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THE GREAT EVENTS

BY

FAMOUS HISTORIANS

A COMPREHENSIVE AND READABLE ACCOUNT OF THE WORLD'S HISTORY, EMPHASIZING THE MORE IMPORTANT EVENTS, AND PRESENTING THESE AS COMPLETE NARRATIVES IN THE MASTER-WORDS OF THE MOST EMINENT HISTORIANS

NON-SECTARIAN

NON-PARTISAN

NON-SECTIONAL
ON THE PLAN EVOLVED FROM A CONSENSUS OF OPINIONS GATHERED FROM THE MOST DISTINGUISHED SCHOLARS OF AMERICA AND EUROPE, INCLUDING BRIEF INTRODUCTIONS BY SPECIALISTS TO CONNECT AND EXPLAIN THE CELEBRATED NARRATIVES, ARRANGED CHRONOLOGICALLY, WITH THOROUGH INDICES, BIBLIOGRAPHIES, CHRONOLOGIES, AND COURSES OF READING
EDITOR-IN-CHIEF

ROSSITER JOHNSON, LL.D.

ROSSITER JOHNSON, Ph.D.

ASSOCIATE EDITORS

CHARLES F. HORNE, Ph.D.
JOHN RUDD, LL.D.

CHARLES F. HORNE, Ph.D.
JOHN RUDD, LL.D.

With a staff of specialists


With a team of specialists

VOLUME XIII

Volume 13

The National Alumni

Copyright, 1905, By THE NATIONAL ALUMNI

Copyright, 1905, By THE NATIONAL ALUMNI


CONTENTS

VOLUME XIII

 page
An Outline Narrative of the Great Events,xiii
CHARLES F. HORNE
John Law Promotes the Mississippi Scheme (AD 1716),1
LOUIS ADOLPHE THIERS
Prince Eugene Vanquishes the Turks
Siege and Battle of Belgrad (CE 1717),16
Prince Eugene of Savoy
Bursting of the South Sea Bubble (CE 1720),22
LOUIS ADOLPHE THIERS
Bach Lays the Foundation of Modern Music (A.D. 1723),31
HENRY TIPPER
Settlement of Georgia (AD 1732),44
WILLIAM B. STEVENS
Rise of Methodism (CE 1738)
Preaching of the Wesleys and of Whitefield,57
WILLIAM E.H. LECKY
Conquests of Nadir Shah
Capture of Delhi (A.D. 1739),72
SIR JOHN MALCOLM
First Modern Novel (A.D. 1740),100
EDMUND GOSSE
Frederick the Great Seizes Silesia (CE 1740)
Maria Theresa Appeals to the Hungarians,108
WILLIAM SMYTH
[Pg viii]
Defeat of the Young Pretender at Culloden (CE 1746)
Last of the Stuarts,117
JUSTIN McCARTHY
Benjamin Franklin Experiments with Electricity (AD 1747),130
John Bigelow and Benjamin Franklin
Voltaire Directs European Thought from Geneva (CE 1755),144
JOHN MORLEY
GEORGE W. KITCHIN
Braddock's Defeat (CE 1755),163
Winthrop Sargent
GEORGE WASHINGTON
CAPTAIN DE CONTRECŒUR
Exile of the Acadian Neutrals (CE 1755),181
WILLIAM H. WITHROW
Clive Establishes British Supremacy in India
Black Hole of Calcutta: Battle of Plassey (CE 1756),185
SIR ALEXANDER J. ARBUTHNOT
Seven Years' War (AD 1756-1763)
Battle of Torgau,204
WOLFGANG MENZEL
Frederick the Great
Conquest of Canada
Victory of Wolfe at Quebec (A.D. 1759),229
A.G. BRADLEY
Usurpation of Catharine II in Russia (CE 1762),250
W. Knox Johnson
Conspiracy of Pontiac (CE 1763),267
E.O. RANDALL
American Colonies Oppose the Stamp Act (CE 1765)
[Pg ix]
Patrick Henry's Speech,299
JAMES GRAHAME
GEORGE BANCROFT
Watt Improves the Steam-engine (CE 1769),302
FRANÇOIS ARAGO
First Partition of Poland (CE 1772),313
JAMES FLETCHER
The Boston Tea Party (CE 1773),333
GEORGE BANCROFT
Cotton Manufacture Developed (CE 1774),341
THOMAS F. HENDERSON
Intellectual Revolt of Germany
Goethe's Werther Arouses Romanticism (CE 1775),347
KARL HILLEBRAND
Pestalozzi's Method of Education (CE 1775),364
GEORGE RIPLEY
Universal Chronology (CE 1716-1775),379
JOHN RUDD

LIST OF ILLUSTRATIONS

VOLUME XIII

 page
The charge of the British at Quebec (page 248),
Artwork by R. Caton Woodville.Frontispiece
The British officer reads the decree of exile of the Acadian Neutrals, in the village church,184
Artwork by Frank Dicksee.

AN OUTLINE NARRATIVE

TRACING BRIEFLY THE CAUSES, CONNECTIONS, AND CONSEQUENCES OF

TRACING BRIEFLY THE CAUSES, CONNECTIONS, AND CONSEQUENCES OF

THE GREAT EVENTS

(FROM VOLTAIRE TO WASHINGTON)

(From Voltaire to Washington)

CHARLES F. HORNE

uring the eighteenth century a remarkable change swept over Europe. The dominant spirit of the time ceased to be artistic as in the Renaissance, or religious as in the Reformation, or military as during the savage civil wars that had followed. The central figure of the world was no longer a king, nor a priest, nor a general. Instead, the man on whom all eyes were fixed, who towered above his fellows, was a mere author, possessed of no claim to notice but his pen. This was the age of the arisen intellect.

During the eighteenth century, a significant change took place across Europe. The prevailing spirit of the time was no longer artistic like in the Renaissance, religious like during the Reformation, or military as it was in the brutal civil wars that had followed. The central figure in the world was no longer a king, a priest, or a general. Instead, the person everyone looked up to, who stood out among his peers, was simply an author, with no claim to attention other than his writing. This was the age of intellectual awakening.

The rule of Louis XIV, both in its splendor and its wastefulness, its strength and its oppression, its genius and its pride, had well prepared the way for what should follow. Not only had French culture extended over Europe, but the French language had grown everywhere to be the tongue of polite society, of the educated classes. It had supplanted Latin as the means of communication between foreign courts. Moreover, the most all-pervading and obtrusive of French monarchs was succeeded by the most retiring, the one most ready of all to let the world take what course it would. Louis XV chanced to reign during this entire period, from 1715 to 1774, and that is equivalent to saying that France, which had become the chief state of Europe, was ungoverned, was only robbed and bullied for the support of a [Pg xiv]profligate court. So long as citizens paid taxes, they might think—and say—wellnigh what they pleased.

The reign of Louis XIV, with all its grandeur and its extravagance, its strength and its oppression, its brilliance and its arrogance, had set the stage for what was to come. Not only had French culture spread throughout Europe, but the French language had become the language of polite society and the educated classes everywhere. It had replaced Latin as the means of communication between foreign courts. Additionally, the most dominating and intrusive of French monarchs was followed by the most reserved, the one most willing to let the world go its own way. Louis XV ruled during this entire time, from 1715 to 1774, which means that France, having become the leading power in Europe, was effectively ungoverned and was merely exploited and bullied to support a lavish court. As long as citizens paid their taxes, they could think—and say—just about whatever they wanted.

The elder Louis had realized something of the error of his own career and had left as his last advice to his successor, to abstain from war. We are told that the obedient legatee accepted the caution as his motto, and had it hung upon his bedroom wall, where it served him as an excellent excuse for doing nothing at all. His government was notoriously in the hands of his mistresses, Pompadour and the others, and their misrule was to the full as costly to France as the wars of the preceding age. They drained the country quite as deeply of its resources and renown; they angered and insulted it far more.

The older Louis had come to realize some of the mistakes in his own career and left his final advice to his successor: avoid war. It’s said that the obedient heir took this warning to heart and hung it on his bedroom wall, where it became a convenient excuse for doing nothing at all. His government was clearly controlled by his mistresses, including Pompadour and others, and their mismanagement was just as expensive for France as the wars of the previous era. They drained the country of its resources and reputation just as much; they angered and insulted it even more.

Meanwhile the misery of all Europe, caused by the continued warfare, cried out for reform, demanded it imperatively if the human race were not to disappear. The population of France had diminished by over ten per cent. during the times of the "Grand Monarch"; the cost of the Thirty Years' War to Germany we have already seen. Hence we find ourselves in a rather thoughtful and anxious age. Even kings begin to make some question of the future. Governments become, or like to call themselves, "benevolent despotisms," and instead of starving their subjects look carefully, if somewhat dictatorially, to their material prosperity.

Meanwhile, the suffering across Europe, caused by ongoing warfare, urgently called for reform, demanding it strongly if humanity was to survive. The population of France had dropped by over ten percent during the reign of the "Grand Monarch"; we've already noted the toll of the Thirty Years' War on Germany. Consequently, we find ourselves in a period marked by reflection and anxiety. Even kings are beginning to consider concerns about the future. Governments start to style themselves as "benevolent despotisms," and instead of letting their people starve, they pay close attention, albeit somewhat dictatorially, to their material well-being.

England, to be sure, but England alone, stands out as an exception to the prevalence of despotic rule. There the commons had already won their battle. King George I, the German prince whom they had declared their sovereign after the death of Anne (1714), did not even know his subjects' language, communicated with his ministers in barbaric Latin, and left the governing wholly in their hands. The "cabinet" system thus sprang up; the ministers were held responsible to Parliament and obeyed its will. The exiled Stuart kings made one or two feeble attempts to win back their throne, but the tide of progress was against them and their last hope vanished in the slaughter of Culloden.[1]

England, for sure, but England alone, is an exception to the rise of despotic rule. There, the common people had already achieved their victory. King George I, the German prince they declared their ruler after Anne's death (1714), didn’t even speak their language, communicated with his ministers in awkward Latin, and completely left the governing to them. This is how the "cabinet" system emerged; the ministers were accountable to Parliament and followed its wishes. The exiled Stuart kings made a couple of weak attempts to reclaim their throne, but progress was against them, and their last hope was lost in the massacre at Culloden.[1]

By that defeat Great Britain was finally and firmly established as a parliamentary government; and the most marked of all the physical changes of the century was the rapid expansion [Pg xv]of her power under this new form of rule. She grew to be really "mistress of the seas," extended her sceptre over distant lands, ceased to be an island, and became a world-wide empire. Her trade increased enormously; her manufactures developed. By his invention of the "spinning-jenny," Arkwright placed England's cotton manufacture among the most giant industries of the world.[2] The land grew vastly rich. It was her reward for political progress, for having been able so to "get the start of the majestic world."

By that defeat, Great Britain was finally and firmly established as a parliamentary government, and one of the most noticeable changes of the century was the rapid expansion of her power under this new form of rule. She truly became the "mistress of the seas," extending her influence over distant lands, transforming from just an island into a global empire. Her trade soared, and her manufacturing sector thrived. With the invention of the "spinning jenny," Arkwright propelled England's cotton industry to become one of the largest in the world. The country became incredibly wealthy. This was her reward for political progress and for having been able to "get ahead of the majestic world."

SOCIAL DEVELOPMENT

Social Development

At the opening of this period the talk of the town, both in Paris and in London, ran on colonies and the tremendous wealth to be gained from them as the Spaniards and the Dutch had done. During the minority of Louis XV, even the Prince Regent of France dabbled in colonial investments. The stock market became suddenly a prominent feature of politics. John Law planned his dazzling "Mississippi Scheme," by which all Frenchmen were to become millionaires. Only, unfortunately, the bubble burst, and the industrious were ruined instead.[3] England had its "South Sea Bubble," with the same madness of speculation, vanishing fortunes, and blasted reputations.[4] The nobility having been driven by gunpowder from their ancient occupation as warrior chiefs, having lost to kings and people their rights as governors, became traders instead. We approach a period in which they cease to be the leading order of society, we approach the "reign of the middle classes."

At the start of this time, everyone was talking about colonies and the enormous wealth that could be made from them, just like the Spaniards and the Dutch had. During Louis XV's minority, even the Prince Regent of France got involved in colonial investments. The stock market quickly became a key part of politics. John Law introduced his flashy "Mississippi Scheme," which promised that all Frenchmen would become millionaires. Unfortunately, the bubble burst, leaving many hardworking people broke instead. England experienced its own "South Sea Bubble," full of the same speculative craziness, lost fortunes, and ruined reputations. The nobility, having been pushed out of their roles as warrior leaders by gunpowder, lost their rights to govern to kings and the people, and turned to trading instead. We are entering a time when they stop being the dominant social class; we are approaching the "reign of the middle classes."

From England, according to the English view, sprang also the great intellectual movement of the age. Voltaire visited the England of Addison and Pope; Montesquieu studied the English Constitution of 1689; and these two men were the writers who overthrew absolutism in Europe, who paved the way for the epoch of Revolution that was to follow. Montesquieu's Persian Letters, satirizing French society, appeared as early as 1721. Voltaire's sarcasms and witty sneers got him into trouble with the French Government as early as 1715. He was imprisoned[Pg xvi] in the Bastille, but released and at last driven from his country, a firebrand cast loose upon Europe to spread the doctrine of man's equality, to cry out everywhere for justice against oppression, and to mock with almost satanic ingenuity against the religion in whose name Europe had plunged into so many wars. By 1740 Voltaire was the most prominent figure of his world, if we except perhaps the quarrelling sovereigns, Maria Theresa and Frederick the Great. He dwelt for a time with Frederick in Berlin; but the two disagreed as great potentates will, and Voltaire withdrew to Geneva (1755), the little independent city republic which had served as a refuge to so many fugitives on France's border.[5]

According to the English perspective, the significant intellectual movement of the era also originated from England. Voltaire visited the England of Addison and Pope; Montesquieu examined the English Constitution of 1689. These two writers helped dismantle absolutism in Europe and set the stage for the forthcoming era of Revolution. Montesquieu's Persian Letters, which criticized French society, were published as early as 1721. Voltaire's sharp wit and biting sarcasm got him in trouble with the French Government as early as 1715. He was imprisoned[Pg xvi] in the Bastille but was released and ultimately forced to leave his country, becoming a firebrand unleashed upon Europe to promote the idea of human equality, to call for justice against oppression everywhere, and to cleverly mock the religion that had led Europe into so many wars. By 1740, Voltaire was the most notable figure of his time, aside from perhaps the warring rulers, Maria Theresa and Frederick the Great. He lived for a while with Frederick in Berlin; however, they had disagreements typical of powerful leaders, and Voltaire retreated to Geneva (1755), the small independent city-state that had provided refuge for many fugitives at France's border.[5]

From Geneva, Voltaire corresponded with most of the crowned heads of Europe. His advice was eagerly sought by "benevolent despotism." The aid of his mighty pen was claimed by every victim of oppression. In Paris, Diderot and his companions brought out the famous Cyclopædia, a mighty monument of human learning indeed, but even more a mighty sermon against tyranny, a scornful protest against Christianity, a teacher spreading over all the earth the preachings of Voltaire.

From Geneva, Voltaire corresponded with many of the kings and queens of Europe. His advice was highly sought after by "benevolent despots." Every victim of oppression claimed the support of his powerful writing. In Paris, Diderot and his colleagues published the famous Cyclopædia, a significant testament to human knowledge, but even more, a strong sermon against tyranny, a sarcastic protest against Christianity, a resource spreading Voltaire's ideas across the globe.

If there was evil in this movement there was also good. Thought was aroused, was stimulated, and everywhere the products of awakened genius began to appear. The marvellous development of modern music had its origin in this period with the creations of Bach.[6] The modern novel began its tremendously important career with Richardson and Fielding.[7] Inventive genius achieved the first great triumph of modern mechanicism in Watt's steam-engine.[8] Even across the ocean spread the intellectual impulse, and the New World had its Franklin to astonish and delight the old with his experiments in electricity—childish experiments at first, as man reached out slowly, shudderingly, toward control of this last and most marvellous of his servants.[9]

If there was evil in this movement, there was also good. Ideas were sparked and energized, and everywhere the results of awakened creativity began to emerge. The incredible development of modern music started in this period with the works of Bach.[6] The modern novel began its hugely significant journey with Richardson and Fielding.[7] Creative genius achieved the first major success of modern mechanics with Watt's steam engine.[8] Even across the ocean, the intellectual drive spread, and the New World had its Franklin to amaze and entertain the old with his experiments in electricity—simple experiments at first, as humanity slowly and cautiously reached out for control of this last and most remarkable of its tools.[9]

Philanthropy awoke also. Serious folk began to have vague self-questionings as to the righteousness of human slavery. The [Pg xvii]prison system was investigated; in England there were vague attempts at its reform. The noble Oglethorpe did what he could to arouse public sentiment against imprisonment for debt, and in his own person led to America a colony of the unfortunate victims of the system. They founded Georgia, the latest of the colonies; and the chain of settlements along the Atlantic coastline was complete.[10]

Philanthropy also began to awaken. Serious people started to question whether human slavery was right. The [Pg xvii]prison system was investigated, and in England, there were some tentative attempts at reform. The noble Oglethorpe did what he could to raise public awareness against imprisonment for debt, and he personally led a group of unfortunate victims of the system to America. They established Georgia, the newest of the colonies, and the chain of settlements along the Atlantic coastline was complete.[10]

Who would find waste land to live on after that, must journey farther west, must seek the interior of the new continent—a simple fact, but one that was soon destined to produce tempestuous results.

Who would find land to settle on after that must travel further west, must explore the interior of the new continent—a straightforward reality, but one that was soon bound to lead to turbulent consequences.

In this age also, as if in answer to the spiritual apathy of which Voltaire was only the expression, not the cause, there arose Methodism, which in externals at least showed itself the most passionate and the most expressive form of devotion to Christianity. Wesley and Whitefield, the celebrated preachers, spread their doctrines over England in the face of insult and persecution. They penetrated the American colonies; their doctrines reached even beyond their language and affected the entire European Continent. The revival of devotion may have been hysterical, yet a vast revival it assuredly was; it has been called by some critics the most important religious movement since the Reformation.[11]

In this era, seemingly in response to the spiritual indifference that Voltaire represented rather than caused, Methodism emerged, showcasing the most passionate and expressive form of devotion to Christianity, at least on the surface. The famous preachers Wesley and Whitefield spread their beliefs across England despite facing insult and persecution. They reached the American colonies, and their teachings even crossed language barriers, impacting the entire European continent. While the revival of devotion might have seemed over-the-top, it was undoubtedly significant; some critics have called it the most important religious movement since the Reformation.[11]

WARS OF EUROPE AND ASIA

European and Asian Wars

In face of such events as these, we learn to attach less importance to the schemes of kings, and their selfish territorial wars, horrible as these may be in their exhibitions of human heartlessness and blood-guilt, destructive as they have ever been in their consequences of suffering and degeneration.

In the face of events like these, we learn to care less about the plans of kings and their selfish wars over territory, terrible as they may be in showing human cruelty and guilt, destructive as they have always been in their results of suffering and decline.

The Turks were now finally beaten back from their conquests in Hungary. The war which they had begun with the siege of Vienna was continued by the celebrated Austrian general, Prince Eugene, the companion of Marlborough against Louis XIV. Eugene won victory after victory, and finally by the capture of Belgrad (1717) drove the Mahometans forever from Hun[Pg xviii]garian territory, reduced them from a universal menace to become an ever-fading "Eastern question."[12]

The Turks were finally pushed back from their conquests in Hungary. The war they started with the siege of Vienna was carried on by the famous Austrian general, Prince Eugene, who had fought alongside Marlborough against Louis XIV. Eugene achieved victory after victory, and ultimately, with the capture of Belgrade in 1717, he drove the Muslims out of Hungarian territory for good, turning them from a serious threat into an increasingly irrelevant "Eastern question."[12]

Russia also, at first under Peter the Great and later under Catherine II, began to reach out for Turkish territory. The Turks had risen by the sword, and now, as other nations progressed and they stood still, the power of the sword was failing them. Russia expanded toward the Black Sea, as before she had expanded toward the Baltic, feeling out from her boundaries everywhere, moving along the line of least resistance, already looking toward Poland as her next tempting mouthful.

Russia, initially under Peter the Great and later under Catherine II, began to seek Turkish territory. The Turks had gained power through conflict, but now, as other nations advanced and they stagnated, their military strength was diminishing. Russia expanded toward the Black Sea, just as it had previously expanded toward the Baltic, exploring beyond its borders everywhere, following the path of least resistance, already eyeing Poland as its next enticing target.

In Asia too the Turks had troubles to encounter. Asia, the vastly productive, multitudinous through unprogressive, could still raise up conquerors of the Turkish type to stand against them. The last of those sudden waves of temporary, meaningless, barbarian conquest swept over the Asian plains. Nadir Shah, a Persian bandit, freed his country from the yoke of its Afghan tyrants, assumed its throne, and by repeated battles enlarged his domains at Turkish expense. He subdued Afghanistan, and then extending his attention to India made a sudden invasion of that huge land, overthrew the forces of the Great Mogul, and, having captured both him and his capital, permitted him to continue to reign as a sort of subject prince. Returning from this distant expedition, Nadir Shah was beginning to push his conquests over Northeastern Asia when he was slain by a conspiracy among his Persian followers, driven to desperation by his savage tyranny. His dominions fell to pieces with his death.[13]

In Asia, the Turks faced their own challenges. Although Asia was incredibly fertile and populous, it lacked progress and could still produce conquerors of the Turkish kind to oppose them. The last of those sudden waves of temporary, meaningless, barbarian conquests swept across the Asian plains. Nadir Shah, a Persian bandit, freed his country from the oppression of Afghan tyrants, claimed the throne, and expanded his territory at the expense of the Turks through repeated battles. He conquered Afghanistan, and then turned his attention to India, launching a sudden invasion of that vast land, defeating the forces of the Great Mogul, and capturing both him and his capital, allowing him to continue ruling as a sort of vassal king. After returning from this distant campaign, Nadir Shah began to extend his conquests into Northeastern Asia when he was killed by a conspiracy among his Persian followers, who were pushed to desperation by his brutal rule. His empire crumbled after his death.[13]

Europe meanwhile was going through a series of wars which seem small improvement over those of Nadir, except that they have had more polished historians. The selfish principles of Louis XIV had not lost their influence, the passion for territorial aggrandizement had not disappeared. In all history it would be hard to find a war more brazen in the avowed selfishness of its beginning, more utterly callous in its persistence, than that into which all Europe plunged in 1740.

Europe, in the meantime, was going through a series of wars that seemed like a slight improvement over those during Nadir, except they had more refined historians. The self-serving principles of Louis XIV still held sway, and the desire for territorial expansion was still alive. In all of history, it would be difficult to find a war more blatantly selfish in its initial motivations, more completely indifferent in its continuation, than the one into which all of Europe descended in 1740.

This astonishing turmoil is known as the War of the Austrian Succession. We have seen how the extinction of the line of[Pg xix] the Spanish Hapsburgs had given rise to kingly jealousies and strife in 1700. Next the Austrian Hapsburgs, or at least the male line of them, became extinct in 1740. Their surviving representative was a daughter, a young and energetic woman, Maria Theresa, the "Empress Queen." Her father, the Emperor Charles VI, foreseeing the difficulties she must encounter, had during his lifetime made treaties with every important court of Europe, by which he yielded them valuable concessions in return for their guarantee that on his death his daughter should succeed to his throne and his possessions undisturbed. Her husband was to be made emperor.

This amazing upheaval is known as the War of the Austrian Succession. We have seen how the end of the Spanish Hapsburg line in 1700 led to royal rivalries and conflicts. Then, the male line of the Austrian Hapsburgs went extinct in 1740. The only remaining representative was a daughter, a young and spirited woman, Maria Theresa, the "Empress Queen." Her father, Emperor Charles VI, anticipating the challenges she would face, had made treaties with all the major courts of Europe during his lifetime. In these agreements, he granted them valuable concessions in exchange for their promise that upon his death, his daughter would inherit his throne and possessions without interference. Her husband was to be made emperor.

The moment Charles was gone, every treaty was thrown to the winds, and every hand seemed extended by a common impulse to clutch what it could from a woman's weakness.[14] The first to move was Frederick II, King of Prussia, he whom his admirers have called the Great. He was a young man, he had just succeeded to the Prussian kingdom which his father had left peaceful and prosperous, guarded by a powerful and well-trained army, made secure by a well-filled treasury. Young Frederick was undoubtedly great in intellect and in cynical frankness. He saw his opportunity, he made no pretence of keeping his promises; marching his army forward he seized the nearest Austrian province, the rich and extensive land of Silesia. The other kingdoms rushed to get their share of the spoils; France, Bavaria, Saxony, Sardinia, and Spain formed an alliance with Prussia. Only England, in her antagonism to France, made protest—purely diplomatic. Austria was assailed from every side. Her overthrow seemed certain. A French army was within three days' march of Vienna; it captured the Bohemian capital, Prague.

The moment Charles left, every agreement was tossed aside, and everyone seemed to reach out with a shared impulse to take advantage of a woman's vulnerability.[14] The first to act was Frederick II, King of Prussia, who was hailed as the Great by his supporters. He was a young man, having just taken over the Prussian kingdom that his father had left peaceful and thriving, backed by a powerful, well-trained army and a healthy treasury. Young Frederick was undoubtedly brilliant and refreshingly blunt. He recognized his chance and didn’t bother pretending to honor his commitments; he marched his army forward and took the nearest Austrian territory, the rich and vast land of Silesia. Other kingdoms rushed to claim their share of the loot; France, Bavaria, Saxony, Sardinia, and Spain formed an alliance with Prussia. Only England, in her opposition to France, raised a diplomatic protest. Austria was attacked from all sides. Her defeat seemed inevitable. A French army was just three days' march from Vienna, having captured the Bohemian capital, Prague.

It was then that Maria Theresa made her famous appeal to the Hungarians, and the impressionable Magyars swore to die in her defence. She gathered armies, Austrian and Hungarian. She made a desperate alliance with Frederick, consenting to give him Silesia so as to save her other domains. The members of the coalition quarrelled among themselves. The French were driven to a disastrous retreat from Prague. Louis XV remembered his disapproval of war, as soon as it became disastrous; and[Pg xx] the whole assault on the Empress Queen faded away as selfishly as it had risen.

It was at that moment that Maria Theresa made her famous appeal to the Hungarians, and the passionate Magyars vowed to fight for her. She gathered armies, both Austrian and Hungarian. She formed a desperate alliance with Frederick, agreeing to give him Silesia to protect her other territories. The members of the coalition bickered among themselves. The French were forced into a disastrous retreat from Prague. Louis XV recalled his earlier opposition to the war as soon as things began to go wrong; and[Pg xx] the entire attack on the Empress Queen faded away just as selfishly as it had begun.

The only result was that Frederick had Silesia, and Maria Theresa intended to have it back; and so they plotted and plotted, fought and fought. War followed war, and battle, battle. Silesia became a desert at last and of little value to either party. As to the Silesians who had once existed there, a few of them escaped starvation and massacre, not many, some hundred thousands, a mere matter of figures this in the kingly game and not accurately kept count of.

The only result was that Frederick had Silesia, and Maria Theresa was determined to get it back; so they plotted and plotted, fought and fought. War led to war, and battles continued without end. Eventually, Silesia became a wasteland and of little value to either side. As for the Silesians who once lived there, only a few managed to escape starvation and massacre—not many, just a few hundred thousand, merely figures in the royal game, and not accurately counted.

THE SEVEN YEARS' WAR

THE SEVEN YEARS' WAR

The final upshot of this Silesian argument was the Seven Years' War. Maria Theresa made friends with the mistress of Louis XV, and so secured a French alliance. Frederick offended the Empress of Russia by his witty tongue, and she also joined in the "ladies' war" against him. Saxony, the nearest state to Prussia, was ever on the side of the strongest. So here was the European coalition hurled against Frederick in his turn. He proved the ablest general of his age, one of the master minds of military skill. For seven years he withstood all his enemies, Austria and Russia mainly, for Saxony he soon conquered, and France showed no great military powers—disgraced herself if further disgrace were possible to her condition.

The ultimate result of this Silesian argument was the Seven Years' War. Maria Theresa became friends with Louis XV's mistress, which helped her secure a French alliance. Frederick offended the Empress of Russia with his sharp wit, and she joined the "ladies' war" against him as well. Saxony, being the closest state to Prussia, always sided with the stronger party. Thus, a European coalition was formed against Frederick. He proved to be the most skilled general of his time, one of the great military minds. For seven years, he resisted all his enemies, mainly Austria and Russia, as he quickly conquered Saxony, and France showed no significant military strength—further dishonoring itself given its situation.

Over the military details of the contest we need not pause.[15] Prussia had always been regarded as one of the lesser European states, Austria and France as the chief powers. Russia now proved herself of equal weight with the greatest, so that even the genius of Frederick began to fail against the enormous odds which crushed him down. His land was laid waste, his capital seized by a sudden attack and held for ransom. He was saved by the death of the Russian Empress; her son and successor, an admirer of Frederick, promptly changed sides in the war. By degrees everyone abandoned it but Maria Theresa; and she, finding her single strength insufficient against Prussia, was compelled to yield at last. Frederick kept his dear-bought desert of Silesia.

We won’t linger on the military aspects of the conflict.[15] Prussia had always been seen as one of the smaller European nations, while Austria and France were considered the main powers. Russia now demonstrated that it was on par with the greatest, so even Frederick's brilliance began to falter under the overwhelming pressures that bore down on him. His territory was ravaged, his capital was captured through a surprise attack and held for ransom. He was saved by the death of the Russian Empress; her son and successor, who admired Frederick, quickly switched sides in the war. Gradually, everyone withdrew from the conflict except Maria Theresa; and she, finding her own strength not enough to face Prussia, was ultimately forced to concede. Frederick retained his hard-won territory of Silesia.

This Seven Years' War caused what that of the Austrian Succession had attempted, a complete redistribution of the bal[Pg xxi]ance of European power, England, Russia, and Prussia rising to at least equality with Austria and France. Even before the opening of the formal war France and England had been engaged in a colonial strife, which had caused England to declare herself Frederick's ally; and, while in Europe the grapple between England and France did not assume serious proportions, it was of enormous consequence to their colonies in India and America.

This Seven Years' War achieved what the War of the Austrian Succession attempted: a complete reshuffling of the balance of power in Europe, with England, Russia, and Prussia rising to at least the same level as Austria and France. Even before the formal war began, France and England were already involved in colonial conflicts, which led England to declare itself Frederick's ally. While the struggle between England and France in Europe didn't escalate to serious levels, it had huge implications for their colonies in India and America.

In India both countries had trading-stations, but the French were popular with the natives and the English were not. The weakness of the native support was not realized by either party. The conquests of Nadir Shah were scarcely known to them; the name of the Great Mogul at Delhi was one of vagueness and mysterious power; it seemed to the French that with Indian aid they could easily drive the English into the sea; and the attempt was made. It must have been successful but for Clive. That remarkable young warrior rose from his subordinate desk, laid aside his clerkly pen, and gathering a little band of fighters round him, defeated both French and natives in the remarkable siege of Arcot. Then came the hideous tale of the "black hole of Calcutta," and Clive achieved revenge and completed his work of conquest at Plassey (1757).[16]

In India, both countries had trading posts, but the French were favored by the locals while the English were not. Neither side fully understood the weakness of the local support. The conquests of Nadir Shah were barely known to them; the Great Mogul's name in Delhi was vague and held an air of mystery; the French believed that with Indian assistance, they could easily push the English into the sea, and they took action on that belief. They likely would have succeeded if not for Clive. That remarkable young fighter stepped away from his desk, put down his pen, and rallied a small group of fighters around him, defeating both the French and the locals in the impressive siege of Arcot. Then came the horrific story of the "black hole of Calcutta," and Clive sought revenge and completed his conquest at Plassey (1757).[16]

Centuries had elapsed since Europeans had encountered, in serious battle, any Asiatics except the Turks—and these had proved quite equal to the strife. Hence the vast superiority which the more progressive civilization had attained was little realized. The American aborigines had indeed fallen an easy prey to Europe, but the conquest of Asia and Africa had not yet been begun. Thus the victories of Clive seemed to his contemporaries even more marvellous than they were. They won for England not only an empire in India, but a high prestige in Europe also.

Centuries had passed since Europeans had faced any Asians in serious battle, except for the Turks—and they had proven to be just as capable in the fight. As a result, the significant superiority that the more advanced civilization had achieved was not fully recognized. The native people of America had indeed been easily conquered by Europe, but the conquest of Asia and Africa had not yet started. Therefore, Clive's victories seemed even more incredible to his contemporaries than they actually were. They earned England not just an empire in India but also a high level of prestige in Europe.

WAR IN AMERICA

WAR IN AMERICA

In America the British success was equally decisive though more dearly bought. Here the war had originated in the Ohio valley. Finding no more room upon the coast, the English col[Pg xxii]onists were pressing westward and there met the French. The vast wilderness which had lain unoccupied for centuries, even though men knew of its existence, now became suddenly of importance. Frenchmen needed it for their fur trade; Britons for colonization. They fought for it.

In America, the British victory was significant but came at a high cost. The war started in the Ohio Valley. With no more space along the coast, the English colonists were moving westward and encountered the French. The vast wilderness that had been uninhabited for centuries, despite being known, suddenly became crucial. The French needed it for their fur trade; the British needed it for colonization. They fought for it.

Here as in India the natives had been won by the diplomatic French, but their aid proved of no avail. The British Parliament sent over General Braddock in 1757, and he perished with a large portion of his army in the celebrated ambuscade from which Washington escaped.[17] For a time French energy made the war seem not unequal; but the number of French in America was small; the home Government of Louis XV seemed wholly lost in sloth and indifferent to the result. The English Government was doggedly resolute. Its unwilling subjects, the French colonists of Acadia, were driven from their homes.[18] Troops were poured into America, and in 1759 Wolfe won his famous victory at Quebec.[19] The next year Montreal also fell into the hands of the British, and the conquest of Canada was complete.

Here, as in India, the locals had been won over by the diplomatic French, but their support turned out to be useless. The British Parliament sent General Braddock in 1757, and he was killed along with a large part of his army in the famous ambush from which Washington escaped.[17] For a while, French efforts made the war seem fairly balanced; however, the number of French people in America was small, and the home government of Louis XV seemed completely caught up in laziness and inattentive to the outcome. The English government was stubbornly determined. Its reluctant subjects, the French colonists of Acadia, were forced out of their homes.[18] Troops were sent into America, and in 1759, Wolfe achieved his famous victory at Quebec.[19] The following year, Montreal also fell to the British, and the conquest of Canada was complete.

The treaty of 1763, which ended the Seven Years' War for Prussia, brought peace also between England and France. The latter surrendered her colonial pretensions, partly in India, wholly in America, without having really exerted herself to retain them. Perhaps her experience in the Mississippi Scheme of Law had convinced her they were of but little worth.

The treaty of 1763, which ended the Seven Years' War for Prussia, also brought peace between England and France. The latter gave up her colonial ambitions, partly in India and completely in America, without really fighting to keep them. Maybe her experience with the Mississippi Scheme of Law had convinced her that they weren't worth much.

SUPREMACY OF FREDERICK THE GREAT

SUPREMACY OF FREDERICK THE GREAT

The latter half of the reign of Frederick the Great was very different from its beginning. He had encountered war sufficient to satiate even his reckless appetite, and he clung to peace. Prussia became for a while the centre of European government and intrigue; and Frederick, by far the ablest sovereign of his time, remained until his death (1786) the leader in that system of paternal government, of kindly tyranny, which typifies the age. He husbanded the resources of his country with jealous care; he compelled his people to work, and be provident, and prosper,[Pg xxiii] whether they would or no. Maria Theresa treated her subjects with much the same benevolence; and her son and successor Joseph II became the most ardent of the admirers of Frederick. Russia also came under a ruler of similar ideas, Catharine II,[20] a German princess by birth, who wedded a czar, deposed him, and, ruling in his stead, became the most Russian of the Russians. She ruled her land wisely and well, with a little more than Frederick's tyranny, a little less than his benevolence. She was cynical, as was the fashion, and her moral life shocked even that easy-going age. Also she was a philosopher, and invited Diderot, chief of the French Cyclopædists, to dwell at her court, much as Voltaire had dwelt at Frederick's. French literature was still the literature of Europe, and both Frederick and Catharine openly despised the tongue of their own lands.

The latter half of Frederick the Great's reign was very different from its beginning. He had faced enough war to satisfy even his reckless appetite, and he held on to peace. Prussia became for a time the center of European government and intrigue; and Frederick, the most capable ruler of his time, remained until his death in 1786 the leader in that system of paternal governance, a kind of gentle tyranny that defined the era. He carefully managed the resources of his country; he forced his people to work, save, and thrive, whether they liked it or not. Maria Theresa treated her subjects with similar kindness; her son and successor, Joseph II, became one of Frederick's biggest admirers. Russia also fell under a ruler with similar ideas, Catherine II, a German princess by birth, who married a czar, overthrew him, and, ruling in his place, became the most Russian of the Russians. She governed her country wisely and effectively, exhibiting a bit more tyranny than Frederick and a bit less benevolence. She was cynical, as was the trend of the time, and her moral life shocked even that laid-back era. Additionally, she was a philosopher and invited Diderot, the leader of the French Encyclopedists, to stay at her court, much like Voltaire did at Frederick's. French literature remained the literature of Europe, and both Frederick and Catherine openly looked down on their own native language.

It was among these three congenial rulers, of Russia, Prussia, and young Joseph of Austria, that the scheme arose of dividing Poland among themselves.[21] This has been termed "the crime of the century," but it was in strict accordance with what the rest of Europe had attempted to do to Austria and then to Prussia. Only, the first two victims had proved unexpectedly capable of resistance, the third was more shrewdly selected. Kindly benevolent despotism had also a voice in the matter, for Poland was wretchedly misgoverned, a source of constant danger to herself and to her neighbors. It was really a kindness, as those neighbors explained, to relieve her of half her territories. So well were their successors of the next generation pleased with the results, that they took each another slice, and then, fully convinced of the ancestral wisdom and good-will, divided what was left.

It was among these three friendly rulers—Russia, Prussia, and the young Joseph of Austria—that the plan to divide Poland came up.[21] This has been called "the crime of the century," but it lined up perfectly with what the rest of Europe had tried to do to Austria and then to Prussia. The first two victims had surprisingly shown they could resist, while the third was chosen more strategically. The idea of kind, benevolent despotism also played a role, as Poland was poorly governed and posed a constant threat to itself and its neighbors. Those neighbors argued that it was actually kind to take away half of her territories. Their successors were so pleased with the results that they took another piece for themselves, and then, fully convinced of their ancestors' wisdom and generosity, divided what was left.

SHADOW OF COMING CHANGES

SHADOW OF UPCOMING CHANGES

The new cynicism and philosophy which was thus spreading even among monarchs, was soon destined to have most explosive results. It found expression first in a further revolt against the dominion of the Roman Church. Most of the sovereigns joined in a determined attack against the Jesuits, the enthusiastic and devoted priests who had become the mainstay of the papal power.[Pg xxiv] After a long resistance, the Jesuits succumbed; their order was abolished by Pope Clement XIV in 1773.

The new cynicism and philosophy that was spreading even among monarchs was soon poised to have significant consequences. It initially expressed itself in an intensified rebellion against the authority of the Roman Church. Most of the rulers united in a strong campaign against the Jesuits, the passionate and devoted priests who had become the backbone of papal power.[Pg xxiv] After a long struggle, the Jesuits were defeated; their order was dissolved by Pope Clement XIV in 1773.

The next startling symptom of the changing times was the rapid literary development of Germany. Its young men had been left free to think and talk. Frederick half contemptuously declared that his people might believe what nonsense they pleased so long as they remained orderly. The poet Lessing by his books roused the ancient spirit of liberty, long dormant in the German mind. Goethe and Schiller became the foremost of a crowd of younger men whose revolt at first took the form of an extravagant devotion to romance as opposed to the dull workaday world about them.[22] Pestalozzi, a Swiss, conceived the idea of reforming the world through its children, encouraging the little ones by constant, loving example to develop all the strength and goodness that was in them.[23]

The next surprising sign of the changing times was the rapid literary growth in Germany. Its young men had been given the freedom to think and express themselves. Frederick somewhat scornfully stated that his people could believe whatever nonsense they wanted as long as they stayed orderly. The poet Lessing inspired a long-dormant spirit of freedom in the German mind through his writings. Goethe and Schiller led a group of younger men whose initial rebellion manifested as an intense passion for romance, contrasting sharply with the dull everyday world around them.[22] Pestalozzi, a Swiss educator, came up with the idea of changing the world by focusing on children, encouraging them through constant, loving examples to cultivate their inner strength and goodness.[23]

Yet the first open defiance given to despotism by the fast-growing spirit of freedom came not from Europe but from America; was a revolt not against the lazy tyranny in France or the kindly tyranny of Eastern Europe, but against the constitutional government of England. When the French minister signed the treaty surrendering to England all his country's possessions in America he justified himself with a well-turned phrase, "I give her all, on purpose to destroy her."

Yet the first bold challenge to tyranny by the rapidly rising spirit of freedom didn't come from Europe but from America; it was a rebellion not against the sluggish oppression in France or the gentle tyranny of Eastern Europe, but against the constitutional government of England. When the French minister signed the treaty handing over all of his country's possessions in America to England, he justified his actions with a clever phrase, "I give her all, on purpose to destroy her."

The words seemed prophetic, England's loss came through her gain. The Indians, devoted to the French, refused to submit peacefully to the change of rule. Pontiac, often regarded as the ablest statesman of his fading race, gathered them into a widespread confederacy, and for years held the English at bay in the region of the Great Lakes.[24] The expenses involved both upon England and upon her American colonists by this strife and by the French war itself were a constant source of friction. England insisted that she had spent her substance in defence of the colonists, and should be repaid by them. They on the other hand asserted that she had fought for her own glory, and had been well repaid by her vast increases of territory both in India and America; that they had become impoverished, while she[Pg xxv] had now the richest trade in the world, and stood upon the top-most pinnacle of national grandeur with wealth pouring in to her from every quarter of the globe.

The words sounded prophetic; England's loss came through her gain. The Indians, loyal to the French, refused to accept the change in rule peacefully. Pontiac, often seen as the most skilled leader of his declining people, united them into a broad alliance and for years kept the English at bay in the Great Lakes region.[24] The costs incurred by both England and her American colonists due to this conflict and the French war were a constant source of tension. England claimed that she had spent her resources defending the colonists and should be reimbursed. The colonists, on the other hand, argued that she fought for her own glory and was well compensated through her significant territorial gains in both India and America; they felt they had become poorer while she had the richest trade in the world and stood at the peak of national greatness, with wealth flowing in from every corner of the globe.

Neither side being able to convince the other by abstract argument, England exerted her authority and passed the "Stamp Act," laying new taxes on the colonists.[25] They responded with protests, argumentative, eloquent, fiery, and defiant. They refused to trade with Great Britain, and became self-supporting. Thus the obnoxious laws, instead of bringing money to the mother country, caused her heavy losses. English merchants joined the Americans in petitioning for the repeal of the offensive acts of Parliament; and soon every tax was withdrawn except a tiny one on tea, so small that the money involved was trifling. But it was not the money, it was the principle involved, which had aroused the Americans; and their resistance continued as vigorous as against the previous really burdensome taxation. The tea which King George commanded should be sent forcibly to the colonists, they refused to receive. In Boston it was dumped into the harbor.[26]

Neither side being able to convince the other through abstract argument, England asserted its power and enacted the "Stamp Act," imposing new taxes on the colonists.[25] They reacted with protests—argumentative, eloquent, fiery, and defiant. They refused to trade with Great Britain and became self-sufficient. Instead of generating revenue for the mother country, these unpopular laws led to significant losses for England. English merchants united with the Americans in petitioning for the repeal of the offensive acts of Parliament, and soon every tax was lifted except for a small one on tea, so minor that the amount involved was negligible. But it wasn't about the money; it was the principle that had stirred the Americans, and their resistance remained strong against what they viewed as previously onerous taxation. The tea that King George ordered to be sent forcibly to the colonists was refused. In Boston, it was thrown into the harbor.[26]

The English Parliament drew back in amazement; its members found themselves dealing, as one of them put it, with a nation of lawyers. They were wrong; they had encountered a force far more potent, a nation of freemen who had been permitted for a century and a half to rule themselves, who had reached the fullest measure of self-reliance and self-assertion. America had become earliest ripe for the Age of Revolution toward which the European middle classes, more lately left to themselves, were more slowly, but not less surely, developing.

The English Parliament stepped back in shock; its members realized, as one of them described it, that they were facing a nation of lawyers. They were mistaken; they had come up against a much stronger force, a nation of free people who had been allowed to govern themselves for a hundred and fifty years, achieving the highest levels of independence and self-confidence. America had become the earliest ready for the Age of Revolution that the European middle classes, more recently left to their own devices, were developing more slowly, but just as surely.

[for the next section of this general survey see volume xiv]

[for the next section of this general survey see volume xiv]]

FOOTNOTES:

[1] See Defeat of the Young Pretender at Culloden, page 117.

[1] See Defeat of the Young Pretender at Culloden, page 117.

[2] See Cotton Manufacture Developed, page 341.

__A_TAG_PLACEHOLDER_0__ See Cotton Manufacture Developed, p. 341.

[3] See John Law Promotes the Mississippi Scheme, page 1.

[3] See John Law Promotes the Mississippi Scheme, page 1.

[4] See Bursting of the South Sea Bubble, page 22.

[4] See Bursting of the South Sea Bubble, page 22.

[5] See Voltaire Directs European Thought from Geneva, page 144.

[5] See Voltaire Directs European Thought from Geneva, page 144.

[6] See Bach Lays the Foundation of Modern Music, page 31.

[6] See Bach Lays the Foundation of Modern Music, page 31.

[7] See First Modern Novel, page 100.

__A_TAG_PLACEHOLDER_0__ See *First Modern Novel*, page 100.

[8] See Watt Improves the Steam-engine, page 302.

[8] See Watt Improves the Steam Engine, page 302.

[9] See Benjamin Franklin Experiments with Electricity, page 130.

[9] See Benjamin Franklin Experiments with Electricity, page 130.

[10] See Settlement of Georgia, page 44.

__A_TAG_PLACEHOLDER_0__ See Settlement of Georgia, p. 44.

[11] See Rise of Methodism: Preaching of the Wesleys and of Whitefield, page 57.

[11] See Rise of Methodism: Preaching of the Wesleys and Whitefield, page 57.

[12] See Prince Eugene Vanquishes the Turks: Siege and Battle of Belgrad, page 16.

[12] See Prince Eugene Vanquishes the Turks: Siege and Battle of Belgrad, page 16.

[13] See Conquests of Nadir Shah: Capture of Delhi, page 72.

[13] See Conquests of Nadir Shah: Capture of Delhi, page 72.

[14] See Frederick the Great Seizes Silesia: Maria Theresa Appeals to the Hungarians, page 108.

[14] See Frederick the Great Takes Silesia: Maria Theresa Asks the Hungarians for Support, page 108.

[15] See Seven Years' War: Battle of Torgau, page 204.

[15] See Seven Years' War: Battle of Torgau, page 204.

[16] See Clive Establishes British Supremacy in India: The Black Hole of Calcutta: Battle of Plassey, page 185.

[16] See Clive Establishes British Supremacy in India: The Black Hole of Calcutta: Battle of Plassey, page 185.

[17] See Braddock's Defeat, page 163.

__A_TAG_PLACEHOLDER_0__ See *Braddock's Defeat*, page 163.

[18] See Exile of the Acadian Neutrals, page 181.

[18] See Exile of the Acadian Neutrals, page 181.

[19] See Conquest of Canada: Victory of Wolfe at Quebec, page 229.

[19] See Conquest of Canada: Victory of Wolfe at Quebec, page 229.

[20] See Usurpation of Catharine II in Russia, page 250.

[20] See Usurpation of Catherine II in Russia, page 250.

[21] See First Partition of Poland, page 313.

[21] See First Partition of Poland, page 313.

[22] See Intellectual Revolt of Germany, page 347.

[22] See Intellectual Revolt of Germany, page 347.

[23] See Pestalozzi's Method of Education, page 364.

[23] See Pestalozzi's Method of Education, page 364.

[24] See Conspiracy of Pontiac, page 267.

__A_TAG_PLACEHOLDER_0__ See *Conspiracy of Pontiac*, p. 267.

[25] See American Colonies Oppose the Stamp Act, page 289.

[25] See American Colonies Oppose the Stamp Act, page 289.

[26] See Boston Tea Party, page 333.

__A_TAG_PLACEHOLDER_0__ See *Boston Tea Party*, page 333.


JOHN LAW PROMOTES THE MISSISSIPPI SCHEME

A.D. 1716

1716 AD

LOUIS ADOLPHE THIERS

Known under the various titles of the "Mississippi Scheme," the "Mississippi Bubble," and the "System," the financial enterprise originated by John Law, under authority of the French government, proved to be the most disastrous experiment of the kind ever made by a civilized state.

Known by various names like the "Mississippi Scheme," the "Mississippi Bubble," and the "System," the financial venture started by John Law, with the backing of the French government, turned out to be the most disastrous experiment of its kind ever attempted by a civilized nation.

Louis XIV ended his long reign in 1715, leaving his throne to his great-grandson, a child of five years, Louis XV. The impoverished country was in the hands of a regent, Philippe, Duke of Orléans, whose financial undertakings were all unfortunate. John Law, the son of a Scotch banker, was an adventurer and a gambler who yet became celebrated as a financier and commercial promoter. After killing an antagonist in a duel in London, he escaped the gallows by fleeing to the Continent, where he followed gaming and at the same time devised financial schemes which he proposed to various governments for their adoption. His favorite notion was that large issues of paper money could be safely circulated with small security.

Louis XIV ended his long reign in 1715, leaving the throne to his five-year-old great-grandson, Louis XV. The struggling country was under the control of a regent, Philippe, Duke of Orléans, whose financial ventures were all unsuccessful. John Law, the son of a Scottish banker, was an adventurer and gambler who became known as a financier and commercial promoter. After killing a rival in a duel in London, he escaped execution by fleeing to the Continent, where he continued gambling while also coming up with financial plans that he proposed to various governments. His main idea was that large amounts of paper money could be safely circulated with minimal backing.

Law offered to relieve Orléans from his financial troubles, and the Regent listened with favor to his proposals. In 1716 Law, with others, organized what he called the General Bank. It was ably managed, became popular, and by means of it Law successfully carried out his paper-currency ideas. His notes were held at a premium over those of the government, whose confidence was therefore won. Two years later Law's institution was adopted by the state and became the Royal Bank of France. The further undertakings of this extraordinary "new light of finance," the blowing and bursting of the great "bubble," are recorded by Thiers, the French statesman and historian, himself eminent as his country's chief financier during her wonderful recovery after the Franco-German War.

Law offered to help Orléans with his financial problems, and the Regent was receptive to his proposals. In 1716, Law, along with others, set up what he called the General Bank. It was well-managed, became popular, and through it, Law successfully implemented his paper currency ideas. His notes were valued higher than the government’s, which earned their trust. Two years later, Law’s institution was taken over by the state and became the Royal Bank of France. The subsequent ventures of this remarkable "new light of finance," along with the rise and fall of the great "bubble," are documented by Thiers, the French statesman and historian, who was also notable as his country’s leading financier during its impressive recovery after the Franco-German War.

Law was always scheming to concentrate into one establishment his bank, the administration of the public revenues, and the commercial monopolies. He resolved, in order to attain this end, to organize, separately, a commercial company, to which he would add, one after another, different privileges in[Pg 2] proportion to its success, and which he would then incorporate with the General Bank. Constructing thus separately each of the pieces of his vast machine, he proposed ultimately to unite them and form the grand whole, the object of his dreams and his ardent ambition.

Law was always planning to consolidate his bank, the management of public funds, and the commercial monopolies into one entity. To achieve this goal, he decided to first set up a commercial company, to which he would gradually add various privileges depending on its success, and then merge it with the General Bank. By building each component of his large operation separately, he ultimately intended to combine them into a single, grand creation that was the focus of his dreams and intense ambition.

An immense territory, discovered by a Frenchman, in the New World, presented itself for the speculations of Law. The Chevalier de la Salle, the famous traveller of the time, having penetrated into America by Upper Canada, descended the river Illinois, arrived suddenly at a great river half a league wide, and, abandoning himself to the current, was borne into the Gulf of Mexico. This river was the Mississippi. The Chevalier de la Salle took possession of the country he had passed through for the King of France, and gave it the beautiful name of Louisiana.

An enormous territory, discovered by a Frenchman in the New World, opened up for speculation by Law. The Chevalier de la Salle, the famous traveler of his time, entered America through Upper Canada, traveled down the Illinois River, and unexpectedly reached a massive river about half a league wide. Letting himself be carried by the current, he was swept into the Gulf of Mexico. This river was the Mississippi. The Chevalier de la Salle claimed the land he had traveled through for the King of France and named it Louisiana.

There was much said of the magnificence and fertility of this new country, of the abundance of its products, of the richness of its mines, which were reported to be much more extensive than those of Mexico or Peru. Law, taking advantage of this current of opinion, projected a company which should unite the commerce of Louisiana with the fur trade of Canada. The Regent granted all he asked, by an edict given in August, 1717, fifteen months after the first establishment of the bank.

There was a lot of talk about the beauty and productivity of this new country, the abundance of its resources, and how its mines were said to be much larger than those in Mexico or Peru. Law, seizing on this public sentiment, proposed a company that would connect the trade of Louisiana with the fur trade of Canada. The Regent granted him everything he requested in an edict issued in August 1717, fifteen months after the bank was first established.

The new company received the title of the "West Indian Company." It was to have the sovereignty of all Louisiana on the condition only of liege homage to the King of France, and of a crown of gold of thirty marks at the commencement of every new reign. It was to exercise all the rights of sovereignty, such as levying troops, equipping vessels-of-war, constructing forts, establishing courts, working mines, etc. The King relinquished to it the vessels, forts, and munitions of war which belonged to the Crozat Company,[27] and conceded, furthermore, the exclusive right of the fur trade of Canada. The arms of this sovereign company represented the effigy of an old river-god leaning upon a horn of plenty.

The new company was called the "West Indian Company." It was granted sovereignty over all of Louisiana, with the only conditions being loyalty to the King of France and a gold crown worth thirty marks at the start of each new reign. It was to have all sovereign rights, including raising troops, outfitting warships, building forts, setting up courts, mining, and so on. The King handed over the ships, forts, and military supplies from the Crozat Company,[27] and also granted the exclusive right to the fur trade in Canada. The insignia of this sovereign company featured the image of an old river god leaning on a cornucopia.

Law revolved in his mind many other projects relating to his Western company. He spoke, at first mysteriously, of the bene[Pg 3]fits which he was preparing for it. Associating with a large number of noblemen, whom his wit, his fortune, and the hope of considerable gains attracted around him, he urged them strongly to obtain for themselves some shares, which would soon rise rapidly in the market. He was himself soon obliged to buy some above par. The par value being five hundred francs, two hundred of them represented at par a sum of one hundred thousand francs. The price for the day being three hundred francs, sixty thousand francs were sufficient to buy two hundred shares. He contracted to pay one hundred thousand francs for two hundred shares at a fixed future time; this was to anticipate that they would gain at least two hundred francs each, and that a profit of forty thousand francs could be realized on the whole. He agreed, in order to make this sort of wager more certain, to pay the difference of forty thousand francs in advance, and to lose the difference if he did not realize a profit from the proposed transfer.

Law was thinking about many other plans for his Western company. He initially spoke in a mysterious way about the benefits he was preparing for it. He attracted a lot of noblemen with his charm, wealth, and the promise of big gains, urging them to buy shares that would soon soar in value. He soon had to buy some himself at a premium. The face value was five hundred francs, so two hundred shares at that value totaled one hundred thousand francs. Since the price of the day was three hundred francs, he needed sixty thousand francs to purchase two hundred shares. He agreed to pay one hundred thousand francs for those shares at a set future date, betting that their price would increase by at least two hundred francs each, allowing for a total profit of forty thousand francs. To make this bet more secure, he agreed to pay the forty thousand franc difference upfront, risking that amount if he didn’t make a profit from the planned transfer.

This was the first instance of a sale at an anticipated advance. This kind of trade consisted in giving "earnest-money" called a premium, which the purchaser lost if he failed to take the property. He who made the bargain had the liberty of rescinding it if he would lose more by adhering to it than by abandoning it. No advantage would accrue to Law for the possible sacrifice of forty thousand francs, unless at the designated time the shares had not been worth as much as sixty thousand francs, or three hundred francs each; for having engaged to pay one hundred thousand francs for what was worth only fifty thousand, for instance, he would suffer less to lose his forty thousand francs than to keep his engagement. But, evidently, if Law did wish by this method to limit the possible loss, he hoped nevertheless not to make any loss at all; and, on the contrary, he believed firmly that the two hundred shares would be worth at least the hundred thousand francs, or five hundred francs each, at the time fixed for the expiration of the contract. This large premium attracted general attention, and people were eager to purchase the Western shares. They rose sensibly during the month of April, 1719, and went nearly to par. Law disclosed his projects; the Regent kept his promise, and authorized him to unite the great commercial companies of the East and West Indies.[Pg 4]

This was the first time a sale was made at an expected advance. This type of trade involved giving "earnest money," known as a premium, which the buyer would lose if they didn't go through with the purchase. The person making the deal had the option to back out if it would cost them more to stick with it than to walk away. Law wouldn't benefit from potentially losing forty thousand francs unless at the agreed time the shares weren't worth at least sixty thousand francs, or three hundred francs each. For example, if he committed to paying one hundred thousand francs for something that was only worth fifty thousand, losing his forty thousand francs would be less painful than fulfilling that commitment. However, it was clear that while Law wanted to limit his potential loss, he also hoped not to lose anything at all; in fact, he strongly believed the two hundred shares would be worth at least one hundred thousand francs, or five hundred francs each, by the end of the contract period. This substantial premium drew widespread interest, and people were eager to buy the Western shares. Their value increased notably during April 1719 and nearly reached par. Law shared his plans; the Regent kept his promise and allowed him to merge the major commercial companies of the East and West Indies.[Pg 4]

The two companies of the East Indies and of China, chartered in 1664 and 1713, had conducted their affairs very badly: they had ceased to carry on any commerce, and had underlet their privileges at a charge which was very burdensome to the trade. The merchants who had bought it of them did not dare to make use of their privileges, for fear that their vessels would be seized by the creditors of the company. Navigation to the East was entirely abandoned, and the necessity of reviving it had become urgent. By a decree of May, 1719, Law caused to be accorded to the West India Company the exclusive right of trading in all seas beyond the Cape of Good Hope. From this time it had the sole right of traffic with the islands of Madagascar, Bourbon, and France, the coast of Sofola in Africa, the Red Sea, Persia, Mongolia, Siam, China, and Japan. The commerce of Senegal, an acquisition of the company which still carried it on, was added to the others, so that the company had the right of French trade in America, Africa, and Asia. Its title, like its functions, was enlarged; it was no longer called the "West India Company," but the "Indian Company." Its regulations remained the same as before. It was authorized to issue another lot of shares, in order to raise the necessary funds either to pay the debts of the companies which it succeeded or for organizing the proper establishments. Fifty thousand of these shares were issued at a par of five hundred francs, which made a nominal capital of twenty-five millions. But the company demanded five hundred fifty francs in cash for them, or a total of twenty-seven millions two hundred fifty thousand francs, inasmuch as it esteemed its privileges as very great and its popularity certain. It required fifty francs to be paid in advance, and the remaining five hundred in twenty equal monthly payments. In case the payments should not be fully made, the fifty francs paid in advance were forfeited by the subscriber. It was nothing but a bargain made at a premium with the public.

The two companies for the East Indies and China, established in 1664 and 1713, had managed their operations very poorly: they had stopped all commerce and had rented out their privileges at a cost that was very burdensome for trade. The merchants who purchased these privileges were too afraid to use them, worried that their ships would be seized by the company's creditors. Trade to the East was completely abandoned, and there was an urgent need to revive it. By a decree in May 1719, Law granted the West India Company the exclusive right to trade in all waters beyond the Cape of Good Hope. From that point on, it had the sole right to conduct trade with the islands of Madagascar, Bourbon, and France, the coast of Sofola in Africa, the Red Sea, Persia, Mongolia, Siam, China, and Japan. The trade of Senegal, which the company still managed, was added to these, so the company had the right to French trade in America, Africa, and Asia. Its title, along with its functions, expanded; it was no longer called the "West India Company," but the "Indian Company." Its regulations stayed the same as before. It was allowed to issue another set of shares to raise the necessary funds to either pay off the debts of the companies it replaced or to set up the needed establishments. Fifty thousand of these shares were issued at a price of five hundred francs each, resulting in a nominal capital of twenty-five million. However, the company demanded five hundred fifty francs in cash for them, totaling twenty-seven million two hundred fifty thousand francs, as it considered its privileges very significant and its popularity assured. An advance payment of fifty francs was required, with the remaining five hundred to be paid in twenty equal monthly installments. If the payments weren't fully completed, the subscriber would lose the fifty francs paid in advance. It was essentially a deal made at a premium with the public.

The prompt realization of the promises of Law, the importance and extent of the last privileges granted to the company, the facilities accorded to the subscribers, everything, induced a subscription to the new shares. The movement became animated. One could, by the favorable terms offered, by paying out five hundred fifty francs, obtain eleven shares instead of one, and[Pg 5] thus, with a little money, speculate to a considerable amount. To this method of attracting speculators Law added another; he procured a decision that no one should subscribe for the new shares without exhibiting four times as many old ones. It was necessary, therefore, to hasten to obtain them in order to fulfil the requisite condition. In a short time they were carried up to par, and far above that. From three hundred francs, at which they were at the start, they rose to five hundred, five hundred fifty, six hundred, and seven hundred fifty francs; that is, they gained 150 per cent. These second shares were called the "daughters," to distinguish them from the first.

The quick fulfillment of the promises made by Law, the significance and scope of the latest privileges granted to the company, and the benefits provided to subscribers all encouraged people to buy the new shares. The excitement grew. With the attractive terms available, by spending five hundred fifty francs, you could get eleven shares instead of just one, and[Pg 5] with a little investment, you could speculate on a larger scale. To attract more speculators, Law introduced another strategy; he mandated that anyone looking to subscribe for the new shares had to show four times as many old shares. This meant people needed to rush to acquire them to meet the necessary requirement. Before long, they skyrocketed to par value and beyond. From three hundred francs at the beginning, they soared to five hundred, five hundred fifty, six hundred, and seven hundred fifty francs; that is, they increased by 150 percent. These new shares were referred to as the "daughters" to differentiate them from the original ones.

Law contemplated at last the completion of his project by uniting the collection of the revenues to the other privileges of the Indian Company, and redeeming the national debt. This was the greatest and most difficult part of his plan.

Law finally considered finishing his project by combining the collection of revenue with the other privileges of the Indian Company and settling the national debt. This was the biggest and most challenging part of his plan.

The national debt was fifteen to sixteen hundred millions, partly in contracts for perpetual annuities, partly in State notes which would soon be due. The interest on the debt was eighty millions, or one-half the revenue of the government. Some combination was necessary to meet the state notes at their maturity, and to reduce the annual charges which the public treasury could no longer sustain.

The national debt was between one and one and a half billion dollars, partly from contracts for perpetual annuities and partly from state notes that would soon be due. The interest on the debt was eighty million, which accounted for half of the government's revenue. Some sort of plan was needed to handle the state notes when they matured and to lower the annual expenses that the public treasury could no longer support.

Law conceived the idea of substituting the company for the government, and converting the whole national debt into shares in the Indian Company. To accomplish this he wished the company to lend the treasury the fifteen to sixteen hundred millions which would redeem the debt; and that, to obtain this enormous sum, it should issue shares to that amount. In this manner the fifteen or sixteen hundred millions furnished to the government by the company, and paid out by the government to its creditors, must return to the company by the sale of its shares. Let us see the means which Law had devised to insure the success of his scheme. The government would pay 3 per cent. interest for the sum loaned to it, which would make forty-five or forty-eight millions a year. The treasury would thus effect an annual saving of thirty-two or thirty-five millions in the interest on the debt. In return, the collection of the revenue must be transferred to the company, notwithstanding that it had been actually granted to the brothers Paris. The collection would[Pg 6] pay the collectors a net profit of fifteen or sixteen millions. The company, receiving 3 per cent. interest on the capital invested, and reaping from another source a profit of fifteen or sixteen millions, would be in a position to pay 4 per cent. on the sixteen hundred millions of the debt converted into shares.

Law came up with the idea of replacing the government with the company and turning the entire national debt into shares of the Indian Company. To make this happen, he wanted the company to loan the treasury fifteen to sixteen hundred million, which would pay off the debt; in return, the company would issue shares for that amount. This way, the fifteen or sixteen hundred million given to the government would be paid back to the company through the sale of its shares. Let's look at the plan Law had developed to ensure his idea would work. The government would pay 3 percent interest on the amount loaned, totaling about forty-five or forty-eight million a year. This would allow the treasury to save thirty-two or thirty-five million annually in interest on the debt. In exchange, the collection of revenue would need to be handed over to the company, even though it had actually been granted to the brothers Paris. This collection would [Pg 6] give the collectors a net profit of fifteen or sixteen million. The company, receiving 3 percent interest on its invested capital and earning another profit of fifteen or sixteen million, would be able to pay 4 percent on the sixteen hundred million of the debt converted into shares.

The profits from commerce and its future success might soon enable it to increase this dividend. According to the prevailing rates of interest, which had fallen to 3 per cent. since the establishment of the bank, this was a sufficient remuneration on the shares. They had, besides, the hope of increasing their capital. The shares having, in fact, doubled in value during the opposition of the "Antisystem," they ought to increase still more rapidly since they were relieved from this opposition. The expectation that the fifteen or sixteen hundred millions of the debt would be invested in the shares was well founded. There was even a certainty of it; for this immense capital, forcibly expelled from its investment in state securities, could find no other place for investment than in the company.

The profits from business and its future growth could soon allow for a higher dividend. Given that the current interest rates have dropped to 3 percent since the bank was established, this was a fair return on the shares. They also hoped to grow their capital. In fact, the shares had doubled in value during the conflict with the "Antisystem," and they were expected to appreciate even more quickly now that this opposition was gone. The belief that the fifteen or sixteen hundred million in debt would be invested in shares was well-founded. There was even certainty about it; this massive capital, which had been forced out of state securities, couldn't find any other investment opportunity except in the company.

This plan of Law's was vast and bold. Its success would liquidate the state debt and diminish the annual charges on the treasury, reducing the interest from eighty millions to forty-five or forty-eight millions. The annual charges from which the treasury was to be relieved were to be paid from the profits on the collection of the revenue and the contingent profits of commerce. The whole operation was to pay the creditors of the state 3 per cent. per annum, and the profits and monopolies heretofore granted to farmers of the revenue and commercial companies. This 3 per cent. interest, these profits, and these monopolies, as we shall soon see, might easily amount to the sum of eighty millions annually, which the creditors were formerly paid. Thus far they were not defrauded by this forced conversion of securities; a credit entirely new was substituted for one which was worn out; an establishment had been created, which, combining the functions of a commercial bank and the administration of the finances, must become the most colossal financial power ever known.

This plan by Law was ambitious and daring. If successful, it would eliminate the state debt and lower the annual costs for the treasury, cutting interest payments from eighty million to forty-five or forty-eight million. The treasury would be relieved of annual costs, which would be covered by revenue collection profits and additional profits from commerce. The entire operation aimed to pay the state’s creditors 3 percent annually, along with the profits and monopolies previously granted to revenue farmers and commercial companies. This 3 percent interest, these profits, and these monopolies, as we’ll soon see, could easily add up to the eighty million annually that creditors used to receive. So far, they weren’t being cheated by this enforced conversion of securities; a brand-new credit was being introduced in place of an outdated one; a system had been established that, combining the roles of a commercial bank and financial administration, was set to become an unprecedented financial powerhouse.

The first subscription having been taken up in a few days, Law opened a new one on September 28th, for the same amount and on exactly the same conditions as the preceding.[Pg 7]

The first subscription was filled within a few days, so Law opened a new one on September 28th, for the same amount and under exactly the same conditions as the previous one.[Pg 7]

The eagerness of subscribers was the same. The creditors passed whole days at the offices of the treasury to obtain their receipts, and there were some even who had their meals brought to them there, so that they might not lose their turn in the ranks. The state notes were, of course, much in demand, and had rapidly risen to par. They had even given rise to a most reprehensible speculation. A confidential clerk of Law, the Prussian Versinobre, having known in advance of the decree regarding the payment, abused his knowledge of the secret, and caused to be bought by brokers with whom he was associated a large amount of state notes at 50 or 60 per cent. below their nominal value, and employed them for the subscriptions when they were received at par. When it is considered that the subscriptions, already, were sold at a large advance, and that by means of the state notes they were bought at about half price, it will be understood what a profit this company of brokers must have realized.

The excitement among subscribers was just as intense. Creditors spent entire days at the treasury offices to get their receipts, and some even had their meals delivered there so they wouldn't lose their spot in line. State notes were in high demand and quickly reached par value. This situation even led to some seriously unethical speculation. A trusted clerk of Law, the Prussian Versinobre, who had prior knowledge of the payment decree, took advantage of this insider info and had brokers he was connected with buy a large amount of state notes at 50 or 60 percent below their face value, then used them for subscriptions when they were received at par. Considering that the subscriptions were already being sold at a significant markup, and that they bought the state notes for about half price, it's evident how much profit this group of brokers must have made.

Those who intended to subscribe had accomplished comparatively little by obtaining receipts or state notes; it was still necessary to go to the Hôtel de Nevers, where the subscriptions were received. The entrances there were crowded to suffocation. The hall servants made considerable sums by subscribing for those who could not get through the crowd to the offices. Some adventurers, assuming the livery of Law, performed this service, charging and obtaining a very large fee. The most humble employees of the company became patrons who were very much courted. As to the higher officers and Law himself, they received as much adulation as if they were the actual dispensers of the favors of Fortune. The approaches to Law's residence were encumbered with carriages. All that was most brilliant among the nobility of France came to beg humbly for the subscriptions, which were already much above the nominal price of shares, and which were sure to rise much higher. By a clause creating the company, the ownership of the shares entailed nothing derogatory to rank. The nobility, therefore, could indulge in this speculation without endangering its titles. It was as much in debt as the King, thanks to its prodigality and the long wars of that century, and it sought to win, at least, the amount of its debt by fortunate speculations. It surrounded, it fawned upon Law, who, very anxious to gain partisans, reserved[Pg 8] very few shares for himself, but distributed them among his friends of the court.

Those who wanted to subscribe had achieved relatively little by just getting receipts or state notes; it was still necessary to go to the Hôtel de Nevers, where the subscriptions were accepted. The entrances there were packed to the brim. The hall attendants made a lot of money by subscribing for those who couldn’t push their way through the crowd to the offices. Some opportunists, dressed in the uniform of Law, took on this task, charging and making a hefty fee. Even the most junior employees of the company became highly sought-after supporters. As for the higher officials and Law himself, they received as much flattery as if they were the true distributors of Fortune’s favors. The roads leading to Law’s home were blocked with carriages. The most prominent members of the French nobility came to humbly request subscriptions, which were already significantly above the stated price of shares and guaranteed to rise even higher. A clause in the company’s charter stated that owning shares would not affect one's rank. Therefore, the nobility could engage in this speculation without risking their titles. The nobility was as deeply in debt as the King, owing to its extravagance and the long wars of that century, and they sought to recover at least the amount of their debt through wise investments. They surrounded and flattered Law, who, eager to gain supporters, kept very few shares for himself and instead distributed them among his court friends.

This new subscription was also taken up in a few days. If we reflect that fifty millions in cash was sufficient to secure five hundred millions of each issue, we shall understand how the state notes which remained in market and the receipts already delivered would suffice to monopolize the shares offered to the public. The creditors who had not liquidated their claims—and the greater number had not—could not avail themselves of the right to subscribe for shares, and were obliged to buy them in the market at an exorbitant price. The shares subscribed for at the Hôtel de Nevers for five thousand francs were re-sold in the Rue Quincampoix for six, seven, and eight thousand francs. To the need of having some of this investment was joined the hope of seeing the shares rise in the market to an indefinite extent, and it is not surprising that the eagerness to obtain them soon increased to frenzy. In order to satisfy this demand a third subscription was opened on October 2d, three days after the second. Similar in every respect to the first two, it ought to bring in a capital of five hundred millions and complete the fifteen hundred millions which the company needed to redeem the public debt.

This new subscription was also taken up in just a few days. If we consider that fifty million in cash was enough to secure five hundred million of each issue, we can understand how the state notes still on the market and the receipts already issued would be enough to dominate the shares available to the public. The creditors who hadn't settled their claims—and most of them hadn't—couldn't exercise their right to subscribe for shares and had to buy them on the market at exorbitant prices. The shares subscribed for at the Hôtel de Nevers for five thousand francs were resold in the Rue Quincampoix for six, seven, and eight thousand francs. The need to have some of this investment, combined with the hope that the shares would keep rising in the market without limit, made it no surprise that the eagerness to obtain them quickly turned to frenzy. To meet this demand, a third subscription was launched on October 2nd, just three days after the second one. This subscription was similar in every way to the first two and was expected to raise five hundred million, completing the total of fifteen hundred million that the company needed to pay off the public debt.

The concourse of people was as great as ever at the treasury, where the receipts were given and at the Hôtel de Nevers, where the applications for shares were received. The occasion of this eagerness is evident, since that which was obtained at the Hôtel de Nevers for five thousand francs was worth seven and eight thousand in the Rue Quincampoix. This new issue at five thousand francs caused the rates in the Rue Quincampoix to diminish: in an instant they were below five thousand francs—even as low as four thousand—so blind were these movements, and, so to speak, convulsive, during this period of feverish excitement. There was no possible reason for selling in one place for four thousand francs that for which they paid five thousand at another. But this phenomenon lasted only a few hours; the rates rose again rapidly, and, the subscription being taken up, the shares sold again for seven and eight thousand francs. The crafty brokers had already had two opportunities of making some profitable operations.[Pg 9]

The crowd was as large as ever at the treasury, where receipts were issued, and at the Hôtel de Nevers, where applications for shares were collected. The reason for this eagerness is clear, since what was available at the Hôtel de Nevers for five thousand francs was worth seven or eight thousand in Rue Quincampoix. This new offering at five thousand francs caused prices in Rue Quincampoix to drop: almost instantly they fell below five thousand francs—even as low as four thousand—due to the frantic nature of the trading during this intense period. There was no logical reason for selling something for four thousand francs in one place that had been bought for five thousand francs in another. However, this situation only lasted a few hours; prices quickly shot back up, and with subscriptions filled, shares sold again for seven or eight thousand francs. The savvy brokers had already found two chances to make profitable trades.[Pg 9]

Having obtained the state notes at a very small price, they procured shares at the most moderate rates, between five hundred and a thousand francs; then they sold them for from seven to eight thousand francs; and October 2d, the day of the decline, they repurchased them for four thousand, to sell them again the next day for seven or eight thousand. It will be seen how they must have made money with these opportunities.

Having gotten the state notes for very little, they bought shares at reasonable prices, between five hundred and a thousand francs; then they sold them for seven to eight thousand francs; and on October 2nd, the day of the drop, they bought them back for four thousand, only to sell them again the next day for seven or eight thousand. It's clear how much profit they must have made from these chances.

It was no longer a few scattered groups which were seen in the Rue Quincampoix, but a compact crowd engaged in speculating from morning till night. The subscriptions had been divided into coupons, transferable, like notes, to the bearer by an indorsement simply formal. During the course of October the shares had already risen above ten thousand francs, and it was impossible to know where they would stop.

It was no longer just a few scattered groups in the Rue Quincampoix; now there was a packed crowd speculating from morning till night. The subscriptions had been split into coupons, transferable like banknotes, simply endorsed. By October, the shares had already climbed above ten thousand francs, and it was anyone's guess where they would go next.

The end of the month of December, 1719, was the term of this delusion of three months. A certain number of stock-jobbers, better advised than others, or more impatient to enter upon the enjoyment of their riches, combined to dispose of their shares. They took advantage of the rage which led so many to sell their estates—they purchased them, and thus obtained the real for the imaginary. They established themselves in splendid mansions, upon magnificent domains, and made a display of their fortunes of thirty or forty millions. They possessed themselves of precious stones and jewels, which were still eagerly offered, and secured solid value in exchange for the semblance of it, which had become so prized by the crowd of dupes. The first effect of this desire to realize was a general increase in the price of everything. An enormous mass of paper being put in the balance with the existing quantity of merchandise and other property, the more paper there was offered against purchasable objects the more rapid the increase became. Cloth which heretofore brought fifteen to eighteen francs a yard rose to one hundred twenty-five francs a yard. In a cook-shop a "Mississippian," bidding against a nobleman for a fowl, ran the price up to two hundred francs.

The end of December 1719 marked the conclusion of this three-month delusion. A number of stock traders, either better informed or more eager to enjoy their newfound wealth, banded together to sell their shares. They capitalized on the frenzy that drove many to sell their properties—they bought them up and thus turned the imaginary into reality. They settled into lavish mansions on grand estates and flaunted fortunes of thirty to forty million. They acquired precious stones and jewels that were still in high demand, trading solid value for the illusion that had become so sought after by the crowd of gullible investors. The first result of this desire to convert paper wealth into real assets was a widespread increase in prices. An enormous amount of paper currency was matched against the available stock of goods and properties, leading to a rapid rise in prices as more paper was offered for purchase. Cloth that used to sell for fifteen to eighteen francs a yard skyrocketed to one hundred twenty-five francs a yard. In a diner, a "Mississippian," competing against a nobleman for a chicken, drove the price up to two hundred francs.

From this instant the shares suffered their first decline, and a heavy uneasiness began to spread abroad. The extent of the fall was not measured by those whom it menaced; but people wondered, doubted, and began to be alarmed. The shares de[Pg 10]clined to fifteen thousand francs. However, the bank-notes were not yet distrusted. The bank was, in fact, entirely distinct from the company, and their fate, up to this time, appeared in no way dependent the one on the other. The notes had not undergone any fictitious and extraordinary advance. Large amounts had been issued, certainly, but for gold and silver, and upon the deposit of shares. The portion which had been issued upon the deposit of shares partook of the danger of the shares themselves; but no one thought of that, and the bank-notes still possessed the entire confidence of the public; only they no longer had the same advantage over specie since the latter had been so much sought by the "realizers." The notes already began to be presented at the bank for coin, and the vast reserve which it had possessed began to diminish perceptibly.

From this moment on, the shares started to decline, and a heavy anxiety began to spread. The exact extent of the fall wasn’t understood by those affected, but people started to worry, doubt, and become alarmed. The shares dropped to fifteen thousand francs. However, the banknotes were still trusted. The bank was completely separate from the company, and until now, their fates seemed unrelated. The notes hadn't experienced any false or unusual increase. A significant amount had been issued, certainly, but it was backed by gold and silver and secured by shares. The portion issued against the shares carried the same risks as the shares themselves; however, no one contemplated that, and the banknotes still enjoyed the full confidence of the public. They just didn't hold the same advantage over coins since coins had become highly sought after by "realizers." The notes were already starting to be exchanged at the bank for coins, and the large reserve that the bank had previously maintained began to noticeably decline.

Law did then what governments do so often, and always with ill-success: he resorted to forced measures. He declared, in the first place, by decree, that the bank-notes should always be worth 5 per cent. more than coin.

Law did back then what governments frequently do, usually with poor results: he took drastic measures. First, he announced by decree that banknotes would always be worth 5 percent more than coins.

In consideration of this superiority in value the prohibition which forbade the deposits of gold and silver for bills, at Paris, was taken off, so that notes could be procured at the bank for coin. This permission was simply ridiculous, for no one now wished to exchange specie for paper, even at par. But this was not all; the decree declared that thereafter silver should not be used in payments of over one hundred francs nor gold in those over three hundred francs. This was forcing the circulation of notes in large payments, and that of specie in small, and was designed to accomplish by violence what could only be expected from the natural success of the bank.

In light of this increased value, the ban on using gold and silver for bills in Paris was lifted, allowing people to get notes from the bank in exchange for coins. This move was simply absurd, as no one wanted to swap real money for paper, even at equal value. But that wasn’t all; the decree stated that from then on, silver couldn’t be used for payments over one hundred francs, nor gold for payments over three hundred francs. This effectively forced the use of notes for large transactions and coins for smaller ones, trying to achieve by force what should have naturally come from the bank's success.

These measures did not bring any more gold and silver to the bank. The necessity of using bank-notes in payment of over three hundred francs gave them a certain forced employment, but did not procure them confidence. Notes were used for large payments, but coin was amassed secretly as a value more real and more assured. The creditors of the state ceased to carry their receipts to the Rue Quincampoix, because they already distrusted the shares; they could not decide to buy real estate, because the price had been quadrupled; they suffered the most painful anxiety, and in their turn embarrassed the holders of[Pg 11] shares who needed the receipts to pay their instalments of one-tenth. The catastrophe approached, and nothing could avert it, unless some magic wand could give the company an income of four or five hundred millions a year, which was now only seventy or eighty millions.

These measures didn’t bring any more gold or silver to the bank. The requirement to use banknotes for payments over three hundred francs led to some forced usage, but it didn’t inspire confidence. Notes were used for large transactions, but people secretly hoarded coins as a more tangible and reliable value. State creditors stopped bringing their receipts to Rue Quincampoix because they had lost trust in the shares; they couldn’t decide to invest in real estate since prices had skyrocketed. They were filled with anxiety, which in turn stressed the shareholders who needed the receipts to pay their one-tenth instalments. The disaster was looming, and nothing could prevent it, unless some magic wand could somehow give the company an income of four or five hundred million a year, which was currently only seventy or eighty million.

Law, adding measures to measures, at last prohibited the circulation of gold, because this metal was, by its convenience, a rival of bank-notes infinitely more dangerous than silver. He then announced an approaching reduction in the value of coin, which he had raised by a decree in February, only to reduce it again in a short time. The mark, in silver, raised from sixty to eighty francs, was reduced to seventy on April 1st, and sixty-five on May 1st. But this measure was utterly insufficient to bring it to the bank.

Law, by adding more laws, finally banned the circulation of gold because this metal, due to its convenience, posed a much greater threat to banknotes than silver. He then announced an upcoming reduction in the value of coin, which he had increased by a decree in February, only to lower it again soon after. The silver mark, which was raised from sixty to eighty francs, was reduced to seventy on April 1st, and sixty-five on May 1st. However, this measure was completely inadequate to bring it to the bank.

The situation grew worse every day; the issue of notes to pay for the shares presented at the bank had risen to two billions six hundred ninety-six millions; their depreciation increased; and creditors of every description, being paid in paper which was at a discount of 60 per cent., complained bitterly of the theft authorized by law.

The situation got worse each day; the amount owed for the shares presented at the bank had climbed to two billion six hundred ninety-six million; their devaluation increased; and creditors of all kinds, being paid in currency that was discounted by 60 percent, complained angrily about the legal theft.

In this juncture there remained but one step to be taken. As the necessary sacrifice had not been made in the first place, and the shares abandoned to their fate in order to protect the notes, both must now be sacrificed, shares and notes together, in order to finish this wicked fiction. The falsehood of this nominal value, which obliged men to receive at par what was depreciated 30 or 40 per cent., could not be prolonged. The immediate reduction of the nominal value of the shares and bank-notes was the only resource. Sacrifices cannot be too hastily made when they are inevitable.

At this point, there was only one step left to take. Since the necessary sacrifice hadn't been made initially, and the shares had been left to fend for themselves to protect the notes, both had to be sacrificed now—shares and notes together—to put an end to this deceitful situation. The lie of this nominal value, which forced people to accept at face value something that had lost 30 or 40 percent of its worth, couldn't continue any longer. The only solution was to immediately reduce the nominal value of the shares and banknotes. When sacrifices are unavoidable, they shouldn't be delayed.

M. d'Argenson, although dismissed from the treasury, still remained keeper of the seals; he had risen in the esteem of the Regent as Law had declined, and he advised the reduction of the nominal value of the shares and notes as an urgent necessity. Law, who saw in this reduction an avowal of the fiction in the legal values, and a blow which must hasten the fall of the "System," opposed it with his whole strength. Nevertheless, M. d'Argenson prevailed. On May 21, 1720, a decree, which remains famous in the history of the "System," advertised the[Pg 12] progressive reduction in the value of shares and notes. This reduction was to begin on the very day of the publication of the decree, and to continue from month to month until December 1st. At this last term the shares were to be estimated at five thousand francs, and a bank-note of ten thousand francs at five thousand; one of a thousand at five hundred, etc. The notes were thus reduced 50 per cent., and the shares only four-ninths per cent. Law, although opposed to the decree, consented to promulgate it.

M. d'Argenson, although removed from the treasury, still held the position of keeper of the seals; he gained the Regent's favor as Law's influence waned, and he advised that it was urgently necessary to lower the nominal value of shares and notes. Law, who viewed this reduction as an admission of the falsehood in the legal values and as a blow that would hasten the collapse of the "System," strongly opposed it. Nevertheless, M. d'Argenson succeeded. On May 21, 1720, a decree, which remains well-known in the history of the "System," announced the[Pg 12] gradual reduction in the value of shares and notes. This reduction was set to begin on the day the decree was published and would continue monthly until December 1st. By that date, shares were to be valued at five thousand francs, and a ten thousand franc bank-note at five thousand; one worth a thousand was to be set at five hundred, and so on. The notes were thus reduced by 50 percent, while the shares were lowered by only four-ninths of a percent. Law, despite his opposition to the decree, agreed to announce it.

Scarcely was it published when a fearful clamor was raised on all sides. The reduction was called a bankruptcy; the government was reproached with being the first to throw discredit upon the values which it had created, with having robbed its own creditors, a number of whom had just been paid in bank-notes, even as late as the preceding day—in a word, with assailing the fortunes of all the citizens. The crowd wished to sack Law's hotel and to tear him in pieces. Nothing that could have happened would have produced a greater clamor; but in times like those it was not only necessary not to fear these clamors: it was even a duty to defy them.

As soon as it was published, a loud outcry erupted from all sides. The reduction was labeled a bankruptcy; the government was accused of being the first to undermine the values it had established, of having cheated its own creditors—many of whom had just been paid in banknotes the day before—in short, of attacking the fortunes of all citizens. The crowd wanted to storm Law's hotel and to tear him apart. Nothing could have caused a bigger uproar; but in times like those, it wasn't just important not to fear these outcries: it was even essential to stand up to them.

The reply to the complaints would have soon been evident to the intelligence of everybody. Without doubt the creditors of the state, and some private individuals, who had been paid in bank-notes, were half ruined by the reduction, but this was not the fault of the decree of May 21st—the real reduction was long before this; the decree only stated a loss already experienced, and the notes were worth still less than the decree declared. Because a number of creditors had been ruined by the falsity of nominal values, was it a reason to continue the fiction that it might extend the ruin? On the contrary, it was necessary to put an end to it, to save others from becoming victims. The official declaration of the fact, although it was known before, must produce a shock and hasten the discredit, but it was of little importance that it was hastened, since it was inevitable.

The response to the complaints would soon be clear to everyone. It was evident that the state’s creditors, along with some private individuals who had been paid in banknotes, were nearly ruined by the reduction. However, this wasn’t the fault of the decree from May 21st—the real reduction had happened much earlier; the decree merely acknowledged a loss that had already taken place, and the notes were worth even less than what the decree stated. Just because some creditors were harmed by the misleading nominal values, did that mean we should continue the illusion and risk further ruin? On the contrary, it was essential to end it to prevent others from becoming victims. Although the official declaration of the fact was already known, it would create a shock and accelerate the discredit, but it didn't matter that it was hastened since it was unavoidable.

The public thought Law the author of this measure, advised exclusively by M. d'Argenson, and he became the sole object of hatred. The Parliament, making common cause with the public, thought it a good opportunity to take up arms. It did not perceive, in its blind hatred of the "System," that it was going[Pg 13] to render a service to its author, and that to declare itself against the reduction of the bank-notes was to maintain that the values created by Law had a solid foundation. It assembled on May 27th to demand a revocation of the decree of the 21st. At the very moment when it was deliberating, the Regent sent one of his officers to prohibit all discussion, announcing the revocation of the decree.

The public blamed Law for this measure, believing he was only advised by M. d'Argenson, and he became the target of widespread hatred. The Parliament, siding with the public, saw this as a good chance to resist. In its blind anger at the "System," it failed to realize that it was actually helping the author of that system. By opposing the reduction of banknotes, it was essentially affirming that the values created by Law were grounded in reality. They gathered on May 27th to demand the reversal of the decree from the 21st. Just as they were discussing this, the Regent sent one of his officials to stop all debate, announcing the revocation of the decree.

The Regent had the weakness to yield to the public clamor. Had the decree been bad, its revocation would have been worse. To declare that the shares and notes were still worth what they purported to be availed nothing, for no one believed it, and their credit was not restored by it. A legal falsehood was reaffirmed, and, without rendering any service to those who were already ruined, the ruin of those who were obliged to receive the notes at their nominal value was insured. The decree of May 21st, wise if it had been sustained, became disastrous as soon as it was revoked. Its only effect was to hasten the general discredit, without the essential advantage of reëstablishing a real, legal value.

The Regent was weak and gave in to public outcry. If the decree had been bad, taking it back would have been even worse. Saying that the shares and notes were still worth what they claimed to be didn't help at all, because nobody believed it, and their credit wasn't restored by it. A legal lie was reaffirmed, and without helping those who were already ruined, it ensured the ruin of those who had to accept the notes at their face value. The decree from May 21st, which could have been a wise decision if upheld, became disastrous as soon as it was revoked. Its only impact was to accelerate the overall loss of trust, without providing the crucial benefit of restoring a genuine, legal value.

We have just said that the bank was not obliged to pay notes of over one hundred francs. It paid them slowly, and employed all imaginable artifices to avoid the payment of them. Nevertheless, its coffers were almost exhausted, and it was necessary to authorize it to confine its disbursements to the payment of notes of ten francs only. The people rushed to the bank in crowds to realize their notes of ten francs, fearing that these would soon share the fate of those of one hundred. The pressure was so great that three persons were suffocated. The indignant mob, ready for any excess, already menaced the house of Law. He fled to the Palais Royal to seek an asylum near the Regent. The mob followed him, carrying the bodies of the three who had been suffocated. The carriage which had just conveyed him was broken to pieces, and it was feared that even the residence of the Regent would not be respected.

We just said that the bank didn’t have to pay notes over one hundred francs. It paid them slowly and tried every trick to avoid paying them. Still, its funds were almost depleted, and it was necessary to limit its payments to notes of just ten francs. People rushed to the bank in crowds to cash their ten-franc notes, worried that these would soon face the same fate as the ones for one hundred francs. The pressure was so intense that three people were suffocated. The furious crowd, ready to go to extremes, threatened the house of Law. He fled to the Palais Royal to seek refuge near the Regent. The crowd followed him, carrying the bodies of the three who had suffocated. The carriage that had just brought him was destroyed, and there were fears that even the Regent’s residence wouldn’t be spared.

The gates of the court of the Palais Royal had been closed; the Duke of Orléans, with great presence of mind, ordered them to be opened. The crowd rushed into the court and suddenly stopped upon the steps of the palace. Leblanc, the chief of police, advanced to those who bore the corpses, and said, "My[Pg 14] friends, go place these bodies in the Morgue, and then return to demand your payment." These words calmed the tumult; the bodies were carried away and the sedition was quelled.

The gates of the Palais Royal court were closed; the Duke of Orléans, showing great composure, ordered them to be opened. The crowd surged into the courtyard and suddenly halted on the palace steps. Leblanc, the police chief, approached those carrying the bodies and said, "My[Pg 14] friends, take these bodies to the morgue and then come back to claim your payment." These words quieted the chaos; the bodies were taken away and the unrest was settled.

Severities against the rich "Mississippians" were commenced in this same month of October. For a long time it had been suspected that the government, following an ancient usage, would deprive them, by means of visas and chambres-ardentes, of what they had acquired by stock-jobbing. A list was made of those known to have speculated in shares. A special commission arbitrarily placed on this list the names of those whom public opinion designated as having enriched themselves by speculation in paper. They were ordered to deposit a certain number of shares at the offices of the company, and to purchase the required number if they had sold their own. The "realizers" were thus brought back by force to the company which they had deserted. Eight days were given to speculators of good faith to make, voluntarily, the prescribed deposit. To prevent flight from the country, it was prohibited, under pain of death, to travel without a passport.

Severities against the wealthy "Mississippians" began in October. For a long time, there were suspicions that the government, following an old practice, would take away their gains from stock manipulation through visas and chambres-ardentes. A list was created of those known to have invested in shares. A special commission arbitrarily added the names of people that public opinion identified as having profited from speculation in stocks. They were ordered to deposit a specific number of shares at the company’s offices and to buy the required number if they had already sold their own. The "realizers" were thus forcibly returned to the company they had abandoned. They were given eight days to voluntarily make the required deposit. To prevent fleeing the country, it was made illegal to travel without a passport, under penalty of death.

These measures increased still more the decline of the shares. All those whose names were not upon the list of rich speculators, and who could not tell what became of the shares not yet deposited, hastened to dispose of all they retained.

These actions further accelerated the drop in the shares. Everyone not on the list of wealthy investors, and who couldn’t figure out what happened to the shares that hadn’t been deposited yet, rushed to sell everything they had left.

The "System" wholly disappeared in November, 1720, one year after its greatest credit. All the notes were converted into annuities or preferred shares, and all the shares were deposited with the company. Then a general visa was ordered, consisting of an examination of the whole mass of shares, with the purpose of annulling the greater portion of those which belonged to the enriched stock-jobbers.

The "System" completely vanished in November 1720, one year after reaching its peak. All the notes were turned into annuities or preferred shares, and all the shares were handed over to the company. Then, a general review was initiated, involving an evaluation of the entire collection of shares, aimed at canceling most of those owned by the profit-seeking stock traders.

Law, foreseeing the renewed rage which the visa would excite, determined to leave France. The hatred against him had been so violent since the scene of July 17th that he had not dared to quit the Palais Royal. The following fact will give an idea of the fury excited against him: A hackman, having a quarrel with the coachman of a private carriage, cried out, "There is Law's carriage!" The crowd rushed upon the carriage, and nearly tore in pieces the coachman and his master before it could be undeceived.[Pg 15]

Law, anticipating the renewed anger that the visa would provoke, decided to leave France. The animosity towards him had been so intense since the event on July 17th that he hadn’t dared to leave the Palais Royal. The following incident illustrates the fury he faced: A cab driver, in the midst of a dispute with the driver of a private carriage, shouted, "There's Law's carriage!" The crowd surged toward the carriage and nearly tore the coachman and Law apart before they realized their mistake.[Pg 15]

Law demanded passports of the Duke of Orléans, who granted them immediately. The Duke of Bourbon, made rich by the "System," felt under obligations to Law, and offered money and the carriage of Madame de Prie, his mistress. Law refused the money and accepted the carriage. He repaired to Brussels, taking with him only eight hundred louis. Scarcely was he gone when his property, consisting of lands and shares, was sequestrated.[Pg 16]

Law required passports from the Duke of Orléans, who issued them right away. The Duke of Bourbon, who had become wealthy through the "System," felt indebted to Law and offered him money and the carriage of Madame de Prie, his mistress. Law declined the money and accepted the carriage instead. He headed to Brussels, taking only eight hundred louis with him. Almost immediately after he left, his property, which included land and shares, was seized.[Pg 16]

FOOTNOTES:

[27] A company headed by Anthony Crozat. It was chartered in 1712, and formed a commercial monopoly in Louisiana.—Ed.

[27] A company led by Anthony Crozat. It was established in 1712 and created a commercial monopoly in Louisiana.—Ed.


PRINCE EUGENE VANQUISHES THE TURKS

SIEGE AND BATTLE OF BELGRAD

A.D. 1717

1717 CE

PRINCE EUGENE OF SAVOY

This struggle marked the disastrous end of a determined effort of the Ottoman empire to recover lost possessions. It also resulted in giving all Hungary, with Belgrad and a part of Servia, permanently to Austria. After their last great invasion of Austrian territory and their crushing defeat by Sobieski and the Imperialists (1683), the Turks suffered many losses of territory at the hands of various European powers. In 1696 Peter the Great took from them Azov, an important entrance to the Black Sea. By the treaty of the Pruth (1711) this, with other Russian possessions, was again ceded to the Turks.

This struggle marked the disastrous end of a determined effort by the Ottoman Empire to regain lost territories. It also permanently handed over all of Hungary, along with Belgrade and part of Serbia, to Austria. After their last major invasion of Austrian territory and their devastating defeat by Sobieski and the Imperialists in 1683, the Turks experienced many losses of territory at the hands of various European powers. In 1696, Peter the Great took Azov from them, an important gateway to the Black Sea. By the Treaty of the Pruth in 1711, this, along with other Russian territories, was ceded back to the Turks.

The temporary success led them to seek further recoveries. Their aim was chiefly directed against Austria and Venice, which had aggrandized themselves at the expense of the Moslem power. Turkish victories caused the Venetians to call in the aid of Austria. The Austrian intervention not only saved Venice, but once more checked the Turkish arms.

The temporary success led them to pursue more recoveries. Their main focus was aimed at Austria and Venice, which had expanded themselves at the cost of the Muslim power. Turkish victories prompted the Venetians to seek help from Austria. The Austrian intervention not only saved Venice but also halted the Turkish forces again.

The Emperor Charles VI appointed as leader of the Austrian forces Prince Eugene of Savoy, already distinguished through a long series of wars as one of the greatest soldiers of his time, the companion of Marlborough. In 1716 Eugene defeated the grand vizier at Temesvar, and in the following year took Belgrad and destroyed the Turkish army, as told in his own racy and cavalier style.

The Emperor Charles VI appointed Prince Eugene of Savoy to lead the Austrian forces. Eugene, already well-known for his long history of battles and as one of the greatest soldiers of his era, was a companion of Marlborough. In 1716, Eugene defeated the grand vizier at Temesvar, and the following year, he captured Belgrad and destroyed the Turkish army, as he described in his lively and bold style.

From all sides men flocked to serve under me. There were enough to form a squadron of princes and volunteers. Among the former a Prince of Hesse, two of Bavaria, a Bevern, a Culenbach, one of Wuertemberg, two of Ligne, one of Lichtenstein, of Anhalt-Dessau, the Count of Charolai, the Princes of Dombes, of Marsillac, of Pons, etc.

From all directions, men gathered to serve under me. There were enough to create a squadron of princes and volunteers. Among the former were a prince of Hesse, two from Bavaria, a Bevern, a Culenbach, one from Wuertemberg, two from Ligne, one from Lichtenstein, from Anhalt-Dessau, the Count of Charolai, and the princes of Dombes, Marsillac, Pons, and others.

The Emperor made me a present of a magnificent diamond crucifix, and strongly assured me that all my victories came, and would come, from God; this was getting rid of gratitude toward me; and I set off for Futack, where I assembled my army toward the end of May, 1717.[Pg 17]

The Emperor gave me an amazing diamond crucifix and insisted that all my victories were, and would be, a gift from God; this was his way of dismissing any gratitude toward me. I then headed to Futack, where I gathered my army at the end of May, 1717.[Pg 17]

It was necessary to possess myself of Belgrad, which for three centuries had been so many times taken and retaken. Luckily, I did not find there the cordelier, John de Capistran, who, with the crucifix in his hand, and in the hottest part of the fire during the whole day, defended the place so well: and Hunyady, who commanded there, against Mahomet II in 1456. Hunyady died of his wounds. The Emperor lost Belgrad; Mahomet lost an eye, and the cordelier was canonized.

I needed to take Belgrad, a city that had been captured and recaptured countless times over three centuries. Fortunately, I didn’t encounter John de Capistran, the monk who defended the place valiantly with a crucifix in hand, enduring the fiercest fighting all day. He, along with Hunyady, who led the defense against Mahomet II in 1456, fought bravely. Hunyady succumbed to his injuries, the Emperor lost Belgrad, Mahomet lost an eye, and the monk was later canonized.

Unfortunately the Grand Seignior had but too well replaced the wrong-headed grand vizier, who had been killed. It was the Pacha of Belgrad, who supplied the vacancy, called Hastchi Ali, who made the most judicious arrangements for the preservation of the place, and caused me a great deal of embarrassment. On June 10th I passed the Danube: my volunteer princes threw themselves into boats to arrive among the first, and to charge the spahis with some squadrons of Mercy, which had already passed below Panczova, to protect the disembarkation of some, and the bridge constructed for the others, with eighty-four boats. On the 19th I went, with a large escort, to reconnoitre the place where I wished to pitch my camp. Twelve hundred spahis rushed upon us with unequalled fury, and shouted "Allah! Allah!" I know not why one of their officers broke through a squadron which was in front, to find me at the head of the second, where I placed myself from prudential motives, having many orders to give. He missed me, and I was going to obtain satisfaction with my pistol when a dragoon at my side knocked him under his horse. On the same day we had a naval combat, which lasted two hours; and our saics having the advantage I remained master of the operations on the Danube. On the 20th I continued working on the lines of contravallation, under a dreadful fire from the place. Toward the end of June I advanced my camp so near Belgrad that the bullets were constantly flying over my head. A storm destroyed all my bridges: and, but for the courage of a Hessian officer, in a redoubt, I do not know how I should have been able to reëstablish the one upon the Save.

Unfortunately, the Grand Seignior had replaced the misguided grand vizier who had been killed with a Pacha from Belgrad named Hastchi Ali, who made smart moves to secure the area and caused me a lot of trouble. On June 10th, I crossed the Danube: my volunteer princes jumped into boats to be among the first and to charge the spahis with some squadrons of Mercy that had already passed below Panczova, to help with the landing of some troops and the bridge built for others, using eighty-four boats. On the 19th, I went out with a large escort to scout the location where I wanted to set up my camp. Twelve hundred spahis attacked us with unmatched fury, shouting "Allah! Allah!" I’m not sure why one of their officers broke through a squadron in front to find me at the head of the second group, where I positioned myself for strategic reasons since I had many orders to give. He missed me, and I was about to take action with my pistol when a dragoon next to me knocked him down from his horse. On the same day, we had a naval battle that lasted two hours; with our saics having the upper hand, I remained in control of operations on the Danube. On the 20th, I continued working on the lines of contravallation, enduring heavy fire from the fortress. By the end of June, I moved my camp so close to Belgrad that bullets were constantly flying over my head. A storm destroyed all my bridges, and without the bravery of a Hessian officer in a redoubt, I’m not sure how I would have managed to rebuild the one across the Save.

Wishing to take the place on the side next the water, I caused a fort at the mouth of the Donawitz to be attacked by Mercy, who fell from his horse, in an apoplectic fit. They carried him away, thinking him dead. He was afterward success[Pg 18]fully cured; but, being informed of his accident I went to replace him, and the fort was taken. The Prince of Dombes narrowly escaped being killed at my side by a bullet which made my horse rear. Marcilly was killed in bravely defending a post which I had charged him to intrench. He demanded succor from Rudolph Heister, who refused him, and who was deservedly killed as a punishment for his cowardice, by a cannon-ball which reached him behind his chevaux-de-frise. I arrived, accidentally at first, with a large escort; I sent for a large detachment; I halted, and completely beat the janizaries, leaving, indeed, five hundred men killed upon the field, Taxis, Visconti, Suger, etc. The Pacha of Roumelia, the best officer of the Mussulmans, lost his life also.

Hoping to secure the spot by the water, I ordered an attack on the fort at the mouth of the Donawitz led by Mercy, who fell off his horse and had a stroke. They took him away, thinking he was dead. He eventually recovered, but when I heard about his situation, I went to take his place, and the fort was captured. The Prince of Dombes barely escaped death from a bullet that made my horse rear up. Marcilly was killed while bravely defending a position I’d instructed him to fortify. He called for help from Rudolph Heister, who refused him and was justly killed by a cannonball that struck him behind his chevaux-de-frise. I arrived, initially by chance, with a large escort; I called for more reinforcements; I paused and decisively defeated the janizaries, leaving about five hundred men dead on the battlefield, including Taxis, Visconti, Suger, etc. The Pacha of Roumelia, the finest officer among the Muslims, also lost his life.

On July 22d my batteries were finished. I bombarded, burned, and destroyed the place so much that they would have capitulated if they had not heard that the grand vizier had arrived at Missa, on the 30th, with two hundred fifty thousand men.

On July 22nd, my artillery was ready. I bombarded, set fire to, and devastated the area so much that they would have surrendered if they hadn’t heard that the grand vizier had arrived at Missa on the 30th with two hundred fifty thousand soldiers.

On August 1st we saw them on the heights which overlooked my camp, extending in a semicircle from Krotzka as far as Dedina. The Mussulmans formed the most beautiful amphitheatre imaginable, very agreeable to look at, excellent for a painter, but hateful to a general. Enclosed between this army and a fortress which had thirty thousand men in garrison, the Danube on the right, and the Save on the left, my resolution was formed. I intended to quit my lines and attack them, notwithstanding their advantage of ground: but the fever, which had already raged in my army, did not spare me. Behold me seriously ill, and in my bed, instead of being at the head of my troops, whom I wished to lead the road to honor.

On August 1st, we saw them on the heights overlooking my camp, stretching in a semicircle from Krotzka to Dedina. The Mussulmans created the most beautiful amphitheater you could imagine, very pleasing to look at, great for a painter, but frustrating for a general. Trapped between this army and a fortress with thirty thousand troops inside, the Danube on the right, and the Save on the left, I had made my decision. I planned to leave my lines and attack them, despite their advantageous position. But the fever that had already swept through my army didn’t spare me. Here I was, seriously ill in bed, instead of at the front with my troops, whom I wanted to lead down the path to glory.

I can easily conceive that this caused a little uneasiness at the court, in the city, and even in my army. It required boldness and good-fortune to extricate one's self from it. The general who might have succeeded me would, and indeed, almost must, have thought that he should be lost if he retreated, and be beaten if he did not retreat. Every day made our situation worse. The numerous artillery of the Turks had arrived on the heights of which I have spoken. We were so bombarded with it, as well as with that from the garrison, that I knew not where[Pg 19] to put my tent, for, in going in and out, many of my domestics had been killed. In the small skirmishes which we often had with the spahis, my young volunteers did not fail to be among them, discharging their pistols, though cannon-balls intermingled also. And one day, D'Esrade, the governor of the Prince of Dombes, had his leg shot off by his side, and one of his pages was killed. All our princes, whom I have enumerated above, distinguished themselves, and loved me like their father.

I can easily imagine that this caused some anxiety at the court, in the city, and even within my army. It took courage and a bit of luck to get out of it. The general who might have taken over for me would have thought that he would be doomed if he retreated and would get defeated if he didn’t. Each day made our situation worse. The Turks’ heavy artillery had reached the heights I mentioned earlier. We were bombarded with it, as well as with fire from the garrison, so I didn’t even know where to set up my tent, as many of my staff had been killed while coming and going. In the small skirmishes we frequently had with the spahis, my young volunteers made sure to join in, firing their pistols despite the cannonballs flying around. One day, D'Esrade, the governor of the Prince of Dombes, had his leg blown off beside me, and one of his pages was killed. All the princes I mentioned earlier stood out in bravery and cared for me like a father.

I had caused the country in the rear of the grand vizier's army to be ravaged: but these people, as well as their horses and especially their camels, will live almost upon nothing. Scarcely an hour passed in which I did not lose a score of men by the dysentery, or by the cannon from the lines, which the infidels advanced more and more every night toward my intrenchments. I was less the besieger than the besieged. My affairs toward the city went on better. A bomb which fell into a magazine of powder completed its destruction and occasioned the loss of three thousand men.

I had led the destruction of the land behind the grand vizier's army, but these people, alongside their horses and especially their camels, can survive on barely anything. Hardly an hour went by without losing twenty men to dysentery or to cannon fire from the enemy, who kept moving closer to my defenses each night. I felt more like the one being besieged than the one doing the besieging. My situation regarding the city improved. A bomb that struck a powder magazine caused it to explode and resulted in the loss of three thousand men.

At length I recovered from my illness; and, on August 15th, notwithstanding the ill-advice of persons who were not fond of battles, the matter was fixed. I calculated that listlessness and despair would produce success.

At last, I recovered from my illness; and, on August 15th, despite the bad advice from people who didn’t like conflict, the decision was made. I figured that boredom and hopelessness would lead to success.

I did not sleep, as Alexander did before the battle of Arbela; but the Turks did, who were no Alexanders: opium and predestination will make philosophers of us. I gave brief and explicit instructions touching whatever might happen. I quitted my intrenchments one hour after midnight: the darkness first and then a fog rendered my first undertakings mere chance. Some of my battalions, on the right wing, fell, unintentionally, while marching, into a part of the Turkish intrenchments. A terrible confusion among them, who never have either advanced posts or spies; and, among us, a similar confusion, which it would be impossible to describe: they fired from the left to the centre, on both sides, without knowing where. The janizaries fled from their intrenchments: I had time to throw into them fascines and gabions, to make a passage for my cavalry who pursued them, I know not how: the fog dispersed and the Turks perceived a dreadful breach. But for my second line, which I ordered to march there immediately, to stop this breach, I[Pg 20] should have been lost. I then wished to march in order: impossible! I was better served than I expected. La Colonie, at the head of his Bavarians, rushed forward and took a battery of eighteen pieces of cannon. I was obliged to do better than I wished. I sustained the Bavarians; and the Turks, after having fled to the heights, lost all the advantages of their ground. A large troop of their cavalry wished to charge mine, which were too much advanced; a whole regiment was cut in pieces; but two others, who arrived opportunely to their aid, decided the victory. It was then that I received a cut from a sabre; it was, I believe, my thirteenth wound, and probably my last. Everything was over at eleven o'clock in the morning. Viard, during the battle, retained the garrison of Belgrad, which capitulated the same day. I forgot that there was no Boufflers there: I played the generous man: I granted the honors of war to the garrison, who, not knowing what they meant, did not avail themselves of them. Men, women, and children, chariots and camels, issued forth all at once, pell-mell, by land and by water.

I didn’t sleep, like Alexander did before the Battle of Arbela; but the Turks did, who were no Alexanders: opium and fate will make philosophers of us. I gave brief and clear instructions about whatever might happen. I left my fortifications an hour after midnight: the darkness, followed by fog, turned my initial efforts into sheer luck. Some of my battalions on the right wing accidentally marched into part of the Turkish fortifications. There was total chaos among them, as they don’t have advanced posts or spies; and a similar confusion among us, which is impossible to describe: they were firing from the left to the center on both sides, not knowing where they were shooting. The janizaries fled from their fortifications: I had time to throw in fascines and gabions to create a passage for my cavalry who chased them down, I don’t know how: the fog lifted and the Turks saw a terrible breach. If it hadn’t been for my second line, which I ordered to move there immediately to block that breach, I would have been lost. I then wanted to march in order: impossible! I was served better than I expected. La Colonie, leading his Bavarians, charged ahead and captured a battery with eighteen cannons. I had to do better than I wanted. I supported the Bavarians, and the Turks, after fleeing to the high ground, lost all their advantages. A large group of their cavalry tried to charge mine, which were too far forward; an entire regiment was cut to pieces; but two others, who arrived just in time, turned the tide of the battle. It was then that I received a sabre cut; it was, I believe, my thirteenth wound, and probably my last. Everything was over by eleven o'clock in the morning. During the battle, Viard held the garrison of Belgrad, which surrendered the same day. I forgot that Boufflers wasn’t there: I acted generously: I granted the honors of war to the garrison, who, not understanding what that meant, didn’t take advantage of them. Men, women, and children, along with carts and camels, all rushed out at once, in a chaotic scramble, by land and by water.

At Vienna the devotees cried out, "A miracle!" those who envied me cried out, "Good-fortune!" Charles VI was, I believe, among the former: and Guido Stahrenberg among the latter. I was well received, as might have been expected.

At Vienna, the fans shouted, "A miracle!" while those who envied me yelled, "Good luck!" I believe Charles VI was with the fans, and Guido Stahrenberg was among the envious. I was welcomed, as could be expected.

Here is my opinion respecting this victory, in which I have more cause for justification than for glory; my partisans have spoken too favorably of it, and my enemies too severely. They would have had much more reason to propose cutting off my head on this occasion than on that of Zenta, for there I risked nothing. I was certain of conquering: but here, not only I might have been beaten, but totally ruined and lost in a storm, for the enemy's artillery to the left, on the shores of the Danube, had destroyed my bridges. I was, indeed, superior in saics and in workmen and artillerymen to protect or repair them: I had a corps also at Semlin.

Here is my take on this victory, which I have more reason to justify than to celebrate; my supporters have praised it too highly, and my opponents have criticized it too harshly. They would have had far more reason to call for my execution this time than after Zenta, since back then I risked nothing. I was sure I would win: but here, I could have been not only defeated but completely destroyed in a storm, as the enemy's artillery to the left, along the shores of the Danube, had taken out my bridges. I was, in fact, superior in manpower and in workers and artillerymen to protect or fix them: I also had a force stationed at Semlin.

Could I anticipate the tardiness or disinclination of the authorities who engaged in this war, where there were so many vices of the interior in administration, and so much ignorance in the chiefs of the civil and commissariat departments? Hence it was that I was in want of everything necessary to commence the[Pg 21] siege, and to take Belgrad before the arrival of the grand vizier, and which hindered me afterward from checking him on the heights. This, however, I should have done—but for my cursed fever—before his artillery arrived. And then that unlucky dysentery, which put my army into the hospital, or rather into the burying-ground, for each regiment had one behind its camp—could I anticipate that also? These were the two motives which induced me to attack, and to risk all or nothing, for I was as certainly lost one way as another. I threw up intrenchments against intrenchments: I knew a little more upon that subject than my comrade the grand vizier; and I had plenty of troops in health to guard them. I obliged him for want of provisions—for, as I have already said, I caused all the country in his rear to be ravaged—to decamp, and, consequently, Belgrad to surrender. Thus, if this manuscript should be read, give me neither praise, my dear reader, nor blame. After all, I extricated myself, perhaps, as Charles VI said, his confessor, and the pious souls who trust in God, and who wished me at the Devil, by the protection of the Virgin Mary, for the battle was fought on Assumption Day.

Could I have predicted the delays or reluctance of the authorities involved in this war, where there were so many issues with internal administration and so much ignorance among the leaders of the civil and supply departments? Because of this, I lacked everything necessary to start the[Pg 21] siege and capture Belgrad before the grand vizier arrived, which later prevented me from confronting him in the high ground. However, I would have done this—but for my damn fever—before his artillery got there. And then that unfortunate dysentery, which sent my army to the hospital, or rather to the graveyard, since each regiment had one behind its camp—could I have seen that coming? These were the two reasons that pushed me to attack and risk everything, as I was just as surely lost either way. I built fortifications against his fortifications: I knew a bit more about that than my comrade the grand vizier; and I had plenty of healthy troops to defend them. I forced him to retreat due to a lack of supplies—since, as I mentioned earlier, I devastated all the land behind him—to the point that Belgrad had to surrender. So, if this manuscript is read, don’t give me praise or blame, my dear reader. After all, I managed to save myself, perhaps, as Charles VI said, his confessor, and the faithful souls who trust in God and wished me ill, thanks to the protection of the Virgin Mary, since the battle was fought on Assumption Day.

Europe was getting embroiled elsewhere. Some charitable souls advised the Emperor to send me to negotiate at London, reckoning that they might procure for another the easy glory of terminating the war.

Europe was getting caught up in other matters. Some kind-hearted people suggested that the Emperor should send me to negotiate in London, thinking that they could get someone else the easy honor of ending the war.

I was not such a fool as to fall into this snare, and I set off for Hungary at the commencement of June, with a fine sword worth eighty thousand florins which the Emperor had presented to me.[Pg 22]

I wasn't stupid enough to fall for this trap, so I set off for Hungary at the beginning of June, carrying a beautiful sword worth eighty thousand florins that the Emperor had given me.[Pg 22]


BURSTING OF THE SOUTH SEA BUBBLE

A.D. 1720

1720 AD

LOUIS ADOLPHE THIERS

Never, perhaps, was there a time when rash monetary speculation seized with a firmer grip upon people and governments than during the early part of the eighteenth century. Concurrently with the delusive "Mississippi Scheme" of John Law (1717), which resulted in financial panic in France, a similarly disastrous enterprise was carried on in England. This was the attempt to turn the South Sea Company into a concern for enriching quickly both its private and its governmental investors. The collapse of this scheme, in the same year as that of Law's, caused even more serious and widespread ruin.

Never, perhaps, was there a time when reckless financial speculation took such a strong hold on people and governments as in the early part of the eighteenth century. Alongside the deceptive "Mississippi Scheme" of John Law (1717), which caused a financial crisis in France, a similarly disastrous venture was happening in England. This was the effort to transform the South Sea Company into an operation aimed at quickly enriching both private and government investors. The failure of this scheme, occurring in the same year as Law's, brought about even greater and more widespread devastation.

Thiers' relation of the origin and development of the South Sea Company, of the forming and collapse of the "bubble," and of the spread of the speculative mania which manifested itself in so many other extravagant projects, makes a fitting counterpart to this historian's narrative of the rise and fall of the contemporary scheme in his own country.

Thiers' account of how the South Sea Company began and evolved, the creation and eventual bust of the "bubble," and the surge of speculative excitement that appeared in numerous other outrageous ventures, perfectly complements this historian's story of the rise and fall of the similar scheme in his own country.

The South Sea Company was originated by the celebrated Harley, Earl of Oxford, in the year 1711, with the view of restoring public credit, which had suffered by the dismissal of the Whig ministry, and of providing for the discharge of the army and navy debentures and other parts of the floating debt, amounting to nearly ten millions sterling. A company of merchants, at that time without a name, took his debt upon themselves, and the government agreed to secure them for a certain period the interest of 6 per cent. To provide for this interest, amounting to six hundred thousand pounds per annum, the duties upon wines, vinegar, India goods, wrought silks, tobacco, whale-fins, and some other articles were rendered permanent. The monopoly of the trade to the South Seas was granted, and the company, being incorporated by act of Parliament, assumed the title by which it has ever since been known. The minister took great credit to himself for his share in this transaction, and the scheme was always called by his flatterers "the Earl of Oxford's masterpiece."[Pg 23]

The South Sea Company was founded by the famous Harley, Earl of Oxford, in 1711, aimed at restoring public confidence that had been damaged by the ousting of the Whig government and addressing the payment of army and navy debts and other parts of the floating debt, which totaled nearly ten million pounds. A group of merchants, at that time unnamed, took on this debt, and the government agreed to guarantee them a 6% interest rate for a certain period. To cover this interest, amounting to six hundred thousand pounds a year, duties on wines, vinegar, Indian goods, silk, tobacco, whale fins, and some other items were made permanent. The monopoly on trade to the South Seas was awarded, and the company, incorporated by an act of Parliament, took on the name it has been known by ever since. The minister took great pride in his role in this deal, and the scheme was always referred to by his admirers as "the Earl of Oxford's masterpiece."[Pg 23]

Even at this early period of its history the most visionary ideas were formed by the company and the public of the immense riches of the eastern coast of South America. Everybody had heard of the gold and silver mines of Peru and Mexico; everyone believed them to be inexhaustible, and that it was only necessary to send the manufactures of England to the coast to be repaid a hundred-fold in gold and silver ingots by the natives. A report industriously spread, that Spain was willing to concede four ports on the coasts of Chile and Peru for the purposes of traffic, increased the general confidence, and for many years the South Sea Company's stock was in high favor.

Even at this early stage in its history, the company and the public were filled with ambitious ideas about the vast wealth of the eastern coast of South America. Everyone had heard about the gold and silver mines in Peru and Mexico; everyone believed they were endless, and that all it took was sending British goods to the coast to receive back gold and silver bars a hundred times over from the locals. A rumor that Spain was ready to give up four ports on the coasts of Chile and Peru for trade purposes boosted overall confidence, and for many years, the South Sea Company's stock was highly valued.

Philip V of Spain, however, never had any intention of admitting the English to a free trade in the ports of Spanish America. Negotiations were set on foot, but their only result was the assiento contract, or the privilege of supplying the colonies with negroes for thirty years, and of sending once a year a vessel, limited both as to tonnage and value of cargo, to trade with Mexico, Peru, or Chile. The latter permission was only granted upon the hard condition that the King of Spain should enjoy one-fourth of the profits, and a tax of 5 per cent. on the remainder. This was a great disappointment to the Earl of Oxford and his party, who were reminded, much oftener than they found agreeable, of the

Philip V of Spain, however, never intended to allow the English free trade in the ports of Spanish America. Negotiations were initiated, but the only outcome was the assiento contract, which granted the right to supply the colonies with enslaved people for thirty years and allowed one vessel per year, with limits on size and the value of cargo, to trade with Mexico, Peru, or Chile. This last permission was granted only under the strict condition that the King of Spain would receive one-fourth of the profits, along with a 5 percent tax on the rest. This was a significant disappointment for the Earl of Oxford and his supporters, who were reminded more often than they liked of the

"Parturiunt montes, nascitur ridiculus mus."

"Mountains labor, a ridiculous mouse is born."

But the public confidence in the South Sea Company was not shaken. The Earl of Oxford declared that Spain would permit two ships, in addition to the annual ship, to carry out merchandise during the first year; and a list was published in which all the ports and harbors of these coasts were pompously set forth as open to the trade of Great Britain. The first voyage of the annual ship was not made till the year 1717, and in the following year the trade was suppressed by the rupture with Spain.

But the public's trust in the South Sea Company didn't waver. The Earl of Oxford announced that Spain would allow two ships, in addition to the annual ship, to transport goods during the first year; and a list was released that grandly detailed all the ports and harbors on these coasts as open for trade with Great Britain. The first voyage of the annual ship didn't occur until 1717, and in the following year, the trade was halted due to the break with Spain.

The name of the South Sea Company was thus continually before the public. Though their trade with the South American states produced little or no augmentation of their revenues, they continued to flourish as a monetary corporation. Their stock was in high request, and the directors, buoyed up with success, began to think of new means for extending their influence. The Mississippi scheme of John Law, which so dazzled and capti[Pg 24]vated the French people, inspired them with an idea that they could carry on the same game in England. The anticipated failure of his plans did not divert them from their intention. Wise in their own conceit, they imagined they could avoid his faults, carry on their schemes forever, and stretch the cord of credit to its extremest tension without causing it to snap asunder.

The name of the South Sea Company was always in the spotlight. Even though their trade with South American countries brought in little to no extra income, they continued to thrive as a financial entity. Their stock was highly sought after, and the directors, feeling confident from their success, started thinking of new ways to expand their influence. John Law's Mississippi scheme, which captivated the French people, sparked an idea in them that they could play the same game in England. The expected failure of his plans didn't deter them from their goal. Overconfident, they believed they could avoid his mistakes, keep their schemes going indefinitely, and stretch the limits of credit to its breaking point without causing it to snap.

It was while Law's plan was at its greatest height of popularity, while people were crowding in thousands to the Rue Quincampoix, and ruining themselves with frantic eagerness, that the South Sea directors laid before Parliament their famous plan for paying off the national debt. Visions of boundless wealth floated before the fascinated eyes of the people in the two most celebrated countries of Europe. The English commenced their career of extravagance somewhat later than the French; but as soon as the delirium seized them they were determined not to be outdone.

It was during the peak of Law's plan's popularity, when thousands of people flocked to Rue Quincampoix and ruined themselves in a frenzy of excitement, that the South Sea directors presented their famous proposal to Parliament for paying off the national debt. Dreams of limitless wealth danced in the captivated minds of people in the two most famous countries in Europe. The English started their spending spree a bit later than the French, but once they caught the fever, they were set on not being outdone.

Upon January 22, 1720, the House of Commons resolved itself into a committee of the whole house to take into consideration that part of the King's speech at the opening of the session which related to the public debts, and the proposal of the South Sea Company toward the redemption and sinking of the same. The proposal set forth at great length, and under several heads, the debts of the state, amounting to thirty million nine hundred eighty-one thousand seven hundred twelve pounds, which the company was anxious to take upon itself, upon consideration of 5 per cent. per annum, secured to it until midsummer, 1727; after which time the whole was to become redeemable at the pleasure of the legislature, and the interest to be reduced to 4 per cent. It was resolved, on February 2d, that the proposals were most advantageous to the country. They were accordingly received, and leave was given to bring in a bill to that effect.

On January 22, 1720, the House of Commons met as a committee to discuss a part of the King's speech from the start of the session that addressed the public debts and the South Sea Company's proposal for their redemption and reduction. The proposal detailed the state debts, totaling £30,981,712, which the company wanted to take on at an interest rate of 5% per year, guaranteed until mid-1727; after that, the debt would be redeemable at the legislature's discretion, with interest dropping to 4%. On February 2nd, it was determined that the proposals were highly beneficial for the country. They were accepted, and permission was granted to introduce a bill accordingly.

Exchange Alley was in a fever of excitement. The company's stock, which had been at 130 the previous day, gradually rose to 300, and continued to rise with the most astonishing rapidity during the whole time that the bill in its several stages was under discussion. Sir Robert Walpole was almost the only statesman in the House who spoke out boldly against it. He warned them, in eloquent and solemn language, of the evils that[Pg 25] would ensue. It countenanced, he said, "the dangerous practice of stock-jobbing, and would divert the genius of the nation from trade and industry. It would hold out a dangerous lure to decoy the unwary to their ruin, by making them part with the earnings of their labor for a prospect of imaginary wealth. The great principle of the project was an evil of first-rate magnitude; it was to raise artificially the value of the stock by exciting and keeping up a general infatuation, and by promising dividends out of funds which could never be adequate to the purpose."

Exchange Alley was buzzing with excitement. The company's stock, which had been at 130 the day before, gradually climbed to 300, and kept rising with astonishing speed while the bill was discussed in its various stages. Sir Robert Walpole was almost the only politician in the House who spoke out against it. He warned them, in powerful and serious terms, about the bad consequences that[Pg 25] would follow. He stated that it encouraged "the dangerous practice of stock-jobbing" and would distract the country from trade and industry. It would tempt the unsuspecting into disaster, making them trade their hard-earned money for a chance at fake wealth. The main idea behind the project was a serious problem; it aimed to artificially inflate the stock's value by creating and sustaining widespread obsession, and by promising dividends from funds that could never realistically cover them.

The bill was two months in its progress through the House of Commons. During this time every exertion was made by the directors and their friends, and more especially by the chairman, the noted Sir John Blunt, to raise the price of the stock. The most extravagant rumors were in circulation. Treaties between England and Spain were spoken of whereby the latter was to grant a free trade to all her colonies; and the rich produce of the mines of Potosi-la-Paz was to be brought to England until silver should become almost as plentiful as iron. For cotton and woollen goods, which could be supplied to them in abundance, the dwellers in Mexico were to empty their golden mines. The company of merchants trading to the South Seas would be the richest the world ever saw, and every hundred pounds invested in it would produce hundreds per annum to the stockholder. At last the stock was raised by these means to near 400, but, after fluctuating a good deal, settled at 330, at which price it remained when the bill passed the Commons by a majority of 172 against 55.

The bill took two months to progress through the House of Commons. During this time, the directors and their supporters, especially the well-known Sir John Blunt, made every effort to boost the stock price. Some wild rumors were circulating. There were talks of treaties between England and Spain that would allow free trade with all of Spain's colonies, and the valuable resources from the Potosi-la-Paz mines were said to be brought to England, making silver as common as iron. In exchange for the cotton and woolen goods that could be provided in large quantities, the people of Mexico were expected to empty their gold mines. The company of merchants trading to the South Seas was projected to be the wealthiest the world had ever seen, with every hundred pounds invested yielding hundreds annually for shareholders. Eventually, the stock price increased to nearly 400, but after some fluctuations, it settled at 330, where it remained when the bill was passed in the Commons by a majority of 172 to 55.

Contrary to all expectation South Sea stock fell when the bill received the royal assent. On April 7th the shares were quoted at 310, and on the following day at 290. Already the directors had tasted the profits of their scheme, and it was not likely that they should quietly allow the stock to find its natural level without an effort to raise it. Immediately their busy emissaries were set to work. Every person interested in the success of the project endeavored to draw a knot of listeners round him, to whom he expatiated on the treasures of the South American seas. Exchange Alley was crowded with attentive groups. One rumor alone, asserted with the utmost confidence, had an immediate effect upon the stock. It was said that Earl Stanhope had re[Pg 26]ceived overtures in France from the Spanish government to exchange Gibraltar and Port Mahon for some places on the coast of Peru, for the security and enlargement of the trade in the South Seas. Instead of one annual ship trading to those ports, and allowing the King of Spain 25 per cent. out of the profits, the company might build and charter as many ships as it pleased, and pay no percentage whatever to any foreign potentate.

Contrary to all expectations, South Sea stock fell when the bill got royal approval. On April 7th, the shares were priced at 310, and the next day, they dropped to 290. The directors had already enjoyed the profits of their plan, and it was unlikely they would just let the stock settle at its natural level without trying to boost it. Right away, their active agents got to work. Everyone involved in the success of the project tried to gather a group of listeners, to whom they passionately talked about the treasures of the South American seas. Exchange Alley was packed with interested crowds. One rumor, stated with utmost confidence, had an immediate impact on the stock. It was said that Earl Stanhope had received overtures from the Spanish government in France to swap Gibraltar and Port Mahon for some locations on the coast of Peru, to secure and expand trade in the South Seas. Instead of just one annual ship trading to those ports and giving the King of Spain 25 percent of the profits, the company could build and lease as many ships as it wanted, and pay no percentage to any foreign ruler at all.

"Visions of ingots danced before their eyes," and stock rose rapidly. On April 12th, five days after the bill had become law, the directors opened their books for a subscription of a million, at the rate of three hundred pounds for every one hundred pounds capital. Such was the concourse of persons of all ranks that this first subscription was found to amount to above two millions of original stock. It was to be paid in five payments, of sixty pounds each for every one hundred pounds. In a few days the stock advanced to 340, and the subscriptions were sold for double the price of the first payment. To raise the stock still higher it was declared in a general court of directors, on April 21st, that the midsummer dividend should be 10 per cent., and that all subscriptions should be entitled to the same. These resolutions answering the end designed, the directors, to improve the infatuation of the moneyed men, opened their books for a second subscription of a million, at 4 per cent. Such was the frantic eagerness of people of every class to speculate in these funds that in the course of a few hours no less than a million and a half was subscribed at that rate.

"Visions of gold bars danced before their eyes," and stock prices soared quickly. On April 12th, five days after the bill became law, the directors opened their books for subscriptions of one million, at a rate of three hundred pounds for every one hundred pounds of capital. There were so many people from all walks of life that this initial subscription ended up exceeding two million in original stock. It was to be paid in five installments of sixty pounds each for every one hundred pounds. Within a few days, the stock jumped to 340, and the subscriptions were sold for double the price of the first payment. To push the stock even higher, it was announced in a general director's meeting on April 21st that the midsummer dividend would be 10 percent, and that all subscriptions would be eligible for the same. These decisions achieved their intended effect, and to capitalize on the excitement among investors, the directors opened their books for a second subscription of one million at 4 percent. The frantic enthusiasm from people of all classes to invest in these funds was such that in just a few hours, subscriptions reached one and a half million at that rate.

In the mean time innumerable joint-stock companies started up everywhere. They soon received the name of "bubbles," the most appropriate that imagination could devise. The populace are often most happy in the nicknames they employ. None could be more apt than that of "bubbles." Some of them lasted for a week or a fortnight, and were no more heard of, while others could not even live out that short span of existence. Every evening produced new schemes and every morning new projects. The highest of the aristocracy were as eager in this hot pursuit of gain as the most plodding jobber in Cornhill. The Prince of Wales became governor of one company, and is said to have cleared forty thousand pounds by his speculations. The Duke of Bridgewater started a scheme for the improvement of[Pg 27] London and Westminster, and the Duke of Chandos another. There were nearly a hundred different projects, each more extravagant and deceptive than the other. To use the words of the Political State, they were "set on foot and promoted by crafty knaves, then pursued by multitudes of covetous fools, and at last appeared to be, in effect, what their vulgar appellation denoted them to be—bubbles and mere cheats." It was computed that near one million and a half sterling was won and lost by these unwarrantable practices, to the impoverishment of many a fool and the enriching of many a rogue.

In the meantime, countless joint-stock companies popped up everywhere. They quickly earned the nickname "bubbles," which was a fitting term that people could come up with. The public is often quite clever with the nicknames they use. None could be more suitable than "bubbles." Some of these companies lasted only a week or two, and were quickly forgotten, while others couldn't even survive that long. Each evening brought new schemes, and each morning had fresh projects. The highest members of society were just as eager in this frenzied quest for profit as the most diligent trader in Cornhill. The Prince of Wales became the head of one company and is said to have made forty thousand pounds from his investments. The Duke of Bridgewater launched a project to improve [Pg 27] London and Westminster, while the Duke of Chandos initiated another. There were nearly a hundred different projects, each more ambitious and misleading than the last. To quote the Political State, they were "set up and promoted by cunning swindlers, then pursued by crowds of greedy fools, and ultimately proved to be, in reality, what their popular name suggested—bubbles and mere scams." It was estimated that around one and a half million pounds was won and lost through these illegal activities, leaving many fools poorer and a lot of rogues richer.

Some of these schemes were plausible enough, and, had they been undertaken at a time when the public mind was unexcited, might have been pursued with advantage to all concerned. But they were established merely with a view of raising the shares in the market. The projectors took the first opportunity of a rise to sell out, and next morning the scheme was at an end. Maitland, in his History of London, gravely informs us that one of the projects which received great encouragement was for the establishment of a company "to make deal boards out of sawdust." This is, no doubt, intended as a joke; but there is abundance of evidence to show that dozens of schemes, hardly a whit more reasonable, lived their little day, ruining hundreds ere they fell. One of them was for a wheel for perpetual motion—capital one million; another was "for encouraging the breed of horses in England, and improving of glebe and church lands, and repairing and rebuilding parsonage and vicarage houses." Why the clergy, who were so mainly interested in the latter clause, should have taken so much interest in the first, is only to be explained on the supposition that the scheme was projected by a knot of the fox-hunting parsons, once so common in England. The shares of this company were rapidly subscribed for.

Some of these plans seemed reasonable enough and, if they had been implemented when the public wasn't so agitated, they could have benefited everyone involved. But they were only created to boost the stock prices. The promoters jumped at the first chance to sell their shares when prices went up, and by the next morning, the scheme was over. Maitland, in his History of London, seriously tells us that one of the projects that gained a lot of support was to create a company "to make deal boards out of sawdust." This is probably meant as a joke, but there's plenty of evidence showing that many schemes, not much more sensible than this, had their moment, ruining hundreds before they collapsed. One was about a wheel for perpetual motion—worth a million; another was "to promote horse breeding in England, improve church and common land, and repair and rebuild rectory and vicarage houses." It's puzzling why the clergy, who had so much to gain from the latter goal, were so invested in the first, unless the idea came from a group of fox-hunting clergymen, once so common in England. The shares in this company were quickly taken up.

But the most absurd and preposterous of all, and which showed, more completely than any other, the utter madness of the people, was one started by an unknown adventurer, entitled "A Company for carrying on an Undertaking of Great Advantage, but Nobody to know What It Is." Were not the facts stated by scores of credible witnesses, it would be impossible to believe that any person could have been duped by such a project. The man of genius who essayed this bold and successful inroad upon[Pg 28] public credulity merely stated in his prospectus that the required capital was half a million, in five thousand shares of one hundred pounds each, deposit two pounds per share. Each subscriber paying his deposit would be entitled to one hundred pounds per annum per share. How this immense profit was to be obtained he did not condescend to inform them at that time, but promised that in a month full particulars should be duly announced, and a call made for the remaining ninety-eight pounds of the subscription. Next morning, at nine o'clock, this great man opened an office in Cornhill. Crowds of people beset his door, and when he shut up, at three o'clock, he found that no less than one thousand shares had been subscribed for and the deposits paid. He was thus, in five hours, the winner of two thousand pounds. He was philosopher enough to be contented with his venture, and set off the same evening for the Continent. He was never heard of again.

But the most ridiculous and outrageous of all, which showed, more clearly than anything else, the total madness of the people, was one initiated by an unknown con artist, titled "A Company for Carrying on an Undertaking of Great Advantage, but Nobody Knows What It Is." If not for the accounts given by numerous credible witnesses, it would be hard to believe that anyone could fall for such a scheme. The genius who attempted this bold and successful attack on[Pg 28] public gullibility simply stated in his prospectus that he needed half a million in capital, divided into five thousand shares of one hundred pounds each, with a deposit of two pounds per share. Each subscriber who paid their deposit would be entitled to one hundred pounds a year per share. He didn’t bother to explain how such huge profits would be generated, but promised that within a month detailed information would be announced, and a call would be made for the remaining ninety-eight pounds of the subscription. The next morning, at nine o'clock, this remarkable man opened an office in Cornhill. Crowds of people surrounded his door, and when he closed up at three o'clock, he discovered that over a thousand shares had been subscribed and the deposits paid. In just five hours, he made two thousand pounds. He was wise enough to be satisfied with his success and left that same evening for the Continent. He was never seen again.

It is time, however, to return to the great South Sea gulf, that swallowed the fortunes of so many thousands of the avaricious and the credulous. On May 29th the stock had risen as high as 500, and about two-thirds of the government annuitants had exchanged the securities of the state for those of the South Sea Company. During the whole of the month of May the stock continued to rise, and on the 28th it was quoted at 550. In four days after this it took a prodigious leap, rising suddenly from 550 to 890. It was now the general opinion that the stock could rise no higher, and many persons took that opportunity of selling out, with a view of realizing their profits. Many noblemen and persons in the train of the King, and about to accompany him to Hanover, were also anxious to sell out. So many sellers and so few buyers appeared in the alley on June 3d that the stock fell at once from 890 to 640. The directors were alarmed and gave their agents orders to buy. Their efforts succeeded. Toward evening confidence was restored, and the stock advanced to 750. It continued at this price with some slight fluctuation, until the company closed its books on June 22d.

It's time to go back to the massive South Sea market, which consumed the fortunes of so many greedy and gullible people. On May 29th, the stock had soared to 500, and about two-thirds of government annuitants had swapped their state securities for those of the South Sea Company. Throughout May, the stock kept climbing, and by the 28th, it was listed at 550. Just four days later, it made a huge jump, skyrocketing from 550 to 890. Everyone thought the stock couldn't go any higher, and many people took that chance to cash out and lock in their profits. Numerous nobles and members of the King's entourage, who were about to travel with him to Hanover, were also eager to sell. There were so many sellers and so few buyers in the market on June 3rd that the stock fell sharply from 890 to 640. The directors were worried and instructed their agents to buy shares. Their attempts paid off. By evening, confidence was restored, and the stock climbed back up to 750. It stayed around that price with slight fluctuations until the company closed its books on June 22nd.

It would be needless and uninteresting to detail the various arts employed by the directors to keep up the price of stock. It will be sufficient to state that it finally rose to 1000 per cent. It was quoted at this price in the commencement of August. The[Pg 29] bubble was then full-blown and began to quiver and shake preparatory to its bursting.

It would be pointless and dull to go into detail about the different tactics used by the managers to maintain the stock price. It's enough to say that it eventually reached 1000 percent. It was listed at this price at the beginning of August. The[Pg 29] bubble was then fully inflated and started to wobble and shake in anticipation of bursting.

Many of the government annuitants expressed dissatisfaction against the directors. They accused them of partiality in making out the lists for shares in each subscription. Further uneasiness was occasioned by its being generally known that Sir John Blunt, the chairman, and some others had sold out. During the whole of the month of August the stock fell, and on September 2d it was quoted at 700 only.

Many government annuitants were unhappy with the directors. They accused them of favoritism in creating the lists for shares in each subscription. Additionally, there was growing concern because it became widely known that Sir John Blunt, the chairman, and some others had sold off their shares. Throughout August, the stock continued to drop, and on September 2nd, it was priced at only 700.

Day after day it continued to fall, until it was as low as 400. In a letter dated September 13th, from Mr. Broderick, M.P., to Lord Chancellor Middleton, and published in Coxe's Walpole, the former says: "Various are the conjectures why the South Sea directors have suffered the cloud to break so early. I made no doubt but they would do so when they found it to their advantage. They have stretched credit so far beyond what it would bear that specie proves insufficient to support it. Their most considerable men have drawn out, securing themselves by the losses of the deluded, thoughtless numbers, whose understandings have been overruled by avarice and the hope of making mountains out of mole-hills. Thousands of families will be reduced to beggary. The consternation is inexpressible—the rage beyond description, and the case altogether so desperate that I do not see any plan or scheme so much as thought of for averting the blow; so that I cannot pretend to guess what is next to be done." Ten days afterward, the stock still falling, he writes: "The company have yet come to no determination, for they are in such a wood that they know not which way to turn. By several gentlemen lately come to town, I perceive the very name of a South Sea man grown abominable in every country. A great many goldsmiths are already run off, and more will; daily I question whether one-third, nay, one-fourth, of them can stand it."

Day after day, it kept dropping, until it hit as low as 400. In a letter dated September 13th, from Mr. Broderick, M.P., to Lord Chancellor Middleton, published in Coxe's Walpole, he states: "There are many theories about why the South Sea directors have allowed the situation to unravel so early. I was sure they would do something when it suited them. They’ve pushed credit far beyond its limits, so cash isn't enough to support it. Their most influential members have withdrawn, protecting themselves at the expense of the gullible masses, whose judgment has been clouded by greed and the hope of turning small amounts into vast fortunes. Thousands of families will end up in poverty. The panic is unimaginable—the anger is beyond words, and the situation is so dire that I can’t see any plans or ideas even being considered to avert the disaster; so, I can’t even guess what will happen next." Ten days later, with the stock still plummeting, he writes: "The company hasn’t made any decisions yet because they’re so lost that they don’t know which way to go. From several gentlemen who recently came to town, I can see that the very name 'South Sea man' has become detestable everywhere. Many goldsmiths have already fled, and more will; I wonder if even one-third, or maybe one-fourth, of them can survive this."

At a general court of the Bank of England, held soon afterward, the governor informed them of the several meetings that had been held on the affairs of the South Sea Company, adding that the directors had not yet thought fit to come to any decision upon the matter. A resolution was then proposed, and carried without a dissentient voice, empowering the directors to agree with those of the South Sea to circulate their bonds to what sum[Pg 30] and upon what terms and for what time they might think proper. Thus both parties were at liberty to act as they might judge best for the public interest.

At a general meeting of the Bank of England, which took place shortly afterward, the governor updated them on the various discussions that had occurred regarding the South Sea Company, noting that the directors hadn’t yet decided on the issue. A resolution was then proposed and approved unanimously, giving the directors the authority to agree with those from the South Sea to circulate their bonds for any amount[Pg 30] and under any terms and duration they deemed appropriate. This allowed both parties to act in a way they believed would serve the public interest best.

Books were opened at the bank for subscription of three millions for the support of public credit, on the usual terms of 15 pounds per cent. deposit, 3 pounds per cent. premium, and 5 pounds per cent. interest. So great was the concourse of people in the early part of the morning, all eagerly bringing their money, that it was thought the subscription would be filled that day; but before noon the tide turned. In spite of all that could be done to prevent it, the South Sea Company's stock fell rapidly. Its bonds were in such discredit that a run commenced upon the most eminent goldsmiths and bankers, some of whom, having lent out great sums upon South Sea stock, were obliged to shut up their shops and abscond. The Sword-blade Company, which had hitherto been the chief casher of the South Sea Company, stopped payment. This, being looked upon as but the beginning of evil, occasioned a great run upon the bank, which was now obliged to pay out money much faster than it had received it upon the subscription in the morning. The day succeeding was a holiday (September 29th), and the bank had a little breathing-time. It bore up against the storm; but its former rival, the South Sea Company, was wrecked upon it. Its stock fell to 150, and gradually, after various fluctuations, to 135.

Books were opened at the bank for a subscription of three million for the support of public credit, under the usual terms of £15 per cent. deposit, £3 per cent. premium, and £5 per cent. interest. In the early part of the morning, there was such a huge crowd eagerly bringing their money that it was thought the subscription would be filled that day; but before noon, things changed. Despite all efforts to prevent it, the South Sea Company's stock plummeted. Its bonds became so discredited that a panic began at the most prominent goldsmiths and bankers, some of whom, having lent out large sums based on South Sea stock, were forced to shut their shops and flee. The Sword-blade Company, which had been the main cash distributor for the South Sea Company, stopped payments. This was seen as just the start of trouble, causing a massive run on the bank, which was now forced to pay out money much faster than it had received it from the morning’s subscriptions. The following day was a holiday (September 29th), giving the bank a brief respite. It weathered the storm, but its former rival, the South Sea Company, was wrecked by it. Its stock fell to 150 and gradually, after various ups and downs, to 135.

The bank, finding it was not able to restore public confidence and stem the tide of ruin, without running the risk of being swept away, with those it intended to save, declined to carry out the agreement into which it had partially entered. "And thus," to use the words of the Parliamentary History, "were seen, in the space of eight months, the rise, progress, and fall of that mighty fabric, which, being wound up by mysterious springs to a wonderful height, had fixed the eyes and expectations of all Europe, but whose foundations, being fraud, illusion, credulity, and infatuation, fell to the ground as soon as the artful management of its directors was discovered."[Pg 31]

The bank, realizing it couldn’t restore public trust or prevent disaster without risking being dragged down with those it wanted to help, chose not to follow through on the agreement it had partially made. "And thus," as stated in the Parliamentary History, "were seen, in the span of eight months, the rise, progress, and fall of that great structure, which, driven by mysterious forces to an incredible height, captivated the attention and hopes of all Europe, but whose foundations—built on fraud, illusion, gullibility, and obsession—collapsed as soon as the clever manipulations of its leaders were uncovered."[Pg 31]


BACH LAYS THE FOUNDATION OF MODERN MUSIC

A.D. 1723

1723 AD

HENRY TIPPER

Our first recognized triumph in the marvellous modern development of music, the first great masterpiece which taught the world the beauty of which the art is capable, was Bach's Das Wohltemperirte Clavier. The production marks, therefore, "the first great climax of musical art."

Our first acknowledged success in the amazing modern evolution of music, the first great masterpiece that showed the world the beauty that the art can achieve, was Bach's Das Wohltemperirte Clavier. This work represents, therefore, "the first significant peak of musical art."

Like the other arts and sciences, the story of music is that of a slow building up. Music "divinest of arts, exactest of sciences"—for music is both an art and a science—has developed from the crude two-or three-note scale melody, without semitones, to the elaborate, ornate lucubrations of the modern oratorio, opera, or symphony. From the beginning the "half-sister of Poetry" has been the handmaid of Religion. The ancients ascribed miraculous properties to music. Of the actual system of the Egyptians our information is very scant; but we learn from the monuments depicting the number and variety of their instruments that they had advanced from childish practice to orchestration and harmony. According to Plato, "In their possession are songs having the power to exalt and ennoble mankind." The harp is undoubtedly of Egyptian origin.

Like other arts and sciences, the history of music is one of gradual development. Music—“the most divine art, the most precise science”—is both an art and a science. It has evolved from basic two- or three-note melodies without semitones to the complex, intricate compositions of modern oratorios, operas, and symphonies. From the start, the "half-sister of Poetry" has served Religion. The ancients believed music had miraculous qualities. Our knowledge of the music system in ancient Egypt is limited, but the monuments showing the variety of their instruments indicate they progressed from simple practices to orchestration and harmony. According to Plato, "They possess songs that have the power to uplift and better humanity." The harp definitely has its roots in Egypt.

In Israel plastic art was discouraged; the natural emotion of the people was, therefore, expressed in poetry and music. Miriam, the daughter of Jephthah, Deborah, and later the Virgin, whose grand chant, the Magnificat, is ever being upraised from Christendom's heart, portray the deep emotional temperament of this great religious race.

In Israel, plastic art was not encouraged; as a result, the people's natural emotions found their expression in poetry and music. Miriam, the daughter of Jephthah, Deborah, and later the Virgin, whose grand song, the Magnificat, is constantly lifted up from the heart of Christianity, reflect the deep emotional nature of this remarkable religious group.

The artistic standard of the music of the Greeks was far behind that of their observation and intelligence in other matters. Their theories on the combinations, of which they never made use, and analysis of their scales show much ingenuity, but their accounts are so vague that one cannot get any clear idea of what these were really like. When art is mature, people do not tell of city walls being overthrown, of savage animals being tamed—as run the stories of Orpheus and Amphion. One Greek there was, Pythagoras, who discerned the association between the distant music of the spheres with the seven notes of the scale. "He discovered the numerical relation of one tone to another."[28] It was about the time of Pythagoras that a scheme of tetrachords which did not overlap was adopted.

The artistic standard of Greek music was significantly behind their observations and intelligence in other areas. Their theories on combinations, which they never actually used, and their analysis of scales show a lot of creativity, but their descriptions are so unclear that it’s hard to get a real sense of what they were like. When art matures, people don’t tell stories about city walls being knocked down or wild animals being tamed—like the tales of Orpheus and Amphion. One Greek, Pythagoras, recognized the connection between the distant music of the spheres and the seven notes of the scale. "He discovered the numerical relationship between one tone and another."[28] Around the time of Pythagoras, a system of tetrachords that didn’t overlap was adopted.

[Pg 32]In Persia and Arabia was obtained a perfect system of intonation. The Chinese system is minutely exact in theory, bombastic in fancy. The Hindus sedulously avoided applying mathematics to their scales. The development of the scale is shown in the construction of the ancient Greek scale, the modern Japanese, and the aboriginal Australian scale, and the phonographed tunes of some of the Red Indians of North America. Here a reference must be made to the scale of the Scotch bagpipe, a highly artificial product, without historical materials available to assist in unravelling its development. It comprises a whole diatonic series of notes, and modes may be selected therefrom.

[Pg 32]In Persia and Arabia, a complete system of intonation was developed. The Chinese approach is highly precise in theory but somewhat showy in execution. The Hindus deliberately chose not to use mathematics in their musical scales. The evolution of the scale can be seen in the ancient Greek scale, the modern Japanese scale, the native Australian scale, and the recorded music of some North American Indigenous peoples. It's also important to mention the scale of the Scottish bagpipe, which is a very artificial creation, lacking historical context to explain its development. It includes a full range of diatonic notes, from which different modes can be chosen.

But it is to Rome that we owe the seed of our modern methods of treatment. The Netherland school had been highly developed there by a long line of distinguished masters, who paved the way for the gifted Palestrina, who exalted polyphony to a secure eminence equal to that attained by the arts of painting and architecture. He brought forth a perception of the needs which music suffered, adding an earnestness and science to a profound quality of simpleness and grace. It was between 1561 and 1571 that his genius mellowed and his style took on those characteristics upon which was based the future music of the Catholic Church. It was while he was Maestro at the Vatican that he submitted to the Church the famed Missa Papæ Marcelli, which determined the future of church music.

But we owe the foundation of our modern treatment methods to Rome. The Netherland school was highly developed there by a long line of distinguished masters, who set the stage for the talented Palestrina, who elevated polyphony to a level of importance equal to that achieved by painting and architecture. He recognized the needs of music, adding seriousness and science to a deep quality of simplicity and grace. Between 1561 and 1571, his genius matured, and his style acquired the features that would shape the future music of the Catholic Church. It was while he was Maestro at the Vatican that he presented to the Church the famous Missa Papæ Marcelli, which shaped the future of church music.

The culmination of art in music is strikingly shown in the subjoined article from the pen of that great authority, Mr. H. Tipper.

The peak of art in music is clearly illustrated in the following article by the renowned expert, Mr. H. Tipper.

The first tonal prophet and poet of the modern era, the era in which reason made tremendous protest against mere dogma, and the best religious instincts of human nature called imperatively for emancipation and for nearer individual contact with God, is Johann Sebastian Bach. We look dazzled at the brilliant victories of the Italian Renaissance, and amid tumultuous beauty run riot with imagination we hear the voice of Savonarola at the close of the period uttering his lamentations. The great Italian reformer saw and felt that in his own day and in his own country the glory and beauty of the movement had vanished in sensuality; that hardness of heart and indifference to primary human needs had diverted the waters of the Renaissance from their main fertilizing channel.

The first tonal prophet and poet of the modern age, a time when reason fiercely challenged mere dogma and humanity's best religious instincts urgently demanded freedom and a closer individual connection with God, is Johann Sebastian Bach. We marvel at the dazzling successes of the Italian Renaissance, and amid the chaotic beauty bursting with imagination, we hear Savonarola's voice at the end of the period expressing his sorrows. The great Italian reformer recognized that in his own time and country, the glory and beauty of the movement had been lost to sensuality; that a hardened heart and indifference to basic human needs had redirected the currents of the Renaissance away from their main nourishing path.

The deep need of the epoch was social, not mental, sociality in its widest sense: the right of the individual; his inherent majesty, which the accident of birth should not be able to impair—this and this only was the natural outcome of the new birth which came to humanity; this and this only was the sequel[Pg 33] which German profundity and integrity, not Italian brilliancy and carelessness, placed before the mind of Europe.

The pressing need of the time was social, not intellectual, social connection in its broadest sense: the rights of the individual and their inherent dignity, which should not be diminished by the circumstances of birth—this and only this was the natural result of the new awakening that came to humanity; this and only this was the follow-up[Pg 33] that German depth and integrity, not Italian brilliance and recklessness, presented to Europe.

The Reformation, then, this Protestantism, is distinctive of the new era. It was a protest, not only religious, as the word is usually applied, but scientific. It is the basis in the modern Western world of those laws of criticism which have submitted, or will submit, everything to searching analytical investigation, and as in the case of the natural world, so in the moral and ethical, men, by the light of revealed truth, or by those higher instincts of nobility which emanate from the Eternal Love, seek to apply to the reformation of society those principles of love, justice, and recompense which each would wish applied individually to self.

The Reformation, or Protestantism, marks a significant shift in the new era. It was a protest that was not just religious, as people typically think, but also scientific. It forms the foundation in the modern Western world for the principles of criticism that have examined, or will examine, everything through thorough analytical study. Just like in the natural world, in the moral and ethical realms, people, guided by revealed truth or those deeper instincts of nobility that come from Eternal Love, strive to apply principles of love, justice, and accountability to reform society—principles they would also want for themselves.

As an inspirer of thought and man of action, the world has seen few such men as Luther. His genius, as it were, discovered and laid bare the inexhaustible treasures of the German language; his sympathy and genial humanity sent a thrill of song, poetical and tonal, throughout the fatherland. He was the great awakener of German emotion. To Luther, a man who cared not for song was without the pale of humanity. But his enthusiasm was practical. In the church, as we have seen, he gathered from all sources whatever was of the best, and gave it to the people. In the schools he advocated the cause of song. In the streets the people needed not advocacy. Wherever two or three gathered together, song was in the midst of them, and it is not too much to say that the Lutheran hymn was the saviour of German poetry and a font of German song. In the seventeenth century there was in Germany little poetry worthy of the name save that inspired by the devotional character of Luther's genius. His heir and successor in the realm of tone was Sebastian Bach.

As a thinker and doer, the world has rarely seen someone like Luther. His brilliance uncovered and showcased the limitless riches of the German language; his warmth and humanity sent waves of poetic and musical inspiration throughout the country. He was the great awakener of German emotions. To Luther, anyone who didn’t appreciate song was missing out on what it meant to be human. But his passion was practical. In the church, as we’ve seen, he collected the best from all sources and shared it with the people. In schools, he promoted the importance of music. In the streets, people didn’t need any persuasion. Wherever two or three came together, song was always there, and it’s fair to say that the Lutheran hymn saved German poetry and became a source of German music. In the seventeenth century, there was little poetry in Germany that was truly noteworthy, except that inspired by the devotion of Luther’s genius. His musical heir and successor was Sebastian Bach.

True, two centuries had elapsed between the death of the great reformer in morals and the birth of the great reformer in tone; but the work of the latter could not have been without the former. The chorale was introduced by Luther; it was perfected by Bach. To what other influence than the Lutheran can we attribute the growth of Bach? Are there any other resources of German art and thought which can account for the advent of the great musician? In art Duerer stood by the side of Luther.[Pg 34] In him again we find a man. Thought, thought! help me to express my native thought. Teach me to express in my art the reality of Nature, its wonderful beauty, thrice beautiful to me an artist; the pathos of life, its realism, far apparently from the ideal, yet most precious to me as a man. This was the aim of Duerer, and he seems a man after the Lutheran mould.

True, two hundred years passed between the death of the great reformer in morals and the birth of the great reformer in tone; but the work of the latter couldn't have happened without the former. Luther introduced the chorale; it was refined by Bach. To what other influence besides Lutheranism can we attribute Bach's development? Are there any other sources of German art and thought that can explain the emergence of the great musician? In the realm of art, Dürer stood alongside Luther. [Pg 34] In him, we again find a man. Thought, thought! Help me express my own ideas. Teach me to convey in my art the reality of Nature, its incredible beauty, which is even more beautiful to me as an artist; the pathos of life, its realism, seemingly far from the ideal, yet extremely valuable to me as a person. This was Dürer's goal, and he appears to be a man shaped by Lutheran ideals.

The aim of Duerer may be found in some respects in Bach's work, because both men were men of integrity, great and patient in soul. This, of course, is not to say that Bach was affected by Duerer, but is merely an endeavor to find what was noblest in Germany preceding Bach. One more allusion. In Bach's art we trace the mystic; not shadowy outpourings of hysterical emotion, but beauties of eternal verities disclosed in vision—faint, it is true—to none save the noblest of mortals.

The goal of Dürer can be seen in some ways in Bach's work, as both men were individuals of integrity, possessing a deep and patient spirit. This doesn’t imply that Bach was influenced by Dürer; rather, it’s an attempt to identify what was most admirable in Germany before Bach. One more reference: In Bach’s art, we observe the mystical—not vague eruptions of hysterical emotion, but the beauty of timeless truths revealed in a vision—faint, it's true—to only the noblest of people.

One such kindred spirit preceding Bach was Boehme, the father of German mysticism, the poor cobbler, whose soul lay far away in the regions of celestial love, and whose utterance is of the realities thereof. These three men, Luther, Duerer, Boehme, are those to whom the great musician Bach is akin, but he is truly the child of the former, and the father of the highest aspirations in instrumental music.

One kindred spirit before Bach was Boehme, the father of German mysticism, the poor cobbler whose soul was distant in the realms of celestial love, and whose words reflect those realities. These three men, Luther, Duerer, and Boehme, are connected to the great musician Bach, but he is truly the descendant of the former and the originator of the highest aspirations in instrumental music.

For confirmatory evidence we have only to trace the growth of the Bach family. The progenitor, Veit Bach, was born at Wechmar, near Gotha, in 1550, and, following his trade as a baker, settled, after considerable wanderings, near the Hungarian frontier. Veit Bach was a stanch Lutheran. Whether the Lutheran services had given him a love of music, or whether they had only quickened a constitutional sympathy, it is impossible to say. Certain it is that he was passionately fond of music, and, cast for a period among a population whose emotions found constant and ready utterance in tone, he brought back to Wechmar, whither he had returned on account of religious persecution, his beloved cythringa and the art of playing it. There is evidence that this knowledge afforded him consolation and enjoyment in the quiet monotony of his life. While the mill was working, Veit Bach was often playing; and doubtless the peculiar charm and rhythm of old Hungarian melodies, songs of the people, which he had learned from the wandering gypsies, recurred to him, as well as those grand devotional hymns[Pg 35] on which he had been nourished from childhood. We have said that Veit Bach was a stanch Lutheran. From father to son through generations, the Lutheran doctrine, pure and undefiled, had been handed down, accompanied by the musical gift, until both, uniting in Sebastian Bach, born at Eisenach in 1685, served to glorify the Lutheran chorale and the art which perfected it.

For confirmation, we just need to look at the growth of the Bach family. The ancestor, Veit Bach, was born in Wechmar, near Gotha, in 1550. After a lot of traveling, he settled near the Hungarian border while working as a baker. Veit Bach was a dedicated Lutheran. It’s unclear whether the Lutheran services sparked his love for music or whether he simply had a natural affinity for it. What’s certain is that he had a deep passion for music. During a time when he was surrounded by people who expressed their emotions through music, he returned to Wechmar, where he had gone back due to religious persecution, bringing with him his beloved lute and the skill to play it. Evidence shows that this knowledge brought him comfort and joy in the dull routine of his life. While the mill was running, Veit Bach could often be found playing music, and it’s likely that the unique charm and rhythm of old Hungarian melodies and folk songs he learned from wandering Gypsies filled his mind, along with the great hymns he had grown up with. We’ve mentioned that Veit Bach was a dedicated Lutheran. For generations, the pure and untainted Lutheran doctrine was passed down from father to son, along with the gift of music, until both came together in Sebastian Bach, who was born in Eisenach in 1685, glorifying the Lutheran chorale and the art that perfected it.

Again, the traditions of the great reformer must have been imbibed by Sebastian Bach from infancy. Surrounding his native town lay a circle of wooded heights, from one of which arose the Wartburg, that illustrious shrine of the German nation whither in mediæval and modern times her sons have repaired to exhibit and replenish their lamp of genius. There the minnesingers had gathered in contest a song; thither as a modern Elijah came the great monk, weary of soul, yet whose immortal genius unfolded the page of Sacred Writ; and down the wood-clad slope came issuing the melody of the Hebrew psalmist, translated into German speech and entering into German hearts, mingled with the narrative of the Redeemer's passion lit by awful and solemn glory of Eternal Love. Who shall say that young Bach knew not of these things? Who will contend that, when his genius matured and ripened, the immortal tones in which the eternal passion was portrayed owed nothing to this sympathy of association, this spiritual life with the great reformer born two centuries before?

Again, Sebastian Bach must have absorbed the traditions of the great reformer from a young age. Surrounding his hometown was a circle of wooded hills, one of which was home to the Wartburg, the famous shrine of the German nation where, throughout the medieval and modern eras, its sons have come to showcase and renew their creative spirit. There, the minnesingers gathered for song contests; and to that same place, as a modern Elijah, came the great monk, exhausted in spirit, yet whose timeless genius revealed the pages of Sacred Scripture. From the wooded slopes flowed the melodies of the Hebrew psalmist, translated into German and resonating in German hearts, intertwined with the story of the Redeemer's suffering, illuminated by the profound and solemn glory of Eternal Love. Who can claim that young Bach was unaware of these influences? Who can argue that, as his genius matured, the immortal music that depicted eternal passion had no roots in this shared experience, this spiritual connection with the great reformer born two centuries earlier?

Yet once more. The Bach family was full of affection and sympathy one toward the other. Each year witnessed a reunion of the various members of the family scattered throughout Thuringia, and each came bearing the gift of music. As a child among the elders we can imagine how the young Sebastian revered his uncles, Johann Christopher and Michael Sebastian, in whom were conserved and developed the Lutheran tonal principles and traditions; how he somewhat feared the austere character of his elder brother, Johann Christopher, to whose charge he was intrusted upon the death of his father.

Yet again. The Bach family was full of love and support for one another. Every year, the different members of the family, spread out across Thuringia, gathered together, each bringing the gift of music. We can picture young Sebastian, among the older relatives, looking up to his uncles, Johann Christopher and Michael Sebastian, who preserved and developed the Lutheran musical principles and traditions; how he was somewhat intimidated by the serious nature of his older brother, Johann Christopher, who became his guardian after their father's death.

But we need not imagine how the soul of the young boy was filled with inexpressible yearning for the art of music. We know that it was so. His brother, who instructed him, gauged not the nature of the lad. Often and often did the boy's wistful eyes[Pg 36] and loving heart covet the possession of a manuscript book kept by his brother in strict reserve, containing a priceless collection of compositions by the great German masters and mediators. The boy extracted them from their resting-place, and we see the young tone-prophet striving to master the art-forms of Reinken, Buxtehude, Frescobaldi, Kerl, Froberger, and Pachelbel, endeavoring to wrest from them their style and inmost meaning by the light of the moon's pale rays, which led, alas! in after-years to blindness.

But we don’t have to imagine how deeply the soul of the young boy was filled with an unexpressable longing for music. We know it was true. His brother, who taught him, didn’t understand the boy’s nature. Over and over, the boy’s yearning eyes[Pg 36] and loving heart desired a manuscript book that his brother kept locked away, which contained a priceless collection of compositions by the great German masters. The boy would take them from their hiding place, and we see the young musical prodigy striving to master the styles of Reinken, Buxtehude, Frescobaldi, Kerl, Froberger, and Pachelbel, trying to extract their style and deepest meaning by the faint light of the moon, which, unfortunately, led to blindness in later years.

What revelations came to the soul of the young musician we know not. But his genius thus directed knew no pause until it had won forever the freedom of the tonal art, until the last fetter of conventionality had been removed, until in all dignity and beauty music came forth, henceforth to comfort and solace the human heart. But of this anon. We trace the young boy to school; we see him a chorister in the choir of St. Michael's, Lueneburg. Here he entered the gymnasium, studying Greek and Latin, organ-and violin-playing. Here, too, he exhausted the treasures of the musical library. But at Hamburg the great Reinken was giving a series of organ recitals. Thither young Bach repaired. At Celle he became acquainted with several suites and other compositions of celebrated French masters. In 1703 he became violinist in the Saxe-Weimar orchestra, and in the same year, aged eighteen, he was appointed organist at the new church at Arnstadt, where other members of his family had held similar positions. Thus already we have ample evidence both of intense activity and catholicity of taste, and now, a mere youth, he enters upon his life-work: the perfecting of church music, especially the chorale form, and the emancipation of the art from any influence whatsoever other than derives from contact with nature and emotion. If we ask what equipment he had for his task, we answer: enthusiasm, so deep, so tempered in all its qualities, that, though in a few years he became the ablest performer of his time upon the harpsichord and organ, yet never once is the term "virtuoso" associated in our thought with the purity of aspiration which characterized him. His enthusiasm was religious, deep-seated, his vision far and wide, and no temporary triumph, no sunlit cloud of fame, could satisfy the imperative needs of his inmost nature. And this nature was calm,[Pg 37] with the calmness of strength and with that tender purity and homely virtue which characterized the surroundings of his boyhood.

What insights the young musician experienced, we do not know. But his talent, once focused, never stopped until it achieved the freedom of musical expression, breaking away from all traditional constraints, allowing music to emerge with dignity and beauty, destined to comfort and uplift the human spirit. More on that later. We follow the young boy to school; we see him as a choirboy at St. Michael's in Lueneburg. Here he entered high school, studying Greek and Latin, along with organ and violin. He also explored the riches of the music library. In Hamburg, the great Reinken was giving a series of organ recitals, to which young Bach went. In Celle, he became familiar with various suites and other works by famous French composers. In 1703, he joined the Saxe-Weimar orchestra as a violinist, and that same year, at eighteen, he was appointed organist at the new church in Arnstadt, where other family members had held similar roles. By now, we can see clear evidence of his intense activity and broad interests, and as a young man, he embarked on his life's work: refining church music, particularly the chorale, and freeing the art from any influence other than the inspiration of nature and emotion. If we consider what prepared him for this journey, we see that he possessed a profound enthusiasm, so well-rounded in all its facets that even though he became the finest harpsichord and organ performer of his time within a few years, the term "virtuoso" never seems to capture the purity of his aspirations. His passion was deeply rooted and spiritual, his vision extensive, and no fleeting success or moment of fame could fulfill the deep-seated needs of his true self. This true self was serene, with a calmness that stemmed from strength and the gentle purity and humble virtues of his childhood environment.

This enthusiasm, this religious instinct, for what was noblest and best, led him early, as we have seen, to seek inspiration from the works of men who combined in their compositions all that the great previously existing schools had taught. Bach was never weary of learning if perchance he could attain a more lucid or more beautiful expression of his thought. We have, then, this enthusiasm, this capacity for at once discerning what was best. Add to it one more quality—the religious, in its best sense, which young Bach possessed to the uttermost, the feeling that his art was but the medium of expression for the deep things of God—and we have the equipment with which the young musician started on his quest.

This enthusiasm, this deep passion for what was greatest and best, motivated him early on, as we've seen, to draw inspiration from the works of those who blended everything that the great existing schools had taught. Bach was always eager to learn if he could achieve a clearer or more beautiful expression of his ideas. So, we see this enthusiasm, this ability to recognize what was best. Add to that one more quality—the spiritual, in its purest sense, which young Bach fully embraced, the belief that his art was merely a way to express the profound aspects of God—and we have the foundation with which the young musician began his journey.

Young Bach had received no great instruction in the schools of composition. That which he had he gathered with a catholicity of taste from all the renowned masters. Not one of his immediate ancestors had stirred beyond the confines of their simple home. Well for him was it so. No late meretricious Neapolitan tinsel could exist in the quiet, calm beauty of his Thuringian dwelling-place. Nature lay before him. "Come," she said, "seek to understand me. I have treasures that ye know not of, treasures that can only be gathered by the pure in heart and patient in spirit. Here around you, in your quiet German home, are the elements of all your strength. Here there is no distraction. Riches shall not allure you. Honorable poverty shall minister to your purity"; and young Bach knew that the voice was true, and, heeding it, there came to him likewise an inner voice, relating spiritual things, even as the voice of Nature related natural things.

Young Bach hadn't received much formal training in composition. Instead, he learned from the diverse styles of all the great masters. None of his immediate ancestors had ventured beyond their simple home, and that turned out to be a blessing for him. No flashy, superficial Neapolitan influences could disrupt the calm beauty of his Thuringian home. Nature was there, inviting him: "Come, try to understand me. I have treasures you haven't discovered, treasures that can only be found by those who are pure in heart and patient in spirit. Right here, in your peaceful German home, are the building blocks of all your strength. There are no distractions here. Wealth won't tempt you. Noble poverty will nurture your purity." Young Bach recognized the truth in that voice, and as he listened, he also heard an inner voice speaking of spiritual matters, just as Nature spoke of the natural world.

Comprehending, then, his character, we pass on. His work at this period was formal. He felt, but could not express. But at Lubeck the noble-hearted Buxtehude was endeavoring to bring home to the hearts of the people the mission of music. Bach went thither. Fascinated by the grand organ-playing of the Lubeck master, and listening with heart-felt love to those memorable concerts of which we have previously spoken, Bach forgot both time and engagements. When he returned to Arn[Pg 38]stadt, the spirit of Buxtehude was upon him. Henceforth the quiet people of Arnstadt knew no rest. Variations, subtle, beautiful, a refined and fuller contrapuntal treatment, mingled with the chorale. The conservatism of Arnstadt received a severe shock—a dreadful experience, doubtless, to the quiet German town. Such genius could come to no good end, and so the consistory and Bach agreed to part.

Comprehending his character, we move on. His work during this time was formal. He felt deeply but couldn't express it. Meanwhile, in Lubeck, the noble-hearted Buxtehude was trying to convey the true purpose of music to the people. Bach traveled there. Captivated by the magnificent organ playing of the Lubeck master and listening with heartfelt love to those memorable concerts we mentioned earlier, Bach lost track of time and commitments. When he returned to Arn[Pg 38]stadt, he was inspired by Buxtehude. From then on, the quiet residents of Arnstadt found no peace. Variations that were subtle and beautiful, with a more refined and complex contrapuntal style, blended with the chorale. The conservative atmosphere of Arnstadt took a heavy blow—a shocking experience, undoubtedly, for the calm German town. Such genius couldn’t lead to a good outcome, and so the council and Bach agreed to part ways.

Bach had married in October, 1707. In 1708, while at Muehlhausen, his first considerable work, composed for the municipal elector, appeared. His election at Saxe-Weimar was undoubtedly owing to his playing before the Duke Wilhelm Ernst, and we can imagine with what pleasure the young musician, conscious of great power, looked forward to the intellectual and cultured life for which Weimar was renowned. In the course of a few years Bach was appointed orchestral and concert director to the Duke.

Bach got married in October 1707. In 1708, while in Muehlhausen, his first major work, created for the municipal elector, was published. His appointment in Saxe-Weimar was clearly due to his performance in front of Duke Wilhelm Ernst, and we can picture how excited the young musician, aware of his talent, was about the cultured and intellectual life that Weimar was famous for. Within a few years, Bach was named the orchestral and concert director for the Duke.

The liberal atmosphere of Weimar, the appreciation of men whose opinion was of worth, could but stimulate the mental faculties and widen the range of thought, and there is a breadth of conception and majesty in Bach at this period unknown before. With the assiduity of genius he labored for the realization of his ideal. Palestrina, Lotti, and Caldara were laid under contribution. The master transcribed the works of these composers with his own hands, and arranged the violin concertos of Vivaldi for the harpsichord and organ. It is ever with the greatest artists. They assimulate all the forms of kindred art, yet never sacrifice their individuality. The means enabling them to express their inmost soul must be found, but their soul will alone dictate the form which its expression will assume.

The open-minded environment of Weimar and the respect for valuable opinions could only enhance creativity and expand thinking. There’s a depth and grandeur in Bach during this time that hadn’t been seen before. With the dedication of a true genius, he worked hard to achieve his vision. He drew inspiration from Palestrina, Lotti, and Caldara. The master personally transcribed the works of these composers and adapted Vivaldi's violin concertos for harpsichord and organ. This is often how great artists operate; they absorb all forms of related art without losing their uniqueness. They need to find the means to express their deepest selves, but ultimately, their inner voice determines how that expression will take shape.

But Bach is approaching the close of the first period of his career. An invitation has been given him (1717) to become conductor of the orchestra at the court of Leopold of Anhalt-Koethen, a prince remarkable for his benevolence and cultured attainments. Here his duties were comparatively slight and his leisure abundant. Hitherto he had been engaged, as it were, in the temple service. At Weimar he had developed into a great tone-poet of sacred song. With refined strength and exquisite perception he had gathered up the related parts of song, weaving them into a unity of impassioned and majestic utterance.[Pg 39]

But Bach is nearing the end of the first stage of his career. In 1717, he received an invitation to be the conductor of the orchestra at the court of Leopold of Anhalt-Koethen, a prince known for his kindness and cultural achievements. Here, his responsibilities were relatively light, and he had plenty of free time. Until then, he had been involved, in a sense, in serving the church. At Weimar, he had grown into a master composer of sacred music. With refined strength and keen insight, he had brought together the various elements of music, weaving them into a cohesive expression that was both passionate and grand.[Pg 39]

But the great poet must have a wider experience. He must enter, as it were, into the great deeps of sacred emotion in things natural; he must perceive in the universe a deeper, a more majestic beauty even than in the temple. Then he will become a great prophet among his fellows, and illumine for all time the pathway of life, giving strength to the weak, consolation to the weary, and song to the blithe and pure of heart. This is what Bach became in tone. His attention at Koethen was directed mainly to instrumental music.

But the great poet needs to have broader experiences. He must dive deep into the profound emotions found in nature; he must see a more profound and majestic beauty in the universe than in any temple. Then he'll become a great prophet among his peers, lighting the way of life for all time, giving strength to the weak, comfort to the weary, and song to those who are joyful and pure of heart. This is what Bach achieved through his music. His focus in Köthen was mainly on instrumental compositions.

We have previously remarked upon the endeavors which certain German masters made to bring home to their countrymen an appreciation of instrumental music. How long the seed lay germinating in Bach's mind we know not. A new idea had taken possession of him, or, rather, he contemplated the application of the principle of his former labors in polyphony to instrumental music pure and simple.

We have previously noted the efforts that some German masters made to help their fellow countrymen appreciate instrumental music. We don't know how long the idea was developing in Bach's mind. A new concept had captured his attention, or rather, he was thinking about how to apply the principles from his earlier work in polyphony to pure instrumental music.

At Koethen he supplemented his labors at Weimar. At Leipsic, whither we shall presently follow him, he brought them to completion.

At Koethen, he added to his work from Weimar. In Leipsic, where we will follow him shortly, he finished it up.

But we are anticipating. We have seen how patiently, how toilsomely, Music has broken one by one the fetters of conventionality; how she has grown in strength and beauty, anticipating the moment of her final deliverance. It has come at last. With the patience and impatience of genius Bach strikes in twain the last fetter of conventionality. He has realized his quest. The boy who, far away in future thought, studied the art-forms of his great predecessors and contemporaries in the lowly chamber or by the light of the silent moon, has found his beloved, the Tonal Muse. She stands free before him to serve his will—his will purified by conception and incessant effort—and he will lead her in her new-found freedom and place her in the path of progress.

But we are looking forward. We've seen how patiently and painstakingly Music has broken free from the chains of convention, how she has grown stronger and more beautiful, waiting for her moment of complete liberation. That moment has finally arrived. With the genius's blend of patience and urgency, Bach snaps the last chain of convention. He has achieved his goal. The boy who, while lost in thought about the future, studied the artistic forms of his great predecessors and contemporaries in a small room or by the light of the quiet moon, has found his muse, the Tonal Muse. She stands free before him, ready to serve his purpose—his purpose refined by vision and relentless effort—and he will guide her in her newfound freedom and set her on the path to progress.

Bach's compositions at this time include the early part of one of the greatest of his works, the Wohltemperirte Clavier. In this work—the second part of which was composed at Leipsic—Bach attained the full mastery of form. The strivings and efforts of the great Netherland masters found completion in this work of Bach. In it are compressed the labors of centuries. The works of the masters, Okeghem, Dufay, Josquin des Pres, and[Pg 40] others, are but prophecies in tone, announcing a realization of their ideal in the centuries yet to come, that ideal which they felt so particularly, yet could not express. The Wohltemperirte Clavier then marks the first great climax of musical art.

Bach's compositions during this time include the early part of one of his greatest works, the Well-Tempered Clavier. In this piece—the second part of which was composed in Leipzig—Bach fully mastered form. The efforts of the great Dutch masters culminated in this work of Bach. It encapsulates the labor of centuries. The works of masters like Okeghem, Dufay, Josquin des Prez, and[Pg 40] others serve as mere prophecies in sound, heralding a realization of their ideal in the centuries to come, an ideal they felt deeply but couldn’t articulate. The Well-Tempered Clavier thus represents the first great peak of musical art.

The evolution was certain, and it consummated in a kindred mind. The deepest expression of human feeling, the agony of the dire distress and conflict of life, the calm majesty of faith which enables the soul to overcome every obstacle, its pathetic appeal to God for rest and comfort, the strength of victory, are possible in music, are expressed in music as no other art can express them, because of Bach.

The evolution was inevitable, and it culminated in a kindred spirit. The profound expression of human emotion, the anguish of deep suffering and life's struggles, the serene power of faith that allows the soul to conquer every challenge, its heartbreaking plea to God for peace and solace, the strength of triumph, can all be conveyed through music, expressed in a way that no other art can achieve, all thanks to Bach.

True to his trust, he extracted all that was best in the works of his predecessors and, vivifying it by his genius, created forms of expression which the greatest that have followed him have utilized and extolled.

True to his promise, he drew out all the best from the works of those before him and, breathing new life into it with his talent, created ways of expressing ideas that the greatest artists who came after him have used and praised.

But, as we have said, the great poet must perceive in things natural, in the beauty of the universe around him, in the sacred feelings of human emotion, a sacredness as worthy and as earnest, though less concentrated in character, as that which exists in the more direct function of religious worship. To the great poet, however he works, all things are sacred. He it is who reveals the heaven that lies around us. He opens the portals of Nature, and we enter in to find strength and consolation.

But, as we've mentioned, the great poet must see a sacredness in the natural world, in the beauty of the universe surrounding them, and in the deep feelings of human emotion—this sacredness is just as worthy and sincere, even if it's less intense, as what we find in traditional religious worship. To the great poet, no matter how they create, everything is sacred. They are the ones who show us the heavens that are all around us. They open the gates of Nature, and we go in to discover strength and comfort.

Bach does all this in the masterly work we are considering. Not to the Italian, but to the German, did Nature at length disclose her choicest method of expression, and this because the German had ever lived in close contact with her. In all Bach's works at this period the work of emancipation goes forward. Take, for instance, the Brandenburg concertos leading to the combination of the present orchestra.

Bach achieves all this in the incredible work we're looking at. Nature finally revealed her best method of expression not to the Italian, but to the German, because the German had always lived closely with her. In all of Bach's works from this time, the process of freedom continues. For example, consider the Brandenburg concertos that contributed to the formation of the modern orchestra.

But a new sphere of action here again opens to Bach. His master and friend, the Prince of Koethen, was distracted from the pursuit of music by his wife's want of interest therein, and so Bach sorrowfully looks around him for a more congenial appointment. This he found at Leipsic, in 1723, as cantor to the school of St. Thomas. Leipsic, like Weimar, was celebrated for its intellectual life; but the various vexations which the great musician encountered from the action of the authorities reflects but little credit upon them. Bach's labors here were simply[Pg 41] Titanic. There were four churches at Leipsic, the principal being St. Nicholas and St. Thomas. Bach seems to have been responsible for the musical service at each. How innate and healthy was his genius may be inferred from the fact that for these musical services alone three hundred eighty cantatas seem to have been composed. Bach entered upon his labors at Leipsic at the age of thirty-eight, and continued therein until his death, in 1750. Let us examine briefly the nature of these labors, and endeavor to glean from them their characteristic principles.

But a new opportunity opens up for Bach here. His master and friend, the Prince of Koethen, lost interest in music due to his wife's lack of enthusiasm for it, so Bach sadly looked for a more suitable position. He found one in Leipzig in 1723 as the cantor of St. Thomas School. Leipzig, like Weimar, was known for its vibrant intellectual scene; however, the various troubles that the great musician faced from the authorities reflect poorly on them. Bach's work here was nothing short of monumental. There were four churches in Leipzig, with St. Nicholas and St. Thomas being the main ones. Bach seemed to be responsible for the musical services at all of them. His extraordinary and natural talent is evident from the fact that he composed around three hundred eighty cantatas just for these musical services. Bach started his work in Leipzig at the age of thirty-eight and continued until his death in 1750. Let's briefly examine the nature of these efforts and try to extract their key principles.

When Bach came to Leipsic he came full of experience and power. As a youth he had devoted himself to the perfecting of church music. Untiringly, unceasingly, with steadfast love, he had brought the laws of counterpoint and fugue to mingle with the grace of melody and the genius of a noble imagination. At Koethen his poetic and artistic temperament roamed through the realms of nature, and brought us near to the understanding of their varied utterance. At Leipsic he finished the education of his life and his career as a tone-poet. He seeks again the shelter of the temple, but his genius has matured and ripened. He has examined the mysteries of life. His enthusiasm for the pure and good is stronger than ever, but life is still a mystery. Evil, pain, love deep as hell and high as heaven, the Titanic conflict of opposing principles, Nature and her decrees, sorrow, remorse, sweet, unaffected joy, and tranquil resignation—what mean they all? The answer, the solution, is on Calvary. There is no other solution. Intellect, deny it how it will, is baffled by the complex problem. The solution is of love through trouble and anguish. The Passion music of Bach rises to the sublime understanding of this grand mystery, and again the evolution of the old mystery and Passion-play consummates in a kindred mind. Again the triumph of faith is with the German. Luther frees the understanding from tyranny. Bach raises it to the region of genius and sympathy, and closes the labors of a thousand years of Christian tonal effort by his Passion music of the Redeemer. But while this is so, he initiated the modern period of tonal art, leaving, however, this Passion music as his noblest legacy, as if to warn men that no other solution of life exists.

When Bach arrived in Leipzig, he came full of experience and power. As a young man, he dedicated himself to mastering church music. Tirelessly and with unwavering passion, he blended the rules of counterpoint and fugue with melodic grace and the brilliance of a great imagination. In Köthen, his poetic and artistic spirit explored the beauty of nature, helping us appreciate its diverse expressions. In Leipzig, he completed his education and his journey as a composer. He sought the sanctuary of the church once more, but his talent had matured and deepened. He had pondered life's mysteries. His passion for the pure and good was stronger than ever, yet life remained a puzzle. Evil, suffering, love that runs as deep as hell and soars as high as heaven, the colossal struggle between opposing forces, nature and its laws, sorrow, regret, genuine happiness, and peaceful acceptance—what do they all mean? The answer, the key, lies in Calvary. There is no other answer. The intellect, no matter how it tries to deny it, is stumped by this intricate issue. The answer comes through love amid struggle and pain. Bach's Passion music reaches an elevated understanding of this profound mystery, and once again, the evolution of the ancient mystery and Passion play culminates in a connected mind. Once more, the triumph of faith is with the Germans. Luther liberates understanding from oppression. Bach elevates it to the level of genius and empathy and concludes the efforts of a thousand years of Christian musical heritage with his Passion music of the Redeemer. Yet, while this is true, he also began the modern era of musical art, leaving behind his Passion music as his greatest gift, as if to remind humanity that no other answer to life exists.

But though Bach's genius was thus supreme, it was not be[Pg 42]cause he was undisturbed by the vexations of daily life. Rarely, if ever, has an artist equally great produced in such boundless profusion the highest works of genius, when engaged with men most frequently unable to understand his thought, and immersed in the arduous duties of teacher in an art noteworthy of producing fatigue and exhaustion of spirit. But his enthusiasm and strength were equal to the task. With grand integrity, and desire for the welfare of the congregations of the churches alluded to, he obtained from their respective ministers the texts of their discourses for the ensuing Sundays, and produced, apparently without effort, hundreds of cantatas to convey to the hearers the inner meaning of the words which fell from the preacher's lips. These cantatas frequently opened with orchestral introduction followed by a chorus, usually very impressive, and imbued with the meaning of the text. The recitatives and solo airs would still further convey this meaning, while a chorale or hymn in four parts, with elaborate instrumental accompaniment, served to express the feelings of the whole congregation. To each instrument was assigned a separate part, and the whole accompaniment was separate from the singing.

But even though Bach's genius was truly unmatched, it wasn't because he was unaffected by the annoyances of everyday life. Rarely, if ever, has a similarly great artist produced such an overwhelming number of incredible works while frequently interacting with people who often couldn't grasp his ideas, all while dealing with the demanding responsibilities of teaching in an art that can easily lead to fatigue and burnout. However, his enthusiasm and strength matched the challenge. With great integrity and a genuine concern for the well-being of the church congregations mentioned, he obtained from their respective ministers the texts for their upcoming Sunday sermons and effortlessly created hundreds of cantatas to convey the deeper meaning of the words spoken by the preacher. These cantatas often began with an orchestral introduction followed by a chorus, which was usually very powerful and filled with the essence of the text. The recitatives and solo airs further communicated this meaning, while a chorale or hymn in four parts, accompanied by elaborate instrumental arrangements, expressed the emotions of the entire congregation. Each instrument had its own part, and the entire accompaniment was separate from the singing.

But if Bach in the consummation of the chorale perfected Luther's work in the realm of music, he in his Passion music finds worthy expression of a nation's devotion. His genius, as it were, felt the spirit-life of the past. His soul vibrated to the yearnings of the unknown millions of his race who had passed away in the centuries preceding him, and whose consolation in their humble toil, in the various hardships of their lives, was the narrative of this Passion music of the Saviour Christ. The rough, dramatic presentation accorded to this narrative gathered, as time went on, elements of beauty and traditional treatment around it. It was powerfully to affect the drama proper and oratorio, but in its direct and proper functions it was to inspire the first, and in some respects the greatest, of the great musicians of Germany to his utmost effort, to his most lofty flight of genius, as his winged spirit soared through the ages of the past toward the future ages yet to come.

But if Bach perfected Luther's work in music through the chorale, he found a worthy expression of a nation's devotion in his Passion music. His genius, in a way, connected with the spirit of the past. His soul resonated with the longings of countless people from his heritage who had lived and died in the centuries before him, and whose comfort during their hard lives came from the story told in this Passion music of Christ the Savior. The raw, dramatic presentation of this narrative gradually incorporated elements of beauty and traditional styles over time. It significantly influenced both drama and oratorio, but in its pure and true functions, it inspired the first, and in many ways the greatest, of Germany's great musicians to put forth his fullest efforts and soar at the highest levels of his genius as his inspired spirit flew through the ages past into the future still to come.

This Passion music of St. Matthew is the noblest presentment of the characteristics of the German mind, and is unsurpassed in the realm of religious art. It is an unfolding of the[Pg 43] German spirit, and evidences qualities the possession of which makes for national greatness.

This Passion music of St. Matthew is the highest expression of the traits of the German mind and is unmatched in religious art. It reveals the[Pg 43] German spirit and showcases qualities that contribute to national greatness.

As we have said, Bach is the great lyric poet of his nation, the first great German genius after the devastating horrors of war. Looming on the sight, or as contemporaries, are Handel, Leibnitz, Wolf, Klopstock, Lessing, and Winckelmann. The modern era, with its philosophy and revolution, has arrived. The domain of thought is enwidened, and the Middle Ages blend and fade in the historic vista of the past. But the modern era commences with these great affirmations in art and poetry. Bach takes the narrative of the Passion, and erects the Cross anew with sympathetic genius of art and love. Handel, as if he had caught Isaiah's prophetic fire, gave to Europe its most beautiful and noble epic, the Messiah; and Klopstock, the first of the great line of Germany's modern poets, devoted his genius and labor to the same subject. But with Bach and Handel no miserable conflicting elements of theology sully the conception of the Saviour Christ. These great artists rise to the universal and the true. The highest art is absolute and knows no appeal. It is in harmony with universal law, both spiritual and physical.[Pg 44]

As we mentioned, Bach is the great lyrical poet of his nation, the first major German talent after the devastating horrors of war. In the spotlight, alongside him, are Handel, Leibnitz, Wolf, Klopstock, Lessing, and Winckelmann. The modern era, with its new philosophy and revolutionary ideas, has begun. The realm of thought is expanding, and the Middle Ages start to blend and fade into the historical background. However, the modern era begins with these significant affirmations in art and poetry. Bach takes the narrative of the Passion and reconstructs the Cross anew with the empathetic genius of art and love. Handel, as if inspired by Isaiah's prophetic vision, gave Europe its most beautiful and noble epic, the Messiah; and Klopstock, the first of the great line of Germany's modern poets, dedicated his talent and effort to the same subject. But with Bach and Handel, no conflicting theological elements tarnish the idea of the Savior Christ. These great artists rise to the universal and the true. The highest art is absolute and knows no debate. It is in harmony with universal law, both spiritual and physical.[Pg 44]

FOOTNOTES:

[28] Naumann.

__A_TAG_PLACEHOLDER_0__ Naumann.


SETTLEMENT OF GEORGIA

A.D. 1732

1732 AD

WILLIAM B. STEVENS

It was not only the beginning of a new commonwealth, destined to become an important State of the American Union, but also the spirit and purpose which led to it, that made the English colonization of Georgia a great and unique event in the history of this country.

It wasn’t just the start of a new commonwealth, destined to become an important state in the American Union, but also the spirit and purpose behind it that made the English colonization of Georgia a significant and unique event in the history of this country.

Seldom have military and philanthropic achievements been combined in the career of one man. James Oglethorpe was already a distinguished soldier and a member of the English Parliament when in 1732 he sailed with one hundred twenty men and founded Savannah. His express object was the settlement of Georgia, not only as a home for insolvent debtors, who suffered in English jails, but also for persecuted Protestants of the Continent. It was not the least of his services that on his second visit to the future "Empire State of the South" he took with him John and Charles Wesley, whose influence has been so marked among the American people.

Seldom have military and charitable achievements been combined in the career of one person. James Oglethorpe was already a notable soldier and a member of the English Parliament when, in 1732, he sailed with 120 men and founded Savannah. His main goal was to settle Georgia, not only as a place for insolvent debtors who were suffering in English prisons, but also for persecuted Protestants from the Continent. One of his significant contributions was bringing John and Charles Wesley with him on his second visit to what would become the "Empire State of the South," whose impact among the American people has been quite significant.

Prior to the undertaking of Sir Robert Montgomery in 1717, with which Stevens' narrative begins, few white men had visited the Georgia country, which was the home of various Indian tribes. De Soto traversed it on his great westward expedition (1539-1542), but little was known of it when in 1629 it was included in King Charles I's Carolina grant to Sir Robert Heath, or even at the time of the next Carolina grant (1663), when it passed to Monk, Clarendon, and others. Under the later proprietors it became known to Englishmen through such glowing descriptions as naturally aroused an interest in its settlement.

Before Sir Robert Montgomery's expedition in 1717, which is where Stevens' narrative begins, few white men had traveled to Georgia, which was home to various Native American tribes. De Soto crossed it during his major westward journey (1539-1542), but it was largely unknown when King Charles I included it in his 1629 Carolina grant to Sir Robert Heath, or even when it was granted again in 1663 to Monk, Clarendon, and others. Under the later proprietors, it became known to Englishmen through enthusiastic descriptions that sparked interest in settling the area.

It was not until 1717 that any effort was made to improve the lands between the Savannah and the Altamaha. In that year Sir Robert Montgomery, Bart., whose father was joined with Lord Cardross in his measures for establishing a Scots colony in Port Royal, published A Discourse Concerning the Designed Establishment of a new Colony to the South of Carolina, in what he termed "the most delightful country in the universe." This pamphlet was accompanied by a beautiful but fanciful plan representing the form of settling the districts or county divisions in his province, which he styled "the Margraviate of Azilia." In his[Pg 45] description of the country he writes "that Nature has not blessed the world with any tract which can be preferable to it; that Paradise, with all her virgin beauties, may be modestly supposed, at most, but equal to its native excellencies."

It wasn't until 1717 that any real efforts were made to improve the land between the Savannah and the Altamaha. In that year, Sir Robert Montgomery, Bart., whose father had partnered with Lord Cardross to establish a Scottish colony in Port Royal, published A Discourse Concerning the Designed Establishment of a new Colony to the South of Carolina, describing it as "the most delightful country in the universe." This pamphlet was accompanied by a beautiful but imaginative plan showcasing how the districts or county divisions in his province, which he called "the Margraviate of Azilia," would be organized. In his[Pg 45] description of the area, he notes, "that Nature has not blessed the world with any land that can be better than this; that Paradise, with all its untouched beauty, may at most be considered equal to its natural wonders."

Having obtained, from the Lords Proprietors of Carolina a grant of the lands between Savannah and the Altamaha, he issued his proposals for settling this "future Eden"; but, though garnished with the most glowing descriptions, and set forth under the most captivating attractions, they were issued in vain; and the three years having expired within which he was to make the settlement or forfeit the land, the territory reverted to Carolina, and his scheme of colonization came to an end. The Margraviate of Azilia was magnificent upon the map, but was impracticable in reality.

Having received a grant from the Lords Proprietors of Carolina for the lands between Savannah and the Altamaha, he put forward his plans for settling this "future Eden." However, despite the impressive descriptions and enticing offers, his efforts were in vain. After three years, which was the deadline for him to establish the settlement or lose the land, the territory reverted to Carolina, and his colonization plan ended. The Margraviate of Azilia looked impressive on the map, but was unfeasible in reality.

The Lords Proprietors of Carolina having failed in their scheme of government, and their authority being crushed by the provincial revolution of 1719, they sold their titles and interest in that province to Parliament in 1729; reserving to Lord John Carteret, one of their number, the remaining eight shares of the country, as he refused to join the others in disposing of the colony. After the purchase of the territory of Carolina, which then extended from the St. John's to Albemarle Sound, it was deemed too large for one government, and was therefore divided into two provinces, under the respective titles of North and South Carolina. The territorial boundary of South Carolina, however, on the south, was the Savannah River; the remaining portion being then held in reserve by the British Crown.

The Lords Proprietors of Carolina, having failed in their plan for governance and their authority being undermined by the provincial revolution of 1719, sold their titles and interests in the province to Parliament in 1729. They kept the remaining eight shares of the land for Lord John Carteret, one of their group, as he refused to join the others in selling the colony. After acquiring the territory of Carolina, which then stretched from the St. John's River to Albemarle Sound, it was considered too large for a single government, so it was divided into two provinces: North Carolina and South Carolina. However, the southern boundary of South Carolina was the Savannah River, with the remaining land being held in reserve by the British Crown.

The same year that the House of Commons resolved on an address to the King to purchase the rights of the Lords Proprietors to this territory, a committee was appointed by Parliament "to inquire into the state of the gaols of the kingdom, and to report the same and their opinion thereupon to the House." This committee, raised on the motion of James Oglethorpe, Esq., in consequence of the barbarities which had fallen under his own observation while visiting some debtors in the Fleet and Marshalsea prisons, consisted of ninety-six persons, and Oglethorpe was made its chairman. A more honorable or effective committee could scarcely have been appointed. It embraced some of the first men in England; among them thirty-eight noblemen,[Pg 46] the chancellor of the exchequer, the master of rolls, Admiral Vernon and Field Marshal Wade. They entered upon their labors with zeal and diligence, and not only made inquiries, through the Fleet prison, but also into the Marshalsea, the prison of the king's bench, and the jail for the county of Surrey.

The same year the House of Commons decided to address the King about buying the rights of the Lords Proprietors to this territory, Parliament set up a committee "to look into the condition of the jails across the kingdom and to report their findings and opinions to the House." This committee was formed at the suggestion of James Oglethorpe, Esq., due to the awful conditions he witnessed while visiting some debtors in the Fleet and Marshalsea prisons. It included ninety-six members, with Oglethorpe serving as chairman. It was hard to imagine a more honorable or effective committee. It featured some of the top figures in England, including thirty-eight noblemen,[Pg 46] the chancellor of the exchequer, the master of rolls, Admiral Vernon, and Field Marshal Wade. They approached their tasks with enthusiasm and hard work, and they conducted inquiries not only at the Fleet prison but also at the Marshalsea, the king's bench prison, and the Surrey county jail.

The philanthropy of Oglethorpe, whose feelings were easily enlisted in the cause of misery, rested not with the discharge of his Parliamentary duty, nor yet in the further benefit of relaxing the rigorous laws which thrust the honest debtor into prisons which seemed to garner up disease in its most loathsome forms—crime in its most fiend-like works—humanity in its most shameless and degraded aspect; but it prompted still further efforts—efforts to combine present relief with permanent benefits, by which honest but unfortunate industry could be protected, and the laboring poor be enabled to reap some gladdening fruit from toils which now wrung out their lives with bitter and unrequited labors. To devise and carry out such efforts himself Lord Percival and a few other noblemen and gentlemen addressed a memorial to the privy council, stating "that the cities of London, Westminster, and parts adjacent do abound with great numbers of indigent persons who are reduced to such necessity as to become burthensome to the public, and who would be willing to seek a livelihood in any of his majesty's plantations in America if they were provided with a passage and means of settling there."

The charity of Oglethorpe, who was easily moved by the plight of others, went beyond just fulfilling his responsibilities as a member of Parliament or just easing the harsh laws that locked honest debtors in prisons filled with diseases and crime—places that showcased humanity at its lowest. He was driven to make even more impactful changes—efforts to provide immediate help alongside long-term solutions that could protect those struggling but hardworking individuals, allowing the working poor to enjoy some rewarding results from their efforts, which currently drained their lives with harsh and unrewarded labor. To develop and implement such initiatives, Lord Percival and a few other noblemen and gentlemen submitted a petition to the privy council, stating "that the cities of London, Westminster, and surrounding areas are overflowing with many needy individuals who have become a burden to the public and would be willing to seek a living in any of His Majesty's plantations in America if they were provided with passage and means to settle there."

The memorialists promised to take upon themselves the entire charge of this affair, to erect a province into a proprietary government, provided the crown would grant them a portion of the land bought in 1729 by Parliament from the Lords Proprietors of South Carolina, lying south of the Savannah River; together with such powers as shall enable them to receive the charitable contributions and benefactions of all such persons as are willing to encourage so good a design.

The memorialists agreed to take full responsibility for this matter, to establish a province as a proprietary government, as long as the crown would give them some of the land purchased in 1729 by Parliament from the Lords Proprietors of South Carolina, located south of the Savannah River; along with the authority needed to accept donations and support from anyone who wants to help with this worthy cause.

This petition, referred at first to a committee of the privy council, was by them submitted to the consideration of the board of trade, who, after a second commitment, made their report, that the attorney and solicitor-general should be directed to prepare a draft of the charter. This report, being laid before his majesty, was by him approved and he directed the proper officer[Pg 47] to make out the charter. The charter thus prepared was approved by the King, but in consequence of the formalities of office did not pass under the great seal until June 9, 1732.

This petition, initially referred to a committee of the privy council, was then submitted to the board of trade, who, after reviewing it a second time, reported that the attorney and solicitor-general should be instructed to draft the charter. This report was presented to the king, who approved it and instructed the appropriate officer[Pg 47] to create the charter. The charter, once prepared, was approved by the king, but due to official procedures, it did not receive the great seal until June 9, 1732.

This instrument constituted twenty noblemen and gentlemen a body corporate, by the name and style of "The Trustees for establishing a Colony of Georgia, in America"; giving to the projected colony the name of the monarch who had granted to them such a liberal territory for the development of their benevolence.

This document formed twenty noblemen and gentlemen into a corporate entity called "The Trustees for establishing a Colony of Georgia, in America," naming the proposed colony after the monarch who generously granted them such a vast territory for their charitable efforts.

The charter revealed two purposes as the object of this colonization: the settling of poor but unfortunate people on lands now waste and desolate, and the interposing of this colony as a barrier between the northern colonies and the French, Spanish, and Indians on the south and west. These designs the trustees amplified and illustrated in their printed papers and official correspondence.

The charter outlined two main goals for this colonization: settling unfortunate poor people on lands that are currently barren and deserted, and establishing this colony as a barrier between the northern colonies and the French, Spanish, and Indigenous peoples to the south and west. The trustees further expanded on these objectives in their printed materials and official communications.

Oglethorpe, in his New and Accurrate Account, declares: "These trustees not only give land to the unhappy who go thither, but are also empowered to receive the voluntary contributions of charitable persons to enable them to furnish the poor adventurers with all necessaries for the expense of the voyage, occupying the land, and supporting them till they find themselves comfortably settled. So that now the unfortunate will not be obliged to bind themselves to a long servitude, to pay for their passage, for they may be carried gratis into a land of liberty and plenty, where they immediately find themselves in possession of a competent estate in a happier climate than they knew before; and they are unfortunate, indeed, if here they cannot forget their sorrows."

Oglethorpe, in his New and Accurate Account, states: "These trustees not only provide land to those in need who go there, but they are also authorized to accept voluntary donations from kind-hearted people to help supply the poor travelers with everything necessary for the cost of the journey, settling on the land, and supporting them until they can get comfortably established. So now the unfortunate won’t have to commit to years of servitude to pay for their passage, since they can be transported for free to a land of freedom and abundance, where they immediately find themselves with a decent estate in a better climate than they knew before; and they are truly unlucky if they can't leave their troubles behind here."

This was the main purpose of the settlement; and such noble views were "worthy to be the source of an American republic." Other colonies had been planted by individuals and companies for wealth and dominion; but the trustees of this, at their own desire, were restrained by the charter "from receiving any grant of lands in the province, or any salary, fee, perquisite, or profit whatsoever, by or from this undertaking." The proprietors of other colonies were looking to their own interests; the motto of the trustees of this was "Non sibi, sed aliis." The proprietors of other colonies were anxious to build up cities and erect states[Pg 48] that should bear their names to a distant posterity; the trustees of this only busied themselves in erecting an asylum, whither they invited the indigent of their own and the exiled Protestants of other lands. It was the first colony ever founded by charity. New England had been settled by Puritans, who fled thither for conscience' sake; New York by a company of merchants and adventurers in search of gain; Maryland, by papists retiring from Protestant intolerance; Virginia, by ambitious cavaliers; Carolina by the scheming and visionary Shaftesbury, and others, for private aims and individual aggrandizement; but Georgia was planted by the hand of benevolence, and reared into being by the nurturings of a disinterested charity.

This was the main goal of the settlement, and such noble ideals were "worthy to be the foundation of an American republic." Other colonies were established by individuals and companies seeking wealth and power; however, the trustees of this colony, at their own choice, were restricted by the charter "from receiving any grants of land in the province, or any salary, fee, benefit, or profit whatsoever, from this endeavor." The owners of other colonies were focused on their own interests; the motto of the trustees here was "Non sibi, sed aliis." While the owners of other colonies aimed to build cities and create states that would carry their names into the future, the trustees here were dedicated to creating a refuge, inviting the needy from their own country and the exiled Protestants from others. This was the first colony ever founded out of charity. New England had been settled by Puritans fleeing for their beliefs; New York by a group of merchants and adventurers in search of profit; Maryland by Catholics escaping Protestant intolerance; Virginia by aspiring gentry; Carolina by the scheming and visionary Shaftesbury and others for personal gain and individual advancement; but Georgia was established through the kindness of others and nurtured into existence by selfless charity.

But the colony was not to be confined to the poor and unfortunate. The trustees granted portions of five hundred acres to such as went over at their own expense, on condition that they carried over one servant to every fifty acres, and did military service in time of war or alarm. Thus the materials of the new colony consisted of three classes: the upper, or large landed proprietors and officers; the middle, or freeholders, sent over by the trustees; and the servants indented to that corporation or to private individuals.

But the colony wasn't meant to be just for the poor and unfortunate. The trustees gave away sections of five hundred acres to those who went over at their own expense, on the condition that they brought one servant for every fifty acres and served in the military during times of war or emergency. So, the components of the new colony included three groups: the upper class, which consisted of large landowners and officials; the middle class, made up of freeholders sent over by the trustees; and the servants contracted to the corporation or to private individuals.

Subsidiary to the great design of philanthropy was the further purpose of making Georgia a silk, wine, oil, and drug-growing colony. "Lying," as the trustees remark, "about the same latitude with part of China, Persia, Palestine, and the Madeiras, it is highly probable that when hereafter it shall be well peopled and rightly cultivated England may be supplied from thence with raw silk, wine, oil, dyes, drugs, and many other materials for manufactures which she is obliged to purchase from southern countries."

Subsidiary to the grand plan of philanthropy was the additional goal of turning Georgia into a colony that produced silk, wine, oil, and drugs. "Situated," as the trustees note, "roughly at the same latitude as parts of China, Persia, Palestine, and Madeira, it is very likely that when it becomes well-populated and properly cultivated, England could be supplied with raw silk, wine, oil, dyes, drugs, and many other materials for manufacturing that it currently has to buy from southern countries."

Such were the principal purposes of the trustees in settling Georgia. Extravagance was their common characteristic; for in the excited visions of its enthusiastic friends, Georgia was not only to rival Virginia and South Carolina, but to take the first rank in the list of provinces depending on the British Crown. Neither the El Dorado of Raleigh nor the Utopia of More could compare with the garden of Georgia; and the poet, the statesman, and the divine lauded its beauties and prophesied its future greatness. Oglethorpe, in particular, was quite enthusiastic in his descrip[Pg 49]tion of the climate, soil, productions, and beauties of this American Canaan. "Such an air and soil," he writes, "can only be fitly described by a poetical pen, because there is but little danger of exceeding the truth."

The main goals of the trustees in establishing Georgia were quite ambitious. Their shared trait was extravagance; in the hopeful imaginations of its passionate supporters, Georgia wasn’t just supposed to compete with Virginia and South Carolina, but to become the top province under British rule. Neither Raleigh's El Dorado nor More's Utopia could match the paradise of Georgia; and poets, politicians, and religious leaders all praised its beauty and predicted its future success. Oglethorpe, in particular, was very enthusiastic in his description of the climate, soil, resources, and beauty of this American Canaan. "Such an air and soil," he wrote, "can only be accurately captured by a poet's pen, as there is little chance of exaggerating the truth."

With such blazoned exaggerations, strengthened by the interested efforts of a noble and learned body of trustees, and by the personal supervision of its distinguished originator, it is no matter of wonder that all Europe was aroused to attention; and that Swiss and German, Scotch and English, alike pressed forward to this promised land. Appeals were made by the trustees to the liberal, the philanthropic, the public-spirited, the humane, the patriotic, the Christian, to aid in this design of mercy, closing their arguments with the noble thought: "To consult the welfare of mankind, regardless of any private views, is the perfection of virtue, as the accomplishing and consciousness of it are the perfection of happiness."

With such bold exaggerations, backed by the dedicated efforts of a prestigious and knowledgeable group of trustees, along with the personal oversight of its notable founder, it’s no surprise that all of Europe was drawn to attention; and that people from Switzerland, Germany, Scotland, and England alike rushed to this promised land. The trustees appealed to the generous, the philanthropic, the civic-minded, the compassionate, the patriotic, and the Christian to support this act of mercy, ending their arguments with the inspiring idea: "To prioritize the well-being of humanity, without any personal agenda, is the ultimate form of virtue, just as achieving it and being aware of it are the true essence of happiness."

These preliminaries settled, we are brought to the period when the plan, the charity, the labors of the trustees, were to be put into efficient operation. Fortunate was it for the corporation that they had among their number one whose benevolence, whose fortune, and whose patriotism, as well as his military distinction conspired to make him the fittest leader and pioneer of so noble an undertaking. That one was James Oglethorpe, the originator, the chief promotor, the most zealous advocate of the colony; an honor conceded by his associates, and acknowledged by all.

These preliminary matters settled, we arrive at the time when the plan, the charity, and the efforts of the trustees were to be put into action. The corporation was fortunate to have among them someone whose generosity, wealth, patriotism, and military achievements made him the ideal leader and pioneer of such a noble endeavor. That individual was James Oglethorpe, the founder, the main promoter, and the most passionate supporter of the colony; an honor recognized by his peers and acknowledged by everyone.

We are brought now to the dock-yard at Deptford, to behold the first embarkation of the Georgia pilgrims.

We are now taken to the dockyard at Deptford to witness the first departure of the Georgia pilgrims.

The trustees, having selected from the throng of emigrants thirty-five families, numbering in all about one hundred twenty-five "sober, industrious, and moral persons," chartered the Ann, a galley of two hundred tons, Captain John Thomas, and stationed her at Deptford, four miles below London, to receive her cargo and passengers. In the mean time the men were drilled to arms by sergeants of the guards; and all needed stores were gathered to make them comfortable on the voyage and to establish them on land.

The trustees, after choosing thirty-five families from the crowd of emigrants, totaling around one hundred twenty-five "sober, hardworking, and moral people," chartered the Ann, a two-hundred-ton galley, Captain John Thomas, and positioned her at Deptford, four miles below London, to load her cargo and passengers. In the meantime, the men were trained in arms by sergeants of the guards, and all necessary supplies were collected to ensure they were comfortable during the journey and able to settle on land.

It was not until the early part of November that the embarkation was ready for sailing.[Pg 50]

It wasn't until early November that everything was ready for departure.[Pg 50]

On the 16th they were visited by the trustees, "to see nothing was wanting, and to take leave" of Oglethorpe; and having called the families separately before them in the great cabin they inquired if they liked their usage and voyage; or if they had rather return, giving them even then the alternative of remaining in England if they preferred it; and having found but one man who declined—on account of his wife, left sick in Southwark—they bid Oglethorpe and the emigrants an affectionate farewell. The ship sailed the next day, November 17, 1732, from Gravesend, skirted slowly along the southern coast of England, and, taking its departure from Sicily light, spread out its white sails to the breezes of the Atlantic.

On the 16th, the trustees visited them "to ensure nothing was missing, and to say goodbye" to Oglethorpe. They called the families into the main cabin one by one to ask if they were happy with their treatment and the voyage, or if they would prefer to go back, even offering them the option of staying in England if they wanted. Only one man said no, citing his wife who was sick in Southwark. They bid Oglethorpe and the emigrants a warm farewell. The ship set sail the next day, November 17, 1732, from Gravesend, slowly traveled along the southern coast of England, and after leaving Sicily under fair winds, opened its white sails to the breezes of the Atlantic.

Day after day and week after week the voyagers seem the centre of the same watery circle canopied by the same bending sky. No mile-stones tell of their progress. The way-marks of the mariner are the sun by day and the moon and stars by night; no kindred ship answers back its red-cross signal; but there they float, the germ of a future nation, upon the desert waters. Sailing a circuitous route, they did not reach the coast of America until January 13, 1733, when they cast anchor in Rebellion Roads, and furled their sails at last in the harbor of Charleston.

Day after day and week after week, the travelers seem to be stuck in the same watery circle under the same sky. There are no mile markers to show how far they've come. The sailor's guides are the sun during the day and the moon and stars at night; no other ship responds to their red-cross signal, but they drift there, the seeds of a future nation, on the empty waters. Taking a long route, they finally reached the coast of America on January 13, 1733, when they dropped anchor in Rebellion Roads and finally furled their sails in the harbor of Charleston.

Oglethorpe immediately landed, and was received by the Governor and Council of South Carolina with every mark of civility and attention. The King's pilot was directed by them to carry the ship into Port Royal, and small vessels were furnished to take the emigrants to the river Savannah. Thus assisted, in about ten hours they resumed their voyage and shortly dropped anchor within Port Royal bar.

Oglethorpe landed right away and was welcomed by the Governor and Council of South Carolina with all sorts of courtesy and attention. They instructed the King's pilot to guide the ship into Port Royal, and provided small boats to transport the immigrants to the Savannah River. With their help, they continued their journey in about ten hours and soon dropped anchor just outside Port Royal bar.

The colony landed at Beaufort on January 20th, and had quarters given them in the new barracks. Here they received every attention from the officers of His Majesty's Independent Company and the gentlemen of the neighborhood, and refreshed themselves after the fatigues and discomforts of their long voyage and cramped accommodations.

The colony arrived at Beaufort on January 20th and was provided housing in the new barracks. They were well taken care of by the officers of His Majesty's Independent Company and the local gentlemen, allowing them to recover from the exhaustion and discomforts of their long journey and cramped conditions.

Leaving his people here, Oglethorpe, accompanied by Colonel William Bull, of South Carolina, went forward to the Savannah River to select a site for the projected settlement. Winding among the inlets, which break into numerous islands the low flat[Pg 51] seaboard, their canoe at last shot into the broad stream of the Savannah; and bending their course upward they soon reached a bold, pine-crowned bluff, at the foot of which they landed to inspect its localities.

Leaving his people behind, Oglethorpe, along with Colonel William Bull from South Carolina, headed to the Savannah River to choose a spot for the planned settlement. Navigating through the inlets that formed many islands along the low flat seaboard, their canoe finally entered the wide stream of the Savannah. Turning upstream, they quickly arrived at a prominent bluff topped with pine trees, where they landed to explore the area.

Reaching its top, a beautiful prospect met their eyes. At their feet, some fourteen yards below, flowed the quiet waters of the Savannah, visible for some distance above and traceable through its green landscape till it emptied itself into the ocean. Before them lay a beautiful island of richest pasturage, beyond which was seen the north branch of the Savannah bordered by the slopes of Carolina, with a dark girdle of trees resting against the horizon. Behind them was the unbroken forest of tall green pines, with an occasional oak draperied with festoons of gray moss or the druidical mistletoe. A wide expanse of varied beauty was before them; an ample and lofty plain around them; and, though spring had not yet garnished the scene with her vernal glories, sprinkling the woods with gay wild-flowers and charming creepers, and making the atmosphere balmy with the bay, the jessamine, and the magnolia, yet, even in winter, were there sufficient charms in the spot to fix on it the heart of Oglethorpe, and cause him to select it as the home of his waiting colony. "The landscape," he writes, "is very agreeable, the stream being wide and bordered with high woods on both sides," On the northern end of this bluff they found a trading-house and an Indian village called Yamacraw. The chief of this little tribe was Tomochichi; and the trader's name was Musgrove, married to a half-breed, named Mary. By an ancient treaty of the Creeks with the Governor of South Carolina, no white settlement was allowed to be made south of the Savannah River without their consent.

Reaching the top, a stunning view greeted them. Below, about fourteen yards down, flowed the calm waters of the Savannah, visible for some distance and winding through its green landscape until it emptied into the ocean. In front of them was a beautiful island of rich pastures, beyond which they could see the northern branch of the Savannah, lined by the slopes of Carolina, with a dark band of trees against the horizon. Behind them was an unbroken forest of tall green pines, with occasional oaks draped in gray moss or mistletoe. A wide expanse of varied beauty lay before them; a spacious and elevated plain surrounded them; and although spring had not yet decorated the scene with its vibrant blooms, filling the woods with colorful wildflowers and charming vines, and making the air fragrant with bay, jasmine, and magnolia, even in winter, there were enough charms in this place to capture Oglethorpe's heart and lead him to choose it as the home for his waiting colony. "The landscape," he writes, "is very agreeable, the stream being wide and bordered with high woods on both sides." At the northern end of this bluff, they found a trading post and an Indian village called Yamacraw. The chief of this small tribe was Tomochichi, and the trader was Musgrove, who was married to a half-breed named Mary. According to an old treaty between the Creeks and the Governor of South Carolina, no white settlement was permitted south of the Savannah River without their approval.

Satisfied with the eligibility of this situation, Oglethorpe applied to Mary Musgrove, who could speak both Indian and English, to obtain from the tribe their agreement to his settlement. They at first appeared uneasy and threatened to take up arms, but were pacified by her representations of the benefits which would accrue to them; and she gained from them a provisional treaty, until the consent of the whole nation could be obtained. The Indians, once made sensible of the advantages they would derive from the erection of a town within their limits, hailed their coming with joy and busied themselves in many offices of service[Pg 52] and regard. The land selected, the consent of the tribe obtained, and the services of Mary secured as an interpreter in their subsequent intercourse with the red men, Oglethorpe returned to Beaufort on January 24th; and the Sunday after was made a day of praise and thanksgiving for their safe arrival in America, and the happy auspices which clustered round the opening prospects of Georgia. During the stay of the colonists in South Carolina they were treated with genuine hospitality, and when they departed they were laden with most substantial and valuable tokens of interest and benevolence.

Satisfied with the circumstances, Oglethorpe reached out to Mary Musgrove, who spoke both Indian and English, to secure the tribe’s agreement for his settlement. Initially, they seemed uneasy and threatened to take up arms, but she calmed them down by explaining the benefits they would gain; she managed to secure a temporary treaty until the whole nation could give their consent. Once the Indians realized the advantages of having a town within their territory, they welcomed the newcomers with joy and eagerly offered their help. With the land chosen, the tribe’s approval secured, and Mary’s services as an interpreter arranged for their future interactions with the Native Americans, Oglethorpe returned to Beaufort on January 24th. The following Sunday was set aside as a day of praise and thanksgiving for their safe arrival in America and the promising future that lay ahead for Georgia. During the colonists' time in South Carolina, they were warmly welcomed, and when they left, they carried with them meaningful and valuable gifts as a sign of goodwill.

Leaving the ship at Port Royal, Oglethorpe engaged a sloop of seventy tons, and five plantation-boats, and embarked the colonists on Tuesday, the 30th, but, detained by a storm, they did not reach their destination until the afternoon of Thursday, February 12 (new style), 1733. The people immediately pitched four large tents, being one for each tithing, into which municipal divisions they had already been divided; and, landing their bedding and other necessaries, spent their first night in Georgia.

Leaving the ship at Port Royal, Oglethorpe hired a sloop of seventy tons and five plantation boats, and boarded the colonists on Tuesday, the 30th. However, due to a storm, they didn't reach their destination until the afternoon of Thursday, February 12 (new style), 1733. The people quickly set up four large tents, one for each tithing, which were the municipal divisions they had already established. They unloaded their bedding and other essentials and spent their first night in Georgia.

As soon as the tents had been pitched, the Indians came forward with their formal salutations. In front advanced, with antic dancings, the "medicine man," bearing in each hand a spread fan of white feathers fastened to a rod hung from top to bottom with little bells; marching behind this jingling symbol of peace and friendship, came the King and Queen, followed by about twenty others, making the air ring with their uncouth shouts. Approaching Oglethorpe, who walked out a few steps from his tent to meet them, the medicine man came forward with his fans, declaiming the while the deeds of their ancestors, and stroked him on every side with the emblems of amity. This over, the King and Queen bade him welcome and, after an interchange of compliments, they were conducted to Oglethorpe's tent and partook of a pleasant entertainment hastily prepared for the occasion.

As soon as the tents were set up, the Native Americans came forward with their formal greetings. Leading the way with animated dances was the "medicine man," holding a fan of white feathers in each hand, attached to a rod adorned with little bells; behind this jingling symbol of peace and friendship came the King and Queen, followed by about twenty others, filling the air with their loud shouts. Approaching Oglethorpe, who stepped out from his tent to greet them, the medicine man came forward with his fans, reciting the feats of their ancestors, and touched him all around with the symbols of friendship. Once this was done, the King and Queen welcomed him and, after exchanging compliments, they were taken to Oglethorpe's tent to enjoy a pleasant meal that had been quickly prepared for the occasion.

And now all was bustle upon the bluff. The unlading of goods, the felling of trees, the hewing of timber, the clearing of land, the erection of palisades—all supervised by the watchful eye and directed by the energetic mind of their leader—gave a brisk and industrious air to the novel scene.

And now everything was busy on the bluff. Unloading goods, cutting down trees, shaping timber, clearing land, and building fences—all overseen by the watchful eye and driven by the energetic mind of their leader—created a lively and hardworking vibe in this new setting.

On the 9th Oglethorpe and Colonel Bull marked out the[Pg 53] square, the streets, and forty lots for houses; and the first clapboard-house of the colony of Georgia was begun that day. On March 12th Oglethorpe writes: "Our people still lie in tents; there being only two clapboard houses built, and three sawed houses framed. Our crane, our battery of cannon, and magazine are finished. This is all we have been able to do by reason of the smallness of our numbers, of which many have been sick, and others unused to labor, though I thank God they are now pretty well, and we have not lost one since our arrival."

On the 9th, Oglethorpe and Colonel Bull laid out the[Pg 53] square, the streets, and forty lots for houses; that day, the first clapboard house in the colony of Georgia was started. On March 12th, Oglethorpe wrote: "Our people are still living in tents; we’ve only built two clapboard houses and framed three sawn houses. Our crane, cannon battery, and magazine are complete. This is all we’ve managed to accomplish due to our small numbers, with many falling ill and others not used to hard work. Thankfully, they’re doing pretty well now, and we haven’t lost anyone since our arrival."

The most generous assistance was given them by South Carolina. The Assembly, which met in Charleston three days after the arrival of the emigrants, immediately resolved to furnish the colony with large supplies of cattle and rice; to provide boats for the transportation of the people from Port Royal to Savannah; and placed under Oglethorpe's command the scout-boats and a troop of fifteen rangers for his protection. They further appointed Colonel William Bull one of the Governor's council, and a gentleman esteemed "most capable of assisting Oglethorpe in settling the colony by reason of his experience in colonial affairs, the nature of lands and the intercourse with Indians," to attend him and offer him his advice and assistance. Such was the readiness of all to assist him that the Governor wrote, "Had not our Assembly been sitting I would have gone myself."

The most generous help came from South Carolina. The Assembly, which met in Charleston three days after the emigrants arrived, quickly decided to provide the colony with large supplies of cattle and rice. They arranged for boats to transport people from Port Royal to Savannah and put Oglethorpe in charge of the scout boats and a troop of fifteen rangers for his protection. They also appointed Colonel William Bull to the Governor's council, a man regarded as "most capable of assisting Oglethorpe in establishing the colony due to his experience in colonial affairs, knowledge of the land, and interactions with the Native Americans," to support him and offer his advice and assistance. Everyone was so eager to help that the Governor remarked, "If our Assembly hadn't been in session, I would have gone myself."

Nor was private benevolence in any way behind public munificence. It is pleasant, in looking over the list of individual benefactions, to read such records as these:

Nor was private generosity in any way less significant than public generosity. It's nice, when reviewing the list of personal donations, to read accounts like these:

February.—"Colonel Bull came to Savannah with four laborers, and assisted the colony for a month; he himself measuring the scantling, and setting out the work for the sawyers, and giving the proportion of the houses. Mr. Whitaker and his friends sent the colony one hundred head of cattle. Mr. St. Julian came to Savannah and stayed a month, directing the people in building their houses and other work. Mr. Hume gave a silver boat and spoon for the first child born in Georgia, which being born of Mrs. Close, were given accordingly. Mr. Joseph Bryan himself, with four of his sawyers, gave two months' work in the colony. The inhabitants of Edisto sent sixteen sheep. Mr. Hammerton gave a drum. Mrs. Ann Drayton sent two pair of sawyers to work in the colony. Colonel Bull and Mr. Bryan came to Savan[Pg 54]nah with twenty servants, whose labor they gave to the colony. His excellency Robert Johnson gave seven horses, valued at twenty-five pounds, Carolina currency."

February.—"Colonel Bull arrived in Savannah with four workers and helped the colony for a month, measuring the lumber, planning the work for the sawyers, and determining the layout of the houses. Mr. Whitaker and his associates sent the colony one hundred cattle. Mr. St. Julian visited Savannah and stayed for a month, guiding the people in building their homes and other tasks. Mr. Hume donated a silver boat and spoon for the first child born in Georgia, which was given to Mrs. Close after her child was born. Mr. Joseph Bryan himself, along with four of his sawyers, contributed two months of work to the colony. The residents of Edisto sent sixteen sheep. Mr. Hammerton provided a drum. Mrs. Ann Drayton sent two pairs of sawyers to work in the colony. Colonel Bull and Mr. Bryan arrived in Savannah with twenty servants, whose labor was donated to the colony. His excellency Robert Johnson donated seven horses, valued at twenty-five pounds in Carolina currency."

These, with many other like records, evince their spirit in promoting the settlement of Georgia. And well they might; for the planting of this colony to the south of the Savannah increased their security from invasion by the Spaniards, and from the incursions and massacres of the Indian tribes, and still further operated as a preventive to the enticing lures held out to the negroes, by which desertion was rendered common and insurrection always dreaded. They were prepared, therefore, to hail the new colony as a bulwark against their Floridian and savage enemies, as opening further opportunities of trade, and as enhancing the value of their frontier possessions, which, according to the best authorities, were raised to five times their former value about Port Royal and the Savannah River.

These records, along with many others like them, show their commitment to promoting the settlement of Georgia. And they had good reason to; establishing this colony south of the Savannah improved their protection from attacks by the Spaniards and from raids and killings by Indian tribes. It also helped deter the tempting offers made to enslaved people, which made desertion common and revolts always a concern. They were ready to welcome the new colony as a strong defense against their enemies from Florida and the native tribes, as it created new trade opportunities and increased the value of their land along the frontier, which, according to the best estimates, rose to five times its previous worth around Port Royal and the Savannah River.

The fostering care of South Carolina was to be repaid by the protecting service of Georgia. The labors of the colonists were great, but they had much to cheer them; and the assiduity and attention of Oglethorpe won upon their hearts so that they styled him "Father," and he exercised his paternal care by unremitting efforts to advance their welfare. He spared not himself in any personal efforts, but took his turn regularly in doing night-guard duty, as an example to the rest, and at times worked at the hardest labor to encourage their industry.

The support from South Carolina was supposed to be returned through the protection offered by Georgia. The colonists worked hard, but they had plenty to motivate them; Oglethorpe’s dedication and care won their affection, and they called him "Father." He showed his parental care by constantly working to improve their well-being. He didn't hold back on personal efforts, regularly taking his turn on night guard duty to lead by example, and sometimes even doing the toughest jobs to inspire their hard work.

Having put Savannah in a posture of defence, supplied it with provisions, and taken hostages of the Indians, Oglethorpe set out for Charleston, attended by Tomochichi and his two nephews, being desirous of cultivating the acquaintance and securing the good offices of the Governor, council, and Assembly of South Carolina. At Charleston he was met at the water-side by his excellency the Governor and council, who conducted him to Governor Johnson's house, where the speaker and House of Assembly came to present their official congratulations on his arrival. His solicitations for assistance were promptly answered. The Assembly voted two thousand pounds currency for the assistance of Georgia the first year, and soon after the committee of supply brought in a bill for granting eight thousand pounds currency for the use of the new colony the ensuing year. The citizens also subscribed[Pg 55] one thousand pounds currency, five hundred pounds of which were immediately paid down.

After putting Savannah in a defensive position, stocking it with supplies, and taking hostages from the Indians, Oglethorpe left for Charleston, accompanied by Tomochichi and his two nephews. He wanted to build relationships and gain support from the Governor, council, and Assembly of South Carolina. In Charleston, he was welcomed at the waterfront by the Governor and council, who took him to Governor Johnson's house, where the speaker and House of Assembly came to officially congratulate him on his arrival. His requests for help were quickly addressed. The Assembly approved a grant of two thousand pounds currency for Georgia’s support in the first year, and soon after, the supply committee presented a bill to allocate eight thousand pounds currency for the new colony in the following year. The citizens also contributed[Pg 55] one thousand pounds currency, with five hundred pounds paid immediately.

Grateful for this munificence Oglethorpe returned to Georgia to meet the great council of the towns of the Lower Creeks, whom he had desired to meet him in Savannah to strengthen the provisional treaty already made with Tomochichi, and secure their abiding amity for the future. In answer to this desire, eighteen chief men and their attendants, making in all about fifty, came together from the nine tribes of the nation, and met him in solemn council on the afternoon of May 18th. Speeches, not lacking in interest, but full of Indian hyperbole and the inflations of interpreters, were made by the chiefs, and answered by Oglethorpe through the medium of Messrs. Wiggin and Musgrove; and on May 21st the treaty was concluded.

Grateful for this generosity, Oglethorpe returned to Georgia to meet with the main council of the Lower Creeks, whom he wanted to gather in Savannah to strengthen the provisional treaty already made with Tomochichi and secure their lasting friendship for the future. In response to this request, eighteen chief men and their attendants, totaling about fifty people, came together from the nine tribes of the nation and met him in a formal council on the afternoon of May 18th. The chiefs delivered speeches that were interesting but filled with Indian exaggeration and the embellishments of interpreters, and Oglethorpe responded through Messrs. Wiggin and Musgrove. On May 21st, the treaty was finalized.

The principal stipulations of it were that the trustees' people should trade in the Indian towns; their goods being sold according to fixed rates mutually agreed upon: thus, a white blanket was set down at five buckskins, a gun at ten; a hatchet at three doeskins, a knife at one, and so on. Restitution and reparation were to be made for injuries committed and losses sustained by either party; the criminals to be tried by English law. Trade to be stopped with any town violating any article of the treaty. All lands not used by the Indians were to be possessed by the English, but, upon the settling of any new town, certain lands agreed on between the chiefs and the magistrates were to be reserved for the former. All runaway negroes were to be restored to Carolina, the Indians receiving for each one thus recovered four blankets and two guns, or the value thereof in other goods. And lastly, they agreed, with "straight hearts" and "true love," to allow no other white people to settle on their lands, but ever to protect the English. The Indians, having received suitable presents, were dismissed in amity and peace; while Oglethorpe left the same day for Charleston, satisfied at having obtained, by such honorable means, the cession of such a fine country to the crown of England. This treaty was ratified by the trustees the following October.

The main points of it were that the trustees' representatives would trade in the Native American towns; their goods would be sold at fixed prices that they all agreed on: for example, a white blanket was priced at five buckskins, a gun at ten, an axe at three doeskins, a knife at one, and so on. Compensation and restitution were to be made for any injuries or losses suffered by either side; any criminals would be tried under English law. Trade would be halted with any town that violated any part of the treaty. All lands not utilized by the Native Americans would be taken by the English, but when a new town was established, some agreed-upon lands between the chiefs and the magistrates would be set aside for the Native Americans. All runaway slaves were to be returned to Carolina, with the Native Americans receiving four blankets and two guns, or equivalent value in other goods for each one recovered. Finally, they agreed, with "straight hearts" and "true love," to allow no other white settlers on their lands and to always protect the English. The Native Americans, having received appropriate gifts, were sent away in friendship and peace; meanwhile, Oglethorpe left for Charleston that same day, pleased to have secured, through these honorable means, the cession of such a valuable territory to the crown of England. This treaty was approved by the trustees the following October.

The judicious and honorable conduct of Oglethorpe toward the Indians was of more security to the colony than its military defences. For a long time he had regarded the Indians with[Pg 56] kindly feelings. At his suggestion Bishop Wilson, one of the bright and shining lights of the English Church, wrote An Essay Toward an Instruction for the Indians, which he dedicated to Oglethorpe; and, now that he met them on their native soil, he evinced the same care for their interests, and through life manifested in all his acts his regard for their welfare. He was the red man's friend; showing in his intercourse with him the honorableness of William Penn, without his private interests to subserve; the generosity of Lord Baltimore, without a patent of immense tracts to secure to his descendants; the compassion of Roger Williams, without his mercantile views, to incite him to foster among the Indians kindness and regard.

The wise and honorable way Oglethorpe treated the Indians provided more security to the colony than its military defenses. For a long time, he had viewed the Indians with friendly feelings. At his suggestion, Bishop Wilson, a prominent figure in the English Church, wrote An Essay Toward an Instruction for the Indians, which he dedicated to Oglethorpe. Now, as he met them on their own land, he showed the same concern for their interests and demonstrated in all his actions a commitment to their well-being throughout his life. He was a friend to the Native Americans; in his interactions with them, he reflected the integrity of William Penn, without serving his own private interests; the generosity of Lord Baltimore, without a huge land grant to benefit his descendants; and the compassion of Roger Williams, without any business motives pushing him to promote kindness and respect among the Indians.

Oglethorpe stands superior to all, because he had no private end to gratify, no lands to secure, no property to invest, no wealth to accumulate from or among the tribes whose amity he cultivated.

Oglethorpe stands out above all, because he had no personal interests to satisfy, no lands to secure, no property to invest in, and no wealth to gain from the tribes whose friendship he fostered.

The art of the painter has commemorated the treaty of Penn with the Leni Lenapes, under the elm-tree of Shakamaxon; but neither this scene on the north edge of Philadelphia, nor the treaty of Roger Williams with "the old Prince Caconicas" at Seconke, nor the alliance of Leonard Calvert with the Susquehannas at Yoacomoco, excels, in any element of philanthropy or in any trait of nobleness, the treaty of Oglethorpe with the tribes of the Muscogees, under the "four pine-trees" on the bluff of Yamacraw.[Pg 57]

The artist's painting has captured the treaty between Penn and the Leni Lenapes under the elm tree at Shakamaxon; however, neither this scene on the northern edge of Philadelphia, the treaty of Roger Williams with "the old Prince Caconicas" at Seconke, nor the alliance of Leonard Calvert with the Susquehannas at Yoacomoco matches the spirit of generosity or the noble qualities of the treaty that Oglethorpe made with the Muscogee tribes, under the "four pine trees" on the bluff at Yamacraw.[Pg 57]


RISE OF METHODISM

PREACHING OF THE WESLEYS AND OF WHITEFIELD

A.D. 1738

1738 AD

WILLIAM E.H. LECKY

Next to the founders of the world's great religions, the principal figures in religious history are the leaders of its new movements, the founders of sects or denominations. In this subordinate class few names outrank that of John Wesley, while those of his brother, Charles, and George Whitefield, their eloquent colleague, are inseparably associated with that of the great founder of Methodism, one of the most striking of the epochal religious movements of modern times.

Next to the founders of the world's major religions, the key figures in religious history are the leaders of new movements, the founders of sects or denominations. In this secondary group, few names are more prominent than John Wesley's, while his brother Charles and their eloquent colleague George Whitefield are closely linked to the great founder of Methodism, one of the most remarkable religious movements of modern times.

Although not intending to break with the Anglican Church, Wesley and his followers were carried out upon independent lines which led to the upbuilding of a distinct type of religious faith and organization, whose power has been especially marked in Great Britain and America, and has been increasingly spread throughout the world.

Although they didn't mean to separate from the Anglican Church, Wesley and his followers ended up following their own path, which led to the creation of a unique form of religious faith and organization. This movement has had a significant impact, especially in Great Britain and America, and has increasingly spread around the world.

Between Whitefield and John Wesley, in 1741, a separation occurred on points of doctrine, Whitefield adhering to a rigid Calvinism, while Wesley inclined to Arminianism, and thenceforth they followed their several paths. Although Whitefield founded no sect, he exerted a widespread influence by his presence and voice. Before their separation both preachers had been in America, and the personality and eloquence of Whitefield not only wrought a spell upon the multitude, but even exercised a degree of fascination over such a philosophical spirit as Franklin. Wesley's work in America was deeper and more enduring, and is still a growing feature of the country's religious development.

Between Whitefield and John Wesley, in 1741, a split happened over doctrinal differences, with Whitefield sticking to strict Calvinism, while Wesley leaned towards Arminianism, and from then on they each followed their own paths. Although Whitefield didn't establish a specific sect, he had a significant influence through his presence and voice. Before their split, both preachers had traveled to America, and Whitefield's charisma and eloquence captivated large audiences and even intrigued someone as philosophical as Franklin. Wesley's efforts in America were more profound and lasting, and continue to be an important aspect of the country’s religious evolution.

Nothing could be happier for the present purpose than the treatment of this great religious movement, in its beginnings, as it is here dealt with by the dispassionate historian of England during the century in which the movement arose.

Nothing could be more fitting for our current purpose than the way this significant religious movement is examined, in its early stages, by the unbiased historian of England during the century when the movement began.

The Methodist movement was a purely religious one. All explanations which ascribe it to the ambition of its leaders, or to merely intellectual causes, are at variance with the facts of the case. The term Methodist was a college nickname bestowed upon a small society of students at Oxford who met together,[Pg 58] between 1729 and 1735, for the purpose of mutual improvement. They were accustomed to communicate every week, to fast regularly on Wednesdays and Fridays and on most days during Lent; to read and discuss the Bible in common, to abstain from most forms of amusement and luxury, and to visit sick persons, and prisoners in the jail.

The Methodist movement was entirely about religion. Any explanations that link it to the ambitions of its leaders or just intellectual reasons don't align with the facts. The name Methodist was a college nickname given to a small group of students at Oxford who gathered together,[Pg 58] between 1729 and 1735, to help each other improve. They met every week, fasted regularly on Wednesdays and Fridays and on most days during Lent, read and discussed the Bible together, avoided most kinds of entertainment and luxury, and visited sick people and prisoners in jail.

John Wesley, the master spirit of this society, and the future leader of the religious revival of the eighteenth century, was born in 1703, and was the second surviving son of Samuel Wesley, the rector of Epworth, in Lincolnshire. His father, who had early abandoned Nonconformity, and acquired some reputation by many works both in prose and verse, had obtained his living from the government of William, and had led for many years a useful and studious life, maintaining a far higher standard of clerical duty than was common in his time. His mother was the daughter of an eminent Nonconformist minister, who had been ejected in 1662, and was a woman of rare mental endowments, of intense piety, and of a strong, original, and somewhat stern character.

John Wesley, the driving force behind this movement and the future leader of the religious revival of the eighteenth century, was born in 1703 as the second surviving son of Samuel Wesley, the rector of Epworth in Lincolnshire. His father, who had left Nonconformity early on and gained a reputation through various works in both prose and poetry, secured his position from the government of William and led a productive and intellectual life for many years, upholding a much higher standard of clerical duty than was typical for his time. His mother was the daughter of a prominent Nonconformist minister who had been ousted in 1662, and she was a woman of exceptional intelligence, deep faith, and a strong, original, and somewhat stern personality.

Their home was not a happy one. Discordant dispositions and many troubles darkened it. The family was very large. Many children died early. The father sank slowly into debt. His parishioners were fierce, profligate, and recalcitrant. When John Wesley was only six years old the rectory was burned to the ground, and the child was forgotten among the flames, and only saved at the last moment by what he afterward deemed an extraordinary providence.

Their home wasn't a happy place. Conflicting personalities and numerous troubles cast a shadow over it. The family was quite large. Many children died young. The father slowly fell into debt. His parishioners were harsh, reckless, and unmanageable. When John Wesley was just six years old, the rectory burned down, and he was left forgotten in the flames, only saved at the last minute by what he later considered a remarkable act of divine intervention.

All these circumstances doubtless deepened the natural and inherited piety for which he was so remarkable; and some strange and unexplained noises which during a long period were heard in the rectory, and which its inmates concluded to be supernatural, contributed to that vein of credulity which ran through his character. He was sent to the Charterhouse, and from thence to Oxford, where at the age of twenty-three he was elected fellow of Lincoln. He had some years before acquired from his brother a certain knowledge of Hebrew, and he was speedily distinguished by his extraordinary logical powers, by the untiring industry with which he threw himself into the studies of the place, and above all by the force and energy of his character.[Pg 59]

All these circumstances definitely intensified the natural and inherited piety for which he was so well-known; and some strange and unexplained noises that were heard in the rectory for a long time, which those living there believed to be supernatural, added to the credulity that was part of his character. He was sent to the Charterhouse and then to Oxford, where at the age of twenty-three he was elected a fellow of Lincoln. He had gained some knowledge of Hebrew from his brother a few years earlier, and he quickly stood out due to his remarkable logical abilities, the tireless dedication he showed in his studies, and especially the strength and energy of his character.[Pg 59]

His religious impressions, which had been for a time somewhat obscured, revived in their full intensity while he was preparing for ordination in 1725. He was troubled with difficulties, which his father and mother gradually removed, about the damnatory clauses in the Athanasian Creed, and about the compatibility of the articles with his decidedly Arminian views concerning election; and he was deeply influenced by the Imitation of St. Thomas à Kempis, by the Holy Living and Dying of Jeremy Taylor, and by Law's Serious Call. His life at Oxford became very strict. He rose every morning at four, a practice which he continued till extreme old age. He made pilgrimages on foot to William Law to ask for spiritual advice. He abstained from the usual fashion of having his hair dressed, in order that he might give the money so saved to the poor. He refused to return the visits of those who called on him, that he might avoid all idle conversation. His fasts were so severe that they seriously impaired his health, and extreme abstinence and gloomy views about religion are said to have contributed largely to hurry one of the closest of his college companions to an early and a clouded death.

His religious feelings, which had been somewhat dim for a while, came back with full force while he was getting ready for ordination in 1725. He struggled with issues, which his parents gradually helped him with, about the damnatory clauses in the Athanasian Creed and whether the articles were compatible with his strong Arminian beliefs regarding election. He was also deeply influenced by the Imitation of St. Thomas à Kempis, the Holy Living and Dying of Jeremy Taylor, and Law's Serious Call. His life at Oxford became very strict. He got up every morning at four, a habit he kept up into old age. He made pilgrimages on foot to visit William Law for spiritual advice. He chose not to have his hair styled so he could donate the money he saved to the poor. He did not return visits from those who called on him to avoid any pointless conversation. His fasts were so severe that they seriously affected his health, and his extreme abstinence and gloomy outlook on religion are said to have significantly contributed to the early and troubled death of one of his closest college friends.

The society hardly numbered more than fifteen members, and was the object of much ridicule at the university; but it included some men who afterward played considerable parts in the world. Among them was Charles, the younger brother of John Wesley, whose hymns became the favorite poetry of the sect, and whose gentler, more submissive, and more amiable character, though less fitted than that of his brother for the great conflicts of public life, was very useful in moderating the movement and in drawing converts to it by personal influence. Charles Wesley appears to have been the first to originate the society at Oxford; he brought Whitefield into its pale, and, besides being the most popular poet, he was one of the most persuasive preachers of the movement.

The society had barely more than fifteen members and was often mocked at the university; however, it included some individuals who later made significant contributions to the world. Among them was Charles, the younger brother of John Wesley, whose hymns became the beloved poetry of the group. Charles had a gentler, more submissive, and more amiable nature, which, while not as suited to the major challenges of public life as his brother's, proved very effective in moderating the movement and attracting converts through personal influence. Charles Wesley seems to have been the one who first started the society at Oxford; he brought Whitefield into the fold, and in addition to being the most popular poet, he was also one of the most convincing preachers of the movement.

There, too, was James Hervey, who became one of the earliest links connecting Methodism with general literature. During most of his short life he was a confirmed invalid. His affected language, his feeble, tremulous, and lymphatic nature formed a curious contrast to the robust energy of Wesley and Whitefield; but he was a great master of a kind of tumid and over-ornamented[Pg 60] rhetoric which has an extraordinary attraction to half-educated minds. His Meditations was one of the most popular books of the eighteenth century. His Theron and Aspasio, which was hardly less successful, was an elaborate defence of evangelical opinions; and though at this time the pupil and one of the warmest admirers of Wesley, he afterward became conspicuous in the Calvinistic section of the party, and wrote with much acerbity against his old master.

There was also James Hervey, who became one of the first links bridging Methodism and general literature. Throughout most of his short life, he was a chronic invalid. His affected language and his weak, shaky, and slow nature created a stark contrast to the strong energy of Wesley and Whitefield; however, he was a master of a kind of pompous and overly decorative[Pg 60] rhetoric that has a strong appeal to less-educated audiences. His Meditations was one of the most popular books of the eighteenth century. His Theron and Aspasio, which was almost as successful, was a detailed defense of evangelical beliefs; and even though at that time he was a student and one of Wesley’s biggest admirers, he later became prominent in the Calvinistic wing of the movement and wrote critically against his former mentor.

There, too, above all, was George Whitefield, in after-years the greatest pulpit orator of England. He was born in 1714, in Gloucester, in the Bell Inn, of which his mother was proprietor, and where upon the decline of her fortunes he was for some time employed in servile functions. He had been a wild, impulsive boy, alternately remarkable for many mischievous pranks and for strange outbursts of religious zeal. He stole money from his mother, and he gave part of it to the poor. He early declared his intention one day to preach the Gospel, but he was the terror of the Dissenting minister of his neighborhood, whose religious services he was accustomed to ridicule and interrupt. He bought devotional books, read the Bible assiduously, and on one occasion, when exasperated by some teasing, he relieved his feelings, as he tells us, by pouring out in his solitude the menaces of Psalm cxviii; but he was also passionately fond of card-playing, novel-reading, and the theatre; he was two or three times intoxicated, and he confesses with much penitence to "a sensual passion" for fruits and cakes. His strongest natural bias was toward the stage. He indulged it on every possible occasion, and at school he wrote plays and acted in a female part.

There, too, above all, was George Whitefield, who later became the greatest pulpit orator in England. He was born in 1714, in Gloucester, in the Bell Inn, which his mother owned. After her fortunes declined, he was employed in menial tasks for a while. He had been a wild, impulsive boy, known for his mischievous antics and sudden bursts of religious fervor. He stole money from his mother and gave part of it to the needy. He declared early on that he wanted to preach the Gospel one day, but he was a nightmare for the Dissenting minister in his area, often mocking and interrupting his services. He bought religious books, read the Bible diligently, and once, when frustrated by some teasing, he vented his feelings by reciting the threats from Psalm cxviii in his solitude. At the same time, he was also very fond of card games, reading novels, and going to the theater; he got drunk a couple of times and admitted with regret to having "a sensual passion" for fruits and cakes. His strongest natural inclination was toward the stage. He indulged this interest whenever he could and even wrote plays and performed in a female role at school.

Owing to the great poverty of his mother, he could only go to Oxford as a servitor, and his career there was a very painful one. St. Thomas à Kempis, Drelincourt's Defence against Death, and Law's devotional works had all their part in kindling his piety into a flame. He was haunted with gloomy and superstitious fancies, and his religion assumed the darkest and most ascetic character. He always chose the worst food, fasted twice a week, wore woollen gloves, a patched gown, and dirty shoes, and was subject to paroxysms of a morbid devotion. He remained for hours prostrate on the ground in Christ Church Walk in the midst of the night, and continued his devotions till his hands grew black[Pg 61] with cold. One Lent he carried his fasting to such a point that when Passion Week arrived he had hardly sufficient strength to creep upstairs, and his memory was seriously impaired. In 1733 he came in contact with Charles Wesley, who brought him into the society. To a work called The Life of God in the Soul of Man, which Charles Wesley put into his hands, he ascribed his first conviction of that doctrine of free salvation which he afterward made it the great object of his life to teach.

Due to his mother's extreme poverty, he could only attend Oxford as a servitor, and his experience there was quite difficult. St. Thomas à Kempis, Drelincourt's Defence against Death, and Law's devotional works all played a role in igniting his piety. He was plagued by dark and superstitious thoughts, and his faith took on a very severe and ascetic nature. He always picked the least appealing food, fasted twice a week, wore wool gloves, a patched robe, and dirty shoes, and experienced episodes of intense devotion. He would spend hours lying on the ground in Christ Church Walk in the middle of the night, continuing his prayers until his hands turned black[Pg 61] from the cold. One Lent, he fasted to such an extreme that by the time Passion Week came, he could barely climb the stairs, and his memory was significantly affected. In 1733, he met Charles Wesley, who introduced him to the society. He credited a work called The Life of God in the Soul of Man, provided by Charles Wesley, with giving him his first understanding of the doctrine of free salvation, which he later dedicated his life to teaching.

With the exception of a short period in which he was assisting his father at Epworth, John Wesley continued at Oxford till the death of his father, in 1735, when the society was dispersed, and the two Wesleys soon after accepted the invitation of General Oglethorpe to accompany him to the new colony of Georgia. It was on his voyage to that colony that the founder of Methodism first came in contact with the Moravians, who so deeply influenced his future life. He was surprised and somewhat humiliated at finding that they treated him as a mere novice in religion; their perfect composure during a dangerous storm made a profound impression on his mind, and he employed himself while on board ship in learning German, in order that he might converse with them. On his arrival in the colony he abandoned, after a very slight attempt, his first project of converting the Indians, and devoted himself wholly to the colonists at Savannah. They were of many different nationalities, and it is a remarkable proof of the energy and accomplishments of Wesley that, in addition to his English services, he officiated regularly in German, French, and Italian, and was at the same time engaged in learning Spanish, in order to converse with some Jewish parishioners.

With the exception of a brief period when he was helping his father in Epworth, John Wesley stayed at Oxford until his father's death in 1735, which led to the society being disbanded. Soon after, the two Wesleys accepted General Oglethorpe's invitation to join him in the new colony of Georgia. During his journey to the colony, the founder of Methodism first encountered the Moravians, who significantly impacted his future. He was surprised and somewhat embarrassed to find that they regarded him as just a beginner in religion; their calmness during a severe storm left a lasting impression on him, and he spent his time on the ship learning German so he could talk to them. Upon arriving in the colony, he quickly abandoned his initial goal of converting the Indians after only a brief attempt and focused entirely on the colonists in Savannah. They came from many different backgrounds, and Wesley's remarkable energy and skills were evident as he not only led English services but also regularly conducted services in German, French, and Italian. At the same time, he was learning Spanish to communicate with some Jewish parishioners.

His character and opinions at this time may be briefly described. He was a man who had made religion the single aim and object of his life, who was prepared to encounter for it every form of danger, discomfort, and obloquy; who devoted exclusively to it an energy of will and power of intellect that in worldly professions might have raised him to the highest positions of honor and wealth. Of his sincerity, of his self-renunciation, of his deep and fervent piety, of his almost boundless activity, there can be no question. Yet with all these qualities he was not an amiable man. He was hard, punctilious, domineering, and in a[Pg 62] certain sense even selfish. A short time before he left England, his father, who was then an old and dying man, and who dreaded above all things that the religious fervor which he had spent the greater part of his life in kindling in his parish should dwindle after his death, entreated his son in the most pathetic terms to remove to Epworth, in which case he would probably succeed to the living, and be able to maintain his mother in her old home.

His character and opinions at this time can be summed up briefly. He was a man who had made religion the sole aim and purpose of his life, willing to face any danger, discomfort, or criticism for it; he dedicated an incredible amount of willpower and intellect to it that could have earned him the highest positions of honor and wealth in worldly professions. There's no doubt about his sincerity, self-sacrifice, deep and passionate faith, and nearly limitless energy. However, despite these qualities, he was not an easy person to get along with. He was tough, meticulous, domineering, and, in a way, even selfish. Shortly before he left England, his father, who was then old and on his deathbed, and who feared that the religious passion he had spent most of his life nurturing in his parish would fade after his death, desperately urged his son to move to Epworth. If he did, he would likely inherit the position there and be able to support his mother in her old home.

Wesley peremptorily refused to leave Oxford, and the reason he assigned was very characteristic. "The question," he said, "is not whether I could do more good to others there than here; but whether I could do more good to myself, seeing wherever I can be most holy myself there I can most promote holiness in others." "My chief motive," he wrote when starting for Georgia, "is the hope of saving my own soul. I hope to learn the true sense of the Gospel of Christ by preaching it to the heathen." He was at this time a High-Churchman of a very narrow type, full of exaggerated notions about church discipline, extremely anxious to revive obsolete rubrics, and determined to force the strictest ritualistic observances upon rude colonists, for whom of all men they were least adapted. He insisted upon adopting baptism by immersion, and refused to baptize a child whose parents objected to that form. He would not permit any non-communicant to be a sponsor, repelled one of the holiest men in the colony from the communion-table because he was a Dissenter; refused for the same reason to read the burial-service over another; made it a special object of his teaching to prevent ladies of his congregation from wearing any gold ornament or any rich dress, and succeeded in inducing Oglethorpe to issue an order forbidding any colonist from throwing a line or firing a gun on Sunday. His sermons, it was complained, were all satires on particular persons. He insisted upon weekly communions, desired to rebaptize Dissenters who abandoned their Nonconformity, and exercised his pastoral duties in such a manner that he was accused of meddling in every quarrel and prying into every family.

Wesley firmly refused to leave Oxford, and his reasoning was quite telling. "The question," he said, "is not whether I could do more good for others there than here; but whether I could do more good for myself, since wherever I can be the holiest, I can best encourage holiness in others." "My main reason," he wrote when heading to Georgia, "is the hope of saving my own soul. I hope to grasp the true meaning of the Gospel of Christ by preaching it to the heathens." At this time, he was a High-Churchman of a very rigid kind, full of exaggerated ideas about church discipline, extremely eager to revive outdated practices, and determined to impose strict ritual observances on rough colonists, for whom they were least suitable. He insisted on baptism by immersion and refused to baptize a child whose parents opposed that method. He wouldn’t allow any non-communicant to be a sponsor, turned away one of the holiest men in the colony from the communion table because he was a Dissenter; refused for the same reason to conduct the burial service for another; made it a point of his teaching to discourage women in his congregation from wearing any gold jewelry or fancy clothes, and succeeded in persuading Oglethorpe to issue an order banning any colonist from fishing or shooting on Sundays. It was complained that his sermons were all critiques of specific individuals. He demanded weekly communions, wanted to rebaptize Dissenters who gave up their Nonconformity, and conducted his pastoral duties in such a way that he was accused of getting involved in every conflict and snooping into every family.

A more unpropitious commencement for a great career could hardly be conceived. Wesley returned to England in bad health and low spirits. He redoubled his austerities and his zeal in[Pg 63] teaching, and he was tortured by doubts about the reality of his faith. It was at this time and in this state of mind that he came in contact with Peter Boehler, a Moravian teacher, whose calm and concentrated enthusiasm, united with unusual mental powers, gained a complete ascendency over his mind. From him Wesley for the first time learned that form of the doctrine of justification by faith which he afterward regarded as the fundamental tenet of Christianity. He had long held that in order to be a real Christian it was necessary to live a life wholly differing from that of the world around him, and that such a renewal of life could only be effected by the operation of the divine Spirit; and he does not appear to have had serious difficulties about the doctrine of imputed righteousness, although the ordinary evangelical doctrine on this matter was emphatically repudiated and denounced by Law.

A more unfavorable start for a great career could hardly be imagined. Wesley came back to England in poor health and low spirits. He intensified his strictness and dedication in teaching, while struggling with doubts about the authenticity of his faith. It was during this time and in this mindset that he met Peter Boehler, a Moravian teacher, whose calm and focused enthusiasm, combined with remarkable intellect, completely captivated him. From Boehler, Wesley learned for the first time the concept of justification by faith, which he later viewed as the core belief of Christianity. He had always believed that to be a true Christian, one had to live a life that was entirely different from the surrounding world, and that such a transformation could only be achieved through the work of the divine Spirit; he also didn't seem to have significant issues with the idea of imputed righteousness, even though the usual evangelical views on this topic were strongly rejected and condemned by Law.

From Boehler he first learned to believe that every man, no matter how moral, how pious, or how orthodox he may be, is in a state of damnation, until, by a supernatural and instantaneous process wholly unlike that of human reasoning, the conviction flashes upon his mind that the sacrifice of Christ has been applied to and has expiated his sins; that this supernatural and personal conviction or illumination is what is meant by saving faith, and that it is inseparably accompanied by an absolute assurance of salvation and by a complete dominion over sin. It cannot exist where there is not a sense of the pardon of all past and of freedom from all present sins. It is impossible that he who has experienced it should be in serious and lasting doubt as to the fact; for its fruits are constant peace—not one uneasy thought; "freedom from sin—not one unholy desire." Repentance and fruits meet for repentance, such as the forgiveness of those who have offended us, ceasing from evil and doing good, may precede this faith, but good works in the theological sense of the term spring from, and therefore can only follow, faith.

From Boehler, he first learned to believe that every person, no matter how moral, how devout, or how traditional they might be, is in a state of damnation until, through a supernatural and instant process that is completely different from human reasoning, the realization strikes them that the sacrifice of Christ has been applied to them and has atoned for their sins; that this supernatural and personal realization or enlightenment is what is meant by saving faith, and that it is always accompanied by absolute assurance of salvation and complete control over sin. It cannot exist where there is not a sense of forgiveness for all past sins and freedom from all present sins. It is impossible for someone who has experienced it to have serious and lasting doubt about the fact; for its effects are constant peace—without any uneasy thoughts; "freedom from sin—without any unholy desires." Repentance and actions fitting for repentance, like forgiving those who have wronged us, turning away from evil, and doing good, may come before this faith, but good works in the theological sense arise from and can only follow faith.

Such, as clearly as I can state it, was the fundamental doctrine which Wesley adopted from the Moravians. His mind was now thrown, through causes very susceptible of a natural explanation, into an exceedingly excited and abnormal condition, and he has himself chronicled with great minuteness in his jour[Pg 64]nal the incidents that follow. On Sunday, March 5, 1738, he tells us that Boehler first fully convinced him of the want of that supernatural faith which alone could save. The shock was very great, and the first impulse of Wesley was to abstain from preaching, but his new master dissuaded him, saying: "Preach faith till you have it; and then because you have faith you will preach faith." He followed the advice, and several weeks passed in a state of extreme religious excitement, broken, however, by strange fits of "indifference, dulness, and coldness." While still believing himself to be in a state of damnation, he preached the new doctrine with such passionate fervor that he was excluded from pulpit after pulpit. He preached to the criminals in the jails. He visited, under the superintendence of Boehler, some persons who professed to have undergone the instantaneous and supernatural illumination. He addressed the passengers whom he met on the roads or at the public tables in the inns. On one occasion, at Birmingham, he abstained from doing so, and he relates, with his usual imperturbable confidence, that a heavy hailstorm which he afterward encountered was a divine judgment sent to punish him for his neglect.

This was the main belief that Wesley took from the Moravians. His mind was, for reasons that can be easily explained, thrown into a highly agitated and unusual state, and he detailed the following events in his journal with great specificity. On Sunday, March 5, 1738, he writes that Boehler convinced him of his lack of the supernatural faith that alone can save. The realization was shocking, and Wesley's first reaction was to stop preaching, but his new mentor encouraged him, saying: "Preach faith until you have it; and once you have faith, you'll preach faith." He followed this advice, and for several weeks, he experienced intense religious excitement, although it was interrupted by strange moments of "indifference, dullness, and coldness." While still believing he was damned, he preached the new doctrine with such passionate intensity that he was banned from pulpit after pulpit. He preached to prisoners in jails. He visited, under Boehler's guidance, people who claimed to have experienced immediate and supernatural enlightenment. He talked to travelers he encountered on the roads or at public tables in inns. One time, in Birmingham, he refrained from doing so, and he confidently noted that a heavy hailstorm he faced afterward was a divine punishment for his neglect.

This condition could not last long. At length, on May 24th, a day which he ever after looked back upon as the most momentous in his life—the cloud was dispelled. Early in the morning, according to his usual custom, he opened the Bible at random, seeking for a divine guidance, and his eye lighted on the words, "There are given unto us exceeding great and precious promises, even that we would be partakers of the divine nature." Before he left the house he again consulted the oracle, and the first words he read were, "Thou art not far from the kingdom of God." In the afternoon he attended service in St. Paul's Cathedral, and the anthem, to his highly wrought imagination, seemed a repetition of the same hope. The sequel may be told in his own words: "In the evening I went very unwillingly to a society in Aldersgate Street, where one was reading Luther's preface to the Epistle to the Romans. About a quarter before nine, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed; I felt I did trust in Christ, Christ alone for salvation; and an assurance was given me that he had taken away my sins, even mine, and saved me[Pg 65] from the law of sin and death. I began to pray with all my might for those who had in a more especial manner despitefully used me and persecuted me. I then testified openly to all what I now first felt in my heart."

This situation couldn't last long. Finally, on May 24th, a day he would always remember as the most significant in his life, the cloud lifted. Early that morning, as was his routine, he opened the Bible at random, looking for divine guidance, and his eyes fell on the words, "There are great and precious promises given to us, that we may share in the divine nature." Before he left the house, he consulted the scripture again, and the first words he read were, "You are not far from the kingdom of God." In the afternoon, he attended a service at St. Paul's Cathedral, and the anthem, to his highly charged imagination, felt like a reinforcement of the same hope. The rest of the story can be told in his own words: "In the evening, I went very reluctantly to a meeting on Aldersgate Street, where someone was reading Luther's preface to the Epistle to the Romans. About a quarter before nine, while he was describing the transformation that God works in the heart through faith in Christ, I felt my heart strangely warmed; I realized I did trust in Christ, Christ alone for salvation; and I was assured that he had taken away my sins, even mine, and saved me[Pg 65] from the law of sin and death. I began to pray fervently for those who had particularly mistreated and persecuted me. Then I openly testified to everyone what I first felt in my heart."

Pictures of this kind are not uncommon in the lives of religious enthusiasts, but they usually have a very limited interest and importance. It is, however, scarcely an exaggeration to say that the scene which took place at that humble meeting in Aldersgate Street forms an epoch in English history. The conviction which then flashed upon one of the most powerful and most active intellects in England is the true source of English Methodism. Shortly before this, Charles Wesley, who had also fallen completely under the influence of Boehler, had passed through a similar change; and Whitefield, without ever adopting the dangerous doctrine of perfection which was so prominent in the Methodist teaching, was at a still earlier period an ardent preacher of justification by faith of the new birth. It was characteristic of John Wesley that ten days before his conversion he wrote a long, petulant, and dictatorial letter to his old master, William Law, reproaching him with having kept back from him the fundamental doctrine of Christianity, and intimating in strong and discourteous language his own conviction, and that of Boehler, that the spiritual condition of Law was a very dangerous one.

Pictures like this are pretty common in the lives of religious people, but they usually don't hold much significance or interest. However, it's not an exaggeration to say that the event that took place at that humble meeting on Aldersgate Street marks a significant moment in English history. The realization that struck one of the most influential and active minds in England is the true origin of English Methodism. Shortly before this, Charles Wesley, who had also been greatly influenced by Boehler, experienced a similar transformation; and Whitefield, although he never embraced the risky doctrine of perfection that was prevalent in Methodist teachings, was an enthusiastic preacher of justification by faith and the new birth at an earlier time. It was typical of John Wesley that ten days before his conversion, he wrote a long, annoyed, and authoritative letter to his former mentor, William Law, accusing him of withholding the fundamental teachings of Christianity and suggesting in blunt and rude terms that both he and Boehler believed Law's spiritual state was quite perilous.

It was no less characteristic of the indefatigable energy which formed another and a better side of his nature, that immediately after this change he started on a pilgrimage to Herrnhut, the head-quarters of Moravianism, in order that he might study to the best advantage what he now regarded as the purest type of a Christian church. He returned objecting to many things, but more than ever convinced of his new doctrine, and more than ever resolved to spend his life in diffusing it. In the course of 1738 the chief elements of the movement were already formed. Whitefield had returned from Georgia. Charles Wesley had begun to preach the doctrine with extraordinary effect to the criminals in Newgate and from every pulpit into which he was admitted. Methodist societies had already sprung up under Moravian influence. The design of each was to be a church within a church, a seed-plot of a more fervent piety, the centre of[Pg 66] a stricter discipline and a more energetic propagandism, than existed in religious communities at large.

It was typical of the relentless energy that was another and better aspect of his character that right after this change, he set out on a journey to Herrnhut, the center of Moravianism, to study what he now considered to be the purest example of a Christian church. He returned with objections to many things, but more convinced than ever of his new beliefs and more determined to dedicate his life to spreading them. By 1738, the main elements of the movement were already in place. Whitefield had come back from Georgia. Charles Wesley had started preaching this doctrine with remarkable success to the prisoners in Newgate and from every pulpit that welcomed him. Methodist societies had already emerged under Moravian influence. Each aimed to be a church within a church, a breeding ground for a more passionate piety, the center of[Pg 66] a stricter discipline and a more vigorous outreach than what existed in larger religious communities.

In these societies the old Christian custom of love-feasts was revived. The members sometimes passed almost the whole night in the most passionate devotions, and voluntarily submitted to a spiritual tyranny that could hardly be surpassed in a Catholic monastery. They were to meet every week, to make an open and particular confession of every frailty, to submit to be cross-examined on all their thoughts, words, and deeds. The following, among others, were the questions asked at every meeting: "What known sin have you committed since our last meeting? What temptations have you met with? How were you delivered? What have you thought, said, or done of which you doubt whether it be sin or not? Have you nothing you desire to keep secret?"

In these communities, the old Christian tradition of love-feasts was brought back. The members would often spend almost the entire night in intense devotion and willingly accepted a level of spiritual control that was hard to match in a Catholic monastery. They were expected to gather every week to openly confess every weakness and to submit to questioning about all their thoughts, words, and actions. The following, among others, were the questions asked at each meeting: "What known sin have you committed since our last meeting? What temptations have you faced? How did you overcome them? What have you thought, said, or done that you’re unsure might be a sin? Is there anything you wish to keep secret?"

Such rules could only have been accepted under the influence of an overpowering religious enthusiasm, and there was much truth in the judgment which the elder brother of John Wesley passed upon them in 1739. "Their societies," he wrote to their mother, "are sufficient to dissolve all other societies but their own. Will any man of common-sense or spirit suffer any domestic to be in a band engaged to relate to five or ten people anything without reserve that concerns the person's conscience, how much soever it may concern the family? Ought any married person to be there unless husband and wife be there together?"

Such rules could only have been accepted under a strong wave of religious enthusiasm, and there was a lot of truth in the judgment that John Wesley's older brother made about them in 1739. "Their societies," he wrote to their mother, "are enough to break up all other societies except their own. Would any sensible or spirited person allow a servant to be in a group where they share everything about a person's conscience, no matter how much it might affect the family? Should any married person be present unless both husband and wife are there together?"

From this time the leaders of the movement became the most active of missionaries. Without any fixed parishes they wandered from place to place, proclaiming their new doctrine in every pulpit to which they were admitted, and they speedily awoke a passionate enthusiasm and a bitter hostility in the Church. Nothing, indeed, could appear more irregular to the ordinary parochial clergyman than those itinerant ministers who broke away violently from the settled habits of their profession, who belonged to and worshipped in small religious societies that bore a suspicious resemblance to conventicles, and whose whole tone and manner of preaching were utterly unlike anything to which he was accustomed. They taught in language of the most vehement emphasis, as the cardinal tenet of Christianity, the doctrine[Pg 67] of a new birth in a form which was altogether novel to their hearers. They were never weary of urging that all men are in a condition of damnation who have not experienced a sudden, violent, and supernatural change, or of inveighing against the clergy for their ignorance of the very essence of Christianity. "Tillotson," in the words of Whitefield, "knew no more about true Christianity than Mahomet." The Whole Duty of Man, which was the most approved devotional manual of the time, was pronounced by the same preacher, on account of the stress it laid upon good works, to have "sent thousands to hell."

From that time on, the leaders of the movement became the most active missionaries. Without fixed parishes, they traveled from place to place, preaching their new doctrine in every pulpit that would have them, and they quickly stirred up both passionate enthusiasm and strong opposition within the Church. To the typical local clergyman, nothing seemed more irregular than these traveling ministers who violently broke away from the established routines of their profession, who belonged to and worshipped in small religious groups that suspiciously resembled conventicles, and whose preaching style was completely different from what he was used to. They taught with intense emphasis the central belief of Christianity, the doctrine of a new birth, in a way that was entirely new to their listeners. They continually stressed that all people are in a state of damnation unless they have experienced a sudden, dramatic, and supernatural transformation, while also criticizing the clergy for their ignorance of the very essence of Christianity. In the words of Whitefield, "Tillotson knew no more about true Christianity than Mahomet." The Whole Duty of Man, which was the most popular devotional guide of the time, was criticized by the same preacher for emphasizing good works, stating that it had "sent thousands to hell."

The Methodist preacher came to an Anglican parish in the spirit and with the language of a missionary going to the most ignorant heathens; and he asked the clergyman of the parish to lend him his pulpit, in order that he might instruct the parishioners—perhaps for the first time—in the true Gospel of Christ. It is not surprising that the clergy should have resented such a movement; and the manner of the missionary was as startling as his matter. The sermons of the time were almost always written, and the prevailing taste was cold, polished, and fastidious. The new preachers preached extempore, with the most intense fervor of language and gesture, and usually with a complete disregard of the conventionalities of their profession. Wesley frequently mounted the pulpit without even knowing from what text he would preach, believing that when he opened his Bible at random the divine Spirit would guide him infallibly in his choice. The oratory of Whitefield was so impassioned that the preacher was sometimes scarcely able to proceed for his tears, while half the audience were convulsed with sobs. The love of order, routine, and decorum, which was the strongest feeling in the clerical mind, was violently shocked. The regular congregation was displaced by an agitated throng who had never before been seen within the precincts of the church. The usual quiet worship was disturbed by violent enthusiasm or violent opposition, by hysterical paroxysms of devotion or remorse, and when the preacher had left the parish he seldom failed to leave behind him the elements of agitation and division.

The Methodist preacher arrived at an Anglican parish with the zeal and language of a missionary addressing the most uninformed non-believers. He asked the parish clergy to let him use the pulpit so he could teach the congregation—possibly for the first time—about the true Gospel of Christ. It's no surprise that the clergy resented this move; the missionary's approach was as shocking as his message. At that time, sermons were typically written and had a cold, polished, and overly precise style. The new preachers spoke spontaneously, with intense passion in their words and gestures, often ignoring the norms of their profession. Wesley would frequently step up to the pulpit without knowing what text he would preach from, trusting that if he opened his Bible randomly, the divine Spirit would lead him to the right choice. Whitefield’s speeches were so passionate that he sometimes struggled to continue through his tears, while many in the audience wept uncontrollably. The clerical preference for order, routine, and decorum was deeply shaken. The usual congregation was replaced by a restless crowd that had never been seen in the church before. The normally calm worship was interrupted by intense enthusiasm or fierce opposition, with emotional outbursts of devotion or regret, and when the preacher departed, he rarely failed to leave behind a spirit of unrest and division.

We may blame, but we can hardly, I think, wonder at the hostility all this aroused among the clergy. It is, indeed, certain that Wesley and Whitefield were at this time doing more than[Pg 68] any other contemporary clergymen to kindle a living piety among the people. It is equally certain that they held the doctrines of the Articles and the Homilies with an earnestness very rare among their brother-clergymen, that none of their peculiar doctrines were in conflict with those doctrines, and that Wesley at least was attached with an even superstitious reverence to ecclesiastical forms. Yet before the end of 1738 the Methodist leaders were excluded from most of the pulpits of the Church, and were thus compelled, unless they consented to relinquish what they considered a divine mission, to take steps in the direction of separation.

We can point fingers, but it’s hard to be surprised by the anger this caused among the clergy. It’s clear that Wesley and Whitefield were doing more than any other contemporary clergymen to inspire genuine faith among the people. It’s also clear that they genuinely embraced the doctrines of the Articles and the Homilies, which is quite rare among their fellow clergymen. None of their unique beliefs clashed with those doctrines, and Wesley, in particular, had a deeply respectful attachment to church traditions. Yet, by the end of 1738, the Methodist leaders were shut out from most church pulpits, forcing them to make a decision about separation if they refused to abandon what they believed was their divine mission.

Two important measures of this nature were taken in 1739. One of them was the creation of Methodist chapels, which were intended, not to oppose or replace, but to be supplemental and ancillary to, the churches, and to secure that the doctrine of the new birth should be faithfully taught to the people. The other, and still more important event, was the institution by Whitefield of field-preaching. The idea had occurred to him in London, where he found congregations too numerous for the church in which he preached, but the first actual step was taken in the neighborhood of Bristol. At a time when he was thus deprived of the chief normal means of exercising his talents his attention was called to the condition of the colliers of Kingswood. He was filled with horror and compassion at finding in the heart of a Christian country, and in the immediate neighborhood of a great city, a population of many thousands sunk in the most brutal ignorance and vice, and entirely excluded from the ordinances of religion. Moved by such feelings, he resolved to address the colliers in their own haunts. The resolution was a bold one, for field-preaching was then utterly unknown in England, and it needed no common courage to brave all the obloquy and derision it must provoke, and to commence the experiment in the centre of a half-savage population.

Two important actions were taken in 1739. One was the establishment of Methodist chapels, which were meant not to challenge or replace the existing churches, but to support them and ensure that the teaching of the new birth reached the people. The other, even more significant, was the introduction of field-preaching by Whitefield. He came up with the idea in London, where he found that the congregations were too large for the church where he preached, but the first real step was taken near Bristol. At a time when he was unable to use his usual methods to share his message, he noticed the situation of the colliers in Kingswood. He was horrified and filled with compassion to discover that, in the heart of a Christian country and right next to a major city, there were thousands of people living in severe ignorance and vice, completely cut off from religious services. Driven by these feelings, he decided to speak to the colliers in their own environment. This decision was a daring one because field-preaching was completely unknown in England at the time, and it took considerable courage to face the shame and ridicule it would likely bring, especially in the midst of such an unrefined population.

Whitefield, however, had a just confidence in his cause and in his powers. Standing himself upon a hillside, he took for his text the first words of the Sermon which was spoken from the Mount, and he addressed with his accustomed fire an astonished audience of some two hundred men. The fame of his eloquence spread far and wide. On successive occasions five, ten, fifteen,[Pg 69] even twenty thousand were present. It was February, but the winter sun shone clear and bright. The lanes were filled with the carriages of the more wealthy citizens, whom curiosity had drawn from Bristol. The trees and hedges were crowded with humbler listeners, and the fields were darkened by a compact mass. The face of the preacher paled with a thrilling power to the very outskirts of that mighty throng. The picturesque novelty of the occasion and of the scene, the contagious emotion of so great a multitude, a deep sense of the condition of his hearers and of the momentous importance of the step he was taking, gave an additional solemnity. His rude auditors were electrified. They stood for a time in rapt and motionless attention. Soon tears might be seen forming white gutters down cheeks blackened from the coal-mine. Then sobs and groans told how hard hearts were melting at his words. A fire was kindled among the outcasts of Kingswood, which burned long and fiercely, and was destined in a few years to overspread the land.

Whitefield, however, had a strong belief in his cause and in his abilities. Standing on a hillside, he chose the opening words of the Sermon on the Mount as his text and spoke to an amazed crowd of about two hundred men with his usual passion. The news of his eloquence spread far and wide. On multiple occasions, the audience grew to five, ten, fifteen,[Pg 69] even twenty thousand people. It was February, but the winter sun shone bright and clear. The roads were filled with the carriages of wealthy citizens drawn from Bristol by curiosity. The trees and hedges were packed with humble listeners, and the fields were darkened by a tightly packed crowd. The preacher's face showed the intensity of the moment as he connected with that massive audience. The striking novelty of the event and the atmosphere, the shared emotion of such a large group, and a deep understanding of his listeners and the significance of his message added to the gravity of the moment. His rough audience was electrified. They stood for a while in complete, silent attention. Soon, tears could be seen creating white streaks down faces blackened from the coal mines. Then sobs and groans revealed how hard hearts were melting at his words. A fire was ignited among the outcasts of Kingswood, burning brightly and fiercely, destined to spread throughout the land in just a few years.

It was only with great difficulty that Whitefield could persuade the Wesleys to join him in this new phase of missionary labor. John Wesley has left on record, in his journal, his first repugnance to it, "having," as he says, "been all my life (till very lately) so tenacious of every point relating to decency and order, that I should have thought the saving of souls almost a sin if it had not been done in a church." Charles Wesley, on this as on most other occasions, was even more strongly conservative. The two brothers adopted their usual superstitious practice of opening their Bibles at random, under the belief that the texts on which their eyes first fell would guide them in their decision. The texts were ambiguous and somewhat ominous, relating for the most part to violent deaths; but on drawing lots the lot determined them to go. It was on this slender ground that they resolved to give the weight of their example to this most important development of the movement. They went to Bristol, from which Whitefield was speedily called, and continued the work among the Kingswood colliers and among the people of the city; while Whitefield, after a preaching tour of some weeks in the country, reproduced on a still larger scale the triumphs of Kingswood by preaching with marvellous effect to immense throngs of the London rabble at Moorfields and on Kennington Common. From[Pg 70] this time field-preaching became one of the most conspicuous features of the revival.

It was only with a lot of effort that Whitefield could convince the Wesleys to join him in this new phase of missionary work. John Wesley recorded in his journal how he initially resisted it, saying he had always been so fixated on decency and order that he would have considered saving souls almost wrong if it wasn't done in a church. Charles Wesley, as usual, was even more conservative. The two brothers relied on their typical superstitious practice of randomly opening their Bibles, believing that the first passages they saw would guide their decision. The passages were vague and somewhat foreboding, mostly about violent deaths, but after drawing lots, they decided to go. It was on this shaky basis that they chose to lend their example to this significant development of the movement. They traveled to Bristol, from which Whitefield was soon called away, and continued the work among the Kingswood coal miners and the people of the city; meanwhile, after a preaching tour of a few weeks in the countryside, Whitefield achieved even greater success by preaching to huge crowds of the London masses at Moorfields and Kennington Common. From this point on, field-preaching became one of the most notable aspects of the revival.

The character and genius of the preacher to whom this most important development of Methodism was due demand a more extended notice than I have yet given them. Unlike Wesley, whose strongest enthusiasm was always curbed by a powerful will, and who manifested at all times and on all subjects an even exaggerated passion for reasoning, Whitefield was chiefly a creature of impulse and emotion. He had very little logical skill, no depth or range of knowledge, not much self-restraint, nothing of the commanding and organizing talent, and, it must be added, nothing of the arrogant and imperious spirit so conspicuous in his colleague. At the same time a more zealous, a more single-minded, a more truly amiable, a more purely unselfish man it would be difficult to conceive. He lived perpetually in the sight of eternity, and a desire to save souls was the single passion of his life. Of his labors it is sufficient to say that it has been estimated that in the thirty-four years of his active career he preached eighteen thousand times, or on an average ten times a week; that these sermons were delivered with the utmost vehemence of voice and gesture, often in the open air, and to congregations of many thousands; and that he continued his exertions to the last, when his constitution was hopelessly shattered by disease. During long periods he preached forty hours, and sometimes as much as sixty hours, a week. In the prosecution of his missionary labors he visited almost every important district in England and Wales. At least twelve times he traversed Scotland, three times he preached in Ireland, thirteen times he crossed the Atlantic.

The character and genius of the preacher responsible for this significant development of Methodism deserve more attention than I've given them so far. Unlike Wesley, who was always held back by a strong will and displayed an exaggerated passion for reasoning on various topics, Whitefield was primarily driven by impulse and emotion. He lacked strong logical skills, depth or breadth of knowledge, self-restraint, and the commanding organization ability. Additionally, he didn’t possess the arrogant and dominating personality that was so apparent in his colleague. However, it's hard to imagine someone more zealous, single-minded, genuinely likable, and purely selfless than him. He lived constantly aware of eternity, and the desire to save souls was the sole passion of his life. Regarding his work, it’s said that over his thirty-four years of active service, he preached eighteen thousand times, averaging ten times a week. His sermons were delivered with intense emotion and often in the open air to crowds of thousands. He kept up his efforts until the end, even when his body was severely weakened by illness. During long stretches, he preached for forty hours a week, and sometimes up to sixty hours. In his missionary work, he visited nearly every major region in England and Wales. He crossed Scotland at least twelve times, preached in Ireland three times, and made the Atlantic crossing thirteen times.

Very few men placed by circumstances at the head of a great religious movement have been so absolutely free from the spirit of sect. Very few men have passed through so much obloquy with a heart so entirely unsoured, and have retained amid so much adulation so large a measure of deep and genuine humility. There was indeed not a trace of jealousy, ambition, or rancor in his nature. There is something singularly touching in the zeal with which he endeavored to compose the differences between himself and Wesley, when so many of the followers of each leader were endeavoring to envenom them; in the profound respect he continually expressed for his colleague at the time of[Pg 71] their separation; in the exuberant gratitude he always showed for the smallest act of kindness to himself; in the tenderness with which he guarded the interests of the inmates of that orphanage at Georgia around which his strongest earthly affections were entwined; in the almost childish simplicity with which he was always ready to make a public confession of his faults.[Pg 72]

Very few men, thrown by circumstances into leading a major religious movement, have been so completely free from the spirit of division. Very few have gone through so much criticism with a heart that remained so unbitten, and have maintained such a genuine sense of humility amidst so much praise. There was truly no hint of jealousy, ambition, or bitterness in his character. It’s particularly moving how earnestly he tried to resolve the differences between himself and Wesley, while many followers of each leader were trying to escalate the feud; in the deep respect he consistently showed for his colleague at the time of[Pg 71] their split; in the overflowing gratitude he always expressed for the smallest acts of kindness shown to him; in the gentleness with which he protected the interests of the residents of that orphanage in Georgia, which were tied to his strongest earthly affections; and in the almost childlike openness with which he was always ready to publicly admit his faults.[Pg 72]


CONQUESTS OF NADIR SHAH

CAPTURE OF DELHI

A.D. 1739

1739 AD

SIR JOHN MALCOLM

It was the fortune of Persia to be delivered from the Afghan yoke at a time when, under a feeble and corrupt ruler, the national life had been almost crushed out by foreign tyranny. This deliverance was wrought by a man who raised himself from the lowest condition to the head of the kingdom which he restored. Besides this achievement for Persia, Nadir Shah performed deeds of conquest which placed his name among those who have won lasting celebrity by the subjugation of empires.

It was Persia's fortune to be freed from Afghan control at a time when, under a weak and corrupt ruler, the national spirit had nearly been extinguished by foreign oppression. This liberation was accomplished by a man who rose from humble beginnings to become the leader of the kingdom he restored. In addition to this achievement for Persia, Nadir Shah carried out conquests that earned him a place among those who have gained lasting fame through the conquest of empires.

The Afghans had in 1722 captured Ispahan, the Persian capital, then an important metropolis with six hundred thousand inhabitants. They sacked the city and killed all of the royal family except Hasan, the weak ruler, his son Tamasp, and two grandchildren. From this blow the once magnificent capital of Persia has never recovered. Tamasp became shah in 1727.

The Afghans captured Ispahan, the Persian capital, in 1722. At the time, it was a major city with six hundred thousand residents. They looted the city and killed almost all of the royal family, leaving only Hasan, the weak ruler, his son Tamasp, and two grandchildren. This attack left the once-great capital of Persia unable to recover. Tamasp became shah in 1727.

How the brief rule of the conquering Afghans was terminated by Nadir Shah, and how he pursued his own bloody path of conquest, Sir John Malcolm, the historian of Persia, relates in a most graphic and comprehensive manner.

How the short reign of the conquering Afghans came to an end with Nadir Shah, and how he followed his own violent route of conquest, is described in a very vivid and detailed way by Sir John Malcolm, the historian of Persia.

Nadir Shah was born in the province of Khorasan. Persian historians pass over the early occurrences of his life, and the first event that these notice is the birth of his eldest son, Reza Kuli, which occurred when he was thirty-one years of age. He had before that experienced great vicissitudes of fortune, and had given proofs both of valor and talent. When only seventeen he was taken prisoner by the Usbegs, who made annual incursions into Khorasan; but he effected his escape after a captivity of four years. His occupation from that period till he entered into the service of Shah Tamasp can only merit notice as it is calculated to show that the character of this extraordinary man was always the same. He was at one time in the service of a petty chief of his native province, whom he murdered, and whose daughter he carried off and married. After this, he obtained a precarious[Pg 73] subsistence by heading a band of robbers; from which occupation he passed, by an easy transition in such troubled times, into the employment of the Afghan Governor of Khorasan, by whom he was at first raised to rank and command, as a reward for his valor in actions with the Usbegs, and afterward degraded and punished with the bastinado on account of his insolent and turbulent conduct.

Nadir Shah was born in Khorasan. Persian historians overlook the early events of his life, and the first thing they mention is the birth of his eldest son, Reza Kuli, when he was thirty-one. By that time, he had already gone through significant ups and downs and had shown both bravery and skill. At just seventeen, he was captured by the Usbegs, who frequently invaded Khorasan; however, he managed to escape after four years in captivity. His activities from that time until he joined the service of Shah Tamasp are only noteworthy as they illustrate that the character of this remarkable man remained consistent. At one point, he served a minor chief in his home province, whom he killed, taking his daughter to marry. After that, he made a living as the leader of a group of robbers; from that role, he smoothly transitioned, as was common in such chaotic times, into the service of the Afghan Governor of Khorasan. Initially, he was promoted to a position of rank and command in recognition of his bravery against the Usbegs, but later he was demoted and punished with the bastinado due to his arrogant and unruly behavior.

Irritated at the disgrace he had suffered, Nadir left the city of Mushed, and went to the fort of Khelat in the same province, which was in the possession of his uncle, who appears at this period to have been at the head of a small branch of the Affshars. He resided there but a short time, before his relation, alarmed at his violence and ambition, compelled him to retire. He appears next to have resumed his occupation of a robber; but his depredations were now on a more extended scale. The Afghans had become masters of Ispahan; and the rule of the Suffavean monarchs over the distant provinces of the kingdom was subverted, without that of their conquerors being firmly established. At such a moment a plunderer of known valor and experience could not want followers; and in the course of a short time we find Nadir, a chief of reputation, at the head of a body of three thousand men, levying large contributions on the inhabitants of Khorasan.

Irritated by the disgrace he had suffered, Nadir left the city of Mushed and went to the fort of Khelat in the same province, which was under the control of his uncle, who seems to have been leading a small branch of the Affshars at that time. He stayed there for only a short while before his relative, worried about his aggression and ambition, forced him to leave. He then appears to have taken up his role as a robber again, but this time his raids were on a larger scale. The Afghans had taken control of Ispahan, and the rule of the Safavid monarchs over the far-off provinces of the kingdom was disrupted, without the conquerors establishing solid control. At such a time, a plunderer of known bravery and experience couldn't lack for followers; and within a short period, we find Nadir, a respected leader, at the head of a group of three thousand men, demanding large contributions from the people of Khorasan.

His uncle, alarmed at his increasing power, sought his friendship. He addressed a kind letter to him, and proposed that he should enter the service of Shah Tamasp, and aid that Prince in expelling the Afghans from Persia. Nadir pretended to listen to this overture, and earnestly desired that the King should grant him a pardon for his past offences. This was easily obtained; and he went to Khelat to receive it. He appears to have always deemed the Governor of that place as the chief obstacle to his rise; and at this moment he laid a plan to destroy him and to seize his fortress. He completely succeeded in both; and, after having slain his uncle with his own hand, he proceeded to employ the means he had acquired by this crime in overthrowing the Afghan ruler of Khorasan. This popular attack upon the enemies of his country enabled him to obtain a second pardon from Shah Tamasp, whose service he entered, and to whose cause he brought a great accession of strength and reputation.[Pg 74]

His uncle, worried about his growing power, tried to befriend him. He wrote a friendly letter suggesting that he join Shah Tamasp's service to help the prince push the Afghans out of Persia. Nadir pretended to consider this offer and eagerly requested that the King forgive him for his past wrongs. That request was easily granted, and he traveled to Khelat to receive it. He seemed to always see the Governor of that place as the main barrier to his success; at that moment, he came up with a plan to eliminate him and take over his fortress. He executed his plan flawlessly; after killing his uncle himself, he used the resources he gained from this act to overthrow the Afghan ruler of Khorasan. This bold move against the enemies of his country allowed him to secure a second pardon from Shah Tamasp, whom he then joined, contributing significantly to his strength and reputation.[Pg 74]

Shah Tamasp early entertained the greatest jealousy of Nadir: and upon his disobeying a mandate he had sent him to return from an expedition on which he was engaged, the weak monarch ventured to proclaim him a rebel and a traitor. The indignant chief, the moment he heard of these proceedings, marched against the court, which he soon compelled to submit on the terms he chose to dictate. From the occurrence of this open rupture we may date the annihilation of the little power Tamasp had ever enjoyed. Nadir continued to treat him with respect till he deemed the time mature for his usurpation of the throne; but we discover that, as early as his first expedition into Khorasan, he began to prepare the minds of his countrymen for his future elevation.

Shah Tamasp was deeply jealous of Nadir early on. When Nadir ignored a directive to return from his expedition, the weak monarch took the risky step of labeling him a rebel and a traitor. Outraged, Nadir immediately marched toward the court, which he soon forced to accept his terms. This open conflict marks the beginning of the decline of the little power Tamasp had ever held. Nadir continued to treat him with respect until he felt ready to seize the throne, but we see that even during his first campaign in Khorasan, he was starting to prepare his countrymen for his future ascension.

Like Ardisheer, the founder of the Sassanian race of Persian kings, he had his visions of future grandeur. He saw, we are told, in one of these, a water-fowl and a white fish with four horns; he dreamt that he shot the bird; and, after all his attendants had failed in their attempts to seize the extraordinary fish, he stretched out his hand and caught it with the greatest ease. The simple fact of his dreaming of a bird and a fish, he was informed by flattering astrologers, was a certain presage of his attaining imperial power; and his historian has had a less difficult task in discovering, from subsequent events, that the four horns of the fish were types of the kingdoms of Persia, Khaurizm, India, and Tartary, which were all destined to be conquered by this hero. Such trifles are not unworthy of notice; they show the art or superstition of him who uses or believes in them, and portray better than the most elaborate descriptions the character of those minds upon which they make an impression.

Like Ardisheer, the founder of the Sassanian dynasty of Persian kings, he had visions of future greatness. He reportedly saw, in one of these visions, a waterbird and a white fish with four horns; he dreamt that he shot the bird, and after all his attendants failed to catch the extraordinary fish, he reached out his hand and easily caught it. The mere fact that he dreamt of a bird and a fish, according to flattering astrologers, was a clear sign that he would gain imperial power; and his historian found it less challenging to deduce, from later events, that the four horns of the fish represented the kingdoms of Persia, Khaurizm, India, and Tartary, all of which were fated to be conquered by this hero. Such details are worth noting; they reveal the skill or superstition of those who use or believe in them and illustrate better than the most detailed descriptions the nature of the minds that are influenced by them.

The expulsion of the Afghans from Persia seemed the sole effort of the genius of Nadir; and no reward, therefore, appeared too great for the man who was liberating his country from its cruel oppressors. The grant made by Tamasp to this chief, of the four finest provinces of the empire, was considered only as a just recompense for the great services that he had performed. We are told that in the same letter by which Tamasp conveyed the grant of these countries, or, in other words, alienated half his kingdom, his victorious general was requested to assume the title of sultan, and a diadem, richly set with jewels, was sent by one of[Pg 75] the noblemen of the court. Nadir accepted all the honors except the title of sultan; that high name he thought would excite envy without conferring benefit; he, however, took advantage of this proffered elevation to the rank of a prince, to exercise one of the most important privileges which attach to monarchs. He directed that his army should be paid in coin brought from the province of Khorasan, and that it should be struck in his own name, which virtually amounted to an assumption of the independent sovereignty of that country.

The expulsion of the Afghans from Persia seemed to be the only achievement of Nadir's brilliance; thus, no reward felt too lavish for the man who was freeing his country from its cruel oppressors. The grant made by Tamasp to this leader of the four best provinces of the empire was seen merely as a fair compensation for the significant services he had rendered. We learn that in the same letter where Tamasp conveyed the grant of these territories, essentially surrendering half his kingdom, he requested his victorious general to take on the title of sultan, and a crown adorned with jewels was sent by one of[Pg 75] the nobles of the court. Nadir accepted all the honors except the title of sultan; he believed that such a lofty title would stir envy without offering any real benefit. However, he did leverage this proposed elevation to the status of a prince to exercise one of the most significant privileges associated with monarchs. He ordered that his army should be paid in coins minted in the province of Khorasan, and that these coins should bear his own name, which effectively signaled an assumption of the independent sovereignty of that region.

The armies of the Turks occupied some of the finest parts of the province of Irak and all Azerbaijan. Nadir marched against them as soon as his troops were refreshed from the fatigues they had endured in the pursuit of the Afghans. He encountered the united force of two Turkish pachas on the plains of Hamadan, overthrew them, and made himself master, not only of the city, but of all the country in its vicinity. He hastened to Azerbaijan, where the same success attended him. Tabriz, Ardabil, and all the principal cities of that quarter had surrendered; and the conqueror was preparing to besiege Erivan, the capital of Armenia, when he received from his brother, whom he had left in the government of Khorasan, an account of an alarming rebellion of the Afghans of that province. He hastened to its relief; and his success against the rebels was completed by the reduction of the fortresses of Furrah and Herat. An event occurred, during the siege of the latter city, which marked the barbarous character of this war. Nadir had obtained a victory over a large division of the Afghan force, and resolved to celebrate it with a splendid feast. Among other guests were several prisoners of high rank. During the festivities the heads of three hundred Afghans, who had been slain in the action, were held up on the tops of spears. "At this sight," says the flattering historian of Nadir, "the chiefs of our enemies fixed their eyes upon the ground, and never dared to raise them again, notwithstanding the extraordinary kindness with which they were treated by their great and generous conqueror!"

The Turkish armies took over some of the best parts of the province of Irak and all of Azerbaijan. Nadir marched against them as soon as his troops had recovered from the exhaustion they faced while chasing the Afghans. He confronted the combined forces of two Turkish pashas on the plains of Hamadan, defeated them, and took control not only of the city but also of the surrounding area. He quickly moved to Azerbaijan, where he experienced the same success. Tabriz, Ardabil, and all the major cities in that region surrendered; and the conqueror was getting ready to lay siege to Erivan, the capital of Armenia, when he received word from his brother, whom he had left in charge of Khorasan, about a serious rebellion by the Afghans in that province. He rushed to provide assistance; and his victory over the rebels was finalized with the capture of the forts of Furrah and Herat. An incident happened during the siege of the latter city that highlighted the brutal nature of this war. Nadir had achieved a victory over a large segment of the Afghan forces and decided to celebrate with an extravagant feast. Among the guests were several high-ranking prisoners. During the festivities, the heads of three hundred Afghans, who had been killed in the battle, were displayed on the tips of spears. "At this sight," says Nadir's flattering historian, "the leaders of our enemies looked down and never dared to raise their eyes again, despite the extraordinary kindness shown to them by their great and generous conqueror!"

While Nadir was employed at the siege of Herat the Persian nobles at Ispahan persuaded the weak Tamasp to place himself at the head of an army and march against the Turks, who were again assembling on the frontier. The reverses which the arms[Pg 76] of that nation had sustained in Persia had caused a revolution at Constantinople, where the janizaries had first murdered the vizier, and afterward dethroned Achmet, and placed his nephew, Mahmud, upon the throne. To this Prince Nadir had sent an envoy, demanding that the Turks should evacuate the province of Azerbaijan; and Shah Tamasp had sent another with what a Persian historian indignantly terms "a sweet-scented letter of congratulation" upon his elevation to the throne. Before the result of the mission sent by Nadir could be known, Tamasp had marched to besiege Erivan, had retreated from before that fortress, been defeated by a Turkish army, and had lost in one month all that the genius and valor of his general had gained during the preceding season. To render the effects of his weakness complete, the alarmed monarch had agreed to a peace, by which he abandoned the whole of the country beyond the Araxes to the Turks, and ceded five districts of the province of Kirmanshahan to Achmet, the reigning pacha of Bagdad, by whom this treaty was negotiated. The disgrace of this engagement was aggravated by its containing no stipulation for the release of the Persians who had been made prisoners during the war.

While Nadir was working during the siege of Herat, the Persian nobles in Ispahan convinced the weak Tamasp to lead an army and march against the Turks, who were once again gathering on the border. The losses the Turks suffered in Persia had led to a coup in Constantinople, where the janizaries first killed the vizier and then overthrew Achmet, placing his nephew, Mahmud, on the throne. Nadir sent an envoy to this prince, demanding that the Turks leave the province of Azerbaijan; Shah Tamasp also sent a message, which a Persian historian indignantly calls "a sweet-scented letter of congratulation" regarding Mahmud's rise to the throne. Before the outcome of Nadir's envoy was known, Tamasp had marched to besiege Erivan, then retreated from that fortress, was defeated by a Turkish army, and lost in one month all that the skill and bravery of his general had achieved in the previous season. To further highlight his weakness, the fearful monarch accepted a peace treaty in which he surrendered the entire area beyond the Araxes to the Turks and ceded five districts of the Kirmanshahan province to Achmet, the current pacha of Bagdad, with whom this treaty was arranged. The shame of this agreement was intensified by the fact that it included no provision for the release of the Persians captured during the war.

The moment that Nadir received accounts of the peace it seems to have occurred to his mind that it afforded an excellent pretext for the consummation of those projects he had so long cherished: but, although bold and impatient, he was compelled to proceed with caution to the extinction of a race of kings to whom obedience had become a habit, and who were at that moment represented by a prince who, though weak and despicable, was endeared to many of his subjects by his misfortunes. His first step was to issue a proclamation, in which he inveighed with bitterness against a treaty which bounded the great empire of Persia by the river Araxes, and left many of the inhabitants of that kingdom prisoners in the hands of cruel enemies. "Such a treaty," he said, "is contrary to the will of Heaven: and the angels who guard the tomb of the holy Ali call aloud for the deliverance of his followers from the bondage in which they are now held by vile heretics."

The moment Nadir heard about the peace agreement, it struck him that it provided a perfect excuse to pursue the ambitions he had held for so long. However, despite being bold and restless, he had to move carefully to eliminate a line of kings who had grown accustomed to obedience and were currently represented by a ruler who, although weak and contemptible, was loved by many of his subjects because of his misfortunes. His first move was to issue a proclamation, where he bitterly criticized a treaty that limited the vast Persian Empire to the river Araxes, leaving many of its inhabitants prisoners in the hands of cruel enemies. "Such a treaty," he declared, "is against the will of Heaven: and the angels who protect the tomb of the holy Ali cry out for the freedom of his followers from the bondage imposed on them by despicable heretics."

There is no country, however abject its inhabitants may appear, where the most daring and ambitious can venture to usurp the supreme power without first obtaining a hold on public opin[Pg 77]ion; we cannot have a stronger proof of this fact, as applicable to Persia, than what we find in the conduct of Nadir upon this memorable occasion. Though that chief had revived the military spirit of his country, and roused a nation sunk in sloth and luxury to great and successful exertion, yet neither this success, the imbecility of Shah Tamasp, nor a reliance upon his own fame and strength could induce him to take the last step of usurpation, until he had, by his arts, excited in the minds of his countrymen that complete contempt for the reigning sovereign, and that pride in his glory, which were likely to make his elevation appear more the accomplishment of their wishes than of his ambition.

There’s no country, no matter how miserable its people may seem, where the boldest and most ambitious can take control without first gaining support from public opinion. We have no stronger evidence of this in Persia than the actions of Nadir during that memorable time. Even though Nadir had rekindled his nation's military spirit and motivated a people who had been lazy and indulgent to work hard and achieve success, he still wouldn’t make the final move to seize power. He needed to first instill in his fellow countrymen a complete disdain for the ruling monarch, Shah Tamasp, and a sense of pride in his own glory. This way, his rise to power would appear more like a fulfillment of their desires than just his own ambition.

At the same time that Nadir published the proclamation which has been mentioned, he addressed letters to all the military chiefs of the country. In that to the Governor of Fars, which has been preserved, he informs him of the great success he has had against the Afghans and of the conquest of Herat. He then proceeds to state the astonishment and indignation with which he has learnt the particulars of the treaty concluded with Turkey. "You will no doubt," he observes, "be rejoiced to hear that, as it was to be hoped from the goodness of God, this peace with the Turks is not likely to endure; and you may rest in expectation of my approach; for, by the blessing of the Most High, I will advance immediately, with an army elated with success, skilled in sieges, numerous as emmets, valiant as lions, and combining with the vigor of youth the prudence of age. Let the cup-bearer," he exclaims, quoting from a popular poet, "tell our enemy, the worshipper of fire, to cover his head with dust, for the water that had departed is returned into its channel." He concludes this letter by threatening, with excommunication and destruction, all Shiahs, or, in other words, all Persians who are adverse to the renewal of hostilities. "Those Shiahs," he observes, "who are backward on this great occasion, and are reconciled to this shameful peace, shall be expelled from the faithful sect and forever counted among its enemies. To slaughter them will be meritorious; to permit their existence impious."

At the same time that Nadir published the proclamation mentioned earlier, he sent letters to all the military leaders in the country. In the letter to the Governor of Fars, which has been kept, he shares the great success he has had against the Afghans and the capture of Herat. He then expresses his shock and anger at learning the details of the treaty made with Turkey. "You will no doubt," he writes, "be pleased to hear that, as we hoped from the goodness of God, this peace with the Turks is unlikely to last; and you can expect my arrival soon; for, with the blessing of the Most High, I will move forward immediately, with an army filled with success, skilled in sieges, as numerous as ants, brave as lions, combining the energy of youth with the wisdom of age. Let the cup-bearer," he shouts, quoting from a famous poet, "tell our enemy, the fire worshiper, to cover his head with dust, for the water that has flowed away is returning to its channel." He ends this letter by threatening excommunication and destruction to all Shiahs, or, in other words, all Persians who are opposed to resuming hostilities. "Those Shiahs," he says, "who hold back on this important occasion and accept this disgraceful peace, shall be removed from the faithful community and forever considered its enemies. To kill them will be a righteous act; to allow them to live is sinful."

The actions of Nadir corresponded with these declarations. He sent an officer to Constantinople, the duties of whose mission to the Emperor Mahmud were limited to this short message: "Restore the provinces of Persia or prepare for war." A mes[Pg 78]senger was deputed to Achmet, the Pacha of Bagdad, to apprise him that "the deliverer of Persia" was approaching. A peace had been concluded with the Russians, by which it was stipulated that they should abandon all the conquests they had made on the shores of the Caspian; and Nadir despatched two officers to that quarter to see that there was no delay in the execution of this treaty.

The actions of Nadir matched these statements. He sent an officer to Constantinople, whose mission to Emperor Mahmud was just to deliver this brief message: "Return the provinces of Persia or get ready for war." A messenger was sent to Achmet, the Pasha of Baghdad, to inform him that "the savior of Persia" was on his way. A peace agreement had been reached with the Russians, which required them to give up all the territories they had taken on the shores of the Caspian; Nadir also sent two officers to that region to ensure that the treaty was carried out without any delays.

After adopting these measures Nadir marched to Ispahan. He first upbraided Shah Tamasp, and then pretended to be reconciled to him; but the scene of his mock submission to this Prince drew to a close. Tamasp was invited to the tents of his general to share in the joys of a feast, which terminated in his being seized and dethroned. He was sent to Khorasan. The Mahometan author who records these events is careful in informing us that the generosity of Nadir desired that Tamasp, though a prisoner, should be accompanied by all his ladies, and enjoy every other comfort that could be deemed necessary to pleasurable existence.

After putting these plans into action, Nadir marched to Ispahan. He initially scolded Shah Tamasp and then acted as if they were reconciled; however, this fake submission to the Prince was coming to an end. Tamasp was invited to his general's camp to join in a feast, which ended with him being captured and overthrown. He was sent to Khorasan. The Muslim historian who documents these events notes that Nadir, in his generosity, insisted that Tamasp, while a prisoner, should be accompanied by all his ladies and receive every other comfort necessary for a pleasant life.

The time did not yet appear to Nadir to be ripe for his seizing the crown of Persia. The officers of his army and some venal nobles of the court earnestly requested that he, who was alone worthy to wear the diadem, would place it upon his head; but he rejected their entreaties, from pretended respect for the blood of the Suffavean kings. The son of Tamasp, an infant only eight months old, was seated upon the throne, and Nadir accepted the name and power of regent of the empire.

The time didn’t seem right to Nadir for him to take the crown of Persia. The officers in his army and some corrupt nobles at court urged him, the only one deserving of the crown, to put it on his head; however, he turned down their pleas, claiming out of respect for the bloodline of the Suffavean kings. The son of Tamasp, just eight months old, was sitting on the throne, and Nadir accepted the title and authority of regent of the empire.

When the ceremonies necessary at this coronation were over, Nadir marched with a large army to the attack of Bagdad. The Governor of that city, Achmet Pacha, was not more distinguished for his talents as a soldier than a statesman; and the Persian leader had made his preparations in the expectation of an obstinate defence; but neither the valor nor skill of Achmet would have saved his city had not the Turkish general Topal Osman advanced, at the head of an immense army, to his relief. Nadir instantly resolved to hazard a battle. He left a small part of his army in his lines, and led the remainder to attack Topal Osman, who was encamped on the banks of the Tigris, near the village of Samarra, which is situated about sixty miles from Bagdad. The action that ensued was one of the most bloody ever fought be[Pg 79]tween the Turks and Persians. It was at first favorable to the latter, whose cavalry put the enemy to flight; but the Turkish infantry advanced and restored the battle. A corps of Arabs, from whom Nadir expected support, fell upon one of his flanks. His men, who had been exposed all day to the intense rays of a summer sun, fainted with heat and thirst. He himself twice fell to the ground, in the midst of his enemies, from his horses being shot; and his standard-bearer, conceiving him slain, fled from the field. All these causes combined to give the victory to Topal Osman; and, after a contest of more than eight hours, the army of Nadir was completely defeated. The moment the news of this event reached Bagdad, the inhabitants of that city fell on the troops left to guard the trenches, who were also routed. The loss of the Persians in this battle was estimated by their enemies at sixty thousand men; and it probably amounted to more than one-third of that number. The Turks suffered almost as severely; but their triumph was very complete; for Nadir did not reassemble the whole of his broken and dispersed army till he reached the plains of Hamadan, a distance of more than two hundred miles from the field of action.

When the ceremonies for the coronation were finished, Nadir marched with a large army to attack Baghdad. The city’s Governor, Achmet Pacha, was not particularly known for his skills as a soldier or a statesman. Nadir had prepared for a tough defense, but neither Achmet's bravery nor ability would have saved the city if the Turkish general Topal Osman hadn't come to his aid with a massive army. Nadir quickly decided to risk a battle. He left a small part of his army behind in his position and took the rest to confront Topal Osman, who was camped along the Tigris River, near the village of Samarra, about sixty miles from Baghdad. The ensuing battle was one of the bloodiest ever fought between the Turks and Persians. Initially, it went well for the Persians, whose cavalry sent the enemy fleeing, but the Turkish infantry regrouped and turned the tide. A group of Arabs, whom Nadir was counting on for support, attacked one of his flanks. His soldiers, having endured the scorching summer sun all day, began to faint from the heat and thirst. Nadir himself fell to the ground twice, in the midst of his enemies, after his horses were shot, and his standard-bearer, thinking he was dead, fled the battlefield. All these factors contributed to Topal Osman’s victory. After a battle lasting more than eight hours, Nadir’s army was completely defeated. As soon as this news reached Baghdad, the city's residents attacked the troops left to guard the trenches, who were also routed. The Persian losses in this battle were estimated by their enemies at sixty thousand men, likely exceeding a third of that figure. The Turks suffered almost as many losses, but their victory was decisive; Nadir didn’t regroup his shattered and scattered army until he reached the plains of Hamadan, more than two hundred miles from the battlefield.

There is no period in the life of Nadir at which he appears to more advantage than after this great misfortune. Instead of reproaching his soldiers with their defeat, he loaded them with praises and with favors. Their losses in money and horses were more than repaid, and they were encouraged by the exhortations as well as the actions of their politic commander to desire nothing so much as an opportunity of revenging themselves upon their enemies. This conduct increased his reputation and popularity to so great a degree that recruits from every part of Persia hastened to join his standard; and in less than three months after this action Nadir descended again into the plains of Bagdad with an army more numerous than before.

There’s no point in Nadir’s life when he seems to benefit more than after this major setback. Instead of blaming his soldiers for their defeat, he showered them with praise and rewards. Their losses in money and horses were more than compensated, and they felt motivated by both the encouragement and the actions of their clever leader, wanting nothing more than a chance to get back at their enemies. This approach boosted his reputation and popularity to such an extent that recruits from all over Persia rushed to join his banner; and in less than three months after this event, Nadir marched down into the plains of Baghdad with an even larger army than before.

His brave antagonist, Topal Osman, had jealous rivals at the court of Constantinople; and these, alarmed at the great fame he had acquired, not only prevented, by their intrigues, his being reënforced with men, but, by withholding the supplies of money that were necessary to pay his troops, compelled him to separate his force. He, nevertheless, made the greatest efforts to oppose [Pg 80]this second invasion of Nadir. He sent a corps of cavalry to arrest the progress of the Persians; but the latter, eager for revenge, made such a sudden and furious attack on this body that they completely routed it. On hearing this intelligence, the Turkish general advanced with all the troops he had been able to draw together to his support; but his own army partook of the panic of their flying comrades. Topal Osman endeavored in vain to rally them. He was himself so infirm that he always rode in a litter. His attendants, in the hope that he might escape, lifted him, when the flight became general, upon a horse; but his rich dress attracted the eye of a Persian soldier, who pierced him with his lance, and then, separating his head from his body, carried it to his commander. We are pleased to find that Nadir respected the remains of his former conqueror. His head and corpse were sent by an officer of rank to the Turkish army, that they might receive those honorable rites of sepulture which in all nations are considered due to a great and valiant soldier.

His brave opponent, Topal Osman, faced jealous rivals at the court of Constantinople; these rivals, worried about the significant fame he had gained, not only sabotaged his efforts to get reinforcements but also withheld the funding needed to pay his troops, forcing him to break up his forces. Still, he made every effort to counter this second invasion by Nadir. He dispatched a cavalry unit to slow down the Persians, but they attacked suddenly and fiercely, completely defeating that unit. Upon hearing this news, the Turkish general advanced with all the troops he managed to gather for support, but his own army panicked like their fleeing comrades. Topal Osman tried unsuccessfully to regroup them. He was so weak that he always traveled in a litter. His attendants, hoping he could escape, lifted him onto a horse when the retreat turned chaotic, but his elaborate clothing caught the eye of a Persian soldier, who stabbed him with a lance and then decapitated him, bringing his head to his commander. It is noteworthy that Nadir showed respect for the remains of his former conqueror. An officer of rank sent Topal Osman’s head and body back to the Turkish army so they could perform the honorable burial rites that all cultures consider fitting for a great and brave warrior.

After the death of Topal Osman and the defeat of his army Nadir proceeded to invest Bagdad; but being alarmed at the account of a serious revolt in the province of Fars, he readily listened to the terms which the ruler of the city proposed, which were that the governments of Turkey and Persia should repossess the countries that belonged to them in the reign of Sultan Hasan before the Afghan invasion. The rebellion which had compelled him to retire from the Turkish territories had hardly been suppressed before he learned that the Emperor of Constantinople had refused to ratify the engagements made by the Pacha of Bagdad, and had sent a general, named Abdallah, at the head of a large force, with orders either to conclude peace or to continue the war, as circumstances should render it expedient. Nadir hastened to occupy Armenia and Georgia, which were the principal of the disputed provinces. He threw a bridge over the rapid Araxes; and at once invested the cities of Tiflis, Gunjah, and Erivan, in the hope that the danger with which they were threatened would lead the Turkish general to hazard an action. Nor was he deceived.

After Topal Osman died and his army was defeated, Nadir moved to take control of Baghdad. However, he became concerned about a serious uprising in the Fars province and quickly agreed to the terms proposed by the city's ruler. These terms stated that Turkey and Persia should regain the territories that belonged to them during Sultan Hasan's reign before the Afghan invasion. Just as he managed to suppress the rebellion that forced him to retreat from Turkish lands, he found out that the Emperor of Constantinople had rejected the agreements made by the Pacha of Baghdad and sent a general named Abdallah with a large force to either negotiate peace or continue the fight, depending on the situation. Nadir rushed to seize Armenia and Georgia, which were the main contested regions. He built a bridge over the fast-flowing Araxes River and immediately laid siege to the cities of Tiflis, Gunjah, and Erivan, hoping that the threat to these cities would prompt the Turkish general to take action. And he wasn't mistaken.

Abdallah, encouraged by his superior numbers, left the intrenchments with which he had covered his army, and attacked the Persians on the plains of Baghavund, near Erivan. The Persian leader, when he saw him advancing, addressed his troops[Pg 81] in the most animated language. "Their enemies," he said, "outnumbered them eight to one; but that was only an incitement to glorious exertion. He had dreamt on the past night," he told them, "that a furious animal had rushed into his tent, which, after a long struggle, he had slain. With such an omen," he exclaimed, "success is certain to those who fight under the protection of his great arm, who raiseth the weak to glory, and casteth down the proudest oppressors." If his troops were encouraged by this speech, they were still more so by his example. After his skill had made the most able disposition of his army, he rushed upon the enemy at the head of his bravest men; and wherever he led, the Persians were irresistible. In one of these charges Abdallah Pacha was slain by a soldier, who brought his head to Nadir; and as the battle still raged, he directed it to be fixed upon a spear and to be displayed where it would be best seen by the enemy. The effect was as he anticipated. The Turks, perceiving their general was slain, fled in every direction and left the plain covered with their dead. This victory was followed by the submission of the cities of Gunjah and Tiflis; and those of Kars and Erivan, with all the former possessions of the Persians in that quarter, were soon afterward ceded to him by the policy of the Ottoman court, who, taught by misfortune, were glad to conclude a peace on the basis which had been before settled by the Pacha of Bagdad.

Abdallah, confident because of his superior numbers, left the trenches that protected his army and attacked the Persians on the plains of Baghavund, near Erivan. The Persian leader, noticing him advance, rallied his troops[Pg 81] with an inspiring speech. "Their enemies," he declared, "outnumber us eight to one; but that should only motivate us to fight gloriously. Last night, I dreamt that a furious beast charged into my tent, and after a fierce struggle, I defeated it. With such a sign," he shouted, "success is assured for those who fight under the protection of his great power, who lifts the weak to glory and brings down the proud oppressors." If his troops were encouraged by his words, they were even more inspired by his actions. After he skillfully organized his army, he charged the enemy at the forefront of his bravest soldiers; wherever he led, the Persians were unstoppable. In one of these assaults, Abdallah Pacha was killed by a soldier, who then brought his head to Nadir; while the battle continued, Nadir ordered it to be mounted on a spear and displayed where the enemy could see it best. The impact was as he expected. The Turks, seeing their general was dead, fled in all directions, leaving the battlefield strewn with their dead. This victory led to the surrender of the cities of Gunjah and Tiflis; soon after, Kars and Erivan, along with all the former Persian territories in that area, were ceded to him by the Ottoman court, who, learning from their losses, were eager to finalize a peace based on the terms previously established by the Pacha of Bagdad.

The period was now arrived when Nadir thought he might lay aside the veil which he had hitherto used. An account was brought that the infant sovereign of Persia had died at Ispahan, and consequently that the throne was vacant. It has always been the usage of the kings of Persia to observe the Nuroze, or vernal equinox, as a great festival; and on it all the chief officers, civil and military, of the government appear at court. Nadir issued an order that not only these, but every person of rank and consideration in the kingdom, should meet him on the day of that festival, on the plains of Chowal Mogam, where he ordered a number of temporary buildings to be erected and made every preparation to receive them with splendor and magnificence. We are informed that upward of one hundred thousand persons attended this celebrated meeting; and if this includes the troops, the amount is probably not exaggerated.[Pg 82]

The time had come when Nadir felt he could finally set aside the disguise he had been using. News arrived that the young ruler of Persia had died in Ispahan, leaving the throne empty. It's a long-standing tradition for the kings of Persia to celebrate Nuroze, or the vernal equinox, as a major festival; during this time, all the top civil and military officials come to court. Nadir sent out an order that not just these officials but everyone of importance in the kingdom should meet him on the day of the festival in the plains of Chowal Mogam, where he had a number of temporary structures built and made every arrangement to welcome them with grandeur and elegance. Reports suggest that over one hundred thousand people showed up for this significant gathering, and if this includes the soldiers, the figure is likely accurate.[Pg 82]

Nadir, his historian informs us, assembled the principal nobles and officers on the morning of the festival, and addressed them in the following terms: "Shah Tamasp and Shah Abbas were your kings, and the princes of their blood are the heirs to the throne. Choose one of them for your sovereign, or some other person whom you know to be great and virtuous. It is enough for me that I have restored the throne to its glory and delivered my country from the Afghans, the Turks, and the Russians." He retired, that their deliberations might seem more free, but was soon recalled to hear their unanimous request that he who had saved his country and was alone able to protect it, would accept the crown. He refused this offer, protesting solemnly that the idea of ascending the throne of Persia had never once entered his imagination! The same scene was enacted every day for a month, till Nadir, appearing to be subdued by their earnest solicitations, agreed to comply with their wishes, but said, when he made this apparent concession: "I must insist that, as I sacrifice so much for Persia, the inhabitants of that nation shall, in consideration for one who has no object but their tranquillity, abandon that belief which was introduced by Shah Ismail, the founder of the Suffavean dynasty, and once more acknowledge the legitimate authority of the four first caliphs. Since the schism of Shiah has prevailed," he added, "this country has been in continued distraction; let us all become Sunnis, and that will cease. But as every national religion should have a head, let the holy imam Jaffer, who is of the family of the Prophet, and whom we all venerate, be the head of ours." After the assembly had consented to this change, and a royal mandate had been issued to proclaim it, Nadir informed them that he would communicate what had been done to the Emperor of Constantinople, and require that monarch to give full effect to this advance to general concord among Mahometans; and he would also insist that, as there were now four orthodox sects among Sunnis, the Persians, under the name of the sect of Jaffer, should be admitted as the fifth, and that another column should be added to the four which already decorated the temple at Mecca, in honor of this new branch of the true religion.

Nadir, his historian tells us, gathered the main nobles and officers on the morning of the festival and addressed them, saying: "Shah Tamasp and Shah Abbas were your kings, and their royal descendants are the rightful heirs to the throne. Choose one of them as your ruler, or someone else you know to be great and virtuous. I am satisfied that I have restored the throne to its former glory and freed my country from the Afghans, the Turks, and the Russians." He stepped away so that their discussions could feel more open but was soon called back to hear their unanimous request for him, the one who saved his country and is uniquely able to protect it, to accept the crown. He declined this offer, firmly stating that the thought of becoming the king of Persia had never crossed his mind! The same scene played out every day for a month until Nadir, appearing to be swayed by their sincere pleas, finally agreed to their wishes, but said during this concession: "I must insist that, as I sacrifice so much for Persia, its people must, for the sake of someone who only desires their peace, abandon the belief introduced by Shah Ismail, the founder of the Safavid dynasty, and once again recognize the legitimate authority of the first four caliphs. Since the Shiah schism has taken hold," he continued, "this country has been in constant turmoil; let us all become Sunnis, and it will end. But since every national religion needs a leader, let the holy imam Jaffer, who is from the Prophet's family and whom we all respect, be the leader of ours." After the assembly agreed to this change and a royal decree was issued to announce it, Nadir informed them that he would inform the Emperor of Constantinople about what had been decided and request that the monarch support this move towards unity among Muslims; he would also insist that, since there are now four orthodox sects among Sunnis, the Persians, as followers of the Jaffer sect, should be recognized as the fifth, and that another pillar should be added to the four that already stand in the temple at Mecca, in honor of this new branch of the true faith.

The historian of Nadir is careful in informing us that the crown of Persia was placed upon the head of the conqueror exactly at twenty minutes past eight on the morning of February 26,[Pg 83] 1736. The moment, no doubt, had been fixed by the most skilful astrologers. The ceremony was performed in a splendid hall erected for the occasion, and Nadir was seated on a throne covered with precious jewels. Various coins were immediately struck in his name, on which was the following inscription: "The impression stamped on this gold proclaims to the world the sovereignty of Nadir, native of the land of Persia, and the monarch who subdues the earth." On the reverse was a short Arabic sentence, which signified "That which has happened is the best." But even the flatterer who records these particulars confesses that there were malicious wits who made free with the latter sentence, and, by the alteration of the position of one letter, made it signify "That which has happened is not the best."

The historian of Nadir carefully informs us that the crown of Persia was placed on the head of the conqueror exactly at 8:20 AM on February 26, [Pg 83] 1736. No doubt, the timing was chosen by skilled astrologers. The ceremony took place in a magnificent hall built for the occasion, and Nadir was seated on a throne adorned with precious jewels. Various coins were immediately minted in his name, featuring the inscription: "This gold declares to the world the sovereignty of Nadir, native of Persia, and the monarch who conquers the earth." The reverse side had a short Arabic phrase that meant "What has happened is the best." However, even the flatterer who records these details admits that there were clever critics who played with the phrase, and by changing the position of one letter, they made it say "What has happened is not the best."

Nadir Shah, soon after his elevation to the throne, marched to Ispahan; but the short time he spent in that capital was solely devoted to military preparations; he had resolved on the entire extinction of the Afghans as a separate power, and that could not be effected without the reduction of the city and province of Kandahar, which was then in possession of a prince called Hasan Khan, the brother of the celebrated Mahmud; but before he proceeded upon this expedition he adopted every measure that could secure the internal tranquillity of Persia during his absence. The peace of the country round Ispahan had been much disturbed by the depredations of a numerous and barbarous tribe, called Bukhteearees, who inhabit the mountains that stretch from near this capital to the vicinity of Shuster. The subjugation of these plunderers had ever been deemed possible. Their lofty and rugged mountains abound with rocks and caverns, which in times of danger serve them as fastnesses and dens. But Nadir showed that this fancied security, which had protected them for ages, was a mere delusion. He led his veteran soldiers to the tops of their highest mountains; parties of light troops hunted them from the cliffs and glens in which they were concealed, and in the space of one month the tribe was completely subdued. Their chief was taken prisoner and put to death; but the policy of Nadir treated those of his followers who escaped the first fury of his troops with lenity and favor; he assigned them better but more accessible lands than what they before possessed; he also took a number of them into his army; and this corps, by its extraordinary bravery[Pg 84] at the siege of Kandahar, confirmed the wisdom of his generous conduct.

Nadir Shah, shortly after taking the throne, marched to Ispahan; however, the brief time he spent in that capital was entirely focused on military preparations. He had decided to completely eliminate the Afghans as a separate power, which couldn’t be achieved without conquering the city and province of Kandahar, then controlled by a prince named Hasan Khan, the brother of the famous Mahmud. Before he embarked on this campaign, he took every measure to ensure the internal peace of Persia during his absence. The region around Ispahan had been severely disrupted by the raids of a large and savage tribe known as the Bukhteearees, who lived in the mountains stretching from near the capital to the area around Shuster. It was always believed that these plunderers could be subdued. Their high and rugged mountains were full of rocks and caves, which served as strongholds in times of danger. However, Nadir demonstrated that their imagined security, which had protected them for centuries, was simply an illusion. He led his seasoned soldiers to the peaks of their tallest mountains; small groups of light troops drove them out from the cliffs and valleys where they were hidden, and within a month, the tribe was fully defeated. Their leader was captured and executed; but Nadir’s approach was to treat the followers who survived the initial assault with kindness and favor; he granted them better but more accessible lands than they had before. He also incorporated many of them into his army, and this unit, due to its exceptional bravery[Pg 84] during the siege of Kandahar, validated the wisdom of his generous actions.

Nadir marched with an army of eighty thousand men through Khorasan and Sistan to Kandahar. He met with no resistance of any consequence before he reached that city; but he found its defences were too formidable to give him hopes of its early surrender. His first resolution was to subdue it by blockade; and he not only made permanent cantonments for his army in its vicinity, but ordered the lines of a new city to be traced out, which he called Nadirabad, or the "Abode of Nadir." He also built towers all around Kandahar, and so connected them with small batteries that it became impossible for the besieged to maintain any intercourse with the surrounding country. Observing, however, that the Afghans were not intimidated by the indications which his conduct gave of his determined resolution to conquer them, and that they had still abundance of provisions, he was compelled, after a year had been wasted in the blockade, to commence a more active course of operations.

Nadir marched with an army of eighty thousand men through Khorasan and Sistan to Kandahar. He faced no significant resistance before reaching the city; however, he found its defenses were too strong to hope for an early surrender. His initial plan was to conquer it by blockade; he set up permanent camps for his army nearby and ordered the layout of a new city that he named Nadirabad, or the "Abode of Nadir." He also constructed towers around Kandahar and connected them with small batteries, making it impossible for those inside to communicate with the outside. Yet, he noticed that the Afghans were not intimidated by his determined approach to conquer them and that they still had plenty of supplies. After a year wasted in the blockade, he was forced to start a more active military strategy.

The city of Kandahar stood on the face of a hill, and was defended by a wall and by a number of small towers. The Persians made themselves masters of some of the most commanding eminences, to which they conveyed, with incredible labor, both cannon and mortars. Aided by the fire of these, they successively assailed the different towers. At some they were repulsed with great loss; at others they succeeded; but the bravery of the corps of Bukhteearees, who have been before mentioned, was successful in carrying a principal tower, which enabled them to enter the citadel, and placed the whole town at their mercy. The Governor, however, with the principal part of the garrison, still held out in a detached fort; but seeing that resistance was vain, he offered to capitulate, and Nadir readily gave him a promise of forgiveness and protection. It appears at this period to have been the policy of the conqueror to conciliate the Afghans. He had in a very great degree disarmed the prejudices of that nation, by the proclamation which he issued, on ascending the throne, against the tenets of the Shiahs; and he now sought, not merely to soften that resentment, but to attach them to his person and government by favors. He completely succeeded; some of the tribes of that nation continued during his life to rank among the[Pg 85] bravest soldiers of his army and formed a powerful check upon the discontent and turbulence of his own countrymen.

The city of Kandahar was located on a hillside and was protected by a wall and several small towers. The Persians took control of some of the highest points, where they moved both cannons and mortars with incredible effort. Using these weapons, they attacked the various towers in succession. They faced heavy losses at some but succeeded at others; however, the bravery of the Bukhteearees, previously mentioned, allowed them to capture a key tower, which enabled them to enter the citadel and put the entire town at their mercy. The Governor, along with most of the garrison, was still holding out in a separate fort. But realizing that further resistance was futile, he offered to surrender, and Nadir readily promised him forgiveness and protection. At this time, it seemed to be the conqueror’s strategy to win over the Afghans. He had significantly diffused the biases of that nation by issuing a proclamation against the Shia beliefs when he ascended the throne, and now he aimed not only to ease their resentment but also to win their loyalty through kindness. He achieved this completely; some tribes remained among the[Pg 85] bravest soldiers in his army during his lifetime and served as a strong counter to the discontent and unrest among his own countrymen.

While Nadir was employed in besieging Kandahar his generals had been successful in reducing the strongholds in its vicinity; and his eldest son, Reza Kuli, had, during this short period, obtained a fame which seemed to promise that his name would one day equal that of his father. The Afghan Prince of Kandahar had expected aid from the chief of Bulkh, against whom Nadir detached his son, with a chosen body of twelve thousand horse. The Prince not only defeated this ruler and took his capital, but passed the Oxus, and did not hesitate to give battle to the monarch of the Usbegs, who had advanced from Bokhara with an army far outnumbering the Persians. The rash valor of Reza Kuli was crowned with a signal victory; and the career of the young hero was only arrested by a mandate from his father, who desired him to recross the Oxus.

While Nadir was busy besieging Kandahar, his generals successfully took control of the strongholds around it; during this time, his oldest son, Reza Kuli, gained fame that suggested he might one day match his father's name. The Afghan Prince of Kandahar had expected support from the chief of Bulkh, so Nadir sent his son with a select group of twelve thousand cavalry. Reza Kuli not only defeated this ruler and captured his capital, but he also crossed the Oxus and bravely engaged the Usbeg monarch, who had come from Bokhara with a much larger army than the Persians. Reza Kuli's boldness was rewarded with a significant victory, but his rise was halted by a command from his father, who wanted him to return across the Oxus.

Nadir at the same time addressed two letters to the King of the Usbegs, and to the other chiefs of that part of Tartary, informing them that he had sent orders to his son to retreat within the limits of the Persian empire, and not to disturb countries which were the inheritance of the race of Genghis Khan and of high Turkoman families.

Nadir simultaneously wrote two letters, one to the King of the Usbegs and the other to the leaders of that region of Tartary, letting them know that he had instructed his son to pull back into the boundaries of the Persian empire and not to interfere with lands that belonged to the descendants of Genghis Khan and prominent Turkoman families.

This conduct, which was evidently the result of that policy which affects moderation, that it may better accomplish its ambitious purposes, has been ascribed by some to a jealousy which they conceive Nadir, even at this early period, entertained of the rising reputation of his son; but those who impute it to this cause forget that Reza Kuli, when he returned, was not only received with extraordinary favor and affection, but soon afterward was intrusted with all the power of a sovereign, and left to govern Persia, while his father proceeded with his vast designs of subjugating to his authority the distant regions of India.

This behavior, clearly stemming from a strategy aimed at moderation to better achieve its ambitious goals, has been attributed by some to a jealousy that they believe Nadir had, even at this early stage, towards the growing reputation of his son. However, those who blame this on jealousy overlook the fact that Reza Kuli, upon his return, was not only welcomed with incredible favor and affection but was also soon given full sovereign power and left in charge of governing Persia while his father pursued his grand plans to subjugate the far-off regions of India.

When Nadir Shah marched against the Afghans he had sent an ambassador to Delhi requesting the monarch of India would give orders to the governors of his northern provinces not to permit the enemies of Persia to find a refuge from an avenging sword in the territories of an ally. No satisfactory answer had been received to this mission; and, while the Afghans were allowed to take shelter within the limits of the Indian empire, obstacles were[Pg 86] thrown in the way of the return of the Persian envoy. Nadir, incensed at these proceedings, pursued the fugitives to Kabul, and not only made himself master of that city, but of all the country in its vicinity. After this conquest he addressed another letter to the Emperor of India, in which he reproached him, in the bitterest terms, for his past conduct, but still professed a desire of maintaining the relations of friendship. The bearer of this letter was slain by the Afghan chief: and Nadir, perhaps, did not regret an event which added to the pretexts that before existed to justify him to the world in undertaking the most splendid of all his enterprises—the invasion of India (1738).

When Nadir Shah marched against the Afghans, he sent an ambassador to Delhi asking the king of India to instruct the governors of his northern provinces not to allow Persia's enemies to find refuge from his vengeful sword within an ally's territory. He received no satisfactory reply to this request; meanwhile, the Afghans were allowed to take shelter within the Indian empire, and obstacles were[Pg 86] put in the way of the Persian envoy's return. Angered by these actions, Nadir pursued the fugitives to Kabul, where he not only captured the city but also all the surrounding territory. After this conquest, he sent another letter to the Emperor of India, harshly criticizing him for his previous actions while still expressing a desire to maintain friendly relations. The Afghan chief killed the messenger bearing this letter, and perhaps Nadir welcomed this event, as it provided him with additional justification to the world for launching his most ambitious campaign—the invasion of India in 1738.

The progress of Nadir from Kabul to India was rapid and successful: almost all the governors of the principal provinces through which he passed anticipated the fate of the empire by their submission; but the conqueror has, in a letter to his son, Reza Kuli, given us the most authentic account we could desire to possess of events from the day on which he left Lahore till that on which he resolved to restore the vanquished Mahomet Shah to the throne of his ancestors. After informing that Prince of an advantage which his troops had gained over an advanced party of his enemies, and describing an ineffectual attempt he had made to prevent the junction of an army under Saadut Khan with Mahomet Shah, he states that the Indian monarch considered himself so strong from his reënforcement that he left his intrenchments, and drew up his troops in order of battle. The result will be best told in Nadir's own words.

The journey of Nadir from Kabul to India was quick and successful: almost all the governors of the main provinces he passed through foresaw the empire's fate by submitting to him; however, the conqueror, in a letter to his son, Reza Kuli, has provided us with the most accurate account we could want about the events from the day he left Lahore to the day he decided to restore the defeated Mahomet Shah to his ancestors' throne. After informing that prince about a victory his troops achieved over a forward group of enemies, and detailing an unsuccessful attempt he made to stop the joining of an army under Saadut Khan with Mahomet Shah, he notes that the Indian monarch felt so strengthened by his reinforcements that he left his defenses and arranged his troops for battle. The outcome will be best conveyed in Nadir's own words.

"We," he observes, "who wished for such a day, after appointing guards for our camp, and invoking the support of an all-powerful Creator, mounted, and advanced to the charge. For two complete hours the action raged with violence, and a heavy fire from cannon and musketry was kept up. After that, by the aid of the Almighty, our lion-hunting heroes broke the enemy's line and chased them from the field of battle, dispersing them in every direction. This battle lasted two hours; and for two hours and a half more were our conquering soldiers engaged in pursuit. When one hour of the day remained, the field was entirely cleared of the enemy; and as the intrenchments of their camp were strong and the fortifications formidable, we would not permit our army to assault it.[Pg 87]

"We," he notes, "who hoped for this day, after setting up guards for our camp and asking for help from an all-powerful Creator, got on our horses and charged. For two full hours, the fighting was intense, with heavy cannon and gunfire. Then, with the help of the Almighty, our brave fighters broke through the enemy's lines and chased them off the battlefield, scattering them in all directions. This battle lasted two hours; and for another two and a half hours, our victorious soldiers were in pursuit. With one hour left in the day, the battlefield was completely cleared of the enemy; and since their camp had strong defenses and the fortifications were formidable, we did not allow our army to attack it.[Pg 87]

"An immense treasure, a number of elephants, part of the artillery of the Emperor, and rich spoils of every description were the reward of our victory. Upward of twenty thousand of the enemy were slain on the field of battle, and a much greater number were made prisoners. Immediately after the action was over we surrounded the Emperor's army, and took measures to prevent all communication with the adjacent country; preparing at the same time our cannon and mortars to level with the ground the fortifications which had been erected.

"An enormous treasure, several elephants, part of the Emperor's artillery, and valuable loot of all kinds were the reward for our victory. More than twenty thousand enemies were killed on the battlefield, and an even greater number were captured. Right after the battle ended, we surrounded the Emperor's army and took steps to cut off all communication with the nearby territory while also getting our cannons and mortars ready to demolish the fortifications that had been built."

"As the utmost confusion reigned in the imperial camp, and all discipline was abandoned, the Emperor, compelled by irresistible necessity, after the lapse of one day, sent Nizam-ul-mulk, on Thursday, the 17th Zilkadeh, to our royal camp; and the day following, Mahomet Shah himself, attended by his nobles, came to our heaven-like presence, in an afflicted state.

"As chaos filled the imperial camp and all order was lost, the Emperor, facing an unavoidable situation, sent Nizam-ul-mulk to our royal camp after one day, on Thursday, the 17th Zilkadeh. The next day, Mahomet Shah himself, accompanied by his nobles, came to our majestic presence, looking troubled."

"When the Emperor was approaching, as we ourselves are of a Turkoman family, and Mahomet Shah is a Turkoman and the lineal descendant of the noble house of Gurgan, we sent our dear son, Nassr Ali Khan, beyond the bounds of our camp to meet him. The Emperor entered our tents, and we delivered over to him the signet of our empire. He remained that day a guest in our royal tent. Considering our affinity as Turkomans, and also reflecting on the honors that befitted the majesty of a king of kings, we bestowed such upon the Emperor, and ordered his royal pavilions, his family, and his nobles to be preserved; and we have established him in a manner equal to his great dignity.

"When the Emperor was coming closer, since we are from a Turkoman family and Mahomet Shah is a Turkoman and a direct descendant of the noble Gurgan house, we sent our beloved son, Nassr Ali Khan, outside the limits of our camp to meet him. The Emperor came into our tents, and we handed over to him the signet of our empire. He stayed that day as a guest in our royal tent. Recognizing our connection as Turkomans and considering the honors due to a king of kings, we granted such honors to the Emperor and ensured that his royal pavilions, family, and nobles were well cared for; we have arranged for him to be treated according to his great dignity."

"At this time the Emperor, with his family and all the lords of Hindustan, who marched from camp, are arrived in Delhi; and on Thursday, the 29th of Zilkadeh, we moved our glorious standard toward that capital.

"At this moment, the Emperor, along with his family and all the lords of Hindustan, who marched from camp, have arrived in Delhi; and on Thursday, the 29th of Zilkadeh, we moved our glorious standard toward that capital."

"It is our royal intention, from the consideration of the high birth of Mahomet Shah, of his descent from the house of Gurgan, and of his affinity to us as a Turkoman, to fix him on the throne of the empire and to place the crown of royalty upon his head. Praise be to God, glory to the Most High, who has granted us the power to perform such an action! For this great grace which we have received from the Almighty we must ever remain grateful.

"It is our royal intention, considering the noble lineage of Mahomet Shah, his descent from the Gurgan family, and his connection to us as a Turkoman, to establish him on the throne of the empire and place the royal crown on his head. Praise be to God, glory to the Most High, who has given us the power to accomplish this! For this great blessing we have received from the Almighty, we must always be thankful."

"God has made the seven great seas like unto the vapor of the desert, beneath our glorious and conquering footsteps and those[Pg 88] of our faithful and victorious heroes. He has made in our royal mind the thrones of kings and the deep ocean of earthly glory more despicable than the light bubble that floats upon the surface of the wave; and no doubt his extraordinary mercy, which he has now shown, will be evident to all mankind."

"God has created the seven great seas like the mist of the desert, beneath our glorious and triumphant footsteps and those[Pg 88] of our loyal and victorious heroes. He has placed in our royal minds the thrones of kings and the vast ocean of worldly glory as more insignificant than the tiny bubble that drifts on the surface of the wave; and surely his remarkable mercy, which he has now revealed, will be clear to all humanity."

The facts stated in this letter are not contradicted either by Persian of Indian historians; though the latter find reasons for the great defeat of their countrymen suffered at Karnal, in the rashness of some of their leaders and the caution of others; and they state that even after the victory the conqueror would have returned to Persia on receiving two millions sterling, if the disappointed ambition of an Indian minister had not urged him to advance to Delhi. But it is not necessary to seek for causes for the overthrow of an army who were so panic-struck that they fled at the first charge, and nearly twenty thousand of whom were slain with hardly any loss to their enemies; and our knowledge of the character of Nadir Shah forbids our granting any belief to a tale which would make it appear that the ultimate advantages to be obtained from this great enterprise, and the unparalleled success with which it had been attended, depended less upon his genius than upon the petty jealousies and intrigues of the captive ministers of the vanquished Mahomet Shah.

The facts in this letter are supported by both Persian and Indian historians. However, the Indian historians attribute the major defeat of their countrymen at Karnal to the recklessness of some leaders and the caution of others. They claim that even after his victory, the conqueror would have returned to Persia for two million pounds sterling if not for the unfulfilled ambitions of an Indian minister pushing him to move toward Delhi. But we don’t need to look for reasons behind the downfall of an army that was so terrified they fled at the first attack, with nearly twenty thousand killed and hardly any losses on the enemy's side. Our understanding of Nadir Shah's character makes it impossible to believe a story that suggests the benefits from this huge campaign and its extraordinary success relied more on petty jealousies and schemes of the captured ministers of the defeated Mahomet Shah than on his own genius.

The causes which led Nadir to invade India have been already stated; nor were they groundless. The court of Delhi had certainly not observed the established ties of friendship. It had given shelter to the Afghans who fled from the sword of the conqueror; and this protection was likely to enable them to make another effort to regain their lost possessions, and consequently to reinvolve Persia in war. The ambassadors of Nadir, who had been sent to make remonstrances on this subject, had not only been refused an answer, but were prevented from returning, in defiance of the reiterated and impatient applications of that monarch. This proceeding, we are told, originated more in irresolution and indecision than from a spirit of hostility; but it undoubtedly furnished a fair and justifiable pretext for Nadir's advance. Regarding the other motives which induced him to undertake this enterprise, we can conjecture none but an insatiable desire of plunder, a wish to exercise that military spirit he had kindled in the Persians, or the ambitious view of annexing the vast domin[Pg 89]ions of the sovereign of Delhi to the crown of Persia. But if he ever cherished this latter project he must have been led by a near view of the condition of the empire of India, to reject it as wholly impracticable. We are, however, compelled to respect the greatness of that mind which could resolve, at the very moment of its achievement, upon the entire abandonment of so great a conquest; for he did not even try to establish a personal interest at the court of Delhi, except through the operation of those sentiments which his generous conduct in replacing him upon his throne might make upon the mind of Mahomet Shah.

The reasons Nadir invaded India have already been mentioned, and they weren’t baseless. The court of Delhi definitely didn’t uphold the existing friendship. They provided refuge to the Afghans fleeing from the conqueror's sword, and this shelter could help them make another attempt to reclaim their lost territories, potentially dragging Persia back into war. Nadir's ambassadors, sent to protest this situation, received no response and were actually blocked from returning, despite Nadir's repeated and impatient requests. This action, as it turns out, was more about uncertainty and hesitation than outright hostility, but it clearly gave Nadir a legitimate excuse to move forward. As for the other reasons behind his decision to go through with this invasion, we can only guess they were driven by an unquenchable thirst for loot, a desire to utilize the military spirit he had ignited in the Persians, or the ambition to bring the vast territories of the Delhi sovereign under the Persian crown. Yet, if he ever entertained this last idea, the reality of the Indian empire’s situation must have forced him to discard it as completely unrealistic. Nevertheless, we have to admire the greatness of the mind that could decide, at the very moment of success, to completely abandon such a significant conquest; he didn’t even attempt to secure a personal interest at the Delhi court, except through the goodwill that might arise from his generous act of reinstating Mahomet Shah on his throne.

Nadir claimed, as a prize which he had won, the wealth of the Emperor and a great proportion of that of his richest nobles and subjects. The whole of the jewels that had been collected by a long race of sovereigns, and all the contents of the imperial treasury, were made over by Mahomet Shah to the conqueror. The principal nobles, imitating the example of their monarch, gave up all the money and valuables which they possessed. After these voluntary gifts, as they were termed, had been received, arrears of revenue were demanded from distant provinces, and heavy impositions were laid upon the richest of the inhabitants of Delhi. The great misery caused by these impositions was considerably augmented by the corrupt and base character of the Indian agents employed, who actually farmed the right of extortion of the different quarters of the city to wretches who made immense fortunes by the inhuman speculation, and who collected, for every ten thousand rupees they paid into Nadir's treasury, forty and fifty thousand from the unhappy inhabitants, numbers of whom perished under blows that were inflicted to make them reveal their wealth; while others, among whom were several Hindus of high rank, became their own executioners rather than bear the insults to which they were exposed, or survive the loss of that property which they valued more than their existence.

Nadir claimed the wealth of the Emperor and a large portion of the riches belonging to his wealthiest nobles and subjects as a prize he had won. Mahomet Shah turned over all the jewels amassed by a long line of rulers and the entire contents of the imperial treasury to the conqueror. The main nobles, following their king's lead, relinquished all the money and valuables they had. After these so-called voluntary gifts were collected, demands for unpaid taxes came from distant provinces, and heavy taxes were imposed on the richest residents of Delhi. The suffering caused by these taxes was made even worse by the corrupt and unscrupulous Indian agents who were hired, as they actually sold the right to extort money from different parts of the city to criminals who made huge profits from this inhumane practice. For every ten thousand rupees they paid into Nadir's treasury, they collected forty to fifty thousand from the desperate residents, many of whom died from the beatings intended to force them to reveal their wealth; while others, including several high-ranking Hindus, chose to end their own lives rather than endure the insults they faced or survive the loss of property they valued more than their lives.

The approach of Nadir Shah to Delhi had filled the inhabitants of that city with dread; but the strict discipline which his troops observed on their first arrival restored confidence to all. This, however, was but of short duration. The monarch himself had occupied a palace in the city, and had sent some troops to different quarters of it to maintain tranquillity and to protect the inhabitants from insult and injury. The conqueror entered the[Pg 90] capital on March 8th, and on that and the two succeeding days all was quiet; but on the night of the 10th it was reported that Nadir was dead. This report, which was first circulated by some designing persons, instantly spread, and a thoughtless mob made a furious assault upon the Persians who were scattered about the town as safeguards. These, who were divided in small parties, and quite unsuspicious of attack, were almost all murdered; and we must cease to cherish any general sentiments of pity for the depraved nobles of Delhi, when assured by concurring authorities that most of those at whose palaces troops were stationed for their protection gave them up without effort to the fury of the populace, and even in some instances assisted in their destruction.

The arrival of Nadir Shah in Delhi had filled the city's residents with fear; however, the strict discipline his troops maintained upon their arrival quickly restored everyone's confidence. This sense of security, though, was short-lived. The king himself took over a palace in the city and sent some troops to various areas to keep the peace and protect the locals from insults and harm. Nadir entered the[Pg 90] capital on March 8th, and everything was calm for that day and the next two. But on the night of the 10th, news spread that Nadir was dead. This rumor, initially spread by some scheming individuals, quickly circulated, and an unruly mob violently attacked the scattered Persian troops who were there to defend the town. These troops, who were divided into small groups and completely unaware of any threat, were almost all killed. We must abandon any lingering sympathy for the corrupt nobles of Delhi, as reliable sources confirm that most of those who had troops stationed near their palaces offered little to no resistance to the mob and even, in some cases, helped with the violence against them.

Nadir, when he first heard of this tumult, sent several persons to explain to the populace their delusion and their danger; but his messengers were slain. He remained with all the Persians he could assemble in the palace which he occupied till the day dawned, when he mounted his horse and rode forth to endeavor, by his presence, to quell the tumult. But his moderation only inflamed the insolence and fury of those whom, even Indian historians inform us, it was his desire to spare; and he at last gave his troops, who had arrived from their encampment near the city, orders for a general massacre. He was too well obeyed: the populace, the moment the Persians began to act, lost all their courage; and from sunrise till twelve o'clock Delhi presented a scene of shocking carnage, the horrors of which were increased by the flames that now spread to almost every quarter of that capital.

Nadir, when he first heard about the chaos, sent several people to explain to the crowds their misconceptions and the dangers they were in; but his messengers were killed. He stayed with all the Persians he could gather in the palace he occupied until dawn, when he mounted his horse and rode out to try, through his presence, to calm the unrest. But his restraint only fueled the arrogance and rage of those whom, even Indian historians tell us, he wanted to spare; and he finally ordered his troops, who had arrived from their camp near the city, to carry out a general massacre. They followed his orders all too well: as soon as the Persians acted, the crowds lost all their courage; and from sunrise until noon, Delhi was a scene of horrifying slaughter, the horrors of which were amplified by the flames that now spread to almost every part of the capital.

Nadir, after he had issued the fatal orders, went into the small mosque of Roshin-u-dowlah, which stands near the centre of the city, and remained there in a deep and silent gloom that none dared to disturb. At last the unhappy Mahomet Shah, attended by two of his ministers, rushed into his presence, exclaiming, "Spare my people!" Nadir replied, "The Emperor of India must never ask in vain," and he instantly commanded that the massacre should cease. The prompt obedience which was given to this command is remarked by all his historians as the strongest proof of the strict discipline which he had introduced into his army.[Pg 91]

Nadir, after giving the deadly orders, entered the small mosque of Roshin-u-dowlah, located near the center of the city, and remained there in a deep and silent gloom that no one dared to interrupt. Eventually, the distressed Mahomet Shah, accompanied by two of his ministers, rushed in to see him, exclaiming, "Please spare my people!" Nadir responded, "The Emperor of India should never ask in vain," and he immediately ordered the massacre to stop. The swift compliance with this order is noted by all his historians as the strongest evidence of the strict discipline he had instilled in his army.[Pg 91]

The number of persons slain on this occasion has been differently estimated, and from the nature of the scene it could not be correctly ascertained. An author who has been often referred to conjectures that about one hundred twenty thousand perished; while another European writer nearly doubles this amount. But an Indian historian of respectability reduces this exaggerated estimate to the moderate calculation of eight thousand persons: and there is every reason to conclude that his statement is nearer the truth than any of those which have been mentioned. Two nobles who were supposed to have caused the riot fled, with conscious guilt, to a small fortress near Delhi. They were pursued, taken, and put to death with those who were deemed their accomplices, who amounted to about four hundred persons.

The number of people killed during this event has been estimated differently, and due to the nature of the situation, it could not be accurately determined. One author who is often referenced guesses that around one hundred twenty thousand died, while another European writer nearly doubles that figure. However, a reputable Indian historian reduces this inflated estimate to a more reasonable number of about eight thousand individuals, and there is good reason to believe that his figure is closer to the truth than any of the others mentioned. Two nobles who were thought to have instigated the riot fled, feeling guilty, to a small fortress near Delhi. They were pursued, captured, and executed along with around four hundred people who were considered their accomplices.

A very few days after the occurrence of these events, a marriage was celebrated between the second son of Nadir and a princess of the imperial house of Timur; and the succession of festivities that attended these nuptials gave a color of joy to scenes which abounded with misery; but the majority of the inhabitants of Delhi appear to have been of a light and dissolute character. We are indeed told by an Indian author that numbers regretted the departure of the Persians. The drolls and players of the capital began, immediately after they went away, to amuse their countrymen with a ludicrous representation of their own disgrace; and the fierce looks and savage pride of their conquerors, which had been so late their dread, became in these imitations one of their chief sources of entertainment.

A few days after these events, a wedding took place between Nadir's second son and a princess from the imperial Timur family. The celebrations that followed brought a sense of joy to scenes filled with suffering, but most people in Delhi seemed to have a carefree and indulgent nature. An Indian author even mentioned that many locals missed the Persians after they left. Right after they departed, the comedians and performers in the capital began entertaining their fellow citizens by comically reenacting their own humiliation. The fierce expressions and arrogant pride of their conquerors, which had once terrified them, became a major source of entertainment in these performances.

Nadir remained at Delhi fifty-eight days (1739). Before he quitted it, he had a long and secret conference with Mahomet Shah, in which it is supposed he gave him such counsel as he deemed best to enable him to preserve that power to which he was restored. To all the nobles of the court he spoke publicly, and warned them to preserve their allegiance to the Emperor, as they valued his favor or dreaded his resentment. To those who were absent he wrote in similar terms; he informed them that he was so united in friendship with Mahomet Shah that they might be esteemed as having one soul in two bodies; and, after desiring them to continue to walk in the path of duty to the imperial house of Timur, he concluded these circular-letters in the following words: "May God forbid! but if accounts of your rebelling[Pg 92] against your Emperor should reach our ears we will blot you out of the pages of the book of creation."

Nadir stayed in Delhi for fifty-eight days (1739). Before leaving, he had a lengthy and private meeting with Mahomet Shah, where he supposedly gave him advice on how to keep the power he had regained. He publicly addressed all the nobles at court, urging them to remain loyal to the Emperor, as they valued his favor or feared his anger. He wrote similar messages to those who weren't present, letting them know that he was so close with Mahomet Shah that they could be seen as one soul in two bodies. After encouraging them to stay true to the imperial house of Timur, he ended these letters with the following words: "May God forbid! but if we hear of you rebelling against your Emperor, we will wipe you off the face of creation."

The conqueror had behaved with considerable moderation and kindness toward the chief omrahs of the court of Delhi; but he must have despised their luxurious and effeminate habits. We, indeed, learn his sentiments from a remarkable anecdote. When speaking one day to Kummer-u-din, who was then vizier, he demanded how many ladies he had? "Eight hundred fifty," was the reply. "Let one hundred fifty of our female captives," said Nadir, "be sent to the vizier, who will then be entitled to the high military rank of a mim-bashee, or commander of a thousand."

The conqueror treated the chief officers of the Delhi court with notable restraint and kindness; however, he must have looked down on their extravagant and delicate ways. We actually learn about his views from a striking story. One day, while talking to Kummer-u-din, who was then the vizier, he asked how many women he had. "Eight hundred fifty," was the answer. "Let one hundred fifty of our female captives," said Nadir, "be sent to the vizier, who will then be entitled to the high military rank of a mim-bashee, or commander of a thousand."

The march of Nadir from India was literally encumbered with spoil. The amount of the plunder that he carried from that country has been estimated variously. The highest calculation makes it upward of seventy millions sterling; the lowest is considerably more than thirty. A great part of this was in precious stones, of which Nadir was immoderately fond. When on his march from India he was informed that several of the most valuable crown-jewels had been secreted by some of his followers, he made this a pretext for searching the baggage of every man in his army, and appropriating all the jewels that were found to himself. The soldiers murmured, but submitted; and their not resisting this despotic act is an extraordinary proof of the subordination which he had established. He was, however, in general kind and liberal to his troops: he had given to each man a gratuity of three months' pay at the fall of Kandahar; he gave them as much more after the victory of Karnal; and they received a still greater bounty before he marched from Delhi.

The march of Nadir from India was heavily loaded with loot. Estimates of the plunder he took from that country vary widely. The highest estimate puts it at over seventy million pounds sterling; the lowest is significantly more than thirty million. A large portion of this was in precious stones, which Nadir was extremely fond of. As he marched from India, he learned that some of the most valuable crown jewels had been hidden by a few of his followers, so he used this as an excuse to search the baggage of every soldier in his army and kept all the jewels he found for himself. The soldiers grumbled but went along with it; their lack of resistance to this tyrannical act is a remarkable indicator of the discipline he enforced. However, he was generally kind and generous to his troops: he had given each soldier a bonus of three months' pay after the fall of Kandahar, another equivalent sum after the victory at Karnal, and they received an even larger bounty before he left Delhi.

The troops of Nadir, we are told, suffered much in their retreat from India by the intense heat to which they were exposed. Their passage over the rivers of the Punjab and the Indus was delayed by accidents to the temporary bridges which he had constructed, and in one instance by the threatened attack of the mountaineers of Kabul, whose forbearance the proud conqueror did not disdain to purchase; and when we consider the nature of the country through which he had to pass, the immense train of baggage with which his army was accompanied, and the danger that might have arisen from the slightest confusion, we cannot blame the prudence with which he acted upon this occasion.[Pg 93]

The troops of Nadir, we are told, faced great difficulties during their retreat from India due to the extreme heat they encountered. Their crossing of the rivers in the Punjab and the Indus was delayed by issues with the temporary bridges he had built, and in one case by the potential attack from the mountain people of Kabul, whose patience the proud conqueror chose to buy. Considering the challenging terrain they had to navigate, the huge amount of baggage his army carried, and the risks that could arise from even the slightest disorder, we can understand the caution he exercised in this situation.[Pg 93]

The greatest expectation was excited in Persia at the prospect of the return of their victorious monarch. The inhabitants of that country had already felt the benefit of his triumphs. He had commanded that all taxes should be remitted for three years: and they began to anticipate scenes of unheard-of joy and abundance. The most exaggerated reports were circulated of the vast riches which their sovereign and his soldiers had acquired; and all conceived that Nadir was disposed to enjoy himself, from the number of artificers and musicians which he brought from India. Curiosity, too, was eager to behold the train of elephants which attended his march. That noble animal had become a stranger to the plains of Persia; and the natives of that country were only familiar with its shape from seeing its figure represented in the sculpture of ancient times. Sanguine minds were led, by a natural association of ideas, to believe that their present ruler was the destined restorer of their country to its former glory; and the conqueror was hailed, at his return, as a hero whose fame had eclipsed that of a Sapor or a Nushirwan.

The greatest excitement was building in Persia at the thought of their victorious king coming back. The people had already seen the benefits of his victories. He had ordered that all taxes be canceled for three years, and they began to look forward to times of incredible joy and abundance. Wild stories were spreading about the immense wealth that their king and his soldiers had brought back, and everyone thought that Nadir was ready to enjoy himself, given the number of artists and musicians he brought from India. Curiosity was also high to see the herd of elephants that followed his procession. That majestic animal had become a rarity on the plains of Persia, and the locals only recognized it from ancient sculptures. Optimistic individuals, through a natural connection of ideas, believed that their current ruler was destined to restore their country to its former glory; and upon his return, the conqueror was celebrated as a hero whose fame surpassed that of a Sapor or a Nushirwan.

The soldiers of Nadir were, we are informed, after the expedition to India, most anxious for repose; but that Prince was too well acquainted with the consequences of this indulgence to permit them to enjoy it. He had, after he passed the Indus, led them through the deserts of Sind to the attack of a feudatory chief, who had established himself in the government of that province. This ruler had courted Nadir Shah when he first threatened the invasion of India, as he deemed such a measure favorable to his views of independence; but when his possessions were made over to the Persian monarch he changed his policy; and, lodging all his treasure and property in the fortress of Amerkote, made a feeble attempt at opposition; but his capital was taken and plundered, and he was compelled to surrender himself to the mercy of the conqueror; who, however, satisfied with his submission and the possession of his wealth, restored him to the government of the province, which he agreed henceforth to hold as a tributary to the crown of Persia.

The soldiers of Nadir were eager for some rest after the expedition to India, but the Prince was too aware of the risks that came with such indulgence to let them have it. After crossing the Indus, he led them through the Sind deserts to confront a local chief who had taken control of that province. This ruler had sought Nadir Shah's favor when he first threatened to invade India, believing it would help his quest for independence. However, once his territory was handed over to the Persian monarch, he switched tactics and stored all his wealth and resources in the fortress of Amerkote. He made a weak attempt to resist, but his capital was captured and looted, forcing him to surrender to the conqueror's mercy. Satisfied with the chief's submission and the acquisition of his riches, Nadir restored him to his position as governor of the province, which he agreed to hold as a tributary to the Persian crown moving forward.

After this expedition Nadir marched to Herat, where he made a proud display of the jewels and plunder he had acquired in India; among which the most remarkable was the celebrated throne of the Emperor of Delhi, made in the shape of a peacock,[Pg 94] and ornamented with precious stones of every description. This gorgeous exhibition took place on June 4, 1740; and on that day and several others the court, army, and populace were amused with pageants, shows, and entertainments of every kind; but Nadir, though satisfied that this public celebration of triumph was calculated to raise his fame with his subjects and to gratify the vanity of his soldiers, appears always to have dreaded the danger of inaction. He moved his army from Herat; and after meeting his son, Reza Kuli, and bestowing valuable presents upon him and the other princes of his family, he moved toward Bulkh, where he had ordered preparations to be made for his crossing the Oxus to punish the sovereign of Bokhara, who, unmindful of his established alliance, had taken advantage of his absence in India to make inroads into the province of Khorasan.

After this expedition, Nadir marched to Herat, where he proudly displayed the jewels and loot he had gathered in India. Among these, the most noteworthy was the famous throne of the Emperor of Delhi, designed like a peacock and adorned with precious stones of all kinds. This stunning showcase took place on June 4, 1740; on that day and several others, the court, army, and locals were entertained with parades, shows, and all sorts of festivities. However, Nadir, although pleased that this public celebration of victory would enhance his reputation among his subjects and satisfy his soldiers' pride, always seemed to fear the risks of doing nothing. He moved his army from Herat, met his son, Reza Kuli, and gave valuable gifts to him and the other princes in his family before heading toward Bulkh. There, he had ordered preparations for crossing the Oxus to punish the ruler of Bokhara, who, disregarding their established alliance, had taken advantage of his absence in India to invade the province of Khorasan.

The motives which induced Nadir to proceed upon this expedition were soon apparent. He had no desire to extend the boundary of his empire in a direction where he knew it could not be maintained, but he wished to visit upon the inhabitants of this part of Tartary those calamities which they were in the annual habit of inflicting upon the frontier provinces of Persia. Abul Fyze Khan, who was the ruler of the Usbegs at this period, boasted a lineal descent from Genghis; but he appears to have inherited none of the spirit of his great ancestor. He was terrified into submission at the approach of Nadir, and sent his vizier to deprecate the wrath of that monarch. The minister was well received, but told that his master must immediately surrender if he desired to save himself from destruction and his country from ruin. While these negotiations were carried on the Persian army advanced by rapid marches to Bokhara, and on August 23d, five days after they had crossed the Oxus, encamped within twelve miles of that capital, where his short expedition was brought to a close by the personal submission of Abul Fyze Khan, who, attended by all his court, proceeded to the tents of Nadir Shah, and laid his crown and other ensigns of royalty at the feet of the conqueror, who assigned him an honorable place in his assembly; and a few days afterward restored him to his throne on the condition that the Oxus should remain, as it had been in former periods, the boundary of the two empires. This treaty was cemented by an alliance between the daughter of the ruler of Bokhara and[Pg 95] the nephew of his conqueror; and after its conclusion a great number of Tartars were, with the concurrence of their own monarch, enrolled in the Persian army, whose commander probably esteemed the services of these hardy warriors as of more consequence to the peace of his own dominions and the fulfilment of his future views of ambition than all the wealth he had brought from India.

The reasons that led Nadir to embark on this expedition quickly became clear. He had no intention of expanding his empire into an area he knew he couldn't hold, but he wanted to inflict on the people of this part of Tartary the same suffering they regularly inflicted on the border provinces of Persia. Abul Fyze Khan, the ruler of the Usbegs at that time, claimed to be a direct descendant of Genghis, but he seemed to lack any of his ancestor's spirit. He was frightened into submission by Nadir's approach and sent his vizier to plead for mercy from the monarch. The minister was welcomed but told that his master must surrender immediately if he wanted to avoid destruction and save his country from ruin. While these talks were happening, the Persian army quickly marched towards Bokhara and on August 23rd, five days after crossing the Oxus, camped just twelve miles from the capital. The expedition concluded when Abul Fyze Khan personally submitted to Nadir, accompanied by all his court, presenting his crown and other symbols of royalty at the conqueror's feet. Nadir honored him with a place in his assembly and a few days later reinstated him on his throne, on the condition that the Oxus would remain the boundary between the two empires, just as it had been in the past. This agreement was solidified by an alliance between the daughter of the ruler of Bokhara and the nephew of Nadir. After the agreement, many Tartars, with the approval of their monarch, were enlisted in the Persian army, which the commander likely viewed as more valuable for maintaining peace in his own lands and achieving his future ambitions than all the wealth he had brought from India.

The arms of Nadir were next directed against the kingdom of Khaurizm, which is situated to the westward of Bokhara, and stretches along both banks of the Oxus to the shores of the Caspian Sea. The Prince of this country, whose name was Ilburz, neither merited nor received such human treatment as Abul Fyze Khan. He had committed frequent depredations upon the Persian territories; and, conceiving that the strength of his fortresses would secure him from vengeance, he resolved on resistance. The King of Bokhara had sent a mission to advise him to submit to the arms of Nadir: he not only treated this friendly counsel with disdain, but, in violation of laws which the most savage nations respect, he slew those through whom it was conveyed. This conduct greatly irritated the monarch of Persia, who, after he had defeated his army and made him prisoner, doomed him and twenty of his chief officers to death. The possessions of Ilburz were bestowed upon Taher Khan, a cousin of the sovereign of Bokhara, and consequently a direct descendant of the celebrated Genghis.

The forces of Nadir then turned their attention to the kingdom of Khaurizm, located to the west of Bokhara, stretching along both sides of the Oxus River to the Caspian Sea. The ruler of this region, named Ilburz, did not deserve the humane treatment that Abul Fyze Khan received. He had often raided Persian lands and, believing that his strong fortresses would protect him from retaliation, he chose to resist. The King of Bokhara had sent a message urging him to surrender to Nadir's forces; however, he dismissed this friendly advice with contempt and, going against the customs that even the most brutal nations honor, he killed those who delivered the message. This behavior infuriated the Persian monarch, who, after defeating his army and capturing him, sentenced Ilburz and twenty of his top officials to death. Ilburz’s lands were given to Taher Khan, a cousin of the Bokhara ruler and a direct descendant of the famous Genghis.

When the winter of this year was far advanced, Nadir marched to Khelat, to which place he continued from his most early years to be much attached. He had directed that its fortifications should be improved, that a palace should be built, and that aqueducts should be constructed to improve the fertility of its fields. He had also ordered that all his treasures should be carried thither; and a peaceful retirement to this cherished spot, after the toils and dangers of war were at an end, was one of the most innocent of those dreams which amused the fancy of this indefatigable conqueror.

When winter came around this year, Nadir marched to Khelat, a place he had been fond of since his early years. He had instructed that its fortifications be strengthened, a palace be built, and aqueducts be created to enhance the fertility of its fields. He also ordered that all his treasures be transported there; a peaceful retreat to this beloved spot, after the struggles and dangers of war were over, was one of the simplest dreams that entertained the imagination of this tireless conqueror.

After a short residence at Khelat Nadir proceeded to Mushed, which he made the capital of his empire; and during three months that he remained in this city his time was passed in constant festivities. Five monarchs had been subdued in five years. The[Pg 96] empire of Persia had not only been rescued from a foreign yoke, but its limits had been extended as far as the Oxus to the north and the Indus to the east; and the hero by whom all this had been accomplished promised his exulting subjects that the Turks should soon be driven from the banks of the Tigris and the Euphrates; but honor required that, before any other expedition was undertaken, Nadir should revenge the blood of his brother, Ibrahim Khan, who had been slain in an attack of the Lesghis.

After a brief stay in Khelat, Nadir headed to Mushed, which he established as the capital of his empire. During the three months he spent in this city, he engaged in constant celebrations. Five kings had been defeated in five years. The[Pg 96] empire of Persia was not only freed from foreign domination, but its boundaries were expanded all the way to the Oxus in the north and the Indus in the east. The hero responsible for all this promised his jubilant subjects that the Turks would soon be driven from the banks of the Tigris and the Euphrates. However, it was important that, before launching any other campaign, Nadir avenge the death of his brother, Ibrahim Khan, who had been killed in an attack by the Lesghis.

When the army was on its march to Daghestan an event occurred which cast a dark cloud over all the fair prospects that dawned upon Persia, and exhibited in the strongest view the miserable condition of those empires whose fate hangs upon the disposition and talents of a despotic sovereign. An advanced corps, chiefly composed of Afghans, had, by their extraordinary valor, gained the greatest advantages over the Lesghis; and Nadir was hastening by the way of Mazandaran to their support, when, pursuing his march through one of the forests in that country, a ball from an assassin, who had concealed himself behind a tree, wounded him in the hand and killed his horse. The Prince, Reza Kuli, who was near him, galloped toward the spot from which the shot had been fired; but neither his efforts nor those of his guards that aided him could succeed in the attempts to seize the fugitive, who, favored by the thickness of the wood, effected his escape. He was afterward taken; and the historian of Nadir asserts that he was the agent of a chief of a barbarous tribe who cherished a secret resentment against the conqueror.

When the army was marching to Daghestan, an event happened that cast a shadow over the bright prospects for Persia and highlighted the unfortunate situation of empires whose fate depends on the whims and skills of an absolute ruler. An advanced unit, mainly made up of Afghans, had achieved significant victories over the Lesghis through their remarkable bravery; and Nadir was rushing through Mazandaran to support them. While passing through one of the forests in that area, he was shot in the hand and his horse was killed by a bullet from an assassin who had hidden behind a tree. Prince Reza Kuli, who was nearby, rode quickly towards the spot where the shot was fired, but neither his efforts nor those of his guards could capture the suspect, who escaped thanks to the dense woods. He was later caught, and Nadir's historian claims that he was sent by the leader of a savage tribe who harbored a hidden grudge against the conqueror.

This accident, though it made a deep and indelible impression upon the mind of Nadir, did not prevent his proceeding to attack the Lesghis; but he never engaged in an enterprise of more hazard. These mountaineers defended themselves with the most desperate bravery; and the rugged nature of the whole country of Daghestan, which they inhabit, made it almost impossible to subdue them. The bravest troops of the Persian army were worn out with the fatigue of this harassing war; and the preparations which the Russians began to make at Astrakhan, though dictated by a fear that Nadir meant to invade their country after he had subdued the Lesghis, gave the latter every encouragement to persevere in their resistance; and the Persian monarch was[Pg 97] compelled to retire from this expedition with very partial success and very great loss.

This accident, while it left a lasting impact on Nadir, didn’t stop him from attacking the Lesghis; however, he never undertook a riskier mission. These mountaineers fought back with incredible bravery, and the harsh terrain of Daghestan, where they lived, made it nearly impossible to defeat them. The bravest troops of the Persian army were exhausted from this exhausting conflict, and the preparations that the Russians started in Astrakhan, prompted by their fear that Nadir planned to invade their territory after defeating the Lesghis, only encouraged the latter to continue resisting. As a result, the Persian king was[Pg 97] forced to withdraw from this campaign with only limited success and significant losses.

Nadir had, from the day on which his life was attempted, entertained suspicions of his eldest son, Reza Kuli. He summoned him to his presence. The Prince instantly obeyed, and was on his arrival made prisoner and deprived of sight. A respectable European writer, who went to Persia two years after this event, asserts that the assassin who fired at Nadir in the wood of Mazandaran was employed by the prince Reza Kuli; who, he informs us, though brave and able, was violent and oppressive. He had, this author asserts, on hearing that Nadir was dead when on his expedition to India, declared himself king, and at the same time put the unfortunate Shah Tamasp, who was confined at Subzawar, in Khorasan, to death. The same writer assures us that Nadir, though convinced of the guilt of his son, addressed him in the mildest and most human terms, and offered him complete pardon if he would only confess his crime and promise repentance; but that the fierce youth rejected this offer, and said he gloried in the attempt he had made to rid the world of a tyrant, and provoked his fate by the coarsest abuse of his father and sovereign. It is probable that this author received the account which he has given of this transaction from some person who was desirous of palliating the guilt of a reigning tyrant; but we are compelled to refuse our credit of this statement.

Nadir had, since the day someone tried to kill him, suspected his eldest son, Reza Kuli. He called for him, and the Prince immediately complied. Upon his arrival, he was captured and blinded. A respected European writer, who visited Persia two years after this incident, claims that the assassin who shot at Nadir in the Mazandaran woods was hired by Prince Reza Kuli. This writer tells us that although Reza was brave and capable, he was also violent and oppressive. According to this author, upon hearing that Nadir was dead during his campaign in India, Reza declared himself king and ordered the execution of the unfortunate Shah Tamasp, who was imprisoned at Subzawar in Khorasan. The same writer assures us that Nadir, convinced of his son's guilt, spoke to him in the gentlest and most humane terms, offering him full pardon if he would confess his crime and promise to repent; however, the defiant youth rejected this offer, boasting about his attempt to rid the world of a tyrant and provoking his fate with harsh insults towards his father and sovereign. It is likely that the author got his account from someone trying to excuse the actions of a current tyrant, but we cannot accept this version of events.

The flattering historian of Nadir expressly informs us that that sovereign was deceived, by the gross misrepresentations of infamous men, into the commission of this great crime. The European physician who attended that monarch during the latter years of his life asserts the innocence of Reza Kuli. He adds that Nadir was so penetrated with remorse after the deed of horror was done that he vented his fury on all around him; and fifty noblemen, who had witnessed the dreadful act, were put to death on the pretext that they should have offered their lives as sacrifices to save the eyes of a prince who was the glory of their country. It is also to be remarked that the impressions which have been transmitted regarding a fact comparatively recent are all against Nadir, who is believed to have had no evidence of his son's guilt but his own suspicions. From the moment that his life had been attempted in Mazandaran that monarch had become gloomy[Pg 98] and irritable. His bad success against the Lesghis had increased the natural violence of his temper and, listening to the enemies of Reza Kuli, he, in a moment of rage, ordered him to be blinded.

The flattering historian of Nadir clearly tells us that this ruler was misled, by the blatant lies of infamous men, into committing this terrible crime. The European doctor who cared for that king in his later years claims that Reza Kuli was innocent. He adds that Nadir was so overwhelmed with remorse after the horrific act was done that he took out his anger on everyone around him; fifty noblemen who witnessed the dreadful event were executed on the pretense that they should have risked their lives to protect the eyes of a prince who was the pride of their nation. It’s also worth noting that the accounts that have been passed down regarding this relatively recent event are all critical of Nadir, who is believed to have had no proof of his son's guilt other than his own suspicions. From the moment of his assassination attempt in Mazandaran, this king had grown gloomy and irritable. His poor outcomes against the Lesghis had intensified his naturally violent temper, and, swayed by the adversaries of Reza Kuli, he, in a fit of rage, ordered him to be blinded.

"Your crimes have forced me to this dreadful measure," was, we are told, the speech that Nadir made to his son. "It is not my eyes you have put out," replied Reza Kuli, "but those of Persia." The prophetic truth of this answer sunk deep into the soul of Nadir; and we may believe his historian, who affirms that he never afterward knew happiness nor desired that others should enjoy it. All his future actions were deeds of horror, except the contest which he carried on against the Turks for three years; and even in it he displayed none of that energy and heroic spirit which marked his first wars with that nation.

"Your crimes have driven me to this terrible decision," Nadir told his son. "You haven't just blinded me," Reza Kuli replied, "but you've blinded Persia." The painful truth of this response struck Nadir deeply, and we can trust his historian, who claims that he never found happiness again and did not want others to have it either. All of his future actions were horrific, except for the three-year battle he fought against the Turks; even then, he showed none of the energy and heroic spirit that characterized his early wars with them.

The Persian army had made unsuccessful efforts to reduce the cities of Basra, of Bagdad, and of Mussul. Nadir marched early in the succeeding year to meet a large Turkish force which had advanced to near Erivan; and we are told that he desired to encounter his enemies in battle on the same plain where he had ten years before acquired such renown; but their general, subdued by his own fears, fled and was massacred by his soldiers; who, thrown into confusion at this event, were easily routed by the Persians. This was the last victory of Nadir, and it was gained merely by the terror of his name. Sensible of his own condition he hastened to make peace. His pretensions regarding the establishment of a fifth sect among orthodox Mahometans and the erection of a fifth pillar in the Mosque of Mecca were abandoned. It was agreed that prisoners on both sides should be released; that Persian pilgrims going to the holy cities of Mecca and Medina should be protected; and that the whole of the provinces of Irak and Azerbaijan should remain with Persia, except an inconsiderable territory that had belonged to the Turkish government in the time of Shah Ismail, the first of the Suffavean kings.

The Persian army had unsuccessful attempts to capture the cities of Basra, Baghdad, and Mosul. Nadir marched early the next year to confront a large Turkish force that had moved close to Yerevan; he wanted to face his enemies in battle on the same plain where he had gained fame ten years earlier. However, their general, consumed by fear, fled and was killed by his own soldiers, who, thrown into chaos by this event, were easily defeated by the Persians. This was Nadir's last victory, achieved solely by the fear he inspired. Aware of his situation, he quickly sought peace. His ambitions to create a fifth sect among orthodox Muslims and build a fifth pillar in the Mosque of Mecca were dropped. It was agreed that prisoners on both sides would be released; that Persian pilgrims traveling to the holy cities of Mecca and Medina would be safeguarded; and that all the provinces of Iraq and Azerbaijan would remain under Persian control, except for a small territory that had been part of the Turkish government during the reign of Shah Ismail, the first of the Safavid kings.

The conduct of Nadir to his own subjects during the last five years of his reign had been described, even by a partial historian, as exceeding in barbarity all that has been recorded of the most bloody tyrants. The acquisition of the wealth of India had at first filled the mind of this monarch with the most generous and patriotic feelings. He had proclaimed that no taxes should be[Pg 99] collected from Persia for three years. But the possession of riches had soon its usual effect of creating a desire for more; and while the vast treasures he had acquired were hoarded at the fort of Kelat, which, with all the fears of a despot, he continually labored to render inaccessible, he not only paid his armies, but added to his golden heaps, from the arrears of remitted revenue, which he extorted with the most inflexible rigor.

The way Nadir treated his own people during the last five years of his reign was described, even by a biased historian, as more brutal than anything recorded about the bloodiest tyrants. At first, gaining the wealth of India filled this king with noble and patriotic feelings. He announced that no taxes would be[Pg 99] collected from Persia for three years. However, having riches soon led to the usual craving for more; and while the immense treasures he had acquired were hoarded at the fort of Kelat, which he worked tirelessly to make secure out of the paranoia of a tyrant, he not only paid his armies but also increased his treasure from the withheld revenue that he collected with ruthless strictness.

Nadir knew that the attack which he had made upon the religion of his country had rendered him unpopular, and that the priests, whom he peculiarly oppressed, endeavored to spread disaffection. This made him suspect those who still adhered to the tenets of the Shiah sect, or, in other words, almost all the natives of Persia. The troops in his army upon whom he placed most reliance were the Afghans and Tartars, who were of the Sunni persuasion. Their leaders were his principal favorites; and every pretext was taken to put to death such Persian chiefs as possessed either influence or power. These proceedings had the natural effect of producing rebellion in every quarter, and the spirit of insurrection which now displayed itself among his subjects changed the violence of Nadir into outrageous fury. His murders were no longer confined to individuals: the inhabitants of whole cities were massacred; and men, to use the words of his historian, left their abodes, and took up their habitations in caverns and deserts, in the hope of escaping his savage ferocity. We are told—and the events which preceded render the tale not improbable—that when on his march to subdue one of his nephews who had rebelled in Sistan, he proposed to put to death every Persian in his army. There can be little doubt that his mind was at this moment in a state of frenzy which amounted to insanity. Some of the principal officers of his court, who learned that their names were in the list of proscribed victims, resolved to save themselves by the assassination of Nadir. The execution of the plot was committed to four chief men who took advantage of their stations, and, under the pretext of urgent business, rushed past the guards into the inner tents, where the tyrant was asleep. The noise awoke him; and he had slain two of the meaner assassins, when a blow from Salah Beg deprived him of existence.[Pg 100]

Nadir knew that his attack on the religion of his country had made him unpopular, and that the priests he particularly oppressed were trying to spread discontent. This led him to distrust those who still followed the beliefs of the Shiah sect, or in other words, almost all the people of Persia. The troops he relied on the most were the Afghans and Tartars, who were Sunni. Their leaders were his main favorites, and he seized every opportunity to execute Persian chiefs who had any influence or power. These actions naturally led to rebellion in every area, and the spirit of uprising among his subjects turned Nadir's violence into uncontrollable rage. His killings were no longer limited to individuals: entire cities were massacred, and people, as his historian noted, abandoned their homes and took refuge in caves and deserts to escape his brutal wrath. It is said—and the events leading up to it make this tale plausible—that while marching to subjugate one of his nephews who had rebelled in Sistan, he proposed to kill every Persian in his army. There's little doubt that his mind was in a frenzy, bordering on madness. Some high-ranking officers at court, who discovered their names were on the list of targeted victims, decided to save themselves by assassinating Nadir. They entrusted the execution of the plot to four key men who used their positions to rush past the guards into the inner tents where the tyrant was sleeping. The noise woke him up, and he killed two of the lesser assassins before Salah Beg struck the fatal blow. [Pg 100]


FIRST MODERN NOVEL

A.D. 1740

1740 AD

EDMUND GOSSE

"Let me make the ballads of a nation," said Fletcher of Saltoun, "and I care not who makes the laws." The place which the ancient ballads held in forming the characters of the people is in our day more than filled by the novels. Everybody reads them, especially in the younger generation, and every character is more or less moulded by the sentiments and teachings they contain.

"Let me create the songs of a nation," said Fletcher of Saltoun, "and I don't care who makes the laws." The role that ancient ballads played in shaping people’s characters is now more than taken over by novels. Everyone reads them, especially the younger generation, and every individual is influenced, to some extent, by the feelings and lessons they include.

The novel has been almost entirely a modern English development. Two centuries ago our ancestors did not read fiction: they had practically none to read. So that the production of the first English novel in 1740, leading as it has to the present state of affairs, may fairly be counted a most important event in the history of our race. Nowadays ten thousand novels are published every year, and for some of these is claimed the enormous circulation of half a million copies.

The novel has mostly developed in modern English. Two hundred years ago, our ancestors didn’t read fiction because they hardly had any to read. Therefore, the release of the first English novel in 1740, which has led to where we are today, can be seen as a significant event in our history. Nowadays, around ten thousand novels are published each year, and some even claim to have massive sales of up to half a million copies.

There is nothing offensive to the dignity of literary history in acknowledging that the most prominent piece of work effected by literature in England during the eighteenth century is the creation—for it can be styled nothing less—of the modern novel. In the seventeenth century there had been a very considerable movement in the direction of prose fiction. The pastoral romances of the Elizabethans had continued to circulate; France had set an example in the heroic stories of D'Urfé and La Calprenède, which English imitators and translators had been quick to follow, even as early as 1647. The Francion of Sorel and the Roman Bourgeois of Furetière—the latter, published in 1666, of especial interest to students of the English novel—had prepared the way for the exact opposite to the heroic romance; namely, the realistic story of every-day life. Bunyan and Richard Head, Mrs. Behn and Defoe—each had marked a stage in the development of English fiction. Two noble forerunners of the modern novel, Robinson Crusoe and Gulliver's Travels, had inflamed the curiosity and awakened the appetite of British read[Pg 101]ers; but, although there were already great satires and great romances in the language, the first quarter of the eighteenth century passed away without revealing any domestic genius in prose fiction, any master of the workings of the human heart. Meanwhile the drama had decayed. The audiences which had attended the poetic plays of the beginning and the comedies of the close of the seventeenth century now found nothing on the boards of the theatre to satisfy their craving after intellectual excitement. The descendants of the men and women who had gone out to welcome the poetry of Shakespeare and the wit of Congreve were now rather readers than play-goers, and were most ready to enjoy an appeal to their feelings when that appeal reached them in book form. In the playhouse they came to expect bustle and pantomime rather than literature. This decline in theatrical habits prepared a domestic audience for the novelists, and accounts for that feverish and apparently excessive anxiety with which the earliest great novels were awaited and received.

There’s nothing disrespectful to the legacy of literary history in recognizing that the most significant achievement of literature in England during the eighteenth century is the creation—there's no other way to put it—of the modern novel. In the seventeenth century, there was a significant shift toward prose fiction. The pastoral romances of the Elizabethans continued to be popular; France had set an example with the heroic tales of D'Urfé and La Calprenède, which English imitators and translators quickly followed, as early as 1647. The Francion by Sorel and the Roman Bourgeois by Furetière—the latter, published in 1666, of particular interest to those studying the English novel—had paved the way for the total opposite of the heroic romance; that is, the realistic stories of everyday life. Bunyan and Richard Head, Mrs. Behn and Defoe—each played a role in the development of English fiction. Two noble predecessors of the modern novel, Robinson Crusoe and Gulliver's Travels, had sparked curiosity and stirred the interest of British readers; however, despite the presence of significant satires and romances in the language, the first quarter of the eighteenth century ended without revealing any domestic talent in prose fiction, any master of understanding the human heart. Meanwhile, drama had declined. The audiences that had once enjoyed the poetic plays of the early seventeenth century and the comedies at the end of the seventeenth century now found nothing on stage to satisfy their desire for intellectual stimulation. The descendants of those who had once embraced the poetry of Shakespeare and the wit of Congreve were now more likely to be readers than theatergoers and were eager to engage with emotional appeals that reached them through books. In the theater, they began to expect more excitement and spectacle rather than literature. This decline in theatrical attendance created a receptive audience for novelists, explaining the intense and seemingly excessive anticipation with which the earliest significant novels were awaited and received.

Meanwhile the part taken by Addison and Steele in preparing for this change of taste must not be overlooked, and the direct link between Addison, as a picturesque narrative essayist, and Richardson, as the first great English novelist, is to be found in Pierre de Marivaux (1688-1763), who imitated the Spectator, and who is often assumed, though somewhat too rashly, to have suggested the tone of Pamela. Into this latter question we shall presently have need to inquire again. It is enough to point out here that when the English novel did suddenly and irresistibly make its appearance, it had little in common with the rococo and coquettish work which had immediately preceded it in France, and which at first, even to judges so penetrating as the poet Gray, was apt to seem more excellent because more subtle and refined. The rapidity with which the novel became domiciled among us, and the short space of time within which the principal masterpieces of the novelists were produced, are not more remarkable than the lassitude which fell upon English fiction as soon as the first great generation had passed away. The flourishing period of the eighteenth-century novel lasted exactly twenty-five years, during which time we have to record the publication of no less than fifteen eminent works of fiction.[Pg 102]

Meanwhile, we shouldn't overlook the role Addison and Steele played in preparing for this shift in taste. The direct connection between Addison, known for his vivid narrative essays, and Richardson, who is recognized as the first major English novelist, can be traced back to Pierre de Marivaux (1688-1763). Marivaux imitated the Spectator and is often, though somewhat hastily, considered to have influenced the tone of Pamela. We will need to revisit this topic soon. For now, it's important to note that when the English novel suddenly and irresistibly emerged, it had little in common with the rococo and flirtatious works that had recently come out in France, which even discerning critics like the poet Gray initially thought were superior due to their subtlety and refinement. The speed at which the novel became established here, along with the short amount of time in which the major masterpieces by novelists were written, is striking but not as surprising as the decline that hit English fiction once the first great generation faded away. The vibrant era of the eighteenth-century novel lasted exactly twenty-five years, during which we saw the publication of at least fifteen notable works of fiction.[Pg 102]

These fifteen are naturally divided into three groups. The first contains Pamela, Joseph Andrews, David Simple, and Jonathan Wild. In these books the art is still somewhat crude, and the science of fiction incompletely understood. After a silence of five years we reach the second and greatest section of this central period, during which there appeared in quick succession Clarissa, Roderick Random, Tom Jones, Peregrine Pickle, Amelia, and Sir Charles Grandison. As though invention had been exhausted by the publication of this incomparable series of masterpieces, there followed another silence of five years, and then were issued, each on the heels of the other, Tristram Shandy, Rasselas, Chrysal, The Castle of Otranto, and The Vicar of Wakefield. Five years later still, a book born out of due time appeared, Humphrey Clinker, and then, with one or two such exceptions as Evelina and Caleb Williams, no great novel appeared again in England for forty years, until, in 1811, the new school of fiction was inaugurated by Sense and Sensibility. The English novel, therefore, in its first great development, should be considered as comprised within the dates 1740 and 1766; and it may not be uninstructive, before entering into any critical examination of the separate authors, to glance at this chronological list of the first fifteen great works of English fiction.

These fifteen are naturally divided into three groups. The first includes Pamela, Joseph Andrews, David Simple, and Jonathan Wild. In these books, the art is still somewhat crude, and the craft of fiction is not fully understood. After a silence of five years, we reach the second and most significant section of this central period, during which we saw the rapid release of Clarissa, Roderick Random, Tom Jones, Peregrine Pickle, Amelia, and Sir Charles Grandison. It seemed that creativity had been drained by this incredible series of masterpieces, followed by another silence of five years, after which Tristram Shandy, Rasselas, Chrysal, The Castle of Otranto, and The Vicar of Wakefield were released one after the other. Five years later, a book that came out at the wrong time, Humphrey Clinker, was published, and then, with a few exceptions like Evelina and Caleb Williams, no major novel appeared in England for forty years, until 1811, when the new wave of fiction began with Sense and Sensibility. Therefore, the English novel, in its first major development, should be seen as spanning the years 1740 to 1766; and it may be useful, before diving into a critical examination of the individual authors, to take a look at this chronological list of the first fifteen great works of English fiction.

The novels contained in the catalogue just given, however widely they differed from one another in detail, had this in common: that they dealt with mental and moral phenomena. Before 1740 we possessed romances, tales, prose fiction of various sorts, but in none of these was essayed any careful analysis of character or any profound delineation of emotion. In Defoe, where the record of imaginary fact was carried on with so much ingenuity and knowledge, the qualities we have just mentioned are notably absent; nor can it be said that we find them in any prose-writer of fiction earlier than Richardson, except in some very slight and imperfect degree in Aphra Behn, especially in her Rousseauish novel of Oroonoko.

The novels listed in the catalog just provided, no matter how different they were in specifics, shared one thing in common: they focused on mental and moral experiences. Before 1740, we had romances, stories, and various types of prose fiction, but none of these attempted a thorough analysis of character or a deep exploration of emotion. In Defoe's work, where the narrative of imaginary events was carried out with such creativity and knowledge, the qualities mentioned above were clearly lacking; and we can't say we see them in any fiction writer before Richardson, except to a very minor and imperfect extent in Aphra Behn, particularly in her Rousseau-like novel, Oroonoko.

The first great English novelist, Samuel Richardson (1689-1761), was born and bred in Derbyshire. He records of himself that when still a little boy he had two peculiarities: he loved the society of women best, and he delighted in letter-writing. Indeed, before he was eleven, he wrote a long epistle to a widow[Pg 103] of fifty, rebuking her for unbecoming conduct. The girls of the neighborhood soon discovered his insight into the human heart, and his skill in correspondence, and they employed the boy to write their love-letters for them. In 1706 Richardson was apprenticed to a London printer, served a diligent apprenticeship, and worked as a compositor until he rose, late in life, to be master of the Stationers' Company. He was fifty years of age before he showed symptoms of any higher ambition than that of printing correctly acts of Parliament and new editions of law-books. In 1739 the publishers, Rivington and Osborne, urged him to compose for them a volume of Familiar Letters, afterward actually produced as an aid to illiterate persons in their correspondence. Richardson set about this work, gave it a moral flavor, and at last began to write what would serve as a caution to young serving-women who were exposed to temptation. At this point he recollected a story he had heard long before, of a beautiful and virtuous maid-servant who succeeded in marrying her master; and then, laying the original design aside, Richardson, working rapidly, wrote in three months his famous story of Pamela.

The first great English novelist, Samuel Richardson (1689-1761), was born and raised in Derbyshire. He noted that when he was just a little boy, he had two unique traits: he preferred the company of women and he loved writing letters. In fact, before he turned eleven, he wrote a long letter to a fifty-year-old widow, scolding her for inappropriate behavior. The neighborhood girls quickly realized his understanding of human emotions and his talent for writing, so they asked him to write their love letters for them. In 1706, Richardson was apprenticed to a London printer, where he worked hard and became a compositor until he eventually rose to become the master of the Stationers' Company later in life. He was fifty before he showed any ambition beyond printing acts of Parliament and new editions of law books. In 1739, the publishers Rivington and Osborne encouraged him to write a book of Familiar Letters, which was later published to help those who couldn't read or write with their correspondence. Richardson began this project, infused it with moral lessons, and eventually started writing as a warning for young female servants who might face temptation. That's when he remembered a story he had heard long ago about a beautiful and virtuous maid who managed to marry her master; setting his original idea aside, Richardson quickly wrote his famous story Pamela in just three months.

All Richardson's novels are written in what Mrs. Barbauld has ingeniously described as "the most natural and the least probable way of telling a story," namely, in consecutive letters. The famous heroine of his first book is a young girl, Pamela Andrews, who describes in letters to her father and mother what goes on in the house of a lady with whom she had lived as maid, and who is just dead when the story opens. The son of Pamela's late mistress, a Mr. B.—it was Fielding who wickedly enlarged the name to Booby—becomes enamoured of her charms, and takes every mean advantage of her defenceless position; but, fortunately, Pamela is not more virtuous than astute, and after various agonies, which culminate in her thinking of drowning herself in a pond, she brings her admirer to terms, and is discovered to us at last as the rapturous though still humble Mrs. B. There are all sorts of faults to be found with this crude book. The hero is a rascal, who comes to a good end, not because he has deserved to do so, but because his clever wife has angled for him with her beauty, and has landed him at last, like an exhausted salmon.

All of Richardson's novels are written in what Mrs. Barbauld cleverly called "the most natural and the least probable way of telling a story," which is through a series of letters. The famous heroine of his first book is a young girl named Pamela Andrews, who writes letters to her parents describing what happens in the house of a lady she worked for as a maid, who has just died when the story begins. The son of Pamela's deceased mistress, Mr. B.—Fielding mockingly expanded the name to Booby—falls for her charms and takes full advantage of her vulnerable situation. However, Pamela is both virtuous and sharp, and after going through various trials, including a moment where she considers drowning herself in a pond, she manages to negotiate with her admirer and is finally revealed as the joyful yet still modest Mrs. B. There are plenty of criticisms to be made about this rough book. The hero is a scoundrel who ends up well, not because he truly deserves it, but because his clever wife has reeled him in with her beauty, like a tired salmon.

So long as Pamela is merely innocent and frightened, she is[Pg 104] charming, but her character ceases to be sympathetic as she grows conscious of the value of her charms, and even the lax morality of the day was shocked at the craft of her latest manœuvres. But all the world went mad with pleasure over the book. What we now regard as tedious and prolix was looked upon as so much linked sweetness long drawn out. The fat printer had invented a new thing, and inaugurated a fresh order of genius. For the first time the public was invited, by a master of the movements of the heart, to be present at the dissection of that fascinating organ, and the operator could not be leisurely enough, could not be minute enough, for his breathless and enraptured audience.

As long as Pamela is just innocent and scared, she is[Pg 104] charming, but once she becomes aware of her appeal, her character stops being sympathetic, and even the relaxed morals of the time were shocked by the cleverness of her latest schemes. Yet everyone went wild with excitement over the book. What we now find tedious and long-winded was seen as beautifully drawn out sweetness. The heavyset printer had created something new and started a fresh wave of genius. For the first time, a master of emotional intricacies invited the public to witness the analysis of that captivating organ, and he couldn't afford to be slow or too detailed for his spellbound and thrilled audience.

In France, for some ten years past there had been writers—Crébillon, Marivaux, Prévost—who had essayed this delicate analysis of emotion, but these men were the first to admit the superiority of their rough English rival. In Marianne, where the heroine tells her own story, which somewhat resembles that of Pamela, the French novelist produced a very refined study of emotion, which will probably be one day more largely read than it now is, and which should be looked through by every student of the English novel. This book is prolix and languid in form, and undoubtedly bears a curious resemblance to Richardson's novel. The English printer, however, could not read French,[29] and there is sufficient evidence to show that he was independent of any influences save those which he took from real life. None the less, of course, Marivaux, who has a name for affectation which his writings scarcely deserve, has an interest for us as a harbinger of the modern novel. Pamela was published in two volumes in 1740. The author was sufficiently ill-advised to add two more in 1741. In this latter instalment Mrs. B. was represented as a dignified matron, stately and sweet under a burden of marital infidelity. But this continuation is hardly worthy to be counted among the works of Richardson.

In France, for about ten years, there had been writers—Crébillon, Marivaux, Prévost—who tried this delicate exploration of emotions, but these men readily acknowledged the superiority of their rough English opponent. In Marianne, where the heroine narrates her own story, which is somewhat similar to that of Pamela, the French novelist creates a refined study of emotion that will likely be read more widely in the future than it is now and should be examined by every student of the English novel. This book is lengthy and slow in style and definitely shows a strange similarity to Richardson's novel. However, the English printer could not read French,[29] and there is enough evidence to suggest that he was influenced only by real life experiences. Nevertheless, Marivaux, who is known for his pretentiousness, which his writings hardly justify, still holds interest for us as a precursor of the modern novel. Pamela was published in two volumes in 1740. The author was misguided enough to add two more in 1741. In this latter edition, Mrs. B. is portrayed as a dignified matron, noble and gentle despite her struggle with marital infidelity. However, this continuation hardly deserves to be recognized among Richardson's works.

The novelist showed great wisdom in not attempting to repeat too quickly the success of his first work. He allowed the romances of Henry and Sarah Fielding, the latter as grateful to him as the former were repugnant, to produce their effect upon[Pg 105] the public, and it was to an audience more able to criticise fiction that Richardson addressed his next budget from the mail-bag. Clarissa; or, The History of a Young Lady, appeared, in instalments, but in seven volumes in all, in 1748, with critical prefaces prefixed to the first and fourth volumes. In this book the novelist put his original crude essay completely into the shade, and added one to the masterpieces of the world. Released from the accident which induced him in the pages of Pamela to make his heroine a servant-girl, in Clarissa, Richardson depicted a lady, yet not of so lofty a rank as to be beyond the range of his own observation. The story is again told entirely in letters; it is the history of the abduction and violation of a young lady by a finished scoundrel, and ends in the death of both characters. To enable the novelist to proceed, each personage has a confidant. The beautiful and unhappy Clarissa Harlowe corresponds with the vivacious Miss Howe; Robert Lovelace addresses his friend and quondam fellow-reveller, John Belford. The character of Clarissa is summed up in these terms by her creator: "A young Lady of great Delicacy, Mistress of all the Accomplishments, natural and acquired, that adorn the Sex, having the strictest Notions of filial Duty." Her piety and purity, in fact, are the two loadstars of her moral nature, and the pursuit of each leads her life to shipwreck.

The novelist wisely chose not to rush into repeating the success of his first book. He let the romances of Henry and Sarah Fielding, the latter being as thankful to him as the former were off-putting, have their impact on[Pg 105] the public. It was to an audience better equipped to critique fiction that Richardson directed his next collection from the mail-bag. Clarissa; or, The History of a Young Lady was released in installments, totaling seven volumes, in 1748, with critical prefaces added to the first and fourth volumes. In this book, the novelist completely overshadowed his original rough draft and contributed to the masterpieces of literature. Free from the circumstances that led him to make his heroine a servant girl in Pamela, Richardson portrayed a lady in Clarissa, although not of such high status as to be beyond his observation. The story is again told entirely through letters; it chronicles the kidnapping and assault of a young lady by a cunning villain, culminating in the death of both characters. To help the novelist progress, each character has a confidant. The beautiful and sorrowful Clarissa Harlowe writes to the lively Miss Howe; Robert Lovelace communicates with his friend and former party companion, John Belford. Clarissa's character is summed up by her creator as "A young Lady of great Delicacy, Mistress of all the Accomplishments, natural and acquired, that adorn the Sex, having the strictest Notions of filial Duty." Her piety and purity are, in fact, the two guiding forces of her moral character, and the pursuit of each ultimately leads her life to ruin.

By the universal acknowledgment of novel-readers, Clarissa is one of the most sympathetic, as she is one of the most lifelike, of all the women in literature, and Richardson has conducted her story with so much art and tact that her very faults canonize her, and her weakness crowns the triumph of her chastity. In depicting the character of Lovelace, the novelist had a difficult task, for to have made him a mere ruffian would have been to ruin the whole purpose of the piece. He is represented as witty, versatile, and adroit, the very type of the unscrupulous gentleman of fashion of the period. He expiates his crimes, at the close of a capital duel, by the hands of Colonel Morden, a relative of the Harlowe family, who has seen Clarissa die. The success of Clarissa, both here and in France, was extraordinary. As the successive volumes appeared, and readers were held in suspense as to the fate of the exquisite heroine, Richardson was deluged with letters entreating him to have mercy. The women[Pg 106] of England knelt sobbing round his knees, and addressed him as though he possessed the power of life and death.

By the widespread agreement of readers, Clarissa is one of the most relatable and realistic female characters in literature. Richardson has told her story with such skill and sensitivity that her flaws actually elevate her, and her weaknesses highlight her triumph of virtue. Creating Lovelace's character was challenging for the novelist; making him just a villain would have completely undermined the story's purpose. He is portrayed as witty, adaptable, and cunning, embodying the type of unscrupulous gentleman of that era. He pays for his crimes in a dramatic duel against Colonel Morden, a relative of the Harlowe family, who witnessed Clarissa's death. The success of Clarissa, both in England and France, was remarkable. As each volume was released, readers anxiously awaited the fate of the beautiful heroine. Richardson was overwhelmed with letters begging him to show mercy. Women in England sobbed at his feet, addressing him as if he held the power of life and death.

The slow and cumbrous form of Clarissa has tended to lessen the number of its students, but there is probably no one who reads at all widely who has not at one time or another come under the spell of this extraordinary book. In France its reputation has always stood very high. Diderot said that it placed Richardson with Homer and Euripides, Rousseau openly imitated it, and Alfred de Musset has styled it the best novel in the world. To those who love to see the passions taught to move at the command of sentiment, and who are not wearied by the excessively minute scale, as of a moral miniature-painter, on which the author designs his work, there can scarcely be recommended a more thrilling and affecting book. The author is entirely inexorable, and the reader must not hope to escape until he is thoroughly purged with terror and pity.

The slow and cumbersome format of Clarissa has reduced its number of readers, but anyone who reads widely has likely been captivated by this remarkable book at some point. In France, its reputation has always been very high. Diderot claimed it placed Richardson alongside Homer and Euripides, Rousseau openly imitated it, and Alfred de Musset called it the best novel in the world. For those who enjoy seeing emotions shaped by sentiment, and who aren’t exhausted by the incredibly detailed style—like that of a moral miniature painter—in which the author crafts his work, there is hardly a more thrilling and moving book to recommend. The author is completely relentless, and readers should not expect to escape until they have been thoroughly cleansed by terror and pity.

After the further development of Fielding's genius, and after the advent of a new luminary in Smollett, Richardson once more presented to the public an elaborate and ceremonious novel of extreme prolixity. The History of Sir Charles Grandison, in seven (and six) volumes, appeared in the spring of 1754, after having been pirated in Dublin during the preceding winter. Richardson's object in this new adventure was, having already painted the portraits of two virtuous young women—the one fortunate, the other a martyr—to produce this time a virtuous hero, and to depict "the character and actions of a man of true honor," as before, in a series of familiar letters. There is more movement, more plot, in this novel than in the previous ones; the hero is now in Italy, now in England, and there is much more attempt than either in Pamela or Clarissa to give the impression of a sphere in which a man of the world may move. Grandison is, however, a slightly ludicrous hero. His perfections are those of a prig and an egoist, and he passes like the sun itself over his parterre of adoring worshippers. The ladies who are devoted to Sir Charles Grandison are, indeed, very numerous, but the reader's interest centres in three of them—the mild and estimable Harriet Byron, the impassioned Italian Clementina della Porretta, and the ingenuous ward Emily Jervois. The excuse for all this is that this paragon of manly virtue has "the[Pg 107] most delicate of human minds," and that women are irresistibly attracted to him by his splendid perfections of character. But posterity has admitted that the portrait is insufferably overdrawn, and that Grandison is absurd. The finest scenes in this interesting but defective novel are those in which the madness of Clementina is dwelt upon in that long-drawn patient manner of which Richardson was a master. The book is much too long.

After Fielding's genius evolved and a new star emerged in Smollett, Richardson once again released a detailed and formal novel full of excessive length. The History of Sir Charles Grandison, in seven (and six) volumes, was published in the spring of 1754, having been pirated in Dublin the previous winter. Richardson's goal in this new work was to create a virtuous hero, having already portrayed two virtuous young women—one fortunate and the other a victim—and to represent "the character and actions of a man of true honor," just as he did before, through a series of personal letters. This novel features more action and plot than his earlier works; the hero travels between Italy and England, and there are greater efforts than in Pamela or Clarissa to create the impression of a world where a worldly man can navigate. However, Grandison is somewhat of a laughable hero. His virtues make him come off as a self-righteous prig, and he shines like the sun over his garden of adoring admirers. While many women are devoted to Sir Charles Grandison, the reader’s focus is on three of them—the gentle and respectable Harriet Byron, the passionate Italian Clementina della Porretta, and the naïve ward Emily Jervois. The reason for all this is that this paragon of manly virtue has "the[Pg 107] most delicate of human minds," and women are irresistibly drawn to him because of his extraordinary character traits. However, later generations have acknowledged that this depiction is unreasonably exaggerated and that Grandison is ridiculous. The most compelling scenes in this intriguing yet flawed novel are those where Clementina's madness is explored in the long, careful style that Richardson mastered. The book is far too lengthy.

Happy in the fame which "the three daughters" of his pen had brought him, and enjoying prosperous circumstances, Richardson's life closed in a sort of perpetual tea-party, in which he, the only male, sat surrounded by bevies of adoring ladies. He died in London, of apoplexy, on July 4, 1761. His manners were marked by the same ceremonious stiffness which gives his writing an air of belonging to a far earlier period than that of Fielding or Smollett; but his gravity and sentimental earnestness only helped to endear him to the women. Of the style of Richardson there is little to be said; the reader never thinks of it. If he forces himself to regard it, he sees that it is apt to be slipshod, although so trim and systematic. Richardson was a man of unquestionable genius, dowered with extraordinary insight into female character, and possessing the power to express it; but he had little humor, no rapidity of mind, and his speech was so ductile and so elaborate that he can scarcely compete with later and sharper talents.[Pg 108]

Happy with the fame that "the three daughters" of his writing had brought him, and enjoying his success, Richardson's life came to a close in a sort of endless tea party, where he, the only man, was surrounded by groups of admiring women. He died in London from a stroke on July 4, 1761. His manner was characterized by the same formal stiffness that gives his writing an air of belonging to an earlier time than Fielding or Smollett; however, his seriousness and sentimental earnestness only endeared him to women. There’s not much to say about Richardson's style; the reader hardly thinks about it. If he tries to consider it, he may notice it often feels a bit careless, even though it appears neat and structured. Richardson was a man of undeniable genius, with remarkable insight into female character and the ability to express it; but he lacked humor, didn't think quickly, and his language was so flexible and elaborate that he struggles to compete with later, sharper talents.[Pg 108]

FOOTNOTES:

[29] It is, however, now certain that there existed an English version of Marianne.

[29] It is now clear that an English version of Marianne did exist.


FREDERICK THE GREAT SEIZES SILESIA

MARIA THERESA APPEALS TO THE HUNGARIANS

A.D. 1740

A.D. 1740

WILLIAM SMYTH

Maria Theresa, the "Empress Queen," stands out among the most heroic and romantic figures of the eighteenth century. She was the daughter of Charles VI, last of the real Hapsburg emperors of Germany and rulers of Austria. With him ended the male line of the mighty family, but the descendants of his daughter and her husband, the Duke of Lorraine, were known as the house of Hapsburg-Lorraine, and gradually the second name disappeared from common usage, leaving only the more famous half.

Maria Theresa, the "Empress Queen," is one of the most heroic and romantic figures of the eighteenth century. She was the daughter of Charles VI, the last of the true Hapsburg emperors of Germany and rulers of Austria. With him ended the male line of the powerful family, but the descendants of his daughter and her husband, the Duke of Lorraine, were known as the House of Hapsburg-Lorraine, and over time, the second name faded from common use, leaving only the more renowned part.

Having no male heirs Charles was determined that his daughter, Maria, should succeed to all the vast Hapsburg estates, and he entered into treaties upon the subject with the various chief powers of Europe, yielding them substantial advantages in return for their gossamer promise to support her in her inheritance. The moment Charles died (1740) these treaties were thrown to the winds. Each state planned to snatch what territory it could from the young and apparently helpless Maria Theresa.

Having no male heirs, Charles was determined that his daughter, Maria, should inherit all the vast Hapsburg estates. He made treaties with various major powers in Europe, giving them significant advantages in exchange for their vague promise to support her claim. The moment Charles died (1740), those treaties were completely disregarded. Each state aimed to seize whatever territory it could from the young and seemingly vulnerable Maria Theresa.

Frederick II of Prussia, afterward called the Great, was the first of the robbers to move. He also had just come into power in the new kingdom, which his father, Frederick I, had created. Part of his inheritance was a splendid standing army, the best-drilled and most powerful in Europe. With this he promptly overran Silesia, a borderland composed of many little duchies and accounted one of the most valuable provinces of the Austrian crown. Frederick openly and cynically announced the maxim which seems in secret to have guided many monarchs, that personal honesty had no part in the business of being a king. His rash and conscienceless seizure of Silesia was successful, but it proved the prelude to a quarter-century of repeated wars which involved almost the whole of Europe and brought his own country to the verge of ruin.

Frederick II of Prussia, later known as Frederick the Great, was the first of the conquerors to take action. He had just ascended to the throne of the new kingdom that his father, Frederick I, had established. Among his inheritance was a magnificent standing army, the best trained and most powerful in Europe. With this force, he quickly invaded Silesia, a border region made up of several smaller duchies and considered one of the most valuable provinces of the Austrian crown. Frederick openly and cynically stated the principle that seems to have secretly guided many rulers: that personal integrity had no role in being a king. His reckless and unscrupulous capture of Silesia was successful, but it set off a quarter-century of continuous wars that drew in nearly all of Europe and brought his own country to the brink of destruction.

In 1740 Maria Theresa ascends the throne of her ancestors—possessed, it seems, of a commanding figure, great beauty, animation and sweetness of countenance, a pleasing tone of voice, fascinating manners, and uniting feminine grace with a strength of understanding and an intrepidity above her sex. But[Pg 109] her treasury contained only one hundred thousand florins, and these claimed by the Empress Dowager; her army, exclusive of the troops in Italy and the Low Countries, did not amount to thirty thousand effective men; a scarcity of provisions and great discontent existed in the capital; rumors were circulated that the government was dissolved, that the Elector of Brunswick was hourly expected to take possession of the Austrian territories; apprehensions were entertained of the distant provinces—that the Hungarians, supported by the Turks, might revive the elective monarchy; different claimants on the Austrian succession were expected to arise; besides, the Elector of Bavaria, the Elector of Cologne, and the Elector Palatine were evidently hostile; the ministers themselves, while the Queen was herself without experience or knowledge of business, were timorous, desponding, irresolute, or worn out with age. To these ministers, says Mr. Robinson, in his despatches to the English court, "the Turks seemed already in Hungary, the Hungarians themselves in arms, the Saxons in Bohemia, the Bavarians at the gates of Vienna, and France the soul of the whole." The Elector of Bavaria, indeed, did not conceal his claims to the kingdom of Bohemia and the Austrian dominions; and, finally, while the Queen had scarcely taken possession of her throne, a new claimant appeared in the person of Frederick of Prussia, who acted with "such consummate address and secrecy"—as it is called by the historian—that is, with such unprincipled hypocrisy and cunning, that his designs were scarcely even suspected when his troops entered the Austrian dominions.

In 1740, Maria Theresa took the throne of her ancestors—seemingly endowed with a commanding presence, great beauty, a lively and sweet expression, a pleasant voice, charming manners, and a blend of feminine grace with strong intelligence and courage uncommon for her gender. But[Pg 109] her treasury had only one hundred thousand florins, claimed by the Empress Dowager; her army, excluding troops in Italy and the Low Countries, numbered fewer than thirty thousand capable soldiers. There was a shortage of food and significant unrest in the capital; rumors spread that the government had fallen apart, and the Elector of Brunswick was expected to seize the Austrian territories. There were fears regarding the distant provinces—that the Hungarians, with Turkish support, might seek to reinstate the elective monarchy; various contenders for the Austrian succession were anticipated; additionally, the Elector of Bavaria, the Elector of Cologne, and the Elector Palatine were clearly opposed. The ministers, while the Queen lacked experience and knowledge of governance, were fearful, hopeless, indecisive, or exhausted from age. According to Mr. Robinson in his reports to the English court, "the Turks seemed already in Hungary, the Hungarians themselves in arms, the Saxons in Bohemia, the Bavarians at the gates of Vienna, and France the soul of the whole." The Elector of Bavaria indeed did not hide his claims to the kingdom of Bohemia and the Austrian lands; and finally, just as the Queen had barely taken her throne, a new contender appeared in Frederick of Prussia, who operated with "such consummate address and secrecy"—as described by the historian—meaning such shameless deceit and cunning, that his intentions were hardly suspected when his troops invaded the Austrian territories.

Silesia was the province which he resolved, in the present helpless situation of the young Queen, to wrest from the house of Austria. He revived some antiquated claims on parts of that duchy. The ancestors of Maria Theresa had not behaved handsomely to the ancestors of Frederick, and the young Queen was now to become a lesson to all princes and states of the real wisdom that always belongs to the honorable and scrupulous performance of all public engagements. Little or nothing, however, can be urged in favor of Frederick. Prescription must be allowed at length to justify possession in cases not very flagrant. The world cannot be perpetually disturbed by the squabbles and collisions of its rulers; and the justice of his cause was, indeed,[Pg 110] as is evident from all the circumstances of the case, and his own writings, the last and the least of all the many futile reasons which he alleged for the invasion of the possessions of Maria Theresa, the heiress of the Austrian dominions, young, beautiful, and unoffending, but inexperienced and unprotected.

Silesia was the province that he decided to take from the House of Austria, considering the current helpless situation of the young Queen. He brought back some outdated claims on parts of that duchy. The ancestors of Maria Theresa hadn’t treated the ancestors of Frederick well, and now the young Queen was meant to serve as a lesson to all princes and states about the true wisdom that comes from honoring and fulfilling public commitments. However, very little can be said in Frederick's defense. Over time, ownership must be legitimized in cases that aren’t too extreme. The world can’t constantly be thrown into chaos by the disputes and conflicts of its rulers; and the justice of his cause was, in fact, as clear as the circumstances of the case and his own writings, which were the last and least convincing among the many pointless arguments he made for invading the lands of Maria Theresa, the young, beautiful, and innocent heiress of the Austrian empire, who was also inexperienced and vulnerable.

The common robber has sometimes the excuse of want; banditti, in a disorderly country, may pillage, and, when resisted, murder; but the crimes of men, even atrocious as these, are confined at least to a contracted space, and their consequences extend not beyond a limited period. It was not so with Frederick. The outrages of his ambition were to be followed up by an immediate war. He could never suppose that, even if he succeeded in getting possession of Silesia, the house of Austria could ever forget the insult and the injury that had thus been received; he could never suppose, though Maria Theresa might have no protection from his cruelty and injustice, that this illustrious house would never again have the power, in some way or other, to avenge their wrongs. One war, therefore, even if successful, was not to be the only consequence; succeeding wars were to be expected; long and inveterate jealousy and hatred were to follow; and he and his subjects were, for a long succession of years, to be put to the necessity of defending, by unnatural exertions, what had been acquired—if acquired—by his own unprincipled ferocity. Such were the consequences that were fairly to be expected. What, in fact, took place?

The typical robber sometimes has the excuse of need; bandits, in a chaotic country, might loot and, when confronted, kill; but the crimes of individuals, even as terrible as these, are at least limited to a specific area, and their effects don't last long. That wasn't the case with Frederick. The consequences of his ambition would lead to an immediate war. He could never believe that, even if he managed to take Silesia, the House of Austria would ever forget the humiliation and harm they had suffered; he could never think, even though Maria Theresa might have no defense against his cruelty and injustice, that this distinguished house would never again have a chance to retaliate for their wrongs. So, one war, even if victorious, wouldn’t be the only outcome; more wars were to be anticipated; long-lasting jealousy and hatred would arise; and he and his subjects would, for many years, have to make unnatural efforts to defend what had been attained—if attained—through his own ruthless aggression. Those were the consequences that could be reasonably expected. What actually happened?

The seizure of this province of Silesia was first supported by a war, then by a revival of it, then by the dreadful Seven Years' War. Near a million of men perished on the one side and on the other. Every measure and movement of the King's administration flowed as a direct consequence from this original aggression: his military system, the necessity of rendering his kingdom one of the first-rate powers of Europe, and, in short, all the long train of his faults, his tyrannies, and his crimes. We will cast a momentary glance on the opening scenes of this contest between the two houses.

The takeover of Silesia first began with a war, then reignited with another conflict, and finally escalated into the devastating Seven Years' War. Nearly a million people died on both sides. Every action and decision made by the King’s administration stemmed directly from this initial aggression: his military strategies, the need to make his kingdom one of Europe’s top powers, and, ultimately, all the long list of his mistakes, tyrannies, and crimes. Let’s take a brief look at the early moments of this struggle between the two houses.

As a preparatory step to his invasion of Silesia, the King sent a message to the Austrian court. "I am come," said the Prussian envoy to the husband of Maria Theresa, "with safety for the house of Austria in one hand, and the imperial crown for your[Pg 111] royal highness in the other. The troops and money of my master are at the service of the Queen, and cannot fail of being acceptable at a time when she is in want of both, and can only depend on so considerable a prince as the King of Prussia and his allies, the maritime powers, and Russia. As the King, my master, from the situation of his dominions, will be exposed to great danger from this alliance, it is hoped that, as an indemnification, the Queen of Hungary will not offer him less than the whole duchy of Silesia." "Nobody," he added, "is more firm in his resolutions than the King of Prussia: he must and will enter Silesia; once entered, he must and will proceed; and if not secured by the immediate cession of that province, his troops and money will be offered to the electors of Saxony and Bavaria." Such were the King's notifications to Maria Theresa. Soon after, in a letter to the same Duke of Lorraine, the husband of Maria Theresa, "My heart," says Frederick—for he wrote as if he conceived he had one—"My heart," says Frederick, "has no share in the mischief which my hand is doing to your court."

As a preparation for his invasion of Silesia, the King sent a message to the Austrian court. "I have come," said the Prussian envoy to Maria Theresa’s husband, "with security for the house of Austria in one hand, and the imperial crown for your[Pg 111] royal highness in the other. The troops and funds of my master are at the Queen's disposal and will surely be welcome at a time when she needs both, relying only on a significant prince like the King of Prussia and his allies, the maritime powers, and Russia. Given that my master, the King, will face serious risks from this alliance due to the location of his territories, we hope that, as compensation, the Queen of Hungary will offer him nothing less than the entire duchy of Silesia." "No one," he added, "is more resolute than the King of Prussia: he must and will enter Silesia; once he does, he must and will move forward, and if he is not guaranteed the immediate transfer of that province, his troops and resources will be offered to the electors of Saxony and Bavaria." Such were the King's messages to Maria Theresa. Shortly after, in a letter to the same Duke of Lorraine, the husband of Maria Theresa, Frederick wrote, "My heart," says Frederick—for he wrote as if he believed he had one—"My heart," says Frederick, "is not involved in the harm that my actions are causing your court."

The feelings of the young Queen may be easily imagined, powerful in the qualities of her understanding, with all the high sensibilities which are often united to a commanding mind, and educated in all the lofty notions which have so uniformly characterized her illustrious house. She resisted; but her arms proved in the event unsuccessful. She was not prepared; and even if she had been, the combination was too wide and powerful against her. According to the plan of her enemies, more particularly of France (her greatest enemy), Bohemia and Upper Austria, spite of all her efforts, were likely to be assigned to the Elector of Bavaria; Moravia and Upper Silesia to the Elector of Saxony; Lower Silesia and the country of Glatz to the King of Prussia; Austria and Lombardy to Spain; and some compensation to be allotted to the King of Sardinia.

The feelings of the young Queen are easy to imagine, strong in her intelligence, with all the deep sensitivities often found in a strong leader, and raised with the noble ideals that have consistently marked her esteemed family. She fought back, but in the end, she wasn't successful. She wasn't ready, and even if she had been, the forces against her were just too vast and powerful. According to her enemies' plans, especially France (her biggest foe), Bohemia and Upper Austria, despite all her efforts, were likely to be given to the Elector of Bavaria; Moravia and Upper Silesia to the Elector of Saxony; Lower Silesia and the region of Glatz to the King of Prussia; Austria and Lombardy to Spain; and some form of compensation to the King of Sardinia.

It was therefore, at last, necessary to detach the King of Prussia from the general combination by some important sacrifice. The sufferings, the agonies, of the poor Queen were extreme. Lord Hyndford, on the part of England as a mediating power, prevailed on the helpless Maria Theresa to abate something of her lofty spirit, and make some offers to the King. "At[Pg 112] the beginning of the war," said Frederick, "I might have been contented with this proposal, but not now. Shall I again give the Austrians battle, and drive them out of Silesia? You will then see that I shall receive other proposals. At present I must have four duchies, and not one. Do not, my lord," said the King, "talk to me of magnanimity; a prince ought first to consult his own interests. I am not averse to peace; but I expect to have four duchies, and will have them."

It was finally necessary to separate the King of Prussia from the larger alliance by making some significant concessions. The suffering and distress of the poor Queen were extreme. Lord Hyndford, representing England as a mediator, urged the powerless Maria Theresa to lower her lofty expectations and make some offers to the King. "At the beginning of the war," Frederick said, "I might have accepted this proposal, but not now. Should I fight the Austrians again and push them out of Silesia? You will then see that I will receive other offers. Right now, I need four duchies, not just one. Don't, my lord," the King said, "talk to me about magnanimity; a prince should first look after his own interests. I'm not against peace; but I expect to get four duchies, and I will."

At a subsequent period the same scene was to be renewed, and Mr. Robinson, the English ambassador, who was very naturally captivated with the attractions and spirit of Maria Theresa, endeavored to rouse her to a sense of her danger. "Not only for political reasons," replied the Queen, "but from conscience and honor, I will not consent to part with much in Silesia. No sooner is one enemy satisfied than another starts up; another, and then another, must be contented, and all at my expense." "You must yield to the hard necessity of the times," said Mr. Robinson. "What would I not give, except in Silesia?" replied the impatient Queen. "Let him take all we have in Gelderland; and if he is not to be gained by that sacrifice, others may. Let the King, your master, only speak to the Elector of Bavaria! Oh, the King, your master—let him only march! let him march only!"

At a later time, the same scene was recreated, and Mr. Robinson, the English ambassador, who was understandably charmed by the appeal and spirit of Maria Theresa, tried to make her aware of her dangers. "Not just for political reasons," the Queen responded, "but out of conscience and honor, I refuse to give up much in Silesia. As soon as one enemy is satisfied, another one appears; another, and then another, have to be appeased, all at my expense." "You have to accept the harsh realities of the times," said Mr. Robinson. "What wouldn’t I give, except for Silesia?" the impatient Queen replied. "Let him take everything we have in Gelderland; if that doesn't win his favor, maybe others will. Let the King, your master, just talk to the Elector of Bavaria! Oh, the King, your master—just let him march! let him march!"

But England could not be prevailed upon to declare war. The dangers of Maria Theresa became more and more imminent, and a consent to further offers was extorted from her. "I am afraid," said Mr. Robinson, "some of these proposals will be rejected by the King." "I wish he may reject them," said the Queen. "Save Limburg, if possible, were it only for the quiet of my conscience. God knows how I shall answer for the cession, having sworn to the states of Brabant never to alienate any part of their country."

But England couldn't be convinced to declare war. The threats from Maria Theresa became more and more urgent, and she was forced to agree to more offers. "I'm worried," Mr. Robinson said, "that some of these proposals will be turned down by the King." "I hope he does turn them down," the Queen replied. "Save Limburg if you can, even just for my peace of mind. God knows how I’ll justify the concession, having promised the people of Brabant never to give up any part of their territory."

Mr. Robinson, who was an enthusiast in the cause of the Queen, is understood to have made some idle experiment of his own eloquence on the King of Prussia; to have pleaded her cause in their next interview; to have spoken, not as if he was addressing a cold-hearted, bad man, but as if speaking in the House of Commons of his own country, in the assembly of a free people, with generosity in their feelings and uprightness[Pg 113] and honor in their hearts. The King, in all the malignant security of triumphant power, in all the composed consciousness of great intellectual talents, affected to return him eloquence for eloquence; said his ancestors would rise out of their tombs to reproach him if he abandoned the rights that had been transmitted to him; that he could not live with reputation if he lightly abandoned an enterprise which had been the first act of his reign; that he would sooner be crushed with his whole army, etc. And then, descending from his oratorical elevation, declared that he would now "not only have the four duchies, but all Lower Silesia, with the town of Breslau. If the Queen does not satisfy me in six weeks, I will have four duchies more. They who want peace will give me what I want. I am sick of ultimatums; I will hear no more of them. My part is taken; I again repeat my demand of all Lower Silesia. This is my final answer, and I will give no other." He then abruptly broke off the conference, and left Mr. Robinson to his own reflections.

Mr. Robinson, a supporter of the Queen, is said to have tried to persuade the King of Prussia with his own eloquence during their next meeting. He spoke not as if addressing a cold-hearted, evil man, but as if he were speaking in the House of Commons back home, among a free people filled with generosity and integrity. The King, secure in his power and confident in his intelligence, pretended to respond with eloquence of his own. He claimed that his ancestors would rise from their graves to reproach him if he forsook the rights passed down to him; that he couldn't maintain his reputation if he lightly abandoned a mission that was the first act of his reign; that he would rather be defeated along with his entire army, etc. Then, stepping down from his grand speech, he declared that he would now not only demand the four duchies but also all of Lower Silesia, including the town of Breslau. He said if the Queen didn’t meet his demands in six weeks, he would demand four more duchies. He insisted that those who want peace must give him what he wants. He was tired of ultimatums and wouldn’t hear any more

The situation of the young Queen now became truly deplorable. The King of Prussia was making himself the entire master of Silesia; two French armies poured over the countries of Germany; the Elector of Bavaria, joined by one of them, had pushed a body of troops within eight miles of Vienna, and the capital had been summoned to surrender. The King of Sardinia threatened hostilities; so did the Spanish army. The Electors of Saxony, Cologne, and Palatine joined the grand confederacy; and abandoned by all her allies but Great Britain, without treasure, without an army, and without ministers, she appealed, or rather fled for refuge and compassion, to her subjects in Hungary.

The young Queen's situation had become truly dire. The King of Prussia was taking full control of Silesia; two French armies were invading Germany; the Elector of Bavaria, allied with one of them, had brought troops within eight miles of Vienna, and the capital had been ordered to surrender. The King of Sardinia was threatening military action, and so was the Spanish army. The Electors of Saxony, Cologne, and Palatine had joined the larger coalition; and abandoned by all her allies except Great Britain, without money, without an army, and without ministers, she turned, or rather fled for refuge and help, to her subjects in Hungary.

These subjects she had at her accession conciliated by taking the oath which had been abolished by her ancestor Leopold, the confirmation of their just rights, privileges, and approved customs. She had taken this oath at her accession, and she was now to reap the benefit of that sense of justice and real magnanimity which she had displayed, and which, it may fairly be pronounced, sovereigns and governments will always find it their interest, as well as their duty, to display, while the human heart is constituted, as it has always been, proud and eager to acknowledge with gratitude and affection the slightest condescensions of[Pg 114] kings and princes, the slightest marks of attention and benevolence in those who are illustrious by their birth or elevated by their situation.

These subjects she had when she came into power gained her loyalty by taking the oath that had been abolished by her ancestor Leopold, confirming their rightful rights, privileges, and accepted customs. She had taken this oath at her accession, and now she was about to reap the benefits of the sense of justice and true generosity she had shown. It can be rightly said that sovereigns and governments will always find it in their best interest, as well as their duty, to show this, as long as the human heart remains as it always has—proud and eager to express gratitude and affection for even the smallest gestures of goodwill from kings and princes, and for any signs of attention and kindness from those who are distinguished by their birth or elevated by their position.

When Maria Theresa had first proposed to repair to these subjects, a suitor for their protection, the gray-headed politicians of her court had, it seems, assured her that she could not possibly succeed; that the Hungarians, when the Pragmatic Sanction had been proposed to them by her father, had declared that they were accustomed to be governed only by men; and that they would seize the opportunity of withdrawing from her rule, and from their allegiance to the house of Austria.

When Maria Theresa first suggested reaching out to these subjects for their support, the older politicians at her court assured her that she wouldn’t succeed. They pointed out that the Hungarians had previously claimed, when her father proposed the Pragmatic Sanction, that they were used to being governed only by men. They warned that the Hungarians would take the chance to break away from her rule and from their loyalty to the house of Austria.

Maria Theresa, young and generous and high-spirited herself, had confidence in human virtue. She repaired to Hungary; she summoned the states of the Diet; she entered the hall, clad in deep mourning; habited herself in the Hungarian dress; placed the crown of St. Stephen on her head, the cimeter at her side; showed her subjects that she could herself cherish and venerate whatever was dear and venerable in their sight; separated not herself in her sympathies and opinions from those whose sympathies and opinions she was to awaken and direct, traversed the apartment with a slow and majestic step, ascended the tribune whence the sovereigns had been accustomed to harangue the states, committed to her chancellor the detail of her distressed situation, and then herself addressed them in the language which was familiar to them, the immortal language of Rome, which was not now for the first time to be employed against the enterprises of injustice and the wrongs of the oppressor.

Maria Theresa, young, generous, and spirited, believed in people's goodness. She went to Hungary; she called together the states of the Diet; she entered the hall, dressed in deep mourning; wore the Hungarian dress; placed the crown of St. Stephen on her head and the cimeter at her side; showed her subjects that she could appreciate and honor what was important and respected in their eyes; did not distance herself in her feelings and beliefs from those whose feelings and beliefs she intended to inspire and guide, walked through the room with a slow and dignified stride, climbed up to the platform where the sovereigns used to address the states, entrusted her chancellor with the details of her troubled situation, and then spoke to them in their familiar language, the timeless language of Rome, which was no longer being used for the first time against acts of injustice and the wrongs of the oppressors.

To the cold and relentless ambition of Frederick, to a prince whose heart had withered at thirty, an appeal like this had been made in vain; but not so to the freeborn warriors, who saw no possessions to be coveted like the conscious enjoyment of honorable and generous feelings—no fame, no glory like the character of the protectors of the helpless and the avengers of the innocent. Youth, beauty, and distress obtained that triumph, which, for the honor of the one sex, it is to be hoped will never be denied to the merits and afflictions of the other. A thousand swords leaped from their scabbards and attested the unbought generosity and courage of untutored nature. "Moriamur pro[Pg 115] rege nostro, Maria Theresa!" was the voice that resounded through the hall ("We will die for our sovereign, Maria Theresa!"). The Queen, who had hitherto preserved a calm and dignified deportment, burst into tears—I tell but the facts of history. Tears started to the eyes of Maria Theresa, when standing before her heroic defenders—those tears which no misfortunes, no suffering, would have drawn from her in the presence of her enemies and oppressors. "Moriamur pro rege nostro, Maria Theresa!" was again and again heard. The voice, the shout, the acclamation that reëchoed around her, and enthusiasm and frenzy in her cause, were the necessary effect of this union of every dignified sensibility which the heart can acknowledge and the understanding honor.

To the cold and relentless ambition of Frederick, to a prince whose heart had withered by the age of thirty, an appeal like this was made in vain; but not for the freeborn warriors, who valued nothing like the genuine enjoyment of honorable and generous feelings—no fame, no glory like that of the protectors of the helpless and the avengers of the innocent. Youth, beauty, and distress achieved that triumph, which, for the honor of one gender, it is hoped will never be denied to the merits and struggles of the other. A thousand swords sprang from their scabbards and showcased the unbought generosity and courage of untamed nature. "Moriamur pro[Pg 115] rege nostro, Maria Theresa!" was the rallying cry that echoed through the hall ("We will die for our sovereign, Maria Theresa!"). The Queen, who had previously maintained a calm and dignified demeanor, burst into tears—I'm just stating the facts of history. Tears welled in the eyes of Maria Theresa, standing before her heroic defenders—tears that no misfortunes, no suffering, would have drawn from her in front of her enemies and oppressors. "Moriamur pro rege nostro, Maria Theresa!" was heard again and again. The voice, the shout, the acclaim that reverberated around her, and the enthusiasm and passion for her cause, were the inevitable result of this union of every dignified emotion that the heart can recognize and the mind can honor.

It is not always that in history we can pursue the train of events, and find our moral feelings gratified as we proceed; but in general we may, Philip II overpowered not the Low Countries, nor Louis, Holland; and even on this occasion of the distress and danger of Maria Theresa we may find an important, though not a perfect and complete, triumph. The resolutions of the Hungarian Diet were supported by the nation; Croats, Pandours, Slavonians, flocked to the royal standard, and they struck terror into the disciplined armies of Germany and France. The genius of the great General Kevenhuller was called into action by the Queen; Vienna was put into a state of defence; divisions began to rise among the Queen's enemies; a sacrifice was at last made to Frederick—he was bought off by the cession of Lower Silesia and Breslau; and the Queen and her generals, thus obtaining a respite from this able and enterprising robber, were enabled to direct, and successfully direct, their efforts against the remaining hosts of plunderers that had assailed her. France, that with perfidy and atrocity had summoned every surrounding power to the destruction of the house of Austria, in the moment of the helplessness and inexperience of the new sovereign—France was at least, if Frederick was not, defeated, disappointed, and disgraced.

It’s not always in history that we can follow events and feel our moral instincts satisfied as we go along; however, generally, we can. Philip II did not conquer the Low Countries, nor did Louis conquer Holland; and even in the time of distress and danger for Maria Theresa, we can identify an important, though not perfect, victory. The Hungarian Diet's resolutions had the support of the nation; Croats, Pandours, and Slavonians rallied around the royal standard, instilling fear in the disciplined armies of Germany and France. Queen Maria Theresa called upon the genius of the great General Kevenhuller; Vienna was put on alert for defense; divisions began to appear among the Queen's enemies; a concession was finally made to Frederick—he was bought off with the cession of Lower Silesia and Breslau; and the Queen and her generals, having gained some time from this crafty robber, could successfully direct their efforts against the remaining band of plunderers that had attacked her. France, which had treacherously and brutally rallied every neighboring power to destroy the House of Austria in the moment of the new sovereign's helplessness and inexperience—France was at least, if Frederick wasn’t, defeated, disappointed, and disgraced.

The interest that belongs to a character like that of Maria Theresa, of strong feelings and great abilities, never leaves the narrative, of which she is the heroine. The student cannot expect that he should always approve the conduct or the sentiments[Pg 116] that but too naturally flowed from qualities like these, when found in a princess like Maria Theresa—a princess placed in situations so fitted to betray her into violence and even rancor—a princess who had been a first-rate sovereign of Europe at four-and-twenty, and who had never been admitted to that moral discipline to which ordinary mortals, who act in the presence of their equals, are so happily subjected. That the loss of Silesia should never be forgotten—the King of Prussia never forgiven—that his total destruction would have been the highest gratification to her, cannot be objects of surprise. The mixed character of human nature seldom affords, when all its propensities are drawn out by circumstances, any proper theme for the entire and unqualified praises of a moralist; but everything is pardoned to Maria Theresa, when she is compared, as she must constantly be, with her great rival, Frederick. Errors and faults we can overlook when they are those of our common nature; intractability, impetuosity, lofty pride, superstition, even bigotry, an impatience of wrongs, furious and implacable—all these, the faults of Maria Theresa, may be forgiven, may at least be understood. But Frederick had no merits save courage and ability; these, great as they are, cannot reconcile us to a character with which we can have no sympathy—of which the beginning, the middle, and the end, the foundation and the essence, were entire, unceasing, inextinguishable, concentrated selfishness.

The interest in a character like Maria Theresa, who has strong feelings and great abilities, always stays present in the story where she is the main character. The student shouldn’t expect to always agree with her actions or feelings, which naturally arise from her qualities as a princess like Maria Theresa. She was a leader in Europe at just twenty-four and never received the moral guidance that ordinary people experience when interacting with their peers. It's not surprising that she would never forget the loss of Silesia or forgive the King of Prussia; the thought of his complete destruction would have been a great satisfaction to her. The mixed nature of humanity rarely provides a clear theme for the absolute praise of a moralist when all its tendencies are brought out by circumstances. However, everything is forgiven for Maria Theresa when she is compared, as she often must be, with her formidable rival, Frederick. We can overlook errors and faults that reflect our common human nature; her stubbornness, impulsiveness, pride, superstition, even bigotry, and intense desire for justice—all faults of Maria Theresa—can be forgiven or at least understood. In contrast, Frederick had no merits beyond his courage and skill. Despite their greatness, those qualities don’t make us sympathetic to a character defined by pure, relentless, and selfish ambition.

I do not detain my hearers with any further reference to Maria Theresa. She long occupies the pages of history—the interesting and captivating princess—the able and still attractive Queen—the respected and venerable matron, grown prudent by long familiarity with the uncertainty of fortune, and sinking into decline amid the praises and blessings of her subjects.[Pg 117]

I won’t keep you waiting with more talk about Maria Theresa. She fills the pages of history—an interesting and charming princess—the capable and still appealing Queen—the respected and esteemed figure, who has become wise from her long experience with the ups and downs of life, and is now aging while receiving the admiration and gratitude of her people.[Pg 117]


DEFEAT OF THE YOUNG PRETENDER AT CULLODEN

LAST OF THE STUARTS

A.D. 1746

1746 AD

JUSTIN McCARTHY

Obstinate tenacity of purpose—a leading characteristic of the Stuart sovereigns—showed a remarkable survival in the vain attempt of the grandson of James II to recover the throne of England. The chief historical significance of that attempt lies in the fact that its failure marks the end of the Stuart endeavor for renewed power.

Obstinate determination of purpose—a key trait of the Stuart rulers—was clearly evident in the futile effort of James II's grandson to reclaim the throne of England. The main historical importance of that attempt is that its failure signifies the end of the Stuart quest for regained power.

Charles Edward Louis Philip Casimir, known as the "Young Pretender," also as the "Young Chevalier" and "Bonnie Prince Charlie," was born in Rome in 1720. From his earliest years he was the hope of the Jacobites, as the political descendants of the partisans of James II were called. In 1743 Charles headed an abortive expedition for the invasion of England from France. In August, 1745, he landed with seven followers in the Hebrides, and on the 19th raised the standard of his father in Glenfinnan, Scotland. There at once the Highland clans rallied to his support and began what is known as the "Rising of '45" or the "Forty-five," the beginning and ending of which are told here in McCarthy's most brilliant manner.

Charles Edward Louis Philip Casimir, known as the "Young Pretender," also referred to as the "Young Chevalier" and "Bonnie Prince Charlie," was born in Rome in 1720. From a young age, he was seen as the hope of the Jacobites, the political descendants of James II's supporters. In 1743, Charles led a failed attempt to invade England from France. In August 1745, he landed with seven companions in the Hebrides and on the 19th raised his father's standard in Glenfinnan, Scotland. There, the Highland clans quickly rallied to support him, starting what is known as the "Rising of '45" or the "Forty-five," the story of which is told here in McCarthy's most brilliant style.

From the first young Charles Stuart might well have come to regard himself as the favorite of fortune. The history of the "Forty-five" divides itself into two distinct parts: the first a triumphant record of brilliant victories, and the picture of a young prince marching through conquest after conquest to a crown; the second part prefaced by a disastrous resolution leading to overwhelming defeat and ending in ignominious flight and the extinction of the last Stuart hope. From the moment when the Stuart standard fluttered its folds of white and crimson on the Highland wind it seemed as if the Stuart luck had turned. Charles might well conceive himself happy. Upon his sword sat laurel victory. Smooth success was strewn before his feet. The[Pg 118] blundering and bewildered Cope[30] actually allowed Charles and his army to get past him. Cope was neither a coward nor a traitor, but he was a terrible blunderer, and while the English general was marching upon Inverness Charles was triumphantly entering Perth. From Perth the young Prince, with hopeless, helpless Cope still in his rear, marched on Edinburgh.

From a young age, Charles Stuart must have seen himself as favored by fate. The history of the "Forty-five" breaks down into two distinct sections: the first is a triumphant account of stunning victories, showcasing a young prince advancing from one conquest to another toward a crown; the second section starts with a disastrous decision that leads to a crushing defeat, ending in a shameful retreat and the end of the last Stuart hope. From the moment the Stuart flag fluttered its white and crimson in the Highland breeze, it felt like the Stuart luck had changed. Charles had every reason to feel fortunate. Victory sat upon his sword. A smooth path of success lay before him. The confused and disoriented Cope actually let Charles and his army slip past him. Cope wasn't a coward or a traitor, but he was a serious blunderer, and while the English general was moving toward Inverness, Charles was joyfully entering Perth. From Perth, with the hapless Cope still trailing behind, the young prince marched on Edinburgh.

The condition of Edinburgh was peculiar: although a large proportion of its inhabitants, especially those who were well-to-do, were stanch supporters of the house of Hanover, there were plenty of Jacobites in the place, and it only needed the favor of a few victories to bring into open day a great deal of latent Jacobitism that was for the moment prudently kept under by its possessors. The lord-provost himself was more than suspected of being a Jacobite at heart. The city was miserably defended. Such walls as it possessed were more ornamental than useful, and in any case were sadly in want of repair. All the military force it could muster to meet the advance of the clans was the small but fairly efficient body of men who formed the town guard; the train-bands, some thousand strong, who knew no more than so many spinsters of the division of a battle; the small and undisciplined Edinburgh regiment, and a scratch collection of volunteers hurriedly raked together from among the humbler citizens of the town, and about as useful as so many puppets to oppose to the daring and the ferocity of the clans.

The situation in Edinburgh was unusual: while a large number of its residents, especially those who were well-off, were strong supporters of the House of Hanover, there were still many Jacobites in the city. It would only take a few victories to reveal a lot of hidden Jacobitism that was currently being kept under wraps by those who held it. The lord-provost himself was widely suspected of secretly being a Jacobite. The city was poorly defended. The walls it had were more for show than for protection, and they were in desperate need of repairs. The only military force it could gather to face the advancing clans was a small but fairly effective group that made up the town guard; the train-bands, around a thousand strong, who didn’t know any more about battle than a group of housewives; the small and undisciplined Edinburgh regiment; and a ragtag collection of volunteers hastily assembled from among the lower-class citizens of the town, all of whom were about as useful as puppets against the boldness and fury of the clans.

Edinburgh opinion had changed very rapidly with regard to that same daring and ferocity. When the first rumors of the Prince's advance were bruited abroad the adherents of the house of Hanover in Edinburgh made very merry over the gang of ragged rascals, hen-roost robbers, and drunken rogues upon whom the Pretender relied in his effort to "enjoy his ain again." But as the clans came nearer and nearer, as the air grew thicker with flying rumors of the successes that attended upon the Prince's progress, as the capacity of the town seemed weaker for holding out, and as the prospect of reënforcements seemed to grow fainter and fainter, the opinion of Hanoverian Edinburgh concerning the clans changed mightily. Had the Highlanders been a race of giants, endowed with more than mortal prowess, and invulnerable as Achilles, they could hardly have struck[Pg 119] more terror into the hearts of loyal and respectable Edinburgh citizens.

Edinburgh's opinion shifted quickly regarding that same boldness and brutality. When the first rumors about the Prince's advance started to circulate, the supporters of the House of Hanover in Edinburgh mocked the ragtag group of thieves, hen-roost robbers, and drunken troublemakers that the Pretender relied on to "get back what was his." But as the clans got closer, as the atmosphere got charged with flying whispers of the Prince's victories, as the town seemed less able to hold out, and as the chances for reinforcements appeared to dim more and more, the views of Hanoverian Edinburgh about the clans changed dramatically. If the Highlanders had been a race of giants, blessed with more than human strength and invulnerable like Achilles, they could hardly have instilled more fear into the hearts of loyal and respectable Edinburgh citizens.

Still, there were some stout hearts in Edinburgh who did their best to keep up the courage of the rest and to keep out the enemy. Andrew Fletcher and Duncan Forbes were of the number. M'Laurin, the mathematician, turned his genius to the bettering of the fortifications. Old Dr. Stevenson, bedridden but heroic, kept guard in his arm-chair for many days at the Netherbow gate. The great question was, would Cope come in time? Cope was at Aberdeen. Cope had put his army upon transports. Cope might be here to-morrow, the day after to-morrow, to-day, who knows? But in the mean time the King's Dragoons, whom Cope had left behind him when he first started out to meet the Pretender, had steadily and persistently retreated before the Highland advance. They had now halted—they can hardly be said to have made a stand—at Corstorphine, some three miles from Edinburgh, and here it was resolved to do something to stay the tide of invasion. Hamilton's Dragoons were at Leith. These were ordered to join the King's Dragoons at Corstorphine and to collect as many Edinburgh volunteers as they could on their way. Inside the walls of Edinburgh it was easy enough to collect volunteers, and quite a little army of them marched out with drums beating and colors flying at the heels of Hamilton's Dragoons. But on the way to the town gates the temper of the volunteers changed, and by the time that the town gates were reached and passed the volunteers had dwindled to so pitiable a handful that they were dismissed, and Hamilton's Dragoons proceeded alone to join Cope's King's Dragoons at Corstorphine.

Still, there were some brave souls in Edinburgh who did their best to keep up the courage of the others and fend off the enemy. Andrew Fletcher and Duncan Forbes were among them. M'Laurin, the mathematician, directed his talents towards improving the fortifications. Old Dr. Stevenson, bedridden but heroic, stood guard in his armchair for many days at the Netherbow gate. The big question was, would Cope arrive in time? Cope was in Aberdeen. Cope had put his army on transports. Cope could be here tomorrow, the day after tomorrow, today—who knows? In the meantime, the King's Dragoons, whom Cope had left behind when he initially set out to confront the Pretender, had steadily retreated before the Highland advance. They had now paused—they can hardly be said to have made a stand—at Corstorphine, about three miles from Edinburgh, and it was decided to take action to halt the tide of invasion. Hamilton's Dragoons were at Leith. They were ordered to join the King's Dragoons at Corstorphine and to gather as many volunteers from Edinburgh as they could along the way. Inside the walls of Edinburgh, it was easy enough to gather volunteers, and a small army of them marched out with drums beating and colors flying behind Hamilton's Dragoons. However, on the way to the town gates, the mood of the volunteers shifted, and by the time they reached the gates and passed through, the volunteers had dwindled to such a pitiful handful that they were dismissed, and Hamilton's Dragoons continued on alone to join Cope's King's Dragoons at Corstorphine.

But the united force of dragoons did not stay long at Corstorphine. The fame of the fierce Highlanders had unhinged their valor, and it only needed a few of the Prince's supporters to ride within pistol-shot and discharge their pieces at the royal troops to set them into as disgraceful a panic as ever animated frightened men. The dragoons, ludicrously unmanned, turned tail and rode for their lives, rode without drawing bridle and without staying spur till they came to Leith, paused there for a little, and then, on some vague hint that the Highlanders were on their track, they were in the saddle again and riding for their lives once more. Dismayed Edinburgh citizens saw them sweep[Pg 120] along what now is Prince's Street, a pitiable sight; saw them, bloody with spurring, fiery hot with haste, ride on—on into the darkness. On and on the desperate cowards scampered, sheep-like in their shameful fear, till they reached Dunbar, and behind its gates allowed themselves to breathe more freely and to congratulate themselves upon the dangers they had escaped. Such is the story of the famous, or infamous, "Canter of Coltbrigg," one of the most disgraceful records of the abject collapse of regular troops before the terror of an almost unseen foe that are to be found in history. Well might loyal Edinburgh despair if such were its best defenders. The town was all tumult, the loyalists were in utter gloom, the secretly exulting Jacobites were urging the impossibility of resistance, and the necessity for yielding while yielding was still an open question.

But the combined force of dragoons didn’t stay long at Corstorphine. The reputation of the fierce Highlanders had shaken their courage, and it only took a few of the Prince's supporters to ride within pistol range and fire at the royal troops to send them into a panic as disgraceful as any witnessed in frightened men. The dragoons, absurdly rattled, turned tail and fled for their lives, riding without stopping or looking back until they reached Leith. They paused there briefly, and then, on some vague rumor that the Highlanders were coming after them, they were back in the saddle, riding for their lives once more. Dismayed citizens of Edinburgh watched them race along what is now Prince's Street, a pitiful sight; they saw them, bloodied from spurring, burning with urgency, riding on—into the darkness. On and on the desperate cowards dashed, sheep-like in their shameful fear, until they arrived at Dunbar, where behind its gates, they finally breathed a little easier and congratulated themselves on the dangers they had escaped. This is the story of the famous, or infamous, "Canter of Coltbrigg," one of the most disgraceful accounts of the complete collapse of regular troops in the face of an almost unseen enemy in history. It's no wonder loyal Edinburgh felt despair if these were its best defenders. The town was in chaos, the loyalists were in total gloom, and the secretly triumphant Jacobites were pushing the idea that resistance was impossible, and that yielding was becoming an urgent necessity, while the question of yielding remained open.

On the top of all this came a summons from the Prince demanding the immediate surrender of the city. A deputation was at once despatched to Gray's Mill, where the Prince had halted, to confer with him. Scarcely had the deputation gone when rumor spread abroad in the town that Cope—Cope the long expected, the almost given up—was actually close at hand, and the weather-cock emotions of the town veered to a new quarter. Perhaps they might be able to hold out after all. The great thing was to gain time. The deputation came back to say that Prince Charles must have a distinct answer to his summons before two o'clock in the morning, and it was now ten at night. Still spurred by the hope of gaining time, and allowing Cope to arrive, if, indeed, he were arriving, the deputation was sent back again. But the Prince refused to see them, and the deputation returned to the city and all unconsciously decided the fate of Edinburgh. Lochiel and Murray, with some five hundred Camerons, had crept close to the walls under the cover of the darkness of the night, in the hope of finding some means of surprising the city. Hidden close by the Netherbow port they saw the coach which had carried the deputation home drive up and demand admittance. The admittance, which was readily granted to the coach, could not well be refused to the Highlanders, who leaped up the moment the doors were opened, overpowered the guard, and entered the town. Edinburgh awoke in the morning to find its doubts at an end. It was in the hands of the Highlanders.[Pg 121]

At the top of everything else, the Prince sent a demand for the city to surrender immediately. A delegation was quickly sent to Gray's Mill, where the Prince had stopped, to discuss with him. Hardly had the delegation left when rumors spread across the town that Cope—Cope, who had been long expected and almost abandoned—was actually near, and the town's mood shifted. Maybe they could hold out after all. The key was to buy time. The delegation returned with news that Prince Charles needed a clear answer to his demand by two o'clock in the morning, and it was already ten at night. Still fueled by the hope of buying time and letting Cope arrive, if he truly was coming, the delegation went back. But the Prince refused to meet with them, and the delegation returned to the city, unknowingly sealing Edinburgh's fate. Lochiel and Murray, along with about five hundred Camerons, had sneaked close to the walls under the cover of night, hoping to find a way to surprise the city. Hidden near the Netherbow port, they saw the coach that had taken the delegation home pull up and request entry. The admission, which the guard quickly granted to the coach, couldn’t be denied to the Highlanders, who jumped in as soon as the doors opened, overwhelmed the guard, and entered the town. Edinburgh woke up in the morning to find all doubts gone. It was now in the hands of the Highlanders.[Pg 121]

Jacobite Edinburgh went wild with delight over its hero Prince. He entered Holyrood with the white rose in his bonnet and the star of St. Andrew on his breast, through enthusiastic crowds that fought eagerly for a nearer sight of his face or the privilege of touching his hand. The young Prince looked his best; the hereditary melancholy which cast its shadow over the faces of all the Stuarts was for the moment dissipated. Flushed with easy triumph, popular applause, and growing hope, the young Prince entered the palace of his ancestors like a king returning to his own. James Hepburn, of Keith, with drawn sword, led the way; beautiful women distributed white cockades to enraptured Jacobites; the stateliest chivalry of Scotland made obeisance to its rightful Prince. The intoxicating day ended with a great ball at the palace, at which the youthful grace of Charles Stuart confirmed the charm that already belonged to the adventurous and victorious Prince of Wales. September 17, 1745, was one of the brightest days in the Stuart calendar.

Jacobite Edinburgh erupted in joy over its hero, the Prince. He entered Holyrood with a white rose in his hat and the star of St. Andrew on his chest, surrounded by enthusiastic crowds eager for a closer look at his face or the chance to touch his hand. The young Prince looked his best; the hereditary sadness that shadowed all the Stuarts was temporarily lifted. Energized by his easy success, public acclaim, and rising hopes, the young Prince entered the palace of his ancestors like a king coming home. James Hepburn of Keith, with his sword drawn, led the way; beautiful women handed out white cockades to captivated Jacobites; the finest knights of Scotland paid their respects to their rightful Prince. The exhilarating day ended with a grand ball at the palace, where Charles Stuart’s youthful charm confirmed the allure that already surrounded the adventurous and victorious Prince of Wales. September 17, 1745, was one of the brightest days in the Stuart calendar.

The conquest of Edinburgh was but the prelude to greater glories. Cope was rallying his forces at Dunbar—was marching to the relief of Edinburgh. Charles, acting on the advice of his generals, marched out to meet him. Cope's capacity for blundering was by no means exhausted. He affected a contemptuous disregard for his foes, delayed attack in defiance of his wisest generals, was taken unawares in the gray morning of the 21st, at Prestonpans, and routed completely and ignominiously in five minutes.

The capture of Edinburgh was just the beginning of even greater victories. Cope was gathering his troops at Dunbar and moving to support Edinburgh. Following his generals' advice, Charles stepped out to confront him. Cope’s tendency to mess up was far from over. He pretended to ignore his enemies, delayed his attack against the advice of his best generals, and was caught off guard on the morning of the 21st at Prestonpans, losing decisively and embarrassingly in just five minutes.

Seldom has it been the misfortune of an English general to experience so thorough, so humiliating a defeat. The wild charges of the Highlandmen broke up the ordered ranks of the English troops in hopeless confusion; almost all the infantry was cut to pieces, and the cavalry escaped only by desperate flight. Cope's Dragoons were accustomed to flight by this time; the clatter of their horses' hoofs as they cantered from Coltbrigg was still in their ears, and as they once again tore in shameless flight up the Edinburgh High Street they might well have reflected upon the rapidity with which such experiences repeated themselves. General Preston, of the castle, refused to admit the cowards within his gate, so there was nothing for them but to turn their horses' heads again, and spur off into the west country.[Pg 122] As for Cope, he managed to collect some ragged remnant of his ruined army about him, and to make off with all speed to Berwick, where he was received by Lord Mark Ker with the scornful assurance that he was the first commander-in-chief in Europe who had brought with him the news of his own defeat.

Seldom has it been the misfortune of an English general to face such a complete and humiliating defeat. The wild charges of the Highlanders shattered the neat ranks of the English troops into hopeless chaos; almost all the infantry was decimated, and the cavalry only escaped through desperate flight. Cope's Dragoons were used to retreating by this point; the sound of their horses' hooves as they galloped away from Coltbrigg was still fresh in their minds, and as they once again raced in shameful flight up the Edinburgh High Street, they might have reflected on how quickly such experiences repeated themselves. General Preston, from the castle, refused to let the cowards inside his gates, leaving them no choice but to turn their horses around and head back into the west country.[Pg 122] As for Cope, he managed to gather some disheveled remnants of his shattered army and quickly made his way to Berwick, where Lord Mark Ker welcomed him with the scornful remark that he was the first commander-in-chief in Europe to bring news of his own defeat.

The victorious Highlanders were unable, if they had wished, to follow up the flight, owing to their lack of cavalry. They remained on the field to ascertain their own losses and to count their spoil. The losses were trifling, the gain was great. Only thirty Highlanders were killed, only seventy wounded, in that astonishing battle. As for the gain, not merely were the honorable trophies of victory, the colors and the standards, left in Highland hands, but the artillery and the supplies, with some two thousand pounds in money, offered the Prince's troops a solid reward for their daring. It is to the credit of Charles that after the fury of attack was over he insisted upon the wounded enemy and the prisoners being treated with all humanity. An incident is told of him which brings into relief the better qualities of his race. One of his officers, pointing to the ghastly field all strewn with dead bodies, with severed limbs and mutilated trunks, said to the Prince, "Sir, behold your enemies at your feet." The Prince sighed. "They are my father's subjects," he said sadly, as he turned away.

The victorious Highlanders couldn't, even if they wanted to, chase after the fleeing enemies because they lacked cavalry. They stayed on the battlefield to assess their own losses and count their loot. The losses were minor, but the gains were significant. Only thirty Highlanders were killed, and just seventy were wounded in that incredible battle. As for the gains, not only did they capture the honorable trophies of victory, the banners and standards, but also the artillery and supplies, along with about two thousand pounds in cash, which provided the Prince's troops with a substantial reward for their bravery. It's commendable that Charles insisted on treating the wounded enemies and prisoners with kindness once the fighting had subsided. There's a story about him that highlights the better traits of his character. One of his officers, pointing to the gruesome battlefield scattered with corpses, severed limbs, and mutilated bodies, said to the Prince, "Sir, look at your enemies at your feet." The Prince sighed. "They are my father's subjects," he replied sadly as he turned away.

The battle of Prestonpans is enshrined in Jacobite memories as the battle of Gladsmuir, for a reason very characteristic of the Stuarts and their followers. Some queer old book of prophecies had foretold, more than a century earlier, that there should be a battle at Gladsmuir. The battle of Prestonpans was not fought really on Gladsmuir at all. Gladsmuir lies a good mile away from the scene of Charles' easy triumph and Cope's inglorious rout; but for enthusiastic Jacobite purposes it was near enough to seem an absolute fulfilment of the venerable prediction. A battle was to be fought at Gladsmuir; go to, then—a battle was fought at Gladsmuir, or near Gladsmuir, which is very much the same thing: anyhow, not very far away from Gladsmuir. And so the Jacobites were contented, and more than ever convinced of the advantages of prophecy in the affairs of practical politics.

The battle of Prestonpans is remembered by Jacobites as the battle of Gladsmuir, which reflects something typical of the Stuarts and their supporters. An old book of prophecies had predicted, over a century earlier, that there would be a battle at Gladsmuir. However, the battle of Prestonpans didn't actually take place at Gladsmuir at all. Gladsmuir is about a mile away from where Charles achieved an easy victory and Cope faced an embarrassing defeat; but for passionate Jacobite purposes, it was close enough to feel like a complete fulfillment of the ancient prediction. A battle was said to be fought at Gladsmuir; so, indeed—a battle was fought at Gladsmuir, or near Gladsmuir, which is essentially the same thing: anyway, not very far from Gladsmuir. And so the Jacobites were satisfied, and even more convinced of the benefits of prophecy in the realm of practical politics.

Some busy days were passed in Edinburgh in which councils[Pg 123] of war alternated with semiregal entertainments, and in which the Prince employed his ready command of language in paying graceful compliments to the pretty women who wore the white cockade, and in issuing proclamations in which the Union was dissolved and religious liberty promised. One thing the young Prince could not be induced to do: none of the arguments of his counsellors could prevail upon him to threaten severe measures against the prisoners fallen into his hands. It was urged that unless the government treated their prisoners as prisoners of war and not as rebels, the Prince would be well advised to retaliate by equal harshness to the captives in his power. But on this point the Prince was obdurate. He would not take in cold blood the lives that he had saved in the heat of action.

Some busy days were spent in Edinburgh where war councils[Pg 123] mixed with somewhat royal celebrations, and during which the Prince skillfully used his eloquence to offer charming compliments to the attractive women wearing the white cockade, while also issuing proclamations that declared the Union was ended and promised religious freedom. However, there was one thing the young Prince wouldn’t do: no amount of persuasion from his advisors could convince him to impose harsh measures against the prisoners he had captured. They argued that unless the government treated their prisoners as prisoners of war rather than rebels, the Prince would be wise to respond with similar severity to those in his custody. But the Prince stood firm on this issue. He refused to take the lives of those he had spared in the heat of battle.

Then, and all through this meteoric campaign, the conduct of Charles was characterized by a sincere humanity, which stands out in startling contrast with the cruelties practised later by his enemy, the "Butcher of Cumberland." It prevented the Prince from gaining an important military advantage by the reduction of Edinburgh castle. He attempted the reduction of the castle by cutting off its supplies, but, when the general in command threatened to open fire upon the town in consequence, Charles immediately rescinded the order, although his officers urged that the destruction of a few houses, and even the loss of a few lives, was, in a military sense, of scant importance in comparison with the capture of so valuable a stronghold as Edinburgh castle. The Prince held firmly to his resolve, and Edinburgh castle remained to the end in the hands of the royal troops. Charles displayed a great objection, too, to any plundering or lawless behavior on the part of his wild Highland army. We learn from the Bland Burges papers that when the house of Lord Somerville, who was opposed to the Prince, was molested by a party of Highlanders, the Prince, on hearing of it, sent an apology to Lord Somerville, and an officer's guard to protect him from further annoyance.

Then, and throughout this remarkable campaign, Charles's behavior showed genuine humanity, which stands in sharp contrast to the brutal actions later taken by his enemy, the "Butcher of Cumberland." This compassion prevented the Prince from gaining a significant military advantage by capturing Edinburgh castle. He tried to take the castle by cutting off its supplies, but when the general in charge threatened to bombard the town as a result, Charles immediately canceled the order, even though his officers argued that the destruction of a few houses and the potential loss of some lives were minor compared to securing such a valuable fortress as Edinburgh castle. The Prince stuck to his principles, and Edinburgh castle remained under the control of the royal troops until the end. Charles also strongly opposed any looting or unlawful behavior from his unruly Highland army. We learn from the Bland Burges papers that when a group of Highlanders troubled the house of Lord Somerville, who was against the Prince, Charles sent an apology to Lord Somerville, along with a guard of officers to protect him from further disturbances.

But time was running on, and it was necessary to take action again. England was waking up to a sense of its peril. Armies were gathering. The King had come back from Hanover, the troops were almost all recalled from Flanders. It was time to make a fresh stroke. Charles resolved upon the bold course of[Pg 124] striking south at once for England, and early in November he marched. He set off on the famous march south. In this undertaking, as before, the same extraordinary good-fortune attended upon the Stuart arms. His little army of less than six thousand men reached Carlisle, reached Manchester, without opposition. On December 4th he was at Derby, only one hundred twenty-seven miles from London. Once again, by skill or by good-fortune, he had contrived to slip past the English general sent out to bar his way. Cumberland with his forces was at Stafford, nine miles farther from the capital than the young Prince, who was now only six days from the city, with all his hopes and his ambitions ahead of him, and behind him the hostile army of the general he had eluded.

But time was running out, and it was necessary to take action again. England was becoming aware of its danger. Armies were gathering. The King had returned from Hanover, and most of the troops had been recalled from Flanders. It was time for a new move. Charles decided on the bold strategy of[Pg 124] heading south immediately for England, and in early November he marched. He set off on the famous march south. In this effort, as before, the same incredible good luck followed the Stuart arms. His small army of less than six thousand men reached Carlisle and then Manchester without facing any opposition. On December 4th, he was in Derby, just one hundred twenty-seven miles from London. Once again, whether through skill or good fortune, he managed to sneak past the English general sent to block his path. Cumberland and his forces were in Stafford, nine miles farther from the capital than the young Prince, who was now only six days away from the city, with all his hopes and ambitions ahead of him, and behind him the hostile army of the general he had outsmarted.

Never, perhaps, in the history of warfare did an invader come so near the goal of his success and throw it so wantonly away; for that is what Charles did. With all that he had come for apparently within his reach, he did not reach out to take it; the crown of England was in the hollow of his hand, and he opened his hand and let the prize fall from it. It is difficult to understand now what curious madness prompted the Prince's advisers to counsel him as they did, or the Prince to act upon their counsels. He was in the heart of England; he was hard by the capital, which he would have to reach if he was ever to mount the throne of his fathers. He had a devoted army with him—it would seem as if he had only to advance and to win—and yet, with a fatuity which makes the student of history gasp, he actually resolved to retreat, and did retreat.

Never, perhaps, in the history of warfare did an invader get so close to success and throw it away so recklessly; that’s exactly what Charles did. With everything he had come for seemingly within his grasp, he didn’t reach out to take it; the crown of England was right there, and he let it slip through his fingers. It’s hard to understand now what strange madness led the Prince's advisers to guide him like they did, or why the Prince chose to follow their advice. He was deep in England; he was close to the capital, which he needed to reach if he ever wanted to claim his father’s throne. He had a loyal army with him—it seemed like all he had to do was move forward and win—but, in a foolishness that leaves history students stunned, he actually decided to retreat, and did retreat.

It is true, and must not be forgotten, that Charles did not know, and could not know, all his advantages; that many of the most urgent arguments for advance could not present themselves to his mind. He could not know the panic in which Hanoverian London was cast; he could not know that desperate thoughts of joining the Stuart cause were crossing the craven mind of the Duke of Newcastle; he could not know that the frightened bourgeoisie were making a maddened rush upon the Bank of England; he could not know that the King of England had stored all his most precious possessions on board of yachts that waited for him at the Tower stairs, ready at a moment's notice to carry him off again into the decent obscurity of the elec[Pg 125]torship of Hanover. He could not know the exultation of the metropolitan Jacobites; he could not know the perturbation of the Hanoverian side; he could not know the curious apathy with which a large proportion of the people regarded the whole proceeding, people who were as willing to accept one king as another, and who would have witnessed with absolute unconcern "George the Elector" scuttling away from the Tower stairs at one end of the town, while "Charles the Prince" entered it from another. These factors in his favor he did not know, could not know, could hardly be expected even to guess.

It’s true, and should not be overlooked, that Charles didn’t know, and couldn’t know, all the advantages he had; many of the most pressing reasons for moving forward couldn't enter his mind. He couldn’t know the panic gripping Hanoverian London; he couldn’t know that desperate thoughts of joining the Stuart cause were crossing the fearful mind of the Duke of Newcastle; he couldn’t know that the terrified bourgeoisie were making a frantic rush to the Bank of England; he couldn’t know that the King of England had stashed all his most valuable possessions on yachts waiting for him at the Tower stairs, ready at a moment’s notice to whisk him away again into the respectable obscurity of the electorship of Hanover. He couldn’t know the joy of the metropolitan Jacobites; he couldn’t know the anxiety of the Hanoverian side; he couldn’t know the strange indifference with which a large portion of the people viewed the whole situation—people who were just as willing to accept one king as another, and who would have watched with complete indifference “George the Elector” fleeing from the Tower stairs at one end of town while “Charles the Prince” arrived at the other. These advantages he didn’t know, couldn’t know, and could hardly be expected to even guess.

But what he could know, what he did know, was this: he was at the head of a devoted army, which if it was small had hitherto found its career marked by triumph after triumph. He was in the heart of England, and had already found that the Stuart war-cry was powerful enough to rally many an English gentleman to his standard. Sir Walter Williams Wynn, whom men called the "King of Wales," was on his way to join the Prince of Wales. So was Lord Barrymore, the member of Parliament; so was many another gallant gentleman of name, of position, of wealth. Manchester had given him the heroic, the ill-fated, James Dawson, and a regiment three hundred strong. Lord James Drummond had landed at Montrose with men, money, and supplies. The Young Chevalier's troops were eager to advance; they were flushed with victories, their hearts were high; they believed, in the wild Gaelic way, in the sanctity of their cause; they believed that the Lord of Hosts was on their side, and such a belief strengthened their hands.

But what he could know, what he did know, was this: he was at the front of a loyal army, which, although small, had so far seen one victory after another. He was deep in England and had already discovered that the Stuart war-cry was strong enough to bring many English gentlemen to his side. Sir Walter Williams Wynn, known as the "King of Wales," was on his way to join the Prince of Wales. So was Lord Barrymore, the MP; as were many other brave gentlemen of name, status, and wealth. Manchester had given him the heroic and ill-fated James Dawson, along with a regiment of three hundred men. Lord James Drummond had landed at Montrose with troops, money, and supplies. The Young Chevalier's forces were eager to move forward; they were energized by their victories, their spirits were high; they believed, in their passionate Gaelic way, in the righteousness of their cause; they believed that the Lord of Hosts was on their side, and such a belief gave them strength.

For a prince seeking his principality it would seem that there was one course, and one only, to pursue. He might go and take it, and win the great game he played for; or, failing that, he might die as became a royal gentleman, sword in hand and fighting for his rights. The might-have-beens are indeed for the most part a vanity, but we can fairly venture to assert now that if Charles had pushed on he would, for the time at least, have restored the throne of England to the house of Stuart. We may doubt, and doubt with reason, whether any fortuitous succession of events could have confirmed the Stuart hold upon the English crown; but we can scarcely doubt that the hold would have been for the time established, that the Old Pretender would[Pg 126] have been King James III, and that George the Elector would have been posting, bag and baggage, to the rococo shades of Herrenhausen. But, as we have said, failing that, if Charles had fallen in battle at the head of his defeated army, how much better that end would have been than the miserable career which was yet to lend no tragic dignity to the prolonged, pitiful, pitiable life of the Young Pretender!

For a prince looking to claim his principality, there seemed to be only one path to take. He could go and seize it, succeeding in the great game he was playing; or, if that didn’t work out, he could die like a true noble, sword in hand, fighting for his rights. Speculating about what could have been is mostly pointless, but we can confidently say that if Charles had pressed on, he would have, at least temporarily, restored the English throne to the house of Stuart. We might question whether any series of fortunate events could have solidified the Stuart claim to the English crown; however, we can hardly doubt that the claim would have been established for that time, that the Old Pretender would have been King James III, and that George the Elector would have been packing his bags to leave for the ornate surroundings of Herrenhausen. But, as we mentioned, if Charles had fallen in battle leading his defeated army, how much better that outcome would have been than the miserable existence that awaited the Young Pretender, which offered no tragic dignity to his long, pitiful life!

However, for good or evil, the insane decision was made. Charles' council of war persistently argued for retreat. There were thirty thousand men in the field against them. If they were defeated they would be cut to pieces, and the Prince, if he escaped slaughter, would escape it only to die as a rebel on Tower Hill, whereas, if they were once back in Scotland, they would find new friends, new adherents, and even if they failed to win the English crown, might at least count, with reasonable security, upon converting Scotland, as of old, into a separate kingdom with a Stuart king on its throne. By arguments such as these the Prince's officers caused him to throw away the one chance he had of gaining all that he had crossed the seas to gain.

However, whether it was for better or worse, the reckless decision was made. Charles' war council continuously pushed for a retreat. They faced thirty thousand men in the field against them. If they were defeated, they would be devastated, and the Prince, if he avoided death, would only end up executed as a rebel on Tower Hill. On the other hand, if they could make it back to Scotland, they would find new allies and supporters. Even if they couldn't claim the English crown, they could at least hope to reestablish Scotland as an independent kingdom with a Stuart king on the throne, just like before. With arguments like these, the Prince's officers led him to squander the one opportunity he had to achieve everything he had come across the seas for.

It is only fair to remember that the young Prince himself was from the first to last in favor of the braver course of boldly advancing upon London. When his too prudent counsellors told him that if he advanced he would be in Newgate in a fortnight, he still persisted in pressing his own advice. Perhaps he thought that where the stake was so great, and the chance of success not too forbidding, failure might as well end in Newgate as in the purlieus of petty foreign courts. But, with the exception of his Irish officers, he had nobody on his side. The Duke of Perth and Sir John Gordon had a little plan of their own. They thought that a march into Wales would be a good middle course to adopt, but their suggestion found no backers. All Charles' other counsellors were to a man in favor of retreat, and Charles, after at first threatening to regard as traitors all who urged such a course, at last gave way. Sullenly he issued the disastrous order to retreat, sullenly he rode in the rear of that retreat, assuming the bearing of a man who is no longer responsible for failure. The cheery good-humor, the bright heroism, which had so far characterized him he had now completely lost, and he rode, a dejected, a despairing, almost a doomed man, among his dis[Pg 127]heartened followers. It is dreary reading the record of that retreat; yet it is starred by some bright episodes. At Clifton there was an engagement where the retreating Highlanders held their own, and inflicted a distinct defeat upon Cumberland's army. Again, when they were once more upon Scottish soil, they struck a damaging blow at Hawley's army at Falkirk. But the end came at last on the day when the dwindling, discouraged, retreating army tried its strength with Cumberland at Culloden.

It’s important to remember that from start to finish, the young Prince was always in favor of the bolder strategy of marching on London. When his overly cautious advisers warned him that if he advanced, he would end up in Newgate prison in two weeks, he still pushed for his own plan. Maybe he believed that with so much at stake and the chance of success not too discouraging, failing might as well lead to Newgate as to the fringes of small foreign courts. However, apart from his Irish officers, he had no supporters. The Duke of Perth and Sir John Gordon had a different idea. They thought that marching into Wales would be a reasonable compromise, but no one else supported their suggestion. All of Charles’ other advisers were unanimously in favor of retreat, and Charles, after initially threatening to consider traitors anyone who advocated for such a course, eventually relented. Grudgingly, he issued the disastrous retreat order, and he rode reluctantly at the back of that retreat, acting like a man who no longer felt responsible for failure. The cheerful good humor and bright heroism that had defined him were completely gone, and he rode, a dejected, despairing, almost doomed man, among his disheartened followers. It's dismal to read about that retreat; yet, it features some standout moments. At Clifton, there was a skirmish where the retreating Highlanders held their ground and dealt a clear defeat to Cumberland's army. Again, once they were back on Scottish soil, they delivered a damaging blow to Hawley’s army at Falkirk. But the end finally came on the day when the dwindling, demoralized, retreating army faced Cumberland at Culloden.

Men of the Cumberland type are to be found in all ages and in history of all nations. Men in whom the beast is barely under the formal restraint of ordered society, men in whom a savage sensuality is accompanied by a savage cruelty, men who take a hideous physical delight in bloodshed, darken the pages of all chronicles. It would be unjust to the memory of Cumberland to say that in his own peculiar line he had many, if any, superiors; that many men are more worthy of the fame which he won. To be remembered with a just loathing as a man by whom brutalities of all kinds were displayed, almost to the point of madness, is not the kind of memory most men desire; it is probably not the kind of memory that even Cumberland himself desired to leave behind him. But if he had cherished the ambition of handing down his name to other times, "linked with one virtue and a thousand crimes"; if he had deliberately proposed to force himself upon the attention of posterity as a mere abominable monster, he could hardly have acted with more persistent determination toward such a purpose. In Scotland, for long years after he was dead and dust, the mention of his name was like a curse; and even in England, where the debt due to his courage counted for much, no one has been found to palliate his conduct or to whitewash his infamy. As "Butcher" Cumberland he was known while he lived; as Butcher Cumberland he will be remembered so long as men remember the "Forty-five" and the horrors after Culloden fight. Some of those horrors no doubt were due to the wild fury of revenge that always follows a wild fear. The invasion of the young Stuart had struck terror; the revenge for that terror was bloodily taken.

Men like Cumberland can be found throughout history and across all cultures. They are individuals where primal instincts are barely controlled by society’s norms, where brutal sensuality goes hand in hand with savage cruelty, and where a twisted pleasure in violence stains the pages of history. It would be unfair to suggest that Cumberland had many, if any, equals in his chosen path; there aren’t many men more deserving of the infamy he garnered. To be remembered with strong disdain as someone who showcased all kinds of brutalities, almost to the brink of madness, isn’t a legacy most would want; it’s likely not the legacy Cumberland himself wished for. But if he had aimed to ensure that his name would echo through time "linked with one virtue and a thousand crimes," and if he had deliberately set out to make a name for himself as a truly dreadful figure, he couldn’t have been more determined to achieve that goal. In Scotland, long after his death, his name was essentially a curse; and even in England, where his bravery counted for a lot, no one has stepped forward to excuse his actions or clear his name. Known as "Butcher" Cumberland during his life, he will be remembered as Butcher Cumberland for as long as people recall the "Forty-five" and the atrocities that followed the Culloden fight. Some of those atrocities were undoubtedly fueled by the wild rage of retribution that often comes after extreme fear. The invasion by the young Stuart had instilled terror; the bloody response to that fear was merciless.

Everything contributed to make Culloden fatal to the fortunes of the Pretender. The discouragement of some of the clans, the disaffection of others, the wholesale desertions which had[Pg 128] thinned the ranks of the rebel army, the Prince's sullen distrust of his advisers, the position of the battle-field, the bitter wintry weather, which drove a blinding hail and snow into the eyes of the Highlanders—all these were so many elements of danger that would have seriously handicapped a better conditioned army than that which Charles Stuart was able to oppose to Cumberland. But the Prince's army was not well conditioned: it was demoralized by retreat, hungry, ragged, dizzy with lack of sleep. Even the terrors of the desperate Highland attack were no longer so terrible to the English troops. Cumberland had taught his men, in order to counteract the defence which the target offered to the bodies of the Highlanders, to thrust with their bayonets in a slanting direction—not against the man immediately opposite to its point, but at the unguarded right side of the man attacking their comrade on the right.

Everything contributed to make Culloden disastrous for the Pretender's chances. The discouragement of some clans, the discontent of others, the mass desertions that had[Pg 128] weakened the rebel army, the Prince's gloomy distrust of his advisors, the battlefield’s location, and the harsh winter weather that drove blinding hail and snow into the eyes of the Highlanders—all these were significant dangers that would have seriously hampered a better-prepared army than what Charles Stuart could muster against Cumberland. But the Prince's army was far from ready: it was demoralized by retreat, hungry, ragged, and exhausted from lack of sleep. Even the ferocity of the Highland charge was no longer intimidating to the English soldiers. Cumberland had trained his men to counteract the defense that targets posed for the Highlanders’ bodies by using their bayonets at an angle—not against the man directly in front of them but at the exposed right side of the man attacking their comrade on the right.

After enduring for some time the terrible cannonade of the English, the battle began when the Macintoshes charged with all their old desperate valor upon the English. But the English were better prepared than before, and met the onslaught with such a volley as shattered the Highland attack and literally matted the ground with Highland bodies. Then the royal troops advanced, and drove the rebels in helpless rout before them. The fortunes of the fight might have gone very differently if all the Highlanders had been as true to their cause as those who formed this attacking right wing. "English gold and Scotch traitors," says an old ballad of another fight, "won," "but no Englishman." To no English gold can the defeat of Culloden be attributed, but unhappily Scotch treason played its part in the disaster.

After enduring the terrible bombardment from the English for some time, the battle began when the Macintoshes charged with all their old fierce determination at the English. However, the English were better prepared this time and responded to the attack with a volley that shattered the Highland charge and literally littered the ground with Highland bodies. Then, the royal troops advanced and drove the rebels into a panicked retreat. The outcome of the fight could have been very different if all the Highlanders had been as loyal to their cause as those who made up the attacking right wing. "English gold and Scotch traitors," says an old ballad from another fight, "won," "but no Englishman." The defeat at Culloden cannot be attributed to English gold, but unfortunately, Scottish treachery played a role in the disaster.

The Macdonalds had been placed at the left wing of battle instead of at the right, which they considered to be their proper place. Furious at what they believed to be an insult, they took no part whatever in the fight after they had discharged a single volley, but stood and looked on in sullen apathy while the left wing and centre of the Prince's army were being whirled into space by the Royalist advance. The Duke of Perth appealed desperately and in vain to their hearts, reminded them of their old-time valor, and offered, if they would only follow his cry of "Claymore," to change his name and be henceforward called[Pg 129] Macdonald. In vain Keppoch rushed forward almost alone, and met his death, moaning that the children of his tribe had deserted him. There are few things in history more tragic than the picture of that inert mass of moody Highlanders, frozen into traitors through an insane pride and savage jealousy, witnessing the ruin of their cause and the slaughter of their comrades unmoved, and listening impassively to the entreaties of the gallant Perth and the death groans of the heroic Keppoch. In a few minutes the battle was over, the rout was complete; the rebel army was in full retreat, with a third of its number lying on the field of battle; the Duke of Cumberland was master of the field, of all the Highland baggage and artillery, of fourteen stands, and more than two thousand muskets. Culloden was fought and won.

The Macdonalds had been placed on the left side of the battle instead of the right, which they felt was where they belonged. Angry at what they thought was an insult, they took no part in the fight after firing a single volley, and instead stood by in sullen apathy while the left flank and center of the Prince's army were overwhelmed by the Royalist advance. The Duke of Perth desperately appealed to them, reminding them of their past bravery, and offered that if they would only follow his cry of "Claymore," he would change his name and be known from then on as[Pg 129] Macdonald. Keppoch rushed forward almost alone and met his death, lamenting that the children of his tribe had abandoned him. There are few things in history more tragic than the sight of that passive group of moody Highlanders, turned into traitors by their insane pride and bitter jealousy, watching the destruction of their cause and the slaughter of their comrades without any reaction, and listening unmoved to the pleas of the brave Perth and the dying gasps of the heroic Keppoch. In just a few minutes, the battle was over; the defeat was total. The rebel army was in full retreat, with a third of its forces lying dead on the battlefield; the Duke of Cumberland was in control of the field, all the Highland baggage and artillery, fourteen stands, and over two thousand muskets. Culloden had been fought and won.

It is not necessary to believe the stories that have been told of Charles Stuart, attributing to him personal cowardice on the fatal day of Culloden. The evidence in favor of such stories is of the slightest; there is nothing in the Prince's earlier conduct to justify the accusation, and there is sufficient evidence in favor of the much more likely version, that Charles was with difficulty prevented from casting away his life in one desperate charge when the fortune of the day was decided. It is part of a prince's business to be brave, and if Charles Stuart had been lacking in that essential quality of sovereignty he could scarcely have concealed the want until the day of Culloden, or have inspired the clans with the personal enthusiasm which they so readily evinced for him. Through all those stormy and terrible days, over which poetry and romance have so often and so fondly lingered, the fugitive found that he had still in the season of his misfortunes friends as devoted as he had known in the hours of his triumph. His adventures in woman's dress, his escape from the English ship, the touching devotion of Flora Macdonald, the loyalty of Lochiel, the fidelity of Cluny Macpherson—all these things have been immortalized in a thousand tales and ballads, and will be remembered in the North Country as long as tales and ballads continue to charm. At last, at Lochnanuagh, the Prince embarked upon a French ship that had been sent for him, and early in October, 1746, he landed in Brittany.[Pg 130]

It’s not necessary to believe the stories told about Charles Stuart, claiming he showed personal cowardice on the fateful day of Culloden. The evidence supporting these stories is minimal; there’s nothing in the Prince's earlier actions to justify the accusation, and there’s enough evidence to support the much more plausible version that Charles was barely stopped from charging into battle at great personal risk when the outcome was already decided. A prince is expected to be brave, and if Charles Stuart lacked this vital quality of leadership, he wouldn’t have been able to hide it until Culloden, nor would he have inspired the clans with the personal enthusiasm they showed for him. Throughout those tumultuous and terrifying days, often celebrated in poetry and romance, the fugitive found that even in his misfortunes, he had friends as devoted as those he had known in better times. His adventures in disguise, his escape from the English ship, the heartfelt loyalty of Flora Macdonald, the commitment of Lochiel, and the fidelity of Cluny Macpherson—all of these have been immortalized in countless stories and songs, and will be cherished in the North Country as long as such tales continue to entertain. Finally, at Lochnanuagh, the Prince boarded a French ship that had come for him, and in early October 1746, he arrived in Brittany.[Pg 130]

FOOTNOTES:

[30] Sir John Cope, commander-in-chief of King George's forces.

[30] Sir John Cope, leader of King George's troops.


BENJAMIN FRANKLIN EXPERIMENTS WITH ELECTRICITY

A.D. 1747

A.D. 1747

JOHN BIGELOW AND BENJAMIN FRANKLIN

It was not only by his demonstration that lightning is identical with electricity that Franklin did an important work in connection with electrical science. He is also entitled to great credit for the stimulus imparted by his experiments and writings to further discoveries in this field. Franklin was by far the most practical among the natural philosophers of his time; and the development of science in the knowledge and application of electricity has continued to reflect upon mankind his genius for the useful.

It wasn't just Franklin's demonstration that lightning is the same as electricity that made his contributions to electrical science significant. He also deserves a lot of credit for inspiring further discoveries in this area through his experiments and writings. Franklin was clearly the most practical of the natural philosophers of his era, and the advancement of science in understanding and using electricity has continued to benefit humanity from his ingenuity and practical insights.

The ancients had no scientific acquaintance with electricity. The early Greeks, so far as known, observed but a single phenomenon in connection with it—the electrification of amber by friction. Aristotle and Pliny note the production of electricity by certain fishes, especially the torpedo, a ray possessing an electrical apparatus with which it kills or stuns its prey and defends itself against its enemies. Not before the sixteenth century of the Christian era was there any recorded scientific study of electrical phenomena. The early predecessors of Franklin, such as Gilbert, Boyle, and others, are considered to have created the science of electricity and magnetism. The invention of the Leyden jar or vial, in 1745, said to have been "hit upon by at least three persons working independently," was a very important advance.

The ancients didn't have any scientific understanding of electricity. The early Greeks, to the best of our knowledge, only observed one phenomenon related to it—the electrification of amber through friction. Aristotle and Pliny mentioned that certain fish, especially the torpedo, can produce electricity; this ray has an electrical system that can kill or stun its prey and protect itself from predators. It wasn't until the sixteenth century that any scientific study of electrical phenomena was documented. The early forerunners of Franklin, like Gilbert, Boyle, and others, are recognized for laying the groundwork for the science of electricity and magnetism. The invention of the Leyden jar or vial in 1745, which was reportedly discovered by at least three people working independently, marked a significant advancement.

The work of Franklin, following so soon upon the then latest step of progress in Europe, is best made known to the world through his own writings, particularly in the letters, selected by Bigelow, which appear in the present account of the philosopher's experiments.

The work of Franklin, coming right after the latest advancements in Europe, is best presented to the world through his own writings, especially in the letters chosen by Bigelow, which are included in this account of the philosopher’s experiments.

While on a visit to Boston in 1746 Franklin witnessed some electrical experiments performed by a Mr. Spence, recently arrived from Scotland. Shortly after his return to Philadelphia the Library Company received from Mr. Collinson, of London, and a member of the Royal Society, a glass tube, with instructions for making experiments with it. With this tube Franklin began a course of experiments which resulted in discoveries which, humanly speaking, seem to be exerting a larger material influ[Pg 131]ence upon the industries of the world than any other discovery of the human intellect. Dr. Stuber, then a resident of Philadelphia, and author of the first continuation of Franklin's Life, who seems to have enjoyed peculiar opportunities of obtaining full and authentic information upon the subject, gives us the following account of the observations which this letter brought for the first time to the notice of the world through Mr. Collinson.

While visiting Boston in 1746, Franklin saw some electrical experiments conducted by a Mr. Spence, who had recently arrived from Scotland. Shortly after returning to Philadelphia, the Library Company received a glass tube from Mr. Collinson in London, a member of the Royal Society, along with instructions for conducting experiments with it. Using this tube, Franklin started a series of experiments that led to discoveries which, arguably, have had a greater impact on the world's industries than any other human intellect's discovery. Dr. Stuber, who was living in Philadelphia at the time and was the author of the first continuation of Franklin's Life, seems to have had unique opportunities to gather complete and authentic information on the subject. He provides the following account of the observations that this letter brought to the world's attention for the first time through Mr. Collinson.

"His observations," says Dr. Stuber, "he communicated, in a series of letters, to his friend Collinson, the first of which is dated March 28, 1747. In these he shows the power of points in drawing and throwing off the electrical matter which had hitherto escaped the notice of electricians. He also made the grand discovery of a plus and minus, or of a positive and negative, state of electricity. We give him the honor of this without hesitation; although the English have claimed it for their countryman, Dr. Watson. Watson's paper is dated January 21, 1748; Franklin's, July 11, 1747, several months prior. Shortly after Franklin, from his principles of the plus and minus state, explained in a satisfactory manner the phenomena of the Leyden vial, first observed by Mr. Cuneus, or by Professor Muschenbroeck, of Leyden, which had much perplexed philosophers. He showed clearly that when charged the bottle contained no more electricity than before, but that as much was taken from one side as was thrown on the other; and that to discharge it nothing was necessary but to produce a communication between the two sides, by which the equilibrium might be restored, and that then no sign of electricity would remain. He afterward demonstrated by experiments that the electricity did not reside in the coating, as had been supposed, but in the pores of the glass itself. After a vial was charged he removed the coating, and found that upon applying a new coating the shock might still be received. In the year 1749 he first suggested his idea of explaining the phenomena of thunder-gusts and of the aurora borealis upon electrical principles. He points out many particulars in which lightning and electricity agree, and he adduces many facts, and reasonings from facts, in support of his positions.

"His observations," says Dr. Stuber, "he communicated in a series of letters to his friend Collinson, the first of which is dated March 28, 1747. In these letters, he demonstrates the effectiveness of points in drawing and discharging electrical matter that had previously gone unnoticed by electricians. He also made the significant discovery of positive and negative states of electricity. We give him full credit for this without hesitation, even though the English have attributed it to their countryman, Dr. Watson. Watson's paper is dated January 21, 1748; Franklin's, July 11, 1747, several months earlier. Shortly after, Franklin, based on his principles of positive and negative states, provided a clear explanation of the phenomena of the Leyden jar, first noted by Mr. Cuneus or Professor Muschenbroeck of Leyden, which had confused philosophers. He clearly showed that when charged, the jar contained no more electricity than before, but that as much was taken from one side as was added to the other; and to discharge it, nothing was needed but to connect the two sides, allowing equilibrium to be restored, after which no sign of electricity would remain. He later proved through experiments that the electricity did not reside in the coating, as was previously believed, but in the glass itself. After charging a jar, he removed the coating and discovered that by applying a new coating, the shock could still be received. In 1749, he first proposed explaining the phenomena of thunderstorms and the aurora borealis through electrical principles. He highlights numerous similarities between lightning and electricity, providing various facts and reasoning to support his claims."

"In the same year he received the astonishingly bold and grand idea of ascertaining the truth of his doctrine by actually drawing down the lightning, by means of sharp-pointed iron rods[Pg 132] raised into the region of the clouds. Even in this uncertain state his passion to be useful to mankind displayed itself in a powerful manner. Admitting the identity of electricity and lightning, and knowing the power of points in repelling bodies charged with electricity, and in conducting their fires silently and imperceptibly, he suggested the idea of securing houses, ships, etc., from being damaged by lightning, by erecting pointed rods that should rise some feet above the most elevated part, and descend some feet into the ground or water. The effect of these he concluded would be either to prevent a stroke by repelling the cloud beyond the striking distance, or by drawing off the electrical fire which it contained; or, if they could not effect this, they would at least conduct the electric matter to the earth without any injury to the building.

"In the same year, he came up with the incredibly bold and grand idea of proving his theory by actually bringing down lightning using sharp-pointed iron rods[Pg 132] that extended into the clouds. Even in this uncertain state, his desire to help humanity showed itself strongly. Recognizing that electricity and lightning are the same and understanding how points can repel electrically charged bodies while conducting their energy silently and imperceptibly, he proposed the idea of protecting houses, ships, and more from lightning damage by putting up pointed rods that would rise several feet above the highest point and extend a few feet into the ground or water. He concluded that these rods would either prevent a lightning strike by pushing the cloud out of striking range, or by drawing off the electrical energy contained in it; or, if they couldn't do that, they would at least direct the electric charge safely into the ground without harming the building."

"It was not till the summer of 1752 that he was enabled to complete his grand and unparalleled discovery by experiment. The plan which he had originally proposed was to erect, on some high tower or other elevated place, a sentry-box, from which should rise a pointed iron rod, insulated by being fixed in a cake of resin. Electrified clouds passing over this would, he conceived, impart to it a portion of their electricity, which would be rendered evident to the senses by sparks being emitted when a key, the knuckle, or other conductor was presented to it. Philadelphia at this time afforded no opportunity of trying an experiment of this kind. While Franklin was waiting for the erection of a spire, it occurred to him that he might have more ready access to the region of clouds by means of a common kite. He prepared one by fastening two cross sticks to a silken handkerchief, which would not suffer so much from the rain as paper. To the upright stick was affixed an iron point. The string was, as usual, of hemp, except the lower end, which was silk. Where the hempen string terminated, a key was fastened. With this apparatus, on the appearance of a thunder-gust approaching he went out into the commons, accompanied by his son, to whom alone he communicated his intentions, well knowing the ridicule which, too generally for the interest of science, awaits unsuccessful experiments in philosophy. He placed himself under a shed, to avoid the rain; his kite was raised, a thunder-cloud passed over it, no sign of electricity appeared. He almost despaired of suc[Pg 133]cess, when suddenly he observed the loose fibres of his string to move toward an erect position. He now presented his knuckle to the key and received a strong spark. How exquisite must his sensations have been at this moment! On this experiment depended the fate of his theory. If he succeeded, his name would rank high among those who had improved science; if he failed, he must inevitably be subjected to the derision of mankind, or, what is worse, their pity, as a well-meaning man, but a weak, silly projector. The anxiety with which he looked for the result of his experiment may be easily conceived. Doubts and despair had begun to prevail, when the fact was ascertained, in so clear a manner that even the most incredulous could no longer withhold their assent. Repeated sparks were drawn from the key, a vial was charged, a shock given, and all the experiments made which are usually performed with electricity.

"It wasn't until the summer of 1752 that he was able to complete his grand and unique discovery through experiment. His original plan was to build a sentry-box on a tall tower or another high place, with a pointed iron rod rising from it, insulated by being fixed in a block of resin. He believed that electrified clouds passing overhead would transfer some of their electricity to the rod, which would become visible when sparks were emitted upon presenting a key, knuckle, or other conductor to it. At that time, Philadelphia didn't provide a chance to test this kind of experiment. While Franklin waited for the construction of a spire, he realized he could access the region of clouds more easily using a simple kite. He made one by attaching two cross sticks to a silk handkerchief, which would withstand the rain better than paper. An iron point was attached to the upright stick. The string was typically made of hemp, except for the lower end, which was silk. A key was fastened to the end of the hemp string. With this setup, as a thunderstorm approached, he went out to the commons with his son, the only person he shared his intentions with, knowing that unsuccessful experiments in science often lead to ridicule. He positioned himself under a shed to stay dry; he flew the kite, but no sign of electricity appeared as a thundercloud passed over. He was almost ready to give up when he suddenly noticed the loose fibers of his string standing up. He then touched his knuckle to the key and received a strong spark. How incredible his feelings must have been at that moment! The outcome of his theory hinged on this experiment. If he succeeded, he would be celebrated among those who advanced science; if he failed, he would face mockery from people or, worse, their pity as a well-meaning yet foolish dreamer. It’s easy to imagine the anxiety with which he awaited the results of his experiment. Just as doubts and despair began to take hold, the outcome became unmistakably clear, convincing even the most skeptical. Repeated sparks were drawn from the key, a vial was charged, a shock was delivered, and all the usual experiments with electricity were conducted."

"About a month before this period some ingenious Frenchman had completed the discovery in the manner originally proposed by Dr. Franklin. The letters which he sent to Mr. Collinson, it is said, were refused a place in the Transactions of the Royal Society of London. However this may be, Collinson published them in a separate volume, under the title of New Experiments and Observations on Electricity, made at Philadelphia, in America. They were read with avidity, and soon translated into different languages. A very incorrect French translation fell into the hands of the celebrated Buffon, who, notwithstanding the disadvantages under which the work labored, was much pleased with it, and repeated the experiments with success. He prevailed on his friend, M. Dalibard, to give his countrymen a more correct translation of the works of the American electrician. This contributed much toward spreading a knowledge of Franklin's principles in France. The King, Louis XV, hearing of these experiments, expressed a wish to be a spectator of them. A course of experiments was given at the seat of the Duc d'Ayen, at St. Germain, by M. de Lor. The applause which the King bestowed upon Franklin excited in Buffon, Dalibard, and De Lor an earnest desire of ascertaining the truth of his theory of thunder-gusts. Buffon erected his apparatus on the tower of Montbar, M. Dalibard at Marly-la-Ville, and De Lor at his house in the Estrapade at Paris, some of the highest ground in that capital.[Pg 134] Dalibard's machine first showed signs of electricity. On May 16, 1752, a thunder-cloud passed over it, in the absence of M. Dalibard, and a number of sparks were drawn from it by Coiffier, joiner, with whom Dalibard had left directions how to proceed, and by M. Paulet, the prior of Marly-la-Ville.

"About a month before this time, an inventive Frenchman completed the discovery in the way that Dr. Franklin originally suggested. The letters he sent to Mr. Collinson were reportedly denied a spot in the Transactions of the Royal Society of London. Regardless, Collinson published them in a separate volume titled New Experiments and Observations on Electricity, made at Philadelphia, in America. They were eagerly read and quickly translated into various languages. An inaccurate French translation ended up with the famous Buffon, who, despite the issues with the work, was quite pleased with it and successfully replicated the experiments. He convinced his friend, M. Dalibard, to create a more accurate translation of the works of the American electrician for his fellow countrymen. This greatly helped to spread knowledge of Franklin's principles in France. King Louis XV, hearing about these experiments, expressed a desire to witness them. M. de Lor conducted a series of experiments at the Duc d'Ayen's estate in St. Germain. The praise the King gave to Franklin ignited a strong desire in Buffon, Dalibard, and De Lor to verify the truth of his theory on thunder and storms. Buffon set up his apparatus on the tower of Montbar, M. Dalibard at Marly-la-Ville, and De Lor at his house in the Estrapade in Paris, which are among the highest points in the city.[Pg 134] Dalibard's machine was the first to show signs of electricity. On May 16, 1752, a thundercloud passed over it while M. Dalibard was absent, and a number of sparks were drawn from it by Coiffier, a carpenter, who had been given instructions by Dalibard on how to proceed, along with M. Paulet, the prior of Marly-la-Ville."

"An account of this experiment was given to the Royal Academy of Sciences, by M. Dalibard, in a memoir dated May 13, 1752. On May 18th, M. de Lor proved equally as successful with the apparatus erected at his own house. These philosophers soon excited those of other parts of Europe to repeat the experiment; among whom none signalized themselves more than Father Beccaria, of Turin, to whose observations science is much indebted. Even the cold regions of Russia were penetrated by the ardor for discovery. Professor Richmann bade fair to add much to the stock of knowledge on this subject, when an unfortunate flash from his conductor put a period to his existence.

"An account of this experiment was presented to the Royal Academy of Sciences by M. Dalibard in a paper dated May 13, 1752. On May 18, M. de Lor had equal success with the apparatus set up at his own home. These thinkers quickly inspired others from different parts of Europe to replicate the experiment; among them, none stood out more than Father Beccaria from Turin, whose observations have greatly contributed to science. Even the far reaches of Russia were swept up in the excitement for discovery. Professor Richmann seemed poised to significantly advance knowledge in this area when an unfortunate flash from his conductor ended his life."

"By these experiments Franklin's theory was established in the most convincing manner.

"These experiments proved Franklin's theory in the most convincing way."

"Besides these great principles Franklin's letters on electricity contain a number of facts and hints which have contributed greatly toward reducing this branch of knowledge to a science. His friend, Mr. Kinnersley, communicated to him a discovery of the different kinds of electricity excited by rubbing glass and sulphur. This was first observed by M. du Faye, but it was for many years neglected. The philosophers were disposed to account for the phenomena rather from a difference in the quantity of electricity collected, and even Du Faye himself seems to have at last adopted this doctrine. Franklin at first entertained the same idea, but upon repeating the experiments he perceived that Mr. Kinnersley was right, and that the vitreous and resinous electricity of Du Faye were nothing more than the positive and negative states, which he had before observed, and that the glass globe charged positively, or increased, the quantity of electricity on the prime conductor, while the globe of sulphur diminished its natural quantity, or charged negatively. These experiments and observations opened a new field for investigation, upon which electricians entered with avidity; and their labors have added much to the stock of our knowledge.

"Besides these important principles, Franklin's letters on electricity include several facts and tips that significantly advanced this area of knowledge into a scientific discipline. His friend, Mr. Kinnersley, shared with him a discovery about the different types of electricity created by rubbing glass and sulfur. This was initially noted by M. du Faye, but it was overlooked for many years. Philosophers were inclined to explain the phenomena based on the difference in the amount of electricity collected, and even Du Faye himself eventually seemed to adopt this view. At first, Franklin had the same belief, but after repeating the experiments, he realized that Mr. Kinnersley was correct. The vitreous and resinous electricity identified by Du Faye were simply the positive and negative states that he had observed earlier. The positively charged glass globe increased the amount of electricity on the prime conductor, while the sulfur globe decreased its natural quantity, or charged negatively. These experiments and observations opened up a new area for investigation, which electricians eagerly explored; their efforts have greatly expanded our knowledge."

"Franklin's letters have been translated into most of the Eu[Pg 135]ropean languages, and into Latin. In proportion as they have become known, his principles have been adopted."

"Franklin's letters have been translated into most European languages and into Latin. As they’ve become more known, his principles have been embraced."

In speaking of the first publication of his papers on electricity, Franklin himself says: "Obliged as we were to Mr. Collinson for the present of the tube, etc., I thought it right he should be informed of our success in using it, and wrote him several letters containing accounts of our experiments. He got them read in the Royal Society, where they were at first not thought worth so much notice as to be printed in their Transactions. One paper, which I wrote to Mr. Kinnersley, on the sameness of lightning with electricity, I sent to Mr. Mitchel, an acquaintance of mine, and one of the members also of that society, who wrote me word that it had been read, but was laughed at by the connoisseurs. The papers, however, being shown to Dr. Fothergill, he thought them of too much value to be stifled, and advised the printing of them. Mr. Collinson then gave them to Cave for publication in his Gentleman's Magazine, but he chose to print them separately in a pamphlet, and Dr. Fothergill wrote the preface. Cave, it seemed, judged rightly for his profession, for by the additions that arrived afterward they swelled to a quarto volume, which has had five editions and cost him nothing for copy-money."

In discussing the initial publication of his papers on electricity, Franklin states: "We were grateful to Mr. Collinson for the gift of the tube, etc., so I thought it was important to let him know about our success in using it, and I wrote several letters to him detailing our experiments. He had them read at the Royal Society, where they were initially considered not significant enough to be published in their Transactions. One paper, which I wrote to Mr. Kinnersley about the similarity of lightning and electricity, I sent to Mr. Mitchel, a friend of mine and also a member of that society, who replied that it had been read but ridiculed by the experts. However, after Dr. Fothergill reviewed the papers, he believed they were too valuable to be ignored and recommended they be printed. Mr. Collinson then passed them to Cave for publication in his Gentleman's Magazine, but Cave opted to publish them separately in a pamphlet, with Dr. Fothergill writing the preface. Cave, it turned out, was wise in his judgment, as the papers grew into a quarto volume with additional content, which has gone through five editions and cost him nothing in copy fees."

The following is an extract from the preface to the first edition of the pamphlet published by Cave, as above mentioned:

The following is an excerpt from the preface to the first edition of the pamphlet published by Cave, as mentioned above:

"It may be necessary to acquaint the reader that the following observations and experiments were not drawn up with the view to their being made public, but were communicated at different times, and most of them in letters, written on various topics, as matter only of private amusement.

"It might be important to let the reader know that the following observations and experiments were not prepared for public sharing, but were shared at different times, mostly in letters written on various subjects, simply for personal enjoyment."

"But some persons to whom they were read, and who had themselves been conversant in electrical disquisitions, were of opinion they contained so many curious and interesting particulars relative to this affair, that it would be doing a kind of injustice to the public to confine them solely to the limits of a private acquaintance.

"But some people to whom they were read, and who had themselves been involved in discussions about electricity, believed that it contained so many fascinating and noteworthy details related to this matter that it would be unfair to keep them limited to just a private circle."

"The editor was therefore prevailed upon to commit such extracts of letters and other detached pieces as were in his hands to the press, without waiting for the ingenious author's permission so to do; and this was done with the less hesitation, as it was apprehended the author's engagements in other affairs would[Pg 136] scarce afford him leisure to give the public his reflections and experiments on the subject, finished with that care and precision of which the treatise before us shows he is alike studious and capable."

"The editor was therefore convinced to publish some extracts of letters and other separate pieces he had, without waiting for the clever author's permission to do so; and this was done with less hesitation since it was believed that the author's commitments to other matters would[Pg 136] hardly allow him the time to share his thoughts and experiments on the subject, crafted with the attention and precision that the treatise before us demonstrates he is both eager and capable of."

Dr. Priestley, in his History of Electricity, published in the year 1767, gives a full account of Franklin's experiments and discoveries.

Dr. Priestley, in his History of Electricity, published in 1767, provides a complete overview of Franklin's experiments and discoveries.

"Nothing was ever written upon the subject of electricity," he says, "which was more generally read and admired in all parts of Europe than these letters. There is hardly any European language into which they have not been translated; and, as if this were not sufficient to make them properly known, a translation of them has lately been made into Latin. It is not easy to say whether we are most pleased with the simplicity and perspicuity with which these letters are written, the modesty with which the author proposes every hypothesis of his own, or the noble frankness with which he relates his mistakes, when they were corrected by subsequent experiments.

"Nothing has ever been written about electricity," he says, "that has been more widely read and admired all over Europe than these letters. They have been translated into almost every European language, and just to ensure they are well-known, a recent translation into Latin has also been made. It's hard to determine what we appreciate most: the straightforwardness and clarity of these letters, the humility with which the author presents each of his own hypotheses, or the admirable honesty with which he talks about his mistakes when they were corrected by later experiments."

"Though the English have not been backward in acknowledging the great merit of this philosopher, he has had the singular good-fortune to be, perhaps, even more celebrated abroad than at home; so that, to form a just idea of the great and deserved reputation of Dr. Franklin, we must read the foreign publications on the subject of electricity, in many of which the terms Franklinism,' 'Franklinist,' and the 'Franklinian System' occur in almost every page. In consequence of this, Dr. Franklin's principles bid fair to be handed down to posterity as equally expressive of the true principles of electricity, as the Newtonian philosophy is of the system of nature in general."

"Although the English have been quick to recognize the significant contributions of this philosopher, he has had the unique fortune of being even more celebrated abroad than at home. To truly understand the great and deserving reputation of Dr. Franklin, we should look at foreign publications on electricity, where terms like 'Franklinism,' 'Franklinist,' and the 'Franklinian System' appear on almost every page. As a result, Dr. Franklin's principles are likely to be remembered by future generations as clearly representing the true principles of electricity, just as the Newtonian philosophy does for the broader system of nature."

The observations and theories of Franklin met with high favor in France, where his experiments were repeated and the results verified to the admiration of the scientific world. In the year 1753 his friend Peter Collinson wrote to him from London: "The King of France strictly commands the Abbé Mazéas to write a letter in the politest terms to the Royal Society, to return the King's thanks and compliments, in an express manner, to Mr. Franklin, of Pennsylvania, for his useful discoveries in electricity, and the application of pointed rods to prevent the terrible effect of thunder-storms." And the same Mr. Collinson wrote as follows[Pg 137] to the Reverend Jared Eliot, of Connecticut, in a letter dated London, November 22, 1753: "Our friend Franklin will be honored on St. Andrew's Day, the 30th instant, the anniversary of the Royal Society, when the Right Honorable the Earl of Macclesfield will make an oration on Mr. Franklin's new discoveries in electricity, and, as a reward and encouragement, will bestow on him a gold medal." This ceremony accordingly took place, and the medal was conferred.

The observations and theories of Franklin were very well received in France, where his experiments were replicated and the results confirmed to the admiration of the scientific community. In 1753, his friend Peter Collinson wrote to him from London: "The King of France has ordered the Abbé Mazéas to write a letter in the most polite terms to the Royal Society, to express the King's thanks and compliments specifically to Mr. Franklin of Pennsylvania for his valuable discoveries in electricity and the use of pointed rods to prevent the dangerous effects of thunderstorms." Mr. Collinson also wrote to the Reverend Jared Eliot of Connecticut in a letter dated London, November 22, 1753: "Our friend Franklin will be honored on St. Andrew's Day, the 30th of this month, which is the anniversary of the Royal Society, when the Right Honorable the Earl of Macclesfield will deliver a speech on Mr. Franklin's new discoveries in electricity, and, as a reward and encouragement, will present him with a gold medal." This ceremony took place as planned, and the medal was awarded.

"Philadelphia, 28 Mch., 1747.

"Philadelphia, March 28, 1747."

"To Peter Collinson:

"To Peter Collinson":

"Sir—Your kind present of an electric tube, with directions for using it, has put several of us on making electrical experiments, in which we have observed some particular phenomena that we look upon to be new. I shall therefore communicate them to you in my next, though possibly they may not be new to you, as among the numbers daily employed in those experiments on your side of the water, it is probable some one or other has hit upon the same observations. For my own part, I never was before engaged in any study that so totally engrossed my attention and my time as this has lately done; for what with making experiments when I can be alone, and repeating them to my friends and acquaintance, who, from the novelty of the thing, come continually in crowds to see them, I have, during some months past, had little leisure for anything else.            I am, etc.,

"Mr."—Your thoughtful gift of an electric tube, along with instructions on how to use it, has inspired several of us to conduct electrical experiments, where we've noticed some interesting phenomena that we believe are new. I will share these findings with you in my next letter, although they may not be new to you, since it's likely that some of the many people experimenting on your side of the ocean have made the same observations. Personally, I've never been involved in a study that captured my attention and time as much as this one has lately; between doing experiments when I can be alone and repeating them for friends and acquaintances—who are continually coming in crowds to see the novelty—I have had little time for anything else over the past few months. I am, etc.,

"B. Franklin."

"B. Franklin."

"Philadelphia, 11 July, 1747.

"Philadelphia, July 11, 1747."

"To Peter Collinson:

"To Peter Collinson:

"Sir—In my last I informed you that in pursuing our electrical inquiries we had observed some particular phenomena which we looked upon to be new, and of which I promised to give you some account, though I apprehended they might not possibly be new to you, as so many hands are daily employed in electrical experiments on your side of the water, some or other of which would probably hit on the same observations.

"Mr."—In my last message, I told you that while pursuing our electrical research, we noticed some specific phenomena that we believed were new. I promised to share some details with you, even though I feared they might not be new to you, as so many people are constantly working on electrical experiments on your side of the ocean, and some of them probably made the same observations.

"The first thing is the wonderful effect of pointed bodies, both in drawing off and throwing off the electrical fire. For example:

"The first thing is the amazing effect of pointed objects, both in drawing off and throwing off electrical energy. For example:"

"Place an iron shot of three or four inches diameter on the [Pg 138]mouth of a clean, dry glass bottle. By a fine silken thread from the ceiling, right over the mouth of the bottle, suspend a small cork ball about the bigness of a marble, the thread of such a length as that the cork ball may rest against the side of the shot. Electrify the shot, and the ball will be repelled to the distance of four or five inches, more or less, according to the quantity of electricity. When in this state, if you present to the shot the point of a long, slender, sharp bodkin, at six or eight inches distance, the repellency is instantly destroyed, and the cork flies to the shot. A blunt body must be brought within an inch and draw a spark to produce the same effect. To prove that the electrical fire is drawn off by the point, if you take the blade of the bodkin out of the wooden handle and fix it in a stick of sealing-wax, and then present it at the distance aforesaid, or if you bring it very near, no such effect follows; but sliding one finger along the wax till you touch the blade, the ball flies to the shot immediately. If you present the point in the dark you will see, sometimes at a foot distance and more, a light gather upon it, like that of a firefly or glow-worm; the less sharp the point, the nearer you must bring it to observe the light; and at whatever distance you see the light you may draw off the electrical fire and destroy the repellency. If a cork ball so suspended be repelled by the tube, and a point be presented quick to it, though at a considerable distance, it is surprising to see how suddenly it flies back to the tube. Points of wood will do near as well as those of iron, provided the wood is not dry, for perfectly dry wood will no more conduct electricity than sealing-wax.

"Place an iron ball that’s three or four inches in diameter on the [Pg 138] opening of a clean, dry glass bottle. Suspend a small cork ball, about the size of a marble, from a fine silk thread attached to the ceiling, positioning it so that it rests against the side of the iron ball. Electrify the iron ball, and the cork ball will be pushed away by about four or five inches, give or take, depending on how much electricity is present. In this state, if you bring the tip of a long, thin bodkin close to the iron ball, about six to eight inches away, the repulsion is instantly canceled, and the cork flies toward the iron ball. A blunt object must be brought within an inch and create a spark to achieve the same effect. To demonstrate that the electrical energy is drawn away by the point, if you remove the blade from the wooden handle of the bodkin and attach it to a stick of sealing wax, then bring it close or at the specified distance, you won’t see any effect. However, if you slide one finger along the wax until you touch the blade, the ball will immediately fly toward the iron ball. If you present the point in the dark, you might see a light gathering on it, similar to that of a firefly or glow-worm, visible from a foot away or more; the less sharp the point, the closer you need to bring it to see the light. At whatever distance you see the light, you can draw away the electrical energy and eliminate the repulsion. If a cork ball suspended in this way is repelled by the tube, and a point is quickly presented to it, even from a good distance, it’s surprising how fast it returns to the tube. Wooden points work almost as well as those made of iron, as long as the wood is not dry, because perfectly dry wood does not conduct electricity any better than sealing wax."

"To show that points will throw off as well as draw off the electrical fire, lay a long sharp needle upon the shot, and you cannot electrize the shot so as to make it repel the cork ball. Or fix a needle to the end of a suspended gun-barrel or iron rod so as to point beyond it like a little bayonet, and while it remains there the gun-barrel or rod cannot, by applying the tube to the other end, be electrized so as to give a spark, the fire continually running out silently at the point. In the dark you may see it make the same appearance as it does in the case before mentioned.

"To demonstrate that points can both release and attract electrical energy, place a long sharp needle on the shot, and you won't be able to electrify the shot to repel the cork ball. Alternatively, attach a needle to the end of a suspended gun barrel or iron rod so that it extends out like a little bayonet. While it stays in that position, the gun barrel or rod cannot be electrified enough to create a spark, as the energy continuously escapes silently from the point. In the dark, you may see it produce the same effect as described earlier."

"The repellency between the cork ball and the shot is likewise destroyed, 1st, by sifting fine sand on it—this does it gradually; [Pg 139]2dly, by breathing on it; 3dly, by making a smoke about it from burning wood; 4thly, by candle-light, even though the candle is at a foot distance—these do it suddenly. The light of a bright coal from a wood fire, and the light of a red-hot iron, do it likewise, but not at so great a distance. Smoke from dry rosin dropped on hot iron does not destroy the repellency, but is attracted by both shot and cork ball, forming proportionable atmospheres round them, making them look beautifully, somewhat like some of the figures in Burnet's or Whiston's Theory of the Earth.

"The repulsion between the cork ball and the shot is also eliminated, first, by sprinkling fine sand on it—this works gradually; [Pg 139]second, by breathing on it; third, by creating smoke around it from burning wood; and fourth, by candlelight, even if the candle is a foot away—these actions cause it to happen suddenly. The glow of a bright coal from a wood fire and the light of a red-hot iron can do the same, but from a closer distance. Smoke from dry rosin dropped on hot iron doesn’t eliminate the repulsion but is attracted to both the shot and cork ball, creating proportional atmospheres around them, making them appear beautifully, somewhat like some of the figures in Burnet's or Whiston's Theory of the Earth."

"N.B.—This experiment should be made in a closet where the air is very still, or it will be apt to fail.

"N.B.—This experiment should be done in a closet where the air is very still, or it is likely to fail."

"The light of the sun thrown strongly upon both cork and shot by a looking-glass, for a long time together, does not impair the repellency in the least. This difference between firelight and sunlight is another thing that seems new and extraordinary to us.

"The sun's light shining brightly on both cork and shot through a mirror for an extended period doesn't weaken their repellent properties at all. This difference between firelight and sunlight is something that feels new and remarkable to us."

"We had for some time been of opinion that the electrical fire was not created by friction, but collected, being really an element diffused among and attracted by other matter, particularly by water and metals. We had even discovered and demonstrated its afflux to the electrical sphere, as well as its efflux, by means of little, light windmill wheels made of stiff paper vanes fixed obliquely, and turning freely on fine wire axes; also by little wheels of the same matter, but formed like water-wheels. Of the disposition and application of which wheels, and the various phenomena resulting, I could, if I had time, fill you a sheet. The impossibility of electrizing one's self, though standing on wax, by rubbing the tube, and drawing the fire from it; and the manner of doing it by passing it near a person or thing standing on the floor, etc., had also occurred to us some months before. Mr. Watson's ingenious Sequel came to hand; and these were some of the new things I intended to have communicated to you. But now I need only mention some particulars not hinted in that piece, with our reasonings thereupon; though perhaps the latter might well enough be spared.

"We had believed for a while that electrical energy wasn't caused by friction but instead collected, really being an element spread out among and attracted to other materials, especially water and metals. We even found and showed its movement into and out of the electrical sphere using small, light windmill wheels made of stiff paper vanes set at an angle and rotating freely on fine wire axles; also by small wheels made of the same material, but designed like water-wheels. If I had the time, I could fill a page with the setup and use of these wheels, along with the various phenomena that resulted. We had also noticed the impossibility of charging oneself by standing on wax while rubbing the tube and drawing the energy from it, as well as how to do it by bringing the tube near a person or object on the floor. Mr. Watson's clever Sequel arrived, and these were some of the new things I planned to share with you. But now I only need to mention some details not discussed in that piece, along with our reasoning on them; though perhaps the latter could be left out."

"1. A person standing on wax and rubbing the tube, and another person on wax drawing the fire, they will both of them (provided they do not stand so as to touch one another) appear to be electrized to a person standing on the floor; that is, he will perceive a spark on approaching each of them with his knuckle.

"1. A person standing on wax and rubbing the tube, and another person on wax drawing the fire, will both look electrified to someone standing on the floor; that is, they will see a spark if they approach either of them with their knuckle."

"2. But if the persons on wax touch one another during the exciting of the tube, neither of them will appear to be electrized.

"2. But if the people on wax touch each other while the tube is being excited, neither of them will seem electrified."

"3. If they touch one another after exciting the tube, and drawing the fire as aforesaid, there will be a stronger spark between them than was between either of them and the person on the floor.

"3. If they touch each other after charging the tube and drawing the fire as mentioned, there will be a stronger spark between them than there was between either of them and the person on the floor."

"4. After such strong spark neither of them discover any electricity.

"4. After such a strong spark, neither of them detects any electricity."

"These appearances we attempt to account for thus: We suppose, as aforesaid, that electrical fire is a common element, of which every one of the three persons above mentioned has his equal share, before any operation is begun with the tube. A, who stands on wax and rubs the tube, collects the electrical fire from himself into the glass; and, his communication with the common stock being cut off by the wax, his body is not again immediately supplied. B (who stands on wax likewise), passing his knuckle along near the tube, receives the fire which was collected by the glass from A; and his communication with the common stock being likewise cut off, he retains the additional quantity received. To C, standing on the floor, both appear to be electrized; for he, having only the middle quantity of electrical fire, receives a spark upon approaching B, who has an over quantity; but gives one to A, who has an under quantity. If A and B approach to touch each other, the spark is stronger, because the difference between them is greater. After such touch there is no spark between either of them and C, because the electrical fire in all is reduced to the original equality. If they touch while electrizing, the equality is never destroyed, the fire only circulating. Hence have arisen some new terms among us. We say B (and bodies like circumstanced) is electrized positively; A, negatively. Or rather, B is electrized plus; A, minus. And we daily in our experiments electrize bodies plus or minus, as we think proper. To electrize plus or minus no more needs to be known than this: that the parts of the tube or sphere that are rubbed do, in the instant of the friction, attract the electrical fire, and therefore take it from the thing rubbing; the same parts immediately, as the friction upon them ceases, are disposed to give the fire they have received to any body that has less. Thus you may circulate [Pg 141]it as Mr. Watson has shown; you may also accumulate it or subtract it, upon or from any body, as you connect that body with the rubber or with the receiver, the communication with the common stock being cut off. We think that ingenious gentleman was deceived when he imagined (in his Sequel) that the electrical fire came down the wire from the ceiling to the gun-barrel, thence to the sphere, and so electrized the machine and the man turning the wheel, etc. We suppose it was driven off, and not brought on through that wire; and that the machine and man, etc., were electrized minus—that is, had less electrical fire in them than things in common.

"These appearances can be explained as follows: We assume, as mentioned earlier, that electrical fire is a common element, of which each of the three individuals mentioned has an equal share before any operations start with the tube. A, who is standing on wax and rubbing the tube, collects electrical fire from himself into the glass; because his connection to the common source is interrupted by the wax, his body does not immediately get replenished. B (who is also standing on wax), by passing his knuckle near the tube, receives the fire that the glass collected from A; and since his connection to the common source is similarly cut off, he retains the extra amount he received. For C, who is standing on the floor, both A and B appear electrified; he, having an intermediate amount of electrical fire, gets a spark when he approaches B, who has an excess amount; but he gives a spark to A, who has a deficit. If A and B come to touch each other, the spark is stronger because the difference between them is greater. After they touch, there is no spark between either of them and C, because the electrical fire in all of them returns to equal levels. If they touch while electrifying, the equality is never lost; the fire only circulates. This has led to some new terms among us. We say B (and others in similar situations) is electrified positively; A is negatively. Or rather, B is electrified plus; A is minus. We regularly electrify objects plus or minus, as we deem appropriate. To electrify plus or minus, all that needs to be understood is this: the parts of the tube or sphere that are rubbed attract electrical fire at the moment of friction, thus taking it from the object doing the rubbing; those same parts, immediately after the friction stops, are inclined to give the fire they have received to any object that has less. Thus you can circulate [Pg 141] it as Mr. Watson has demonstrated; you can also accumulate it or remove it from any object, depending on whether you connect that object with the rubber or the receiver, while cutting off its connection to the common source. We believe that the clever gentleman was mistaken when he thought (in his Sequel) that the electrical fire traveled down the wire from the ceiling to the gun-barrel, then to the sphere, electrifying the machine and the person turning the wheel, etc. We think it was driven off, not brought through that wire; and that the machine and the person, etc., were electrified minus—meaning they had less electrical fire in them than what is typically found."

"As the vessel is just upon sailing, I cannot give you so large an account of American electricity as I intended; I shall only mention a few particulars more. We find granulated lead better to fill the vial with than water, being easily warmed, and keeping warm and dry in damp air. We fire spirits with the wire of the vial. We light candles, just blown out, by drawing a spark among the smoke between the wire and snuffers. We represent lightning by passing the wire in the dark over a China plate that has gilt flowers, or applying it to gilt frames of looking-glasses, etc. We electrize a person twenty or more times running, with a touch of the finger on the wire, thus: He stands on wax. Give him the electrized bottle in his hand. Touch the wire with your finger and then touch his hand or face; there are sparks every time. We increase the force of the electrical kiss vastly, thus: Let A and B stand on wax, or A on wax and B on the floor; give one of them the electrized vial in hand; let the other take hold of the wire; there will be a small spark; but when their lips approach they will be struck and shocked. The same if another gentleman and lady, C and D, standing also on wax, and joining hands with A and B, salute or shake hands. We suspend by fine silk thread a counterfeit spider made of a small piece of burnt cork, with legs of linen thread, and a grain or two of lead stuck in him to give him more weight. Upon the table, over which he hangs, we stick a wire upright, as high as the vial and wire, four or five inches from the spider; then we animate him by setting the electrical vial at the same distance on the other side of him; he will immediately fly to the wire of the vial, bend his legs [Pg 142]in touching it, then spring off and fly to the wire of the vial, playing with his legs against both, in a very entertaining manner, appearing perfectly alive to the persons unacquainted. He will continue this motion an hour or more in dry weather. We electrify, upon wax in the dark, a book that has a double line of gold round upon the covers, and then apply a knuckle to the gilding; the fire appears everywhere upon the gold like a flash of lightning; not upon the leather, nor if you touch the leather instead of the gold. We rub our tubes with buckskin and observe always to keep the same side to the tube and never to sully the tube by handling; thus they work readily and easily without the least fatigue, especially if kept in tight pasteboard cases lined with flannel, and sitting close to the tube. This I mention because the European papers on electricity frequently speak of rubbing the tubes as a fatiguing exercise. Our spheres are fixed on iron axes which pass through them. At one end of the axes there is a small handle with which you turn the sphere like a common grindstone. This we find very commodious, as the machine takes up but little room, is portable, and may be enclosed in a tight box when not in use. It is true the sphere does not turn so swift as when the great wheel is used; but swiftness we think of little importance, since a few turns will charge the vial, etc., sufficiently.                I am, etc.,

"As the vessel is about to sail, I can't give you as detailed an account of American electricity as I had planned; I'll just mention a few more specifics. We find that granulated lead is better to fill the vial with than water because it warms easily and stays warm and dry in damp air. We ignite spirits using the wire from the vial. We relight candles that have just been blown out by drawing a spark from the smoke between the wire and the snuffers. We simulate lightning by moving the wire in the dark over a china plate with gilt flowers or by applying it to gilt frames of mirrors, etc. We can electrify a person twenty times or more in a row by touching the wire with a finger like this: they stand on wax. Give them the electrified bottle in their hand. Touch the wire with your finger and then touch their hand or face; sparks appear every time. We can greatly increase the power of the electrical kiss like this: Let A and B stand on wax, or let A stand on wax and B stand on the floor; give one of them the electrified vial. Let the other hold the wire; a small spark will happen; but when their lips come close together, they will get a jolt. This also applies if another gentleman and lady, C and D, are also standing on wax and joining hands with A and B as they kiss or shake hands. We hang a fake spider made from a small piece of burnt cork, with legs made of linen thread and a couple of small pieces of lead attached to give it more weight, from a fine silk thread. On the table beneath it, we stick an upright wire, as high as the vial and wire, about four or five inches from the spider. Then we animate it by placing the electrical vial the same distance on the opposite side; it will immediately fly to the wire of the vial, bend its legs when it touches it, then spring off and hover between the two, moving its legs in a very entertaining way, appearing completely alive to those who are unfamiliar with it. This motion can last an hour or more in dry weather. We electrify a book with a double line of gold on the covers while on wax in the dark, and then touch the gilding with a knuckle; the sparks shoot across the gold like flashes of lightning, but not on the leather, nor if you touch the leather instead of the gold. We rub our tubes with buckskin, making sure to keep the same side facing the tube and never to dirty the tube by handling it; this way they work easily and effectively without any strain, particularly if kept in tight pasteboard cases lined with flannel, and stored close to the tube. I mention this because European publications on electricity often describe rubbing the tubes as a tiring task. Our spheres are mounted on iron axes that pass through them. At one end of the axes, there’s a small handle that you can turn the sphere with, like a common grindstone. This setup is very convenient, as the machine takes up little space, is portable, and can be enclosed in a tight box when not in use. It's true that the sphere doesn't spin as quickly as it does with a larger wheel; however, we think speed is of little importance since just a few turns will charge the vial and so on sufficiently."

"B. Franklin."

"B. Franklin"

(Read before the Royal Society, December 21, 1752.)

(Read before the Royal Society, December 21, 1752.)

"Philadelphia, 19 October, 1752.

Philadelphia, October 19, 1752.

To Peter Collinson:

To Peter Collinson

Sir—As frequent mention is made in publick papers from Europe of the success of the Philadelphia Experiment for drawing the electric fire from clouds by means of pointed rods of iron erected on high buildings, etc., it may be agreeable to the curious to be informed that the same experiment has succeeded in Philadelphia, though made in a different and more easy manner, which is as follows: Make a small cross of two light strips of cedar, the arms so long as to reach to the four corners of a large thin silk handkerchief when extended; tie the corners of the handkerchief to the extremities of the cross, so you have the body of a kite; which, being properly accommodated with a tail, loop, and string, will rise in the air, like those made of paper; but this [Pg 143]being of silk is fitter to bear the wet and wind of a thunder-gust without tearing. To the top of the upright stick of the cross is to be fixed a very sharp-pointed wire, rising a foot or more above the wood. To the end of the twine, next the hand, is to be tied a silk ribbon; and where the silk and twine join, a key may be fastened. This kite is to be raised when a thunder-gust appears to be coming on, and the person who holds the string must stand within a door or window, or under some cover, so that the silk ribbon may not be wet; and care must be taken that the twine does not touch the frame of the door or window. As soon as any of the thunder-clouds come over the kite, the pointed wire will draw the electric fire from them, and the kite, with all the twine, will be electrified, and the loose filaments of the twine will stand out every way, and be attracted by an approaching finger. And when the rain has wetted the kite and twine, so that it can conduct the electric fire freely, you will find it stream out plentifully from the key on the approach of your knuckle. At this key the vial may be charged; and from electric fire thus obtained spirits may be kindled, and all the other electric experiments be performed which are usually done by the help of a rubbed glass globe or tube, and thereby the sameness of the electric matter with that of lightning completely demonstrated.

Sir—As there is frequent mention in public papers from Europe about the success of the Philadelphia Experiment in drawing electric fire from clouds using pointed iron rods on high buildings, it may be interesting for those curious to know that the same experiment has succeeded in Philadelphia, although it was done in a different and simpler way, as follows: Create a small cross using two light strips of cedar, with the arms long enough to reach the four corners of a large thin silk handkerchief when stretched out; tie the corners of the handkerchief to the ends of the cross, giving you the body of a kite. By adding a tail, loop, and string, it will fly in the air just like those made of paper. However, this [Pg 143] version, being made of silk, is better suited to withstand the rain and wind of a thunderstorm without tearing. A sharp, pointed wire should be attached to the top of the upright stick of the cross, extending a foot or more above the wood. At the end of the string closest to your hand, tie a silk ribbon, and where the silk and string meet, you can attach a key. This kite should be flown when a thunderstorm is approaching, and the person holding the string must stand inside a door or window, or under some cover, to keep the silk ribbon dry; care should be taken to ensure the string does not touch the door or window frame. When any of the thunderclouds pass over the kite, the pointed wire will draw the electric fire from them, electrifying the kite and string, causing the loose strands of the string to stand out in all directions, attracting a nearby finger. Once the rain has dampened the kite and string enough for them to conduct electric fire freely, you will see it flow abundantly from the key when your knuckle approaches it. At this key, the vial can be charged, allowing you to ignite spirits and perform all the other electrical experiments typically done using a rubbed glass globe or tube, thereby demonstrating that the electric matter is identical to lightning.

"B. Franklin."

"B. Franklin."


VOLTAIRE DIRECTS EUROPEAN THOUGHT FROM GENEVA

A.D. 1755

A.D. 1755

JOHN MORLEY           GEORGE W. KITCHIN

To set an exact date as marking the culmination of the vast influence of Voltaire upon the world is not easy. He was the chief leader, the most prominent and central figure, of that widespread intellectual revolt which extended from France over Europe during the middle of the eighteenth century. The spirit of doubt, questioning all ancient institutions, challenging them to prove their truth, arose everywhere, at times mocking, bitter, and superficial, or again earnest, thoughtful, deep as the deepest springs of human being. It has become almost a commonplace to say that Voltaire and his chief successor, Rousseau, caused the French Revolution.

Setting a specific date to mark the peak of Voltaire’s immense impact on the world isn’t easy. He was the main leader, the most prominent and central figure, of the widespread intellectual movement that spread from France across Europe in the mid-eighteenth century. The spirit of doubt, questioning all established institutions and demanding proof of their validity, emerged everywhere, sometimes mocking, bitter, and superficial, while at other times it was earnest, thoughtful, and profound, as deep as the essence of human existence. It’s almost a given to say that Voltaire and his main successor, Rousseau, were responsible for the French Revolution.

François Marie Arouet, who himself assumed his literary name, Voltaire, was born in 1694. He was recognized as among the foremost writers of France at least as early as 1723, and Frederick the Great of Prussia established a friendship with him which resulted in Voltaire's living at the Prussian court as king's chamberlain for nearly three years (1750-1753). It was largely due to Voltaire's influence that the celebrated French Encyclopædia, the first volume of which appeared in 1751, took its tone of scepticism, of cold, scientific criticism. It preached heresy and revolution. The publication was repeatedly stopped by the government, but was encouraged by Madame Pompadour and others, and finally finished in 1765.

François Marie Arouet, who took on the pen name Voltaire, was born in 1694. He was recognized as one of France's leading writers as early as 1723, and Frederick the Great of Prussia formed a friendship with him that led to Voltaire living at the Prussian court as the king's chamberlain for almost three years (1750-1753). It was largely thanks to Voltaire's influence that the famous French Encyclopædia, with its first volume released in 1751, adopted a tone of skepticism and rational, scientific criticism. It promoted heresy and revolution. The publication was repeatedly halted by the government but received support from Madame Pompadour and others, eventually being completed in 1765.

Meanwhile Voltaire, who had been repeatedly exiled from the French court for the daring of his writings, settled near Geneva in 1755 and resided there during his active and fiery old age. The beginning of this residence has, therefore, been selected as marking the acme of his power. From his mountain château his writings poured like a torrent over the surrounding countries. Wherever there was oppression, his voice was raised in protest; wherever there was falsity, his rapier wit assailed it. He held correspondence with and influenced most of the crowned heads of Europe. He became the hero of his countrymen. Christianity, and especially Catholicism, served only too often as his subjects of assault, but he was never, as his enemies called him, an atheist.

Meanwhile, Voltaire, who had been repeatedly exiled from the French court for the boldness of his writings, settled near Geneva in 1755 and lived there during his passionate and vibrant old age. The start of this time in Geneva is seen as the peak of his influence. From his mountain château, his writings flowed like a torrent across the surrounding countries. Wherever there was oppression, he spoke out in protest; wherever there was dishonesty, his sharp wit took aim. He corresponded with and influenced many of the kings and queens of Europe. He became a hero to his fellow countrymen. Christianity, especially Catholicism, was frequently the target of his critiques, but he was never, as his enemies claimed, an atheist.

In 1778, an old man of eighty-three, he ventured to return to Paris to see the production of his last tragedy, Irene. Tremendous was the en[Pg 145]thusiasm. Paris, grown more Voltairean than Voltaire himself, went mad in its reception of its teacher. The excitement proved too much for his feeble frame, and he died in the full tide of his triumph.

In 1778, an eighty-three-year-old man made the bold decision to return to Paris to witness the premiere of his final tragedy, Irene. The enthusiasm was overwhelming. Paris, now more influenced by Voltaire than Voltaire himself, went wild in welcoming its mentor. The excitement was too much for his frail body, and he passed away at the height of his success.

JOHN MORLEY

JOHN MORLEY

When the right sense of historical proportion is more fully developed in men's minds, the name of Voltaire will stand out like the names of the great decisive movements in the European advance, like the Revival of Learning or the Reformation. The existence, character, and career of this extraordinary person constituted in themselves a new and prodigious era. The peculiarities of his individual genius changed the mind and spiritual conformation of France, and in a less degree of the whole of the West, with as far-spreading and invincible an effect as if the work had been wholly done, as it was actually aided, by the sweep of deep-lying collective forces. A new type of belief, and of its shadow, disbelief, was stamped by the impression of his character and work into the intelligence and feeling of his own and the following times. We may think of Voltairism in France somewhat as we think of Catholicism or the Renaissance or Calvinism. It was one of the cardinal liberations of the growing race, one of the emphatic manifestations of some portion of the minds of men, which an immediately foregoing system and creed had either ignored or outraged.

When people's understanding of historical context improves, Voltaire's name will shine just as brightly as those associated with major pivotal movements in Europe, like the Renaissance or the Reformation. His existence, character, and career marked the start of a remarkable new era. The unique traits of his genius transformed the thoughts and spiritual beliefs of France, and to a lesser extent, the entire West, with an impact that was as profound and undeniable as if the changes had come solely from the influence of deep-rooted collective forces. His character and achievements imprinted a new type of belief, along with its counterpart, disbelief, into the minds and emotions of his time and those that followed. We can think of Voltairism in France similarly to how we regard Catholicism, the Renaissance, or Calvinism. It was one of the significant liberations of the emerging society, a powerful expression of a segment of human thought that previous systems and beliefs had either overlooked or suppressed.

Voltairism may stand for the name of the Renaissance of the eighteenth century, for that name takes in all the serious haltings and shortcomings of this strange movement, as well as all its terrible fire, swiftness, sincerity, and strength. The rays from Voltaire's burning and far-shining spirit no sooner struck upon the genius of the time, seated dark and dead like the black stone of Memnon's statue, than the clang of the breaking chord was heard through Europe, and men awoke in new day and more spacious air. The sentimentalist has proclaimed him a mere mocker. To the critic of the schools, ever ready with compendious label, he is the revolutionary destructive. To each alike of the countless orthodox sects his name is the symbol for the prevailing of the gates of hell. Erudition figures him as shallow and a trifler; culture condemns him for pushing his hatred of spiritual falsehood much too seriously; Christian charity feels constrained to unmask a demon from the depths of the pit. The[Pg 146] plain men of the earth, who are apt to measure the merits of a philosopher by the strength of his sympathy with existing sources of comfort, would generally approve the saying of Dr. Johnson, that he would sooner sign a sentence for Rousseau's transportation than that of any felon who had gone from the Old Bailey these many years, and that the difference between him and Voltaire was so slight that "it would be difficult to settle the proportion of iniquity between them." Those of all schools and professions who have the temperament which mistakes strong expression for strong judgment, and violent phrase for grounded conviction, have been stimulated by antipathy against Voltaire to a degree that in any of them with latent turns for humor must now and then have even stirred a kind of reacting sympathy. The rank vocabulary of malice and hate, that noisome fringe of the history of opinion, has received many of its most fulminant terms from critics of Voltaire, along with some from Voltaire himself, who unwisely did not always refuse to follow an adversary's bad example.

Voltairism represents the Renaissance of the eighteenth century, capturing all the serious flaws and limitations of this strange movement, along with its intense passion, speed, honesty, and power. The energy from Voltaire's fiery and bright spirit hit the genius of the time, which was sitting dark and lifeless like the black stone of Memnon's statue, and suddenly, the sound of something breaking echoed across Europe, awakening people to a new dawn and a fresher atmosphere. The sentimentalist has labeled him just a mocker. The academic critic, quick to label, sees him as a revolutionary destroyer. To the various orthodox groups, his name symbolizes the triumph of chaos. Scholars portray him as superficial and trivial; culture criticizes him for taking his hatred of false spirituality too seriously; Christian compassion feels it must reveal a demon emerging from the depths. The[Pg 146]ordinary people tend to evaluate a philosopher's worth by how much they align with current sources of comfort and would likely agree with Dr. Johnson's remark that he'd rather sign a sentence for Rousseau's exile than that of any criminal from the Old Bailey in recent years, and that the difference between him and Voltaire was so minor that "it would be hard to determine the level of wrongdoing between them." Those from various schools and professions who mistake strong language for strong beliefs and fiery rhetoric for solid conviction have been driven by their dislike of Voltaire to such a degree that those among them with a sense of humor must occasionally feel some reluctant sympathy. The harsh language of malice and hatred, that unpleasant aspect of the history of opinion, has borrowed many of its most explosive terms from Voltaire's critics, as well as some from Voltaire himself, who foolishly didn’t always avoid adopting his opponents' negative examples.

Yet Voltaire was the very eye of eighteenth-century illumination. It was he who conveyed to his generation in a multitude of forms the consciousness at once of the power and the rights of human intelligence. Another might well have said of him what he magnanimously said of his famous contemporary, Montesquieu, that humanity had lost its title-deeds, and he had recovered them. The fourscore volumes which he wrote are the monument, as they were in some sort the instrument, of a new renaissance. They are the fruit and representation of a spirit of encyclopædic curiosity and productiveness. Hardly a page of all these countless leaves is common form. Hardly a sentence is there which did not come forth alive from Voltaire's own mind or which was said because someone else had said it before. His works as much as those of any man that ever lived and thought are truly his own. It is not given, we all know, even to the most original and daring of leaders, to be without precursors, and Voltaire's march was prepared for him before he was born, as it is for all mortals. Yet he impressed on all he said, on good words and bad alike, a marked autochthonic quality, as of the self-raised spontaneous products of some miraculous soil, from which prodigies and portents spring. Many of his ideas were in the[Pg 147] air, and did not belong to him peculiarly; but so strangely rapid and perfect was his assimilation of them, so vigorous and minutely penetrative was the quality of his understanding, so firm and independent his initiative, that even these were instantly stamped with the express image of his personality. In a word, Voltaire's work from first to last was alert with unquenchable life. Some of it, much of it, has ceased to be alive for us now in all that belongs to its deeper significance, yet we recognize that none of it was ever the dreary still-birth of a mind of hearsays. There is no mechanical transmission of untested bits of current coin. In the realm of mere letters Voltaire is one of the little band of great monarchs, and in style he remains of the supreme potentates. But literary variety and perfection, however admirable, like all purely literary qualities are a fragile and secondary good which the world is very willing to let die, where it has not been truly begotten and engendered of living forces.

Yet Voltaire was the very heart of the enlightenment in the eighteenth century. He was the one who communicated to his generation, in many ways, the awareness of both the power and the rights of human intelligence. Someone could have said of him what he generously said of his famous contemporary, Montesquieu, that humanity had lost its rights, and he had reclaimed them. The eighty volumes he wrote are both a monument to and a tool of a new renaissance. They embody a spirit of wide-ranging curiosity and creativity. Hardly a page from all these countless leaves is ordinary. Hardly a sentence exists that didn’t emerge alive from Voltaire's own mind or wasn’t expressed because someone else had said it first. His works, as much as those of any person who ever lived and thought, are truly his own. We all know that even the most original and bold leaders aren't without predecessors, and Voltaire's path was laid out for him before he was born, as it is for all humans. Yet he left a strong, unique stamp on everything he said, whether it was good or bad, as if it were a spontaneous result of some miraculous source, from which wonders and surprises arise. Many of his ideas were in the air and didn’t belong exclusively to him; but his ability to absorb them was remarkably quick and thorough, his understanding was powerful and deeply insightful, and his initiative was strong and independent, so even those ideas were instantly marked by his personality. In short, Voltaire's work from beginning to end was filled with unending vitality. Some of it, much of it, has lost its vibrancy for us now in terms of deeper meaning, yet we recognize that none of it was ever the dull product of a mind just repeating hearsay. There is no mechanical passing along of untested pieces of current thought. In the world of letters, Voltaire stands among the few great leaders, and in style, he remains one of the supreme figures. However, literary variety and excellence, as admirable as they are, like all purely literary qualities, are fragile and secondary treasures that the world is quite willing to let fade if they haven’t been genuinely nurtured and produced by living forces.

Voltaire was a stupendous power, not only because his expression was incomparably lucid, or even because his sight was exquisitely keen and clear, but because he saw many new things after which the spirits of others were unconsciously groping and dumbly yearning. Nor was this all. Fontenelle was both brilliant and far-sighted, but he was cold, and one of those who love ease and a safe hearth, and carefully shun the din, turmoil, and danger of the great battle. Voltaire was ever in the front and centre of the fight. His life was not a mere chapter in a history of literature. He never counted truth a treasure to be discreetly hidden in a napkin. He made it a perpetual war-cry and emblazoned it on a banner that was many a time rent, but was never out of the field.

Voltaire was a tremendous force, not just because his writing was incredibly clear, or even because his insight was exceptionally sharp and transparent, but because he recognized many new ideas that others were unknowingly searching for and silently longing to express. That wasn't all. Fontenelle was both intelligent and visionary, but he was detached and one of those who preferred comfort and security, carefully avoiding the noise, chaos, and risks of the big fight. Voltaire was always at the forefront of the battle. His life wasn't just a chapter in a literary history. He never treated truth as a treasure to be carefully hidden away. Instead, he made it a constant battle cry and displayed it on a banner that was torn many times, but never left the battlefield.

There are things enough to be said of Voltaire's moral size, and no attempt is made in these pages to dissemble in how much he was condemnable. It is at least certain that he hated tyranny, that he refused to lay up his hatred privily in his heart, and insisted on giving his abhorrence a voice, and tempering for his just rage a fine sword, very fatal to those who laid burdens too hard to be borne upon the conscience and life of men. Voltaire's contemporaries felt this. They were stirred to the quick by the sight and sound and thorough directness of those ringing blows.[Pg 148]

There’s a lot to be said about Voltaire’s moral character, and this text doesn’t shy away from pointing out his faults. What’s clear is that he despised tyranny, didn’t keep his hatred to himself, and made sure to express his outrage. He sharpened his righteous anger into a powerful weapon that was deadly to those who placed unbearable burdens on people’s consciences and lives. Voltaire’s peers felt the impact of this. They were deeply moved by the sight, sound, and sheer intensity of his striking messages.[Pg 148]

If he was often a mocker in form, he was always serious in meaning and laborious in matter. If he was unflinching against theology, he always paid religion respect enough to treat it as the most important of all subjects.

If he often joked around, he was always serious in what he meant and worked hard on the topics at hand. If he stood firm against theology, he still showed enough respect for religion to treat it as the most important subject of all.

The old-fashioned nomenclature puts him down among sceptics, because those who had the official right to affix these labels could think of no more contemptuous name, and could not suppose the most audacious soul capable of advancing even under the leadership of Satan himself beyond a stray doubt or so. He had perhaps as little of the sceptic in his constitution as Bossuet or Butler, and was much less capable of becoming one than De Maistre or Paley. This was a prime secret of his power, for the mere critic and propounder of unanswered doubts never leads more than a handful of men after him. Voltaire boldly put the great question, and he boldly answered it. He asked whether the sacred records were historically true, the Christian doctrine divinely inspired and spiritually exhaustive, and the Christian Church a holy and beneficent organization. He answered these questions for himself and for others beyond possibility of misconception. The records he declared saturated with fable and absurdity, the doctrine imperfect at its best, and a dark and tyrannical superstition at its worst, and the Church was the arch-curse and infamy. Say what we will of these answers, they were free from any taint of scepticism. Our lofty new idea of rational freedom as freedom from conviction, and of emancipation of understanding as emancipation from the duty of settling whether important propositions are true or false, had not dawned on Voltaire.

The old-fashioned terminology places him among skeptics, as those who had the official authority to use these labels could think of no more disdainful term. They couldn't imagine even the most daring person being able to move forward, even under the leadership of Satan himself, without a lingering doubt or two. He probably had as little skepticism in his nature as Bossuet or Butler, and was much less likely to become one than De Maistre or Paley. This was a key aspect of his strength, since a mere critic who only raises unanswered questions never leads more than a small group of followers. Voltaire boldly posed the essential question and boldly answered it. He asked whether the sacred texts were historically accurate, whether the Christian doctrine was divinely inspired and comprehensive, and whether the Christian Church was a holy and beneficial institution. He provided answers to these questions for himself and for others without any chance of misunderstanding. He declared the texts filled with myths and absurdities, the doctrine flawed at best, and at its worst, a dark and oppressive superstition, and the Church was the ultimate curse and disgrace. Regardless of what we may think about these answers, they were completely free from any hint of skepticism. Our modern idea of rational freedom as freedom from conviction, and of freeing our understanding as freeing ourselves from the obligation to determine whether important statements are true or false, had not yet occurred to Voltaire.

He had just as little part or lot in the complaisant spirit of the man of the world, who from the depths of his mediocrity and ease presumes to promulgate the law of progress, and as dictator to fix its speed. Who does not know this temper of the man of the world, that worst enemy of the world? His inexhaustible patience of abuses that only torment others; his apologetic word for beliefs that may perhaps not be so precisely true as one might wish, and institutions that are not altogether so useful as some might think possible; his cordiality toward progress and improvement in a general way, and his coldness or antipathy to each progressive proposal in particular; his pygmy hope that[Pg 149] life will one day become somewhat better, punily shivering by the side of his gigantic conviction that it might well be infinitely worse. To Voltaire, far different from this, an irrational prejudice was not the object of a polite coldness, but a real evil to be combated and overthrown at every hazard. Cruelty was not to him as a disagreeable dream of the imagination, from thought of which he could save himself by arousing to a sense of his own comfort, but a vivid flame burning into his thoughts and destroying peace. Wrong-doing and injustice were not simple words on his lips; they went as knives to the heart; he suffered with the victim, and consumed with an active rage against the oppressor.

He was just as uninvolved in the complacent attitude of the worldly man, who, from his comfortable mediocrity, dares to set the rules for progress and dictate its pace. Who doesn't recognize this typical mindset of the worldly man, the worst enemy of progress? His endless patience for the injustices that only torment others; his excuses for beliefs that might not be as accurate as one would hope, and for institutions that aren’t as beneficial as some might think; his friendliness toward progress and improvement in general, but his indifference or hostility toward each specific progressive idea; his small hope that[Pg 149] life may someday improve, trembling beside his overwhelming belief that it could easily be much worse. To Voltaire, very different from this, an irrational prejudice wasn’t met with polite detachment but seen as a genuine evil to be fought against at any cost. Cruelty wasn’t just an unpleasant thought for him, from which he could distract himself to maintain his comfort, but a fierce fire consuming his thoughts and shattering his peace. Wrongdoing and injustice weren’t mere words to him; they pierced his heart like knives; he empathized with the victim and burned with active rage against the oppressor.

To Voltaire reason and humanity were but a single word, and love of truth and passion for justice but one emotion. None of the famous men who have fought, that they themselves might think freely and speak truly, has ever seen more clearly that the fundamental aim of the contest was that others might live happily. Who has not been touched by that admirable word of his, of the three years in which he labored without remission for justice to the widow and descendants of Calas—"During that time not a smile escaped me without my reproaching myself for it as for a crime"? Or by his sincere avowal that of all the words of enthusiasm and admiration which were so prodigally bestowed upon him on the occasion of his last famous visit to Paris in 1778, none went to his heart like that of a woman of the people, who in reply to one asking the name of him whom the crowd followed gave answer, "Do you not know that he is the preserver of the Calas?"

To Voltaire, reason and humanity were just one word, and the love of truth and the passion for justice were one emotion. None of the famous figures who fought for the right to think freely and speak honestly ever understood more clearly that the main goal of their struggle was for others to live happily. Who hasn’t been moved by his remarkable words from the three years he tirelessly worked for justice for the widow and children of Calas—“During that time, I didn’t let a single smile escape me without feeling I had committed a crime”? Or by his heartfelt admission that of all the praise and admiration showered on him during his last famous visit to Paris in 1778, none touched him more than the words of a common woman, who, when asked about the man the crowd was following, replied, “Don’t you know he is the preserver of the Calas?”

The same kind of feeling, though manifested in ways of much less unequivocal nobleness, was at the bottom of his many efforts to make himself of consequence in important political business. We know how many contemptuous sarcasms have been inspired by his anxiety at various times to perform diplomatic feats of intervention between the French government and Frederick II. In 1742, after his visit to the Prussian King at Aix-la-Chapelle, he is supposed to have hinted to Cardinal Fleury that to have written epic and drama does not disqualify a man for serving his king and country on the busy fields of affairs. The following year, after Fleury's death, when French fortunes[Pg 150] in the war of the Austrian succession were near their lowest, Voltaire's own idea that he might be useful from his intimacy with Frederick seems to have been shared by Amelot, the secretary of state, and at all events he aspired to do some sort of active, if radically futile, diplomatic work. In later times when the tide had turned, and Frederick's star was clouded over with disaster, we again find Voltaire the eager intermediary with Choiseul, pleasantly comparing himself to the mouse of the fable, busily striving to free the lion from the meshes of the hunter's net.

The same type of feeling, although shown in less straightforward ways of nobility, was behind his many attempts to make himself significant in important political matters. We know how much contempt and sarcasm have been directed at his anxiety at times to pull off diplomatic interventions between the French government and Frederick II. In 1742, after his visit to the Prussian King at Aix-la-Chapelle, he is said to have suggested to Cardinal Fleury that writing epic and drama doesn’t disqualify someone from serving their king and country in the busy political arena. The following year, after Fleury's death, when France was at a low point in the war of the Austrian succession, Voltaire’s own belief that he could be helpful due to his closeness with Frederick seems to have been shared by Amelot, the secretary of state, and in any case, he aimed to engage in some kind of active, though ultimately pointless, diplomatic work. Later, when the tide had turned and Frederick was facing disaster, we again see Voltaire eagerly acting as an intermediary with Choiseul, happily comparing himself to the mouse from the fable, busily trying to free the lion from the hunter's net.

In short, on all sides, whatever men do and think was real and alive to Voltaire. Whatever had the quality of interesting any imaginable temperament had the quality of interesting him. There was no subject which any set of men have ever cared about which, if he once had mention of it, Voltaire did not care about likewise. And it was just because he was so thoroughly alive himself that he filled the whole era with life. The more closely one studies the various movements of that time, the more clear it becomes that, if he was not the original centre and first fountain of them all, at any rate he made many channels ready and gave the sign. He was the initial principle of fermentation throughout that vast commotion. We may deplore, if we think fit, as Erasmus deplored in the case of Luther, that the great change was not allowed to work itself out slowly, calmly, and without violence and disruption. These graceful regrets are powerless, and on the whole they are very enervating. Let us make our account with the actual, rather than seek excuses for self-indulgence in pensive preference of something that might have been. Practically in these great circles of affairs, what only might have been is as though it could not be; and to know this may well suffice for us. It is not in human power to choose the kind of men who rise from time to time to the supreme control of momentous changes. The force which decides this immensely important matter is as though it were chance. We cannot decisively pronounce any circumstance whatever an accident, yet history abounds with circumstances which in our present ignorance of the causes of things are as if they were accidents.

In short, everything people think and do was real and alive to Voltaire. Anything that piqued any conceivable temperament also captured his interest. There was no topic that any group of people cared about that, once he heard of it, Voltaire didn’t care about too. It was precisely because he was so completely alive himself that he infused the whole era with energy. The closer one examines the various movements of that time, the clearer it becomes that, while he may not have been the original source or starting point of everything, he definitely paved many paths and signaled their importance. He was the initial spark of change throughout that vast upheaval. We might lament, as Erasmus did regarding Luther, that the great transformation wasn’t allowed to unfold gradually, peacefully, and without turmoil and chaos. These graceful regrets are ineffective, and overall, they're quite draining. Let’s deal with what actually is, rather than make excuses for indulging in wistful thoughts about what could have been. In these significant matters, what could have been feels as though it cannot be; and understanding this might be enough for us. It’s beyond human control to choose the kinds of people who rise to positions of power during critical changes. The force that determines this immensely significant issue seems like chance. We can’t definitively label any circumstance as an accident, yet history is full of situations that, in our current lack of understanding about their causes, seem accidental.

It was one of the happy chances of circumstance that there arose in France on the death of Louis XIV a man with all Vol[Pg 151]taire's peculiar gifts of intelligence, who added to them an incessant activity in their use, and who besides this enjoyed such length of days as to make his intellectual powers effective to the very fullest extent possible. This combination of physical and mental conditions so amazingly favorable to the spread of the Voltairean ideas was a circumstance independent of the state of the surrounding atmosphere, and was what in the phraseology of prescientific times might well have been called providential. If Voltaire had seen all that he saw, and yet been indolent; or if he had been as clear-sighted and as active as he was, and yet had only lived fifty years, instead of eighty-four, Voltairism would never have struck root. As it was, with his genius, his industry, his longevity, and the conditions of the time being what they were, that far-spreading movement of destruction was inevitable.

It was one of those fortunate coincidences that after the death of Louis XIV in France, a man emerged with all of Voltaire's unique talents and added to them a relentless drive to use them. Additionally, he lived long enough to utilize his intellectual abilities to their fullest potential. This remarkable mix of physical and mental qualities, so advantageous for spreading Voltaire's ideas, was independent of the surrounding circumstances and could easily be described as providential in the way people used to talk before modern science. If Voltaire had had his insights but had been lazy, or if he had been as clear-sighted and energetic as he was yet had only lived for fifty years instead of eighty-four, Voltairism would never have taken root. Given his genius, hard work, longevity, and the conditions of the time, that far-reaching movement of change was unavoidable.

There are more kinds of Voltaireans than one, but no one who has marched ever so short a way out of the great camp of old ideas is directly or indirectly out of the debt and out of the hand of the first liberator, however little willing he may be to recognize one or the other. Attention has been called by every writer on Voltaire to the immense number of the editions of his works, a number probably unparalleled in the case of any author within the same limits of time. Besides being one of the most voluminous book-writers, he is one of the cheapest. We can buy one of Voltaire's books for a few halfpence, and the keepers of the cheap stalls in the cheap quarters of London and Paris will tell you that this is not from lack of demand, but the contrary. So clearly does that light burn for many even now, which scientifically speaking ought to be extinct, and for many indeed is long ago extinct and superseded. The reasons for this vitality are that Voltaire was himself thoroughly alive when he did his work, and that the movement which that work began is still unexhausted.

There are many different types of Voltaire fans, but no one who has stepped even a little away from the big camp of old ideas is completely independent of the influence of the first liberator, no matter how much they may want to ignore it. Every writer on Voltaire has pointed out the vast number of editions of his works, a number likely unmatched by any other author within the same timeframe. Not only is he one of the most prolific writers, but he is also one of the most affordable. You can buy one of Voltaire's books for just a few cents, and the sellers at discount stands in the less affluent areas of London and Paris will tell you that this isn't due to a lack of demand, but quite the opposite. The light he ignited still shines for many today, even though, scientifically speaking, it ought to be extinguished, and for many, it has long been out and replaced. The reasons for this enduring appeal are that Voltaire was genuinely vibrant when he created his work and that the movement he started is still very much alive.

How shall we attempt to characterize this movement? The historian of the Christian church usually opens his narrative with an account of the depravation of human nature and the corruption of society which preceded the new religion. The Reformation in like manner is only to be understood after we have perceived the enormous mass of superstition, injustice, and[Pg 152] wilful ignorance by which the theological idea had become so incrusted as to be wholly incompetent to guide society, because it was equally repugnant to the intellectual perceptions and the moral sense, the knowledge and the feelings, of the best and most active-minded persons of the time. The same sort of consideration explains and vindicates the enormous power of Voltaire. France had outgrown the system that had brought her through the Middle Ages. The further development of her national life was fatally hindered by the tight bonds of an old order, which clung with the hardy tenacity of a thriving parasite, diverting from the roots all their sustenance, eating into the tissue, and feeding on the juices of the living tree. The picture has often been painted, and we need not try to paint it once more in detail here. The whole power and ordering of the nation were with the sworn and chartered foes of light, who had every interest that a desire to cling to authority and wealth can give in keeping the understanding subject.

How should we describe this movement? A historian of the Christian church typically starts their narrative by discussing the corruption of human nature and society that came before the new religion. Similarly, the Reformation can only be understood once we recognize the huge amount of superstition, injustice, and[Pg 152] deliberate ignorance that had built up around theological ideas, rendering them incapable of guiding society. These ideas became completely out of touch with both the intellectual insights and the moral values of the brightest and most engaged people of the time. This context also clarifies and justifies the immense influence of Voltaire. France had moved beyond the system that carried her through the Middle Ages. The further growth of her national life was severely impeded by the rigid constraints of an old order, which clung on like a persistent parasite, draining sustenance from the roots, damaging the structure, and feeding off the lifeblood of the living tree. This scenario has been described many times, and there’s no need to elaborate on it again here. The entire power and organization of the nation rested in the hands of the sworn enemies of enlightenment, who had every motivation, fueled by a desire to maintain authority and wealth, to keep the understanding suppressed.

The glories of the age of Louis XIV were the climax of a set of ideas that instantly afterward lost alike their grace, their usefulness, and the firmness of their hold on the intelligence of men. A dignified and venerable hierarchy, an august and powerful monarch, a court of gay and luxurious nobles, all lost their grace because the eyes of men were suddenly caught and appalled by the awful phantom, which was yet so real, of a perishing nation. Turn from Bossuet's orations to Boisguillebert's Détail de la France; from the pulpit rhetorician's courtly reminders that even majesty must die, to Vauban's pity for the misery of the common people;[31] from Corneille and Racine to La Bruyère's picture of "certain wild animals, male and female, scattered over the fields, black, livid, all burned by the sun, bound to the earth that they dig and work with unconquerable pertinacity; they have a sort of articulate voice, and when they rise on their feet they show a human face, and, in fact, are men." The contrast had existed for generations. The material misery caused by the wars of the great Louis deepened the dark side, and the lustre of genius consecrated to the glorification of traditional authority and the order of the hour heightened the brightness of[Pg 153] the bright side, until the old contrast was suddenly seen by a few startled eyes, and the new and deepest problem, destined to strain our civilization to a degree that not many have even now conceived, came slowly into pale outline.

The glories of the Louis XIV era were the peak of a set of ideas that soon after lost their charm, usefulness, and the strength of their grip on people's minds. A dignified and respected hierarchy, a majestic and powerful king, a court filled with lively and lavish nobles—all of this lost its allure as people suddenly became aware of the frightening reality of a nation in decline. Shift from Bossuet's speeches to Boisguillebert's Détail de la France; from the pulpit orator's polite reminders that even majesty must fade, to Vauban's compassion for the suffering of the common people; [31] from Corneille and Racine to La Bruyère's depiction of "certain wild animals, male and female, scattered across the fields, black, pale, all scorched by the sun, tied to the earth they toil with relentless determination; they have a sort of articulate voice, and when they stand up, they show a human face, and, in fact, are men." This contrast had existed for generations. The material suffering caused by the wars of the great Louis intensified the dark side, and the brilliance of genius dedicated to glorifying traditional authority and the prevailing order heightened the brightness of the positive aspects, until the old contrast was suddenly perceived by a few shocked observers, and the new and deeper issue, set to challenge our civilization in ways that most still can't imagine, began to take shape.

There is no reason to think that Voltaire ever saw this gaunt and tremendous spectacle. Rousseau was its first voice. Since him the reorganization of the relations of men has never faded from the sight either of statesmen or philosophers, with vision keen enough to admit to their eyes even what they dreaded and execrated in their hearts. Voltaire's task was different and preparatory. It was to make popular the genius and authority of reason. The foundations of the social fabric were in such a condition that the touch of reason was fatal to the whole structure, which instantly began to crumble. Authority and use oppose a steadfast and invincible resistance to reason, so long as the institutions which they protect are of fair practicable service to a society. But after the death of Louis XIV, not only the grace and pomp, but also the social utility of spiritual and political absolutism, passed obviously away. Spiritual absolutism was unable to maintain even a decent semblance of unity and theological order. Political absolutism by its material costliness, its augmenting tendency to repress the application of individual energy and thought to public concerns, and its pursuit of a policy in Europe which was futile and essentially meaningless as to its ends, and disastrous and incapable in its choice of means, was rapidly exhausting the resources of national well-being and viciously severing the very tap-root of national life. To bring reason into an atmosphere so charged was, as the old figure goes, to admit air to the chamber of the mummy. And reason was exactly what Voltaire brought; too narrow, if we will, too contentious, too derisive, too unmitigatedly reasonable, but still reason. And who shall measure the consequence of this difference in the history of two great nations: that in France absolutism in church and state fell before the sinewy genius of stark reason, while in England it fell before a respect for social convenience, protesting against monopolies, benevolences, ship-money? that in France speculation had penetrated over the whole field of social inquiry, before a single step had been taken toward application, while in England social principles were ap[Pg 154]plied before they received any kind of speculative vindication? that in France the first effective enemy of the principles of despotism was Voltaire, poet, philosopher, historian, critic; in England, a band of homely squires?

There’s no reason to believe that Voltaire ever witnessed this stark and overwhelming scene. Rousseau was its first voice. Since him, the restructuring of human relationships has never been out of sight for statesmen or philosophers who have the insight to see even what they feared and loathed deep down. Voltaire's role was different and preparatory. His job was to popularize the power and authority of reason. The foundations of society were in such a bad state that the touch of reason was disastrous for the whole structure, which quickly began to fall apart. Authority and tradition push back against reason with strong and unyielding resistance, as long as the institutions they uphold are still practically useful to society. But after the death of Louis XIV, not only the elegance and grandeur, but also the social usefulness of spiritual and political absolutism, clearly faded away. Spiritual absolutism could not hold together even a basic sense of unity and theological order. Political absolutism, due to its high costs, its growing tendency to stifle individual energy and thought in public matters, and its pursuit of a policy in Europe that was futile and essentially pointless in terms of its goals, as well as disastrous and ineffective in its methods, was quickly draining the nation’s well-being and harshly cutting off the very root of national life. Introducing reason into such a charged atmosphere was, as the saying goes, like letting air into the tomb of a mummy. And reason was exactly what Voltaire provided; perhaps too narrow, too argumentative, too mocking, too relentlessly rational, but still reason. And who can quantify the impact of this difference in the history of two great nations: that in France, absolutism in church and state fell to the robust genius of stark reason, whereas in England it fell to a regard for social convenience, standing against monopolies, benevolences, ship-money? That in France, theories had fully infiltrated the entire field of social inquiry before a single step had been taken toward practical application, while in England, social principles were applied before they received any sort of theoretical validation? That in France, the first true opponent of despotism was Voltaire, the poet, philosopher, historian, critic; in England, it was a group of ordinary country gentlemen?

Voltaire, there can be little doubt, never designed a social revolution, being in this the representative of the method of Hobbes. His single object was to reinstate the understanding in its full rights, to emancipate thought, to extend knowledge, to erect the standard of critical common-sense. He either could not see, or else, as one sometimes thinks, he closes his eyes and refuses for his part to see, that it was impossible to revolutionize the spiritual basis of belief without touching the social forms, which were inseparably connected with the old basis by the strong bonds of time and a thousand fibres of ancient association and common interest. Rousseau began where Voltaire left off. He informs us that, in the days when his character was forming, nothing which Voltaire wrote escaped him, and that the Philosophical Letters (that is, the Letters on the English), though assuredly not the writer's best work, were what first attracted him to study, and implanted a taste which never afterward became extinct. The correspondence between Voltaire and the Prince of Prussia, afterward the great Frederick, inspired Rousseau with a passionate desire to learn how to compose with elegance, and to imitate the coloring of so fine an author.[32] Thus Voltaire, who was eighteen years his elder, gave this extraordinary genius his first productive impulse. But a sensibility of temperament, to which perhaps there is no parallel in the list of prominent men, impelled Rousseau to think, or rather to feel, about the concrete wrongs and miseries of men and women, and not the abstract rights of their intelligence. Hence the two great revolutionary schools, the school which appealed to sentiment, and the school which appealed to intelligence. The Voltairean principles of the strictest political moderation and of literary common-sense, negative, merely emancipatory, found their political outcome, as French historians early pointed out, in the Constituent Assembly, which was the creation of the upper and middle class, while the spirit of Rousseau, ardent, generous, passionate for the relief of the suffering, overwhelmed by the crowding forms of[Pg 155] manhood chronically degraded and womanhood systematically polluted, came to life and power in the Convention and the sections of the Commune of Paris which overawed the Convention.

Voltaire, without a doubt, never aimed for a social revolution, reflecting the ideas of Hobbes. His sole intention was to restore reason to its rightful place, to free thought, to broaden knowledge, and to set up the standard of critical common sense. He either couldn’t see or, as one might think, chose to ignore that it was impossible to change the spiritual foundation of belief without affecting the social structures intertwined with that old foundation through deep historical ties and countless threads of tradition and shared interest. Rousseau picked up where Voltaire stopped. He tells us that during his formative years, he absorbed everything Voltaire wrote, and that the Philosophical Letters (specifically, the Letters on the English), though not Voltaire's best work, was what first inspired him to study and instilled a lasting passion for learning. The correspondence between Voltaire and the Prince of Prussia, who later became the great Frederick, sparked in Rousseau a burning desire to write elegantly and to mimic the style of such a talented author.[32] Thus, Voltaire, who was eighteen years older than Rousseau, gave this remarkable talent his initial creative push. However, Rousseau’s exceptionally sensitive nature, which may have no equal among influential figures, drove him to think—or rather, to feel—about the real injustices and suffering of people, rather than the abstract rights of their intellect. As a result, there emerged two major revolutionary schools: one that appealed to emotion and another that appealed to reason. The Voltairean principles of strict political moderation and literary common sense, which were purely liberating, found their political expression, as early French historians noted, in the Constituent Assembly, formed by the upper and middle class. Meanwhile, the passionate and generous spirit of Rousseau, driven by the plight of suffering humanity—constantly oppressed men and systematically degraded women—came to fruition and gained strength in the Convention and the sections of the Paris Commune that overshadowed the Convention.

"It will not do," wrote D'Alembert to Voltaire as early as 1762, "to speak too loudly against Jean Jacques or his book, for he is rather a king in the Halles."[33] This must have been a new word in the ears of the old man, who had grown up in the habit of thinking of public opinion as the opinion, not of markets where the common people bought and sold, but of the galleries of Versailles. Except for its theology, the age of Louis XIV always remained the great age to Voltaire, the age of pomp and literary glory, and it was too difficult a feat to cling on one side to the Grand Monarch, and to stretch out a hand on the other to the Social Contract. It was too difficult for the man who had been embraced by Ninon de l'Enclos, who was the correspondent of the greatest sovereigns in Europe, and the intimate of some of the greatest nobles in France, to feel much sympathy with writings that made their author king of the Halles. Frederick offered Rousseau shelter, and so did Voltaire; but each of them disliked his work as warmly as the other. They did not understand one who, if he wrote with an eloquence that touched all hearts, repulsed friends and provoked enemies like a madman or a savage. The very language of Rousseau was to Voltaire as an unknown tongue, for it was the language of reason clothing the births of passionate sensation. Émile only wearied him, though there were perhaps fifty pages of it which he would have had bound in morocco.[34] It is a stale romance, he cries, while the Social Contract is only remarkable for some insults rudely thrown at kings by a citizen of Geneva, and for four insipid pages against the Christian religion, which are simply plagiarized from Bayle's centos.[35] Partly, no doubt, this extreme irritation was due to the insults with which Jean Jacques had repulsed his offers of shelter and assistance, had repudiated Voltaire's attempts to defend him, and had held up Voltaire himself as a proper object for the persecutions of Geneva. But there[Pg 156] was a still deeper root of discrepancy, which we have already pointed out. Rousseau's exaggerated tone was an offence to Voltaire's more just and reasonable spirit; and the feigned austerity of a man whose life and manners he knew assumed in his eyes a disagreeable shade of hypocrisy.[36] Besides these things, he was clearly apprehensive of the storms which Rousseau's extraordinary hardihood had the very natural effect of raising in the circles of authority, though it is true that the most acute observers of the time thought that they noticed a very perceptible increase of Voltaire's own hardihood as a consequence of the example which the other set him.

"It won’t work," D'Alembert wrote to Voltaire as early as 1762, "to speak too loudly against Jean Jacques or his book, because he is quite the king of the Halles."[33] This must have sounded new to the old man, who had grown up thinking of public opinion as the view not of marketplaces where regular people bought and sold, but of the salons of Versailles. Except for its religious issues, the reign of Louis XIV always remained the golden age for Voltaire, the era of grandeur and literary fame, and it was too complicated to remain loyal to the Grand Monarch while reaching out to the Social Contract. For someone who had been embraced by Ninon de l'Enclos, who corresponded with the greatest rulers in Europe, and who was close to some of the finest nobles in France, it was challenging to sympathize with writings that crowned their author as king of the Halles. Frederick offered Rousseau refuge, as did Voltaire; yet each disliked his work just as passionately as the other. They couldn't grasp someone who, while writing with a passion that connected with everyone, alienated friends and stirred up foes like a madman or a savage. Rousseau's very language sounded foreign to Voltaire, as it represented a language of reason draped over the births of intense emotion. Émile only tired him out, although there might have been fifty pages of it he would have liked to have bound in fine leather.[34] "It’s a dull romance," he exclaimed, while the Social Contract is notable only for some insults hurled at kings by a citizen of Geneva and for four bland pages criticizing Christianity, which were simply lifted from Bayle's compilations.[35] Part of this extreme annoyance certainly stemmed from the slights with which Jean Jacques had rejected his offers of help and support, renounced Voltaire's attempts to defend him, and had presented Voltaire himself as a fitting target for the persecutions of Geneva. But there[Pg 156] was an even deeper source of conflict, which we’ve already noted. Rousseau’s exaggerated style offended Voltaire’s more rational and reasonable nature; and the pretended seriousness of a man whose life and behavior he understood took on a disagreeable shade of hypocrisy in his eyes.[36] Beyond these issues, he was clearly aware of the turmoil that Rousseau's remarkable boldness was likely to provoke among those in power, though it's true that the keenest observers of the time thought they detected a noticeable increase in Voltaire's own boldness as a result of the example Rousseau set.

The rivalry between the schools of Rousseau and Voltaire represents the deadlock to which social thought had come; a deadlock of which the catastrophe of the Revolution was both expression and result. At the time of Voltaire's death there was not a single institution in France with force enough to be worth a month's purchase. The monarchy was decrepit; the aristocracy was as feeble and impotent as it was arrogant; the bourgeoisie was not without aspiration, but it lacked courage and it possessed no tradition; and the Church was demoralized, first by the direct attack of Voltaire and the not less powerful indirect attack of the Encyclopædia, and second by the memory of its own cruelty and selfishness in the generation just closing. But Voltaire's theory, so far as he ever put it into its most general form, was that the temporal order was safe and firm, and that it would endure until criticism had transformed thought and prepared the way for a régime of enlightenment and humanity. Rousseau, on the contrary, directed all the engines of passion against the whole temporal fabric, and was so little careful of freedom of thought, so little confident in the plenary efficacy of rational persuasion, as to insist upon the extermination of atheists by law. The position of each was at once irrefragable and impossible. It was impossible to effect a stable reconstitution of the social order until men had been accustomed to use their minds freely, and had gradually thrown off the demoralizing burden of superstition. But then the existing social order had become intolerable, and its forces were practically extinct, and consequently such an attack as Rousseau's was inevitable,[Pg 157] and was at the same time and for the same reasons irresistible. To overthrow the power of the Church only was to do nothing in a society perishing from material decay and political emasculation. Yet to regenerate such a society without the aid of moral and spiritual forces, with whose activity the existence of a dominant ecclesiastical power was absolutely incompatible, was one of the wildest feats that ever passionate sophist attempted.

The rivalry between the schools of Rousseau and Voltaire highlights the deadlock in social thought at the time, which ultimately led to the catastrophe of the Revolution. When Voltaire died, there wasn't a single institution in France strong enough to be worth a month’s purchase. The monarchy was weak; the aristocracy was as impotent as it was arrogant; the bourgeoisie had aspirations but lacked courage and tradition; and the Church was demoralized, first by Voltaire’s direct attacks and the powerful indirect attacks from the Encyclopædia, and second by the memory of its own cruelty and selfishness from the previous generation. Voltaire's theory, as he expressed it in its most general form, was that the temporal order was secure and would last until criticism reshaped thought and paved the way for a regime based on enlightenment and humanity. In contrast, Rousseau unleashed all his passionate energies against the entire temporal structure and showed little concern for freedom of thought or faith in the power of rational persuasion, insisting instead on the legal extermination of atheists. Each position was both unbreakable and unworkable. It was impossible to achieve a stable reconstitution of social order until people learned to think freely and gradually shed the demoralizing weight of superstition. However, the current social order had become unbearable, its forces were nearly extinct, making Rousseau's radical critique both inevitable and, for the same reasons, compelling. Simply overthrowing the Church's power wouldn’t resolve the issues in a society deteriorating from material decay and political weakness. Yet, attempting to revitalize such a society without relying on moral and spiritual forces—whose presence was completely at odds with a dominant ecclesiastical power—was one of the most outrageous challenges any passionate thinker ever undertook.[Pg 157]

GEORGE W. KITCHIN

GEORGE W. KITCHIN

Two sayings which characterize the two speakers are recorded of this time. The one is that of Louis XV, who with all his odious vices, his laziness, and unkingly seclusion, was not devoid of intelligence. "All this," he said, "will last as long as I shall," and his forecast was justified: the "deluge" came long after he had gone to his account; and the phrase stands against him as an expression of his base selfishness, which saw the coming troubles without caring about them, because he believed that they would not come in his day. The other saying is that of Voltaire, who, in 1762, exclaimed in an ecstasy of hope and prophecy, "Happy the young men, for they shall see many things." And yet those youths were mostly gray-headed when the "many things" began, and not a few of them lost those gray heads, instead of looking on as interested spectators of a new order of things.

Two sayings that represent the two speakers are noted from this time. The first is from Louis XV, who, despite his many vices, laziness, and unkingly isolation, wasn't lacking in intelligence. "All this," he said, "will last as long as I do," and his prediction turned out to be accurate: the "deluge" came long after he had passed away; his words highlight his selfishness, as he recognized the impending troubles without caring about them, believing they wouldn't happen during his reign. The second saying is from Voltaire, who, in 1762, exclaimed in a rush of hope and prophecy, "Happy are the young men, for they will see many things." Yet, most of those young men were gray-haired when the "many things" started, and many of them lost their gray hair, rather than just watching as interested spectators of a new era.

The writers of this time, whatever their faults, form the true aristocracy of France: the rest of the nation, sinking lower and lower, left their superiority all the more marked and uncontested. The series of great writers of the age may be said to begin with Montesquieu, though Voltaire had published his Œdipus in 1718, and the Lettres Persanes did not appear till 1721. Montesquieu, a man of noble birth, was brought up as a lawyer. We trace in him accordingly an aristocratic and legal tone of mind, which naturally took pleasure in England and the law-abiding conservatism of her constitution, as it appeared to him in the middle of the eighteenth century. Like so many of his fellows, Montesquieu chafed under the influence of a corrupt clergy, and declared against them, with the philosophers. This was almost the only point he had in common with Voltaire, whom he heartily disliked. We may say that he represents the[Pg 158] aristocratic and constitutional resistance to the state of things in France, while Voltaire is champion of liberty of thought and tolerance. Montesquieu resists the Jesuit influences of his day on conservative grounds alone; Voltaire resists them by resting on the enlightened despotism of his time, and appealing to it, rather than to the laws or constitution of his country. Lastly, at a later day, Rousseau, sworn foe to society, from which he had suffered much, the sentimentalist, enemy of aristocracy and monarchy, instinctively antagonistic to the legal temperament, speaks directly to the people, even as Montesquieu had spoken to the educated and the well-to-do, and Voltaire to kings; and they, stirred to the heart by his appeals, elected him the prophet of their cause, believed in him, and at his bidding subverted the whole fabric of society.

The writers of this time, despite their flaws, make up the true elite of France: as the rest of the nation continues to decline, their superiority stands out even more and goes unchallenged. The lineup of great writers of the era starts with Montesquieu, even though Voltaire had released his Œdipus in 1718, and the Lettres Persanes didn’t come out until 1721. Montesquieu, born into nobility, was raised to be a lawyer. Because of this, he has an aristocratic and legal mindset, which naturally appreciated England and the law-abiding conservatism of its constitution as he saw it in the mid-eighteenth century. Like many of his contemporaries, Montesquieu was frustrated by a corrupt clergy and spoke out against them, alongside the philosophers. This was nearly the only thing he shared with Voltaire, whom he genuinely disliked. We can say that he embodies the aristocratic and constitutional resistance to the status quo in France, while Voltaire champions freedom of thought and tolerance. Montesquieu opposes the Jesuit influences of his time purely on conservative grounds; Voltaire counters them by appealing to the enlightened despotism of his era rather than the laws or constitution of his country. Later, Rousseau, who opposed society—having suffered greatly from it—was a sentimentalist, an enemy of aristocracy and monarchy, and instinctively opposed to the legal mindset. He speaks directly to the people, much like Montesquieu spoke to the educated and affluent, and Voltaire spoke to kings; moved by his calls, they chose him as the prophet of their cause, believed in him, and at his urging dismantled the entire structure of society.

Montesquieu's great work, the Esprit des Lois, which followed his Considerations on the Causes of the Greatness and Fall of the Romans (1734), and appeared in 1748, forms an epoch in French prose style. He and Voltaire are the two parents of modern French prose literature. The Esprit des Lois was far more greedily read in England than in France. Society there had little taste for so solid a work; they vastly preferred the lively sparkle of the Persian Letters; the book was perhaps too clearly influenced by an admiration for the Constitution of England, and by a love for liberty, face to face with the weak arbitrary despotism which was dragging France to a catastrophe.

Montesquieu's major work, the Esprit des Lois, which came after his Considerations on the Causes of the Greatness and Fall of the Romans (1734) and was published in 1748, marks a significant moment in French prose style. He and Voltaire are the two main pioneers of modern French prose literature. The Esprit des Lois was read much more eagerly in England than in France. Society there had little appreciation for such a substantial work; they greatly preferred the lively charm of the Persian Letters. The book was perhaps too clearly shaped by an admiration for the Constitution of England and a passion for liberty, especially in contrast to the weak arbitrary despotism that was dragging France toward disaster.

If Montesquieu is the advocate of political freedom, Voltaire is the champion of tolerance and freedom of conscience; and that, in his day and with his surroundings, meant that he was the deadly foe of the established faith, as he saw it in its acts in France. When we regard this apostle of toleration, and watch his pettinesses and vanity, note him at kings' courts, see him glorifying Louis XIV, that great antagonist of all tolerance, whether religious or political or social, we are inclined to think that the most difficult of all toleration is that of having to endure its champion and to try to do him justice.

If Montesquieu is the advocate for political freedom, Voltaire is the champion of tolerance and freedom of conscience; and in his time and context, that meant he was a fierce opponent of the established faith, as he saw it practiced in France. When we consider this champion of tolerance, observe his pettiness and vanity, see him at royal courts, and watch him praise Louis XIV, that great enemy of all forms of tolerance—religious, political, or social—we might feel that the hardest type of tolerance is the one that requires us to put up with its champion and strive to give him his due.

Voltaire was no deep thinker: he had amazing cleverness, was very susceptible of the influence of thought, and unrivalled in expression. We shall expect to find him taking color from what was round him, nor shall we be astonished if that color is[Pg 159] dazzling and brilliant. Five successive influences marked his earlier life. First, his education under the Jesuits, which gave him an insight into their system; secondly, his introduction to the irreligious and immoral society of the fashionable abbes of the day, which showed him another side of the official religion of the time; thirdly, the beneficent friendship of the Abbé de Caumartin, who set him thinking about great and ambitious subjects, and led him to write the Henriade, and probably also to begin projecting his Siècle de Louis XIV; fourthly, the enforced leisure of the Bastille, whither he went a second time in 1726 for having resented an insult put on him by a coarse nobleman, one of the Rohans; lastly—thanks to the order for his exile—his sojourn in England after release from the Bastille, and his friendship for the chief writers and thinkers of this country. Hitherto he had been a purely literary man; henceforth he was fired with an ambition to be a philosopher and a liberator. Certainly France was unfortunate in the education she gave this brilliant and wayward child of her genius.

Voltaire wasn't a deep thinker: he was incredibly clever, easily influenced by ideas, and unmatched in his expression. We can expect him to reflect the world around him, and it won't surprise us if that reflection is[Pg 159] dazzling and bright. Five major influences shaped his early life. First, his education with the Jesuits, which gave him insights into their system; second, his exposure to the irreligious and immoral society of the fashionable abbes of the time, which revealed another side of the official religion of that era; third, the beneficial friendship of Abbé de Caumartin, who inspired him to think about significant and ambitious topics and led him to write the Henriade, and probably also to start planning his Siècle de Louis XIV; fourth, the enforced downtime in the Bastille, where he went a second time in 1726 for retaliating against an insult from a rude nobleman, one of the Rohans; lastly—thanks to the order for his exile—his time in England after being freed from the Bastille, and his friendships with leading writers and thinkers in that country. Up until then, he had been purely a literary figure; from that point on, he was driven by the ambition to be a philosopher and a liberator. Certainly, France was unfortunate in how she educated this brilliant and unpredictable child of her genius.

There was hardly a Frenchman of eminence in this period who did not either visit England or learn the English language, many doing both. And one so bright and receptive as Voltaire could not fail to notice many things. He could see how free thought was: he could make a contrast between the respect paid to letters in London, and their degradation under Louis XIV and later; he saw Newton and Locke in places of honor, Prior and Gay acting as ambassadors, Addison as secretary of state; he reached England in time to see the national funeral given to the remains of Newton. Bolingbroke took him in hand; he was astonished to find a learned and literary noblesse; Locke was his true teacher.

There was hardly a prominent Frenchman during this time who didn't either visit England or learn English, with many doing both. And someone as sharp and open-minded as Voltaire couldn’t help but notice a lot. He recognized how much freedom of thought existed: he could compare the respect given to literature in London with its decline under Louis XIV and afterward; he saw Newton and Locke honored, Prior and Gay serving as ambassadors, Addison as Secretary of State; he arrived in England just in time to witness the national funeral for Newton. Bolingbroke took him under his wing; he was amazed to discover an educated and literary nobility; Locke became his true teacher.

He went back to France another man, after three years' absence: above all, he carried with him the then popular English way of thinking as to the supernatural, and became a somewhat cold, common-sense deist, opposed to the atheism of some and the dull bigotry of the established creed in the hands of others. God was to him conscious creator of the world, and only faintly, if at all, its ruler; he recognized the need of a deity as a starting-point for his system, though he did not feel the need of his care and presence in life; not God our Father, only God our Creator.[Pg 160]

He returned to France a different person after three years away. Most importantly, he brought back the popular English perspective on the supernatural at the time, becoming a rather pragmatic, common-sense deist. He opposed the atheism of some and the dull bigotry of the established beliefs held by others. To him, God was a conscious creator of the world, but only faintly, if at all, its ruler. He acknowledged the need for a deity as a starting point for his worldview, but he didn't feel the need for divine care and presence in his life; not God our Father, just God our Creator.[Pg 160]

He brought over with him a great ripening of humane feelings: this is his noblest quality and parent of his best acts. When we see him as a champion of oppressed Huguenots, combating wrong and ill-doing with all the vehemence of his fiery soul, we find a common ground, which is lost sight of as we contemplate his equally hot attacks on Christianity, or his dwelling in kings' courts, or his panegyrics on great sovereigns who had so fiercely crushed down that liberty of thought of which he was the life-long defender.

He brought with him a strong sense of compassion: this is his greatest quality and the source of his best actions. When we see him as a defender of oppressed Huguenots, fighting against injustice with all the passion of his fiery spirit, we find common ground, which gets overlooked when we consider his equally intense criticisms of Christianity, his time spent in royal courts, or his praises for powerful rulers who harshly suppressed the freedom of thought that he devoted his life to defending.

In his Œdipus he had assaulted priestcraft with not undeserved severity; we must always remember what he saw around him. In his Henriade (1725), perhaps almost unintentionally, he had glorified Henry IV at the expense of the Great Monarch. After his stay in England we have his Brutus (1730), an attack on kingcraft, and his Zaïre (1732), a Parisian Othello, both based on Shakespeare. From this time onward he plunges into a supple and dexterous, if sometimes rather disingenuous, strife with a superior power. Throughout, the poet and man of taste struggles against the philosophic freethinker: he loves the surface impressions, perhaps the reflective illusions; "his sentiments are worth more than his ideas." The English Letters of 1735, written some years before, and now issued with much hesitation, created a great storm: they boldly attacked the royal power, the clergy, the faith; they were burned by the hangman; and Voltaire had to go into voluntary exile for a while. There his literary activity was unwearied: many of his works were written, or at least sketched, during the next five years. Strange problem of the human mind. While he here composed his Mahomet and other serious works, he also wrote his scandalous Pucelle; as if he could not rest without destroying all nobility of sentiment and faith in heroism. While Jeanne d'Arc is the helpless victim of his shameless attack, he is also busy with his Siècle de Louis XIV, a hero apparently more to his taste than the great Maid of Orléans.

In his Œdipus, he took a strong jab at religion, and he had good reasons for it based on what he witnessed around him. In his Henriade (1725), perhaps without intending to, he praised Henry IV while putting down the Great Monarch. After his time in England, he wrote Brutus (1730), which attacked monarchy, and Zaïre (1732), a Parisian take on Othello, both inspired by Shakespeare. From this point on, he dives into a clever and skillful, though at times somewhat insincere, struggle against a more powerful force. Throughout, the poet and connoisseur wrestles with the philosophical free thinker: he enjoys superficial impressions, perhaps even the reflective illusions; "his feelings are more valuable than his ideas." The English Letters of 1735, written a few years earlier and now published with great reluctance, caused a huge uproar: they boldly challenged royal authority, the church, and faith; they were burned by the executioner; and Voltaire had to go into voluntary exile for a time. During this period, his literary output was tireless: many of his works were either written or at least outlined over the next five years. A curious aspect of the human mind. While he was here writing Mahomet and other serious pieces, he also produced his scandalous Pucelle; it’s as if he couldn’t help but undermine all nobility of sentiment and belief in heroism. While Joan of Arc becomes the defenseless target of his audacious attack, he was also working on his Siècle de Louis XIV, a hero seemingly more appealing to him than the great Maid of Orléans.

The influence of Voltaire on opinion grew slowly but steadily through these years: no one more sedulously undermined the established faiths. It was in these years that he enjoyed a passing favor at the French court, whence his febrile energy, his roughnesses, his want of the true gloss of courtiership, soon lost[Pg 161] him the good-will of his old friend Madame de Pompadour. He then tried Berlin, finding it equally untenable ground; eventually he withdrew to Ferney in the territory of Geneva, whence he kept up incessant war against all the injustices which touched his heart. His defence of Calas, of Servin, of the luckless Lally, all date from this time. In these days he animated the Encyclopædists with his spirit, encouraging them in their gigantic undertaking, the "Carroccio of the battle of the eighteenth century." It was a huge dictionary of human knowledge, written in direct antagonism to all belief in spiritual powers or religion. It sold incredibly, and the effect of it on society was immense. This great edifice, "built half of marble, half of mud," as Voltaire himself said, had as its chief architects Diderot and D'Alembert. Nothing contributed more to undermine the foundations on which all institutions, and not least royalty, were built.

The influence of Voltaire on public opinion grew slowly but surely over these years: no one worked harder to challenge established beliefs. During this time, he had a brief favor at the French court, but his restless energy, his roughness, and his lack of the true polish of court life quickly cost him the goodwill of his old friend Madame de Pompadour. He then tried his luck in Berlin but found it just as unsuitable; eventually, he settled in Ferney in the Geneva region, where he waged a constant battle against all the injustices that moved him. His defense of Calas, Servin, and the unfortunate Lally all happened during this period. During these days, he inspired the Encyclopédists with his vision, encouraging them in their monumental project, the "Carroccio of the battle of the eighteenth century." It was a massive dictionary of human knowledge, written in direct opposition to any belief in spiritual powers or religion. It sold remarkably well, and its impact on society was enormous. This great structure, "built half of marble, half of mud," as Voltaire himself put it, had Diderot and D'Alembert as its chief architects. Nothing contributed more to eroding the foundations on which all institutions, including monarchy, were based.

A little later than Voltaire came Rousseau, "the valet who did not become a cardinal." His influences are also later, and touched society far more widely. Voltaire had spoken to society; Rousseau spoke to the heart of the people. He was above all things a sentimentalist, this son of a Genevan clockmaker. Society treated him harshly; and he avenged himself by making fierce war on society. The savage state is the best—society being revolting in its falseness and shallow varnish: all men are naturally equal and free; society is nothing but an artificial contract, an arrangement by which, in the end, the strong domineer over the weak; the state of nature is divine: there is a Garden of Eden for those who will cast society behind them. Sciences and arts, civilization and literature, Encyclopædists included, are hateful as corrupters of mankind; all progress has been backward, if one may venture to say so—downward, certainly. Rousseau embroidered these paradoxes with a thousand sweet sentiments: he shut his eyes to history, to facts, to the real savage, the very disagreeable "primitive man," as he may yet sometimes be seen. "Follow nature" was his one great precept: then you will scourge away the false and conventional, and life will grow pure and simple; there will be no rank, no cunning law devised to keep men from their rights, no struggle for life, no competition. All France panted and groaned to emulate the "noble savage"—with what success, we know.[Pg 162]

A bit after Voltaire came Rousseau, "the servant who didn’t become a cardinal." His influences came later and affected society much more broadly. Voltaire addressed society; Rousseau talked to the hearts of the people. Above all, he was a sentimentalist, the son of a Genevan clockmaker. Society treated him poorly, and he got his revenge by waging a fierce battle against it. He believed the state of nature is the best—society is repulsive in its falsehood and superficial polish: all men are naturally equal and free; society is just an artificial agreement, a setup where the strong dominate the weak; the natural state is divine: there’s a Garden of Eden for those willing to leave society behind. Sciences and arts, civilization and literature, including the Encyclopédists, are loathed as corruptors of humanity; all progress has been a step backward, if one may say so—definitely downward. Rousseau decorated these contradictions with a thousand sweet sentiments: he ignored history, facts, and the real savage, the quite unpleasant "primitive man," as he can still be seen today. "Follow nature" was his main rule: then you’ll sweep away the false and conventional, and life will become pure and simple; there will be no hierarchy, no clever laws designed to keep people from their rights, no struggle for survival, no competition. All of France yearned to imitate the "noble savage"—and we know how that turned out.[Pg 162]

These were the chief literary luminaries of this time: and they all helped to pull down the fabric of the old society. That society, however, little understood the tendency of things; to a large extent it became the fashion to be philosophic, to be free-minded, to attack religion: with pride in their rank, and cold scorn for their humbler brethren, and high-bred contempt for their clergy, and ruinous vices sometimes made amusing by their brightness and their vivacious vanity, the French upper classes thought it great sport to pull merrily at the old walls of their country's institutions, never dreaming that they could be so ill-ordered as to fall down and crush them in their ruin.[Pg 163]

These were the main literary figures of the time, and they all contributed to tearing down the structure of the old society. That society, however, didn't fully grasp the direction things were heading; it became trendy to be philosophical, to embrace free thinking, and to challenge religion. With a sense of pride in their status, a dismissive attitude toward those less fortunate, an air of superiority over their clergy, and destructive vices that were occasionally entertaining due to their charm and lively arrogance, the French upper classes found it amusing to joyfully chip away at the established institutions of their country, never suspecting that those very walls could collapse and bury them in the process.[Pg 163]

FOOTNOTES:

[31] Vauban and Boisguillebert are both to be found in Les Economiste Financiers du XVIIIième Siècle, published by Guillaumin, 1851.

[31] Vauban and Boisguillebert can both be found in Les Economiste Financiers du XVIIIième Siècle, published by Guillaumin, 1851.

[32] Confessions, pt. i. liv. v. Date of 1736.

[32] Confessions, part 1, chapter 54, verse 5. Date of 1736.

[33] Œuvres, lxxv. 182.

__A_TAG_PLACEHOLDER_0__ Works, lxxv. 182.

[34] Corr. 1762. Œuvres, lxxv. 188.

__A_TAG_PLACEHOLDER_0__ Corr. 1762. Works, lxxv. 188.

[35] Œuvres, lxvii. 432.

__A_TAG_PLACEHOLDER_0__ Works, lxvii. 432.

[36] Condorcet, 170.

__A_TAG_PLACEHOLDER_0__ Condorcet, 170.


BRADDOCK'S DEFEAT

A.D. 1755

A.D. 1755

WINTHROP SARGENT        GEORGE WASHINGTON      CAPTAIN DE CONTRECŒUR

The repeated wars between France and England in the seventeenth and eighteenth centuries had involved also their colonies in America and India. In America the Indians had been employed as allies upon both sides, and thus encouraged in their hideous deeds of massacre and torture. Hence there had grown an ever-increasing bitterness between the French in Canada and the English colonists along the Atlantic coasts, and this finally led to the momentous French and Indian war, which, contrary to the course of the earlier contests, originated in America and spread thence to Europe.

The ongoing wars between France and England in the seventeenth and eighteenth centuries also pulled in their colonies in America and India. In America, both sides used Native Americans as allies, which only fueled their terrible acts of massacre and torture. As a result, a growing resentment developed between the French in Canada and the English colonists along the Atlantic coast, eventually leading to the significant French and Indian War. Unlike previous conflicts, this war started in America and then spread to Europe.

Its immediate cause was the disputed possession of the interior of the continent, the Mississippi and Ohio valleys. These had been first explored by the French, and when English pioneers began to penetrate thither the French built a chain of forts to resist them. An expedition of Virginians under the command of their youthful leader, Major George Washington, had a sharp encounter with the enemy in 1754; and then the English government determined to assert its authority by an overwhelming force. No war was declared against France, nor even against Canada; but a distinguished English general, Braddock, was sent over with three thousand regular troops to seize the French forts in the Ohio Valley, especially Fort Duquesne, on the site of the modern city of Pittsburg.

Its immediate cause was the contested ownership of the interior of the continent, specifically the Mississippi and Ohio valleys. The French were the first to explore these areas, and when English pioneers began to move in, the French constructed a series of forts to block them. An expedition of Virginians, led by their young leader, Major George Washington, had a tense confrontation with the French in 1754; after that, the English government decided to assert its dominance with a strong military presence. There was no official declaration of war against France or even Canada; however, a notable English general, Braddock, was sent over with three thousand regular troops to take control of the French forts in the Ohio Valley, particularly Fort Duquesne, located where modern-day Pittsburgh is now.

Braddock's expedition thus started the war which ended in the expulsion of France from the North American continent. It did more than that: it sowed the seeds of lasting dissension between the American colonial troops and the British regulars. The British despised their uninformed allies, and the latter soon learned in their turn to despise the regulars.

Braddock's expedition marked the beginning of the war that led to France's removal from the North American continent. It did more than that: it planted the seeds of lasting conflict between the American colonial troops and the British regulars. The British looked down on their inexperienced allies, and the colonists quickly learned to feel the same way about the regulars.

The English general liked the young Virginian major, Washington, and invited him, as one who knew the ground, to accompany the projected expedition and give advice—which Braddock never took. Its caution seemed to him to savor too much of cowardice, and he persisted in marching through the wilderness toward Fort Duquesne as though his forces had been upon parade, with drums beating and colors flying. The French were very near to being frightened into flight, but determined on [Pg 164]making one effort at resistance. Its results are here told by the standard Pennsylvania historian, Sargent, and also in briefer form by Washington himself in a letter to the Virginian Governor, and by the French commander of Fort Duquesne in his official report.

The English general appreciated the young Virginian major, Washington, and asked him, as someone familiar with the area, to join the planned expedition and offer advice—which Braddock never followed. He thought such caution felt too much like cowardice and insisted on marching through the wilderness toward Fort Duquesne as if his troops were on parade, with drums beating and colors flying. The French were close to fleeing out of fear, but they were determined to make one last attempt at resistance. The outcomes of this are detailed by the well-known Pennsylvania historian, Sargent, and also briefly by Washington himself in a letter to the Virginian Governor, and by the French commander of Fort Duquesne in his official report.

WINTHROP SARGENT

WINTHROP SARGENT

With a commendable discretion—the utmost, perhaps, that he was capable of—Braddock had concluded his arrangements for passing what he regarded as the only perilous place between his army and the fort, which he designed to reach early on the 10th. Had the proposition, started and abandoned by St. Clair, to push forward that very night a strong detachment to invest it before morning, been actually made to him, it is very probable he would have discountenanced it. As in all human likelihood it would have been crowned with success, it is as well for the general's reputation that the suggestion aborted.

With a commendable level of caution—the highest he was likely capable of—Braddock had finalized his plans for navigating what he considered the only dangerous spot between his army and the fort, which he intended to reach early on the 10th. If the idea, proposed and then dropped by St. Clair, to send a strong detachment that very night to surround it before morning had actually been put to him, it’s highly likely he would have rejected it. Given that it would almost certainly have succeeded, it’s better for the general’s reputation that the suggestion didn’t go through.

What precautionary steps his education and capacity could suggest were here taken by Braddock. Before three o'clock on the morning of the 9th Gage was sent forth with a chosen band to secure both crossings of the river, and to hold the farther shore of the second ford till the rest of the army should come up. At four, St. Clair, with a working party, followed to make the roads. At 6 A.M. the general set out, and, having advantageously posted about four hundred men upon the adjacent heights, made, with all the wagons and baggage, the first crossing of the Monongahela. Marching thence in order of battle toward the second ford, he received intelligence that Gage had occupied the shore, according to orders, and that the route was clear. The only enemy he had seen was a score of savages, who fled without awaiting his approach. By eleven o'clock the army reached the second ford; but it was not until after one that the declivities of the banks were made ready for the artillery and wagons, when the whole array, by a little before two o'clock, was safely passed over. Not doubting that from some point on the stream the enemy's scouts were observing his operations, Braddock was resolved to strongly impress them with the numbers and condition of his forces; and accordingly the troops were ordered to appear as for a dress-parade. In after-life Washington was accustomed to observe that he had never seen elsewhere so beautiful a sight as was exhibited during this passage of the Mononga[Pg 165]hela. Every man was attired in his best uniform; the burnished arms shone bright as silver in the glistening rays of the noonday sun, as, with colors waving proudly above their heads, and amid inspiring bursts of martial music, the steady files, with disciplined precision, and glittering in scarlet and gold, advanced to their position. While the rear was yet on the other side, and the van was falling into its ordained course, the bulk of the army was drawn up in battle array on the western shore, hard by the spot where one Frazier, a German blacksmith in the interest of the English, had lately had his home. Two or three hundred yards above the spot where it now stood was the mouth of Turtle Creek—the "Tulpewi Sipu" of the Lenape—which, flowing in a southwestwardly course to the Monongahela, that here has a northwestward direction, embraces, in an obtuse angle of about one hundred twenty-five degrees, the very spot where the brunt of the battle was to be borne.

What precautionary steps his education and skills suggested were taken by Braddock. Before three o'clock in the morning on the 9th, Gage was sent out with a selected group to secure both crossings of the river and to hold the far side of the second ford until the rest of the army arrived. At four, St. Clair, with a working party, followed to prepare the roads. At 6 AM, the general set out, and after positioning about four hundred men on the nearby heights, made the first crossing of the Monongahela with all the wagons and supplies. Marching toward the second ford in battle order, he learned that Gage had taken control of the shore as planned and that the route was clear. The only enemy he encountered was a group of a dozen natives, who fled without waiting for him to get closer. By eleven o'clock, the army reached the second ford; however, it wasn't until after one that the banks were prepared for the artillery and wagons, allowing the entire force to cross safely a little before two o'clock. Not doubting that the enemy's scouts were watching his movements from some point on the river, Braddock was determined to impress them with the size and strength of his forces; therefore, the troops were ordered to present themselves as if for a dress parade. Later in life, Washington often remarked that he had never seen a more impressive sight than the crossing of the Monongahela. Every soldier was dressed in his finest uniform; the polished arms gleamed like silver under the bright midday sun, as, with their colors proudly flying above their heads and amidst inspiring bursts of martial music, the disciplined lines, shining in red and gold, advanced to their positions with precision. While the rear was still on the other side and the front was organizing in their designated formation, the majority of the army was lined up in battle formation on the western shore, near where a German blacksmith named Frazier had recently lived. Two or three hundred yards above where it now stood was the mouth of Turtle Creek—the "Tulpewi Sipu" of the Lenape—which flowed southwest to the Monongahela, which here flows northwest, embracing at an angle of about one hundred twenty-five degrees the very spot where the brunt of the battle was to take place.

The scene is familiar to tourists, being, as the crow flies, but eight miles from Pittsburg, and scarce twelve by the course of the river. For three-quarters of a mile below the entrance of the creek the Monongahela was unusually shallow, forming a gentle rapid or "ripple," and easily fordable at almost any point. Its common level is from three to four hundred feet below that of the surrounding country; and along its upper banks, at the second crossing, stretches a fertile bottom of a rich pebbled mould, about a fourth of a mile in width and twenty feet above low-water mark. At this time it was covered by a fair, open walnut-wood, uncumbered with bush or undergrowth.

The scene is well-known to tourists, being only about eight miles from Pittsburgh in a straight line and barely twelve miles following the river. For three-quarters of a mile below the creek's entrance, the Monongahela River was unusually shallow, creating a gentle rapid or "ripple," and it was easy to cross at almost any spot. Its standard level is from three to four hundred feet below that of the surrounding land; and along its higher banks, at the second crossing, stretches a fertile area of rich, pebbly soil, about a fourth of a mile wide and twenty feet above low water. At that time, it was covered by a nice, open walnut forest, free from bushes or undergrowth.

The ascent from the river, however, is rarely abrupt; but by a succession of gentle alluvial slopes or bottoms the steep hillsides are approached, as though the waters had gradually subsided from their original glory to a narrow bed at the very bottom of the ancient channel. At this particular place the rise of the first bottom does not exceed an angle of three degrees. Above it again rises a second bottom of the same width and about fifty feet higher than the first, and gradually ascending until its farther edge rests upon the bold, rocky face of the mountain line, climbing at once some two hundred feet to the usual level of the region around. A firm clay, overlaid with mould, forms the soil of the second bottom, which was heavily and more densely tim[Pg 166]bered than the first; and the underwood began to appear more plentifully where the ground was less exposed to the action of the spring floods. In the bosom of the hill several springs unite their sources to give birth to a petty rivulet that hurries down the steep to be lost in the river. Its cradle lies in the bed of a broad ravine, forty or fifty feet deep, that rises in the hill-side, and, crossing the whole of the second bottom, debouches on the first, where the waters whose current it so far guides, trickle oozily down through a swampy bed. Great trees grew within and along this chasm, and the usual smaller growth peculiar to such a situation; and a prodigious copse of wild grape-vines, not yet entirely gone, shrouded its termination upon the first bottom and shadowed the birth of the infant brook.

The climb from the river is usually gradual; instead of steep rises, there are a series of gentle slopes that lead up to the steep hillsides, as if the waters have slowly receded from their former expanse to a narrow channel at the very bottom. Here, the incline of the first slope is no more than three degrees. Above it, a second slope rises, equal in width and about fifty feet higher than the first, gradually getting higher until its edge meets the rocky face of the mountains, climbing about two hundred feet to reach the typical elevation of the region. The soil of the second slope is made up of firm clay topped with mold, and it's more densely timbered than the first; underbrush becomes more abundant where the ground is less exposed to spring floods. In the middle of the hill, several springs merge to form a small stream that rushes down to join the river. Its source is in a broad ravine, forty to fifty feet deep, that starts on the hillside and crosses the entire second slope before flowing onto the first, where the water it has directed now trickles slowly through a marshy area. Large trees grow within and around this gorge, along with the usual smaller plants typical of such locations, and a thick thicket of wild grapevines, not yet completely gone, covers the end of the first slope and provides shade for the newborn brook.

About two hundred yards from the line of hills, and three hundred south of the ravine just described, commences another of a more singular nature; with its steep sides, almost exactly perpendicular, it perfectly resembles a ditch cut for purposes of defence. Rising near the middle of the second bottom, it runs westwardly to the upper edge of the first, with a depth at its head of four or five feet, increasing as it descends, and a width of eight or ten. A century ago its channel was overhung and completely concealed by a luxurious thicket of pea-vines and trailers, of bramble-bushes and the Indian plum; its edges closely fringed with the thin, tall wood-grass of summer. But even now, when the forests are gone and the plough long since passed over the scene, the ravine cannot be at all perceived until one is directly upon it; and hence arose the chief disasters of the day. Parallel with and about one hundred fifty yards north of this second gulley ran a third; a dry, open hollow, and rather thinly wooded; but which afforded a happy protection to the enemy from the English fire. Either of these ravines would have sheltered an army; the second—the most important, though not the largest—would of itself afford concealment to a thousand men.

About two hundred yards from the line of hills and three hundred yards south of the ravine just mentioned starts another one, which is quite unusual; with its steep, almost vertical sides, it looks just like a ditch made for defense. It begins near the middle of the second bottom and runs westward to the upper edge of the first, with a depth of four or five feet at its start, increasing as it goes down, and a width of eight or ten feet. A century ago, its channel was hidden and completely covered by a lush thicket of pea-vines, trailing plants, bramble bushes, and Indian plums; its edges were lined with the thin, tall summer wood-grass. But even now, with the forests gone and the plow having long since crossed the area, the ravine is hardly noticeable until you're right on it; and this led to the main disasters of the day. Running parallel and about one hundred fifty yards north of this second gully is a third one, a dry, open hollow, with rather sparse trees; but it provided a good shield for the enemy from the English fire. Either of these ravines could have sheltered an army; the second—though not the largest—would easily hide a thousand men.

There is little reason to doubt that as Braddock drew near, M. de Contrecœur was almost decided to abandon his position without striking a blow, and, withdrawing his men, as did his successor, in 1758, leave to the English a bloodless victory. He certainly was prepared to surrender on terms of honorable capit[Pg 167]ulation. A solitary gun was mounted upon a carriage to enable the garrison to evacuate with the honors of war; it being a point of nice feeling with a defeated soldier that he should retire with drums beating a national march, his own colors flying, and a cannon loaded, with a lighted match. This deprives the proceeding of a compulsory air; and to procure this gratification, Contrecœur made his arrangements. The British army was so overwhelming in strength, so well appointed and disciplined, that he perhaps deemed any opposition to its advance would be not less fruitless than the defence of the works. However this may be, he had as yet on July 7th announced no definite conclusion, though possibly his views were perceptible enough to his subordinates. On that day it was known that the enemy, whose numbers were greatly magnified, were at the head-waters of Turtle Creek. On the 8th, where his route was changed, M. de Beaujeu, a captain in the regulars, proposed to the commander that he might be permitted to go forth with a suitable band to prepare an ambuscade for the English on the banks of the Monongahela, and to dispute with them the passage of the second ford. If we may believe tradition, it was with undisguised reluctance that Contrecœur complied with this request, and even then, it is said, refused to assign troops for the enterprise, bidding him call for volunteers as for a forlorn hope. To that summons the whole garrison responded.

There’s little reason to doubt that as Braddock got closer, M. de Contrecœur was almost ready to abandon his position without fighting back, and, pulling his men back, like his successor did in 1758, leave the English with a bloodless victory. He was definitely prepared to surrender on terms of honorable surrender. A single gun was set up on a carriage to allow the garrison to leave with honors; it's important for a defeated soldier to retreat with drums playing a national march, their own colors flying, and a cannon loaded with a lit match. This gives the whole situation a less forced feeling; to make this happen, Contrecœur made his arrangements. The British army was so overwhelmingly strong, so well-equipped and disciplined, that he probably thought any resistance to its advance would be as pointless as defending the fortifications. Whatever the case, as of July 7th, he hadn’t announced a definite decision, though his thoughts might have been clear enough to his subordinates. On that day it was known that the enemy, whose numbers were greatly exaggerated, were at the upper reaches of Turtle Creek. On the 8th, after his route changed, M. de Beaujeu, a captain in the regulars, suggested to the commander that he be allowed to go out with a suitable group to set up an ambush for the English along the banks of the Monongahela and challenge them at the second crossing. If we believe tradition, Contrecœur reluctantly agreed to this request, and even then, it’s said he refused to assign troops for the mission, telling him to call for volunteers as if it were a desperate situation. To that call, the entire garrison responded.

If this tale be true, Contrecœur recanted his determination, and wisely preferred making him a regular detachment, conditioned on his success in obtaining the union of the Indians, who, to the number of nearly a thousand warriors, were gathered at the place. Accordingly, the savages were at once called to a council. These people, consisting of bands assembled from a dozen different nations, listened with unsuppressed discontent to the overtures of the Frenchman. Seated under the palisades that environed the fort, or standing in knots about the speaker, were gathered a motley but a ferocious crew. Alienated from their ancient friends, here were Delawares from the Susquehanna eager to speed the fatal stroke, and Shawanoes from Grave Creek and the Muskingum; scattered warriors of the Six Nations; Ojibwas, Pottawottomis from the far Michigan; Abenakis and Caughnawagas from Canada; Ottawas from Lake[Pg 168] Superior, led on by the royal Pontiac; and Hurons from the falls of Montreal and the mission of Lorette, whose barbarous leader gloried in a name torn from the most famous pages of Christian story.

If this story is true, Contrecœur changed his mind and wisely decided to form a regular unit, depending on his success in getting the Indians, nearly a thousand warriors, to unite at the location. So, the tribes were immediately called to a council. These people, coming together from a dozen different nations, listened with open discontent to the Frenchman's proposals. Seated under the fort's palisades or standing in groups around the speaker was a mixed but fierce crowd. Separated from their old allies, there were Delawares from the Susquehanna eager to strike, Shawanoes from Grave Creek and the Muskingum; scattered warriors from the Six Nations; Ojibwas and Pottawatomis from far Michigan; Abenakis and Caughnawagas from Canada; and Ottawas from Lake[Pg 168] Superior, led by the royal Pontiac; and Hurons from the falls of Montreal and the mission of Lorette, whose brutal leader took a name from the most famous stories of Christianity.

To these reluctant auditors Beaujeu stated his designs. "How, my father," said they in reply, "are you so bent upon death that you would also sacrifice us? With our eight hundred men do you ask us to attack four thousand English? Truly, this is not the saying of a wise man. But we will lay up what we have heard, and to-morrow you shall know our thoughts." On the morning of July 9th the conference was repeated, and the Indians announced their intention of refusing to join in the expedition. At this moment a runner—probably one of those dislodged by Gage in the early dawn—burst in upon the assembly and heralded the advent of the foe. Well versed in the peculiar characteristics of the savages, by whom he was much beloved, and full of tact and energy, Beaujeu took ready advantage of the excitement which these tidings occasioned. "I," said he, "am determined to go out against the enemy. I am certain of victory. What! will you suffer your father to depart alone?" Fired by his language and the reproach it conveyed, they at once resolved by acclamation to follow him to the fray.

To these hesitant auditors, Beaujeu revealed his plans. "How can you, Father," they responded, "be so intent on death that you would also put us at risk? With our eight hundred men, are you asking us to attack four thousand English troops? Truly, this is not the talk of a wise man. But we will consider what we’ve heard, and tomorrow you will learn our thoughts." On the morning of July 9th, the meeting was reconvened, and the Indians declared their decision not to join the expedition. At that moment, a runner—likely one of those displaced by Gage in the early dawn—burst into the gathering and announced the arrival of the enemy. Knowing the unique traits of the warriors, who admired him greatly, and full of skill and energy, Beaujeu seized the opportunity presented by the excitement caused by this news. "I," he declared, "am determined to confront the enemy. I am sure of victory. What! Will you allow your father to go into battle alone?" Inspired by his words and the implication behind them, they immediately decided by acclamation to follow him into the fight.

In a moment the scene was alive with frantic enthusiasm. Barrels of bullets and flints and casks of powder were hastily rolled to the gates: their heads were knocked out, and every warrior left to supply himself at his own discretion. Then, painted for war and armed for the combat, the party moved rapidly away, in numbers nearly nine hundred strong, of whom six hundred thirty-seven were Indians, one hundred forty-six Canadians, and seventy-two regular troops. Subordinate to Beaujeu were MM. Dumas and De Ligneris, both captains in the regular army, four lieutenants, six ensigns, and twenty cadets. Though his numbers were thus not so greatly inferior to Braddock's, it is not likely that Beaujeu calculated on doing more than giving the English a severe check and perhaps delaying for a few days their advance. It is impossible that he should have contemplated the complete victory that was before him.

In an instant, the scene was buzzing with frantic excitement. Barrels of bullets, gunpowder, and flints were quickly rolled to the gates; their tops were popped off, and every warrior grabbed what they needed. Then, painted for battle and ready for combat, the group swiftly moved out, almost nine hundred strong, which included six hundred thirty-seven Indians, one hundred forty-six Canadians, and seventy-two regular soldiers. Under Beaujeu's command were MM. Dumas and De Ligneris, both captains in the regular army, along with four lieutenants, six ensigns, and twenty cadets. While his numbers weren't too far off from Braddock's, it's unlikely that Beaujeu expected to achieve more than giving the English a serious setback and maybe delaying their advance for a few days. It's hard to believe he could have anticipated the total victory that lay ahead of him.

On the evening of July 8th the ground had been carefully reconnoitred and the proper place for the action selected. The[Pg 169] intention was to dispute as long as possible the passage of the second ford, and then to fall back upon the ravines. But long ere they reached the scene the swell of the military music, the crash of falling trees apprised them that the foe had already crossed the river, and that his pioneers were advanced into the woodlands. Quickening their pace into a run, they managed to reach the broken ground just as the van of the English came in sight. Braddock had turned from the first bottom to the second, and mounting to its brow was about to pass around the head of the ravines to avoid the little morass caused by the water-course before described. His route did not lie parallel with the most dangerous defile, where the banks are so steep and the cover so perfect, but passed its head at an angle of about forty-five degrees; thus completely exposing his face and flanks from a point on the second bottom, at a hundred yards distance, to another within thirty, where he would turn the ravine. Of course the farther he advanced the nearer he would approach to its brink, till the whole should finally be left behind; thus opening a line of two hundred yards long, at an average distance of sixty, to the enemy's fire. Had he possessed the least knowledge of these defiles, he would undoubtedly have secured them in season, since nothing would have been easier than their occupation by Gage's advanced party. But not a man in his army had ever dreamed of their existence.

On the evening of July 8th, the area had been thoroughly checked out and the right spot for the action chosen. The[Pg 169] goal was to hold off the crossing at the second ford for as long as possible, then retreat into the ravines. But long before they reached the location, the sound of military music and the crash of falling trees made it clear that the enemy had already crossed the river and that their scouts were moving into the woods. They picked up the pace and began to run, arriving at the rough terrain just as the front line of the English troops appeared. Braddock had shifted from the first low ground to the second, and as he climbed to the top, he was about to go around the ravines to avoid a small swamp caused by the water mentioned earlier. His path didn’t align with the most treacherous gorge, where the banks were steep and the cover was excellent, but instead approached it at about a forty-five-degree angle; this completely exposed his front and flanks from a point on the second low ground, at a distance of a hundred yards, to another point within thirty yards, where he would turn into the ravine. Naturally, the farther he went, the closer he got to the edge, until it would eventually be left behind; this opened up a line of about two hundred yards long, at an average distance of sixty, to enemy fire. If he had known anything about these gorges, he would have taken control of them in time, since it would have been easy for Gage's advance party to occupy them. But no one in his army had ever thought they existed.

The arrangement of the march from the river's bank had been made as follows: The engineers and guides and six light-horsemen proceeded immediately before the advanced detachment under Gage, and the working-party under St. Clair, who had with them two brass six-pounders and as many tumbrils or tool-carts. On either flank, parties to the number of eight were thrown out to guard against surprises. At some distance behind Gage followed the line, preceded by the light horse, four squads of whom also acted as extreme flankers at either end of the column. Next came the seamen, followed by a subaltern with twenty grenadiers, a twelve-pounder and a company of grenadiers. Then the vanguard succeeded, and the wagon and artillery train, which began and ended with a twelve-pounder: and the rear-guard closed the whole. Numerous flanking-parties, however, protected each other; and six subalterns, each with twenty[Pg 170] grenadiers, and ten sergeants, with ten men each, were detached for this purpose.

The setup for the march from the riverbank was organized like this: The engineers, guides, and six light cavalrymen led the way right in front of the advance group under Gage, followed by the work crew under St. Clair, who had two brass six-pound cannons and several tool carts. On each side, groups of eight were deployed to guard against surprises. A bit behind Gage, the main line followed, also preceded by the light cavalry, with four squads acting as extreme flankers at both ends of the column. Next came the seamen, followed by a junior officer with twenty grenadiers, a twelve-pound cannon, and a company of grenadiers. Then, the vanguard was in order, followed by the wagon and artillery train, which started and finished with a twelve-pound cannon; the rear guard brought up the end. Many flanking groups, however, protected each other, and six junior officers, each with twenty grenadiers and ten sergeants with ten men each, were assigned for this purpose.

The greater part of Gage's command was actually advanced beyond the spot where the main battle was fought, and was just surmounting the second bottom, when Mr. Gordon, one of the engineers who were in front marking out the road, perceived the enemy bounding forward. Before them, with long leaps, came Beaujeu, the gayly colored fringes of his hunting-shirt and the silver gorget on his bosom at once bespeaking the chief. Comprehending in a glance the position he had attained, he suddenly halted and waved his hat above his head. At this preconcerted signal the savages dispersed to the right and left, throwing themselves flat upon the ground, and gliding behind rocks or trees or into the ravines. Had the earth yawned beneath their feet and reclosed above their heads, they could not have more instantaneously vanished. The French—some of whom, according to Garneau, were mounted—held the centre of the semicircular disposition so instantly assumed; and a tremendous fire was at once opened on the English. For a moment Gage's troops paused aghast at the furious yells and strangeness of the onset. Rallying immediately, he returned their fire, and halted a moment till St. Clair's working-party came up; when he bade his men advance at once upon the centre of the concentric line. As he drew near he was again greeted with a staggering discharge, and again his ranks were shaken. Then in return, they opened a fire of grape and musketry so tremendous as to sweep down every unsheltered foe who was upon his feet, and to utterly fright the savages from their propriety. Beaujeu and a dozen more fell dead upon the spot, and the Indians already began to fly, their courage being unable to endure the unwonted tumult of such a portentous detonation.

The majority of Gage's command had actually moved past the spot where the main battle took place and was just climbing the second bottom when Mr. Gordon, one of the engineers in front marking out the road, noticed the enemy charging forward. Ahead of them, with long strides, came Beaujeu, his brightly colored hunting-shirt fringes and the silver gorget on his chest marking him as the chief. Understanding the position he had reached, he suddenly stopped and waved his hat high above his head. At this prearranged signal, the natives spread out to the right and left, dropping flat on the ground and hiding behind rocks, trees, or in the ravines. If the earth had opened up beneath them and closed again above their heads, they couldn't have disappeared more quickly. The French—some of whom, according to Garneau, were on horseback—held the center of the semicircular formation that was immediately assumed; and they opened a fierce fire on the English. For a moment, Gage's troops stood stunned by the loud cries and the unfamiliar assault. Regaining their composure, he ordered them to return fire and waited for St. Clair's working party to catch up; then he told his men to advance straight toward the center of the concentric line. As he got closer, he was again met with a shocking volley that rattled his ranks. In response, they unleashed a barrage of grapeshot and musket fire so intense that it knocked down every exposed enemy and completely intimidated the natives. Beaujeu and a dozen others fell dead right there, and the Indians started to flee, their courage unable to withstand the overwhelming sound of such a massive explosion.

But reanimated by the clamorous exhortations of Dumas and De Ligneris, and observing that the regulars and militia still preserved a firm front, they returned once more to their posts and resumed the combat. For a time the issue seemed doubtful, and the loud cries of "Vive le Roi!" of the French were met by the charging cheers of the English. But precision of aim soon began to prevail over mere mechanical discipline. In vain the Forty-fourth continued their fire; in vain their officers, with waving[Pg 171] swords, led them to the charge; hidden beneath great trees or concealed below the level of the earth, the muzzles of their pieces resting on the brink of the ravine, and shooting with a secure and steady aim, the majority of the enemy rested secure and invisible to their gallant foemen.

But stirred by the loud encouragement of Dumas and De Ligneris, and noticing that the regular troops and militia still held their ground, they returned to their positions and resumed the fight. For a while, the outcome appeared uncertain, and the French's loud shouts of "Vive le Roi!" were answered by the charging cheers of the English. However, accuracy began to outweigh mere mechanical discipline. Despite the Forty-fourth continuing to fire in vain, and their officers waving[Pg 171] swords leading them into the charge, most of the enemy remained safe and hidden beneath large trees or below ground level, with the barrels of their weapons resting on the edge of the ravine, shooting with a steady and reliable aim, invisible to their brave opponents.

In the mean time Braddock, whose extreme rear had not yet left the river's bank, hearing the uproar in advance, ordered Burton to press forward with the vanguard, and the rest of the line to halt; thus leaving Halket with four hundred men to protect the baggage while eight hundred engaged the enemy. But just as Burton, under a galling fire, was forming his troops upon the ground, Gage's party gave way and precipitately endeavored to fall into his rear; confusing men who were confused before. The manœuvre was unsuccessfully executed, and the two regiments became inextricably commingled. Vainly Braddock strove to separate the soldiers, huddling together like frightened sheep. Vainly the regimental colors were advanced on opposite directions as rallying-points.

In the meantime, Braddock, whose rear hadn't even left the riverbank yet, hearing the chaos ahead, ordered Burton to push forward with the vanguard and told the rest of the line to hold their position; this left Halket with four hundred men to secure the baggage while eight hundred engaged the enemy. But just as Burton was organizing his troops under heavy fire, Gage's group panicked and tried to retreat behind him, further confusing men who were already disoriented. The maneuver was poorly executed, and the two regiments became hopelessly mixed together. Braddock desperately tried to separate the soldiers, who were huddled together like scared sheep. The regimental colors were raised in opposite directions as rallying points in vain.

"Ut conspicuum in prœlio
Haberent signum quod sequerentur milites.
"

"As it became clear in battle
They would have a sign to follow the soldiers.
"

The officers sought to collect their men together and lead them on in platoons. Nothing could avail. On every hand the officers, distinguished by their horses and their uniforms, were the constant mark of hostile rifles; and it was soon as impossible to find men to give orders as it was to have them obeyed. In a narrow road twelve feet wide, shut up on either side and overpent by the primeval forest, were crowded together the panic-stricken wretches, hastily loading and reloading, and blindly discharging their guns in the air, as though they suspected their mysterious murderers were sheltered in the boughs above their heads; while all around, removed from sight, but making day hideous with their war-whoops and savage cries, lay ensconced a host insatiate for blood.

The officers tried to gather their men and lead them in groups. It was pointless. Everywhere, the officers, marked by their horses and uniforms, were easy targets for enemy fire; soon, it became just as hard to find men to issue orders as it was to get them to follow those orders. In a narrow road just twelve feet wide, flanked on both sides by dense, ancient forest, the terrified soldiers were crammed together, hurriedly loading and reloading their weapons and firing blindly into the air, as if they thought their hidden attackers were lurking in the branches above them; meanwhile, all around, out of sight but making the day unbearable with their war cries and savage shouts, was a relentless group hungry for blood.

Foaming with rage and indignation, Braddock flew from rank to rank, with his own hands endeavoring to force his men into position. Four horses were shot under him, but mounting a fifth he still strained every nerve to retrieve the ebbing fortunes of the day. His subordinates gallantly seconded his endeavors,[Pg 172] throwing themselves from the saddle and advancing by platoons, in the idle hope that their men would follow; but only to rush upon their fate. The regular soldiery, deprived of their immediate commanders and terrified at the incessant fall of their comrades, could not be brought to the charge, while the provincials, better skilled, sought in vain to cover themselves and to meet the foe upon equal terms; for to the urgent entreaties of Washington and Sir Peter Halket, that the men might be permitted to leave the ranks and shelter themselves, the general turned a deaf ear. Wherever he saw a man skulking behind a tree, he flew at once to the spot and, with curses on his cowardice and blows with the flat of his sword, drove him back into the open road.

Foaming with rage and indignation, Braddock rushed from unit to unit, trying to push his men into position. He had four horses shot out from under him, but after mounting a fifth, he still pushed himself to change the tide of the day. His subordinates bravely supported his efforts, jumping off their horses and advancing in groups, hopelessly hoping their men would follow; but they only charged to their doom. The regular soldiers, without their leaders and terrified by the constant loss of their comrades, couldn't be rallied for an attack, while the provincials, more experienced, desperately tried to protect themselves and confront the enemy on equal footing; however, despite Washington and Sir Peter Halket's urgent pleas to allow the men to leave their ranks for cover, the general ignored them. Whenever he spotted a soldier hiding behind a tree, he immediately went to the spot and, cursing their cowardice and striking them with the flat of his sword, forced them back into the open.

Wherever the distracted artillerymen saw a smoke arise, thither did they direct their aim; and many of the flankers who had succeeded in obtaining the only position where they could be of any service, were thus shot down. Athwart the brow of the hill lay a large log, five feet in diameter, which Captain Waggoner, of the Virginia Levies, resolved to take possession of. With shouldered firelocks he marched a party of eighty men to the spot, losing but three on the way; and at once throwing themselves behind it, the remainder opened a hot fire upon the enemy. But no sooner were the flash and the report of their pieces perceived by the mob behind, than a general discharge was poured upon the little band, by which fifty were slain outright and the rest constrained to fly.

Wherever the distracted artillerymen saw smoke rising, they aimed their guns in that direction, and many of the flankers who had managed to take the only spot where they could help were shot down. Across the top of the hill lay a large log, five feet in diameter, which Captain Waggoner, of the Virginia Levies, decided to take control of. With their guns shouldered, he marched a group of eighty men to the spot, losing only three on the way; and once they took cover behind it, the rest opened intense fire on the enemy. But as soon as the flash and sound of their guns were noticed by the crowd behind, a massive volley was fired at the small band, resulting in fifty being killed immediately and the others forced to flee.

By this time the afternoon was well advanced and the whole English line surrounded. The ammunition began to fail and the artillery to flag; the baggage was warmly attacked; and a runner was despatched to the fort with the tidings that by set of sun not an Englishman would be left alive upon the ground. Still, gathering counsel from despair, Braddock disdained to yield; still, strong in this point only of their discipline, his soldiers died by his side, palsied with fear, yet without one thought of craven flight. At last, when every aide but Washington was struck down; when the lives of the vast majority of the officers had been sacrificed with a reckless intrepidity, a sublime self-devotion, that surpasses the power of language to express; when scarce a third part of the whole army remained unscathed, and these incapable [Pg 173]of aught save remaining to die or till the word to retire was given—at last, Braddock abandoned all hope of victory, and, with a mien undaunted as in his proudest hour, ordered the drums to sound a retreat. The instant their faces were turned, the poor regulars lost every trace of the sustaining power of custom; and the retreat became a headlong flight. "Despite of all the efforts of the officers to the contrary, they ran," says Washington, "as sheep pursued by dogs, and it was impossible to rally them."

By this time, the afternoon was well underway, and the entire English line was surrounded. The ammunition started to run low, and the artillery weakened; the baggage was heavily attacked; and a messenger was sent to the fort with the news that by sunset, not a single Englishman would be left alive on the ground. Still, taking counsel from despair, Braddock refused to give in; still, strong in this one aspect of their discipline, his soldiers died by his side, paralyzed by fear, yet without a single thought of cowardly flight. Finally, when every aide except Washington was struck down; when the vast majority of the officers had sacrificed their lives with reckless bravery and a noble selflessness that words can't describe; when barely a third of the entire army remained unhurt, and these could do nothing but wait to die or for the order to retreat—at last, Braddock gave up all hope of victory and, with an unflinching demeanor as in his proudest moments, ordered the drums to sound a retreat. The moment they turned their backs, the poor regulars lost all sense of the steadiness that custom provided; the retreat quickly turned into a chaotic flight. "Despite all the efforts of the officers to stop them, they ran," says Washington, "like sheep chased by dogs, and it was impossible to rally them."

Beneath a large tree standing between the heads of the northernmost ravines, and while in the act of giving an order, Braddock received a mortal wound; the ball passing through his right arm into the lungs. Falling from his horse, he lay helpless on the ground, surrounded by the dead, abandoned by the living. Not one of his transatlantic soldiery "who had served with the Duke" could be prevailed upon to stay his headlong flight and aid to bear his general from the field. Orme thought to tempt them with a purse containing sixty guineas; but in such a moment even gold could not prevail upon a vulgar soul, and they rushed unheeding on. Disgusted at such pusillanimity, and his heart big with despair, Braddock refused to be removed, and bade the faithful friends who lingered by his side to provide for their own safety. He declared his resolution of leaving his own body on the field; the scene that had witnessed his dishonor he desired should bury his shame. With manly affection, Orme disregarded his injunctions; and Captain Stewart, of Virginia, the commander of the light-horse which were attached to the general's person, with another American officer, hastening to Orme's relief, his body was placed first in a tumbrel, and afterward upon a fresh horse, and thus borne away. Stewart seems to have cherished a sense of duty or of friendship toward his chief that did not permit him to desert him for a moment while life remained.

Beneath a large tree situated between the heads of the northernmost ravines, while giving an order, Braddock suffered a fatal wound; the bullet passed through his right arm and into his lungs. Falling off his horse, he lay helpless on the ground, surrounded by the dead and abandoned by the living. Not one of his soldiers "who had served with the Duke" could be persuaded to stop their frantic flight and help carry their general from the battlefield. Orme thought about enticing them with a purse containing sixty guineas, but in such a moment, even gold couldn't convince a cowardly soul, and they rushed on without a glance. Disgusted by such weakness and filled with despair, Braddock refused to be moved and told the loyal friends who stayed by his side to focus on their own safety. He expressed his determination to leave his body on the field; he wanted the place that had witnessed his humiliation to bury his shame. With deep affection, Orme ignored his wishes; and Captain Stewart of Virginia, the commander of the light cavalry attached to the general, along with another American officer, rushed to Orme's aid. They first placed his body in a cart and then on a fresh horse, and thus carried him away. Stewart seemed to hold a sense of duty or friendship toward his chief that didn't allow him to abandon him for a moment while he still lived.

It was about five o'clock in the afternoon when the English abandoned the field. Pursued to the water's edge by about fifty savages the regular troops cast from them guns, accoutrements, and even clothing, that they might run the faster. Many were overtaken and tomahawked here; but where they had once crossed the river, they were not followed. Soon turning from the chase, the glutted warriors made haste to their unhallowed[Pg 174] and unparalleled harvest of scalps and plunder. The provincials, better acquainted with Indian warfare, were less disconcerted; and though their losses were as heavy, their behavior was more composed. In full possession of his courage and military instincts, Braddock still essayed to procure an orderly and soldier-like retreat; but the demoralization of the army now rendered this impossible. With infinite difficulty, a hundred men, after running about half a mile, were persuaded to stop at a favorable spot where Braddock proposed to remain until Dunbar should arrive, to whose camp Washington was sent with suitable orders. It will thus be seen how far was his indomitable soul from succumbing in the discharge of his duties, beneath the unexpected burthen that had been laid upon him. By his directions Burton posted sentries here, and endeavored to form a nucleus around which to gather the shattered remains of the troops, and where the wounded might be provided for.

It was around five o'clock in the afternoon when the English abandoned the field. Pursued to the water's edge by about fifty warriors, the regular troops threw away their guns, gear, and even clothes to run faster. Many were caught and killed here; but they weren't followed after they crossed the river. Soon, the satisfied warriors hurried back to their desecrated and unmatched harvest of scalps and loot. The provincials, more familiar with Indian warfare, were less rattled; and although their losses were heavy, they were more composed. Braddock, fully aware and confident, still tried to organize a disciplined retreat, but the army's demoralization made this impossible. After much effort, a hundred men, after running about half a mile, were convinced to stop at a suitable spot where Braddock suggested they stay until Dunbar arrived, and Washington was sent with the necessary orders to his camp. This shows how far his unbreakable spirit was from giving up on his responsibilities under the unexpected pressure he faced. Following his instructions, Burton set up sentries here and tried to create a gathering point for the broken remnants of the troops and to care for the wounded.

But all was idle. In an hour's time almost every soldier had stolen away, leaving their officers deserted. These, making the best of their way off, were joined beyond the other ford by Gage, who had rallied some eighty men; and this was all that remained of that gallant army which scarce six hours before was by friend and foe alike deemed invincible. With little interruption the march was continued through that night and the ensuing day, till at 10 P.M. on July 10th they came to Gist's plantation; where early on the 11th some wagons and hospital stores arrived from Dunbar for their relief. Despite the intensity of his agonies, Braddock still persisted in the exercise of his authority and the fulfilment of his duties. From Gist's he detailed a party to return toward the Monongahela with a supply of provisions to be left on the road for the benefit of stragglers yet behind, and Dunbar was commanded to send to him the only two remaining old companies of the Forty-fourth and Forty-eighth, with more wagons to bring off the wounded; and on Friday, July 11th, he arrived at Dunbar's camp. Through this and all the preceding day men half famished, without arms and bewildered with terror, had been joining Dunbar; his camp was in the utmost confusion, and his soldiers were deserting without ceremony.

But everything was pointless. In about an hour, almost every soldier had slipped away, leaving their officers behind. The officers, trying to make the best of their situation, were joined past the other crossing by Gage, who had gathered around eighty men; and this was all that remained of that brave army which only six hours earlier was considered unbeatable by both friends and foes. The march continued largely uninterrupted through the night and into the next day, until at 10 P.M. on July 10th, they reached Gist's plantation; where on the 11th, some wagons and medical supplies arrived from Dunbar to help them. Despite his severe pain, Braddock continued to assert his authority and carry out his responsibilities. From Gist's, he sent a group back toward the Monongahela with supplies to be left on the road for any stragglers still behind, and he ordered Dunbar to send him the only two remaining old companies of the Forty-fourth and Forty-eighth, along with more wagons to transport the wounded; and on Friday, July 11th, he arrived at Dunbar's camp. Throughout this and the previous day, men, almost starving, unarmed, and filled with fear, had been joining Dunbar; his camp was in complete chaos, and his soldiers were abandoning it without any formalities.

Braddock's strength was now fast ebbing away. Informed[Pg 175] of the disorganized condition of the remaining troops, he abandoned all hope of a prosperous termination to the expedition. He saw that not only death, but utter defeat, was inevitable. But conscious of the odium the latter event would excite, he nobly resolved that the sole responsibility of the measure should rest with himself, and consulted with no one upon the steps he pursued. He merely issued his orders, and insisted that they were obeyed. Thus, after destroying the stores to prevent their falling into the hands of the enemy—of whose pursuit he did not doubt—the march was to be resumed on Saturday, July 12th, toward Will's Creek. Ill-judged as these orders were, they met with but too ready acquiescence at the hands of Dunbar, whose advice was neither asked nor tendered on the occasion. Thus the great mass of those stores which had been so painfully brought thither were destroyed. Of the artillery but two six-pounders were preserved; the cohorns were broken or buried, and the shells bursted. One hundred fifty wagons were burned; the powder-casks were staved in, and their contents, to the amount of fifty thousand pounds, cast into a spring; and the provisions were scattered abroad upon the ground or thrown into the water. Nothing was saved beyond the actual necessities for a flying march; and when a party of the enemy some time afterward visited the scene, they completed the work of destruction. For this service—the only instance of alacrity that he displayed in the campaign—Dunbar must not be forgiven. It is not perfectly clear that Braddock intelligently ever gave the orders; but in any case they were not fit for a British officer to give or to obey. Dunbar's duty was to have maintained here his position, or at the least not to have contemplated falling back beyond Will's Creek. That he had not horses to remove his stores was, however, his after-excuse.

Braddock's strength was quickly fading. After hearing about the chaotic state of the remaining troops, he lost all hope for a successful end to the mission. He realized that not just death, but total defeat, was unavoidable. However, aware of the shame that defeat would bring, he bravely decided that he would take full responsibility for his actions and didn't consult anyone about his decisions. He simply issued his orders and demanded compliance. So, after destroying the supplies to keep them from the enemy—whom he knew was close behind—the march would recommence on Saturday, July 12th, toward Will’s Creek. Although these orders were poorly thought out, Dunbar quickly agreed to them without being asked for his advice. As a result, a large amount of the supplies that had been painstakingly transported were destroyed. Only two six-pound cannons were saved; the cohorns were either broken or buried, and the shells exploded. One hundred fifty wagons were set on fire; the barrels of gunpowder were smashed open, and their contents—about fifty thousand pounds—were dumped into a spring. The provisions were scattered on the ground or thrown into the water. Nothing was salvaged except what was necessary for a hasty retreat; and when a group of enemy soldiers later arrived at the site, they finished the destruction. For this act—the only instance of promptness he showed during the campaign—Dunbar shouldn’t be forgiven. It’s not entirely clear if Braddock really issued those orders thoughtfully; in any case, they weren’t orders that a British officer should give or follow. Dunbar’s job was to hold his position here, or at least not to think about retreating beyond Will’s Creek. His excuse afterward was that he didn’t have horses to move the supplies.

It was not until Sunday, July 13th, that all this was finished; and the army with its dying general proceeded to the Great Meadows, where the close was to transpire:

It wasn't until Sunday, July 13th, that everything was wrapped up; and the army with its dying general made its way to the Great Meadows, where the conclusion was to take place:

"Last scene of all,
That ends this strange, eventful history."

"Last scene of all,
That wraps up this unusual, eventful story."

Ever since the retreat commenced Braddock had preserved a steadfast silence, unbroken save when he issued the necessary[Pg 176] commands. That his wound was mortal he knew; but he also knew that his fame had received a not less fatal stab; that his military reputation, dearer than his own life to a veteran or those of a thousand others, was gone forever. These reflections embittered his dying hours; nor were there any means at hand of diverting the current of his thoughts or ministering to the comfort of his body; even the chaplain of the army was among the wounded. He pronounced the warmest eulogiums upon the conduct of his officers—who, indeed, had merited all he could say of them—and seems to have entertained some compunctions at not having more scrupulously followed the advice of Washington, or perhaps at the loss of power to provide for that young soldier's interests as thoroughly as he would have done had he returned victorious.

Ever since the retreat started, Braddock had kept a steady silence, only breaking it to give the necessary[Pg 176] orders. He knew his wound was fatal, but he also realized that his reputation had taken an equally deadly blow; his military honor, more precious than his own life to a veteran or to the thousands like him, was lost forever. These thoughts soured his final moments; there was no way to distract himself or ease his pain; even the army chaplain was among the injured. He spoke highly of his officers’ conduct—who certainly deserved everything he said about them—and seemed to regret not having followed Washington's advice more closely, or perhaps felt he had lost the chance to secure that young soldier's future as thoroughly as he would have if he had returned victorious.

At all events, we find him singling out his Virginia aide as his nuncupative legatee, bequeathing to him his favorite charger and his body-servant Bishop, so well known in after-years as the faithful attendant of the patriot chief. The only allusion he made to the fate of the battle was to softly repeat once or twice to himself, "Who would have thought it?" Turning to Orme, "We shall better know how to deal with them another time," were his parting words. A few moments later and he breathed his last. Thus at about eight on the night of Sunday, July 13th, honorably died a brave old soldier, who, if wanting in temper and discretion, was certainly, according to the standard of the school in which he had been educated, an accomplished officer; and whose courage and honesty are not to be discussed. The uttermost penalty that humanity could exact he paid for his errors; and if his misfortune brought death and woe upon his country, it was through no shrinking on his part from what he conceived to be his duty. He shared the lot of the humblest man who fell by his side.

At any rate, we see him choosing his Virginia aide as his verbal heir, leaving him his prized horse and his body-servant Bishop, who would later be known as the loyal attendant of the patriot leader. The only comment he made about the battle's outcome was to quietly say to himself a couple of times, "Who would have thought it?" Turning to Orme, he said, "We'll know better how to handle them next time," which were his last words. Moments later, he passed away. So, around eight o'clock on the night of Sunday, July 13th, a courageous old soldier honorably died. Although he lacked some temperament and discretion, he was certainly, by the standards of his training, a skilled officer, and his bravery and integrity are undisputed. He paid the ultimate price for his mistakes; and if his misfortunes brought death and suffering to his country, it was not due to his unwillingness to face what he believed was his duty. He experienced the same fate as the humblest soldier who fell beside him.

So terminated the bloody battle of the Monongahela; a scene of carnage which has been truly described as unexampled in the annals of modern warfare. Of the 1460 souls, officers and privates, who went into the combat, 456 were slain outright and 421 were wounded; making a total of 877 men. Of 89 commissioned officers, 63 were killed or wounded; not a solitary field-officer escaping unhurt.[Pg 177]

So ended the bloody battle of the Monongahela; a scene of slaughter that has been accurately described as unprecedented in modern warfare. Of the 1,460 individuals, both officers and soldiers, who entered the fight, 456 were killed instantly and 421 were injured; totaling 877 men. Out of 89 commissioned officers, 63 were either killed or wounded; not a single field officer came out unscathed.[Pg 177]

GEORGE WASHINGTON

GEORGE WASHINGTON

"Fort Cumberland, 18 July, 1755.

"Fort Cumberland," July 18, 1755.

"To Governor Dinwiddie:

"To Governor Dinwiddie:"

"Honbl. Sir—As I am favored with an opportunity, I should think myself inexcusable was I to omit giving you some account of our late Engagement with the French on the Monongahela, the 9th instant.

"Honorable Sir—Since I have the chance, I would feel remiss if I didn't provide you with some details about our recent battle with the French on the Monongahela on the 9th."

"We continued our march from Fort Cumberland to Frazier's (which is within 7 miles of Duquesne) without meeting any extraordinary event, having only a straggler or two picked up by the French Indians. When we came to this place, we were attacked (very unexpectedly) by about three hundred French and Indians. Our numbers consisted of about thirteen hundred well-armed men, chiefly Regulars, who were immediately struck with such an inconceivable panick that nothing but confusion and disobedience of orders prevailed among them. The officers, in general, behaved with incomparable bravery, for which they greatly suffered, there being near sixty killed and wounded—a large proportion, out of the number we had!

"We continued our march from Fort Cumberland to Frazier's (which is about 7 miles from Duquesne) without encountering anything unusual, only picking up a couple of stragglers captured by the French Indians. When we arrived at this location, we were unexpectedly attacked by around three hundred French and Indians. Our group was made up of about thirteen hundred well-armed men, mostly Regulars, who were immediately hit with such an incredible panic that confusion and disobedience took over. The officers generally showed remarkable bravery, for which they paid a heavy price, with nearly sixty men killed or wounded—a significant loss given our total number!"

"The Virginia companies behaved like men and died like soldiers; for I believe out of three companies that were on the ground that day scarce thirty were left alive. Capt. Peyroney and all his officers, down to a corporal, were killed; Captn. Polson had almost as hard a fate, for only one of his escaped. In short, the dastardly behavior of the Regular troops (so called)[Pg 178][37] exposed those who were inclined to do their duty to almost certain death, and, at length, in despite of every effort to the contrary, broke and ran as sheep before hounds, leaving the artillery, ammunition, provisions, baggage, and, in short, everything a prey to the enemy. And when we endeavored to rally them, in hopes of regaining the ground and what we had left upon it, it was with as little success as if we had attempted to have stopped the wild bears of the mountains or rivulets with our feet; for they would break by, in despite of every effort that could be made to prevent it.

"The Virginia companies acted like brave men and died like soldiers; I believe that out of the three companies on the field that day, hardly thirty were still alive. Captain Peyroney and all his officers, down to a corporal, were killed; Captain Polson faced a similar fate, with only one of his men escaping. In short, the cowardly actions of the Regular troops (so-called) [Pg 178][37] put those willing to do their duty in grave danger, ultimately causing them to break and flee like sheep before hounds, leaving behind artillery, ammunition, supplies, baggage, and basically everything for the enemy to capture. And when we tried to rally them, hoping to recover the ground and whatever we had left, it was as ineffective as if we were trying to stop wild bears from getting past us; they broke through despite all our efforts to stop them."

"The General was wounded in the shoulder and breast, of which he died three days after; his two aids-de-camp were both wounded, but are in a fair way of recovery; Colo. Burton and Sr. John St. Clair are also wounded and I hope will get over it; Sir Peter Halket, with many other brave officers, were killed in the field. It is supposed that we had three hundred or more killed; about that number we brought off wounded, and it is conjectured (I believe with much truth) that two-thirds of both received their shot from our own cowardly Regulars, who gathered themselves into a body, contrary to orders, ten or twelve deep, would then level, fire and shoot down the men before them.

"The General was shot in the shoulder and chest, and he died three days later; his two aides were also injured, but they are on the mend. Colonel Burton and Sir John St. Clair are both wounded as well, and I hope they'll recover. Sir Peter Halket, along with many other brave officers, was killed in battle. It's estimated that we lost three hundred or more men; we took about that many off the field wounded, and it's believed (I think quite accurately) that two-thirds of both groups were hit by our own cowardly Regulars, who formed a line, contrary to orders, ten or twelve deep, and then aimed, fired, and shot down the men in front of them."

"I tremble at the consequences that this defeat may have upon our back settlers, who, I suppose, will all leave their habitations unless there are proper measures taken for their security.

"I worry about the consequences this defeat might have on our settlers in the backcountry, who I think will all abandon their homes unless proper steps are taken to ensure their safety."

"Colo. Dunbar, who commands at present, intends, as soon as his men are recruited at this place, to continue his march to Philadelphia for winter quarters,[38] consequently there will be no men left here, unless it is the shattered remains of the Virginia troops, who are totally inadequate to the protection of the frontiers."

"Colo. Dunbar, who is currently in charge, plans to move his troops to Philadelphia for winter quarters as soon as they are recruited here. Consequently, there won't be any soldiers left behind, except for the remnants of the Virginia troops, who are not enough to protect the frontiers."

CAPTAIN DE CONTRECŒUR

CAPTAIN DE CONTRECŒUR

Monsieur de Contrecœur, captain of infantry commanding at Fort Duquesne, having been informed that the English would march out from Virginia to come to attack him, was warned a little time afterward that they were on the road. He put spies through the country who would inform him faithfully of their route. The 7th of this month (July) he was warned that the army, composed of 3,000 men of the regular English forces were only six leagues from his fort. The commander employed the next day in making his arrangements, and on the 9th of the month he sent Monsieur de Beaujeu against the enemy and gave him for second in command Monsieurs Dumas and de Lignery, all three of them being captains, with four lieutenants, six ensigns, 20 cadets, 100 soldiers, 100 Canadians, and 600 savages, with orders to hide themselves in a favorable place that had previously been reconnoitred. The detachment found itself in the presence of the enemy at three leagues from the fort before being able to gain its appointed post. Monsieur de Beaujeu seeing that his ambuscade had failed, began a direct attack. He did this with so much energy that the enemy, who awaited us in the best order in the world, seemed astounded at the assault. Their artillery, however, promptly commenced to fire and our forces were confused in their turn. The savages also, frightened by the noise of the cannon rather than their execution, commenced to lose ground. Monsieur de Beaujeu was killed, and Monsieur Dumas rallied our forces. He ordered his officers to lead the savages and spread out on both wings, so as to take the enemy in flank. At the same time he, Monsieur de Lignery, and the other officers who were at the head of the French attacked in front. This order was executed so promptly that the enemy, who were already raising cries of victory, were no longer able even to defend themselves. The combat wavered from one side to the other and success was long doubtful, but at length the enemy fled.

Monsieur de Contrecœur, the captain of infantry in charge at Fort Duquesne, had been informed that the English were planning to march from Virginia to attack him. Soon after, he was alerted that they were en route. He dispatched spies throughout the area to keep him updated on their movements. On July 7th, he received word that the army, made up of 3,000 regular English troops, was only six leagues away from his fort. The commander spent the next day preparing, and on the 9th, he sent Monsieur de Beaujeu to confront the enemy, appointing Monsieur Dumas and de Lignery as his second-in-command, all three of them captains, along with four lieutenants, six ensigns, 20 cadets, 100 soldiers, 100 Canadians, and 600 Indigenous warriors. They were ordered to hide in a strategic location that had already been scouted. The detachment encountered the enemy just three leagues from the fort before reaching their designated position. When Monsieur de Beaujeu realized that the ambush had failed, he initiated a direct assault. He approached with such determination that the enemy, who had been waiting for them in perfect formation, seemed shocked by the attack. However, their artillery quickly began firing, which threw our forces into disarray. The Indigenous warriors, spooked more by the sound of the cannon than by its impact, started to retreat. Monsieur de Beaujeu was killed, but Monsieur Dumas rallied the troops. He instructed his officers to lead the Indigenous warriors and spread out on both flanks to catch the enemy by surprise. Simultaneously, he, Monsieur de Lignery, and the other leaders at the front attacked head-on. This plan was executed so quickly that the enemy, who had already started shouting in triumph, were unable to defend themselves. The battle swayed back and forth and the outcome was uncertain for a long time, but eventually, the enemy fled.

They struggled unavailingly to keep some order in their retreat. The cries of the savages with which the woods echoed, carried fear into the hearts of the foe. The rout was complete. The field of battle remained in our possession, with six large cannons and a dozen smaller ones, four bombs, eleven mortars, all[Pg 180] their munitions of war and almost all their baggage. Some deserters who have since come to us tell us that we fought against two thousand men, the rest of the army being four leagues farther back. These same deserters tell us that our enemies have retired to Virginia. The spies that we have sent out report that the thousand men who had no part in the battle, also took fright and abandoned their arms and provisions along the road. On this news we sent out a detachment which destroyed or burned all that remained by the roadside. The enemies have lost more than a thousand men on the field of battle; they have lost a great part of their artillery and provisions, also their general, named Monsieur Braddock, and almost all their officers. We had three officers killed and two wounded, two cadets wounded. This remarkable success, which scarcely seemed possible in view of the inequality of the forces, is the fruit of the experience of Monsieur Dumas and of the activity and valor of the officers that he had under his orders.[Pg 181]

They struggled unsuccessfully to maintain some order during their retreat. The cries of the savages echoed through the woods, instilling fear in the hearts of the enemy. The rout was total. We still held the battlefield, along with six large cannons and a dozen smaller ones, four bombs, and eleven mortars, all[Pg 180] their munitions and nearly all their baggage. Some deserters who later joined us say we fought against two thousand men, while the rest of the army was four leagues further back. These same deserters informed us that our enemies have retreated to Virginia. Our spies report that the thousand men who didn’t engage in the battle also panicked and abandoned their weapons and supplies along the way. Based on this information, we sent out a detachment that destroyed or burned everything left by the roadside. The enemy lost over a thousand men on the battlefield; they also lost much of their artillery and supplies, their general, named Monsieur Braddock, and almost all of their officers. We had three officers killed and two wounded, along with two cadets wounded. This remarkable success, which hardly seemed possible given the differences in forces, is due to the experience of Monsieur Dumas and the determination and bravery of the officers under his command.[Pg 181]

FOOTNOTES:

[37] The regulars laid the responsibility of defeat on the provincials, alleging "that they were harassed by duties unequal to their numbers, and dispirited through want of provisions; that time was not allowed them to dress their food; that their water (the only liquor, too, they had) was both scarce and of a bad quality; in fine, that the provincials had disheartened them by repeated suggestions of their fears of a defeat should they be attacked by Indians, in which case the European method of fighting would be entirely unavailing."—Review of the Military Operations in North America from 1753 to 1756. The Gentleman's Magazine asserted these same forces—Irish, Scotch, and English—ran away "shamefully" at Prestonpans. The news of Braddock's defeat "struck a general damp on the spirits of the soldiers" in Shirley's and Pepperell's regiments, and many deserted.

[37] The regulars blamed the provincials for their defeat, claiming "that they were overwhelmed by responsibilities that didn't match their numbers and were discouraged due to lack of food; that they didn't have time to prepare their meals; that their water (the only drink they had) was both scarce and poor quality; in short, that the provincials had demoralized them with constant reminders of their fears of a defeat if attacked by Indians, in which case the European style of fighting would be completely useless."—Review of the Military Operations in North America from 1753 to 1756. The Gentleman's Magazine stated that these same forces—Irish, Scottish, and English—fled "shamefully" at Prestonpans. News of Braddock's defeat "brought a general gloom to the spirits of the soldiers" in Shirley's and Pepperell's regiments, leading many to desert.

"I must leave a proper number in each county to protect it from the combinations of the Negro slaves, who have been very audacious on the defeat on the Ohio. These poor creatures imagine the French will give them their freedom."—Dinwiddie to Earl of Halifax, 23 July, 1755.

"I need to have a sufficient presence in each county to protect it from the alliances of the enslaved people, who have become quite bold after the defeat in Ohio. These unfortunate individuals believe that the French will grant them their freedom."—Dinwiddie to Earl of Halifax, 23 July, 1755.

[38] "Fearful of an unpursuing foe, all the ammunition, and so much of the provisions were destroyed for accelerating their flight, that Dunbar was actually obliged to send for thirty horse-loads of the latter before he reached Fort Cumberland, where he arrived a very few days after, with the shattered remains of the English troops."—Review of the Military Operations in North America. Dinwiddie wished Dunbar to remain and make a new attempt on Duquesne; but a council of officers unanimously decided the scheme was impracticable, and on the next day (August 2d) began his march toward Philadelphia.

[38] "Afraid of an enemy that wasn’t chasing them, they destroyed all the ammunition and a lot of the supplies to speed up their escape, so much so that Dunbar actually had to call for thirty loads of supplies before he got to Fort Cumberland, where he arrived just a few days later with the battered remnants of the English troops."—Review of the Military Operations in North America. Dinwiddie wanted Dunbar to stay and try again for Duquesne, but a council of officers agreed unanimously that the plan was not feasible, and the next day (August 2nd) he started his march toward Philadelphia.


EXILE OF THE ACADIAN NEUTRALS

A.D. 1755

A.D. 1755

WILLIAM H. WITHROW[39]

The deportation and dispersion of the French Neutrals from their Acadian homes at Grandpré, on the peninsula that projects into Minas Basin, Nova Scotia, was one of the most pitiful incidents in the French and Indian war, known as the American phase of the Seven Years' War. The region is familiar to Americans, through the epic of the poet Longfellow, as the Land of Evangeline. The district around Minas Basin was settled in the early years of the seventeenth century by immigrants from La Rochelle, Saintonge, and Poitou. During the wars between France and England the Acadians, as a Nova Scotian historian relates, "were strongly patriotic, and took up arms in the cause of their native land. Intensely devoted to the Roman Catholic Church, and considering these wars as in the nature of crusades, they fought valiantly and well. But when Nova Scotia was finally ceded to Great Britain (in 1713) their position became very awkward and painful. Many of them refused to take the oath of allegiance, and for others a modified formula was framed. Emissaries of the French power at Louisburg and Quebec circulated among them and maintained their loyalty to France at a fever heat, while their priests pursued the same policy and kept up the hostility to the conquerors.

The deportation and scattering of the French Neutrals from their Acadian homes at Grandpré, on the peninsula extending into Minas Basin, Nova Scotia, was one of the most tragic events during the French and Indian War, which is the American phase of the Seven Years' War. This area is well known to Americans, thanks to the poem by Longfellow, as the Land of Evangeline. The region around Minas Basin was settled in the early 1600s by immigrants from La Rochelle, Saintonge, and Poitou. During the wars between France and England, the Acadians, as a Nova Scotian historian notes, "were very patriotic and took up arms for their homeland. Deeply committed to the Roman Catholic Church and viewing these wars as akin to crusades, they fought bravely and skillfully. However, when Nova Scotia was finally ceded to Great Britain in 1713, their situation became quite difficult and painful. Many of them refused to take the oath of allegiance, and for others, a modified version was created. Agents of the French authorities in Louisburg and Quebec spread among them and heightened their loyalty to France, while their priests supported this stance and fueled the animosity towards the conquerors.

The British provincial government was located at Annapolis, and though its laws were mild and clement, it could not command respect on account of its physical weakness. Under these circumstances hundreds of Acadians joined the French armies during every war between the two powers, and proved dangerous foemen on account of their knowledge of the region. British settlers were unwilling to locate among these people on account of their racial hostility, and the fairest lands of the province were thus held by an alien and hostile population.

The British provincial government was based in Annapolis, and while its laws were fair and lenient, it struggled to earn respect due to its lack of strength. Given this situation, hundreds of Acadians joined the French armies during every conflict between the two nations, becoming formidable opponents because of their familiarity with the area. British settlers were hesitant to settle among these people due to racial tensions, which meant that the best land in the province remained occupied by an unfriendly and foreign population.

The expulsion and exile of the French Neutrals from their homes in Acadia—the region now included in the Canadian provinces of Nova Scotia and New Brunswick—are one of the saddest episodes in history. The occasion for their removal and dispersion was the alleged charge that they secretly took sides with their French compatriots against the English in every struggle on[Pg 182] this continent between the two nations, each seeking supreme dominion in the New World, and were thus a constant menace to the English colonists on the seaboard. The trouble at this period was complicated by disputed boundary lines, the whole interior of the continent being claimed by France, while the English were shut in between the mountain ranges of the Alleghanies and the sea. But the English colonies would not be hemmed in either by nature or by France. Their hardy sons sought adventure and gain in the Far West, while not a few for this purpose pushed their way to the St. Lawrence and the Lakes by the water-ways and woodland valleys of the continent. The French, resenting this intrusion, began to erect a series of forts to mark the boundaries of their possessions and conserve the inland fur trade.

The expulsion and exile of the French Neutrals from their homes in Acadia—the area now known as the Canadian provinces of Nova Scotia and New Brunswick—is one of the saddest events in history. Their removal and dispersal were prompted by the accusation that they secretly allied with their French counterparts against the English in every conflict on[Pg 182] this continent, as both nations sought control in the New World, making them a constant threat to the English settlers along the coast. The situation during this time was made more complex by disputed borders, with the entire interior of the continent claimed by France, while the English were squeezed in between the Allegheny mountain ranges and the ocean. However, the English colonies refused to be restricted by nature or by France. Their brave young men sought adventure and profit in the Far West, and many made their way to the St. Lawrence and the Great Lakes through the waterways and forest valleys of the continent. The French, resenting this encroachment, began to build a series of forts to establish the boundaries of their territory and protect the inland fur trade.

Already, in the Gulf of St. Lawrence, the first scene in the opening drama had been enacted at Louisburg. This stronghold in Cape Breton, which guarded the marine highway to New France, had surrendered in 1745 to the forces of England and her colonial levies on the Atlantic. French pride was hurt at this disaster and the loss of the important naval station in the gulf. To recover the lost prestige, Count de la Galissonière was sent as governor to Canada. This nobleman's extravagant assumptions of the extent of the territorial possessions of New France, however, offended the English colonists and roused the jealousy of many of the Indian tribes. Nor was this feeling allayed when France, by the Peace of Aix-la-Chapelle, recovered Louisburg, and when her boundary commissioners claimed all the country north of the Bay of Fundy as not having been ceded to England by the Treaty of Utrecht (1713), the inevitable result followed; hostilities between the two nations were precipitated in the valley of the Ohio by the persistent encroachment of the English.

Already, in the Gulf of St. Lawrence, the first scene in the opening drama had played out at Louisburg. This stronghold in Cape Breton, which protected the sea route to New France, had surrendered in 1745 to the forces of England and her colonial troops along the Atlantic. French pride was hurt by this disaster and the loss of the crucial naval station in the gulf. To regain the lost prestige, Count de la Galissonière was appointed as governor of Canada. However, this nobleman's extravagant beliefs about the extent of New France's territory angered the English colonists and stirred jealousy among many Indian tribes. This tension was not eased when France, through the Peace of Aix-la-Chapelle, regained Louisburg, and when her boundary commissioners claimed all the land north of the Bay of Fundy had not been ceded to England by the Treaty of Utrecht (1713); the inevitable result followed: conflict between the two nations was sparked in the Ohio Valley by the relentless encroachment of the English.

English successes in other parts of the continent in some measure atoned for Braddock's defeat. Beauséjour fell before an expeditionary force sent out from Massachusetts, while Dieskau was routed and made a prisoner near Lake George by Colonel (afterward Sir William) Johnson, in command of the colonial militia and a band of Mohawk warriors.

English victories in other areas of the continent somewhat made up for Braddock's defeat. Beauséjour fell to an expeditionary force sent from Massachusetts, while Dieskau was defeated and captured near Lake George by Colonel (later Sir William) Johnson, who was leading the colonial militia along with a group of Mohawk warriors.

The command of the expedition against Beauséjour, in the Acadian isthmus, to which the French still laid claim, had been given to Colonel Monckton, who, in the spring of 1755, sailed[Pg 183] from Boston with forty-one vessels and two thousand men. Ill-manned by a few hundred refugees and a small body of soldiers it soon capitulated and was renamed Fort Cumberland. The Acadian peasants, on the beautiful shores of the Bay of Fundy, Canadian historians tell us, "were a simple, virtuous, and prosperous community," though other writers give them less favorable character, speaking of them as turbulent, aggressive, and meddlesome. With remarkable industry they had reclaimed from the sea by dikes many thousand of fertile acres, which produced abundant crops of grain and orchard fruits; and on the sea meadows at one time grazed as many as sixty thousand head of cattle. The simple wants of the peasants were supplied by domestic manufacture or by importations from Louisburg. So great was their attachment to the government and institutions of their fatherland that during the aggressions of the English after the conquest of the region a great part of the population—some ten thousand in number, it is said, though the figures are disputed—abandoned their homes and migrated to that portion of Acadia still claimed by the French, while others removed to Cape Breton or to Canada. About seven thousand still remained in the peninsula of Nova Scotia, but they claimed a political neutrality, resolutely refusing to take the oath of allegiance to the alien conquerors. They were accused of intriguing with their countrymen at Louisburg, with resisting the English authority, and with inciting, and even leading, the Indians to ravage the English settlements.

The command of the expedition against Beauséjour, in the Acadian isthmus, which the French still claimed, was given to Colonel Monckton. In the spring of 1755, he set sail from Boston with forty-one vessels and two thousand men. Ill-equipped with just a few hundred refugees and a small group of soldiers, they soon surrendered and the fort was renamed Fort Cumberland. The Acadian farmers, along the beautiful shores of the Bay of Fundy, Canadian historians say, "were a simple, virtuous, and prosperous community," while other writers describe them as turbulent, aggressive, and meddlesome. They worked hard to reclaim thousands of fertile acres from the sea using dikes, which produced abundant crops of grain and fruit; at one point, as many as sixty thousand cattle grazed on the coastal meadows. The farmers met their basic needs through local production or imports from Louisburg. Their strong loyalty to the government and institutions of their homeland was evident when, during the English aggression following the conquest of the area, a significant portion of the population—around ten thousand, though this number is debated—left their homes and moved to the part of Acadia still claimed by the French, while others relocated to Cape Breton or Canada. About seven thousand remained in Nova Scotia, claiming political neutrality and firmly refusing to pledge allegiance to the foreign conquerors. They were accused of conspiring with their countrymen in Louisburg, resisting English authority, and even inciting and leading the Indians to attack English settlements.

The cruel Micmacs needed little instigation. They swooped down on the little town of Dartmouth, opposite Halifax, and within gunshot of its forts, and reaped a rich harvest of scalps and booty. The English prisoners they sometimes sold at Louisburg for arms and ammunition. The Governor asserted that pure compassion was the motive of this traffic, in order to rescue the captives from massacre. He demanded, however, an excessive ransom for their liberation. The Indians were sometimes, indeed generally, it was asserted, led in these murderous raids by French commanders. These violations of neutrality, however, were chiefly the work of a few turbulent spirits. The mass of the Acadian peasants seem to have been a peaceful and inoffensive people, although they naturally sympathized with their coun[Pg 184]trymen, and rejoiced at the victory of Du Quesne, and sorrowed at the defeat of Lake George. They were, nevertheless, declared rebels and outlaws, and a council at Halifax, confounding the innocent with the guilty, decreed the expulsion of the entire French population.

The ruthless Micmacs needed little encouragement. They attacked the small town of Dartmouth, across from Halifax and close to its forts, and took a large number of scalps and loot. They sometimes sold English prisoners at Louisburg for weapons and ammunition. The Governor claimed that pure compassion was behind this trade, aiming to save the captives from slaughter. However, he demanded an exorbitant ransom for their release. The Indians were often, indeed usually, said to be led in these violent raids by French commanders. These breaches of neutrality, however, were largely the doing of a few troublemakers. Most of the Acadian peasants appeared to be peaceful and harmless people, though they naturally sympathized with their fellow countrymen, celebrating Du Quesne's victories and mourning the defeat at Lake George. Nevertheless, they were labeled rebels and outlaws, and a council in Halifax, mixing the innocent with the guilty, ordered the expulsion of the entire French population.

The decision was promptly given effect. Ships soon appeared before the principal settlement in the Bay of Fundy. All the male inhabitants over ten years of age were summoned to hear the King's command. At Grandpré four hundred assembled in the village church, when the British officer read from the altar the decree of their exile. Resistance was impossible; armed soldiers guarded the door, and the men were imprisoned. They were marched at the bayonet's point, amid the wailings of their relatives, on board the transports. The women and children were shipped in other vessels. Families were scattered; husbands and wives separated—many never to meet again. Hundreds of comfortable homesteads and well-filled barns were ruthlessly given to the flames. A number, variously estimated at from three to seven thousand, were dispersed along the Atlantic seaboard from Maine to Georgia. Twelve hundred were carried to South Carolina. A few planted a New Acadia among their countrymen in Louisiana. Some sought to return to their blackened hearths, coasting in open boats along the shore. These were relentlessly intercepted when possible, and sent back into hopeless exile. An imperishable interest has been imparted to this sad story by Longfellow's beautiful poem Evangeline, which describes the sorrows and sufferings of some of the inhabitants of the little village of Grandpré.[Pg 185]

The decision was quickly put into action. Ships soon showed up in front of the main settlement in the Bay of Fundy. All the men over ten years old were called to hear the King's order. In Grandpré, four hundred gathered in the village church as the British officer read the exile decree from the altar. There was no chance for resistance; armed soldiers stood guard at the door, and the men were taken prisoner. They were marched at gunpoint, amidst the cries of their families, onto the transports. The women and children were sent on different ships. Families were torn apart; husbands and wives separated—many would never see each other again. Hundreds of comfortable homes and well-stocked barns were brutally set on fire. An estimated three to seven thousand people were scattered along the Atlantic coast from Maine to Georgia. Twelve hundred were taken to South Carolina. A few created a New Acadia with their fellow countrymen in Louisiana. Some tried to return to their burned homes, drifting in open boats along the shore. These attempts were met with harsh interception whenever possible, and they were sent back into hopeless exile. Longfellow's beautiful poem Evangeline has given this tragic story lasting interest, highlighting the sorrows and suffering of some residents from the small village of Grandpré.[Pg 185]

FOOTNOTES:

[39] By permission of the author.

With the author's permission.


CLIVE ESTABLISHES BRITISH SUPREMACY IN INDIA

THE BLACK HOLE OF CALCUTTA: BATTLE OF PLASSEY

A.D. 1756

A.D. 1756

SIR ALEXANDER J. ARBUTHNOT

Robert Clive is recognized as the man to whom, above all others, England owes the establishment of her empire in India. Born in 1725 in Shropshire, he was raised to the Irish peerage in 1760 as Baron Clive of Plassey. The son of a poor country squire, at eighteen he entered the service of the East India Company at Madras.

Robert Clive is known as the person to whom, more than anyone else, England owes the creation of its empire in India. Born in 1725 in Shropshire, he was elevated to the Irish peerage in 1760 as Baron Clive of Plassey. The son of a struggling country gentleman, he joined the East India Company at Madras when he was eighteen.

For over a century the company had competed with its Dutch rival in India, and Clive went to his post at a time when French rivalry with the English was becoming formidable. In 1744 war broke out between the English and French, and Clive saw his first military service. In the second war with the French (1751-1754), he bore the leading part, capturing Arcot (1751), and successfully defending it against a vastly superior force of natives, who were aided by the French. By these successes he won a brilliant reputation. His later career proved him to be as efficient in civil as in military affairs, and he stands in English history distinguished among great administrators, although he has been no less the object of censure than of praise by his country's historians. A parliamentary inquiry into his official conduct resulted (1773) in his practical vindication. Whatever the truth in the case may be, Clive must ever hold his place among the "builders of Greater Britain."

For over a century, the company had been competing with its Dutch rival in India, and Clive arrived at his post during a time when the French rivalry with the English was becoming significant. In 1744, war broke out between the English and French, and Clive experienced his first military service. In the second war with the French (1751-1754), he played a leading role, capturing Arcot (1751) and successfully defending it against a much larger force of natives, who were supported by the French. Through these achievements, he gained a stellar reputation. His later career showed that he was just as capable in civil matters as he was in military ones, and he is recognized in English history as one of the notable administrators, although he has faced as much criticism as praise from historians in his country. A parliamentary inquiry into his official conduct in 1773 effectively cleared him of wrongdoing. Regardless of the facts, Clive will always be remembered as one of the "builders of Greater Britain."

In 1753 Clive returned to England, and two years later went back to India as governor of Fort St. David, in the Madras presidency. Of his proceedings in this government and his further successful military enterprises, which went so far to win India for England, Arbuthnot, late member of the Council of India, gives an authoritative account, based on the fullest information available at the close of the nineteenth century.

In 1753, Clive returned to England, and two years later went back to India as the governor of Fort St. David in the Madras presidency. Arbuthnot, a former member of the Council of India, provides a detailed account of his actions during this governance and his subsequent successful military campaigns that helped secure India for England, based on the most comprehensive information available at the end of the nineteenth century.

Clive returned to the Madras Presidency at a critical moment. War with France was imminent, and broke out in the course of a few months. The very day that Clive assumed the government of Fort St. David, Calcutta was captured by the Nawab[40] of Bengal, and the tragedy of the Black Hole took place.[Pg 186] The acquisition of Calcutta by the East India Company was somewhat later than that of Madras. It dates from 1686, when the representatives of the company, driven by the Mogul authorities from Hugli, where they had established a factory, moved under the leadership of Job Charnock some twenty-six miles down the river to Satanati, now one of the northern suburbs of Calcutta. Ten years afterward they built the original Fort William, and in 1700 they purchased the villages of Satanti, Kalikata, and Govindpur from the son of the Emperor.

Clive returned to the Madras Presidency at a critical time. War with France was on the horizon and broke out within a few months. On the very day Clive took over the government of Fort St. David, Calcutta was captured by the Nawab[40] of Bengal, leading to the tragedy of the Black Hole.[Pg 186] The East India Company's control of Calcutta came a bit later than that of Madras. It started in 1686 when company representatives, pushed out by the Mughal authorities from Hugli where they had set up a factory, moved about twenty-six miles down the river to Satanati, now one of the northern suburbs of Calcutta, under the direction of Job Charnock. Ten years later, they constructed the original Fort William, and in 1700 they purchased the villages of Satanti, Kalikata, and Govindpur from the Emperor's son.

In 1707 the East India Company declared Calcutta a separate presidency. Here, surrounded by the richest districts in India, amid a teeming population, on the banks of a river which was the chief highway of Eastern commerce, the servants of the company drove a thriving trade, threatened only, but never actually assailed, by the raids of the Mahrattas, the memory of which is still kept alive by the famous Mahratta ditch. They were in the same relation to the Nawab of Bengal as the servants of the company at Madras were to the Nawab of the Carnatic. In April, 1756, Aliverdi Khan, who was a just and strong ruler, died, and was succeeded by his grandson, Suraj ud Daulah, a youth under twenty years of age, whose training had been of the worst description. One of the whims of this youth was hatred toward the English, and he had not been two months on the throne when he found a pretext for indulging this sentiment in the fact that the English, in anticipation of difficulties with the French, were strengthening the fortifications of Fort William. On June 4th he seized the English factory at Kasimbazar, and on the 15th attacked Calcutta. The women and children in the fort were removed on board ship on the 18th, and on the same day the Governor, Mr. Drake, and the military commandant, Captain Minchin, deserted their posts, and to their lasting disgrace betook themselves to the ships. Mr. Holwell, a member of the council, assumed command in the fort, but on the 25th the place was taken.

In 1707, the East India Company declared Calcutta a separate presidency. Surrounded by the wealthiest areas in India and a bustling population, on the banks of a river that was the main route for Eastern commerce, the company agents engaged in prosperous trade, which was only threatened, but never truly attacked, by the Mahratta raids, a memory preserved by the famous Mahratta ditch. They had a similar relationship with the Nawab of Bengal as the company agents in Madras had with the Nawab of the Carnatic. In April 1756, Aliverdi Khan, a just and strong ruler, passed away and was succeeded by his grandson, Suraj ud Daulah, a young man under twenty whose upbringing had been quite poor. One of this youth's quirks was a strong dislike for the English, and within two months of taking the throne, he found an excuse to act on this feeling because the English, anticipating conflicts with the French, were reinforcing the fortifications at Fort William. On June 4th, he seized the English factory at Kasimbazar, and on the 15th, he attacked Calcutta. The women and children in the fort were evacuated to ships on the 18th, and on the same day, the Governor, Mr. Drake, and the military commander, Captain Minchin, abandoned their posts and disgracefully fled to the ships. Mr. Holwell, a council member, took command of the fort, but on the 25th, it was captured.

All the Englishmen in the fort, one hundred forty-six persons, were thrust at the point of a sword into a small room, the prison of the garrison, commonly known as the Black Hole, only twenty feet square. The Nawab had promised to spare their lives, but had gone to sleep after a debauch. No expostulations on the part[Pg 187] of the prisoners, not even bribes, would induce the guards to awake the Nawab and obtain his leave to liberate the prisoners, until the morning, when, having slept off his debauch, he allowed the door to be opened. By that time, out of one hundred forty-six prisoners, one hundred twenty-three had miserably perished. The survivors, among whom was the acting Governor, Holwell, were brought before the tyrant, insulted and reproached by him, and detained in custody in wretched sheds and fed upon grain and water. An Englishwoman who was one of the survivors, was placed in the Nawab's harem. The details of this terrible tragedy and of the sufferings which the survivors subsequently underwent, are given in a letter from Mr. Holwell, from which it appears that his eventual release was brought about by the intercession of Aliverdi Khan's widow, who had in vain endeavored to dissuade the Nawab from attacking Calcutta, and had predicted that his doing so would be his ruin.

All the Englishmen in the fort, one hundred forty-six people, were forced at swordpoint into a small room, the garrison's prison, commonly called the Black Hole, which was only twenty feet square. The Nawab had promised to spare their lives but had fallen asleep after a binge. No pleas from the prisoners, not even bribes, could convince the guards to wake the Nawab to get his permission to free the prisoners until morning, when, having slept off his binge, he allowed the door to be opened. By that time, out of one hundred forty-six prisoners, one hundred twenty-three had tragically perished. The survivors, including the acting Governor, Holwell, were brought before the tyrant, insulted and scolded by him, and held in miserable sheds, given only grain and water to eat. An Englishwoman among the survivors was placed in the Nawab's harem. The details of this horrific tragedy and the suffering the survivors endured afterward are outlined in a letter from Mr. Holwell, which reveals that his eventual release was thanks to the intervention of Aliverdi Khan's widow, who had unsuccessfully tried to persuade the Nawab not to attack Calcutta, warning that it would lead to his downfall.

Intelligence of the outrage did not reach Madras until August 16th, when it was at once decided to send a force under Clive to Calcutta to avenge it. Clive was appointed commander-in-chief, with full military and political control. He took with him 900 English soldiers and 1200 Sepoys and some artillery. Owing, however, to the obstinacy of Admiral Watson, and to jealousy of Clive on the part of Colonel Aldercron, who had recently arrived at Madras in command of the Thirty-ninth foot, a delay of two months took place before the expedition sailed. Watson declined to undertake it at all unless the government of the Bengal settlement, which the Madras council proposed to assume pending orders from home, was intrusted to the survivors of the Bengal Council, the leaders of which had so shamefully deserted their posts; while Aldercron, on being informed that Clive was to exercise the military command, actually went so far as to disembark the greater part of his regiment, together with guns and stores which had already been put on board ship, allowing only two hundred fifty men to remain, who were to serve as marines under Watson.

The news of the outrage didn’t reach Madras until August 16th, when it was immediately decided to send a force under Clive to Calcutta to retaliate. Clive was appointed as the commander-in-chief, with full control over military and political matters. He took with him 900 British soldiers, 1200 Sepoys, and some artillery. However, due to Admiral Watson’s stubbornness and Colonel Aldercron's jealousy towards Clive—who had recently arrived at Madras in command of the Thirty-ninth Foot—there was a two-month delay before the expedition could set sail. Watson refused to take part unless the government of the Bengal settlement, which the Madras council intended to assume pending instructions from home, was given to the remaining members of the Bengal Council, whose leaders had shamefully abandoned their posts. Meanwhile, Aldercron, upon learning that Clive would hold military command, went so far as to disembark most of his regiment, along with the guns and supplies that had already been loaded onto the ship, leaving only 250 men to remain as marines under Watson.

The delay was unfortunate; for before the squadron sailed the northeast monsoon had set in, and in consequence none of the ships reached the Hugli until the middle of December, and even then two of the largest ships were missing; the Marlbor[Pg 188]ough, with most of the artillery, and the Cumberland, with Admiral Pocock and two hundred fifty English soldiers, having failed to make their way against the monsoon. Clive's orders were to recapture Calcutta, to attack the Nawab at his capital, Murshidabad, and, in the event of war between England and France being declared, to capture the French settlement of Chandernagor (Chandranagar). When the expedition reached the Hugli, Clive wished the men under his command to be taken on in the ships as far as Budge Budge (Bajbaj)—a fortified place about ten miles from Calcutta, which it was necessary to capture; but Watson, with his habitual perversity, insisted upon the troops being landed at Mayapur, some miles farther down, thus obliging them to make a most fatiguing night march through a swampy country covered with jungle. The result was that they reached Budge Budge in an exhausted condition, and being surprised by the Nawab's troops shortly after their arrival, had a very narrow escape from destruction, which was averted only by Clive's presence of mind and readiness of resource.

The delay was unfortunate; before the squadron set sail, the northeast monsoon had arrived, so none of the ships reached the Hugli until mid-December. Even then, two of the largest ships were missing: the Marlborough, with most of the artillery, and the Cumberland, carrying Admiral Pocock and two hundred fifty English soldiers, struggled to navigate against the monsoon. Clive's orders were to retake Calcutta, launch an attack on the Nawab at his capital, Murshidabad, and, if war was declared between England and France, to seize the French settlement of Chandernagor (Chandranagar). When the expedition arrived at the Hugli, Clive wanted his men to be taken on the ships as far as Budge Budge (Bajbaj)—a fortified location about ten miles from Calcutta that needed to be captured. However, Watson, as usual, insisted on landing the troops at Mayapur, several miles downstream, forcing them to undertake a grueling night march through a swampy area covered with jungle. The result was that they arrived at Budge Budge completely exhausted and, shortly after getting there, were caught off guard by the Nawab's troops and had a very close call with destruction, which was only avoided thanks to Clive's quick thinking and resourcefulness.

Clive says, in a letter to Pigot, reporting this affair a few days afterward: "You must know our march from Mayapur to the northward of Budge Budge was much against my inclinations. I applied to the admiral for boats to land us at the place we arrived at after sixteen hours' march by land. The men suffered hardships not easily to be described; it was four in the afternoon when we decamped from Mayapur, and we did not arrive off Budge Budge until past eight the next morning. At nine the Grenadier company and all the Sepoys were despatched to the fort, where I heard Captain Coote was landed with the King's troops. At ten, Manickchand, the Governor of Calcutta, attacked us with between two and three thousand horse and foot, and was worsted. Manickchand himself received a shot in his turban. Our two field pieces were of little or no service to us, having neither tubes nor port-fires, and heavy carriages were sent with them from Fort St. David. Indeed, we still labor under every disadvantage in the world for want of the Marlborough. It seems the enemy were encamped within two miles of us, and we ignorant of the matter. So much for the intelligence of the country."

Clive writes in a letter to Pigot a few days later: "You should know that our march from Mayapur to the north of Budge Budge was really against my wishes. I asked the admiral for boats to take us to the place we reached after sixteen hours of marching on land. The men faced hardships that are hard to describe; we left Mayapur at four in the afternoon and didn’t arrive near Budge Budge until after eight the next morning. By nine, the Grenadier company and all the Sepoys were sent to the fort, where I heard Captain Coote had landed with the King's troops. At ten, Manickchand, the Governor of Calcutta, attacked us with about two to three thousand infantry and cavalry, and we came out on top. Manickchand himself got a shot in his turban. Our two field pieces didn’t help us much because they had neither tubes nor port-fires, and heavy carriages were sent along with them from Fort St. David. In fact, we’re still struggling with every disadvantage because we don’t have the Marlborough. It turns out the enemy was camped just two miles from us, and we had no idea. So much for the intelligence in this area."

There can be no doubt that Clive sustained a surprise that might have been prevented had the ordinary precautions been[Pg 189] used; but in the circumstances there is much allowance to be made. Clive himself was ill, and had suffered much from the fatiguing march which he and his men had gone through, owing to Watson's wrong-headed obstinacy. But notwithstanding illness and fatigue, and the unexpected appearance of a hostile force, Clive on this, as on other occasions, never for a moment lost his nerve. He at once rallied his men, who, awakened out of their sleep by being fired upon, were at first thrown into confusion, and then with scarcely a pause made dispositions which retrieved the situation, although not without heavy loss to the English.

There’s no doubt that Clive faced a surprise that could have been avoided if standard precautions had been[Pg 189] taken; however, given the circumstances, a lot of understanding is warranted. Clive was unwell and had endured a tiring march due to Watson's stubbornness. Still, despite his illness, exhaustion, and the sudden attack from an enemy force, Clive never lost his composure, as he had on other occasions. He quickly regrouped his men, who had been jolted from sleep by the gunfire and were initially thrown into chaos. Then, with hardly a moment to spare, they organized themselves and turned the situation around, though not without significant losses for the English.

When Watson and Clive entered the river, they found at Falta some of the fugitives from Calcutta, and the scanty remains of a small force which, on the receipt of intelligence of the seizure of Kasimbazar, but before the news of the Black Hole tragedy had arrived, the Madras authorities had sent to Bengal under Major Kilpatrick. Clive, after beating off Manickchand's army, was met by Major Kilpatrick, who had been sent to his aid with reënforcements. In the mean time Watson had bombarded Budge from his ships, and had effected a breach in the ramparts of the fort. Clive had arranged to assault the fort the next day, when a drunken sailor, discovering the breach, entered it alone, and firing his pistol among a small group of the defenders who were sitting near, shouted out, "The fort is mine," accompanying the exclamation by three loud cheers. He was at once attacked, but defended himself valiantly, and, some of the English soldiers and Sepoys coming up, the garrison abandoned the fort, which was taken possession of by Captain Eyre Coote, who had come up from Madras with a detachment of the Thirty-ninth foot. The squadron, with the troops, then moved on to Calcutta, which surrendered on January 2d, Manickchand having evacuated the place and returned with his army to the head-quarters of the Nawab at Murshidabad. Then occurred another of Watson's arbitrary and ill-judged proceedings. Notwithstanding the orders of the Madras government, investing Clive with military and political control in Bengal, Watson appointed Coote, whose rank was that of captain, to be governor of Fort William. Clive declined to permit this arrangement, claiming the command as the senior officer, and threatened to place Coote under arrest if he[Pg 190] disobeyed his orders. Thereupon Watson threatened to fire upon the fort unless Clive gave it up. The matter ended in a compromise, Clive surrendering the fort to Watson on condition that it was afterward handed over to the representatives of the company. In this, and in other disputes with Watson, Clive appears to have kept his temper, while acting with firmness. Writing to Mr. Pigot, Clive describes this affair in the following words:

When Watson and Clive entered the river, they found some of the escapees from Calcutta at Falta, along with the few remaining members of a small force that the Madras authorities had sent to Bengal under Major Kilpatrick upon hearing about the seizure of Kasimbazar, but before the news of the Black Hole tragedy arrived. After defeating Manickchand's army, Clive was joined by Major Kilpatrick, who was sent to reinforce him. Meanwhile, Watson had bombarded Budge from his ships and had breached the ramparts of the fort. Clive planned to assault the fort the next day, but a drunken sailor stumbled upon the breach, entered it alone, fired his pistol among a small group of defenders who were sitting nearby, and shouted, "The fort is mine," followed by three loud cheers. He was immediately attacked but fought back bravely, and when some English soldiers and Sepoys arrived, the garrison abandoned the fort, which was taken over by Captain Eyre Coote, who had come from Madras with a detachment of the Thirty-ninth foot. The squadron and troops then moved on to Calcutta, which surrendered on January 2nd, after Manickchand evacuated the place and returned with his army to the Nawab's headquarters in Murshidabad. Then, Watson made another arbitrary and ill-advised move. Despite the orders from the Madras government that gave Clive military and political control in Bengal, Watson appointed Coote, who was a captain, as governor of Fort William. Clive refused to accept this arrangement, asserting his command as the senior officer, and threatened to arrest Coote if he disobeyed his orders. In response, Watson threatened to fire upon the fort unless Clive conceded. The issue was resolved with a compromise, where Clive surrendered the fort to Watson on the condition that it would later be handed over to company representatives. Throughout this and other disputes with Watson, Clive seemed to keep his cool while acting decisively. In a letter to Mr. Pigot, Clive described this incident in the following words:

"I cannot help regretting that I ever undertook this expedition. The mortifications I have received from Mr. Watson[41] and the gentlemen of the squadron in point of prerogative are such that nothing but the good of the service could induce me to submit to them. The morning the enemy quitted Calcutta, a party of our Sepoys entered the fort at the same time with a detachment from the ships, and were ignominiously thrust out. Upon coming near the fort myself, I was informed that there were orders that none of the company's officers or troops should have entrance. This, I own, enraged me to such a degree that I was resolved to enter if possible, which I did, though not in the manner maliciously reported, by forcing the sentries; for they suffered me to pass very patiently upon being informed who I was. At my entrance Captain Coote presented me with a commission from Admiral Watson, appointing him governor of Fort William which I knew not a syllable of before; and it seems this dirty underhand contrivance was carried on in the most secret manner, under a pretence that I intended the same thing, which I declare never entered my thoughts. The affair was compromised by the admiral consenting that I should be governor and that the company's troops should remain in the fort. The next day the admiral delivered up the fort to the company's representatives in the King's name."

"I can’t help but regret that I ever took on this expedition. The humiliation I faced from Mr. Watson[41] and the gentlemen from the squadron regarding authority was such that only the good of the service would force me to endure it. On the morning the enemy left Calcutta, a group of our Sepoys entered the fort alongside a detachment from the ships, only to be shamefully pushed out. When I approached the fort, I learned that orders had been issued prohibiting any of the company’s officers or troops from entering. I admit, this infuriated me to the point where I was determined to get in, and I did, though not in the malicious way it was reported, by forcing the sentries; they let me pass without issue once they knew who I was. Upon my entry, Captain Coote handed me a commission from Admiral Watson, naming him governor of Fort William, which I had no prior knowledge of; it seems this sneaky scheme was carried out secretly, under the pretense that I intended the same thing, which I assure you never crossed my mind. The situation was resolved when the admiral agreed that I would be governor and that the company’s troops would stay in the fort. The next day, the admiral formally handed over the fort to the company’s representatives in the King’s name."

Watson, it would seem, could not bring himself to recognize the fact that Clive was not only an officer of the East India Company, but had been granted a royal commission. In this he showed himself both stupid and headstrong. Notwithstanding this petty jealousy of the company's service, a jealousy in which he was by no means singular, he was an honorable man, desirous,[Pg 191] according to his lights, to serve his King and country; and in the important transactions which afterward took place, his cooperation with Clive appears to have been fairly cordial.

Watson, it seems, couldn't bring himself to acknowledge that Clive was not only an officer of the East India Company but had also received a royal commission. In this, he proved to be both foolish and stubborn. Despite this petty jealousy of the company's service—something he definitely wasn't alone in feeling—he was an honorable man, eager, according to his beliefs, to serve his King and country; and in the significant events that followed, his collaboration with Clive seemed to be quite friendly.[Pg 191]

It was otherwise with the council at Calcutta, who greatly resented the independent powers which had been conferred upon Clive by the Madras authorities. At that early period those presidential jealousies which have so often interfered with the efficient administration of Indian affairs, and even now are not entirely extinguished, appear to have existed in full force. The select committee at Calcutta, as the Governor's council was then designated, called upon Clive to surrender the powers with which he had been invested, and to place himself under them. His reply was a decided refusal. "I do not," he wrote, "intend to make use of my power for acting separately from you, without you reduce me to the necessity of so doing; but as far as concerns the means of executing these powers, you will excuse me, gentlemen, if I refuse to give them up. I cannot do it without forfeiting the trust reposed in me by the select committee of Fort St. George. It does not become me, as an individual, to give my opinion whether the conduct of the gentlemen of Fort St. George has been faulty or not. That point must be determined by our superiors."

It was different with the council in Calcutta, who were quite upset about the independent powers that had been granted to Clive by the Madras authorities. At that early stage, the presidential rivalries that have often disrupted the effective management of Indian affairs—and still are not entirely resolved—seemed to be very much alive. The select committee in Calcutta, which was what the Governor's council was called at that time, demanded that Clive give up the powers he had been given and submit to their authority. He firmly refused, writing, "I do not intend to use my power to act separately from you unless you force me to do so; but regarding the means to execute these powers, you will understand, gentlemen, that I must decline to surrender them. I cannot do that without betraying the trust placed in me by the select committee of Fort St. George. It is not my place as an individual to judge whether the actions of the gentlemen at Fort St. George have been right or wrong. That decision must be made by our superiors."

The attitude of the Calcutta committee was described by Clive in a letter to his friend Pigot in the following terms: "I am sorry to say that the loss of private property and the means of recovering it seem to be the only objects which take up the thoughts of the Bengal gentlemen. Believe me, they are bad subjects and rotten at heart, and will stick at nothing to prejudice you and the gentlemen of the committee. Indeed, how should they do otherwise when they have not spared one another? I shall only add, their conduct at Calcutta finds no excuse even among themselves, and that the riches of Peru and Mexico should not induce me to dwell among them."

The attitude of the Calcutta committee was described by Clive in a letter to his friend Pigot in the following terms: "I'm sorry to say that the loss of private property and the means of recovering it seem to be the only things on the minds of the Bengal gentlemen. Trust me, they are not good people and are corrupt at heart, and will do whatever it takes to undermine you and the committee. Honestly, how could they act any differently when they haven't held back from attacking each other? I can only add that their behavior in Calcutta has no justification, even in their own eyes, and that not even the riches of Peru and Mexico would make me want to stay among them."

Immediately after the recapture of Calcutta, Clive, in conjunction with Watson, moved up the river to Hugli, and captured that place without difficulty, securing booty which was estimated at fifteen thousand pounds, and destroying some large and valuable granaries. They had also planned an expedition to Dacca, the capital of Eastern Bengal, when they learned that the Nawab[Pg 192] was again marching upon Calcutta with a large force. A battle ensued on February 5th, in which Clive, with 1350 Europeans, 800 Sepoys, and 7 field-guns, beat the Nawab's force of 40,000 men, including 18,000 cavalry, 40 guns, and 50 elephants. The greater part of the battle was fought in a dense fog, and Clive's men, losing their way, came under the fire of their own guns and of those in Fort William. At one time the position of the troops was very critical. The English loss was heavy, amounting to 57 killed and 117 wounded, of whom 39 and 82 respectively were Europeans, and it included Clive's aide-de-camp and secretary, who were killed by his side. But the battle, although attended by this heavy loss to the English, was even more disastrous to the Nawab's troops, whose casualties amounted to 1300, among whom were 2 noblemen of high rank and 22 of lesser note.

Immediately after recapturing Calcutta, Clive, along with Watson, moved up the river to Hugli and easily captured it, securing loot estimated at fifteen thousand pounds and destroying several large and valuable granaries. They also planned an expedition to Dacca, the capital of Eastern Bengal, when they found out that the Nawab[Pg 192] was again advancing on Calcutta with a large army. A battle took place on February 5th, where Clive, with 1,350 Europeans, 800 Sepoys, and 7 field guns, defeated the Nawab's force of 40,000 men, which included 18,000 cavalry, 40 guns, and 50 elephants. Most of the battle was fought in a thick fog, and Clive's men, losing their way, came under fire from their own guns as well as those in Fort William. At one point, the troops' position was extremely critical. The English had heavy losses, with 57 killed and 117 wounded, including 39 and 82 Europeans, respectively, and this count included Clive's aide-de-camp and secretary, who were killed by his side. However, despite these heavy losses for the English, the battle was even more disastrous for the Nawab's forces, whose casualties totaled 1,300, including 2 high-ranking nobles and 22 lesser nobles.

Clive's account of this engagement is contained in the following letter, addressed by him, a few weeks after it was fought, to the Duke of Newcastle. It has been for many years deposited among the manuscripts in the British Museum, whence, by the kindness of Dr. Richard Garnett, a copy has been furnished to the writer of this memoir. It is believed that the letter has not been published before.

Clive's description of this battle is found in the following letter he sent a few weeks after it took place to the Duke of Newcastle. For many years, it has been stored among the manuscripts in the British Museum, from which, thanks to the generosity of Dr. Richard Garnett, a copy has been provided to the author of this memoir. It is believed that this letter has not been published before.

"From Lieutenant-colonel Robert Clive to Thomas Pelham Holles, Duke Of Newcastle, First Lord Of the Treasury:

From Lieutenant Colonel Robert Clive to Thomas Pelham Holles, Duke of Newcastle, First Lord of the Treasury:

"May it please your Grace: The countenance your Grace was pleased to shew me when I left England encourages me to address you on the subject of the East India Company.

"Your Grace, the expression you gave me when I left England gives me the confidence to discuss the East India Company with you."

"No doubt your Grace hath been acquainted with the capture of the Town of Calcutta and Fort William by the Moors, the principal settlement in the Kingdom of Bengall and of the utmost consequence to the E. India Company. The loss of private property only is computed at more than 2 millions sterling.

"No doubt your Grace has been informed about the capture of the Town of Calcutta and Fort William by the Moors, which are the main settlement in the Kingdom of Bengal and extremely important to the East India Company. The loss of private property is estimated to be more than 2 million pounds."

"When this unfortunate news arrived at Madrass, the President and Council aplyed to Vice-Admiral Watson for assistance in recovering the rights and possessions of the Province of Bengal, and for the same purpose ordered a large body of land forces to embark under my command; and I have the pleasure to inform your Grace this expedition by sea and land has been crown'd with all the success that could be wished.

"When this unfortunate news reached Madras, the President and Council turned to Vice-Admiral Watson for help in reclaiming the rights and property of the Province of Bengal. To achieve this, they ordered a large contingent of ground forces to embark under my command. I’m pleased to inform your Grace that this joint expedition by sea and land has been met with all the success one could hope for."

"The Town of Calcutta and Fort William was soon retaken, with several other Forts belonging to the Enemy. This news brought down the Nabob, or Prince of the Country, himselfe at the head of 20,000 horse and 30,000 foot, 25 pieces of cannon, with a great number of elephants—our little army, consisting of 700 Europeans and 1200 blacks, arm'd and disciplined after the English manner, lay encamped about 5 miles from the Town of Calcutta. On the 4th of February the Nabob's Army appear'd in sight, and past our camp at the distance of 1½ miles, and encamp'd on the back of the town. Several parties of their horse past within 400 yards of our advanc'd battery, but as wee entertain'd great hopes of a peace from the Nabob's promises, wee did not fire upon them.

"The Town of Calcutta and Fort William were soon retaken, along with several other enemy forts. This news brought the Nabob, or Prince of the Country, himself at the head of 20,000 cavalry and 30,000 infantry, along with 25 pieces of cannon and a significant number of elephants—our small army, made up of 700 Europeans and 1,200 locals, armed and trained in the English style, was camped about 5 miles from the Town of Calcutta. On February 4th, the Nabob's army came into view and passed our camp at a distance of 1.5 miles, setting up camp behind the town. Several groups of their cavalry passed within 400 yards of our forward battery, but since we had high hopes for peace based on the Nabob's promises, we did not fire on them."

"On the 5th, agreeable to the Nabob's desire, I despatch'd two gentlemen to wait upon him, in hopes everything might be settled without drawing the sword, but the haughtiness and disrespect with which he treated them convinced me nothing could be expected by mild measures. This determin'd me to attack his camp in the night time, for which purpose I aply'd to Admiral Watson for 500 sailors to draw our cannon, which he readily sent me, and at 3 o'clock in the morning our little army, consisting of 600 Europeans, 500 blacks, 7 field-pieces and the sailors above mentioned, set out for the attack.

"On the 5th, as the Nabob requested, I sent two gentlemen to meet with him, hoping everything could be resolved without conflict. However, the arrogance and disrespect with which he treated them made it clear that gentle approaches would be pointless. This led me to decide to launch a night attack on his camp, for which I asked Admiral Watson for 500 sailors to help move our cannons. He promptly agreed, and at 3 o'clock in the morning, our small army—consisting of 600 Europeans, 500 locals, 7 field pieces, and the sailors mentioned—set out for the attack."

"A little before daybreak wee entred the camp, and received a very brisk fire. This did not stop the progress of our troops, which march'd thro' the enemie's camp upwards of 4 miles in length. Wee were more than 2 hours passing, and what escaped the van was destroy'd by the rear. Wee were obliged to keep a constant fire of artillery and musketry the whole time. A body of 300 of the enemy's horse made a gallant charge, but were received with so much coolness by the military that few escaped. Several other brisk charges were made on our rear, but to no purpose, and wee returned safe to camp, having killed by the best accounts 1300 men and between 5 and 600 horse, with 4 elephants, the loss on our side 200 men killed and wounded. This blow had its effect, for the next day the army decamp'd and the Nabob sent me a letter offering terms of accommodation; and I have the pleasure of acquainting your Grace a firm peace is concluded, greatly to the honour and advantage of the Company, and the Nabob has [Pg 194]entered into an alliance offensive and defensive with them, and is returned to his capital at Muxadavad.

"A little before dawn, we entered the camp and came under heavy fire. This didn't stop our troops, who marched through the enemy's camp for over 4 miles. It took us more than 2 hours to get through, and whatever got past the front was destroyed by the rear. We had to maintain a constant barrage of artillery and gunfire the whole time. A group of 300 enemy cavalry made a bold charge, but they were met with such composure by our forces that very few made it out. There were several other strong charges on our rear, but they were ineffective, and we returned safely to camp, having killed approximately 1300 men and between 500 and 600 horses, along with 4 elephants, while our losses were 200 men killed and wounded. This defeat had its effect; the next day the army broke camp, and the Nabob sent me a letter offering terms for peace. I’m pleased to inform your Grace that a solid peace has been established, greatly benefiting the Company, and the Nabob has entered into a mutual defense alliance with them, returning to his capital at Muxadavad."

"As I have already been honour'd with your Grace's protection and favour, I flatter my selfe with the continuance of it, and that, if your Grace thinks me deserving, your Grace will recommend me to the Court of Directors.—I am, with the greatest respect, your Grace's most devoted humble servant,

"As I have already been honored with your Grace's protection and support, I trust that it will continue, and that, if your Grace thinks I'm deserving, you will recommend me to the Court of Directors. — I am, with the utmost respect, your Grace's most devoted and humble servant,

"Robert Clive.

"Robert Clive."

"Camp near Calcutta,
"23d Febry. 1757."

"Camp near Kolkata, 23rd Feb 1757."

The terms of the treaty were exceedingly favorable to the company. All the privileges formerly granted to the English were renewed, all trade covered by English passes was freed, all property of the company or of its servants or tenants which had been taken by the Nawab's officers to servants was to be restored; the English were to fortify Calcutta, and to coin money as they might deem proper. The Nawab, on February 11th, began his return march to his capital, previously commissioning Omichand, in whose garden the late battle had been fought, to propose a treaty of alliance, offensive and defensive, with the English. This treaty was accepted and signed by Clive and Watson, not without some hesitation on the part of the latter, who, the day after the fight in the outskirts of Calcutta, advised Clive to renew his attack. Clive, however, dreaded a combination between the French and the Nawab, and regarded the French settlement at Chandernagor as a serious danger to Calcutta. He had learned, when at Hugli, that war had been again declared between England and France, and before leaving Madras he had been instructed by the government there that, in the event of a war with France again breaking out in Europe, he was to capture Chandernagor.

The terms of the treaty were extremely favorable to the company. All the privileges previously granted to the English were renewed, all trade under English passes was released, and all property belonging to the company or its staff or tenants that had been taken by the Nawab's officials was to be returned. The English were to strengthen Calcutta and mint money as they saw fit. On February 11th, the Nawab started his journey back to his capital and tasked Omichand, whose garden had been the site of the recent battle, with proposing a treaty of offensive and defensive alliance with the English. Clive and Watson accepted and signed this treaty, although Watson hesitated, having advised Clive the day after the fight in the outskirts of Calcutta to renew his attack. Clive, however, feared a potential alliance between the French and the Nawab and viewed the French settlement at Chandernagor as a serious threat to Calcutta. He had learned while at Hugli that war had been declared again between England and France, and before leaving Madras, the government there had instructed him that in the event of renewed war with France in Europe, he was to capture Chandernagor.

After the capture of Chandernagor, Clive's distrust of the Nawab was intensified, not only by the information supplied by Mr. Watts of his intrigues with the French, but by his refusal to allow the passage of a few Sepoys and of supplies of ammunition and stores to the English factory at Kasimbazar. Meanwhile Clive received from Watts information of a plot which had been formed by some of the leading personages at the Nawab's court[Pg 195] to dethrone him. These persons were Raja Dulab Ram, the finance minister; Mir Jafar, the commander-in-chief of the army; and Yar Latif Khan, a man not of the first rank, who would seem to have started the conspiracy, stipulating that, if it succeeded, he should be made nawab. There is some ground, however, for supposing that the original suggestion emanated from Jaggat Seth, a wealthy banker, who had received personal insults from the Nawab. Another person of considerable weight who was also implicated in the plot was Omichand, the wealthy Hindu in whose garden the Nawab's camp had been pitched on that foggy night in February when Clive marched through it. On that occasion he sustained a somewhat heavy loss, but inflicted a much heavier loss upon the troops of the Nawab, and thereby frightened the latter into treating for peace. At an early stage of the proceedings Clive received overtures from Mir Jafar, the commander-in-chief, who offered to aid the English against the Nawab on condition that he should succeed him. The events which followed included what in some respects were the most brilliant, and were certainly the most questionable, incidents in Clive's career. While his military reputation, already established by the defence of Arcot, the victory at Kaveripak, and the operations before Trichinopoli, rose higher than ever, and while he developed a capacity for civil and political administration of the highest order, the fame of his exploits was tarnished by a breach of faith which it is impossible to justify, and by the acceptance of large sums of money from the native prince whom he placed upon the throne of Bengal after the deposition of Suraj ud Daulah.

After taking Chandernagor, Clive’s distrust of the Nawab grew stronger, not only because of what Mr. Watts told him about the Nawab’s dealings with the French, but also due to the Nawab’s refusal to let a few Sepoys and supplies through to the English factory at Kasimbazar. Meanwhile, Clive learned from Watts about a plot by some key figures at the Nawab's court[Pg 195] to overthrow him. These figures included Raja Dulab Ram, the finance minister; Mir Jafar, the army commander; and Yar Latif Khan, a lesser figure who seemed to have initiated the conspiracy, insisting that if it succeeded, he should become the nawab. However, there’s some evidence suggesting that the original idea came from Jaggat Seth, a wealthy banker who had been personally insulted by the Nawab. Another significant individual involved in the plot was Omichand, the wealthy Hindu whose garden hosted the Nawab’s camp on that foggy night in February when Clive marched through. That night, Clive faced some losses but caused much greater losses to the Nawab’s troops, which scared the Nawab into negotiating peace. Early in the proceedings, Clive received offers from Mir Jafar, the army commander, who promised to support the English against the Nawab if he could take his place. The events that followed included some of the most impressive, yet questionable, moments of Clive’s career. While his military reputation, already enhanced by the defense of Arcot, the victory at Kaveripak, and the operations at Trichinopoli, peaked, and while he showed remarkable skills in civil and political administration, his fame was marred by a betrayal that is hard to justify, along with the acceptance of large sums of money from the native prince whom he put on the throne of Bengal after overthrowing Suraj ud Daulah.

The treaty provided for an offensive and defensive alliance with Mir Jafar; for a prohibition against any resettlement of the French in Bengal, and for the transfer of their factories to the English company; for compensation for English losses at Calcutta, viz., to the company, £1,000,000; to the European inhabitants, £500,000; to the native inhabitants, £200,000; to the Armenians, £70,000; for the cession of all land within the Mahratta ditch and 600 yards beyond it; for the cession to the company of the Zemidari of the country to the south of Calcutta as far as Kalpi, subject to the payment of the customary rent; for the payment by the Nawab of all English troops sent to his assistance, and for a prohibition against the erection of any new forts below[Pg 196] Hugli. Under a supplementary treaty Mir Jafar was to pay £500,000 to the army and navy and £120,000 to the members of council.

The treaty established a military alliance with Mir Jafar, banned the resettlement of the French in Bengal, and mandated the transfer of their operations to the English company. It included compensation for English losses in Calcutta amounting to £1,000,000 for the company, £500,000 for European residents, £200,000 for native residents, and £70,000 for Armenians. It also required the cession of all land within the Mahratta ditch and 600 yards beyond it, as well as the transfer of the Zemidari of the area south of Calcutta to Kalpi, with the usual rent to be paid. The Nawab was responsible for covering all expenses for English troops sent for his assistance and was prohibited from building any new forts below[Pg 196] Hugli. Under a supplemental agreement, Mir Jafar was to pay £500,000 to the army and navy and £120,000 to the council members.

Mir Jafar's signature to the treaty was received on June 12th, and Clive's force at once advanced. On that day all the troops quartered at Calcutta, together with one hundred fifty sailors from the fleet, crossed over to Chandernagor, where they joined the remainder of the force already quartered at the latter place. The Europeans, including the artillery, were sent up the river in two hundred boats, the Sepoys marching by land. On June 13th Clive despatched to the Nawab a letter which was practically a declaration of war. It arraigned the Nawab for his breach of treaty, and informed him that Clive had determined, with the approbation of all who were charged with the company's affairs, to proceed immediately to Kasimbazar, and to submit the dispute with the Nawab to the arbitration of Mir Jafar, Raja Dulab Ram, Jaggat Seth, and "others of your highness' great men." "If these," he wrote, "decide that I have deviated from the treaty, then I swear to give up all further claims upon your highness; but if it should appear that your highness has broken faith, then I shall demand satisfaction for all the losses sustained by the English, and all the charges of the army and navy." The letter ended with an intimation that as the rains were at hand, and it would take many days to receive an answer, the writer would "wait upon the Nawab at his capital to receive satisfaction." The attitude which Clive adopted was bold and defiant, but, for all that, Clive was by no means free from anxiety. It was not at all certain that Mir Jafar would adhere to his agreement. He was to have joined Clive at Katwa with a friendly force, but instead of doing so he merely sent Clive a letter promising to join him on the field of battle. On the 14th Clive's force reached Kalna, where it was joined by Watts, who had escaped from Murshidabad on the previous day. On the 17th they captured Katwa, with its fortress, after a slight resistance, and found the place well stocked with grain. On the 19th, while they halted at Katwa, the monsoon rains set in, and the troops, who were lodged in tents, had to take shelter in huts and small houses. On the same day Clive, whose anxiety continued to be very great, addressed the following letter to the committee at Calcutta:[Pg 197]

Mir Jafar signed the treaty on June 12th, and Clive's forces immediately moved forward. On that day, all the troops stationed in Calcutta, along with 150 sailors from the fleet, crossed over to Chandernagor, where they joined the rest of the forces already there. The Europeans, including the artillery, were sent up the river in 200 boats, while the Sepoys marched overland. On June 13th, Clive sent a letter to the Nawab that was essentially a declaration of war. It accused the Nawab of breaking the treaty and informed him that Clive had decided, with the approval of everyone managing the company’s affairs, to head straight to Kasimbazar and to present the dispute with the Nawab to the judgment of Mir Jafar, Raja Dulab Ram, Jaggat Seth, and "others of your highness' great men." "If they," he wrote, "decide that I have violated the treaty, then I swear I will drop all further claims against your highness; but if it turns out that your highness has broken faith, then I will demand compensation for all losses suffered by the English, as well as all expenses of the army and navy." The letter concluded with a note that since the rains were approaching, and it would take several days to get a reply, the writer would "visit the Nawab at his capital to receive satisfaction." Clive's stance was bold and confrontational, but despite that, he was quite anxious. It was uncertain whether Mir Jafar would stick to his deal. He was supposed to meet Clive at Katwa with a supportive force, but instead of doing that, he just sent Clive a letter promising to join him on the battlefield. On the 14th, Clive's force arrived in Kalna, where they were joined by Watts, who had escaped from Murshidabad the previous day. On the 17th, they took Katwa and its fortress with minimal resistance and discovered that the place was well supplied with grain. On the 19th, while they lingered at Katwa, the monsoon rains began, and the troops, who were set up in tents, had to find shelter in huts and small houses. On that same day, Clive, whose anxiety remained very high, wrote the following letter to the committee in Calcutta:[Pg 197]

"I feel the greatest anxiety at the little intelligence I receive from Mir Jafar, and if he is not treacherous, his sang froid or want of strength will, I fear, overset the expedition. I am trying a last effort by means of a Brahmin to prevail upon him to march out and join us. I have appointed Plassey as the place of rendezvous, and have told him at the same time that unless he gives this or some other sufficient proof of the sincerity of his intentions I will not cross the river. This, I hope, will meet with your approbation. I shall act with such caution as not to risk the loss of our forces; and whilst we have them, we may always have it in our power to bring about a revolution, though the present should not succeed. They say there is a considerable quantity of grain in and about the place. If we collect eight or ten thousand maunds" (eight or ten hundred thousand pounds), "we may maintain our situation during the rains, which will greatly distress the Nawab, and either reduce him to terms which may be depended upon, or give us time to bring in the Birbhum Raja, the Mahrattas, or Ghazi ud din. I desire you will give your sentiments freely how you think I should act if Mir Jafar can give us no assistance."

"I feel the greatest anxiety about the little information I get from Mir Jafar, and if he isn’t being treacherous, his calmness or lack of strength may, I fear, ruin the expedition. I’m making one last effort through a Brahmin to persuade him to come out and join us. I’ve chosen Plassey as the meeting point and have told him that unless he provides this or some other solid proof of his sincere intentions, I won’t cross the river. I hope this meets your approval. I’ll proceed carefully to avoid risking our forces; as long as we have them, we can still bring about a revolution, even if the current plan doesn’t work. They say there’s a good amount of grain in and around the area. If we can gather eight or ten thousand maunds (eight or ten hundred thousand pounds), we can sustain ourselves during the rains, which will put a lot of pressure on the Nawab and either force him to negotiate reliably or give us time to bring in the Birbhum Raja, the Mahrattas, or Ghazi ud din. I want you to share your thoughts freely on what you think I should do if Mir Jafar can’t help us."

The situation was certainly a very alarming one. Clive had only 3200 men to oppose what proved to be an army of 50,000. He had no cavalry, and only a few guns, while the enemy had a large artillery force. In the circumstances, it is perhaps hardly to be wondered at that Clive should desire to share the responsibility. This he did, for what proved to be the first and last time in his life, by holding a council of war, to which he propounded the following question: "Whether, in our present situation, without assistance, and on our own bottom, it would be prudent to attack the Nawab, or whether we should wait till joined by some country power." Of the sixteen members of the council, nine, including Clive, voted for delay, and seven, including Eyre Coote, were for an immediate attack. But Clive did not adhere to his original vote. After the council had risen, he withdrew to a clump of trees, and having passed an hour in thinking over all the arguments for and against delay, he determined to move forward at once. Meeting Eyre Coote on his way back to camp, he told him he had changed his mind, and intended to march the next morning. Accordingly, in the early morning of[Pg 198] June 22d, the force marched down the bank of the Bhagirathi, and crossed the river the same afternoon without meeting with any opposition. There still remained fifteen miles to be traversed in order to reach Plassey. Clive's force, after struggling through mud and water in a continued torrent of rain, did not arrive at the village until one o'clock on the morning of the 23d. Clive had heard from Mir Jafar that the Nawab's army would halt at Mankarah, a place some miles short of Plassey; but the Nawab had changed his plans, and reached Plassey twelve hours before Clive. Thus, on his arrival, Clive found that the enemy were close at hand. He spent the remainder of the night making his dispositions, while his troops bivouacked in an extensive mango-grove on ground already soaked by the rain, which was still falling. The mango-grove was 800 yards in length and 300 in breadth, and was surrounded by a bank and a ditch. About fifty yards beyond it stood a hunting-box belonging to the Nawab of Oude. Of this Clive at once took possession. The grove was little more than a mile from the Nawab's encampment. The force under Clive, as stated, did no exceed 3200 men, of whom 900 were English, 200 were Eurasians, and 2100 native Sepoys. There was a small artillery train, composed of eight six-pounders and two small howitzers. The Nawab's army, so far as numerical strength was concerned, was enormously superior to Clive's force. It consisted of 35,000 infantry—for the most part imperfectly trained and undisciplined—and 15,000 cavalry well mounted and well armed. He had 53 pieces of artillery, most of them of heavy calibre, and with them 40 or 50 Frenchmen commanded by M. St. Frais, who had been a member of the French council at Chandernagor. His army occupied a strongly intrenched position. His right rested on the river, while his left stretched out into the open plain.

The situation was definitely alarming. Clive had only 3,200 men to stand against what turned out to be an army of 50,000. He had no cavalry and only a few cannons, while the enemy had a large artillery force. Given the circumstances, it's not surprising that Clive wanted to share the responsibility. He did this for what turned out to be the first and last time in his life by holding a council of war, where he posed the following question: "In our current situation, without assistance and on our own, should we attack the Nawab, or should we wait until we are joined by some local power?" Of the sixteen members of the council, nine, including Clive, voted for delay, while seven, including Eyre Coote, favored an immediate attack. However, Clive ultimately changed his original vote. After the council adjourned, he stepped away to a group of trees and spent an hour considering all the arguments for and against waiting. He decided to move forward immediately. When he met Eyre Coote on his way back to camp, he informed him that he had changed his mind and planned to march the next morning. As a result, in the early morning of [Pg 198] June 22, the force marched down the bank of the Bhagirathi and crossed the river that same afternoon without encountering any opposition. There were still fifteen miles to cover to reach Plassey. Clive's force, after struggling through mud and water in a steady downpour, didn’t arrive at the village until one o'clock in the morning of the 23rd. Clive had been told by Mir Jafar that the Nawab's army would stop at Mankarah, several miles short of Plassey; but the Nawab changed his plans and reached Plassey twelve hours before Clive. Therefore, upon his arrival, Clive found the enemy close at hand. He spent the rest of the night organizing his troops, while his men camped in a large mango grove on ground already soaked by the ongoing rain. The mango grove was 800 yards long and 300 yards wide, surrounded by a bank and a ditch. About fifty yards beyond it stood a hunting lodge belonging to the Nawab of Oude, which Clive immediately took over. The grove was just over a mile from the Nawab's camp. Clive's force, as mentioned, did not exceed 3,200 men, including 900 English, 200 Eurasians, and 2,100 native Sepoys. There was a small artillery unit made up of eight six-pounders and two small howitzers. The Nawab's army, in terms of numbers, was vastly superior to Clive's force. It consisted of 35,000 infantry—mostly poorly trained and undisciplined—and 15,000 well-mounted, well-armed cavalry. He had 53 pieces of artillery, most of which were heavy caliber, along with 40 or 50 Frenchmen led by M. St. Frais, who had been part of the French council at Chandernagor. His army occupied a strongly fortified position, with his right resting on the river and his left extending into the open plain.

The following is a brief description of the battle, taken from Clive's journal of military proceedings:

The following is a short description of the battle, taken from Clive's military journal:

"At daybreak we discovered the Nawab's army at the distance of about three miles in full march towards us, upon which the whole were ordered under arms, being in two battalions. The Europeans were told off in four grand divisions, the artillery distributed between them, and the Sepoys on the right and left of the whole.[Pg 199]

"At dawn, we spotted the Nawab's army about three miles away, marching towards us. As a result, everyone was called to arms, forming two battalions. The Europeans were organized into four main divisions, with the artillery divided among them, and the Sepoys positioned on the right and left flanks.[Pg 199]"

"Our situation was very advantageous, being in a grove surrounded by high mud-banks. Our right and front were entirely covered by those mud-banks, our left by Placis' house and the river, our rear by the grove and a large village. The enemy approached apace, covered a fine extensive plain in front of us as far as the eye could discern from right to left, and consisted, as we have since learned, of 15,000 horse and 35,000 foot, with more than 40 pieces of cannon, from thirty-two to nine pounders. They began to cannonade from this heavy artillery, which, though well pointed, could do little execution, our people being lodged under the banks. We could not hope to succeed in an attempt on their cannon, as they were planted almost round, and at a considerable distance both from us and each other. We therefore remained quiet in front, in hopes of a successful attack on their camp at night. At 300 yards from the bank under which we were posted was a pool of water with high banks all round it, and was apparently a post of strength. This the enemy presently took possession of, and would have galled us much from thence but for our advantageous position, with some cannon managed by 50 Frenchmen. This heavy artillery continued to play very briskly on the grove.

"Our situation was really good, being in a grove surrounded by high mud banks. Our right and front were completely covered by these mud banks, our left by Placis' house and the river, and our rear by the grove and a large village. The enemy was approaching quickly, covering a wide, open plain in front of us as far as we could see from right to left, and they consisted, as we later learned, of 15,000 cavalry and 35,000 infantry, with over 40 pieces of artillery, ranging from thirty-two to nine pounders. They started bombarding us with this heavy artillery, which, although well aimed, could do little damage since we were sheltered behind the banks. We didn’t think we could successfully attack their cannons, as they were positioned almost all around us and at a significant distance from each other. Therefore, we stayed put, hoping for a successful attack on their camp at night. About 300 yards from the bank where we were positioned was a pool of water surrounded by high banks, and it seemed like a stronghold. The enemy soon took control of it, and it could have caused us a lot of trouble if not for our advantageous position, where some cannons were operated by 50 Frenchmen. This heavy artillery kept firing rapidly at the grove."

"As their army, exclusive of a few advanced parties, were drawn up at too great a distance for our short sixes to reach them, one field-piece with a howitzer was advanced 200 yards in front, and we could see that they played with great success amongst those that were of the first rank, by which the whole army was dispirited and thrown into confusion.

"As their army, except for a few forward units, was positioned too far away for our short-range cannons to hit them, one field cannon with a howitzer was moved 200 yards forward. We could see that it struck effectively among those in the front rank, which demoralized the entire army and caused chaos."

"A large body of their horse starting out on our right, and as by that movement we supposed they intended an attempt on the advanced field-piece and howitzer, they were both ordered back.

"A large group of their horses started out on our right, and since we thought that movement indicated they were planning an attack on the forward field cannon and howitzer, both were ordered back."

"About eleven o'clock a very heavy shower of rain came on, and we imagined the horse would now, if ever, have attacked in hopes of breaking us, as they might have thought we could not then make use of our firelocks; but their ignorance or the brisk firing of our artillery prevented them from attempting it.

"About eleven o'clock, a really heavy rainstorm hit, and we thought the horse would now, if ever, try to attack us, hoping to break us since they might have thought we couldn't use our firearms then; but their lack of understanding or the rapid firing of our artillery stopped them from trying."

"At noon, a report being made that a party of horse had attacked and taken our boats, the pickets were ordered, but, the account proving false, they were countermanded.[Pg 200]

"At noon, a report came in that a group on horseback had attacked and taken our boats, so the pickets were ordered, but since the account turned out to be false, they were called off.[Pg 200]

"The enemy's fire now began to slacken, and soon after entirely ceased. In this situation we remained until two o'clock, when, perceiving that most of the enemy were returned to their camp, it was thought a proper opportunity to seize one of the eminences from which the enemy had much annoyed us in the morning. Accordingly, the Grenadiers, of the 1st Battalion, with two field-pieces and a body of Sepoys, supported by four platoons and two field-pieces from the 2d Battalion, were ordered to take possession of it, which accordingly they did.

"The enemy's fire started to die down and soon stopped completely. We stayed in this situation until two o'clock, when we noticed that most of the enemy had returned to their camp. It seemed like a good chance to take one of the higher ground positions that had troubled us in the morning. So, the Grenadiers from the 1st Battalion, along with two field guns and a group of Sepoys, supported by four platoons and two field guns from the 2nd Battalion, were ordered to take control of it, which they successfully did."

"This encouraged us to take possession of another advanced post within 300 yards of the entrance to the enemy's camp.

"This motivated us to take control of another advanced position within 300 yards of the entrance to the enemy's camp."

"All these motions brought the enemy out a second time, but in attempting to bring out their cannon they were so galled by our artillery that they could not effect it, notwithstanding they made several attempts. Their horse and foot, however, advanced much nearer than in the morning, and by their motions made as if they intended to charge; two or three large bodies being within 150 yards. In this situation they stood a considerable time a very brisk and severe cannonade, which killed them upwards of 400 men, among whom were four or five principal officers. This loss put the enemy into great confusion, and encouraged us to attack the entrance into their camp and an adjacent eminence at the same time. This we effected with little or no loss, although the former was defended by the 50 French and a very large body of black infantry, and the latter by a large body of horse and foot intermixt together. During the heat of the action the remainder of the forces were two or three times ordered to join us, and that order as often countermanded on account of the movement of a large body of horse towards the grove, whom we had often fired upon to keep at a proper distance. Those afterwards proved to be our friends, commanded by Mir Jafar. The entrance to the camp being gained, a general rout ensued, and the whole army continued the pursuit for upwards of six miles, which, for want of horse, answered no other purpose than that of taking all their artillery, consisting of forty pieces of cannon, and all their baggage."

"All these movements drew the enemy out a second time, but while trying to bring out their cannons, they were so hit hard by our artillery that they couldn’t manage it, despite making several attempts. Their cavalry and infantry moved much closer than in the morning and acted as if they planned to charge; two or three large groups were within 150 yards. They stayed in that position for a significant time under a very intense and heavy cannon fire, which killed over 400 of them, including four or five high-ranking officers. This loss caused great confusion among the enemy and encouraged us to attack the entrance of their camp and a nearby hill at the same time. We succeeded with little to no loss, even though the entrance was defended by 50 French soldiers and a large group of black infantry, while the hill was defended by a sizable mixed force of cavalry and infantry. During the peak of the battle, the remaining troops were ordered to join us two or three times, but those orders were repeatedly canceled because of the movement of a large group of cavalry towards the grove, whom we had frequently fired on to keep at a safe distance. Those cavalry turned out to be our allies, led by Mir Jafar. Once we gained entry to the camp, a general rout happened, and the entire army chased them for over six miles. Unfortunately, due to the lack of cavalry, this only allowed us to capture all their artillery, which consisted of forty cannons, along with all their baggage."

Such is the account which Clive gave of the battle in a journal written by him very shortly after, if not on the day after, it was fought. It cannot be said that it furnishes a very clear or full[Pg 201] narrative of the events of the day. It does not mention the death of Mir Mudin, the Nawab's only faithful general, which appears to have occurred shortly after eleven o'clock, and was really the crisis of the battle. It contains no statement of the loss sustained, which, however, was very slight. Orme gives some particulars, but as regards the Europeans in a very imperfect form. He states: "This important victory was gained with little loss: only sixteen Sepoys were killed and thirty-six wounded. And of the Europeans about twenty were killed and wounded, of which number six of the killed and ten of the wounded were of the artillery, as were likewise the two officers who were wounded during the different operations of the day." The numbers of killed and wounded are given somewhat more in detail by Malleson, although his totals agree with those given by Orme. By Malleson's account, seven Europeans were killed and sixteen wounded. According to both these writers, the total number of killed and wounded in Clive's force was seventy-two. The loss on the Nawab's side appears to have been between five and six hundred.

This is the account Clive provided about the battle in a journal he wrote shortly after, if not on the day it happened. It can't be said to give a very clear or complete overview of the events. It doesn't mention the death of Mir Mudin, the Nawab's only loyal general, which seems to have happened shortly after eleven o'clock and was truly the turning point of the battle. It also doesn't include details of the casualties, which were actually very minimal. Orme shares some specifics but presents the details about the Europeans in an incomplete way. He mentions: "This important victory was won with little loss: only sixteen Sepoys were killed and thirty-six wounded. Of the Europeans, about twenty were killed and wounded, including six killed and ten wounded from the artillery, along with two officers who were injured during various operations throughout the day." Malleson provides a bit more detail on the numbers of killed and wounded, although his totals match those given by Orme. According to Malleson, seven Europeans died and sixteen were injured. Both writers agree that the total number of killed and wounded in Clive's forces was seventy-two. The Nawab's losses seem to have ranged between five and six hundred.

Considering the great disparity of numbers, the loss to Clive's force was ridiculously small. Indeed, as Sir Alfred Lyall justly observes in his interesting review of The Rise and Expansion of the British Dominion in India, the so-called battle of Plassey was a rout rather than a battle. As a military achievement it cannot be compared with the defence of Arcot, or with the fight at Kaveripak, or with some other actions in which Clive was engaged. At the same time its results were far-reaching and of the greatest political importance. Indeed, it is universally regarded by historians as the starting-point of British dominion in India.

Considering the huge difference in numbers, the losses on Clive's side were surprisingly minimal. In fact, as Sir Alfred Lyall rightly points out in his fascinating review of The Rise and Expansion of the British Dominion in India, the so-called battle of Plassey was more of a rout than a true battle. It doesn't compare to the defense of Arcot, the fight at Kaveripak, or other engagements Clive was involved in. However, its outcomes were significant and had major political implications. Indeed, historians widely view it as the beginning of British dominance in India.

Had Plassey been lost, the establishment of British rule in India would in all probability never have taken place; and although Plassey was followed in a very few years by other contests far more severe, such as Adams' fights at Gheria and at Andhanala, and Sir Hector Munro's victory over the Mogul's and the Nawab Vazir's troops at Buxar, the political importance of Plassey, which placed the ruler of the richest provinces in India in subjection to the English company, can hardly be overestimated. Nor, although the victory was so easily won, was it less remarkable than Clive's other military achievements for the strategy which he displayed or for the unfailing nerve and coolness with[Pg 202] which he encountered the enormous odds against him. Clive had not anticipated that the Nawab would be able to array against him so large a force. When day broke on that June morning, and revealed to his astonished gaze the 50,000 horse and foot and the large artillery force, to which he had to oppose his 3200 infantry, his eight light field-pieces and no cavalry, it must have needed an amount of nerve which is rarely possessed even by the bravest men to make his dispositions for the approaching battle. But on this, as on other occasions, Clive's nerve never failed. Indeed, the greater the danger, the more clear was his judgment and the more keen his courage.

Had Plassey been lost, it's highly unlikely that British rule in India would have ever been established. Although Plassey was soon followed by far more intense battles, like Adams' skirmishes at Gheria and Andhanala, and Sir Hector Munro's victory over the Mughal and Nawab Vazir's forces at Buxar, the political significance of Plassey—placing the ruler of the wealthiest provinces in India under the control of the English company—cannot be overstated. Moreover, even though the victory came easily, it was just as remarkable as Clive's other military achievements for the strategy he showed and the unwavering nerve and calmness with which he faced the overwhelming odds against him. Clive hadn't expected the Nawab to gather such a large force. When dawn broke on that June morning and revealed to him the 50,000 troops and the significant artillery he would face with his 3,200 infantry, eight light field-pieces, and no cavalry, it must have taken a level of courage rarely found, even among the bravest men, to prepare for the impending battle. But, as on other occasions, Clive's composure never faltered. Indeed, the greater the threat, the clearer his judgment and the stronger his courage became.

The position which Clive took up in the mango-grove, protected as it was by the trees and by the mud-bank surrounding it, which rendered the heavy artillery of the enemy practically innocuous, and the skill with which his few field-pieces were directed, were important elements in securing the victory. Indeed, the most remarkable feature in the battle is that while the artillery force of the enemy was enormously superior in the weight of metal and in the number of guns to that of Clive, the contest was mainly an artillery contest, and was practically decided by that arm. The death of the Nawab's only faithful general, Mir Mudin, who was mortally wounded by a cannon-shot, was, as we have said, the crisis of the battle. It so disheartened the Nawab that from that moment he gave himself up in despair, and became only too ready to listen to the insidious advice of the leaders who had betrayed him, that he should quit the field and leave it to them to continue the battle. Important as Plassey was, and well as it was fought by Clive and his small force, it is not a battle that can be held to redound to the credit of British arms. Looking to the enormous disparity of numbers, and making every allowance for the superior courage and training of the victorious force, it can hardly be supposed that the result could have been what it was had it not been for the treachery of the Nawab's principal generals.

The position Clive occupied in the mango grove, shielded by the trees and the surrounding mud bank, which made the enemy's heavy artillery almost ineffective, along with the skillful way his few field guns were aimed, were key factors in securing the victory. In fact, the most noteworthy aspect of the battle is that while the enemy's artillery strength was significantly greater in both weight and number compared to Clive's, the contest primarily revolved around artillery, which ultimately determined the outcome. The death of the Nawab's only loyal general, Mir Mudin, who was fatally struck by a cannon shot, was the turning point of the battle. It discouraged the Nawab so much that from then on, he surrendered to despair and was all too willing to heed the treacherous counsel of the leaders who had betrayed him, suggesting he leave the field and let them carry on the fight. While Plassey was crucial and Clive fought it well with his small force, it's not a battle that can be praised as a triumph for British arms. Considering the vast differences in numbers and taking into account the superior courage and training of the victorious force, it's hard to believe the result would have been the same without the betrayal of the Nawab's main generals.

On the evening after the battle, Clive's force halted at Daudpur, six miles beyond Plassey. There on the next day he was joined by Mir Jafar, the latter not altogether at ease as to the reception he might meet with after his somewhat ambiguous attitude both before and during the engagement; but Clive at once[Pg 203] reassured him, and saluted him as the Nawab of Bengal, Behar and Orissa, advising him to proceed at once to Murshidabad, to secure the person of Suraj ud Daulah and prevent the place being plundered.

On the evening after the battle, Clive's troops stopped at Daudpur, six miles past Plassey. The next day, Mir Jafar joined him, feeling a bit uneasy about how he’d be received after his somewhat uncertain behavior before and during the fight; but Clive quickly reassured him and greeted him as the Nawab of Bengal, Behar, and Orissa. He advised Mir Jafar to head straight to Murshidabad to capture Suraj ud Daulah and prevent the city from being looted.

Suraj ud Daulah had fled from the battle-field some time before the issue was finally decided, and had arrived that same night at Murshidabad. On the following night Mir Jafar reached that place. The whole of that day Suraj ud Daulah had passed in a state of the greatest perplexity as to the course he should pursue, whether he should submit to the English or should make a stand in the city. Some of his principal officers advised the former, some the latter, course. He had decided to resist, and had ordered his troops to be massed for this purpose, when he heard of the arrival of Mir Jafar. Then he resolved upon flight, and accompanied by his favorite wife and a single eunuch, he left his palace in disguise, and entering a boat which had been engaged for the purpose, reached Rajmahal, ninety miles distant, on the evening of the fourth day. There the rowers were obliged to halt for a rest, and taking refuge in a deserted garden, the Nawab was seen by a fakir whose ears he had caused to be cut off thirteen months before and was handed over to Mir Jafar's brother, who resided at Rajmahal. He was at once captured, sent back to Murshidabad, and handed over to Mir Jafar on July 2d. He pleaded earnestly for his life, offering to give up everything else, and Mir Jafar, probably remembering the kindness he had received from the grandfather of his prisoner, was at first disposed to spare him, but afterward consulted with his higher officials, some of whom advocated a policy of clemency, while others, including Mir Jafar's son, Miran, a truculent youth, not unlike Suraj ud Daulah in disposition, urged that the only security against a fresh revolution lay in the death of the prisoner. The latter accordingly was made over to Miran, by whose orders he was brutally murdered in the course of the night.[Pg 204]

Suraj ud Daulah had escaped from the battlefield before the final outcome was decided and arrived that same night in Murshidabad. The next night, Mir Jafar reached the location. Suraj ud Daulah spent the entire day in deep confusion about what to do next, debating whether to surrender to the British or make a stand in the city. Some of his top officers advised submission, while others urged for resistance. He decided to fight back and ordered his troops to gather for that purpose when he learned of Mir Jafar's arrival. He then chose to flee, and along with his favorite wife and a single eunuch, he left his palace disguised, took a boat that had been arranged for this escape, and reached Rajmahal, ninety miles away, on the evening of the fourth day. The rowers had to stop to rest, and while hiding in an abandoned garden, the Nawab was spotted by a fakir whose ears he had had cut off thirteen months earlier, and he was delivered to Mir Jafar's brother, who lived in Rajmahal. He was immediately captured, sent back to Murshidabad, and handed over to Mir Jafar on July 2nd. He earnestly pleaded for his life, offering to give up everything else, and Mir Jafar, probably recalling the kindness he had received from the grandfather of the prisoner, initially considered sparing him. However, he later talked it over with his senior officials, some of whom pushed for a lenient approach, while others, including Mir Jafar's son, Miran, a fierce young man similar in temperament to Suraj ud Daulah, insisted that the only way to prevent another rebellion was to execute the prisoner. Consequently, Suraj ud Daulah was handed over to Miran, who ordered his brutal murder that night.[Pg 204]

FOOTNOTES:

[40] Nabob.

Nabob.

[41] It should be remembered that at that time it was the fashion in private letters and in society to describe naval and military officers as if they were civilians, and not by their naval or military rank.

[41] It's important to note that back then, it was common in personal letters and social settings to refer to naval and military officers as if they were regular civilians, rather than by their military or naval ranks.


SEVEN YEARS' WAR

BATTLE OF TORGAU

A.D. 1756-1763

A.D. 1756-1763

WOLFGANG MENZEL         FREDERICK THE GREAT

In the Seven Years' War Prussia stood practically alone against the united strength of all Europe; and it was the success of her King, Frederick, in withstanding the assaults of the vast and determined coalition that won him from the unanimous voice of military critics the title of the "Great." The tremendous conflict, the most gigantic in Europe, between the Thirty Years' War and the French Revolution, was the natural outcome of that earlier contest in which Frederick had seized Silesia. If this strong and able monarch was the type of the new spirit of doubt and endless questioning which had begun to permeate Europe, his chief antagonist, Maria Theresa, was no less emblematic of all that was noblest in the older, conservative Catholicism which Frederick defied. Maria Theresa never forgot her loss of Silesia. It was said of her that she could not see a Silesian without weeping, and with steady patience she set herself to draw all Europe into an alliance against Frederick.

In the Seven Years' War, Prussia stood almost entirely alone against a united Europe, and it was the success of its King, Frederick, in resisting the attacks of the large and determined coalition that earned him the title of "the Great" from military critics. This enormous conflict, the largest in Europe between the Thirty Years' War and the French Revolution, was a natural result of the earlier struggle in which Frederick had taken Silesia. While this strong and capable monarch represented the new spirit of doubt and endless questioning that was starting to spread across Europe, his main opponent, Maria Theresa, symbolized all that was noblest about the older, conservative Catholicism that Frederick challenged. Maria Theresa never forgot her loss of Silesia; it was said that she couldn’t see a Silesian without crying, and with steady determination, she worked to rally all of Europe into an alliance against Frederick.

Her rival's caustic tongue helped her purpose. He gave personal offence not only to Elizabeth, the ruler of Russia, but to Madame Pompadour, the real sovereign of France under Louis XV. Both of these ladies urged their countries against the insulter. The three leading powers of continental Europe having thus leagued against Prussia, the lesser states soon joined them. Only England stood outside the coalition. Her war with France originating in the colonies and on the ocean, led her into an alliance with Prussia. But England was safe on her island, and few of her troops fought upon the Continent. She sent Frederick some money help; part of the time she kept the French troops from his frontier; that was all.

Her rival's sharp words served her purpose. He offended not just Elizabeth, the ruler of Russia, but also Madame Pompadour, the true power behind the throne in France during Louis XV’s reign. Both women urged their countries to oppose the insulter. With the three major powers of continental Europe united against Prussia, the smaller states quickly joined them. Only England stayed out of the coalition. Her war with France, stemming from colonial issues and naval conflict, led her to ally with Prussia. But England was secure on her island, and few of her troops fought in Europe. She sent Frederick some financial aid; at times, she prevented the French troops from reaching his borders; that was about it.

The succession of Frederick's remarkable battles are too numerous to detail. In one campaign he crushed the French at Rossbach, and overthrew the Austrians at Leuthen. Then he defeated the Russians at Zorndorf. Torgau was his last great triumph, and therefore his own account of that contest is here presented in connection with the concise narrative of the entire war by the standard German historian, Menzel. Frederick was a vigorous writer as well as a great fighter, and it is only [Pg 205]fair to caution the reader against accepting too fully the perhaps unconscious egotism of the monarch's personal view. Some critics consider General Zieten the real winner of this battle.

The number of Frederick's incredible battles is too many to list. In one campaign, he defeated the French at Rossbach and took down the Austrians at Leuthen. Then he conquered the Russians at Zorndorf. Torgau was his last major victory, so his own account of that battle is included here along with the succinct overview of the entire war by the renowned German historian, Menzel. Frederick was not only an excellent fighter but also a strong writer, and it’s important to warn the reader not to take his possibly unconscious self-promotion too seriously. Some critics believe General Zieten was the real victor of this battle.

WOLFGANG MENZEL

WOLFGANG MENZEL

In the autumn of 1756, Frederick, unexpectedly and without previously declaring war, invaded Saxony, of which he speedily took possession, and shut up the little Saxon army, thus taken unawares on the Elbe at Pirna. A corps of Austrians, who were also equally unprepared to take the field, hastened, under the command of Browne, to their relief, but were, on October 1st, defeated at Lowositz, and the fourteen thousand Saxons under Rutowsky at Pirna were in consequence compelled to lay down their arms, the want to which they were reduced by the failure of their supplies having already driven them to the necessity of eating hair-powder mixed with gunpowder. Augustus III and Bruhl fled with such precipitation that the secret archives were found by Frederick at Dresden.

In the fall of 1756, Frederick unexpectedly invaded Saxony without declaring war, quickly taking control and trapping the small Saxon army, which was caught off guard on the Elbe at Pirna. A group of Austrians, also unprepared for battle, rushed to their aid under Browne's command but were defeated at Lowositz on October 1st. As a result, the fourteen thousand Saxons under Rutowsky at Pirna were forced to surrender due to a lack of supplies, which had driven them to eat hair powder mixed with gunpowder. Augustus III and Bruhl fled so hurriedly that Frederick found the secret archives in Dresden.

The Electress vainly strove to defend them by placing herself in front of the chest; she was forcibly removed by the Prussian grenadiers, and Frederick justified the suddenness of his attack upon Saxony by the publication of the plans of his enemies. He remained during the whole of the winter in Saxony, furnishing his troops from the resources of the country. It was here that his chamberlain, Glasow, attempted to take him off by poison, but, meeting by chance one of the piercing glances of the King, tremblingly let fall the cup and confessed his criminal design, the inducement for which has ever remained a mystery, to the astonished King.

The Electress desperately tried to protect them by standing in front of the chest; she was forcibly taken away by the Prussian grenadiers, and Frederick defended his sudden attack on Saxony by revealing his enemies' plans. He stayed in Saxony throughout the winter, supplying his troops with resources from the area. It was here that his chamberlain, Glasow, tried to poison him, but when he accidentally met the King's intense gaze, he dropped the cup in fear and admitted his sinister plan, the motive for which has always remained a mystery to the shocked King.

The allies, surprised and enraged at the suddenness of the attack, took the field, in the spring of 1757, at the head of an enormous force. Half a million men were levied, Austria and France furnishing each about one hundred fifty thousand, Russia one hundred thousand, Sweden twenty thousand, the German empire sixty thousand. These masses were, however, not immediately assembled on the same spot, were, moreover, badly commanded and far inferior in discipline to the seventy thousand Prussians brought against them by Frederick. The war was also highly unpopular, and created great discontent among the Protestant party in the empire.[Pg 206]

The allies, shocked and furious at the suddenness of the attack, took to the field in the spring of 1757 with a massive army. Half a million soldiers were gathered, with Austria and France each contributing about one hundred fifty thousand, Russia one hundred thousand, Sweden twenty thousand, and the German empire sixty thousand. However, these troops were not all assembled in the same place right away, were poorly commanded, and were far less disciplined than the seventy thousand Prussians led by Frederick. The war was also very unpopular and generated significant discontent among the Protestant faction in the empire.[Pg 206]

On the departure of Charles of Wuertemberg for the Imperial army, his soldiery mutinied, and, notwithstanding their reduction to obedience, the general feeling among the Imperial troops was so much opposed to the war that most of the troops deserted and a number of the Protestant soldiery went over to Frederick. The Prussian King was put out of the ban of the empire by the Diet, and the Prussian ambassador at Ratisbon kicked the bearer of the decree out of the door.

On Charles of Wuertemberg's departure for the Imperial army, his soldiers rebelled, and even though they were brought back into line, the general sentiment among the Imperial troops strongly opposed the war. As a result, many of the soldiers deserted, and several Protestant troops defected to Frederick. The Diet expelled the Prussian King from the empire, and when the Prussian ambassador in Ratisbon received the decree, he kicked the messenger out the door.

Frederick was again the first to make the attack, and invaded Bohemia (1757). The Austrian army under Charles of Lorraine lay before Prague. The King, resolved at all hazards to gain the day, led his troops across the marshy ground under a terrible and destructive fire from the enemy. His gallant general, Schwerin, remonstrated with him. "Are you afraid?" was the reply. Schwerin, who had already served under Charles XII in Turkey and had grown gray in the field, stung by this taunt, quitted his saddle, snatched the colors, and shouted, "All who are not cowards follow me!" He was at that moment struck by several cartridge-balls and fell to the ground enveloped in the colors. The Prussians rushed past him to the attack.

Frederick was once again the first to attack, invading Bohemia in 1757. The Austrian army, commanded by Charles of Lorraine, was camped outside Prague. Determined to win at any cost, the King led his troops across the marshy terrain despite a fierce and devastating barrage from the enemy. His brave general, Schwerin, urged him to reconsider. “Are you scared?” was the response. Schwerin, who had already served under Charles XII in Turkey and had spent years on the battlefield, was provoked by the insult. He dismounted, grabbed the flag, and shouted, “Anyone who isn’t a coward, follow me!” At that moment, he was hit by several bullets and fell to the ground wrapped in the flag. The Prussians charged past him into battle.

The Austrians were totally routed; Browne fell, but the city was defended with such obstinacy that Daun, one of Maria Theresa's favorites, was meanwhile able to levy a fresh body of troops. Frederick consequently raised the siege of Prague and came upon Daun at Kolin, where he had taken up a strong position. Here again were the Prussians led into the thickest of the enemy's fire, Frederick shouting to them, on their being a third time repulsed with fearful loss, "Would ye live forever?" Every effort failed, and Benkendorf's charge at the head of four Saxon regiments, glowing with revenge and brandy, decided the fate of the day. The Prussians were completely routed. Frederick lost his splendid guard and the whole of his luggage. Seated on the verge of a fountain and tracing figures in the sand, he reflected upon the means of realluring fickle Fortune to his standard.

The Austrians were completely defeated; Browne fell, but the city was defended so stubbornly that Daun, one of Maria Theresa's favorites, was able to gather a new group of troops. As a result, Frederick lifted the siege of Prague and confronted Daun at Kolin, where he had established a strong position. Once again, the Prussians were led into the heart of the enemy's fire, with Frederick shouting to them after they were repelled for the third time with heavy losses, "Do you want to live forever?" Every attempt failed, and Benkendorf's charge at the head of four Saxon regiments, fueled by revenge and brandy, determined the outcome of the day. The Prussians were utterly defeated. Frederick lost his elite guard and all of his supplies. Sitting by a fountain and drawing shapes in the sand, he pondered how to win back the unpredictable Fortune to his side.

A fresh misfortune befell him not many weeks later. England had declared in his favor, but the incompetent English commander, nicknamed, on account of his immense size, the Duke of Cumberland, allowed himself to be beaten by the French at Hastenbeck and signed the shameful Treaty of Closter Seven,[Pg 207] by which he agreed to disband his troops.[42] This treaty was confirmed by the British monarch. The Prussian general Lewald, who had merely twenty thousand men under his command, was, at the same time, defeated at Gross-Zagerndorf by an overwhelming Russian force under Apraxin. Four thousand men were all that Frederick was able to bring against the Swedes. They were, nevertheless, able to keep the field, owing to the disinclination to the war evinced by their opponents.

A new misfortune hit him just a few weeks later. England had come out in support of him, but the incompetent English commander, known as the Duke of Cumberland because of his massive size, allowed himself to be defeated by the French at Hastenbeck and signed the disgraceful Treaty of Closter Seven,[Pg 207] which agreed to disband his troops.[42] This treaty was approved by the British monarch. At the same time, the Prussian general Lewald, who only had twenty thousand men under his command, was defeated at Gross-Zagerndorf by a superior Russian force under Apraxin. Frederick could only muster four thousand men to face the Swedes. Still, they managed to hold their ground because their opponents were reluctant to engage in the war.

Autumn fell, and Frederick's fortune seemed fading with the leaves of summer. He had, however, merely sought to gain time in order to recruit his diminished army, and Daun having, with his usual tardiness, neglected to pursue him, he suddenly took the field against the Imperialists under the Duke of Saxe-Hildburghausen and the French under Soubise. The two armies met on November 5, 1757, on the broad plain around Leipsic, near the village of Rossbach, not far from the scene of the famous encounters of earlier times. The enemy, three times superior in number to the Prussians, lay in a half-circle with a view of surrounding the little Prussian camp, and, certain of victory, had encumbered themselves with a numerous train of women, wigmakers, barbers, and modistes from Paris. The French camp was one scene of confusion and gayety.

Autumn arrived, and Frederick's fortune seemed to fade along with the summer leaves. However, he was just trying to buy time to rebuild his weakened army. Since Daun, as usual, was slow to pursue him, Frederick suddenly took action against the Imperialists led by the Duke of Saxe-Hildburghausen and the French under Soubise. The two armies clashed on November 5, 1757, on the wide plain around Leipsic, near the village of Rossbach, close to the site of famous battles from the past. The enemy, outnumbering the Prussians three-to-one, formed a half-circle around the small Prussian camp, confident of victory, and had burdened themselves with a large contingent of women, wigmakers, barbers, and fashion designers from Paris. The French camp was a mix of chaos and celebration.

On a sudden Frederick sent General Seydlitz with his cavalry among them, and an instant dispersion took place, the troops flying in every direction without attempting to defend themselves, some Swiss, who refused to yield, alone excepted. The Germans on both sides showed their delight at the discomfiture of the French. An Austrian coming to the rescue of a Frenchman who had just been captured by a Prussian, "Brother German," exclaimed the latter, "let me have this French rascal!" "Take him and keep him!" replied the Austrian, riding off. The scene more resembled a chase than a battle. The Imperial army (Reichsarmee) was thence nicknamed the "Runaway" (Reissaus) army. Ten thousand French were taken prisoners. The loss on the side of the Prussians amounted to merely one hundred sixty men. The booty chiefly consisted in objects of gallantry[Pg 208] belonging rather to a boudoir than to a camp. The French army perfectly resembled its mistress, the Marquise de Pompadour.

Frederick suddenly sent General Seydlitz and his cavalry into the mix, causing immediate chaos as the troops scattered in every direction without making any effort to fight back, except for a few Swiss who refused to surrender. Both German sides expressed their joy at the French defeat. When an Austrian came to help a Frenchman who had just been captured by a Prussian, the Prussian exclaimed, "Brother German, let me have this French scoundrel!" The Austrian replied, "Take him and keep him!" before riding off. The situation looked more like a chase than a battle. The Imperial army was then nicknamed the "Runaway" army. Ten thousand French soldiers were captured, while the Prussians only lost one hundred sixty men. The loot mainly included items of personal luxury more suited for a parlor than a battlefield. The French army resembled its leader, the Marquise de Pompadour.

The Austrians had meanwhile gained great advantages to the rear of the Prussian army, had beaten the King's favorite, General Winterfeld, at Moys in Silesia, had taken the important fortress at Schweidnitz and the metropolis, Breslau, whose commandant, the Duke of Bevern—a collateral branch of the house of Brunswick—had fallen into their hands while on a reconnoitring expedition. Frederick, immediately after the battle of Rossbach, hastened into Silesia, and, on his march thither, fell in with a body of two thousand young Silesians, who had been captured in Schweidnitz, but, on the news of the victory gained at Rossbach, had found means to regain their liberty, and had set off to his rencounter.

The Austrians had meanwhile made significant gains behind the Prussian army, defeated the King's favorite, General Winterfeld, at Moys in Silesia, captured the key fortress at Schweidnitz, and taken the city of Breslau, where the commandant, the Duke of Bevern—a branch of the house of Brunswick—had been captured while on a reconnaissance mission. Frederick, right after the battle of Rossbach, hurried into Silesia, and on his way there, encountered a group of two thousand young Silesians who had been taken prisoner in Schweidnitz. However, upon hearing about the victory at Rossbach, they had managed to regain their freedom and had set out to meet him.

The King, inspired by this reënforcement, hurried onward, and, at Leuthen, near Breslau, gained one of the most brilliant victories over the Austrians during this war. Making a false attack upon the right wing, he suddenly turned upon the left. "Here are the Wurtembergers," said he, "they will be the first to make way for us!" He trusted to the inclination of these troops, who were zealous Protestants, in his favor. They instantly gave way and Daun's line of battle was destroyed. During the night he threw two battalions of grenadiers into Lissa, and, accompanied by some of his staff, entered the castle, where, meeting with a number of Austrian generals and officers, he civilly saluted them and asked, "Can one get a lodging here, too?" The Austrians might have seized the whole party, but were so thunderstruck that they yielded their swords, the King treating them with extreme civility.

The King, motivated by this reinforcement, rushed forward and, at Leuthen, near Breslau, achieved one of the most remarkable victories over the Austrians in this war. After launching a feigned attack on the right wing, he suddenly pivoted to target the left. "Here are the Wurtembergers," he declared, "they'll be the first to clear the way for us!" He relied on the loyalty of these troops, who were enthusiastic Protestants, to support him. They quickly retreated, and Daun's lines were shattered. That night, he sent two battalions of grenadiers to Lissa, and, along with some of his staff, entered the castle, where he met with several Austrian generals and officers. He greeted them politely and asked, "Is there any chance of getting a place to stay here, too?" The Austrians could have captured the whole group but were so stunned that they surrendered their swords, with the King treating them very courteously.

Charles of Lorraine, weary of his unvarying ill-luck, resigned the command and was nominated stadtholder of the Netherlands, where he gained great popularity. At Leuthen twenty-one thousand Austrians fell into Frederick's hands; in Breslau, which shortly afterward capitulated, he took seventeen thousand more, so that his prisoners exceeded his army in number.

Charles of Lorraine, tired of his constant bad luck, stepped down from his command and was appointed stadtholder of the Netherlands, where he became very popular. At Leuthen, twenty-one thousand Austrians were captured by Frederick; shortly after, in Breslau, which surrendered, he took another seventeen thousand, meaning his prisoners outnumbered his own army.

Fresh storms rose on the horizon and threatened to overwhelm the gallant King, who, unshaken by the approaching peril, firmly stood his ground. The Austrians gained an excellent gen[Pg 209]eral in the Livonian, Gideon Laudon, whom Frederick had refused to take into his service on account of his extreme ugliness, and who now exerted his utmost endeavors to avenge the insult. The great Russian army, which had until now remained an idle spectator of the war, also set itself in motion. Frederick advanced in the spring of 1758 against Laudon, invaded Moravia, and besieged Olmuetz, but without success; Laudon ceaselessly harassed his troops and seized a convoy of three hundred wagons. The King was finally compelled to retreat, the Russians, under Fermor, crossing the Oder, murdering and burning on their route, converting Kuestrin, which refused to yield, into a heap of rubbish, and threatening Berlin. They were met by the enraged King at Zorndorf.

Fresh storms appeared on the horizon, threatening to overwhelm the brave King, who, undeterred by the approaching danger, stood his ground firmly. The Austrians gained an exceptional general in the Livonian, Gideon Laudon, whom Frederick had declined to hire due to his extreme unattractiveness, and who was now doing everything he could to avenge that slight. The large Russian army, which had been a passive observer of the war until now, also began to mobilize. In the spring of 1758, Frederick moved against Laudon, invaded Moravia, and laid siege to Olmuetz, but was unsuccessful; Laudon relentlessly attacked his troops and captured a convoy of three hundred wagons. The King was ultimately forced to retreat, as the Russians, led by Fermor, crossed the Oder, killing and burning along their path, turning Kuestrin, which refused to surrender, into ruins, and threatening Berlin. They confronted the furious King at Zorndorf.

Although numerically but half as strong as the Russians, he succeeded in beating them, but with the loss of eleven thousand of his men, the Russians standing like walls. The battle was carried on with the greatest fury on both sides; no quarter was given, and men were seen, when mortally wounded, to seize each other with their teeth as they rolled fighting on the ground. Some of the captured Cossacks were presented by Frederick to some of his friends with the remark, "See with what vagabonds I am reduced to fight!" He had scarcely recovered from this bloody victory when he was again compelled to take the field against the Austrians, who, under Daun and Laudon, had invaded Lusatia. He for some time watched them without hazarding an engagement, under an idea that they were themselves too cautious and timid to venture an attack. He was, however, mistaken. The Austrians surprised his camp at Hochkirch during the night of October 14th. The Prussians—the hussar troop of the faithful Zieten, whose warnings had been neglected by the King, alone excepted—slept, and were only roused by the roaring of their own artillery, which Laudon had already seized and turned upon their camp.

Although he was only half as strong as the Russians, he managed to defeat them, but lost eleven thousand of his men, while the Russians stood like walls. The battle raged with intense fury on both sides; no mercy was shown, and men were seen, when mortally wounded, to grab each other with their teeth as they rolled and fought on the ground. Some of the captured Cossacks were shown by Frederick to some of his friends, who remarked, "Look at the kind of vagabonds I’m forced to fight!" He had barely recovered from this bloody victory when he was once again forced to take the field against the Austrians, who, under Daun and Laudon, had invaded Lusatia. For a while, he observed them without risking an engagement, believing they were too cautious and timid to launch an attack. However, he was wrong. The Austrians surprised his camp at Hochkirch on the night of October 14th. The Prussians—the hussar troop of the loyal Zieten, whose warnings he had ignored—were asleep and only woke up to the sound of their own artillery, which Laudon had already captured and turned against their camp.

The excellent discipline of the Prussian soldiery, nevertheless, enabled them, half naked as they were, and notwithstanding the darkness of the night, to place themselves under arms, and the King, although with immense loss, to make an orderly retreat. He lost nine thousand men, many of his bravest officers, and upward of a hundred pieces of artillery. The principal object of[Pg 210] the Austrians, that of taking the King prisoner or of annihilating his army at a blow, was, however, frustrated. Frederick eluded the pursuit of the enemy and went straight into Silesia, whence he drove the Austrian general, Harsch, who was besieging Neisse, across the mountains into Bohemia. The approach of winter put a stop to hostilities on both sides.

The impressive discipline of the Prussian soldiers, despite being half-naked and the darkness of the night, allowed them to take up arms, and the King, although suffering huge losses, to retreat in an organized manner. He lost nine thousand men, many of his bravest officers, and over a hundred pieces of artillery. The main goal of the Austrians—to capture the King or destroy his army in one blow—was, however, thwarted. Frederick managed to escape the enemy’s pursuit and headed straight into Silesia, where he forced the Austrian general, Harsch, who was besieging Neisse, to retreat across the mountains into Bohemia. The onset of winter halted hostilities on both sides.

During this year Frederick received powerful aid from Ferdinand, Duke of Brunswick, brother to Charles, the reigning Duke, who replaced Cumberland in the command of the Hanoverians and Hessians, with great ability covered the right flank of the Prussians, manœuvred the French, under their wretched general, Richelieu, who enriched himself with the plunder of Halberstadt, across the Rhine, and defeated Clermont, Richelieu's successor, at Crefeld. His nephew, the Crown Prince Ferdinand, served under him with distinction.

During this year, Frederick got strong support from Ferdinand, Duke of Brunswick, who was Charles's brother, the current Duke. Ferdinand took over command of the Hanoverians and Hessians from Cumberland and skillfully defended the right flank of the Prussians. He maneuvered the French forces, led by their incompetent general, Richelieu, who profited from looting Halberstadt, across the Rhine and defeated Clermont, Richelieu's successor, at Crefeld. His nephew, Crown Prince Ferdinand, served under him with distinction.

Toward the conclusion of the campaign an army under Broglio again pushed forward and succeeded in defeating the Prince von Ysenburg, who was to have covered Hesse with seven thousand men at Sangerhausen; another body of troops under Soubise also beat Count Oberg, on the Lutterberg. The troops on both sides then withdrew into winter quarters. The French had, during this campaign, also penetrated as far as East Friesland, whence they were driven by the peasantry until Wurmser of Alsace made terms with them and maintained the severest discipline among his troops.

Toward the end of the campaign, an army led by Broglio pushed forward and managed to defeat Prince von Ysenburg, who was supposed to defend Hesse with seven thousand men at Sangerhausen. Another group of troops under Soubise also defeated Count Oberg on the Lutterberg. The soldiers on both sides then retreated to their winter quarters. During this campaign, the French also advanced as far as East Friesland, but they were pushed back by the local farmers until Wurmser of Alsace negotiated with them and enforced strict discipline among his troops.

The campaign of 1759 was opened with great caution by the allies. The French reënforced the army opposed to the Duke of Brunswick, and attacked him on two sides, Broglio from the Main, Contades from the Lower Rhine. The Duke was pushed back upon Bergen, but nevertheless gained a glorious victory over the united French leaders at Minden. His nephew, the Crown Prince Ferdinand, also defeated another French army under Brissac, on the same day, at Herford. The Imperial army, commanded by its newly nominated leader, Charles of Wurtemberg, advanced, but was attacked by the Crown Prince, while its commander was amusing himself at a ball at Fulda, and ignominiously put to flight.

The 1759 campaign started off cautiously for the allies. The French strengthened their army against the Duke of Brunswick and attacked him from two sides: Broglio from the Main and Contades from the Lower Rhine. The Duke was pushed back to Bergen but still achieved a glorious victory over the united French commanders at Minden. His nephew, Crown Prince Ferdinand, also defeated another French army under Brissac on the same day at Herford. The Imperial army, led by its newly appointed leader, Charles of Wurtemberg, advanced but was attacked by the Crown Prince while its commander was busy enjoying a ball at Fulda, resulting in a humiliating defeat.

Frederick, although secure against danger from this quarter, was threatened with still greater peril by the attempted junction of the Russians and Austrians, who had at length discovered that[Pg 211] the advantages gained by Frederick had been mainly owing to the want of unity in his opponents. The Russians under Soltikoff, accordingly, approached the Oder. Frederick, at that time fully occupied with keeping the main body of the Austrians under Daun at bay in Bohemia, had been unable to hinder Laudon from advancing with twenty thousand men for the purpose of forming a junction with the Russians. In this extremity he commissioned the youthful general, Wedel, to use every exertion to prevent the further advance of the Russians. Wedel was, however, overwhelmed by the Russians near the village of Kay, and the junction with Laudon took place.

Frederick, although safe from danger on this front, faced even greater threats from the attempted alliance of the Russians and Austrians, who had finally realized that[Pg 211] Frederick's successes were primarily due to the lack of unity among his enemies. The Russians under Soltikoff moved closer to the Oder. At that time, Frederick was fully occupied with keeping the main body of the Austrians under Daun at bay in Bohemia and couldn't stop Laudon from advancing with twenty thousand men to form a connection with the Russians. In this urgent situation, he tasked the young general, Wedel, with doing everything possible to prevent the Russians from advancing further. However, Wedel was overwhelmed by the Russians near the village of Kay, and the alliance with Laudon happened.

Frederick now hastened in person to the scene of danger, leaving his brother, Henry, to make head against Daun. On the banks of the Oder at Kunersdorf, not far from Frankfort, the King attempted to obstruct the passage of the enemy, in the hope of annihilating him by a bold manœuvre, which, however, failed, and he suffered the most terrible defeat that took place on either side during this war (August 12, 1759). He ordered his troops to storm a sand-mountain, bristling with batteries, from the bottom of the valley of the Oder; they obeyed, but were unable to advance through the deep sand, and were annihilated by the enemy's fire. A ball struck the King, whose life was saved by the circumstance of its coming in contact with an étui in his waistcoat pocket. He was obliged to be carried almost by force off the field when all was lost. The poet Kleist, after storming three batteries and crushing his right hand, took his sword in his left hand and fell while attempting to carry a fourth.

Frederick hurried to the scene of danger, leaving his brother, Henry, to hold off Daun. On the banks of the Oder at Kunersdorf, near Frankfort, the King tried to block the enemy's passage, hoping to defeat them with an audacious maneuver, which ultimately failed, resulting in the most horrific defeat on either side during this war (August 12, 1759). He ordered his troops to charge a sandy hill fortified with batteries from the bottom of the Oder valley. They complied but couldn't make any headway through the deep sand and were devastated by enemy fire. A shot hit the King, but he survived because it struck an étui in his waistcoat pocket. He had to be physically forced off the battlefield when all hope was lost. The poet Kleist, after attacking three batteries and injuring his right hand, took his sword in his left hand and fell while trying to take a fourth.

Soltikoff, fortunately for the King, ceased his pursuit. The conduct of the Russian generals was, throughout this war, often marked by inconsistency. They sometimes left the natural ferocity of their soldiery utterly unrestrained; at others, enforced strict discipline, hesitated in their movements, or spared their opponent. The key to this conduct was their dubious position with the Russian court. The Empress, Elizabeth, continually instigated by her minister, Bestuzheff, against Prussia, was in her dotage, was subject to daily fits of drunkenness, and gave signs of approaching dissolution. Her nephew, Peter, the son of her sister, Anna, and of Charles Frederick, Prince of Holstein-Gottorp, the heir to the throne of Russia, was a profound admirer of the[Pg 212] great Prussian monarch, took him for his model, secretly corresponded with him, became his spy at the Russian court, and made no secret of his intention to enter into alliance with him on the death of the Empress. The generals, fearful of rendering themselves obnoxious to the future emperor, consequently showed great remissness in obeying Bestuzheff's commands.

Soltikoff, luckily for the King, stopped his pursuit. The behavior of the Russian generals during this war was often unpredictable. At times, they let their soldiers act with complete brutality; at other times, they enforced strict discipline, hesitated in their actions, or showed mercy to their enemies. This inconsistency stemmed from their uncertain standing with the Russian court. Empress Elizabeth, constantly influenced by her minister, Bestuzheff, against Prussia, was in her old age, experiencing daily bouts of drunkenness, and showed signs of deteriorating health. Her nephew, Peter, the son of her sister Anna and Charles Frederick, Prince of Holstein-Gottorp, and the heir to the Russian throne, deeply admired the great Prussian king, looked up to him as a role model, secretly communicated with him, acted as his informant at the Russian court, and openly expressed his desire to ally with him upon the Empress's death. The generals, worried about making themselves unpopular with the future emperor, thus showed significant reluctance in following Bestuzheff's orders.

Frederick, however, although unharassed by the Russians, was still doomed to suffer fresh mishaps. His brother, Henry, had, with great prudence, cut off the magazines and convoys to Daun's rear, and had consequently hampered his movements. The King was, notwithstanding, discontented, and, unnecessarily fearing lest Daun might still succeed in effecting a junction with Soltikoff and Laudon, recalled his brother, and by so doing occasioned the very movement it was his object to prevent. Daun advanced; and General Finck, whom Frederick had despatched against him at the head of ten thousand men, fell into his hands. Shut up in Maxen, and too weak to force its way through the enemy, the whole corps was taken prisoner. Dresden also fell; Schmettau, the Prussian commandant, had, up to this period, bravely held out, notwithstanding the smallness of the garrison, but, dispirited by the constant ill-success, he at length resolved at all events to save the military chest, which contained three million dollars, and capitulated on a promise of free egress. By this act he incurred the heavy displeasure of his sovereign, who dismissed both him and Prince Henry.

Frederick, however, even though he wasn’t being pressured by the Russians, was still set to face new problems. His brother, Henry, had wisely cut off the supplies and convoys to Daun's rear, which ended up slowing down his movements. Still, the King was unhappy and, unnecessarily worried that Daun might manage to join forces with Soltikoff and Laudon, called his brother back. This decision actually caused the very move he was trying to prevent. Daun advanced, and General Finck, whom Frederick had sent against him with ten thousand men, was captured. Trapped in Maxen and too weak to break through the enemy, the entire corps was taken prisoner. Dresden also fell; Schmettau, the Prussian commander, had bravely held out until this point, despite the small size of the garrison, but discouraged by constant failures, he finally decided to save the military treasury, which had three million dollars, and surrendered with a promise of safe passage. This decision angered his sovereign greatly, resulting in both him and Prince Henry being dismissed.

Fortune, however, once more favored Frederick; Soltikoff separated his troops from those of Austria and retraced his steps. The Russians always consumed more than the other troops, and destroyed their means of subsistence by their predatory habits. Austria vainly offered gold; Soltikoff persisted in his intention and merely replied, "My men cannot eat gold." Frederick was now enabled, by eluding the vigilance of the Austrians, to throw himself upon Dresden, for the purpose of regaining a position indispensable to him on account of its proximity to Bohemia, Silesia, the Mere, and Saxony. His project, however, failed, notwithstanding the terrible bombardment of the city, and he vented his wrath at this discomfiture on the gallant regiment of Bernburg, which he punished for its want of success by stripping it of every token of military glory.[Pg 213]

Fortune, however, once again smiled upon Frederick; Soltikoff pulled his troops away from the Austrians and retraced his steps. The Russians always consumed more supplies than the other troops and ruined their resources with their looting habits. Austria desperately offered gold, but Soltikoff stuck to his plans and simply replied, "My men can't eat gold." Frederick was now able, by outsmarting the Austrians, to make a move towards Dresden, intending to reclaim a crucial position because of its closeness to Bohemia, Silesia, the Mere, and Saxony. However, his plan failed, despite the heavy bombardment of the city, and he took out his frustration over this defeat on the brave regiment of Bernburg, punishing them for their lack of success by taking away all their symbols of military honor.[Pg 213]

The constant want of ready money for the purpose of recruiting his army, terribly thinned by the incessant warfare, compelled him to circulate a false currency, the English subsidies no longer covering the expenses of the war, and his own territory being occupied by the enemy. Saxony consequently suffered, and was, owing to this necessity, completely drained, the town council at Leipsic being, for instance, shut up in the depth of winter without bedding, light, or firing, until it had voted a contribution of eight tons of gold; the finest forests were cut down and sold, etc.

The constant need for cash to recruit his army, which had been severely weakened by ongoing battles, forced him to create counterfeit money since the English subsidies no longer covered the war costs and his own land was occupied by the enemy. As a result, Saxony suffered greatly and was completely drained due to this necessity. The town council in Leipzig, for example, found itself locked up in the dead of winter without bedding, light, or warmth until they agreed to contribute eight tons of gold; the best forests were cut down and sold, and so on.

Berlin meanwhile fell into the hands of the Russians, who, on this occasion, behaved with humanity. General Todleben even ordered his men to fire upon the allied troop, consisting of fifteen thousand Austrians, under Lacy and Brentano, for attempting to infringe the terms of capitulation by plundering the city. The Saxons destroyed the château of Charlottenburg and the superb collection of antiques contained in it, an irreparable loss to art, in revenge for the destruction of the palaces of Bruhl by Frederick. No other treasures of art were carried away or destroyed either by Frederick in Dresden or by his opponents in Berlin. This campaign offered but a single pleasing feature: the unexpected relief of Kolberg, who was hard pushed by the Russians in Pomerania, by the Prussian hussars under General Werner.

Berlin meanwhile fell into the hands of the Russians, who, during this time, acted humanely. General Todleben even ordered his troops to fire on the allied forces, consisting of fifteen thousand Austrians under Lacy and Brentano, for trying to violate the terms of surrender by looting the city. The Saxons destroyed the Charlottenburg castle and the incredible collection of antiques within it, which was an irreplaceable loss to art, as revenge for Frederick's destruction of the Bruhl palaces. No other art treasures were taken or destroyed by Frederick in Dresden or by his opponents in Berlin. This campaign had only one positive aspect: the unexpected relief of Kolberg, which was under heavy pressure from the Russians in Pomerania, delivered by the Prussian hussars led by General Werner.

Misfortune continued to pursue the King throughout the campaign of 1760. Fouquet, one of his favorites, was, with eight thousand men, surprised and taken prisoner by Laudon in the Giant Mountains near Landshut; the mountain country was cruelly laid waste. The important fortress of Glatz fell, and Breslau was besieged. This city was defended by General Tauenzien, a man of great intrepidity. The celebrated Lessing was at that time his secretary. With merely three thousand Prussians he undertook the defence of the extensive city, within whose walls were nineteen thousand Austrian prisoners.

Misfortune continued to follow the King throughout the campaign of 1760. Fouquet, one of his favorites, was ambushed and captured by Laudon with eight thousand men in the Giant Mountains near Landshut; the mountainous region was severely devastated. The crucial fortress of Glatz fell, and Breslau was under siege. This city was defended by General Tauenzien, a man of great bravery. The famous Lessing was serving as his secretary at that time. With only three thousand Prussians, he took on the defense of the large city, which held nineteen thousand Austrian prisoners within its walls.

He maintained himself until relieved by Frederick. The King hastened to defend Silesia, for which Soltikoff's procrastination allowed him ample opportunity. Daun had, it is true, succeeded in forming a junction with Laudon at Liegnitz, but their camps were separate, and the two generals were on bad terms.[Pg 214] Frederick advanced close in their vicinity. An attempt made by Laudon, during the night of August 15th, to repeat the disaster of Hochkirch, was frustrated by the secret advance of the King to his rencounter, and a brilliant victory was gained by the Prussians over their most dangerous antagonist. The sound of the artillery being carried by the wind in a contrary direction, the news of the action and of its disastrous termination reached Daun simultaneously; at all events, he put this circumstance forward as an excuse, on being, not groundlessly, suspected of having betrayed Laudon from a motive of jealousy. He retreated into Saxony. The regiment of Bernburg had greatly distinguished itself in this engagement, and on its termination an old subaltern officer stepped forward and demanded from the King the restoration of its military badges, to which Frederick gratefully acceded.

He held his position until Frederick arrived to take over. The King rushed to defend Silesia, as Soltikoff's delay gave him plenty of time. It’s true that Daun managed to join forces with Laudon at Liegnitz, but their camps were separate, and the two generals were not on good terms.[Pg 214] Frederick moved close to their location. An attempt by Laudon, during the night of August 15th, to recreate the disaster of Hochkirch was thwarted by the King's secret advance to meet him, resulting in a stunning victory for the Prussians over their most dangerous opponent. The sound of the artillery was carried by the wind away from Daun, and the news of the battle and its disastrous outcome reached him at the same time; anyway, he used this as an excuse when people, not without reason, suspected him of betraying Laudon out of jealousy. He retreated into Saxony. The Bernburg regiment distinguished itself greatly in this battle, and when it was over, an older junior officer stepped forward and asked the King to restore their military badges, which Frederick graciously agreed to.

Scarcely, however, were Breslau relieved and Silesia delivered from Laudon's wild hordes than his rear was again threatened by Daun, who had fallen back upon the united Imperial army in Saxony and threatened to form a junction with the Russians then stationed in his vicinity in the Mere. Frederick, conscious of his utter inability to make head against this overwhelming force, determined, at all risks, to bring Daun and the Imperial army to a decisive engagement before their junction with the Russians, and, accordingly, attacked them at Torgau. Before the commencement of the action he earnestly addressed his officers and solemnly prepared for death. Daun, naturally as anxious to evade an engagement as Frederick was to hazard one, had, as at Collin, taken up an extremely strong position, and received the Prussians with a well-sustained fire.

Scarcely had Breslau been secured and Silesia freed from Laudon's wild troops when his rear was once again threatened by Daun, who had retreated to join the united Imperial army in Saxony and was poised to connect with the Russians nearby in the Mere. Frederick, aware of his complete inability to face this overwhelming force, decided, at all costs, to force a decisive battle with Daun and the Imperial army before they could join with the Russians, and thus, he attacked them at Torgau. Before the battle began, he earnestly addressed his officers and solemnly prepared for death. Daun, just as eager to avoid a confrontation as Frederick was to initiate one, had, like at Collin, taken up a very strong position and welcomed the Prussians with a steady fire.

A terrible havoc ensued; the battle raged with various fortune during the whole of the day, and, notwithstanding the most heroic attempts, the position was still uncarried at fall of night. The confusion had become so general that Prussian fought with Prussian, whole regiments had disbanded, and the King was wounded when Zieten, the gallant hussar general, who had during the night cut his way through the Austrians, who were in an equal state of disorder and had taken the heights, rushed into his presence. Zieten had often excited the King's ridicule by his practice of brandishing his sabre over his head in sign of the cross, as[Pg 215] an invocation for the aid of Heaven before making battle; but now, deeply moved, he embraced his deliverer, whose work was seen at break of day. The Austrians were in full retreat. This bloody action, by which the Prussian monarchy was saved, took place on November 3, 1760.

A terrible chaos broke out; the battle lasted all day with shifting fortunes, and despite the most heroic efforts, the position remained unchanged by nightfall. The confusion was so widespread that Prussians fought against each other, entire regiments had scattered, and the King was wounded when Zieten, the brave hussar general, who had fought his way through the equally disorganized Austrians and had taken the heights, rushed in to see him. Zieten had often become the subject of the King's amusement for his habit of waving his saber over his head in a cross gesture, as an invocation for divine help before engaging in battle; but now, deeply moved, he embraced his rescuer, whose efforts were evident at dawn. The Austrians were in full retreat. This bloody engagement, which saved the Prussian monarchy, took place on November 3, 1760.

George II, King of England, expired during this year. His grandson, George III, the son of Frederick, Prince of Wales, who had preceded his father to the tomb, at first declared in favor of Prussia, and fresh subsidies were voted to her monarch by the English Parliament, which at the same time expressed "its deep admiration of his unshaken fortitude and of the inexhaustible resources of his genius." Female influence, however, erelong placed Lord Bute in Pitt's stead at the helm of state, and the subsidies so urgently demanded by Prussia were withdrawn.

George II, King of England, passed away this year. His grandson, George III, the son of Frederick, Prince of Wales, who had died before his father, initially supported Prussia, and the English Parliament approved additional funds for its king, expressing "its deep admiration of his unshaken fortitude and of the inexhaustible resources of his genius." However, female influence soon replaced Lord Bute for Pitt in leading the government, and the funds Prussia urgently requested were pulled back.

The Duke of Brunswick was, meanwhile, again victorious at Billinghausen over the French, and covered the King on that side. On the other hand, the junction of the Austrians with the Russians was effected in 1761; the allied army amounted in all to one hundred thirty thousand men, and Frederick's army, solely consisting of fifty thousand, would in all probability have again been annihilated had he not secured himself behind the fortress of Schweidnitz, in the strong position at Bunzelwitz. Butterlin, the Russian general, was moreover little inclined to come to an engagement on account of the illness of the Empress and the favor with which Frederick was beheld by the successor to the throne. It was in vain that Laudon exerted all the powers of eloquence; the Russians remained in a state of inactivity and finally withdrew.

The Duke of Brunswick was once again victorious at Billinghausen against the French, providing cover for the King on that side. Meanwhile, the Austrians successfully joined forces with the Russians in 1761; the combined army totaled one hundred thirty thousand men, while Frederick's army, consisting of only fifty thousand, would likely have been defeated again if he hadn’t positioned himself behind the fortress of Schweidnitz, taking up a strong position at Bunzelwitz. Additionally, Russian general Butterlin was not eager to engage in battle due to the Empress's illness and the favorable view Frederick had from the heir to the throne. Despite Laudon’s efforts to persuade them, the Russians remained inactive and eventually pulled back.

Laudon avenged himself by unexpectedly taking Schweidnitz under the eyes of the King by a clever coup-de-main, and had not a heroic Prussian artilleryman set fire to a powder-magazine, observing as he did so, "All of ye shall not get into the town!" and blown himself with an immense number of Austrians into the air, he would have made himself master of this important stronghold almost without losing a man. Frederick retreated upon Breslau.

Laudon got his revenge by surprisingly capturing Schweidnitz right in front of the King with a clever sneak attack. If it weren't for a brave Prussian artilleryman who blew up a powder magazine while shouting, "None of you shall enter the town!" and took himself and a huge number of Austrians with him, Laudon would have taken control of this key stronghold almost without any losses. Frederick retreated to Breslau.

The Empress Elizabeth expired in the ensuing year, 1762, and was succeeded by Peter III, who instantly ranged himself on the side of Prussia. Six months afterward he was assassinated,[Pg 216] and his widow seized the reins of government under the title of Catharine II. Frederick was on the eve of giving battle to the Austrians at Reichenbach in Silesia, and the Russians under Czernichef were under his command, when the news arrived of the death of his friend and of the inimical disposition of the new Empress, who sent Czernichef instant orders to abandon the Prussian banner. Such was, however, Frederick's influence over the Russian general that he preferred hazarding his head rather than abandon the King at this critical conjuncture, and, deferring the publication of the Empress' orders for three days, remained quietly within the camp. Frederick meanwhile was not idle, and gained a complete victory over the Austrians (July 21, 1762).

The Empress Elizabeth passed away the following year, 1762, and was succeeded by Peter III, who immediately sided with Prussia. Six months later, he was assassinated,[Pg 216] and his widow took control of the government, adopting the title of Catherine II. Frederick was about to battle the Austrians at Reichenbach in Silesia, and the Russians under Czernichef were under his command when the news of his friend's death and the hostile stance of the new Empress arrived. She sent Czernichef immediate orders to abandon the Prussian alliance. However, Frederick had such influence over the Russian general that he chose to risk his own life rather than abandon the King at this critical moment, delaying the announcement of the Empress's orders for three days while remaining peacefully in the camp. Meanwhile, Frederick was active and achieved a complete victory over the Austrians (July 21, 1762).

The attempt made by a Silesian nobleman, Baron Warkotsch, together with a priest named Schmidt, secretly to carry off the King from his quarters at Strehlen, failed. In the autumn Frederick besieged and took Schweidnitz. The two most celebrated French engineers put their new theories into practice on this occasion: Lefévre, for the Prussians against the fortress; Griboval, for the Austrians engaged in its defence. Frederick's good-fortune was shared by Prince Henry, who defeated the Imperial troops at Freiburg in Saxony, and by Ferdinand of Brunswick, who gained several petty advantages over the French, defeating Soubise at Wilhelmsthal and the Saxons on the Lutterbach. The spiritless war on this side was finally terminated during the course of this year (1762) by a peace between England and France.

The attempt by a Silesian nobleman, Baron Warkotsch, along with a priest named Schmidt, to secretly abduct the King from his quarters at Strehlen did not succeed. In the autumn, Frederick besieged and captured Schweidnitz. On this occasion, the two most noted French engineers applied their new theories: Lefévre for the Prussians against the fortress, and Griboval for the Austrians defending it. Frederick's good fortune was also enjoyed by Prince Henry, who defeated the Imperial troops at Freiburg in Saxony, and by Ferdinand of Brunswick, who secured several minor victories over the French, including defeating Soubise at Wilhelmsthal and the Saxons at Lutterbach. The lackluster war on this front was ultimately concluded during this year (1762) with a peace agreement between England and France.

Goltz had at the same time instigated the Tartars in Southern Russia to revolt, and was on the point of creating a diversion with fifty thousand of them in Frederick's favor. Frederick, with a view of striking the empire with terror, also despatched General Kleist into Franconia, with a flying corps, which no sooner made its appearance in Nuremberg and Bamberg than the whole of the South was seized with a general panic, Charles, Duke of Wurtemberg, for instance, preparing for instant flight from Stuttgard. Sturzebecher, a bold cornet of the Prussian hussars, accompanied by a trumpeter and by five-and-twenty men, advanced as far as Rothenburg on the Tauber, where, forcing his way through the city gate, he demanded a contribution of eighty thousand dollars from the town council. The citizens of this town, which had[Pg 217] once so heroically opposed the whole of Tilly's forces, were chased by a handful of hussars into the Bockshorn, and were actually compelled to pay a fine of forty thousand florins, with which the cornet scoffingly withdrew, carrying off with him two of the town councillors as hostages. So deeply had the citizens of the free towns of the empire at that time degenerated.

Goltz had also incited the Tartars in Southern Russia to revolt and was about to create a distraction with fifty thousand of them on Frederick's behalf. Frederick aimed to instill terror in the empire and sent General Kleist into Franconia with a mobile unit. As soon as they showed up in Nuremberg and Bamberg, the entire South was gripped by panic, with Charles, Duke of Wurtemberg, even preparing to flee from Stuttgart. Sturzebecher, a daring cornet of the Prussian hussars, along with a trumpeter and twenty-five men, pushed as far as Rothenburg on the Tauber. There, he forced his way through the city gate and demanded a contribution of eighty thousand dollars from the town council. The citizens of this town, who had once heroically stood against Tilly's forces, were chased by a handful of hussars into the Bockshorn and were actually forced to pay a fine of forty thousand florins. The cornet mockingly withdrew, taking two of the town councillors as hostages. The citizens of the free towns in the empire had sunk so low at that time.

Frederick's opponents at length perceived the folly of carrying on war without the remotest prospect of success. The necessary funds were, moreover, wanting. France was weary of sacrificing herself for Austria. Catharine of Russia, who had views upon Poland and Turkey, foresaw that the aid of Prussia would be required in order to keep Austria in check, and both cleverly and quickly entered into an understanding with her late opponent. Austria was, consequently, also compelled to succumb. The rest of the allied powers had no voice in the matter.

Frederick's opponents eventually realized the madness of waging war with no chance of success. They also lacked the necessary funds. France was tired of sacrificing itself for Austria. Catherine of Russia, who had ambitions for Poland and Turkey, understood that Prussia's help would be needed to keep Austria in line, and she quickly and cleverly struck a deal with her former rival. As a result, Austria had no choice but to give in. The other allied powers had no say in the matter.

Peace was concluded at Hubertsburg, one of the royal Saxon residences, February 15, 1763. Frederick retained possession of the whole of his dominions. The machinations of his enemies had not only been completely frustrated, but Prussia had issued from the Seven Years' War with redoubled strength and glory; she had confirmed her power by her victories, had rendered herself feared and respected, and had raised herself from her station as one of the principal potentates of Germany on a par with the great powers of Europe.

Peace was finalized at Hubertsburg, one of the royal residences in Saxony, on February 15, 1763. Frederick kept control of all his territories. The plots of his enemies had not only failed completely, but Prussia emerged from the Seven Years' War with increased strength and prestige. She had solidified her power through her victories, becoming both feared and respected, and had elevated herself to a leading position among the major powers in Europe, on par with the top nations.

FREDERICK THE GREAT

Friedrich the Great

The Russians entered Berlin the same day. It was agreed the citizens should, by tax, raise the sum of two millions, which should be paid in lieu of pillage. Generals Lacy and Czernichef were nevertheless tempted to burn a part of the city; and something fatal might have happened had it not been for the remonstrances of M. Verelst, the Dutch ambassador. This worthy republican spoke to them of the rights of nations, and depicted their fervidity in colors so fearful as to excite flame. Their fury and vengeance turned on the royal palaces of Charlottenburg and Schoenhausen, which were pillaged by the Cossacks and Saxons.

The Russians entered Berlin on the same day. It was decided that the citizens would raise two million through taxes, which would be paid instead of looting. Generals Lacy and Czernichef were still tempted to set part of the city on fire; something disastrous might have happened if it hadn't been for the protests from M. Verelst, the Dutch ambassador. This dedicated republican talked to them about the rights of nations and described their anger in such alarming terms that it could spark a fire. Their rage and desire for revenge focused on the royal palaces of Charlottenburg and Schoenhausen, which were looted by the Cossacks and Saxons.

The rumor of the march of the King [Frederick] gained credit. Information was received by Lacy and Czernichef that he in[Pg 218]tended to cut off their retreat. This hastened their departure, and they retired on October 12th. The Russians repassed the Oder at Frankfort and Schwedt; and on the 15th Soltikoff marched toward Landsberg on the Warthe. Lacy pillaged whatever he could find on his route, and in three days regained Torgau. The Prince of Wurtemberg and Hulsen, embarrassed as to how to act, had turned toward Coswig, and cantoned there for want of knowing where to go.

The rumor about King Frederick's march gained traction. Lacy and Czernichef received word that he intended to block their escape. This sped up their departure, and they retreated on October 12th. The Russians crossed the Oder again at Frankfort and Schwedt; on the 15th, Soltikoff marched toward Landsberg on the Warthe. Lacy looted whatever he could find along his path, and in three days, he reclaimed Torgau. The Prince of Wurtemberg and Hulsen, unsure of what to do, headed toward Coswig and set up camp there because they didn't know where else to go.

At Gross-Morau the King heard these different accounts. As there were no more Russians to combat, he was at liberty to direct all his efforts against Saxony; therefore, instead of taking the route to Koepenick, he took that of Lueben. Marshal Daun, however, had followed the King into Lusatia. He then approached Torgau, and, as it was known that he had left Laudon at Loewenberg, General Goltz had orders to return into Silesia, to oppose the attempts of the Austrians with his utmost abilities. On the 22d the army of the King arrived at Jessen. The troops of the Prince de Deuxponts extended wholly along the left shore of the Elbe. He and the greatest part of his forces were at Prata, opposite Wittenberg; this fortress he evacuated as soon as the van of the Prussians appeared near the town.

At Gross-Morau, the King heard these various reports. With no more Russians to fight, he was free to focus all his efforts on Saxony; so instead of heading to Koepenick, he chose the route to Lueben. However, Marshal Daun had followed the King into Lusatia. He then made his way to Torgau, and since it was known that he had left Laudon at Loewenberg, General Goltz was ordered to return to Silesia to counter the Austrian advances as best as he could. On the 22nd, the King's army arrived at Jessen. The troops of the Prince de Deuxponts stretched completely along the left bank of the Elbe. He, along with most of his forces, was at Prata, across from Wittenberg; he abandoned this fortress as soon as the front line of the Prussians appeared near the town.

The sudden changes that had happened during this campaign required new measures to be taken and other dispositions to be made. The Prussians had not a single magazine in all Saxony. The army of the King existed from day to day; he drew some little flour from Spandau, but this began to fail; add to this, the enemy occupied all Saxony. Daun had arrived at Torgau, the troops of the circles held the course of the Elbe, and the Duke of Wurtemberg occupied the environs of Dessau. To free himself from so many enemies, the King ordered Hulsen and the Prince of Wurtemberg to march to Magdeburg, there to pass the Elbe, and escort the boats loaded with flour which were to come to Dessau, where the King resolved to pass the Elbe with the right of his army, and afterward join Hulsen.

The sudden changes during this campaign required new actions and adjustments. The Prussians didn't have a single supply depot in all of Saxony. The King's army was struggling day by day; he managed to get some flour from Spandau, but that supply was running out. On top of that, the enemy controlled all of Saxony. Daun had arrived in Torgau, the troops from the surrounding regions were monitoring the Elbe River, and the Duke of Württemberg was occupying the area around Dessau. To break free from so many opponents, the King ordered Hulsen and the Prince of Württemberg to march to Magdeburg, cross the Elbe there, and escort the boats loaded with flour coming to Dessau, where the King planned to cross the Elbe with the right flank of his army and then join Hulsen.

In the principality of Halberstadt the Prince of Wurtemberg had a rencounter with a detachment of the Duke, his brother, which was entirely destroyed. The Duke returned with all speed through Merseburg and Leipsic to Naumburg. The right of the King passed the Elbe on the 26th, and joined Hulsen and the[Pg 219] Prince near Dessau. On this movement the Prince de Deuxponts abandoned the banks of the Elbe, and retired through Duben to Leipsic. He had left Ried in the rear, in a forest between Oranienbaum and Kemberg, where this officer had taken post, with little judgment; having garnished the woods with his hussars, and posted his pandoors in the plain.

In the principality of Halberstadt, the Prince of Wurtemberg had an encounter with a group of the Duke, his brother, which was completely wiped out. The Duke hurried back through Merseburg and Leipzig to Naumburg. The right wing of the King crossed the Elbe on the 26th and joined Hulsen and the[Pg 219] Prince near Dessau. After this movement, the Prince de Deuxponts left the Elbe banks and retired through Duben to Leipzig. He had left Ried behind in a forest between Oranienbaum and Kemberg, where this officer had positioned himself without much thinking, having filled the woods with his hussars and stationed his pandoors in the open field.

The van of the Prussians attacked Ried; his scattered troops were beaten in detail and his corps almost destroyed. Of thirty-six hundred men he could only assemble one thousand seven hundred, at Pretsch, to which place he was driven after the action.

The Prussian troops launched an attack on Ried; his scattered forces were defeated piece by piece, and his corps was nearly annihilated. Out of thirty-six hundred men, he could only gather one thousand seven hundred at Pretsch, where he retreated after the battle.

When the army of the King had obtained Kemberg, Zieten, who with the left had stopped the enemy at Wittenberg, passed the Elbe and joined the main army. Marshal Daun had, however, come up with Lacy at Torgau. As certain information was received that his vanguard had taken the road to Eulenburg, he could be supposed to have no other intention than that of joining the army of the circles. On this the army marched to Duben, to oppose a junction so prejudicial to the interests of the King.

When the King's army took Kemberg, Zieten, who had stopped the enemy at Wittenberg with the left flank, crossed the Elbe and joined the main army. However, Marshal Daun had linked up with Lacy at Torgau. Certain information indicated that his vanguard had taken the route to Eulenburg, suggesting he intended to join the army of the circles. In response, the army marched to Duben to prevent a union that would be harmful to the King's interests.

Here arriving, a battalion of Croats was found, who were all either taken or put to the sword. At this place the King formed a magazine: it seemed the most convenient post because it is a peninsula and nearly surrounded by the Mulde. Some redoubts were constructed; and ten battalions under Sydow were left for its defence.

Here upon arrival, a battalion of Croats was discovered, all of whom were either captured or executed. At this location, the King established a supply base: it appeared to be the most strategic position since it is a peninsula and almost surrounded by the Mulde. A few fortifications were built, and ten battalions under Sydow were left to defend it.

The army of the King thence marched to Eulenburg. The Austrian troops that had encamped in that vicinity retired, through Mochrena to Torgau, with so much precipitate haste that they abandoned a part of their tents. The army encamped with the right at Thalwitz and the left at Eulenburg. Hulsen was obliged to pass the Mulde with some battalions. He took a position between Belzen and Gostevra, opposite the Prince de Deuxponts, whose army was at Taucha. Under the present circumstances the first thing necessary was to drive the troops of the circles to a distance, as well because they were on the rear of the Prussians as to prevent their union with the Austrians. This cost but little trouble; Hulsen gave them the alarm, and they decamped the same night, passed the Pleisse, and then the Elster,[Pg 220] and retreated to Zeitz. Major Quintus, with his free battalion, vigorously charged their rear-guard; from which he took four hundred prisoners. After so happily terminating this expedition, the Prussians recovered possession of Leipsic, and Hulsen rejoined the army.

The King’s army then marched to Eulenburg. The Austrian troops that had camped nearby retreated, through Mochrena to Torgau, in such a hurry that they left behind some of their tents. The army set up camp with the right side at Thalwitz and the left at Eulenburg. Hulsen had to cross the Mulde with some battalions. He took a position between Belzen and Gostevra, facing the Prince de Deuxponts, whose army was stationed at Taucha. Given the current situation, the first priority was to push the circle troops away, both because they were behind the Prussians and to stop them from joining forces with the Austrians. This didn’t take much effort; Hulsen alarmed them, and they fled that night, crossing the Pleisse and then the Elster, and retreated to Zeitz. Major Quintus, with his free battalion, aggressively attacked their rear guard, capturing four hundred prisoners. After successfully wrapping up this mission, the Prussians regained control of Leipsic, and Hulsen rejoined the army.

Every event hitherto (November) had turned to the advantage of the King. The irruption of the Russians and the taking of Berlin, which might appear to induce consequences so great, ended in a manner less afflicting than could have been expected. Contributions and money only were lost. The enemy was driven from the frontiers of Brandenburg. Wittenberg and Leipsic were recovered; and the troops of the circle were repulsed to a distance too considerable for it to be feared they should join the Imperialists with promptitude; but all was not yet done, and the projects that remained were the most difficult part of the whole.

Every event up until now (November) had worked out in favor of the King. The invasion by the Russians and the capture of Berlin, which seemed like it could lead to huge consequences, ended up being less devastating than expected. They only lost money and supplies. The enemy was pushed back from the borders of Brandenburg. Wittenberg and Leipsic were recaptured, and the local troops were driven back far enough that there was little worry they could quickly join the Imperialists. However, everything wasn’t finished yet, and the remaining plans were the most challenging part of all.

The Russians kept at Landsberg on the Wartha and there might remain peaceful spectators of what should pass in Saxony. The King, however, was informed that other reasons engaged them not to march to too great a distance; for their design was, should the Austrians obtain any advantages over the army of the King, or should Marshal Daun maintain Torgau, to reënter the electorate of Brandenburg, and, conjointly with the Austrians, to take up their quarters on the banks of the Elbe. The consequence of such a project would have been fatally desperate to Prussia. By this position they would cut off the army, not only from Silesia and Pomerania, but from Berlin itself—that nursing mother which supplied clothing, arms, baggage, and every necessary for the men. Add to which the troops would have no quarters to take except beyond the Mulde, between the Pleisse, the Saale, the Elster, and the Unstrut. This would have been a space too narrow to supply the army with subsistence through the winter. And whence should magazines for the spring, uniforms, and recruits be obtained?

The Russians stayed at Landsberg on the Wartha and could remain peaceful observers of what was happening in Saxony. However, the King was informed that other reasons kept them from marching too far; their plan was that if the Austrians gained any advantages over the King’s army, or if Marshal Daun held Torgau, they would re-enter the electorate of Brandenburg and, together with the Austrians, establish their quarters along the banks of the Elbe. The result of such a plan would have been dangerously disastrous for Prussia. This position would cut off the army not only from Silesia and Pomerania but also from Berlin itself—which was the main source providing clothing, arms, baggage, and everything else needed for the troops. Additionally, the soldiers would have no quarters to occupy except beyond the Mulde, between the Pleisse, the Saale, the Elster, and the Unstrut. This area would be too small to provide the army with supplies through the winter. And where would they get stores for the spring, uniforms, and recruits?

The army thus pressed, and thrown back upon the allies, would have starved them by starving itself.

The army, under pressure and pushed back against the allies, would have drained their resources by depleting its own.

Without any profound military knowledge every rational man would comprehend that, had the King remained quiet during autumn, and formed no new attempts, he would but have deliv[Pg 221]ered himself, tied hand and foot, into the power of the enemy. Let us still further add that the provisions that had been deposited at Duben scarcely would supply the troops for the space of a month; that the frost, which began to be felt, would soon impede the navigation of the Elbe; consequently the boats could no longer bring provisions from Magdeburg; and, in fine, that the very last distress must have succeeded had not good measures been taken to remove the enemy, and gain ground on which the army might encamp and subsist.

Without any deep military knowledge, any reasonable person would understand that if the King had stayed inactive during autumn and made no new attempts, he would have delivered himself, completely helpless, into the enemy's hands. Furthermore, the supplies stored at Duben would barely last the troops for a month; the frost, which was already starting to set in, would soon hinder navigation on the Elbe, meaning that boats would no longer be able to bring supplies from Magdeburg. Ultimately, the last crisis would have happened if effective measures hadn't been taken to push back the enemy and secure a position where the army could camp and survive.

After having maturely examined and weighed all these reasons, it was determined to commit the fortune of Prussia to the issue of a battle, if no other means by manœuvring could be found of driving Marshal Daun from his post at Torgau. It will be proper to observe that the fears with which he might be inspired could only relate to two objects: the first, that of gaining Dresden before him, in which there was but a feeble garrison; and the second, of approaching the Elbe and disturbing him concerning subsistence, which was brought from Dresden by the river. It must be confessed that this last manœuvre could not give him much uneasiness, because he was entirely master of the right shore of the Elbe, and might bring the provisions he wanted by land when they could no more be transported by water.

After carefully considering all these reasons, it was decided to put Prussia's fate on the line in a battle if no other tactics could be found to dislodge Marshal Daun from his position at Torgau. It’s important to note that the concerns he might have could only be about two things: first, taking Dresden before him, which had only a weak garrison; and second, getting closer to the Elbe and causing him issues about supplies, which came from Dresden by the river. It has to be acknowledged that this last tactic wouldn’t be very troubling for him, since he completely controlled the right bank of the Elbe and could bring in the supplies he needed over land when they could no longer be moved by water.

The greatest difficulty in executing this plan was that two things nearly contradictory were to be reconciled: the march of the army to the Elbe, and the security of the magazine. Not to forget all rule, the army of the King, in advancing, ought not to depart too far from the line of defence by which it covered its subsistence; and the motion it was to make upon the Elbe threw it entirely to the right and uncovered its rear. It was still endeavored to reconcile this enterprise on the enemy with the security of the magazine. The King proposed to incline to Schilda, that he might prove the countenance of Daun, and attack him at Torgau should he obstinately persist in remaining there. As it was but one march to Schilda, should the marshal retire on this motion, there was no fear that he should attempt Duben, and, if he remained at Torgau, by attacking him on the morrow, it seemed apparent that he would have so many occupations he would have no time to form projects against the magazine.[Pg 222]

The biggest challenge in carrying out this plan was trying to balance two almost contradictory objectives: the army's march to the Elbe and the safety of the supply depot. To maintain order, the King's army couldn't stray too far from the defensive line that protected its supplies, and moving toward the Elbe exposed its rear. Efforts were still made to align this offensive against the enemy with the security of the supply depot. The King suggested moving toward Schilda to draw Daun's attention and then attack him at Torgau if he stubbornly decided to stay there. Since it was only one day's march to Schilda, if the marshal retreated in response, there was little chance he would go after Duben, and if he stayed at Torgau, attacking him the next day would likely keep him too busy to devise any plans against the supply depot.[Pg 222]

Everything conspiring to confirm the King in his resolution, he, on November 2d, marched the army to Schilda. During the whole route he continued with the vanguard of the hussars, that he might observe to which side the advanced posts of the enemy retired as they were repulsed by the troops of the King. This did not long remain a subject of doubt. The detachments all withdrew to Torgau, except Brentano, who was attacked at Belgern, and taken in such a direction that he could only escape toward Strebla. Kleist took eight hundred prisoners. The army of the King encamped from Schilda through Probsthain to Langen-Reichenbach, and Marshal Daun remained firm and motionless at Torgau. There no longer was any doubt that he had received positive orders from his court to maintain his post at any price.

Everything was working in the King’s favor, so on November 2nd, he marched the army to Schilda. Throughout the journey, he stayed with the vanguard of the hussars to see where the enemy's outposts retreated when pushed back by the King’s troops. It didn’t take long for the situation to become clear. The detachments all fell back to Torgau, except for Brentano, who was attacked at Belgern and pushed back in such a way that he could only escape toward Strebla. Kleist captured eight hundred prisoners. The King’s army set up camp from Schilda through Probsthain to Langen-Reichenbach, while Marshal Daun remained steadfast and still at Torgau. There was no longer any doubt that he had received clear orders from his superiors to hold his position at all costs.

The following dispositions were made for the attack on the morrow. The right of the Imperialists was supported behind the ponds of Groswich; their centre covered the hill of Sueptitz; the left terminated beyond Zinna, extending toward the ponds of Torgau. Exclusive of this, Ried observed the Prussian army from beside the forest of Torgau. Lacy, with a reserve of twenty thousand men, covered the causeway and the ponds that lie at the extremity of the place where the Imperialists had supported their left. Still the ground on which the enemy stood wanted depth, and the lines had not an interval of above three hundred paces. This was a very favorable circumstance for the Prussians; because, by attacking the centre in front and rear, the foe would be placed between two fires, and could not avoid being beaten.

The following plans were made for the attack tomorrow. The right side of the Imperialists was backed by the ponds of Groswich; their center was on the hill of Sueptitz; the left stretched beyond Zinna, reaching toward the ponds of Torgau. Aside from this, Ried watched the Prussian army from next to the forest of Torgau. Lacy, with a reserve of twenty thousand men, protected the causeway and the ponds at the far end of where the Imperialists supported their left. However, the ground where the enemy was positioned lacked depth, and the lines were no more than three hundred paces apart. This was very advantageous for the Prussians because by attacking the center from both the front and back, the enemy would be caught between two fires and could not escape being defeated.

To produce this effect the King divided his army into two bodies. The one destined to approach from the Elbe, after having passed the forest of Torgau, was to attack the enemy in the rear, from the hill of Sueptitz; while the other, following the route of Eulenburg to Torgau, was to fix a battery on the eminence of Groswich, and at the same time attack the village of Sueptitz. These two corps, acting in concert, must necessarily divide the centre of the Austrians; after which it would be easy to drive the remnant toward the Elbe, where the ground was one continued gentle declivity, excellently advantageous to the Prussians, and must have procured them a complete victory.[Pg 223]

To create this strategy, the King split his army into two groups. One group, set to come from the Elbe after passing through the Torgau forest, was to attack the enemy from behind, from the hill of Sueptitz. Meanwhile, the other group, taking the route from Eulenburg to Torgau, was to set up a battery on the hill of Groswich and simultaneously assault the village of Sueptitz. These two forces, working together, would inevitably split the Austrians' center; after that, it would be easy to push the remaining troops toward the Elbe, where the terrain was a smooth, gentle slope, providing a significant advantage for the Prussians and likely ensuring them a complete victory.[Pg 223]

The King began his march at the dawn of day, on the 3d, and was followed by thirty battalions and fifty squadrons of his left. The troops crossed the forest of Torgau in three columns. The route of the first line of infantry led through Mochrena, Wildenhayn, Groswich, and Neiden; the route of the second through Pechhutte, Jaegerteich, and Bruckendorf, to Elsnich. The cavalry that composed the third column passed the wood of Wildenhayn, to march to Vogelsang. Zieten at the same time led the right of the army, consisting of thirty battalions and seventy squadrons, and filed off on the road that goes from Eulenburg to Torgau. The corps headed by the King met with General Ried, posted at the skirts of the forest of Torgau, with two regiments of hussars, as many dragoons, and three battalions of pandoors. Some volleys of artillery were fired, and he fell back on the right of the Imperialists.

The King started his march at dawn on the 3rd, followed by thirty battalions and fifty squadrons on his left. The troops crossed the Torgau forest in three columns. The first line of infantry marched through Mochrena, Wildenhayn, Groswich, and Neiden; the second followed the route through Pechhutte, Jaegerteich, and Bruckendorf to Elsnich. The cavalry in the third column went through the Wildenhayn woods, heading to Vogelsang. At the same time, Zieten led the right side of the army, consisting of thirty battalions and seventy squadrons, taking the road from Eulenburg to Torgau. The corps led by the King encountered General Ried, stationed at the edge of the Torgau forest with two regiments of hussars, as well as two regiments of dragoons, and three battalions of pandoors. Some artillery volleys were exchanged, and he retreated to the right side of the Imperialists.

Near Wildenhayn there is a small plain in the forest, where ten battalions of grenadiers were seen, well posted, who affected to dispute the passage of the Prussians. They made some discharges of artillery on the column of the King, which were answered by the Prussians. A line of infantry was formed to charge, but they reclined toward their army. The hussars brought word at the same time that the regiment of St. Ignon was in the wood, between the two columns of infantry, and that it had even dismounted. It was incontinently attacked; and, as these dragoons found no outlet for escape, the whole regiment was destroyed. These grenadiers and this regiment were mutually to depart on an expedition against Dobeln, and the commanding officer, St. Ignon, who was taken, bitterly complained that Ried had not informed him of the approach of the Russians. This trifling affair only cost the troops a few moments; they pursued their road, and the heads of the columns arrived, at one o'clock, on the farther side of the forest, in the small plain of Neiden.

Near Wildenhayn, there’s a small clearing in the forest where ten battalions of grenadiers were stationed, seemingly ready to block the Prussians’ passage. They fired some artillery at the King’s column, which the Prussians returned. A line of infantry was formed to charge, but they leaned back toward their army. At the same time, the hussars reported that the St. Ignon regiment was in the woods, positioned between the two infantry columns, and that they had even dismounted. They were quickly attacked, and since the dragoons had no way to escape, the entire regiment was wiped out. These grenadiers and the regiment were supposed to go on an expedition against Dobeln, and the commanding officer, St. Ignon, who was captured, complained bitterly that Ried hadn't told him about the Russians' approach. This minor incident only cost the troops a few moments; they continued on their way, and by one o'clock, the heads of the columns arrived on the far side of the forest, in the small clearing of Neiden.

Here were seen some dragoons of Bathiani, and four battalions, who coming from the village of Elsnich made some discharges of artillery at a venture and fired with their small arms. This no doubt was a motion of surprise, occasioned perhaps by having seen some Prussian hussars. They retired upon a height behind the defile of Neiden. In this place is a large marsh, which[Pg 224] begins at Groswich and goes to the Elbe, and over which there is no other passage but two narrow causeways. Had this corps taken advantage of its ground there certainly would have been no battle. However determined the King might be to attack the Imperialists, such an attack would have become impossible: he must have renounced his project, and returned full speed to regain Eulenburg.

Here were seen some dragoons from Bathiani and four battalions, who, coming from the village of Elsnich, randomly fired some artillery and shot with their small arms. This was likely a surprise move, probably because they spotted some Prussian hussars. They retreated to a height behind the Neiden defile. In this area is a large marsh that begins at Groswich and extends to the Elbe, and there are only two narrow causeways to cross it. If this group had taken advantage of their position, there surely would have been no battle. No matter how determined the King was to attack the Imperialists, such an attack would have been impossible: he would have had to abandon his plan and hurry back to Eulenburg.

But it happened far otherwise; these battalions hastened to rejoin the army, to which they were invited by a heavy cannonade which they heard from the side of Zieten. The King supposed, as was very probable, that the troops of Zieten already were in action with the enemy. This induced him to pass the defile of Neiden with his hussars and infantry; for the cavalry which ought to have proceeded was not yet come up. The King glided into a little wood, and personally reconnoitred the position of the enemy. He judged there was no ground on which it was proper to form, in presence of the Austrians, but by passing this small wood, which would in some measure conceal his troops, and whence a considerable ravine might be gained, to protect the soldiers, while they formed, from the enemy's artillery. This ravine was not indeed above eight hundred paces from the Austrian army; but the remainder of the ground, which from Sueptitz descended like a glacis to the Elbe, was such that, had the army here been formed, one-half must have been cut off before it could approach the enemy.

But things turned out quite differently; these battalions rushed to rejoin the army, drawn by the heavy cannon fire coming from the direction of Zieten. The King thought, as was likely, that Zieten's troops were already engaged with the enemy. This led him to cross the Neiden defile with his hussars and infantry, as the cavalry that should have gone ahead had not yet arrived. The King slipped into a small wood and personally surveyed the enemy's position. He decided there wasn’t a suitable place to form up in front of the Austrians except by moving past this small wood, which would somewhat shield his troops, and from where a significant ravine could be accessed to protect his soldiers while they got into position against the enemy’s artillery. This ravine was just about eight hundred paces from the Austrian army; however, the rest of the area, which sloped down from Sueptitz towards the Elbe, was laid out in such a way that if the army had formed there, half of it would have been cut off before it could approach the enemy.

Marshal Daun scarcely could credit the report that the Prussians were marching to the attack; nor was it till after reiterated information that he ordered his second line to face about and that the greatest part of the artillery of the first line was brought to the second. Whatever precaution the King might take to cover the march of his troops, the enemy, who had four hundred pieces of artillery in battery, could not fail to kill many of his men. Eight hundred soldiers fell, and thirty cannon were destroyed, with their horses, train, and gunners, before the columns arrived at the place where they were to be put in order of battle. The King formed his infantry in three lines, each of ten battalions, and began the attack. Had his cavalry been present, he would have thrown two regiments of dragoons into a bottom, that was on the right of his infantry, to cover its flank; but the Prince of Holstein,[Pg 225] whose phlegm was invincible, did not come up till an hour after the action had begun. According to the regulations that had been agreed on, the attacks were to be made at the same time, and the result ought to have been that either the King or Zieten should penetrate through the centre of the enemy at Sueptitz. But General Zieten, instead of attacking, amused himself for a considerable time with a body of pandoors, whom he encountered in the forest of Torgau. He next cannonaded the corps of Lacy, who as we have said was posted behind the ponds of Torgau. In a word, the orders were not executed; the King attacked singly, without being seconded by Zieten, and without his cavalry being present. This still did not prevent him from pursuing his purpose. The first line of the King left the ravine and boldly marched to the enemy; but the prodigious fire of the Imperial artillery, and the descent of the ground, were too disadvantageous. Most of the Prussian generals, commanders of battalions, and soldiers, were killed or wounded. The line fell back, and returned in some disorder. By this the Austrian carbineers profited, pursued, and did not retreat till they had received some discharges from the second line. This line also approached, was disturbed, and, after a more bloody and obstinate combat than the preceding, was in like manner repulsed. Buelow, who led it to the attack, was taken.

Marshal Daun could hardly believe the report that the Prussians were advancing to attack; it wasn’t until he received confirmation multiple times that he ordered his second line to turn around and brought most of the first line's artillery to the second. No matter how carefully the King tried to hide his troops' movements, the enemy, who had four hundred artillery pieces ready, was bound to inflict heavy casualties. Eight hundred soldiers fell, and thirty cannons were destroyed, along with their horses, train, and gunners, before the columns reached the area to set up for battle. The King organized his infantry into three lines, each with ten battalions, and began the attack. If his cavalry had been present, he would have sent two regiments of dragoons into a low area to the right of his infantry to protect its flank; however, the Prince of Holstein, whose calmness was unwavering, did not arrive until an hour after the fighting had started. According to the agreed-upon plans, the attacks were supposed to happen simultaneously, ideally allowing either the King or Zieten to break through the enemy's center at Sueptitz. But General Zieten, instead of attacking, wasted time dealing with a group of pandoors he encountered in the Torgau forest. He then bombarded Lacy's corps, which, as mentioned, was positioned behind the ponds of Torgau. In short, the orders were not followed; the King attacked alone, without support from Zieten or his cavalry. Yet this did not stop him from pursuing his goal. The King's first line advanced bravely from the ravine toward the enemy, but the intense fire from the Imperial artillery and the rough terrain worked against them. Most of the Prussian generals, battalion leaders, and soldiers were either killed or wounded. The line faltered and retreated in some chaos. This gave the Austrian carbineers the chance to pursue them and they only pulled back after taking some fire from the second line. This second line also moved closer, became disorganized, and, after a more brutal and intense fight than the previous one, was similarly pushed back. Buelow, who led the attack, was captured.

At length the much-expected Prince of Holstein and his cavalry arrived. The third line of the Prussians was already in action; the regiment of Prince Henry, attacking the enemy, was in turn charged by the Austrian cavalry, and supported by the hussars of Hund, Reitzenstein, and Prittwitz, against all the efforts of the enemy to break its ranks. The dreadful fire of the artillery of the Austrians had too hastily consumed the ammunition. They had left their reserve of cannon on the other side of the Elbe, and their close lines did not admit of ammunition-wagons to pass and make proper distribution to the batteries.

Finally, the long-awaited Prince of Holstein and his cavalry arrived. The third line of the Prussians was already engaged; Prince Henry's regiment, attacking the enemy, was in turn charged by the Austrian cavalry, and supported by the hussars of Hund, Reitzenstein, and Prittwitz, against all of the enemy's attempts to break their ranks. The devastating fire from the Austrian artillery had quickly used up their ammunition. They had left their reserve of cannons on the other side of the Elbe, and their tightly packed formations didn’t allow for ammunition wagons to move through and properly supply the batteries.

The King profited by the moment when their fire slackened, and ordered the dragoons of Bayreuth to attack their infantry. They were led on with so much valor and impetuosity by Buelow that, in less than three minutes, they took prisoners the regiments of the Emperor, Neuperg, Geisruck, and Imperial-Bayreuth. The cuirassiers of Spaen and Frederick at the same time made an[Pg 226] assault on that part of the enemy's infantry which was most to the right of the Prussians, put it to the rout, and brought back many prisoners. The Prince of Holstein was placed to cover the left flank of the infantry, which his right wing joined, and his left inclined toward the Elbe. The enemy soon presented himself before the Prince, with eighty squadrons; the right toward the Elbe, the left toward Zinna. O'Donnel commanded the Imperial cavalry. Had he resolutely attacked the Prince, the battle must have been lost without resource, but he was respectful of a ditch of a foot and a half wide, which those who skirmished were forbidden to pass. The enemy believed it to be considerable, because the Prussians made a pretence of fearing to cross it; and the Imperialists remained, in the presence of the Prince, inactive.

The King took advantage of the moment when their fire died down and ordered the Bayreuth dragoons to attack their infantry. Buelow led them with such courage and energy that, in less than three minutes, they captured the regiments of the Emperor, Neuperg, Geisruck, and Imperial-Bayreuth. At the same time, the cuirassiers of Spaen and Frederick launched an assault on the enemy's infantry positioned farthest to the right of the Prussians, causing a rout and bringing back many prisoners. The Prince of Holstein was positioned to protect the left flank of the infantry, with his right wing connected and his left angled toward the Elbe. The enemy soon appeared before the Prince with eighty squadrons; the right facing the Elbe and the left towards Zinna. O'Donnel commanded the Imperial cavalry. If he had aggressively attacked the Prince, the battle would have been lost without hope, but he hesitated over a ditch that was only a foot and a half wide, which skirmishers were forbidden to cross. The enemy thought it was significant because the Prussians pretended to fear crossing it, leaving the Imperialists inactive in front of the Prince.

The dragoons of Bayreuth had just cleared the height of Sueptitz. The King sent thither the regiment of Maurice, which had not engaged, and a brave and worthy officer, Lestwitz, brought up a corps of a thousand men, which he had formed from the different regiments that had been repulsed in previous attacks. With these troops the Prussians seized on the eminence of Sueptitz, and there fixed themselves, with all the cannon they could hastily collect. Zieten at length, having arrived at his place of destination, attacked on his side. It began to be dark, and to prevent Prussians from combating Prussians, the infantry of Sueptitz beat the march. They were presently joined by Zieten; and scarcely had the Prussians begun to form with order on the ground before Lacy came up, with his corps, to dislodge the King's forces. He came too late: he was twice repulsed. Offended at his ill-reception, at half-past nine he retired toward Torgau. The Prussians and Imperialists were so near each other, among the vineyards of Sueptitz, that many officers and soldiers, on both parts, wandering in the dark, were made prisoners after the battle was over and all was tranquil. The King himself, as he was repairing to the village of Neiden, as well to expedite orders relative to the victory as to send intelligence of it through Brandenburg and Silesia, heard the sound of a carriage near the army. The word was demanded, and the reply was "Austrian." The escort of the King fell on and took two field-pieces and a battalion of pandoors, that had lost them[Pg 227]selves in the night. A hundred paces farther he came up with a troop of horse; that again gave the word "Austrian carbineers." The King's escort attacked and dispersed them in the forest. Those who were taken related that they had lost their road with Ried in the wood, and that they had imagined the Imperialists remained masters of the field.

The dragoons of Bayreuth had just cleared the height of Sueptitz. The King sent the Maurice regiment, which hadn’t fought yet, and a brave and capable officer, Lestwitz, brought up a group of a thousand men that he had gathered from various regiments that had been pushed back in earlier attacks. With these troops, the Prussians took control of the elevation at Sueptitz and set up all the cannons they could gather quickly. Finally, Zieten arrived at his target and attacked from his side. It was getting dark, and to avoid having Prussians fighting each other, the infantry at Sueptitz started to march. They were soon joined by Zieten, and as the Prussians began to organize on the ground, Lacy arrived with his forces to drive the King’s troops away. He arrived too late; he was pushed back twice. Frustrated with his poor reception, he retreated toward Torgau at half-past nine. The Prussians and Imperialists were so close to each other among the vineyards of Sueptitz that many officers and soldiers from both sides, wandering in the dark, ended up as prisoners after the battle had finished and everything was calm. The King himself, as he headed to the village of Neiden to expedite orders regarding the victory and send news of it through Brandenburg and Silesia, heard the sound of a carriage near the army. The question was asked, and the reply was "Austrian." The King’s escort engaged and captured two field-pieces and a battalion of pandours that had gotten lost in the night. A hundred paces later, he encountered a group of cavalry that again said, "Austrian carbineers." The King’s escort attacked and scattered them in the forest. Those who were captured reported that they had lost their way with Ried in the woods and thought the Imperialists were still in control of the field.

The whole forest that had been crossed by the Prussians before the battle, and beside which the King was then riding, was full of large fires. What these might mean no one could divine, and some hussars were sent to gain information. They returned, and related that soldiers sat round the fires, some in blue uniforms and others in white. As intelligence more exact was necessary, officers were then sent, who learned a very singular fact, of which I doubt whether any example in history may be found: The soldiers were of both armies, and had sought refuge in the woods, where they had passed an act of neutrality, to wait till fortune had decided in favor of the Prussians or Imperialists; and they had mutually agreed to follow the victorious party.

The entire forest that the Prussians had crossed before the battle, and next to which the King was currently riding, was filled with large fires. No one could figure out what this meant, so some hussars were sent to gather information. They came back and reported that soldiers were sitting around the fires, some in blue uniforms and others in white. Since more precise information was needed, officers were then dispatched, who discovered a very unusual fact, which I doubt has any precedent in history: The soldiers were from both armies and had taken refuge in the woods, where they had declared an act of neutrality, waiting for fate to favor either the Prussians or the Imperialists; and they had mutually agreed to follow the victorious side.

This battle cost the Prussians thirteen thousand men, three thousand of whom were killed, and three thousand fell into the enemy's hands, during the first attacks, while the Austrians were victorious; Buelow and Finck were among these. The breast of the King was grazed by a ball, and the margrave, Charles, received a contusion: several generals were wounded. The battle was obstinately disputed by both armies; its fury cost the Imperialists twenty thousand men, eight thousand of whom were taken, with four generals. They lost twenty-seven pair of colors and fifty cannon. Marshal Daun was wounded at the commencement of the battle.

This battle cost the Prussians thirteen thousand men, with three thousand killed and another three thousand captured in the initial attacks while the Austrians were winning; Buelow and Finck were among those captured. A ball grazed the King's chest, and Margrave Charles suffered a bruise; several generals were injured. Both armies fought fiercely for the victory; the Imperialists lost twenty thousand men, with eight thousand taken prisoner, including four generals. They also lost twenty-seven flags and fifty cannons. Marshal Daun was wounded at the start of the battle.

When the enemy saw the first line of the Prussians give ground, with hopes too frivolous, they despatched couriers to Vienna and Warsaw to announce their victory; but the same night they abandoned the field of battle, and crossed the Elbe at Torgau. On the morning of the following day (the 4th), Torgau capitulated to General Hulsen. The Prince of Wurtemberg was sent over the Elbe to pursue the foe, who fled in disorder: he augmented the number of prisoners already made. The Imperialists would have been totally defeated had not General Beck, who was not in the engagement, covered their retreat by posting his corps be[Pg 228]tween Arzberg and Triestewitz, behind the Landgraben. It was wholly in the power of Daun to have avoided a battle. Had he placed Lacy behind the defile of Neiden, instead of the ponds of Torgau, which six battalions would have been sufficient to defend, his camp would have been impregnable, so great may the consequences be of the least inadvertency in the difficult trade of war.

When the enemy saw the first line of the Prussians retreat, filled with overly optimistic hopes, they sent messengers to Vienna and Warsaw to announce their victory; but that same night, they abandoned the battlefield and crossed the Elbe at Torgau. The next morning (the 4th), Torgau surrendered to General Hulsen. The Prince of Wurtemberg was sent across the Elbe to chase the fleeing enemy, increasing the number of prisoners taken. The Imperialists would have been completely defeated if General Beck, who wasn’t involved in the battle, hadn’t protected their retreat by positioning his troops between Arzberg and Triestewitz, behind the Landgraben. Daun could have easily avoided a battle. If he had stationed Lacy behind the passage at Neiden, instead of at the ponds of Torgau, which could have been defended by six battalions, his camp would have been unbeatable. This shows how significant even the slightest mistake can be in the challenging field of war.

When the Russians were informed of the fate of the day of Torgau, they retired to Thorn, where they crossed the Vistula. The army of the King, on the 5th, advanced to Strebla, and on the 6th to Meissen. The Imperialists had left Lacy on that side of the Elbe, that he might cover the bottom of Plauen before their arrival. He attempted to dispute the defile of Zehren with the vanguard; but, when he saw the cavalry in motion to turn him by Lommatsch, he fled to Meissen, where he crossed the Tripsche; but, in spite of the celerity of his march, his rear-guard was attacked, and lost four hundred men. The pursuit was continued that an attempt might be made, favored by the fears and disorder of the foe, to pass the bottom of Plauen with him and seize on this important post. But no diligence could accomplish this; the troops were two hours too late; for, on arriving at Ukersdorf, another corps of the enemy was discovered, that had already taken post at the Windberg, the right of which extended to the Trompeter Schloesgen. This was the corps of Haddick, who, with the Prince de Deuxponts, quitting Leipsic, had marched to Zeitz, and afterward to Rosswein. No sooner were they informed of the Imperial defeat at Torgau than they diligently advanced to cover Dresden before the Prussians could come up.[Pg 229]

When the Russians found out about what happened at Torgau, they moved to Thorn, where they crossed the Vistula River. The King’s army advanced to Strebla on the 5th and then to Meissen on the 6th. The Imperialists had left Lacy on that side of the Elbe to cover the bottom of Plauen before they arrived. He tried to block the passage at Zehren with the vanguard, but when he saw the cavalry moving to outflank him at Lommatsch, he retreated to Meissen, where he crossed the Tripsche. However, even with his quick march, his rear-guard was attacked and lost four hundred men. The pursuit continued, hoping to take advantage of the enemy's fear and disarray to cross the bottom of Plauen with him and capture this important position. But no amount of effort could make this happen; the troops arrived two hours too late. Upon reaching Ukersdorf, they discovered another enemy corps that had already taken position at Windberg, extending to Trompeter Schloesgen. This was Haddick’s corps, who, along with the Prince de Deuxponts, had left Leipsic and marched to Zeitz and then to Rosswein. As soon as they learned about the Imperial defeat at Torgau, they hurried to secure Dresden before the Prussians could arrive.[Pg 229]

FOOTNOTES:

[42] The Hanoverian nobility, who hoped thereby to protect their property, were implicated in this affair. They were shortly afterward well and deservedly punished, being laid under contribution by the French.

[42] The Hanoverian nobility, who thought this would safeguard their assets, got caught up in this situation. They were soon justly punished, being forced to pay taxes by the French.


CONQUEST OF CANADA

VICTORY OF WOLFE AT QUEBEC

A.D. 1759

A.D. 1759

A.G. BRADLEY

With the opening of the Seven Years' War the two races, French and English, once more began to contend for the prize of empire in the New World. For a while the advantage in the struggle was on the side of France, though the preponderance of population was vastly on the side of the English colonies. Louis XV, however, had one general in Canada worthy of the gallant race from which he had sprung, and who strenuously endeavored to uphold the fortunes of his country. This was the Marquis de Montcalm, a cultured and far-seeing French nobleman, whose ability and enthusiasm in the profession of arms had procured for him the chief military command in Canada, and who was now seeking to expel the English from the colonial possessions of France on the Continent.

With the start of the Seven Years' War, the French and English once again began to compete for control of the New World. For a time, France had the upper hand, even though the English colonies had a much larger population. Louis XV, however, had a general in Canada who was a worthy representative of his noble background and who worked hard to support his country's interests. This was the Marquis de Montcalm, a well-educated and visionary French nobleman whose skill and passion for the military earned him the top command in Canada, and who was now trying to drive the English out of France's colonial territories on the continent.

But, unfortunately for his country, Montcalm was ill-supported by Old France, and his difficulties were increased by the maladministration of affairs in the colony. Despite these drawbacks, he was for some years the means of protracting the gallant struggle in America and of bringing many disasters on the English arms.

But unfortunately for his country, Montcalm didn't get enough support from Old France, and his challenges were made worse by the poor management of affairs in the colony. Despite these setbacks, he was able to prolong the brave fight in America for several years and caused many setbacks for the English forces.

Concentrating his forces in the neighborhood of Lake Champlain, he attacked Fort William Henry, on Lake George, and with a body of Indian auxiliaries from the Ottawa forced the English to capitulate. The victory was marred by horrible Indian atrocities on the English prisoners of war, which Montcalm was unable to prevent. During the year 1757 Montcalm acted solely on the defensive, while the English, having incompetent generals, accomplished little and failed in an attempt to wrest Louisburg from the French. The following year, however, William Pitt, "the Great English Commoner," was called to the councils of his nation, and infused new vigor into the war which had now been formally declared between the two countries. Pitt, aiming at the extinction of French power in America, fitted out a fleet of one hundred fifty sail, under Admiral Boscawen, with a land force of some fourteen thousand men, under General Amherst and Brigadier-General James Wolfe, and despatched both to Canada.

Focusing his troops around Lake Champlain, he attacked Fort William Henry on Lake George, and with a group of Native American allies from the Ottawa, forced the English to surrender. The victory was tainted by terrible acts committed by the Native Americans against the English prisoners of war, which Montcalm couldn't stop. In 1757, Montcalm remained on the defensive, while the English, led by incompetent generals, achieved very little and failed to take Louisburg from the French. However, the next year, William Pitt, known as "the Great English Commoner," was brought into his country's leadership and brought new energy to the war that had now been officially declared between the two nations. Pitt, aiming to eliminate French power in America, organized a fleet of one hundred fifty ships under Admiral Boscawen, along with a land force of around fourteen thousand men led by General Amherst and Brigadier-General James Wolfe, and sent both to Canada.

The first operation was the siege of Louisburg, which surrendered with about five thousand prisoners, and in the capture of which young [Pg 230]Wolfe greatly distinguished himself. Later in the year the French were compelled to abandon Fort Duquesne, in the Ohio Valley, which the English now named Pittsburg, in honor of War Minister Pitt; and Frontenac (Kingston), the marine arsenal of the French at the foot of Lake Ontario, surrendered and was destroyed. The effect of these losses was disheartening to the French, though before the season's campaign closed Montcalm defeated the English, under General Abercrombie, in an attack on the French post on Lake Champlain, afterward named Ticonderoga. When the year 1759 opened, the English were ready to resume operations with spirit and effect. Amherst's army advanced upon Crown Point and Ticonderoga, from which the French retired, and Sir William Johnson captured Niagara and drove the French from the Lakes. Wolfe, now general of the forces of the St. Lawrence, sailed in June with his army from Louisburg to Quebec. The story of this eventful expedition and its result here given is by the able pen of the historian A.G. Bradley.

The first operation was the siege of Louisburg, which surrendered with about five thousand prisoners, where young [Pg 230] Wolfe really made a name for himself. Later that year, the French had to abandon Fort Duquesne in the Ohio Valley, which the English renamed Pittsburgh in honor of War Minister Pitt; and Frontenac (Kingston), the French naval base at the foot of Lake Ontario, fell and was destroyed. These losses took a toll on the French morale, although before the campaign season ended, Montcalm managed to defeat the English, led by General Abercrombie, in an attack on the French post on Lake Champlain, which was later called Ticonderoga. As 1759 began, the English were eager to resume operations vigorously. Amherst's army moved towards Crown Point and Ticonderoga, from which the French retreated, and Sir William Johnson took Niagara and pushed the French out of the Lakes. Wolfe, now the general of the St. Lawrence forces, set sail in June with his army from Louisburg to Quebec. The account of this significant expedition and its outcome is provided by the skilled historian A.G. Bradley.

When the flag of Britain supplanted the emblem of France on the ramparts of Quebec the city was held by an English garrison under General Murray, and in the spring of 1760 it narrowly escaped recapture by De Levis, at the head of seven thousand men, who had come from Montreal to attack it. The timely arrival of a British fleet saved the now British stronghold, while Montreal was in turn invested, and that post and all Canada surrendered to the British Crown. Three years later the Peace of Paris confirmed the cession of the country to Britain, and closed the dominion of France in Canada.

When the British flag replaced the French emblem on the walls of Quebec, the city was occupied by an English garrison led by General Murray. In the spring of 1760, it barely avoided being retaken by De Levis and his seven thousand troops, who had come from Montreal to attack. The timely arrival of a British fleet saved the now British stronghold, while Montreal was subsequently besieged, leading to the surrender of that post and all of Canada to the British Crown. Three years later, the Peace of Paris officially confirmed the transfer of the territory to Britain, ending France's dominion in Canada.

England rang with the triumphs of her ally, Frederick of Prussia, and, by a perversion peculiarly British, the scoffing freethinker became the "Protestant hero" in both church and taproom. Pitt was omnipotent in Parliament; only a single insignificant member ever ventured to oppose him. "Our unanimity is prodigious," wrote Walpole. "You would as soon hear a 'No' from an old-maid as from the House of Commons." Newcastle was supremely happy among jobbers and cringing place-hunters under the full understanding that neither he nor his kind trespassed within the sphere of foreign politics. The estimates had exceeded all former limits, and reached for those days the enormous sum of twelve and a half millions. The struggle with France was vigorously waged, too, upon the ocean, warships, privateers, and merchantmen grappling to the death with one another in many a distant sea, while the main fleets of the enemy were for the most part blockaded in their ports by vigilant British armaments. Everywhere were exhilaration and a superb feeling of confidence, engendered by incipient successes and by the[Pg 231] consciousness that the nation was united in purpose and that the leaders of its enterprises were not chosen because they were "rich in votes or were related to a duke."

England celebrated the victories of her ally, Frederick of Prussia, and, in a uniquely British twist, the sarcastic freethinker became the "Protestant hero" both in churches and bars. Pitt held absolute power in Parliament; only one minor member dared to oppose him. "Our unity is incredible," Walpole wrote. "You'd sooner hear a 'No' from an old maid than from the House of Commons." Newcastle was extremely pleased among the deal-makers and eager office-seekers, fully aware that neither he nor his kind delved into foreign politics. The budget had surpassed all previous limits, reaching, for those times, the staggering amount of twelve and a half million. The battle with France was vigorously fought at sea, with warships, privateers, and merchant vessels clashing fiercely in many distant waters, while the main enemy fleets were mostly blockaded in their ports by watchful British forces. Excitement and a strong sense of confidence filled the air, fueled by early successes and the understanding that the nation was united in purpose and that those leading its efforts were not chosen for being "wealthy in votes or related to a duke."

James Wolfe had certainly neither of these qualifications, and he it was whom Pitt designed to act the leading part in the coming year, "a greater part," he modestly wrote after receiving his appointment, "than I wished or desired. The backwardness of some of the older officers has in some measure forced the Government to come down so low. I shall do my best and leave the rest to fortune, as perforce we must when there are not the most commanding abilities."

James Wolfe definitely didn’t have either of these qualifications, but he was the one Pitt planned to take the lead role in the upcoming year. "A bigger role," he humbly wrote after getting his appointment, "than I wanted or hoped for. The reluctance of some of the older officers has somewhat pushed the Government to settle for someone like me. I'll do my best and let the rest be determined by chance, as we have to when there aren't the most impressive skills available."

Pitt's plan for the coming season in America was to strike two great blows at Canada, and a lesser one, which, if successful, would involve the conquest of that country. Wolfe, aided by a fleet, was to attack Quebec; Amherst with another force was to push through by the Lake Champlain route and unite with him if possible. A further expedition was to be sent against Niagara under Prideaux; but for the present we are concerned only with the first and by far the most memorable of the three.

Pitt's plan for the upcoming season in America was to deliver two major blows to Canada, along with a smaller one that, if successful, would lead to the conquest of that country. Wolfe, supported by a fleet, was set to attack Quebec; Amherst with another force was to advance via the Lake Champlain route and join him if possible. An additional expedition was to be sent against Niagara under Prideaux; but for now, we are focused only on the first and by far the most significant of the three.

Wolfe at this time was colonel of the Sixty-seventh regiment. He was to have local rank only of major-general while in America, since more substantial elevation would, in the eyes of Newcastle and his friends, have been almost an outrage on the British Constitution as by them interpreted. Pitt and his young officers, however, were well content to waive such trifles for the present, and concede so much of consolation to the long list of rejected incapables, in return for such honor and glory as might perchance be theirs.

Wolfe was, at this time, the colonel of the Sixty-seventh regiment. He was only given the local rank of major-general while in America, as any higher promotion would have been seen by Newcastle and his associates as almost offensive to the British Constitution as they interpreted it. However, Pitt and his young officers were more than willing to overlook such trivial matters for the moment and grant some consolation to the long list of rejected incompetents in exchange for any honor and glory that might come their way.

The land force was to consist of twelve thousand men, a few of whom were to sail from England, but the bulk were to be drawn from the American and West Indian garrisons. The latter, however, were counter-ordered; the former proved to be below the estimated strength, and the actual number that gathered in Louisburg, the point of rendezvous, was only about eight thousand five hundred. The command of the fleet was given to Admiral Saunders, and this appointment demanded great discretion, as the sailor in this instance had not only to be efficient on his own element, but to be a man of tact, and one who at the same time would put patriotism above professional[Pg 232] jealousy, and could be trusted to work heartily with the land forces.

The land force was supposed to have twelve thousand men, with some coming from England, but most were to be sourced from the American and West Indian garrisons. However, the latter were canceled, and the former turned out to be fewer than expected. The actual number that gathered in Louisburg, the meeting point, was only about eight thousand five hundred. Admiral Saunders was put in charge of the fleet, and this role required significant discretion, as the sailor needed to be effective on the water while also being tactful, prioritizing patriotism over professional rivalry, and being someone who could be relied upon to collaborate well with the land forces.

It was late in February when Saunders' fleet, convoying Wolfe, his stores, and a few troops, sailed from Spithead. The winds being adverse and the seas running high, May had opened before the wild coast of Nova Scotia was dimly seen through the whirling wreaths of fog. It was a late season, and Louisburg harbor was still choked with ice, so that the fleet had to make southward for Halifax at the cost of much of that time which three years' experience had at length taught the British was so precious in all North American enterprises. At Halifax Wolfe found the troops from the American garrisons awaiting him. Among them was the Forty-third regiment, with the gallant Major Knox, our invaluable diarist, filled with joy at the prospect of active service after twenty months' confinement in a backwoods fort, and ready with his sword as happily for us he was with his pen. In a fortnight Louisburg was open, and both fleet and transports were grinding amid the still drifting ice in its harbor. Here again the army was landed, and its numbers completed from the Louisburg garrison.

It was late February when Saunders' fleet, transporting Wolfe, his supplies, and a few troops, set sail from Spithead. With unfavorable winds and high seas, May had arrived before the rugged coast of Nova Scotia was faintly visible through the swirling fog. It was late in the season, and Louisburg harbor was still filled with ice, forcing the fleet to head south to Halifax, which cost a significant amount of time that three years of experience had taught the British was extremely valuable in all North American missions. At Halifax, Wolfe found the troops from the American garrisons waiting for him. Among them was the Forty-third regiment, led by the brave Major Knox, our indispensable diarist, who was thrilled at the chance for active service after twenty months of being stuck in a remote fort and ready with his sword just as much as he was with his pen. In two weeks, Louisburg was open, and both the fleet and transports were navigating through the still drifting ice in its harbor. Again, the army was landed, and its ranks were bolstered from the Louisburg garrison.

There was naturally much to be done with an army brought together from so many various quarters. The force, too, proved, as I have said, far short of the estimate, being considerably under nine thousand men; but, on the other hand, these were all good troops and mostly veterans. Though the benefits of Bath waters had been more than neutralized by nearly three months of buffeting on the element he so loathed, Wolfe spared himself no effort. He was not only a fighting, but to the highest degree an organizing, general. Every sickly and unlikely man, small as was his force, was weeded out. Every commissariat detail down to the last gaiter-button was carefully scrutinized. Seldom had England sent out a body of men so perfect in discipline, spirit, and material of war, and assuredly none so well commanded since the days of Marlborough. It was well it was so, seeing that they were destined to attack one of the strongest posts in the world, defended by an army nearly twice as numerous as themselves, and fighting, moreover, in defence of its home and country and, as it fully believed, of its religion. The young general was thoroughly alive to the numerical weakness of his force,[Pg 233] but that he rejoiced in its efficiency is evident from his letters, and he was hard to please. "If valor can make amends for want of numbers," he wrote to Pitt, "we shall succeed."

There was obviously a lot to do with an army pulled together from so many different places. The number of troops was, as I mentioned, far less than expected, coming in at less than nine thousand men; however, all of them were solid soldiers and mostly experienced veterans. Though the benefits of the Bath waters had been completely negated by nearly three months of harsh conditions on the water he despised, Wolfe didn’t hold back. He was not only a fighter but also an incredibly organized general. Every weak and unlikely soldier, no matter how small his force was, was weeded out. Every detail of the commissary, right down to the last gaiter button, was closely examined. England had rarely sent out a group of men so exemplary in discipline, spirit, and military capability, and definitely none so well-led since the days of Marlborough. It was fortunate that it was so, considering they were set to attack one of the strongest positions in the world, defended by an army nearly twice their size, fighting in defense of their home and country and, as they truly believed, their religion. The young general was very aware of the numerical disadvantage of his force, [Pg 233] but his satisfaction with their effectiveness is clear from his letters, and he was hard to please. "If bravery can make up for a lack of numbers," he wrote to Pitt, "we shall succeed."

Admiral Durell, with ten ships, had been sent forward early in May to stop French supply- or war-ships from ascending the St. Lawrence when navigation opened. It was June 1st when Wolfe and Saunders with the main army followed him, owing to fog and ice and contrary winds, in somewhat straggling fashion. The bands played the time-honored air of The Girl I Left Behind Me, and the men cheered lustily as the ships cleared the bar, while at the mess-tables, says Knox, there was only one toast among the officers—"British colors on every French fort, post, and garrison in America." With Saunders went twenty-two ships of the line—five frigates and seventeen sloops-of-war, besides the transports. All went smoothly till the 20th, when, the wind dropping, they were caught in the cross-currents caused by the outpouring waters of the Saguenay, which, draining a vast mountain wilderness to the northward, would be accounted a mighty river if it were not for the still mightier one that absorbs it. Here the ships ran some risk of fouling, but escaped any serious damage, and in three days were at the Île aux Coudres, where the real dangers of the navigation began. It must be remembered that such a venture was unprecedented, and regarded hitherto as an impossibility for large ships without local pilots. The very presence of the first made the second possible, for some of the vessels approaching the shore ran up French flags, whereupon numbers of the country people, in response to an invitation, came on board, little guessing the visitors could be their enemies.

Admiral Durell, with ten ships, had set out early in May to prevent French supply or warships from sailing up the St. Lawrence as navigation opened. It was June 1st when Wolfe and Saunders, along with the main army, followed him, somewhat scattered due to fog, ice, and contrary winds. The bands played the classic tune of The Girl I Left Behind Me, and the men cheered enthusiastically as the ships cleared the bar, while at the mess tables, Knox notes, there was only one toast among the officers—"British colors on every French fort, post, and garrison in America." Saunders was accompanied by twenty-two ships of the line—five frigates and seventeen sloops-of-war, in addition to the transports. Everything went smoothly until the 20th, when the wind died down, and they got caught in the cross-currents from the Saguenay’s rushing waters, which drain a massive mountain wilderness to the north and would be considered a mighty river if not for the much larger one that takes its flow. Here, the ships were at some risk of getting stuck but managed to avoid serious damage, and in three days reached Île aux Coudres, where the real challenges of navigation began. It's important to note that such a venture was unprecedented and had been seen as impossible for large ships without local pilots. The arrival of the first made the second possible, as some of the vessels nearing the shore raised French flags, prompting many locals to come aboard, unaware that the visitors could be their enemies.

Pilots were by this ruse secured, and their services impressed under pain of death. Knox, who understood French, tells us that the poor unwilling pilot who took his ship up the tortuous channel made use of the most frightful imprecations, swearing that most of the fleet and the whole army would find their graves in Canada. An old British tar, on the other hand, master of a transport and possessed of an immense scorn for foreigners, would not allow a French pilot to interfere, and insisted, in the teeth of all remonstrance, on navigating his own ship. "D—n me," he roared, "I'll convince you that an Englishman shall go[Pg 234] where a Frenchman daren't show his nose," and he took it through in safety. "The enemy," wrote Vaudreuil soon after this to his Government, "have passed sixty ships-of-war where we dare not risk a vessel of a hundred tons by night or day." The British navy has not been sufficiently remembered in the story of Quebec.

Pilots were captured by this trick, and their help was taken under the threat of death. Knox, who spoke French, tells us that the poor, unwilling pilot who guided his ship through the winding channel used the most terrible curses, claiming that most of the fleet and the entire army would find their graves in Canada. An old British sailor, on the other hand, who was in charge of a transport and had a great disdain for foreigners, refused to let a French pilot take control, insisting, despite all objections, on steering his own ship. "Damn me," he shouted, "I'll show you that an Englishman will go [Pg 234] where a Frenchman wouldn't dare show his face," and he made it through safely. "The enemy," Vaudreuil wrote soon after to his government, "have passed sixty warships where we wouldn't risk a vessel of a hundred tons, day or night." The British navy hasn't received enough recognition in the story of Quebec.

Let us now turn for a moment to Montcalm and see what he has been doing all this time to prepare for the attack. It was an accepted axiom in Canada that no armament strong enough to seriously threaten Quebec could navigate the St. Lawrence. In the face of expected invasion it was the Lake George and Champlain route that mostly filled the public mind. Bougainville, however, had returned from France early in May with the startling news that a large expedition destined for Quebec was already on the sea. A former opinion of this able officer's declared that three or four thousand men could hold the city against all comers. There was now four times that strength waiting for Wolfe, while his own, so far as numbers went, we know already. Eighteen transport ships, carrying supplies and some slight reënforcements, had slipped past the English cruisers in the fogs, and brought some comfort to Montcalm. The question now was how best to defend Quebec, as well as make good the two land approaches at Ticonderoga and Lake Ontario respectively.

Let's take a moment to focus on Montcalm and see what he has been doing to prepare for the attack. It was widely believed in Canada that no military force strong enough to seriously threaten Quebec could navigate the St. Lawrence. In light of the expected invasion, most people were focused on the Lake George and Champlain route. However, Bougainville returned from France early in May with the surprising news that a large expedition headed for Quebec was already at sea. A previous opinion from this skilled officer stated that three or four thousand men could defend the city against any attackers. Now, there were four times that number waiting for Wolfe, while we already know Montcalm's strength in terms of troops. Eighteen transport ships, carrying supplies and some minor reinforcements, had slipped past the English cruisers in the fog and provided some relief to Montcalm. The challenge now was how best to defend Quebec and secure the two land routes at Ticonderoga and Lake Ontario.

For the defence of the city, when every able-bodied militia-man had been called out, nearly sixteen thousand troops of all arms would be available. About the disposition of these and the plan of defence there was much discussion. Montcalm himself was for a long time undecided. The alternative plans do not concern us here; the one finally adopted is alone to the point. Everyone knows that the ancient capital of Canada is one of the most proudly placed among the cities of the earth. But it may be well to remind those who have not seen it, that it occupies the point of a lofty ridge, forming the apex of the angle made by the confluence of the St. Charles River and the St. Lawrence. Westward from the city this ridge falls so nearly sheer into the St. Lawrence for several miles that, watched by a mere handful of men, it was impregnable. Moreover, the river suddenly narrows to a breadth of three-quarters of a mile opposite[Pg 235] the town, whose batteries were regarded as being fatal to any attempt of an enemy to run past them. On the other side of the town the St. Charles River, coming in from the northwest immediately below its walls, formed a secure protection.

For the defense of the city, once every able-bodied militiaman had been summoned, nearly sixteen thousand troops from various branches would be ready. There was a lot of discussion about how to position these troops and the defense plan. Montcalm himself was unsure for a long time. The alternative plans aren't relevant here; the one that was finally chosen is what's important. Everyone knows that the old capital of Canada is one of the most beautifully located cities in the world. But it's worth mentioning for those who haven't seen it that it sits at the point of a high ridge, at the tip of the angle formed by the meeting of the St. Charles River and the St. Lawrence. West of the city, this ridge drops almost straight down into the St. Lawrence for several miles, making it nearly impossible to attack with just a few men watching. Additionally, the river suddenly narrows to about three-quarters of a mile directly across from[Pg 235]the town, and its defenses were considered lethal to any enemy trying to pass by. On the other side of the town, the St. Charles River flows in from the northwest just below the walls, providing a secure barrier.

Montcalm, however, decided to leave only a small garrison in the city itself and go outside it for his main defence. Now, from the eastern bank of the mouth of the St. Charles, just below the city, there extends in an almost straight line along the northern shore of the St. Lawrence a continuous ridge, the brink, in fact, of a plateau, at no point far removed from the water's edge. Six miles away this abruptly terminates in the gorge of the Montmorency River, which, rushing tumultuously toward the St. Lawrence, makes that final plunge on to its shore level which is one of the most beautiful objects in a landscape teeming with natural and human interest. Along the crown of this six-mile ridge, known in history as "the Beauport lines," Montcalm decided to make his stand. So, throughout the long days of May and June the French devoted themselves to rendering impregnable from the front a position singularly strong in itself, while the Montmorency and its rugged valley protected the only flank which was exposed to attack. Below him spread the river, here over two miles in width from shore to shore, with the western point of the island of Orleans overlapping his left flank. Above the woods of this long, fertile island, then the garden of Canada, the French, upon June 27th, first caught sight of the pennons flying from the topmasts of the English battle-ships, and before evening they witnessed the strange sight of red-coated infantry swarming over its well-tilled fields.

Montcalm, however, decided to leave only a small garrison in the city and set up his main defense outside of it. From the eastern bank at the mouth of the St. Charles, just below the city, there's a continuous ridge that runs almost straight along the northern shore of the St. Lawrence, which is actually the edge of a plateau, not far from the water's edge. Six miles away, this ridge ends abruptly at the gorge of the Montmorency River, which rushes dramatically towards the St. Lawrence, making a stunning drop to its shore level, one of the most beautiful sights in a landscape full of natural and human interest. Along the top of this six-mile ridge, known in history as "the Beauport lines," Montcalm chose to make his stand. So, throughout the long days of May and June, the French worked on making a position that was already very strong even more impenetrable from the front, while the Montmorency River and its rugged valley protected the only vulnerable flank from attack. Below him, the river spread out, over two miles wide from shore to shore, with the western point of the island of Orleans overlapping his left flank. Above the woods of this long, fertile island, which was then known as the garden of Canada, the French first spotted the pennons flying from the masts of the English battleships on June 27th, and by evening, they witnessed the unusual sight of red-coated infantry pouring over its well-tended fields.

Wolfe had not much time that evening to consider the situation, which might well have appalled a less stout heart than his, for the troops had scarcely landed when a sudden summer storm burst upon the scene, churned the river into angry waves, broke some of the smaller ships from their moorings, casting them upon the rocks, and staving in many of the boats and rafts. The people of Quebec, who for weeks had been urging upon the Divinity in their peculiar way that they, his chosen people, were in danger, would not have been Canadian Catholics of their generation had they not been jubilant at this undoubted sign of divine intervention. But Montcalm was the last man to presume[Pg 236] on such favor by any lack of energy. The very next night the British, having in the mean time pitched their camp upon the Isle of Orleans, were thrown into no small alarm by the descent of a fleet of fire-ships.

Wolfe didn’t have much time that evening to think about the situation, which might have terrified someone less brave than him, because the troops had barely landed when a sudden summer storm hit, turning the river into fierce waves, breaking some of the smaller ships from their moorings and sending them onto the rocks, while smashing many of the boats and rafts. The people of Quebec, who for weeks had been praying in their own way that they, as his chosen people, were in danger, wouldn’t have been typical Canadian Catholics of their generation if they hadn’t been excited about this clear sign of divine intervention. But Montcalm was the last person to take such favor for granted by slacking off. The very next night, the British, who had meanwhile set up camp on the Isle of Orleans, were thrown into considerable alarm by the arrival of a fleet of fire-ships.

The only men awake were the guards and sentries at the point, and as the matches were not applied to the drifting hulks till they were close at hand, the sudden effect in the darkness of the night upon the soldiers' nerves was more than they could stand, having beheld nothing like it in their lives, and they rushed in much confusion on the sleeping camp, causing still more there. For it was not alone the flames and the explosives that were a cause of perturbation, but a hail of grape-shot and bullets from the igniting guns poured hurtling through the trees. The chief object of the fire-ships, however, was the fleet which lay in the channel between the Isle of Orleans and the shore, and toward it they came steadily drifting. Knox describes the pandemonium as awful, and the sight as inconceivably superb of these large burning ships, crammed with every imaginable explosive and soaked from their mast-heads to their water-line in pitch and tar. It was no new thing, however, to the gallant sailors, who treated the matter as a joke, grappling fearlessly with the hissing, spitting demons, and towing them ashore. "Damme, Jack," they shouted, "didst ever take h—ll in tow before?"

The only men awake were the guards and sentries at the point, and since the matches weren't lit until the drifting hulks were close, the sudden impact of it in the darkness was too much for the soldiers to handle. They had never seen anything like it in their lives, and they rushed in chaos toward the sleeping camp, causing even more confusion there. It wasn't just the flames and explosions that caused panic, but also a barrage of grape-shot and bullets from the firing guns that flew through the trees. However, the main target of the fire-ships was the fleet sitting in the channel between the Isle of Orleans and the shore, and they were steadily drifting toward it. Knox describes the chaos as terrifying, and the sight of these large burning ships, filled with every kind of explosive and soaked from their mastheads to their waterlines in pitch and tar, was unimaginably awesome. However, it was nothing new for the brave sailors, who treated the situation like a joke, fearlessly dealing with the hissing, spitting demons and towing them ashore. "Damn it, Jack," they shouted, "have you ever towed hell before?"

This exploit seems to have been a venture of Vaudreuil's, and its failure, an extremely expensive one, cost that lively egotist and his friends a severe pang. The next day Wolfe published his first manifesto to the Canadian people. "We are sent by the English King," it ran, "to conquer this province, but not to make war upon women and children, the ministers of religion, or industrious peasants. We lament the sufferings which our invasion may inflict upon you: but if you remain neutral, we proffer you safety in person and property and freedom in religion. We are masters of the river; no succor can reach you from France. General Amherst, with a large army, assails your southern frontier. Your cause is hopeless, your valor useless. Your nation have been guilty of great cruelties to our unprotected settlers, but we seek not revenge. We offer you the sweets of peace amid the horrors of war. England, in her strength, will befriend you; France, in her weakness, leaves you to your fate."[Pg 237]

This operation seems to have been a project of Vaudreuil's, and its failure, which was extremely costly, caused a serious setback for that lively egotist and his friends. The next day, Wolfe published his first message to the Canadian people. "We have been sent by the English King," it said, "to conquer this province, but not to wage war against women and children, religious leaders, or hardworking peasants. We regret the suffering our invasion may cause you: but if you stay neutral, we guarantee your safety and property, as well as your freedom of religion. We control the river; no help can come to you from France. General Amherst, with a large army, is attacking your southern border. Your cause is hopeless, your bravery is in vain. Your nation has committed great cruelties against our defenseless settlers, but we seek no revenge. We offer you the benefits of peace amid the horrors of war. England, in her strength, will support you; France, in her weakness, leaves you to your fate." [Pg 237]

Wolfe could hardly have felt the confidence he here expressed. The longer he looked upon the French position the less he must have liked it, and the larger must Amherst and his eventual cooperation have loomed in his mind as a necessary factor to success. But would Amherst get through to Montreal and down the St. Lawrence in time to be of use before the short season had fled? Those who were familiar with the difficulties would certainly have discouraged the hope which Wolfe for a time allowed himself to cherish; and Wolfe, though he admired his friend and chief, did not regard celerity of movement as his strongest point.

Wolfe could hardly have felt the confidence he expressed here. The longer he stared at the French position, the less he must have liked it, and the more important Amherst and his eventual cooperation must have seemed in his mind as a critical factor for success. But would Amherst make it to Montreal and down the St. Lawrence in time to be useful before the short season slipped away? Those who understood the challenges would definitely have dampened the hope that Wolfe, for a moment, allowed himself to hold onto; and Wolfe, even though he admired his friend and leader, didn’t see quick movement as Amherst's strongest suit.

About the first move, however, in the game Wolfe had to play there could be no possible doubt, and that was the occupation of Point Lévis. This was the high ground immediately facing Quebec, where the river, narrowing to a width of twelve hundred yards, brought the city within cannon-shot from the southern bank. It was the only place, in fact, from which it could be reached. It is said Montcalm had been anxious to occupy it, and intrench it with four thousand men, but was overruled on the supposition that the upper town, about which official Quebec felt most concern, would be outside its range of fire. If this was so, they were soon to be undeceived.

About the first move in the game, there was no doubt that Wolfe had to occupy Point Lévis. This was the elevated ground directly across from Quebec, where the river, narrowing to twelve hundred yards, put the city within cannon range from the southern bank. In fact, it was the only spot from which it could be reached. It's said that Montcalm wanted to take control of it and fortify it with four thousand men, but he was overruled because it was believed that the upper town, which concerned official Quebec the most, would be out of range. If that was the case, they would soon find out they were mistaken.

The occupation of Point Lévis by Monckton's brigade, which Wolfe now ordered on that service, need not detain us. They crossed from the camp of Orleans to the village of Beaumont, which was seized with slight resistance. Thence moving on along the high road to Point Lévis, they found the church and village occupied by what Knox, who was there, estimates at a thousand riflemen and Indians. The Grenadiers charging the position in front, and the Highlanders and light infantry taking it in the rear, it was stormed with a loss of thirty men, and Monckton then occupied a position which, so far as artillery fire was concerned, had Quebec at its mercy. The brigadier, who had fully expected to find French guns there, at once began to intrench himself on this conspicuous spot, while floating batteries now pushed out from Quebec and began throwing shot and shell up at his working-parties, till Saunders sent a frigate forward to put an end to what threatened to be a serious annoyance.[Pg 238]

The takeover of Point Lévis by Monckton's brigade, which Wolfe assigned to them, doesn’t require much focus. They moved from the camp in Orleans to the village of Beaumont, which they captured with little resistance. Then, moving along the main road to Point Lévis, they found the church and village occupied by about a thousand riflemen and Native Americans, according to Knox, who was present. The Grenadiers charged the position from the front while the Highlanders and light infantry attacked from the rear, storming the area with a loss of thirty men. Monckton then took a position that, in terms of artillery fire, put Quebec in a vulnerable spot. The brigadier, who had expected to find French cannons there, immediately began to fortify his position on this prominent spot, while floating batteries from Quebec started firing shots and shells at his working parties, until Saunders sent a frigate forward to stop what was becoming a serious nuisance.[Pg 238]

The French had changed their minds about the danger of Monckton's guns, though not a shot had yet been fired, and agitated loudly for a sortie across the river. Montcalm thought poorly of the plan; but a miscellaneous force of fifteen hundred Canadians, possessed of more ardor than cohesion, insisted on attempting a night assault. They landed some way up the river, but did not so much as reach the British position. The difficulties of a combined midnight movement were altogether too great for such irregulars, and they ended by firing upon one another in the dark and stampeding for their boats, with a loss of seventy killed and wounded.

The French had changed their minds about the threat from Monckton's guns, even though no shots had been fired yet, and were loudly pushing for a raid across the river. Montcalm wasn’t in favor of the plan; however, a diverse group of fifteen hundred Canadians, eager but disorganized, insisted on attempting a night attack. They landed some distance up the river but didn’t even make it to the British position. The challenges of coordinating a midnight operation were way too difficult for such an untrained group, and they ended up shooting at each other in the dark and panicking back to their boats, resulting in seventy casualties.

Two brigades were now in midstream on the Isle of Orleans and one on Point Lévis. Landing artillery and stores, intrenching both positions, and mounting siege-guns at the last-named one consumed the first few days of July. Wolfe's skill in erecting and firing batteries had been abundantly demonstrated at Louisburg; and though his head quarters were on the island, he went frequently to superintend the preparations for the bombardment of Quebec. On July 12th a rocket leaped into the sky from Wolfe's camp. It was the signal for the forty guns and mortars that had been mounted on Point Lévis to open on the city that Vaudreuil and his friends had fondly thought was out of range. The first few shots may have encouraged the delusion, as they fell short; but the gunners quickly got their distance, and then began that storm of shot and shell which rained upon the doomed city, with scarce a respite, for upward of eight weeks.

Two brigades were now in the middle of the Isle of Orleans and one at Point Lévis. They spent the first few days of July unloading artillery and supplies, digging in at both sites, and setting up siege guns at the latter. Wolfe’s expertise in building and firing batteries had already been proven at Louisburg; and although his headquarters were on the island, he frequently went to oversee the preparations for the bombardment of Quebec. On July 12th, a rocket shot up from Wolfe's camp. It was the signal for the forty guns and mortars that had been set up at Point Lévis to start firing on the city that Vaudreuil and his allies had mistakenly believed was out of range. The initial shots may have reinforced their mistaken belief as they fell short, but the gunners quickly found their aim, and then the relentless barrage of shot and shell began, hammering the doomed city without much pause for over eight weeks.

Houses, churches, and monasteries crashed and crumbled beneath the pitiless discharge. The great cathedral, where the memories and the trophies of a century's defiance of the accursed heretic had so thickly gathered, was gradually reduced to a skeleton of charred walls. The church of Notre Dame de la Victoire, erected in gratitude for the delivery of the city from the last and only previous attack upon it sixty years before, was one of the first buildings to suffer from the far more serious punishment of this one. Wolfe, though already suffering from more than his chronic ill-health, was ubiquitous and indefatigable; now behind Monckton's guns at Point Lévis, now with Townshend's batteries at Montmorency, now up the river, ranging with[Pg 239] his glass those miles of forbidding cliffs which he may already have begun to think he should one day have to climb. Some of Saunders' ships were in the Basin, between Orleans and Quebec, and frequently engaged with Montcalm's floating batteries; while in the mean time the roar of artillery from a dozen different quarters filled the simmering July days, and lit the short summer nights with fiery shapes, and drew in fitful floods the roving thunder-clouds that at this season of the year in North America are apt to lurk behind the serenest sky.

Houses, churches, and monasteries collapsed and fell apart under the relentless bombardment. The grand cathedral, where the memories and trophies of a century's fight against the hated heretic had piled up, was slowly reduced to a skeleton of burned walls. The church of Notre Dame de la Victoire, built in gratitude for saving the city from the last and only previous attack sixty years ago, was one of the first buildings to suffer the much worse consequences of this assault. Wolfe, despite already being more than just chronically unwell, was everywhere and tireless; now behind Monckton's guns at Point Lévis, now with Townshend's batteries at Montmorency, now up the river, scanning with his glass those daunting miles of cliffs he might already have started to think he would one day have to scale. Some of Saunders' ships were in the Basin, between Orleans and Quebec, and were frequently engaged with Montcalm's floating batteries; meanwhile, the roar of artillery from a dozen different points filled the sweltering July days and lit the brief summer nights with fiery shapes, drawing in sporadic bursts the wandering thunder-clouds that at this time of year in North America tend to hide behind the clearest sky.

Fighting at close quarters there was, too, in plenty, though of an outpost and backwoods kind. Bois Herbert, with his painted Canadians and Abernakis Indians, and Stark and young Rogers with their colonial rangers—Greek against Greek—scalped each other with a hereditary ferocity that English and French regulars knew nothing of. In bringing a fleet up to Quebec, British sailors had already performed one feat pronounced impossible by Canadian tradition. They now still further upset their enemies' calculations by running the gauntlet of the batteries of Quebec and placing the Sutherland, with several smaller ships, at some distance up the river. This cost Montcalm six hundred men, whom he had to send under Dumas to watch the squadron. But all this brought the end no nearer. Time was exceeding precious, and July was almost out. Necessary messages were continually passing under flags of truce, and superfluous notes of defiance sometimes accompanied them. "You may destroy the town," said De Ramezay to Wolfe, "but you will never get inside it." "I will take Quebec," replied the fiery stripling, "if I stay here till November."

There was a lot of close-quarters fighting, mostly of the outpost and backwoods variety. Bois Herbert, with his painted Canadian and Abernaki warriors, and Stark and young Rogers with their colonial rangers—like rivals from ancient Greece—fought fiercely against each other in a way that English and French regulars couldn’t understand. The British sailors had already accomplished what Canadian tradition deemed impossible by getting a fleet up to Quebec. They further disrupted their enemies' plans by successfully navigating past Quebec's batteries and positioning the Sutherland, along with several smaller ships, further up the river. This cost Montcalm six hundred men, who he had to send under Dumas to keep an eye on the squadron. But all this didn't bring the end any closer. Time was extremely valuable, and July was almost over. Important messages were continually exchanged under flags of truce, and sometimes accompanied by unnecessary notes of defiance. "You can destroy the town," De Ramezay said to Wolfe, "but you will never get inside it." "I will take Quebec," replied the determined young man, "even if I have to stay here until November."

Through the whole weary month of August little occurred that the exigencies of our space would justify recording. Montcalm considered himself safe, and he even allowed two thousand Canadians to leave for the harvest. Wolfe had a thousand men of his small force sick or wounded in hospital. Amherst, it was reported, had taken Ticonderoga, but there was little likelihood of his getting through to their assistance. Prideaux, in the Far West, as it then was, had captured Niagara. It was a great success, but it in no way helped Wolfe. It must not be supposed, however, that August had passed away in humdrum fashion. The guns had roared with tireless throats, and the lower town[Pg 240] was a heap of ruins. Far away down both banks of the St. Lawrence the dogs of war had raged through seigniories and hamlets. Between the upper and the nether millstone of Wolfe's proclamations and Montcalm's vengeance, the wretched peasantry were in a sore plight. Raided through and through by the fierce guerillas of North American warfare, swept bare of grain and cattle for Wolfe's army, the fugitives from smoking farms and hamlets were glad to seek refuge in the English lines, where the soldiers generously shared with them their meagre rations. More than one expedition had been sent up the river. Admiral Holmes, with over twenty ships, was already above the town, and had driven the French vessels, which had originally taken refuge there, to discharge their crews and run up shallow tributaries.

Throughout the exhausting month of August, not much happened that would warrant recording in our limited space. Montcalm felt secure and even let two thousand Canadians leave for the harvest. Wolfe had a thousand of his small force sick or wounded in the hospital. It was said that Amherst had captured Ticonderoga, but it seemed unlikely he would make it through to help them. Prideaux had taken Niagara in the Far West, which was a significant victory, but it didn’t aid Wolfe at all. Still, it shouldn’t be assumed that August passed by without excitement. The cannons roared relentlessly, and the lower town[Pg 240] lay in ruins. Far down both banks of the St. Lawrence, the chaos of war devastated estates and villages. Caught between Wolfe's proclamations and Montcalm's revenge, the poor farmers were in a terrible situation. They were pillaged by the fierce guerillas of North American warfare, stripped of grain and livestock for Wolfe's army, and the refugees from burning farms and villages were relieved to find shelter within the English lines, where soldiers kindly shared their meager rations with them. Numerous expeditions had been sent up the river. Admiral Holmes, with over twenty ships, was already upstream of the town, forcing the French vessels that had sought refuge there to unload their crews and retreat into shallow tributaries.

Wolfe's intention now was to place every man that he could spare on board the ships in the upper river, and his entire force was reduced by death, wounds, and sickness to under seven thousand men. On September 3d, with slight annoyance from an ill-directed cannon fire, he removed the whole force at Montmorency across the water to the camps of Orleans or Point Lévis. On the following day all the troops at both these stations which were not necessary for their protection were paraded; for what purpose no one knew, least of all the French, who from their lofty lines could mark every movement in the wide panorama below, and were sorely puzzled and perturbed. Some great endeavor was in the wind, beyond a doubt; but both Wolfe and his faithful ally, the admiral, did their utmost to disguise its import. And for this very reason it would be futile, even if necessary, to follow the fluctuating manœuvres that for the next few days kept the enemy in constant agitation: the sudden rage of batteries here, the threatening demonstrations of troop-laden boats there, the constant and bewildering movement of armed ships at every point. It was well designed and industriously maintained, for the sole purpose of harassing the French and covering Wolfe's real intention.

Wolfe's goal now was to put every man he could spare onto the ships in the upper river, and his total force had been reduced by deaths, injuries, and illness to fewer than seven thousand men. On September 3rd, despite some annoyance from poorly aimed cannon fire, he moved the entire force at Montmorency across the water to the camps at Orleans or Point Lévis. The next day, all the troops at both locations that weren't needed for protection were lined up; for what reason, no one knew, least of all the French, who from their high position could see every movement in the broad view below and were seriously puzzled and worried. Something significant was definitely in the works; however, both Wolfe and his loyal ally, the admiral, did everything they could to keep its purpose hidden. For this reason, it would be pointless, even if necessary, to follow the shifting maneuvers that kept the enemy in a constant state of agitation over the next few days: the sudden artillery fire here, the threatening displays of troop-filled boats there, and the constant and confusing movement of armed ships at every point. It was carefully planned and vigorously executed, solely to annoy the French and conceal Wolfe's true objective.

On the night of September 4th the general was well enough to dine with Monckton's officers at Point Lévis, but the next day he was again prostrate with illness, to the great anxiety of his army. He implored the doctor to "patch him up sufficiently for[Pg 241] the work in hand; after that nothing mattered." Chronic gravel and rheumatism, with a sharp low fever, aggravated by a mental strain of the severest kind, all preying on a sickly frame, were what the indomitable spirit there imprisoned had to wrestle with. On the 6th, however, Wolfe struggled up, and during that day and the next superintended the march of his picked column, numbering some four thousand men, up the south bank of the river. Fording, near waist-deep, the Etchemain River, they were received beyond its mouth by the boats of the fleet, and, as each detachment arrived, conveyed on board. The Forty-eighth, however, seven hundred strong, were left, under Colonel Burton, near Point Lévis to await orders.

On the night of September 4th, the general was well enough to have dinner with Monckton's officers at Point Lévis, but the next day he was once again laid low by illness, causing great concern among his troops. He begged the doctor to "get him patched up enough for[Pg 241] the task at hand; after that, nothing else mattered." Chronic kidney stones and rheumatism, along with a severe low fever aggravated by intense mental strain, were all tormenting his frail body, and the indomitable spirit trapped within had to fight through it all. However, on the 6th, Wolfe managed to rally himself, and over that day and the next, he oversaw the movement of his selected group of around four thousand men up the south bank of the river. They crossed the Etchemain River, which was about waist-deep, and were met by boats from the fleet; as each group arrived, they were taken on board. The Forty-eighth, with seven hundred men, stayed behind under Colonel Burton near Point Lévis to await further instructions.

The fleet, with Wolfe and some thirty-six hundred men on board, now moved up to Cap Rouge, behind which, at the first dip in the high barrier of cliffs, was Bougainville with fifteen hundred men (soon afterward increased), exclusive of three hundred serviceable light cavalry. The cove here was intrenched, and the French commander was so harried with feigned attacks that he and his people had no rest. At the same time, so well was the universal activity maintained that Montcalm, eight miles below, was led to expect a general attack at the mouth of the Charles River, under the city. Throughout the 8th and 9th the weather was dark and rainy and the wind from the east, an unfavorable combination for a movement requiring the utmost precision. On the 10th the troops from the crowded ships were landed to dry their clothes and accoutrements. Wolfe and his brigadiers now finally surveyed that line of cliffs which Montcalm had declared a hundred men could hold against the whole British army. It was defended here and there by small posts. Below one of these, a mile and a half above the city, the traces of a zigzag path up the bush-covered precipice could be made out, though Wolfe could not see that even this was barricaded. Here, at the now famous Anse du Foulon, he decided to make his attempt.

The fleet, with Wolfe and around thirty-six hundred men on board, now moved up to Cap Rouge, behind which, at the first dip in the high cliffs, was Bougainville with fifteen hundred men (soon afterward increased), not counting three hundred light cavalry. The cove here was fortified, and the French commander was so stressed by fake attacks that he and his men had no time to rest. At the same time, the overall activity was so well maintained that Montcalm, eight miles downriver, was led to expect a full attack at the mouth of the Charles River, near the city. Throughout the 8th and 9th, the weather was gloomy and rainy, with the wind blowing from the east, an unfavorable mix for any movement requiring the utmost precision. On the 10th, troops from the crowded ships were landed to dry their clothes and gear. Wolfe and his brigadiers finally examined the line of cliffs that Montcalm had claimed a hundred men could hold against the entire British army. It was defended here and there by small outposts. Below one of these, a mile and a half above the city, the traces of a zigzag path up the bush-covered cliff could be seen, although Wolfe couldn't tell that even this was barricaded. Here, at the now famous Anse du Foulon, he decided to make his move.

The ships, however, kept drifting up and down between Cap Rouge and the city, with a view to maintaining the suspense of the French. Each morning Wolfe's general orders to the soldiers were to hold themselves in readiness for immediate action, with as full directions for their conduct as was compatible with[Pg 242] the suppression of the spot at which they were to fight. On the night of the 11th the troops were reëmbarked, and instructions sent to Burton to post the Forty-eighth on the south shore opposite the Anse du Foulon. On the following day Wolfe published his last orders, and they contained a notable sentence: "A vigorous blow struck by the army at this juncture may determine the fate of Canada." Almost at the same moment his gallant opponent from his head-quarters at Beauport was writing to Bourlamaque at Montreal that he gave the enemy a month or less to stay, but that he himself had no rest night or day, and had not had his boots or clothes off for a fortnight. Another Frenchman was informing his friends that what they knew of that "impetuous, bold, and intrepid warrior, Monsieur Wolfe," gave them reason to suppose he would not leave them without another attack.

The ships, however, kept drifting up and down between Cap Rouge and the city, aiming to keep the French in suspense. Each morning, Wolfe's general orders to the soldiers were to be prepared for immediate action, with as clear directions for their conduct as could be managed without[Pg 242] revealing the exact spot where they would fight. On the night of the 11th, the troops were re-embarked, and instructions were sent to Burton to position the Forty-eighth on the south shore opposite the Anse du Foulon. The following day, Wolfe issued his final orders, which included a significant statement: "A vigorous blow struck by the army at this moment may determine the fate of Canada." Almost simultaneously, his brave opponent from his headquarters at Beauport was writing to Bourlamaque in Montreal, saying he gave the enemy a month or less to stay, but that he himself had no rest night or day, and hadn’t taken off his boots or clothes for a fortnight. Another Frenchman was telling his friends that what they knew of that "impetuous, bold, and intrepid warrior, Monsieur Wolfe," led them to believe he wouldn't leave them without another attack.

A suspicious calm brooded over the British squadron off Cap Rouge as Bougainville watched it from the shore throughout the whole of the 12th. The men were under orders to drop into their boats at nine, and were doubtless busy looking to their arms and accoutrements. By a preconcerted arrangement the day was spent after a very different fashion in the Basin of Quebec. Constant artillery fire and the continual movement of troops against various parts of the Beauport lines engaged the whole attention of Montcalm, who had, in fact, little notion what a number of men had gone up the river with Wolfe.

A suspicious calm hung over the British squadron off Cap Rouge as Bougainville observed it from the shore throughout the entire day on the 12th. The soldiers were instructed to board their boats at nine and were likely busy preparing their weapons and gear. By a prearranged plan, the day was spent very differently in the Basin of Quebec. Constant artillery fire and ongoing troop movements around various sections of the Beauport lines occupied all of Montcalm's attention, as he had little idea how many men had followed Wolfe up the river.

When night fell upon the ruined city and the flickering campfires of the long French lines, the tumult grew louder and the anxiety greater. The batteries of Point Lévis and the guns of Saunders' ships redoubled their efforts. Amid the roar of the fierce artillery, served with an activity not surpassed during the whole siege, Montcalm, booted and spurred, with his black charger saddled at the door, awaited some night attack. The horse would be wanted yet, but for a longer ride than his master anticipated, and, as it so turned out, for his last one. Up the river at Cap Rouge all was silence, a strange contrast to the din below. The night was fine, but dark, and was some three hours old when a single light gleamed of a sudden from the Sutherland's main-mast. It was the signal for sixteen hundred men to drop quietly into their boats. A long interval of silence and suspense[Pg 243] then followed, till at two o'clock the tide began to ebb, when a second lantern glimmered from Wolfe's ship. The boats now pushed off and drifted quietly down in long procession under the deep shadow of the high northern shore.

When night fell over the ruined city and the flickering campfires of the long French lines, the noise got louder and the anxiety grew. The batteries at Point Lévis and the guns of Saunders' ships intensified their efforts. Amid the roar of the fierce artillery, which was being operated with a dedication not seen throughout the entire siege, Montcalm, in his boots and spurs, with his black horse saddled at the door, was ready for a nighttime attack. The horse would be needed for a longer ride than Montcalm expected, and, as it turned out, it would be his last. Up the river at Cap Rouge, everything was silent, creating a sharp contrast to the chaos below. The night was nice but dark, and it was around three hours in when a single light suddenly appeared from the main-mast of the Sutherland. This was the signal for sixteen hundred men to quietly get into their boats. After a lengthy pause filled with silence and tension[Pg 243], at two o'clock, when the tide began to go out, a second lantern flickered from Wolfe's ship. The boats then pushed off and glided quietly down in a long line under the deep shadows of the high northern shore.

The ships followed at some distance with the remainder of the force under Townshend, the Forty-eighth, it will be remembered, awaiting them below. The distance to be traversed was six miles, and there were two posts on the cliffs to be passed. French provision-boats had been in the habit of stealing down in the night, and to this fact, coupled with the darkness, it seems Wolfe trusted much. He was himself in one of the leading boats, and the story of his reciting Gray's Elegy, in solemn tones while he drifted down, as he hoped, to victory and, as he believed, to death, rests on good authority.[43]

The ships followed at a distance with the rest of Townshend's troops, the Forty-eighth, waiting for them below. They had six miles to cover, and there were two lookout posts on the cliffs to get past. French supply boats had often slipped down at night, and it seems Wolfe relied heavily on this, along with the darkness. He was in one of the leading boats, and there's a well-supported story that he recited Gray's Elegy in a solemn voice while drifting down, hoping for victory and believing he was heading toward death.[43]

The tide was running fast, so that the rowers could ply their oars with a minimum of disturbance. From both posts upon the cliff their presence was noticed, and the challenge of a sentry rang out clear upon the silent night. On each occasion a Highland officer, who spoke French perfectly, replied that they were a provision convoy, to the satisfaction of the challengers. But the risk was undeniable, and illustrates the hazardous nature of the enterprise. Wolfe's friend, Captain Howe, brother of the popular young nobleman who fell at Ticonderoga, with a small body of picked soldiers, was to lead the ascent, and as the boats touched the narrow beach of the Anse du Foulon he and his volunteers leaped rapidly on shore. Some of the boats accidentally overran the spot, but it made little difference, as the narrow path was, in any case, found to be blocked, and the eager soldiers were forced to throw themselves upon the rough face of the cliff, which was here over two hundred feet high, but fortunately sprinkled thick with stunted bushes. Swiftly and silently Howe and his men scrambled up its steep face. No less eagerly the men behind, as boat after boat discharged its load of red-coats under Wolfe's eye on the narrow shore, followed in their precarious steps.

The tide was running fast, allowing the rowers to use their oars with minimal disturbance. From both lookout posts on the cliff, they were spotted, and the shout of a sentry echoed clearly in the silent night. Each time, a Highland officer, fluent in French, responded that they were a supply convoy, which satisfied the sentries. However, the danger was real and highlighted the risky nature of the mission. Wolfe's friend, Captain Howe, brother of the well-liked young nobleman who died at Ticonderoga, was to lead the ascent with a small group of elite soldiers. As the boats reached the narrow beach at Anse du Foulon, he and his volunteers quickly jumped ashore. Some boats accidentally went past the landing spot, but it didn’t matter much since the narrow path was blocked anyway, forcing the eager soldiers to scramble up the rough cliff face, which was over two hundred feet high but luckily covered with stunted bushes. Swiftly and quietly, Howe and his men climbed the steep incline, followed just as eagerly by the soldiers behind them, as boat after boat dropped off its load of redcoats under Wolfe's watchful eye on the narrow shore.

Day was just beginning to glimmer as the leading files leaped out onto the summit and rushed upon the handful of astonished[Pg 244] Frenchmen before them, who fired a futile volley and fled. The shots and cries alarmed other posts at some distance off, yet near enough to fire in the direction of the landing-boats. It was too late, however; the path had now been cleared of obstacles, and the British were swarming onto the plateau. The first sixteen hundred men had been rapidly disembarked, and the boats were already dashing back for Townshend's brigade, who were approaching in the ships, and for the Forty-eighth, awaiting them on the opposite shore.

The day was just starting to break as the first troops jumped onto the summit and charged at the few startled[Pg 244] French soldiers in front of them, who fired a pointless volley and ran away. The gunshots and shouts alerted other outposts at a distance, but close enough to shoot toward the landing boats. It was too late, though; the way had been cleared, and the British were streaming onto the plateau. The first sixteen hundred men had been quickly unloaded, and the boats were already racing back for Townshend's brigade, who were coming in on the ships, and for the Forty-eighth, waiting for them on the other side.

The scattered French posts along the summit were easily dispersed, while the main army at Beauport, some miles away, on the far side of the city, were as yet unconscious of danger. Bougainville and his force back at Cap Rouge were as far off and as yet no wiser. Quebec had just caught the alarm, but its weak and heterogeneous garrison had no power for combined mobility. By six o'clock Wolfe had his whole force of forty-three hundred men drawn up on the plateau, with their backs to the river and their faces to the north. Leaving the Royal Americans, five hundred forty strong, to guard the landing-place, and with a force thus reduced to under four thousand he now marched toward the city, bringing his left round at the same time in such fashion as to face the western walls, scarcely a mile distant.

The scattered French outposts along the summit were easily scattered, while the main army at Beauport, a few miles away on the other side of the city, was still unaware of the danger. Bougainville and his troops back at Cap Rouge were just as far away and were still in the dark. Quebec had just picked up on the alarm, but its weak and mixed garrison couldn't coordinate an effective response. By six o'clock, Wolfe had gathered his entire force of 4,300 men on the plateau, with their backs to the river and facing north. He left the Royal Americans, totaling 540, to guard the landing place, and with his numbers reduced to under 4,000, he marched toward the city, simultaneously maneuvering his left flank to face the western walls, which were barely a mile away.

As Wolfe drew up his line of battle on that historic ridge of table-land known as the Plains of Abraham, his right rested on the cliff above the river, while his left approached the then brushy slope which led down toward the St. Charles Valley. He had outmanœuvred Montcalm; it now remained only to crush him. Of this Wolfe had not much doubt, though such confidence may seem sufficiently audacious for the leader of four thousand men, with twice that number in front of him and half as many in his rear, both forces commanded by brave and skilful generals. But Wolfe counted on quality, not on numbers, which Montcalm himself realized were of doubtful efficacy at this crucial moment.

As Wolfe set up his battle line on the historic ridge known as the Plains of Abraham, his right flank was positioned on the cliff above the river, while his left moved toward the brushy slope that led down to the St. Charles Valley. He had outmaneuvered Montcalm; all that was left was to defeat him. Wolfe was quite confident about this, even if it seemed bold for a leader with four thousand men facing double that number in front and half as many behind, both commanded by brave and skilled generals. However, Wolfe focused on the quality of his troops rather than their numbers, which Montcalm himself understood were questionable in their effectiveness at this critical moment.

The French general, in the mean time, had been expecting an attack all night at Beauport, and his troops had been lying on their arms. It was about six o'clock when the astounding news was brought him that the British were on the plateau be[Pg 245]hind the city. The Scotch Jacobite, the Chevalier Johnstone, who has left us an account of the affair, was with him at the time, and they leaped on their horses—he to give the alarm toward Montmorency, the general to hasten westward by Vaudreuil's quarters to the city. "This is a serious business," said Montcalm to Johnstone as he dug his spurs into his horse's flanks. Vaudreuil, who in his braggart, amateur fashion had been "crushing the English" with pen and ink and verbal eloquence this last six weeks, now collapsed, and Montcalm, who knew what a fight in the open with Wolfe meant, hastened himself to hurry forward every man that could be spared.

The French general had been anticipating an attack all night at Beauport, with his troops ready for action. Around six o'clock, he received the shocking news that the British had taken the plateau behind the city. The Scottish Jacobite, Chevalier Johnstone, who later documented the event, was with him at that moment, and they quickly jumped on their horses—Johnstone to raise the alarm toward Montmorency, and the general to rush westward through Vaudreuil's area towards the city. "This is serious," Montcalm said to Johnstone as he dug his spurs into his horse's sides. Vaudreuil, who had been boasting about "crushing the English" through writing and speeches for the past six weeks, now fell apart, and Montcalm, fully aware of what fighting Wolfe in the open meant, hurried to send forward every available man.

Fifteen hundred militia were left to guard the Beauport lines, while the bulk of the army poured in a steady stream along the road to Quebec, over the bridge of the St. Charles, some up the slopes beyond, others through the tortuous streets of the city, on to the Plains of Abraham. Montcalm, by some at the time, and by many since, has been blamed for precipitating the conflict, but surely not with justice! He had every reason to count on Bougainville and his twenty-three hundred men, who were no farther from Wolfe's rear than he himself was from the English front. The British held the entire water. Wolfe once intrenched on the plateau, the rest of his army, guns, and stores could be brought up at will, and the city defences on that side were almost worthless. Lastly, provisions with the French were woefully scarce; the lower country had been swept absolutely bare. Montcalm depended on Montreal for every mouthful of food, and Wolfe was now between him and his source of supply.

Fifteen hundred militia were left to guard the Beauport lines while the rest of the army streamed steadily along the road to Quebec, crossing the St. Charles bridge, some heading up the slopes beyond, and others navigating the winding streets of the city, all making their way to the Plains of Abraham. Montcalm has been criticized by some at the time and many since for triggering the conflict, but that criticism isn't fair! He had every reason to trust in Bougainville and his twenty-three hundred men, who were no farther from Wolfe's rear than he was from the English front. The British controlled all the waterways. Once Wolfe settled on the plateau, he could easily bring up the rest of his army, artillery, and supplies, and the city defenses on that side were nearly useless. Lastly, the French were badly short on provisions; the lower country had been completely stripped bare. Montcalm relied on Montreal for every bit of food, and Wolfe was now between him and his supply line.

By nine o'clock Montcalm had all his men in front of the western walls of the city and was face to face with Wolfe, only half a mile separating them. His old veterans of William Henry, Oswego, and Ticonderoga were with him, the reduced regiments of Béarn, Royal Rousillon, Languedoc, La Sarre, and La Guienne, some thirteen hundred strong, with seven hundred colony regulars and a cloud of militia and Indians. Numbers of these latter had been pushed forward as skirmishers into the thickets, woods, and cornfields which fringed the battle-field, and had caused great annoyance and some loss to the British, who were lying down in their ranks, reserving their strength and their ammunition for a supreme effort. Three pieces of cannon, too, had[Pg 246] been brought to play on them—no small trial to their steadiness; for, confident of victory, it was not to Wolfe's interest to join issue till Montcalm had enough of his men upon the ridge to give finality to such a blow. At the same time the expected approach of Bougainville in the rear had to be watched for and anticipated.

By nine o'clock, Montcalm had all his troops positioned in front of the western walls of the city and was staring down Wolfe, with only half a mile between them. His seasoned veterans from William Henry, Oswego, and Ticonderoga were with him, the dwindled regiments of Béarn, Royal Rousillon, Languedoc, La Sarre, and La Guienne, numbering about thirteen hundred, alongside seven hundred regulars from the colonies and a group of militia and Indians. Many of these had been sent ahead as skirmishers into the thickets, woods, and cornfields bordering the battlefield, causing significant frustration and some damage to the British, who were lying down in their ranks, conserving their strength and ammunition for a decisive effort. Three cannons had also been set up to target them—this was no small test of their composure; confident of victory, it wasn’t in Wolfe's interest to engage until Montcalm had enough men on the ridge to ensure a definitive strike. At the same time, they needed to be alert for the anticipated approach of Bougainville from the rear.

It was indeed a critical and anxious moment! The Forty-eighth regiment were stationed as a reserve of Wolfe's line, though to act as a check rather to danger from Bougainville than as a support to the front attacks in which they took no part. Part, too, of Townshend's brigade, who occupied the left of the line nearest to the wooded slopes in which the plain terminated, were drawn up en potence, or at right angles to the main column, in case of attacks from flank or rear. The Bougainville incident is, in fact, a feature of this critical struggle that has been too generally ignored, but in such a fashion that inferences might be drawn, and have been drawn, detrimental to that able officer's sagacity. Theoretically he should have burst on the rear of Wolfe's small army, as it attacked Montcalm, with more than twenty-three hundred tolerable troops.

It was a really tense and crucial moment! The Forty-eighth regiment was positioned as a reserve for Wolfe's line, meant more to guard against threats from Bougainville than to back up the front attacks, which they were not involved in. Part of Townshend's brigade, which held the left side of the line closest to the wooded slopes where the plain ended, was arranged en potence, or at right angles to the main column, in case of flanking or rear attacks. The Bougainville incident is actually a significant aspect of this critical fight that has been largely overlooked, but in a way that has allowed people to draw negative conclusions about that capable officer's judgment. In theory, he should have launched an attack from behind Wolfe's small army as it was engaging Montcalm, with over twenty-three hundred decent troops.

He was but six miles off, and it was now almost as many hours since the British scaled the cliff. Pickets and a small battery or two between himself and Wolfe had been early in the morning actually engaged. The simple answer is that Bougainville remained ignorant of what was happening. Nothing but an actual messenger coming through with the news would have enlightened him, and in the confusion none came till eight o'clock. The sound of desultory firing borne faintly against the wind from the neighborhood of the city had little significance for him. It was a chronic condition of affairs, and Bougainville's business was to watch the upper river, where an attack was really expected. It was a rare piece of good-fortune for Wolfe that the confusion among the French was so great as to cause this strange omission. But then it was Wolfe's daring that had thus robbed a brave enemy of their presence of mind and created so pardonable a confusion.

He was just six miles away, and it had been almost as many hours since the British scaled the cliff. Pickets and a couple of small batteries between him and Wolfe had been engaged early in the morning. The simple fact was that Bougainville had no idea what was going on. Only an actual messenger bringing the news could have informed him, and in the chaos, none arrived until eight o'clock. The sound of sporadic gunfire faintly carried by the wind from the area around the city meant little to him. It was a chronic situation, and Bougainville’s focus was on watching the upper river, where an attack was truly anticipated. It was a rare stroke of luck for Wolfe that the confusion among the French was so severe that it led to this strange oversight. But really, it was Wolfe’s boldness that had deprived a brave enemy of their composure and caused such understandable disorder.

The constituents of that ever-memorable line of battle which Wolfe drew up on the Plains of Abraham must of a surety not be grudged space in this account. On the right toward the cliffs[Pg 247] of the St. Lawrence were the Twenty-eighth, the Thirty-fifth, the Forty-third, and the Louisburg Grenadiers under Monckton; in the centre, under Murray, were the Forty-seventh, Fifty-eighth, and the Seventy-eighth Highlanders; with Townshend on the left were the Fifteenth (en potence) and the Second battalion of the Sixtieth or Royal Americans—in all somewhat over three thousand men. In reserve, as already stated, was Burton with the Forty-eighth, while Howe with some light infantry occupied the woods still farther back, and the Third battalion of the Sixtieth guarded the landing-place. None of these last corps joined in the actual attack.

The members of that unforgettable battle line that Wolfe set up on the Plains of Abraham definitely deserve mention here. On the right, towards the cliffs of the St. Lawrence, were the Twenty-eighth, Thirty-fifth, Forty-third, and the Louisburg Grenadiers under Monckton; in the center, under Murray, were the Forty-seventh, Fifty-eighth, and the Seventy-eighth Highlanders; on the left, with Townshend, were the Fifteenth (en potence) and the Second battalion of the Sixtieth or Royal Americans—totaling just over three thousand men. In reserve, as mentioned earlier, was Burton with the Forty-eighth, while Howe and some light infantry occupied the woods even further back, and the Third battalion of the Sixtieth watched over the landing area. None of these last units participated in the actual attack.

When Montcalm, toward ten o'clock, under a cloudy but fast-clearing sky, gave the order to advance, he had, at the lowest estimate from French sources, about thirty-five hundred men, exclusive of Indians and flanking skirmishers, who may be rated at a further fifteen hundred. The armies were but half a mile apart, and the French regulars and militia, being carefully but perhaps injudiciously blended along their whole line, went forward with loud shouts to the attack.

When Montcalm, around ten o'clock, under a cloudy but quickly clearing sky, gave the order to advance, he had, at the very least according to French estimates, about thirty-five hundred men, not counting the Indians and flanking skirmishers, who could add around fifteen hundred more. The armies were only half a mile apart, and the French regulars and militia, being carefully but perhaps poorly mixed along their entire line, charged forward with loud cheers to attack.

The British, formed in a triple line, now sprang to their feet and moved steadily forward to receive the onset of the French. Wolfe had been hit on the wrist, but hastily binding up the shattered limb with his handkerchief, he now placed himself at the head of the Louisburg Grenadiers, whose temerity against the heights of Beauport, in July, he had soundly rated. He had issued strict orders that his troops were to load with two bullets, and to reserve their fire till the enemy were at close quarters. He was nobly obeyed, though the French columns came on firing wildly and rapidly at long range, the militia throwing themselves down, after their backwoods custom, to reload, to the disadvantage of the regular regiments among whom they were mixed. The British fire, in spite of considerable punishment, was admirably restrained, and when delivered it was terrible.

The British, arranged in a triple line, now stood up and moved steadily forward to face the French advance. Wolfe had been hit in the wrist, but quickly wrapping his injured limb with his handkerchief, he positioned himself at the front of the Louisburg Grenadiers, whom he had previously criticized for their boldness against the heights of Beauport in July. He had given clear orders that his troops were to load with two bullets and hold their fire until the enemy was close. They followed his orders admirably, even as the French columns advanced, firing wildly and rapidly from a distance. The militia dropped to the ground, as was their custom, to reload, which put the regular regiments they were mixed with at a disadvantage. Despite facing considerable fire, the British held their fire remarkably well, and when they did shoot, it was devastating.

Knox tells us that the French received it at forty paces, that the volleys sounded like single cannon-shots, so great was the precision, and French officers subsequently declared they had never known anything like it. Whole gaps were rent in the French ranks, and in the confusion which followed the British reloaded with deliberation, poured in yet another deadly volley,[Pg 248] and with a wild cheer rushed upon the foe. They were the pick of a picked army, and the shattered French, inured to arms in various ways though every man of them was, had not a chance. Montcalm's two thousand regulars were ill-supported by the still larger number of their comrades, who, unsurpassed behind breastworks or in forest warfare, were of little use before such an onslaught. The rush of steel, of bayonet on the right and centre, of broadsword on the left, swept everything before it and soon broke the French into a flying mob, checked here and there by brave bands of white-coated regulars, who offered a brief but futile resistance.

Knox tells us that the French received it at forty paces, and the volleys sounded like single cannon shots due to their incredible precision. French officers later claimed they had never experienced anything like it. Huge gaps opened in the French ranks, and amidst the resulting chaos, the British reloaded carefully and unleashed another deadly volley,[Pg 248] then charged at the enemy with wild cheers. They were the elite of an elite army, and the battered French soldiers, despite their varied combat experience, stood no chance. Montcalm's two thousand regulars were poorly supported by a larger number of their comrades, who, though exceptional behind fortifications or in forest warfare, were ineffective against such an assault. The surge of steel—bayonets on the right and center, broadswords on the left—overwhelmed everything in its path and quickly scattered the French into a fleeing mob, briefly halted by brave groups of white-coated regulars who put up a short but useless fight.

Wolfe, in the mean time, was eagerly pressing forward at the head of his Grenadiers, while behind him were the Twenty-eighth and the Thirty-fifth, of Lake George renown. One may not pause here to speculate on the triumph that must at such a moment have fired the bright eyes that redeemed his homely face and galvanized the sickly frame into a very Paladin of old, as sword in hand he led his charging troops. Such inevitable reflections belong rather to his own story than to that of the long war which he so signally influenced, and it was now, in the very moment of victory, as all the world well knows, that he fell.

Wolfe was eagerly pushing ahead at the front of his Grenadiers, while behind him were the Twenty-eighth and the Thirty-fifth, known for their bravery at Lake George. One can’t help but imagine the thrill that must have lit up his bright eyes, transforming his plain face and weak body into a heroic figure, as he led his troops into battle with sword in hand. Such thoughts are more about his own story than the long war he greatly impacted, and it was right at this moment of triumph, as everyone knows, that he fell.

He was hit twice in rapid succession—a ball in the groin which did not stop him, and a second through the lungs, against which his high courage fought in vain. He was seen to stagger by Lieutenant Browne of the Grenadiers and Second regiment, who rushed forward to his assistance. "Support me," exclaimed Wolfe, "lest my gallant fellows should see me fall." But the lieutenant was just too late, and the wounded hero sank to the ground; not, however, before he was also seen by Mr. Henderson, a volunteer, and almost immediately afterward by an officer of artillery, Colonel Williamson, and a private soldier whose name has not been preserved. The accurate Knox himself was not far off, and this is the account given him by Browne that same evening, and seems worthy to hold the field against the innumerable claims that have been set up in the erratic interests of "family tradition."

He was hit twice in quick succession—first by a ball in the groin, which didn’t stop him, and then a second time in the lungs, which his bravery couldn’t overcome. Lieutenant Browne of the Grenadiers and the Second regiment saw him stagger and rushed to help. "Support me," Wolfe shouted, "so my brave men don’t see me fall." But the lieutenant was just too late, and the injured hero collapsed; however, he was also seen by Mr. Henderson, a volunteer, and shortly after by Colonel Williamson, an artillery officer, and a private soldier whose name isn’t recorded. The accurate Knox was nearby, and this is the account Browne gave him that evening, which seems credible enough to stand against the countless claims made in the inconsistent interests of "family tradition."

These four men carried the dying general to the rear, and by his own request, being in great pain, laid him upon the ground. He refused to see a surgeon, declared it was all over with him,[Pg 249] and sank into a state of torpor. "They run; see how they run!" cried out one of the officers. "Who run?" asked Wolfe, suddenly rousing himself. "The enemy, sir; egad, they give way everywhere." "Go, one of you, my lads," said the dying general, "with all speed to Colonel Burton, and tell him to march down to the St. Charles River and cut off the retreat of the fugitives to the bridge." He then turned on his side, and exclaiming, "God be praised, I now die in peace," sank into insensibility, and in a short time, on the ground of his victory which for all time was to influence the destinies of mankind, gave up his life contentedly at the very moment, to quote Pitt's stirring eulogy, "when his fame began."[Pg 250]

These four men carried the dying general to the back, and at his request, due to his intense pain, laid him on the ground. He refused to see a surgeon, said it was all over for him,[Pg 249] and fell into a state of stupor. "They’re running! Look how they run!" shouted one of the officers. "Who’s running?" asked Wolfe, suddenly alert. "The enemy, sir; they’re retreating everywhere." "Go, one of you, quickly to Colonel Burton, and tell him to march down to the St. Charles River and cut off the escape of the fleeing troops to the bridge," said the dying general. He then turned onto his side and exclaimed, "Thank God, I can die in peace," before slipping into unconsciousness, and soon after, on the ground of his victory—which would forever shape the destinies of humanity—he passed away contentedly at the very moment, to quote Pitt's moving eulogy, "when his fame began."[Pg 250]

FOOTNOTES:

[43] That of Professor Robinson, of Edinburgh University, who was present as a midshipman.

[43] That of Professor Robinson from Edinburgh University, who was there as a midshipman.


USURPATION OF CATHARINE II IN RUSSIA

A.D. 1762

A.D. 1762

W. KNOX JOHNSON

"No sovereign since Ivan the Terrible," says Rambaud, "extended the frontiers of the empire by such vast conquests" as those of Catharine II. "She gave Russia for boundaries the Niemen, the Dniester, and the Black Sea." This aggrandizement, which was her own boast, was a sufficient compensation to Russia, if not to history, for the crimes charged against Catharine both at home and elsewhere in the scenes of her political and military triumphs. Her participation in the three partitions of Poland (1772, 1793, 1795) associated her name forever with the long and pathetic tragedy of that nation.

"No ruler since Ivan the Terrible," says Rambaud, "expanded the empire's borders through such significant conquests" as Catherine II. "She established the Niemen, the Dniester, and the Black Sea as Russia's borders." This expansion, which she proudly claimed, was a fitting reward for Russia, if not for history, for the offenses attributed to Catherine both domestically and abroad during her political and military victories. Her involvement in the three partitions of Poland (1772, 1793, 1795) linked her name forever with the long and tragic story of that nation.

Voltaire, whose admiration for Catharine engages Johnson's attention, seems really to have regarded her as the political teacher of Europe, for, referring to her, he said, "Light now comes from the North." The woman who so enslaved men of genius and enlarged the empire which Peter the Great had already made powerful, was not herself a Russian. She was born at Stettin, Prussian Pomerania, in 1729, the daughter of Christian Augustus, Prince of Anhalt-Zerbst and Governor of Stettin.

Voltaire, who caught Johnson's attention with his admiration for Catharine, seemed to truly see her as the political teacher of Europe, because he said about her, "Light now comes from the North." The woman who captivated brilliant minds and expanded the empire that Peter the Great had already strengthened was not actually Russian. She was born in Stettin, Prussian Pomerania, in 1729, and was the daughter of Christian Augustus, Prince of Anhalt-Zerbst and Governor of Stettin.

Johnson gives an interesting account of her introduction to the court of the Empress (Czarina) Elizabeth Petrovna, daughter of Peter the Great and Catharine I. His story of her marriage and sudden usurpation of the throne is a spirited picture of a dark event in her career. Above all, he furnishes a most animated and searching analysis of her character and acts, and of her relations with great personages of her day. His critical observations, happily blending with the historical review, shed a revealing light upon this famous ruler and her reign.

Johnson provides a fascinating account of her introduction to the court of Empress Elizabeth Petrovna, daughter of Peter the Great and Catherine I. His story of her marriage and sudden takeover of the throne paints a vivid picture of a significant event in her life. Most importantly, he delivers a lively and thorough analysis of her character, actions, and her interactions with the prominent figures of her time. His insightful observations, seamlessly integrated with the historical narrative, illuminate this renowned ruler and her reign.

It is January, 1744, and the commandant of Stettin, Prince of Anhalt-Zerbst zu Dornburg, is keeping New-Year festivities at his castle of Zerbst, when suddenly couriers from Berlin, couriers from St. Petersburg, throw everyone into wild commotion. For the Czarina Elizabeth, casting about for a wife for her nephew, the young grand duke Peter of Holstein, nominated heir-presumptive to all the Russias, has accepted advice from Frederick, soon to become "the Great." She is formally desirous of a visit from the Princess of Zerbst and her daughter,[Pg 251] Sophie Frederika, now fifteen years of age, and already noticeable for her good looks and good-sense. Not a moment is to be lost. So eastward, northward, the sleighs hurry them through the white leagues of snow, to arrive within six weeks at the Russian court, now established in Moscow; with little state or ceremony, nevertheless, for the princely house of Zerbst is poor as it is ancient. Sophie's wardrobe, she informs us herself, consists just of three, or it may be four, dresses, with twelve chemises. For here begins that singular autobiography; an unauthenticated fragment, it is true, but a self-portraiture convincing as any in literature.

It’s January 1744, and the commandant of Stettin, the Prince of Anhalt-Zerbst from Dornburg, is celebrating New Year’s festivities at his castle in Zerbst when suddenly, couriers from Berlin and St. Petersburg bring everyone into a frenzy. The Czarina Elizabeth, looking for a wife for her nephew, the young Grand Duke Peter of Holstein—who is the heir apparent to all of Russia—has taken advice from Frederick, who is about to become “the Great.” She formally wishes for a visit from the Princess of Zerbst and her daughter, Sophie Frederika, who is now fifteen and already recognized for her beauty and intelligence. There’s no time to waste. So, sleighs rush them eastward and northward through the snowy landscape, arriving within six weeks at the Russian court, now in Moscow; without much pomp or ceremony, since the princely house of Zerbst is as poor as it is old. Sophie tells us herself that her wardrobe consists of only three or maybe four dresses and twelve chemises. Here begins that unique autobiography; it's an unauthenticated fragment, but a self-portrait as convincing as any in literature.

At Moscow they made the best of impression; the Czarina was graciousness itself, and within eighteen months the young Princess had been received into the Greek Church as Catharine, and married to the Grand Duke, himself only seventeen years old.

At Moscow, they made a great impression; the Czarina was incredibly gracious, and within eighteen months, the young Princess had been accepted into the Greek Church as Catharine and married to the Grand Duke, who was only seventeen himself.

But already she had learned not to expect happiness. He was, if we believe the accounts of him, senseless and boorish in the extreme. Certainly he did not pretend to the least affection for Catharine. A few days after her arrival, he had confided to her, "as his cousin," that he was "ardently in love with one of the maids-of-honor; since, however, the Empress desired it, he had resigned himself, and was willing to marry her instead!" She was forced, according to her assertion, to listen to confidences of a like nature during many years. His puerilities and eccentricities, we are told, amounted almost to madness. He was fond of drilling dogs and tin soldiers, together with his disgusted suite. But, like everyone else about the court, he lived in terror of the strong-willed, strong-drinking Czarina. His kennel must be kept a secret, and was accordingly located in his wife's bedroom. He would spend hours indoors cracking whips or emitting weird sounds on musical instruments. At night, after Madame Tchoglokoff, who was charged with the surveillance of the grand-ducal ménage, had retired, under the impression that she had locked everyone up safely, he would call for lights again, like a schoolboy, and make Catharine and her attendants play with marionettes on the counterpane till one, two, three o'clock in the morning.

But by then, she had already learned not to expect happiness. He was, if we believe the stories about him, completely thoughtless and extremely rude. Clearly, he showed no affection for Catharine at all. A few days after she arrived, he confided to her, "as his cousin," that he was "head over heels in love with one of the maids-of-honor; however, since the Empress wanted it, he had accepted it and was willing to marry her instead!" According to her, she had to listen to other similar secrets for many years. His childish behavior and oddities were said to be almost insane. He enjoyed training dogs and playing with toy soldiers, much to the dismay of his entourage. But like everyone else at court, he lived in fear of the strong-willed, heavy-drinking Czarina. His kennel had to stay a secret and was therefore set up in his wife's bedroom. He would spend hours indoors cracking whips or making strange noises with musical instruments. At night, after Madame Tchoglokoff, who was in charge of overseeing the grand-ducal household, had left, believing she had securely locked everyone in, he would call for lights again, like a schoolboy, and have Catharine and her attendants play with puppets on the bedcovers until one, two, or three o'clock in the morning.

He had been more or less drunk, to credit his enemies, since[Pg 252] the age of ten; and Catharine declares he had a mortal aversion to the bath, which it seems was then a Russian, not a German, observance. When ordered by the Empress to take one as penance during Lent, he replied that it was repugnant to his moral nature and unsuited to his physical constitution: nothing, he said, but the most vital considerations could induce him to risk the Empress' displeasure, but he was not prepared to die; and life was dearer to him than her majesty's approbation. Both were obstinate, and the dispute led to the most terrific outburst of rage on the part of the Czarina that Catharine had yet witnessed.

He had been pretty much drunk, according to his enemies, since[Pg 252] he was ten years old; and Catharine claims he had a strong dislike for baths, which apparently was a Russian tradition, not a German one. When the Empress ordered him to take a bath as punishment during Lent, he responded that it was against his moral values and not right for his body: nothing, he said, could convince him to risk the Empress’ anger, but he wasn’t ready to die; and life meant more to him than her approval. Both were stubborn, and the argument led to the most intense outburst of anger from the Czarina that Catharine had ever seen.

On another occasion his wife discovered him presiding over a court-martial in full regimentals, with a large rat in the centre of the room, which had just been suspended with all the formalities of a military execution. It appeared that the unfortunate beast had transgressed the laws of war; it had climbed the ramparts of a card-board fortress, and had actually eaten two pith sentries on duty at the bastions. It was to be exposed to the public view as an example during three days following! Catharine, unluckily, was so lost to the fitness of things as to betray open merriment. The Grand Duke was furious; and she had to retire, excusing herself with difficulty on account of her ignorance of military discipline. The affair sensibly aggravated the estrangement between them.

On another occasion, his wife caught him running a court-martial in full uniform, with a large rat in the middle of the room, which had just been hanged as part of a military execution. It turned out that the poor creature had broken the laws of war; it had climbed the walls of a cardboard fortress and had actually eaten two paper sentries on duty at the bastions. It was to be displayed to the public as an example for three days afterward! Unfortunately, Catharine was so caught up in the absurdity of the situation that she couldn't help but laugh. The Grand Duke was furious, and she had to excuse herself with great difficulty, claiming ignorance of military protocol. The whole incident noticeably deepened the rift between them.

Of Elizabeth, who led an eccentric life with her own peculiar intimates, Catharine knew little; but she was the victim of an unrelenting if petty tyranny, which kept jealous watch over every word and movement, deprived her of any attendant of whom she made a friend, and dictated every minute circumstance of her life. It was like nothing so much as a dame school, even to the various tutors and governesses ordered her by the Czarina. When her father died she was allowed a week's mourning; at the end of that time the Empress sent a command to leave off; "she was a grand duchess, and her father was not a king." But Catharine was not of the stuff from which are modelled the monuments of docility. Little by little, as her character develops, she acquires a proud and lonely self-dependence. She awakens to intellectual interests; from the first, indeed, she had flung herself with ardor into the study of Russian history and language.[Pg 253] During these early years books are her great distraction; "dixhuit années d'ennui et de solitude," we read in a epitaph written by herself, "lui firent lire bien des livres."

Of Elizabeth, who lived an eccentric life with her own unique circle, Catharine knew very little; however, she was subjected to a constant, if petty, form of oppression that kept a jealous eye on every word and action, took away any friends she tried to make, and controlled every little detail of her life. It resembled nothing so much as a dame school, complete with the various tutors and governesses assigned to her by the Czarina. When her father passed away, she was given a week to mourn; at the end of that time, the Empress issued an order for her to stop mourning: "she was a grand duchess, and her father was not a king." But Catharine was not the kind of person to be easily molded into a model of obedience. Gradually, as her character developed, she gained a proud and solitary sense of independence. She began to embrace intellectual interests; from the start, she had eagerly thrown herself into learning about Russian history and language.[Pg 253] During these formative years, books became her greatest escape; "dixhuit années d'ennui et de solitude," she wrote in an epitaph she crafted for herself, "lui firent lire bien des livres."

After a trial in the wilderness of third-rate contemporary fiction, Voltaire stirs her intellect. And he leads her, too, spellbound by that incomparable verve and intellectual agility of his; she surrenders herself to the illusion of his brilliant assurances, dancing like some triumphant will-o'-the-wisp over the obscure deeps and perplexities of things. In a hundred ways, evil and good, she will remain the pupil of Voltaire. He has his part in her social test of philosophical speculations; he has his part also, be sure of it, in her long devotion to ideals of monarchy expressed for her in Henri Quatre and Louis Quatorze.

After struggling through a bunch of mediocre modern fiction, Voltaire captivates her mind. He enchants her, too, with his unmatched charisma and sharp intellect; she finds herself believing in his brilliant claims, floating like a victorious spirit over the dark depths and complexities of life. In countless ways, both good and bad, she will continue to learn from Voltaire. He plays a role in her social exploration of philosophical ideas; he also plays a significant part, trust me, in her lasting commitment to the ideals of monarchy represented by Henri Quatre and Louis Quatorze.

After Voltaire and Madame de Sévigné, Montesquieu, Baronius, Tacitus, Bayle, Brantôme, and the early volumes of the Encyclopædia. But her gay, expansive nature was not capable, for long, of purely intellectual or stoic consolation. In a moral environment such as that of Elizabeth's court it was too easy for the reader of Brantôme to seek elsewhere the "love" romances had spoken of, but marriage had denied her. She was remarked by all in her day for her gift of fascination. To outward observers she seemed at this time a radiant and happy presence, as Burke saw Marie Antoinette, the morning-star of a pleasure-loving society, "full of life, and splendor, and joy." She says that she never considered herself extremely beautiful, but "she was able to please, et cela était mon fort." All contemporary testimony bears out this singular faculty of attracting others, rarest of natural gifts, but to a woman such as Catharine a very perilous one.

After Voltaire and Madame de Sévigné, Montesquieu, Baronius, Tacitus, Bayle, Brantôme, and the early volumes of the Encyclopædia. However, her lively, expansive nature was not able to handle purely intellectual or stoic comfort for long. In a moral climate like that of Elizabeth's court, it was too easy for someone reading Brantôme to look for the "love" that romances spoke of but that marriage had denied her. People in her time noted her captivating charm. To those on the outside, she appeared to be a radiant and joyful presence, much like Burke's view of Marie Antoinette, the morning star of a pleasure-seeking society, "full of life, and splendor, and joy." She claimed she never thought of herself as extremely beautiful, but "she was able to please, et cela était mon fort." All contemporary accounts confirm this unique ability to attract others, a rare natural gift, but for a woman like Catharine, it was a very risky one.

Not even those set to spy upon her could resist her personal magnetism. She could be beautiful or terrible, playful or majestic, at pleasure. At St. Petersburg there were few wits, and her intellectual superiority to those about her was sufficient to gain her the nickname among her husband's friends of "Madame la Ressource." Despite Peter's difficult relations with her, he would refer to her in most of his perplexities, especially when political, connected with his duchy of Holstein. "I don't understand things very well myself," he would explain to strangers, "but my wife understands everything." We observe in the[Pg 254] Autobiography a fixed idea to "gain over" as many people as possible, to attach them to her interests; partly because of the opposition to the Czarina's circle, which gradually came to characterize the "Jeune Cour," but specially in the service of those vague, ambitious foreshadowings which from her first years in Russia had possessed her mind. Clear-sighted, with a keen sense of her husband's inadequacy to his position, warned by the implacable hostility of his mistress Elizabeth Vorontsoff and her relations, above all with a passionate thirst to realize her presentiment of greatness, she was instinctively preparing for some emergency, she knew not exactly what. As for the more precise premonitions of the memoirs, they are what would naturally appear to her after the fait accompli. Ambition, calculation looking before and after, patience in adversity, quickness to note and use the weakness of those about her, a steady indifference to unessentials, a political intelligence unhampered by the keener sensibilities—these are the master traits of the Catharine of the Autobiography.

Not even those assigned to watch her could resist her personal charm. She could be stunning or frightening, playful or regal, as she wished. In St. Petersburg, there weren't many sharp minds, and her intellectual edge over those around her earned her the nickname among her husband’s friends, "Madame la Ressource." Despite Peter's complicated relationship with her, he often turned to her for advice, especially regarding political matters connected to his duchy of Holstein. "I don't fully grasp things myself," he would tell strangers, "but my wife understands everything." We see in the[Pg 254] Autobiography a recurring desire to "win over" as many people as possible, to connect them to her ambitions; this was partly due to the opposition she faced from the Czarina's circle, which gradually became associated with the "Jeune Cour," but especially in service of her vague, ambitious dreams that had occupied her thoughts since her early years in Russia. Clear-sighted and aware of her husband's shortcomings in his role, driven by the relentless rivalry with his mistress Elizabeth Vorontsoff and her allies, and fueled by a passionate desire to fulfill her sense of destined greatness, she instinctively readied herself for some unknown crisis. As for the more specific insights of the memoirs, they were what would naturally occur to her after the fait accompli. Ambition, foresight, patience in hardship, a knack for recognizing and exploiting the weaknesses of those around her, a consistent disregard for trivial matters, and a political savvy unclouded by heightened emotions—these are the defining traits of the Catherine in the Autobiography.

So far, then, of these earlier years, while we have the memoirs with us. We must now pass quickly over many things. The motto of the Romanoffs might be taken from Macbeth: "The near in blood, the nearer bloody."[44] But in that sombre history there is no darker page than the conspiracy of 1762.

So far, then, from these early years, while we have the memoirs with us. We need to move quickly over many things. The motto of the Romanoffs could be taken from Macbeth: "The closer in blood, the closer to bloodshed."[44] But in that dark history, there is no darker page than the conspiracy of 1762.

In January Elizabeth died and the Grand Duke ascended the throne, quietly enough, as Peter III. But the position of Catharine was worse than before. The Czar was completely under the influence of her enemies; he insulted her in public; and it seemed certain that his next step would be to divorce her, throw her into prison, and marry Elizabeth Vorontsoff. He had once already ordered her arrest, which his uncle had afterward persuaded him to retract. The very reforms with which he had begun his reign worked against him. He had made himself unpopular not only with the clergy, but with the Preobrajenski Guards, which, like the prætorians of the Roman Empire, disposed of the throne. He smoked and drank till three or five o'clock in the morning, writes the French ambassador; yet he[Pg 255] would be up again at seven manœuvring his troops. He would order a hundred cannon to be fired together that he might have a foretaste of war, and his eccentricities in general were intensified by absolute power. The history of the coup-d'état is still obscure. A considerable party, however, formed round Catharine: the brothers Gregory and Alexis Orloff won over several regiments, and the princess Dashkoff gained adherents in society. Matters were precipitated by the accidental arrest of one of the conspirators; and although their plans were incoherent, the good-fortune of Catharine carried her through. At five o'clock in the morning of July 9th Alexis Orloff entered her room at Peterhoff, and told her to set out for St. Petersburg, where she was to be proclaimed immediately. She hastened there with the Orloffs. Three regiments, to whom vodka had judiciously been dispensed beforehand, took the oath of allegiance with enthusiasm; and others followed suit. Peter was thunderstruck. On the advice of Marshal Muennich he embarked for Cronstadt, where he was challenged, and demanded admittance as emperor. "Il n'y a plus d'empéreur!" replied the commandant, Talitsine. He hurried back again, and after agonies of indecision finally abdicated. "He had lost his crown," as Frederick said scornfully, "like a naughty child sent to bed with a whipping."

In January, Elizabeth died, and the Grand Duke quietly took the throne as Peter III. But Catharine’s situation was worse than before. The Czar was fully under the control of her enemies; he publicly humiliated her and it seemed clear that his next move would be to divorce her, imprison her, and marry Elizabeth Vorontsoff. He had already ordered her arrest once, but his uncle convinced him to take it back. The very reforms he started his reign with worked against him. He had made himself unpopular not just with the clergy but also with the Preobrajenski Guards, who, like the praetorians of the Roman Empire, held the power to decide the fate of the throne. He would smoke and drink until three or five in the morning, according to the French ambassador; yet he would be up again at seven, maneuvering his troops. He would order a hundred cannons to be fired at once to get a taste of war, and his odd behaviors were heightened by absolute power. The story of the coup is still unclear. However, a significant group formed around Catharine: brothers Gregory and Alexis Orloff gained support from several regiments, and Princess Dashkoff found allies in society. Events escalated with the accidental arrest of one of the conspirators; and although their plans were not well-organized, Catharine's good fortune helped her succeed. At five in the morning on July 9th, Alexis Orloff came into her room at Peterhoff and told her to leave for St. Petersburg, where she was to be proclaimed immediately. She hurried there with the Orloffs. Three regiments, who had been given vodka beforehand, enthusiastically pledged their loyalty, and others quickly followed. Peter was shocked. Following the advice of Marshal Muennich, he headed for Cronstadt, where he was confronted and demanded to enter as emperor. "Il n'y a plus d'empéreur!" replied the commandant, Talitsine. He rushed back and, after a lot of indecision, finally abdicated. "He had lost his crown," as Frederick scornfully put it, "like a naughty child sent to bed with a whipping."

So far the revolution had been bloodless, but its darker hour was to come. "I placed the deposed Emperor under the command of A. Orloff, with four 'chosen' officers and a detachment of 'quiet' and 'sober' men, and sent him to a distance of twenty-seven versts from St. Petersburg to a place called Ropsha, 'very retired,' but very pleasant"—so runs Catharine's account to Poniatowski. On the 15th he was dead; of "hemorrhoidal colic," said the official announcement; strangled, as Europe rightly believed, by Alexis Orloff with his own hands. It is hardly possible that this hideous murder was without Catharine's at least tacit consent. She certainly condoned the crime. There was danger in a name; and her sentiment was doubtless that of Lord Essex when the fate of Stafford hung in the balance: "Stone dead hath no fellow!" Already, where the Neva turns toward the Baltic, one wretched boy-Czar languished beneath the melancholy fortress of the Schluesselburg. Two years, and he too, after having known the bitterness of life, will[Pg 256] be violently done to death in his turn. But Voltaire wrote to Madame du Deffand: "I am aware that people reproach her with some bagatelles à propos of that husband of hers; however, one really cannot intermeddle in these family squabbles!"

So far, the revolution had been bloodless, but its darker moment was yet to come. "I put the ousted Emperor in the hands of A. Orloff, with four 'chosen' officers and a group of 'quiet' and 'sober' men, and sent him twenty-seven versts away from St. Petersburg to a place called Ropsha, which was 'very secluded,' but quite nice"—that’s how Catharine described it to Poniatowski. On the 15th, he was dead; officially reported as dying of "hemorrhoidal colic," but Europe correctly believed he was strangled by Alexis Orloff personally. It's hard to imagine this horrific murder happened without Catharine’s at least silent approval. She certainly stood by while the crime took place. There was danger in a name; her mindset was likely similar to Lord Essex’s when Stafford’s fate was uncertain: "Stone dead hath no fellow!" Already, where the Neva flows toward the Baltic, one unfortunate boy-Czar suffered under the grim fortress of the Schluesselburg. In two years, he too, after experiencing the harshness of life, would be violently killed in his turn. But Voltaire wrote to Madame du Deffand: "I'm aware that people criticize her for some trivialities regarding that husband of hers; however, one really can't get involved in these family disputes!"

Such was the tragedy of Peter III. He dies, as Catharine said, unpitied: a fool, echo her friends, who perished in his folly. But history is precise and simple; truth complex and difficult. Was there no light, no touch of nobility at all in that strange chaotic temperament? No reverence in the boy who would kneel to the picture of the great Frederick? No generosity in the Czar who sacrificed victory to a sentiment; who abolished the hateful "secret chancery," torture, monopolies, and refused a statue of gold offered by St. Petersburg, "desiring rather to raise a monument in the hearts of the people"? There was something inarticulate there, surely—in the would-be musician who must shut himself up for hours to scrawk madly, passionately, on a crazy violin, and whose last request was for his confidant and instrument. "What is history," said Napoleon, "but a fiction agreed upon?" Such, nevertheless, is the form and spirit of the hapless Peter as portrayed by his enemies.

Such was the tragedy of Peter III. He died, as Catherine said, unpitied: a fool, echoed his friends, who perished in his folly. But history is straightforward and clear; truth is complex and challenging. Was there no glimmer, no hint of nobility at all in that odd chaotic temperament? No respect in the boy who would kneel before the picture of the great Frederick? No generosity in the Czar who sacrificed victory for sentiment; who abolished the hated "secret chancery," torture, monopolies, and rejected a gold statue offered by St. Petersburg, "preferring instead to create a monument in the hearts of the people"? There was surely something inarticulate there—in the would-be musician who had to lock himself away for hours to frantically scribble on a crazy violin, with his last wish being for his confidant and instrument. "What is history," said Napoleon, "but a fiction agreed upon?" Such, nonetheless, is the form and spirit of the unfortunate Peter as depicted by his enemies.

This was the Catharine of Elizabeth's court, and protagonist of that revolution which first made her known to Europe. But it was the sovereign who dazzled her contemporaries, and still lives splendidly with the "Great Czar" in the annals of Russia. That exuberant personality of hers is so eloquent, so omnipresent in the sphere of politics, that one is often the most luminous illustration of the other. There is a note you will find common to her grandiose schemes of territorial expansion, of intellectual enlightenment and domestic reform. It is the note of theatricality, of extravagance, of excess. The strangest chimeric phantasy sometimes here possesses her, hitherto prosaic enough in so many ways; and it communicates itself to men like the Orloffs, Patiomkin, Suvaroff. It is, I think, M. Leroy-Beaulieu, who remarks that in Russia the shows of things are more important than reality. So rite, ceremonial, the spectacular, the symbolic, seem to have a power there greater than in any other people of civilization.

This was the Catharine of Elizabeth's court, and the main character in the revolution that first made her famous in Europe. But it was the sovereign who amazed her contemporaries and still stands out alongside the "Great Czar" in the history of Russia. Her vibrant personality is so striking and influential in politics that one often reflects the other. There’s a common thread in her grand plans for territorial expansion, intellectual growth, and domestic reform. It’s characterized by theatricality, extravagance, and excess. Sometimes, a strange, fantastical whim takes over her, even though she was fairly practical in many ways; this energy is contagious and inspires people like the Orloffs, Patiomkin, and Suvaroff. I believe it’s M. Leroy-Beaulieu who notes that in Russia, appearances are often more significant than reality. Ritual, ceremony, spectacle, and symbolism seem to hold more power there than in any other civilized society.

But stronger still was Catharine's overmastering desire to play to the applause of Europe. She had conceived herself as[Pg 257] the heroine of a grandiose drama. It was her ambition to be the "Grand Monarque" of the North, and to show the Paris of Louis Quinze that the age of Olympian sovereignty was not yet past. Hence her sensitiveness to Western opinion, her assiduous court to the men of intellect, her anxiety to be admired and feared in Europe. Nowhere is this pose, this consciousness of a gallery, more evident than in the sphere of foreign policy. The great Peter had fulfilled the dream of Ivan in reaching the Baltic, and so, in her wars with the Turk, Catharine realized the aim of Peter by forcing her way to the Black Sea.

But even stronger was Catharine's overwhelming desire to win the applause of Europe. She saw herself as the star of a grand drama. Her ambition was to be the "Grand Monarque" of the North and to show the Paris of Louis Quinze that the era of supreme power was not over yet. This is why she was so sensitive to Western opinions, why she diligently courted intellectuals, and why she was anxious to be both admired and feared in Europe. Nowhere is this attitude, this awareness of an audience, more clear than in her foreign policy. The great Peter had achieved Ivan's dream by reaching the Baltic, and so in her wars with the Turk, Catharine accomplished Peter's goal by pushing her way to the Black Sea.

But a Hellenic empire at Constantinople haunts her dreams. She stirs up Greek against Ottoman, and her trumpeter Voltaire heralds a new Sparta and Athens; she calls her grandson Constantine, and surrounds him with Greek nurse and servants. Her famous progress southward, the most eccentric pageant in history, is typical of Patiomkin's régime. This extraordinary man—mountebank, writes the English envoy, "esprit réveur," says the keener-eyed Prince de Ligne—a barbarian, of terrific appearance; fantastic beyond the verge of madness, acquired a greater influence with Catharine than any other man of her reign. He had been created "Prince of Taurida" (the Crimea) after the conquest of the southern provinces; and was resolved to dazzle Europe and his sovereign with her new acquisitions.

But a Hellenic empire in Constantinople haunts her dreams. She stirs up Greek against Ottoman, and her trumpeter Voltaire announces a new Sparta and Athens; she names her grandson Constantine and surrounds him with Greek nurses and servants. Her famous journey southward, the most eccentric spectacle in history, is typical of Potemkin's régime. This extraordinary man—charlatan, writes the English envoy, "daydreamer," says the more observant Prince de Ligne—a barbarian, with a terrifying presence; fantastical to the brink of madness, had greater influence with Catherine than any other man of her reign. He was made "Prince of Taurida" (the Crimea) after the conquest of the southern provinces; and he was determined to impress Europe and his sovereign with her new territories.

In January, 1787, she set out on her triumphal journey. A huge retinue accompanied her, together with the foreign ambassadors, Cobenzl, Fitzherbert, and Ségur, the last of whom has described this strange procession. Forty miles were covered every day. There is a palace at every stopping-place; towns and villages dot what six months ago had been a howling wilderness. Painted forests seem to clothe the horizon: fertile solitudes swarm with gayly dressed peasants—imported for this occasion only. From Kiev floating pavilions carry them down the Dnieper: the prince-magician alone has a hundred twenty of his beloved musicians. Again the same mise-en-scène: operatic Cossacks rowing out from either shore, the village of yesterday in the foreground, roofless façades in the middle distance; the same reviews in successive provinces of hussars out of her own escort! The greatest of optimists saw everything and affected to see through nothing—the works of his highness sur[Pg 258]pass conception. Suddenly spring appears, glittering on the enamelled meadows and majestic river; they journey to the music of the galleys between throngs of spectators from thirty nations. Every morning a fresh scene opens, the days "travel more quickly than they themselves."

In January 1787, she began her grand journey. A large entourage accompanied her, including foreign ambassadors Cobenzl, Fitzherbert, and Ségur, who described this unusual procession. They traveled forty miles every day. At each stopping point, there’s a palace; towns and villages now dot what was once a desolate wilderness just six months ago. Vibrant forests appear to line the horizon, and the fertile open lands are bustling with brightly dressed peasants—brought in just for this occasion. From Kiev, decorative pavilions transport them down the Dnieper River: the prince-magician himself has a hundred and twenty of his favorite musicians. The same scene unfolds: operatic Cossacks rowing from either shore, yesterday’s village in the foreground, roofless buildings in the mid-distance; the same parades of hussars from her own escort in various provinces! The most optimistic observer saw everything and pretended not to see beyond the grandeur of his highness’s projects. Suddenly, spring appears, sparkling on the lush meadows and majestic river; they travel accompanied by the music of the galleys, surrounded by crowds of spectators from thirty nations. Each morning brings a new scene, and the days "pass more quickly than they themselves."

At Kanioff she is met by his majesty of Poland, none other than Poniatowski, the lover, of Peterhoff in the old days! At Kherson, on an eastern gate, appears the famous legend "The road to Byzantium"; and there it is the Holy Roman Emperor who is drawn into her train—they have already mapped out the Ottoman dominions. So with excursions and alarums eastward by Poltava of glorious memory to the new "Glory of Catharine," her city of Ekaterinoslaff; and last of all through undulating steppes to the gorgeous palace piled upon the sand at Inkerman, where after banquetings a curtain falls away, and behold—the pasteboard fortifications of Sebastopol! where a green-wood squadron anchored beneath them splutters forth its husky artillery. Splendide mendax! The West applauded frantically: never had such a travelling-show been seen in Europe.

At Kanioff, she is greeted by the king of Poland, none other than Poniatowski, the lover from Peterhoff back in the day! At Kherson, on an eastern gate, the famous phrase "The road to Byzantium" is displayed; and it is there that the Holy Roman Emperor is drawn into her entourage—they have already plotted out the Ottoman territories. Thus, with trips and disturbances eastward by the glorious Poltava to the new "Glory of Catharine," her city of Ekaterinoslaff; and finally, through rolling steppes to the stunning palace built on the sand at Inkerman, where after lavish banquets, a curtain pulls back, and behold—the cardboard fortifications of Sebastopol! A green-wood squadron anchored beneath them bursts forth with its gruff artillery. Splendide mendax! The West cheered wildly: never had such a traveling show been seen in Europe.

At home, too, the cult of appearances went hand in hand with generosity and enthusiasm. "C'est presque un monde," she writes to Voltaire, "à créer, à unir, à conserver!" First comes the administration of justice, and her ukase of 1762, on its abuses, has a ring of sincerity that can hardly be mistaken. There is a real courage again in her dealings with the clergy. Four years later she summons a great assembly to Moscow to consider a new code; and her "Instruction" to the delegates, saturated as it is with Montesquieu and the rest, shows her abreast of her time. Politicians of the old school, indeed, shuddered at its array of grandiloquent maxims—"there are bombs enough in it," cried Panin, "to bring the walls about our ears." She is here, in spite of all that has been said, exactly where we invariably find her, neither a day in front of her age nor a day behind.

At home, the focus on appearances went hand in hand with generosity and enthusiasm. "It's almost like a new world," she writes to Voltaire, "to create, to unite, to preserve!" First comes the administration of justice, and her decree from 1762 addressing its abuses is undeniably sincere. She shows real courage in her interactions with the clergy. Four years later, she calls a large assembly in Moscow to discuss a new code; her "Instruction" to the delegates, filled with ideas from Montesquieu and others, demonstrates that she is in tune with her time. Politicians from the old guard were indeed alarmed by its collection of impressive maxims—"there are enough bombs in it," exclaimed Panin, "to bring the walls down around us." Here she is, despite everything that has been said, exactly where we always find her, neither ahead nor behind her time.

Reform of the ex cathedra sort was just then in the air. From the Tagus to the Dnieper, and from Copenhagen to the Vatican, Europe was crowded with paternal monarchs and earnest ministers, who were willing to do almost everything for the people and nothing by them. The world had not seen statesmen so sincere, enlightened, and plausible. A generation later, on the[Pg 259] meeting of the National Assembly, the despotic reformation of Montesquieu and Voltaire will still seem about to be translated into action. Men read their Rousseau: soon they will understand him; they will also understand that Non de nobis sine nobis, which was the haughty motto of the Hungarian magnates.

Reform of the ex cathedra kind was just starting to gain traction. From the Tagus to the Dnieper, and from Copenhagen to the Vatican, Europe was filled with paternal monarchs and dedicated ministers, who were ready to do almost anything for the people but nothing with them. The world had not seen statesmen so genuine, enlightened, and convincing. A generation later, at the [Pg 259] meeting of the National Assembly, the authoritarian reform ideas of Montesquieu and Voltaire will still seem poised for action. People are reading Rousseau: soon they will grasp his ideas; they will also come to understand Non de nobis sine nobis, which was the proud motto of the Hungarian magnates.

But her attention soon became diverted. She was not, as Gunning thought, insincere, only fickle; she wanted patience and continuity of aim. The "States-General" had produced an excellent effect in the world, and, in fact, had afforded her information afterward turned to account. Her eye is on the Turk: as with the second Pitt, had it not been for this cursed war we should have seen greater things. "Beginnings—only beginnings!" exclaims an eye-witness, "there are plenty of sketches to be seen, but where is the finished picture?" Another reports that shoals of academies and secondary schools bear witness to Catharine's enthusiasm for education, but that some exist only on paper, while others seem to have everything except scholars. Things are done hastily, and without just measure or proportion; the imitative talent of the Russian does not seem to carry him quite far enough. At her death, says a historian who wrote eight years after it, most of her foundations were already in ruins; everything seemed to have been abandoned before completion. Yet we must not forget that liberal ideas were in themselves a revelation to the Russia of her days, and that after a succession of contemptible sovereigns she appeared as the first worthy successor of Peter. It was already something for a woman there to be governed by large social conceptions; has it not been said even elsewhere that the politics of women are proper names? You may say what you will: she saved the European tradition of Peter the Great, and was in a sense the creator of modern Russia.

But her focus quickly shifted. She wasn't insincere, as Gunning thought; she was just inconsistent. She needed patience and a steady purpose. The "States-General" had made a great impact on the world and actually provided her with useful information later on. She was watching the Turks: if it hadn't been for this damned war, we would have seen greater achievements like with the second Pitt. "These are just beginnings!" an eyewitness exclaimed, "there are plenty of drafts to look at, but where’s the finished product?" Another source noted that many academies and secondary schools reflect Catharine's passion for education, but some exist only on paper, while others seem to have everything but students. Things were done quickly and without proper planning or balance; the Russian's imitative abilities didn’t seem to carry him far enough. A historian writing eight years after her death noted that most of her foundations were already in ruins; everything appeared abandoned before it could be completed. Still, we must remember that liberal ideas were a revelation for Russia in her time, and after a series of inadequate rulers, she was the first worthy successor to Peter. It was significant for a woman to adopt broad social ideas there; hasn’t it even been said that women's politics are just names? You can say what you want: she preserved the European legacy of Peter the Great and, in a way, helped create modern Russia.

But to her philosophic friends at Paris it mattered little whether her designs were in the parchment or any other stage. Since Voltaire had hailed her as the "Northern Semiramis," no adulation was enough to translate their enthusiasm: the "charms of Cleopatra," for example, were united in her to "the soul of Brutus." On her side she "distributed compliments in abundance, gold medals also (but more often in bronze?), and from time to time even a little money." La Harpe, Marmontel, Volney, Galiani, and many others fallen silent in these days were[Pg 260] sharers in her bounty. She would buy the books of some specially favored and instal them at home again as "her librarians." Only one or two, D'Alembert, Raynal, stood aloof, with the mistrustful Jean Jacques, who refused the demesne of Gatschina. Diderot came to St. Petersburg in those days, declaiming for two, three, five hours with unmatched copiousness of discourse, astounding Catharine with his large argument and fiery eloquence, and entertaining her hugely by his oblivion of everything once fairly launched on his foaming torrent. The philosopher who, borne on spiritual hurricanes, would leap from his chair at Princess Dashkoff's, striding to and fro as he spat upon the floor in his excitement, forgot himself equally in the presence of "Semiramis." "In the heat of exposition he brought his hands down on the imperial knees with such force and iteration" that Catharine complained they had turned black and blue. But for all that she would egg on this strange wild-fowl. "Allons," she would exclaim, a table once set safely between them, "entre hommes tout est permis!"

But to her philosophical friends in Paris, it didn’t really matter whether her plans were just ideas on paper or at some other stage of development. Since Voltaire had called her the "Northern Semiramis," no amount of praise could capture their excitement: she embodied both "the charms of Cleopatra" and "the soul of Brutus." On her part, she generously handed out compliments, gold medals (though often they were bronze?), and occasionally even some cash. La Harpe, Marmontel, Volney, Galiani, and many others who had gone quiet these days enjoyed her generosity. She would buy books from a select few and bring them home to act as "her librarians." Only a couple, D'Alembert and Raynal, kept their distance, along with the wary Jean Jacques, who turned down the estate in Gatchina. Diderot visited St. Petersburg during this time, speaking for two, three, or even five hours with unmatched flow, astonishing Catherine with his extensive arguments and passionate eloquence, often entertaining her with his complete disregard for every topic he’d already gotten carried away with. The philosopher, beset by intense thoughts, would jump out of his chair at Princess Dashkoff's, pacing back and forth while passionately gesticulating, sometimes forgetting himself in front of "Semiramis." "In the heat of his discussion, he would pound his hands onto the imperial knees so hard and repeatedly" that Catherine complained they’d turned black and blue. Yet despite that, she encouraged this strange character. "Come on," she would say once a table was safely positioned between them, "among men, anything goes!"

As for Voltaire, his proudest title was that of "lay preacher of the religion of 'St.' Catharine." Her correspondence with him, which begins the year after her accession and continues until his death, is in truth a kind of journalism, written partly by herself, partly by others. Its object is to keep the friend of princes and dictator of literary opinion au courant with her ideas, measures, and general policy. She is not content now, however, with the applause of her generation; she aims at commanding the sources of history itself. Here she motions posterity to take its stand behind contemporaries in the church of Voltaire's foundation, while the archpriest of Ferney prostrates himself with iterated formula, "Te Cathariniam laudamus, te Dominam confitemur." For St. Catharine was an interested reader of that correspondence of Diderot's with her sculptor Falconet, whose theme is the solidity of posthumous fame. Rulihière had already written an account of the events of 1762, of which he had been an eye-witness; she had tried first to buy him, and then to have him thrown into the Bastille. She will search Venice for a pliable historian; and her own letter on the coup-d'état, together with her memoirs, shows how strong in her was that "besoin de parolier" analyzed by the great Pascal a century before. Catha[Pg 261]rine, be quite certain of it, is no earnest seeker after truth; rather "the plain man," with something of the acuteness as well as the insensibility of common-sense. The Philosophes were the interest of the cultivated "as scholars had been in one century, painters in another, theologians in a third." They had the ear of Europe, who rest now in Mr. Morley's bosom. But Catharine confessed years after: "Your learned men in 'ist' bored me to extinction. There was only my good protector Voltaire. Do you know it was he who made me the mode?"

As for Voltaire, his proudest title was "lay preacher of the religion of 'St.' Catharine." Her correspondence with him, which starts the year after she took the throne and continues until his death, is really a form of journalism, written partly by herself and partly by others. Its purpose is to keep the friend of princes and literary opinion leader updated with her ideas, initiatives, and overall policies. However, she’s not satisfied with just the praise of her time; she aims to influence the very sources of history. Here she urges future generations to stand with her contemporaries in the church founded by Voltaire, while the priest of Ferney bows down with the repeated phrase, "We praise you, St. Catharine, we acknowledge you, Lady." For St. Catharine was keenly interested in Diderot's correspondence with her sculptor Falconet, which explores the durability of posthumous fame. Rulihière had already written about the events of 1762, of which he had been a witness; she first attempted to buy him off and then wanted him imprisoned in the Bastille. She will search Venice for a flexible historian; her own letter about the coup, along with her memoirs, reveals the strong "need for expression" that great Pascal analyzed a century earlier. Rest assured, Catharine is not a genuine seeker of truth; rather, she’s "the ordinary person," possessing both the sharpness and the insensitivity of common sense. The Philosophes were the focal point for the educated class, just as scholars were in one century, painters in another, and theologians in a third. They captured the attention of Europe, which now rests in Mr. Morley's care. But years later, Catharine admitted: "Your learned men in ‘ist’ bored me to death. There was only my good protector Voltaire. Did you know it was he who made me the fashion?"

With what a quaint inconsequence her truer self appeared at the Revolution! She, who will foresee Napoleon, was rudely shocked by the fall of the Bastille. The Revolution touched her in her tenderest point. With every year, in spite of her sentiments and cosmopolitan culture, this Princess of Zerbst became more and more fervently autocratic and Russian. She had jestingly asked her doctor to bleed away the last drop of her German blood. No one ever had a more fanatical hero-worship for the Russian himself, or a deeper enthusiasm for the greatness in his history. It was in the political sphere that her convictions play, and she had a vague but passionate belief in what she and Russia might do together. Yet here were these declaimers threatening to overrun Europe, and "Equality setting peoples at the throats of kings!" The cant about fraternity, the catch-words and sentiments, vanish like smoke. No anathemas on the Revolution were fiercer than those of the "Ame Républicaine," who had burned to restore the ancient institutions of Athens. The hostess of Diderot breathed fiery indignation against "these Western atheists"; and the nationalization of church property, the very first of her own reforms, becomes, in the men of '89, an "organized brigandage." "There is an economy of truth," said Burke. "Semiramis," like Romeo, "hung up philosophy," and the bust of her "preceptor," Voltaire, accompanied Fox to the basement!

With how strangely disconnected her true self showed up during the Revolution! She, who could predict Napoleon, was completely taken aback by the fall of the Bastille. The Revolution hit her at her most sensitive point. Every year, despite her feelings and global outlook, this Princess of Zerbst became increasingly fervent in her autocratic and Russian beliefs. She jokingly asked her doctor to drain every last drop of her German blood. No one had a more intense admiration for the Russian himself or a greater enthusiasm for the greatness in his history. It was in the political realm that her beliefs thrived, and she held a vague but passionate hope for what she and Russia could achieve together. Yet here were these speakers threatening to sweep across Europe, and "Equality is putting people against the kings!" The talk of brotherhood, those buzzwords and sentiments, vanished like smoke. No one condemned the Revolution more fiercely than the "Ame Républicaine," who yearned to restore the ancient institutions of Athens. The host of Diderot expressed fiery outrage against "these Western atheists"; and the nationalization of church property, the very first of her own reforms, became, in the eyes of those from '89, an "organized robbery." "There is an economy of truth," said Burke. "Semiramis," like Romeo, "gave up philosophy," and the bust of her "teacher," Voltaire, accompanied Fox to the basement!

"Enfin tout philosophe est banni de céans,
Et nous ne vivons plus qu'avec les honnétes gens."

"In the end, every philosopher is banished from here,
And we only live among honest people now."

The advantage of women in affairs of this sort is, that they are natural opportunists, and care nothing for the tyranny of your system. There is a wise inconsequence in their ideas, for the[Pg 262] logic of the universe is not professed from an academic chair. "Moi," she says, "je ne suis qu'un composé de batons rompus!" Voltaire had learned from Bayle, and Catharine tells us she had learned from Voltaire, to distrust "the men of a system." "Stulti sunt innumerabiles," said Erasmus, and theirs was but an ingenious foolishness. Diderot, on that adventurous visit of his, was bursting with eagerness to take Russia off the wall, and put it "in the kettle of magicians." Never before now had such projects been seen in a government office! He gesticulated by the hour: she was delighted to listen. He drew up scores of schemes; they were as well ordered, as regular, as his own meals. But presently he realized that no one had taken him seriously! Catharine once remarked herself that she wrote on "sensitive skins, while his material was foolscap." And finally, like Mercier de la Rivière, he departed wiser, and a little hurt. "A wonderful man," she said afterward to Ségur, "but a little too old—and a little too young!" His Plan of a University for Russia, which had an appreciable influence on education elsewhere, "has never to this day," says Waliszewski, "been translated into Russian."

The advantage of women in matters like these is that they are natural opportunists and are not held back by the constraints of your system. Their ideas often have a wise inconsistency because the true logic of the universe isn’t taught in a classroom. “Me,” she says, “I'm just a mix of broken sticks!” Voltaire learned from Bayle, and Catharine claims she learned from Voltaire to be cautious of “the men of a system.” “Stulti sunt innumerabiles,” said Erasmus, and their approach was merely a clever foolishness. During his adventurous visit, Diderot was eager to take Russia off the wall and throw it "into the kettle of magicians." Such proposals had never been seen in a government office before! He gestured for hours; she was thrilled to listen. He laid out dozens of plans; they were as organized and regular as his own meals. But soon he realized that no one was taking him seriously! Catharine once noted that she wrote on “sensitive skins, while his material was foolscap.” In the end, like Mercier de la Rivière, he left wiser and a bit hurt. “A wonderful man,” she later said to Ségur, “but a bit too old—and a bit too young!” His Plan of a University for Russia, which significantly influenced education elsewhere, “has never been translated into Russian to this day,” says Waliszewski.

How natural again, and with what vivid abandon, she presents herself in her correspondence with Grimm! He lives in Paris, factotum and confidant, passes his life in executing her commissions. To him she talks, rather than writes, as she talks to her intimates, in overwhelming voluble fashion, gossiping, punning, often playing the buffoon, as she does with that little set of hers at her retreat of the "Hermitage." Persons, even places, have their nicknames. St. Petersburg is the "Duck-pond"; Grimm himself the "Fag," "Souffredouleur," George Dandin, "M. le Baron de Thunder-ten-Tronck." Frederick the Great appears as "Herod" (a palpable hit that!), the diplomats as "Wind-bags," "Pea-soup," "Die Perrueckirte Haeupter;" Maria Theresa becomes "Maman;" Gustavus of Sweden, "Falstaff;" and so on. There is no question here of making a figure; often she has nothing to say; she writes purely to give extravagance an outlet. We have her here as though we had been present at one of those sparkling conversations which, in old days, used to send Grimm sleepless to his rooms, but of which nothing remained memorable, which in truth charmed by their[Pg 263] vivacity rather than by wit—by that verve which so often supplies the place of brilliancy. This familiar note will appear again in her letters to the Emperor Joseph; as unlike those addressed to Herod as the letters to Grimm are unlike those to Madame Geoffrin or Voltaire. He was also des nôtres. She, who judged men in general poorly enough, though she used them incomparably well, not only recognized—unlike most of his contemporaries—but was fascinated by the elements of greatness in that extraordinary man. She used him, it is true, as she used Orloff and Patiomkin; her good-fortune helped her as it did before, and will again; their great alliance against the Ottoman brought her everything, and him nothing. Still, no foreigner ever dazzled her as he, who could so little impose himself on his age. "He will live unrivalled," she wrote in her enthusiasm; "his star is in the ascendant, he will leave all Europe behind!" A wandering star, alas! He will go before her to the grave, the great failure of his generation, in the bitterness of death dictating that saddest of epitaphs, "Here lies one who never fulfilled an aim." Impar congressus! like Michelet's Charles the Bold, "il avait trop voulu, des choses infinies."

How natural and vividly expressive she is in her letters to Grimm! He lives in Paris, handling her tasks and serving as her confidant, spending his days carrying out her requests. She talks to him rather than writes, with the same ease as she does with her close friends, filled with lively chatter, jokes, and often acting like a clown, just as she does with her small circle at her getaway, the "Hermitage." People and places each have their nicknames. St. Petersburg is the "Duck-pond"; Grimm is called the "Fag," "Souffredouleur," "George Dandin," and "M. le Baron de Thunder-ten-Tronck." Frederick the Great is referred to as "Herod" (a great jab!), the diplomats are "Wind-bags," "Pea-soup," and "Die Perrueckirte Haeupter;" Maria Theresa becomes "Maman;" Gustavus of Sweden, "Falstaff;" and so on. She isn't trying to impress; often she has little to say, writing just to unleash her whimsical side. It's like we’re part of one of those lively conversations that used to keep Grimm up at night, conversations that weren't memorable for their content but were charming for their energy— a kind of liveliness that often makes up for a lack of brilliance. This casual tone will also come through in her letters to Emperor Joseph, contrasting sharply with those she writes to Herod, just as her letters to Grimm differ from those to Madame Geoffrin or Voltaire. He was also one of "us." She, who generally judged men rather poorly despite using them expertly, not only recognized—unlike most of his contemporaries—but was captivated by the greatness of that extraordinary man. She did use him, of course, just as she used Orloff and Patiomkin; her luck was with her as it had been before and would be again; their powerful alliance against the Ottoman Empire brought her everything and him nothing. Still, no foreigner ever impressed her like he did, even though he struggled to assert himself in his time. "He will live unmatched," she wrote with excitement; "his star is on the rise; he will leave all of Europe behind!" A wandering star, sadly! He will pass away before her, a great disappointment of his age, dictating that most sorrowful epitaph in the bitterness of death, "Here lies one who never fulfilled a purpose." Impar congressus! Like Michelet's Charles the Bold, "il avait trop voulu, des choses infinies."

The arts were indifferent to her, and she was insensible to the simplicity of true greatness. She idolized a Zuboff, but Kosciuszko was immured at St. Petersburg till the day of her death, and she never even learned his precise name. Yet she brought to society and politics much of that protean activity which was the distinction of her teacher Voltaire in the field of letters. She did much for education, and something for Russian literature. She herself wrote or collaborated in plays, whose performances the Holy Synod had to attend—and applaud—in a body. She also published translations, pamphlets, books for her grandchildren, a history of Russia to the fourteenth century, and even helped to edit a newspaper. Unlike Frederick, she did not despise the language of her country. She put her court to school, and at the "Hermitage" so many lines of Russian were learned every day. But Radistchev said: "Fear and silence reign round Czarkoe-Sielo. The silence of Death is there, for there despotism has its abode." He received the knout and Siberia, because his words were true. She lived, as he said, remote from her people. Beggars were forbidden to enter Moscow, lest she[Pg 264] should see them; but a rumor ran after her return from the South that Alexis Orloff led her into a barn where were laid out the bodies of all who had died of hunger on the day of her triumphal entry. Like Peter the Great, she even in some ways intensified serfdom. A hundred fifty thousand "peasants of the crown" were handed over by her as serfs to her lovers. Their proprietors could send them with hard labor to Siberia; they could give them fifteen thousand blows for a trifling offence; a Soltikoff tortured seventy-five to death. Sed ignoti perierunt mortibus illi! the day will come, but not yet.

The arts didn’t matter to her, and she couldn’t appreciate the simplicity of true greatness. She admired a Zuboff, but Kosciuszko was stuck in St. Petersburg until the day she died, and she never even learned his full name. Still, she brought to society and politics much of that dynamic energy that was the hallmark of her teacher Voltaire in literature. She contributed a lot to education and made some contributions to Russian literature as well. She wrote or collaborated on plays, which the Holy Synod had to attend—and applaud—as a group. She also published translations, pamphlets, books for her grandchildren, a history of Russia up to the fourteenth century, and even helped to edit a newspaper. Unlike Frederick, she didn’t look down on her country's language. She educated her court, and at the "Hermitage," many lines of Russian were learned every day. But Radistchev said: "Fear and silence reign around Czarkoe-Sielo. The silence of Death is there, for there despotism resides." He faced the knout and exile to Siberia because his words were true. She lived, as he noted, distanced from her people. Beggars were banned from entering Moscow so she wouldn’t see them; but after her return from the South, there were rumors that Alexis Orloff took her into a barn where the bodies of those who had starved on the day of her grand entrance were laid out. Like Peter the Great, she even intensified serfdom in some ways. She handed over a hundred fifty thousand "crown peasants" as serfs to her lovers. Their landlords could send them off for hard labor to Siberia; they could whip them fifteen thousand times for a minor offense; a Soltikoff even tortured seventy-five to death. Sed ignoti perierunt mortibus illi! The day will come, but not yet.

This is not the place to describe the campaigns of Rumaintsoff, Patiomkin, and the rest, against Sweden and the Ottomans. Her own ideas in the field of foreign policy we have already seen. After the Revolution another policy, that of spurring on Gustavus and the Western powers to a crusade against France, takes the first place. It gave them something to think about, she explained to Ostermann, and she "wanted elbow-room." The third Polish partition explains why she was so anxious for "elbow-room." Schemes of the kind were common enough in the eighteenth century, everybody was dismembered on paper by everybody else; it was but a delicate attention reserved for a neighbor in times of trouble and sickness. And John Sobieski had foretold the doom of Poland a hundred years before. But it remains a blot upon her name. For her final fate overtook Poland, not, as is commonly said, because of her internal anarchy—sedulously fostered by the foreign powers—but because that anarchy seemed about to disappear. The spirit of reform had penetrated to Warsaw, and after the Constitution of May 3d Catharine was afraid of a revival of the national forces similar to that which had followed the reforms of 1772 in her neighbor Sweden. She was aided by traitors from within, a'quali era piu cara la servitu che la liberta della loro patria; and on the field of Maciejovitsy they were able to cry, "Finis Poloniæ!" No question has been more obscured. The fashion of liberal thought has changed, the history, like that of town and gown, has been written by the victorious aggressors, and Poland is become the rendezvous of the political sophistries, as it has been the cockpit of the political ruffianism, of all Europe. But Catharine could boast that she had pushed the frontiers of Russia farther than any[Pg 265] sovereign since Ivan the Terrible. "I came to Russia a poor girl. Russia has dowered me richly, but I have paid her back with Azov, the Crimea, and the Ukraine."

This isn't the place to talk about the campaigns of Rumaintsoff, Patiomkin, and others against Sweden and the Ottomans. We've already seen her ideas about foreign policy. After the Revolution, a new strategy emerged, focusing on encouraging Gustavus and Western powers to launch a crusade against France. This approach gave them something to think about, she told Ostermann, and she "wanted more space." The third partition of Poland explains her desire for "more space." Such plans were quite common in the eighteenth century; everyone was dismembered on paper by everyone else. It was a polite gesture extended to a neighbor in times of trouble and sickness. John Sobieski had predicted Poland's downfall a hundred years earlier. But it remains a stain on her reputation. Poland's ultimate fate was not due to what is usually claimed—its internal chaos, which was actively supported by foreign powers—but because that chaos seemed to be fading. The spirit of reform had spread to Warsaw, and after the Constitution of May 3rd, Catharine was worried about a resurgence of national forces similar to those that followed reforms in 1772 in neighboring Sweden. She received help from traitors within, a'quali era piu cara la servitu che la liberta della loro patria; and on the battlefield at Maciejovitsy, they were able to shout, "Finis Poloniæ!" No question has been more clouded. The trend of liberal thought has evolved, and history, like the rivalry between town and gown, has been shaped by the victorious aggressors. Poland has become a meeting point for political maneuvering, as well as a battleground for political brutality across Europe. But Catharine could proudly state that she had pushed Russia's borders further than any[Pg 265] ruler since Ivan the Terrible. "I came to Russia a poor girl. Russia has blessed me abundantly, but I've repaid her with Azov, the Crimea, and the Ukraine."

There remains the side of her which attracted Byron, and which no one has failed to seize. The beginnings of her moral descent are there before us in the memoirs; ennui and solitude weighed upon her, and as she gained greater liberty she sought distractions which, at first, were harmless. The third stage was the infamous command of the Empress—the Grand Duke and she have no children; the succession must be secured. If Soltikoff, as Catharine implies, were the father of her son Paul, the sovereigns who have since occupied the throne of Russia are Romanoffs only in name. From this point till her death, in 1796, she entirely ignored the code of morality convenient in a society whose basis is the family. In the succession of her "lovers" only Patiomkin, and for a moment Gregory Orloff, acquired a position of the first political importance; and Patiomkin's was maintained long after his first relation had come to an end. It has been ascribed to her as a merit that she pensioned these worthies handsomely, instead of dealing with them after the manner of Christina of Sweden; and that she was able to make passion, which has lost others, coincident with her calculated self-interest.

There’s still a part of her that attracted Byron, and that everyone has acknowledged. The start of her moral decline is evident in the memoirs; boredom and isolation weighed her down, and as she gained more freedom, she looked for distractions that were harmless at first. The third phase was the notorious directive from the Empress—the Grand Duke and she had no children; the line of succession needed to be secured. If Soltikoff, as Catherine suggests, was the father of her son Paul, then the rulers who have since taken the throne of Russia are Romanoffs in name only. From this point until her death in 1796, she completely disregarded the moral code that was important in a family-centered society. Among her series of "lovers," only Potemkin, and briefly Gregory Orloff, gained significant political influence; Potemkin’s influence lasted long after their initial relationship ended. It has been noted as a positive that she provided these men with generous pensions, rather than handling them like Christina of Sweden did; and that she managed to align her passions, which had led others astray, with her calculated self-interest.

Certainly she entered, a child, into a society "rotten before it was ripe." She was surrounded with a court long demoralized by a succession of drunken and dissolute czarinas, which aped the corruption of Versailles more consummately than its refinement. The age was that of Louis XV, of Lord Sandwich, of Augustus the Strong: in it even a Burke had persuaded himself that "vice lost half its evil by losing all its grossness." The reader of Bayle and Brantôme had been introduced to a bizarre sort of morality; her "spiritual father," Voltaire, was the author of La Pucelle and Jacques le Fataliste proceeded from the same pen as the University for Russia. Diderot, indeed, whose moral obscenity was not the whole of the man, but was, nevertheless, sincere and from the centre, was able to compliment her on the freedom from "the decencies and virtues, the worn-out rags of her sex." She had no fund of theoretical cynicism on such matters, nor, on the other hand, the slightest moral pretence. The revo[Pg 266]lutionary Moniteur branded her as Messalina. "Cela ne regarde que moi," she said haughtily, and the sheet circulated throughout the empire. Such is the summary of the gallons of printers' ink that have soiled paper on this account. It is the aspect of her allowed to escape no one, and therefore we say no more of it here. How easy it is to "hint and chuckle and grin" with the "chroniques scandaleuses!" easier still to be incontinent of one's moral indignation. The truth is that this back-stair gossip misses, on the whole, that just proportion necessary if you would not only see but also perceive. Catharine, whom her generation called "the Great," had one absorbing passion; it was the greatness of Russia, and of herself as ruler of Russia—"mon petit ménage," as she would call it, with her touch of lightness—and she desired to be the first amateur of "la grande politique" in Europe.

Certainly, she stepped into a society "rotten before it was ripe" as a child. She was surrounded by a court long demoralized by a series of drunken and dissolute empresses, which imitated the corruption of Versailles more thoroughly than its sophistication. The era matched that of Louis XV, Lord Sandwich, and Augustus the Strong; in this time, even a Burke had convinced himself that "vice lost half its evil by losing all its grossness." Readers of Bayle and Brantôme had been exposed to a strange kind of morality; her "spiritual father," Voltaire, wrote La Pucelle and Jacques le Fataliste alongside the University for Russia. Diderot, whose moral obscenity was just a part of who he was but nonetheless genuine and heartfelt, could compliment her on being free from "the decencies and virtues, the worn-out rags of her sex." She had no reservoir of theoretical cynicism on such matters, nor did she have any moral pretenses. The revolutionary Moniteur labeled her as Messalina. "Cela ne regarde que moi," she said haughtily, while the publication spread throughout the empire. That is a summary of the many gallons of printer's ink that have stained paper over this issue. This aspect of her was not allowed to escape anyone’s notice; thus, we will say no more about it here. It's so easy to "hint and chuckle and grin" with the "chroniques scandaleuses!" even easier to be careless with one's moral outrage. The truth is that this behind-the-scenes gossip often misses the necessary perspective if you want to truly see and understand. Catharine, whom her generation called "the Great," had one overwhelming passion: the greatness of Russia and of herself as its ruler—"mon petit ménage," as she would call it, with a touch of lightness—and she aimed to be the foremost amateur of "la grande politique" in Europe.

"Elle brillait surtout par le caractère," says Waliszewski, whose volumes, collecting most of what is known about Catharine, I have freely consulted. It is only natural that her biographer should regard her as a strikingly complex and exceptional being. Nous sommes tous des exceptions. Yet she is not essentially different from the "woman of character" you may meet in every street. Given her splendid physical constitution there is nothing prodigious about her except her good-fortune in every crisis and important action of her career. In one of his Napoleonic fits of incoherence, Patiomkin said vividly enough that the Empress and himself were "the spoilt children of God." For herself, she says in that introductory page, which Sainte-Beuve has well compared with Machiavelli, that what commonly passes for good-fortune is in reality the result of natural qualities and conduct. If that satisfies, it is so much to her credit. Certainly, "the stars connived" with her from the day in 1762 when she galloped in her cuirassier's uniform through the streets of St. Petersburg. "Toute la politique," she said, "est fondée sur trois mots circonstances, conjectures et conjonctures;" and like many leaders of action she was in her moments a fatalist, for then she saw how little after all, the greatest, as Bismarck says, can control events.[Pg 267]

"She shone mainly for her character," says Waliszewski, whose works, gathering most of what is known about Catherine, I have freely consulted. It's only natural that her biographer would see her as a strikingly complex and exceptional person. We are all exceptions. Yet she isn’t fundamentally different from the "woman of character" you might encounter on any street. Given her impressive physical presence, there’s nothing extraordinary about her except her luck in every crisis and significant event of her life. In one of his Napoleonic moments of confusion, Potemkin vividly commented that the Empress and he were "the pampered children of God." As for her, she states on that opening page, which Sainte-Beuve rightly compares to Machiavelli, that what is usually seen as good luck is actually the outcome of natural qualities and behavior. If that’s satisfying, it’s to her credit. Certainly, "the stars aligned" for her from the day in 1762 when she rode through the streets of St. Petersburg in her cuirassier uniform. "All politics," she said, "is based on three words: circumstances, conjectures, and connotations;" and like many leaders of action, she was at times a fatalist, for then she recognized how little, after all, the most powerful, as Bismarck says, can control events.[Pg 267]

FOOTNOTES:

[44] Macbeth, ii, 3. That is, the nearer in relationship the heirs of power to the source of their inheritance, the greater their danger at the hands of bloody usurpers (like Macbeth).—Ed.

[44] Macbeth, ii, 3. In other words, the closer the heirs of power are to the source of their inheritance, the more at risk they are from violent usurpers (like Macbeth).—Ed.


CONSPIRACY OF PONTIAC

A.D. 1763

A.D. 1763

E.O. RANDALL

With the fall of Quebec and De Vaudreuil's capitulation of Montreal, Canada passed from the dominion of France to Britain, and for a time came under military rule. In the West, around the shores of the Great Lakes and the country watered by the Ohio, though small English garrisons occupied the forts of the region, the French still held posts on the Wabash and the Mississippi, and had a considerable settlement at New Orleans. About the Lakes and in the Ohio Valley discontent smouldered among the Indians, many of whom bewailed the fate of their old allies, the French, while they feared the English, whom they dreaded as likely to drive them from their hunting-grounds and treat them with injustice or neglect.

With the fall of Quebec and De Vaudreuil's surrender of Montreal, Canada moved from French rule to British control, and for a while, it was under military governance. In the West, around the Great Lakes and the areas fed by the Ohio River, small English garrisons occupied the forts, but the French still maintained posts on the Wabash and the Mississippi River, along with a significant settlement in New Orleans. Around the Lakes and in the Ohio Valley, tensions were rising among the Indians, many of whom mourned the loss of their old allies, the French, while fearing the English, who they believed would push them off their hunting grounds and treat them with unfairness or neglect.

Their fears in this respect were worked upon and disaffection among them was fomented by French traders from Montreal and St. Louis; the results of which were presently seen in the rising of all the Western tribes under the wily leadership of Pontiac, chief of the Ottawa warriors, who sought to exterminate the English and restore the supremacy of the French and Indian races. The incidents of this conspiracy of Pontiac are related in an edifying paper by the Hon. E.O. Randall, of Columbus, Ohio, contributed to the Transactions of the Ohio Archæological and Historical Society, and here, by kind permission, reproduced.

Their fears in this regard were manipulated, and discontent among them was stirred up by French traders from Montreal and St. Louis. The consequences soon became evident with the uprising of all the Western tribes under the cunning leadership of Pontiac, the chief of the Ottawa warriors, who aimed to eliminate the English and restore the dominance of the French and Indian peoples. The details of Pontiac's conspiracy are discussed in an insightful article by the Hon. E.O. Randall, of Columbus, Ohio, published in the Transactions of the Ohio Archæological and Historical Society, which is reproduced here with kind permission.

The conquest of Canada left the Indians of the Ohio and Mississippi valleys subject to British domination. The red men were repulsed but not conquered. They were scattered over a vast territory; their total number between the Mississippi on the west, the ocean on the east, between the Ohio on the south, and the Great Lakes on the north was probably not in excess of two hundred thousand, and their fighting warriors not more than ten thousand.[45] Fort Duquesne was in November,[Pg 268] 1758, captured from the French by the British forces under General John Forbes. The military posts of the French in the East, on the waters of Lake Erie and the Allegheny, viz., Presqu'île, Le Bœuf, and Venango, passed into the hands of the British soon after the taking of Fort Duquesne. Most of the Western forts were transferred to the English during the autumn of 1760; but the extreme Western settlements on the Illinois, viz., Forts Ouatanon, Vincennes, Kaskaskia, Chartres, and Cahokia, remained several years longer under French control. In the fall of 1760 Major Robert Rogers was directed by the then British commander, Sir Jeffrey Amherst, to traverse the Great Lakes with a detachment of provincial troops and, in the name of England, take possession of Detroit, Michilimackinac, and the other Western forts included in the surrender of the French.

The conquest of Canada left the Native Americans in the Ohio and Mississippi valleys under British control. The Indigenous people were pushed back but not defeated. They were spread across a vast area; their total population between the Mississippi to the west, the ocean to the east, the Ohio to the south, and the Great Lakes to the north likely did not exceed two hundred thousand, with their fighting warriors numbering no more than ten thousand.[45] Fort Duquesne was captured from the French by British forces led by General John Forbes in November, 1758. The French military posts in the East, on the waters of Lake Erie and the Allegheny, such as Presqu'île, Le Bœuf, and Venango, were taken over by the British shortly after Fort Duquesne was seized. Most of the Western forts were handed over to the English during the autumn of 1760, but the farthest Western settlements in Illinois, including Forts Ouatanon, Vincennes, Kaskaskia, Chartres, and Cahokia, remained under French control for several more years. In the fall of 1760, Major Robert Rogers was ordered by the British commander, Sir Jeffrey Amherst, to navigate the Great Lakes with a group of provincial troops and, in the name of England, take control of Detroit, Michilimackinac, and the other Western forts that were part of the French surrender.

Major Rogers, with two hundred rangers, left Montreal, ascended the St. Lawrence, crossed Lakes Ontario and Erie, and reached the mouth of the Cuyahoga[46] on November 7th. No body of troops under the British flag had ever before penetrated so far west on the Lakes. Rogers and his men encamped in the neighboring forest. Shortly after their arrival a party of Indian chiefs and warriors appeared at the camp and declared they were envoys from Pontiac, "ruler of all that country," and demanded, in his name, that the British soldiers "should advance no farther" until they had conferred with the great chief, who was rapidly approaching. That same day Pontiac himself appeared; and "it is here," says Parkman, "for the first time, that this remarkable man stands forth distinctly on the page of history."

Major Rogers, with two hundred rangers, left Montreal, traveled up the St. Lawrence, crossed Lakes Ontario and Erie, and reached the mouth of the Cuyahoga[46] on November 7th. No British troops had ever gone so far west on the lakes before. Rogers and his men set up camp in the nearby forest. Shortly after they arrived, a group of Indian chiefs and warriors came to the camp and announced they were messengers from Pontiac, "ruler of all that country," demanding that the British soldiers "should advance no farther" until they had spoken to the great chief, who was on his way. That same day, Pontiac himself arrived; and "it is here," says Parkman, "for the first time, that this remarkable man stands forth distinctly on the page of history."

The place and date of birth of Pontiac are both matters of dispute. There seems to be no doubt that he was the son of an Ottawa chief; his mother is variously stated to have been an Ojibwa, a Miami, and a Sac. Preponderance of evidence, as the lawyers say, seems to favor the Ojibwas. Authorities also vary as to the date of his nativity from 1712 to 1720.[47] Historical writers usually content themselves with the vague statement that[Pg 269] he was born "on the Ottawa River," without designating which Ottawa River, for many were so called; indeed, the Ottawas were in the habit of calling every stream upon which they sojourned any length of time "Ottawa," after their own tribe. The Miami chief Richardville is on record as often asserting that Pontiac was born by the Maumee at the mouth of the Auglaize.[48] In any event, Pontiac, like his great successor, the incomparable Shawano chief, Tecumseh, was a native of Ohio.

The place and date of Pontiac's birth are both disputed. There’s no doubt he was the son of an Ottawa chief; his mother is said to be either an Ojibwa, a Miami, or a Sac. Most evidence, as lawyers would say, seems to lean toward the Ojibwas. Authorities also disagree on his birthdate, which ranges from 1712 to 1720.[47] Historical writers typically settle for the vague statement that[Pg 269] he was born "on the Ottawa River," without specifying which Ottawa River, since many were named that way; in fact, the Ottawas often called every stream where they spent any significant time "Ottawa," after their own tribe. The Miami chief Richardville is recorded as having frequently claimed that Pontiac was born near the Maumee at the mouth of the Auglaize.[48] In any case, Pontiac, like his great successor, the remarkable Shawano chief Tecumseh, was a native of Ohio.

The Ottawas, Ojibwas, and the Pottawottomis had formed a sort of alliance of which Pontiac was the virtual head. He was of a despotic and commanding temperament, and he wielded practical authority among all the tribes of the Illinois country, and was known to all the Indian nations of America. Pontiac, conscious of his power and position, haughtily asked Major Rogers, "What his business was in that country?" and how he dared enter it without Pontiac's permission? Rogers informed the chief that the war was over, the French defeated, the country surrendered to the British, and he was on his way to receive the posts from the French occupiers. Pontiac was wily and diplomatic. He received the news stolidly, reserved his answer till next morning, when his reply was that as he desired to live in peace with the British, he would let them remain in his country as long as "they treated him with due respect and deference." Both parties smoked the calumet and protested friendship. Rogers proceeded on his errand. On November 29, 1760, the French garrison at Detroit transferred that historic and most important Western station to British possession.[49]

The Ottawas, Ojibwas, and Pottawottomis formed an alliance led by Pontiac, who had a strong and commanding personality. He held real authority among all the tribes in the Illinois region and was known to all Native nations in America. Recognizing his power and status, Pontiac boldly asked Major Rogers what he was doing in their territory and how he dared to enter without his permission. Rogers explained to the chief that the war was over, the French had been defeated, the land had been handed over to the British, and he was on his way to take control of the forts from the French troops. Pontiac was clever and diplomatic. He took the news stoically and decided to reserve his response until the next morning. When he replied, he stated that since he wanted to live peacefully with the British, he would allow them to stay in his territory as long as they treated him with proper respect and consideration. Both sides smoked the peace pipe and pledged friendship. Rogers continued on his mission. On November 29, 1760, the French garrison at Detroit handed over that historic and crucial Western outpost to British control.[49]

The stormy season prevented Rogers from advancing farther. Michilimackinac and the three remoter posts of Ste. Marie, La Baye (Green Bay), and St. Joseph remained in the hands of the French until the next year. The interior posts of the Illinois country were also retained by the French, but the British conquest of America was completed. The victory of England and the transfer of the French strongholds to British commanders were a terrible and portentous blow to the Indian. He could not fail to foresee therein dire results to his race. His prophetic vision read the handwriting on the wall! Expressions and signs of discontent and apprehension began to be audible among the Indian tribes; "from the Potomac to Lake Superior, and from the Alleghanies to the Mississippi, in every wigwam and hamlet of the forest, a deep-rooted hatred of the English increased with rapid growth." When the French occupied the military posts of the lakes and the rivers they freely supplied the neighboring Indians with weapons, clothing, provisions, and fire-water. The sudden cessation of these bounties was a grievous and significant calamity.

The stormy season stopped Rogers from going any further. Michilimackinac and the three more distant outposts of Ste. Marie, La Baye (Green Bay), and St. Joseph remained under French control until the following year. The French also held onto the interior posts in the Illinois country, but the British takeover of America was finished. England's victory and the handover of the French strongholds to British commanders dealt a heavy and ominous blow to the Indians. They could clearly see the dire consequences for their people. Their prophetic insight recognized the warning signs! Expressions and signs of discontent and fear began to emerge among the Indian tribes; "from the Potomac to Lake Superior, and from the Alleghanies to the Mississippi, in every wigwam and village in the forest, a deep-seated hatred of the English grew rapidly." When the French controlled the military posts around the lakes and rivers, they freely provided the nearby Indians with weapons, clothing, food, and alcohol. The abrupt end of these supplies was a serious and significant disaster.

The English fur-trader and incomer was rude and coarse and domineering as compared with the agreeable and docile Frenchman. Worse and more alarming than all was the intrusion into the forest solitude and hunting-ground of the Indian by the English settler, who regarded the red man as having no rights he was bound to respect. While the rivalry between the two white nations was in progress, the red man was courted by each as holding in large degree the balance of power. But the war over, the ascendant Briton no longer regarded the Indians as necessary allies, and they were in large measure treated with indifference and injustice. The hostility of the Indian against the British was, of course, assiduously promoted by the French, who saw in it trouble for the British, possibly a regaining of their lost ground. The warlike and revengeful spirit of the Indian began to give itself vent. The smouldering fires were bound to burst forth. During the years 1761 and 1762 plots were hatched[Pg 271] in various tribes to stealthily approach, and, by attack or treacherous entrance, destroy the posts of Detroit, Fort Pitt, and others. These plots were severally discovered in time to forestall their attempt. Indian indignation reached its height when in 1763 it was announced to the tribes that the King of France had ceded all their (Indian) country to the King of England, without consulting them in the matter. At once a plot was contrived, "such as was never before or since conceived or executed by North American Indians."

The English fur trader and newcomer was rude, rough, and bossy compared to the friendly and easygoing Frenchman. Even worse was the invasion of the Indian’s forest and hunting grounds by the English settlers, who believed the Native Americans had no rights they needed to respect. During the rivalry between the two white nations, each side sought the support of the Indians, who held considerable power. But after the war, the dominant British no longer saw the Native Americans as necessary allies and mostly treated them with indifference and unfairness. The French took advantage of the British-Indian hostility, hoping it would create problems for the British and potentially help them regain their lost territory. The Native Americans’ vengeful spirit began to surface, and their pent-up anger was sure to erupt. In 1761 and 1762, various tribes plotted to secretly approach and attack or infiltrate the posts at Detroit, Fort Pitt, and others. These plots were discovered just in time to prevent their execution. Indian outrage reached its peak in 1763 when it was announced to the tribes that the King of France had given all their land to the King of England without consulting them. Immediately, a plot was devised that "was never before or since conceived or executed by North American Indians."

It was determined and planned to make an assault upon all the British posts on the same day; "then, having destroyed the garrisons, to turn upon the defenceless frontier and ravage and lay waste the white settlements." It was fondly believed by thousands of braves that then the British might be exterminated, or at least driven to the seaboard and confined to their coast settlements. It was the great chief, Pontiac, who if he did not originally instigate, fostered, directed, and personally commanded this secretly arranged universal movement. His mastermind comprehended the importance and necessity of combined and harmonious effort. He proposed to unite all the tribes into one confederacy for offensive operations. At the close of 1762 he despatched ambassadors to the different nations—to the tribes of the North on the Lakes; to the northwest, the head-waters of the Mississippi and south to its mouth; to the east and the southeast. The Indians thus enlisted and banded together against the British comprised, "with few unimportant exceptions, the whole Algonquin stock." Especially were the Ohio tribes solicited and secured; the Shawanoes, the Miamis, the Wyandots, and the Delawares. The Senecas were the only members of the Iroquois confederacy that joined the league. The onslaught was to be made in the month of May, 1763, the tribes to rise simultaneously at the various points and each tribe destroy the British garrison in its neighborhood.

It was decided and planned to launch an attack on all the British posts on the same day; "then, having wiped out the garrisons, to turn against the defenseless frontier and devastate the white settlements." Many warriors believed that this could lead to the extermination of the British or at least drive them to the coast and limit them to their settlements along the shore. The great chief, Pontiac, who may not have originally instigated but definitely encouraged, organized, and personally led this secretly arranged universal movement, understood the importance of a united effort. He proposed to bring all the tribes together into one confederation for offensive actions. At the end of 1762, he sent envoys to various nations—north to the tribes around the Great Lakes; northwest to the headwaters of the Mississippi and down to its mouth; and east and southeast. The Indians rallied together against the British included, "with very few exceptions, the entire Algonquin group." The Ohio tribes were particularly sought after and secured; the Shawanoes, the Miamis, the Wyandots, and the Delawares. The Senecas were the only members of the Iroquois confederacy that joined the coalition. The attack was set to take place in May 1763, with the tribes rising simultaneously at different locations to destroy the British garrisons in their areas.

It was a vast scheme, worthy the brain and courage of the greatest general and shrewdest statesman. The plan was divulged by individual Indians to officers at two or three of the posts, but was either disbelieved or its importance ignored. While this gigantic and almost chimerical plot was being developed by Pontiac and his associate chiefs, the treaty of peace[Pg 272] between France and England was signed at Paris, February 10, 1763. By this compact France yielded to England all her territory north of the Great Lakes and the St. Lawrence and east of the Mississippi. The Spanish possessions on the Gulf of Mexico were ceded to England, the territory west of the Mississippi going to Spain. France was left no foothold in North America. While the powers of England, France, and Spain were in the French capital arranging this result, as Parkman remarks, "countless Indian warriors in the American forests were singing the war-song and whetting their scalping-knives."

It was a huge plan, deserving of the intelligence and bravery of the greatest general and the smartest statesman. The details were revealed by individual Native Americans to officers at a couple of posts, but they were either doubted or dismissed as unimportant. While this massive and nearly fantastical plot was being put together by Pontiac and his fellow chiefs, the peace treaty between France and England was signed in Paris on February 10, 1763. In this agreement, France gave up all her land north of the Great Lakes and the St. Lawrence River, and east of the Mississippi to England. The Spanish territories along the Gulf of Mexico were handed over to England, while the land west of the Mississippi went to Spain. France was left with no presence in North America. While the leaders of England, France, and Spain were in the French capital hammering out this deal, as Parkman notes, "countless Indian warriors in the American forests were singing the war-song and sharpening their scalping-knives."

The chief centre of Indian activity and the main point of attack was the post of Detroit, the Western head-quarters of the British government. Pontiac was personally to strike the first blow. The rendezvous of his painted and armed warriors was to be the banks of the little river Ecorces, which empties into the Detroit River a few miles below the Fort, now the city of Detroit. It was April 27th when the assembled warriors listened to the final war-speech of the great chief.

The main focus of Indian efforts and the key target was the post of Detroit, the Western headquarters of the British government. Pontiac was set to launch the initial attack himself. The meeting place for his decorated and armed warriors was the banks of the small Ecorces River, which flows into the Detroit River a few miles downstream from the Fort, now known as the city of Detroit. It was April 27th when the gathered warriors heard the final war speech from their great chief.

Pontiac was an orator of a high order, fierce and impassioned in style. He presented at length the injustice of the British as compared with that of the French; he set forth the danger to his race from the threatened supremacy of the British power; he predicted the awakening of "their great father the King of France," during whose sleep the English had robbed the Indian of his American possessions. In passionate appeals he aroused the vengeance and superstition of his people and warned them that the white man's civilization was poisoning and annihilating the red race. In his dramatic way he related to the superstitious Indians a dream wherein the Great Spirit sent his message that they were to cast aside the weapons, the utensils of civilization, and the "deadly rum" of the white men, and, with aid from the Great Spirit, drive the dogs in red from every post in their (Indian) country. He revealed his plans of destruction of the whites and the details of the plot to secure Detroit. He and a few of his chosen chiefs were to visit the Fort, under pretence of a peaceful visit, gain admittance, seek audience with Major Henry Gladwyn, the commandant, and his officers, and then at an agreed signal the chiefs were to draw their weapons, previ[Pg 273]ously concealed beneath their blankets, raise the war-whoop, rush upon the officers and strike them down.

Pontiac was a powerful speaker, intense and passionate in his style. He spoke at length about the unfairness of the British compared to the French; he highlighted the threat to his people from the looming dominance of British power. He predicted that "their great father the King of France" would awaken, having slept while the English took away the Indian's land in America. With emotional appeals, he stirred up the anger and beliefs of his people, warning them that white civilization was poisoning and destroying the Native American race. In a dramatic fashion, he told the superstitious Indians about a dream where the Great Spirit delivered a message for them to abandon their weapons, the tools of civilization, and the "deadly rum" of the white men, and with help from the Great Spirit, drive the invaders out of their homeland. He shared his plans to take down the whites and the specifics of the plot to capture Detroit. He and a few chosen chiefs would visit the Fort, pretending to be peaceful, gain entry, ask to meet with Major Henry Gladwyn, the commandant, and his officers, and then at a prearranged signal, the chiefs would draw their weapons, which they had hidden under their blankets, let out a war cry, charge at the officers, and attack them.

The Indian forces waiting meanwhile at the gate were then to assail the surprised and half-armed soldiers. Thus through this perfidious murder Detroit would fall an easy prey to the savages and Pontiac's conspiracy have a successful inauguration. His plan was approved. Just below Detroit, on the same side of the river, was a Pottawottomi village; across the river some three miles up the current was an Ottawa village; on the same eastern side about a mile below Detroit was the Wyandot village. Along each side of the river for two or three miles were houses of the French settlers. "The king and lord of all this country," as Major Rogers called Pontiac, had located one of his homes, where he spent the early summer, on a little island (Île à Pêche) at the opening of Lake St. Clair. Here he had a small oven-shaped cabin of bark and rushes. Here he dwelt with his squaws and children, and here doubtless he might often have been seen, lounging, Indian style, half naked, on a rush mat or bear-skin.

The Indian forces waiting at the gate were ready to attack the surprised and poorly equipped soldiers. Through this treacherous act, Detroit would easily fall to the savages, successfully launching Pontiac's conspiracy. His plan was approved. Just below Detroit, on the same side of the river, there was a Pottawattomi village; across the river, about three miles upstream, was an Ottawa village; and on the same eastern side, about a mile below Detroit, was the Wyandot village. Along both sides of the river for two or three miles were the homes of French settlers. "The king and lord of all this country," as Major Rogers referred to Pontiac, had one of his homes on a small island (Île à Pêche) at the entrance to Lake St. Clair. Here, he had a small cabin made of bark and rushes. He lived there with his wives and children, and it’s likely he was often seen lounging, Indian style, half-naked, on a rush mat or bear skin.

The number of warriors under the command of Pontiac is variously estimated from six hundred to two thousand. The garrison consisted of one hundred twenty soldiers, eight officers, and about forty others capable of bearing arms. Two armed schooners, The Beaver and The Gladwyn, were anchored in the river near the Fort. Pontiac's plot was revealed to Gladwyn the night before its proposed execution by an Ojibwa girl from the Pottawottomi village.[50] Gladwyn, thus warned, was forearmed. Pontiac and his six chiefs were admitted to the council-chamber. Pontiac began the harangue of peace and friendly palaver and was about to give the preconcerted signal when Gladwyn raised his hand and the sound of clashing arms and drum-beating was heard without. Pontiac feared he was foiled, and announcing that he would "call again," next time with his squaws and children, he and his party withdrew.

The number of warriors under Pontiac's command ranged from six hundred to two thousand. The garrison included one hundred twenty soldiers, eight officers, and about forty others who could fight. Two armed schooners, The Beaver and The Gladwyn, were anchored in the river near the Fort. Pontiac's plan was revealed to Gladwyn the night before it was supposed to happen by an Ojibwa girl from the Pottawottomi village.[50] Gladwyn, alerted, was prepared. Pontiac and his six chiefs were let into the council chamber. Pontiac started his speech about peace and friendship and was about to give the agreed signal when Gladwyn raised his hand and the sound of clashing weapons and drumming came from outside. Pontiac realized he had been thwarted, and said he would "call again," next time with his women and children, before he and his group left.

The next morning, Pontiac, in hopes of regaining Gladwyn's confidence, repaired to the Fort with but three of his chiefs, and bearing in his hand the pipe of peace. Offering it to Gladwyn he again protested his friendship for the British, whom he declared "we love as our brothers." A few days later, the Indians thronged the open field behind the Fort gate. It was closed and barred. Pontiac, advancing, demanded admittance. Gladwyn replied that he might enter, but only alone. The great chief, baffled and enraged, then "threw off the mask he had so long worn" and boldly declared his intention to make war. A day or two later the four tribes, Ottawas, Ojibwas, Pottawottomis, and Wyandots, clamored about the Fort, and the attack was begun by volleys of bullets fired at the palisade walls. Thus opened the famous siege of Detroit, which lasted six months, from May 1 to November 1 (1763), one of the longest and most bitterly contested sieges in the history of Western Indian warfare.

The next morning, Pontiac, looking to regain Gladwyn's trust, went to the Fort with only three of his chiefs, carrying the pipe of peace. He offered it to Gladwyn and once again expressed his friendship for the British, whom he claimed "we love as our brothers." A few days later, the Indians gathered in the open field behind the Fort gate. The gate was closed and locked. Pontiac approached and demanded to be let in. Gladwyn replied that he could enter, but only by himself. The great chief, frustrated and furious, then "threw off the mask he had so long worn" and boldly announced his intent to go to war. A day or two later, the four tribes – Ottawas, Ojibwas, Pottawottomis, and Wyandots – surrounded the Fort, and the attack began with gunfire directed at the palisade walls. Thus began the famous siege of Detroit, which lasted six months, from May 1 to November 1 (1763), marking one of the longest and most fiercely contested sieges in the history of Western Indian warfare.

The incomparable treachery of Pontiac in endeavoring to secure the Fort by dissemblance of friendship was further evidenced by his pretence at a truce. Pontiac declaring his earnest desire for "firm and lasting peace," requested Gladwyn to send to the camp of the chief, Captain Campbell, Gladwyn's second in command, a veteran officer and most upright and manly in character. Campbell went, was made prisoner, and subsequently was foully and hideously murdered. Pontiac neglected no expedient known to Indian perfidy, cruelty, or deviltry. He surpassed his race in all the detestable elements of their nature. His conduct from first to last was only calculated to create distrust, contempt, and loathing. His warriors murdered the British settlers in the vicinity of the Fort, burned their huts, robbed the Canadians, and committed every variety of depredation.

The unmatched betrayal of Pontiac in trying to take the Fort by pretending to be friendly was further shown by his act of proposing a truce. Pontiac declared his genuine desire for a "firm and lasting peace" and asked Gladwyn to send Captain Campbell, Gladwyn's second-in-command, to his camp. Campbell, a seasoned officer known for his integrity and manliness, went but was captured and later brutally and horrifically murdered. Pontiac used every trick known to Indian treachery, cruelty, or wickedness. He exceeded his people in all the vile aspects of their nature. His actions throughout only served to foster distrust, contempt, and disgust. His warriors killed British settlers around the Fort, burned their homes, robbed Canadians, and committed various acts of destruction.

Pontiac, realizing the seriousness of the situation and the obstinate courage of the British garrison, prepared for a lengthy campaign. He ordered the Ottawa village moved across the river to the Detroit side, where it was located about a mile and a half northeast of the Fort, at the mouth of Parent's Creek, afterward known as Bloody Run.

Pontiac, understanding the gravity of the situation and the determined bravery of the British garrison, prepared for a long campaign. He had the Ottawa village relocated across the river to the Detroit side, where it was situated about a mile and a half northeast of the Fort, at the mouth of Parent's Creek, later known as Bloody Run.

The garrison bravely and patiently withstood all assaults and[Pg 275] bided the time of rescue. By midnight sallies and other expedients they removed all exterior buildings, fences, trees, and other obstacles that lay within the range of their guns or that might afford protection to sneaking and stealthy Indians who would crawl snakelike close to the palisade and fire at the sentinels and loop-holes, or shoot their arrows tipped with burning tow upon the roofs of the structures within the Fort. Fortunately the supply of water was inexhaustible; the provisions were wisely husbanded; friendly Canadians across the river, under cover of night, brought supplies.

The garrison bravely and patiently endured all attacks and[Pg 275] waited for their rescue. By midnight, they launched sorties and took other measures to remove all outside buildings, fences, trees, and any other obstacles that were within range of their guns or that could shelter sneaky and stealthy Indians who would crawl like snakes close to the palisade to shoot at the sentinels and the loopholes, or fire their arrows tipped with burning tow onto the roofs of the structures inside the Fort. Fortunately, the water supply was endless; the food was carefully rationed; and friendly Canadians across the river brought supplies under the cover of night.

These Canadian farmers were also subject to tribute to the Indians, who seized their supplies by theft or open violence. They appealed to Pontiac, and about the only creditable act recorded of that perfidious chief was his agreement to make restitution to the robbed settlers. Pontiac gave them in payment for their purloined property promissory notes drawn on birch-bark and signed with the figure of an otter—the totem to which he belonged—all of which promises to pay, it is said, were redeemed.

These Canadian farmers also had to pay tribute to the Indigenous people, who took their supplies through theft or outright violence. They reached out to Pontiac, and the only respectable action noted from that untrustworthy leader was his agreement to compensate the robbed settlers. Pontiac provided them with promissory notes on birch bark, signed with the image of an otter—the totem of his clan—and it’s said that all of those promises were honored.

Day after day passed with varying incidents of attack and repulse. The keen-eyed watchfulness of the Indians never for an instant abated; their vigils were tireless and ceaseless; woe to the soldier who ventured without the Fort or even lifted his head above the palisade. Pontiac's patience was strengthened with the delusive idea that the French were only temporarily defeated and would rally to his assistance. He even despatched messengers across the interior to the French commandant, Neyon, at Fort Chartres on the Mississippi, requesting that French troops be sent without delay to his aid. Meanwhile Gladwyn had sent one of his schooners to Fort Niagara to hasten promised reënforcements from the British.

Day after day went by with different incidents of attack and defense. The Indians' sharp watchfulness never wavered; their vigilance was tireless and constant. Anyone who stepped outside the Fort or even peeked above the palisade was in big trouble. Pontiac's patience was bolstered by the false belief that the French were only temporarily beaten and would soon come to help him. He even sent messengers across the land to the French commander, Neyon, at Fort Chartres on the Mississippi, asking for French troops to be sent right away. In the meantime, Gladwyn had sent one of his schooners to Fort Niagara to speed up promised reinforcements from the British.

Lieutenant Cuyler had already (May 13th) left Niagara with convoy of seven boats, ninety-six men, and quantities of supplies and ammunition. This little fleet coasted along the northern shore of Lake Erie until near the mouth of the Detroit River. The force attempted to land, when a band of Wyandot Indians suddenly burst from the woods, seized five of the boats, and killed or captured sixty of the soldiers. Cuyler with the remaining men (thirty-six), many of whom were wounded, escaped in the[Pg 276] other boats and crossed to Fort Sandusky, which they found had been taken and burned by the Wyandots; the garrison had been slaughtered and Ensign Paully sent prisoner to Pontiac's camp. Cuyler with his escaping companions slowly wended his way back, where he reported the result of his expedition to the commanding officer, Major Wilkins.

Lieutenant Cuyler had already left Niagara on May 13th with a convoy of seven boats, ninety-six men, and a lot of supplies and ammunition. This small fleet traveled along the northern shore of Lake Erie until they reached the mouth of the Detroit River. When the force tried to land, a group of Wyandot Indians suddenly emerged from the woods, seized five of the boats, and either killed or captured sixty of the soldiers. Cuyler and the remaining thirty-six men, many of whom were injured, escaped in the other boats and crossed over to Fort Sandusky, which they found had been taken and burned by the Wyandots; the garrison had been slaughtered, and Ensign Paully was taken prisoner to Pontiac's camp. Cuyler and his surviving companions slowly made their way back, where he reported the outcome of his expedition to the commanding officer, Major Wilkins.

At the same time the Wyandots, with the captured boats and prisoners, proceeded up the Detroit to Pontiac's quarters, arriving in full sight of the Fort's garrison, when Gladwyn, of course, learned of the destruction of the Cuyler flotilla. The disappointment to the inmates of the Fort was almost unbearable. Gladwyn's schooner, however, reached Fort Niagara and returned about July 1st, laden with food, ammunition, and reënforcements, and the most welcome news of the Treaty of Paris. Pontiac, undismayed, continued his efforts. His forces now numbered, it is recorded, about eight hundred twenty warriors: two hundred fifty Ottawas, his own tribe and under his immediate command; one hundred fifty Pottawottomis, under Ninivay; fifty Wyandots, under Takee; two hundred Ojibwas, under Wasson; and one hundred seventy of the same tribe, under Sekahos.

At the same time, the Wyandots, with the captured boats and prisoners, moved up the Detroit River to Pontiac's camp, arriving within full view of the Fort's garrison, which is when Gladwyn found out about the destruction of the Cuyler flotilla. The disappointment for those inside the Fort was nearly unbearable. Gladwyn's schooner, however, made it to Fort Niagara and returned around July 1st, loaded with food, ammunition, reinforcements, and the extremely welcome news of the Treaty of Paris. Pontiac, undeterred, kept pushing forward with his plans. His forces now reportedly numbered around eight hundred twenty warriors: two hundred fifty Ottawas, from his own tribe and directly under his command; one hundred fifty Pottawatomis, led by Ninivay; fifty Wyandots, under Takee; two hundred Ojibwas, under Wasson; and one hundred seventy of the same tribe, under Sekahos.

The two schooners were a serious menace to the movements of the Indians, and many desperate attempts were made to burn them by midnight attacks, and the floating of fire-rafts down upon them; but all to no avail. Pontiac had the stubborn persistency of a later American general who said he would fight it out on that line if it took all summer. He exerted himself with fresh zeal to gain possession of the Fort. He demanded the surrender of Gladwyn, saying a still greater force of Indians was on the march to swell the army of besiegers. Gladwyn was equally tenacious and unyielding; he proposed to "hold the fort" till the enemy were worn out or reënforcements arrived. Pontiac sought to arouse the active aid of the neighboring Canadians, but the Treaty of Paris had made them British subjects, and they dared not war on their conquerors. History scarcely furnishes a like instance of so large an Indian force struggling so long in an attack on a fortified place.

The two schooners posed a serious threat to the movements of the Indians, leading to many desperate attempts to burn them through midnight attacks and by sending fire-rafts their way; however, all these efforts were futile. Pontiac displayed the stubborn determination of a later American general who famously said he would fight it out on that line if it took all summer. He worked even harder to take control of the Fort. He demanded Gladwyn's surrender, claiming that an even larger force of Indians was on the way to strengthen the besieging army. Gladwyn was equally determined and unyielding; he intended to "hold the fort" until the enemy was exhausted or reinforcements arrived. Pontiac tried to rally the active support of the nearby Canadians, but the Treaty of Paris had made them British subjects, and they dared not fight against their conquerors. History hardly provides an example of such a large Indian force struggling for so long to attack a fortified position.

The Wyandots and Pottawottomis, however, never as enthusiastic in this war as the other tribes, late in July decided to[Pg 277] withdraw from the besieging confederacy and make peace with the British. They did so, and exchanged prisoners with Gladwyn. The Ottawas and Ojibwas, however, still held on, watching the Fort and keeping up a desultory fusillade. The end was drawing nigh. On July 29th, Captain James Dalzell arrived from Niagara with artillery supplies and two hundred eighty men in twenty-two barges. Their approach to the Fort was bravely contested by the combined Indian forces, even the Wyandots and Pottawottomis breaking their treaty and treacherously joining in the assault. Dalzell's troops entered the Fort, and he proposed an immediate sortie. Dalzell was bravery personified, and he had fought with Israel Putnam.

The Wyandots and Pottawatomies, however, weren't as eager to fight in this war as the other tribes. In late July, they decided to[Pg 277] withdraw from the besieging alliance and make peace with the British. They did this and exchanged prisoners with Gladwyn. Meanwhile, the Ottawas and Ojibwas continued to hold their ground, watching the Fort and sporadically firing shots. The end was approaching. On July 29th, Captain James Dalzell arrived from Niagara with artillery supplies and two hundred eighty men in twenty-two barges. Their approach to the Fort was bravely contested by the combined Indian forces, with even the Wyandots and Pottawatomies breaking their treaty and treacherously joining the attack. Dalzell's troops entered the Fort, and he suggested an immediate sortie. Dalzell was the epitome of bravery, having fought alongside Israel Putnam.

On the morning after his arrival (July 31st) at two o'clock, he led a force of two hundred fifty men out of the Fort. They silently in the darkness marched along the river toward the Ottawa village just across Parent's Creek. The Indians were prepared and had ambuscaded both sides of the road. They were, Indian fashion, secreted behind trees and fences and Canadian houses. Their presence was not discovered till the van of Dalzell's column reached the bridge over the creek, when a terrible fire was opened upon the soldiers from all sides. It was still dark; the Indians could not be seen.

On the morning after his arrival (July 31st) at two o'clock, he led a group of two hundred fifty men out of the Fort. They quietly marched in the darkness along the river toward the Ottawa village just across Parent's Creek. The Indians were ready and had set up ambushes on both sides of the road. They were, in true Indian style, hiding behind trees, fences, and Canadian houses. Their presence wasn’t noticed until the front of Dalzell's column reached the bridge over the creek, when suddenly, a fierce gunfire broke out on the soldiers from all directions. It was still dark, and the Indians were not visible.

A panic ensued. The troops in disorder retreated amid an awful slaughter. Dalzell himself was killed, and Major Robert Rogers assumed command, and the fleeing soldiers were only spared from total destruction by two of the British boats coming to the rescue. About sixty men were killed or wounded. It was known as the Battle of Bloody bridge. Upon the retreating into the Fort of Major Rogers' survivors the siege was renewed. Pontiac was greatly encouraged over this victory, and his Indians showed renewed zeal. The schooner Gladwyn was sent to Niagara for help. On its return, it was attacked and its crew and supplies practically destroyed. Another relief expedition under Major Wilkins in September was overwhelmed in a lake storm and seventy soldiers were drowned.

A panic broke out. The troops, in chaos, fell back amid a terrible slaughter. Dalzell himself was killed, and Major Robert Rogers took command, with the fleeing soldiers only being spared from complete destruction by two British boats coming to their rescue. About sixty men were killed or injured. This was known as the Battle of Bloody Bridge. When the remaining survivors of Major Rogers retreated into the fort, the siege resumed. Pontiac was greatly encouraged by this victory, and his Native American allies showed renewed enthusiasm. The schooner Gladwyn was sent to Niagara for help. On its return, it was attacked, and its crew and supplies were nearly wiped out. Another relief mission led by Major Wilkins in September was overwhelmed by a storm on the lake, resulting in the drowning of seventy soldiers.

But even Indian persistency began to tire. The realization that the French were beaten and time only would bring victory to the British led all the tribes, except the Ottawas, to sue for[Pg 278] peace. This was on October 12th. Pontiac could only hold his own tribe in line. The Ottawas sustained their hostility until October 30th, when a French messenger arrived from Neyon, who reported to Pontiac that he must expect no help from the French, as they were now completely and permanently at peace with the British.[51] Pontiac was advised to quit the war at once. His cause was doomed. The great chief who had so valiantly and unremittently fought for six months suddenly raised the siege and retired into the country of the Maumee, where he vainly endeavored to arouse the Miamis and neighboring tribes to another war upon the invading British.

But even the Indian determination began to fade. The realization that the French had been defeated and that only time would bring victory to the British led all the tribes, except the Ottawas, to seek[Pg 278] peace. This happened on October 12th. Pontiac could only keep his own tribe in line. The Ottawas maintained their hostility until October 30th, when a French messenger arrived from Neyon and informed Pontiac that he could expect no help from the French, as they were now completely and permanently at peace with the British.[51] Pontiac was urged to end the war immediately. His cause was hopeless. The great chief who had fought so bravely and tirelessly for six months suddenly lifted the siege and withdrew to the Maumee territory, where he unsuccessfully tried to rally the Miamis and neighboring tribes for another war against the invading British.

Though the memorable siege of Detroit, personally conducted by Pontiac, ended in failure to the great chief, his conspiracy elsewhere met with unparalleled success. The British posts planned to be simultaneously attacked and destroyed by the savages were some dozen in number, including besides Detroit, St. Joseph, Michilimackinac, Ouiatenon, Sandusky, Miami, Presqu'île, Niagara, Le Bœuf, Venango, Fort Pitt, and one or two others of lesser importance. Of all the posts from Niagara and Pitt westward, Detroit alone was able to survive the conspiracy. For the rest "there was but one unvaried tale of calamity and ruin." It was a continued series of disasters to the white men. The victories of the savages marked a course of blood from the Alleghanies to the Mississippi.

Though the memorable siege of Detroit, led by Pontiac, ended in failure for the great chief, his plans elsewhere were remarkably successful. The British outposts that were meant to be attacked and destroyed by the Native Americans numbered around a dozen, including, besides Detroit, St. Joseph, Michilimackinac, Ouiatenon, Sandusky, Miami, Presqu'île, Niagara, Le Bœuf, Venango, Fort Pitt, and a couple of others that weren’t as significant. Out of all the posts from Niagara and Pitt to the west, only Detroit managed to survive the plot. For the others, it was "one unending story of disaster and destruction." There was a constant stream of tragedies for the white settlers. The victories of the Native Americans left a trail of blood from the Alleghanies to the Mississippi.

On May 16, 1763, the Wyandots surrounded Fort Sandusky, and under pretence of a friendly visit several of them well known to Ensign Paully, the commander, were admitted. While smoking the pipe of peace the treacherous and trusted Indians suddenly arose, seized Paully, and held him prisoner while their tribesmen killed the sentry, entered the fort, and in cold blood murdered and scalped the little band of soldiers. The traders in the post were likewise killed and their stores plundered. The stockade was fired and burned to the ground. Paully was taken to Detroit where he was "adopted" as the husband of an old[Pg 279] widowed squaw, from whose affectionate toils he finally escaped to his friends in the Detroit Fort.

On May 16, 1763, the Wyandots surrounded Fort Sandusky, and pretending to be friendly, several of them who were well-known to Ensign Paully, the commander, were allowed inside. While they were smoking the peace pipe, these deceitful and trusted Indians suddenly attacked, capturing Paully and holding him prisoner as their tribesmen killed the sentry, entered the fort, and brutally murdered and scalped the small group of soldiers. The traders at the post were also killed, and their supplies were looted. The stockade was set on fire and burned to the ground. Paully was taken to Detroit, where he was "adopted" as the husband of an elderly widowed woman, from whose care he eventually escaped to rejoin his friends at the Detroit Fort.

St. Joseph was located at the mouth of the river St. Joseph, near the southern end of Lake Michigan.[52] Ensign Schlosser was in command with a mere handful of soldiers, fourteen in number. On the morning of May 25th the commander was informed that a large "party" of Pottawottomis had arrived from Detroit "to visit their relations," and the chief (Washashe) and three or four of his followers wished to hold a "friendly talk" with the commander. Disarmed of suspicion, the commander-ensign admitted the callers; the result is the oft-repeated story. The entering Indians rushed to the gate, tomahawked the sentinel, let in their associates, who instantly pounced upon the garrison, killed eleven of the soldiers, plundered the fort, and later carried Schlosser and his three surviving companions captives to Detroit.

St. Joseph was situated at the mouth of the St. Joseph River, near the southern tip of Lake Michigan.[52] Ensign Schlosser was in charge with only a small group of soldiers, numbering fourteen. On the morning of May 25th, the commander was told that a large group of Pottawatomis had come from Detroit "to visit their relatives," and the chief (Washashe) along with three or four of his followers wanted to have a "friendly talk" with the commander. With his guard down, the commander-ensign welcomed the visitors; what happened next is a story often retold. The entering Indians rushed to the gate, killed the sentinel with a tomahawk, let in their allies, who quickly attacked the garrison, killed eleven soldiers, looted the fort, and later took Schlosser and his three surviving companions captive to Detroit.

Fort Michilimackinac was the most important point on the Upper Lakes, commanding as it did the Straits of Mackinac, the passage from Lake Huron into Lake Michigan. Great numbers of the Chippewas (Ojibwas), in the last of May, began to assemble in the vicinity of the fort, but with every indication of friendliness. June 4th was King George's birthday. It must be celebrated with pastimes. The discipline of the garrison, some thirty-five in number, was relaxed. Many squaws were admitted as visitors into the fort, while their "braves" engaged in their favorite game of ball just outside the garrison entrance. It was a spirited contest between the Ojibwas and Sacs.

Fort Michilimackinac was the most important location on the Upper Lakes, as it oversaw the Straits of Mackinac, the route from Lake Huron into Lake Michigan. A large number of Chippewas (Ojibwas) began to gather near the fort at the end of May, showing signs of friendliness. June 4th was King George's birthday, which needed to be celebrated with festivities. The discipline of the garrison, which had about thirty-five members, was relaxed. Many women were allowed as visitors in the fort while their "braves" played their favorite ball game just outside the garrison entrance. It was an energetic match between the Ojibwas and Sacs.

Captain George Etherington, commander of the fort, and his lieutenant, Leslie, stood without the palisades to watch the sport. Suddenly the ball was thrown near the open gate and behind the two officers. The Indians pretending to rush for the ball instantly encircled and seized Etherington and Leslie, and crowded their way into the fort, where the squaws supplied them with tomahawks and hatchets, which they had carried in, hidden under their blankets. Quick as a flash, the instruments of death were gleaming in the sunlight, and Lieutenant Jamet and fifteen[Pg 280] soldiers and a trader were struck down, never to rise. The rest of the garrison were made prisoners and five of them afterward tomahawked. All of the peaceful traders were plundered and carried off. The prisoners were conveyed to Montreal. The French population of the post was undisturbed. Captain Etherington succeeded in sending timely warning to the little garrison at La Baye; Lieutenant Gorrell, the commandant, and his men were brought as prisoners to the Michilimackinac fort and thence sent with Etherington and Leslie to the Canadian capital. The little post of Ste. Marie (the Sault) had been partially destroyed and abandoned. The garrison inmates had withdrawn to Michilimackinac and shared its fate.

Captain George Etherington, the fort's commander, and his lieutenant, Leslie, stood outside the palisades to watch the game. Suddenly, the ball was thrown near the open gate and behind the two officers. The Indians, pretending to rush for the ball, quickly surrounded and captured Etherington and Leslie, pushing their way into the fort, where the women provided them with tomahawks and hatchets that they had snuck in under their blankets. In an instant, the deadly weapons were glinting in the sunlight, and Lieutenant Jamet, along with fifteen soldiers and a trader, were struck down, never to rise again. The rest of the garrison were taken prisoner, and five of them were later killed with tomahawks. All the peaceful traders were robbed and taken away. The prisoners were taken to Montreal. The French residents of the post were not harmed. Captain Etherington managed to send a timely warning to the small garrison at La Baye; Lieutenant Gorrell, the commander, and his men were captured and brought to the Michilimackinac fort, from where they were sent along with Etherington and Leslie to the Canadian capital. The small post of Ste. Marie (the Sault) had been partially destroyed and abandoned. The garrison members had retreated to Michilimackinac and shared in its fate.

The garrison at Ouiatenon situated on the Wabash (Indian Ouabache), near the present location of Lafayette (Indiana), then in the very heart of the Western forest, as planned, was to have been massacred on June 1st. Through the information given by the French at the post, the soldiers were apprised of their intended fate, and, through the intervention of the same French friends, the Indians were dissuaded from executing their sanguinary purpose. Lieutenant Jenkins and several of his men were made prisoners by stratagem; the remainder of the garrison readily surrendered.

The garrison at Ouiatenon, located on the Wabash (Indian Ouabache), near what is now Lafayette, Indiana, deep in the Western forest, was supposed to be massacred on June 1st. Thanks to the information provided by the French at the post, the soldiers learned about their planned fate, and with the help of those same French allies, the Indians were convinced not to carry out their deadly plan. Lieutenant Jenkins and a few of his men were captured by trickery; the rest of the garrison quickly surrendered.

On the present site of Fort Wayne (Indiana) was Fort Miami,[53] at the confluence of the Rivers St. Joseph and St. Mary, which unite to form the Maumee. The fort at this time was in charge of Ensign Holmes. On May 27th the commander was decoyed from the Fort by the story of an Indian girl, that a squaw lay dangerously ill in a wigwam near the stockade, and needed medical assistance. The humane Holmes, forgetting his caution on an errand of mercy, walked without the gate and was instantly shot dead. The soldiers in the palisades, seeing the corpse of their leader and hearing the yells and whoopings of the exultant Indians, offered no resistance, admitted the red men and gladly surrendered on promise of having their lives spared.

On what is now Fort Wayne, Indiana, was Fort Miami,[53] at the meeting point of the St. Joseph and St. Mary Rivers, which join to create the Maumee. At that time, the fort was led by Ensign Holmes. On May 27th, the commander was lured away from the fort by the story of an Indian girl, claiming that a woman was critically ill in a wigwam near the stockade and needed medical help. Kind-hearted Holmes, forgetting his precautions on a mission of mercy, walked out of the gate and was immediately shot dead. The soldiers behind the palisades, seeing their leader's body and hearing the shouts and cheers of the triumphant Indians, offered no resistance, let the Indians in, and willingly surrendered in exchange for their lives being spared.

Fort Presqu'île stood on the southern shore of Lake Erie at the site of the present town of Erie. The block-house, an un[Pg 281]usually strong and commodious one, was in command of Ensign Christie, with a courageous and skilful garrison of twenty-seven men. Christie, learning of the attack on the other posts, "braced up" for his "visit from the hell-hounds" as he appropriately called the enemy. He had not long to wait. On June 15th about two hundred of them put in an appearance from Detroit. They sprang into the ditch around the fort, and with reckless audacity approached to the very walls and threw fire-balls of pitch upon the roof and sides of the fortress. Again and again the wooden retreat was on fire, but amid showers of bullets and arrows the flames were extinguished by the fearless soldiers.

Fort Presqu'île was located on the southern shore of Lake Erie, where the town of Erie is today. The blockhouse, which was unusually strong and spacious, was under the command of Ensign Christie, who led a brave and skilled garrison of twenty-seven men. When Christie learned about the attack on the other posts, he prepared himself for the "visit from the hell-hounds," as he fittingly referred to the enemy. He didn’t have to wait long. On June 15th, about two hundred of them showed up from Detroit. They jumped into the ditch surrounding the fort and, with reckless boldness, got close to the walls, throwing fireballs made of pitch onto the roof and sides of the fortress. Time and again, the wooden structure caught fire, but amid a hail of bullets and arrows, the fearless soldiers managed to put out the flames.

The savages rolled logs before the fort and erected strong breastworks, from behind which they could discharge their shots and throw their fire-balls. For nearly three days a terrific contest ensued. The savages finally undermined the palisades to the house of Christie, which was at once set on fire, nearly stifling the garrison with the smoke and heat, for Christie's quarters were close to the block-house. Longer resistance was vain, "the soldiers, pale and haggard, like men who had passed through a fiery furnace, now issued from their scorched and bullet-pierced stronghold." The surrendering soldiers were taken to Pontiac's quarters on the Detroit River.

The savages rolled logs up to the fort and built strong barricades behind which they could fire their shots and throw their fireballs. For almost three days, an intense battle raged on. The savages ultimately dug under the palisades near Christie's house, which was then set on fire, nearly choking the garrison with smoke and heat because Christie's quarters were right next to the blockhouse. Continuing to resist was pointless; "the soldiers, pale and exhausted, like people who had just come out of a blazing furnace, finally emerged from their charred and bullet-riddled stronghold." The surrendering soldiers were taken to Pontiac's headquarters on the Detroit River.

Three days after the attack on Presqu'île, Fort le Bœuf, twelve miles south on Le Bœuf Creek, one of the head sources of the Allegheny River, was surrounded and burned. Ensign Price and a garrison of thirteen men miraculously escaped the flames and the encircling savages and endeavored to reach Fort Pitt. About half of them succeeded; the remainder died of hunger and privation by the way.

Three days after the attack on Presqu'île, Fort le Bœuf, twelve miles south on Le Bœuf Creek, one of the main sources of the Allegheny River, was surrounded and burned down. Ensign Price and a garrison of thirteen men managed to escape the flames and the surrounding enemy and tried to get to Fort Pitt. About half of them made it; the rest died from hunger and hardship along the way.

Fort Venango, still farther south, on the Allegheny River, was captured by a band of Senecas, who gained entrance by resorting to the oft-employed treachery of pretending friendliness. The entire garrison was butchered, Lieutenant Gordon, the commander, being slowly tortured to death, and the fort was burned to the ground. Not a soul escaped to tell the horrible tale.

Fort Venango, further south on the Allegheny River, was taken over by a group of Senecas, who got in by using the well-known trick of feigning friendship. The entire garrison was slaughtered, with Lieutenant Gordon, the commander, slowly tortured to death, and the fort was set on fire. No one escaped to share the horrifying story.

Fort Ligonier, another small post, commanded by Lieutenant Archibald Blane, forty miles southeast of Fort Pitt, was attacked but successfully held out till relieved by Bouquet's expedition.[Pg 282]

Fort Ligonier, a small outpost led by Lieutenant Archibald Blane, was located forty miles southeast of Fort Pitt. It was attacked but managed to withstand the assault until it was rescued by Bouquet's expedition.[Pg 282]

Thus within a period of about a month from the time the first blow was struck at Detroit, Pontiac was in full possession of nine out of the twelve posts, so recently belonging to and, it was thought, securely occupied by the British. The fearful threat of the great Ottawa conspirator that he would exterminate the whites west of the Alleghanies was wellnigh fulfilled. Over two hundred traders with their servants fell victims to his remorseless march of slaughter and rapine, and goods estimated at over half a million dollars became the spoils of the confederated tribes.

Within about a month of the first attack at Detroit, Pontiac had taken control of nine out of the twelve forts that had recently belonged to and were thought to be securely held by the British. The terrifying promise of the great Ottawa leader to wipe out the whites west of the Alleghenies was almost completely realized. Over two hundred traders and their servants fell victim to his ruthless campaign of violence and plunder, and goods worth more than half a million dollars ended up as the loot of the allied tribes.

The result of Pontiac's widespread and successful uprising struck untold terror to the settlers along the Western frontier of Pennsylvania, Maryland, and Virginia. The savages, roused to the highest pitch of fury and weltering in the blood of their victims, were burning the cabins and crops of the defenceless whites and massacring the men, women, and children. Many hundreds of the forest-dwellers with their families flocked to the stockades and protected posts. Particularly in the Pennsylvania country did dread and consternation prevail. The frontiersmen west of the Alleghanies fled east over the mountains to Carlisle, Lancaster, and numbers even continued their flight to Philadelphia. Pontiac was making good his threat that he would drive the pale-faces back to the sea.

The outcome of Pontiac's widespread and successful uprising instilled immense fear among the settlers along the Western frontier of Pennsylvania, Maryland, and Virginia. The Native Americans, fueled by intense rage and immersed in the blood of their victims, were burning the homes and crops of the defenseless white settlers and killing men, women, and children. Hundreds of forest dwellers and their families rushed to the stockades and fortified posts. Particularly in Pennsylvania, dread and panic were rampant. The frontiersmen west of the Alleghanies fled east over the mountains to Carlisle, Lancaster, and many even continued their escape to Philadelphia. Pontiac was making good on his threat that he would drive the white settlers back to the sea.

But Forts Niagara and Pitt were still in the possession of the "red-coats," as the British soldiers were often called by the forest "redskins." Following the total destruction of Le Bœuf and Venango, the Senecas made an attack on Fort Niagara, an extensive work on the east side of Niagara River, near its mouth as it empties into Lake Ontario. This fort guarded the access to the whole interior country by way of Canada and the St. Lawrence. The fort was strongly built and fortified and was far from the centre of the country of the warpath Indians, for, with the exception of the Senecas, the Iroquois tribes inhabiting Eastern Canada and New York did not participate in Pontiac's conspiracy. The attack on Fort Niagara, therefore, was half-hearted, and after a feeble effort the besiegers despaired of success or assistance and abandoned the blockade, which only lasted a few days.

But Forts Niagara and Pitt were still under the control of the "red-coats," as the British soldiers were often referred to by the native "redskins." After the complete destruction of Le Bœuf and Venango, the Senecas launched an attack on Fort Niagara, a large structure on the east side of the Niagara River, near where it flows into Lake Ontario. This fort protected access to the entire interior region through Canada and the St. Lawrence River. The fort was well-built and fortified and was situated far from the heart of the territory of the warpath Indians, because, aside from the Senecas, the Iroquois tribes living in Eastern Canada and New York did not join in Pontiac's uprising. The attack on Fort Niagara was therefore half-hearted, and after a weak attempt, the attackers lost hope of success or support and lifted the blockade, which only lasted a few days.

Fort Pitt was the British military head-quarters of the West[Pg 283]ern frontier. It was the Gibraltar of defence, protecting the Eastern colonies from invasion by the Western Indians. The consummation of Pontiac's gigantic scheme depended upon the capture of Fort Pitt. It was a strong fortification at the confluence of the Allegheny and Monongahela Rivers. Its northern ramparts were faced with brick on the side looking down the Ohio. Fort Pitt stood "far aloof in the forest, and one might journey eastward full two hundred miles before the English settlements began to thicken." The garrison consisted of three hundred thirty soldiers, traders, and backwoodsmen, besides about one hundred women and a greater number of children. Captain Simeon Ecuyer, a brave Swiss officer, was in command. Every preparation was made for the expected attack. All houses and cabins outside the palisade were levelled to the ground. A rude fire-engine was constructed to extinguish any flames that might be kindled by the burning arrows of the Indians.

Fort Pitt was the British military headquarters of the Western frontier. It was the stronghold of defense, protecting the Eastern colonies from invasion by the Western Indians. The success of Pontiac's massive plan relied on capturing Fort Pitt. It was a well-fortified position at the junction of the Allegheny and Monongahela Rivers. The northern walls were made of brick on the side facing down the Ohio. Fort Pitt stood "far away in the forest, and one could travel eastward for two hundred miles before the English settlements began to appear." The garrison included three hundred thirty soldiers, traders, and frontiersmen, along with about one hundred women and even more children. Captain Simeon Ecuyer, a courageous Swiss officer, was in charge. Every preparation was made for the anticipated attack. All houses and cabins outside the palisade were demolished. A crude fire engine was built to put out any fires that might be started by the Indians' burning arrows.

In the latter part of May the hostile savages began to approach the vicinity of the fort. On June 22d they opened fire "upon every side at once." The garrison replied by a discharge of howitzers, the shells of which, bursting in the midst of the Indians, greatly amazed and disconcerted them. The Indians then boldly demanded a surrender of the fort, saying vast numbers of braves were on the way to destroy it. Ecuyer displayed equal bravado and replied that several thousand British soldiers were on the way to punish the tribes for their uprising. The fort was now in a state of siege. For about a month "nothing occurred except a series of petty and futile attacks," in which the Indians, mostly Ottawas, Ojibwas, and Delawares, did small damage. On July 26th, under a flag of truce, the besiegers again demanded surrender. It was refused and Ecuyer told the savages that if they again showed themselves near the Fort he would throw "bombshells" among them and "blow them to atoms." The assault was continued with renewed fury.

In the latter part of May, the hostile Native Americans began to approach the area around the fort. On June 22, they opened fire "from all sides at once." The garrison responded by firing howitzers, with shells exploding in the midst of the Indians, which greatly surprised and unsettled them. The Indians then boldly demanded the fort's surrender, claiming that many warriors were on the way to destroy it. Ecuyer matched their bravado, stating that several thousand British soldiers were on the way to punish the tribes for their uprising. The fort was now under siege. For about a month, "nothing happened except a series of minor and ineffective attacks," in which the Indians, mostly Ottawas, Ojibwas, and Delawares, caused little damage. On July 26, under a flag of truce, the besiegers once again demanded surrender. It was refused, and Ecuyer warned the Native Americans that if they showed themselves near the fort again, he would throw "bombshells" among them and "blow them to bits." The assault continued with renewed intensity.

Meanwhile Sir Jeffrey Amherst, the commander-in-chief of the British forces, awakening to the gravity of the situation, ordered Colonel Bouquet, a brave and able officer in his majesty's service, to take command of certain specified forces and proceed as rapidly as possible to the relief of Fort Pitt, and then make aggressive warfare on the Western tribes. Bouquet, leav[Pg 284]ing his head-quarters at Philadelphia, reached Carlisle late in June, where he heard for the first time of the calamities at Presqu'île, Le Bœuf, and Venango. He left Carlisle with a force of five hundred men, some of them the pick of the British regulars, but many of them aged veterans enfeebled by disease and long, severe exposure. Bouquet had seen considerable service in Indian warfare. He was not likely to be caught napping. He marched slowly along the Cumberland Valley and crept cautiously over the mountains, passing Forts Loudon and Bedford, the latter surrounded with Indians, to Fort Ligonier, which, as noted above, had been blockaded for weeks by the savages who, as at Bedford, fled at Bouquet's approach.

Meanwhile, Sir Jeffrey Amherst, the commander-in-chief of the British forces, realizing the seriousness of the situation, ordered Colonel Bouquet, a brave and skilled officer in the king's service, to lead specific troops and move as quickly as possible to relieve Fort Pitt, then launch an offensive against the Western tribes. Leaving his headquarters in Philadelphia, Bouquet arrived in Carlisle late in June, where he learned for the first time about the disasters at Presqu'île, Le Bœuf, and Venango. He departed Carlisle with a force of five hundred men, including some of the best British regulars, but many were aging veterans weakened by illness and prolonged, harsh exposure. Bouquet had significant experience in Indian warfare and was unlikely to be caught off guard. He marched slowly through the Cumberland Valley and cautiously crossed the mountains, passing Forts Loudon and Bedford, the latter surrounded by Indians, before reaching Fort Ligonier, which, as mentioned above, had been besieged for weeks by the natives who, like those at Bedford, fled at Bouquet's approach.

On August 5th the little army, footsore and tired and half-famished, reached a small stream within twenty-five miles of Fort Pitt, known as Bushy Run. Here in the afternoon they were suddenly and fiercely fired upon by a superior number of Indians. A terrific contest ensued, only ended by the darkness of night. The encounter was resumed next day; the odds were against the British, who were surrounded and were being cut down in great numbers by the Indians who skulked behind trees and logs and in the grass and declivities. Bouquet resorted to a ruse which was signally successful. He formed his men in a wide semicircle, and from the centre advanced a company toward the enemy; the advancing company then made a feint of retreat, the deceived Indians followed close after and fell into the ambuscade. The outwitted savages were completely routed and fled in hopeless confusion. Bouquet had won one of the greatest victories in Western Indian warfare. His loss was about one hundred fifty men, nearly a third of his army. The loss of the Indians was not so great.

On August 5th, the small army, weary, exhausted, and half-starved, reached a small stream just twenty-five miles from Fort Pitt, known as Bushy Run. That afternoon, they were suddenly and fiercely attacked by a larger group of Native Americans. A fierce battle ensued, lasting until nightfall. The fight continued the next day, with the odds stacked against the British, who were surrounded and suffering heavy losses from the Indians hiding behind trees, logs, grass, and hills. Bouquet came up with a clever tactic that proved to be very effective. He arranged his soldiers in a wide semicircle and sent a company forward toward the enemy; then, that company pretended to retreat, tricking the deceived Native Americans into chasing them and falling into a trap. The outsmarted warriors were completely defeated and fled in chaotic confusion. Bouquet achieved one of the greatest victories in Western Indian warfare, though his losses were around one hundred fifty men, nearly a third of his army. The Native Americans suffered fewer casualties.

As rapidly as possible Bouquet pushed on to Fort Pitt, which he entered without molestation on August 25th. The extent and the end of Pontiac's conspiracy had at last been reached. The Pennsylvania Assembly, and King George, even, formally thanked Bouquet.

As quickly as possible, Bouquet moved on to Fort Pitt, which he entered without any trouble on August 25th. The full scale and conclusion of Pontiac's conspiracy had finally been reached. The Pennsylvania Assembly and even King George formally thanked Bouquet.

Forts Detroit and Pitt, as has been seen, proved impregnable; neither the evil cunning nor the persistent bravery of the savage could dislodge the occupants of those important posts. The siege of Detroit had been abandoned by the combined forces of[Pg 285] Pontiac, but the country round about continued to be infested with the hostile Indians, who kept up a sort of petty bushwhacking campaign that compelled the soldiers and traders of the fort, for safety, to remain "in doors" during the winter of 1763-1764. Bouquet, on gaining Fort Pitt, desired to pursue the marauding and murderous savages to their forest retreats and drive them hence, but he was unable to accomplish anything until the following year.

Forts Detroit and Pitt, as we've seen, turned out to be unbeatable; neither the malicious tricks nor the relentless courage of the Native Americans could drive the people out of those crucial posts. The siege of Detroit was called off by the combined forces of[Pg 285] Pontiac, but the surrounding area remained plagued by hostile Indians, who carried out a kind of petty guerrilla warfare that forced the soldiers and traders at the fort to stay "indoors" for safety during the winter of 1763-1764. When Bouquet arrived at Fort Pitt, he wanted to chase the raiding and violent Native Americans into their forest hideaways and drive them out, but he couldn't achieve anything until the next year.

In the spring of 1764 Sir Jeffrey Amherst resigned his office, and General Thomas Gage succeeded him as commander-in-chief of the British forces in America, with head-quarters in Boston. Shortly after assuming office, General Gage determined to send two armies from different points into the heart of the Indian country. The first, under Bouquet, was to advance from Fort Pitt into the midst of the Delaware and Shawano settlements of the Ohio Valley; and the other, under Bradstreet, was to pass from Fort Niagara up the Lakes and force the tribes of Detroit and the region round about to unconditional submission.

In the spring of 1764, Sir Jeffrey Amherst stepped down from his position, and General Thomas Gage took over as the commander-in-chief of the British forces in America, with headquarters in Boston. Shortly after taking office, General Gage decided to send two armies from different locations into the heart of Indian territory. The first, led by Bouquet, was to move from Fort Pitt into the center of the Delaware and Shawano settlements in the Ohio Valley; the second, led by Bradstreet, was to travel from Fort Niagara up the Lakes and force the tribes around Detroit and the surrounding area to surrender unconditionally.

Colonel John Bradstreet left Fort Niagara in July, 1764, with the formidable force of over a thousand soldiers. In canoes and bateaux this imposing army of British regulars coasted along the shore of Lake Erie, stopping at various points to meet and treat with the Indians, who, realizing their inability to cope with so powerful an antagonist, made terms of peace or went through the pretence of so doing. At Sandusky (Fort), particularly, Bradstreet accepted the false promises of the Wyandots, Ottawas, Miamis, Delawares, and Shawanoes. On August 26th he arrived at Detroit, to the great joy and relief of the garrison, which now, for more than a year, had been "cut off from all communication with their race" and had been virtually prisoners confined within the walls of their stockade. Bradstreet forwarded small detachments to restore or retake, as the case might be, the farther western British posts, which had fallen into the hands of Pontiac's wily and exultant warriors.

Colonel John Bradstreet left Fort Niagara in July 1764 with a powerful force of over a thousand soldiers. In canoes and bateaux, this impressive army of British regulars traveled along the shore of Lake Erie, stopping at various points to meet and negotiate with the Indigenous peoples. Realizing they couldn't stand against such a strong opponent, the tribes either made peace agreements or pretended to do so. At Fort Sandusky in particular, Bradstreet accepted the insincere promises of the Wyandots, Ottawas, Miamis, Delawares, and Shawanoes. On August 26th, he arrived in Detroit, much to the joy and relief of the garrison, which had been "cut off from all communication with their race" and had practically been prisoners inside the walls of their stockade for over a year. Bradstreet sent out small detachments to restore or retake the western British posts that had fallen into the hands of Pontiac's clever and triumphant warriors.

In October (1764) Bouquet, with an army of fifteen hundred troops, defiled out of Fort Pitt, and, taking the Indian trail westward, boldly entered the wilderness, "which no army had ever before sought to penetrate." It was a novel sight, this regi[Pg 286]ment of regulars, picking its way through the woods and over the streams to the centre of the Ohio country. Striking the Tuscarawas River he followed down its banks, halting at short intervals to confer with delegations of Indians until October 25th, when he encamped on the Muskingum, near the forks of that river formed by the confluence of the Tuscarawas and Walhonding rivers. Here with much display of the pomp and circumstance of war on the part of Bouquet, to impress and over-awe the savages, he held conferences with the chiefs of the various tribes. They agreed to lay down their arms and live for the future in friendship with the white invaders. All prisoners heretofore taken and then held by the Indians were to be surrendered to Bouquet. Over two hundred of these, captives, including women and children, were delivered up, and with these Bouquet, with his successful soldiery, retraced his course to Fort Pitt, arriving there on November 28th. It was one of the most memorable expeditions in the pre-State history of Ohio.

In October 1764, Bouquet, leading an army of fifteen hundred troops, marched out of Fort Pitt and took the Indian trail westward, confidently venturing into the wilderness "which no army had ever before sought to penetrate." It was a remarkable sight, this regiment of regulars navigating through the woods and across streams to the heart of the Ohio territory. Following the Tuscarawas River, he made frequent stops to meet with delegations of Native Americans until October 25th, when he set up camp on the Muskingum, near the junction of the Tuscarawas and Walhonding rivers. There, with a lot of military pomp to impress and intimidate the natives, he held meetings with the chiefs of various tribes. They agreed to lay down their arms and coexist peacefully with the white settlers in the future. All prisoners previously taken and held by the tribes were to be handed over to Bouquet. More than two hundred of these captives, including women and children, were surrendered, and with them, Bouquet and his victorious soldiers retraced their path back to Fort Pitt, arriving on November 28th. This expedition is remembered as one of the most significant in Ohio's pre-State history.

The sudden and surprising victories of Pontiac were being rapidly undone. The great Ottawa chief saw his partially accomplished scheme withering into ignominious failure. Sullen, disappointed, consumed with humiliation and revenge, he withdrew from active prominence to his forest wigwam. He sought the banks of the Maumee, the scene of his birth and the location of the villages of many tribes who were his sympathetic adherents. He did not participate in any of the councils held by Bradstreet and the chiefs. "His vengeance was unslaked and his purpose unshaken." But his glory was growing dim and his power was withering into dust. From the scenes of his promising but short-lived triumphs, he retired into the country of the Illinois and the Mississippi. He tried to arouse the aid of the French. He gathered a band of four hundred warriors on the Maumee, and with these faithful followers revisited the Western tribes, in hopes of creating another confederation.[54] Not even would the southern tribes, however, respond to his appeals. All was lost. His allies were falling off; his followers, discouraged, were deserting him. Again and again he went back to his chosen haunts[Pg 287] and former faithful followers on the Maumee. But his day had passed.

The sudden and unexpected victories of Pontiac were fading fast. The great Ottawa chief watched as his partially completed plan fell apart into embarrassing failure. Gloomy, disappointed, filled with shame and a desire for revenge, he retreated to his forest cabin. He sought the banks of the Maumee, where he was born and where many tribes who supported him were located. He didn’t take part in any of the meetings held by Bradstreet and the chiefs. "His thirst for vengeance was unquenched and his determination unyielding." But his glory was dimming and his power was crumbling to dust. From the sites of his brief but promising successes, he withdrew to the lands of the Illinois and the Mississippi. He tried to gain support from the French. He gathered a group of four hundred warriors on the Maumee, and with these loyal followers, he returned to the Western tribes in hopes of creating another alliance.[54] However, not even the southern tribes would respond to his calls. Everything was lost. His allies were disappearing; his followers, disheartened, were abandoning him. Time after time, he returned to his chosen areas[Pg 287] and his former loyal followers on the Maumee. But his time had passed.

In the spring of 1766 Pontiac met Sir William Johnson[55] at Oswego. In his peace speech at that time he said: "I speak in the name of all the nations westward, of whom I am the master. It is the will of the Great Spirit that we should meet here to-day; and before him I now take you by the hand. I call him to witness that I speak from my heart; for since I took Colonel Croghan[56] by the hand last year, I have never let go my hold, for I see that the Great Spirit will have us friends.

In the spring of 1766, Pontiac met Sir William Johnson[55] at Oswego. In his peace speech at that time, he said: "I speak for all the nations to the west, of whom I am the leader. It is the will of the Great Spirit that we should meet here today; and before him, I now take you by the hand. I call him to witness that I speak from my heart; since I took Colonel Croghan[56] by the hand last year, I have never let go, for I see that the Great Spirit wants us to be friends."

"Moreover, when our great father, of France, was in this country, I held him fast by the hand. Now that he is gone, I take you, my English father, by the hand, in the name of all the nations, and promise to keep this covenant as long as I shall live."

"Also, when our great father from France was in this country, I held his hand tightly. Now that he's gone, I take you, my English father, by the hand, on behalf of all the nations, and promise to uphold this agreement for as long as I live."

But he did not speak from the heart; on the contrary, only from the head. Leaving the Oswego conference, "his canoe laden with the gifts of his enemy," Pontiac steered homeward for the Maumee; and in that vicinity he spent the following winter. From now on for some two years the great Ottawa chief disappeared as if lost in the forest depths.

But he didn't speak from the heart; instead, he only spoke from his mind. After leaving the Oswego conference, "his canoe loaded with the gifts of his enemy," Pontiac headed back home to the Maumee, where he spent the next winter. For about two years after that, the great Ottawa chief seemed to vanish, as if he were lost deep in the forest.

In April, 1769, he is found at Fort St. Louis, on the west side of the Mississippi, where he gave himself mainly to the temporary oblivion of "fire-water," the dread destroyer of his race. He was wont to cross the "Father of Waters" to the fort on the British side at Cahokia, where he would revel with the friendly creoles. In one of these visits, in the early morning, after drinking deeply, he strode with uncertain step into the adjacent for[Pg 288]est. He was arrayed in the uniform of a French officer, which apparel had been given him many years before by the Marquis of Montcalm. His footsteps were stealthily dogged by a Kaskaskia Indian, who in the silence and seclusion of the forest, at an opportune moment, buried the blade of a tomahawk in the brain of the Ottawa conqueror, the champion of his race.

In April 1769, he was at Fort St. Louis on the west side of the Mississippi, where he mostly indulged in the temporary escape of "fire-water," the terrible destroyer of his people. He often crossed the "Father of Waters" to the British side at Cahokia, where he partied with the friendly creoles. On one of these visits, early in the morning, after drinking heavily, he stumbled with unsteady steps into the nearby forest. He was dressed in the uniform of a French officer, a uniform given to him many years earlier by the Marquis of Montcalm. His steps were quietly followed by a Kaskaskia Indian, who, in the stillness and solitude of the forest, at the right moment, drove a tomahawk into the brain of the Ottawa conqueror, the champion of his people.

The murderer had been bribed to the heinous act by a British trader named Williamson, who thought to thus rid his country (England) of a dangerous foe. The unholy price of the assassination was a barrel of liquor. It was supposed that the Illinois, Kaskaskia, Peoria, and Cahokia Indians were more or less guilty as accomplices in the horrible deed. That an Illinois Indian was guilty of the act was sufficient. The Sacs and Foxes, and other Western tribes friendly to Pontiac and his cause were aroused to furious revenge. They went upon the warpath against the Illinois Indians. A relentless war ensued, and, says Parkman, "over the grave of Pontiac more blood was poured out in atonement than flowed from the veins of the slaughtered heroes on the corpse of Patroclus."

The killer had been paid off to commit the terrible act by a British trader named Williamson, who thought he could eliminate a dangerous enemy for his country (England). The unholy price for the assassination was a barrel of liquor. It was believed that the Illinois, Kaskaskia, Peoria, and Cahokia Indians were somehow complicit in the horrific act. Just the fact that an Illinois Indian was involved was enough. The Sacs and Foxes, along with other Western tribes that supported Pontiac and his cause, were filled with a furious desire for revenge. They set out on the warpath against the Illinois Indians. A relentless war followed, and, as Parkman says, "over the grave of Pontiac more blood was poured out in atonement than flowed from the veins of the slaughtered heroes on the corpse of Patroclus."

The body of the murdered chief was borne across the river and buried near Fort St. Louis. No monument ever marked the resting-place of the great hero and defender of his people.[Pg 289]

The body of the murdered chief was carried across the river and buried near Fort St. Louis. No monument ever marked the resting place of the great hero and defender of his people.[Pg 289]

FOOTNOTES:

[45] Estimate of Sir William Johnson in 1763: Iroquois, 1950; Delawares, 600; Shawnees, 300; Wyandots, 450; Miamis and Kickapoos, 800; Ottawas, Ojibwas, and other wandering tribes of the Northwest "defy all efforts at enumeration." The British population in the colonies was then about 1,000,000; the French, something like 100,000.

[45] Estimate of Sir William Johnson in 1763: Iroquois, 1950; Delawares, 600; Shawnees, 300; Wyandots, 450; Miamis and Kickapoos, 800; Ottawas, Ojibwas, and other wandering tribes of the Northwest "defy all efforts at enumeration." The British population in the colonies was around 1,000,000; the French, about 100,000.

[46] Rogers called this river Chocage. Rogers' camp was on the present site of the city of Cleveland.

[46] Rogers named this river Chocage. Rogers' camp was located where the city of Cleveland is today.

[47] Parkman says he was about fifty years old when he met Major Rogers, which was in 1760.

[47] Parkman mentions that he was around fifty years old when he met Major Rogers, which was in 1760.

[48] Chief Richardville also asserted that Pontiac was born of an Ottawa father and a Miami mother. The probability of this tradition is allowed by Knapp, and accepted by Dr. C.E. Slocum, of Defiance, a very careful and reliable authority. Dodge says some claimed Pontiac was a Catawba prisoner, adopted into the Ottawa tribe.

[48] Chief Richardville also claimed that Pontiac had an Ottawa father and a Miami mother. Knapp acknowledges the likelihood of this story, which is also accepted by Dr. C.E. Slocum from Defiance, who is considered a careful and trustworthy expert. Dodge mentions that some people believed Pontiac was a Catawba prisoner who was adopted by the Ottawa tribe.

[49] Detroit was first settled by Cadillac, July 24, 1701, with fifty soldiers and fifty artisans and traders. So it had been the chief Western stronghold of the French for one hundred fifty years. Detroit at this time (1760) contained about two thousand inhabitants. The centre of the settlement was a fortified town, known as the "Fort," to distinguish it from the dwellings scattered along the river-banks. The Fort stood on the western bank of the river and contained about a hundred small wood houses with bark or thatch-straw roofs. These primitive dwellings were packed closely together and surrounded and protected by a palisade about twenty-five feet high; at each corner was a wooden bastion, and a block-house was erected over each gateway. The only public buildings in the enclosure were a council-house, the barracks, and a rude little church.

[49] Detroit was first settled by Cadillac on July 24, 1701, along with fifty soldiers and fifty artisans and traders. For one hundred fifty years, it served as the main Western stronghold of the French. At this time (1760), Detroit had about two thousand residents. The center of the settlement was a fortified town, known as the "Fort," to differentiate it from the homes scattered along the riverbanks. The Fort was located on the western side of the river and had about a hundred small wooden houses with bark or thatch roofs. These basic homes were packed closely together and were protected by a palisade about twenty-five feet high; each corner had a wooden bastion, and a blockhouse was built over each entrance. The only public buildings within the enclosure were a council house, the barracks, and a simple little church.

[50] There are many versions of the divulging of the plot; one that it was by an old squaw; another that a young squaw of doubtful character told it to one of the subordinate officers; still another, that it was by an Ottawa warrior. Parkman seems to favor the Ojibwa girl, called Catherine, and said to be the mistress of Gladwyn.

[50] There are several versions of how the plot was revealed; one suggests it was an old woman who disclosed it; another claims it was a young woman of questionable reputation who told one of the junior officers; and yet another attributes it to an Ottawa warrior. Parkman appears to favor the Ojibwa girl named Catherine, who is said to have been Gladwyn's lover.

[51] True to his Indian nature, Pontiac determined to assume a mask of peace and bide his time. Gladwyn wrote as follows to Lord Jeffrey Amherst: "This moment I received a message from Pontiac telling me that he should send to all the nations concerned in the war to bury the hatchet; and he hopes your excellency will forget what has passed."—Ed.

[51] True to his Indian roots, Pontiac decided to take on a peaceful demeanor and wait for the right moment. Gladwyn wrote the following to Lord Jeffrey Amherst: "At this moment, I received a message from Pontiac saying that he would reach out to all the nations involved in the war to reconcile; and he hopes your excellency will overlook what has happened."—Ed.

[52] This post of St. Joseph was the site of a Roman Catholic mission founded about the year 1700. Here was one of the most prominent French military posts.

[52] This St. Joseph post was the location of a Roman Catholic mission established around 1700. It was one of the most significant French military posts.

[53] There were several forts called Miami in those early days. This one was built in 1749-1750 by the French commandant, Raimond.

[53] There were a few forts named Miami back then. This one was constructed in 1749-1750 by the French commander, Raimond.

[54] Pontiac sought the aid of the Kickapoos, Piankishaws, Sacs, Foxes, Dakotas, Missouris, and other tribes on the Mississippi and its head-waters.

[54] Pontiac asked for help from the Kickapoos, Piankishaws, Sacs, Foxes, Dakotas, Missouris, and other tribes along the Mississippi and its upper reaches.

[55] Sir William Johnson was at this time superintendent of Indian affairs in the North (of the colonies) by appointment from the King. Johnson was a great favorite with the Indians, and exerted great power over them, especially among the Six Nations. He married a sister of Brant, the Mohawk chief; he was, moreover, adopted into the Mohawk tribe and made a sachem.

[55] Sir William Johnson was at this time the superintendent of Indian affairs in the northern colonies by appointment from the King. Johnson was very popular with the Indians and had significant influence over them, particularly among the Six Nations. He married a sister of Brant, the Mohawk chief; he was also adopted into the Mohawk tribe and became a sachem.

[56] George Croghan was a deputy Indian agent under Sir William Johnson. In 1765, at the instance of Johnson, Croghan proceeded from Fort Pitt down the Ohio to the mouth of the Wabash, up which he journeyed and thence across the country to Detroit, treating with the Indians as he passed. On this journey Croghan met Pontiac, who made promises of peace and friendship.

[56] George Croghan was a deputy Indian agent for Sir William Johnson. In 1765, at Johnson's request, Croghan traveled from Fort Pitt down the Ohio River to the mouth of the Wabash River, then journeyed upstream and crossed the land to Detroit, negotiating with the Indians along the way. During this trip, Croghan encountered Pontiac, who promised peace and friendship.


AMERICAN COLONIES OPPOSE THE STAMP ACT

PATRICK HENRY'S SPEECH

A.D. 1765

A.D. 1765

JAMES GRAHAME        GEORGE BANCROFT

Although the Stamp Act passed by the English Parliament in 1765 was repealed in the following year, the opposition which led to its repeal became also one of the principal causes of the American Revolution. The passage of this act and the laying of its impositions upon the colonies formed the climax of England's mercantile policy there, where irritating revenue laws had already, as in Massachusetts, for some years been in force.

Although the Stamp Act passed by the English Parliament in 1765 was repealed the next year, the opposition that led to its repeal also became one of the main causes of the American Revolution. The passage of this act and its taxes on the colonies marked the peak of England's mercantile policy there, where frustrating revenue laws had already been in effect for several years, as in Massachusetts.

In 1763 England determined to levy upon the colonies direct taxes, not only for their own military defence, but also as a contribution to the payment of the British war debt. George Grenville, who, says Macaulay, knew of "no national interests except those which are expressed by pounds, shillings, and pence," became prime minister in 1763. His first measure was that known as the "Molasses or [Sugar] Act," reviving an old law for enforcement in the American colonies. The act was meant to "protect" West Indian sugar-planters, and it laid a heavy duty upon all sugar and molasses imported into North America from the French West Indies.

In 1763, England decided to impose direct taxes on the colonies, not only to support their own military defense but also to contribute to paying off the British war debt. George Grenville, who, according to Macaulay, knew of "no national interests except those expressed in pounds, shillings, and pence," became prime minister that same year. His first action was the "Molasses or [Sugar] Act," which revived an old law to be enforced in the American colonies. The act aimed to "protect" West Indian sugar planters and imposed a heavy tax on all sugar and molasses imported into North America from the French West Indies.

The outbreak of indignation, especially in New England, against this imposition was a prelude to the more general and determined resistance to the Stamp Act, which was Grenville's second obnoxious measure. The history of "Grenville's Stamp Act" is adequately set forth by Grahame and Bancroft, whose respective accounts present its most important features and its fate in the hands of American patriots.

The wave of anger, particularly in New England, against this burden was a lead-up to the broader and more determined pushback against the Stamp Act, which was Grenville's second unpopular action. The story of "Grenville's Stamp Act" is thoroughly documented by Grahame and Bancroft, whose accounts highlight its key aspects and its outcome at the hands of American patriots.

JAMES GRAHAME

JAMES GRAHAME

The calamities of the French and Indian War (1755) had scarcely ended when the germ of another war was planted which soon grew up and produced deadly fruit. At that time sundry resolutions passed the British Parliament relative to the imposition of a stamp duty in America, which gave a general alarm. By them the right, the equity, the policy, and even the[Pg 290] necessity of taxing the colonies were formally avowed. These resolutions, being considered as the preface of a system of American revenue, were deemed an introduction to evils of much greater magnitude. They opened a prospect of oppression, boundless in extent and endless in duration. They were, nevertheless, not immediately followed by any legislative act. Time and an invitation were given to the Americans to suggest any other mode of taxation that might be equivalent in its produce to the Stamp Act; but they objected not only to the mode, but the principle; and several of their assemblies, though in vain, petitioned against it.

The troubles from the French and Indian War (1755) had barely ended when the seeds of another conflict were sown, quickly growing into something dangerous. At that time, several resolutions were passed by the British Parliament regarding the imposition of a stamp duty in America, which caused widespread alarm. These resolutions formally acknowledged the right, fairness, policy, and even necessity of taxing the colonies. They were seen as the beginning of a system for American revenue and were considered a precursor to much greater evils. They opened up the possibility of overwhelming oppression, both vast in scale and unending in duration. However, they were not immediately followed by any legislative action. Time was given, along with an invitation for the Americans to propose another form of taxation that might generate as much revenue as the Stamp Act; but they objected to both the method and the principle, and several of their assemblies petitioned against it, though without success.

An American revenue was, in England, a very popular measure. The cry in favor of it was so strong as to silence the voice of petitions to the contrary. The equity of compelling the Americans to contribute to the common expenses of the empire satisfied many who, without inquiring into the policy or justice of taxing their unrepresented fellow-subjects, readily assented to the measures adopted by the Parliament for this purpose. The prospect of easing their own burdens at the expense of the colonists dazzled the eyes of gentlemen of landed interest, so as to keep out of their view the probable consequences of the innovation. The omnipotence of Parliament was so familiar a phrase on both sides of the Atlantic that few in America, and still fewer in Great Britain, were impressed, in the first instance, with any idea of the illegality of taxing the colonists.

An American revenue was very popular in England. The support for it was so strong that it drowned out any petitions against it. Many were satisfied that requiring the Americans to help cover the empire's expenses was fair, and without questioning the fairness or wisdom of taxing their unrepresented fellow subjects, they quickly agreed to the measures Parliament put in place for this purpose. The idea of reducing their own burdens at the colonists' expense dazzled landowners, causing them to overlook the potential consequences of this change. The idea of Parliament's absolute power was so commonly accepted on both sides of the Atlantic that few in America, and even fewer in Great Britain, initially considered the legality of taxing the colonists.

Illumination on that subject was gradual. The resolutions in favor of an American stamp act, which passed in March, 1764, met with no opposition. In the course of the year which intervened between these resolutions and the passing of a law grounded upon them, the subject was better understood, and constitutional objections against the measure were urged by several, both in Great Britain and America. This astonished and chagrined the British ministry; but as the principle of taxing America had been for some time determined upon, they were unwilling to give it up. Impelled by partiality for a long-cherished idea, Grenville, in March, 1765, brought into the House of Commons his long-expected bill for laying a stamp duty in America. By this, after passing through the usual forms, it was enacted that the instruments of writing in daily use among a commercial people[Pg 291] should be null and void unless they were executed on stamped paper or parchment, charged with a duty imposed by the British Parliament.

Illumination on that topic happened gradually. The resolutions supporting an American stamp act, which were passed in March 1764, faced no opposition. Over the year that followed these resolutions and the introduction of a law based on them, people gained a better understanding of the issue, and constitutional objections were raised by several individuals in both Great Britain and America. This surprised and upset the British government, but since they had already decided to tax America, they were reluctant to back down. Driven by a long-held belief, Grenville introduced his anticipated bill to the House of Commons in March 1765 to impose a stamp duty in America. After going through the usual procedures, it was enacted that common documents used by a commercial society[Pg 291] would be considered invalid unless they were printed on stamped paper or parchment, which had a duty imposed by the British Parliament.

When the bill was brought in, Charles Townshend concluded a speech in its favor with words to the following effect: "And now will these Americans, children planted by our care, nourished up by our indulgence, till they are grown to a degree of strength and opulence, and protected by our arms—will they grudge to contribute their mite to relieve us from the heavy weight of that burden which we lie under?" To which Colonel Barre replied: "They planted by your care? No, your oppressions planted them in America! They fled from tyranny to a then uncultivated and inhospitable country, where they exposed themselves to almost all the hardships to which human nature is liable; and, among others, to the cruelty of a savage foe the most subtle, and I will take upon me to say the most formidable, of any people upon the face of God's earth! And yet, actuated by principles of true English liberty, they met all hardships with pleasure, compared with those they suffered in their own country from the hand of those that should have been their friends.

When the bill was presented, Charles Townshend ended his speech supporting it with something like this: "Now, will these Americans, the children we’ve nurtured, raised with our generosity until they’ve grown strong and wealthy, and protected by our military—will they really be unwilling to chip in to help us with this heavy burden we’re facing?" To which Colonel Barre responded: "You nurtured them? No, your oppression drove them to America! They escaped from tyranny to a wild and inhospitable land, facing nearly all the hardships that come with being human; and, among other things, they had to deal with the cruelty of a savage enemy, one of the most cunning and, I dare say, the most formidable of any people on Earth! Yet, driven by the principles of true English freedom, they faced all these challenges gladly, especially when compared to what they endured back home from those who should have been their allies."

"They nourished up by your indulgence? They grew by your neglect of them! As soon as you began to care about them, that care was exercised in sending persons to rule them, in one department and another, who were, perhaps, the deputies of deputies to some members in this House, sent to spy out their liberties, to misrepresent their actions, and to prey upon them: men whose behavior on many occasions has caused the blood of those sons of liberty to recoil within them; men promoted to the highest seats of justice—some who to my knowledge were glad, by going to a foreign country, to escape being brought to the bar of a court of justice in their own.

"They thrived on your indulgence? They grew due to your neglect! The moment you started to care about them, that care was shown by sending people to govern them, in various roles, who were perhaps just the deputies of deputies to some members in this House, sent to invade their freedoms, misinterpret their actions, and take advantage of them: individuals whose actions on many occasions have made the blood of those freedom fighters boil; individuals promoted to the highest positions of justice—some who to my knowledge were more than happy to leave for a foreign country to avoid facing trial in their own."

"They protected by your arms? They have nobly taken up arms in your defence, have exerted a valor, amid their constant and laborious industry, for the defence of a country whose frontier was drenched in blood, while its interior parts yielded all its little savings to your emolument. And, believe me, that same spirit of freedom which actuated these people at first will accompany them still: but prudence forbids me to explain myself further. God knows I do not at this time speak from any motives of[Pg 292] party heat. I deliver the genuine sentiments of my heart. However superior to me, in general knowledge and experience, the respectable body of this House may be, yet I claim to know more of America than most of you; having seen and been conversant in that country. The people, I believe, are as truly loyal as any subjects the King has; but a people jealous of their liberties, and who will vindicate them if ever they should be violated: but the subject is too delicate. I will say no more."

"Are they protected by your arms? They have bravely taken up arms to defend you and have shown great courage despite their constant hard work to defend a country whose borders have been soaked in blood, while its interior has given up all its small savings for your benefit. And believe me, that same spirit of freedom that motivated these people at first will continue to drive them: but I must be careful not to say more. God knows I'm not speaking out of any party passion at this moment. I'm sharing the true feelings of my heart. Regardless of how much more knowledge and experience the respected members of this House might have, I believe I know more about America than most of you; having seen and interacted with that country. I think the people are as truly loyal as any subjects the King has; but they are a people who are protective of their freedoms and will fight for them if they are ever violated: but this topic is too sensitive. I won't say anything more."

During the debate on the bill, the supporters of it insisted much on the colonies being virtually represented in the same manner as Leeds, Halifax, and some other towns were. A recurrence to this plea was a virtual acknowledgment that there ought not to be taxation without representation. It was replied that the connection between the electors and non-electors of Parliament, in Great Britain, was so interwoven from both being equally liable to pay the same common tax as to give some security of property to the latter: but with respect to taxes laid by the British Parliament, and paid by the Americans, the situation of the parties was reversed. Instead of both parties bearing a proportional share of the same common burden, what was laid on the one was exactly so much taken off from the other.

During the debate on the bill, its supporters emphasized that the colonies were virtually represented just like Leeds, Halifax, and some other towns. This argument basically acknowledged that there shouldn’t be taxation without representation. The response was that the connection between the voters and non-voters in Parliament, in Great Britain, was so intertwined because they both had to pay the same taxes, which provided some security for the latter. However, in terms of taxes imposed by the British Parliament that the Americans had to pay, the situation was flipped. Instead of both sides sharing the same tax burden fairly, what was imposed on one side was exactly equal to what was taken away from the other.

The bill met with no opposition in the House of Lords; and, on March 22, 1765, it received the royal assent. The night after it passed, Dr. Franklin wrote to Charles Thomson: "The sun of liberty is set; you must light up the candles of industry and economy." Thomson answered, "I was apprehensive that other lights would be the consequence"; and he foretold the opposition which shortly took place. On its being suggested from authority that the stamp officers would not be sent from Great Britain, but selected from among the Americans, the colony agents were desired to point out proper persons for that purpose. They generally nominated their friends, which affords a presumptive proof that they supposed the act would have gone down. In this opinion they were far from being singular.

The bill faced no opposition in the House of Lords, and on March 22, 1765, it received royal approval. The night after it passed, Dr. Franklin wrote to Charles Thomson: "The sun of liberty has set; you need to light the candles of industry and economy." Thomson replied, "I was worried that other issues would arise"; and he predicted the opposition that soon followed. When it was suggested by officials that the stamp officers would not be sent from Great Britain but chosen from among the Americans, the colony agents were asked to recommend suitable candidates for that role. They mostly nominated their friends, which suggests they believed the act would be accepted. In this belief, they were not alone.

That the colonists would be ultimately obliged to submit to the Stamp Act was at first commonly believed, both in England and America. The framers of it, in particular, flattered themselves that the confusion which would arise upon the disuse of writings, and the insecurity of property which would result[Pg 293] from using any other than that required by law, would compel the colonies, however reluctant, to use the stamped paper, and consequently to pay the taxes imposed thereon. They therefore boasted that it was a law which would execute itself. By the term of the Stamp Act, it was not to take effect till November 1st—a period of more than seven months after its passing. This gave the colonists an opportunity of leisurely canvassing the new subject and examining fully on every side. In the first part of this interval, struck with astonishment, they lay in silent consternation, and could not determine what course to pursue. By degrees they recovered their recollection. Virginia led the way in opposition to the Stamp Act. Patrick Henry, on May 29, 1765, brought into the House of Burgesses of that colony vigorous resolutions, which were substantially adopted. [See Bancroft's account.]

That the colonists would ultimately have to accept the Stamp Act was initially widely accepted, both in England and America. The creators of the Act, in particular, convinced themselves that the chaos that would result from not using the prescribed documents, and the lack of security for property that would come from using anything other than what the law required, would force the colonies, no matter how reluctant, to use the stamped paper and, as a result, pay the taxes imposed on it. They therefore bragged that it was a law that would enforce itself. According to the Stamp Act, it was not set to take effect until November 1st—a date more than seven months after it was passed. This gave the colonists the chance to carefully consider the new issue and thoroughly analyze it from all angles. In the early part of this period, they were struck by shock and lay in silent fear, unable to decide what to do. Gradually, they regained their composure. Virginia took the lead in opposing the Stamp Act. Patrick Henry, on May 29, 1765, introduced strong resolutions to the House of Burgesses of that colony, which were largely adopted. [See Bancroft's account.]

They were well received by the people and immediately forwarded to the other provinces. They circulated extensively and gave a spring to the discontented. Till they appeared, most were of opinion that the act would be quietly adopted. Murmurs, indeed, were common, but they seemed to be such as would soon die away. The countenance of so respectable a colony as Virginia confirmed the wavering and emboldened the timid. Opposition to the Stamp Act, from that period, assumed a bolder face. The fire of liberty blazed forth from the press. Some well-judged publications set the rights of the colonists in a plain but strong point of view. The tongues and the pens of the well-informed citizens labored in kindling the latent sparks of patriotism. The flame spread from breast to breast till the conflagration became general. In this business, New England had a principal share. The inhabitants of that part of America, in particular, considered their obligations to the mother-country, for past favors, to be very inconsiderable. They were fully informed that their forefathers were driven by persecution to the woods of America, and had there, without any expense to the parent state, effected a settlement on bare creation. Their resentment, for the invasion of their accustomed right of taxation, was not so much mitigated by the recollection of late favors as it was heightened by the tradition of grievous sufferings to which their ancestors, by the rulers of England, had been subjected.[Pg 294]

They were welcomed by the people and quickly sent on to other provinces. They spread widely and energized the discontented. Until they emerged, most people thought the act would be accepted without much fuss. There were murmurs, but they seemed like they would fade away soon. The support of such a respected colony as Virginia encouraged those who were unsure and gave confidence to the fearful. Opposition to the Stamp Act became more pronounced from that point on. The fire of liberty burst forth from the press. Some well-thought-out publications clearly and strongly outlined the rights of the colonists. The voices and writings of informed citizens worked hard to spark the latent patriotism. The excitement spread from person to person until it became widespread. New England played a major role in this movement. The people there, in particular, felt that their obligations to the mother country, for past favors, were quite minimal. They were fully aware that their ancestors had fled persecution to the woods of America and had, without any cost to the parent state, established a settlement from scratch. Their anger over the attack on their right to taxation was not eased by memories of recent favors but rather intensified by the painful history their ancestors had endured at the hands of English rulers.[Pg 294]

The heavy burdens which the operation of the Stamp Act would have imposed on the colonists, together with the precedent it would establish of future exactions, furnished the American patriots with arguments calculated as well to move the passions as to convince the judgments of their fellow-colonists. In great warmth they exclaimed: "If the Parliament have a right to levy the stamp duties, they may by the same authority lay on us imposts, excises, and other taxes without end, till their rapacity is satisfied or our abilities are exhausted. We cannot, at future elections, displace these men who so lavishly grant away our property. Their seat and their power are independent of us, and it will rest with their generosity where to stop in transferring the expenses of government from their own to our shoulders."

The heavy burdens that the Stamp Act would place on the colonists, along with the precedent it would set for future demands, gave American patriots strong arguments that could stir emotions as well as convince the logic of their fellow colonists. They passionately exclaimed: "If Parliament has the right to impose stamp duties, then they can also use that authority to lay all kinds of taxes on us endlessly, until their greed is satisfied or our resources run dry. We cannot vote these people out in future elections, as they carelessly give away our property. Their positions and power are independent of us, and it will be up to their generosity to decide when to stop shifting the costs of government onto us."

It was fortunate for the liberties of America that newspapers were the subject of a heavy stamp duty. Printers, when uninfluenced by government, have generally arranged themselves on the side of liberty, nor are they less remarkable for their attention to the profits of their profession. A stamp duty, which openly invaded the first and threatened a diminution of the last provoked their united zealous opposition. They daily presented to the public original dissertations tending to prove that if the Stamp Act were suffered to operate, the liberties of Americans were at an end, and their property virtually transferred to their transatlantic fellow-subjects. The writers among the Americans, seriously alarmed for the fate of their country, came forward with essays to prove that, agreeably to the British Constitution, taxation and representation were inseparable; that the only constitutional mode of raising money from the colonists was by acts of their own legislatures; that the crown possessed no further power than that of requisition; and that the Parliamentary right of taxation was confined to the mother-country, where it originated from the natural right of man to do what he pleased with his own, transferred by consent from the electors of Great Britain to those whom they chose to represent them in Parliament.

It was a good thing for the freedoms of America that newspapers were subject to a heavy stamp tax. Printers, when not controlled by the government, usually sided with liberty and were also focused on the profitability of their profession. A stamp tax that openly attacked the first right and threatened to reduce the second sparked their united and passionate opposition. They regularly presented original articles to the public arguing that if the Stamp Act were allowed to take effect, the freedoms of Americans would be lost, and their property would essentially belong to their fellow subjects across the ocean. Concerned writers in America stepped up with essays arguing that, according to the British Constitution, taxation and representation are inseparable; that the only proper way to raise money from the colonists was through their own legislatures; that the crown had no more power than to make requests; and that the right to tax was limited to the mother country, where it originated from the natural right of individuals to control their own property, granted by the voters in Great Britain to those they elected to represent them in Parliament.

They also insisted much on the misapplication of public money by the British ministry. Great pains were taken to inform the colonists of the large sums annually bestowed on pensioned favorites and for the various purposes of bribery.[Pg 295] Their passions were inflamed by high-colored representations of the hardship of being obliged to pay the earnings of their industry into a British treasury, well known to be a fund for corruption.

They also emphasized the misuse of public funds by the British government. They worked hard to inform the colonists about the large amounts of money given each year to favored individuals and for various bribes.[Pg 295] Their emotions were heightened by vivid descriptions of the struggle of having to pay the fruits of their labor into a British treasury, widely recognized as a source of corruption.

While a variety of legal and illegal methods were adopted to oppose the Stamp Act, November 1st, on which it was to commence its operation, approached. At Boston the day was ushered in by a funereal tolling of bells. Many shops and stores were shut. The effigies of the planners and friends of the Stamp Act were carried about the streets in public derision, and then torn in pieces by the enraged populace. It was remarkable that, though a large crowd was assembled, there was not the least violence or disorder.

While various legal and illegal methods were used to resist the Stamp Act, November 1st—the day it was set to take effect—was coming closer. In Boston, the day started with the somber ringing of bells. Many shops were closed. The effigies of the people behind the Stamp Act were paraded through the streets in public mockery, and then destroyed by the furious crowd. It was notable that, despite the large gathering, there was no violence or disorder at all.

At Portsmouth, in New Hampshire, the morning was ushered in with tolling all the bells in town. In the course of the day notice was given to the friends of Liberty to attend her funeral. A coffin, neatly ornamented and inscribed with the word "Liberty" in large letters was carried to the grave. The funeral procession began from the State House, attended with two unbraced drums. While the inhabitants who followed the coffin were in motion, minute-guns were fired, and continued till the coffin arrived at the place of interment. Then an oration in favor of the deceased was pronounced. It was scarcely ended before the coffin was taken up; it having been perceived that some remains of life were left, on which the inscription was immediately altered to "Liberty revived." The bells immediately exchanged their melancholy for a more joyful sound; and satisfaction appeared in every countenance. The whole was conducted with decency and without injury or insult to any man's person or property.

At Portsmouth, New Hampshire, the morning began with all the town's bells ringing. Throughout the day, friends of Liberty were notified to attend her funeral. A coffin, beautifully decorated and marked with the word "Liberty" in large letters, was carried to the grave. The funeral procession started from the State House, accompanied by two unbraced drums. As the townspeople followed the coffin, cannon fire rang out, continuing until the coffin reached the burial site. An eulogy for the deceased was delivered. Just as it wrapped up, the coffin was lifted again, as it was noticed that some signs of life remained, prompting a change of the inscription to "Liberty revived." The bells then shifted from a sorrowful tone to a more celebratory one, and joy was reflected on every face. Everything was carried out with dignity and without harm or disrespect to anyone's person or property.

The general aversion to the Stamp Act was, by similar methods, in a variety of places, demonstrated. It is remarkable that the proceedings of the populace on these occasions were carried on with decorum and regularity. They were not ebullitions of a thoughtless mob, but for the most part planned by leading men of character and influence, who were friends to peace and order. These, knowing well that the bulk of mankind are more led by their senses than by their reason, conducted the public exhibitions on that principle, with a view of making the Stamp Act and its friends both ridiculous and odious.[Pg 296]

The general dislike for the Stamp Act was shown in similar ways in various places. It's notable that the actions of the public during these times were conducted with respect and organization. They weren't just outbursts from a reckless crowd; mostly, they were organized by respected leaders who valued peace and order. These leaders understood that most people are more influenced by their emotions than by logic, so they organized the public demonstrations with that in mind, aiming to make the Stamp Act and its supporters seem both absurd and detestable.[Pg 296]

Though the Stamp Act was to have operated from November 1st, yet legal proceedings in the courts were carried on as before. Vessels entered and departed without stamped papers. The printers boldly printed and circulated their newspapers, and found a sufficient number of readers; though they used common paper in defiance of the acts of Parliament. In most departments, by common consent, business was carried on as though no Stamp Act had existed. This was accompanied by spirited resolutions to risk all consequences rather than submit to use the paper required by law. While these matters were in agitation, the colonists entered into associations against importing British manufactures till the Stamp Act should be repealed. In this manner British liberty was made to operate against British tyranny. Agreeably to the free Constitution of Great Britain, the subject was at liberty to buy or not to buy, as he pleased. By suspending their future purchases on the repeal of the Stamp Act, the colonists made it the interest of merchants and manufacturers to solicit for that repeal. They had usually taken so great a proportion of British manufactures that the sudden stoppage of all their orders, amounting, annually, to two or three millions sterling, threw some thousands in the mother-country out of employment, and induced them, from a regard to their own interest, to advocate the measures wished for by America. The petitions from the colonists were seconded by petitions from the merchants and manufacturers of Great Britain. What the former prayed for as a matter of right, and connected with their liberties, the latter also solicited from motives of immediate interest.

Although the Stamp Act was supposed to take effect on November 1st, legal proceedings in the courts continued as usual. Ships came and went without stamped paperwork. Newspapers were boldly printed and distributed, attracting plenty of readers, despite using ordinary paper in defiance of Parliament’s laws. In many areas, by general agreement, business carried on as if the Stamp Act didn’t exist. This was coupled with strong resolutions to risk any consequences rather than comply with the mandated paper requirements. While these issues were being discussed, the colonists formed groups to boycott British goods until the Stamp Act was repealed. In this way, British liberty was used against British oppression. According to the free Constitution of Great Britain, individuals had the right to choose whether or not to buy. By halting their future purchases until the Stamp Act was repealed, the colonists made it in the best interest of merchants and manufacturers to push for that repeal. They had typically imported a significant portion of British goods, so the sudden stop of their orders, which totaled two or three million pounds each year, left thousands in the mother country unemployed, motivating them to support the measures desired by America. The petitions from the colonists were backed by petitions from British merchants and manufacturers. What the colonists requested as a matter of right, tied to their freedoms, was also sought by the latter for immediate financial reasons.

In order to remedy the deficiency of British goods, the colonists betook themselves to a variety of necessary domestic manufactures. In a little time large quantities of common cloths were brought to market; and these, though dearer and of a worse quality, were cheerfully preferred to similar articles imported from Britain. That wool might not be wanting, they entered into resolutions to abstain from eating lambs. Foreign elegancies were laid aside. The women were as exemplary as the men in various instances of self-denial. With great readiness they refused every article of decoration for their persons and luxuries for their tables. These restrictions, which the colonists[Pg 297] had voluntarily imposed on themselves, were so well observed that multitudes of artificers in England were reduced to great distress, and some of their most flourishing manufactories were in a great measure at a stand. An association was entered into by many of the "Sons of Liberty"—the name given to those who were opposed to the Stamp Act—by which they agreed, "to march with the utmost expedition, at their own proper costs and expense, with their whole force, to the relief of those that should be in danger from the Stamp Act or its promoters and abettors, or anything relative to it, on account of anything that may have been done in opposition to its obtaining." This was subscribed by so many in New York and New England that nothing but a repeal could have prevented the immediate commencement of a civil war.

To address the shortage of British goods, the colonists took it upon themselves to create a range of essential domestic products. Before long, large amounts of basic textiles were available in the market; and although these were more expensive and of lower quality, people preferred them over similar items imported from Britain. To ensure there was enough wool, they resolved to stop eating lamb. They put aside foreign luxuries. The women were just as commendable as the men in their acts of self-discipline. With great willingness, they rejected all forms of personal adornment and lavish items for their tables. These restrictions, which the colonists voluntarily imposed on themselves, were so diligently followed that many workers in England faced severe hardships, and some of their most successful factories came to a near halt. An association was formed by many of the "Sons of Liberty"—the term for those opposed to the Stamp Act—where they agreed "to march with the utmost speed, at their own expense, with their full force, to help those who might be in danger from the Stamp Act or its supporters, or any related issues, due to anything done in opposition to its enactment." This was signed by so many in New York and New England that only a repeal could have stopped the immediate onset of a civil war.

From the decided opposition to the Stamp Act which had been adopted by the colonies, it became necessary for Great Britain to enforce or to repeal it. Both methods of proceeding had supporters. The opposers of a repeal urged arguments, drawn from the dignity of the nation, the danger of giving way to the clamors of the Americans, and the consequences of weakening Parliamentary authority over the colonies. On the other hand, it was evident, from the determined opposition of the colonies, that it could not be enforced without a civil war, by which event the nation must be a loser. In the course of these discussions Dr. Franklin was examined at the bar of the House of Commons, and gave extensive information on the state of American affairs, and the impolicy of the Stamp Act, which contributed much to remove prejudices and to produce a disposition that was friendly to a repeal.

From the strong opposition to the Stamp Act that the colonies had taken, it became necessary for Great Britain to either enforce it or repeal it. Both approaches had their supporters. Those against a repeal argued that it would undermine the nation's dignity, yield to the Americans' demands, and weaken Parliamentary authority over the colonies. On the flip side, it was clear, given the colonies' determined resistance, that enforcing it could lead to a civil war, which would ultimately be a loss for the nation. During these discussions, Dr. Franklin was examined by the House of Commons and provided detailed insights into the state of American affairs and the issues with the Stamp Act, which helped to shift opinions and foster a more friendly attitude toward a repeal.

Some speakers of great weight, in both Houses of Parliament, denied their right of taxing the colonies. The most distinguished supporters of this opinion were Lord Camben, in the House of Lords, and William Pitt, in the House of Commons. The former, in strong language, said: "My position is this; I repeat it; I will maintain it to my last hour: taxation and representation are inseparable. This position is founded on the laws of nature. It is more; it is itself an eternal law of nature. For whatever is a man's own is absolutely his own. No man has a right to take it from him without his consent. Whoever attempts[Pg 298] to do it attempts an injury. Whoever does it commits a robbery."

Some influential speakers in both Houses of Parliament denied their right to tax the colonies. The most notable supporters of this view were Lord Camden in the House of Lords and William Pitt in the House of Commons. Lord Camden, using strong words, stated: "Here’s my stance; I’ll repeat it; I’ll uphold it until my last breath: taxation and representation are inseparable. This idea is based on the laws of nature. In fact, it’s an eternal law of nature. Whatever belongs to a man is completely his. No one has the right to take it from him without his consent. Anyone who tries to do so inflicts harm. Anyone who does it commits theft."

Pitt, with an original boldness of expression, justified the colonists in opposing the Stamp Act. "You have no right," said he, "to tax America. I rejoice that America has resisted. Three millions of our fellow-subjects, so lost to every sense of virtue as tamely to give up their liberties, would be fit instruments to make slaves of the rest." He concluded with giving his advice that the Stamp Act be repealed absolutely, totally, and immediately; that reasons for the repeal be assigned; that it was founded on an erroneous principle. "At the same time," said he, "let the sovereign authority of this country over the colonies be asserted in as strong terms as can be devised, and be made to extend to every point of legislation whatsoever, that we may bind their trade, confine their manufactures, and exercise every power except that of taking their money out of their pockets without their consent."

Pitt, with a refreshing boldness, defended the colonists' right to oppose the Stamp Act. "You have no right," he stated, "to tax America. I'm glad America has stood up against it. Three million of our fellow citizens, who are so lacking in virtue as to passively surrender their freedoms, would only be fit to make slaves of the rest." He ended by advising that the Stamp Act be completely and immediately repealed; that reasons for the repeal be provided; that it was based on a wrong principle. "At the same time," he added, "let the supreme authority of this country over the colonies be declared in the strongest terms possible, and be made to cover every aspect of legislation so that we can regulate their trade, limit their manufacturing, and exercise every power except taking their money without their consent."

The approbation of this illustrious statesman, whose distinguished abilities had raised Great Britain to the highest pitch of renown, inspired the Americans with additional confidence in the rectitude of their claims of exemption from parliamentary taxation, and emboldened them to further opposition, when, at a future day, the project of an American revenue was resumed. After much debating, two protests in the House of Lords, and passing an act, "For securing the dependence of America on Great Britain," the repeal of the Stamp Act was carried, in March, 1766. This event gave great joy in London. Ships in the River Thames displayed their colors, and houses were illuminated all over the city. It was no sooner known in America, than the colonists rescinded their resolutions, and recommenced their mercantile intercourse with the mother-country. They presented their homespun clothes to the poor, and imported more largely than ever. The churches responded with thanksgivings, and public and private rejoicings knew no bounds. By letters, addresses, and other means, almost all the colonies showed unequivocal marks of acknowledgment and gratitude. So sudden a calm after so violent storm is without a parallel in history. By the judicious sacrifice of one law, the Parliament of Great Britain procured an acquiescence in all that remained.[Pg 299]

The approval of this famous statesman, whose remarkable skills had brought Great Britain to the peak of fame, gave the Americans more confidence in their right to be exempt from parliamentary taxes, and encouraged them to resist further when the idea of American revenue was brought up again. After lengthy discussions, two protests in the House of Lords, and the passing of an act titled "For securing the dependence of America on Great Britain," the repeal of the Stamp Act was achieved in March 1766. This news brought great joy to London. Ships in the River Thames flew their flags, and homes were lit up throughout the city. As soon as it was known in America, the colonists canceled their resolutions and started trading with the mother country again. They offered their homemade clothes to the poor and imported more than ever. Churches held services of thanksgiving, and public and private celebrations were boundless. Through letters, addresses, and other means, nearly all the colonies expressed clear signs of appreciation and gratitude. Such a swift calm after such a violent storm is unmatched in history. By wisely sacrificing one law, the Parliament of Great Britain achieved compliance with everything else that remained.[Pg 299]

GEORGE BANCROFT

GEORGE BANCROFT

Virginia received the plan to tax America by Parliament with consternation. At first the planters foreboded universal ruin; but soon they resolved that the act should recoil on England, and began to be proud of frugality; articles of luxury of English manufacture were banished, and threadbare coats were most in fashion. A large and embarrassing provincial debt enforced the policy of thrift.

Virginia was taken aback by Parliament's plan to tax America. At first, the planters feared it would lead to widespread disaster; but soon they decided that the law should backfire on England, and they started to take pride in being frugal. Luxurious items from England were eliminated, and worn-out coats became the trend. A significant and troubling provincial debt made saving money essential.

Happily the Legislature of Virginia was then assembled; and the electors of Louisa County had just filled a sudden vacancy in their representation by making choice of Patrick Henry. He had resided among them scarcely a year, but his benignity of temper, pure life, and simplicity of habits had already won their love. Devoted from his heart to their interest, he never flattered the people and was never forsaken by them. As he took his place, not yet acquainted with the forms of business in the House, or with its members, he saw the time for the enforcement of the Stamp Tax drawing near, while all the other colonies, through timid hesitation or the want of opportunity, still remained silent, and cautious loyalty hushed the experienced statesmen of his own. More than half the assembly had made the approaching close of the session an excuse for returning home.

Happily, the Virginia Legislature was in session, and the voters of Louisa County had just filled a sudden vacancy in their representation by choosing Patrick Henry. He had only lived among them for about a year, but his kindness, integrity, and straightforward way of living had already won their affection. Deeply committed to their interests, he never flattered the people and they never abandoned him. As he took his seat, unfamiliar with the parliamentary procedures or the other members, he noticed that the deadline for enforcing the Stamp Tax was approaching, while all the other colonies remained silent due to their fear or lack of opportunities, and cautious loyalty kept the seasoned politicians in his own assembly quiet. More than half of the assembly had used the upcoming end of the session as an excuse to head home.

But Patrick Henry disdained submission. Alone, a burgess of but a few days, unadvised and unassisted, in an auspicious moment, of which the recollection cheered him to his latest day, he came forward in the committee of the whole House, and while Thomas Jefferson, a young collegian from the mountain frontier, stood outside of the closed hall, eager to catch the first tidings of resistance, and George Washington, as is believed, was in his place as a member, he maintained by resolutions that the inhabitants of Virginia inherited from the first adventurers and settlers of that dominion equal franchises with the people of Great Britain; that royal charters had declared this equality; that taxation by themselves, or by persons chosen by themselves to represent them, was the distinguishing characteristic of British freedom and of the constitution; that the people of that most ancient colony had uninterruptedly enjoyed the right of being thus governed by their own laws respecting their internal polity and tax[Pg 300]ation; that this right had never been forfeited, nor in any other way given up, but had been constantly recognized by the King and people of Great Britain.

But Patrick Henry rejected submission. As a newly elected burgess, unadvised and unassisted, he seized an opportune moment that he remembered fondly for the rest of his life. He spoke up in the committee of the whole House while Thomas Jefferson, a young college student from the mountain frontier, stood outside the closed hall, eager to hear the first news of resistance, and George Washington was in his place as a member. He argued through resolutions that the people of Virginia inherited equal rights with the people of Great Britain from the early adventurers and settlers of that land; that royal charters had declared this equality; that self-taxation, or taxation by representatives they chose, was the hallmark of British freedom and of the constitution; that the people of that very old colony had consistently enjoyed the right to be governed by their own laws concerning their internal governance and taxation; that this right had never been forfeited or given up, but had always been recognized by the King and the people of Great Britain.

Such was the declaration of colonial rights adopted at his instance by the Assembly of Virginia. It followed from these resolutions—and Patrick Henry so expressed it in a fifth supplementary one—that the General Assembly of the whole colony have the sole right and power to lay taxes on the inhabitants of the colony, and that any attempt to vest such power in any other persons whatever tended to destroy British as well as American freedom. It was still further set forth, yet not by Henry, in two resolutions, which, though they were not officially produced, equally embodied the mind of the younger part of the Assembly, that the inhabitants of Virginia were not bound to yield obedience to any law designed to impose taxation upon them, other than the laws of their own General Assembly, and that anyone who should, either by speaking or writing, maintain the contrary, should be deemed an enemy to the colony.

This was the declaration of colonial rights adopted at his request by the Virginia Assembly. It followed from these resolutions—and Patrick Henry stated this in a fifth supplementary one—that the General Assembly of the entire colony holds the exclusive right and power to tax the colony's inhabitants, and that any effort to give this power to anyone else would undermine both British and American freedom. It was also expressed, though not by Henry, in two resolutions that, although not officially presented, still reflected the views of the younger members of the Assembly, stating that the people of Virginia were not obligated to obey any law meant to tax them, other than the laws passed by their own General Assembly, and that anyone who argued otherwise, whether in speech or writing, would be considered an enemy of the colony.

A stormy debate arose and many threats were uttered. Robinson, the speaker, already a defaulter; Peyton Randolph, the King's attorney, and the frank, honest, and independent George Wythe, a lover of classic learning, accustomed to guide the House by his strong understanding and single-minded integrity, exerted all their powers to moderate the tone of "the hot and virulent resolutions"; while John Randolph, the best lawyer in the colony, "singly" resisted the whole proceeding. But, on the other side, George Johnston, of Fairfax, reasoned with solidity and firmness, and Henry flamed with impassioned zeal. Lifted beyond himself, "Tarquin," he cried, "and Cæsar, had each his Brutus; Charles the First, his Cromwell; and George the Third——" "Treason!" shouted the speaker, "treason, treason!" was echoed round the house, while Henry, fixing his eye on the first interrupter, continued without faltering, "may profit by their example!"

A heated debate broke out, and many threats were made. Robinson, the speaker, was already in trouble; Peyton Randolph, the King’s lawyer, and the straightforward, honest, and independent George Wythe, who loved classic learning and usually guided the House with his strong judgment and unwavering integrity, tried their best to soften the harsh tone of "the heated and aggressive resolutions." Meanwhile, John Randolph, the best lawyer in the colony, stood alone against the entire proceedings. On the other side, George Johnston from Fairfax argued with strength and conviction, while Henry spoke with passionate intensity. Carried away by his emotions, he shouted, “Tarquin and Caesar each had their Brutus; Charles the First had his Cromwell; and George the Third—” “Treason!” yelled the speaker, and “treason, treason!” echoed through the house, while Henry, fixing his gaze on the first person to interrupt, continued without hesitation, “may learn from their example!”

Swayed by his words, the committee of the whole showed its good-will to the spirit of all the resolutions enumerated; but the five offered by Patrick Henry were alone reported to the House, and on Thursday, May 30th, having been adopted by small majorities, the fifth by a vote of twenty to nineteen, they became[Pg 301] a part of the public record. "I would have given five hundred guineas for a single vote," exclaimed the attorney-general, aloud, as he came out past young Jefferson, into whose youthful soul the proceedings of that day sank so deeply that resistance to tyranny became a part of his nature. But Henry "carried all the young members with him." That night, thinking his work done, he rode home, but the next day, in his absence, an attempt was made to strike all the resolutions off the journals, and the fifth, and the fifth only, was blotted out. The Lieutenant-Governor, though he did not believe new elections would fall on what he esteemed cool, reasonable men, dissolved the assembly; but the four resolutions which remained on the journals, and the two others, on which no vote had been taken, were published in the newspapers throughout America, and by men of all parties, by royalists in office, not less than by public bodies in the colonies, were received without dispute as the avowed sentiment of the "Old Dominion."

Swayed by his words, the whole committee showed its support for the spirit of all the resolutions listed; however, only the five proposed by Patrick Henry were reported to the House. On Thursday, May 30th, after being adopted by narrow margins— the fifth with a vote of twenty to nineteen— they became[Pg 301] part of the public record. "I would have paid five hundred guineas for just one vote," the attorney-general exclaimed loudly as he walked past young Jefferson, whose young spirit was so deeply affected by the events of that day that resistance to tyranny became part of his nature. But Henry "won over all the young members." That night, thinking his work was done, he rode home. The next day, while he was away, there was an attempt to remove all the resolutions from the journals, and only the fifth was erased. The Lieutenant-Governor, although he didn’t think new elections would favor what he considered calm, reasonable men, dissolved the assembly. However, the four resolutions that remained on the journals, along with the two others on which no vote had been taken, were published in newspapers across America and were accepted without dispute by people of all parties, including royalists in office as well as public bodies in the colonies, as the declared sentiment of the "Old Dominion."

This is the "way the fire began in Virginia." Of the American colonies, "Virginia rang the alarum bell. Virginia gave the signal for the continent."[Pg 302]

This is how the fire started in Virginia. Of all the American colonies, Virginia sounded the alarm. Virginia was the one that signaled for the entire continent.[Pg 302]


WATT IMPROVES THE STEAM-ENGINE

A.D. 1769

A.D. 1769

FRANÇOIS ARAGO

No greater service has been rendered to the world through mechanical invention than that performed by James Watt in his improvement of the steam-engine. Watt was born at Greenock, Scotland, in 1736. During the eighty-three years of his life much progress was made in mechanics and engineering in different countries, but the name of Watt remains the most brilliant among contemporary workers in these departments of practical science.

No greater service has been done for the world through mechanical invention than what James Watt achieved with his improvements to the steam engine. Watt was born in Greenock, Scotland, in 1736. Throughout his eighty-three years of life, significant progress was made in mechanics and engineering across various countries, but Watt's name stands out as the most prominent among contemporary pioneers in these fields of practical science.

The first contriver of a working steam-engine is supposed to have been Edward, second Marquis of Worcester (1601-1667). No complete description of his engine is known to exist, and conjectures about it disagree; but it is not questioned that he made important contributions to the great invention, upon which others at the same time were engaged. The construction of the first actual working steam-engine is usually credited to Thomas Savery, born in England about 1650. He devised a "fire-engine," as he called it, for the raising of water, but, owing to the want of strong boilers and a suitable form of condenser, it imperfectly served its purpose, and was soon superseded by the better engine of Thomas Newcomen, here referred to by Arago.

The first person credited with inventing a working steam engine is thought to be Edward, the second Marquis of Worcester (1601-1667). No complete description of his engine is known to exist, and opinions about it vary; however, it's generally agreed that he made significant contributions to this groundbreaking invention, which others were also working on at the same time. The construction of the first actual working steam engine is usually attributed to Thomas Savery, who was born in England around 1650. He created a “fire-engine,” as he called it, for pumping water, but due to the lack of strong boilers and an effective condenser design, it only served its purpose inadequately and was soon replaced by the improved engine developed by Thomas Newcomen, mentioned here by Arago.

Newcomen was an English inventor, born in 1663. With Savery and Cawley, he invented and in 1705 patented the atmospheric steam-engine by which he is known, and which, as told by Arago, gave place to the superior invention of Watt.

Newcomen was an English inventor, born in 1663. Along with Savery and Cawley, he invented and patented the atmospheric steam engine in 1705, which is how he's known, and which, as Arago recounted, was eventually replaced by Watt's superior invention.

Arago was an eminent French physicist and astronomer (1786-1853), who is even better known through his biographies of other great workers in science. His account of "the fruitful inventions which will forever connect the name of Watt with the steam-engine" is all the more valuable for preservation because written while the steam-engine was still in an early stage of its development. Of its later improvements and varied uses, numerous descriptions are within easy reach of all readers.

Arago was a prominent French physicist and astronomer (1786-1853), known even more for his biographies of other significant scientists. His description of "the groundbreaking inventions that will forever link Watt's name with the steam engine" is particularly valuable to keep because it was written while the steam engine was still in its early development. There are many accessible descriptions of its later improvements and diverse applications for all readers.

In physical cabinets we find a good many machines on which industry had founded great hopes, though the expense of their manufacture or that of keeping them at work has reduced them to be mere instruments of demonstration. This would have been the final fate of Newcomen's machine, in localities at least not[Pg 303] rich in combustibles, if Watt's efforts had not come in to give it an unhoped-for degree of perfection. This perfection must not be considered as the result of some fortuitous observation or of a single inspiration of genius; the inventor achieved it by assiduous labor, by experiments of extreme delicacy and correctness. One would say that Watt had adopted as his guide that celebrated maxim of Bacon's: "To write, speak, meditate, or act when we are not sufficiently provided with facts to stake out our thoughts is like navigating without a pilot along a coast strewed with dangers or rushing out on the immense ocean without compass or rudder."

In physical cabinets, we find a number of machines on which industry had high hopes, but the cost of making them or keeping them running has turned them into mere demonstration tools. This would have been the ultimate fate of Newcomen's machine, at least in areas not rich in fuels, if Watt hadn't stepped in to give it an unexpected level of perfection. This perfection shouldn't be seen as the result of a lucky observation or a single moment of genius; the inventor achieved it through diligent work and highly precise experiments. One might say that Watt took to heart that famous saying by Bacon: "To write, speak, meditate, or act when we don't have enough facts to form our thoughts is like sailing without a pilot along a dangerous coast or venturing into the vast ocean without a compass or rudder."

In the collection belonging to the University of Glasgow there was a little model of a steam-engine by Newcomen that had never worked well. The professor of physics, Anderson, desired Watt to repair it. In the hands of this powerful workman the defects of its construction disappeared; from that time the apparatus was made to work annually under the inspection of the astonished students. A man of common mind would have rested satisfied with this success. Watt, on the contrary, as usual with him, saw cause in it for deep study. His researches were successively directed to all the points that appeared likely to clear up the theory of the machine. He ascertained the proportion in which water dilates in passing from a state of fluidity into that of vapor; the quantity of water that a certain weight of coal can convert into vapor; the quantity and weight of steam expended at each oscillation by one of Newcomen's engines of known dimensions; the quantity of cold water that must be injected into the cylinder to give a certain force to the piston's descending oscillation; and finally the elasticity of steam at various temperatures.

In the collection at the University of Glasgow, there was a small model of a steam engine by Newcomen that had never worked properly. The physics professor, Anderson, asked Watt to fix it. Under the skilled hands of this talented worker, the construction flaws vanished; from then on, the device operated every year under the amazed eyes of the students. A typical person might have been satisfied with this achievement. Watt, on the other hand, always looking for deeper understanding, saw this as an opportunity for extensive research. He focused his investigations on all aspects that could help clarify the machine's theory. He determined the ratio in which water expands when it turns from liquid to vapor; the amount of water that a specific weight of coal can turn into vapor; the quantity and weight of steam used in each cycle by one of Newcomen's engines of known size; the amount of cold water that needed to be injected into the cylinder to achieve a certain force in the piston's downward motion; and finally, the elasticity of steam at different temperatures.

Here was enough to occupy the life of a laborious physicist, yet Watt found means to conduct all these numerous and difficult researches to a good termination, without the work of the shop suffering thereby. Dr. Cleland wished, not long since, to take me to the house, near the port of Glasgow, whither our associate[57] retired, on quitting his tools, to become an experimenter. It was razed to the ground! Our anger was keen but of short duration. Within the area still visible of the foundations ten or twelve vig[Pg 304]orous workmen appeared to be occupied in sanctifying the cradle of modern steam-engines; they were hammering with redoubled blows various portions of boilers, the united dimensions of which certainly equalled those of the humble dwelling that had disappeared there. On such a spot, and under such circumstances, the most elegant mansion, the most sumptuous monument, the finest statue, would have awakened less reflection than those colossal boilers.

Here was enough to keep a hardworking physicist busy, yet Watt found a way to carry out all these numerous and challenging studies successfully, without affecting the work in the shop. Not long ago, Dr. Cleland wanted to take me to the house near the port of Glasgow, where our associate[57] retired after putting away his tools to become an experimenter. It had been demolished! Our anger was intense but quickly faded. Within the still-visible area of the foundations, ten or twelve strong workmen were busy honoring the birthplace of modern steam engines; they were hammering away at various sections of boilers, the combined size of which was certainly comparable to that of the modest home that had vanished. In such a place, and under such circumstances, even the most elegant mansion, the most extravagant monument, or the finest statue would have provoked less thought than those colossal boilers.

If the properties of steam are present to your mind, you will perceive at a glance that the economic working of Newcomen's engine seems to require two irreconcilable conditions. When the piston descends, the cylinder is required to be cold, otherwise it meets some steam there, still very elastic, which retards the operation very much, and diminishes the effect of the external atmosphere. Then, when steam at the temperature of 100° flows into the same cylinder and finds it cold, the steam restores its heat by becoming partially fluid, and until the cylinder has regained the temperature of 100° its elasticity will be found considerably attenuated; thence will ensue slowness of motion, for the counterpoise will not raise the piston until there is sufficient spring contained in the cylinder to counterbalance the action of the atmosphere; thence there will also arise an increase of expense.

If you think about the properties of steam, you'll quickly see that Newcomen's engine has two contradictory requirements for it to work economically. When the piston goes down, the cylinder needs to be cold; otherwise, it encounters some still-active steam that slows things down and reduces the effect of the external atmosphere. Then, when steam at 100° enters the cold cylinder, it loses some of its heat by partially turning into liquid, and until the cylinder warms up to 100°, its pressure will be significantly lower. This results in slower motion because the counterweight won't be able to lift the piston until there's enough pressure in the cylinder to balance out the atmospheric pressure, which will also lead to increased costs.

No doubt will remain on the immense importance of this economical observation, when I shall have stated that the Glasgow model at each oscillation expended a volume of steam several times larger than that of the cylinder. The expense of steam, or, what comes to the same thing, the expense of fuel, or, if we like it better, the pecuniary cost of keeping on the working of the machine, would be several times less if the successive heatings and coolings, the inconveniences of which have just been described, could be avoided.

No doubt will remain about the immense importance of this economic observation when I point out that the Glasgow model used several times more steam during each cycle than the volume of the cylinder. The cost of steam, or, in other words, the cost of fuel, or if you prefer, the financial burden of running the machine, would be significantly lower if the repeated heating and cooling, which I've just described as problematic, could be avoided.

This apparently insolvable problem was solved by Watt in the most simple manner. It sufficed for him to add to the former arrangement of the engine a vessel totally distinct from the cylinder, and communicating with it only by a small tube furnished with a tap. This vessel, now known as "the condenser," is Watt's principal invention.

This seemingly impossible problem was solved by Watt in the simplest way. He just needed to add a vessel completely separate from the cylinder, connecting it only by a small tube with a valve. This vessel, now called "the condenser," is Watt's main invention.

Still another invention by Watt deserves a word, the advan[Pg 305]tages of which will become evident to everybody. When the piston descends in Newcomen's engine, it is by the weight of the atmosphere. The atmosphere is cold; hence it must cool the sides of the metal cylinder, which is open at the top, in proportion as it expands itself over the entire surface. This cooling is not compensated during the whole ascension of the piston, without the expense of a certain quantity of steam. But there is no loss of this sort in the engines modified by Watt. The atmospheric action is totally eliminated by the following means:

Still another invention by Watt deserves mention, as its benefits will become clear to everyone. In Newcomen's engine, when the piston goes down, it's due to the weight of the atmosphere. The atmosphere is cool, which means it cools the walls of the metal cylinder that is open at the top, as it spreads out over the entire surface. This cooling isn't countered during the entire upward movement of the piston, leading to some loss of steam. However, in the engines modified by Watt, there is no such loss. The effect of the atmosphere is completely removed by the following methods:

The top of the cylinder is closed by a metal cover, only pierced in the centre by a hole furnished with greased tow stuffed in hard, but through which the rod of the piston has free motion, though without allowing free passage either to air or steam. The piston thus divides the capacity of the cylinder into two distinct and well-closed areas. When it has to descend, the steam from the caldron reaches freely the upper area through a tube conveniently placed, and pushes it from top to bottom as the atmosphere did in Newcomen's engine. There is no obstacle to this motion, because, while it is going on, only the base of the cylinder is in communication with the condenser, wherein all the steam from that lower area resumes its fluid state. As soon as the piston has quite reached the bottom, the mere turning of a tap suffices to bring the two areas of the cylinder, situated above and below the piston, into communication with each other, so that both shall be filled with steam at the same degree of elasticity; and the piston being thus equally acted upon, upward and downward, ascends again to the top of the cylinder, as in Newcomen's atmospheric engine, merely by the action of a slight counterpoise.

The top of the cylinder is covered by a metal cap, with a hole in the center that’s filled with greased tow, allowing the piston rod to move freely but preventing air or steam from passing through. The piston divides the cylinder into two separate, sealed areas. When it needs to move down, steam from the boiler flows into the upper area through a conveniently placed tube, pushing it down as the atmosphere did in Newcomen's engine. There’s no obstacle to this movement because, while it happens, only the base of the cylinder is connected to the condenser, where all the steam from the lower area turns back into a liquid. Once the piston reaches the bottom, simply turning a tap allows the two areas of the cylinder above and below the piston to connect, so both are filled with steam at the same pressure. With the piston being equally pushed from both sides, it rises back to the top of the cylinder, similar to how Newcomen's atmospheric engine works, just with the help of a small counterweight.

Pursuing his researches on the means of economizing steam, Watt also reduced the result of the refrigeration of the external surface of the cylinder containing the piston, almost to nothing. With this view he enclosed the metal cylinder in a wooden case of larger diameter, filling the intermediate annular space with steam.

Pursuing his research on how to save steam, Watt also minimized the effect of the cooling of the outside surface of the cylinder that holds the piston to nearly nothing. To achieve this, he enclosed the metal cylinder in a larger wooden case, filling the space in between with steam.

Now the engine was complete. The improvements effected by Watt are evident; there can be no doubt of their immense utility. As a means of drainage, then, you would expect to see them substituted for Newcomen's comparatively ruinous engines. Undeceive yourselves: the author of a discovery has always to con[Pg 306]tend against those whose interest may be injured, the obstinate partisans of everything old, and finally the envious. And these three classes united, I regret to acknowledge it, form the great majority of the public. In my calculation I even deduct those who are doubly influenced to avoid a paradoxical result. This compact mass of opponents can only be disunited and dissipated by time; yet time is insufficient; it must be attacked with spirit and unceasingly; our means of attack must be varied, imitating the chemist in this respect—he learning from experience that the entire solution of certain amalgams requires the successive application of several acids. Force of character and perseverance of will, which in the long run disintegrate the best woven intrigues, are not always found conjoined with creative genius. In case of need, Watt would be a convincing proof of this. His capital invention—his happy idea on the possibility of condensing steam in a vessel separate from the cylinder in which the mechanical action goes on—was in 1765.

Now the engine was finished. The improvements made by Watt are clear; there’s no doubt about their enormous usefulness. As a drainage method, you’d expect them to replace Newcomen's relatively inefficient engines. Don’t kid yourselves: the creator of a discovery always has to fight against those whose interests may be harmed, the stubborn supporters of everything old, and finally the envious. Unfortunately, these three groups combined make up the vast majority of the public. In my calculations, I even exclude those who are influenced in ways that avoid contradictory results. This solid block of opponents can only be broken apart and weakened over time; yet time alone isn’t enough; it must be challenged with determination and without pause; our strategies must be varied, similar to how a chemist works—learning from experience that fully breaking down certain mixtures requires the step-by-step use of several acids. Strength of character and persistence, which over time can unravel even the best-laid plots, are not always found alongside creative genius. If necessary, Watt would serve as a strong example of this. His groundbreaking invention—his brilliant idea of condensing steam in a separate container from the cylinder where the mechanical work occurs—came in 1765.

Two years elapsed without his scarcely making an effort to apply it on a large scale. His friends at last put him in communication with Dr. Roebuck, founder of the large works at Carron, still celebrated at the present day. The engineer and the man of projects enter into partnership; Watt cedes two-thirds of his patent to him. An engine is constructed on the new principles; it confirms all the expectations of theory; its success is complete. But in the interim Dr. Roebuck's affairs receive various checks. Watt's invention would undoubtedly have restored them; it would have sufficed to borrow money; but our associate felt more inclined to give up his discovery and change his business. In 1767, while Smeaton was carrying on some triangulations and levellings between the two rivers of the Forth and the Clyde, forerunners of the gigantic works of which that part of Scotland was to be the theatre, we find Watt occupied with similar operations along a rival line crossing the Lomond passage. Later he draws the plan of a canal that was to bring coals from Monkland to Glasgow, and superintends the execution of it. Several projects of a similar nature, and, among others, that of a navigable canal across the isthmus of Crinan, which Rennie afterward finished; some deep studies on certain improvements in the ports of Ayr, Glasgow, and Greenock; the construction of the[Pg 307] Hamilton and Rutherglen bridges; surveys of the ground through which the celebrated Caledonian Canal was to pass, occupied our associate up to the end of 1773. Without wishing at all to diminish the merit of these enterprises, I may be permitted to say that their interest and importance were chiefly local, and to assert that neither their conception, direction, nor execution required a man called James Watt.

Two years went by without him really trying to apply his invention on a large scale. Eventually, his friends connected him with Dr. Roebuck, who founded the large works at Carron, still well-known today. The engineer and the visionary teamed up; Watt gave up two-thirds of his patent to him. An engine was built based on the new principles; it met all the theoretical expectations and was a complete success. However, in the meantime, Dr. Roebuck faced various setbacks. Watt's invention would certainly have helped him; it would have just taken borrowing some money, but our partner was more inclined to abandon his discovery and switch careers. In 1767, while Smeaton was conducting triangulations and leveling between the Forth and Clyde rivers, laying the groundwork for the massive projects that would later take place in that area of Scotland, we find Watt engaged in similar work along a competing line through the Lomond passage. Later, he drafted a plan for a canal that would transport coal from Monkland to Glasgow and oversaw its construction. Several similar projects followed, including a navigable canal across the isthmus of Crinan, which Rennie later completed; deep studies on improvements to the ports of Ayr, Glasgow, and Greenock; the construction of the Hamilton and Rutherglen bridges; and surveys of the land for the famous Caledonian Canal kept our partner busy until the end of 1773. While I don’t want to downplay the value of these initiatives, I can say their significance was mostly local. It’s fair to assert that their conception, management, and execution didn’t necessarily require a man named James Watt.

In the early part of 1774, after contending with Watt's indifference, his friends put him into communication with Mr. Boulton, of Soho, near Birmingham, an enterprising, active man, gifted with various talents. The two friends applied to Parliament for a prolongation of privilege, since Watt's patent, dated 1769, had only a few more years to run. The bill gave rise to the most animated discussion. The celebrated mechanic wrote as follows to his aged father: "This business could not be carried on without great expense and anxiety. Without the aid of some warm-hearted friends we should not have succeeded, for several of the most powerful in the House of Commons were opposed to us." It seemed to me interesting to search out to what class of society these Parliamentary persons belonged to whom Watt alluded, and who refused to the man of genius a small portion of the riches that he was about to create. Judge of my surprise when I found the celebrated Burke at their head. Is it possible, then, that men may devote themselves to deep studies, possess knowledge and probity, exercise to an eminent degree oratorical powers that move the feelings, and influence political assemblies, yet sometimes be deficient in plain common-sense? Now, however, owing to the wise and important modifications introduced by Lord Brougham in the laws relative to patents, inventors will no longer have to undergo the annoyances with which Watt was teased.

In early 1774, after dealing with Watt's indifference, his friends connected him with Mr. Boulton from Soho, near Birmingham, an ambitious and active man with various skills. The two pals appealed to Parliament for an extension of privilege, as Watt's patent from 1769 was about to expire soon. The bill sparked lively debate. The famous inventor wrote to his elderly father: "This business couldn’t be carried on without significant expense and stress. Without the support of some dedicated friends, we wouldn’t have succeeded, as several of the most influential members in the House of Commons opposed us." I found it interesting to investigate the social class of these Parliamentary figures Watt referred to who denied a brilliant man a small part of the wealth he was about to generate. I was surprised to discover that the renowned Burke was at their forefront. Is it possible for people to dedicate themselves to in-depth studies, possess knowledge and integrity, and display exceptional oratory skills that stir emotions and affect political gatherings, yet sometimes lack basic common sense? Fortunately, now thanks to the sensible and important changes introduced by Lord Brougham regarding patent laws, inventors will no longer have to endure the frustrations that Watt faced.

As soon as Parliament had granted a prolongation of twenty-five years to Watt's patent, he and Boulton together began the establishments at Soho, which have become the most useful school in practical mechanics for all England. The construction of draining-pumps of very large dimensions was soon undertaken there, and repeated experiments showed that, with equal effect, they saved three-quarters of the fuel that was consumed by Newcomen's previous engines. From that moment the new pumps[Pg 308] were spread through all the mining counties, especially in Cornwall. Boulton and Watt received as a duty the value of one-third of the coal saved by each of their engines. We may form an opinion of the commercial importance of the invention from an authentic fact: in the Chace-water mine alone, where three pumps were at work, the proprietors found it to their advantage to buy up the inventor's rights for the annual sum of sixty thousand francs (two thousand four hundred pounds). Thus in one establishment alone, the substitution of the condenser for internal injection had occasioned an annual saving in fuel of upward of one hundred eighty thousand francs (seven thousand pounds).

As soon as Parliament extended Watt's patent for another twenty-five years, he and Boulton started their operations at Soho, which became the most valuable training ground in practical mechanics for all of England. They soon began constructing large draining pumps, and repeated tests showed that these new pumps saved three-quarters of the fuel compared to Newcomen's earlier engines. From that point on, the new pumps[Pg 308] spread throughout all the mining regions, especially in Cornwall. Boulton and Watt charged a fee based on one-third of the coal saved by each engine. We can gauge the commercial importance of this invention from a real example: at the Chace-water mine alone, where three pumps were in operation, the owners found it beneficial to purchase the inventor's rights for an annual fee of sixty thousand francs (two thousand four hundred pounds). Therefore, in just one facility, replacing internal injection with a condenser led to an annual fuel savings of over one hundred eighty thousand francs (seven thousand pounds).

Men are easily reconciled to paying the rent of a house or the price of a farm. But this good-will disappears when an idea is the subject treated of, whatever advantage, whatever profit, it may be the means of procuring. Ideas! are they not conceived without trouble or labor? Who can prove that with time the same might not have occurred to everybody? In this way days, months, and years of priority would give no force to the patent!

Men don’t mind paying rent for a house or the price for a farm. But that goodwill vanishes when it comes to an idea, no matter what benefit or profit it might bring. Ideas! Aren’t they just thought up without any effort or hard work? Who can prove that, given enough time, the same idea wouldn’t have come to everyone? This way, days, months, and years of being the first to have an idea wouldn’t really matter for the patent!

Such opinions, which I need not here criticise, had obtained a footing from mere routine as decided. Men of genius, the "manufacturers of ideas," it seemed, were to remain strangers to material enjoyments; it was natural that their history should continue to resemble a legend of martyrs!

Such opinions, which I don’t need to criticize here, had become accepted just through routine. It seemed that creative thinkers, the "makers of ideas," were destined to be disconnected from physical pleasures; it was only natural that their stories would continue to resemble a legend of martyrs!

Whatever may be thought of these reflections, it is certain that the Cornwall miners paid the dues that were granted to the Soho engineers with increased repugnance from year to year. They availed themselves of the very earliest difficulties raised by plagiarists, to claim release from all obligation. The discussion was serious; it might compromise the social position of our associate: he therefore bestowed his entire attention to it and became a lawyer. The long and expensive lawsuits that resulted therefrom, but which they finally gained, would not deserve to be now exhumed; but having recently quoted Burke as one of the adversaries to our great mechanic, it appears only a just compensation here to mention that the Roys, Mylnes, Herschels, Delucs, Ramsdens, Robisons, Murdocks, Rennies, Cummings, Mores, Southerns, eagerly presented themselves before the magistrates to maintain the rights of persecuted genius. It may be also advisable to add, as a curious trait in the history of the human mind, that the[Pg 309] lawyers—I shall here prudently remark that we treat only of the lawyers of a neighboring country—to whom malignity imputes a superabundant luxury in words, reproached Watt, against whom they had leagued in great numbers, for having invented nothing but ideas. This, I may remark in passing, brought upon them before the tribunal the following apostrophe from Mr. Rous: "Go, gentlemen, go and rub yourselves against those untangible combinations, as you are pleased to call Watt's engines; against those pretended abstract ideas; they will crush you like gnats, they will hurl you up in the air out of sight!"

Whatever people might think of these reflections, it’s clear that the Cornwall miners grew more and more resentful each year about the dues they paid to the Soho engineers. They took advantage of the earliest challenges raised by frauds to try to get out of their obligations. The discussion was serious; it could jeopardize the social standing of our associate, so he focused all his attention on it and became a lawyer. The long and costly lawsuits that resulted—though they eventually won—aren't really worth digging up now; but since we recently mentioned Burke as one of the opponents of our great mechanic, it seems fair to note that the Roys, Mylnes, Herschels, Delucs, Ramsdens, Robisons, Murdocks, Rennies, Cummings, Mores, and Southerns eagerly stepped forward before the magistrates to defend the rights of persecuted genius. It might also be worth adding, as an interesting point in the history of human thought, that the[Pg 309] lawyers—I should mention that we are only talking about the lawyers from a neighboring country—who are often accused of being overly wordy, criticized Watt, a target of their collective opposition, for having invented nothing but ideas. I’ll note in passing that this prompted the following remark from Mr. Rous before the court: "Go, gentlemen, go and bump into those intangible combinations, as you like to call Watt’s engines; against those so-called abstract ideas; they will crush you like gnats, they will throw you up into the air out of sight!"

The persecutions which a warm-hearted man meets with, in the quarters where strict justice would lead him to expect unanimous testimonies of gratitude, seldom fail to discourage, and to sour his disposition. Nor did Watt's good-humor remain proof against such trials. Seven long years of lawsuits had excited in him such a sentiment of indignation, that it occasionally showed itself in severe expressions; thus he wrote to one of his friends: "What I most detest in this world are plagiarists! The plagiarists. They have already cruelly assailed me; and if I had not an excellent memory, their impudent assertions would have ended by persuading me that I have made no improvement in steam-engines. The bad passions of those men to whom I have been most useful (would you believe it?) have gone so far as to lead them to maintain that those improvements, instead of deserving this denomination, have been highly prejudicial to public wealth."

The struggles that a kind-hearted person faces in places where fair justice would make him expect grateful support often end up discouraging him and messing with his mood. Watt's good nature wasn't immune to such challenges. After seven long years of legal battles, he developed a sense of anger that sometimes came out in harsh words. He wrote to a friend: "What I hate most in this world are plagiarists! The plagiarists. They've already attacked me cruelly; and if I didn't have a great memory, their shameless claims would have convinced me that I haven't made any progress with steam engines. The negative feelings of those I’ve helped the most (can you believe it?) have gone so far as to make them argue that those improvements, rather than being beneficial, have actually harmed public wealth."

Watt, though greatly irritated, was not discouraged. His engines were not, in the first place, like Newcomen's, mere pumps, mere draining-pumps. In a few years he transformed them into universal motive powers, and of indefinite force. His first step in this line was the invention of a double-acting engine (à double effet).

Watt, though very annoyed, was not disheartened. His engines were not, at first, like Newcomen's, just simple pumps, just draining pumps. In a few years, he turned them into universal power sources with unlimited strength. His first move in this direction was the invention of a double-acting engine (à double effet).

In the engine known under this name, as well as in the one denominated the "modified" engine, the steam from the boiler, when the mechanic wishes it, goes freely above the piston and presses it down without meeting any obstacle; because at that same moment, the lower area of the cylinder is in communication with the condenser. This movement once achieved, and a certain cock having been opened, the steam from the caldron can[Pg 310] enter only below the piston and elevates it. The steam above it, which had produced the descending movement, then goes to regain its fluid state in the condenser, with which it has become, in its turn, in free communication. The contrary arrangement of the cocks replaces all things in their primitive state, as soon as the piston has regained its maximum height. Thus similar effects are reproduced indefinitely.

In the engine known by this name, as well as in the one called the "modified" engine, the steam from the boiler can, whenever the operator wants, move freely above the piston and push it down without any obstructions. This is because at that very moment, the lower part of the cylinder is connected to the condenser. Once this movement is accomplished, and a specific valve has been opened, steam from the boiler can[Pg 310] enter only below the piston, pushing it up. The steam above the piston, which caused the downward movement, then returns to its liquid state in the condenser, which is now also in open communication. The opposite configuration of the valves resets everything to its original state as soon as the piston has reached its highest point. Thus, similar effects can be repeated indefinitely.

Power is not the only element of success in industrial works. Regularity of action is not less important; but what regularity could be expected from a motive power engendered by fire fed by shovelfuls, and the coal itself of various qualities; and this under the direction of a workman, sometimes not very intelligent, almost always inattentive? The motive steam will be more abundant, it will flow more rapidly into the cylinder, it will make the piston work faster in proportion as the fire is more intense. Great inequalities of movement then appear to be inevitable. Watt's genius had to provide against this serious defect. The throttle-valves by which the steam issues from the boiler to enter the cylinder are constantly open. When the working of the engine accelerates, these valves partly close; a certain volume of steam must therefore occupy a longer time in passing through them, and the acceleration ceases. The aperture of the valves, on the contrary, dilates when the motion slackens. The pieces requisite for the performance of these various changes connect the valves with the axes which the engine sets to work, by the introduction of an apparatus, the principle of which Watt discovered in the regulator of the sails of some flour-mills: this he named the "governor," which is now called the "centrifugal regulator." Its efficacy is such, that a few years ago, in the cotton-spinning manufactory of a renowned mechanic, Mr. Lee, there was a clock set in motion by the engine of the establishment, and it showed no great inferiority to a common spring clock.

Power isn't the only factor in industrial success. Consistency of operation is equally important; however, what kind of consistency can be expected from a motive power generated by fire fueled by shovelfuls of coal, which varies in quality, and managed by a worker who is sometimes not very bright and almost always distracted? The steam will be more plentiful, it will rush into the cylinder more quickly, and it will make the piston move faster as the fire burns hotter. This results in significant variations in movement being unavoidable. Watt's brilliance had to address this serious flaw. The throttle valves that control steam flow from the boiler to the cylinder are always open. When the engine speeds up, these valves partially close; thus, a certain amount of steam takes longer to pass through them, causing the acceleration to stop. Conversely, when the motion slows down, the valves open wider. The components needed to perform these changes connect the valves to the levers that the engine operates, using a mechanism whose principle Watt discovered in the sail regulator of some flour mills: he named it the "governor," which is now known as the "centrifugal regulator." Its effectiveness is such that a few years ago, in the cotton spinning factory of a well-known mechanic, Mr. Lee, a clock was powered by the factory's engine, and it proved to be almost as good as a typical spring clock.

Watt's regulator, and an intelligent use of the revolving principle—that is the secret, the true secret, of the astonishing perfection of the industrial products of our epoch; this is what now gives to the steam-engine a rate entirely free from jerks. That is the reason why it can, with equal success, embroider muslins and forge anchors, weave the most delicate webs and communicate a rapid movement to the heavy stones of a flour-mill. This also[Pg 311] explains how Watt had said, fearless of being reproached for exaggeration, that to prevent the comings and goings of servants, he would be served, he would have gruel brought to him, in case of illness, by tables connected with his steam-engine. I am aware it is supposed by the generality of people that this suavity of motion is obtained only by a loss of power; but it is an error, a gross error: the saying, "much noise and little work," is true, not only in the moral world, but is also an axiom in mechanics.

Watt's regulator and the smart use of the revolving principle—that's the key, the real key, to the incredible precision of the industrial products of our time; this is what allows the steam engine to operate smoothly without any jerks. That's why it can successfully embroider muslins and forge anchors, weave delicate fabrics, and move the heavy stones of a flour mill quickly. This also[Pg 311] explains how Watt confidently stated, without fear of being accused of exaggeration, that to avoid having servants coming and going, he would have his meals, like gruel during illness, brought to him by tables connected to his steam engine. I know many people believe that this smooth motion comes at the cost of power; however, that's a misconception—a serious misconception: the saying, "a lot of noise and little work" holds true not only in moral matters but is also a fundamental principle in mechanics.

A few words more and we shall reach the end of our technical details. Within these few years great advantage has been found in not allowing a free access of steam from the boiler into the cylinder, during the whole time of each oscillation of the engine. This communication is interrupted, for example, when the piston has reached one-third of its course. The two remaining thirds of the cylinder's length are then traversed by virtue of the acquired velocity, and especially by the detention of the steam. Watt had already indicated such an arrangement. Some very good judges esteem the economical importance of the steam-detent as equal to that of the condenser. It seems certain that since its adoption the Cornwall engines give unhoped-for results; that with one bushel of coal they equal the labor of twenty men during ten hours. Let us keep in mind that in the coal districts a bushel of coal only costs ninepence, and it will be demonstrated that over the greater part of England Watt reduced the price of a man's day's work, a day of ten hours' labor, to less than a sou (one halfpenny).

A few more words and we’ll wrap up our technical details. In recent years, we’ve found significant benefits in not allowing steam to flow freely from the boiler into the cylinder throughout the entire oscillation of the engine. This connection is interrupted, for example, when the piston has completed one-third of its stroke. The remaining two-thirds of the cylinder's length are then completed thanks to the speed gained, especially because of the steam being held back. Watt had already suggested such a setup. Some reputable experts believe the economic benefits of the steam-detent are on par with those of the condenser. It seems clear that since its implementation, the Cornwall engines have produced unexpectedly great results; with just one bushel of coal, they can do the work of twenty men over ten hours. Keep in mind that in the coal regions, a bushel of coal costs only ninepence, demonstrating that throughout most of England, Watt lowered the cost of a man's day’s work—ten hours of labor—to less than a sou (half a penny).

Numerical valuations make us appreciate so well the importance of his inventions that I cannot resist the desire to present two more improvements. I borrow them from one of the most celebrated correspondents of the Academy—from Sir John Herschel.

Numerical valuations help us truly recognize the significance of his inventions, so I can't help but share two more improvements. I take them from one of the most famous correspondents of the Academy—Sir John Herschel.

The ascent of Mont Blanc, starting from the valley of Chamounix, is justly considered as the hardest work that a man can accomplish in two days. Thus the maximum mechanical work of which we are capable in twice twenty-four hours is measured by transporting the weight of our body to the elevation of Mont Blanc. This work or its equivalent would be accomplished by a steam-engine in the course of burning one kilogram (two[Pg 312] pounds) of coal. Watt has, therefore, ascertained that the daily power of a man does not exceed what is contained in half a kilogram (one pound) of coal.

The climb up Mont Blanc, starting from the Chamounix valley, is rightly seen as the toughest challenge that someone can take on in two days. So, the most physical work we can do in forty-eight hours is measured by lifting our body weight to the height of Mont Blanc. A steam engine could achieve the same amount of work, using just one kilogram (two pounds) of coal. Therefore, Watt has determined that a person's daily energy output doesn't go beyond what’s in half a kilogram (one pound) of coal.

Herodotus records that the construction of the great Pyramid of Egypt employed 100,000 men during 20 years. The pyramid consists of calcareous stone; its volume and its weight can be easily calculated; its weight has been found to be about 5,900,000 kilograms (nearly 5,000 tons). To elevate this weight to 38 metres, which is the pyramid's centre of gravity, it would require to burn 8244 hectolitres of coal. Our English neighbors have some foundries where they consume this quantity every week.[Pg 313]

Herodotus notes that building the Great Pyramid of Egypt took 100,000 workers over 20 years. The pyramid is made of limestone, and its volume and weight can be easily calculated; its weight is about 5,900,000 kilograms (almost 5,000 tons). To lift this weight to 38 meters, which is the pyramid's center of gravity, you would need to burn 8,244 hectoliters of coal. Our English neighbors have some foundries that use this amount every week.[Pg 313]

FOOTNOTES:

[57] Watt was one of the eight foreign associates of the French Academy of Sciences, which body Arago was addressing.—Ed.

[57] Watt was one of the eight international members of the French Academy of Sciences, which Arago was speaking to.—Ed.


FIRST PARTITION OF POLAND

A.D. 1772

A.D. 1772

JAMES FLETCHER

Of the three partitions which Poland underwent in the last quarter of the eighteenth century, the first was due to the jealousies of European powers. It was an event of great significance for the Polish kingdom, ominous of future spoliations, which indeed followed, to the destruction of its political life. It had been long since Poland passed her golden age—two centuries and more. In the mean time she had undergone many vicissitudes, yet had preserved her identity as a state.

Of the three partitions that Poland experienced in the last part of the eighteenth century, the first was caused by the rivalries of European powers. It was a hugely significant event for the Polish kingdom and foreshadowed future losses that ultimately led to the destruction of its political life. Poland had long since passed her golden age—over two centuries ago. During that time, she faced many ups and downs but managed to maintain her identity as a state.

When Russia had won successes in the war of 1768-1774 with Turkey, she seized the principalities of Wallachia and Moldavia. Austria, seeing in this acquisition a menace to her eastern frontier, opposed it. Russia, in order to appease Austria, looked about for territory that might be obtained for her in compensation. The state of affairs in Poland presented a tempting opportunity for interference which might lead to a division of the kingdom. Stanislaus II, King of Poland, had been elected in 1764, mainly through the influence of Russia—he was one of Catharine II's lovers. His people had risen against him when Russia adopted her policy of spoliation. Prussia, as well as Austria, advanced territorial claims, and the partition of 1772, really planned by Frederick the Great, was consummated on the basis of a secret treaty of those powers with Catharine's government.

When Russia achieved victories in the war of 1768-1774 against Turkey, she took control of the regions of Wallachia and Moldavia. Austria viewed this as a threat to her eastern borders and opposed it. To ease tensions with Austria, Russia sought other territories as compensation. The situation in Poland provided a tempting chance for intervention that could lead to a division of the kingdom. Stanislaus II, King of Poland, had been elected in 1764 largely due to Russia's influence—he was one of Catherine II's lovers. His people revolted against him when Russia implemented her exploitative policies. Prussia, along with Austria, put forward territorial claims, and the partition of 1772, which was primarily orchestrated by Frederick the Great, was finalized based on a secret treaty between those powers and Catherine's government.

Some writers, possessed with the love of reducing political transactions to one rigid scale of cause and effect, and at the same time of exhibiting their acumen by threading the mazes of events up to remote circumstances, pretend to trace the design of the partition of Poland for more than a century back. Rulhière seems to plume himself on the idea. "The projects executed in our days against Poland," he observes, "were proposed more than a hundred years ago. I have discovered this important and hitherto unknown circumstance in the archives of foreign affairs of France." This point had been canvassed under the reign of John Casimir; and it only remains to be remarked that such very subtle analysis of the motives and progress of actions generally overshoots the mark, since no men can[Pg 314] act always according to rule, but are in some degree influenced by circumstances and caprice. It would be equally absurd to imagine that Frederick, in the complicated intrigues which preceded the first partition, was actuated by one deeply laid scheme of policy to arrive at one end: the possession of Polish Prussia. It was, indeed, absolutely essential for him to obtain this province, to consolidate and open a communication between his scattered dominions, which then, as Voltaire says, were stretched out like a pair of gaiters; but it remained a desideratum rather than a design, since he knew that neither Russia nor Austria would be inclined to permit the aggression; for the former had evidently marked out the whole of Poland for herself, and would consider Frederick an unwelcome intruder; while Austria, which had lately experienced the Prussian King's encroachments, was more jealous than ever of his obtaining the slightest aggrandizement, and had openly declared that she would not allow the seizure of the least Polish village. His views, however, widened as he advanced, and no doubt he spoke with sincerity when he told the Emperor Joseph that "he had never followed a plan in war, much less any plan in policy, and that events alone had suggested all his resolutions." Admitting the truth of this, we proceed to trace out the circumstances which produced this crisis.

Some writers, obsessed with simplifying political events into a strict formula of cause and effect, while also showing off their intelligence by connecting various occurrences to distant factors, claim to trace the reasoning behind the partition of Poland back over a century. Rulhière seems to take pride in this notion. "The plans carried out in our time against Poland," he points out, "were proposed more than a hundred years ago. I discovered this significant and previously unknown fact in the French foreign affairs archives." This issue was discussed during the reign of John Casimir, and it’s worth noting that such overly intricate analyses of motives and actions usually miss the mark, as people cannot always act according to a set formula but are influenced by circumstances and whims. It would also be ridiculous to think that Frederick was driven by a single grand strategic plan to achieve one goal—the acquisition of Polish Prussia—in the complex intrigues leading up to the first partition. It was essential for him to secure this region to consolidate and connect his fragmented territories, which, as Voltaire noted, were stretched out like a pair of gaiters; but it was more of a desire than a well-formed plan, given that he knew neither Russia nor Austria would allow such aggression. Russia obviously had designs on all of Poland and would view Frederick as an unwelcome intruder, while Austria, having recently experienced encroachments from the Prussian King, was particularly wary of him gaining even the slightest advantage and had openly stated she would not permit the capture of any Polish village. Nevertheless, his goals expanded as he went along, and he surely spoke truthfully when he told Emperor Joseph that "he had never followed a plan in war, much less any plan in policy, and that events alone had inspired all his decisions." Accepting this as true, we now examine the circumstances that led to this crisis.

The relations of the three courts, at the commencement of the war between Russia and Turkey (1768), did not portend anything like a coalition; Frederick, indeed, was in alliance with Russia, but also secretly favored the Sultan; Austria was all but an open enemy of both Russia and Prussia. Circumstances, however, obliged Austria to forget her hatred to Prussia, and Frederick thus became the mediator between the courts of Vienna and St. Petersburg. Frederick had every reason to wish to lull the suspicions and jealousies of Austria, that he might be left in undisputed possession of Silesia; and that power, moreover, was no longer an object of dread or jealousy to him, for the Seven Years' War had reduced its resources to the lowest ebb. The dispositions of the court of Vienna cannot be comprised in so few words: its situation was much more complicated, its policy more embarrassed, and the persons who governed it will be much more difficult to make known.[Pg 315]

The relationships between the three courts at the start of the war between Russia and Turkey (1768) didn't suggest any sort of coalition; Frederick was allied with Russia but also secretly supported the Sultan. Austria was practically an open enemy of both Russia and Prussia. However, circumstances forced Austria to put her hatred of Prussia aside, and Frederick became the mediator between the courts of Vienna and St. Petersburg. Frederick had every reason to calm Austria's suspicions and jealousy to maintain his hold on Silesia, and Austria no longer posed a threat or caused him anxiety, as the Seven Years' War had depleted its resources significantly. The situation at the court of Vienna can't be summed up in just a few words; it was much more complicated, its policies were more tangled, and the people in charge will be much harder to explain.[Pg 315]

Maria Theresa was now not very far from the tomb, and after all the arduous struggles she had undergone for the defence of her states, vicissitudes she had experienced, and the exhaustion of her resources, she determined to end her days in peace. She devoted almost the whole of her time to superstitious devotions in a gloomy chamber hung round with death's heads, and a portrait of her late husband in the act of expiring. She yet cherished, however, some of the feelings of mortality, implacable hatred to Frederick, and contempt mingled with hate for Catharine II, of whom she never spoke but with disdain, calling her "that woman." Besides, she could sometimes also silence the reproaches of conscience, so as to seize for the public use the bequests of the pious for religious purposes, and to confiscate the revenues of rich monasteries apparently without any compunction. Men fancied, says our author, that they could foresee in all this conduct that if this just and religious Princess had power enough over herself to silence her generosity and even sometimes her piety, she might perhaps be capable in some state crisis of incurring still greater remorse and silence justice.

Maria Theresa was now not far from her tomb, and after all the tough struggles she had faced to defend her territories, the challenges she had experienced, and the drain on her resources, she decided to spend her remaining days in peace. She dedicated most of her time to superstitious devotions in a dark room decorated with skulls and a portrait of her late husband in his final moments. However, she still held onto some feelings of mortality, an unyielding hatred for Frederick, and a mix of contempt and disdain for Catherine II, whom she referred to only as "that woman." Additionally, she could sometimes quiet her conscience enough to seize the donations meant for religious purposes and to confiscate the wealth of rich monasteries without any remorse. People believed, according to our author, that they could see in her actions that if this just and devout princess could suppress her generosity and at times her piety, she might be capable of even greater remorse and disregard for justice in a state crisis.

Her minister, Kaunitz, to whom she intrusted all the management of affairs, is not the least important personage in this drama, nor did he underrate his own consequence. "Heaven," said he, "is a hundred years in forming a great mind for the restoration of an empire, and it then rests another hundred years; on this account I tremble for the fate which awaits this monarchy after me." Throughout a long and arduous ministry he had shown himself the most subtle and refined politician, unfettered in his schemes by any remorse or feeling, and making a boast that he had no friends. Such a man was well fitted to play the part allotted to him. After the conclusion of the long war, he had made it his policy to repair the damages the empire had sustained by alliances, and even his opposition to Frederick daily subsided.

Her minister, Kaunitz, who she entrusted with managing all affairs, was a key figure in this drama and certainly recognized his own importance. "Heaven," he said, "takes a hundred years to shape a great mind for restoring an empire, and then it rests for another hundred years; that's why I'm worried about what will happen to this monarchy after I'm gone." Throughout his long and challenging time in office, he proved to be the most shrewd and sophisticated politician, unburdened by any guilt or emotion, proudly declaring that he had no friends. Such a man was well-suited for the role assigned to him. After the lengthy war, he made it his mission to repair the damage the empire had suffered through alliances, and even his opposition to Frederick gradually faded away.

But it was another agent who commenced the connection between Austria and Prussia. Joseph, Maria Theresa's son and coregent with his mother, detested this pacific policy and longed for war. He was, however, obliged to submit; for Maria dreaded the effects of this warlike propensity, and kept the government in the hands of her ministers. He had continual con[Pg 316]tentions with the Empress, and urged her to improve her finances by conquest or aggression; but all the power he could obtain was the command of the troops, which he augmented to two hundred thousand men, and organized them under the counsel of his field marshal, Lacy. In his mania for military matters he visited in 1768 all the fields of battle of the last war, and after traversing Bohemia and Saxony, and learning from his generals the causes of the defeats and victories, he approached in the course of his tour the borders of Prussian Silesia, where Frederick was engaged in his annual reviews. The King sent a polite message, and expressed a great desire to be personally acquainted with him. The young Prince could not pay a visit to the former enemy of his family without previously consulting his mother, the Empress; and the interview was deferred till the next year; when it took place on August 25th, at Neisse, a town in Silesia.

But it was another agent who started the connection between Austria and Prussia. Joseph, Maria Theresa's son and co-regent with her, hated this peaceful approach and craved war. However, he had to go along with it because Maria feared the consequences of his warlike tendencies and kept the government in the hands of her ministers. He had constant disagreements with the Empress and urged her to improve the finances through conquest or aggression; but all the power he could get was command of the troops, which he expanded to two hundred thousand men and organized under the guidance of his field marshal, Lacy. In his obsession with military affairs, he visited all the battlefields from the last war in 1768, and after traveling through Bohemia and Saxony, and learning from his generals about the reasons for defeats and victories, he approached the borders of Prussian Silesia, where Frederick was conducting his annual reviews. The King sent a polite message and expressed a strong desire to meet him. The young Prince couldn’t visit the former enemy of his family without first consulting his mother, the Empress, so the meeting was postponed until the following year; it took place on August 25th, in Neisse, a town in Silesia.

At this period the war between Russia and Turkey engrossed general attention, and seems to have formed the principal subject of the conference; but no resolutions of any importance were agreed to. The flattering manner in which Frederick received the young Prince must have made a great impression on his mind; and the extravagant compliments which were lavished on him were highly gratifying to youthful vanity, from such a great man. Frederick frequently repeated that Joseph would surpass Charles V; and though it has the appearance of irony to those acquainted with the dénouement of this youthful monarch's character, it was probably not intended so, for Frederick, we have seen before, could stoop to the most servile adulation when it answered his purpose. Be that as it may, the effect on Joseph was the same, for on his return he spoke of the Prussian monarch with the highest enthusiasm.

At this time, the war between Russia and Turkey grabbed everyone’s attention and seemed to be the main topic of discussion; however, no significant resolutions were reached. The way Frederick welcomed the young prince must have made a strong impression on him, and the lavish compliments he received were very satisfying to his youthful ego, coming from such a prominent figure. Frederick often claimed that Joseph would outshine Charles V, and although it might seem ironic to those who know how this young monarch's story ended, it probably wasn’t intended that way. As we have seen before, Frederick could resort to extreme flattery when it served his interests. Regardless, the outcome for Joseph was the same, as upon his return, he spoke of the Prussian king with great enthusiasm.

Maria Theresa was growing old, and the Austrian ministers began to turn to the rising sun; the eyes of Kaunitz were opened to the policy of cultivating a friendship with Prussia; and the correspondence between the two courts became every day more frequent. This led to another conference between the two princes at Neustadt, in Moravia, which was held on September 3, 1770, and at which Kaunitz was present. The King was more courteous than ever; he appeared in the military uniform of[Pg 317] Austria, and continued to wear it as long as he remained in the Austrian territory. He made use of every species of compliment. One day, as they were leaving the dining-room and the Emperor made a motion to give him the precedence, he stepped back, saying with a significant smile and double entendre, not lost on Joseph, "Since your imperial majesty begins to manœuvre, I must follow wherever you lead." Nor did he spare his civilities to Kaunitz, with the view of removing the rankling feeling which had often made that conceited minister exclaim, "The King of Prussia is the only man who denies me the esteem which is due to me."

Maria Theresa was getting older, and the Austrian ministers started looking eastward; Kaunitz realized the importance of building a friendship with Prussia, and letters between the two courts became more frequent each day. This led to another meeting between the two princes in Neustadt, Moravia, on September 3, 1770, where Kaunitz was present. The King was more polite than ever; he showed up in the military uniform of[Pg 317]Austria and kept wearing it for as long as he was in Austrian territory. He used every kind of compliment. One day, as they were leaving the dining room and the Emperor motioned to let him go first, he stepped back, saying with a knowing smile and double entendre, not lost on Joseph, "Since your imperial majesty starts to maneuver, I must follow wherever you lead." He also didn't hold back on his flattery towards Kaunitz, aiming to ease the lingering resentment that had often made that arrogant minister exclaim, "The King of Prussia is the only man who denies me the respect I deserve."

Kaunitz insisted on the necessity of opposing the ambitious views of Russia, and stated that the Empress would never allow Catharine to take possession of Moldavia and Wallachia, which would make her states adjoin those of Austria; nor permit her to penetrate farther into Turkey. He added that an alliance between Austria and Prussia was the only means of checking Catharine's overbearing power. To this Frederick replied that being in alliance with the court of St. Petersburg, his only practicable measure was to prevent the war from becoming general by conciliating the friendly feelings of Catharine toward Austria. On the day after this conference a courier arrived from Constantinople, with the news of the destruction of the Turkish fleet and the rout of their army, and to request the mediation of the courts of Vienna and Berlin. To this both readily assented, but without agreeing upon any terms.

Kaunitz stressed the need to challenge Russia's ambitious plans and asserted that the Empress would never allow Catherine to take control of Moldavia and Wallachia, which would bring her territories right next to Austria; nor would she let her push deeper into Turkey. He mentioned that an alliance between Austria and Prussia was the only way to curb Catherine's dominating influence. Frederick responded that since he was allied with St. Petersburg, his best move was to keep the war from spreading by fostering good relations between Catherine and Austria. The day after their meeting, a courier arrived from Constantinople with news of the destruction of the Turkish fleet and the defeat of their army, asking for mediation from the courts of Vienna and Berlin. Both leaders agreed to this, but without settling on any specific terms.

Frederick did not forget to follow up his former mode of tactics with the Emperor; he pretended to make him the confidant of all his designs, a species of flattery most gratifying to a young prince. On his return to Berlin, also, the King affected to imitate the Austrian manners, and uttered several pompous panegyrics on the talents of Joseph, who had recited to him some of Tasso's verses, and nearly a whole act of the Pastor Fido.

Frederick didn’t forget to continue his previous strategy with the Emperor; he pretended to share all his plans with him, a kind of flattery that was very pleasing to a young prince. On his return to Berlin, the King also tried to mimic the Austrian style and gave several grand praises of Joseph’s talents, who had recited some of Tasso’s verses and nearly an entire act of the Pastor Fido.

Thus did Frederick avail himself of circumstances to commence an amicable correspondence with Austria, and he thus became the medium of communication between the hostile courts of Vienna and St. Petersburg. No more direct intelligence, however, existed between these two states than before; for great as was Theresa's hatred against Catharine, Catharine's was no less[Pg 318] violent; and even when Austria made friendly overtures, through Frederick, concerning mediation between Turkey and Russia, she desired Frederick to desist, and rejected the interference.

Thus, Frederick took advantage of the situation to start a friendly correspondence with Austria, and he became the link between the rival courts of Vienna and St. Petersburg. However, there was no more direct communication between these two states than before; for as intense as Theresa's hatred was towards Catharine, Catharine's feelings were just as strong. Even when Austria made friendly gestures through Frederick, suggesting mediation between Turkey and Russia, she wanted Frederick to stop and rejected any interference.

A channel of communication, however, was opened between the three conspiring powers; and the next step was for one of the triumvirate to broach the iniquitous partition plot. It is made a matter of much dispute which of them started the project, and they all equally disclaim the infamy of being its author. The fact, no doubt, was, that in this, as in all other unjust coalitions, they did not, in the first instance, act on a preconcerted plan; but each individual power cherished secretly its design, and like designing villains, who understand one another, almost

A communication channel was opened between the three conspirators; the next step was for one of them to bring up the wicked plan to divide the territory. There's a lot of debate about who initially proposed the idea, and they all deny being its originator. The reality is that, as with all corrupt alliances, they didn't actually start with a coordinated plan; instead, each power secretly held its own agenda, like scheming villains who know what each other is up to, almost

"Without eyes, ears, and harmful sound of words,"

"Without eyes, ears, and the damaging noise of words,"

the conspiring parties were naturally drawn together by the similarity of reckless atrocity in their designs.

the plotting parties were naturally brought together by the similarity of their reckless and horrifying plans.

It cannot be imagined that the scheme of partition originated with Catharine; she had long been the real mistress of Poland, the King was nothing more than her tenant at will, and it required only a little time for the whole kingdom to sink into a Russian province. The intentions of the other powers began to evince themselves more plainly in 1770. Frederick began to throw out hints of claims on certain Polish districts; he obliged the Polish Prussians to furnish his troops with horses and corn in exchange for debased money, which was either forged Polish silver coin, only one-third of its nominal value, or false Dutch ducats, 17 per cent. under the proper value. By this disgraceful species of swindling it is calculated he gained seven million dollars.

It’s hard to believe that the idea of partition started with Catharine; she had long been the true power in Poland, with the King acting merely as her temporary tenant, and it was only a matter of time before the entire kingdom became a Russian province. The intentions of the other powers started to become clearer in 1770. Frederick began to hint at claims on certain Polish territories; he forced the Polish Prussians to supply his troops with horses and grain in return for worthless money, which was either fake Polish silver coins that were only one-third of their stated value or counterfeit Dutch ducats that were 17 percent below their actual value. Through this disgraceful form of cheating, it’s estimated that he gained seven million dollars.

The young Poles were enrolled in the armies by force; and every town and village in Posnania was taxed at a stated number of marriageable girls, who were sent to stock the districts of the Prussian dominions depopulated by the long wars. Each girl's portion was to be a bed, two pigs, a cow, and three ducats of gold. It is said that one town alone was obliged to furnish the Prussian general, Belling, with fifty girls. Under pretence that the magistrates of Dantzic prevented the levies, troops were marched into the territories of the city, a contribution of one hundred thousand ducats was exacted, and one thousand young[Pg 319] men were pressed for the Prussian service. Frederick's military possession of Posnania, as well as the greater part of Polish Prussia, seemed to be but too consonant with his hinted claims, and his arbitrary levies evinced not merely intended, but actual possession.

The young Poles were forcibly enrolled into the armies; every town and village in Posnania was required to provide a set number of marriageable girls, who were sent to replenish the areas of the Prussian territories that had been depopulated by the long wars. Each girl's share included a bed, two pigs, a cow, and three ducats of gold. It's said that one town alone had to provide the Prussian general, Belling, with fifty girls. Under the false claim that the officials of Dantzic were blocking the recruitment, troops were sent into the city's territories, a contribution of one hundred thousand ducats was demanded, and one thousand young men were conscripted for Prussian service. Frederick's military control of Posnania, along with most of Polish Prussia, seemed to align perfectly with his implied claims, and his arbitrary recruitment clearly demonstrated not just intended, but actual control.

Austria, too, was playing a similar part on the south. In the spring of 1769 Birzynski, at the head of a small troop of confederates, entered Lubowla, one of the towns in the starosty or district of Zips, or Spiz, with the intention of levying contributions, as he was accustomed, in a disorderly manner. This little district is situated to the south of the palatinate of Cracow, among the Carpathian Mountains, and has been originally a portion of the kingdom of Hungary. The confederates were followed by the Russians, and took refuge in Hungary, as was their custom. This near approach of the Russians to the imperial frontiers was made a pretext by the court of Vienna for concentrating a body of troops there; and at the same time hints were thrown out of Austria's claims, not only to this but some of the adjacent districts. Researches were ordered to be made into old records, to establish these pretensions; the Austrian troops seized the territory of Zips, and engineers were employed by the Empress to mark out the frontier. They advanced the boundary line along the districts of Sandecz, Nowitarg, and Czorsztyn, and marked it out with posts furnished with the imperial eagle. Stanislaus had complained of this proceeding in a letter of October 28, 1770; to which the Empress returned for answer, in January, 1771, that she would willingly make an amicable arrangement, after peace was established, to settle the disputed frontier, but that she was determined to claim her right to the district of Zips, and that for the present it was requisite to pursue the operation of demarcation.

Austria was also playing a similar role to the south. In the spring of 1769, Birzynski, leading a small group of confederates, entered Lubowla, a town in the district of Zips, with the aim of collecting contributions in his usual disorganized way. This district lies south of the Cracow palatinate, nestled in the Carpathian Mountains, and was originally part of the kingdom of Hungary. The confederates were followed by the Russians, retreating to Hungary as was customary for them. This close movement of the Russians to the imperial borders provided the court in Vienna an excuse to gather troops there; at the same time, they hinted at Austria's claims not just to this area but to other nearby districts as well. Investigations were ordered into historical records to justify these claims; Austrian troops took control of Zips, and the Empress commissioned engineers to delineate the frontier. They extended the boundary line through the districts of Sandecz, Nowitarg, and Czorsztyn, marking it with posts bearing the imperial eagle. Stanislaus raised concerns about this action in a letter dated October 28, 1770; the Empress responded in January 1771, stating that she was open to reaching an amicable agreement regarding the disputed border after peace was restored, but she was determined to assert her claim to the district of Zips and that it was necessary to continue the demarcation process for now.

The Empress seems to have been instigated not only by the characteristic avidity of Austrian policy, but by jealousies awakened by the near approaches of the Russian troops. Besides, it is a point of some consequence to be remembered—though it seems to have escaped the observation of most historians—that she had before her eyes a fearful proof of the danger of an uncertain frontier in the affair of Balta, which was the ostensible cause of the war between Turkey and Russia.[Pg 320]

The Empress appears to have been motivated not just by the typical greed of Austrian policy, but also by the jealousy stirred up by the close presence of Russian troops. Additionally, it's important to note—although most historians seem to overlook this—that she had a stark reminder of the risks of an unstable border in the situation at Balta, which was the official reason for the war between Turkey and Russia.[Pg 320]

This open encroachment on the Polish territory, however, was a fatal precedent; Catharine and Frederick could advance, as excuses for their proceedings, that they were solely intended to restore tranquillity to Poland; and that their possession was only temporary, whereas Theresa's was a permanent seizure. Frederick, therefore, endeavors strenuously in his writings to exonerate his intentions from censure, and shifts the odium of this step on Austria; but whether he is absolutely innocent of the "injustice," as he himself calls it, or adds to his guilt by the height of hypocrisy and cant, is a question not very difficult of solution.

This blatant invasion of Polish territory set a dangerous precedent; Catharine and Frederick could claim that their actions were just meant to restore peace to Poland, and that their control was only temporary, while Theresa's was a lasting takeover. Frederick, therefore, works hard in his writings to defend his actions from criticism, and tries to place the blame for this move on Austria. However, whether he is truly innocent of the "injustice," as he refers to it, or if he adds to his own guilt with a high level of hypocrisy and pretense, is a question that's not very hard to answer.

The three powers could now readily understand each other's designs; but the first communication which took place between them on the subject occurred in December, 1770, and January, 1771. In the former month Catharine invited Prince Henry, Frederick's brother, who had before been a personal acquaintance, to her court; and the wily despot of Prussia urged him earnestly to accept the invitation. He reached St. Petersburg in the midst of the festivities and rejoicings for the victories over the Turks; and having, like his brother, abundant flattery at will, he seized the opportunity of loading Catharine with compliments. It would be absurd to suppose that the Empress, masculine as her mind was, could be insensible to this species of attack; she, like all other followers of ambition and conquest, made the applause and admiration, even of the vulgar, the aim of her life; and it can only be affectation in those who pretend to despise the adulation which they so eagerly labor for. Henry was admitted to confidential conferences, and so well did he avail himself of his opportunities and influence that he succeeded in persuading the Empress to accept the mediation of Austria between Turkey and Russia—a commission with which he was charged by his brother.

The three powers could now easily understand each other's plans; however, the first communication among them on this topic happened in December 1770 and January 1771. In December, Catherine invited Prince Henry, Frederick's brother and a former acquaintance, to her court; and the cunning ruler of Prussia strongly urged him to accept the invitation. He arrived in St. Petersburg during the celebrations for the victories over the Turks, and like his brother, he was full of flattery, taking the chance to shower Catherine with compliments. It would be ridiculous to think that the Empress, as strong-minded as she was, could ignore this type of charm; like anyone else driven by ambition and conquest, she made the praise and admiration, even from the common people, a goal in her life, and it can only be pretentious for those who claim to despise the flattery they work so hard to receive. Henry was included in confidential meetings, and he made such good use of his opportunities and influence that he managed to convince the Empress to accept Austria's mediation between Turkey and Russia—a mission he was tasked with by his brother.

It was in these conferences that the fate of Poland was decided. While Catharine was hesitating about accepting the terms Austria proposed, which were that she should renounce her design upon Moldavia and Wallachia, the news arrived at St. Petersburg that the Austrian troops had taken possession of Zips. Catharine was much astonished at the proceeding, and remarked that if Austria seized the Polish territory, the two other[Pg 321] neighboring powers must imitate her example until she desisted. This hint suggested to Henry a mode of removing those objections of Austria which impeded the negotiation. He knew that the court of Vienna was as eager for aggrandizement as Russia, and that all her jealousies would be allayed by a similar accession of territory; that at the same time she would never consent to have the Russians as her neighbors in Moldavia and Wallachia, but would have no objection to their making an equal increase to that immense empire elsewhere. Frederick's consent, also, must be purchased by an equal allotment; where, then, he thought, were there three such portions to be found but where Austria pointed out? Catharine approved of the plan after a few moments' reflection, but mentioned two impediments: first, that when her troops had entered Poland she had solemnly declared that she would maintain the integrity of the kingdom; the next, that Austria would not receive such a proposal from her without suspicion. These difficulties were readily removed—the first by breaking the engagement, and the second by making Frederick the negotiator with the court of Vienna.

It was during these meetings that Poland's fate was determined. While Catherine was unsure about accepting Austria's terms, which required her to give up her ambitions for Moldavia and Wallachia, news arrived in St. Petersburg that Austrian troops had taken control of Zips. Catherine was taken aback by this move and noted that if Austria claimed Polish territory, the two neighboring powers would follow suit until Austria stopped. This comment gave Henry an idea to address Austria's objections that were blocking the negotiations. He realized that the Viennese court, eager for expansion just like Russia, would be satisfied with a similar acquisition of territory; however, they wouldn't want Russians as their neighbors in Moldavia and Wallachia but wouldn’t mind them expanding their empire in other places. Frederick also needed to be appeased with an equivalent share; so, he thought, where could they find three such portions if not where Austria suggested? After considering the plan for a moment, Catherine agreed but pointed out two obstacles: first, when her forces entered Poland, she had promised to uphold the kingdom's integrity; second, Austria would view her proposal with suspicion. These issues were quickly resolved—the first by reneging on the promise, and the second by having Frederick negotiate with the Viennese court.

Frederick's admirers pretend that he was unacquainted with this intrigue, and, when the plan was made known to him, opposed it strenuously; "but that on the following day, having reflected on the misfortunes of the Poles, and on the impossibility of reëstablishing their liberty, he showed himself more tractable." It is to be hoped that, for the sake of Frederick's remnant of character, that is not true; after the singular manner in which he had evinced his concern for "the misfortunes of the Poles," and his solicitude for their "liberty" in Polish Prussia, such pretensions would have been the very height of hypocrisy. His scruples, at any rate, if any such existed, were soon dispelled; and he exerted himself in persuading the court of Vienna to enter into the plot.

Frederick's supporters claim that he was unaware of this scheme and, when he learned about it, strongly opposed it; "but the next day, after reflecting on the misfortunes of the Poles and the impossibility of restoring their freedom, he became more agreeable." It’s hoped, for the sake of Frederick’s remaining integrity, that this isn’t true; given the unusual way he had shown concern for "the misfortunes of the Poles" and his care for their "freedom" in Polish Prussia, such claims would have been the height of hypocrisy. His second thoughts, if he had any, were quickly dismissed; and he worked to convince the court of Vienna to join the conspiracy.

Austria was but too ready to fall into the design; the conflicting views, indeed, between Maria Theresa, Joseph, and their minister Kaunitz gave rise to some complication of politics and consequent delay. Frederick, strongly as he is said to have disclaimed the plan in the present instance, was now the only party impatient to conclude it. "The slowness and irreso[Pg 322]lution of the Russians," he says in his Mémoires, "protracted the conclusion of the treaty of partition; the negotiation hung chiefly on the possession of the city of Dantzic. The Russians pretended they had guaranteed the liberty of this little republic, but it was in fact the English, who, jealous of the Prussians, protected the liberty of this maritime town, and who prompted the Empress of Russia not to consent to the demands of his Prussian majesty. It was requisite, however, for the King to determine; and as it was evident that the master of the Vistula and the port of Dantzic would, in time, subject that city, he decided that it was not necessary to stop such an important negotiation, for an advantage which in fact was only deferred; therefore his majesty relaxed in this demand. After so many obstacles had been removed this secret contract was signed at St. Petersburg, February 17, 1772. The month of June was fixed on for taking possession, and it was agreed that the Empress-Queen should be invited to join the two contracting powers and share in the partition."

Austria was more than willing to get on board with the plan; the differing opinions among Maria Theresa, Joseph, and their minister Kaunitz complicated politics and caused delays. Frederick, though he supposedly distanced himself from the plan this time, was the only one eager to finalize it. "The slowness and indecision of the Russians," he mentions in his Mémoires, "extended the negotiation of the treaty of partition; the talks mainly revolved around the control of the city of Dantzic. The Russians claimed they had guaranteed the independence of this small republic, but it was really the English, who, wary of the Prussians, were protecting the freedom of this coastal town and encouraged the Empress of Russia not to agree to the demands of the Prussian king. However, it was essential for the King to make a decision; and since it was clear that the one who controlled the Vistula River and the port of Dantzic would eventually dominate the city, he concluded that it wasn't necessary to halt such a significant negotiation for a benefit that was essentially only postponed; therefore, he eased off on this demand. After many hurdles were cleared, this secret agreement was signed in St. Petersburg on February 17, 1772. June was set for taking control, and it was agreed that the Empress-Queen would be invited to join the two contracting powers and take part in the partition."

It now remained to persuade Austria to join the coalition. Joseph and Kaunitz were soon won over, but Maria Theresa's conscience made a longer resistance. The fear of hell, she said, restrained her from seizing another's possessions. It was represented to her, however, that her resistance could not prevent the other two powers from portioning out Poland, but might occasion a war which would cost the valuable lives of many; whereas the peaceable partition would not spill a drop of blood. She was thus, she imagined, placed in a dilemma between two sins; and forgetting the command, "Do not evil that good may come," she endeavored to persuade herself that she was doing her duty in choosing the least. She yielded at length with the air of some religious devotee who exclaims to her artful seducer, "May God forgive you!" and at the same time sinks into his arms. The contract was signed between Prussia and Austria on March 4th, and the definite treaty of partition which regulated the three portions was concluded on August 5, 1772.

It was now necessary to convince Austria to join the coalition. Joseph and Kaunitz were quickly on board, but Maria Theresa's conscience put up more of a fight. She claimed that the fear of hell kept her from taking someone else's land. However, it was pointed out to her that her resistance wouldn’t stop the other two powers from dividing up Poland, but could lead to a war that would cost many valuable lives; while a peaceful partition would not shed a drop of blood. She felt trapped in a dilemma between two wrong choices; and forgetting the command, "Do not do evil so that good may come," she tried to convince herself that she was fulfilling her duty by choosing the lesser evil. In the end, she gave in with the attitude of a devoted religious person who says to her cunning seducer, "May God forgive you!" while simultaneously falling into his embrace. The agreement was signed between Prussia and Austria on March 4th, and the final treaty of partition that laid out the three sections was completed on August 5, 1772.

Russia was to have, by this first partition, the palatinates of Polotsk, Vitebsk, and Mstislavl, as far as the rivers of Dwina and Dnieper, more than three thousand square leagues; Austria had for her share Red Russia (Galicia), and a portion of Podolia[Pg 323] and Little Poland as far as the Vistula, about twenty-five hundred square leagues; and Prussia was to be contented with Polish Prussia (excepting Dantzic and Thorn with their territory), and part of Great Poland as far as the river Notec (or Netze), comprising about nine hundred square leagues. All the rest of the kingdom was to be insured to Stanislaus under the old constitution.

Russia was set to gain, in this first partition, the regions of Polotsk, Vitebsk, and Mstislavl, extending to the Dwina and Dnieper rivers, covering over three thousand square leagues. Austria would receive Red Russia (Galicia) and part of Podolia[Pg 323] and Little Poland up to the Vistula, totaling about twenty-five hundred square leagues. Prussia was to settle for Polish Prussia (excluding Danzig and Thorn with their territories) and a part of Great Poland up to the Notec (or Netze) river, encompassing around nine hundred square leagues. The remainder of the kingdom was to be guaranteed to Stanislaus under the old constitution.

All the three powers thought it necessary to publish some defence of their conduct; and, in separate pamphlets, they attempted to prove that they had legitimate claims on Poland, and that their present violent seizures were only just resumptions of their own territory or equivalent to it.

All three powers felt it was important to publish a defense of their actions; in separate pamphlets, they tried to prove that they had valid claims to Poland, and that their current aggressive actions were simply rightful recoveries of their own land or something similar.

Rulhière says that Catharine only made her claim as a just indemnification for the trouble and expense which she had devoted to Poland; this, however, it will be found by referring to her defence, is not the case. She sets forth the great kindness she had shown the republic by insuring the election of a Piast (Stanislaus), and uses these remarkable words on the subject: "That event was necessary to restore the Polish liberty to its ancient lustre, to insure the elective right of the monarchy, and to destroy foreign influence, which was so rooted in the state, and which was the continual source of trouble and contest." She then exclaims against the confederates:

Rulhière claims that Catharine only made her demand as fair compensation for the trouble and costs she dedicated to Poland. However, if you look at her defense, that's not the case. She highlights the significant kindness she showed the republic by ensuring the election of a Piast (Stanislaus) and makes these striking statements about it: "That event was essential to restore Polish liberty to its former glory, to secure the monarchy's right to elect, and to eliminate foreign influence, which was deeply ingrained in the state and constantly caused trouble and conflict." She then criticizes the confederates:

"Their ambition and cupidity, veiled under the phantom of religion and the defence of their laws, pervade and desolate this vast kingdom, without the prospect of any termination of this madness but its entire ruin." She then proceeds with her "Deduction," endeavoring to prove, from old authors, that it was not till 1686 that the Polish limits were extended beyond the mouth of the Dwina and the little town of Stoika on the Dnieper, five miles below Kiow. The following is a specimen of the lawyer-like sophistry which the Empress employs to establish her claim to the Russian territory, which remained in the hands of the Poles after the treaty in 1686:

"Their ambition and greed, hidden behind the façade of religion and the protection of their laws, spread throughout and ruin this vast kingdom, with no end in sight for this madness other than total destruction." She then continues with her "Deduction," trying to prove, using old texts, that it wasn't until 1686 that the Polish borders expanded beyond the mouth of the Dwina and the small town of Stoika on the Dnieper, five miles below Kyiv. The following is an example of the lawyer-like reasoning that the Empress uses to justify her claim to the Russian territory that remained under Polish control after the treaty in 1686:

"The design of such a concession being only to put an end to a bloody war more promptly, and by a remedy as violent as a devastation (aussi violent qu'une devastation), to insure tranquillity of neighborhood between two rival and newly reconciled nations, it necessarily follows that every act on the part of[Pg 324] the subjects of the republic of Poland, contrary to such intention, has, ipso facto, revived Russia's indisputable and unalienated right to all that extent of territory. It must be observed, also, that this arrangement about the frontier was only provisional and temporary, since it is expressly said that it shall only remain so until it has been otherwise amicably settled.

"The purpose of this concession is simply to end a bloody war more quickly, and through a remedy as harsh as destruction (aussi violent qu'une devastation), to ensure peace between two rival nations that have just reconciled. Therefore, any actions by[Pg 324] the citizens of the Republic of Poland that go against this intention have, ipso facto, brought back Russia's undeniable and inalienable right to all that territory. It should also be noted that this agreement about the border was only temporary and provisional, as it is clearly stated that it shall remain so until it has been otherwise amicably settled.

"The object was, therefore, to give the nations time to lay aside their inveterate hatred; and to remove immediate causes of dispute between the different subjects, and consequent rupture between the two states. Russia sacrificed for a time the possession of the territory which extends from the fertile town of Stoika to the river Tecmine, and from the right bank of the Dnieper, fifty versts in breadth along the frontiers of Poland. There is no idea of cession here on the part of Russia; it is a pledge (gage) which she advances for the solidity of the peace, which ought to be returned to her when the object of it is effected. This is the only reasonable construction which can be put upon the stipulation, 'until it has been otherwise amicably settled.' Russia is not to be a loser because the confusion of the internal affairs of Poland has never allowed that country to come to a definite agreement on this subject, notwithstanding the requests of Russia."

"The goal was to allow the nations time to set aside their deep-seated animosity and to eliminate immediate sources of conflict between the various parties, preventing a breakdown between the two states. Russia temporarily gave up control of the territory stretching from the fertile town of Stoika to the river Tecmine, and from the right bank of the Dnieper, fifty versts wide along the Polish border. There’s no intention of giving up territory on Russia's part; it’s a pledge that she makes for the stability of peace, which should be returned to her once the goal is achieved. This is the only reasonable way to interpret the stipulation, 'until it has been otherwise amicably settled.' Russia shouldn’t face losses because the turmoil within Poland has prevented that country from reaching a clear agreement on this matter, despite Russia's repeated requests."

It does not demand much acumen to unveil such impudent sophistry as this. The assertion that the arrangement was only provisional and temporary is false; the treaty indeed left the detail of the boundary line to be drawn out by commissioners, as must always be the case in arrangements of this kind, and as was meant to be implied by the words which the Russian minister transforms into "until it has been otherwise amicably arranged."

It doesn't take much insight to see through such bold nonsense. The claim that the arrangement was just temporary is false; the treaty actually left the specifics of the boundary line to be worked out by commissioners, as is always the case in these kinds of agreements, and as was meant to be suggested by the words that the Russian minister twists into "until it has been otherwise amicably arranged."

Such was the weak manner in which the Russian diplomatists imagined to deceive Europe; their defence indeed is as triumphant a proof of the badness of their cause as the most earnest friend of Poland could desire. Our surprise may well be excited at the weakness of the argument, particularly when we remember that Catharine's servants had long been trained in glossing over the basest and most shameful transactions. "The ministers of St. Petersburg," said a contemporary writer, "are accustomed to appear without blushing at the tribunal of the[Pg 325] public in defence of any cause; the death of Peter and assassination of Prince John inured them to it."

Such was the weak way the Russian diplomats thought they could trick Europe; their defense is, in fact, a clear indication of how poor their position is, as any staunch supporter of Poland would want. It's surprising to see how flimsy the argument is, especially when we remember that Catherine's officials had long been trained to gloss over the most disgraceful and shameful actions. "The ministers of St. Petersburg," wrote a contemporary, "are used to standing before the public without a hint of embarrassment in defense of any cause; the death of Peter and the assassination of Prince John prepared them for it."

Such a work hardly requires refutation. Every sophism and every falsehood is a damning argument against the Russian cause. Truth, in fact, is outraged in every page of the writing; and one striking instance will suffice. Catharine states that the Polish Government would never make any arrangement about the frontier; but the fact is that even as late as 1764 commissioners were appointed at the diet of coronation for this very purpose, but the Russians refused to nominate theirs; again in 1766, when Count Rzewinski, Polish ambassador to St. Petersburg, made a similar application, he was answered that the affairs of the dissidents must be first settled.

Such a work hardly needs a rebuttal. Every fallacy and every lie is a strong argument against the Russian cause. The truth is, in fact, distorted on every page of the writing; one clear example will suffice. Catherine claims that the Polish Government would never agree on the border; however, the truth is that even as late as 1764, commissioners were appointed at the coronation diet specifically for this purpose, but the Russians refused to nominate theirs. Again, in 1766, when Count Rzewinski, the Polish ambassador to St. Petersburg, made a similar request, he was told that the issues of the dissidents needed to be resolved first.

The Austrian pretensions were even more elaborately drawn up than those of Russia. In the first place, the district of Zips, the first sacrifice to Austrian rapacity, came under consideration. Sigismund, who came to the Hungarian throne in 1387, mortgaged this district to Wladislas II (Jagello), King of Poland, in 1412, for a stipulated sum of money. It is commonly called the "Thirteen Towns of Zips," but the district contains sixteen. No reclamation of it had been made till the present time; it had then been in the undisputed possession of Poland nearly three hundred sixty years. The chief demur which the Austrians now made to the mortgage was that the King of Hungary was restricted by the constitution, as expressed in the coronation-oath, from alienating any portion of the kingdom. But even this plea, weak as it is under such circumstances, is not available; since it is proved that this article was never made a part of the coronation-oath until the accession of Ferdinand I in 1527.

The Austrian claims were even more detailed than those of Russia. First off, the Zips region, the first victim of Austrian greed, was brought up for discussion. Sigismund, who became king of Hungary in 1387, mortgaged this area to Wladislas II (Jagello), King of Poland, in 1412 for a specific amount of money. It’s commonly known as the "Thirteen Towns of Zips," but the region actually includes sixteen towns. No one had made a claim on it until now; it had been under Poland's undisputed control for nearly three hundred sixty years. The main argument the Austrians presented against the mortgage was that the King of Hungary was prohibited by the constitution, as stated in the coronation oath, from giving away any part of the kingdom. However, even this argument, weak as it is in this context, doesn’t hold up; it’s established that this clause wasn’t included in the coronation oath until Ferdinand I came to power in 1527.

The Austrian minister endeavored also to establish the right of his mistress to Galicia and Podolia, as Queen of Hungary, and the duchies of Oswiecim and Zator, as Queen of Bohemia. "What lastly establishes indisputably the ancient claim of Hungary to the provinces in question is that in several seals and documents of the ancient kings of Hungary preserved in our archives, the titles and arms of Galicia are always used." After exhausting the records, and stating that the crown of Hungary has never in any way renounced its rights and pretensions, the[Pg 326] author modestly winds up his arguments in the following way: "Consequently, after such a long delay, the house of Austria is well authorized in establishing and reclaiming the lawful rights and pretensions of her crowns of Hungary and Bohemia, and to obtain satisfaction by the means which she now employs; in the use of which she has exhibited the greatest moderation possible, by confining herself to a very moderate equivalent for her real pretensions to the best provinces of Poland, such as Podolia, etc."

The Austrian minister also tried to assert his mistress's claim to Galicia and Podolia as Queen of Hungary, and the duchies of Oswiecim and Zator as Queen of Bohemia. "What ultimately confirms Hungary's historical claim to these provinces is that in several seals and documents of the ancient kings of Hungary preserved in our archives, the titles and arms of Galicia are consistently mentioned." After thoroughly reviewing the records and stating that the crown of Hungary has never renounced its rights and claims, the[Pg 326] author humbly concludes his arguments as follows: "Therefore, after such a lengthy delay, the house of Austria is justified in establishing and reclaiming the rightful rights and claims of its crowns of Hungary and Bohemia, and to seek satisfaction through the means it is currently using; in doing so, it has shown the greatest possible restraint by limiting itself to a very moderate compensation for its legitimate claims to the best provinces of Poland, such as Podolia, etc."

Frederick argues his cause on the general principles of civil law. "Since then," he says, "the crown of Poland cannot prove express cessions, which are the only good titles between sovereigns to confer a legitimate possession of disputed provinces, it will perhaps have recourse to prescription and immemorial possession. We all know the famous dispute among the learned on the question of prescription and natural right, whether it obtains between sovereigns and free nations. The affirmative is founded only on that very weak argument that he who for a long time has not made use of his rights is presumed to have abandoned them; a presumption which is at best doubtful, and cannot destroy the right and established property of a monarch. Besides, even this presumption altogether vanishes when the superior strength of a usurper has prevented the lawful proprietor from claiming his rights, which has been the case in the present instance.

Frederick makes his case based on the general principles of civil law. "Since then," he says, "the crown of Poland can't provide clear transfers, which are the only valid titles between sovereigns to grant legitimate ownership of disputed territories, it might resort to claiming rights based on long-standing possession. We all know about the well-known debate among scholars concerning whether this kind of claim applies between sovereigns and free nations. The argument in favor is based solely on the weak idea that someone who hasn’t exercised their rights for a long time is assumed to have given them up; a presumption that is at best questionable and can't negate the established rights and property of a monarch. Moreover, this presumption disappears entirely when the greater power of a usurper has kept the rightful owner from asserting their rights, which is the case here."

"Time alone cannot render a possession just which has not been so from its origin; and as there is no judge between free nations, no one can decide if the time past is sufficient to establish prescription, or if the presumption of the desertion [of rights] is sufficiently proved. But even leaving this point undetermined, the prescription which the republic of Poland could allege in the present case has not any of the qualities which the advocates of prescription require, to render it valid between free states."

"Time alone cannot make a possession rightful if it hasn't been so from the beginning; and since there is no judge between free nations, no one can determine if the time that has passed is enough to establish prescription or if the idea of desertion of rights is adequately proven. But even if we leave this point unsettled, the prescription that Poland could claim in this case does not have any of the qualities that proponents of prescription require to make it valid between free states."

We do not imagine that our readers will coincide with Frederick in the following opinion: "We flatter ourselves that when the impartial public has weighed without prejudice all that has just been detailed in this expose, they will not find in the step which his majesty has taken anything which is not conformable[Pg 327] to justice, to natural right, to the general use of nations, and, lastly, to the example which the Poles themselves have given in seizing all these countries by simple matter of fact. We trust also that the Polish nation will eventually recover from its prejudices; that it will acknowledge the enormous injustice which it has done to the house of Brandenburg, and that it will bring itself to repair it by a just and honorable arrangement with which his majesty will willingly comply, sincerely wishing to cultivate the friendship and good-fellowship of this illustrious nation, and to live with the republic in good union and harmony."

We don’t think our readers will agree with Frederick on this point: "We believe that when the fair-minded public has looked at everything laid out in this exposé without bias, they will see that the actions his majesty has taken are fully in line with justice, natural rights, the common practices of nations, and ultimately, with the example set by the Poles themselves when they took these lands simply because they could. We also hope that the Polish nation will eventually move past its biases; that it will recognize the significant injustice it has done to the house of Brandenburg, and that it will find a way to make amends through a fair and honorable agreement, which his majesty will gladly accept, as he genuinely wishes to foster friendship and camaraderie with this distinguished nation and to coexist with the republic in unity and harmony."

We have thus given the three monarchs liberty to plead for themselves; and no one can rise from the perusal of their "Defences" without feeling additional conviction of their injustice, and resentment at their hypocrisy. We must own we are almost inclined to interpret Frederick's appeal as a sneering parody on the cant of diplomacy in general; but, in whatever light it be viewed, it gives additional insight into the heart and head of that military despot and disciple of Machiavelli.

We have therefore allowed the three kings to defend themselves; and no one can finish reading their "Defenses" without feeling even more convinced of their unfairness and angered by their dishonesty. We have to admit we're almost tempted to see Frederick's appeal as a mocking satire on the clichés of diplomacy overall; however, no matter how it's perceived, it provides more understanding of the mindset and character of that military dictator and follower of Machiavelli.

Iniquity almost invariably pays virtue the compliment of attempting to assume her semblance; and the three wholesale plunderers—Russia, Austria, and Prussia—therefore determined to give some show of justice to their violent seizure, by wringing from their victims a ratification of their claims. But "the children of this world" with all their wisdom cannot always preserve consistency, and, cunning as the villain may sometimes be, he will, at some time or other, make the most disgraceful mistakes.

Injustice often tries to imitate virtue, and so the three major aggressors—Russia, Austria, and Prussia—decided to create an appearance of legitimacy for their violent takeover by forcing their victims to confirm their claims. However, "the children of this world," despite their intelligence, can't always stay consistent, and as clever as a villain might be, they will eventually make some pretty embarrassing errors.

By requiring further ratification, the three powers admitted that their anterior claims were not well founded; and common-sense ought to have told them that, if the former claims were not just, the latter, depending on the same title, were rendered still less so by aggravated violence. Every show of justice in a villainous action rises up in sterner judgment against the perpetrator, inasmuch as it evinces design, and makes him responsible for the motive.

By needing more approval, the three powers acknowledged that their previous claims were not justified; and common sense should have indicated to them that if the earlier claims were not fair, the later ones, based on the same reasoning, were even less so due to increased violence. Any appearance of fairness in a wrongful act only heightens the judgment against the wrongdoer, as it shows intent and makes them accountable for their motives.

These remarks might be applied to Catharine, Frederick, Maria Theresa, or Joseph; for though they may shield themselves from personal accusation by acting under the vague titles[Pg 328] of "powers," "states," or "governments," the evasion is mean and cowardly; for particularly in such despotic governments as theirs the passions and wills of the rulers are the directors of every political scheme.

These comments could apply to Catharine, Frederick, Maria Theresa, or Joseph; because even though they can protect themselves from direct blame by operating under vague titles like[Pg 328] "powers," "states," or "governments," this avoidance is petty and cowardly. In particularly despotic regimes like theirs, the passions and wills of the rulers dictate every political scheme.

The three powers fixed on April 19, 1773, for the opening of a diet at Warsaw to ratify their claims. Their troops were in possession of all Poland; the capital in particular was strongly invested; and Rewiski, Benoit, and Stakelberg, the Austrian, Prussian, and Russian ministers, were on the spot to overrule and direct all the debates. They declared that every deputy who opposed their proposals should be treated as an enemy of his country and of the three powers. Frederick himself states, in his description of this transaction, that the deputies were informed if they continued refractory that the whole kingdom would be dismembered; but, on the contrary, that if they were submissive the foreign troops would evacuate by degrees the territory they intended to leave to the republic. The Diet was to be confederated, that the Poles might be deprived of their last resource, the liberum veto.

The three powers set April 19, 1773, as the date for a meeting in Warsaw to confirm their claims. Their armies controlled all of Poland, especially the capital, which was heavily occupied. Rewiski, Benoit, and Stakelberg, the Austrian, Prussian, and Russian ministers, were present to manage and steer all discussions. They warned that any delegate who opposed their proposals would be treated as an enemy of both his country and the three powers. Frederick himself noted in his account of this event that the delegates were told that if they persisted in resisting, the entire kingdom would be carved up; however, if they complied, the foreign troops would gradually withdraw from the territory they planned to leave to the republic. The Diet was to be confederated so that the Poles could be stripped of their last resource, the liberum veto.

Some few patriots still raised their voices, even in the midst of the united armies of Russia, Austria, and Prussia; and among these Reyten was the most distinguished. He was a Lithuanian by descent, had acted a good part in the confederacy of Bar, and had earned a character which made the electors of Nowogrodek select him for their representative in the present memorable Diet. His colleague was Samuel Korsak, a worthy coadjutor, who did not turn a deaf ear to his father's parting words: "My son, I send you to Warsaw accompanied by my oldest domestics; I charge them to bring me your head if you do not oppose with all your might what is now plotting against your country."

A few patriots still spoke up, even amidst the united armies of Russia, Austria, and Prussia; among them, Reyten stood out the most. He was of Lithuanian descent, had played a significant role in the confederacy of Bar, and had built a reputation that led the electors of Nowogrodek to choose him as their representative in the current historic Diet. His colleague was Samuel Korsak, a dedicated ally, who heeded his father's last words: "My son, I send you to Warsaw with my oldest servants; I instruct them to bring me your head if you do not fight with all your strength against what is being plotted against your country."

Poninski, a creature of the allied powers, was the marshal of the Diet, appointed by the intervention of the ambassadors; and when the session opened one of the deputies nominated him, and he was immediately proceeding to take the seat, without waiting for the election; but several members rose to protest against this breach of privilege, and Reyten exclaimed: "Gentlemen, the marshal cannot be thus self-appointed; the whole Assembly must choose him; I protest against the nomination of[Pg 329] Poninski; name him who is to be your president." Some voices instantly shouted, "Long live the true son of his country, Marshal Reyten!" Poninski retired, adjourning the session to the next day.

Poninski, a figure from the allied powers, was the marshal of the Diet, appointed with the help of the ambassadors. When the session started, one of the deputies nominated him, and he was about to take his seat without waiting for a vote. However, several members stood up to object to this violation of privilege, and Reyten shouted, "Gentlemen, the marshal can't just appoint himself; the entire Assembly must choose him. I protest against the nomination of[Pg 329] Poninski; let's name who will be your president." Some voices immediately called out, "Long live the true son of his country, Marshal Reyten!" Poninski stepped back, adjourning the session to the next day.

On the following morning Poninski again made his appearance, merely to postpone the Assembly one day more. When this period arrived he went to the hall with a guard of foreign soldiers, to station some of his faction at the doors and to prevent the entrance of the public. Reyten, Korsak, and their little band of patriots were soon at their posts, when Reyten, perceiving that the people were not allowed to enter, exclaimed: "Gentlemen, follow me. Poninski shall not be marshal of the Diet to-day, if I live!" It was already twelve o'clock, and Poninski did not appear, but a messenger arrived to state that he adjourned the meeting. "We do not acknowledge Poninski for marshal," replied Reyten; and seeing many of the members about to retire, he placed himself before the door with his arms crossed, and attempted to stop the deserters. But his exertions proving useless he threw himself along the doorway, exclaiming, with a wearied but determined voice, "Go, go, and seal your own eternal ruin, but first trample on the breast which will only beat for honor and liberty."

On the next morning, Poninski showed up again, just to delay the Assembly for another day. When that day came, he entered the hall with a group of foreign soldiers to position some of his supporters at the doors and prevent the public from getting in. Reyten, Korsak, and their small group of patriots quickly took their places, and when Reyten noticed that people weren’t being allowed in, he shouted, "Gentlemen, follow me! Poninski will not be the marshal of the Diet today, not if I have anything to say about it!" It was already noon, and Poninski still hadn't arrived, but a messenger came to announce that he was adjourning the meeting. "We do not recognize Poninski as the marshal," Reyten replied, and noticing many members were about to leave, he stood in front of the door with his arms crossed, trying to block their exit. When his efforts proved pointless, he threw himself across the doorframe, saying in a tired but resolute voice, "Go, go, and seal your own eternal ruin, but first step on the chest that beats only for honor and liberty."

There were now only fifteen members in the hall, and of these but six persevered in their patriotic determination; namely, Reyten, Korsak, Durin, Terzmanowski, Kozuchowski, and Penczkowski. At ten a message arrived from the Russian ambassador, inviting the resolute deputies to a conference at his house. Four of them, among whom was Korsak, accordingly went; and Stakelberg at first addressed them mildly, but, finding them resolute, began to threaten them with confiscation of their estates. On this Korsak rose and declared, since they wished to seize his possessions—which were already, however, mostly plundered by the Russian armies—there was no occasion for so many preliminaries; and he actually put into his hands a list of all his property, adding: "This is all I have to sacrifice to the avarice of the enemies of my country. I know that they also can dispose of my life; but I do not know any despot on earth rich enough to corrupt or powerful enough to intimidate me!"[Pg 330]

There were now only fifteen members in the hall, and out of these, only six remained committed to their patriotic cause: Reyten, Korsak, Durin, Terzmanowski, Kozuchowski, and Penczkowski. At ten, a message came from the Russian ambassador, inviting the determined deputies to a meeting at his residence. Four of them, including Korsak, went. Stakelberg initially spoke to them gently, but when he realized they were firm, he started threatening them with the seizure of their lands. In response, Korsak stood up and said that since they intended to take his belongings—most of which had already been looted by the Russian troops—there was no need for lengthy discussions. He handed over a list of all his property, adding: "This is everything I have to give up to the greed of my country's enemies. I know they can also take my life; but I don't know of any dictator in the world who's rich enough to bribe me or powerful enough to scare me!"[Pg 330]

Reyten remained still at his post, and the four patriots on returning found the doors closed, and lay down without for the night. On the following day the ministers of the three powers repaired to the King's palace, and Stakelberg threatened him with the immediate destruction of his capital unless he gave his sanction to the forced confederation. Stanislaus demanded the advice of his council, but received no reply; and taking their silence for an assent, and not knowing how to evade a direct answer, he yielded to the ministers' demands. The corrupt Diet held their assembly without the hall, because Reyten was still at his post—such was their dread of even one patriotic individual.

Reyten stayed put at his post, and when the four patriots returned, they found the doors locked and slept outside for the night. The next day, the ministers from the three powers went to the King's palace, and Stakelberg warned him that his capital would be destroyed immediately unless he agreed to the forced confederation. Stanislaus asked for his council's advice, but got no response; interpreting their silence as agreement and unsure how to avoid giving a direct answer, he gave in to the ministers' demands. The corrupt Diet held their meeting outside the hall because Reyten was still at his post—such was their fear of even one patriotic individual.

On April 23d, when Poninski and the confederates entered, they found Reyten stretched senseless on the floor, in which state he must have lain thirty-six hours. Such was the determination with which he resisted the oppression of his country, and so entirely were all the energies of his mind devoted to the cause, that when he learned its fall he lost his reason.

On April 23rd, when Poninski and the confederates arrived, they found Reyten unconscious on the floor, where he must have been for thirty-six hours. His determination to fight against his country's oppression was so strong, and all his mental energy was focused on the cause, that when he found out it had failed, he lost his sanity.

The allies began to redouble their threats, and signified to the deputies their intention of portioning out the whole of the kingdom, if any more opposition were offered; but, notwithstanding, the Diet continued stormy, and many bold speeches were made. Of all situations the King's must have been the most perplexing and irksome; but no person was better adapted to act such a part than Stanislaus. He made the most pathetic appeals to his subjects, and frequently spoke in a strain more fit for an unfortunate but patriotic hero than for one who had done nothing but affect a few tears—for we can hardly doubt that they were hypocritical—over the misfortunes which he had brought on his country. The following sentence must have sounded strangely in his mouth: "Fecimus quod potuimus, omnia tentavimus, nihil omisimus." Again, on May 10th, he absolutely had the audacity to defend his political conduct, stating that he had always done his duty whenever any business depended on him.

The allies escalated their threats and informed the delegates of their intention to divide the entire kingdom if any further opposition was faced; however, the Diet remained tumultuous, and many bold speeches were made. The King's situation must have been the most confusing and frustrating; yet, no one was better suited for such a role than Stanislaus. He made the most heartfelt appeals to his subjects and often spoke in a manner more fitting for an unfortunate but patriotic hero than for someone who had done little more than shed a few tears—likely insincere—over the disasters he caused for his country. The following sentence must have sounded odd coming from him: "Fecimus quod potuimus, omnia tentavimus, nihil omisimus." Furthermore, on May 10th, he had the nerve to defend his political actions, claiming that he had always fulfilled his duties whenever any matters fell to him.

On May 17th the Diet agreed to Poninski's motion to appoint a commission that, in conjunction with the three ambassadors, should regulate the limits of the four countries, and determine upon the changes in the Polish Government. On the[Pg 331] 18th the commissioners were nominated by the King and Poninski.

On May 17th, the Diet approved Poninski's proposal to set up a commission that, along with the three ambassadors, would define the borders of the four countries and decide on changes to the Polish Government. On the[Pg 331]18th, the King and Poninski nominated the commissioners.

Some small remains of liberty lingered even among the commissioners, and called for fresh threats and violence from the allied powers. At length they agreed to ratify the treaty of August 5th, and establish a permanent council in whom the executive power was to be vested. This council consisted of forty members, and was divided into four departments, which engrossed every branch of administration. The King was the nominal president, but the real authority was possessed by the Russian ambassador. The partition was not fully arranged till 1774, and then Prussia and Austria began to extend their bounds beyond the agreed limits. L'appetit vient en mangeant, and these encroachments were a sad augury of future partitions to the Poles.

Some small remnants of liberty remained even among the commissioners, prompting fresh threats and violence from the allied powers. Eventually, they agreed to ratify the treaty of August 5th and establish a permanent council where the executive power would reside. This council had forty members and was divided into four departments, which covered every area of administration. The King was the nominal president, but the real power lay with the Russian ambassador. The division wasn’t fully settled until 1774, and by then, Prussia and Austria began to expand their territories beyond the agreed limits. L'appetit vient en mangeant, and these encroachments were a troubling sign of future partitions for the Poles.

The indifference with which other states regarded this partition was indeed surprising. France, in particular, might have been expected to protest against it; but the imbecility and dotage of Louis XV, and the weakness of his minister, paid too little attention to the interests of their own nation to be likely to think of others. They made the most frivolous excuses, and even had the meanness to attempt to shift the blame on the shoulders of their ambassador at Vienna, pretending that he amused himself with hunting instead of politics, and had no knowledge of the design of partition until it was consummated. Louis contented himself with saying, with an affectation of rage, "It would not have happened if Choiseul had been here!" Some few patriots in England declaimed on the injustice of the proceeding; but the spirit of the ministry, which was occupied in wrangling with the American colonies about the imposition of taxes, was not likely to be very attentive to the cries of oppressed liberty.

The indifference with which other countries viewed this partition was truly surprising. France, in particular, could have been expected to protest against it; however, the incompetence and old age of Louis XV, along with his minister's weakness, paid too little attention to their own nation's interests to consider others. They made the most ridiculous excuses and even had the audacity to try to shift the blame onto their ambassador in Vienna, claiming he was more interested in hunting than politics and didn’t learn about the partition plan until it was already completed. Louis simply said, with a fake show of anger, "This wouldn’t have happened if Choiseul had been here!" A few patriots in England spoke out against the injustice of the situation, but the mindset of the government, which was preoccupied with arguing with the American colonies over taxes, wasn’t likely to pay much attention to the cries of oppressed liberty.

The partition is not one of those equivocal acts which seem to vibrate between right and wrong, justice and injustice, and demand the most accurate analysis to ascertain on which side they preponderate. Argument is thrown away on such a subject; for to doubt about the nature of a plain decisive act like this must necessarily proceed from something even worse than uncertainty and scepticism concerning the simple fundamental[Pg 332] principles of moral action. A little reflection, however, will not be lost on so memorable a portion of history, which opens a wider field for instruction than the "thousand homilies" on the ambition and glory and other commonplaces of Greek and Roman history.

The partition isn't one of those ambiguous actions that seem to waver between right and wrong, justice and injustice, and require a detailed analysis to determine which side has the upper hand. Arguing about such a topic is pointless; to question the nature of a clear, decisive action like this must come from something worse than uncertainty and skepticism about the basic principles of moral behavior. However, a little reflection won't be wasted on such a significant part of history, which offers a broader scope for lessons than the "thousand sermons" on the ambition and glory and other clichés of Greek and Roman history.

Such great political crimes reveal a corresponding system of motives of as black a hue, and even the narrowest experience teaches us that motives are never so well traced as in their results. The corrupt principle which prompts injustice and deceit in foreign transactions would operate equally in domestic affairs; and the minister who uses hypocrisy and falsehood in manifestoes and treaties would not scruple to do the same in matters of private life. An implicit confidence in enemies like these was one of the amiable "crimes" for which "Sarmatia fell unwept."[Pg 333]

Such serious political crimes expose a similar system of motives that are just as dark, and even limited experience shows us that motives are never clearer than when we see their outcomes. The corrupt principles that drive injustice and deceit in international dealings would equally influence domestic situations; the minister who engages in hypocrisy and lies in public statements and agreements wouldn’t hesitate to do the same in private matters. Blind trust in enemies like these was one of the unfortunate “crimes” for which “Sarmatia fell unwept.”[Pg 333]


THE BOSTON TEA-PARTY

A.D. 1773

A.D. 1773

GEORGE BANCROFT

One of the most famous demonstrations of the purpose of the American colonies to resist what they regarded as the unjust taxation laid upon them by Great Britain was this unique occurrence in Boston harbor. Everywhere in the colonies the people had begun to go without articles that were subject to taxes. They ceased to import goods for clothing, and wore homespun. It was not easy to find a substitute for tea, but various plants and leaves were used instead of it, and "store tea" became a popular designation of real tea as distinguished from domestic herbs. At last the English Government abandoned all taxes except that laid on tea; this the Government insisted upon laying as strictly as ever. Ships with cargoes of tea were sent with the expectation that the colonists would pay the tax. What followed upon the arrival of the tea-ships at Boston and Charlestown, and gave to American history the "Boston Tea-party," is fully told in Bancroft's pages.

One of the most famous examples of the American colonies resisting what they saw as unfair taxes imposed by Great Britain was this unique event in Boston harbor. All over the colonies, people started going without items that were taxed. They stopped importing clothing and wore homespun garments instead. It wasn't easy to find a replacement for tea, but various plants and leaves were used as substitutes, and "store tea" became a common term for real tea, distinguishing it from local herbs. Eventually, the English Government dropped all taxes except for the one on tea, which they insisted on enforcing strictly. Ships carrying tea were sent with the expectation that the colonists would pay the tax. What happened when the tea ships arrived in Boston and Charlestown, leading to the event known as the "Boston Tea Party," is thoroughly explained in Bancroft's writings.

On Sunday, November 28th, the ship Dartmouth appeared in Boston harbor with one hundred fourteen chests of the East India Company's tea. To keep the Sabbath strictly was the New England usage. But hours were precious; let the tea be entered, and it would be beyond the power of the consignees to send it back. The selectmen held one meeting by day and another in the evening, but they sought in vain for the consignees, who had taken sanctuary in the Castle.

On Sunday, November 28th, the ship Dartmouth arrived in Boston harbor with one hundred fourteen chests of the East India Company's tea. Strictly observing the Sabbath was the custom in New England. However, time was crucial; if the tea was unloaded, the consignees wouldn't be able to send it back. The selectmen held one meeting during the day and another in the evening, but they searched in vain for the consignees, who had sought refuge in the Castle.

The committee of correspondence was more efficient. They met also on Sunday, and obtained from the Quaker Rotch, who owned the Dartmouth, a promise not to enter his ship till Tuesday; and authorized Samuel Adams to invite the committees of the five surrounding towns, Dorchester, Roxbury, Brookline, Cambridge, and Charlestown, with their own townsmen and those of Boston, to hold a mass meeting the next morning. Faneuil Hall could not contain the people that poured in on Monday. The concourse was the largest ever known. Adjourning to "the Old South" Meeting-house, Jonathan Williams[Pg 334] did not fear to act as moderator, nor Samuel Adams, Hancock, Molineux, and Warren to conduct the business of the meeting. On the motion of Samuel Adams, who entered fully into the question, the assembly, composed of upward of five thousand persons, resolved unanimously that "the tea should be sent back to the place from whence it came at all events, and that no duty should be paid on it." "The only way to get rid of it," said Young, "is to throw it overboard." The consignees asked for time to prepare their answer; and "out of great tenderness" the body postponed receiving it to the next morning. Meantime the owner and master of the ship were converted and forced to promise not to land the tea. A watch was also proposed. "I," said Hancock, "will be one of it, rather than that there should be none," and a party of twenty-five persons, under the orders of Edward Proctor as its captain, was appointed to guard the tea-ship during the night.

The committee of correspondence was more effective. They also met on Sunday and got a promise from the Quaker Rotch, who owned the Dartmouth, not to unload his ship until Tuesday. They authorized Samuel Adams to invite the committees from the five nearby towns—Dorchester, Roxbury, Brookline, Cambridge, and Charlestown—along with their townspeople and those from Boston, to hold a mass meeting the next morning. Faneuil Hall couldn't hold all the people who showed up on Monday. The gathering was the largest ever seen. They moved to "the Old South" Meeting-house, where Jonathan Williams[Pg 334] was unafraid to act as moderator, and neither were Samuel Adams, Hancock, Molineux, and Warren to manage the meeting's business. On Samuel Adams' motion, who fully engaged with the issue, the assembly—made up of over five thousand people—unanimously resolved that "the tea should be sent back to where it came from without exception, and that no duty should be paid on it." "The only way to get rid of it," said Young, "is to throw it overboard." The consignees requested time to prepare their response, and "out of great kindness," the group postponed receiving it until the next morning. In the meantime, the ship's owner and master were convinced and made to promise not to unload the tea. A watch was also suggested. "I," said Hancock, "will be part of it, rather than let there be none," and a team of twenty-five people, led by Edward Proctor as captain, was appointed to guard the tea-ship overnight.

On the same day the council who had been solicited by the Governor and the consignees to assume the guardianship of the tea, coupled their refusal with a reference to the declared opinion of both branches of the General Court that the tax upon it by Parliament was unconstitutional. The next morning the consignees jointly gave as their answer: "It is utterly out of our power to send back the teas; but we now declare to you our readiness to store them until we shall receive further directions from our constituents"; that is, until they could notify the British Government. The wrath of the meeting was kindling, when the sheriff of Suffolk entered with a proclamation from the Governor, "warning, exhorting, and requiring them, and each of them there unlawfully assembled, forthwith to disperse, and to surcease all further unlawful proceedings, at their utmost peril." The words were received with hisses, derision, and a unanimous vote not to disperse. "Will it be safe for the consignees to appear in the meeting?" asked Copley; and all with one voice responded that they might safely come and return; but they refused to appear. In the afternoon Rotch, the owner, and Hall, the master, of the Dartmouth, yielding to an irresistible impulse, engaged that the tea should return as it came, without touching land or paying a duty. A similar promise was exacted of the owners of the other tea-ships whose arrival was daily expected. In this[Pg 335] way "it was thought the matter would have ended." "I should be willing to spend my fortune and life itself in so good a cause," said Hancock, and this sentiment was general; they all voted "to carry their resolutions into effect at the risk of their lives and property."

On the same day, the council, which had been asked by the Governor and the consignees to take care of the tea, refused, referencing the consensus of both branches of the General Court that the tax imposed by Parliament was unconstitutional. The next morning, the consignees replied together: "We absolutely cannot send the teas back; however, we want to let you know that we are ready to store them until we receive further instructions from our constituents," meaning until they could inform the British Government. The crowd's anger was building when the sheriff of Suffolk entered with a proclamation from the Governor, "warning, urging, and requiring all who were unlawfully assembled to disperse immediately and stop all further unlawful actions, at their own risk." The proclamation was met with hisses, mockery, and a unanimous decision not to disperse. "Is it safe for the consignees to come to the meeting?" asked Copley, and everyone replied in unison that they could come and go safely; but they chose not to appear. In the afternoon, Rotch, the owner, and Hall, the captain of the Dartmouth, compelled by overwhelming pressure, agreed that the tea would return as it came, without touching land or paying a duty. A similar promise was demanded from the owners of the other tea ships that were expected daily. In this[Pg 335]way, "it was thought the matter would have ended." "I would be willing to spend my fortune and my life for such a good cause," said Hancock, and this feeling was shared widely; they all voted "to carry out their resolutions, risking their lives and property."

Every shipowner was forbidden, on pain of being deemed an enemy to the country, to import or bring as freight any tea from Great Britain till the unrighteous act taxing it should be repealed, and this vote was printed and sent to every seaport in the province and to England.

Every shipowner was prohibited, under threat of being considered an enemy of the country, from importing or transporting any tea from Great Britain until the unjust tax on it was repealed. This decision was printed and sent to every seaport in the province and to England.

Six persons were chosen as post-riders to give due notice to the country towns of any attempt to land the tea by force, and the committee of correspondence, as the executive organ of the meeting, took care that a military watch was regularly kept up by volunteers armed with muskets and bayonets, who at every half-hour in the night regularly passed the word "All is well," like sentinels in a garrison. Had they been molested by night, the tolling of the bells would have been the signal for a general uprising. An account of all that had been done was sent into every town in the province.

Six people were selected as messengers to alert the nearby towns about any attempts to forcefully land the tea, and the committee of correspondence, acting as the main authority of the meeting, ensured that volunteers armed with muskets and bayonets kept a regular military watch. Every half-hour during the night, they reported "All is well," like sentries in a garrison. If they had been attacked at night, the ringing of the bells would have signaled a widespread uprising. A summary of everything that had happened was sent to every town in the province.

The ships, after landing the rest of their cargo, could neither be cleared in Boston with the tea on board nor be entered in England, and on the twentieth day from their arrival would be liable to seizure. "They find themselves," said Hutchinson, "involved in invincible difficulties." Meantime in private letters he advised to separate Boston from the rest of the province; and to begin criminal prosecutions against its patriot sons.

The ships, after unloading the rest of their cargo, couldn't be cleared in Boston with the tea still on board, nor could they be registered in England, and on the twentieth day from their arrival, they would be subject to seizure. "They find themselves," said Hutchinson, "caught in impossible difficulties." In the meantime, he privately suggested separating Boston from the rest of the province and starting criminal prosecutions against its patriotic citizens.

The spirit of the people rose with the emergency. Two more tea-ships which arrived were directed to anchor by the side of the Dartmouth at Griffin's wharf, that one guard might serve for all. The people of Roxbury, on December 3d, voted that they were bound by duty to themselves and posterity to join with Boston and other sister-towns to preserve inviolate the liberties handed down by their ancestors. The next day the men of Charlestown, as if foreseeing that their town was destined to be a holocaust, declared themselves ready to risk their lives and fortunes. On Sunday, the 5th, the committee of correspondence wrote to Portsmouth in New Hampshire, to Providence, Bristol, and Newport in Rhode Island, for advice and coopera[Pg 336]tion. On the 6th they entreat New York, through MacDougall and Sears; Philadelphia, through Mifflin and Clymer, to insure success by "a harmony of sentiment and concurrence in action." As for Boston itself, the twenty days are fast running out; the consignees conspire with the revenue officers to throw on the owner and master of the Dartmouth the whole burden of landing the tea, and will neither agree to receive it nor give up their bill of lading nor pay freight. Every movement was duly reported, and "the town became furious as in the time of the Stamp Act."

The people's spirits lifted with the crisis. Two more tea ships that arrived were told to dock next to the Dartmouth at Griffin's Wharf, so that one guard could oversee them all. The people of Roxbury, on December 3rd, voted that they had a duty to themselves and future generations to stand with Boston and other nearby towns to protect the freedoms passed down by their ancestors. The next day, the men of Charlestown, sensing that their town might face destruction, declared they were ready to risk their lives and fortunes. On Sunday, the 5th, the committee of correspondence wrote to Portsmouth in New Hampshire, as well as Providence, Bristol, and Newport in Rhode Island, asking for advice and cooperation. On the 6th, they reached out to New York through MacDougall and Sears; Philadelphia through Mifflin and Clymer, to ensure success through "unity of thought and action." As for Boston itself, the twenty days were quickly running out; the consignees were scheming with the revenue officers to place the entire responsibility of unloading the tea on the owner and captain of the Dartmouth, refusing to either accept it or relinquish their bill of lading or pay for freight. Every action was reported back, and "the town became furious as it had during the Stamp Act."

On the 9th there was a vast gathering at Newburyport of the inhabitants of that and the neighboring towns, and, none dissenting, they agreed to assist Boston, even at the hazard of their lives. "This is not a piece of parade," they say, "but if an occasion should offer, a goodly number from among us will hasten to join you."

On the 9th, there was a large gathering in Newburyport of people from that town and nearby areas, and without any disagreement, they decided to support Boston, even at the risk of their lives. "This isn’t just for show," they said, "but if the need arises, a good number of us will quickly come to join you."

On Saturday, the 11th, Rotch, the owner of the Dartmouth, is summoned before the Boston committee with Samuel Adams in the chair, and asked why he has not kept his engagement to take his vessel and the tea back to London within twenty days of its arrival. He pleaded that it was out of his power. "The ship must go," was the answer; "the people of Boston and the neighboring towns absolutely require and expect it;" and they bade him ask for a clearance and pass, with proper witnesses of his demand. "Were it mine," said a leading merchant, "I would certainly send it back." Hutchinson acquainted Admiral Montagu with what was passing; on which the Active and the Kingfisher, though they had been laid up for the winter, were sent to guard the passages out of the harbor. At the same time orders were given by the Governor to load guns at the Castle, so that no vessel, except coasters, might go to sea without a permit. He had no thought of what was to happen; the wealth of Hancock, Phillips, Rowe, Dennie, and so many other men of property seemed to him a security against violence; and he flattered himself that he had increased the perplexities of the committee.

On Saturday, the 11th, Rotch, the owner of the Dartmouth, was called before the Boston committee chaired by Samuel Adams, and asked why he hadn't fulfilled his agreement to take his ship and the tea back to London within twenty days of its arrival. He claimed it was beyond his control. “The ship must go,” was the response; “the people of Boston and the surrounding towns absolutely need and expect it,” and they instructed him to request clearance and a pass, with appropriate witnesses for his demand. “If it were mine,” said a prominent merchant, “I would definitely send it back.” Hutchinson informed Admiral Montagu about the situation; as a result, the Active and the Kingfisher, although they had been docked for the winter, were sent to secure the harbor exits. At the same time, the Governor ordered guns to be loaded at the Castle so that no ship, except for local vessels, could set sail without a permit. He had no idea what was coming; the wealth of Hancock, Phillips, Rowe, Dennie, and many other wealthy individuals seemed to him a protection against violence, and he convinced himself that he had complicated the committee's situation.

The decisive day draws nearer and nearer; on the morning of Monday, the 13th, the committees of the five towns are at Faneuil Hall, with that of Boston. Now that danger was[Pg 337] really at hand, the men of the little town of Malden offered their blood and their treasure; for that which they once esteemed the mother-country had lost the tenderness of a parent and become their great oppressor. "We trust in God," wrote the men of Lexington, "that should the state of our affairs require it, we shall be ready to sacrifice our estates and everything dear in life, yea, and life itself, in support of the common cause." Whole towns in Worcester County were on tiptoe to come down. "Go on as you have begun," wrote the committee of Leicester on the 14th; "and do not suffer any of the teas already come or coming to be landed or pay one farthing of duty. You may depend on our aid and assistance when needed."

The decisive day is getting closer and closer; on the morning of Monday, the 13th, the committees from the five towns are at Faneuil Hall, along with Boston's committee. Now that danger is truly at hand, the men from the small town of Malden are ready to offer their blood and their resources; for what they once saw as their mother country has lost its nurturing nature and become their great oppressor. "We trust in God," wrote the men of Lexington, "that if our situation requires it, we will be ready to sacrifice our property and everything we hold dear, even our lives, to support the common cause." Entire towns in Worcester County were eager to join in. "Keep going as you have started," wrote the committee of Leicester on the 14th; "and don’t let any of the teas that have arrived or are on their way be unloaded or pay a single penny in duty. You can count on our help and support when needed."

The line of policy adopted was, if possible, to get the tea carried back to London uninjured in the vessel in which it came. A meeting of the people on Tuesday afternoon directed and, as it were, "compelled" Rotch, the owner of the Dartmouth, to apply for a clearance. He did so, accompanied by Kent, Samuel Adams, and eight others as witnesses. The collector was at his lodgings, and refused to answer till the next morning; the assemblage, on their part, adjourned to Thursday, the 16th, the last of the twenty days before it would become legal for the revenue officers to take possession of the ship and so land the teas at the Castle. In the evening the Boston committee finished their preparatory meetings. After their consultation on Monday with the committees of the five towns, they had been together that day and the next, both morning and evening; but during the long and anxious period their journal has only this entry: "No business transacted; matter of record."

The policy they decided on was to try to get the tea brought back to London safely in the same ship it arrived on. On Tuesday afternoon, a gathering of people effectively "forced" Rotch, the owner of the Dartmouth, to apply for a clearance. He went ahead and did so, joined by Kent, Samuel Adams, and eight other witnesses. The collector was at home and refused to respond until the next morning. The group then decided to meet again on Thursday, the 16th, which was the last of the twenty days before it would be legal for the revenue officers to take over the ship and unload the teas at the Castle. That evening, the Boston committee wrapped up their preparatory meetings. After their discussion on Monday with the committees from five towns, they had been meeting together that day and the next, both morning and evening; but during that long and stressful time, their journal only noted: "No business transacted; matter of record."

At ten o'clock on the 15th, Rotch was escorted by his witnesses to the custom-house, where the collector and comptroller unequivocally and finally refused to grant his ship a clearance till it should be discharged of the teas.

At ten o'clock on the 15th, Rotch was taken by his witnesses to the customs office, where the collector and comptroller clearly and completely denied his ship a clearance until it was unloaded of the teas.

Hutchinson began to clutch at victory; "for," said he, "it is notorious the ship cannot pass the Castle without a permit from me, and that I shall refuse." On that day the people of Fitchburg pledged their word "never to be wanting according to their small ability"; for "they had indeed an ambition to be known to the world and to posterity as friends to liberty." The men of Gloucester also expressed their joy at Boston's glorious opposi[Pg 338]tion, cried with one voice that "no tea subject to a duty should be landed" in their town, and held themselves ready for the last appeal.

Hutchinson started to feel confident about winning; "because," he said, "everyone knows that the ship can't pass the Castle without my permit, and I’ll deny it." That day, the people of Fitchburg promised "to do their best within their means"; because "they truly wanted to be recognized by the world and future generations as supporters of freedom." The men of Gloucester also shared their excitement over Boston's brave stand, shouting together that "no tea subject to a tax should be unloaded" in their town, and declared themselves ready for the final showdown.

The morning of Thursday, December 16, 1773, dawned upon Boston, a day by far the most momentous in its annals. Beware, little town; count the cost, and know well, if you dare defy the wrath of Great Britain, and if you love exile and poverty and death rather than submission. The town of Portsmouth held its meeting on that morning, and, with six only protesting, its people adopted the principles of Philadelphia, appointed their committee of correspondence, and resolved to make common cause with the colonies. At ten o'clock the people of Boston, with at least two thousand men from the country, assembled in the Old South. A report was made that Rotch had been refused a clearance from the collector. "Then," said they to him, "protest immediately against the custom-house, and apply to the Governor for his pass, so that your vessel may this very day proceed on her voyage for London."

The morning of Thursday, December 16, 1773, broke over Boston, marking a day that would become significant in its history. Be careful, small town; weigh the consequences, and understand well that if you choose to challenge the anger of Great Britain, you might prefer exile, poverty, and death over submission. That morning, Portsmouth held its meeting, and with only six people opposing, its residents embraced the principles from Philadelphia, formed their committee of correspondence, and decided to stand together with the other colonies. At ten o'clock, the people of Boston, joined by at least two thousand men from the surrounding areas, gathered in the Old South. A report came in that Rotch had been denied clearance from the collector. "In that case," they advised him, "immediately file a protest against the customs house and request the Governor for his pass, so that your ship can set sail for London today."

The Governor had stolen away to his country house at Milton. Bidding Rotch make all haste, the meeting adjourned to three in the afternoon. At that hour Rotch had not returned. It was incidentally voted, as other towns had already done, to abstain totally from the use of tea; and every town was advised to appoint its committee of inspection, to prevent the detested tea from coming within any of them. Then, since the Governor might refuse his pass, the momentous question recurred, "Whether it be the sense and determination of this body to abide by their former resolutions with respect to the not suffering the tea to be landed." On this question Samuel Adams and Young addressed the meeting, which was become far the most numerous ever held in Boston, embracing seven thousand men. There was among them a patriot of fervid feeling, passionately devoted to the liberty of his country, still young, his eye bright, his cheek glowing with hectic fever. He knew that his strength was ebbing. The work of vindicating American freedom must be done soon, or he will be no party to the great achievement. He rises, but it is to restrain, and being truly brave and truly resolved he speaks the language of moderation: "Shouts and hosannas will not terminate the trials of this day, nor popular resolves, ha[Pg 339]rangues, and acclamations vanquish our foes. We must be grossly ignorant of the value of the prize for which we contend, of the power combined against us, of the inveterate malice and insatiable revenge which actuate our enemies, public and private, abroad and in our bosom, if we hope that we shall end this controversy without the sharpest conflicts. Let us consider the issue before we advance to those measures which must bring on the most trying and terrible struggle this country ever saw." Thus spoke the younger Quincy. "Now that the hand is to the plough," said others, "there must be no looking back," and the whole assembly of seven thousand voted unanimously that the tea should not be landed.

The Governor had sneaked away to his country house in Milton. Urging Rotch to hurry, the meeting was adjourned until three in the afternoon. By that time, Rotch hadn’t returned. It was also decided, like other towns had already done, to completely abstain from using tea; every town was advised to set up its own inspection committee to keep the hated tea out. Then, since the Governor might refuse his pass, the crucial question came up again: "Is it the consensus of this group to stick to our earlier resolutions about not allowing the tea to be unloaded?" On this subject, Samuel Adams and Young spoke to the gathering, which had become by far the largest ever held in Boston, with around seven thousand men in attendance. Among them was a passionate patriot, deeply committed to the freedom of his country, still young, with bright eyes and flushed cheeks. He was aware that his strength was fading. The fight for American freedom needed to happen soon, or he wouldn’t be part of this monumental effort. He stood up, but it was to calm the crowd, and being genuinely brave and resolute, he spoke with a tone of moderation: "Cheers and celebrations won’t end today’s challenges, nor will popular resolutions, speeches, and chants defeat our enemies. We must be woefully unaware of the true value of what we’re fighting for, the powerful forces against us, and the relentless hostility and thirst for revenge that drive our enemies, both public and private, near and far, if we think we can resolve this issue without serious conflict. Let’s think carefully about the outcome before we move forward with decisions that will lead to the toughest and most brutal struggle this country has ever faced." Thus spoke the younger Quincy. "Now that the work has begun," others said, "there must be no turning back," and the entire assembly of seven thousand voted unanimously to prevent the tea from being unloaded.

It had been dark for more than an hour. The church in which they met was dimly lighted, when at a quarter before six Rotch appeared, and satisfied the people by relating that the Governor had refused him a pass, because his ship was not properly cleared. As soon as he had finished his report, Samuel Adams rose and gave the word: "This meeting can do nothing more to save the country." On the instant a shout was heard at the porch; the war-whoop resounded; a body of men, forty or fifty in number, disguised as Indians, passed by the door, and, encouraged by Samuel Adams, Hancock, and others, repaired to Griffin's wharf, posted guards to prevent the intrusion of spies, took possession of the three tea-ships, and in about three hours three hundred forty chests of tea, being the whole quantity that had been imported, were emptied into the bay without the least injury to other property. "All things were conducted with great order, decency, and perfect submission to Government." The people around, as they looked on, were so still that the noise of breaking open the tea-chests was plainly heard. A delay of a few hours would have placed the tea under the protection of the Admiral at the Castle. After the work was done, the town became as still and calm as if it had been holy time. The men from the country that very night carried back the great news to their villages.

It had been dark for over an hour. The church where they gathered was dimly lit, when at a quarter to six, Rotch showed up and reassured everyone by saying the Governor had denied him a pass because his ship wasn't properly cleared. Once he finished his report, Samuel Adams stood up and stated, "This meeting can do nothing more to save the country." Immediately, a shout rang out from the porch; a war cry echoed as a group of forty or fifty men, dressed as Indians, passed by the door. Encouraged by Samuel Adams, Hancock, and others, they headed to Griffin's wharf, set up guards to keep out spies, took control of the three tea ships, and in about three hours, three hundred forty chests of tea, the entire amount that had been imported, were dumped into the bay without causing any damage to other property. "Everything was done with great order, decency, and complete respect for the Government." The onlookers were so quiet that the sound of the tea chests being opened could be clearly heard. A delay of just a few hours would have put the tea under the protection of the Admiral at the Castle. After the task was completed, the town fell silent and calm as if it were a sacred time. That very night, the men from the countryside took the big news back to their villages.

The next morning the committee of correspondence appointed Samuel Adams and four others to draw up a declaration of what had been done. They sent Paul Revere as express with the information to New York and Philadelphia.[Pg 340]

The next morning, the correspondence committee appointed Samuel Adams and four others to write a declaration of what had happened. They sent Paul Revere as an express messenger with the information to New York and Philadelphia.[Pg 340]

The height of joy that sparkled in the eyes and animated the countenances and the hearts of the patriots as they met one another is unimaginable. The Governor, meantime, was consulting his books and his lawyers to make out that the resolves of the meeting were treasonable. Threats were muttered of arrests, of executions, of transportation of the accused to England; while the committee of correspondence pledged themselves to support and vindicate each other and all persons who had shared in their effort. The country was united with the town, and the colonies with one another more firmly than ever. The Philadelphians unanimously approved what Boston had done. New York, all impatient at the winds which had driven its tea-ship off the coast, was resolved on following the example.

The joy that lit up the eyes and animated the faces and hearts of the patriots as they reunited was beyond imagination. Meanwhile, the Governor was going through his books and consulting his lawyers to argue that the meeting's resolutions were treasonous. Whispers of arrests, executions, and sending the accused to England were exchanged; while the committee of correspondence committed to support and defend each other and everyone who had participated in their efforts. The country united with the town, and the colonies stood together more firmly than ever. The people of Philadelphia fully supported Boston's actions. New York, frustrated by the winds that had driven its tea ship away from the coast, was determined to follow suit.

In South Carolina the ship with two hundred fifty-seven chests of tea arrived on December 2d; the spirit of opposition ran very high; but the consignees were persuaded to resign, so that, though the collector after the twentieth day seized the dutiable article, there was no one to vend it or to pay the duty, and it perished in the cellars where it was stored.

In South Carolina, a ship carrying two hundred fifty-seven chests of tea arrived on December 2nd; tensions were very high, but the consignees were convinced to resign. So, although the collector seized the taxable item after the twentieth day, there was no one to sell it or pay the duty, and it ended up spoiling in the cellars where it was stored.

Late on Saturday, the 25th, news reached Philadelphia that its tea-ship was at Chester. It was met four miles below the town, where it came to anchor. On Monday, at an hour's notice, five thousand men collected in a town meeting; at their instance the consignee, who came as passenger, resigned; and the captain agreed to take his ship and cargo directly back to London and to sail the very next day. "The ministry had chosen the most effectual measures to unite the colonies. The Boston committee were already in close correspondence with the other New England colonies, with New York and Pennsylvania. Old jealousies were removed and perfect harmony subsisted between all." "The heart of the King was hardened against them like that of Pharaoh," and none believed he would relent. Union therefore was the cry; a union which should reach "from Florida to the icy plains" of Canada. "No time is to be lost," said the Boston press; "a congress or a meeting of the American States is indispensable; and what the people wills shall be effected." Samuel Adams was in his glory. He had led Boston to be foremost in duty and cheerfully offer itself as a sacrifice for the liberties of mankind.[Pg 341]

Late on Saturday, the 25th, news reached Philadelphia that its tea ship was in Chester. It was met four miles below the town, where it dropped anchor. On Monday, with just an hour's notice, five thousand people gathered for a town meeting; at their request, the consignee, who came as a passenger, resigned, and the captain agreed to take his ship and cargo directly back to London and set sail the very next day. "The government had chosen the most effective measures to unite the colonies. The Boston committee was already in close contact with the other New England colonies, as well as New York and Pennsylvania. Old rivalries were removed, and perfect harmony existed among all." "The King’s heart was hardened against them like that of Pharaoh," and no one believed he would change his mind. Union was therefore the rallying cry; a union that would stretch "from Florida to the icy plains" of Canada. "No time is to be lost," said the Boston press; "a congress or a meeting of the American States is essential; and what the people want will be achieved." Samuel Adams was in his element. He had led Boston to be the first in duty and willingly offer itself as a sacrifice for the freedoms of mankind.[Pg 341]


COTTON MANUFACTURE DEVELOPED

A.D. 1774

A.D. 1774

THOMAS F. HENDERSON

Up to the time when James Hargreaves, an English mechanic, invented (1767) and brought into use the spinning-jenny—so named after his wife, Jenny—the spinning of yarn was done altogether by hand. Richard Arkwright added to the jenny of Hargreaves a much more useful invention, the cotton-spinning frame, called a "water-frame" because it was driven by water. In 1779 Samuel Crompton invented a still better machine, the spinning-mule. In this he utilized the principles of the jenny and of the frame, adding drawing-rollers, and thereby making a machine that could draw, stretch, and twist yarn at one operation. From this combination of features the mule received its name. Since the time of Crompton it has been greatly improved, and the spinning-room of a modern cotton-mill contains machinery as highly perfected as any that has been invented.

Until James Hargreaves, an English mechanic, invented and introduced the spinning-jenny in 1767—named after his wife, Jenny—the spinning of yarn was done entirely by hand. Richard Arkwright enhanced Hargreaves' jenny with a more practical invention, the cotton-spinning frame, known as a "water-frame" because it was powered by water. In 1779, Samuel Crompton created an even better machine, the spinning-mule. He combined the principles of the jenny and the frame, adding drawing-rollers, which allowed the machine to draw, stretch, and twist yarn all in one process. This combination of features led to the name "mule." Since Crompton's time, it has been greatly improved, and the spinning room of a modern cotton mill contains machinery as highly advanced as any ever invented.

Spinning by machinery is the foundation of the modern textile industry. Soon after Arkwright's invention of the spinning-frame, Edmund Cartwright invented the power-loom, the idea of which came to him while he was visiting Arkwright's cotton-mills at Cromford. Cartwright took out his first patent in 1785. Within fifty years from that time there were at least one hundred thousand power-looms at work in Great Britain.

Spinning with machines is the backbone of today's textile industry. Shortly after Arkwright invented the spinning frame, Edmund Cartwright came up with the power loom while visiting Arkwright's cotton mills in Cromford. Cartwright filed his first patent in 1785. In less than fifty years, there were at least one hundred thousand power looms operating in Great Britain.

Arkwright's invention quickly gave a great impetus to the cotton industry. Both the cultivation and the manufacture of cotton rapidly increased. Eli Whitney's timely invention of the cotton-gin in 1793 hastened the general introduction of the new manufacturing machinery. For more than a century the making of cotton goods has been one of the leading industries of the world.

Arkwright's invention quickly boosted the cotton industry. Both the farming and production of cotton grew rapidly. Eli Whitney's timely invention of the cotton gin in 1793 sped up the wide adoption of the new manufacturing machines. For over a century, the production of cotton goods has been one of the world's leading industries.

The first cotton-mill was built by Arkwright and Hargreaves at Nottingham, England. Not long afterward the earliest cotton-mill in America was built at Beverly, Massachusetts (1787). To aid the new industry, the Legislature of that State made a grant of five hundred dollars. Cotton manufacture rapidly increased in New England, and there until recently was the centre of the American industry. Within the past few years, however, many cotton-mills have been built in various Southern States, and the cotton-belt region bids fair soon to become the chief seat of manufacture of its own great staple.

The first cotton mill was built by Arkwright and Hargreaves in Nottingham, England. Shortly after, the first cotton mill in America was established in Beverly, Massachusetts (1787). To support this new industry, the state legislature provided a grant of five hundred dollars. Cotton manufacturing quickly grew in New England, which remained the center of the American industry until recently. However, in the past few years, many cotton mills have been constructed in various Southern States, and the cotton-producing region is likely to soon become the main hub for manufacturing its own major crop.

Since 1866 the cotton supply of the United States has increased from somewhat more than two million bales to about twelve million bales (1904). The world's consumption of cotton in 1903 was nearly fifteen [Pg 342]million bales. In the United States the annual consumption in cotton-mills is now about four million bales; in Great Britain, over three million bales; in Continental Europe, about five million bales. The number of spindles represented in the world's cotton manufacture in 1903 was nearly 112,000,000; in the United States, about 22,240,000; Great Britain, 42,200,000; Continental Europe, 34,000,000. In 1903 the exports of cotton manufactures from the United States were valued at over $32,000,000. Nearly one-half of the exports went to China, the rest being divided among many countries.

Since 1866, the cotton supply in the United States has grown from just over two million bales to about twelve million bales by 1904. The global consumption of cotton in 1903 was nearly fifteen million bales. In the United States, the annual consumption in cotton mills is now around four million bales; in Great Britain, it’s over three million bales; and in Continental Europe, about five million bales. The total number of spindles involved in the world's cotton manufacturing in 1903 was nearly 112,000,000, with about 22,240,000 in the United States, 42,200,000 in Great Britain, and 34,000,000 in Continental Europe. In 1903, the value of cotton goods exported from the United States exceeded $32,000,000, with nearly half of the exports going to China, and the remainder distributed among various countries.

These figures only furnish a slight concrete suggestion of the immense industrial and commercial importance of the invention that Arkwright and his associates and successors produced and perfected for mankind. What Eli Whitney did for the cultivation and handling of cotton they have done for the world-wide interests connected with its manufacture.

These numbers only provide a small tangible indication of the huge industrial and commercial significance of the invention that Arkwright and his team, along with their successors, created and refined for humanity. What Eli Whitney achieved for growing and processing cotton, they accomplished for the global interests related to its production.

The gradual disuse of wigs is assigned by some as the reason that Richard Arkwright began to turn his attention to mechanical inventions as likely to afford him a new source of income; but as during his journeys he was brought into constant intercourse with persons engaged in weaving and spinning, his inquisitive and strongly practical intelligence would in any case have been naturally led to take a keen interest in inventions which were a constant topic of conversation among the manufacturing population. The invention of the fly-shuttle by Kay of Bury had so greatly increased the demand for yarn that it became difficult to meet it merely by hand labor. A machine for carding cotton had been introduced into Lancashire about 1760, but until 1767 spinning continued to be done wholly with the old-fashioned hand-wheel. In that year James Hargreaves completed his invention of the spinning-jenny, which he patented in 1770. The thread spun by the jenny was, however, suitable only for weft, and the roving process still required to be performed by hand. Probably Arkwright knew nothing of the experiments of Hargreaves, when, in 1767, he asked John Kay, a clockmaker then residing in Warrington, to "bend him some wires and turn him some pieces of brass." Shortly afterward Arkwright gave up his business at Bolton, and devoted his whole attention to the perfecting of a contrivance for spinning by rollers. After getting Kay to construct for him certain wooden models, which convinced him that the solution of the problem had been accomplished, he is said to have applied to a Mr. Atherton, of Warrington, to make the spinning-[Pg 343]machine, who, from the poverty of Arkwright's appearance, declined to undertake it. He, however, agreed to lend Kay a smith and watch-tool maker to do the heavier part of the engine, and Kay undertook to make the clockmaker's part of it. Arkwright and Kay then went to Preston, where, with the cooperation of a friend of Arkwright, John Smalley, described as a "liquor-merchant and painter," the machine was constructed and set up in the parlor of the house belonging to the Free Grammar-school. The room appears to have been chosen for its secluded position, being hidden by a garden filled with gooseberry-trees; but the very secrecy of their operations aroused suspicion, and popular superstition at once connected them with some kind of witchcraft or sorcery. Two old women who lived close by averred that they heard strange noises in it of a humming nature, as if the devil were tuning his bagpipes, and Arkwright and Kay were dancing a reel, and so much consternation was produced that many were inclined to break open the place. The building has since been changed into a public-house, which is known as the Arkwright Arms. As a proof of the straits to which Arkwright was then reduced, and the degree to which he had sacrificed his comfort in order to obtain the means of completing his invention, it is said that his clothes were in such a ragged state that he declined, unless supplied with a new suit, to go to record his vote at the Preston election in 1768, which took place while he was engaged in setting up his machine. Having thoroughly satisfied himself of the practical value of his invention, he removed to Nottingham, an important seat of the stocking trade, whither Hargreaves, the inventor of the spinning-jenny, had removed the year previously, after his machines had been destroyed by a mob at Blackburn. Arkwright entered into partnership with Smalley from Preston, Kay continuing with him under a bond as a workman, and they erected a spinning-mill between Hockley and Woolpack Lane, a patent being taken out by Arkwright for the machine, July 3, 1769.

The gradual decline in the popularity of wigs is thought by some to be the reason Richard Arkwright started focusing on mechanical inventions as a potential new source of income. However, during his travels, he frequently interacted with people involved in weaving and spinning, and his curious and practical mind would have naturally led him to take a strong interest in the inventions that were constantly discussed among the manufacturing community. The invention of the fly-shuttle by Kay of Bury had significantly increased the demand for yarn, making it hard to meet that demand with just manual labor. A cotton carding machine had been introduced in Lancashire around 1760, but until 1767, spinning was entirely done with traditional hand-wheels. That year, James Hargreaves completed his spinning-jenny invention, which he patented in 1770. However, the thread produced by the jenny was only suitable for weft, and the roving process still needed to be done by hand. Arkwright likely had no knowledge of Hargreaves' experiments when, in 1767, he asked John Kay, a clockmaker living in Warrington, to "bend him some wires and turn him some pieces of brass." Soon after, Arkwright left his business in Bolton to focus entirely on perfecting a machine for spinning using rollers. After getting Kay to create some wooden models that convinced him he had solved the problem, he reportedly asked Mr. Atherton of Warrington to build the spinning machine, but Atherton declined due to Arkwright's shabby appearance. However, he agreed to lend Kay a blacksmith and watch-tool maker to handle the heavier parts, while Kay would manage the clockmaker's segment. Arkwright and Kay then went to Preston, where, with help from Arkwright's friend John Smalley, described as a "liquor merchant and painter," they built the machine and set it up in the parlor of a house belonging to the Free Grammar School. The room was chosen for its secluded location, hidden by a garden of gooseberry bushes; however, the secrecy of their work raised suspicions, and local superstition quickly tied them to witchcraft or sorcery. Two elderly women living nearby claimed they heard strange humming noises, as if the devil was tuning his bagpipes, and that Arkwright and Kay were dancing, which caused such panic that many wanted to break into the place. The building has since become a public house known as the Arkwright Arms. To illustrate the lengths Arkwright went to in order to complete his invention, it's said that his clothes were so ragged that he refused to go vote in the Preston election in 1768 unless he was given a new suit, all while he was setting up his machine. Once he was satisfied about the practical value of his invention, he moved to Nottingham, an important center for the stocking trade, where Hargreaves had relocated the previous year after his machines were destroyed by a mob in Blackburn. Arkwright partnered with Smalley from Preston, while Kay continued to work with him under a contract, and they established a spinning mill between Hockley and Woolpack Lane, with Arkwright applying for a patent for the machine on July 3, 1769.

The spinning-frame of Arkwright was the result of inventive power of a higher and rarer order than that necessary to originate the spinning-jenny. It was much more than a mere development of the old hand-wheel. It involved the application of a[Pg 344] new principle, that of spinning by rollers, and in the delicate adjustment of its various parts and the nice regulation of the different mechanical forces called into operation, so as to make them properly subordinate to the accomplishment of one purpose, we have the first adequate examples of those beautiful and intricate mechanical contrivances that have transformed the whole character of the manufacturing industries. The spinning-frame consisted of four pairs of rollers, acting by tooth and pinion. The top roller was covered with leather to enable it to take hold of the cotton, the lower one fluted longitudinally to let the cotton pass through it. By one pair of rollers revolving quicker than another the rove was drawn to the requisite fineness for twisting, which was accomplished by spindles or flyers placed in front of each set of rollers. The original invention of Arkwright has neither been superseded nor substantially modified, although it has of course undergone various minor improvements.

The spinning frame invented by Arkwright was the result of a level of creativity that was greater and rarer than what was needed to create the spinning jenny. It was much more than just an improvement on the old hand wheel. It introduced a new principle: spinning using rollers. The precise adjustment of its various parts and the careful regulation of the different mechanical forces involved, all working together towards a single goal, exemplify the first efficient instances of those beautiful and complex machines that have completely changed the nature of the manufacturing industry. The spinning frame consisted of four pairs of rollers, working together with gears. The top roller was covered in leather to grip the cotton, while the lower one had flutes running along its length to allow the cotton to pass through. By having one pair of rollers spin faster than another, the rove was drawn to the right thickness for twisting, which was done by spindles or flyers positioned in front of each set of rollers. Arkwright's original invention has not been replaced or significantly changed, even though it has seen various minor improvements.

The first spinning-mill of Arkwright was driven by horses, but finding this method too expensive, as well as incapable of application on a sufficiently large scale, he resolved to use water-power, which had already been successfully applied for a similar purpose, notably in the silk-mill erected by Thomas Lombe, on the Derwent at Derby in 1717. In 1771 Arkwright therefore went into partnership with Mr. Reed, of Nottingham, and Mr. Strutt, of Derby, the possessors of patents for the manufacture of ribbed stockings, and erected his spinning-frame at Cromford, in Derbyshire, in a deep, picturesque valley near the Derwent, where he could obtain an easy command of water-power from a never-failing spring of warm water, which even during the severest frost scarcely ever froze. From the fact that the spinning-frame was driven by water, it came to be known as the water-frame; since the application of steam it has been known as the throstle. As the yarn it produced was of a much harder and firmer texture than that spun by the jenny, it was specially suited for warp, but the Lancashire manufacturers declined to make use of it. Arkwright and his partners therefore wove it at first into stockings, which, on account of the smoothness and equality of the yarn, were greatly superior to those woven from the hand-spun cotton.[Pg 345]

The first spinning mill of Arkwright was powered by horses, but he found this method too expensive and not feasible on a large scale. So, he decided to use water power, which had already been effectively used for similar purposes, particularly in the silk mill built by Thomas Lombe on the Derwent at Derby in 1717. In 1771, Arkwright partnered with Mr. Reed from Nottingham and Mr. Strutt from Derby, who held patents for making ribbed stockings, and set up his spinning frame at Cromford in Derbyshire, in a deep, scenic valley near the Derwent. This location gave him easy access to water power from a reliable warm spring that rarely froze, even in the harshest winters. Because the spinning frame was powered by water, it became known as the water frame; with the introduction of steam, it came to be called the throstle. The yarn it produced was much stronger and denser than that spun by the jenny, making it particularly suitable for warp, but the Lancashire manufacturers refused to use it. Therefore, Arkwright and his partners initially wove it into stockings, which, due to the smoothness and consistency of the yarn, were far superior to those made from hand-spun cotton.[Pg 345]

In 1773 he began to use the thread as warp for the manufacture of calicoes, instead of the linen warp formerly used together with the cotton weft, and thus a cloth solely of cotton was for the first time produced in England. It met at once with a great demand, but, on account of an act passed in 1736 for the protection of the woollen manufactures of England against the calicoes of India, it was liable to a double duty, which at the instance of the Lancashire manufacturers was speedily enforced. Notwithstanding their strenuous opposition, Arkwright, however, in 1774 obtained an act specially exempting from extra duty the "new manufacture of stuffs wholly made of raw cotton-wool." Up to this time more than twelve thousand pounds had been expended by Arkwright and his partners on machinery, with little or no return; but after the new act the cotton manufacture created by his energy and genius developed with amazing rapidity, until it became the leading industry of the North of England.

In 1773, he started using thread as the warp for making calicoes instead of the linen warp that had been used with cotton weft, which led to the first production of cloth made entirely of cotton in England. It quickly gained a huge demand, but due to a law passed in 1736 to protect England's wool industry from Indian calicoes, it was subjected to a double tax, which was quickly enforced at the request of Lancashire manufacturers. Despite their strong opposition, Arkwright managed to get a law passed in 1774 that exempted the "new manufacture of stuffs wholly made of raw cotton-wool" from this extra tax. By this time, Arkwright and his partners had already spent over twelve thousand pounds on machinery with little to show for it; however, after the new law, the cotton manufacturing industry he created flourished rapidly, eventually becoming the leading industry in Northern England.

While struggling against the mingled inertness and active opposition of the manufacturers, Arkwright had all the while been busily engaged in augmenting the capability and efficiency of his machinery, and in 1775 he brought out a patent for a series of adaptations and inventions by means of which the whole process of yarn manufacture—including carding, drawing, roving, and spinning—was performed by a beautifully arranged succession of operations on one machine. With the grant of this patent, every obstacle in the way of a sufficient supply of yarn was overcome, and, whatever might happen to Arkwright, the prosperity of the cotton manufacture was guaranteed. Afterward the invention was adapted for the woollen and worsted trade with equal success.

While fighting against the combined resistance and active opposition of the manufacturers, Arkwright had been actively working to enhance the capability and efficiency of his machinery. In 1775, he introduced a patent for a series of adaptations and inventions that allowed the entire yarn manufacturing process—including carding, drawing, roving, and spinning—to be carried out by a well-organized sequence of operations on a single machine. With the approval of this patent, all barriers to a sufficient supply of yarn were removed, ensuring that, no matter what happened to Arkwright, the success of the cotton industry was secured. Later, the invention was adapted for the wool and worsted trade with the same level of success.

The machine of Arkwright was adapted for roving by means of a revolving cam. For the process of carding, additions and improvements of great ingenuity were affixed to the carding-cylinder patented by Lewis Paul in 1748, transforming it into an entirely new machine. The most important of these were the crank and comb, said to have been used by Hargreaves, but which it is now known that Hargreaves stole from Arkwright; the perpetual revolving cloth called the feeder, said to have been used by John Lees, a Quaker of Manchester, in 1778, but which[Pg 346] Arkwright had undoubtedly used previously at Cromford; and filleted cards on the second cylinder, which also must have been used by Arkwright in 1778, although a manufacturer named Wood claimed to have first used them in 1774. Indeed, the whole of the complicated self-acting machinery, which without the intervention of hand labor performed the different processes necessary to change raw cotton into thread suitable for warp, was substantially the invention of Arkwright; and while each separate machine was in itself a remarkable triumph of inventive skill, the construction of the whole series, and the adaptation of each to its individual function in the continuous succession of operations, must be regarded as an almost unique achievement in the history of invention.[Pg 347]

The Arkwright machine was modified for mobility using a rotating cam. For carding, several clever additions and improvements were added to the carding-cylinder patented by Lewis Paul in 1748, turning it into a completely new machine. The most significant of these were the crank and comb, which were allegedly used by Hargreaves, but it is now known that Hargreaves took them from Arkwright; the continuously rotating cloth known as the feeder, which was claimed to have been used by John Lees, a Quaker from Manchester, in 1778, but that Arkwright undoubtedly had used earlier at Cromford; and filleted cards on the second cylinder, which Arkwright likely used in 1778, although a manufacturer named Wood claimed to have first used them in 1774. In fact, the entire complex self-operating machinery, which performed all the necessary processes to turn raw cotton into thread suitable for warp without manual labor, was largely Arkwright's invention; and while each individual machine was a remarkable feat of invention by itself, the construction of the whole system, and the adaptation of each part to its specific role in the continuous sequence of operations, must be seen as an almost unparalleled accomplishment in the history of invention.[Pg 347]


INTELLECTUAL REVOLT OF GERMANY

GOETHE'S "WERTHER" REVIVES ROMANTICISM

A.D. 1775

A.D. 1775

KARL HILLEBRAND

The latter half of the eighteenth century was, throughout Europe, a period of revolt against the old ideas, the outworn bonds of mediæval society. In art and literature the older system, with its elaborately planned rules and formulas, is technically called "classicism"; and the outburst against it established "romanticism," the spirit of desire, the longing for higher things, an impulse which ruled the intellectual world for generations, and which many critics still believe to be the chief hope for the future.

The second half of the eighteenth century was a time of rebellion across Europe against outdated ideas and the old constraints of medieval society. In art and literature, the previous system, known for its detailed rules and formulas, is referred to as "classicism." The reaction against it led to the rise of "romanticism," characterized by a yearning for deeper aspirations and a desire for higher ideals, a movement that influenced the intellectual landscape for generations and is still viewed by many critics as the primary hope for the future.

Romanticism found expression, more or less impassioned and defiant, in every land, but its earliest and strongest impulse is generally regarded as having sprung from Germany. The sceptical, half-cynical rule of Frederick the Great had left men's minds free, and imagination was everywhere aroused. The early culmination of its extravagance is found in the youth of Goethe and Schiller, Germany's two greatest poets; and Goethe's famous novel, The Sorrows of Young Werther, became the text-book of the rising generation of romanticists. Werther kills himself for disappointed love, and the book has been seriously accused of creating an epidemic of suicide in Germany. Hillebrand, writer of the following analysis of the period and the movement, is among the foremost of present-day German authorities upon the subject.

Romanticism expressed itself, with varying levels of passion and rebellion, in every country, but its earliest and most powerful roots are generally seen as originating from Germany. The skeptical, somewhat cynical rule of Frederick the Great allowed people's minds to be free, and imagination was ignited everywhere. The early peak of its excess can be found in the youth of Goethe and Schiller, Germany's two greatest poets; Goethe's famous novel, The Sorrows of Young Werther, became the go-to book for the emerging generation of romanticists. Werther commits suicide over unrequited love, and the book has been seriously blamed for sparking a wave of suicides in Germany. Hillebrand, who wrote the following analysis of the period and the movement, is one of today's leading German experts on the topic.

Goethe was twenty-six years old when he accepted (1775) the invitation of Charles Augustus, and transported to Weimar the tone and the allures of the literary bohemia of Strasburg. There, to the terror of the good burghers of that small residence, to the still greater terror of the microscopic courtiers, began that "genial" and wild life which he and his august companion led during several years. Hunting, riding on horseback, masquerades, private theatricals, satirical verse, improvisation of all sorts, flirtation particularly, filled up day and night, to the scandal of all worthy folk, who were utterly at a loss to account for his serene highness saying "Du" to this Frankfort roturier.[Pg 348] The gay Dowager Duchess, Wieland's firm friend, looked upon these juvenile freaks with a more lenient eye; for she well knew that the fermentation once over, a noble, generous wine would remain. "We are playing the devil here," writes Goethe to Merck; "we hold together, the Duke and I, and go our own way. Of course, in doing so we knock against the wicked, and also against the good; but we shall succeed; for the gods are evidently on our side." Soon Herder was to join them there, unfortunately not always satisfied with the results of his teaching about absolute liberty of genius.

Goethe was twenty-six when he accepted Charles Augustus's invitation in 1775 and brought the vibe and charm of the literary bohemia from Strasbourg to Weimar. There, much to the shock of the well-meaning citizens of the small town, and even more to the dismay of the tiny courtiers, started the "genial" and wild life that he and his noble companion enjoyed for several years. Hunting, horseback riding, masquerades, private theatrical performances, satirical poetry, various types of improvisation, and especially flirtation filled their days and nights, scandalizing all respectable people, who couldn't understand why his serene highness chose to address this Frankfurt commoner with "Du." The lively Dowager Duchess, a steadfast friend of Wieland, viewed these youthful antics more leniently, knowing that once the excitement wore off, a fine, generous spirit would remain. "We're playing with fire here," Goethe wrote to Merck; "the Duke and I are sticking together and doing things our way. Naturally, we bump into some trouble, both with the wicked and the virtuous; but we'll succeed; the gods are clearly on our side." Soon, Herder was set to join them, though he wasn't always pleased with the outcomes of his teachings on the absolute freedom of genius.[Pg 348]

The whole generation bore with impatience the yoke of the established order, of authority under whatever form, whether the fetters were those of literary convention or social prejudice, of the state or the church. The ego affirmed its absolute, inalienable right; it strove to manifest itself according to its caprices, and refused to acknowledge any check. Individual inspiration was a sacred thing, which reality with its rules and prejudices could only spoil and deflower. Now, according to the temperament of each, they rose violently against society and its laws, or resigned themselves silently to a dire necessity. The one in Titanic effort climbed Olympus, heaving Pelion on Ossa; the other wiped a furtive tear out of his eye, and, aspiring to deliverance, dreamed of an ideal happiness. Sometimes in the same poet the two dispositions succeed each other.

The whole generation impatiently bore the burden of the established order, of authority in any form, whether it was the constraints of literary convention or social prejudice, or control by the state or the church. The ego asserted its absolute, undeniable right; it aimed to express itself according to its whims and refused to accept any limitations. Individual inspiration was a sacred thing that reality, with its rules and biases, could only tarnish and ruin. Depending on their temperament, some violently rebelled against society and its laws, while others quietly accepted a harsh reality. The former made a heroic effort to reach great heights, while the latter wiped away a secret tear and dreamed of ideal happiness, longing for freedom. Sometimes, even within the same poet, these two attitudes alternated.

"Cover thy sky with vapor and clouds, O Zeus," exclaims Goethe's Prometheus, "and practise thy strength on tops of oaks and summits of mountains like the child who beheads thistles. Thou must, nevertheless, leave me my earth and my hut, which thou hast not built, and my hearth, whose flame thou enviest. Is it not my heart, burning with a sacred ardor, which alone has accomplished all? And should I thank thee, who wast sleeping whilst I worked?"

"Cover your sky with vapor and clouds, O Zeus," exclaims Goethe's Prometheus, "and test your strength on the tops of oaks and the peaks of mountains like a child who cuts off thistles. You must, however, leave me my earth and my hut, which you didn’t build, and my hearth, whose flame you envy. Is it not my heart, burning with a sacred passion, that has accomplished everything? And should I thank you, who were sleeping while I worked?"

The same young man who had put into the mouth of the rebellious Titan this haughty and defiant outburst, at other moments, when he was discouraged and weary of the struggle, took refuge within himself. Like Werther, "finding his world within himself, he spoils and caresses his tender heart, like a sickly child, all whose caprices we indulge." One or the other of those attitudes toward reality, the active and the passive, were soon taken by the[Pg 349] whole youth of the time; and just as Schiller's Brigands gave birth to a whole series of wild dramas, Werther left in the novels of the time a long line of tears. More than that, even in reality Karl Moor found imitators who engaged in an open struggle against society, and one met at every corner languishing Siegwarts, whose delicate soul was hurt by the cruel contact of the world.

The same young man who made the rebellious Titan spit out that arrogant and defiant remark would, at times when he felt discouraged and tired of the fight, retreat into himself. Like Werther, "finding his world within himself, he spoils and nurtures his sensitive heart, like a fragile child whose whims we indulge." Either of those attitudes toward reality, the active or the passive, was soon adopted by the[Pg 349] youth of the era; just as Schiller's Brigands sparked a whole series of intense dramas, Werther left behind a trail of tears in the novels of the time. Furthermore, in reality, Karl Moor found followers who openly fought against society, and on every corner, one encountered wan Siegwarts, whose tender spirit was wounded by the harsh realities of the world.

What strikes us most in this morbid sentimentality is the eternal melancholy sighing after nature. Ossian's cloudy sadness and Young's dark Nights veil every brow. They fly into the solitudes of the forests in order to dream freely of a less brutal world. They must, indeed, have been very far from nature to seek for it with such avidity. Many, in fact, of these ardent, feverish young men became in the end a prey, some to madness, others to suicide. A species of moral epidemic, like that which followed upon the apparent failure of the Revolution in 1799, had broken out. The germ of Byronism may be clearly detected already in the Wertherism of those times. Exaggerated and overstrained imaginations found insufficient breathing-room in the world, and met on all sides with boundaries to their unlimited demands. Hearts, accustomed to follow the dictates of their own inspiration alone, bruised themselves against the sharp angles of reality. The thirst for action which consumed their ardent youth could not be quenched, in fact, in the narrow limits of domestic life; and public life did not exist. Frederick had done great things, but only, like the three hundred other German governments, to exclude the youth of the middle classes from active life. Thence the general uneasiness. Werther was as much an effect as a cause of this endemic disease; above all, it was the expression of a general state of mind. It is this which constitutes its historical importance, while the secret of its lasting value is to be found in its artistic form.

What stands out to us most in this dark sentimentality is the constant sadness longing for nature. Ossian's cloudy gloom and Young's dark nights overshadow everyone. They escape into the solitude of the forests to dream freely of a less harsh world. They must have been very disconnected from nature to seek it with such intensity. Many of these passionate, restless young men ultimately fell victim to madness or suicide. A kind of moral epidemic, similar to what arose after the seemingly failed Revolution in 1799, had broken out. The seeds of Byronism can already be seen in the Wertherism of that time. Exaggerated and strained imaginations found little room to breathe in the world, constantly hitting boundaries against their limitless desires. Hearts that were used to following their own inspirations struggled against the harsh realities. The desire for action that consumed their youthful energy couldn't be satisfied within the narrow confines of domestic life; public life was non-existent. Frederick achieved great things, but like the three hundred other German governments, it only served to shut the middle-class youth out of active participation. This led to widespread unrest. Werther was both a result and a cause of this widespread issue; above all, it reflected a common state of mind. This is what gives it historical significance, while its lasting value lies in its artistic form.

Besides, if I may say so without paradox, the disease was but an excess of health, a juvenile crisis through which Herder, young Goethe, Schiller, and indeed the whole generation had to pass.

Besides, if I can say this without sounding contradictory, the illness was just an overflow of health, a youthful crisis that Herder, young Goethe, Schiller, and really the entire generation had to go through.

"Oh," exclaimed old Goethe fifty years later in a conversation with young Felix Mendelssohn, "oh, if I could but write a fourth volume of my life! It should be a history of the year[Pg 350] 1775, which no one knows or can write better than I. How the nobility, feeling itself outrun by the middle classes, began to do all it could not to be left behind in the race; how liberalism, Jacobinism, and all that devilry awoke; how a new life began; how we studied and poetized, made love and wasted our time; how we young folk, full of life and activity, but awkward as we could be, scoffed at the aristocratic propensities of Messrs. Nicolai and Co., in Berlin, who at that time reigned supreme." "Ah, yes, that was a spring, when everything was budding and shooting, when more than one tree was yet bare, while others were already full of leaves. All that in the year 1775!"

"Oh," exclaimed old Goethe fifty years later in a conversation with young Felix Mendelssohn, "oh, if I could just write a fourth volume of my life! It would be a history of the year[Pg 350] 1775, a year that no one knows or can write about better than I can. How the nobility, feeling left behind by the middle classes, started doing everything they could not to fall behind in the race; how liberalism, Jacobinism, and all that chaos emerged; how a new life began; how we studied and created poetry, fell in love, and wasted our time; how we young folks, full of energy and ambition, yet clumsy as we were, made fun of the aristocratic tendencies of Messrs. Nicolai and Co. in Berlin, who at that time were in charge." "Ah, yes, that was a spring when everything was budding and growing, when some trees were still bare while others were already full of leaves. All that in the year 1775!"

Old pedantic Nicholai, at whom he scoffed thus, foresaw, with his prosy common-sense, what would happen "with all those confounded striplings," as Wieland called them, "who gave themselves airs as if they were accustomed to play at blind-man's buff with Shakespeare." "In four or five years," said he in 1776, "this fine enthusiasm will have passed away like smoke; a few drops of spirit will be found in the empty helmet, and a big caput mortuum in the crucible." This proved true certainly for the great majority, but not so as regards the two coursers which then broke loose, and for him who had cut their traces and released them. Goethe, indeed, modified, or at least cleared up, his early views under the influence of a deeper study of nature and the sight of ancient and Renaissance art in Italy (1786-1788); Schiller put himself to school under Kant (1790), and went out of it with a completely altered philosophy: Kant himself became another after, if not in consequence of, the great King's death (1786); Herder alone remained faithful throughout to the creed he had himself preached.

Old know-it-all Nicholai, who he mocked like this, predicted, with his practical common sense, what would happen "with all those annoying young people," as Wieland called them, "who acted like they were used to playing blind-man's buff with Shakespeare." "In four or five years," he said in 1776, "this excitement will fade away like smoke; a few drops of spirit will be found in the empty helmet, and a big caput mortuum in the crucible." This definitely proved true for most people, but not for the two horses that broke free, nor for the one who cut their ties and released them. Goethe, in fact, revised, or at least clarified, his early views due to a deeper study of nature and the experience of ancient and Renaissance art in Italy (1786-1788); Schiller educated himself under Kant (1790) and came out with a completely changed philosophy: Kant himself changed after, if not because of, the great King's death (1786); only Herder remained consistently faithful to the beliefs he had preached.

The way opened by Herder, although partly and temporarily abandoned during the classical period which intervened, was followed again by the third generation of the founders of German culture, the so-called Romanticists, and by all the great scholars, who, in the first half of this century, revived the historical sciences in Germany. Herder's ideas have, indeed, penetrated our whole thought to such a degree, while his works are so unfinished and disconnected, that it is hardly possible for us to account for the extraordinary effect these ideas and works produced in their day, except by marking the contrast which they present with the then[Pg 351] reigning methods and habits as well as the surprising influence exercised by Herder personally. From his twenty-fifth year, indeed, he was a sovereign. His actual and uncontested sway was not, it is true, prolonged beyond a period of about sixteen years, albeit his name figured to a much later time on the list of living potentates. It is also true that when the seeds thrown by him had grown luxuriantly, and were bearing fruit, the sower was almost entirely forgotten or wilfully ignored. The generation, however, of the "Stuermer und Draenger,"[58] or, as they were pleased to denominate themselves, the "original geniuses," looked up to Herder as their leader and prophet. Some of them turned from him later on and went back to the exclusive worship of classical antiquity; but their very manner of doing homage to it bore witness to Herder's influence. The following generation threw itself no less exclusively into the Middle Ages; but what, after all, was it doing if not following Herder's example, when it raked up Dantes and Calderons out of the dust in order to confront them with and oppose them to Vergils and Racines? However they might repudiate, nay, even forget, their teacher, his doctrines already pervaded the whole intellectual atmosphere of Germany, and men's minds breathed them in with the very air they inhaled. To-day they belong to Europe.

The path opened by Herder, although partially and temporarily set aside during the classical period that followed, was revisited by the third generation of the founders of German culture, the so-called Romanticists, as well as by all the great scholars who revived the historical sciences in Germany during the first half of this century. Herder's ideas have seeped into our entire way of thinking to such an extent, and his works are so incomplete and scattered, that it’s nearly impossible for us to explain the remarkable impact these ideas and works had in their time, except by noting the contrast they presented with the prevailing methods and habits of the time, as well as the remarkable personal influence Herder wielded. Indeed, from his twenty-fifth year, he was a dominant figure. His actual and uncontested power lasted about sixteen years, although his name remained on the list of living leaders for a much longer time. It is also true that when the seeds he planted had flourished and were bearing fruit, the sower was almost entirely forgotten or deliberately overlooked. However, the generation of the "Stuermer und Draenger," or as they liked to call themselves, the "original geniuses," regarded Herder as their leader and prophet. Some of them later turned away from him and returned to the exclusive admiration of classical antiquity; yet their way of paying homage to it was a testament to Herder's impact. The next generation also devoted itself to the Middle Ages, but what were they really doing if not following Herder's example when they unearthed Dantes and Calderons to set them against Vergils and Racines? No matter how much they rejected or even forgot their mentor, his teachings had already permeated the whole intellectual atmosphere of Germany, and people absorbed them with the very air they breathed. Today, they belong to Europe.

Herder, I repeat, is certainly neither a classical nor a finished writer. He has no doubt gone out of fashion, because his style is pompous and diffuse, his composition loose or fragmentary; because his reasoning lacks firmness and his erudition solidity. Still, no other German writer of note exercised the important indirect influence which was exercised by Herder. In this I do not allude to Schelling and his philosophy, which received more than one impulse from Herder's ideas; nor to Hegel, who reduced them to a metaphysical system and defended them with his wonderful dialectics. But F.A. Wolf, when he points out to us in Homer the process of epic poetry; Niebuhr, in revealing to us the growth of Rome, the birth of her religious and national legends, the slow, gradual formation of her marvellous constitution; Savigny, when he proves that the Roman civil law, that masterpiece of human ingenuity, was not the work of a wise legislator,[Pg 352] but rather the wisdom of generations and of centuries; Eichhorn, when he wrote the history of German law and created thereby a new branch of historical science which has proved one of the most fertile; A.W. Schlegel and his school, when they transplanted all the poetry of other nations to Germany by means of imitations which are real wonders of assimilation; Frederick Schlegel, when, in the Wisdom of the Hindoos he opened out that vast field of comparative linguistic science, which Bopp and so many others have since cultivated with such success; Alexander von Humboldt and Karl Ritter, when they gave a new life to geography by showing the earth in its growth and development and coherence; W. von Humboldt, when he established the laws of language as well as those of self-government; Jacob Grimm, when he brought German philology into existence, while his brother Wilhelm made a science of Northern mythology; still later on, D.F. Strauss, when, in the days of our own youth, he placed the myth and the legend, with their unconscious origin and growth, not alone in opposition to the idea of Deity intervening to interrupt established order, but also to that of imposture and conscious fraud; Otfr. Mueller, when he proved that Greek mythology, far from containing moral abstractions or historical facts, is the involuntary personification of surrounding nature, subsequently developed by imagination; Max Mueller, even, when he creates the new science of comparative mythology—what else are they doing but applying and working out Herder's ideas? And if we turn our eyes to other nations, what else were Burke and Coleridge, B. Constant and A. Thierry, Guizot and A. de Tocqueville—what are Renan and Taine, Carlyle and Darwin doing, each in his own branch, but applying and developing Herder's two fundamental principles, that of organic evolution and that of the entireness of the individual? For it was Herder who discovered the true spirit of history, and in this sense it is that Goethe was justified in saying of him:

Herder, I repeat, is definitely neither a classical nor a polished writer. He has undoubtedly fallen out of favor because his style is grandiose and wordy, his writing is loose or fragmented; his arguments are shaky and his knowledge lacks depth. Still, no other notable German writer had as significant an indirect influence as Herder. I'm not just talking about Schelling and his philosophy, which was inspired by Herder's ideas; nor Hegel, who turned them into a metaphysical system and defended them with his brilliant dialectics. But F.A. Wolf, when he shows us the process of epic poetry in Homer; Niebuhr, for revealing the development of Rome, including the origins of its religious and national legends, and the gradual formation of its remarkable constitution; Savigny, when he demonstrates that Roman civil law, a masterpiece of human thought, wasn't created by a wise legislator,[Pg 352] but rather developed through the wisdom of many generations and centuries; Eichhorn, when he wrote the history of German law and established a new field of historical science that has proven highly productive; A.W. Schlegel and his followers, when they brought poetry from other nations to Germany through remarkable imitations; Frederick Schlegel, when he, in the Wisdom of the Hindoos, opened up a vast area of comparative linguistic science that Bopp and many others have since successfully explored; Alexander von Humboldt and Karl Ritter, when they revitalized geography by illustrating the planet's growth, development, and interconnectedness; W. von Humboldt, when he established the laws of language and self-government; Jacob Grimm, when he established German philology, while his brother Wilhelm turned Northern mythology into a science; and later, D.F. Strauss, when, in our youth, he placed myth and legend, with their unconscious origins and evolution, not just against the idea of a deity intervening to disrupt established order but also against that of deceit and conscious fraud; Otfr. Mueller, when he showed that Greek mythology, instead of containing moral concepts or historical truths, is the unconscious personification of nature around us, later shaped by imagination; even Max Mueller, when he created the new science of comparative mythology—what are they doing but applying and expanding on Herder's ideas? And if we look at other countries, what were Burke and Coleridge, B. Constant and A. Thierry, Guizot and A. de Tocqueville—what are Renan and Taine, Carlyle and Darwin doing, each in their own field, but applying and developing Herder's two key principles: organic evolution and the wholeness of the individual? For it was Herder who discovered the true spirit of history, and in this way, Goethe was right to say this about him:

"A noble mind, desirous of fathoming man's soul in whatever direction it may shoot forth, searcheth throughout the universe for sound and word which flow through the lands in a thousand sources and brooks; wanders through the oldest as the newest regions and listens in every zone." "He knew how to find this soul wherever it lay hid, whether robed in grave disguise, or[Pg 353] lightly clothed in the garb of play, in order to found for the future this lofty rule: Humanity be our eternal aim!"

"A noble mind, eager to understand the human soul in all its forms, searches the universe for sounds and words flowing from countless sources and streams; exploring both ancient and modern places, it listens in every area." "He knew how to uncover this soul wherever it was hidden, whether wrapped in serious disguise or casually dressed in playful attire, in order to establish this noble principle for the future: Humanity should be our everlasting goal!"

Among the young literary rebels who, under Herder's guidance, attempted, toward and after 1775, to overthrow all conventionalism, all authority, even all law and rule, in order to put in their stead the absolute self-government of genius, freed from all tutorship—the foremost were the two greatest German poets, Goethe and Schiller. Goethe's Goetz and Werther, Schiller's Brigands and Cabal and Love, were greeted as the promising forerunners of the national literature to come. Their subjects were German and modern, not French or classic; in their plan they affected Shakespearean liberty; in their language they were at once familiar, strong, and original; in their inspiration they were protests against the social prejudices and political abuses of the time, vehement outbursts of individuality against convention.

Among the young literary rebels who, under Herder's guidance, tried to dismantle all conventional ideas, authority, and even laws and rules around 1775, aiming to replace them with absolute self-governance of genius, free from any mentorship—the top figures were the two greatest German poets, Goethe and Schiller. Goethe's Goetz and Werther, along with Schiller's Brigands and Cabal and Love, were celebrated as the promising precursors of the national literature to come. Their topics were German and modern, not French or classical; in their structure, they embraced Shakespearean freedom; in their language, they were familiar, powerful, and original; in their inspiration, they were protests against the social prejudices and political injustices of the time, passionate expressions of individuality against convention.

Not twenty years had passed away, when both the revolutionists had become calm and resigned liberal conservatives, who understood and taught that liberty is possible only under the empire of law; that the real world with all its limits had a right as well as the inner world, which knows no frontiers; that to be completely free man must fly into the ideal sphere of art, science, or formless religion. Not that they abjured "the dreams of their youth." The nucleus of their new creed was contained in their first belief; but it had been developed into a system of social views more in harmony with society and its exigencies, of æsthetic opinions more independent of reality and its accidents, of philosophical ideas more speculative and methodical. In other words, Goethe and Schiller never ceased to believe, as they had done at twenty, that all vital creations in nature as in society are the result of growth and organic development, not of intentional, self-conscious planning, and that individuals on their part act powerfully only through their nature in its entirety, not through one faculty alone, such as reason or will, separated from instinct, imagination, temperament, passion, etc. Only they came to the conviction that here existed general laws which presided over organic development, and that there was a means of furthering in the individual the harmony between temperament, character, understanding, and imagination, without sacrificing one to the others.[Pg 354] Hence they shaped for themselves a general view of nature and mankind, society and history, which may not have become the permanent view of the whole nation; but which for a time was predominant, which even now is still held by many, and which in some respects will always be the ideal of the best men in Germany, even when circumstances have wrought a change in the intellectual and social conditions of their country, so as to necessitate a total transformation and accommodation of those views.

Not twenty years had gone by when both revolutionaries had turned into calm and resigned liberal conservatives. They understood and taught that liberty is only possible under the rule of law; that the real world, with all its limits, has as much of a right to exist as the inner world, which knows no boundaries; and that to be truly free, a person must escape into the ideal realms of art, science, or formless religion. They didn’t abandon "the dreams of their youth." The core of their new beliefs was rooted in their initial convictions, but it had evolved into a system of social views more aligned with society's needs, aesthetic opinions more detached from reality and its unpredictabilities, and philosophical ideas more speculative and systematic. In other words, Goethe and Schiller never stopped believing, as they had at twenty, that all vital creations in nature and society come from growth and organic development, not from intentional, self-conscious design. They believed that individuals can only act powerfully through their complete nature, not through just one faculty like reason or will, separated from instinct, imagination, temperament, passion, etc. They reached the realization that there are general laws governing organic development, and that there's a way to enhance the harmony between temperament, character, understanding, and imagination in each individual, without sacrificing one to another.[Pg 354] Thus, they created a broad perspective of nature and humanity, society and history, which may not have become the lasting view of the entire nation, but which was dominant for a time. Even now, many still hold it, and in some ways, it will always be the ideal for the best minds in Germany, even as circumstances have changed the intellectual and social landscape of their country, requiring a complete transformation and adjustment of those views.

We cannot regard it merely as the natural effect of advancing years if Goethe and Schiller modified and cleared their views; if Kant, whose great emancipating act, the Critique of Pure Reason, falls chronologically in the same period (1781), corrected what seemed to him too absolute in his system, and reconstructed from the basis of the conscience that metaphysical world which he had destroyed by his analysis of the intellect. The world just then was undergoing profound changes. The great "Philosopher-king" had descended to the tomb (1786), and with him the absolute liberty of thought which had reigned for forty-six years. The French Revolution, after having exalted all generous souls, and seemingly confirmed the triumph of liberty and justice which the generation had witnessed in America, took a direction and drifted into excesses which undeceived, sobered, and saddened even the most hopeful believers. As regards personal circumstances, the Italian journey of Goethe (1786-1788) and his scientific investigations into nature, the study of Kant's new philosophy to which Schiller submitted his undisciplined mind (1790 and 1791), were the high-schools out of which their genius came strengthened and purified, although their æsthetic and moral doctrines did not remain quite unimpaired by them. I shall endeavor to give an idea of this double process and its results at the risk of being still more abstract and dry than before.

We can’t just see it as a natural consequence of growing older when Goethe and Schiller changed and refined their views; when Kant, whose groundbreaking work, the Critique of Pure Reason, was published during this same period (1781), revised what he thought was too absolute in his philosophy and rebuilt the metaphysical world he had dismantled through his analysis of the intellect based on conscience. The world was experiencing significant changes. The great "Philosopher-king" had passed away (1786), taking with him the absolute freedom of thought that had prevailed for forty-six years. The French Revolution, after uplifting all noble spirits and seemingly reinforcing the victory of liberty and justice seen in America, took a turn and fell into excesses that disillusioned, sobered, and saddened even the most optimistic believers. In terms of personal experiences, Goethe’s journey to Italy (1786-1788) and his scientific exploration of nature, along with Schiller’s study of Kant’s new philosophy, which challenged his unruly thoughts (1790 and 1791), were the foundations from which their genius emerged strengthened and refined, though their aesthetic and moral teachings were not completely unaffected. I will try to convey an understanding of this dual process and its outcomes, even if it risks being even more abstract and dry than before.

Man is the last and highest link in nature; his task is to understand what she aims at in him and then to fulfil her intentions. This view of Herder's was Goethe's starting-point in the formation of his Weltanschauung (or general view of things).

Man is the final and greatest link in nature; his job is to understand what nature aims for in him and then to fulfill her intentions. This perspective of Herder's was the foundation for Goethe's development of his Weltanschauung (or overall view of things).

"All the world," says one of the characters in Wilhelm[Pg 355] Meister, "lies before us, like a vast quarry before the architect. He does not deserve the name if he does not compose with these accidental natural materials an image whose source is in his mind, and if he does not do it with the greatest possible economy, solidity, and perfection. All that we find outside of us, nay, within us, is object-matter; but deep within us lives also a power capable of giving an ideal form to this matter. This creative power allows us no rest till we have produced that ideal form in one or the other way, either without us in finished works or in our own life."

"All the world," says one of the characters in Wilhelm[Pg 355] Meister, "is laid out before us like a huge quarry for the architect. He doesn't deserve the title if he doesn't use these random natural materials to create an image that comes from his mind, and if he doesn't do it with the utmost economy, strength, and perfection. Everything we find outside of us, and even within us, is just raw material; but deep inside us, there is also a power capable of giving an ideal form to this material. This creative power won't let us rest until we shape that ideal form, either in completed works outside of us or in our own lives."

Here we already have in germ Schiller's idea that life ought to be a work of art. But how do we achieve this task, continually impeded as we are by circumstances and by our fellow-creatures, who will not always leave us in peace to develop our individual characters in perfect conformity with nature? In our relations with our neighbor, Goethe—like Lessing and Wieland, Kant and Herder, and all the great men of his and the preceding age, in England and France as well as in Germany—recommended absolute toleration, not only of opinions, but also of individualities, particularly those in which Nature manifests herself "undefiled." As to circumstances, which is only another name for fate, he preached and practised resignation. At every turn of our life, in fact, we meet with limits; our intelligence has its frontiers which bar its way; our senses are limited and can only embrace an infinitely small part of nature; few of our wishes can be fulfilled; privation and sufferings await us at every moment. "Privation is thy lot, privation! That is the eternal song which resounds at every moment, which, our whole life through, each hour sings hoarsely to our ears!" laments Faust. What remains, then, for man? "Everything cries to us that we must resign ourselves." "There are few men, however, who, conscious of the privations and sufferings in store for them in life, and desirous to avoid the necessity of resigning themselves anew in each particular case, have the courage to perform the act of resignation once for all;" who say to themselves that there are eternal and necessary laws to which we must submit, and that we had better do it without grumbling; who "endeavor to form principles which are not liable to be destroyed, but are rather confirmed by contact with reality." In other words, when man[Pg 356] has discovered the laws of nature, both moral and physical, he must accept them as the limits of his actions and desires; he must not wish for eternity of life or inexhaustible capacities of enjoyment, understanding, and acting, any more than he wishes for the moon. For rebellion against these laws must needs be an act of impotency as well as of deceptive folly. By resignation, on the contrary, serene resignation, the human soul is purified; for thereby it becomes free of selfish passions and arrives at that intellectual superiority in which the contemplation and understanding of things give sufficient contentment, without making it needful for man to stretch out his hands to take possession of them; a thought which Goethe's friend, Schiller, has magnificently developed in his grand philosophical poems. Optimism and pessimism disappear at once, as well as fatalism; the highest and most refined intellect again accepts the world, as children and ignorant toilers do: as a given necessity. He does not even think the world could be otherwise, and within its limits he not only enjoys and suffers, but also works gayly, trying like Horace, to subject things to himself, but resigned to submit to them when they are invincible. Thus the simple Hellenic existence which, contrary to Christianity, but according to nature, accepted the present without ceaselessly thinking of death and another world, and acted in that present and in the circumstances allotted to each by fate, without wanting to overstep the boundaries of nature, would revive again in our modern world and free us forever from the torment of unaccomplished wishes and of vain terrors.

Here we find the seed of Schiller's idea that life should be a work of art. But how do we accomplish this when we are constantly hindered by our circumstances and the people around us, who don't always allow us the space to develop our individual characters in harmony with nature? In our interactions with others, Goethe—like Lessing, Wieland, Kant, Herder, and all the great thinkers of his and previous eras from England, France, and Germany—advocated for complete tolerance, not just of opinions but also of individualities, especially those in which nature expresses itself "undefiled." As for circumstances, which is just another word for fate, he taught and practiced resignation. At every turn in life, we encounter limitations; our intellect has boundaries that restrict it; our senses are limited and can only perceive a minuscule part of nature; few of our desires can be satisfied; deprivation and suffering are always waiting for us. "Deprivation is your lot, deprivation! That is the constant refrain that echoes at every moment, which, our entire lives long, each hour sings hoarsely in our ears!" laments Faust. So what is left for humanity? "Everything tells us that we must resign ourselves." However, few people are aware of the deprivations and sufferings life has in store for them, and, wishing to avoid the need to resign themselves repeatedly in each case, have the courage to perform the act of resignation once and for all; who tell themselves that there are eternal and necessary laws we must abide by, and it’s better to accept them without complaining; who "attempt to create principles that are not easily destroyed, but instead are strengthened by their interaction with reality." In other words, once a person discovers the laws of nature, both moral and physical, they must accept them as the boundaries of their actions and desires; they shouldn't wish for eternal life or endless capacities for enjoyment, understanding, and action, any more than they would wish for the moon. For rebellion against these laws is both an act of powerlessness and deceptive foolishness. Instead, through resignation, especially serene resignation, the human soul is purified; by this, it frees itself from selfish passions and reaches that intellectual clarity where contemplating and understanding things brings enough satisfaction without needing to reach out to seize them; a thought that Goethe's friend, Schiller, expresses beautifully in his grand philosophical poems. Optimism and pessimism fade away, along with fatalism; the highest and most refined intellect accepts the world again, like children and simple laborers do: as a given necessity. They don't even consider that the world could be any different, and within its limits, they not only enjoy and suffer but also work joyfully, trying like Horace to master their circumstances, but resigned to accept them when they are unyielding. Thus, the simple Hellenic existence, which, in contrast to Christianity but in line with nature, embraced the present without constantly dwelling on death and an afterlife, and acted in the present and in the circumstances each person was dealt by fate, without intending to overstep nature’s boundaries, could find new life in our modern world and liberate us forever from the anguish of unfulfilled desires and vain fears.

The sojourn in Italy, during which Goethe lived outside the struggle for life, outside the competition and contact of practical activity, in the contemplation of nature and art, developed this view—the spectator's view—which will always be that of the artist and of the thinker, strongly opposed to that of the actor on the stage of human life. Iphigenie, Torquato Tasso, Wilhelm Meister, are the fruits and the interpreters of this conception of the moral world. What ripened and perfected it so as to raise it into a general view, not only of morality, but also of the great philosophical questions which man is called upon to answer, was his study of nature, greatly furthered during his stay in Italy. The problem which lay at the bottom of all the vague longing[Pg 357] of his generation for nature he was to solve. It became his incessant endeavor to understand the coherence and unity of nature.

The time Goethe spent in Italy, where he lived apart from the struggles of daily life and the competition of practical activities, focusing instead on nature and art, shaped his perspective—the viewpoint of an observer—which will always align with that of artists and thinkers, in stark contrast to that of those actively participating in the drama of human existence. Iphigenie, Torquato Tasso, and Wilhelm Meister are the products and interpreters of this understanding of the moral world. What nurtured and refined this perspective, elevating it into a broader view not only of morality but also of the significant philosophical issues humans face, was his study of nature, which was greatly enhanced during his time in Italy. He was meant to resolve the underlying problem that fueled his generation's vague yearning for nature. It became his relentless mission to grasp the interconnectedness and unity of the natural world.

"You are forever searching for what is necessary in nature," Schiller wrote to him once, "but you search for it by the most difficult way. You take the whole of nature in order to obtain light on the particular case; you look into the totality for the explanation of the individual existence. From the simplest organism (in nature) you ascend step by step to the more complicated, and finally construct the most complicated of all—man—out of the materials of the whole of nature. In thus creating man anew under the guidance of nature, you penetrate into his mysterious organism."

"You are always looking for what’s essential in nature," Schiller once wrote to him, "but you go about it in the hardest way. You consider all of nature to find clarity on the specific issue; you examine the whole to explain individual existence. Starting from the simplest organism in nature, you work your way up to the more complex, ultimately building the most complex of all—man—using materials from all of nature. By recreating man with nature's guidance, you delve into his mysterious makeup."

And, indeed, as there is a wonderful harmony with nature in Goethe the poet and the man, so there is the same harmony in Goethe the savant and the thinker; nay, even science he practised as a poet. As one of the greatest physicists of our days, Helmholtz, has said of him, "He did not try to translate nature into abstract conceptions, but takes it as a complete work of art, which must reveal its contents spontaneously to an intelligent observer." Goethe never became a thorough experimentalist; he did not want "to extort the secret from nature by pumps and retorts." He waited patiently for a voluntary revelation, i.e., until he could surprise that secret by an intuitive glance; for it was his conviction that if you live intimately with Nature she will sooner or later disclose her mysteries to you. If you read his Songs, his Werther, his Wahlverwandtschaften, you feel that extraordinary intimacy—I had almost said identification—with nature, present everywhere. Werther's love springs up with the blossom of all nature; he begins to sink and nears his self-made tomb while autumn, the death of nature, is in the fields and woods. So does the moon spread her mellow light over his garden, as "the mild eye of a true friend over his destiny." Never was there a poet who humanized nature or naturalized human feeling, if I might say so, to the same degree as Goethe. Now, this same love of nature he brought into his scientific researches.

And, just as there is a beautiful harmony with nature in Goethe as both a poet and a person, the same harmony exists in Goethe as a scholar and thinker; in fact, he approached science like a poet. As one of the greatest physicists of our time, Helmholtz, remarked about him, "He did not try to translate nature into abstract concepts, but sees it as a complete work of art that must reveal its contents spontaneously to an intelligent observer." Goethe never became a rigorous experimentalist; he didn't want "to force nature to give up her secrets through pumps and flasks." He waited patiently for a voluntary revelation, meaning, he hoped to uncover those secrets through an intuitive insight; he believed that if you live closely with Nature, she will reveal her mysteries to you eventually. If you read his Songs, his Werther, his Wahlverwandtschaften, you sense that extraordinary closeness—I might even say identification—with nature that is present everywhere. Werther's love blossoms along with the whole of nature; he starts to fade away and approaches his self-made grave while autumn, symbolizing nature's death, fills the fields and forests. Similarly, the moon casts its warm light over his garden, like "the gentle eye of a true friend watching over his fate." There has never been a poet who humanized nature or made human emotions feel as natural, if I may say so, as Goethe did. This same love for nature he infused into his scientific research.

He began his studies of nature early, and he began them as he was to finish them—with geology. Buffon's great views on the[Pg 358] revolutions of the earth had made a deep impression upon him, although he was to end as the declared adversary of that vulcanism which we can trace already at the bottom of Buffon's theory—naturally enough, when we think how uncongenial all violence in society and nature was to him, how he looked everywhere for slow, uninterrupted evolution. From theoretical study he had early turned to direct observation; and when his administrative functions obliged him to survey the mines of the little dukedom, ample opportunity was offered for positive studies. As early as 1778, in a paper, Granite, he wrote: "I do not fear the reproach that a spirit of contradiction draws me from the contemplation of the human heart—this most mobile, most mutable and fickle part of the creation—to the observation of (granite) the oldest, firmest, deepest, most immovable son of nature. For all natural things are in connection with each other." It was his life's task to search for the links of this coherence in order to find that unity which he knew to be in the moral as well as material universe.

He started studying nature early on, and he began as he would finish—with geology. Buffon's powerful ideas about the earth's revolutions had a significant impact on him, even though he ultimately became a strong opponent of the volcanism that we can already see underlying Buffon's theory. It's understandable, considering how opposed he was to all forms of violence in society and nature, as he sought slow, continuous evolution everywhere. After starting with theoretical study, he quickly shifted to direct observation; his administrative duties required him to survey the mines of the small dukedom, providing plenty of chances for practical studies. As early as 1778, in a paper titled Granite, he wrote: "I do not fear the criticism that the spirit of contradiction leads me away from contemplating the human heart—this most changeable, unstable, and fickle part of creation—to the observation of (granite), the oldest, strongest, deepest, most unchanging element of nature. For all things in nature are connected to one another." His life's work was to uncover the links of this coherence to find the unity he believed existed in both the moral and material universe.

From those "first and most solid beginnings of our existence" he turned to the history of plants and to the anatomy of the animals which cover this crust of the earth. The study of Spinoza confirmed him in the direction thus taken. "There I am on and under the mountains, seeking the divine in herbis et lapidibus," says he, in Spinoza's own words; and again: "Pardon me if I like to remain silent when people speak of a divine being which I can know only in rebus singularibus." This pantheistic view grew stronger and stronger with years; but it became a pantheism very different from that of Parmenides, for whom being and thinking are one, or from that of Giordano Bruno, which rests on the analogy of a universal soul with the human soul, or even from that of Spinoza himself, which takes its start from the relations of the physical world with the conceptive world, and of both with the divine one. Goethe's pantheism always tends to discover the cohesion of the members of nature, of which man is one: if once he has discovered this universal unity, where there are no gaps in space nor leaps in time, he need not search further for the divine.

From those "first and most solid beginnings of our existence," he shifted his focus to the history of plants and the anatomy of the animals that inhabit this planet. The study of Spinoza reinforced his chosen path. "There I am on and under the mountains, seeking the divine in herbis et lapidibus," he expresses in Spinoza's own words; and again: "Forgive me if I prefer to stay silent when people talk about a divine being that I can only know through rebus singularibus." This pantheistic perspective became increasingly stronger over the years; however, it evolved into a pantheism that was very different from that of Parmenides, who equated being and thinking, or Giordano Bruno's, which is based on the analogy of a universal soul and the human soul, or even that of Spinoza himself, which begins with the connections between the physical world and the conceptual world, and both with the divine. Goethe's pantheism consistently seeks to uncover the interconnectedness of nature's elements, of which humanity is a part: once he identifies this universal unity, where there are no gaps in space or time, he no longer needs to look for the divine.

It is analogy which helps us to form these intuitive or platonic ideas. It was through analogy that Goethe arrived at his great[Pg 359] discoveries in natural science, and I only repeat what such men as Johannes Mueller, Baer, and Helmholtz have been willing to acknowledge, when I say that the poet's eye has been as keen as that of any naturalist. Kant had contended that there might be a superior intelligence, which, contrary to human intelligence, goes from the general to the particular; and Goethe thought—he proved, I might say—that in man too some of this divine intelligence can operate and shine, if only in isolated sparks. It was a spark of this kind which, first at Padua on the sight of a fanpalm-tree, then again, on the eve of his departure from Palermo, during a walk in the public garden amid the Southern vegetation, revealed to him the law of the metamorphosis of plants. He found an analogy between the different parts of the same plant which seemed to repeat themselves: unity and evolution were revealed to him at once.

It’s analogy that helps us create these intuitive or ideal ideas. It was through analogy that Goethe made his significant discoveries in natural science, and I’m just echoing what people like Johannes Mueller, Baer, and Helmholtz have been willing to admit when I say that the poet's insight has been as sharp as that of any naturalist. Kant argued that there could be a greater intelligence that moves from the general to the specific, unlike human intelligence; Goethe believed—let’s say he proved—that humans can also tap into some of this divine intelligence, even if it only shows up in brief moments. It was one of those moments that first occurred in Padua when he saw a fan palm tree, and again, right before he left Palermo during a stroll through the public garden surrounded by southern plants, that led him to understand the law of plant metamorphosis. He noticed an analogy among the various parts of the same plant that seemed to replicate themselves: unity and evolution became clear to him in an instant.

Three years later the sight of a half-broken sheep-skull, which he found by chance on the sand of the Venetian Lido, taught him that the same law, as he had suspected, applied also to vertebrate animals, and that the skull might be considered as a series of strongly modified vertebræ. He had, in fact, already hinted at the principle, shortly after put forward by Lamarck, and long afterward developed and firmly established by Darwin. He considered the difference in the anatomical structure of animal species as modifications of a type or planned structure, modifications brought about by the difference of life, food, and dwellings. He had discovered as early as 1786 the intermaxillary bone in man, i.e., the remnant of a part which had had to be adapted to the exigencies of the changed structure; and proved thereby that there had been a primitive similarity of structure, which had been transformed by development of some parts and atrophy of others. Goethe's sketch of an Introduction into Comparative Anatomy, which he wrote in 1795, urged by A. von Humboldt, has remained, if I may believe those competent to judge, a fundamental stone of modern science. And I may be allowed, as I am unversed in such matters, to invoke the authority of one of the most eminent living physiologists, Helmholtz, who says of Goethe's anatomical essay, that in it the poet "teaches, with the greatest clearness and decision, that all differences in the structure of animal species are to be considered as[Pg 360] changes of one fundamental type, which have been brought about by fusion, transformation, aggrandizement, diminution, or total annihilation of several parts. This has, indeed, become, in the present state of comparative anatomy, the leading idea of this science. It has never since been expressed better or more clearly than by Goethe: and after-times have made few essential modifications."[59]

Three years later, he stumbled upon a half-broken sheep skull on the sands of the Venetian Lido, which taught him that the same principle he suspected applied to vertebrate animals as well. He realized that the skull could be seen as a series of drastically modified vertebrae. In fact, he had already hinted at this concept, which was later proposed by Lamarck and further developed and established by Darwin. He believed that the differences in the anatomical structure of animal species were modifications of a basic type or design, changes brought on by variations in life, diet, and habitats. As early as 1786, he had identified the intermaxillary bone in humans, which is a remnant of a part that had to adapt to changes in structure, proving that there was an original similarity of structure that transformed through the development of some parts and the atrophy of others. Goethe's outline for an Introduction into Comparative Anatomy, written in 1795 at the encouragement of A. von Humboldt, has remained, according to experts, a cornerstone of modern science. And I may draw on the authority of one of the most distinguished living physiologists, Helmholtz, who stated about Goethe's anatomical essay that the poet "clearly teaches that all differences in the structure of animal species should be viewed as changes of one fundamental type, resulting from the fusion, transformation, enlargement, reduction, or complete loss of various parts. This idea has truly become the guiding principle in the current field of comparative anatomy. It has never been articulated better or more clearly than by Goethe, and later eras have made few significant changes."

Now, the same may be said, I am told, in spite of some differences as to details, of his metamorphosis of plants. I do not mean by this to say that Goethe is the real author of the theory of evolution. There is between him and Mr. Darwin the difference which there is between Vico and Niebuhr, Herder and F.A. Wolf. In the one case we have a fertile hint, in the other a well-established system, worked out by proofs and convincing arguments. Nevertheless, when a man like Johannes Mueller sees in Goethe's views "the presentiment of a distant ideal of natural history," we may be allowed to see in Goethe one of the fathers of the doctrine of evolution, which, after all, is only an application of Herder's principle of fieri to the material world.

Now, I’ve been told that the same can be said for his transformation of plants, despite some differences in details. I don’t mean to imply that Goethe is the true originator of the theory of evolution. The distinction between him and Mr. Darwin is similar to that between Vico and Niebuhr, or Herder and F.A. Wolf. In one case, we have a fertile idea, and in the other, a well-established system backed by evidence and convincing arguments. However, when a figure like Johannes Mueller recognizes in Goethe’s ideas “the anticipation of a distant ideal of natural history,” we can consider Goethe as one of the early contributors to the evolution doctrine, which, after all, is just an application of Herder’s principle of fieri to the material world.

After having thus gone through the whole series of organisms, from the simplest to the most complicated, Goethe finds that he has laid, as it were the last crowning stone of the universal pyramid, raised from the materials of the whole quarry of nature; that he has reconstructed man. And here begins a new domain; for after all for mankind the highest study must be man himself. The social problems of property, education, marriage, occupied Goethe's mind all his life through, although more particularly in the last thirty years. The relations of man with nature, the question how far he is free from the laws of necessity, how far subject to them, are always haunting him. If you read the Wahlverwandtschaften, the Wanderjahre, the second Faust, you will find those grave questions approached from all sides. I shall not, however, enter here into an exposition of Goethe's political, social, and educational views, not only because they mostly belong to a later period, but especially because they have never found a wide echo, nor determined the opinions of an important[Pg 361] portion of the nation, nor entered as integrating principles into its lay creed. Not so with the metaphysical conclusion which he reached by this path, and which is somewhat different from the pantheism of his youth, inasmuch as he combines with it somewhat of the fundamental ideas of Leibnitz, which were also Lessing's, and which, after all, form a sort of return to Christianity, as understood in its widest sense, in the sense in which it harmonizes with Plato's idealism. "Thinking is not to be severed from what is thought, nor will from movement." Nature consequently is God, and God is nature, but in this God-nature man lives as an imperishable monad, capable of going through thousands of metamorphoses, but destined to rest on each stage of this unlimited existence, in full possession of the present, in which he has to expand his whole being by action or enjoyment. This conception of life was not, as you will see, the creation of an imagination longing to pass beyond the conditions of human existence—which is the idealism of the "general"—but the highest result of the poet's insight into the order of nature.

After going through the entire range of organisms, from the simplest to the most complex, Goethe realizes that he has essentially placed the final piece on the universal pyramid, built from the materials of all of nature. He has reconstructed humanity. And this marks the beginning of a new area of study; ultimately, for humanity, the highest study must be humanity itself. Throughout his life, Goethe grappled with social issues like property, education, and marriage, especially in the last thirty years. He was always consumed by the relationship between humans and nature, questioning how free we are from the laws of necessity and how much we are subject to them. If you read the Wahlverwandtschaften, the Wanderjahre, or the second Faust, you will see these serious questions explored from multiple angles. However, I won’t delve into an explanation of Goethe's political, social, and educational beliefs here, not only because they belong to a later period, but especially because they have never resonated widely or shaped the views of a significant portion of the nation, nor have they integrated into its secular beliefs. This is not the case with the metaphysical conclusions he reached through this journey, which differ somewhat from the pantheism of his youth. He integrates some fundamental ideas from Leibniz and Lessing, ultimately representing a kind of return to Christianity, as understood in its broadest sense, harmonizing with Plato's idealism. "Thinking cannot be separated from what is thought, nor will from movement." Therefore, nature is God, and God is nature, but within this God-nature, humanity exists as an indestructible monad, capable of undergoing countless transformations yet destined to fully experience each stage of this limitless existence, in complete awareness of the present, where one must expand their entire being through action or enjoyment. This understanding of life was not, as you might see, the result of an imagination yearning to transcend human existence—which is the idealism of the "general"—but the highest outcome of the poet's insight into the order of nature.

I have said that there was an antagonism between Kant's views and those of Herder and Goethe, and that this antagonism has been ever since sensibly felt in the intellectual history of Germany. Some efforts were made to reconcile them, as for instance by Schiller. Sometimes a sort of alliance took place, as in 1813, when the Romanticists, who were quite under the spell of the Herder-Goethe ideas, invoked the aid of the moral energy, which was a special characteristic of Kant's disciples; but the antagonism lives on not the less even now in the German nation, as the antagonism between Hume and Burke, Locke and Berkeley, Fielding and Richardson, Shakespeare and Milton, nay, between Renaissance and Puritanism in spite of their apparent death, is still living in the English nation. This difference is, as will happen in this world, much more the difference between two dispositions of mind, character, and temperament, than between two opposite theories; or at least the conflicting opinions are much more the result of our moral and intellectual dispositions than of objective observation and abstract argumentation. Germany owes much to the stern unflinching moral principles of Kant; she owes still more, however, to the serene and large views of Goethe. The[Pg 362] misfortune of both ideals is that they cannot and will never be accessible save to a small élite, that of Kant to a moral, that of Goethe to an intellectual, élite. But are not all ideals of an essentially aristocratic nature? The German ideals, however, are so more than others, and the consequence has been a wide gap between the mass of the nation and the minority which has been true to those ideals. The numerical majority, indeed, of the German nation has either remained faithful to the Church, though without fanaticism, or has become materialistic and rationalistic. It is a great misfortune for a nation when its greatest writer in his greatest works is only understood by the happy few, and when its greatest moralist preaches a moral which is above the common force of human nature. The only means of union between the nation and the intellectual and moral aristocracy, which has kept and guarded that treasure, as well as the only link between these two aristocratic views of life themselves, would be furnished by religion, a religion such as Lessing, Mendelssohn, and above all Schleiermacher, propounded, such as reigned all over Germany forty or fifty years ago, before party spirit had set to work, and the flattest of rationalisms had again invaded the nation—a religion corresponding, for the mass, to what Goethe's and Kant's philosophy, which is neither materialism nor spiritualism, is for the few—a religion based on feeling and intuition, on conscience and reverence, but a religion without dogmas, without ritual, without forms, above all without exclusiveness and without intolerance. I doubt whether this mild and noble spirit, which is by no means indifferentism, will soon revive, as I doubt whether Germany will quickly get over the conflict between the traditional and the rationalistic spirit which mars her public life; whether too she will soon reach that political ideal which England realized most fully in the first half of this century, and which consists in a perfect equilibrium between the spirit of tradition and that of rationalism. However, although Kant's lofty and Goethe's deep philosophy of life is now the treasure of a small minority only, it has none the less pervaded all the great scientific and literary work done up to the middle of this century. It has presided over the birth of our new state; and the day will certainly come when public opinion in Germany will turn away from the tendency of her present literature, science,[Pg 363] and politics—a somewhat narrow patriotism, a rather shallow materialism, and a thoroughly false parliamentary régime—and come back to the spirit of the generations to whom, after all, she owes her intellectual, though not perhaps her political and material, civilization.[Pg 364]

I have mentioned that there has been a conflict between Kant's ideas and those of Herder and Goethe, and this conflict continues to be felt in Germany's intellectual history. Some attempts were made to reconcile them, like those by Schiller. At times, there was a sort of partnership, as seen in 1813, when the Romanticists, influenced by Herder and Goethe's ideas, sought the support of Kant's followers, known for their strong moral principles; however, the conflict persists in the German community, similar to the tensions between Hume and Burke, Locke and Berkeley, Fielding and Richardson, Shakespeare and Milton, and even between the Renaissance and Puritanism, which still resonate in English society despite their apparent resolution. This difference often reflects two distinct mindsets, characters, and temperaments, rather than just two opposing theories; or at least, the conflicting views stem more from our moral and intellectual inclinations than from objective observation and abstract reasoning. Germany has greatly benefited from Kant's strict moral principles, but she owes even more to Goethe's broad and serene perspectives. The misfortune of both ideals is that they can never be fully appreciated by the masses, with Kant appealing to a moral elite and Goethe to an intellectual elite. But aren't all ideals fundamentally aristocratic? German ideals, in particular, have created a significant divide between the majority of the nation and the minority that remains true to those ideals. The majority of the German nation has either stayed loyal to the Church, without fanaticism, or has become materialistic and rationalistic. It's a tragedy for a nation when its greatest writer is only understood by a fortunate few, and when its leading moralist promotes a morality that surpasses normal human capacities. The only way to unite the nation with the intellectual and moral elite, who have preserved that treasure, and the only link between these two aristocratic worldviews, could come from religion—specifically, the kind proposed by Lessing, Mendelssohn, and especially Schleiermacher, which was prevalent throughout Germany forty or fifty years ago, before political factionalism took hold and the most superficial form of rationalism returned. This religion could relate to the general population in the same way that Goethe's and Kant's philosophies—neither materialism nor spiritualism—relate to a select few: a faith grounded in feeling and intuition, conscience and reverence, devoid of dogmas, rituals, and forms, especially free from exclusivity and intolerance. I doubt whether this gentle and noble spirit, which is far from indifference, will awaken soon, as I also doubt whether Germany can swiftly overcome the struggle between her traditional and rationalistic spirits that disrupt her public life; nor do I believe she will quickly achieve that political ideal which England fully realized in the first half of this century, characterized by a perfect balance between tradition and rationalism. Nevertheless, even though Kant's profound and Goethe's rich philosophy of life is now the treasure of just a small minority, it has nonetheless infused all significant scientific and literary work done up until the middle of this century. It has influenced the formation of our new state; and a day will surely come when public opinion in Germany will shift away from the current trends in her literature, science, and politics—a somewhat narrow patriotism, a rather superficial materialism, and a deeply flawed parliamentary regime—and return to the spirit of the generations to whom she ultimately owes her intellectual, if not necessarily her political and material, civilization.

FOOTNOTES:

[58] "Storm and stress," the period of intellectual revolt, struggle, and emancipation in Germany.—Ed.

[58] "Storm and stress," a time of intellectual rebellion, conflict, and liberation in Germany.—Ed.

[59] Written in 1853, five years before the appearance of Mr. Darwin's great work.

[59] Written in 1853, five years before the publication of Mr. Darwin's major work.


PESTALOZZI'S METHOD OF EDUCATION

A.D. 1775

A.D. 1775

GEORGE RIPLEY

Modern education began when Johann Heinrich Pestalozzi established his experimental school at Neuhof in 1775. Comenius had shown the true path of teaching. Pestalozzi was the enthusiast who felt with burning passion the injustice done to the child in the schoolhouses of his day. He protested that the old education was all wrong, and he proved this by his achievements, establishing a little school in his own home at Neuhof, and then in 1800 a larger one at Burgdorf.

Modern education started when Johann Heinrich Pestalozzi set up his experimental school at Neuhof in 1775. Comenius had demonstrated the right way to teach. Pestalozzi was the passionate advocate who felt deeply the unfair treatment of children in the schools of his time. He argued that the traditional education system was flawed, and he demonstrated this through his accomplishments, first by founding a small school in his own home at Neuhof, and then in 1800 a larger one at Burgdorf.

The Swiss Government adopted his ideas. Teachers were sent to learn of him. From Burgdorf is sprung the whole school system of to-day. As a practical school-teacher Pestalozzi was nevertheless a failure in the end, because he relied on no force but that of personal affection to control his pupils. This divinest of methods succeeded remarkably while his schools were so small as to bring him into close paternal contact with every child. But at the large institution at Yverdon, of which he was master in his later years, the method broke down badly. Hence there were not wanting in his own times critics who pronounced him a failure. They did not see that beside his insistence on love as the "way," the reformer had an even more important message for the world. "The grand change advocated by Pestalozzi," says Mr. Quick, "was a change of object. The main object of the school should not be to teach, but to develop." In this sentence we have the key to all modern education, though not every teacher even to-day has digested fully the idea that his duty is less that of stuffing a child full of facts than of developing its character and abilities, encouraging whatever of value exists within itself.

The Swiss Government adopted his ideas. Teachers were sent to learn from him. The entire school system of today comes from Burgdorf. However, as a practical schoolteacher, Pestalozzi ultimately failed because he relied solely on personal affection to manage his students. This wonderful method worked well when his schools were small enough for him to have close, paternal interactions with every child. But at the large institution in Yverdon, where he was in charge in his later years, the method fell apart. As a result, there were critics in his time who labeled him a failure. They didn't realize that alongside his emphasis on love as the "way," the reformer had an even more significant message for the world. "The grand change advocated by Pestalozzi," says Mr. Quick, "was a change of object. The main object of the school should not be to teach, but to develop." This sentence holds the key to all modern education, although not every teacher today has fully grasped the idea that their role is less about cramming kids with facts and more about nurturing their character and abilities, encouraging whatever valuable potential exists within each child.

The full importance of Pestalozzi's work was recognized by keener intellects even in his own lifetime. Queen Louise, the heroine of Prussia, wished she could fly to Switzerland to grasp Pestalozzi's hand. His system was introduced throughout Northern Germany and did wonders for the development of the German people. To-day it is the system of the world.

The full importance of Pestalozzi's work was acknowledged by sharper minds even during his lifetime. Queen Louise, the heroine of Prussia, wished she could travel to Switzerland to shake Pestalozzi's hand. His system was adopted across Northern Germany and did amazing things for the development of the German people. Today, it is the system used worldwide.

After completing the usual course of education, Pestalozzi continued his studies, with a view to engaging in the ministry of the gospel, to which the wishes of his friends, as well as his own deep religious feelings, had early destined him. This course,[Pg 365] however, was soon abandoned. He appeared for the first and only time in the pulpit as a candidate, and then, discouraged by the ill-success of the experiment, renounced all aspirations to the sacred office. Soon after, he applied himself to the law, but with a strong predilection for political studies. At this time his inquiries seem to have taken the direction which ultimately led him to the discoveries that characterize his name. He saw clearly the great abuses in society which prevailed in his native country; and by dwelling on their enormity his active mind suggested means of relief which could be realized only by a more thorough and judicious education of the people at large. His first publication, issued while a student at law, contained his views on this subject. It was an essay on the bearing which education ought to have upon our respective callings.

After finishing his regular education, Pestalozzi continued his studies to pursue a career in the ministry, which his friends wished for him and which aligned with his own strong religious feelings. However, he soon gave up this path. He only preached from the pulpit once as a candidate, and after being discouraged by how it went, he gave up all hopes of entering the ministry. Shortly after, he turned his focus to law, but with a strong interest in political studies. During this time, his inquiries led him toward the discoveries that would define his legacy. He recognized the significant social issues in his home country, and by contemplating their severity, his active mind proposed solutions that could only be achieved through better and more effective education for the general public. His first publication, written while studying law, shared his thoughts on how education should influence our chosen professions.

It was not for a mind like Pestalozzi's to behold the evils which had been brought to his notice without deep and painful emotion. This was experienced to such a degree that he was thrown into a state of morbid excitement; and, at length, a dangerous illness broke off his ardent researches. Still his mind was not quieted. His thoughts could not be prevented from dwelling on the painful subjects to which he had given his whole soul. Prostrate on the bed of sickness, he continued to indulge himself in dark musings; and his fancy represented the prospects of the future, both for society and for himself, in gloomy colors. The strength of his constitution, however, carried him through the disorder; and from the moment of his recovery he resolved to follow the leadings of Providence, and, setting aside all human considerations, to act up to the full extent of his conceptions, and if possible to put his views to the test of experience.

It wasn't in someone like Pestalozzi to notice the evils around him without feeling deep and painful emotions. He experienced this to such an extent that he fell into a state of intense agitation, and eventually, a serious illness interrupted his passionate research. Yet, his mind remained restless. He couldn't stop thinking about the painful issues he had devoted himself to completely. Lying in bed sick, he continued to indulge in dark thoughts; his imagination painted a bleak picture of the future, both for society and for himself. However, his strong constitution helped him recover from the illness; and from the moment he got better, he decided to follow the guidance of Providence, setting aside all human considerations, and to act fully on his ideas, aiming to test his visions through real experience.

He now abandoned all his former studies, committed his papers to the flames, and believing that the evils into which society was plunged were mainly owing to a departure from the straight and simple path of nature, to the school of nature he resolved to go. Accordingly he quitted Zurich and went to Kirchberg, in the Canton of Bern, where he became an apprentice to a farmer of the name of Tschiffeli.

He abandoned all his previous studies, threw his papers into the fire, and believing that society's problems were mainly due to straying from the straightforward path of nature, he decided to go back to nature. So, he left Zurich and went to Kirchberg in the Canton of Bern, where he became an apprentice to a farmer named Tschiffeli.

After qualifying himself under the direction of Tschiffeli for the charge of a farm, he purchased a tract of waste land in the neighborhood of Lensburg, in the Canton of Bern, on which he[Pg 366] erected a dwelling-house, with suitable buildings, and gave it the name of Neuhof. The work of his hands here was prospered. He soon brought himself into comfortable circumstances, and saw his prospects as bright and happy as could be wished. At this time he formed a connection in marriage with Ann Schulthess, the daughter of one of the wealthiest merchants in Zurich, a young lady of a refined education and great dignity of character. This marriage, while it increased the happiness of his domestic circle, offered him a new sphere of useful exertion, by giving him an interest in a flourishing cotton manufactory.

After training under Tschiffeli to manage a farm, he bought a piece of barren land near Lensburg in the Canton of Bern, where he[Pg 366]built a house along with other necessary buildings, naming it Neuhof. His hard work paid off. He quickly found himself in comfortable circumstances and his future looked as bright and promising as he could hope for. During this time, he married Ann Schulthess, the daughter of one of the richest merchants in Zurich, a young woman with an excellent education and a strong character. This marriage not only enhanced the happiness of his home life but also provided him with a new opportunity for meaningful work by involving him in a successful cotton manufacturing business.

After eight years of successful industry at Neuhof, Pestalozzi resolved to make a fair trial of the plan, which he had long had at heart, of giving the lower orders such an education as should raise them to a condition more consistent with the capacities of their nature and with the spirit of Christianity.

After eight years of successful work at Neuhof, Pestalozzi decided to test out the idea he had long believed in: providing the lower classes with an education that would elevate them to a level more aligned with their natural abilities and the values of Christianity.

To avoid the interference of others as much as possible, and to place the beneficial results of his system in a clearer light, he selected the objects of his experiment from the very dregs of the people. If he found a child who was left in destitute circumstances from the death of its parents or from their incompetency and vice, he immediately took him home, so that, in a short time, his house was converted into an asylum, in which fifty orphan or pauper children were fed, clothed, and instructed in the different employments from which they might afterward be able to gain a livelihood, and for the exercise of which his farm and the cotton manufactory, in which he was a partner, afforded an ample opportunity.

To minimize outside interference and make the positive results of his system clearer, he chose the subjects of his experiment from the very bottom of society. If he encountered a child left in desperate circumstances due to the death of their parents or from their inability and vice, he would immediately take them in, so that, before long, his home became an asylum where fifty orphaned or impoverished children were fed, clothed, and taught various skills they could use to support themselves later on. His farm and the cotton factory he was a partner in provided plenty of opportunities for them to practice these skills.

But this experiment, so happily conceived by Pestalozzi, was destined to prove unsuccessful. He possessed few of the means necessary to bring it to a prosperous issue. His zeal, which led him to undertake the most magnificent enterprises, was not combined with sufficient patience, practical knowledge of human nature, and fixed habits of order and economy to enable him to realize the plans which he proposed; and at length he was obliged to abandon his experiment in despair. It was not, however, altogether useless. He had the satisfaction of knowing that he had rescued more than a hundred children from the degrading influences under which they were born, and planted the seeds of virtue and religion in their hearts; and, in addition to this,[Pg 367] his qualifications for the task to which his life was now devoted were greatly increased by this insight he had acquired into its real nature, and the means of its accomplishment. The results of his experience at Neuhof, from the time of opening his asylum in 1775, to its close in 1790, are left on record in the valuable works which he published during that interval. The first of these, entitled Leonard and Gertrude, is a popular novel, under which form he chose to convey his ideas respecting the condition of the lower classes, and the means of their improvement. The success of this work was not what he expected. Though universally popular as a novel, there were few who entered into the spirit of the deep wisdom which it contained. This was published in 1781, and, in order to draw the attention of its readers to the great object which he had in view, he published another work in the following year, entitled Christopher and Eliza. But this also failed of the purpose for which it was principally intended. Still Pestalozzi was not discouraged in his attempts to make the public acquainted with his new ideas. He now addressed himself to the literary world, as he had before written expressly for the common people. In a journal published at Basel, under the direction of Iselin, a distinguished philanthropist, he inserted a series of essays, entitled Evening Hours of a Hermit, which contained a more systematic account of his mode of instruction and his plans for national improvement. But the current of public thought was in an opposite direction, and little attention could be gained to the plans which he labored to introduce. His success was somewhat better in a weekly publication, which he undertook at the beginning of 1782, under the title of the Swiss Journal. This was continued for one year, and forms two octavo volumes in which a great variety of subjects is discussed, connected with his favorite purpose of national improvement.

But this experiment, so well thought out by Pestalozzi, was ultimately unsuccessful. He lacked many of the resources needed to make it a success. His enthusiasm, which drove him to take on grand projects, was not matched by enough patience, practical understanding of human nature, and consistent habits of organization and frugality to turn his plans into reality; eventually, he had to give up his experiment in disappointment. However, it was not completely in vain. He found solace in knowing that he had saved over a hundred children from the degrading circumstances they were born into, instilling the seeds of virtue and faith in their hearts. Additionally, his qualifications for the work he was now committed to were greatly enhanced by the insights he gained into its true nature and how to achieve it. The outcomes of his experience at Neuhof, from the time he opened his asylum in 1775 until it closed in 1790, are documented in the valuable works he published during that time. The first of these, titled Leonard and Gertrude, is a popular novel through which he chose to share his views on the condition of the lower classes and how to improve it. The success of this work was not what he had hoped for. Although it was widely popular as a novel, few people truly grasped the profound wisdom it contained. This was published in 1781, and in an effort to draw readers’ attention to the important goals he aimed for, he released another book the following year called Christopher and Eliza. But this also fell short of its main purpose. Still, Pestalozzi did not lose hope in trying to inform the public about his new ideas. He began to target the literary community, having previously written specifically for everyday people. In a journal published in Basel, managed by Iselin, a prominent philanthropist, he published a series of essays titled Evening Hours of a Hermit, which provided a more systematic account of his teaching methods and his plans for national improvement. However, public sentiment was moving in the opposite direction, and he received little attention for the plans he was striving to promote. His success was somewhat better with a weekly publication he started at the beginning of 1782 titled Swiss Journal. This ran for one year and consists of two octavo volumes that discuss a wide variety of topics related to his goal of national improvement.

Soon after the breaking up of his establishment at Neuhof, the country began to be agitated with the excesses of the French Revolution, and Pestalozzi, disappointed in the sanguine hopes which he had formed at the commencement of that event, and disgusted with the scenes of brutality and lawlessness which it had occasioned, wrote his Inquiry into the Course of Nature in the Developement of the Human Species. This work, published in 1797, marks a new epoch in the development of his[Pg 368] views. It was written at a moment when his mind was covered with the deepest gloom, and he was almost ready to sink under the struggle between the bright conceptions of improvement which he had formed and the darkness which hung over the existing institutions of society. The following questions, which he proposes to himself at the commencement of the work, will give some idea of its plan and of the spirit in which it was composed:

Soon after his establishment at Neuhof fell apart, the country started to feel the impact of the French Revolution, and Pestalozzi, disillusioned by the hopeful expectations he had at the beginning of that event and repulsed by the violence and chaos it had caused, wrote his Inquiry into the Course of Nature in the Development of the Human Species. This work, published in 1797, marks a turning point in the evolution of his[Pg 368] ideas. It was written during a time when he was consumed by deep sadness, almost overwhelmed by the tension between his bright ideas for improvement and the darkness surrounding the societal institutions of his time. The questions he poses to himself at the beginning of the work provide some insight into its structure and the mindset in which it was created:

"What am I? What is the human species? What have I done? What is the human species doing?

"What am I? What is the human race? What have I done? What is humanity doing?"

"I want to know what the course of my life, such as it has been, has made of me? and I want to know what the course of life, such as it has been, has made of the human species?

"I want to understand what my life, as it has been, has shaped me into. And I want to understand what the journey of life, as it has unfolded, has done to the human race."

"I want to know on what ground the volition of the human species and its opinions rest under the circumstances in which it is placed?"

"I want to understand what basis the will of humanity and its beliefs stand on given the situation it finds itself in?"

The following portrait of himself, which he draws at the close of the volume, is highly characteristic of his feelings at this time:

The portrait of himself that he paints at the end of the book really reflects his feelings at that time:

"Thousands pass away, as nature gave them birth, in the conception of sensual gratification, and they seek no more. Tens of thousands are overwhelmed by the burdens of craft and trade; by the weight of the hammer, the ell, or the crane, and they are no more. But I know a man, who did seek more; the joy of simplicity dwelt in his heart, and he had faith in mankind such as few men have; his soul was made for friendship; love was his element, and fidelity his strongest tie. But he was not made by this world nor for it; and wherever he was placed in it he was found unfit.

"Thousands pass away, just as nature brought them into the world, seeking only physical pleasure, and nothing beyond that. Tens of thousands are weighed down by the demands of their jobs; by the strain of the hammer, the yardstick, or the crane, and they are gone too. But I know a man who wanted more; the joy of simplicity filled his heart, and he had a faith in humanity that few possess; his soul was meant for friendship; love was his natural element, and loyalty was his strongest bond. But he wasn’t made for this world, nor for its ways; no matter where he was placed, he always seemed out of place."

"And the world that found him thus, asked not whether it was his fault or the fault of another; but it bruised him with an iron hammer, as the bricklayers break an old brick to fill up crevices. But though bruised, he yet trusted in mankind more than in himself; and he proposed to himself a great purpose, which to attain he suffered agonies and learned lessons such as few mortals had learned before.

"And the world that discovered him like this didn’t care if it was his fault or someone else's; it hit him hard, like bricklayers breaking an old brick to fill in gaps. Yet, even though he was hurt, he still trusted people more than he trusted himself; he set himself a big goal, and to achieve it, he went through intense suffering and learned lessons that few others had learned before."

"He could not, nor would he, become generally useful, but for his purpose he was more useful than most men are for theirs; and he expected justice at the hands of mankind, whom he still[Pg 369] loved with an innocent love. But he found none. Those that made themselves his judges, without further examination confirmed the former sentence, that he was generally and absolutely useless. This was the grain of sand which decided the doubtful balance of his wretched destinies.

"He couldn't, and wouldn’t want to, become generally useful, but for his own purpose, he was more useful than most people are for theirs; and he expected fairness from humanity, whom he still[Pg 369] loved with a pure heart. But he found none. Those who judged him, without any further investigation, upheld the previous verdict that he was completely and utterly useless. This was the small detail that tipped the scale of his miserable fate."

"He is no more; thou mayest know him no more; all that remains of him is the decayed remnants of his destroyed existence. He fell as a fruit that falls before it is ripe, whose blossom has been nipped by the northern gale, or whose core is eaten out by the gnawing worm.

"He is gone; you can’t know him anymore; all that’s left of him are the decayed remnants of his destroyed existence. He fell like fruit that drops before it’s ripe, whose blossom has been caught by the cold wind, or whose core is eaten out by a gnawing worm."

"Stranger that passest by, refuse not a tear of sympathy; even in falling, this fruit turned itself toward the trunk, on the branches of which it lingered through the summer, and it whispered to the tree: 'Verily, even in my death will I nourish thy roots.'

"Stranger passing by, don’t hold back your tears of sympathy; even as it falls, this fruit turns itself toward the trunk, on which it rested all summer, and whispers to the tree: 'Truly, even in my death, I will nourish your roots.'"

"Stranger that passest by, spare the perishing fruit, and allow the dust of its corruption to nourish the roots of the tree, on whose branches it lived, sickened, and died."

"Stranger passing by, please spare the decaying fruit, and let the dust of its decay feed the roots of the tree, on whose branches it lived, suffered, and died."

But a brighter day for Pestalozzi was about to dawn. He now became sensible of the great error of his former plans, which made too much account of external circumstances, without exerting sufficient influence on the inward nature, which it was his object to elevate. His mind gradually arrived at the important truth, which is the keystone of the system he afterward matured: "That the amelioration of outward circumstances will be the effect, but can never be the means, of mental and moral improvement."

But a brighter day for Pestalozzi was about to come. He now recognized the significant mistake of his earlier plans, which focused too much on external factors without enough impact on the inner nature he aimed to elevate. His thinking gradually reached the crucial insight that became the foundation of the system he later developed: "Improving external circumstances will be the result, but can never be the method, of mental and moral growth."

He had now succeeded in awakening the attention of the Swiss Government to the importance of his plans for national education, and was invited to take charge of an asylum for orphans and other destitute children, which should be formed under his own direction and supported at the public expense. The place selected for this experiment was Stanz, the capital of the Canton of Underwalden, which had been recently burned and depopulated by the French Revolutionary troops. A new Ursuline convent, which was then building, was assigned to Pestalozzi as the scene of his future operations. On his arrival there he found only one apartment finished, a room about twenty-four feet square, and that unfurnished. The rest of the building[Pg 370] was occupied by the carpenters and masons; and even had there been rooms, the want of beds and kitchen furniture would have made them useless. In the mean time, it having been announced that an asylum was to be opened, crowds of children came forward, some of them orphans, and others without protection or shelter, whom it was impossible, under such circumstances, to send away. The one room was devoted to all manner of purposes. In the day it served as a schoolroom, and at night, furnished with some scanty bedding, was occupied by Pestalozzi with as many of the scholars as it would hold. The remainder were quartered out for the night in some of the neighboring houses and came to the asylum only in the day. Of course, under such circumstances, anything like order or regularity was out of the question. Even personal cleanliness was impossible; and this, added to the dust occasioned by the workmen, the dampness of the new walls, and the closeness of the atmosphere in a small and crowded apartment, made the asylum an unhealthy abode.

He had successfully gotten the Swiss Government to notice the importance of his plans for national education and was invited to take charge of an orphanage and shelter for other needy children, which would be run under his direction and funded by the public. The location chosen for this initiative was Stanz, the capital of the Canton of Underwalden, which had recently been burned and depopulated by the French Revolutionary troops. A new Ursuline convent that was being built was assigned to Pestalozzi as the site for his future work. When he arrived, he found only one room finished, about twenty-four feet square, and it was empty. The rest of the building[Pg 370] was occupied by carpenters and masons; even if there had been rooms, the lack of beds and kitchen supplies would have made them useless. Meanwhile, since it had been announced that an orphanage would open, crowds of children showed up, some of them orphans and others without protection or shelter, making it impossible to turn them away under these conditions. The single room was used for everything. During the day, it served as a classroom, and at night, after being furnished with some minimal bedding, it was occupied by Pestalozzi and as many of the students as it could fit. The rest were sent to stay overnight in some nearby houses and only came to the orphanage during the day. Naturally, under such circumstances, any sense of order or routine was completely out of the question. Even maintaining personal cleanliness was impossible, and this, combined with the dust from the workers, the dampness of the new walls, and the stuffiness in a small, crowded room, made the orphanage an unhealthy place to live.

The character of the children, too, was a great obstacle to Pestalozzi's success. Many of them were the offspring of beggars and outlaws and had long been inured to wretchedness and vice; others had seen better days, and, oppressed by disappointment and suffering, had lost all disposition to exert themselves; while a few, who were from the higher classes of society, had been spoiled by indulgence and luxury, and were now conceited, petulant, and full of scornful airs toward their companions.

The kids' attitudes were also a major barrier to Pestalozzi's success. Many were children of beggars and criminals, having been exposed to hardship and wrongdoing for a long time. Others had once lived better lives but, weighed down by disappointment and pain, had lost the desire to put in any effort. Meanwhile, a few from wealthier backgrounds had become spoiled by pampering and luxury and were now arrogant, temperamental, and looked down on their peers.

The whole charge of the establishment thus composed devolved upon Pestalozzi. From motives of economy and from the difficulty of procuring suitable assistants, he employed no one but a housekeeper. The burden of this task was increased by the caprice and folly of many of the parents, whose children had been sent to the asylum. They were prejudiced against him as a Protestant and an agent of the Helvetic Government, and spared no complaints which their unreasonableness or ignorance could suggest. Mothers who were in the daily practice of begging from door to door would come on some silly pretext and take away their children because they would be no worse off at home. On Sundays especially the whole family circle, from parents to the remotest cousin, would assemble in a body at the asylum, and, after filling the minds of the children with their idle[Pg 371] whims, would either take them home or leave them peevish and unhappy.

The entire responsibility of the establishment rested on Pestalozzi. Due to budget constraints and the challenge of finding suitable helpers, he only hired a housekeeper. The burden of this task was made heavier by the whims and foolishness of many parents whose children had been sent to the asylum. They held prejudices against him because he was a Protestant and an agent of the Helvetic Government, and they didn’t hold back from voicing complaints fueled by their unreasonable attitudes or ignorance. Mothers who were used to begging from house to house would show up for some ridiculous reason to take their kids back, claiming they would be better off at home. Especially on Sundays, the entire family, from parents to distant cousins, would gather at the asylum, filling the children's heads with their nonsensical ideas before either taking them home or leaving them sulky and unhappy.

Sometimes children were brought to the asylum merely to obtain clothing, which being done they were soon removed and no reasons given. In many instances, parents required payment for leaving their children, to compensate for the loss occasioned by taking them off from their begging. In others, they desired to make an agreement for a certain number of days in the week, in which they could have permission to send them out to beg; and this being refused, they indignantly declared that they would remove them forthwith—a threat which was not unfrequently executed.

Sometimes children were taken to the asylum just to get clothes, and once that was done, they were quickly taken away with no explanation. In many cases, parents demanded payment for letting their children go, to make up for the loss from taking them away from begging. In other cases, they wanted to make a deal for a certain number of days each week when they could send their kids out to beg, and when this was denied, they angrily declared that they would remove them immediately—a threat they often carried out.

Such was the character of the materials on which Pestalozzi was obliged to commence his great experiments. He was deprived of the ordinary means of instruction and authority; and thus thrown entirely upon his own resources, the inventive genius, for which he was afterward distinguished, was awakened within him, and the spirit of humanity received a fresh impulse. One of the first benefits which he derived from his apparently untoward circumstances was the necessity of resorting to the power of love in the child's heart as the only source of obedience. There was nothing either in the disposition of the parents or the children to aid him in his efforts; on the contrary, a spirit of contempt on the one side and of open hostility on the other placed those obstacles in his way which a less original and energetic mind than his would not have been able to surmount. The usual methods of punishment could not be applied with any success; accordingly, he discarded them all. He made no attempt to frighten his refractory troop into order and obedience, but used only the instrument of an all-forbearing kindness. Even when obliged to apply coercive measures, he employed them with such a spirit as showed the children that he did not have recourse to them through anger, but that their use occasioned no less distress to him than to themselves.

Such was the nature of the materials Pestalozzi had to work with when he started his major experiments. He lacked the usual means of teaching and authority, which forced him to rely entirely on his own skills. This situation sparked the inventive genius he later became known for and gave a new boost to his humanitarian spirit. One of the first advantages he gained from these challenging circumstances was the need to tap into the power of love in a child's heart as the only source for obedience. There was nothing in the attitudes of the parents or the children to support his efforts; instead, a sense of contempt from one side and open hostility from the other created obstacles that a less creative and determined mind might have struggled to overcome. Traditional methods of punishment were ineffective; therefore, he completely abandoned them. He did not try to scare his unruly group into behaving or following orders, but instead, relied solely on an all-encompassing kindness. Even when he had to resort to coercive measures, he did so in a way that showed the children he was not acting out of anger, and that using such measures caused him as much distress as it did to them.

His mode of instruction partook of the character of his discipline. Both were marked with the simplicity of nature. He had none of the ordinary apparatus of teaching, not even books. Himself and his pupils were all. The result was that he abandoned the common artificial systems of instruction and gave his[Pg 372] whole attention to the original elements of knowledge which exist in every mind. He taught numbers instead of ciphers, living sounds instead of dead characters, deeds of faith and love instead of abstruse creeds, substances instead of shadows, realities instead of signs. He led the intellect of his children to the discovery of truths which, in the nature of things, they could never understand.

His teaching style reflected his discipline. Both had a natural simplicity. He didn’t use any typical teaching tools, not even books. He and his students were the entire class. As a result, he ditched the usual artificial teaching systems and focused entirely on the fundamental elements of knowledge that exist in every mind. He taught numbers instead of symbols, living sounds instead of lifeless letters, actions of faith and love instead of complicated doctrines, real things instead of shadows, and truths instead of mere signs. He guided his students' minds to uncover truths that, by their very nature, they could never fully grasp.

In the midst of his children he forgot that there was any world beside his asylum. And as their circle was a universe to him, so was he to them all in all. From morning till night he was the centre of their existence. To him they owed every comfort and every enjoyment; and, whatever hardships they had to endure, he was their fellow-sufferer. He partook of their meals and slept among them. In the evening he prayed with them before they went to bed; and from his conversation they dropped into the arms of slumber. At the first dawn of day it was his voice that called them to the light of the rising sun and to the praise of their heavenly Father. All day he stood among them, teaching the ignorant and assisting the helpless; encouraging the weak and admonishing the transgressor. His hand was daily with them, joined in theirs; his eye, beaming with benevolence, rested on theirs. He wept when they wept, and rejoiced when they rejoiced. He was to them a father, and they were to him as children. Seventy or eighty children, whose dispositions were of the most unpromising character, were converted, in a short time, into a peaceful and happy family circle. Their tempers were meliorated, their manners softened, their health improved, and their whole appearance so changed that it was almost impossible to recognize them as the same persons whose haggard and stupid faces had formerly been noticed by every visitor at the asylum.

In the middle of his children, he forgot that there was a world outside his sanctuary. To him, their circle was everything, and he was everything to them. From morning till night, he was the center of their lives. They relied on him for every comfort and every joy; and no matter what struggles they faced, he shared in their suffering. He ate meals with them and slept beside them. In the evening, he prayed with them before they went to bed, and his words lulled them to sleep. At the first light of dawn, it was his voice that called them to the bright new day and to praise their heavenly Father. All day long, he was there among them, teaching those who didn’t know and helping those in need; uplifting the weak and guiding those who went astray. His hand was always with them, linked in theirs; his warm, kind eyes rested on theirs. He cried when they cried and celebrated when they celebrated. He was a father to them, and they were like his children. Seventy or eighty kids, whose personalities seemed hopeless at first, quickly transformed into a peaceful, happy family. Their tempers improved, their manners became gentler, their health got better, and they changed so much that it was almost impossible to recognize them as the same children whose worn-out and blank expressions had once caught every visitor's eye at the asylum.

He wished to give to his establishment the character of a family, rather than of a public school. He often related to his pupils narratives of a happy and well-regulated household; and endeavored to awaken their hearts to a sense of the blessings which men may bestow upon each other by the exercise of Christian love. He taught this, whenever he could, by examples taken from real life. Thus when Altorf, the capital of the Canton of Uri, was laid in ashes, having informed them of the event he sug[Pg 373]gested the idea of receiving some of the sufferers into the asylum. "Hundreds of children," said he, "are at this moment wandering about as you were last year, without a home, perhaps without food or clothing. What would you say of applying to the Government, which has so kindly provided for you, for leave to receive about twenty of these poor children among you?"

He wanted to create a warm, family-like atmosphere in his establishment instead of it feeling like a strict public school. He often shared stories with his students about happy, well-run households and tried to inspire them to appreciate the kindness people can show one another through acts of Christian love. He taught this through real-life examples whenever he had the chance. For instance, when Altorf, the capital of the Canton of Uri, was destroyed by fire, he informed his students about the tragedy and suggested they consider taking in some of the victims. "Hundreds of children," he said, "are currently wandering around just like you were last year, without a home, maybe without food or clothes. What do you think about asking the Government, which has been so generous to you, for permission to take in about twenty of these poor children?"

"Oh, yes," exclaimed his pupils; "yes, dear Mr. Pestalozzi, do apply if you please."

"Oh, yes," his students exclaimed; "yes, dear Mr. Pestalozzi, please do apply."

"Nay, my children," replied he, "consider it well first. You must know I cannot get as much money as I please for our house-keeping; and if you invite twenty children among us, I shall, very likely, not get any more for that. You must, therefore, make up your minds to share your bedding and clothing with them, and to eat less and work more than before; and if you think you cannot do that readily and cheerfully, you had better not invite them!"

"Nah, my kids," he replied, "think it over first. You should know I can't get as much money as I want for our living expenses; and if you invite twenty kids to join us, I probably won't get any more. So, you need to be ready to share your beds and clothes with them, and eat less and work more than before; and if you think you can't do that easily and happily, it's probably best not to invite them!"

"Never mind," said the children; "though we should not be so well off ourselves, we should be very glad to have these poor children among us."

"That's okay," said the children; "even if we wouldn't be as well off ourselves, we would be very happy to have these poor kids with us."

But the prosperity which Pestalozzi here enjoyed proved to be of short duration. Before the expiration of a year from the commencement of his undertaking, Stanz was taken by the Austrians, and he was obliged to abandon his experiment at the very moment of its greatest success. This took place in the summer of 1799. He was now exposed to the ridicule of many, who had always derided his plan as visionary and enthusiastic, and to whom he was prevented, by this untimely removal, from giving the evidence of facts in demonstration of its excellence. His disappointment and sufferings on this account were severe. Depressed and unhappy, he retired into the solitude of the Alps, and amid the rocks and the steeps of the Gurnigal sought rest for his weary soul, and health for his exhausted nerves. But he could not long remain inactive. The enjoyment of the majestic scenes of nature among which he was placed, and the kindness and sympathy of a friend named Zehender, soon restored him to a cheerful state of mind; and he descended from the mountains, determined to resume his experiment from the point where it had been cut short at Stanz.

But the prosperity that Pestalozzi experienced here was short-lived. Less than a year after he started his project, Stanz was taken by the Austrians, forcing him to abandon his experiment at the very moment it was most successful. This happened in the summer of 1799. He now faced ridicule from many who had always mocked his plan as unrealistic and overly idealistic, and he was unable to provide concrete evidence to prove its value due to this unexpected setback. His disappointment and suffering were intense. Feeling down and unhappy, he withdrew into the solitude of the Alps, seeking peace for his troubled mind and healing for his exhausted spirit among the rocks and steep slopes of the Gurnigal. However, he couldn’t stay inactive for long. Surrounded by the breathtaking beauty of nature and supported by the kindness and understanding of a friend named Zehender, he soon regained a positive outlook and decided to return from the mountains, resolved to continue his experiment from where it had been abruptly halted at Stanz.

The Helvetic Government at this time made him a grant of[Pg 374] about thirty pounds a year, which in 1801 was raised to one hundred, but was stopped entirely in 1803, by the dissolution of the Government. This was barely sufficient for his own subsistence, and the small remains of his private fortune were absorbed in the maintenance of his family.

The Helvetic Government at this time gave him a grant of[Pg 374] about thirty pounds a year, which in 1801 was raised to one hundred, but was completely stopped in 1803, due to the dissolution of the Government. This amount was barely enough for him to live on, and the little that was left of his private fortune went toward supporting his family.

In the autumn of 1799, by the advice of his friends, Pestalozzi removed to Burgdorf, an ancient Swiss city, in the Canton of Bern, where after several unsatisfactory attempts, on a small scale, to carry his plans into execution, he at last succeeded by the end of the year in opening an establishment which in 1800 numbered twenty-six pupils, and in 1801 thirty-seven. About one-third of these were sons of representatives of different cantons in Switzerland, and a part belonged to wealthy tradesmen and agriculturists, and the rest were children of respectable families reduced in their circumstances, who were placed by their friends under the care of Pestalozzi. The expenses of this undertaking were defrayed, at first, by a loan, which he was afterward enabled, but with great difficulty, to repay. But it would have been impossible to continue the institution had not the Helvetic Government voted him, in addition to the grant before mentioned, an annual supply of fuel, and a salary of twenty-five pounds each to two of his assistants, Kruesi and Buss, who, however, generously declined receiving it themselves, but devoted it to the general funds of the institution, from which they received nothing but their board and lodging.

In the fall of 1799, on the advice of his friends, Pestalozzi moved to Burgdorf, an ancient Swiss city in the Canton of Bern. After several unsuccessful attempts to implement his plans on a small scale, he finally succeeded by the end of the year in starting an establishment that had twenty-six students in 1800 and thirty-seven in 1801. About one-third of these were sons of representatives from various cantons in Switzerland, some were children of wealthy tradesmen and farmers, and the rest were kids from respectable families who had fallen on hard times, placed under Pestalozzi's care by their friends. The initial expenses of this venture were covered by a loan, which he later managed to repay, but it was not easy. The institution would have struggled to continue without the Helvetic Government providing him, in addition to the previously mentioned grant, an annual supply of fuel and a salary of twenty-five pounds each for two of his assistants, Kruesi and Buss. However, they generously declined to take the salary for themselves and instead contributed it to the general funds of the institution, receiving only their board and lodging in return.

At this time Pestalozzi published a work at the request of his friend Gessner, of Zurich, under the title of How Gertrude Teaches her Children, in which he gave a historical account of his experiments up to that period, and a general outline of his principles of education. This book made a very favorable impression upon the public; it excited a greater attention to his plans, confirmed the hopes of his friends, and convinced many of the soundness of his ideas who had heretofore regarded them as wild speculations.

At this time, Pestalozzi published a book at the request of his friend Gessner from Zurich, titled How Gertrude Teaches her Children. In it, he provided a historical account of his experiments up to that point and an overview of his educational principles. This book had a very positive impact on the public; it generated more interest in his plans, boosted the hopes of his friends, and convinced many who had previously seen his ideas as unrealistic.

The current of popularity now set so strong in his favor that he was chosen in 1802 as one of the deputies to Paris, pursuant to a proclamation of the French Consul, to frame a new constitution for Switzerland. He now made his appearance again as a political writer, and presented his views on the state of the coun[Pg 375]try and the means of improving it, in a pamphlet entitled View of the Objects to which the Legislature of Switzerland has chiefly to direct its Attention. The moderate and liberal opinions expressed in this publication, and the wisdom of the proposals which it suggested, conciliated the best men of all parties, and offended none but the few who cherished an extravagant and bigoted attachment to the ancient order of things.

The wave of popularity was now so strong in his favor that he was chosen in 1802 as one of the representatives to Paris, following a proclamation from the French Consul, to draft a new constitution for Switzerland. He re-emerged as a political writer and shared his thoughts on the condition of the country and ways to improve it in a pamphlet titled View of the Objects to which the Legislature of Switzerland has chiefly to direct its Attention. The moderate and liberal views expressed in this publication, along with the wisdom of the proposals it put forward, earned the respect of the best people from all parties and upset only a few who had an extreme and rigid loyalty to the old ways.

In all his labors Pestalozzi had a most efficient assistant in his wife, who interested herself especially in cultivating the affections of the younger pupils; while the different branches of domestic economy fell upon his daughter-in-law and an old housekeeper who had been in his family for more than thirty years and lived in it rather as a friend than a servant. The domestic arrangements had for their object to form habits of order, and to insure the enjoyment of good health to the children. In the morning, half an hour before six, the signal was given for getting up: six o'clock found the pupils ready for their first lesson, after which they were assembled for morning prayer. Between this and breakfast, the children had time left them for preparing themselves for the day; and at eight o'clock they were again called to their lessons, which continued, with the interruption of from five to seven minutes' recreation between every two hours, till twelve o'clock. Half an hour later, dinner was served up; and afterward the children were allowed to take moderate exercise till half-past two, when the afternoon lessons began, and were continued till half-past four. From half-past four till five there was another interval of recreation, during which the children had fruit and bread distributed to them. At five, the lessons were resumed till the time of supper at eight o'clock, after which, the evening prayer having been held, they were conducted to bed about nine. The hours of recreation were mostly spent in innocent games on a fine common situated between the castle and the lake and crossed in different directions by beautiful avenues of chestnut and poplar trees.

In all his efforts, Pestalozzi had a very helpful partner in his wife, who was particularly focused on nurturing the feelings of the younger students. Meanwhile, the different aspects of managing the household were handled by his daughter-in-law and an old housekeeper who had been part of the family for over thirty years, living there more as a friend than a servant. The household arrangements aimed to instill habits of order and ensure the children enjoyed good health. Each morning, half an hour before six, a signal was given to wake up: by six o'clock, the students were ready for their first lesson, after which they gathered for morning prayer. Between this and breakfast, the children had time to prepare for the day, and at eight o'clock, they were called back to their lessons. These lessons continued, with a break of five to seven minutes for recreation between every two hours, until noon. Half an hour later, lunch was served; afterward, the children were allowed some moderate exercise until half-past two, when the afternoon lessons started and went on until half-past four. From half-past four to five, there was another break for recreation, during which the children were given fruit and bread. At five, lessons resumed until supper at eight o'clock, followed by evening prayer, after which they were guided to bed around nine. The recreation hours were mostly spent in wholesome games on a lovely common area between the castle and the lake, adorned with beautiful chestnut and poplar tree-lined avenues.

On Wednesday and Sunday afternoons, if the weather permitted, excursions of several miles were made through the beautiful scenery of the surrounding country. In summer the children went frequently to bathe in the lake, the borders of which offered, in winter, fine opportunities for skating. In bad weather[Pg 376] they resorted to gymnastic exercises in a large hall expressly fitted up for that purpose. This constant attention to regular bodily exercise, together with the excellent climate of Yverdon, and the simplicity of their mode of living, proved so effectual in preserving the health of the children that illness of any kind made its appearance but very rarely, notwithstanding that the number of pupils amounted at one time to upward of one hundred eighty. Such was the care bestowed upon physical education in Pestalozzi's establishment; and an equal degree of solicitude was evinced for the intellectual and moral well-being of the children.

On Wednesday and Sunday afternoons, weather permitting, the kids went on excursions through the beautiful countryside for several miles. In the summer, they often swam in the lake, which in winter provided great opportunities for skating. During bad weather[Pg 376], they did gymnastic exercises in a large hall set up for that purpose. This consistent focus on regular physical exercise, along with Yverdon's excellent climate and their simple way of living, effectively kept the children healthy, with illness being quite rare, even though there were over one hundred eighty pupils at one point. This was the level of care dedicated to physical education at Pestalozzi's school; equal attention was also given to the children's intellectual and moral development.

Successful, however, as the purposes of Pestalozzi were at Yverdon, the scene which is most intimately associated with his name, and which was the theatre of his brightest and most useful achievements, he was destined again to meet with bitter disappointment, and finally to go down to his grave in sorrow. After a series of embarrassments, occasioned principally by the artifices of an unprincipled and intriguing adventurer among his teachers, and having suffered in his property, his happiness, and to a certain extent in his character, and witnessed the gradual destruction of his establishment, he died at Brugg, in the Canton of Basel, on February 17, 1827, at the advanced age of eighty-two years.[Pg 377]

Successful as Pestalozzi was in achieving his goals at Yverdon, the place most closely linked to his name and where he accomplished his most significant and beneficial work, he was once again faced with deep disappointment and ultimately passed away in sorrow. After dealing with a series of setbacks, primarily caused by the schemes of a deceitful and manipulative fraud among his teachers, he suffered losses in his finances, his happiness, and to some degree, his reputation. He also witnessed the slow decline of his institution. Pestalozzi died in Brugg, in the Canton of Basel, on February 17, 1827, at the age of eighty-two.[Pg 377]


CHRONOLOGY OF UNIVERSAL HISTORY

EMBRACING THE PERIOD COVERED IN THIS VOLUME

A.D. 1716-1775

A.D. 1716-1775

JOHN RUDD, LL.D.

Events treated at length are here indicated in large type; the numerals following give volume and page.

Events discussed in detail are shown here in large type; the numbers that follow indicate the volume and page.

Separate chronologies of the various nations, and of the careers of famous persons, will be found in the Index Volume, with volume and page references showing where the several events are fully treated.

Separate timelines for different nations and the lives of notable individuals are available in the Index Volume, which includes volume and page references indicating where these events are discussed in detail.

A.D.

CE

1716. Establishment of Law's bank in Paris in connection with the Mississippi Scheme. See "John Law Promotes the Mississippi Scheme," xiii, 1.

1716. Establishment of Law's bank in Paris linked to the Mississippi Scheme. See "John Law Supports the Mississippi Scheme," xiii, 1.

Parliament passes the Septennial Act limiting the duration of a parliament to seven years.

Parliament passes the Septennial Act, which limits the length of time a parliament can serve to seven years.

Unsuccessful invasion of Norway by Charles XII.

Unsuccessful invasion of Norway by Charles XII.

War on Turkey by Austria; Battle of Peterwardein; victory of Prince Eugene.

War on Turkey by Austria; Battle of Peterwardein; victory of Prince Eugene.

1717. Occupation of Sardinia by Philip V of Spain.

1717. Philip V of Spain takes control of Sardinia.

Walpole resigns the English ministry.

Walpole steps down from the English ministry.

A triple alliance formed between Britain, Holland, and France.

A three-way alliance was formed between Britain, Holland, and France.

Battle of Belgrad; defeat of the Turks by Prince Eugene. See "Prince Eugene Vanquishes the Turks," xiii, 16.

Battle of Belgrade; Prince Eugene's victory over the Turks. See "Prince Eugene Defeats the Turks," xiii, 16.

1718. Foundation of New Orleans, Louisiana, by the French.

1718. French establish New Orleans, Louisiana.

Invasion of Sicily by the Spaniards; Austria joins the Triple Alliance; the Spanish fleet defeated off Cape Passaro.

Invasion of Sicily by the Spaniards; Austria joins the Triple Alliance; the Spanish fleet is defeated off Cape Passaro.

Another attempt on Norway by Charles XII; he is killed while besieging Frederikshald.

Another attempt on Norway by Charles XII; he is killed while laying siege to Frederikshald.

St. Petersburg becomes the capital of Russia.

St. Petersburg becomes the capital of Russia.

1719. Philip V submits to the alliance; the Spaniards evacuate Sicily and Sardinia.

1719. Philip V agrees to the alliance; the Spaniards leave Sicily and Sardinia.

Ravaging of the coast of Sweden by the Russian fleet.

Ravage of the Swedish coast by the Russian fleet.

Great speculative craze in England.

Major speculative frenzy in England.

1720. "Bursting of the South Sea Bubble." See xiii, 22.

1720. "The Collapse of the South Sea Bubble." See xiii, 22.

Disastrous end of Law's financial schemes in France.

Disastrous conclusion of Law's financial plans in France.

Sweden and Prussia arrange the Treaty of Stockholm; Prussia acquires a large portion of Hither Pomerania.

Sweden and Prussia finalize the Treaty of Stockholm; Prussia gains a significant part of Hither Pomerania.

Sardinia becomes a kingdom, raised out of the Savoy dominions.

Sardinia becomes a kingdom, elevated from the Savoy territories.

1721. Walpole again First Lord of the Treasury (prime minister) of England.

1721. Walpole is once again the First Lord of the Treasury (prime minister) of England.

France becomes financially bankrupt.

France goes bankrupt.

1722. A patent granted Wood for the coinage of copper coin for Ireland; this led Swift to write of the "wooden halfpence."

1722. A patent was granted to Wood for the minting of copper coins for Ireland; this prompted Swift to write about the "wooden halfpence."

Persia conquered by the Afghans.

Persia taken over by the Afghans.

A Jacobite plot against George I of England discovered.

A Jacobite plot against George I of England was uncovered.

Founding of a Moravian brotherhood at Herrnhut, Saxony.

Founding of a Moravian brotherhood in Herrnhut, Saxony.

War on Persia by Peter the Great.

War on Persia by Peter the Great.

1723. Majority of Louis XV of France.

1723. Majority of Louis XV of France.

Large territories secured from Persia by Peter the Great.

Large territories taken from Persia by Peter the Great.

"Bach Lays the Foundation of Modern Music." See xiii, 31.

"Bach Establishes the Basis of Modern Music." See xiii, 31.

1724. A professorship of modern history founded by George I at Oxford and at Cambridge university.

1724. A professorship of modern history was established by George I at Oxford and at Cambridge University.

Resignation of the Spanish crown by Philip V in favor of his son, Louis; the latter dies after a short reign, and his father reassumes the government.

Resignation of the Spanish crown by Philip V in favor of his son, Louis; the latter dies after a brief reign, and his father takes back control of the government.

1725. Treaty of Vienna between Austria and Spain, assenting to the Pragmatic Sanction of Charles VI.

1725. Treaty of Vienna between Austria and Spain, agreeing to the Pragmatic Sanction of Charles VI.

Treaty of Hanover between Great Britain, France, and Prussia.

Treaty of Hanover among Great Britain, France, and Prussia.

Death of Peter the Great; his widow, Catharine I, succeeds to the throne of Russia.

Death of Peter the Great; his widow, Catherine I, takes the throne of Russia.

1726. Russia joins in the Treaty of Vienna.

1726. Russia becomes a part of the Treaty of Vienna.

1727. Spain makes an unsuccessful attempt to blockade and fails in her siege of Gibraltar.

1727. Spain tries to block off Gibraltar but fails in her siege.

Death of George I; George II succeeds to the throne of England.

Death of George I; George II takes over the throne of England.

Persia freed from the Afghans by Nadir Kuli, Shah of Persia.

Persia was freed from the Afghans by Nadir Kuli, the Shah of Persia.

For having published the proceedings in the British House of Commons Edward Cane is taken into custody by the sergeant-at-arms.

For publishing the proceedings in the British House of Commons, Edward Cane is taken into custody by the sergeant-at-arms.

1728. Assembling at Soissons of a congress of the great powers.

1728. A congress of the great powers meets in Soissons.

Discovery of the strait bearing his name by Bering.

Discovery of the strait named after him by Bering.

1729. Great Britain, France, and Spain arrange the Treaty of Seville.

1729. Great Britain, France, and Spain organize the Treaty of Seville.

Purchase of Carolina by the crown; two royal provinces instituted, North and South Carolina; plot of the negroes in the latter to murder their masters.

Purchase of Carolina by the crown; two royal provinces established, North and South Carolina; conspiracy by the enslaved people in the latter to kill their masters.

Revolt of Corsica against the Genoese.

Revolt of Corsica against the Genoese.

1730. Introduction by Réaumur of his thermometer.

1730. Launch of Réaumur's thermometer.

Baltimore, Maryland, founded.

Founded Baltimore, Maryland.

Opening of the first railway, between Manchester and Liverpool, England.

Opening of the first railway, connecting Manchester and Liverpool, England.

1731. An earthquake convulses Chile for twenty-seven days; Santiago nearly engulfed.[Pg 381]

1731. An earthquake shakes Chile for twenty-seven days; Santiago is nearly swallowed up.[Pg 381]

Origin of Methodism by the preaching of Wesley and Whitefield.

Origin of Methodism from the preaching of Wesley and Whitefield.

1732. Oglethorpe founds a settlement in Georgia. See "Settlement of Georgia," xiii, 44.

1732. Oglethorpe establishes a settlement in Georgia. See "Georgia Settlement," xiii, 44.

Franklin establishes the first subscription library in the United Colonies.

Franklin sets up the first subscription library in the United Colonies.

Expulsion of the Protestants from Salzburg.

Expulsion of the Protestants from Salzburg.

1733. Death of Augustus II of Poland; War of the Polish Succession between Austria and France.

1733. Death of Augustus II of Poland; War of the Polish Succession between Austria and France.

Invention in England of the fly-shuttle for weaving, by John Kay, aided by Arkwright.

In England, John Kay invented the fly-shuttle for weaving, with support from Arkwright.

1734. Austrian campaign against France and Sardinia in Northern Italy; Philip V enters Naples and proclaims himself king. Battle of Bitonto; defeat of the Austrians, May 25; Capua falls in November.

1734. Austrian campaign against France and Sardinia in Northern Italy; Philip V enters Naples and declares himself king. Battle of Bitonto; Austrians are defeated, May 25; Capua falls in November.

Siege of Philippsburg by the French under Berwick; the fortress taken, Berwick slain.

Siege of Philippsburg by the French led by Berwick; the fortress captured, Berwick killed.

Trial of Zenger in New York, establishing the principle of freedom of the English colonial press.

Trial of Zenger in New York, establishing the principle of freedom of the English colonial press.

1735. First settlement of the Moravians in America, made at Georgia.

1735. The Moravians established their first settlement in America, located in Georgia.

Don Carlos conquers Sicily; is crowned king as Charles III.

Don Carlos conquers Sicily and is crowned king as Charles III.

1736. Issue of a papal bull against freemasonry.

1736. Release of a papal bull against freemasonry.

Glass lamps used in the streets of London.

Glass lamps used on the streets of London.

War of Russia against Turkey; capture of Azov by the former.

War of Russia against Turkey; capture of Azov by Russia.

Nadir Shah (Kuli Khan) succeeds to the Persian throne.

Nadir Shah (Kuli Khan) takes the Persian throne.

1737. War on Turkey by Charles VI.

1737. War with Turkey by Charles VI.

End of the Medici line in Tuscany; Francis Stephen becomes grand duke.

End of the Medici dynasty in Tuscany; Francis Stephen becomes grand duke.

English theatres are placed under control of the lord chamberlain.

English theaters are under the control of the Lord Chamberlain.

Birth of Edward Gibbon, historian.

Birth of Edward Gibbon, historian.

1738. Conquest of Afghanistan by Nadir (Kuli) Shah.

1738. Conquest of Afghanistan by Nadir (Kuli) Shah.

At Vienna is signed the definitive treaty between Charles VI of Germany and Louis XV of France.

At Vienna, the final treaty is signed between Charles VI of Germany and Louis XV of France.

Forming of the first Methodist Society in England, by John Wesley. See "Rise of Methodism," xiii, 57.

Forming the first Methodist Society in England by John Wesley. See "Rise of Methodism," xiii, 57.

1739. War of Jenkins's Ear between England and Spain; in 1731 an English merchant-vessel was boarded by a Spanish guardship, and the captain, Robert Jenkins, cruelly used, an ear being torn off.

1739. War of Jenkins's Ear between England and Spain; in 1731, a British merchant ship was stopped by a Spanish warship, and the captain, Robert Jenkins, was brutally treated, losing an ear in the process.

Nadir Shah captures Delhi; he sacks the city and massacres the people. See "Conquests of Nadir Shah," xiii, 72.

Nadir Shah takes over Delhi; he plunders the city and kills many people. See "Nadir Shah's Conquests," xiii, 72.

Recovery of Belgrad and Servian territory by the Turks, arranged by treaty between Austria and Turkey.

Recovery of Belgrade and Serbian territory by the Turks, organized through a treaty between Austria and Turkey.

1740. Death of Frederick William I; accession of Frederick the Great to the Prussian throne. Treachery of the powers which had guaranteed the succession of the Austrian throne to Maria Theresa. See "Frederick the Great Seizes Silesia," xiii, 108.

1740. Death of Frederick William I; Frederick the Great takes the Prussian throne. Betrayal by the powers that guaranteed Maria Theresa's succession to the Austrian throne. See "Frederick the Great Takes Silesia," xiii, 108.

A Moravian settlement formed at Bethlehem, Pennsylvania.

A Moravian community was established in Bethlehem, Pennsylvania.

"First Modern Novel." See xiii, 100.

"First Modern Novel." See __A_TAG_PLACEHOLDER_0__, 100.

1741. A revolution places Elizabeth, daughter of Peter the Great, on the throne of Russia; Ivan, an infant, and his parents are imprisoned.

1741. A revolution puts Elizabeth, the daughter of Peter the Great, on the throne of Russia; Ivan, a baby, and his parents are imprisoned.

Alliance between England and Austria.

Alliance between England and Austria.

War between Sweden and Russia.

Sweden-Russia war.

Unsuccessful attack of Admiral Vernon on Cartagena, New Granada.

Unsuccessful attack by Admiral Vernon on Cartagena, New Granada.

Final separation of New Hampshire from Massachusetts.

Final separation of New Hampshire from Massachusetts.

Pretended negro plot in New York.

Pretend Black conspiracy in New York.

1742. Election and coronation of the Elector of Bavaria as Emperor Charles VII of Germany.

1742. Election and coronation of the Elector of Bavaria as Emperor Charles VII of Germany.

Silesia and Glatz ceded to Frederick the Great.

Silesia and Glatz were handed over to Frederick the Great.

The French are expelled Bohemia.

The French are expelled from Bohemia.

1743. Second Bourbon Family Compact between the kings of France and Spain.

1743. Second Bourbon Family Compact between the kings of France and Spain.

Great Britain supports the cause of Maria Theresa. Battle of Dettingen; victory of the English and Hanoverian army.

Great Britain backs Maria Theresa. Battle of Dettingen; English and Hanoverian army wins.

1744. War renewed with Austria by Frederick the Great; he invades Bohemia, captures Prague, but is forced to retreat.

1744. War resumes with Austria under Frederick the Great; he invades Bohemia, captures Prague, but is compelled to pull back.

Beginning of King George's War in America.

Beginning of King George's War in America.

1745. Last Jacobite rebellion in Britain; Scotland rises for the Young Pretender, Charles Edward; Battle of Prestonpans; he is victorious and advances into England, but is compelled to retreat.

1745. The last Jacobite rebellion in Britain; Scotland rallies for the Young Pretender, Charles Edward; Battle of Prestonpans; he wins and moves into England, but is forced to retreat.

Capture of Louisburg by British-American colonists.

Capture of Louisburg by British-American colonists.

Death of Emperor Charles VII; Maximilian Joseph, his successor in Bavaria, makes peace with Maria Theresa. Battle of Fontenoy; victory of the French, under Marshal Saxe, over the allies under the Duke of Cumberland. Victories of the Prussians at Hohenfriedberg, Sohr, Hennersdorf, and Kesseldorf. Francis I, husband of Maria Theresa, elected to the imperial throne. Peace between Austria and Prussia.

Death of Emperor Charles VII; Maximilian Joseph, his successor in Bavaria, makes peace with Maria Theresa. Battle of Fontenoy; the French, led by Marshal Saxe, defeat the allies under the Duke of Cumberland. The Prussians achieve victories at Hohenfriedberg, Sohr, Hennersdorf, and Kesseldorf. Francis I, husband of Maria Theresa, is elected to the imperial throne. Peace is established between Austria and Prussia.

Invention of the Leyden jar, named from the city where first used.

Invention of the Leyden jar, named after the city where it was first used.

1746. Battle of Falkirk; victory of the Young Pretender; he is overthrown at the Battle of Culloden. See "Defeat of the Young Pretender at Culloden," xiii, 117.

1746. Battle of Falkirk; the Young Pretender wins; he is defeated at the Battle of Culloden. See "Defeat of the Young Pretender at Culloden," xiii, 117.

Conquest of the Austrian Netherlands by the French.

Conquest of the Austrian Netherlands by the French.

Madras, India, surrenders to the French.

Madras, India, gives in to the French.

Genoa surrenders to the Austrians; they are expelled by a popular rising.

Genoa gives in to the Austrians; they are driven out by a popular uprising.

1747. Naval victory of the English, off Cape Finisterre, under Anson and Warren, over the French. They suffer another defeat at the hand of Admiral Hawke at Belle-Isle. Battle of Rocourt; Marshal Saxe defeats the allies under the Duke of Cumberland, at Lawfeld. Russia supports the cause of Maria Theresa.

1747. Naval victory of the English, off Cape Finisterre, under Anson and Warren, over the French. They suffer another defeat at the hands of Admiral Hawke at Belle-Isle. Battle of Rocourt; Marshal Saxe defeats the allies under the Duke of Cumberland at Lawfeld. Russia supports the cause of Maria Theresa.

"Franklin Experiments with Electricity." See xiii, 130.

"Franklin Experiments with Electricity." See __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

1748. Marshal Saxe captures Maestricht; Treaty of Aix-la-Chapelle, ending the War of the Austrian Succession.

1748. Marshal Saxe takes Maestricht; Treaty of Aix-la-Chapelle, ending the War of the Austrian Succession.

Excavations begin at Pompeii.

Excavations start at Pompeii.

Pompadour's ascendency over the French King.

Pompadour's rise to power over the French King.

Pondicherry successfully defended by Dupleix against the English under Boscawen and Lawrence.

Pondicherry was successfully defended by Dupleix against the English forces led by Boscawen and Lawrence.

1749. George II grants a charter to the Ohio Company.

1749. George II issues a charter to the Ohio Company.

1750. Bounties granted and a company formed in England to encourage the herring and cod fisheries.

1750. Bounties were offered and a company was established in England to promote the herring and cod fisheries.

1751. Clive begins his successful career in India.

1751. Clive starts his successful career in India.

1752. Change from the Old to the New (or Gregorian) style of calendar in England.

1752. Transition from the Julian to the Gregorian calendar in England.

1753. Founding of the British Museum, due to the legacy of Sir Hans Sloane, who bequeaths his library, antiquities, and collection of natural curiosities for that purpose.

1753. The British Museum was founded thanks to the legacy of Sir Hans Sloane, who left his library, antiquities, and collection of natural curiosities for that purpose.

1754. Encroachments of the French in North America; Washington, colonel of a provincial regiment, sent from Virginia to drive them from the Ohio, is defeated and made prisoner.

1754. The French are encroaching in North America; Washington, a colonel of a provincial regiment, is sent from Virginia to drive them out of the Ohio but is defeated and taken prisoner.

King's College, now Columbia, founded at New York.

King's College, now Columbia, was founded in New York.

A congress of the American colonies at Albany; union discussed.

A meeting of the American colonies in Albany; discussing union.

1755. Braddock defeated and slain near Fort Duquesne. See "Braddock's Defeat," xiii, 163.

1755. Braddock was defeated and killed near Fort Duquesne. See "Braddock's Defeat," xiii, 163.

Great earthquake at Lisbon, Portugal, November 1st.

Great earthquake in Lisbon, Portugal, on November 1st.

"Voltaire Directs European Thought." See xiii, 144.

"Voltaire's Impact on European Thought." See __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Dispersion of the French colonists of Acadia. See "Exile of the Acadian Neutrals," xiii, 181.

Dispersion of the French colonists of Acadia. See "Exile of the Acadian Neutrals," xiii, 181.

1756. Treaty of Defence between England and Prussia. Treaty of alliance between France and Austria against Prussia. Beginning of the Seven Years' War. See "Seven Years' War," xiii, 204.

1756. Defense Treaty between England and Prussia. Alliance treaty between France and Austria against Prussia. Start of the Seven Years' War. See "Seven Years' War," xiii, 204.

Calcutta captured by Surajah Dowlah; he throws the English prisoners into the Black Hole. See "Clive Establishes British Supremacy in India," xiii, 185.

Calcutta taken by Surajah Dowlah; he tosses the English prisoners into the Black Hole. See "Clive Establishes British Control in India," xiii, 185.

Conquest of Minorca by the French from the English.

Conquest of Minorca by the French from the English.

Fort Oswego, New York, captured by Montcalm's troops.

Fort Oswego, New York, was taken by Montcalm's forces.

1757. Calcutta retaken by Watson and Clive. Capture by the English of the French fort Charlemagne, on the Ganges.

1757. Calcutta retaken by Watson and Clive. The English capture the French fort Charlemagne on the Ganges.

An army levied by the German Diet against Frederick the Great.[60] France and Sweden declare war against Prussia. Battle of Prague; the Austrians defeated by Frederick. His army beaten by the Austrians under Daun, at Kolin; a Russian army overruns East Prussia. The Duke of Cumberland defeated by the French at Hastenbeck. Defeat of the Prussian general Lehwald by the Russians. The French and Imperialists, under Soubise, defeated by Frederick at Rossbach. After occupying Silesia the Austrians are defeated at Leuthen.

An army raised by the German Diet against Frederick the Great.[60] France and Sweden declare war on Prussia. Battle of Prague; the Austrians are defeated by Frederick. His army is beaten by the Austrians led by Daun at Kolin; a Russian army invades East Prussia. The Duke of Cumberland is defeated by the French at Hastenbeck. The Prussian general Lehwald is defeated by the Russians. The French and Imperialists, under Soubise, are defeated by Frederick at Rossbach. After taking control of Silesia, the Austrians are defeated at Leuthen.

Capture of Fort William Henry, at the south end of Lake George, by Montcalm.

Capture of Fort William Henry, at the south end of Lake George, by Montcalm.

Mission by Franklin to England in behalf of the Pennsylvanians.

Mission by Franklin to England for the Pennsylvanians.

1758. Expulsion of the French from Hanover, by Ferdinand of Brunswick. Frederick defeats the Russians at Zorndorf; Daun defeats him at Hochkirchen.

1758. Expulsion of the French from Hanover, by Ferdinand of Brunswick. Frederick defeats the Russians at Zorndorf; Daun defeats him at Hochkirchen.

Arcot, India, taken by the French, who then besiege Madras.

Arcot, India, was captured by the French, who then laid siege to Madras.

Battle of Ticonderoga; victory of Montcalm over Abercrombie, July 8. Louisburg reduced and occupied by Amherst and Boscawen; loss to the French of forts Frontenac and Duquesne.

Battle of Ticonderoga; Montcalm's victory over Abercrombie, July 8. Louisburg captured and occupied by Amherst and Boscawen; the French lost forts Frontenac and Duquesne.

The French fleet is driven out of the Indian seas by the English admiral, Peacocke.

The French fleet is chased out of the Indian seas by the English admiral, Peacocke.

1759. Battle of Minden; defeat of the French by Ferdinand of Brunswick. Kunersdorf: overwhelming defeat of Frederick the Great by the Austrians and Russians. Boscawen, the English Admiral, defeats the French off Lagos; Admiral Hawke gains a naval victory over them, under Conflans, in Quiberon Bay. Fink, the Prussian General, surrenders at Maxen. Havre de Grace bombarded by Rodney, the British Admiral.

1759. Battle of Minden; the French are defeated by Ferdinand of Brunswick. Kunersdorf: a crushing defeat for Frederick the Great at the hands of the Austrians and Russians. Boscawen, the English Admiral, defeats the French off Lagos; Admiral Hawke secures a naval victory over them against Conflans in Quiberon Bay. Prussian General Fink surrenders at Maxen. Havre de Grace is bombarded by Rodney, the British Admiral.

Quebec captured by the British under Wolfe. See "Conquest of Canada," xiii, 229.

Quebec taken by the British under Wolfe. See "Conquering Canada," xiii, 229.

Opening of the British Museum.

Opening of the British Museum.

Expulsion of the Jesuits from Portugal by King John.

Expulsion of the Jesuits from Portugal by King John.

Guadelupe taken from the French by the English.

Guadelupe captured from the French by the English.

1760. George III succeeds to the English throne on the death of his grandfather, George II.

1760. George III takes the English throne after the death of his grandfather, George II.

Montreal captured by the English; completion of the conquest of Canada.

Montreal taken by the English; finishing the conquest of Canada.

Battles of Liegnitz, Torgau, and Warburg; Berlin occupied by Austrians and Russians.

Battles of Liegnitz, Torgau, and Warburg; Berlin occupied by Austrians and Russians.

Destructive eruption of Vesuvius, February 21st.

Destructive eruption of Vesuvius, February 21st.

Battle of Wandiwash, India; the English defeat the French.

Battle of Wandiwash, India; the British defeat the French.

1761. Pitt resigns from the British ministry.

1761. Pitt resigns from the British government.

Third Family Compact of the Bourbons of France, Spain, Naples, and Parma.

Third Family Compact of the Bourbons of France, Spain, Naples, and Parma.

Belle-Isle captured from the French by the English.

Belle-Isle taken from the French by the English.

Pondicherry surrendered to the English by the French.

Pondicherry was handed over to the English by the French.

Otis, at Boston, speaks against the Writs of Assistance.

Otis, in Boston, argues against the Writs of Assistance.

1762. Declaration of war against Spain by England; Havana conquered.

1762. England declares war on Spain; Havana is conquered.

Martinique captured from the French by the English: restored the year following.

Martinique was taken from the French by the English but was returned the following year.

Death of Elizabeth, Empress of Russia; deposition and murder of her successor, Peter III; Catharine II usurps the throne. See "Usurpation of Catharine II in Russia," xiii, 250.

Death of Elizabeth, Empress of Russia; deposition and murder of her successor, Peter III; Catherine II takes over the throne. See "The takeover of Catherine II in Russia," xiii, 250.

1763. Peace of Paris, ending of the Seven Years' War: Canada, Nova Scotia, Cape Breton ceded to England by France, and Florida by Spain; Louisiana to France by Spain.

1763. Peace of Paris, ending the Seven Years' War: Canada, Nova Scotia, and Cape Breton were handed over to England by France, and Florida was ceded by Spain; Louisiana was returned to France by Spain.

Peace of Hubertsburg: Silesia confirmed to Frederick the Great.

Peace of Hubertsburg: Silesia officially granted to Frederick the Great.

Indians unsuccessfully besiege the English at Fort Detroit. See "Conspiracy of Pontiac," xiii, 267.

Indians try and fail to surround the English at Fort Detroit. See "Pontiac's Conspiracy," xiii, 267.

1764. Catharine II secures the election of Stanislas Poniatowski as king of Poland.

1764. Catherine II ensures the election of Stanislas Poniatowski as king of Poland.

Mason and Dixon begin the survey of the line determining the boundary between Maryland and Pennsylvania.

Mason and Dixon start the survey to establish the boundary line between Maryland and Pennsylvania.

1765. Parliament passes the Stamp Act; formation of the Sons of Liberty; convening of the Stamp Act Congress. See "American Colonies Oppose the Stamp Act," xiii, 289.

1765. Parliament passes the Stamp Act; the Sons of Liberty are formed; the Stamp Act Congress convenes. See "American Colonies Reject the Stamp Act," xiii, 289.

Formal ceding of Bengal, Behar, and Orissa by the Mogul Emperor to the English.

Formal transfer of Bengal, Behar, and Orissa by the Mogul Emperor to the English.

1766. Repeal of the Stamp Act by the British Parliament.

1766. The British Parliament repealed the Stamp Act.

Hydrogen discovered by Henry Cavendish.

Hydrogen discovered by Henry Cavendish.

Protestants refused concessions by the Diet of Poland; Russia and Prussia intervene; first step toward the partition of Poland.

Protestants rejected the concessions from the Diet of Poland; Russia and Prussia intervened; this was the first step toward the partition of Poland.

1767. Parliament imposes duties on imports into the American colonies.

1767. Parliament places duties on imports to the American colonies.

Beginning of the war between the English and the rajah of Mysore, Hyder Ali.

Beginning of the war between the English and the ruler of Mysore, Hyder Ali.

Hargreaves invents the spinning-jenny for cotton-weaving.

Hargreaves invents the spinning jenny for cotton weaving.

1768. Elections in England; repeated expulsion and reëlection of Wilkes.

1768. Elections in England; repeated expulsion and reelection of Wilkes.

A military force stationed at Boston by the British; a circular-letter of Massachusetts to the other American colonies.

A British military force stationed in Boston; a circular letter from Massachusetts to the other American colonies.

Corsica, in revolt, is ceded by Genoa to France.

Corsica, in rebellion, is handed over by Genoa to France.

Cook sails on his first voyage around the world.

Cook sets sail on his first journey around the world.

James Bruce sets out on his expedition to discover the sources of the Nile.

James Bruce embarks on his journey to find the sources of the Nile.

Foundation of the Royal Academy, London; Sir Joshua Reynolds first president.

Foundation of the Royal Academy, London; Sir Joshua Reynolds was the first president.

1769. "Watt Improves the Steam-engine." See xiii, 302.

1769. "Watt Improves the Steam Engine." See xiii, 302.

The Letters of Junius begin to appear.

The Letters of Junius start to appear.

Patent issued in England to Richard Arkwright for his roller-spinning "water-frame."

Patent issued in England to Richard Arkwright for his roller-spinning "water-frame."

Daniel Boone migrates from North Carolina into Kentucky.

Daniel Boone moves from North Carolina to Kentucky.

1770. Lord North's ministry succeeds that of Grafton in England; Burke introduces resolutions condemning the course adopted in America.

1770. Lord North's government takes over from Grafton in England; Burke presents resolutions criticizing the approach taken in America.

Boston Massacre, March 5.

Boston Massacre, March 5th.

Military and naval successes of the Russians against Turkey.

Military and naval victories of the Russians over Turkey.

1771. Parliament concedes the freedom of reporting its proceedings.

1771. Parliament grants the freedom to report its proceedings.

Battle of the Alamance; insurrection of the North Carolina Regulators.

Battle of the Alamance; uprising of the North Carolina Regulators.

Russia conquers the Crimea.

Russia takes Crimea.

1772. "First Partition of Poland." See xiii, 313.

1772. "First Partition of Poland." See xiii, 313.

Appointment of Warren Hastings as president of the Supreme Council of Bengal.

Appointment of Warren Hastings as president of the Supreme Council of Bengal.

A revenue cutter burned by the populace of Rhode Island while it was attempting to suppress smuggling.

A revenue cutter was burned by the people of Rhode Island while it was trying to stop smuggling.

Lord Mansfield, in the case of the negro Somerset, decides that a slave cannot be held in England.

Lord Mansfield, in the case of the Black man Somerset, rules that a slave cannot be held in England.

The Watauga Association, from which grew the State of Tennessee, founded.

The Watauga Association, which eventually led to the creation of the State of Tennessee, was established.

1773. "The Boston Tea Party." See xiii, 333.

1773. "The Boston Tea Party." See xiii, 333.

A pseudo Peter III, Pugatcheff, raises a rebellion against Catharine II of Russia.

A fake Peter III, Pugachev, leads a rebellion against Catherine II of Russia.

1774. Passing by the British Parliament of the Boston Port Bill, closing the port; meeting of the first Continental Congress at Philadelphia, September 5th.

1774. Passing by the British Parliament of the Boston Port Bill, which closed the port; meeting of the first Continental Congress in Philadelphia, September 5th.

John Howard, the philanthropist, receives the thanks of Parliament for his attention to the condition of prisons.

John Howard, the philanthropist, is thanked by Parliament for his focus on the conditions of prisons.

"Cotton Manufacture Developed." See xiii, 341.

"Cotton Manufacturing Increased." See __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Oxygen discovered by Joseph Priestley, England.

Oxygen was discovered by Joseph Priestley in England.

1775. "Intellectual Revolt of Germany." See xiii, 347.

1775. "Germany's Intellectual Revolution." See xiii, 347.

Outrages of the Whiteboys in Ireland.

Outrages of the Whiteboys in Ireland.

Execution in Russia of Pugatcheff, pseudo Peter III.

Execution in Russia of Pugatcheff, fake Peter III.

Stereotype printing first attempted at Philadelphia by Benjamin Mecon, Franklin's nephew.

Stereotype printing was first attempted in Philadelphia by Benjamin Mecon, Franklin's nephew.

FOOTNOTES:

[60] It should be remembered that the German empire of those days was not the same as the German Empire of to-day. Austria was formerly the paramount state.

[60] It should be noted that the German Empire back then was not the same as the modern German Empire today. Austria used to be the leading state.


END OF VOLUME XIII


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