This is a modern-English version of The Poetical Works of Elizabeth Barrett Browning, Volume 4, originally written by Browning, Elizabeth Barrett. It has been thoroughly updated, including changes to sentence structure, words, spelling, and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If you click on a paragraph, you will see the original text that we modified, and you can toggle between the two versions.

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The Poetical Works
OF
Elizabeth Barrett Browning

In Six Volumes

Vol. IV.

London
Smith, Elder, & Co., 15 Waterloo Place
1890

London
Smith, Elder, & Co., 15 Waterloo Place
1890


CONTENTS.

POEMS:—PAGE
   A Child's Grave in Florence 3
Catarina to Camões 12
Life & Love 20
A Rejection 22
Proof and Disproof 25
QA 29
Inclusions 30
Insufficiency 32
 
SONNETS FROM THE PORTUGUESE33
 
CASA GUIDI WINDOWS:—
First Part 83
Second Part 134
 
POEMS BEFORE CONGRESS:—
Napoleon III in Italy 171
The Dance Party 190
A Story of Villafranca 195
A Court Official 200
An August Voice 207
Holiday Gifts 213
Italy & the World 217
A Curse on a Nation 227
 
LAST POEMS:—
Young Mattie 241
A Misstep 246
Void by Law 248
Lady Walter 252
Bianca with the Nightingales 259
My K8 267
A Song for the Ragged Schools of London 270
May's Love 279
Amy's Brutality 280
My Heart and Me 284
The Best Thing in the World 287
Where's Agnes? 288

POEMS

3

A CHILD’S GRAVE AT FLORENCE.

A.A.E.C.
Born, July 1848. Died, November 1849

A.A.E.C.
Born, July 1848. Died, November 1849

I.

I.

Of English blood, of Tuscan birth,

Of English descent, born in Tuscany,

What country should we give her?

What country should we give her?

Instead of any on the earth,

Instead of anything on the planet,

The civic Heavens receive her.

The community welcomes her.

II.

II.

And here among the English tombs

And here among the English graves

In Tuscan ground we lay her,

In Tuscan soil we buried her,

While the blue Tuscan sky endomes

While the blue Tuscan sky embraces

Our English words of prayer.

Our English prayers.

4

4

III.

III.

A little child!—how long she lived,

A little child!—how long she lived,

By months, not years, is reckoned:

By months, not years, is counted:

Born in one July, she survived

Born in July, she lived

Alone to see a second.

Alone to see another.

IV.

IV.

Bright-featured, as the July sun

Bright-faced, like the July sun

Her little face still played in,

Her little face still showed emotion,

And splendours, with her birth begun,

And glories, with her birth starting,

Had had no time for fading.

Had had no time for fading.

V.

V.

So, Lily, from those July hours,

So, Lily, from those July days,

No wonder we should call her;

No surprise we should give her a call;

She looked such kinship to the flowers,—

She felt such a connection to the flowers,—

Was but a little taller.

Was just a bit taller.

VI.

VI.

A Tuscan Lily,—only white,

A white Tuscan Lily,

As Dante, in abhorrence

As Dante, in disgust

Of red corruption, wished aright

Of red corruption, wished right

The lilies of his Florence.

The lilies of his Florence.

5

5

VII.

VII.

We could not wish her whiter,—her

We couldn’t want her any whiter—her

Who perfumed with pure blossom

Who scented with pure flower

The house—a lovely thing to wear

The house—a beautiful thing to live in

Upon a mother’s bosom!

On a mother's breast!

VIII.

VIII.

This July creature thought perhaps

This creature thought maybe this July

Our speech not worth assuming;

Our speech isn't worth assuming;

She sat upon her parents’ laps

She sat on her parents' laps.

And mimicked the gnat’s humming;

And imitated the gnat’s buzzing;

IX.

IX.

Said “father,” “mother”—then left off,

Said "dad," "mom"—then stopped,

For tongues celestial, fitter:

For heavenly tongues, more suitable:

Her hair had grown just long enough

Her hair had grown just long enough

To catch heaven’s jasper-glitter.

To catch heaven’s sparkling beauty.

X.

X.

Babes! Love could always hear and see

Babes! Love could always hear and see.

Behind the cloud that hid them.

Behind the cloud that concealed them.

“Let little children come to Me,

“Let little children come to Me,

And do not thou forbid them.”

And don’t hold them back.

6

6

XI.

XI.

So, unforbidding, have we met,

So, friendly, have we met,

And gently here have laid her,

And gently here have laid her,

Though winter is no time to get

Though winter is no time to get

The flowers that should o’erspread her:

The flowers that should cover her:

XII.

XII.

We should bring pansies quick with spring,

We should bring pansies quickly with spring,

Rose, violet, daffodilly,

Rose, violet, daffodil,

And also, above everything,

And also, above all,

White lilies for our Lily.

White lilies for our Lily.

XIII.

XIII.

Nay, more than flowers, this grave exacts,—

Nay, more than flowers, this grave demands,—

Glad, grateful attestations

Happy, thankful expressions

Of her sweet eyes and pretty acts,

Of her lovely eyes and charming actions,

With calm renunciations.

With peaceful let-goes.

XIV.

XIV.

Her very mother with light feet

Her own mother with light feet

Should leave the place too earthy,

Should leave the place too grounded,

Saying “The angels have thee, Sweet,

Saying “The angels have you, Sweet,

Because we are not worthy.”

“Because we aren't worthy.”

7

7

XV.

XV.

But winter kills the orange-buds,

But winter kills the orange buds,

The gardens in the frost are,

The gardens in the frost are,

And all the heart dissolves in floods,

And all the heart melts away in floods,

Remembering we have lost her.

Remembering that we’ve lost her.

XVI.

XVI.

Poor earth, poor heart,—too weak, too weak

Poor earth, poor heart—too weak, too weak

To miss the July shining!

To miss July's shine!

Poor heart!—what bitter words we speak

Poor heart!—what harsh words we say

When God speaks of resigning!

When God talks about quitting!

XVII.

XVII.

Sustain this heart in us that faints,

Sustain this heart within us that weakens,

Thou God, the self-existent!

You God, the self-existent!

We catch up wild at parting saints

We get wild when we say goodbye to friends.

And feel Thy heaven too distant.

And feel Your heaven is too far away.

XVIII.

XVIII.

The wind that swept them out of sin

The wind that carried them away from sin

Has ruffled all our vesture:

Has messed up all our clothes:

On the shut door that let them in

On the closed door that allowed them to enter

We beat with frantic gesture,—

We struck with frantic gestures—

8

8

XIX.

XIX.

To us, us also, open straight!

To us, also, open up directly!

The outer life is chilly;

The outside is cold;

Are we too, like the earth, to wait

Are we also, like the earth, supposed to wait

Till next year for our Lily?

Till next year for our Lily?

XX.

XX.

—Oh, my own baby on my knees,

—Oh, my little one on my lap,

My leaping, dimpled treasure,

My bouncing, dimpled treasure,

At every word I write like these,

At every word I write like this,

Clasped close with stronger pressure!

Held tightly with more force!

XXI.

XXI.

Too well my own heart understands,—

Too well my own heart understands,—

At every word beats fuller—

At every word beats deeper—

My little feet, my little hands,

My tiny feet, my tiny hands,

And hair of Lily’s colour!

And hair the color of Lily!

XXII.

XXII.

But God gives patience, Love learns strength,

But God gives patience; Love learns strength.

And Faith remembers promise,

And Faith remembers the promise,

And Hope itself can smile at length

And Hope itself can finally smile

On other hopes gone from us.

On other hopes that have left us.

9

9

XXIII.

XXIII.

Love, strong as Death, shall conquer Death,

Love, just as strong as Death, will overcome Death,

Through struggle made more glorious:

Through struggle became more glorious:

This mother stills her sobbing breath,

This mother calms her sobbing breaths,

Renouncing yet victorious.

Giving up yet winning.

XXIV.

XXIV.

Arms, empty of her child, she lifts

Arms, empty of her child, she lifts

With spirit unbereaven,—

With undaunted spirit, —

“God will not all take back His gifts;

“God will not take back all His gifts;

My Lily’s mine in heaven.

My Lily is in heaven.

XXV.

XXV.

“Still mine! maternal rights serene

"Still mine! Maternal rights matter."

Not given to another!

Not to be given to anyone else!

The crystal bars shine faint between

The crystal bars shine dimly between

The souls of child and mother.

The souls of the child and the mother.

XXVI.

XXVI.

“Meanwhile,” the mother cries, “content!

"Meanwhile," the mother cries, "happy!"

Our love was well divided:

Our love was equally shared:

Its sweetness following where she went,

Its sweetness followed her wherever she went,

Its anguish stayed where I did.

Its anguish stayed where I was.

10

10

XXVII.

XXVII.

“Well done of God, to halve the lot,

“Well done of God, to split the share,

And give her all the sweetness;

And give her all the sweetness;

To us, the empty room and cot,—

To us, the vacant room and bed,—

To her, the Heaven’s completeness.

To her, the Heaven's perfection.

XXVIII.

XXVIII.

“To us, this grave,—to her, the rows

“To us, this grave,—to her, the rows

The mystic palm-trees spring in;

The mystical palm trees spring in;

To us, the silence in the house,—

To us, the silence in the house,—

To her, the choral singing.

For her, the choir singing.

XXIX.

XXIX.

“For her, to gladden in God’s view,—

“For her, to rejoice in God’s sight,—

For us, to hope and bear on.

For us, to keep hoping and push through.

Grow, Lily, in thy garden new,

Grow, Lily, in your new garden,

Beside the Rose of Sharon!

Next to the Rose of Sharon!

XXX.

XXX.

“Grow fast in heaven, sweet Lily clipped,

“Grow fast in heaven, sweet Lily clipped,

In love more calm than this is,

In love more peaceful than this is,

And may the angels dewy-lipped

And may the angels with moist lips

Remind thee of our kisses!

Remember our kisses!

11

11

XXXI.

XXXI.

“While none shall tell thee of our tears,

“While no one will tell you about our tears,

These human tears now falling,

These tears are falling now,

Till, after a few patient years,

Till, after a few patient years,

One home shall take us all in.

One home will welcome us all.

XXXII.

XXXII.

“Child, father, mother—who, left out?

"Child, father, mother—who's missing?"

Not mother, and not father!

Not mom, and not dad!

And when, our dying couch about,

And when, our dying couch around,

The natural mists shall gather,

The natural fog will gather,

XXXIII.

XXXIII.

“Some smiling angel close shall stand

“Some smiling angel nearby shall stand

In old Correggio’s fashion,

In the style of Correggio,

And bear a Lily in his hand,

And hold a Lily in his hand,

For death’s ANNUNCIATION.”

For death’s ANNUNCIATION.


12

CATARINA TO CAMOENS

(DYING IN HIS ABSENCE ABROAD, AND MENTIONING THE POEM WHERE HE CAPTURED THE BEAUTY OF HER EYES).

I.

I.

On the door you will not enter,

On the door you won't enter,

I have gazed too long: adieu!

I have stared too long: goodbye!

Hope withdraws her peradventure;

Hope withdraws her chance;

Death is near me,—and not you.

Death is near me, not you.

Come, O lover,

Come, my love,

Close and cover

Shut and cover

These poor eyes, you called, I ween,

These poor eyes, you called, I think,

“Sweetest eyes were ever seen!”

"Cutest eyes ever seen!"

II.

II.

When I heard you sing that burden

When I heard you sing that song

In my vernal days and bowers,

In my spring days and gardens,

Other praises disregarding,

Other praises aside,

I but hearkened that of yours—

I just listened to what you said—

13

13

Only saying

Just saying

In heart-playing,

In heart gaming,

“Blessed eyes mine eyes have been,

“Blessed are my eyes,

If the sweetest HIS have seen!”

If the sweetest things have been seen!

III.

III.

But all changes. At this vesper,

But everything changes. At this evening,

Cold the sun shines down the door.

Cold, the sun shines down at the door.

If you stood there, would you whisper

If you stood there, would you whisper

“Love, I love you,” as before,—

“Love, I love you,” just like before,—

Death pervading

Death everywhere

Now, and shading

Now, and shading

Eyes you sang of, that yestreen,

Eyes you sang of, last night,

As the sweetest ever seen?

The sweetest ever seen?

IV.

IV.

Yes. I think, were you beside them,

Yes. I think, if you were next to them,

Near the bed I die upon,

Near the bed I am dying on,

Though their beauty you denied them,

Though you denied them their beauty,

As you stood there, looking down,

As you stood there, looking down,

You would truly

You would really

Call them duly,

Call them officially,

For the love’s sake found therein,

For the love found in it,

“Sweetest eyes were ever seen.”

“Sweetest eyes ever seen.”

14

14

V.

V.

And if you looked down upon them,

And if you looked down on them,

And if they looked up to you,

And if they looked up to you,

All the light which has foregone them

All the light that has passed them by

Would be gathered back anew:

Would be gathered again:

They would truly

They would genuinely

Be as duly

Be as appropriate

Love-transformed to beauty’s sheen,

Love turned into beauty's shine,

“Sweetest eyes were ever seen.”

“Sweetest eyes ever seen.”

VI.

VI.

But, ah me! you only see me,

But, oh man! you only see me,

In your thoughts of loving man,

In your thoughts of loving a man,

Smiling soft perhaps and dreamy

Soft, dreamy smile

Through the wavings of my fan;

Through the waves of my fan;

And unweeting

And unliking

Go repeating,

Go on repeating,

In your reverie serene,

In your peaceful daydream,

“Sweetest eyes were ever seen——”

"Sweetest eyes I've ever seen——"

VII.

VII.

While my spirit leans and reaches

While my spirit leans and reaches

From my body still and pale,

From my body, still and pale,

Fain to hear what tender speech is

Fain to hear what sweet words are

In your love to help my bale.

In your love to help my suffering.

15

15

O my poet,

Oh my poet,

Come and show it!

Come and share it!

Come, of latest love, to glean

Come, of the latest love, to gather

“Sweetest eyes were ever seen.”

“The sweetest eyes ever seen.”

VIII.

VIII.

O my poet, O my prophet,

O my poet, O my prophet,

When you praised their sweetness so,

When you praised their sweetness like that,

Did you think, in singing of it,

Did you think, while singing about it,

That it might be near to go?

That it might be close to leaving?

Had you fancies

Did you have any fancies?

From their glances,

From their looks,

That the grave would quickly screen

That the grave would quickly cover

“Sweetest eyes were ever seen”?

"Sweetest eyes ever seen"?

IX.

IX.

No reply. The fountain’s warble

No response. The fountain’s murmur

In the courtyard sounds alone.

In the courtyard, just sounds.

As the water to the marble

As the water to the marble

So my heart falls with a moan

So my heart sinks with a sigh

From love-sighing

From love sighing

To this dying.

To this dying out.

Death forerunneth Love to win

Death precedes Love to win

“Sweetest eyes were ever seen.”

"Sweetest eyes ever seen."

16

16

X.

X.

Will you come? When I’m departed

Will you come? After I'm gone

Where all sweetnesses are hid,

Where all the sweetness is hidden,

Where thy voice, my tender-hearted,

Where is your voice, my tender-hearted,

Will not lift up either lid.

Will not lift up either lid.

Cry, O lover,

Cry, oh lover,

Love is over!

Love is dead!

Cry, beneath the cypress green,

Cry under the green cypress,

“Sweetest eyes were ever seen!”

"Sweetest eyes ever seen!"

XI.

XI.

When the angelus is ringing,

When the angelus is ringing,

Near the convent will you walk,

Near the convent will you walk,

And recall the choral singing

And remember the choir singing

Which brought angels down our talk?

Which angels brought down our conversation?

Spirit-shriven

Spirit-driven

I viewed Heaven,

I saw Heaven,

Till you smiled—“Is earth unclean,

Till you smiled—“Is the earth dirty,

Sweetest eyes were ever seen?”

"Sweetest eyes ever seen?"

XII.

XII.

When beneath the palace-lattice

When under the palace lattice

You ride slow as you have done,

You ride slowly as you always have,

And you see a face there that is

And you see a face there that is

Not the old familiar one,—

Not the old familiar one—

17

17

Will you oftly

Will you often

Murmur softly,

Whisper softly,

“Here ye watched me morn and e’en,

“Here you watched me morning and evening,

Sweetest eyes were ever seen!”

"Sweetest eyes ever seen!"

XIII.

XIII.

When the palace-ladies, sitting

When the palace ladies, sitting

Round your gittern, shall have said,

Round your gittern, shall have said,

“Poet, sing those verses written

"Poet, sing those written verses"

For the lady who is dead,”

For the woman who has passed away,"

Will you tremble

Will you shake?

Yet dissemble,—

Yet mislead,—

Or sing hoarse, with tears between,

Or sing roughly, with tears in between,

“Sweetest eyes were ever seen”?

“Sweetest eyes ever seen”?

XIV.

XIV.

“Sweetest eyes!” how sweet in flowings

“Sweetest eyes!” how sweet in flowing

The repeated cadence is!

The repeated rhythm is!

Though you sang a hundred poems,

Though you sang a hundred poems,

Still the best one would be this.

Still, the best one would be this.

I can hear it

I can hear that

’Twixt my spirit

Between my spirit

And the earth-noise intervene—

And the earth sounds intervene—

“Sweetest eyes were ever seen!”

"Sweetest eyes anyone has seen!"

18

18

XV.

XV.

But the priest waits for the praying,

But the priest waits for the prayer,

And the choir are on their knees,

And the choir is on their knees,

And the soul must pass away in

And the soul must pass away in

Strains more solemn-high than these.

Strains more serious than these.

Miserere

Miserere

For the weary!

For the tired!

Oh, no longer for Catrine

Oh, no longer for Catrine.

“Sweetest eyes were ever seen!”

"Sweetest eyes ever seen!"

XVI.

XVI.

Keep my riband, take and keep it,

Keep my ribbon, take it and hold on to it,

(I have loosed it from my hair)[1]

(I have taken it out of my hair)[1]

Feeling, while you overweep it,

Feeling, while you cry it out,

Not alone in your despair,

Not alone in your struggles,

Since with saintly

Since with holy

Watch unfaintly

Watch closely

Out of heaven shall o’er you lean

Out of heaven will lean over you

“Sweetest eyes were ever seen.”

"Sweetest eyes ever seen."

XVII.

XVII.

But—but now—yet unremovèd

But—but now—yet unremoved

Up to heaven, they glisten fast;

Up to heaven, they shine bright;

19

19

You may cast away, Belovèd,

You may let go, Beloved,

In your future all my past:

In your future, all my past:

Such old phrases

Such outdated phrases

May be praises

Could be compliments

For some fairer bosom-queen—

For a fairer queen—

“Sweetest eyes were ever seen!”

“Sweetest eyes ever seen!”

XVIII.

XVIII.

Eyes of mine, what are ye doing?

Eyes of mine, what are you doing?

Faithless, faithless,—praised amiss

Faithless, faithless—wrongly praised

If a tear be of your showing,

If a tear is visible from you,

Dropt for any hope of HIS!

Dropped any hope of HIS!

Death has boldness

Death is bold

Besides coldness,

Besides chill,

If unworthy tears demean

If unworthy tears diminish

“Sweetest eyes were ever seen.”

“Sweetest eyes ever seen.”

XIX.

XIX.

I will look out to his future;

I will look out for his future;

I will bless it till it shine.

I will bless it until it shines.

Should he ever be a suitor

Should he ever be a contender

Unto sweeter eyes than mine,

To sweeter eyes than mine,

Sunshine gild them,

Sunshine shines on them,

Angels shield them,

Angels protect them,

Whatsoever eyes terrene

Whatever earthly eyes

Be the sweetest HIS have seen!

Be the sweetest HIS has seen!


20

LIFE AND LOVE.

I.

I.

Fast this Life of mine was dying,

Fast this Life of mine was dying,

Blind already and calm as death,

Blind already and calm as death,

Snowflakes on her bosom lying

Snowflakes lying on her chest

Scarcely heaving with her breath.

Barely breathing.

II.

II.

Love came by, and having known her

Love came by, and having known her

In a dream of fabled lands,

In a dream of legendary places,

Gently stooped, and laid upon her

Gently bent down and placed on her

Mystic chrism of holy hands;

Holy oil of blessed hands;

III.

III.

Drew his smile across her folded

Drew his smile across her folded

Eyelids, as the swallow dips;

Eyelids, like a swooping swallow;

Breathed as finely as the cold did

Breathed as softly as the cold did

Through the locking of her lips.

Through the sealing of her lips.

21

21

IV.

IV.

So, when Life looked upward, being

So, when Life looked up, being

Warmed and breathed on from above,

Warmed and breathed on from above,

What sight could she have for seeing,

What could she see?

Evermore ... but only Love?

Evermore ... but only Love?


22

A DENIAL.

I.

I.

We have met late—it is too late to meet,

We met late—it's too late to get together,

O friend, not more than friend!

O friend, not just a friend!

Death’s forecome shroud is tangled round my feet,

Death's impending shroud is tangled around my feet,

And if I step or stir, I touch the end.

And if I move or shift, I reach the end.

In this last jeopardy

In this final jeopardy

Can I approach thee, I, who cannot move?

Can I come to you, when I can't move?

How shall I answer thy request for love?

How should I respond to your request for love?

Look in my face and see.

Look at my face and see.

II.

II.

I love thee not, I dare not love thee! go

I don't love you, I can't love you! Go

In silence; drop my hand.

In silence; let go of my hand.

If thou seek roses, seek them where they blow

If you want roses, look for them where they bloom.

In garden-alleys, not in desert-sand.

In garden paths, not in desert sand.

Can life and death agree,

Can life and death coexist,

That thou shouldst stoop thy song to my complaint?

That you should lower your song to my complaint?

I cannot love thee. If the word is faint,

I can't love you. If the word is weak,

Look in my face and see.

Look at my face and see.

23

23

III.

III.

I might have loved thee in some former days.

I might have loved you in the past.

Oh, then, my spirits had leapt

Oh, then, my spirits had jumped

As now they sink, at hearing thy love-praise!

As they sink now, hearing you praise my love!

Before these faded cheeks were overwept,

Before these worn cheeks were overspoken,

Had this been asked of me,

Had this been asked of me,

To love thee with my whole strong heart and head,—

To love you with all my heart and mind, —

I should have said still ... yes, but smiled and said,

I should have said still ... yes, but smiled and said,

“Look in my face and see!”

“Look at my face and see!”

IV.

IV.

But now ... God sees me, God, who took my heart

But now ... God sees me, God, who has taken my heart

And drowned it in life’s surge.

And submerged it in the rush of life.

In all your wide warm earth I have no part—

In all your expansive, warm world, I have no place—

A light song overcomes me like a dirge.

A gentle song fills me with an overwhelming sadness like a funeral dirge.

Could Love’s great harmony

Could love's great harmony

The saints keep step to when their bonds are loose,

The saints move in time when their ties are free,

Not weigh me down? am I a wife to choose?

Not burden me? Am I a wife to choose?

Look in my face and see—

Look at my face and see—

V.

V.

While I behold, as plain as one who dreams,

While I see it, as clearly as someone who dreams,

Some woman of full worth,

A woman of great value,

Whose voice, as cadenced as a silver stream’s,

Whose voice, as smooth as a flowing silver stream,

Shall prove the fountain-soul which sends it forth;

Shall prove the source of life that brings it into being;

24

24

One younger, more thought-free

One younger, more carefree

And fair and gay, than I, thou must forget,

And fair and cheerful, you must forget me.

With brighter eyes than these ... which are not wet ...

With brighter eyes than these ... which aren't wet ...

Look in my face and see!

Look at my face and see!

VI.

VI.

So farewell thou, whom I have known too late

So goodbye to you, whom I've known too late

To let thee come so near.

To let you come so close.

Be counted happy while men call thee great,

Be considered happy while people call you great,

And one belovèd woman feels thee dear!—

And one beloved woman cares for you deeply!—

Not I!—that cannot be.

Not me!—that can't be.

I am lost, I am changed,—I must go farther, where

I am lost, I am changed—I have to keep going, where

The change shall take me worse, and no one dare

The change will hit me hard, and no one dares

Look in my face and see.

Look at my face and see.

VII.

VII.

Meantime I bless thee. By these thoughts of mine

Meantime, I bless you. With these thoughts of mine

I bless thee from all such!

I wish you all the best away from that!

I bless thy lamp to oil, thy cup to wine,

I bless your lamp with oil, your cup with wine,

Thy hearth to joy, thy hand to an equal touch

Your home brings joy, your hand reaches out equally

Of loyal troth. For me,

Of loyal faith. For me,

I love thee not, I love thee not!—away!

I don't love you, I don't love you!—go away!

Here’s no more courage in my soul to say

Here’s no courage left in my soul to speak

“Look in my face and see.”

“Look at my face and see.”


25

PROOF AND DISPROOF.

I.

I.

Dost thou love me, my Belovèd?

Do you love me, my Beloved?

Who shall answer yes or no?

Who will say yes or no?

What is provèd or disprovèd

What is proved or disproved

When my soul inquireth so,

When my soul asks like this,

Dost thou love me, my Belovèd?

Do you love me, my beloved?

II.

II.

I have seen thy heart to-day,

I have seen your heart today,

Never open to the crowd,

Never reveal to the audience,

While to love me aye and aye

While to love me always and forever

Was the vow as it was vowed

Was the vow made as it was promised?

By thine eyes of steadfast grey.

By your calm gray eyes.

26

26

III.

III.

Now I sit alone, alone—

Now I’m sitting all alone—

And the hot tears break and burn,

And the hot tears flow and sting,

Now, Belovèd, thou art gone,

Now, Beloved, you are gone,

Doubt and terror have their turn.

Doubt and fear have their moment.

Is it love that I have known?

Is it love that I've felt?

IV.

IV.

I have known some bitter things,—

I have experienced some difficult things,—

Anguish, anger, solitude.

Pain, rage, loneliness.

Year by year an evil brings,

Year after year, a wicked force arrives,

Year by year denies a good;

Year by year denies a good;

March winds violate my springs.

March winds disrupt my springs.

V.

V.

I have known how sickness bends,

I have seen how illness changes,

I have known how sorrow breaks,—

I have understood how sorrow shatters,—

How quick hopes have sudden ends,

How quickly hopes come to a sudden end,

How the heart thinks till it aches

How the heart thinks until it hurts

Of the smile of buried friends.

Of the smile of friends who have passed away.

27

27

VI.

VI.

Last, I have known thee, my brave

Last, I have known you, my brave

Noble thinker, lover, doer!

Great mind, lover, achiever!

The best knowledge last I have.

The best knowledge I have is the last.

But thou comest as the thrower

But you come as the thrower

Of fresh flowers upon a grave.

Of fresh flowers on a grave.

VII.

VII.

Count what feelings used to move me!

Count what feelings used to inspire me!

Can this love assort with those?

Can this love be compatible with those?

Thou, who art so far above me,

You, who are so far above me,

Wilt thou stoop so, for repose?

Will you bend down like that, just for a rest?

Is it true that thou canst love me?

Is it true that you can love me?

VIII.

VIII.

Do not blame me if I doubt thee.

Do not blame me if I question you.

I can call love by its name

I can call love what it is.

When thine arm is wrapt about me;

When your arm is wrapped around me;

But even love seems not the same,

But even love doesn't seem the same,

When I sit alone, without thee.

When I sit alone, without you.

28

28

IX.

IX.

In thy clear eyes I descried

In your clear eyes, I saw

Many a proof of love, to-day;

Many ways to prove love today;

But to-night, those unbelied

But tonight, those unconvincing

Speechful eyes being gone away,

Speechless eyes fading away,

There’s the proof to seek, beside.

There’s the proof to look for, next to it.

X.

X.

Dost thou love me, my Belovèd?

Do you love me, my beloved?

Only thou canst answer yes!

Only you can answer yes!

And, thou gone, the proof’s disprovèd,

And with you gone, the proof is disproved,

And the cry rings answerless—

And the cry rings unanswered—

Dost thou love me, my Belovèd?

Do you love me, my Beloved?


29

QUESTION AND ANSWER.

I.

I.

Love you seek for, presupposes

Love you seek, presupposes

Summer heat and sunny glow.

Summer heat and sunshine.

Tell me, do you find moss-roses

Tell me, do you find moss roses?

Budding, blooming in the snow?

Budding, blooming in the snow?

Snow might kill the rose-tree’s root—

Snow might hurt the rose tree’s roots—

Shake it quickly from your foot,

Shake it off quickly from your foot,

Lest it harm you as you go.

Lest it hurt you as you continue on your way.

II.

II.

From the ivy where it dapples

From the ivy where it casts patterns

A grey ruin, stone by stone,

A gray ruin, stone by stone,

Do you look for grapes or apples,

Do you want grapes or apples?

Or for sad green leaves alone?

Or just for lonely green leaves?

Pluck the leaves off, two or three—

Pluck off two or three leaves—

Keep them for morality

Keep them for the right reasons.

When you shall be safe and gone.

When you are safe and gone.


30

INCLUSIONS.

I.

I.

Oh, wilt thou have my hand, Dear, to lie along in thine?

Oh, will you take my hand, dear, to rest next to yours?

As a little stone in a running stream, it seems to lie and pine.

As a small stone in a flowing stream, it appears to rest and long for something more.

Now drop the poor pale hand, Dear, unfit to plight with thine.

Now let go of that pale hand, dear, it's not worthy to join with yours.

II.

II.

Oh, wilt thou have my cheek, Dear, drawn closer to thine own?

Oh, will you bring my cheek closer to yours, dear?

My cheek is white, my cheek is worn, by many a tear run down.

My cheek is pale, my cheek is tired, from so many tears streaming down.

Now leave a little space, Dear, lest it should wet thine own.

Now leave a little space, dear, so it doesn't get wet.

31

31

III.

III.

Oh, must thou have my soul, Dear, commingled with thy soul?—

Oh, do you really need my soul, dear, mixed with yours?—

Red grows the cheek, and warm the hand; the part is in the whole:

Red grows the cheek, and warm the hand; the part is in the whole:

Nor hands nor cheeks keep separate, when soul is joined to soul.

Nor hands nor cheeks stay apart when soul is connected to soul.


32

INSUFFICIENCY.

I.

I.

There is no one beside thee and no one above thee,

There is no one beside you and no one above you,

Thou standest alone as the nightingale sings!

You stand alone as the nightingale sings!

And my words that would praise thee are impotent things,

And my words that would praise you are powerless things,

For none can express thee though all should approve thee.

For no one can describe you, even if everyone agrees with you.

I love thee so, Dear, that I only can love thee.

I love you so much, dear, that I can only love you.

II.

II.

Say, what can I do for thee? weary thee, grieve thee?

Say, what can I do for you? Exhaust you, upset you?

Lean on thy shoulder, new burdens to add?

Lean on your shoulder, new burdens to carry?

Weep my tears over thee, making thee sad?

Weep my tears over you, making you sad?

Oh, hold me not—love me not! let me retrieve thee.

Oh, don't hold me—don't love me! Let me get you back.

I love thee so, Dear, that I only can leave thee.

I love you so much, dear, that the only way I can let you go is by leaving you.


34

SONNETS
FROM THE PORTUGUESE

35

I.

I thought once how Theocritus had sung

I once thought about how Theocritus had sung

Of the sweet years, the dear and wished-for years,

Of the sweet years, the beloved and longed-for years,

Who each one in a gracious hand appears

Who each person in a gracious hand shows up as

To bear a gift for mortals, old or young:

To bring a gift for people, whether they're old or young:

And, as I mused it in his antique tongue,

And, as I thought about it in his old-fashioned language,

I saw, in gradual vision through my tears,

I watched, slowly seeing through my tears,

The sweet, sad years, the melancholy years,

The sweet, sad years, the melancholy years,

Those of my own life, who by turns had flung

Those in my life, who at different times had thrown

A shadow across me. Straightway I was ’ware,

A shadow fell over me. Immediately, I was aware,

So weeping, how a mystic Shape did move

So weeping, a mysterious figure moved

Behind me, and drew me backward by the hair;

Behind me, and pulled me back by my hair;

And a voice said in mastery, while I strove,—

And a voice spoke with authority while I struggled,—

“Guess now who holds thee?”—“Death,” I said. But, there,

“Guess who’s got you now?”—“Death,” I said. But, there,

The silver answer rang,—“Not Death, but Love.”

The silver answer rang out, “Not Death, but Love.”


36

II.

But only three in all God’s universe

But only three in all of God's universe

Have heard this word thou hast said,—Himself, beside

Have heard this word you have said,—Himself, beside

Thee speaking, and me listening! and replied

Thee speaking, and me listening! and replied

One of us ... that was God, ... and laid the curse

One of us ... that was God, ... and placed the curse

So darkly on my eyelids, as to amerce

So dark on my eyelids, as to punish

My sight from seeing thee,—that if I had died,

My view of you—if I had died,

The deathweights, placed there, would have signified

The deathweights placed there would have meant

Less absolute exclusion. “Nay” is worse

Less absolute exclusion. "No" is worse.

From God than from all others, O my friend!

From God rather than from anyone else, O my friend!

Men could not part us with their worldly jars,

Men couldn't separate us from their earthly possessions,

Nor the seas change us, nor the tempests bend;

Nor do the seas change us, nor do the storms bend us;

Our hands would touch for all the mountain-bars:

Our hands would touch for all the mountain bars:

And, heaven being rolled between us at the end,

And, with heaven separating us in the end,

We should but vow the faster for the stars.

We should just promise to hurry for the stars.


37

III.

Unlike are we, unlike, O princely Heart!

Unlike are we, unlike, O noble Heart!

Unlike our uses and our destinies.

Unlike our uses and our fates.

Our ministering two angels look surprise

Our two angels are shocked.

On one another, as they strike athwart

On each other, as they hit across

Their wings in passing. Thou, bethink thee, art

Their wings in passing. You, think about it, are

A guest for queens to social pageantries,

A guest for queens at social events,

With gages from a hundred brighter eyes

With gauges from a hundred brighter eyes

Than tears even can make mine, to play thy part

Than tears even can make mine, to play your part

Of chief musician. What hast thou to do

Of chief musician. What do you have to do

With looking from the lattice-lights at me,

With the lattice lights looking down at me,

A poor, tired, wandering singer, singing through

A broke, exhausted, wandering singer, singing through

The dark, and leaning up a cypress tree?

The dark, and leaning against a cypress tree?

The chrism is on thine head,—on mine, the dew,—

The chrism is on your head—on mine, the dew—

And Death must dig the level where these agree.

And Death must find the common ground where these meet.


38

IV.

Thou hast thy calling to some palace-floor,

You have your calling to some palace floor,

Most gracious singer of high poems! where

Most gracious singer of lofty poems! Where

The dancers will break footing, from the care

The dancers will break from their routines, freeing themselves from the constraints.

Of watching up thy pregnant lips for more.

Of watching your pregnant lips for more.

And dost thou lift this house’s latch too poor

And do you lift this house's latch too poorly?

For hand of thine? and canst thou think and bear

For your hand? Can you think and handle it?

To let thy music drop here unaware

To let your music fall here without notice

In folds of golden fulness at my door?

In layers of golden fullness at my door?

Look up and see the casement broken in,

Look up and see the window smashed in,

The bats and owlets builders in the roof!

The bats and owls are building in the roof!

My cricket chirps against thy mandolin.

My cricket chirps against your mandolin.

Hush, call no echo up in further proof

Hush, don’t call for an echo as more evidence.

Of desolation! there’s a voice within

Of desolation! there’s a voice within

That weeps ... as thou must sing ... alone, aloof.

That cries ... as you must sing ... alone, apart.


39

V.

I lift my heavy heart up solemnly,

I lift my heavy heart up seriously,

As once Electra her sepulchral urn,

As once Electra her burial urn,

And, looking in thine eyes, I overturn

And, looking into your eyes, I turn everything upside down

The ashes at thy feet. Behold and see

The ashes at your feet. Look and see.

What a great heap of grief lay hid in me,

What a huge amount of grief was hidden inside me,

And how the red wild sparkles dimly burn

And how the red wild sparks softly glow

Through the ashen greyness. If thy foot in scorn

Through the dull grayness. If your foot in contempt

Could tread them out to darkness utterly,

Could walk them out to complete darkness,

It might be well perhaps. But if instead

It might be good, maybe. But if instead

Thou wait beside me for the wind to blow

You wait beside me for the wind to blow

The grey dust up, ... those laurels on thine head,

The gray dust up, ... those laurels on your head,

O my Belovèd, will not shield thee so,

O my Beloved, will not protect you like that,

That none of all the fires shall scorch and shred

That none of the fires shall burn and tear

The hair beneath. Stand further off then! go.

The hair underneath. Step back then! Go.


40

VI.

Go from me. Yet I feel that I shall stand

Go away from me. Still, I sense that I will stay

Henceforward in thy shadow. Nevermore

From now on in your shadow. Never again.

Alone upon the threshold of my door

Alone on the edge of my door

Of individual life, I shall command

Of individual life, I will take control

The uses of my soul, nor lift my hand

The uses of my soul, nor lift my hand

Serenely in the sunshine as before,

Serenely in the sunshine as before,

Without the sense of that which I forbore—

Without the awareness of what I held back—

Thy touch upon the palm. The widest land

Thy touch upon the palm. The widest land

Doom takes to part us, leaves thy heart in mine

Doom separates us, leaving your heart with mine.

With pulses that beat double. What I do

With a heartbeat that races. What I do

And what I dream include thee, as the wine

And what I dream includes you, like the wine

Must taste of its own grapes. And when I sue

Must taste of its own grapes. And when I sue

God for myself, He hears that name of thine,

God for myself, He hears your name,

And sees within my eyes the tears of two.

And sees the tears of two in my eyes.


41

VII.

The face of all the world is changed, I think,

The face of the entire world has changed, I believe,

Since first I heard the footsteps of thy soul

Since I first heard the footsteps of your soul

Move still, oh, still, beside me, as they stole

Move quietly now, oh, still, beside me, as they took

Betwixt me and the dreadful outer brink

Betwixt me and the terrible outer edge

Of obvious death, where I, who thought to sink,

Of clear death, where I, who thought I would sink,

Was caught up into love, and taught the whole

Was swept away by love and learned everything

Of life in a new rhythm. The cup of dole

Of life in a new rhythm. The cup of support

God gave for baptism, I am fain to drink,

God provided for baptism; I am eager to partake.

And praise its sweetness, Sweet, with thee anear.

And praise its sweetness, Sweet, with you nearby.

The names of country, heaven, are changed away

The names of country and heaven are changed.

For where thou art or shalt be, there or here;

For wherever you are or will be, there or here;

And this ... this lute and song ... loved yesterday,

And this ... this lute and song ... loved yesterday,

(The singing angels know) are only dear

(The singing angels know) are only dear

Because thy name moves right in what they say.

Because your name fits perfectly in what they say.


42

VIII.

What can I give thee back, O liberal

What can I give you back, oh generous

And princely giver, who hast brought the gold

And noble donor, who has brought the gold

And purple of thine heart, unstained, untold,

And the purple of your heart, pure and unspoken,

And laid them on the outside of the wall

And placed them on the outside of the wall.

For such as I to take or leave withal,

For someone like me to take or leave it,

In unexpected largesse? am I cold,

In unexpected generosity? Am I cold,

Ungrateful, that for these most manifold

Ungrateful, that for all these various

High gifts, I render nothing back at all?

High gifts, do I give nothing in return?

Not so; not cold,—but very poor instead

Not so; not cold—just very poor instead.

Ask God who knows. For frequent tears have run

Ask God who knows. For many tears have flowed

The colours from my life, and left so dead

The colors from my life, and left so lifeless

And pale a stuff, it were not fitly done

And pale a stuff, it was not done properly

To give the same as pillow to thy head.

To give the same as a pillow for your head.

Go farther! let it serve to trample on.

Go further! Let it be used as a stepping stone.


43

IX.

Can it be right to give what I can give?

Can it be okay to give what I can give?

To let thee sit beneath the fall of tears

To let you sit beneath the waterfall of tears

As salt as mine, and hear the sighing years

As salty as mine, and hear the sighing years

Re-sighing on my lips renunciative

Sighing in resignation

Through those infrequent smiles which fail to live

Through those rare smiles that don’t truly come to life

For all thy adjurations? O my fears,

For all your pleas? Oh my fears,

That this can scarce be right! We are not peers,

That can hardly be right! We aren't equals,

So to be lovers; and I own, and grieve,

So, to be in love; and I admit it, and it hurts,

That givers of such gifts as mine are, must

That people who give gifts like mine must

Be counted with the ungenerous. Out, alas!

Be among the stingy. Oh no!

I will not soil thy purple with my dust,

I won't dirtied your purple with my dust,

Nor breathe my poison on thy Venice-glass,

Nor breathe my poison on your Venice glass,

Nor give thee any love—which were unjust.

Nor give you any love—which would be unfair.

Beloved, I only love thee! let it pass.

Beloved, I only love you! Just let it go.


44

X.

Yet, love, mere love, is beautiful indeed

Yet, love, just love, is truly beautiful.

And worthy of acceptation. Fire is bright,

And worth accepting. Fire is bright,

Let temple burn, or flax; an equal light

Let the temple burn or the flax; both give the same light.

Leaps in the flame from cedar-plank or weed:

Leaps in the fire from cedar plank or grass:

And love is fire. And when I say at need

And love is fire. And when I say when needed

I love thee ... mark!... I love thee—in thy sight

I love you ... pay attention!... I love you—in your sight

I stand transfigured, glorified aright,

I stand transformed, glorified correctly,

With conscience of the new rays that proceed

With awareness of the new rays that come

Out of my face toward thine. There’s nothing low

Out of my face toward yours. There’s nothing low

In love, when love the lowest: meanest creatures

In love, when love is at its lowest: the humblest beings

Who love God, God accepts while loving so.

Whoever loves God, God accepts while loving them in return.

And what I feel, across the inferior features

And what I feel, across the lesser features

Of what I am, doth flash itself, and show

Of what I am, does it flash and show itself

How that great work of Love enhances Nature’s.

How that great work of Love enhances Nature’s.


45

XI.

And therefore if to love can be desert,

And so, if loving can be a reward,

I am not all unworthy. Cheeks as pale

I’m not completely unworthy. Cheeks as pale

As these you see, and trembling knees that fail

As you see, and trembling knees that can't hold up

To bear the burden of a heavy heart,—

To carry the weight of a heavy heart,—

This weary minstrel-life that once was girt

This tired life of a traveling musician that used to be surrounded

To climb Aornus, and can scarce avail

To climb Aornus, and can hardly succeed

To pipe now ’gainst the valley nightingale

To sing now against the valley nightingale

A melancholy music,—why advert

Sad music — why mention it?

To these things? O Belovèd, it is plain

To these things? Oh beloved, it's clear

I am not of thy worth nor for thy place!

I am not of your worth or for your position!

And yet, because I love thee, I obtain

And yet, because I love you, I get

From that same love this vindicating grace,

From that same love, this redeeming grace,

To live on still in love, and yet in vain,—

To continue living in love, yet in vain,—

To bless thee, yet renounce thee to thy face.

To bless you, yet reject you to your face.


46

XII.

Indeed this very love which is my boast,

Indeed, this very love that I take pride in,

And which, when rising up from breast to brow,

And which, when rising from chest to forehead,

Doth crown me with a ruby large enow

Crown me with a large enough ruby.

To draw men’s eyes and prove the inner cost,—

To catch men's attention and show the true cost inside,—

This love even, all my worth, to the uttermost,

This love, all my value, to the fullest,

I should not love withal, unless that thou

I shouldn't love at all unless you

Hadst set me an example, shown me how,

Had set me an example, shown me how,

When first thine earnest eyes with mine were crossed,

When your sincere eyes first met mine,

And love called love. And thus, I cannot speak

And love is love. And so, I can't say anything.

Of love even, as a good thing of my own:

Of love, even, as something precious to me:

Thy soul hath snatched up mine all faint and weak,

Your soul has taken my own, all faint and weak,

And placed it by thee on a golden throne,—

And set it next to you on a golden throne,—

And that I love (O soul, we must be meek!)

And that I love (Oh soul, we need to be humble!)

Is by thee only, whom I love alone.

Is by you alone, whom I love only.


47

XIII.

And wilt thou have me fashion into speech

And do you want me to turn this into words?

The love I bear thee, finding words enough,

The love I have for you, finding the right words,

And hold the torch out, while the winds are rough,

And hold the torch out while the winds are strong,

Between our faces, to cast light on each?—

Between our faces, to shine a light on each other?—

I drop it at thy feet. I cannot teach

I drop it at your feet. I can’t teach

My hand to hold my spirit so far off

My hand to keep my spirit so distant

From myself—me—that I should bring thee proof

From myself—me—that I should bring you proof

In words, of love hid in me out of reach.

In words, love is hidden in me, out of reach.

Nay, let the silence of my womanhood

Nay, let the silence of my womanhood

Commend my woman-love to thy belief,—

Commend my beloved to your understanding,—

Seeing that I stand unwon, however wooed,

Seeing that I remain unclaimed, no matter how much I'm pursued,

And rend the garment of my life, in brief,

And tear apart the fabric of my life, in short,

By a most dauntless, voiceless fortitude,

By an incredibly brave, silent strength,

Lest one touch of this heart convey its grief.

Lest one touch of this heart reveal its sadness.


48

XIV.

If thou must love me, let it be for nought

If you must love me, let it be for nothing

Except for love’s sake only. Do not say

Except for love’s sake only. Do not say

“I love her for her smile—her look—her way

“I love her for her smile—her gaze—her style

Of speaking gently,—for a trick of thought

Of speaking gently—for a trick of thought

That falls in well with mine, and certes brought

That fits perfectly with mine, and surely brought

A sense of pleasant ease on such a day”—

A feeling of comfortable relaxation on a day like this—

For these things in themselves, Belovèd, may

For these things themselves, my Beloved, may

Be changed, or change for thee,—and love, so wrought,

Be changed, or change for you—and love, so made,

May be unwrought so. Neither love me for

May be unwrought so. Neither love me for

Thine own dear pity’s wiping my cheeks dry,—

Your own kind pity is drying my tears, —

A creature might forget to weep, who bore

A creature might forget to cry, who bore

Thy comfort long, and lose thy love thereby!

Your comfort won’t last long, and you’ll lose your love because of it!

But love me for love’s sake, that evermore

But love me for the sake of love, that always

Thou mayst love on, through love’s eternity.

You can keep loving, through love’s eternity.


49

XV.

Accuse me not, beseech thee, that I wear

Accuse me not, please, that I wear

Too calm and sad a face in front of thine;

Too calm and sad a face in front of you;

For we two look two ways, and cannot shine

For the two of us see things differently, and can't shine.

With the same sunlight on our brow and hair.

With the same sunlight on our foreheads and hair.

On me thou lookest with no doubting care,

On me you look with no doubt in your mind,

As on a bee shut in a crystalline;

As if a bee trapped in a crystal;

Since sorrow hath shut me safe in love’s divine,

Since sorrow has locked me safely in love’s embrace,

And to spread wing and fly in the outer air

And to spread my wings and fly in the open sky

Were most impossible failure, if I strove

Were it mostly impossible to fail, if I tried.

To fail so. But I look on thee—on thee—

To fail like that. But I look at you—at you—

Beholding, besides love, the end of love,

Beholding, along with love, the end of love,

Hearing oblivion beyond memory;

Hearing nothing beyond memory;

As one who sits and gazes from above,

As someone who sits and looks from above,

Over the rivers to the bitter sea.

Over the rivers to the bitter sea.


50

XVI.

And yet, because thou overcomest so,

And yet, because you overcome like this,

Because thou art more noble and like a king,

Because you are more noble and like a king,

Thou canst prevail against my fears and fling

Thou canst prevail against my fears and fling

Thy purple round me, till my heart shall grow

Thy purple surrounds me, until my heart will grow

Too close against thine heart henceforth to know

Too close to your heart from now on to understand

How it shook when alone. Why, conquering

How it trembled when it was alone. Why, conquering

May prove as lordly and complete a thing

May turn out to be as grand and fulfilling a thing

In lifting upward, as in crushing low!

In rising up, just like in being pushed down!

And as a vanquished soldier yields his sword

And as a defeated soldier gives up his sword

To one who lifts him from the bloody earth,

To someone who raises him from the bloody ground,

Even so, Belovèd, I at last record,

Even so, Beloved, I finally write down,

Here ends my strife. If thou invite me forth,

Here ends my struggle. If you invite me out,

I rise above abasement at the word.

I rise above humiliation at the word.

Make thy love larger to enlarge my worth.

Make your love bigger to increase my worth.


51

XVII.

My poet, thou canst touch on all the notes

My poet, you can hit all the notes

God set between His After and Before,

God placed a boundary between His After and Before,

And strike up and strike off the general roar

And start up and shut down the overall noise

Of the rushing worlds a melody that floats

Of the rushing worlds, a melody that drifts

In a serene air purely. Antidotes

In a calm atmosphere, just the way it is. Remedies

Of medicated music, answering for

Of therapeutic music, responding for

Mankind’s forlornest uses, thou canst pour

Mankind's saddest uses, you can pour

From thence into their ears. God’s will devotes

From there into their ears. God's will dedicates

Thine to such ends, and mine to wait on thine.

Yours for that purpose, and mine to wait for you.

How, Dearest, wilt thou have me for most use?

How, my dear, do you want me to be most useful to you?

A hope, to sing by gladly? or a fine

A hope, to sing by happily? or a nice

Sad memory, with thy songs to interfuse?

Sad memory, should your songs mingle with my thoughts?

A shade, in which to sing—of palm or pine?

A spot to sing—under a palm or a pine?

A grave, on which to rest from singing? Choose.

A grave to take a break from singing? Your choice.


52

XVIII.

I never gave a lock of hair away

I never gave away a lock of hair.

To a man, Dearest, except this to thee,

To a man, my dearest, accept this from you,

Which now upon my fingers thoughtfully,

Which now I thoughtfully have on my fingers,

I ring out to the full brown length and say

I call out to the entire brown length and say

“Take it.” My day of youth went yesterday;

“Take it.” My youth slipped away yesterday;

My hair no longer bounds to my foot’s glee,

My hair no longer brings joy to my feet,

Nor plant I it from rose or myrtle-tree,

Nor do I plant it from a rose or myrtle tree,

As girls do, any more: it only may

As girls do anymore: it only might

Now shade on two pale cheeks the mark of tears,

Now let tears leave their mark on two pale cheeks,

Taught drooping from the head that hangs aside

Taught hanging down from the head that is tilted to the side

Through sorrow’s trick. I thought the funeral-shears

Through sorrow's deception, I thought the funeral shears

Would take this first, but Love is justified,—

Would take this first, but Love makes sense,—

Take it thou,—finding pure, from all those years,

Take it, you—finding it pure, after all those years,

The kiss my mother left here when she died.

The kiss my mom left here when she passed away.


53

XIX.

The soul’s Rialto hath its merchandise;

The soul's Rialto has its goods;

I barter curl for curl upon that mart,

I trade one curl for another at that market,

And from my poet’s forehead to my heart

And from my poet's forehead to my heart

Receive this lock which outweighs argosies,—

Receive this lock that’s worth more than treasures,—

As purply black, as erst to Pindar’s eyes

As dark purple-black as it was to Pindar’s eyes

The dim purpureal tresses gloomed athwart

The dark purple strands hung gloomily across

The nine white Muse-brows. For this counterpart, ...

The nine white Muse-brows. For this counterpart, ...

The bay-crown’s shade, Belovèd, I surmise,

The shadow of the bay crown, my dear, I believe,

Still lingers on thy curl, it is so black!

Still hanging on your curl, it's so black!

Thus, with a fillet of smooth-kissing breath,

Thus, with a gentle breath that felt like a soft kiss,

I tie the shadows safe from gliding back,

I secure the shadows from sliding back,

And lay the gift where nothing hindereth;

And place the gift where nothing gets in the way;

Here on my heart, as on thy brow, to lack

Here on my heart, just like on your forehead, to be without

No natural heat till mine grows cold in death.

No natural warmth until mine fades away in death.


54

XX.

Beloved, my Belovèd, when I think

Beloved, my Beloved, when I think

That thou wast in the world a year ago,

That you were in the world a year ago,

What time I sat alone here in the snow

What time I sat alone here in the snow

And saw no footprint, heard the silence sink

And saw no footprints, heard the silence settle

No moment at thy voice, but, link by link,

No moment at your voice, but, link by link,

Went counting all my chains as if that so

Went counting all my chains as if that so

They never could fall off at any blow

They could never fall off from any impact.

Struck by thy possible hand,—why, thus I drink

Struck by your possible hand—well, this is how I drink

Of life’s great cup of wonder! Wonderful,

Of life's amazing cup of wonder! Amazing,

Never to feel thee thrill the day or night

Never to feel your excitement day or night

With personal act or speech,—nor ever cull

With personal actions or words,—nor ever choose

Some prescience of thee with the blossoms white

Some foresight of you with the white blossoms

Thou sawest growing! Atheists are as dull,

Thou sawest growing! Atheists are as dull,

Who cannot guess God’s presence out of sight.

Who can't sense God's presence even when it's hidden?


55

XXI.

Say over again, and yet once over again,

Say it again, and one more time,

That thou dost love me. Though the word repeated

That you love me. Even though the word repeated

Should seem “a cuckoo-song,” as thou dost treat it.

Should seem “a cuckoo song,” as you treat it.

Remember, never to the hill or plain,

Remember, never to the hill or plain,

Valley and wood, without her cuckoo-strain

Valley and woods, without her cuckoo song.

Comes the fresh Spring in all her green completed.

Comes the fresh Spring, fully dressed in all her green.

Belovèd, I, amid the darkness greeted

Beloved, I, in the darkness greeted

By a doubtful spirit-voice, in that doubt’s pain

By a uncertain spirit-voice, in that pain of doubt

Cry, “Speak once more—thou lovest!” Who can fear

Cry, "Say it again—you love me!" Who can be afraid

Too many stars, though each in heaven shall roll,

Too many stars, even if each one rolls in the sky,

Too many flowers, though each shall crown the year?

Too many flowers, but will each one make the year special?

Say thou dost love me, love me, love me—toll

Say you love me, love me, love me—toll

The silver iterance!—only minding, Dear,

The silver iteration!—just a thought, dear,

To love me also in silence with thy soul.

To love me even quietly with your soul.


56

XXII.

When our two souls stand up erect and strong,

When our two souls stand upright and strong,

Face to face, silent, drawing nigh and nigher,

Face to face, silent, getting closer and closer,

Until the lengthening wings break into fire

Until the extended wings burst into flames

At either curvèd point,—what bitter wrong

At either curved point, what bitter wrong

Can the earth do to us, that we should not long

Can the earth do to us what we don't already desire?

Be here contented? Think. In mounting higher,

Be here satisfied? Consider. As you rise higher,

The angels would press on us and aspire

The angels would push us forward and aim high.

To drop some golden orb of perfect song

To create a beautiful melody

Into our deep, dear silence. Let us stay

Into our deep, dear silence. Let us stay

Rather on earth, Belovèd,—where the unfit

Rather on earth, Beloved,—where the unfit

Contrarious moods of men recoil away

Contrary moods of people push away

And isolate pure spirits, and permit

And isolate pure spirits, and allow

A place to stand and love in for a day,

A spot to stand and love for a day,

With darkness and the death-hour rounding it.

With darkness and the time of death approaching it.


57

XXIII.

Is it indeed so? If I lay here dead,

Is it really true? If I lie here dead,

Wouldst thou miss any life in losing mine?

Would you miss any part of your life if you lost mine?

And would the sun for thee more coldly shine

And would the sun shine more coldly for you

Because of grave-damps falling round my head?

Because of grave dampness surrounding my head?

I marvelled, my Belovèd, when I read

I was amazed, my beloved, when I read

Thy thought so in the letter. I am thine—

Thy thought so in the letter. I am yours—

But ... so much to thee? Can I pour thy wine

But ... so much for you? Can I pour your wine?

While my hands tremble? Then my soul, instead

While my hands tremble? Then my soul, instead

Of dreams of death, resumes life’s lower range.

Of dreams about death, life takes on a lesser tone.

Then, love me, Love! look on me—breathe on me!

Then, love me, Love! Look at me—breathe on me!

As brighter ladies do not count it strange,

As more stylish women do not find it unusual,

For love, to give up acres and degree,

For love, to give up land and status,

I yield the grave for thy sake, and exchange

I give up the grave for you and trade

My near sweet view of Heaven, for earth with thee!

My almost sweet glimpse of Heaven, for earth with you!


58

XXIV.

Let the world’s sharpness, like a clasping knife,

Let the world's edge, like a gripping knife,

Shut in upon itself and do no harm

Shut away and don’t cause any harm.

In this close hand of Love, now soft and warm,

In this gentle grasp of Love, now tender and warm,

And let us hear no sound of human strife

And let's not hear any sound of human conflict.

After the click of the shutting. Life to life—

After the click of the closing. Life to life—

I lean upon thee, Dear, without alarm,

I lean on you, dear, without worry,

And feel as safe as guarded by a charm

And feel as safe as if protected by a spell

Against the stab of worldlings, who if rife

Against the jab of worldly people, who if abundant

Are weak to injure. Very-whitely still

Are weak to injure. Very-whitely still

The lilies of our lives may reassure

The lilies of our lives may reassure

Their blossoms from their roots, accessible

Their flowers grow from their roots, easy to reach.

Alone to heavenly dews that drop not fewer

Alone with heavenly dewdrops that fall without fewer

Growing straight, out of man’s reach, on the hill.

Growing straight, out of reach for humans, on the hill.

God only, who made us rich, can make us poor.

God alone, who made us wealthy, can make us poor.


59

XXV.

A heavy heart, Belovèd, have I borne

A heavy heart, Beloved, have I carried.

From year to year until I saw thy face,

From year to year until I saw your face,

And sorrow after sorrow took the place

And one sadness after another took the place

Of all those natural joys as lightly worn

Of all those natural joys that are easily embraced

As the stringed pearls, each lifted in its turn

As the string of pearls, each raised in its turn

By a beating heart at dance-time. Hopes apace

By a beating heart during dance time. Hopes are racing

Were changed to long despairs, till God’s own grace

Were turned into long periods of despair, until God's own grace

Could scarcely lift above the world forlorn

Could barely rise above the desolate world

My heavy heart. Then thou didst bid me bring

My heavy heart. Then you asked me to bring

And let it drop adown thy calmly great

And let it fall down your calmly great

Deep being! Fast it sinketh, as a thing

Deep being! It sinks quickly, like a thing

Which its own nature doth precipitate,

Which its own nature does bring about,

While thine doth close above it, mediating

While yours closes above it, mediating

Betwixt the stars and the unaccomplished fate.

Between the stars and the unfulfilled destiny.


60

XXVI.

I lived with visions for my company

I had big dreams for my company.

Instead of men and women, years ago,

Instead of men and women, years ago,

And found them gentle mates, nor thought to know

And found them kind companions, not thinking to understand

A sweeter music than they played to me.

A sweeter music than what they played for me.

But soon their trailing purple was not free

But soon their trailing purple was no longer free

Of this world’s dust, their lutes did silent grow,

Of this world’s dust, their lutes grew silent,

And I myself grew faint and blind below

And I started to feel weak and lost my vision below.

Their vanishing eyes. Then THOU didst come—to be,

Their fading eyes. Then YOU came—to be,

Belovèd, what they seemed. Their shining fronts,

Beloved, how they appeared. Their bright exteriors,

Their songs, their splendours (better, yet the same,

Their songs, their glories (better, yet the same,

As river-water hallowed into fonts),

As river water turned into fonts),

Met in thee, and from out thee overcame

Met in you, and from you overcame

My soul with satisfaction of all wants:

My soul is satisfied with everything I need:

Because God’s gifts put man’s best dreams to shame.

Because God's gifts make man's greatest dreams look insignificant.


61

XXVII.

My own Belovèd, who hast lifted me

My own beloved, who has lifted me

From this drear flat of earth where I was thrown,

From this bleak stretch of land where I ended up,

And, in betwixt the languid ringlets, blown

And, in between the relaxed curls, blown

A life-breath, till the forehead hopefully

A breath of life, until the forehead hopefully

Shines out again, as all the angels see,

Shines out again, just like all the angels see,

Before thy saving kiss! My own, my own,

Before your saving kiss! My own, my own,

Who camest to me when the world was gone,

Who came to me when the world had disappeared,

And I who looked for only God, found thee!

And I who sought only God, found you!

I find thee; I am safe, and strong, and glad.

I found you; I feel safe, strong, and happy.

As one who stands in dewless asphodel

As someone who stands in dry asphodel

Looks backward on the tedious time he had

Looks back on the boring time he had

In the upper life,—so I, with bosom-swell,

In the higher life,—so I, with heart full,

Make witness, here, between the good and bad,

Make a witness, here, between the good and bad,

That Love, as strong as Death, retrieves as well.

That love, as powerful as death, brings back as well.


62

XXVIII.

My letters! all dead paper, mute and white!

My letters! all lifeless paper, silent and blank!

And yet they seem alive and quivering

And yet they seem alive and trembling.

Against my tremulous hands which loose the string

Against my shaky hands that let go of the string

And let them drop down on my knee to-night.

And let them drop down on my knee tonight.

This said,—he wished to have me in his sight

This said, he wanted me to be in his sight

Once, as a friend: this fixed a day in spring

Once, as a friend: this set a day in spring.

To come and touch my hand ... a simple thing,

To come and touch my hand ... a simple thing,

Yet I wept for it!—this, ... the paper’s light ...

Yet I cried for it!—this, ... the paper’s light ...

Said, Dear, I love thee; and I sank and quailed

Said, Honey, I love you; and I sank and felt weak.

As if God’s future thundered on my past.

As if God's future echoed through my past.

This said, I am thine—and so its ink has paled

This being said, I am yours—and so its ink has faded

With lying at my heart that beat too fast.

With lying at my heart that beat too fast.

And this ... O Love, thy words have ill availed

And this ... O Love, your words have not helped at all

If, what this said, I dared repeat at last!

If what this said, I dared to repeat at last!


63

XXIX.

I think of thee!—my thoughts do twine and bud

I think of you!—my thoughts intertwine and grow

About thee, as wild vines, about a tree,

About you, like wild vines around a tree,

Put out broad leaves, and soon there’s nought to see

Put out wide leaves, and soon there's nothing left to see.

Except the straggling green which hides the wood.

Except for the scattered greenery that conceals the forest.

Yet, O my palm-tree, be it understood

Yet, O my palm tree, be it understood

I will not have my thoughts instead of thee

I won't have my thoughts instead of you.

Who art dearer, better! Rather, instantly

Who is dearer, better! Rather, instantly

Renew thy presence; as a strong tree should,

Renew your presence; like a strong tree should,

Rustle thy boughs and set thy trunk all bare,

Rustle your branches and lay your trunk bare,

And let these bands of greenery which insphere thee

And let these groups of greenery that surround you

Drop heavily down,—burst, shattered, everywhere!

Drop down hard,—burst, shattered, everywhere!

Because, in this deep joy to see and hear thee

Because, in this deep joy of seeing and hearing you

And breathe within thy shadow a new air,

And breathe a fresh air in your shadow,

I do not think of thee—I am too near thee.

I don’t think about you—I’m too close to you.


64

XXX.

I see thine image through my tears to-night,

I see your image through my tears tonight,

And yet to-day I saw thee smiling. How

And yet today I saw you smiling. How

Refer the cause?—Belovèd, is it thou

Refer the cause?—Beloved, is it you

Or I, who makes me sad? The acolyte

Or I, who makes me sad? The helper

Amid the chanted joy and thankful rite

Amid the joyful chants and acts of gratitude

May so fall flat, with pale insensate brow,

May fall completely dull, with a pale, unfeeling forehead,

On the altar-stair. I hear thy voice and vow,

On the altar steps. I hear your voice and promise,

Perplexed, uncertain, since thou art out of sight,

Perplexed and unsure, since you are out of sight,

As he, in his swooning ears, the choir’s Amen.

As he, in his dazed state, heard the choir's Amen.

Belovèd, dost thou love? or did I see all

Beloved, do you love me? Or did I see it all?

The glory as I dreamed, and fainted when

The glory as I dreamed, and fainted when

Too vehement light dilated my ideal,

Too intense light expanded my ideal,

For my soul’s eyes? Will that light come again,

For my soul's eyes? Will that light return,

As now these tears come—falling hot and real?

As these tears fall now—hot and real?


65

XXXI.

Thou comest! all is said without a word.

You’re here! Everything is communicated without a word.

I sit beneath thy looks, as children do

I sit under your gaze, just like children do.

In the noon-sun, with souls that tremble through

In the midday sun, with spirits that quiver through

Their happy eyelids from an unaverred

Their happy eyelids from an unverified

Yet prodigal inward joy. Behold, I erred

Yet excessive inner joy. Look, I made a mistake.

In that last doubt! and yet I cannot rue

In that final doubt! And yet I can't regret

The sin most, but the occasion—that we two

The sin is the worst part, but so is the situation—both of us

Should for a moment stand unministered

Should for a moment stand without assistance

By a mutual presence. Ah, keep near and close,

By being together. Ah, stay close and nearby,

Thou dovelike help! and, when my fears would rise,

Thou gentle help! And, when my fears would grow,

With thy broad heart serenely interpose:

With your open heart, calmly step in:

Brood down with thy divine sufficiencies

Brood down with your divine abilities

These thoughts which tremble when bereft of those,

These thoughts that shake when they're without those,

Like callow birds left desert to the skies.

Like inexperienced birds taking flight into the open sky.


66

XXXII.

The first time that the sun rose on thine oath

The first time that the sun rose on your oath

To love me, I looked forward to the moon

To love me, I eagerly awaited the moon.

To slacken all those bonds which seemed too soon

To loosen all those ties that felt too restrictive

And quickly tied to make a lasting troth.

And quickly tied to make a lasting promise.

Quick-loving hearts, I thought, may quickly loathe;

Quick-loving hearts, I thought, can quickly grow to hate;

And, looking on myself, I seemed not one

And, when I looked at myself, I didn’t seem like one.

For such man’s love!—more like an out-of-tune

For such a man's love!—more like an out-of-tune

Worn viol, a good singer would be wroth

Worn viol, a good singer would be angry.

To spoil his song with, and which, snatched in haste,

To ruin his song with, and which, grabbed in a rush,

Is laid down at the first ill-sounding note.

Is established at the first unpleasant note.

I did not wrong myself so, but I placed

I didn’t hurt myself like that, but I put

A wrong on thee. For perfect strains may float

A wrong against you. Because perfect melodies can linger

’Neath master-hands, from instruments defaced,—

Under master hands, from worn instruments,—

And great souls, at one stroke, may do and doat.

And great souls, in one moment, can achieve and be affectionate.


67

XXXIII.

Yes, call me by my pet-name! let me hear

Yes, call me by my nickname! Let me hear it.

The name I used to run at, when a child,

The name I used to go by as a child,

From innocent play, and leave the cowslips piled,

From innocent play, and leave the cowslips stacked,

To glance up in some face that proved me dear

To look up at a face that showed me love

With the look of its eyes. I miss the clear

With the look in its eyes. I miss the clarity

Fond voices which, being drawn and reconciled

Fond voices that are drawn together and reconciled

Into the music of Heaven’s undefiled,

Into the music of Heaven’s pure,

Call me no longer. Silence on the bier,

Call me no more. Silence on the coffin,

While I call God—call God!—So let thy mouth

While I call God—call God!—So let your mouth

Be heir to those who are now exanimate.

Be an heir to those who are now lifeless.

Gather the north flowers to complete the south,

Gather the northern flowers to finish the southern ones,

And catch the early love up in the late.

And capture the early love in the late moments.

Yes, call me by that name,—and I, in truth,

Yes, call me by that name—and I, honestly,

With the same heart, will answer and not wait.

With the same heart, I will respond without delay.


68

XXXIV.

With the same heart, I said, I’ll answer thee

With the same heart, I said, I’ll answer you.

As those, when thou shalt call me by my name—

As those, when you call me by my name—

Lo, the vain promise! is the same, the same,

Lo, the empty promise! It’s the same, the same,

Perplexed and ruffled by life’s strategy?

Perplexed and unsettled by life’s game?

When called before, I told how hastily

When I was called before, I said how quickly

I dropped my flowers or brake off from a game,

I dropped my flowers or quit playing a game,

To run and answer with the smile that came

To run and respond with the smile that appeared

At play last moment, and went on with me

At play at the last moment, and continued with me

Through my obedience. When I answer now,

Through my obedience. When I respond now,

I drop a grave thought, break from solitude;

I let go of a serious thought, stepping away from being alone;

Yet still my heart goes to thee—ponder how—

Yet still my heart goes to you—think about how—

Not as to a single good, but all my good!

Not just to one good thing, but to all my good things!

Lay thy hand on it, best one, and allow

Lay your hand on it, best one, and allow

That no child’s foot could run fast as this blood.

That no child's foot could run as fast as this blood.


69

XXXV.

If I leave all for thee, wilt thou exchange

If I give up everything for you, will you trade

And be all to me? Shall I never miss

And be everything to me? Will I never feel a lack?

Home-talk and blessing and the common kiss

Home talk, blessings, and the usual kiss

That comes to each in turn, nor count it strange,

That happens to each person in their own time, so don’t find it odd,

When I look up, to drop on a new range

When I look up to take on a new challenge

Of walls and floors, another home than this?

Of walls and floors, is there another home besides this one?

Nay, wilt thou fill that place by me which is

Nay, will you take that spot next to me which is

Filled by dead eyes too tender to know change?

Filled with lifeless eyes too gentle to recognize change?

That’s hardest. If to conquer love, has tried,

That’s the hardest part. If you’ve tried to conquer love,

To conquer grief, tries more, as all things prove;

To overcome grief, try harder, as everything shows;

For grief indeed is love and grief beside.

For grief is really love and grief together.

Alas, I have grieved so I am hard to love.

Alas, I've been through so much that I'm hard to love.

Yet love me—wilt thou? Open thine heart wide,

Yet love me—will you? Open your heart wide,

And fold within the wet wings of thy dove.

And fold within the wet wings of your dove.


70

XXXVI.

When we met first and loved, I did not build

When we first met and fell in love, I didn't build

Upon the event with marble. Could it mean

Upon the event with marble. Could it mean

To last, a love set pendulous between

To endure, a love hangs in the balance

Sorrow and sorrow? Nay, I rather thrilled,

Sorrow and sadness? No, I was more excited,

Distrusting every light that seemed to gild

Distrusting every light that appeared to shine

The onward path, and feared to overlean

The forward path, and afraid to bend too much

A finger even. And, though I have grown serene

A finger too. And, even though I've become calm

And strong since then, I think that God has willed

And strong since then, I believe that God has intended

A still renewable fear ... O love, O troth ...

A constant, fresh fear ... Oh love, oh promise ...

Lest these enclaspèd hands should never hold,

Lest these clasped hands should never hold,

This mutual kiss drop down between us both

This shared kiss falls between us both.

As an unowned thing, once the lips being cold.

As an unowned object, once the lips became cold.

And Love, be false! if he, to keep one oath,

And love, be untrue! if he, to keep one promise,

Must lose one joy, by his life’s star foretold.

Must lose one joy, as predicted by his life's destiny.


71

XXXVII.

Pardon, oh, pardon, that my soul should make,

Pardon, oh, pardon, that my soul should make,

Of all that strong divineness which I know

Of all that powerful divine essence that I know

For thine and thee, an image only so

For you and your, an image only so

Formed of the sand, and fit to shift and break.

Made of sand, capable of shifting and breaking.

It is that distant years which did not take

It is those distant years that did not take

Thy sovranty, recoiling with a blow,

Thy sovereignty, retreating from a strike,

Have forced my swimming brain to undergo

Have pushed my swimming brain to go through

Their doubt and dread, and blindly to forsake

Their doubt and fear, and thoughtlessly abandon

Thy purity of likeness and distort

Thy purity of likeness and distort

Thy worthiest love to a worthless counterfeit:

Your greatest love to a worthless fake:

As if a shipwrecked Pagan, safe in port,

As if a shipwrecked pagan, safe in port,

His guardian sea-god to commemorate,

His guardian sea god to honor,

Should set a sculptured porpoise, gills a-snort

Should create a sculpted porpoise, snorting through its gills

And vibrant tail, within the temple-gate.

And vibrant tail, within the temple gate.


72

XXXVIII.

First time he kissed me, he but only kissed

First time he kissed me, he just kissed.

The fingers of this hand wherewith I write;

The fingers of this hand that I'm using to write;

And ever since, it grew more clean and white,

And ever since, it became cleaner and whiter,

Slow to world-greetings, quick with its “Oh, list,”

Slow to greet the world, quick with its “Oh, listen,”

When the angels speak. A ring of amethyst

When the angels talk. A circle of amethyst

I could not wear here, plainer to my sight,

I couldn't wear it here, clearer for me to see,

Than that first kiss. The second passed in height

Than that first kiss. The second soared in intensity.

The first, and sought the forehead, and half missed,

The first one aimed for the forehead but mostly missed,

Half falling on the hair. O beyond meed!

Half falling on the hair. Oh, beyond measure!

That was the chrism of love, which love’s own crown,

That was the oil of love, which is love’s own crown,

With sanctifying sweetness, did precede.

With sweet purity, did precede.

The third upon my lips was folded down

The third on my lips was folded down

In perfect, purple state; since when, indeed,

In perfect, purple state; since when, indeed,

I have been proud and said, “My love, my own.”

I have felt proud and said, “My love, my own.”


73

XXXIX.

Because thou hast the power and own’st the grace

Because you have the power and possess the grace

To look through and behind this mask of me

To see through and beyond this façade of mine

(Against which years have beat thus blanchingly

(Against which years have beat thus blanchingly

With their rains), and behold my soul’s true face,

With their rains), and see my soul’s true face,

The dim and weary witness of life’s race,—

The tired and worn-out observer of life's journey,—

Because thou hast the faith and love to see,

Because you have the faith and love to see,

Through that same soul’s distracting lethargy,

Through that same soul’s annoying sluggishness,

The patient angel waiting for a place

The patient angel waiting for a spot

In the new Heavens,—because nor sin nor woe,

In the new Heavens—because neither sin nor sorrow,

Nor God’s infliction, nor death’s neighbourhood,

Nor God's punishment, nor the proximity of death,

Nor all which others viewing, turn to go,

Nor does everyone turn to leave after seeing the others,

Nor all which makes me tired of all, self-viewed,—

Nor does everything that makes me tired of everything, when I look at myself,—

Nothing repels thee, ... Dearest, teach me so

Nothing drives you away, ... Darling, please show me how.

To pour out gratitude, as thou dost, good!

To express gratitude, as you do, is great!


74

XL.

Oh, yes! they love through all this world of ours!

Oh, yes! They love throughout this world of ours!

I will not gainsay love, called love forsooth.

I won't deny love, truly called love.

I have heard love talked in my early youth,

I heard people talk about love when I was young,

And since, not so long back but that the flowers

And since it wasn't too long ago that the flowers

Then gathered, smell still. Mussulmans and Giaours

Then gathered, the smell still lingering. Muslims and non-believers.

Throw kerchiefs at a smile, and have no ruth

Throw handkerchiefs at a smile, and feel no regret.

For any weeping. Polypheme’s white tooth

For any crying. Polyphemus's white tooth

Slips on the nut if, after frequent showers,

Slips on the nut if, after frequent showers,

The shell is over-smooth,—and not so much

The shell is too smooth—and not really

Will turn the thing called love, aside to hate

Will turn something called love into hate.

Or else to oblivion. But thou art not such

Or else to oblivion. But you are not like that.

A lover, my Belovèd! thou canst wait

A lover, my Beloved! You can wait

Through sorrow and sickness, to bring souls to touch,

Through pain and illness, to help souls connect,

And think it soon when others cry “Too late.”

And realize it quickly when others shout "Too late."


75

XLI.

I thank all who have loved me in their hearts,

I thank everyone who has loved me in their hearts,

With thanks and love from mine. Deep thanks to all

With love and gratitude from me. Huge thanks to everyone.

Who paused a little near the prison-wall

Who stopped for a moment by the prison wall

To hear my music in its louder parts

To hear my music when it's louder

Ere they went onward, each one to the mart’s

Ere they went onward, each one to the market's

Or temple’s occupation, beyond call.

Or temple's occupation, beyond call.

But thou, who, in my voice’s sink and fall

But you, who, in the decline and fall of my voice

When the sob took it, thy divinest Art’s

When the sob took it, your greatest art's

Own instrument didst drop down at thy foot

Own instrument dropped down at your feet.

To hearken what I said between my tears, ...

To listen to what I said through my tears, ...

Instruct me how to thank thee! Oh, to shoot

Instruct me on how to thank you! Oh, to shoot

My soul’s full meaning into future years,

My soul's complete meaning for the years to come,

That they should lend it utterance, and salute

That they should give it a voice, and greet

Love that endures, from Life that disappears!

Love that lasts, from life that fades away!


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XLII.

My future will not copy fair my past”—

My future won't mirror my past

I wrote that once; and thinking at my side

I wrote that once, and thought beside me

My ministering life-angel justified

My guardian angel justified

The word by his appealing look upcast

The word by his attractive gaze cast up

To the white throne of God, I turned at last,

To the white throne of God, I finally turned,

And there, instead, saw thee, not unallied

And there, instead, saw you, not without connections

To angels in thy soul! Then I, long tried

To the angels in your soul! Then I, long tested

By natural ills, received the comfort fast,

By natural issues, received the fast comfort,

While budding, at thy sight, my pilgrim’s staff

While growing, at your sight, my pilgrim's staff

Gave out green leaves with morning dews impearled.

Gave out green leaves with morning dew sparkling.

I seek no copy now of life’s first half:

I don’t want a duplicate of my life's first half anymore:

Leave here the pages with long musing curled,

Leave the pages here, filled with deep thoughts,

And write me new my future’s epigraph,

And write me a new epigraph for my future,

New angel mine, unhoped for in the world!

New angel of mine, unexpected in this world!


77

XLIII.

How do I love thee? Let me count the ways.

How do I love you? Let me list the ways.

I love thee to the depth and breadth and height

I love you to the fullest extent.

My soul can reach, when feeling out of sight

My soul can reach when I feel unseen

For the ends of Being and ideal Grace.

For the purposes of existence and perfect kindness.

I love thee to the level of everyday’s

I love you to the level of everyday’s

Most quiet need, by sun and candlelight.

Most quiet need, by sunlight and candlelight.

I love thee freely, as men strive for Right;

I love you openly, just as people fight for what is right;

I love thee purely, as they turn from Praise.

I love you completely, like they turn away from praise.

I love thee with the passion put to use

I love you with the passion put to use

In my old griefs, and with my childhood’s faith.

In my past sorrows, and with my childhood belief.

I love thee with a love I seemed to lose

I love you with a love I thought I'd lost

With my lost saints,—I love thee with the breath,

With my lost saints—I love you with every breath,

Smiles, tears, of all my life!—and, if God choose,

Smiles, tears, of all my life!—and, if God wills,

I shall but love thee better after death.

I will love you even more after death.


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XLIV.

Belovèd, thou hast brought me many flowers

Beloved, you have given me many flowers

Plucked in the garden, all the summer through

Plucked from the garden, all summer long

And winter, and it seemed as if they grew

And winter came, and it felt like they were growing

In this close room, nor missed the sun and showers.

In this small room, we didn't miss out on the sun and rain.

So, in the like name of that love of ours,

So, in the same spirit of that love we share,

Take back these thoughts which here unfolded too,

Take back these thoughts that were expressed here too,

And which on warm and cold days I withdrew

And on warm and cold days, I took myself away.

From my heart’s ground. Indeed, those beds and bowers

From the depths of my heart. Truly, those beds and shaded areas

Be overgrown with bitter weeds and rue,

Be covered with thorny weeds and regret,

And wait thy weeding; yet here’s eglantine,

And wait for your wedding; but here's some wild rose,

Here’s ivy!—take them, as I used to do

Here’s ivy!—take them, like I used to.

Thy flowers, and keep them where they shall not pine.

Your flowers, and keep them where they won't wilt.

Instruct thine eyes to keep their colours true,

Instruct your eyes to keep their colors true,

And tell thy soul their roots are left in mine.

And tell your soul their roots are still in mine.


80

CASA GUIDI WINDOWS

A Poem,
IN TWO PARTS

81

ADVERTISEMENT TO THE FIRST EDITION.

This poem contains the impressions of the writer upon events in Tuscany of which she was a witness. “From a window,” the critic may demur. She bows to the objection in the very title of her work. No continuous narrative nor exposition of political philosophy is attempted by her. It is a simple story of personal impressions, whose only value is in the intensity with which they were received, as proving her warm affection for a beautiful and unfortunate country, and the sincerity with which they are related, as indicating her own good faith and freedom from partisanship.

This poem captures the author's feelings about events in Tuscany that she experienced firsthand. “From a window,” some critics might argue. She acknowledges this concern right in the title of her work. There's no attempt at a continuous storyline or a discussion of political ideas. It's a straightforward account of personal impressions, valued only for the depth of emotion she felt, reflecting her deep love for a beautiful but troubled country, and the honesty with which she shares these experiences, showing her integrity and unbiased perspective.

Of the two parts of this poem, the first was written nearly three years ago, while the second resumes the actual situation of 1851. The discrepancy between the two parts is a sufficient guarantee to the public of the truthfulness of the writer, who, though she certainly escaped the epidemic “falling sickness” of enthusiasm for Pio Nono, takes shame upon herself that she believed, like a woman, some royal oaths, and lost sight of the probable consequences of some obvious popular defects. If the discrepancy should be painful to the reader, let him understand that to the writer it has been more so. But such discrepancies we are called upon to accept at every hour by the conditions of our nature, 82 implying the interval between aspiration and performance, between faith and disillusion, between hope and fact.

Of the two parts of this poem, the first was written nearly three years ago, while the second reflects the actual situation of 1851. The difference between the two parts is a valid assurance to the public of the writer’s honesty, who, although she certainly avoided the epidemic “falling sickness” of enthusiasm for Pio Nono, feels ashamed for believing, like a woman, some royal promises and losing sight of the likely outcomes of some obvious public flaws. If the difference is uncomfortable for the reader, they should understand that it has been even more so for the writer. But we are called to accept such differences constantly as part of our nature, implying the gap between aspiration and action, between belief and disillusionment, between hope and reality. 82

“O trusted broken prophecy,

“O trusted, flawed prophecy,

O richest fortune sourly crost,

O richest fortune sadly crossed,

Born for the future, to the future lost!”

Born for the future, yet lost to the future!”

Nay, not lost to the future in this case. The future of Italy shall not be disinherited.

Nay, in this case, not lost to the future. The future of Italy will not be left out.

Florence, 1851.

Florence, 1851.


83

CASA GUIDI WINDOWS.

PART I.

I heard last night a little child go singing

I heard a little child singing last night.

’Neath Casa Guidi windows, by the church,

’Neath Casa Guidi windows, by the church,

O bella libertà, O bella!—stringing

Oh beautiful freedom, oh beautiful!—stringing

The same words still on notes he went in search

The same words still on notes, he went looking.

So high for, you concluded the upspringing

So high for, you concluded the rising

Of such a nimble bird to sky from perch

Of such a quick bird to fly from its perch

Must leave the whole bush in a tremble green,

Must leave the entire bush trembling green,

And that the heart of Italy must beat,

And that the heart of Italy has to beat,

While such a voice had leave to rise serene

While such a voice was allowed to rise peacefully

’Twixt church and palace of a Florence street:

’Twixt church and palace of a Florence street:

A little child, too, who not long had been

A little child, too, who had not been long

By mother’s finger steadied on his feet,

By my mother’s finger steadying on his feet,

And still O bella libertà he sang.

And still O bella libertà he sang.

Then I thought, musing, of the innumerous

Then I thought, pondering, about the countless

Sweet songs which still for Italy outrang

Sweet songs that still resound for Italy

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84

From older singers’ lips who sang not thus

From the lips of older singers who didn't sing like this

Exultingly and purely, yet, with pang

Exuberantly and sincerely, yet, with pain

Fast sheathed in music, touched the heart of us

Fast wrapped in music, it touched our hearts.

So finely that the pity scarcely pained.

So finely that the pity hardly hurt.

I thought how Filicaja led on others,

I thought about how Filicaja inspired others,

Bewailers for their Italy enchained,

Grievers for their Italy trapped,

And how they called her childless among mothers,

And how they called her childless among mothers,

Widow of empires, ay, and scarce refrained

Widow of empires, yeah, and hardly held back

Cursing her beauty to her face, as brothers

Cursing her beauty to her face, as brothers

Might a shamed sister’s,—“Had she been less fair

Might a shamed sister’s,—“If she had been less beautiful

She were less wretched;”—how, evoking so

She was less miserable;—how, evoking so

From congregated wrong and heaped despair

From gathered wrong and piled-up despair

Of men and women writhing under blow,

Of men and women twisting in pain,

Harrowed and hideous in a filthy lair,

Haggard and ugly in a dirty den,

Some personating Image wherein woe

Some impersonating image of woe

Was wrapt in beauty from offending much,

Was wrapped in beauty, preventing much offense,

They called it Cybele, or Niobe,

They called it Cybele or Niobe,

Or laid it corpse-like on a bier for such,

Or placed it lifeless on a table for that,

Where all the world might drop for Italy

Where everyone in the world might fall for Italy

Those cadenced tears which burn not where they touch,—

Those rhythmic tears that don't burn where they fall,—

“Juliet of nations, canst thou die as we?

“Juliet of nations, can you die like we do?

And was the violet crown that crowned thy head

And was the violet crown that adorned your head

So over-large, though new buds made it rough,

So oversized, though new buds made it rough,

It slipped down and across thine eyelids dead,

It slipped down and across your eyelids, lifeless,

O sweet, fair Juliet?” Of such songs enough,

O sweet, beautiful Juliet?” There are plenty of songs like that,

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85

Too many of such complaints! behold, instead,

Too many complaints like these! Look, instead,

Void at Verona, Juliet’s marble trough:[2]

Void at Verona, Juliet’s marble trough:[2]

As void as that is, are all images

As empty as that is, are all images

Men set between themselves and actual wrong,

Men place a barrier between themselves and real wrongdoing,

To catch the weight of pity, meet the stress

To feel the heaviness of compassion, face the pressure

Of conscience,—since ’t is easier to gaze long

Of conscience,—since it’s easier to gaze long

On mournful masks and sad effigies

On sorrowful masks and gloomy figures

Than on real, live, weak creatures crushed by strong.

Than on real, living, vulnerable beings crushed by the powerful.

For me who stand in Italy to-day

For me, standing in Italy today

Where worthier poets stood and sang before,

Where more talented poets stood and sang before,

I kiss their footsteps yet their words gainsay.

I kiss their footprints, yet their words contradict.

I can but muse in hope upon this shore

I can only think with hope on this shore.

Of golden Arno as it shoots away

Of golden Arno as it flows away

Through Florence’ heart beneath her bridges four:

Through the heart of Florence under her four bridges:

Bent bridges, seeming to strain off like bows,

Bent bridges, looking like they're about to snap like bows,

And tremble while the arrowy undertide

And shake while the swift undertow

Shoots on and cleaves the marble as it goes,

Shoots through and slices the marble as it passes,

And strikes up palace-walls on either side,

And builds up palace walls on both sides,

And froths the cornice out in glittering rows,

And the cornice foams out in shining lines,

With doors and windows quaintly multiplied,

With doors and windows charmingly increased,

And terrace-sweeps, and gazers upon all,

And terrace sweeps, and observers of everything,

By whom if flower or kerchief were thrown out

By whom if a flower or a handkerchief was thrown out

From any lattice there, the same would fall

From any lattice there, the same would drop.

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86

Into the river underneath, no doubt,

Into the river below, no doubt,

It runs so close and fast ’twixt wall and wall.

It moves so close and quickly between the walls.

How beautiful! the mountains from without

How beautiful! The mountains from outside

In silence listen for the word said next.

In silence, listen for the next word spoken.

What word will men say,—here where Giotto planted

What will people say here, where Giotto laid down

His campanile like an unperplexed

His bell tower like an unbothered

Fine question Heavenward, touching the things granted

Fine question Heavenward, about the things given

A noble people who, being greatly vexed

A noble people who are deeply troubled

In act, in aspiration keep undaunted?

In action, stay fearless in your ambitions?

What word will God say? Michel’s Night and Day

What will God say? Michel’s Night and Day

And Dawn and Twilight wait in marble scorn[3]

And Dawn and Twilight wait in marble disdain[3]

Like dogs upon a dunghill, couched on clay

Like dogs on a pile of garbage, lounging on dirt

From whence the Medicean stamp’s outworn,

From where the Medicean stamp has faded,

The final putting off of all such sway

The final ending of all such control

By all such hands, and freeing of the unborn

By all these means, and freeing the unborn

In Florence and the great world outside Florence.

In Florence and the wider world beyond Florence.

Three hundred years his patient statues wait

Three hundred years his patient statues have waited

In that small chapel of the dim Saint Lawrence:

In that little chapel of dim Saint Lawrence:

Day’s eyes are breaking bold and passionate

Day's eyes are bright and full of passion.

Over his shoulder, and will flash abhorrence

Over his shoulder, and will show disgust

On darkness and with level looks meet fate,

On darkness and with level gazes, face fate,

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When once loose from that marble film of theirs;

When they were finally free from that marble coating of theirs;

The Night has wild dreams in her sleep, the Dawn

The Night has wild dreams while she sleeps, the Dawn

Is haggard as the sleepless, Twilight wears

Is haggard like the sleepless, Twilight wears

A sort of horror; as the veil withdrawn

A kind of horror; as the veil is pulled back

’Twixt the artist’s soul and works had left them heirs

’Twixt the artist’s soul and works had left them heirs

Of speechless thoughts which would not quail nor fawn,

Of unspoken thoughts that wouldn’t back down or grovel,

Of angers and contempts, of hope and love:

Of anger and contempt, of hope and love:

For not without a meaning did he place

For he placed it there for a reason.

The princely Urbino on the seat above

The noble Urbino on the seat above

With everlasting shadow on his face,

With a constant shadow on his face,

While the slow dawns and twilights disapprove

While the slow dawns and twilights disapprove

The ashes of his long-extinguished race

The ashes of his long-extinct race

Which never more shall clog the feet of men.

Which will never again weigh down the feet of people.

I do believe, divinest Angelo,

I truly believe, divine Angelo,

That winter-hour in Via Larga, when

That winter hour in Via Larga, when

They bade thee build a statue up in snow[4]

They asked you to build a statue out of snow[4]

And straight that marvel of thine art again

And just like that, your art is amazing again

Dissolved beneath the sun’s Italian glow,

Dissolved under the warm Italian sun,

Thine eyes, dilated with the plastic passion,

Thine eyes, dilated with the plastic passion,

Thawing too in drops of wounded manhood, since,

Thawing too in drops of hurt masculinity, since,

To mock alike thine art and indignation,

To mock both your talent and anger,

Laughed at the palace-window the new prince,—

Laughed at the palace window, the new prince—

(“Aha! this genius needs for exaltation,

(“Aha! this genius needs for uplift,

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When all’s said and however the proud may wince,

When everything is said and done, no matter how much the proud may flinch,

A little marble from our princely mines!”)

A small marble from our royal mines!”)

I do believe that hour thou laughedst too

I truly believe you laughed too.

For the whole sad world and for thy Florentines,

For the whole sad world and for your Florentines,

After those few tears, which were only few!

After those few tears, which were just a couple!

That as, beneath the sun, the grand white lines

That as, under the sun, the huge white lines

Of thy snow-statue trembled and withdrew,—

Of your snow statue trembled and pulled back,—

The head, erect as Jove’s, being palsied first,

The head, standing tall like Jove’s, being paralyzed first,

The eyelids flattened, the full brow turned blank,

The eyelids drooped, the thick brow went vacant,

The right-hand, raised but now as if it cursed,

The right hand, raised but now seeming cursed,

Dropt, a mere snowball, (till the people sank

Dropt, a simple snowball, (until the people sank

Their voices, though a louder laughter burst

Their voices, though a louder laugh erupted

From the royal window)—thou couldst proudly thank

From the royal window)—you could proudly thank

God and the prince for promise and presage,

God and the prince for promise and sign,

And laugh the laugh back, I think verily,

And I honestly think, laugh back,

Thine eyes being purged by tears of righteous rage

Your eyes cleared by tears of righteous anger

To read a wrong into a prophecy,

To misread a prophecy,

And measure a true great man’s heritage

And assess what a truly great person's legacy is.

Against a mere great-duke’s posterity.

Against a random duke's offspring.

I think thy soul said then, “I do not need

I think your soul said then, “I do not need

A princedom and its quarries, after all;

A principality and its quarries, after all;

For if I write, paint, carve a word, indeed,

For if I write, paint, or carve a word, truly,

On book or board or dust, on floor or wall,

On a book, a board, dust, the floor, or the wall,

The same is kept of God who taketh heed

The same is true of God, who pays attention.

That not a letter of the meaning fall

That not a letter of the meaning falls

Or ere it touch and teach His world’s deep heart,

Or before it touches and teaches the deep heart of His world,

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Outlasting, therefore, all your lordships, sir!

Outlasting, therefore, all of you, sir!

So keep your stone, beseech you, for your part,

So hold on to your stone, I beg you, for your side,

To cover up your grave-place and refer

To cover up your grave and refer

The proper titles; I live by my art.

The right titles; I live for my art.

The thought I threw into this snow shall stir

The thought I put into this snow shall move

This gazing people when their gaze is done;

This staring crowd when their look is finished;

And the tradition of your act and mine,

And the tradition of what you do and what I do,

When all the snow is melted in the sun,

When all the snow melts in the sun,

Shall gather up, for unborn men, a sign

Shall collect, for future generations, a sign

Of what is the true princedom,—ay, and none

Of what is the true principality,—yeah, and none

Shall laugh that day, except the drunk with wine.”

“Only the drunk with wine will laugh that day.”

Amen, great Angelo! the day’s at hand.

Amen, great Angelo! The day is here.

If many laugh not on it, shall we weep?

If many don't laugh at it, should we cry?

Much more we must not, let us understand.

Much more we shouldn't, let's be clear.

Through rhymers sonneteering in their sleep

Through poets writing sonnets in their sleep

And archaists mumbling dry bones up the land

And old-school folks whispering about outdated ideas across the country

And sketchers lauding ruined towns a-heap,—

And sketchers praising the piles of ruined towns,—

Through all that drowsy hum of voices smooth,

Through all that sleepy murmur of voices smooth,

The hopeful bird mounts carolling from brake,

The hopeful bird sings cheerfully from the thicket,

The hopeful child, with leaps to catch his growth,

The hopeful child, leaping to embrace his growth,

Sings open-eyed for liberty’s sweet sake:

Sings with open eyes for the sake of freedom’s sweetness:

And I, a singer also from my youth,

And I, a singer since my youth,

Prefer to sing with these who are awake,

Prefer to sing with those who are awake,

With birds, with babes, with men who will not fear

With birds, with babies, with guys who won’t be afraid

The baptism of the holy morning dew,

The baptism of the holy morning dew,

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(And many of such wakers now are here,

(And many of those who are awake now are here,

Complete in their anointed manhood, who

Complete in their anointed manhood, who

Will greatly dare and greatlier persevere,)

Will dare a lot and persevere even more,

Than join those old thin voices with my new,

Than join those old, faint voices with my own.

And sigh for Italy with some safe sigh

And let out a safe sigh for Italy

Cooped up in music ’twixt an oh and ah,—

Cooped up in music between an oh and ah,—

Nay, hand in hand with that young child, will I

Nay, hand in hand with that young child, will I

Go singing rather, “Bella libertà,”

Go sing instead, “Bella libertà,”

Than, with those poets, croon the dead or cry

Than, with those poets, sing softly to the dead or shout

Se tu men bella fossi, Italia!

If you were more beautiful, Italy!

“Less wretched if less fair.” Perhaps a truth

“Less miserable if less beautiful.” Maybe a truth

Is so far plain in this, that Italy,

Is so far clear in this, that Italy,

Long trammelled with the purple of her youth

Long held back by the burdens of her youth

Against her age’s ripe activity,

Against her age’s vibrant energy,

Sits still upon her tombs, without death’s ruth

Sits quietly on her graves, without any mercy from death.

But also without life’s brave energy.

But also without life's bold energy.

“Now tell us what is Italy?” men ask:

“Now tell us, what is Italy?” men ask:

And others answer, “Virgil, Cicero,

And others respond, “Virgil, Cicero,

Catullus, Cæsar.” What beside? to task

Catullus, Caesar.” What else? to challenge

The memory closer—“Why, Boccaccio,

The memory closer—“Why, Boccaccio,

Dante, Petrarca,”—and if still the flask

Dante, Petrarch,"—and if the bottle still

Appears to yield its wine by drops too slow,—

Appears to release its wine drop by drop, too slowly,—

“Angelo, Raffael, Pergolese,”—all

"Angelo, Raffael, Pergolese,"—all

Whose strong hearts beat through stone, or charged again

Whose strong hearts beat through stone, or charged again

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The paints with fire of souls electrical,

The paints with the fiery electricity of souls,

Or broke up heaven for music. What more then?

Or created heaven for music. What else is there?

Why, then, no more. The chaplet’s last beads fall

Why, then, no more. The last beads of the chaplet fall.

In naming the last saintship within ken,

In naming the last saint I know,

And, after that, none prayeth in the land.

And after that, no one prays in the land.

Alas, this Italy has too long swept

Alas, this Italy has been sweeping for too long

Heroic ashes up for hour-glass sand;

Heroic ashes mixed with hourglass sand;

Of her own past, impassioned nympholept!

Of her own past, passionate dreamer!

Consenting to be nailed here by the hand

Consenting to be nailed here by the hand

To the very bay-tree under which she stept

To the very bay tree where she stepped

A queen of old, and plucked a leafy branch;

A queen from ancient times, and picked a leafy branch;

And, licensing the world too long indeed

And, licensing the world for way too long

To use her broad phylacteries to staunch

To use her wide amulets to stop

And stop her bloody lips, she takes no heed

And stop her bloody lips, she pays no attention

How one clear word would draw an avalanche

How one simple word could trigger an avalanche.

Of living sons around her, to succeed

Of living sons around her, to succeed

The vanished generations. Can she count

The lost generations. Can she count

These oil-eaters with large live mobile mouths

These oil-eaters with big, active mouths

Agape for macaroni, in the amount

Agape for macaroni, in the amount

Of consecrated heroes of her south’s

Of dedicated heroes of her south’s

Bright rosary? The pitcher at the fount,

Bright rosary? The pitcher at the fountain,

The gift of gods, being broken, she much loathes

The gift from the gods, now broken, she really hates.

To let the ground-leaves of the place confer

To allow the ground leaves of the area to come together

A natural bowl. So henceforth she would seem

A natural bowl. So from now on, she would seem

No nation, but the poet’s pensioner,

No nation, just the poet's supporter,

With alms from every land of song and dream,

With donations from every place filled with music and dreams,

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While aye her pipers sadly pipe of her

While her pipers sadly play for her

Until their proper breaths, in that extreme

Until their proper breaths, in that extreme

Of sighing, split the reed on which they played:

Of sighing, they broke the reed they played on:

Of which, no more. But never say “no more”

Of which, no more. But never say “no more.”

To Italy’s life! Her memories undismayed

To Italy’s life! Her memories undeterred

Still argue “evermore;” her graves implore

Still argue "forever;" her graves plead

Her future to be strong and not afraid;

Her future is to be strong and unafraid;

Her very statues send their looks before.

Her statues seem to watch you before you even get close.

We do not serve the dead—the past is past.

We don’t serve the dead—the past is the past.

God lives, and lifts His glorious mornings up

God is alive and brings forth His magnificent mornings.

Before the eyes of men awake at last,

Before the eyes of men finally open,

Who put away the meats they used to sup,

Who stored away the meats they used to eat,

And down upon the dust of earth outcast

And down on the dust of the earth, outcast

The dregs remaining of the ancient cup,

The leftover remnants of the ancient cup,

Then turn to wakeful prayer and worthy act.

Then turn to conscious prayer and meaningful action.

The Dead, upon their awful ’vantage ground,

The Dead, from their terrible vantage point,

The sun not in their faces, shall abstract

The sun not in their faces shall abstract

No more our strength; we will not be discrowned

No more our strength; we will not be dethroned.

As guardians of their crowns, nor deign transact

As guardians of their crowns, they do not deign to transact.

A barter of the present, for a sound

A trade of the present for a sound

Of good so counted in the foregone days.

Of good so regarded in the past.

O Dead, ye shall no longer cling to us

O Dead, you shall no longer hold on to us

With rigid hands of desiccating praise,

With stiff hands of drying praise,

And drag us backward by the garment thus,

And pull us back by our clothes like this,

To stand and laud you in long-drawn virelays!

To stand and praise you in lengthy verses!

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We will not henceforth be oblivious

We will not be unaware from now on

Of our own lives, because ye lived before,

Of our own lives, because you lived before,

Nor of our acts, because ye acted well.

Nor of our actions, because you acted well.

We thank you that ye first unlatched the door,

We thank you for being the first to open the door,

But will not make it inaccessible

But it won’t make it inaccessible.

By thankings on the threshold any more.

By thanking on the threshold anymore.

We hurry onward to extinguish hell

We rush forward to put out hell.

With our fresh souls, our younger hope, and God’s

With our new spirits, our youthful hope, and God's

Maturity of purpose. Soon shall we

Maturity of purpose. Soon we shall

Die also! and, that then our periods

Die also! and, that then our periods

Of life may round themselves to memory

Of life may come together in memory

As smoothly as on our graves the burial-sods,

As gently as the dirt settles on our graves,

We now must look to it to excel as ye,

We now need to strive to excel just as you do,

And bear our age as far, unlimited

And endure our time as far as it goes, without limits.

By the last mind-mark; so, to be invoked

By the last thought-mark; so, to be called

By future generations, as their Dead.

By future generations, as their dead.

’T is true that when the dust of death has choked

’T is true that when the dust of death has choked

A great man’s voice, the common words he said

A great man's voice, the everyday words he used

Turn oracles, the common thoughts he yoked

Turn oracles, the usual thoughts he tied together.

Like horses, draw like griffins: this is true

Like horses, draw like griffins: this is true

And acceptable. I, too, should desire,

And that's fine. I, too, would want,

When men make record, with the flowers they strew,

When men make records, with the flowers they scatter,

“Savonarola’s soul went out in fire

“Savonarola’s soul was consumed in flames

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Upon our Grand-duke’s piazza,[5] and burned through

Upon our Grand-duke’s plaza,[5] and burned through

A moment first, or ere he did expire,

A moment first, or before he did expire,

The veil betwixt the right and wrong, and showed

The veil between right and wrong, and showed

How near God sat and judged the judges there,—”

How close God sat and judged the judges there,—”

Upon the self-same pavement overstrewed

On the same pavement scattered

To cast my violets with as reverent care,

To lay my violets down with as much respect,

And prove that all the winters which have snowed

And show that all the winters that have brought snow

Cannot snow out the scent from stones and air,

Cannot erase the scent from stones and air,

Of a sincere man’s virtues. This was he,

Of a sincere man's virtues. This was him,

Savonarola, who, while Peter sank

Savonarola, while Peter sank

With his whole boat-load, called courageously

With his entire boat full, called bravely

“Wake Christ, wake Christ!”—who, having tried the tank

“Wake Christ, wake Christ!”—who, having tried the tank

Of old church-waters used for baptistry

Of the old church waters used for baptism

Ere Luther came to spill them, swore they stank;

Ere Luther came to spill them, swore they stank;

Who also by a princely deathbed cried,

Who also cried out at a royal deathbed,

“Loose Florence, or God will not loose thy soul!”

“Let go of Florence, or God will not free your soul!”

Then fell back the Magnificent and died

Then the Magnificent fell back and died.

Beneath the star-look shooting from the cowl,

Beneath the star-like shining from the hood,

Which turned to wormwood-bitterness the wide

Which turned to bitter wormwood the wide

Deep sea of his ambitions. It were foul

Deep sea of his ambitions. It was foul

To grudge Savonarola and the rest

To resent Savonarola and the others

Their violets: rather pay them quick and fresh!

Their violets: better to pay for them quickly and while they're fresh!

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95

The emphasis of death makes manifest

The focus on death shows

The eloquence of action in our flesh;

The power of action in our bodies;

And men who, living, were but dimly guessed,

And men who, while alive, were only vaguely understood,

When once free from their life’s entangled mesh,

When they are finally free from the complicated web of their lives,

Show their full length in graves, or oft indeed

Show their full length in graves, or often indeed

Exaggerate their stature, in the flat,

Exaggerate their size, in the flat,

To noble admirations which exceed

To noble praises that surpass

Most nobly, yet will calculate in that

Most nobly, yet will calculate in that

But accurately. We, who are the seed

But accurately. We, who are the seed

Of buried creatures, if we turned and spat

Of buried creatures, if we turned and spat

Upon our antecedents, we were vile.

Upon our ancestors, we were wicked.

Bring violets rather. If these had not walked

Bring violets instead. If these hadn't walked

Their furlong, could we hope to walk our mile?

Their furlong, could we hope to walk our mile?

Therefore bring violets. Yet if we self-baulked

Therefore bring violets. Yet if we hold ourselves back

Stand still, a-strewing violets all the while,

Stand still, scattering violets the whole time,

These moved in vain, of whom we have vainly talked.

These moved in vain, of whom we have talked in vain.

So rise up henceforth with a cheerful smile,

So get up from now on with a cheerful smile,

And having strewn the violets, reap the corn,

And after scattering the violets, gather the corn,

And having reaped and garnered, bring the plough

And after harvesting and gathering, bring the plow.

And draw new furrows ’neath the healthy morn,

And create new furrows under the healthy morning,

And plant the great Hereafter in this Now.

And establish a meaningful future in this present moment.

Of old ’t was so. How step by step was worn,

Of old it was like this. How step by step it wore,

As each man gained on each securely!—how

As each man got closer to the other securely!—how

Each by his own strength sought his own Ideal,—

Each person, using their own strength, pursued their own ideal,—

The ultimate Perfection leaning bright

The ultimate Perfection shining bright

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96

From out the sun and stars to bless the leal

From the sun and stars to bless the faithful

And earnest search of all for Fair and Right

And a serious quest for what is Fair and Right

Through doubtful forms by earth accounted real!

Through uncertain shapes that the earth considers real!

Because old Jubal blew into delight

Because old Jubal burst into joy

The souls of men with clear-piped melodies,

The souls of men with clear, flowing melodies,

If youthful Asaph were content at most

If young Asaph were happy most

To draw from Jubal’s grave, with listening eyes,

To take from Jubal’s grave, with attentive eyes,

Traditionary music’s floating ghost

Traditional music's floating ghost

Into the grass-grown silence, were it wise?

Into the grass-covered silence, was it smart?

And was ’t not wiser, Jubal’s breath being lost,

And wouldn't it have been smarter, with Jubal's breath gone,

That Miriam clashed her cymbals to surprise

That Miriam crashed her cymbals to surprise

The sun between her white arms flung apart,

The sun was shining between her outstretched white arms,

With new glad golden sounds? that David’s strings

With new joyful golden sounds? that David’s strings

O’erflowed his hand with music from his heart?

Overflowed his hand with music from his heart?

So harmony grows full from many springs,

So harmony comes from many sources,

And happy accident turns holy art.

And a happy accident becomes a beautiful piece of art.

You enter, in your Florence wanderings,

You enter, during your explorations in Florence,

The church of Saint Maria Novella. Pass

The Church of Saint Maria Novella. Pass

The left stair, where at plague-time Machiavel[6]

The left stair, where during the plague, Machiavel[6]

Saw One with set fair face as in a glass,

Saw one with a smooth, fair face like in a mirror,

Dressed out against the fear of death and hell,

Dressed up to face the fear of death and hell,

Rustling her silks in pauses of the mass,

Rustling her silks during the pauses in the mass,

To keep the thought off how her husband fell,

To distract herself from how her husband fell,

When she left home, stark dead across her feet,—

When she left home, stark dead across her feet,—

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97

The stair leads up to what the Orgagnas save

The stairs lead up to what the Orgagnas save.

Of Dante’s dæmons; you, in passing it,

Of Dante’s demons; you, in passing it,

Ascend the right stair from the farther nave

Ascend the right staircase from the far nave

To muse in a small chapel scarcely lit

To reflect in a dimly lit small chapel

By Cimabue’s Virgin. Bright and brave,

By Cimabue’s Virgin. Bright and bold,

That picture was accounted, mark, of old:

That picture was recorded, note, from long ago:

A king stood bare before its sovran grace,[7]

A king stood exposed before his sovereign grace,[7]

A reverent people shouted to behold

A respectful crowd shouted to see

The picture, not the king, and even the place

The picture, not the king, and even the location

Containing such a miracle grew bold,

Containing such a miracle made it daring,

Named the Glad Borgo from that beauteous face

Named the Glad Borgo from that beautiful face

Which thrilled the artist, after work, to think

Which thrilled the artist, after work, to think

His own ideal Mary-smile should stand

His perfect Mary smile should

So very near him,—he, within the brink

So close to him—he, at the edge

Of all that glory, let in by his hand

Of all that glory, let in by his hand

With too divine a rashness! Yet none shrink

With such reckless boldness! Yet no one hesitates

Who come to gaze here now; albeit ’t was planned

Who comes to look here now; even though it was planned

Sublimely in the thought’s simplicity:

Perfectly in the thought’s simplicity:

The Lady, throned in empyreal state,

The Lady, seated in a heavenly position,

Minds only the young Babe upon her knee,

Minds only the young Babe on her lap,

While sidelong angels bear the royal weight,

While side angels carry the royal weight,

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98

Prostrated meekly, smiling tenderly

Kneeling humbly, smiling gently

Oblivion of their wings; the Child thereat

Oblivion of their wings; the Child thereat

Stretching its hand like God. If any should,

Stretching its hand like God. If anyone should,

Because of some stiff draperies and loose joints,

Because of some rigid curtains and loose joints,

Gaze scorn down from the heights of Raffaelhood

Gaze down with disdain from the heights of Raffaelhood

On Cimabue’s picture,—Heaven anoints

On Cimabue’s painting, Heaven blesses

The head of no such critic, and his blood

The head of no critic like that, and his blood

The poet’s curse strikes full on and appoints

The poet's curse hits hard and designates

To ague and cold spasms for evermore.

To argue and have cold spasms forever.

A noble picture! worthy of the shout

A brilliant image! deserving of the cheer

Wherewith along the streets the people bore

Where the people walked along the streets

Its cherub-faces which the sun threw out

Its cherub faces that the sun cast out

Until they stooped and entered the church door.

Until they bent down and walked through the church door.

Yet rightly was young Giotto talked about,

Yet young Giotto was rightly the topic of conversation,

Whom Cimabue found among the sheep,[8]

Whom Cimabue found among the sheep,[8]

And knew, as gods know gods, and carried home

And knew, just like gods understand each other, and brought it back home

To paint the things he had painted, with a deep

To paint the things he had painted, with a deep

And fuller insight, and so overcome

And a deeper understanding, and thus prevail

His chapel-Lady with a heavenlier sweep

His chapel-Lady with a more heavenly grace

Of light: for thus we mount into the sum

Of light: for this is how we rise into the light

Of great things known or acted. I hold, too,

Of great things known or acted. I believe, too,

That Cimabue smiled upon the lad

That Cimabue smiled at the kid

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At the first stroke which passed what he could do,

At the first strike that went beyond what he could handle,

Or else his Virgin’s smile had never had

Or else his Virgin’s smile would never have existed

Such sweetness in ’t. All great men who foreknew

Such sweetness in it. All great men who knew in advance

Their heirs in art, for art’s sake have been glad,

Their heirs in art, for art's sake, have been happy,

And bent their old white heads as if uncrowned,

And lowered their old white heads as if they had lost their crowns,

Fanatics of their pure Ideals still

Fanatics of their pure ideals still

Far more than of their triumphs, which were found

Far more than their successes, which were found

With some less vehement struggle of the will.

With a somewhat less intense struggle of the will.

If old Margheritone trembled, swooned

If old Margheritone shook, fainted

And died despairing at the open sill

And died hopelessly at the open window.

Of other men’s achievements (who achieved,

Of other men’s achievements (who achieved,

By loving art beyond the master), he

By loving art more than the master, he

Was old Margheritone, and conceived

Was old Margheritone and conceived

Never, at first youth and most ecstasy,

Never, in the prime of youth and pure excitement,

A Virgin like that dream of one, which heaved

A virgin like that dream of one, which heaved

The death-sigh from his heart. If wistfully

The sigh of death from his heart. If longingly

Margheritone sickened at the smell

Margheritone felt nauseated by the smell

Of Cimabue’s laurel, let him go!

Of Cimabue's fame, let him go!

For Cimabue stood up very well

For Cimabue held his own very well

In spite of Giotto’s, and Angelico

In spite of Giotto’s, and Angelico

The artist-saint kept smiling in his cell

The artist-saint kept smiling in his room.

The smile with which he welcomed the sweet slow

The smile with which he welcomed the sweet slow

Inbreak of angels (whitening through the dim

Inbreak of angels (shining through the dim

That he might paint them), while the sudden sense

That he could paint them), while the sudden feeling

Of Raffael’s future was revealed to him

Of Raffael’s future was revealed to him

By force of his own fair works’ competence.

By the strength of his own good deeds.

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100

The same blue waters where the dolphins swim

The same blue waters where the dolphins swim

Suggest the tritons. Through the blue Immense

Suggest the tritons. Through the vast blue

Strike out, all swimmers! cling not in the way

Strike out, all swimmers! Don’t get in the way.

Of one another, so to sink; but learn

Of one another, so to sink; but learn

The strong man’s impulse, catch the freshening spray

The strong man's urge, feel the refreshing spray

He throws up in his motions, and discern

He throws up in his movements and notices

By his clear westering eye, the time of day.

By his clear gaze toward the west, he could tell the time of day.

Thou, God, hast set us worthy gifts to earn

You, God, have given us worthy gifts to earn

Besides Thy heaven and Thee! and when I say

Besides Your heaven and You! and when I say

There’s room here for the weakest man alive

There’s space here for the weakest man alive.

To live and die, there’s room too, I repeat,

To live and die, there's space for that too, I say again,

For all the strongest to live well, and strive

For everyone strong to live well and push forward

Their own way, by their individual heat,—

Their own way, through their individual warmth,—

Like some new bee-swarm leaving the old hive,

Like a swarm of bees leaving their old hive,

Despite the wax which tempts so violet-sweet.

Despite the wax that so sweetly tempts with a hint of violet.

Then let the living live, the dead retain

Then let the living live, the dead hold on.

Their grave-cold flowers!—though honour’s best supplied

Their cold, lifeless flowers!—even though honor's best provided

By bringing actions, to prove theirs not vain.

By taking action to show that it’s not in vain.

Cold graves, we say? it shall be testified

Cold graves, we say? It will be testified.

That living men who burn in heart and brain,

That living people who are passionate in their hearts and minds,

Without the dead were colder. If we tried

Without the dead, things would be colder. If we tried

To sink the past beneath our feet, be sure

To put the past behind us, make sure

The future would not stand. Precipitate

The future wouldn't wait. Act quickly.

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101

This old roof from the shrine, and, insecure,

This old roof from the shrine is unstable,

The nesting swallows fly off, mate from mate.

The nesting swallows fly off, pair by pair.

How scant the gardens, if the graves were fewer!

How sparse the gardens would be if there were fewer graves!

The tall green poplars grew no longer straight

The tall green poplars no longer stood straight.

Whose tops not looked to Troy. Would any fight

Whose tops haven't looked toward Troy. Would anyone fight

For Athens, and not swear by Marathon?

For Athens, and not to swear by Marathon?

Who dared build temples, without tombs in sight?

Who would be brave enough to build temples without any tombs in sight?

Or live, without some dead man’s benison?

Or live without some dead guy’s blessing?

Or seek truth, hope for good, and strive for right,

Or look for the truth, hope for the good, and work towards what is right,

If, looking up, he saw not in the sun

If he looked up and didn't see the sun

Some angel of the martyrs all day long

Some angel of the martyrs all day long

Standing and waiting? Your last rhythm will need

Standing and waiting? Your final rhythm will need

Your earliest key-note. Could I sing this song,

Your earliest key-note. Could I sing this song,

If my dead masters had not taken heed

If my deceased masters hadn’t paid attention

To help the heavens and earth to make me strong,

To help the universe make me strong,

As the wind ever will find out some reed

As the wind will always find some reed

And touch it to such issues as belong

And connect it to the issues that are relevant

To such a frail thing? None may grudge the Dead

To something so fragile? No one should resent the Dead.

Libations from full cups. Unless we choose

Libations from full cups. Unless we choose

To look back to the hills behind us spread,

To look back at the hills behind us spread,

The plains before us sadden and confuse;

The plains ahead are both sad and confusing;

If orphaned, we are disinherited.

If orphaned, we lose everything.

I would but turn these lachrymals to use,

I would just make these tears useful,

And pour fresh oil in from the olive-grove,

And pour fresh oil in from the olive grove,

To furnish them as new lamps. Shall I say

To provide them as new lamps. Should I say

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102

What made my heart beat with exulting love

What made my heart race with overwhelming love

A few weeks back?—

A couple of weeks ago?—

The day was such a day

The day was just that kind of day

As Florence owes the sun. The sky above,

As Florence owes to the sun. The sky above,

Its weight upon the mountains seemed to lay,

Its weight upon the mountains felt like it was resting,

And palpitate in glory, like a dove

And flutter in glory, like a dove

Who has flown too fast, full-hearted—take away

Who has rushed in too quickly, fully invested—remove

The image! for the heart of man beat higher

The image! for the heart of man beats faster

That day in Florence, flooding all her streets

That day in Florence, all her streets were flooded.

And piazzas with a tumult and desire.

And piazzas filled with noise and longing.

The people, with accumulated heats

The people, with accumulated heat

And faces turned one way, as if one fire

And faces turned in one direction, as if drawn by a single flame

Both drew and flushed them, left their ancient beats

Both drew and flushed them, left their ancient beats

And went up toward the palace-Pitti wall

And walked up toward the Pitti Palace wall.

To thank their Grand-duke who, not quite of course,

To thank their Grand Duke who, not quite of course,

Had graciously permitted, at their call,

Had kindly allowed, at their request,

The citizens to use their civic force

The citizens to use their civic power

To guard their civic homes. So, one and all,

To protect their community homes. So, everyone,

The Tuscan cities streamed up to the source

The Tuscan cities flowed up to the source.

Of this new good at Florence, taking it

Of this new good in Florence, taking it

As good so far, presageful of more good,—

As good as it is so far, it suggests even more good to come,—

The first torch of Italian freedom, lit

The first flame of Italian freedom, ignited

To toss in the next tiger’s face who should

To throw in the next tiger’s face who should

Approach too near them in a greedy fit,—

Approach them too closely in a greedy rush,—

The first pulse of an even flow of blood

The first heartbeat of a steady flow of blood

To prove the level of Italian veins

To demonstrate the degree of Italian heritage

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103

Towards rights perceived and granted. How we gazed

Towards rights that are recognized and granted. How we looked

From Casa Guidi windows while, in trains

From the Casa Guidi windows while traveling on trains

Of orderly procession—banners raised,

In orderly procession—flags raised,

And intermittent bursts of martial strains

And occasional bursts of military music

Which died upon the shout, as if amazed

Which died at the shout, as if in shock

By gladness beyond music—they passed on!

By joy beyond music—they moved on!

The Magistracy, with insignia, passed,—

The Magistracy, with badges, passed,—

And all the people shouted in the sun,

And everyone shouted in the sun,

And all the thousand windows which had cast

And all the thousand windows that had shone

A ripple of silks in blue and scarlet down

A ripple of blue and red silks down

(As if the houses overflowed at last),

(As if the houses were finally overflowing),

Seemed growing larger with fair heads and eyes.

Seemed to grow larger with bright heads and eyes.

The Lawyers passed,—and still arose the shout,

The lawyers walked by—and the shout still went up,

And hands broke from the windows to surprise

And hands burst out from the windows to shock.

Those grave calm brows with bay-tree leaves thrown out.

Those serious, calm eyebrows with bay leaves sprinkled on them.

The Priesthood passed,—the friars with worldly-wise

The Priesthood passed, — the friars with worldly-wise

Keen sidelong glances from their beards about

Keen sidelong looks from their beards around

The street to see who shouted; many a monk

The street to see who shouted; many a monk

Who takes a long rope in the waist, was there:

Whoever takes a long rope around their waist was there:

Whereat the popular exultation drunk

Where the crowd celebrated wildly

With indrawn “vivas” the whole sunny air,

With drawn-out "vivas," the entire sunny atmosphere,

While through the murmuring windows rose and sunk

While through the murmuring windows rose and sank

A cloud of kerchiefed hands,—“The church makes fair

A cloud of handkerchief-covered hands,—“The church makes fair

Her welcome in the new Pope’s name.” Ensued

Her welcome in the new Pope’s name.” Followed

The black sign of the “Martyrs”—(name no name,

The black sign of the “Martyrs”—(name no name,

But count the graves in silence). Next were viewed

But count the graves in silence. Next, we saw

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104

The Artists; next, the Trades; and after came

The Artists; next, the Trades; and after came

The People,—flag and sign, and rights as good—

The People—flag and symbol, and rights that are just—

And very loud the shout was for that same

And the shout was very loud for that same

Motto, “Il popolo.” Il Popolo,—

Motto, “The people.” Il Popolo,—

The word means dukedom, empire, majesty,

The word means dukedom, empire, majesty,

And kings in such an hour might read it so.

And kings at such a time might interpret it that way.

And next, with banners, each in his degree,

And then, with banners, everyone according to their rank,

Deputed representatives a-row

Delegated representatives in a row

Of every separate state of Tuscany:

Of each individual state in Tuscany:

Siena’s she-wolf, bristling on the fold

Siena’s she-wolf, tense on the hillside

Of the first flag, preceded Pisa’s hare,

Of the first flag, ahead of Pisa's hare,

And Massa’s lion floated calm in gold,

And Massa's lion floated peacefully in gold,

Pienza’s following with his silver stare,

Pienza watched him with his sharp silver gaze,

Arezzo’s steed pranced clear from bridle-hold,—

Arezzo's horse pranced free from the reins,—

And well might shout our Florence, greeting there

And our Florence could definitely shout, greeting there

These, and more brethren. Last, the world had sent

These, and more friends. Finally, the world had sent

The various children of her teeming flanks—

The many children from her numerous sides—

Greeks, English, French—as if to a parliament

Greeks, English, French—like they're attending a parliament

Of lovers of her Italy in ranks,

Of lovers of her Italy in lines,

Each bearing its land’s symbol reverent;

Each carrying the symbol of their land with respect;

At which the stones seemed breaking into thanks

At that moment, it felt like the stones were breaking into gratitude.

And rattling up the sky, such sounds in proof

And rumbling through the sky, such sounds as evidence

Arose; the very house-walls seemed to bend;

Arose; the very walls of the house seemed to bend;

The very windows, up from door to roof,

The windows, stretching from the door to the roof,

Flashed out a rapture of bright heads, to mend

Flashed a joyful burst of bright smiles, to fix

With passionate looks the gesture’s whirling off

With intense gazes, the gesture is swirling away.

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105

A hurricane of leaves. Three hours did end

A whirlwind of leaves. Three hours have passed.

While all these passed; and ever in the crowd,

While all of this went by; and always in the crowd,

Rude men, unconscious of the tears that kept

Rude men, unaware of the tears that kept

Their beards moist, shouted; some few laughed aloud,

Their beards wet, they shouted; a few laughed out loud,

And none asked any why they laughed and wept:

And no one asked why they laughed and cried:

Friends kissed each other’s cheeks, and foes long vowed

Friends kissed each other’s cheeks, and enemies had long made promises.

More warmly did it; two-months’ babies leapt

More warmly did it; two-month-old babies jumped

Right upward in their mother’s arms, whose black

Right up in their mother's arms, whose black

Wide glittering eyes looked elsewhere; lovers pressed

Wide, sparkling eyes looked away; lovers leaned in.

Each before either, neither glancing back;

Each went ahead without looking back;

And peasant maidens smoothly ’tired and tressed

And peasant girls smoothly styled and arranged

Forgot to finger on their throats the slack

Forgot to touch their necks gently.

Great pearl-strings; while old blind men would not rest,

Great pearl necklaces; while old blind men would not stop,

But pattered with their staves and slid their shoes

But they tapped their sticks and slid their shoes

Along the stones, and smiled as if they saw.

Along the stones, and smiled as if they were watching.

O heaven, I think that day had noble use

O heaven, I believe that day was meant for something great.

Among God’s days! So near stood Right and Law,

Among God’s days! Right and Law stood so close,

Both mutually forborne! Law would not bruise

Both mutually forgone! Law would not harm

Nor Right deny, and each in reverent awe

Nor right deny, and each in respectful awe

Honoured the other. And if, ne’ertheless,

Honored the other. And if, nevertheless,

That good day’s sun delivered to the vines

That bright day’s sun shone down on the vines

No charta, and the liberal Duke’s excess

No document, and the generous Duke’s extravagance

Did scarce exceed a Guelf’s or Ghibelline’s

Did barely exceed a Guelf's or Ghibelline's

In any special actual righteousness

In any true righteousness

Of what that day he granted, still the signs

Of what he granted that day, the signs still remain.

Are good and full of promise, we must say,

Are good and full of promise, we have to say,

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106

When multitudes approach their kings with prayers

When crowds come to their kings with requests

And kings concede their people’s right to pray

And kings recognize their people's right to pray

Both in one sunshine. Griefs are not despairs,

Both in one sunshine. Griefs are not despairs,

So uttered, nor can royal claims dismay

So spoken, nor can royal claims intimidate

When men from humble homes and ducal chairs

When guys from simple backgrounds and noble titles

Hate wrong together. It was well to view

Hate wrong together. It was good to see

Those banners ruffled in a ruler’s face

Those banners waved in the ruler's face.

Inscribed, “Live freedom, union, and all true

Inscribed, “Live freedom, unity, and all genuine

Brave patriots who are aided by God’s grace!”

"Brave patriots who are supported by God's grace!"

Nor was it ill when Leopoldo drew

Nor was it bad when Leopoldo drew

His little children to the window-place

His little kids to the window seat

He stood in at the Pitti, to suggest

He stood in at the Pitti, to suggest

They too should govern as the people willed.

They should also govern as the people wanted.

What a cry rose then! some, who saw the best,

What a shout went up then! some, who saw the best,

Declared his eyes filled up and overfilled

Declared his eyes were full and overflowing.

With good warm human tears which unrepressed

With warm human tears that flow freely

Ran down. I like his face; the forehead’s build

Ran down. I like his face; the shape of his forehead.

Has no capacious genius, yet perhaps

Has no great talent, yet maybe

Sufficient comprehension,—mild and sad,

Sufficient understanding—gentle and sad,

And careful nobly,—not with care that wraps

And careful nobly—not with care that wraps

Self-loving hearts, to stifle and make mad,

Self-loving hearts, to suppress and drive crazy,

But careful with the care that shuns a lapse

But be cautious with the care that avoids a mistake.

Of faith and duty, studious not to add

Of faith and duty, careful not to add

A burden in the gathering of a gain.

A struggle in the pursuit of a profit.

And so, God save the Duke, I say with those

And so, God save the Duke, I say with those

Who that day shouted it; and while dukes reign,

Who shouted it that day; and while dukes still rule,

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107

May all wear in the visible overflows

May everyone wear the visible overflows

Of spirit, such a look of careful pain!

Of spirit, what a look of intense pain!

For God must love it better than repose.

For God must love it more than rest.

And all the people who went up to let

And all the people who went up to let

Their hearts out to that Duke, as has been told—

Their hearts went out to that Duke, as has been told—

Where guess ye that the living people met,

Where do you think the living people met,

Kept tryst, formed ranks, chose leaders, first unrolled

Kept the meeting, organized groups, selected leaders, first unrolled

Their banners?

Their flags?

In the Loggia? where is set

In the Loggia? Where is it set?

Cellini’s godlike Perseus, bronze or gold,

Cellini’s godlike Perseus, whether in bronze or gold,

(How name the metal, when the statue flings

(How do you name the metal, when the statue throws

Its soul so in your eyes?) with brow and sword

Its soul so in your eyes?) with brow and sword

Superbly calm, as all opposing things,

Superbly calm, like everything that contrasts.

Slain with the Gorgon, were no more abhorred

Slain with the Gorgon, were no longer hated

Since ended?

Since it ended?

No, the people sought no wings

No, the people didn't crave any wings.

From Perseus in the Loggia, nor implored

From Perseus in the Loggia, nor begged

An inspiration in the place beside

An inspiration in the space next to

From that dim bust of Brutus, jagged and grand,

From that dark statue of Brutus, sharp and impressive,

Where Buonarroti passionately tried

Where Buonarroti ardently attempted

From out the close-clenched marble to demand

From the tightly shut marble to request

The head of Rome’s sublimest homicide,

The leader of Rome's most extraordinary murder,

Then dropt the quivering mallet from his hand,

Then he dropped the shaking mallet from his hand,

Despairing he could find no model-stuff

Desperate, he could find no material for his model.

Of Brutus in all Florence where he found

Of Brutus in all of Florence wherever he found

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108

The gods and gladiators thick enough.

The gods and gladiators are abundant.

Nor there! the people chose still holier ground:

Nor there! The people chose even holier ground:

The people, who are simple, blind and rough,

The people, who are naive, unaware, and harsh,

Know their own angels, after looking round.

Know their own angels after taking a look around.

Whom chose they then? where met they?

Whom did they choose then? Where did they meet?

On the stone

On the rock

Called Dante’s,—a plain flat stone scarce discerned

Called Dante’s—a simple flat stone hardly noticeable

From others in the pavement,—whereupon

From others on the sidewalk,—whereupon

He used to bring his quiet chair out, turned

He would take his quiet chair outside, turned

To Brunelleschi’s church, and pour alone

To Brunelleschi's church, and pour alone

The lava of his spirit when it burned:

The fire of his spirit when it burned:

It is not cold to-day. O passionate

It is not cold today. O passionate

Poor Dante who, a banished Florentine,

Poor Dante, an exiled Florentine,

Didst sit austere at banquets of the great

Did you sit sternly at the feasts of the powerful

And muse upon this far-off stone of thine

And think about this distant stone of yours

And think how oft some passer used to wait

And think about how often some passerby used to wait

A moment, in the golden day’s decline,

A moment, as the golden day begins to fade,

With “Good night, dearest Dante!”—well, good night!

With "Good night, dearest Dante!"—well, good night!

I muse now, Dante, and think verily,

I reflect now, Dante, and truly think,

Though chapelled in the byeway out of sight,

Though located in a hidden side path,

Ravenna’s bones would thrill with ecstasy,

Ravenna’s bones would vibrate with excitement,

Couldst know thy favourite stone’s elected right

Could you know your favorite stone's chosen way?

As tryst-place for thy Tuscans to foresee

As a meeting spot for your Tuscans to predict

Their earliest chartas from. Good night, good morn,

Their earliest records are from. Good night, good morning,

Henceforward, Dante! now my soul is sure

Henceforth, Dante! now my soul is certain

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109

That thine is better comforted of scorn,

That your pain is better eased by scorn,

And looks down earthward in completer cure

And looks down at the earth for a complete healing.

Than when, in Santa Croce church forlorn

Than when, in the lonely Santa Croce church

Of any corpse, the architect and hewer

Of any body, the builder and carver

Did pile the empty marbles as thy tomb.[9]

Did pile the empty marbles as your tomb.[9]

For now thou art no longer exiled, now

For now you are no longer exiled, now

Best honoured: we salute thee who art come

Best honored: we salute you who have come

Back to the old stone with a softer brow

Back to the old stone with a gentler face

Than Giotto drew upon the wall, for some

Than Giotto painted on the wall, for some

Good lovers of our age to track and plough[10]

Good lovers of our time to follow and cultivate[10]

Their way to, through time’s ordures stratified,

Their way to, through time's layered mess,

And startle broad awake into the dull

And wake up suddenly into the dull

Bargello chamber: now thou’rt milder-eyed,—

Bargello chamber: now you're milder-eyed,—

Now Beatrix may leap up glad to cull

Now Beatrix can jump up happily to gather.

Thy first smile, even in heaven and at her side,

Thy first smile, even in heaven and at her side,

Like that which, nine years old, looked beautiful

Like what looked beautiful at nine years old

At May-game. What do I say? I only meant

At the May game. What should I say? I just meant

That tender Dante loved his Florence well,

That sweet Dante really loved his Florence.

While Florence, now, to love him is content;

While Florence is now happy to love him;

And, mark ye, that the piercingest sweet smell

And, just so you know, the most intense sweet smell

Of love’s dear incense by the living sent

Of love's sweet fragrance sent by the living

110

110

To find the dead, is not accessible

To find the deceased is not easy.

To lazy livers—no narcotic,—not

To lazy lives—no narcotic,—not

Swung in a censer to a sleepy tune,—

Swung in a censer to a drowsy tune,—

But trod out in the morning air by hot

But walked out in the morning air by hot

Quick spirits who tread firm to ends foreshown,

Quick spirits who move decisively towards their destined ends,

And use the name of greatness unforgot,

And use the name of greatness that is never forgotten,

To meditate what greatness may be done.

To reflect on the greatness that can be achieved.

For Dante sits in heaven and ye stand here,

For Dante is in heaven and you are standing here,

And more remains for doing, all must feel,

And there’s still more to do, everyone must feel,

Than trysting on his stone from year to year

Than meeting on his stone from year to year

To shift processions, civic toe to heel,

To move processions, step by step,

The town’s thanks to the Pitti. Are ye freer

The town’s thanks to the Pitti. Are you freer

For what was felt that day? a chariot-wheel

For what was felt that day? A chariot wheel.

May spin fast, yet the chariot never roll.

May spin fast, yet the chariot never rolls.

But if that day suggested something good,

But if that day indicated something positive,

And bettered, with one purpose, soul by soul,—

And improved, with a single goal, person by person,—

Better means freer. A land’s brotherhood

Better means freer. A nation's community

Is most puissant: men, upon the whole,

Men are generally the most powerful.

Are what they can be,—nations, what they would.

Are what they can be—nations, what they want.

Will therefore, to be strong, thou Italy!

Will, therefore, be strong, you Italy!

Will to be noble! Austrian Metternich

Will to be noble! Austrian Metternich

Can fix no yoke unless the neck agree;

Can’t fix any yoke unless the neck is on board;

And thine is like the lion’s when the thick

And yours is like the lion's when the thick

Dews shudder from it, and no man would be

Dewdrops tremble from it, and no one would be

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111

The stroker of his mane, much less would prick

The petting of his mane, much less would poke

His nostril with a reed. When nations roar

His nostril with a reed. When countries roar

Like lions, who shall tame them and defraud

Like lions, who will tame them and deceive?

Of the due pasture by the river-shore?

Of the proper grazing by the riverbank?

Roar, therefore! shake your dewlaps dry abroad:

Roar, then! Shake your loose skin dry outside:

The amphitheatre with open door

The amphitheater with open door

Leads back upon the benches who applaud

Leads back to the benches where people applaud.

The last spear-thruster.

The last spear thrower.

Yet the Heavens forbid

But the heavens forbid

That we should call on passion to confront

That we should rely on passion to confront

The brutal with the brutal and, amid

The brutal with the brutal and, amid

This ripening world, suggest a lion-hunt

This maturing world suggests a lion hunt.

And lion’s-vengeance for the wrongs men did

And the lion's vengeance for the wrongs people did

And do now, though the spears are getting blunt.

And do it now, even though the spears are getting dull.

We only call, because the sight and proof

We only call because we see and have proof.

Of lion-strength hurts nothing; and to show

Of lion-strength hurts nothing; and to show

A lion-heart, and measure paw with hoof,

A brave heart, and a measured step with a hoof,

Helps something, even, and will instruct a foe

Helps something, even, and will teach an enemy.

As well as the onslaught, how to stand aloof:

As well as the attack, how to remain detached:

Or else the world gets past the mere brute blow

Or else the world moves beyond just physical force.

Or given or taken. Children use the fist

Or given or taken. Kids use their fists.

Until they are of age to use the brain;

Until they are old enough to use their brains;

And so we needed Cæsars to assist

And so we needed Caesars to help.

Man’s justice, and Napoleons to explain

Man’s justice, and Napoleon’s to explain

God’s counsel, when a point was nearly missed,

God's advice, when a point was almost overlooked,

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112

Until our generations should attain

Until our generations achieve

Christ’s stature nearer. Not that we, alas,

Christ’s stature closer. Not that we, unfortunately,

Attain already; but a single inch

Attain it already; but just a single inch

Will raise to look down on the swordsman’s pass.

Will raise to look down on the swordsman’s path.

As knightly Roland on the coward’s flinch:

As brave Roland stood firm against the coward's flinch:

And, after chloroform and ether-gas,

And, after chloroform and ether,

We find out slowly what the bee and finch

We gradually discover what the bee and finch

Have ready found, through Nature’s lamp in each,

Have already found, through Nature’s light in each,

How to our races we may justify

How we can justify our races

Our individual claims and, as we reach

Our personal claims and, as we reach

Our own grapes, bend the top vines to supply

Our own grapes, bend the top vines to supply

The children’s uses,—how to fill a breach

The kids’ uses—how to close a gap

With olive-branches,—how to quench a lie

With olive branches, how to silence a lie

With truth, and smite a foe upon the cheek

With truth, hit an enemy on the cheek.

With Christ’s most conquering kiss. Why, these are things

With Christ's most triumphant kiss. Why, these are things

Worth a great nation’s finding, to prove weak

Worth a great nation’s discovery, to show weakness

The “glorious arms” of military kings.

The "glorious weapons" of military leaders.

And so with wide embrace, my England, seek

And so with open arms, my England, seek

To stifle the bad heat and flickerings

To suppress the unpleasant heat and flickering lights

Of this world’s false and nearly expended fire!

Of this world’s deceitful and almost extinguished fire!

Draw palpitating arrows to the wood,

Draw trembling arrows to the forest,

And twang abroad thy high hopes and thy higher

And share your high hopes and even higher ambitions.

Resolves, from that most virtuous altitude!

Resolves, from that most virtuous high ground!

Till nations shall unconsciously aspire

Until nations unconsciously strive

By looking up to thee, and learn that good

By looking up to you, and learn that good

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113

And glory are not different. Announce law

And glory are not different. Announce law

By freedom; exalt chivalry by peace;

By freedom; elevate chivalry through peace;

Instruct how clear calm eyes can overawe,

Instruct how clear, calm eyes can impress deeply,

And how pure hands, stretched simply to release

And how clean hands, reaching out just to let go

A bond-slave, will not need a sword to draw

A bond slave won't need a sword to draw.

To be held dreadful. O my England, crease

To be considered terrible. Oh my England, wrinkle

Thy purple with no alien agonies,

Thy purple with no foreign pains,

No struggles toward encroachment, no vile war!

No struggles for invasion, no horrible war!

Disband thy captains, change thy victories,

Disband your captains, change your victories,

Be henceforth prosperous as the angels are,

Be successful from now on, just like the angels are,

Helping, not humbling.

Helping, not humiliating.

Drums and battle-cries

Drums and war cries

Go out in music of the morning-star—

Go out to the music of the morning star—

And soon we shall have thinkers in the place

And soon we will have thinkers in that position.

Of fighters, each found able as a man

Of the fighters, each was found capable as a person.

To strike electric influence through a race,

To create an electric influence through a race,

Unstayed by city-wall and barbican.

Unhindered by city walls and gates.

The poet shall look grander in the face

The poet will appear more impressive in the eyes

Than even of old (when he of Greece began

Than even of old (when he of Greece began

To sing “that Achillean wrath which slew

To sing “that Achillean wrath that killed

So many heroes”)—seeing he shall treat

So many heroes”—seeing that he will handle

The deeds of souls heroic toward the true,

The actions of brave souls committed to the truth,

The oracles of life, previsions sweet

The predictions of life, sweet forecasts

And awful like divine swans gliding through

And terribly like divine swans gliding through

White arms of Ledas, which will leave the heat

White arms of Ledas, which will leave the warmth

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114

Of their escaping godship to endue

Of their escaping godlike nature to endure

The human medium with a heavenly flush.

The human spirit with a divine glow.

Meanwhile, in this same Italy we want

Meanwhile, in this same Italy we want

Not popular passion, to arise and crush,

Not a popular passion, to rise and crush,

But popular conscience, which may covenant

But public opinion, which might agree

For what it knows. Concede without a blush,

For what it knows. Admit it without embarrassment,

To grant the “civic guard” is not to grant

To grant the “civic guard” is not to grant

The civic spirit, living and awake:

The civic spirit, alive and alert:

Those lappets on your shoulders, citizens,

Those flaps on your shoulders, folks,

Your eyes strain after sideways till they ache

Your eyes get tired from looking sideways until they hurt.

(While still, in admirations and amens,

(While still, in admiration and amens,

The crowd comes up on festa-days to take

The crowd gathers on festival days to take

The great sight in)—are not intelligence,

The great sight in)—are not intelligence,

Not courage even—alas, if not the sign

Not even courage—oh, if not the sign

Of something very noble, they are nought;

Of something very noble, they are nothing;

For every day ye dress your sallow kine

For every day you dress your pale cows

With fringes down their cheeks, though unbesought

With fringes down their cheeks, though unasked

They loll their heavy heads and drag the wine

They tilt their heavy heads and pull the wine.

And bear the wooden yoke as they were taught

And wear the wooden yoke as they were taught

The first day. What ye want is light—indeed

The first day. What you want is light—indeed

Not sunlight—(ye may well look up surprised

Not sunlight—(you may well look up surprised

To those unfathomable heavens that feed

To those mysterious skies that nourish

Your purple hills)—but God’s light organized

Your purple hills)—but God's light organized

In some high soul, crowned capable to lead

In some noble soul, ready and able to lead

The conscious people, conscious and advised,—

The aware individuals, aware and informed,—

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115

For if we lift a people like mere clay,

For if we treat a people like simple clay,

It falls the same. We want thee, O unfound

It falls the same. We want you, O unfound

And sovran teacher! if thy beard be grey

And great teacher! if your beard is gray

Or black, we bid thee rise up from the ground

Or black, we ask you to get up from the ground

And speak the word God giveth thee to say,

And say the word that God has given you to say,

Inspiring into all this people round,

Inspiring everyone here,

Instead of passion, thought, which pioneers

Instead of passion, it’s thought that leads the way.

All generous passion, purifies from sin,

All generous passion cleanses from sin,

And strikes the hour for. Rise up, teacher! here’s

And strikes the hour for. Rise up, teacher! here’s

A crowd to make a nation!—best begin

A crowd to build a nation!—it's best to start

By making each a man, till all be peers

By making each one equal, until everyone is a peer

Of earth’s true patriots and pure martyrs in

Of earth’s true patriots and pure martyrs in

Knowing and daring. Best unbar the doors

Knowing and daring. It's best to open the doors.

Which Peter’s heirs keep locked so overclose

Which Peter's heirs keep locked up so tightly

They only let the mice across the floors,

They only let the mice move across the floors,

While every churchman dangles, as he goes,

While every church member hangs around as he walks,

The great key at his girdle, and abhors

The big key at his waist, and hates

In Christ’s name, meekly. Open wide the house,

In Christ's name, humbly. Open the house wide,

Concede the entrance with Christ’s liberal mind,

Concede the entrance with Christ's open mindset,

And set the tables with His wine and bread.

And set the tables with His wine and bread.

What! “commune in both kinds?” In every kind—

What! “Share in both kinds?” In every way—

Wine, wafer, love, hope, truth, unlimited,

Wine, wafer, love, hope, truth, unlimited,

Nothing kept back. For when a man is blind

Nothing held back. For when a person is blind

To starlight, will he see the rose is red?

To the starlight, will he see the rose is red?

A bondsman shivering at a Jesuit’s foot—

A bondsman shivering at a Jesuit’s feet—

“Væ! meâ culpâ!”—is not like to stand

“Væ! meâ culpâ!”—is not like to stand

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116

A freedman at a despot’s and dispute

A freedman at a tyrant’s house and conflict

His titles by the balance in his hand,

His titles by the scale in his hand,

Weighing them “suo jure.” Tend the root

Weighing them “suo jure.” Tend the root

If careful of the branches, and expand

If you're careful with the branches and grow

The inner souls of men before you strive

The inner souls of people before you struggle

For civic heroes.

For community champions.

But the teacher, where?

But where's the teacher?

From all these crowded faces, all alive,

From all these crowded faces, all full of life,

Eyes, of their own lids flashing themselves bare,

Eyes, with their lids flickering open,

And brows that with a mobile life contrive

And brows that with a lively spirit create

A deeper shadow,—may we in no wise dare

A deeper shadow—may we not dare

To put a finger out and touch a man,

To reach out and touch a man,

And cry “this is the leader”? What, all these!

And shout, “this is the leader”? What, all of them!

Broad heads, black eyes,—yet not a soul that ran

Broad heads, black eyes—yet not a single person that ran

From God down with a message? All, to please

From God down with a message? All to please.

The donna waving measures with her fan,

The lady waving with her fan,

And not the judgment-angel on his knees

And not the judgment angel on his knees

(The trumpet just an inch off from his lips),

(The trumpet just an inch from his lips),

Who when he breathes next, will put out the sun?

Who will extinguish the sun with their next breath?

Yet mankind’s self were foundered in eclipse,

Yet humanity’s true self was lost in darkness,

If lacking doers, with great works to be done;

If there are no doers, there are great tasks waiting to be completed;

And lo, the startled earth already dips

And look, the shocked earth is already sinking

Back into light; a better day’s begun;

Back into the light; a better day has started;

And soon this leader, teacher, will stand plain,

And soon this leader, teacher, will be straightforward,

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117

And build the golden pipes and synthesize

And create the golden pipes and put together

This people-organ for a holy strain.

This is a community group for a sacred purpose.

We hold this hope, and still in all these eyes

We hold onto this hope, and still in all these eyes

Go sounding for the deep look which shall drain

Go searching for the deep insight that will reveal

Suffused thought into channelled enterprise.

Focused thoughts into directed action.

Where is the teacher? What now may he do,

Where is the teacher? What can he do now,

Who shall do greatly? Doth he gird his waist

Who will do great things? Does he tie his robe around his waist?

With a monk’s rope, like Luther? or pursue

With a monk's rope, like Luther? Or pursue

The goat, like Tell? or dry his nets in haste,

The goat, like Tell? or quickly dry his nets,

Like Masaniello when the sky was blue?

Like Masaniello when the sky was clear?

Keep house, like other peasants, with inlaced

Keep house, like other farmers, with decorated

Bare brawny arms about a favourite child,

Bare, muscular arms around a favorite child,

And meditative looks beyond the door

And thoughtful gazes beyond the door

(But not to mark the kidling’s teeth have filed

(But not to mark the kid's teeth have filed)

The green shoots of his vine which last year bore

The green shoots of his vine that produced last year

Full twenty bunches), or, on triple-piled

Full twenty bunches), or, on triple-piled

Throne-velvets sit at ease to bless the poor,

Throne-velvets are relaxed to bless the poor,

Like other pontiffs, in the Poorest’s name?

Like other popes, in the name of the Poor?

The old tiara keeps itself aslope

The old tiara tilts to the side.

Upon his steady brows which, all the same,

Upon his steady brows which, all the same,

Bend mildly to permit the people’s hope?

Bend a little to allow for the people's hope?

Whatever hand shall grasp this oriflamme,

Whatever hand picks up this banner,

Whatever man (last peasant or first pope

Whatever man (last peasant or first pope)

Seeking to free his country) shall appear,

Seeking to free his country) shall appear,

Teach, lead, strike fire into the masses, fill

Teach, lead, inspire the masses, fill

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118

These empty bladders with fine air, insphere

These empty bladders filled with fine air, surrounded

These wills into a unity of will,

These wills into a single intention,

And make of Italy a nation—dear

And create a united Italy—a beloved

And blessed be that man! the Heavens shall kill

And blessed be that man! the heavens shall kill

No leaf the earth lets grow for him, and Death

No leaf on earth can grow for him, and Death

Shall cast him back upon the lap of Life

Shall throw him back into the arms of Life

To live more surely, in a clarion-breath

To live more confidently, in a clear breath

Of hero-music. Brutus with the knife,

Of hero music. Brutus with the knife,

Rienzi with the fasces, throb beneath

Rienzi with the fasces, throb beneath

Rome’s stones,—and more who threw away joy’s fife

Rome’s stones—and more who discarded joy’s flute

Like Pallas, that the beauty of their souls

Like Pallas, the beauty of their souls

Might ever shine untroubled and entire:

Might always shine clear and whole:

But if it can be true that he who rolls

But if it can be true that the person who rolls

The Church’s thunders will reserve her fire

The Church's thundering will keep her fire.

For only light,—from eucharistic bowls

For only light—from communion cups

Will pour new life for nations that expire,

Will bring new life to nations that are fading,

And rend the scarlet of his papal vest

And tear the red of his papal robe

To gird the weak loins of his countrymen,—

To strengthen the weak resolve of his fellow countrymen,—

I hold that he surpasses all the rest

I believe he is better than everyone else.

Of Romans, heroes, patriots; and that when

Of Romans, heroes, patriots; and that when

He sat down on the throne, he dispossessed

He sat down on the throne, he dispossessed

The first graves of some glory. See again,

The first graves of some glory. See again,

This country-saving is a glorious thing:

This effort to save the country is an amazing thing:

And if a common man achieved it? well.

And what if an ordinary person accomplished it? Well.

Say, a rich man did? excellent. A king?

Say, a wealthy man did? Great. A king?

That grows sublime. A priest? improbable.

That sounds amazing. A priest? Unlikely.

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A pope? Ah, there we stop, and cannot bring

A pope? Ah, there we pause and can't proceed

Our faith up to the leap, with history’s bell

Our faith up to the leap, with history’s bell

So heavy round the neck of it—albeit

So heavy around the neck of it—although

We fain would grant the possibility

We would gladly consider the possibility

For thy sake, Pio Nono!

For your sake, Pio Nono!

Stretch thy feet

Stretch your feet

In that case—I will kiss them reverently

In that case—I will kiss them respectfully.

As any pilgrim to the papal seat:

As any visitor to the pope's office:

And, such proved possible, thy throne to me

And, that proved possible, your throne to me

Shall seem as holy a place as Pellico’s

Shall seem just as sacred a place as Pellico’s

Venetian dungeon, or as Spielberg’s grate

Venetian dungeon, or as Spielberg’s grate

At which the Lombard woman hung the rose

At which the Lombard woman hung the rose

Of her sweet soul by its own dewy weight,

Of her sweet soul by its own moisture,

To feel the dungeon round her sunshine close,

To feel the dungeon around her sunshine close,

And pining so, died early, yet too late

And longing like this, died young, but it was too late.

For what she suffered. Yea, I will not choose

For what she went through. Yeah, I won't choose

Betwixt thy throne, Pope Pius, and the spot

Betwixt your throne, Pope Pius, and the spot

Marked red for ever, spite of rains and dews,

Marked red forever, despite the rain and dew,

Where Two fell riddled by the Austrian’s shot,

Where Two fell, hit by the Austrian’s shot,

The brothers Bandiera, who accuse,

The Bandiera brothers, who accuse,

With one same mother-voice and face (that what

With the same motherly voice and face (that what

They speak may be invincible) the sins

They might be invincible, the sins.

Of earth’s tormentors before God the just,

Of the earth's tormentors before God, the righteous,

Until the unconscious thunderbolt begins

Until the unconscious lightning strikes

To loosen in His grasp.

To loosen His grip.

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And yet we must

And yet we have to

Beware, and mark the natural kiths and kins

Beware, and pay attention to your natural connections and relatives.

Of circumstance and office, and distrust

Of circumstance and position, and distrust

The rich man reasoning in a poor man’s hut,

The wealthy man thinking in a poor man's home,

The poet who neglects pure truth to prove

The poet who ignores pure truth to prove

Statistic fact, the child who leaves a rut

Statistic fact, the child who leaves a mark

For a smoother road, the priest who vows his glove

For an easier journey, the priest who dedicates his glove

Exhales no grace, the prince who walks afoot,

Exhales no grace, the prince who walks on foot,

The woman who has sworn she will not love,

The woman who has vowed that she will not love,

And this Ninth Pius in Seventh Gregory’s chair,

And this Ninth Pius in Seventh Gregory’s seat,

With Andrea Doria’s forehead!

With Andrea Doria's forehead!

Count what goes

Count what flows

To making up a pope, before he wear

To make up a pope, before he wears

That triple crown. We pass the world-wide throes

That triple crown. We go through the global struggles

Which went to make the popedom,—the despair

Which contributed to the papacy—the despair

Of free men, good men, wise men; the dread shows

Of free men, good men, wise men; the fear shows

Of women’s faces, by the faggot’s flash

Of women's faces, by the firelight's glow

Tossed out, to the minutest stir and throb

Tossed out, to the slightest movement and pulse

O’ the white lips, the least tremble of a lash,

O the white lips, the slightest flutter of an eyelash,

To glut the red stare of a licensed mob;

To satisfy the intense gaze of an authorized crowd;

The short mad cries down oubliettes, and plash

The short crazy screams echoing down the pits, and the splash

So horribly far off; priests, trained to rob,

So incredibly far away; priests, taught to steal,

And kings that, like encouraged nightmares, sat

And kings that, like fueled nightmares, sat

On nations’ hearts most heavily distressed

On the hearts of nations most deeply troubled

With monstrous sights and apophthegms of fate—

With terrifying sights and sayings about fate—

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We pass these things,—because “the times” are prest

We go through these things—because “the times” are pressing.

With necessary charges of the weight

With the required weight fees

Of all this sin, and “Calvin, for the rest,

Of all this sin, and “Calvin, for the rest,

Made bold to burn Servetus. Ah, men err!”—

Made bold to burn Servetus. Ah, people make mistakes!”—

And so do churches! which is all we mean

And so do churches! That's all we mean.

To bring to proof in any register

To provide evidence in any record

Of theological fat kine and lean:

Of theological fat cattle and thin:

So drive them back into the pens! refer

So drive them back into the pens! refer

Old sins (with pourpoint, “quotha” and “I ween”)

Old sins (with jacket, “quotha” and “I think”)

Entirely to the old times, the old times;

Entirely from the past, the past;

Nor ever ask why this preponderant

Nor ever ask why this preponderant

Infallible pure Church could set her chimes

Infallible pure Church could set her chimes

Most loudly then, just then,—most jubilant,

Most loudly then, just then,—most joyful,

Precisely then, when mankind stood in crimes

Precisely then, when humanity was deep in wrongdoing

Full heart-deep, and Heaven’s judgments were not scant.

Full of heartfelt emotion, and Heaven's judgments were not lacking.

Inquire still less, what signifies a church

Inquire even less about what a church means.

Of perfect inspiration and pure laws

Of perfect inspiration and pure laws

Who burns the first man with a brimstone-torch,

Who sets the first man on fire with a sulfur-torch,

And grinds the second, bone by bone, because

And grinds the second, bone by bone, because

The times, forsooth, are used to rack and scorch!

The times, indeed, are tough and overwhelming!

What is a holy Church unless she awes

What is a holy Church unless she inspires awe

The times down from their sins? Did Christ select

The times down from their sins? Did Christ choose

Such amiable times to come and teach

Such friendly times to come and teach

Love to, and mercy? The whole world were wrecked

Love to, and mercy? The whole world would be ruined.

If every mere great man, who lives to reach

If every great man, who lives to achieve

A little leaf of popular respect,

A small token of public admiration,

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Attained not simply by some special breach

Attained not just by some specific violation

In the age’s customs, by some precedence

In the customs of the time, by some established guidelines

In thought and act, which, having proved him higher

In thought and action, which, having shown him greater

Than those he lived with, proved his competence

Than those he lived with, proved his competence

In helping them to wonder and aspire.

In encouraging them to be curious and aim high.

My words are guiltless of the bigot’s sense;

My words are free from the bigot's mindset;

My soul has fire to mingle with the fire

My soul has a passion to connect with the passion

Of all these souls, within or out of doors

Of all these souls, whether inside or outside

Of Rome’s church or another. I believe

Of Rome’s church or another. I believe

In one Priest, and one temple with its floors

In one priest and one temple with its floors

Of shining jasper gloom’d at morn and eve

Of shining jasper, dark at morning and evening

By countless knees of earnest auditors,

By many devoted listeners,

And crystal walls too lucid to perceive,

And crystal walls that are too clear to see,

That none may take the measure of the place

That no one can fully understand the significance of the place

And say “So far the porphyry, then, the flint—

And say “So far the porphyry, then, the flint—

To this mark mercy goes, and there ends grace,”

To this point, mercy exists, and that’s where grace finishes.

Though still the permeable crystals hint

Though the permeable crystals still hint

At some white starry distance, bathed in space.

At a distant point in the starry sky, illuminated by the vastness of space.

I feel how nature’s ice-crusts keep the dint

I can feel how nature's ice covers retain the imprint.

Of undersprings of silent Deity.

Of offspring of a silent God.

I hold the articulated gospels which

I hold the detailed gospels that

Show Christ among us crucified on tree.

Show Christ among us, crucified on a tree.

I love all who love truth, if poor or rich

I love everyone who loves the truth, whether they're poor or rich.

In what they have won of truth possessively.

In what they have earned of truth, possessively.

No altars and no hands defiled with pitch

No altars and no hands tarnished with tar

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Shall scare me off, but I will pray and eat

Shall scare me off, but I will pray and eat

With all these—taking leave to choose my ewers—

With all these—taking the liberty to choose my pitchers—

And say at last “Your visible churches cheat

And finally say, "Your visible churches deceive

Their inward types; and, if a church assures

Their inner nature; and, if a church assures

Of standing without failure and defeat,

Of standing strong without failure or defeat,

The same both fails and lies.”

The same both fails and lies.

To leave which lures

To leave what attracts

Of wider subject through past years,—behold,

Of broader topics from past years,—look,

We come back from the popedom to the pope,

We return from the papacy to the pope,

To ponder what he must be, ere we are bold

To think about what he has to be before we are brave

For what he may be, with our heavy hope

For what he might be, with our strong hope

To trust upon his soul. So, fold by fold,

To trust in his soul. So, layer by layer,

Explore this mummy in the priestly cope,

Explore this mummy in the priest's robe,

Transmitted through the darks of time, to catch

Transmitted through the darkness of time, to catch

The man within the wrappage, and discern

The man in the wrapping, and understand

How he, an honest man, upon the watch

How he, an honest man, keeping watch

Full fifty years for what a man may learn,

Full fifty years for what a person may learn,

Contrived to get just there; with what a snatch

Contrived to get just there; with such a grab

Of old-world oboli he had to earn

Of old-world tokens, he had to earn

The passage through; with what a drowsy sop,

The passage through; with what a sleepy haze,

To drench the busy barkings of his brain;

To soak the constant chatter in his mind;

What ghosts of pale tradition, wreathed with hop

What ghosts of pale tradition, surrounded by hope

’Gainst wakeful thought, he had to entertain

’Gainst wakeful thought, he had to entertain

For heavenly visions; and consent to stop

For heavenly visions; and agree to stop

The clock at noon, and let the hour remain

The clock strikes noon, and let the hour stay.

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(Without vain windings-up) inviolate

(Without pointless embellishments) inviolate

Against all chimings from the belfry. Lo,

Against all the ringing from the bell tower. Look,

From every given pope you must abate,

From every pope, you must reduce,

Albeit you love him, some things—good, you know—

Albeit you love him, some things—good, you know—

Which every given heretic you hate,

Which heretic you dislike,

Assumes for his, as being plainly so.

Assumes this for himself, as it is clearly the case.

A pope must hold by popes a little,—yes,

A pope should stick to what previous popes have established a bit—yes,

By councils, from Nicæa up to Trent,—

By councils, from Nicaea to Trent,—

By hierocratic empire, more or less

By a hierocratic empire, more or less

Irresponsible to men,—he must resent

Irresponsible to men—he must be upset.

Each man’s particular conscience, and repress

Each man’s personal conscience, and suppress

Inquiry, meditation, argument,

Inquiry, reflection, debate,

As tyrants faction. Also, he must not

As tyrants faction. Also, he must not

Love truth too dangerously, but prefer

Love truth too dangerously, but prefer

“The interests of the Church” (because a blot

“The interests of the Church” (because a blot

Is better than a rent, in miniver)—

Is better than rent, in miniver)—

Submit to see the people swallow hot

Submit to see the people swallowing hot.

Husk-porridge, which his chartered churchmen stir

Husk porridge, which his appointed church leaders stir

Quoting the only true God’s epigraph,

Quoting the inscription of the one true God,

“Feed my lambs, Peter!”—must consent to sit

“Feed my lambs, Peter!” — must agree to sit

Attesting with his pastoral ring and staff

Attesting with his shepherd's ring and staff

To such a picture of our Lady, hit

To such a depiction of our Lady, hit

Off well by artist-angels (though not half

Off well by artist-angels (though not half

As fair as Giotto would have painted it)—

As fair as Giotto would have painted it)—

To such a vial, where a dead man’s blood

To such a vial, where a dead man’s blood

Runs yearly warm beneath a churchman’s finger,—

Runs yearly warm beneath a churchman's finger,—

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To such a holy house of stone and wood,

To such a sacred house made of stone and wood,

Whereof a cloud of angels was the bringer

Where a cloud of angels was the messenger

From Bethlehem to Loreto. Were it good

From Bethlehem to Loreto. If it were good

For any pope on earth to be a flinger

For any pope on earth to be a thrower

Of stones against these high-niched counterfeits?

Of stones against these high-placed fakes?

Apostates only are iconoclasts.

Apostates are the only iconoclasts.

He dares not say, while this false thing abets

He doesn't dare to say, while this deceitful thing supports

That true thing, “This is false.” He keeps his fasts

That true statement, “This is false.” He sticks to his fasts.

And prayers, as prayer and fast were silver frets

And prayers, like prayer and fasting, were silver highlights.

To change a note upon a string that lasts,

To change a note on a string that endures,

And make a lie a virtue. Now, if he

And turn a lie into a virtue. Now, if he

Did more than this, higher hoped, and braver dared,

Did more than this, had higher hopes, and dared to be braver,

I think he were a pope in jeopardy,

I think he was a pope in danger,

Or no pope rather, for his truth had barred

Or no pope, rather, for his truth had blocked

The vaulting of his life,—and certainly,

The ups and downs of his life,—and definitely,

If he do only this, mankind’s regard

If he only does this, humanity's regard

Moves on from him at once, to seek some new

Moves on from him right away, to look for something new.

Teacher and leader. He is good and great

Teacher and leader. He is both good and great.

According to the deeds a pope can do;

According to the actions a pope can take;

Most liberal, save those bonds; affectionate,

Most liberals, except for those close connections; caring,

As princes may be, and, as priests are, true;

As princes can be, and as priests are, true;

But only the Ninth Pius after eight,

But only the Ninth Pius after eight,

When all’s praised most. At best and hopefullest,

When everything is at its best and most hopeful.

He’s pope—we want a man! his heart beats warm,

He’s the pope—we want a real man! His heart beats with warmth,

But, like the prince enchanted to the waist,

But, like the prince cursed to the waist,

He sits in stone and hardens by a charm

He sits in stone and becomes rigid due to a spell.

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Into the marble of his throne high-placed.

Into the marble of his high-placed throne.

Mild benediction waves his saintly arm—

Mild blessing waves his holy arm—

So, good! but what we want’s a perfect man,

So, great! But what we really want is a perfect guy,

Complete and all alive: half travertine

Complete and fully alive: half travertine

Half suits our need, and ill subserves our plan.

Half meets our needs but poorly serves our plan.

Feet, knees, nerves, sinews, energies divine

Feet, knees, nerves, tendons, divine energies

Were never yet too much for men who ran

Were never too much for men who ran

In such hard ways as must be this of thine,

In the difficult ways that yours must be,

Deliverer whom we seek, whoe’er thou art,

Deliverer we search for, whoever you are,

Pope, prince, or peasant! If, indeed, the first,

Pope, prince, or peasant! If, really, the first,

The noblest, therefore! since the heroic heart

The noblest, therefore! since the brave heart

Within thee must be great enough to burst

Within you must be strong enough to break free.

Those trammels buckling to the baser part

Those restraints bending to the lower part

Thy saintly peers in Rome, who crossed and cursed

Thy saintly peers in Rome, who crossed and cursed

With the same finger.

With the same finger.

Come, appear, be found,

Come, show up, be seen,

If pope or peasant, come! we hear the cock,

If you're a pope or a peasant, come! We can hear the rooster,

The courtier of the mountains when first crowned

The mountain courtier when first crowned

With golden dawn; and orient glories flock

With a golden dawn, and eastern glories gather

To meet the sun upon the highest ground.

To greet the sun on the highest ground.

Take voice and work! we wait to hear thee knock

Take voice and get to work! We’re waiting to hear you knock.

At some one of our Florentine nine gates,

At one of the nine gates in Florence,

On each of which was imaged a sublime

On each of which was imaged a sublime

Face of a Tuscan genius, which, for hate’s

Face of a Tuscan genius, which, for hate’s

And love’s sake, both, our Florence in her prime

And for love's sake, both, our Florence in her prime

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Turned boldly on all comers to her states,

Turned confidently to everyone coming to her territories,

As heroes turned their shields in antique time

As heroes raised their shields in ancient times

Emblazoned with honourable acts. And though

Emblazoned with honorable deeds. And although

The gates are blank now of such images,

The gates are now devoid of such images,

And Petrarch looks no more from Nicolo

And Petrarch looks no further from Nicolo

Toward dear Arezzo, ’twixt the acacia-trees,

Toward beloved Arezzo, among the acacia trees,

Nor Dante, from gate Gallo—still we know,

Nor Dante, from gate Gallo—still we know,

Despite the razing of the blazonries,

Despite the destruction of the emblems,

Remains the consecration of the shield:

Remains the blessing of the shield:

The dead heroic faces will start out

The dead heroic faces will start out

On all these gates, if foes should take the field,

On all these gates, if enemies should come to battle,

And blend sublimely, at the earliest shout,

And mix perfectly, at the first call,

With living heroes who will scorn to yield

With living heroes who refuse to back down

A hair’s-breadth even, when, gazing round about,

A hair's breadth even, when, looking around,

They find in what a glorious company

They discover what a fantastic group

They fight the foes of Florence. Who will grudge

They fight the enemies of Florence. Who will object?

His one poor life, when that great man we see

His one sad life, when that great man we see

Has given five hundred years, the world being judge,

Has given five hundred years, the world being judge,

To help the glory of his Italy?

To support the greatness of his Italy?

Who, born the fair side of the Alps, will budge,

Who, born on the sunny side of the Alps, will move,

When Dante stays, when Ariosto stays,

When Dante stays, when Ariosto stays,

When Petrarch stays for ever? Ye bring swords,

When Petrarch stays forever? You bring swords,

My Tuscans? Ay, if wanted in this haze,

My Tuscans? Yeah, if they're needed in this fog,

Bring swords: but first bring souls!—bring thoughts and words,

Bring swords: but first bring souls!—bring thoughts and words,

Unrusted by a tear of yesterday’s,

Unspoiled by a tear from yesterday,

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Yet awful by its wrong,—and cut these cords,

Yet terrible because of its wrongdoing,—and cut these cords,

And mow this green lush falseness to the roots,

And cut this vibrant, deceptive growth down to the roots,

And shut the mouth of hell below the swathe!

And close the entrance to hell below the path!

And, if ye can bring songs too, let the lute’s

And, if you can bring songs too, let the lute’s

Recoverable music softly bathe

Recoverable music softly bathes

Some poet’s hand, that, through all bursts and bruits

Some poet's hand, that, through all bursts and noises

Of popular passion, all unripe and rathe

Of popular passion, all immature and early

Convictions of the popular intellect,

Beliefs of the popular mind,

Ye may not lack a finger up the air,

Ye may not lack a finger in the air,

Annunciative, reproving, pure, erect,

Announcing, correcting, pure, upright,

To show which way your first Ideal bare

To show which way your first Ideal shows up

The whiteness of its wings when (sorely pecked

The whiteness of its wings when (sorely pecked

By falcons on your wrists) it unaware

By falcons on your wrists) it unaware

Arose up overhead and out of sight.

Arose above and out of view.

Meanwhile, let all the far ends of the world

Meanwhile, let everyone from all corners of the world

Breathe back the deep breath of their old delight,

Breathe in the deep joy of their past happiness,

To swell the Italian banner just unfurled.

To raise the Italian flag just revealed.

Help, lands of Europe! for, if Austria fight,

Help, lands of Europe! Because if Austria fights,

The drums will bar your slumber. Had ye curled

The drums will keep you awake. If you had curled

The laurel for your thousand artists’ brows,

The laurel for your thousand artists' heads,

If these Italian hands had planted none?

If these Italian hands hadn’t planted any?

Can any sit down idle in the house

Can anyone sit around doing nothing at home?

Nor hear appeals from Buonarroti’s stone

Nor hear appeals from Buonarroti’s stone

And Raffael’s canvas, rousing and to rouse?

And Raffael's canvas, inspiring and to inspire?

Where’s Poussin’s master? Gallic Avignon

Where's Poussin's mentor? Gallic Avignon

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Bred Laura, and Vaucluse’s fount has stirred

Bred Laura, and Vaucluse's spring has awakened

The heart of France too strongly, as it lets

The heart of France too strongly, as it lets

Its little stream out (like a wizard’s bird

Its small stream out (like a wizard’s bird

Which bounds upon its emerald wing and wets

Which touches its green wing and moistens

The rocks on each side), that she should not gird

The rocks on each side), that she shouldn't gird

Her loins with Charlemagne’s sword when foes beset

Her hips with Charlemagne’s sword when enemies attacked

The country of her Petrarch. Spain may well

The country of her Petrarch. Spain may well

Be minded how from Italy she caught,

Be mindful of how she caught it from Italy,

To mingle with her tinkling Moorish bell,

To mix with her ringing Moorish bell,

A fuller cadence and a subtler thought.

A deeper rhythm and a more nuanced idea.

And even the New World, the receptacle

And even the New World, the container

Of freemen, may send glad men, as it ought,

Of free people, may they send joyful individuals, as it should be,

To greet Vespucci Amerigo’s door.

To greet Amerigo Vespucci’s door.

While England claims, by trump of poetry,

While England boasts, through the power of poetry,

Verona, Venice, the Ravenna-shore,

Verona, Venice, the Ravenna coast,

And dearer holds John Milton’s Fiesole

And John Milton’s Fiesole is even more cherished.

Than Langland’s Malvern with the stars in flower.

Than Langland’s Malvern with the stars in bloom.

And Vallombrosa, we two went to see

And Vallombrosa, we both went to see

Last June, beloved companion,—where sublime

Last June, dear friend,—where sublime

The mountains live in holy families,

The mountains exist in sacred groups,

And the slow pinewoods ever climb and climb

And the slow pine woods just keep climbing and climbing

Half up their breasts, just stagger as they seize

Half up their breasts, just stagger as they grab

Some grey crag, drop back with it many a time,

Some gray cliff, fall back with it many times,

And straggle blindly down the precipice.

And stumble blindly down the cliff.

The Vallombrosan brooks were strewn as thick

The Vallombrosan streams were scattered so densely

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That June-day, knee-deep with dead beechen leaves,

That June day, knee-deep in dead beech leaves,

As Milton saw them ere his heart grew sick

As Milton saw them before his heart became heavy

And his eyes blind. I think the monks and beeves

And his eyes are blind. I think the monks and cattle

Are all the same too: scarce have they changed the wick

Are all the same too: they have hardly changed the wick

On good Saint Gualbert’s altar which receives

On the altar of good Saint Gualbert, which receives

The convent’s pilgrims; and the pool in front

The convent’s visitors; and the pool in front

(Wherein the hill-stream trout are cast, to wait

(Where the hill-stream trout are cast, to wait

The beatific vision and the grunt

The blissful vision and the grunt

Used at refectory) keeps its weedy state,

Used at refectory) keeps its weedy condition,

To baffle saintly abbots who would count

To confuse holy abbots who would count

The fish across their breviary nor ’bate

The fish throughout their prayer book don't diminish.

The measure of their steps. O waterfalls

The measure of their steps. Oh waterfalls

And forests! sound and silence! mountains bare

And forests! noise and quiet! mountains stripped

That leap up peak by peak and catch the palls

That jump up peak by peak and grab the falls

Of purple and silver mist to rend and share

Of purple and silver mist to tear apart and share

With one another, at electric calls

With each other, through instant messages

Of life in the sunbeams,—till we cannot dare

Of life in the sunlight,—until we can't even dare

Fix your shapes, count your number! we must think

Fix your shapes, count your numbers! We need to think.

Your beauty and your glory helped to fill

Your beauty and your glory helped to fill

The cup of Milton’s soul so to the brink,

The cup of Milton's soul is filled to the brim,

He never more was thirsty when God’s will

He was never thirsty again when it was God's will

Had shattered to his sense the last chain-link

Had shattered his last chain-link to reality.

By which he had drawn from Nature’s visible

By which he had drawn from Nature’s visible

The fresh well-water. Satisfied by this,

The fresh well water. Happy about this,

He sang of Adam’s paradise and smiled,

He sang about Adam's paradise and smiled,

Remembering Vallombrosa. Therefore is

Remembering Vallombrosa. Therefore it is

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The place divine to English man and child,

The place sacred to English men and children,

And pilgrims leave their souls here in a kiss.

And travelers leave their souls here in a kiss.

For Italy’s the whole earth’s treasury, piled

For Italy, the whole world’s treasure is stacked

With reveries of gentle ladies, flung

With daydreams of gentle ladies, thrown

Aside, like ravelled silk, from life’s worn stuff;

Aside, like tangled silk, from the worn fabric of life;

With coins of scholars’ fancy, which, being rung

With coins that scholars admire, which, when struck

On work-day counter, still sound silver-proof;

On the workday counter, still solid and reliable;

In short, with all the dreams of dreamers young,

In short, with all the dreams of young dreamers,

Before their heads have time for slipping off

Before their heads have a chance to slip off

Hope’s pillow to the ground. How oft, indeed,

Hope’s pillow to the ground. How often, really,

We’ve sent our souls out from the rigid north,

We’ve sent our spirits out from the cold north,

On bare white feet which would not print nor bleed,

On bare white feet that wouldn't leave a mark or bleed,

To climb the Alpine passes and look forth,

To hike the Alpine passes and take a look,

Where booming low the Lombard rivers lead

Where the Lombard rivers flow with a deep roar

To gardens, vineyards, all a dream is worth,—

To gardens, vineyards, everything we dream is valuable,—

Sights, thou and I, Love, have seen afterward

Sights, you and I, Love, have seen afterward

From Tuscan Bellosguardo, wide awake,[11]

From Tuscan Bellosguardo, wide awake, __A_TAG_PLACEHOLDER_0__

When, standing on the actual blessed sward

When, standing on the actual blessed turf

Where Galileo stood at nights to take

Where Galileo stood at night to take

The vision of the stars, we have found it hard,

The vision of the stars, we have found it hard,

Gazing upon the earth and heaven, to make

Gazing at the earth and sky, to create

A choice of beauty.

A selection of beauty.

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Therefore let us all

So let's all

Refreshed in England or in other land,

Refreshed in England or in another country,

By visions, with their fountain-rise and fall,

By visions, with their rise and fall like a fountain,

Of this earth’s darling,—we, who understand

Of this earth's favorite, — we, who understand

A little how the Tuscan musical

A bit about Tuscan music

Vowels do round themselves as if they planned

Vowels circle around themselves as if they intended.

Eternities of separate sweetness,—we,

Eternities of separate sweetness—we,

Who loved Sorrento vines in picture-book,

Who loved the Sorrento vines in a picture-perfect scene,

Or ere in wine-cup we pledged faith or glee,—

Or before we pledged our faith or joy in a wine cup,—

Who loved Rome’s wolf with demi-gods at suck,

Who loved Rome's wolf with demi-gods nursing,

Or ere we loved truth’s own divinity,—

Or before we loved the true essence of divinity,—

Who loved, in brief, the classic hill and brook,

Who loved, in short, the classic hillside and stream,

And Ovid’s dreaming tales and Petrarch’s song,

And Ovid’s dreamy stories and Petrarch’s songs,

Or ere we loved Love’s self even,—let us give

Or before we loved Love itself, let us give

The blessing of our souls (and wish them strong

The blessing of our souls (and hope they are strong

To bear it to the height where prayers arrive,

To take it to the point where prayers are answered,

When faithful spirits pray against a wrong,)

When faithful spirits pray against a wrong,

To this great cause of southern men who strive

To this important cause of southern men who work

In God’s name for man’s rights, and shall not fail.

In God's name for human rights, and we will succeed.

Behold, they shall not fail. The shouts ascend

Behold, they will not fail. The shouts rise up.

Above the shrieks, in Naples, and prevail.

Above the screams, in Naples, and succeed.

Rows of shot corpses, waiting for the end

Rows of shot bodies, waiting for the end

Of burial, seem to smile up straight and pale

Of burial, seem to smile up straight and pale

Into the azure air and apprehend

Into the blue sky and understand

That final gun-flash from Palermo’s coast

That last flash of gunfire from Palermo's coast

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Which lightens their apocalypse of death.

Which lightens their apocalypse of death.

So let them die! The world shows nothing lost;

So let them die! The world doesn't lose anything;

Therefore, not blood. Above or underneath,

Therefore, no blood. Above or below,

What matter, brothers, if ye keep your post

What does it matter, brothers, if you keep your post

On duty’s side? As sword returns to sheath,

On duty's side? As the sword goes back into its sheath,

So dust to grave, but souls find place in Heaven.

So from dust to grave, but souls find their place in Heaven.

Heroic daring is the true success,

Heroic bravery is what real success looks like,

The eucharistic bread requires no leaven;

The communion bread doesn't need any yeast;

And though your ends were hopeless, we should bless

And even though your goals seemed impossible, we should be grateful

Your cause as holy. Strive—and, having striven,

Your cause is sacred. Keep pushing forward—and, after you've put in the effort,

Take, for God’s recompense, that righteousness!

Take, for God's sake, that righteousness!

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PART II.

I wrote a meditation and a dream,

I wrote a reflection and a dream,

Hearing a little child sing in the street:

Hearing a little kid sing in the street:

I leant upon his music as a theme,

I leaned on his music as a theme,

Till it gave way beneath my heart’s full beat

Till it gave way beneath my heart's full beat

Which tried at an exultant prophecy

Which made an excited prediction

But dropped before the measure was complete—

But was dropped before the measurement was finished—

Alas, for songs and hearts! O Tuscany,

Alas, for songs and hearts! O Tuscany,

O Dante’s Florence, is the type too plain?

O Dante’s Florence, is the type too plain?

Didst thou, too, only sing of liberty

Did you also just sing about freedom?

As little children take up a high strain

As young children face a lot of pressure

With unintentioned voices, and break off

With unintentional voices, and break off

To sleep upon their mothers’ knees again?

To sleep on their mothers' laps again?

Couldst thou not watch one hour? then, sleep enough—

Could you not stay awake for one hour? Then, sleep well—

That sleep may hasten manhood and sustain

That sleep may promote adulthood and support

The faint pale spirit with some muscular stuff.

The weak, pale spirit with a bit of muscle.

But we, who cannot slumber as thou dost,

But we, who can't sleep like you do,

We thinkers, who have thought for thee and failed,

We thinkers, who have thought for you and failed,

We hopers, who have hoped for thee and lost,

We, the hopeful ones, who have hoped for you and lost,

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We poets, wandered round by dreams,[12] who hailed

We poets, wandering around in dreams,[12] who called

From this Atrides’ roof (with lintel-post

From this Atrides' roof (with lintel-post

Which still drips blood,—the worse part hath prevailed)

Which still drips blood—the worst part has won.

The fire-voice of the beacons to declare

The fire's call of the beacons to announce

Troy taken, sorrow ended,—cozened through

Troy taken, sorrow ended—tricked through

A crimson sunset in a misty air,

A red sunset in a foggy atmosphere,

What now remains for such as we, to do?

What do we have left to do now?

God’s judgments, peradventure, will He bare

God's judgments, perhaps, will He reveal

To the roots of thunder, if we kneel and sue?

To the roots of thunder, should we kneel and beg?

From Casa Guidi windows I looked forth,

From the Casa Guidi windows, I looked out,

And saw ten thousand eyes of Florentines

And saw ten thousand eyes of people from Florence.

Flash back the triumph of the Lombard north,—

Flash back to the triumph of the Lombard north,—

Saw fifty banners, freighted with the signs

Saw fifty banners, loaded with signs

And exultations of the awakened earth,

And celebrations of the awakened earth,

Float on above the multitude in lines,

Float above the crowd in lines,

Straight to the Pitti. So, the vision went.

Straight to the Pitti. That's how the vision went.

And so, between those populous rough hands

And so, between those busy, calloused hands

Raised in the sun, Duke Leopold outleant,

Raised in the sun, Duke Leopold stood out,

And took the patriot’s oath which henceforth stands

And took the patriot's oath that from now on stands

Among the oaths of perjurers, eminent

Among the oaths of liars, notable

To catch the lightnings ripened for these lands.

To capture the lightning that has matured for these lands.

Why swear at all, thou false Duke Leopold?

Why even swear at all, you false Duke Leopold?

What need to swear? What need to boast thy blood

What’s the point of swearing? What’s the point of bragging about your heritage?

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Unspoilt of Austria, and thy heart unsold

Unspoiled by Austria, and your heart untouched

Away from Florence? It was understood

Away from Florence? It was understood

God made thee not too vigorous or too bold;

God didn't make you too strong or too reckless;

And men had patience with thy quiet mood,

And people were patient with your calm demeanor,

And women, pity, as they saw thee pace

And women, sadly, as they watched you walk

Their festive streets with premature grey hairs.

Their festive streets with early grey hairs.

We turned the mild dejection of thy face

We turned the gentle sadness on your face

To princely meanings, took thy wrinkling cares

To royal meanings, took your wrinkled worries

For ruffling hopes, and called thee weak, not base.

For shaking up hopes and calling you weak, not worthless.

Nay, better light the torches for more prayers

No, it's better to light the torches for more prayers.

And smoke the pale Madonnas at the shrine,

And smoke the pale Madonnas at the shrine,

Being still “our poor Grand-duke, our good Grand-duke,

Being still “our poor Grand Duke, our good Grand Duke,

Who cannot help the Austrian in his line,”—

Who can’t help the Austrian with his work,”—

Than write an oath upon a nation’s book

Than write an oath in a country's book

For men to spit at with scorn’s blurring brine!

For guys to spit at with the blurred salt of scorn!

Who dares forgive what none can overlook?

Who has the courage to forgive what no one can ignore?

For me, I do repent me in this dust

For me, I feel regret in this dust

Of towns and temples which makes Italy,—

Of towns and temples that make up Italy,—

I sigh amid the sighs which breathe a gust

I sigh among the sighs that blow a breeze

Of dying century to century

From one century to another

Around us on the uneven crater-crust

Around us on the rough surface of the crater

Of these old worlds,—I bow my soul and knee.

Of these ancient worlds, I bow my heart and knee.

Absolve me, patriots, of my woman’s fault

Absolve me, patriots, of my feminine mistake.

That ever I believed the man was true!

I can't believe I ever thought that man was genuine!

These sceptred strangers shun the common salt,

These crowned outsiders avoid the ordinary salt,

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And, therefore, when the general board’s in view

And so, when the main board is in sight

And they stand up to carve for blind and halt,

And they stand up to carve for the blind and disabled,

The wise suspect the viands which ensue.

The wise are wary of the meals that follow.

I much repent that, in this time and place

I really regret that, in this time and place

Where many corpse-lights of experience burn

Where many ghostly lights of experience shine

From Cæsar’s and Lorenzo’s festering race,

From Caesar’s and Lorenzo’s troubled lineage,

To enlighten groping reasoners, I could learn

To help those struggling to understand, I could learn

No better counsel for a simple case

No better advice for a straightforward situation.

Than to put faith in princes, in my turn.

Than to trust in princes, in my turn.

Had all the death-piles of the ancient years

Had all the death piles of the ancient years

Flared up in vain before me? knew I not

Flared up in vain before me? Did I not know?

What stench arises from some purple gears?

What awful smell comes from some purple gears?

And how the sceptres witness whence they got

And how the scepters show where they came from

Their briar-wood, crackling through the atmosphere’s

Their briar wood crackled through the atmosphere's

Foul smoke, by princely perjuries, kept hot?

Foul smoke, from royal lies, kept hot?

Forgive me, ghosts of patriots,—Brutus, thou,

Forgive me, spirits of patriots,—Brutus, you,

Who trailest downhill into life again

Who trails downhill into life again

Thy blood-weighed cloak, to indict me with thy slow

Thy blood-weighed cloak, to indict me with thy slow

Reproachful eyes!—for being taught in vain

Reproachful eyes!—for being taught for nothing

That, while the illegitimate Cæsars show

That, while the illegitimate Caesars show

Of meaner stature than the first full strain

Of shorter height than the first full song

(Confessed incompetent to conquer Gaul),

(Admitted unable to conquer Gaul)

They swoon as feebly and cross Rubicons

They faint weakly and cross Rubicons.

As rashly as any Julius of them all!

As recklessly as any of them all!

Forgive, that I forgot the mind which runs

Forgive me for forgetting the mind that races.

Through absolute races, too unsceptical!

Through total races, too naive!

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I saw the man among his little sons,

I saw the man with his young sons,

His lips were warm with kisses while he swore;

His lips were warm from kisses as he swore;

And I, because I am a woman—I,

And I, because I am a woman—I,

Who felt my own child’s coming life before

Who felt the arrival of my own child's life before

The prescience of my soul, and held faith high,—

The foresight of my soul, and kept my faith strong,—

I could not bear to think, whoever bore,

I couldn’t stand to think about whoever had endured,

That lips, so warmed, could shape so cold a lie.

That warm lips could say such a cold lie.

From Casa Guidi windows I looked out,

From the Casa Guidi windows, I looked out,

Again looked, and beheld a different sight.

Again looked and saw a different sight.

The Duke had fled before the people’s shout

The Duke had run away before the people's shout.

“Long live the Duke!” A people, to speak right,

“Long live the Duke!” A people, to speak right,

Must speak as soft as courtiers, lest a doubt

Must speak as softly as courtiers, or else a doubt

Should curdle brows of gracious sovereigns, white.

Should cause the brows of gracious rulers to furrow, white.

Moreover that same dangerous shouting meant

Moreover that same dangerous shouting meant

Some gratitude for future favours, which

Some gratitude for future favors, which

Were only promised, the Constituent

Only promised, the Constituent

Implied, the whole being subject to the hitch

Implied, the entire thing is subject to the hitch

In “motu proprios,” very incident

In "motu proprios," very incident

To all these Czars, from Paul to Paulovitch.

To all these Czars, from Paul to Paulovitch.

Whereat the people rose up in the dust

Where the people stood up in the dust

Of the ruler’s flying feet, and shouted still

Of the ruler’s flying feet, and shouted still

And loudly; only, this time, as was just,

And loudly; only this time, as was fair,

Not “Live the Duke,” who had fled for good or ill,

Not "Live the Duke," who had fled for better or worse,

But “Live the People,” who remained and must,

But "Live the People," who stayed and must,

The unrenounced and unrenounceable.

The unclaimed and unclaimable.

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Long live the people! How they lived! and boiled

Long live the people! Look at how they lived! And boiled

And bubbled in the cauldron of the street:

And bubbled in the pot on the street:

How the young blustered, nor the old recoiled,

How the young bragged, and the old pulled back,

And what a thunderous stir of tongues and feet

And what a loud buzz of voices and footsteps

Trod flat the palpitating bells and foiled

Tread flat the beating bells and thwarted

The joy-guns of their echo, shattering it!

The joyful sounds of their echoes, breaking it apart!

How down they pulled the Duke’s arms everywhere!

How they dragged the Duke's arms down everywhere!

How up they set new café-signs, to show

How they put up new café signs to show

Where patriots might sip ices in pure air—

Where patriots could enjoy ice treats in fresh air—

(The fresh paint smelling somewhat)! To and fro

(The fresh paint smelling somewhat)! Back and forth

How marched the civic guard, and stopped to stare

How the civic guard marched and stopped to stare

When boys broke windows in a civic glow!

When boys broke windows in a city glow!

How rebel songs were sung to loyal tunes,

How rebel songs were sung to loyal tunes,

And bishops cursed in ecclesiastic metres:

And bishops cursed in church verses:

How all the Circoli grew large as moons,

How all the Circles grew big like moons,

And all the speakers, moonstruck,—thankful greeters

And all the speakers, mesmerized—grateful greeters

Of prospects which struck poor the ducal boons,

Of opportunities that impoverished the ducal gifts,

A mere free Press, and Chambers!—frank repeaters

A simple free press, and chambers!—honest repeaters

Of great Guerazzi’s praises—“There’s a man,

Of great Guerazzi’s praises—“There’s a man,

The father of the land, who, truly great,

The father of the land, who is genuinely great,

Takes off that national disgrace and ban,

Takes off that national disgrace and ban,

The farthing tax upon our Florence-gate,

The farthing tax on our Florence-gate,

And saves Italia as he only can!”

And saves Italy like only he can!

How all the nobles fled, and would not wait,

How all the nobles ran away and wouldn't stick around,

Because they were most noble,—which being so,

Because they were the most noble,—which being so,

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How Liberals vowed to burn their palaces,

How Liberals promised to burn their palaces,

Because free Tuscans were not free to go!

Because free Tuscans weren't really free to leave!

How grown men raged at Austria’s wickedness,

How adult men raged at Austria's cruelty,

And smoked,—while fifty striplings in a row

And smoked—while fifty young guys in a row

Marched straight to Piedmont for the wrong’s redress!

Marched straight to Piedmont to make things right!

You say we failed in duty, we who wore

You say we failed in our duty, we who wore

Black velvet like Italian democrats,

Black velvet like Italian politicians,

Who slashed our sleeves like patriots, nor forswore

Who cut our sleeves like patriots, and did not deny

The true republic in the form of hats?

The real republic in the form of hats?

We chased the archbishop from the Duomo door,

We chased the archbishop away from the Duomo door,

We chalked the walls with bloody caveats

We marked the walls with bloody warnings

Against all tyrants. If we did not fight

Against all tyrants. If we didn’t fight

Exactly, we fired muskets up the air

Exactly, we fired guns into the air.

To show that victory was ours of right.

To prove that victory was rightfully ours.

We met, had free discussion everywhere

We met and had open discussions everywhere.

(Except perhaps i’ the Chambers) day and night.

(Except perhaps in the Chambers) day and night.

We proved the poor should be employed, ... that’s fair,—

We showed that the poor should be hired, ... that's fair,—

And yet the rich not worked for anywise,—

And yet the rich didn't work in any way,—

Pay certified, yet payers abrogated,—

Pay certified, yet payers canceled,—

Full work secured, yet liabilities

Work secured, but still liabilities

To overwork excluded,—not one bated

To overwork excluded—not one held back

Of all our holidays, that still, at twice

Of all our holidays, that still, at twice

Or thrice a week, are moderately rated.

Or three times a week, are moderately rated.

We proved that Austria was dislodged, or would

We proved that Austria was removed, or would

Or should be, and that Tuscany in arms

Or should be, and that Tuscany in battle

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Should, would dislodge her, ending the old feud;

Should, would dislodge her, ending the old feud;

And yet, to leave our piazzas, shops, and farms,

And still, to leave our plazas, stores, and farms,

For the simple sake of fighting, was not good—

For the simple purpose of fighting, it wasn't good—

We proved that also. “Did we carry charms

We proved that too. “Did we carry charms?

Against being killed ourselves, that we should rush

Against being killed ourselves, we should rush

On killing others? what, desert herewith

On killing others? What, leave this place?

Our wives and mothers?—was that duty? tush!”

Our wives and mothers?—was that a duty? Ugh!”

At which we shook the sword within the sheath

At that point, we shook the sword inside the sheath.

Like heroes—only louder; and the flush

Like heroes—just louder; and the flush

Ran up the cheek to meet the future wreath.

Ran up the cheek to meet the future wreath.

Nay, what we proved, we shouted—how we shouted

Nay, what we proved, we shouted—how we shouted!

(Especially the boys did), boldly planting

(Especially the boys did), boldly planting

That tree of liberty, whose fruit is doubted,

That tree of liberty, whose fruit is questioned,

Because the roots are not of nature’s granting!

Because the roots aren't a gift from nature!

A tree of good and evil: none, without it,

A tree of good and evil: none, without it,

Grow gods; alas and, with it, men are wanting!

Grow gods; unfortunately, men are lacking!

O holy knowledge, holy liberty,

O sacred knowledge, sacred freedom,

O holy rights of nations! If I speak

O sacred rights of nations! If I speak

These bitter things against the jugglery

These harsh realities against the trickery

Of days that in your names proved blind and weak,

Of days that in your names turned out blind and weak,

It is that tears are bitter. When we see

It is that tears are bitter. When we see

The brown skulls grin at death in churchyards bleak,

The brown skulls smile at death in desolate graveyards,

We do not cry “This Yorick is too light,”

We don't say, "This Yorick is too light,"

For death grows deathlier with that mouth he makes.

For death becomes even deadlier with that mouth he creates.

So with my mocking: bitter things I write

So with my sarcasm: I write bitter things.

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Because my soul is bitter for your sakes,

Because my spirit is deeply troubled because of you,

O freedom! O my Florence!

O freedom! O my Florence!

Men who might

Men who could

Do greatly in a universe that breaks

Do big things in a world that shatters

And burns, must ever know before they do.

And burns, must always know before they act.

Courage and patience are but sacrifice;

Courage and patience are just forms of sacrifice;

And sacrifice is offered for and to

And a sacrifice is given for and to

Something conceived of. Each man pays a price

Something imagined. Each person pays a price.

For what himself counts precious, whether true

For what he values, whether true

Or false the appreciation it implies.

Or the false appreciation it suggests.

But here,—no knowledge, no conception, nought!

But here—no knowledge, no understanding, nothing!

Desire was absent, that provides great deeds

Desire was missing, which leads to great accomplishments.

From out the greatness of prevenient thought:

From the depth of deep thinking:

And action, action, like a flame that needs

And action, action, like a flame that needs

A steady breath and fuel, being caught

A steady breath and fuel, being caught

Up, like a burning reed from other reeds,

Up, like a blazing reed among other reeds,

Flashed in the empty and uncertain air,

Flashed in the empty and uncertain air,

Then wavered, then went out. Behold, who blames

Then hesitated, then went out. Look, who blames

A crooked course, when not a goal is there

A crooked path, when there's no goal in sight

To round the fervid striving of the games?

To sum up the intense efforts of the games?

An ignorance of means may minister

An ignorance of means may help

To greatness, but an ignorance of aims

To greatness, but a lack of understanding of goals

Makes it impossible to be great at all.

Makes it impossible to excel at anything.

So with our Tuscans! Let none dare to say,

So with our Tuscans! Let no one dare to say,

“Here virtue never can be national;

“Here virtue can never be national;

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Here fortitude can never cut a way

Here, strength can never create a path.

Between the Austrian muskets, out of thrall:”

Between the Austrian muskets, out of servitude:

I tell you rather that, whoever may

I tell you instead that, no matter who may

Discern true ends here, shall grow pure enough

Discern the true goals here, and you'll become pure enough.

To love them, brave enough to strive for them,

To love them, strong enough to go after them,

And strong to reach them though the roads be rough:

And strong enough to reach them even if the roads are tough:

That having learnt—by no mere apophthegm—

That having learned—by no simple saying—

Not just the draping of a graceful stuff

Not just the flow of a beautiful fabric

About a statue, broidered at the hem,—

About a statue, embroidered at the hem,—

Not just the trilling on an opera-stage

Not just the singing on an opera stage

Of “libertà” to bravos—(a fair word,

Of "liberty" to the brave—(a good word,

Yet too allied to inarticulate rage

Yet too connected to unspoken anger

And breathless sobs, for singing, though the chord

And breathless sobs, for singing, even though the chord

Were deeper than they struck it) but the gauge

Were deeper than they struck it) but the gauge

Of civil wants sustained and wrongs abhorred,

Of basic needs supported and wrongs hated,

The serious sacred meaning and full use

The deep sacred significance and complete application

Of freedom for a nation,—then, indeed,

Of freedom for a nation—then, truly,

Our Tuscans, underneath the bloody dews

Our Tuscans, beneath the bloody dew

Of some new morning, rising up agreed

Of some new morning, rising up agreed

And bold, will want no Saxon souls or thews

And boldly, will want no Saxon souls or muscles

To sweep their piazzas clear of Austria’s breed.

To clear their squares of Austria's kind.

Alas, alas! it was not so this time.

Alas, it wasn't the case this time.

Conviction was not, courage failed, and truth

Conviction was absent, courage faltered, and truth

Was something to be doubted of. The mime

Was something to be doubted. The mime

Changed masks, because a mime. The tide as smooth

Changed masks, because it's a mime. The tide is smooth.

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In running in as out, no sense of crime

In running in and out, there’s no sense of crime.

Because no sense of virtue,—sudden ruth

Because there’s no sense of virtue—sudden compassion

Seized on the people: they would have again

Seized on the people: they would have again

Their good Grand-duke and leave Guerazzi, though

Their good Grand Duke and leave Guerazzi, though

He took that tax from Florence. “Much in vain

He took that tax from Florence. “Much in vain

He takes it from the market-carts, we trow,

He takes it from the market carts, we think,

While urgent that no market-men remain,

While it's crucial that there are no market men left,

But all march off and leave the spade and plough,

But they all march off and leave the shovel and plow,

To die among the Lombards. Was it thus

To die among the Lombards. Was it really like this

The dear paternal Duke did? Live the Duke!”

The dear father Duke did? Long live the Duke!”

At which the joy-bells multitudinous,

At which the many joy-bells,

Swept by an opposite wind, as loudly shook.

Swept by a conflicting wind, it shook loudly.

Call back the mild archbishop to his house,

Call the gentle archbishop back to his home,

To bless the people with his frightened look,—

To bless the people with his scared expression,—

He shall not yet be hanged, you comprehend!

He won't be hanged yet, you understand!

Seize on Guerazzi; guard him in full view,

Seize Guerazzi; keep him under watch,

Or else we stab him in the back, to end!

Or we stab him in the back to finish it!

Rub out those chalked devices, set up new

Rub out those chalk marks, set up new

The Duke’s arms, doff your Phrygian caps, and men

The Duke's arms, take off your Phrygian caps, and men

The pavement of the piazzas broke into

The pavement of the piazzas cracked into

By barren poles of freedom: smooth the way

By empty ends of freedom: clear the path

For the ducal carriage, lest his highness sigh

For the duke's carriage, so that he doesn't sigh

“Here trees of liberty grew yesterday!”

“Here, trees of liberty grew yesterday!”

“Long live the Duke!”—how roared the cannonry,

“Long live the Duke!”—how the cannons roared,

How rocked the bell-towers, and through thickening spray

How the bell towers rocked, and through the thickening spray

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Of nosegays, wreaths, and kerchiefs tossed on high,

Of flower bouquets, garlands, and scarves thrown up high,

How marched the civic guard, the people still

How the civic guard marched, the people still

Being good at shouts, especially the boys!

Being good at shouting, especially the boys!

Alas, poor people, of an unfledged will

Alas, poor people, with an underdeveloped will

Most fitly expressed by such a callow voice!

Most appropriately conveyed by such an inexperienced voice!

Alas, still poorer Duke, incapable

Sadly, still poorer Duke, unable

Of being worthy even of so much noise!

Of being deserving of even this much noise!

You think he came back instantly, with thanks

You think he came back right away, saying thanks.

And tears in his faint eyes, and hands extended

And tears in his weak eyes, with hands outstretched

To stretch the franchise through their utmost ranks?

To expand the franchise to its fullest potential?

That having, like a father, apprehended,

That having, like a father, understood,

He came to pardon fatherly those pranks

He came to forgive those pranks like a father would.

Played out and now in filial service ended?—

Played out and now in family service ended?—

That some love-token, like a prince, he threw

That love token, like a prince, he tossed.

To meet the people’s love-call, in return?

To respond to the people's call for love, in return?

Well, how he came I will relate to you;

Well, I will tell you how he arrived;

And if your hearts should burn, why, hearts must burn,

And if your hearts feel intense emotions, well, hearts have to feel intense emotions,

To make the ashes which things old and new

To create the ashes of things old and new

Shall be washed clean in—as this Duke will learn.

Shall be washed clean in—as this Duke will discover.

From Casa Guidi windows gazing, then,

From Casa Guidi windows looking out, then,

I saw and witness how the Duke came back.

I saw and witnessed how the Duke returned.

The regular tramp of horse and tread of men

The steady beat of hooves and footsteps

Did smite the silence like an anvil black

Did break the silence like a black anvil

And sparkless. With her wide eyes at full strain,

And lifeless. With her wide eyes fully stretched,

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Our Tuscan nurse exclaimed “Alack, alack,

Our Tuscan nurse exclaimed, “Oh no, oh no,

Signora! these shall be the Austrians.” “Nay,

Signora! these will be the Austrians.” “No,

Be still,” I answered, “do not wake the child!”

“Shh,” I said, “don’t wake the baby!”

—For so, my two-months’ baby sleeping lay

—For so, my two-month-old baby lay sleeping

In milky dreams upon the bed and smiled,

In dreamy moments on the bed, I smiled,

And I thought “He shall sleep on, while he may,

And I thought, "He should sleep while he can,

Through the world’s baseness: not being yet defiled,

Through the world's dirtiness: not yet being tainted,

Why should he be disturbed by what is done?”

Why should he be upset by what’s happening?

Then, gazing, I beheld the long-drawn street

Then, looking, I saw the long street

Live out, from end to end, full in the sun,

Live fully, from start to finish, out in the sun,

With Austria’s thousand; sword and bayonet,

With Austria's thousand swords and bayonets,

Horse, foot, artillery,—cannons rolling on

Horse, infantry, artillery—cannons rolling on

Like blind slow storm-clouds gestant with the heat

Like heavy storm clouds, blind and slow, full of heat

Of undeveloped lightnings, each bestrode

Of unrefined lightning, each rode

By a single man, dust-white from head to heel,

By a single man, completely covered in white dust from head to toe,

Indifferent as the dreadful thing he rode,

Indifferent as the terrifying creature he rode,

Like a sculptured Fate serene and terrible.

Like a sculpted Fate, calm yet frightening.

As some smooth river which has overflowed

As a calm river that has overflowed

Will slow and silent down its current wheel

Will gradually reduce its current pace silently.

A loosened forest, all the pines erect,

A relaxed forest, all the pines standing tall,

So swept, in mute significance of storm,

So swept, in silent meaning of the storm,

The marshalled thousands; not an eye deflect

The gathered thousands; not a single eye turned away

To left or right, to catch a novel form

To the left or right, to catch a new shape

Of Florence city adorned by architect

Of Florence, a city beautified by its architects

And carver, or of Beauties live and warm

And sculptor, or of beautiful beings, alive and vibrant

Scared at the casements,—all, straightforward eyes

Scared at the windows,—all, straight ahead eyes

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And faces, held as steadfast as their swords,

And faces, as determined as their swords,

And cognizant of acts, not imageries.

And aware of actions, not images.

The key, O Tuscans, too well fits the wards!

The key, O Tuscans, fits the locks perfectly!

Ye asked for mimes,—these bring you tragedies:

You asked for mimes—these bring you tragedies:

For purple,—these shall wear it as your lords.

For purple, these will wear it like your lords.

Ye played like children,—die like innocents.

You played like kids—die like innocents.

Ye mimicked lightnings with a torch,—the crack

Ye mimicked lightnings with a torch,—the crack

Of the actual bolt, your pastime circumvents.

Of the actual bolt, your hobby avoids.

Ye called up ghosts, believing they were slack

You summoned ghosts, thinking they were easygoing.

To follow any voice from Gilboa’s tents, ...

To follow any voice from Gilboa’s tents, ...

Here’s Samuel!—and, so, Grand-dukes come back!

Here’s Samuel!—and, just like that, the grand dukes are back!

And yet, they are no prophets though they come:

And yet, they are not prophets even though they arrive:

That awful mantle, they are drawing close,

That terrible cloak, they are getting closer,

Shall be searched, one day, by the shafts of Doom

Shall be searched, one day, by the arrows of Doom

Through double folds now hoodwinking the brows.

Through double folds now deceiving the brows.

Resuscitated monarchs disentomb

Revived monarchs unearthed

Grave-reptiles with them, in their new life-throes.

Grave reptiles with them, in their new life struggles.

Let such beware. Behold, the people waits,

Let this be a warning. Look, the people are waiting,

Like God: as He, in His serene of might,

Like God: as He, in His calm power,

So they, in their endurance of long straits.

So they, in their endurance of difficult times.

Ye stamp no nation out, though day and night

Ye stamp no nation out, though day and night

Ye tread them with that absolute heel which grates

You walk on them with that complete heel which grates

And grinds them flat from all attempted height.

And smooths them out from all their tried ambitions.

You kill worms sooner with a garden-spade

You can kill worms faster with a garden spade.

Than you kill peoples: peoples will not die;

Than you kill people: people will not die;

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The tail curls stronger when you lop the head:

The tail curls in more tightly when you cut off the head:

They writhe at every wound and multiply

They twist in pain with every injury and increase in number

And shudder into a heap of life that’s made

And collapse into a pile of life that’s created

Thus vital from God’s own vitality.

Thus vital from God's own vitality.

’T is hard to shrivel back a day of God’s

’T is hard to shrivel back a day of God’s

Once fixed for judgment: ’t is as hard to change

Once set for judgment: it’s just as hard to change

The peoples, when they rise beneath their loads

The people, when they stand up under their burdens

And heave them from their backs with violent wrench

And lift them off their backs with a forceful jerk

To crush the oppressor; for that judgment-rod’s

To defeat the oppressor; for that judgment-rod’s

The measure of this popular revenge.

The extent of this popular revenge.

Meanwhile, from Casa Guidi windows, we

Meanwhile, from the windows of Casa Guidi, we

Beheld the armament of Austria flow

Beheld the military power of Austria rise

Into the drowning heart of Tuscany:

Into the drowning heart of Tuscany:

And yet none wept, none cursed, or, if ’t was so,

And yet no one cried, no one cursed, or, if that was the case,

They wept and cursed in silence. Silently

They cried and silently cursed. Silently

Our noisy Tuscans watched the invading foe;

Our loud Tuscan friends watched the invading enemy;

They had learnt silence. Pressed against the wall,

They had learned silence. Pressed against the wall,

And grouped upon the church-steps opposite,

And gathered on the church steps across the way,

A few pale men and women stared at all.

A few pale men and women stared at everything.

God knows what they were feeling, with their white

God knows what they were feeling, with their white

Constrainèd faces, they, so prodigal

Constrained faces, they, so lavish

Of cry and gesture when the world goes right,

Of crying and gesturing when everything goes well,

Or wrong indeed. But here was depth of wrong,

Or wrong indeed. But here was a serious level of wrongdoing,

And here, still water; they were silent here;

And here, still water; they were quiet here;

And through that sentient silence, struck along

And through that aware silence, hit along

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That measured tramp from which it stood out clear,

That steady step from which it stood out clearly,

Distinct the sound and silence, like a gong

Distinct the sound and silence, like a gong

At midnight, each by the other awfuller,—

At midnight, each made the other more terrified,—

While every soldier in his cap displayed

While every soldier in his cap showed

A leaf of olive. Dusty, bitter thing!

A leaf of olive. Dusty, bitter thing!

Was such plucked at Novara, is it said?

Was such picked at Novara, is it said?

A cry is up in England, which doth ring

A cry is rising in England, which echoes

The hollow world through, that for ends of trade

The empty world for the sake of trade

And virtue and God’s better worshipping,

And virtue and a better way to worship God,

We henceforth should exalt the name of Peace

We should now celebrate the name of Peace.

And leave those rusty wars that eat the soul,—

And leave those rusty wars that consume the soul,—

Besides their clippings at our golden fleece.

Besides their clippings at our golden fleece.

I, too, have loved peace, and from bole to bole

I, too, have loved peace, and from trunk to trunk

Of immemorial undeciduous trees

Of ancient evergreen trees

Would write, as lovers use upon a scroll,

Would write, just like lovers do on a scroll,

The holy name of Peace and set it high

The sacred name of Peace and exalt it high

Where none could pluck it down. On trees, I say,—

Where no one could take it down. On trees, I mean,—

Not upon gibbets!—With the greenery

Not on gallows!—With the greenery

Of dewy branches and the flowery May,

Of dewy branches and flowery May,

Sweet mediation betwixt earth and sky

Sweet mediation between earth and sky

Providing, for the shepherd’s holiday.

Providing for the shepherd's holiday.

Not upon gibbets! though the vulture leaves

Not on gallows! even though the vulture flies away

The bones to quiet, which he first picked bare.

The bones to hush, which he first stripped clean.

Not upon dungeons! though the wretch who grieves

Not in dungeons! though the unfortunate person who mourns

And groans within less stirs the outer air

And groans within barely stir the outside air.

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Than any little field-mouse stirs the sheaves.

Than any little field mouse moves the bundles.

Not upon chain-bolts! though the slave’s despair

Not on chain-bolts! even though the slave's despair

Has dulled his helpless miserable brain

Has dulled his helpless, miserable brain

And left him blank beneath the freeman’s whip

And left him empty beneath the free man's whip

To sing and laugh out idiocies of pain.

To sing and laugh about silly things that hurt.

Nor yet on starving homes! where many a lip

Nor yet on starving homes! where many a lip

Has sobbed itself asleep through curses vain.

Has cried itself to sleep through pointless curses.

I love no peace which is not fellowship

I don't want any peace that isn't about being together with others.

And which includes not mercy. I would have

And which does not include mercy. I would have

Rather the raking of the guns across

Rather the raking of the guns across

The world, and shrieks against Heaven’s architrave;

The world, and screams against Heaven’s support;

Rather the struggle in the slippery fosse

Rather the struggle in the slippery ditch

Of dying men and horses, and the wave

Of dying men and horses, and the wave

Blood-bubbling.... Enough said!—by Christ’s own cross,

Blood-bubbling.... Enough said!—by Christ’s own cross,

And by this faint heart of my womanhood,

And by this delicate heart of my womanhood,

Such things are better than a Peace that sits

Such things are better than a peace that remains stagnant.

Beside a hearth in self-commended mood,

Beside a fireplace in a self-satisfied mood,

And takes no thought how wind and rain by fits

And doesn't think about how the wind and rain come and go.

Are howling out of doors against the good

Are howling outside against the good

Of the poor wanderer. What! your peace admits

Of the poor wanderer. What! your peace allows

Of outside anguish while it keeps at home?

Of outside pain while it stays at home?

I loathe to take its name upon my tongue.

I hate to say its name.

’T is nowise peace: ’t is treason, stiff with doom,—

’It’s not peace at all: it’s treason, heavy with doom,—

’T is gagged despair and inarticulate wrong,—

’T is gagged despair and inarticulate wrong,—

Annihilated Poland, stifled Rome,

Annihilated Poland, suppressed Rome,

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Dazed Naples, Hungary fainting ’neath the thong,

Dazed Naples, Hungary collapsing under the pressure,

And Austria wearing a smooth olive-leaf

And Austria wearing a smooth olive leaf

On her brute forehead, while her hoofs outpress

On her rough forehead, while her hooves push out

The life from these Italian souls, in brief.

The lives of these Italian souls, in short.

O Lord of Peace, who art Lord of Righteousness,

O Lord of Peace, who is Lord of Righteousness,

Constrain the anguished worlds from sin and grief,

Constrain the troubled worlds from sin and sorrow,

Pierce them with conscience, purge them with redress,

Pierce them with awareness, cleanse them with justice,

And give us peace which is no counterfeit!

And give us real peace, not a fake one!

But wherefore should we look out any more

But why should we look out any more

From Casa Guidi windows? Shut them straight,

From Casa Guidi windows? Close them tight,

And let us sit down by the folded door,

And let's sit down by the closed door,

And veil our saddened faces and, so, wait

And cover our sad faces and, so, wait

What next the judgment-heavens make ready for.

What the judgment heavens have in store next.

I have grown too weary of these windows. Sights

I have grown too tired of these windows. Sights

Come thick enough and clear enough in thought,

Come with deep clarity and strong ideas,

Without the sunshine; souls have inner lights.

Without the sunshine, souls have inner lights.

And since the Grand-duke has come back and brought

And since the Grand Duke has returned and brought

This army of the North which thus requites

This army of the North that thus repays

His filial South, we leave him to be taught.

His southern child, we leave him to be taught.

His South, too, has learnt something certainly,

His South has definitely learned something,

Whereof the practice will bring profit soon;

Where the practice will soon bring profit;

And peradventure other eyes may see,

And perhaps other eyes may see,

From Casa Guidi windows, what is done

From Casa Guidi windows, what is done

Or undone. Whatsoever deeds they be,

Or undone. Whatever deeds they are,

Pope Pius will be glorified in none.

Pope Pius won't be celebrated by anyone.

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Record that gain, Mazzini!—it shall top

Record that gain, Mazzini!—it shall top

Some heights of sorrow. Peter’s rock, so named,

Some depths of sadness. Peter's rock, as it is called,

Shall lure no vessel any more to drop

Shall no longer entice any ship to anchor

Among the breakers. Peter’s chair is shamed

Among the waves. Peter’s chair feels embarrassed.

Like any vulgar throne the nations lop

Like any crude throne, the nations chop

To pieces for their firewood unreclaimed,—

To pieces for their firewood, unclaimed,—

And, when it burns too, we shall see as well

And when it burns too, we’ll see it as well.

In Italy as elsewhere. Let it burn.

In Italy, just like everywhere else. Let it burn.

The cross, accounted still adorable,

The cross is still cute,

Is Christ’s cross only!—if the thief’s would earn

Is Christ’s cross only!—if the thief’s would earn

Some stealthy genuflexions, we rebel;

Some sneaky kneeling, we rebel;

And here the impenitent thief’s has had its turn,

And here the unrepentant thief has had his turn,

As God knows; and the people on their knees

As God knows; and people on their knees

Scoff and toss back the crosiers stretched like yokes

Scoff and throw back the crosiers held out like yokes.

To press their heads down lower by degrees.

To gradually push their heads down lower.

So Italy, by means of these last strokes,

So Italy, through these final actions,

Escapes the danger which preceded these,

Escapes the danger that came before this,

Of leaving captured hands in cloven oaks,—

Of leaving captured hands in split oaks,—

Of leaving very souls within the buckle

Of leaving very souls inside the buckle

Whence bodies struggled outward,—of supposing

Where bodies struggled outward,—of supposing

That freemen may like bondsmen kneel and truckle,

That free people may, like slaves, kneel and submit,

And then stand up as usual, without losing

And then stand up like you normally do, without losing

An inch of stature.

An inch in height.

Those whom she-wolves suckle

Those who are suckled by she-wolves

Will bite as wolves do in the grapple-closing

Will bite like wolves do in the tight embrace

Of adverse interests. This at last is known

Of conflicting interests. This is finally known

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(Thank Pius for the lesson), that albeit

(Thank Pius for the lesson), that even though

Among the popedom’s hundred heads of stone

Among the pope's hundred stone heads

Which blink down on you from the roof’s retreat

Which look down on you from the roof's edge

In Siena’s tiger-striped cathedral, Joan

In Siena’s striped cathedral, Joan

And Borgia ’mid their fellows you may greet,

And you can find Borgia among their companions,

A harlot and a devil,—you will see

A prostitute and a demon—you’ll see

Not a man, still less angel, grandly set

Not a man, and definitely not an angel, elegantly positioned

With open soul to render man more free.

With an open heart to make people freer.

The fishers are still thinking of the net,

The fishermen are still thinking about the net,

And, if not thinking of the hook too, we

And, if we aren't thinking about the hook either, we

Are counted somewhat deeply in their debt;

Are considered to be quite deep in their debt;

But that’s a rare case—so, by hook and crook

But that’s a rare case—so, by any means necessary

They take the advantage, agonizing Christ

They take advantage, causing Christ great suffering.

By rustier nails than those of Cedron’s brook,

By rustier nails than those of Cedron’s brook,

I’ the people’s body very cheaply priced,—

I’m very affordable for the people.

And quote high priesthood out of Holy book,

And quote the high priesthood from the Holy book,

While buying death-fields with the sacrificed.

While purchasing fields of death with the sacrifices made.

Priests, priests,—there’s no such name!—God’s own, except

Priests, priests—there's no such title!—God's own, except

Ye take most vainly. Through heaven’s lifted gate

You take it most vainly. Through heaven’s open gate

The priestly ephod in sole glory swept

The priest's ephod, in all its glory, swept

When Christ ascended, entered in, and sate

When Christ ascended, entered, and sat down

(With victor face sublimely overwept)

(With victor's face beautifully tearful)

At Deity’s right hand, to mediate,

At God’s right hand, to mediate,

He alone, He for ever. On His breast

He alone, He forever. On His chest

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The Urim and the Thummim, fed with fire

The Urim and the Thummim, fueled by fire

From the full Godhead, flicker with the unrest

From the complete Godhead, flicker with the unrest

Of human pitiful heart-beats. Come up higher,

Of human pitiful heartbeats. Come up higher,

All Christians! Levi’s tribe is dispossest.

All Christians! Levi's tribe is without land.

That solitary alb ye shall admire,

That solitary white you shall admire,

But not cast lots for. The last chrism, poured right,

But not to cast lots for. The last chrism, poured correctly,

Was on that Head, and poured for burial

Was on that Head, and poured for burial

And not for domination in men’s sight.

And not to show dominance in front of others.

What are these churches? The old temple-wall

What are these churches? The old temple wall.

Doth overlook them juggling with the sleight

Does overlook them juggling with the sleight

Of surplice, candlestick and altar-pall;

Of surplice, candleholder, and altar cloth;

East church and west church, ay, north church and south,

East church and west church, yeah, north church and south,

Rome’s church and England’s,—let them all repent,

Rome's church and England's—let them all turn back.

And make concordats ’twixt their soul and mouth,

And create agreements between what they feel inside and what they say,

Succeed Saint Paul by working at the tent,

Succeed Saint Paul by working in the tent,

Become infallible guides by speaking truth,

Become reliable guides by speaking the truth,

And excommunicate their pride that bent

And kick out their pride that was twisted

And cramped the souls of men.

And confined the souls of people.

Why, even here

Why, even here?

Priestcraft burns out, the twinèd linen blazes;

Priestcraft burns out, the intertwined linen blazes;

Not, like asbestos, to grow white and clear,

Not, like asbestos, to become white and clear,

But all to perish!—while the fire-smell raises

But everything is going to perish!—while the smell of smoke rises

To life some swooning spirits who, last year,

To lift the spirits of those who were feeling down last year,

Lost breath and heart in these church-stifled places.

Lost breath and heart in these suffocating church settings.

Why, almost, through this Pius, we believed

Why, almost, through this Pius, we believed

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The priesthood could be an honest thing, he smiled

The priesthood could be a genuine thing, he smiled.

So saintly while our corn was being sheaved

So holy while our corn was being harvested

For his own granaries! Showing now defiled

For his own storage! Showing now tainted

His hireling hands, a better help’s achieved

His hired hands achieve a better level of help.

Than if they blessed us shepherd-like and mild.

Than if they blessed us like gentle shepherds.

False doctrine, strangled by its own amen,

False doctrine, suffocated by its own agreement,

Dies in the throat of all this nation. Who

Dies in the throat of this entire nation. Who

Will speak a pope’s name as they rise again?

Will they mention a pope's name as they rise again?

What woman or what child will count him true?

What woman or child will consider him genuine?

What dreamer praise him with the voice or pen?

What dreamer will praise him with their voice or pen?

What man fight for him?—Pius takes his due.

What man fights for him?—Pius gets what he deserves.


Record that gain, Mazzini!—Yes, but first

Record that gain, Mazzini!—Yes, but first

Set down thy people’s faults; set down the want

Set down your people's faults; note the lack

Of soul-conviction; set down aims dispersed,

Of deep belief; laid out goals scattered,

And incoherent means, and valour scant

And unclear means, and bravery limited

Because of scanty faith, and schisms accursed

Because of weak faith and cursed divisions

That wrench these brother-hearts from covenant

That wrench these brother hearts from their bond

With freedom and each other. Set down this,

With freedom and each other. Put this down,

And this, and see to overcome it when

And this, and figure out how to overcome it when

The seasons bring the fruits thou wilt not miss

The seasons bring the fruits you won't want to miss

If wary. Let no cry of patriot men

If you're cautious. Don't let any shout from patriotic men

Distract thee from the stern analysis

Distract you from the serious analysis

Of masses who cry only! keep thy ken

Of crowds who only cry! keep your focus.

Clear as thy soul is virtuous. Heroes’ blood

Clear as your soul is virtuous. Heroes' blood

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Splashed up against thy noble brow in Rome;

Splashed against your noble forehead in Rome;

Let such not blind thee to an interlude

Let that not blind you to a pause.

Which was not also holy, yet did come

Which wasn't holy either, but did come

’Twixt sacramental actions,—brotherhood

Between sacramental actions, brotherhood

Despised even there, and something of the doom

Despised even there, and a bit of the doom

Of Remus in the trenches. Listen now—

Of Remus in the trenches. Listen now—

Rossi died silent near where Cæsar died.

Rossi died quietly near the place where Cæsar died.

HE did not say “My Brutus, is it thou?”

HE did not say, “Is it you, my Brutus?”

But Italy unquestioned testified

But Italy definitely testified

I killed him! I am Brutus.—I avow.”

"I killed him! I am Brutus—I confess."

At which the whole world’s laugh of scorn replied

At which the entire world laughed in scorn.

“A poor maimed copy of Brutus!”

“A bad, messed-up version of Brutus!”

Too much like,

Too much like

Indeed, to be so unlike! too unskilled

Indeed, to be so different! too inexperienced

At Philippi and the honest battle-pike,

At Philippi and the honest battle-spear,

To be so skilful where a man is killed

To be so skilled where a person is killed

Near Pompey’s statue, and the daggers strike

Near Pompey’s statue, the daggers hit.

At unawares i’ the throat. Was thus fulfilled

At an unexpected moment in the throat. This was thus fulfilled.

An omen once of Michel Angelo?—

A sign from Michelangelo?—

When Marcus Brutus he conceived complete,

When Marcus Brutus fully realized,

And strove to hurl him out by blow on blow

And tried to throw him out with blow after blow.

Upon the marble, at Art’s thunderheat,

Upon the marble, at Art’s thunderheat,

Till haply (some pre-shadow rising slow

Till perhaps (some pre-shadow rising slowly

Of what his Italy would fancy meet

Of what his Italy would think looks good

To be called Brutus) straight his plastic hand

To be called Brutus) straight his plastic hand

Fell back before his prophet-soul, and left

Fell back before his prophetic spirit, and left

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A fragment, a maimed Brutus,—but more grand

A fragment, a wounded Brutus—but even more impressive

Than this, so named at Rome, was!

Than this, which was named in Rome, was!

Let thy weft

Let your weave

Present one woof and warp, Mazzini! Stand

Present one woof and warp, Mazzini! Stand

With no man hankering for a dagger’s heft,

With no one wanting the weight of a dagger,

No, not for Italy!—nor stand apart,

No, not for Italy!—nor stand apart,

No, not for the Republic!—from those pure

No, not for the Republic!—from those pure

Brave men who hold the level of thy heart

Brave men who reach the depth of your heart

In patriot truth, as lover and as doer,

In genuine patriotism, both as a lover and as an active participant,

Albeit they will not follow where thou art

Albeit they will not follow where you are.

As extreme theorist. Trust and distrust fewer;

As an extreme theorist, trust fewer people and have more distrust.

And so bind strong and keep unstained the cause

And so hold tight and keep the cause pure.

Which (God’s sign granted) war-trumps newly blown

Which (God’s sign granted) war trumpets newly sounded

Shall yet annunciate to the world’s applause.

Shall still announce to the world's applause.

But now, the world is busy; it has grown

But now, the world is busy; it has grown

A Fair-going world. Imperial England draws

A Fair-going world. Imperial England draws

The flowing ends of the earth from Fez, Canton,

The flowing ends of the earth from Fez, Canton,

Delhi and Stockholm, Athens and Madrid,

Delhi and Stockholm, Athens and Madrid,

The Russias and the vast Americas,

The Russians and the vast Americas,

As if a queen drew in her robes amid

As if a queen gathered her robes amidst

Her golden cincture,—isles, peninsulas,

Her golden belt,—islands, peninsulas,

Capes, continents, far inland countries hid

Capes, continents, and remote inland countries were hidden.

By jasper-sands and hills of chrysopras,

By jasper sands and hills of chrysoprase,

All trailing in their splendours through the door

All trailing in their splendor through the door

Of the gorgeous Crystal Palace. Every nation,

Of the beautiful Crystal Palace. Every nation,

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To every other nation strange of yore,

To every other nation that was foreign in the past,

Gives face to face the civic salutation,

Sends a direct civic greeting,

And holds up in a proud right hand before

And holds up in a proud right hand before

That congress the best work which she can fashion

That congress creates the best work that she can develop.

By her best means. “These corals, will you please

By her best means. “These corals, will you please

To match against your oaks? They grow as fast

To compete with your oaks? They grow just as fast.

Within my wilderness of purple seas.”—

Within my wild expanse of purple seas.”

“This diamond stared upon me as I passed

“This diamond stared at me as I walked by

(As a live god’s eye from a marble frieze)

(As a live god’s eye from a marble frieze)

Along a dark of diamonds. Is it classed?”—

Along a dark path of diamonds. Is it classified?”—

“I wove these stuffs so subtly that the gold

“I wove these materials so intricately that the gold

Swims to the surface of the silk like cream

Swims to the surface of the silk like cream

And curdles to fair patterns. Ye behold!”—

And it thickens into nice designs. Look!”—

“These delicatest muslins rather seem

“These delicate muslins seem

Than be, you think? Nay, touch them and be bold,

Than be, you think? No, go ahead and touch them and be brave,

Though such veiled Chakhi’s face in Hafiz’ dream.”—

Though such a covered Chakhi’s face in Hafiz's dream.—

“These carpets—you walk slow on them like kings,

“These carpets—you walk slowly on them like royalty,

Inaudible like spirits, while your foot

Inaudible like ghosts, while your foot

Dips deep in velvet roses and such things.”—

Dips deep in soft velvet roses and similar things.—

“Even Apollonius might commend this flute:[13]

Even Apollonius would probably praise this flute:[13]

The music, winding through the stops, upsprings

The music, weaving through the pauses, rises

To make the player very rich: compute!”

To make the player super wealthy: calculate!

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“Here’s goblet-glass, to take in with your wine

“Here’s a goblet to enjoy with your wine.

The very sun its grapes were ripened under:

The sun that ripened its grapes:

Drink light and juice together, and each fine.”—

Drink lightly and mix juice together, and it's all good.

“This model of a steamship moves your wonder?

“This model of a steamship sparks your curiosity?"

You should behold it crushing down the brine

You should see it smashing through the waves.

Like a blind Jove who feels his way with thunder.”—

Like a blind Jupiter who finds his way with thunder.”

“Here’s sculpture! Ah, we live too! why not throw

“Here’s sculpture! Ah, we live too! Why not throw

Our life into our marbles? Art has place

Our life is in our marbles? Art has a place.

For other artists after Angelo.”—

For other artists post-Angelo.

“I tried to paint out here a natural face;

“I tried to portray a natural face here;

For nature includes Raffael, as we know,

For nature includes Raffael, as we know,

Not Raffael nature. Will it help my case?”—

Not Raffael nature. Will it help my case?”—

“Methinks you will not match this steel of ours!”—

“Methinks you won’t be able to match our steel!”—

“Nor you this porcelain! One might dream the clay

“Nor you this porcelain! One might dream the clay

Retained in it the larvæ of the flowers,

Retained in it the larvae of the flowers,

They bud so, round the cup, the old Spring-way.”—

They bud like this, around the cup, the old Spring path.

“Nor you these carven woods, where birds in bowers

“Nor you these carved woods, where birds in nests

With twisting snakes and climbing cupids, play.”

With twisting snakes and climbing cupids, play.

O Magi of the east and of the west,

O Magi of the East and of the West,

Your incense, gold and myrrh are excellent!—

Your incense, gold, and myrrh are amazing!—

What gifts for Christ, then, bring ye with the rest?

What gifts for Christ, then, do you bring with the others?

Your hands have worked well: is your courage spent

Your hands have done a great job: are you out of courage?

In handwork only? Have you nothing best,

In handwork only? Don’t you have anything better?

Which generous souls may perfect and present,

Which generous souls can complete and offer,

And He shall thank the givers for? no light

And He will thank the givers for? no light

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Of teaching, liberal nations, for the poor

Of teaching, liberal nations, for the poor

Who sit in darkness when it is not night?

Who sits in darkness when it's not night?

No cure for wicked children? Christ,—no cure!

No cure for bad kids? Seriously—no cure!

No help for women sobbing out of sight

No help for women crying out of view

Because men made the laws? no brothel-lure

Because men made the laws? No temptation from brothels.

Burnt out by popular lightnings? Hast thou four

Burnt out by popular lightning? Do you have four

No remedy, my England, for such woes?

No solution, my England, for such troubles?

No outlet, Austria, for the scourged and bound,

No escape, Austria, for the beaten and tied,

No entrance for the exiled? no repose,

No entrance for the exiled? No rest,

Russia, for knouted Poles worked underground,

Russia, for the oppressed Poles, labored in secret,

And gentle ladies bleached among the snows?

And delicate ladies brightened against the snow?

No mercy for the slave, America?

No mercy for the enslaved, America?

No hope for Rome, free France, chivalric France?

No hope for Rome, free France, chivalrous France?

Alas, great nations have great shames, I say.

Sadly, great nations carry great shames, I say.

No pity, O world, no tender utterance

No pity, oh world, no kind words

Of benediction, and prayers stretched this way

Of blessings, and prayers offered this way

For poor Italia, baffled by mischance?

For poor Italy, confused by bad luck?

O gracious nations, give some ear to me!

O gracious nations, listen to me!

You all go to your Fair, and I am one

You all go to your Fair, and I'm one.

Who at the roadside of humanity

Who at the edge of humanity

Beseech your alms,—God’s justice to be done.

Beseech your help—so that God’s justice can be served.

So, prosper!

So, thrive!

In the name of Italy,

For the love of Italy,

Meantime, her patriot Dead have benison.

Meantime, her patriot dead have blessings.

They only have done well; and, what they did

They've only done well; and, what they did

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Being perfect, it shall triumph. Let them slumber:

Being perfect, it will succeed. Let them sleep:

No king of Egypt in a pyramid

No king of Egypt inside a pyramid

Is safer from oblivion, though he number

Is safer from being forgotten, even though he counts

Full seventy cerements for a coverlid.

Full seventy shrouds for a cover.

These Dead be seeds of life, and shall encumber

These dead are seeds of life, and will weigh down

The sad heart of the land until it loose

The sad heart of the land until it loses

The clammy clods and let out the Spring-growth

The damp soil released the Spring growth

In beatific green through every bruise.

In beautiful green through every bruise.

The tyrant should take heed to what he doth,

The tyrant should pay attention to what he does,

Since every victim-carrion turns to use,

Since every victim's body becomes useful,

And drives a chariot, like a god made wroth,

And drives a chariot, like an angry god,

Against each piled injustice. Ay, the least,

Against each stacked injustice. Yeah, the least,

Dead for Italia, not in vain has died;

Dead for Italia, it was not a death in vain;

Though many vainly, ere life’s struggle ceased,

Though many foolishly, before life’s struggle ended,

To mad dissimilar ends have swerved aside;

To wildly different ends have diverged;

Each grave her nationality has pieced

Each grave has formed her nationality.

By its own majestic breadth, and fortified

By its impressive scale, and strengthened

And pinned it deeper to the soil. Forlorn

And pressed it deeper into the ground. Hopeless

Of thanks be, therefore, no one of these graves!

Of thanks be, therefore, no one of these graves!

Not Hers,—who, at her husband’s side, in scorn,

Not hers—who, at her husband’s side, in disdain,

Outfaced the whistling shot and hissing waves,

Outpaced the whistling gunshots and crashing waves,

Until she felt her little babe unborn

Until she felt her little unborn baby

Recoil, within her, from the violent staves

Recoil, inside her, from the violent sticks

And bloodhounds of the world,—at which, her life

And bloodhounds of the world,—at which, her life

Dropt inwards from her eyes and followed it

Dropping inward from her eyes, she followed it.

Beyond the hunters. Garibaldi’s wife

Beyond the hunters. Garibaldi's wife

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And child died so. And now, the seaweeds fit

And the child died like that. And now, the seaweeds fit.

Her body, like a proper shroud and coif,

Her body, like a proper shroud and head covering,

And murmurously the ebbing waters grit

And quietly the receding waters grind

The little pebbles while she lies interred

The small stones as she lies buried

In the sea-sand. Perhaps, ere dying thus,

In the sea sand. Maybe, before dying like this,

She looked up in his face (which never stirred

She looked up at his face (which never changed

From its clenched anguish) as to make excuse

From its tight pain) to make excuses

For leaving him for his, if so she erred.

For leaving him for his, if that was a mistake she made.

He well remembers that she could not choose.

He clearly remembers that she couldn’t make a choice.

A memorable grave! Another is

A memorable grave! Here's another.

At Genoa. There, a king may fitly lie,

At Genoa. There, a king can rightfully rest,

Who, bursting that heroic heart of his

Who, bursting with that heroic heart of his

At lost Novara, that he could not die

At lost Novara, he realized he couldn't die.

(Though thrice into the cannon’s eyes for this

(Though I looked into the cannon’s eyes three times for this

He plunged his shuddering steed, and felt the sky

He drove his trembling horse forward and felt the sky

Reel back between the fire-shocks), stripped away

Reel back between the fire-shocks, stripped away

The ancestral ermine ere the smoke had cleared,

The ancestral ermine before the smoke had cleared,

And, naked to the soul, that none might say

And, bare to the core, so that no one could say

His kingship covered what was base and bleared

His kingship covered what was low and worn out.

With treason, went out straight an exile, yea,

With treason, an exile was immediately banished, yes,

An exiled patriot. Let him be revered.

An exiled patriot. Let him be honored.

Yea, verily, Charles Albert has died well;

Yeah, truly, Charles Albert has died well;

And if he lived not all so, as one spoke,

And if he didn't live exactly like everyone said,

The sin pass softly with the passing-bell;

The sin passes gently with the toll of the bell;

For he was shriven, I think, in cannon-smoke,

For I believe he was forgiven in the smoke of cannon,

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And, taking off his crown, made visible

And, taking off his crown, made visible

A hero’s forehead. Shaking Austria’s yoke

A hero's forehead. Shaking off Austria's oppression

He shattered his own hand and heart. “So best,”

He broke his own hand and heart. "So best,"

His last words were upon his lonely bed,

His last words were spoken on his lonely bed,

I do not end like popes and dukes at least—

I don't end up like popes and dukes, at least—

“Thank God for it.” And now that he is dead,

“Thank God for it.” And now that he's gone,

Admitting it is proved and manifest

Admitting it is obvious and clear

That he was worthy, with a discrowned head,

That he was deserving, with a head lacking a crown,

To measure heights with patriots, let them stand

To measure heights with patriots, let them stand

Beside the man in his Oporto shroud,

Beside the man in his Oporto cloak,

And each vouchsafe to take him by the hand,

And each agree to take him by the hand,

And kiss him on the cheek, and say aloud,—

And kiss him on the cheek, then say out loud,—

“Thou, too, hast suffered for our native land!

"You're suffering too for our homeland!"

My brother, thou art one of us! be proud.”

My brother, you are one of us! Be proud.

Still, graves, when Italy is talked upon.

Still, graves, when Italy is discussed.

Still, still, the patriot’s tomb, the stranger’s hate.

Still, still, the patriot's grave, the stranger's anger.

Still Niobe! still fainting in the sun,

Still Niobe! still fainting in the sun,

By whose most dazzling arrows violate

By whose most dazzling arrows violate

Her beauteous offspring perished! has she won

Her beautiful child is gone! Has she won

Nothing but garlands for the graves, from Fate?

Nothing but wreaths for the graves, from Fate?

Nothing but death-songs?—Yes, be it understood

Nothing but death songs?—Yes, just so.

Life throbs in noble Piedmont! while the feet

Life pulsates in noble Piedmont! while the feet

Of Rome’s clay image, dabbled soft in blood,

Of Rome’s clay figure, stained soft in blood,

Grow flat with dissolution and, as meet,

Grow flat with dissolution and, as you meet,

Will soon be shovelled off like other mud,

Will soon be shoveled off like other dirt,

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To leave the passage free in church and street.

To keep the passage clear in the church and on the street.

And I, who first took hope up in this song,

And I, who first found hope in this song,

Because a child was singing one ... behold,

Because a child was singing one ... behold,

The hope and omen were not, haply, wrong!

The hope and sign were probably not wrong!

Poets are soothsayers still, like those of old

Poets are still like the soothsayers of the past.

Who studied flights of doves; and creatures young

Who studied the flights of doves and young creatures

And tender, mighty meanings may unfold.

And gentle, powerful meanings may reveal themselves.

The sun strikes, through the windows, up the floor;

The sun shines through the windows onto the floor;

Stand out in it, my own young Florentine,

Stand out in it, my young Florentine,

Not two years old, and let me see thee more!

Not even two years old, and let me see you more!

It grows along thy amber curls, to shine

It grows along your golden curls, to shine

Brighter than elsewhere. Now, look straight before,

Brighter than anywhere else. Now, look straight ahead,

And fix thy brave blue English eyes on mine,

And lock your bold blue English eyes onto mine,

And from my soul, which fronts the future so,

And from my soul, which faces the future like this,

With unabashed and unabated gaze,

With an intense and focused gaze,

Teach me to hope for, what the angels know

Teach me to hope for what the angels know.

When they smile clear as thou dost. Down God’s ways

When they smile as clearly as you do. Down God’s paths.

With just alighted feet, between the snow

With lightly touched feet, through the snow

And snowdrops, where a little lamb may graze,

And snowdrops, where a little lamb can graze,

Thou hast no fear, my lamb, about the road,

Thou hast no fear, my lamb, about the road,

Albeit in our vain-glory we assume

Albeit in our vanity we assume

That, less than we have, thou hast learnt of God.

That, even less than we have, you have learned from God.

Stand out, my blue-eyed prophet!—thou, to whom

Stand out, my blue-eyed prophet!—you, to whom

The earliest world-day light that ever flowed,

The earliest daylight that ever existed,

Through Casa Guidi Windows chanced to come!

Through Casa Guidi Windows they happened to come!

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Now shake the glittering nimbus of thy hair,

Now shake the sparkling halo of your hair,

And be God’s witness that the elemental

And let God be your witness that the basic

New springs of life are gushing everywhere

New springs of life are flowing everywhere

To cleanse the watercourses, and prevent all

To clean the waterways and stop all

Concrete obstructions which infest the air!

Concrete obstacles that fill the air!

That earth’s alive, and gentle or ungentle

That the earth is alive, and whether it's gentle or harsh

Motions within her, signify but growth!—

Motions inside her only signify growth!—

The ground swells greenest o’er the labouring moles.

The ground is lushest over the busy moles.

Howe’er the uneasy world is vexed and wroth,

However, the restless world is troubled and angry,

Young children, lifted high on parent souls,

Young children, carried high on their parents' shoulders,

Look round them with a smile upon the mouth,

Look around them with a smile on their face,

And take for music every bell that tolls;

And consider every ringing bell as music;

(Who said we should be better if like these?)

(Who? said we should improve if we're like this?)

But we sit murmuring for the future though

But we sit whispering about the future though

Posterity is smiling on our knees,

Posterity is looking favorably upon us.

Convicting us of folly. Let us go—

Convicting us of foolishness. Let's go—

We will trust God. The blank interstices

We will trust God. The blank spaces

Men take for ruins, He will build into

Men take for ruins, He will build into

With pillared marbles rare, or knit across

With rare marble pillars, or intertwined

With generous arches, till the fane’s complete.

With generous arches, until the temple is complete.

This world has no perdition, if some loss.

This world has no hell, just some loss.

Such cheer I gather from thy smiling, Sweet!

Such joy I get from your smile, Sweet!

The self-same cherub-faces which emboss

The same cherub faces that emboss

The Vail, lean inward to the Mercy-seat.

The veil, lean in toward the mercy seat.


168

POEMS
BEFORE CONGRESS

169

PREFACE.

These poems were written under the pressure of the events they indicate, after a residence in Italy of so many years that the present triumph of great principles is heightened to the writer’s feelings by the disastrous issue of the last movement, witnessed from “Casa Guidi Windows” in 1849. Yet, if the verses should appear to English readers too pungently rendered to admit of a patriotic respect to the English sense of things, I will not excuse myself on such grounds, nor on the ground of my attachment to the Italian people and my admiration of their heroic constancy and union. What I have written has simply been written because I love truth and justice quand même,—“more than Plato” and Plato’s country, more than Dante and Dante’s country, more even than Shakespeare and Shakespeare’s country.

These poems were written under the pressure of the events they reflect, after living in Italy for so many years that the current triumph of great ideals is intensified for the writer by the tragic outcome of the last movement, which was witnessed from “Casa Guidi Windows” in 1849. However, if these verses seem to English readers too sharply expressed to allow for a patriotic appreciation of English values, I won’t defend myself on those grounds, nor on my affection for the Italian people and my admiration for their heroic perseverance and unity. What I’ve written has simply been written because I love truth and justice quand même—“more than Plato” and Plato’s homeland, more than Dante and Dante’s homeland, even more than Shakespeare and Shakespeare’s homeland.

And if patriotism means the flattery of one’s nation in every case, then the patriot, take it as you please, is merely the courtier which I am not, though I have written “Napoleon III. in Italy.” It is time to limit the significance of certain terms, or to enlarge the significance of certain things. Nationality is excellent in its place; and the instinct of self-love is the root of a man, which will develop into sacrificial virtues. But all the virtues are means and uses; and, if we hinder their tendency to growth and expansion, we both destroy them as virtues, and degrade them to that rankest species of corruption reserved for the most noble organizations. For instance,—non-intervention in the affairs of neighbouring states is a high political virtue; but non-intervention 170 does not mean, passing by on the other side when your neighbour falls among thieves,—or Phariseeism would recover it from Christianity. Freedom itself is virtue, as well as privilege; but freedom of the seas does not mean piracy, nor freedom of the land, brigandage; nor freedom of the senate, freedom to cudgel a dissident member; nor freedom of the press, freedom to calumniate and lie. So, if patriotism be a virtue indeed, it cannot mean an exclusive devotion to our country’s interests,—for that is only another form of devotion to personal interests, family interests, or provincial interests, all of which, if not driven past themselves, are vulgar and immoral objects. Let us put away the Little Peddlingtonism unworthy of a great nation, and too prevalent among us. If the man who does not look beyond this natural life is of a somewhat narrow order, what must be the man who does not look beyond his own frontier or his own sea?

And if patriotism means praising your country no matter what, then the patriot, however you see it, is just a sycophant, which I'm not, even though I wrote “Napoleon III. in Italy.” It's time to either narrow the meaning of certain terms or broaden the significance of certain ideas. Nationality is great in its place; and self-love is the foundation of a person, which can develop into selfless virtues. But all virtues are tools and purposes; and if we stop them from growing and expanding, we ruin them as virtues and reduce them to the lowest forms of corruption associated with the noblest endeavors. For example, non-intervention in the affairs of neighboring states is a valuable political principle; but non-intervention doesn’t mean ignoring someone in need when they’re in trouble—or then you’d be bringing back Phariseeism from Christianity. Freedom itself is both a virtue and a privilege; but freedom of the seas doesn’t mean piracy, nor does freedom on land mean banditry; nor does freedom in the senate mean the right to beat up a dissenting member; nor does freedom of the press mean the right to slander and lie. So, if patriotism is truly a virtue, it can't mean exclusively prioritizing our country's interests—because that’s just another form of focusing on personal interests, family interests, or regional interests, all of which, if not taken too far, are low and unethical objectives. Let’s set aside the petty nationalism that doesn’t suit a great nation, and which is all too common among us. If someone who only considers this life is a bit narrow-minded, then what about someone who doesn’t look beyond their own borders or seas?

I confess that I dream of the day when an English statesman shall arise with a heart too large for England; having courage in the face of his countrymen to assert of some suggested policy,—“This is good for your trade; this is necessary for your domination: but it will vex a people hard by; it will hurt a people farther off; it will profit nothing to the general humanity: therefore, away with it!—it is not for you or for me.” When a British minister dares speak so, and when a British public applauds him speaking, then shall the nation be glorious, and her praise, instead of exploding from within, from loud civic mouths, come to her from without, as all worthy praise must, from the alliances she has fostered and the populations she has saved.

I admit that I dream of the day when an English leader emerges with a heart too big for England; someone who has the courage to tell his countrymen about a proposed policy, “This is good for your trade; this is necessary for your power: but it will upset a nearby people; it will hurt a people further away; it will benefit nothing for all humanity: so get rid of it!—it’s not for you or for me.” When a British minister has the guts to speak like this, and when the British public applauds him for it, then the nation will be truly great, and her recognition, instead of echoing from within, from loud civic voices, will come from outside, as all genuine praise should, from the alliances she has built and the people she has saved.

And poets who write of the events of that time shall not need to justify themselves in prefaces for ever so little jarring of the national sentiment imputable to their rhymes.

And poets who write about the events of that time won’t have to justify themselves in prefaces for even the slightest clash with national sentiment caused by their poems.

Rome: February 1860.

Rome: February 1860.


171

NAPOLEON III. IN ITALY.

I.

I.

Emperor, Emperor!

Emperor, Emperor!

From the centre to the shore,

From the center to the shore,

From the Seine back to the Rhine,

From the Seine back to the Rhine,

Stood eight millions up and swore

Stood up with eight million people and swore

By their manhood’s right divine

By their divine right to manhood

So to elect and legislate,

To vote and make laws,

This man should renew the line

This guy should refresh the line

Broken in a strain of fate

Broken in a twist of fate

And leagued kings at Waterloo,

And allied kings at Waterloo,

When the people’s hands let go.

When the people release their grip.

Emperor

Emperor

Evermore.

Forever.

II.

II.

With a universal shout

With a collective shout

They took the old regalia out

They took out the old regalia.

From an open grave that day;

From an open grave that day;

From a grave that would not close,

From a grave that wouldn't close,

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Where the first Napoleon lay

Where the first Napoleon rested

Expectant, in repose,

Waiting, at rest,

As still as Merlin, with his conquering face

As still as Merlin, with his triumphant expression

Turned up in its unquenchable appeal

Turned up in its irresistible charm

To men and heroes of the advancing race,—

To the men and heroes of the advancing race,—

Prepared to set the seal

Ready to seal the deal

Of what has been on what shall be.

Of what has been and what will be.

Emperor

Emperor

Evermore.

Forever.

III.

III.

The thinkers stood aside

The thinkers stepped aside

To let the nation act.

To allow the nation to act.

Some hated the new-constituted fact

Some hated the new reality

Of empire, as pride treading on their pride.

Of empire, as pride walking over their pride.

Some quailed, lest what was poisonous in the past

Some shrank back, afraid that what was toxic in the past

Should graft itself in that Druidic bough

Should attach itself to that Druidic branch

On this green Now.

On this green now.

Some cursed, because at last

Some swore, because at last

The open heavens to which they had looked in vain

The open skies they had stared at without hope

For many a golden fall of marvellous rain

For many a beautiful autumn of amazing rain

Were closed in brass; and some

Were closed in brass; and some

Wept on because a gone thing could not come;

We cried on because something that was lost couldn’t return;

And some were silent, doubting all things for

And some were quiet, questioning everything for

That popular conviction,—evermore

That popular belief—always

Emperor.

Emperor.

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IV.

IV.

That day I did not hate

That day I didn't dislike

Nor doubt, nor quail nor curse.

Nor doubt, nor hesitate, nor complain.

I, reverencing the people, did not bate

I, respecting the people, did not reduce

My reverence of their deed and oracle,

My respect for their action and prophecy,

Nor vainly prate

Nor talk vainly

Of better and of worse

Of the good and the bad

Against the great conclusion of their will.

Against the strong determination of their will.

And yet, O voice and verse,

And yet, oh voice and verse,

Which God set in me to acclaim and sing

Which God placed in me to praise and sing

Conviction, exaltation, aspiration,

Conviction, elevation, ambition,

We gave no music to the patent thing,

We didn't play any music for the obvious thing,

Nor spared a holy rhythm to throb and swim

Nor spared a sacred rhythm to pulse and flow.

About the name of him

About his name

Translated to the sphere of domination

Translated to the realm of control

By democratic passion!

By democratic enthusiasm!

I was not used, at least,

I wasn't used to, at least,

Nor can be, now or then,

Nor can be, now or then,

To stroke the ermine beast

To pet the ermine beast

On any kind of throne

On any throne

(Though builded by a nation for its own),

(Though built by a nation for itself),

And swell the surging choir for kings of men—

And amplify the rising chorus for kings of men—

“Emperor

Emperor

Evermore.”

Evermore.

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V.

V.

But now, Napoleon, now

But now, Napoleon, now

That, leaving far behind the purple throng

That, leaving far behind the purple crowd

Of vulgar monarchs, thou

Of vulgar kings, you

Tread’st higher in thy deed

Tread higher in your action

Than stair of throne can lead,

Than stair of throne can lead,

To help in the hour of wrong

To assist in a time of injustice

The broken hearts of nations to be strong,—

The broken hearts of nations must be strong,—

Now, lifted as thou art

Now, lifted as you are

To the level of pure song,

To the level of pure music,

We stand to meet thee on these Alpine snows!

We stand to meet you on these Alpine snows!

And while the palpitating peaks break out

And while the thumping peaks break out

Ecstatic from somnambular repose

Ecstatic from sleepwalking rest

With answers to the presence and the shout,

With answers to the presence and the call,

We, poets of the people, who take part

We, the poets of the people, who participate

With elemental justice, natural right,

With fundamental fairness, natural rights,

Join in our echoes also, nor refrain.

Join in our echoes too, and don’t hold back.

We meet thee, O Napoleon, at this height

We meet you, O Napoleon, at this height

At last, and find thee great enough to praise.

At last, I find you worthy of praise.

Receive the poet’s chrism, which smells beyond

Receive the poet’s blessing, which has a scent beyond

The priest’s, and pass thy ways;—

The priest's, and go on your way;—

An English poet warns thee to maintain

An English poet warns you to keep

God’s word, not England’s:—let His truth be true

God’s word, not England’s:—let His truth be true

And all men liars! with His truth respond

And all men are liars! with His truth reply

To all men’s lie. Exalt the sword and smite

To all men’s lies. Raise the sword and strike.

175

175

On that long anvil of the Apennine

On that long stretch of the Apennine

Where Austria forged the Italian chain in view

Where Austria created the Italian connection in sight

Of seven consenting nations, sparks of fine Admonitory light,

Of seven agreeing nations, flashes of clear warning light,

Till men’s eyes wink before convictions new.

Till men's eyes blink before new beliefs.

Flash in God’s justice to the world’s amaze,

Flash in God's justice to the world's surprise,

Sublime Deliverer!—after many days

Sublime Deliverer! — after many days

Found worthy of the deed thou art come to do—

Found worthy of the task you have come to complete—

Emperor.

Emperor.

Evermore.

Always.

VI.

VI.

But Italy, my Italy,

But Italy, my Italy,

Can it last, this gleam?

Can this shine last?

Can she live and be strong,

Can she live and be strong,

Or is it another dream

Or is it just a dream?

Like the rest we have dreamed so long?

Like the rest, have we dreamed for so long?

And shall it, must it be,

And should it, has to be,

That after the battle-cloud has broken

That after the battle cloud has cleared

She will die off again

She'll die off again.

Like the rain,

Like rain,

Or like a poet’s song

Or like a poet's verse

Sung of her, sad at the end

Sung about her, sorrowful at the end

Because her name is Italy,—

Because her name is Italy,—

Die and count no friend?

Die and count no friends?

Is it true,—may it be spoken,—

Is it true—can it be said—

176

176

That she who has lain so still,

That she who has been so still,

With a wound in her breast,

With a wound in her chest,

And a flower in her hand,

And a flower in her hand,

And a grave-stone under her head,

And a headstone beneath her head,

While every nation at will

While every nation can

Beside her has dared to stand,

Beside her has dared to stand,

And flout her with pity and scorn,

And mock her with pity and disdain,

Saying “She is at rest,

"She is at peace,"

She is fair, she is dead,

She is beautiful, she is gone,

And, leaving room in her stead

And leaving space in her place

To Us who are later born,

To us who are born later,

This is certainly best!”

This is definitely the best!

Saying “Alas, she is fair,

"Sadly, she is beautiful,"

Very fair, but dead,—give place,

Very fair, but dead—make way,

And so we have room for the race.”

And so we have space for the race.”

—Can it be true, be true,

—Can it really be true, be true,

That she lives anew?

Is she starting over?

That she rises up at the shout of her sons,

That she gets up at the shout of her sons,

At the trumpet of France,

At the call of France,

And lives anew?—is it true

And lives again?—is it true

That she has not moved in a trance,

That she hasn't acted like she's in a trance,

As in Forty-eight?

As in ’48?

When her eyes were troubled with blood

When her eyes were clouded with blood

Till she knew not friend from foe,

Till she couldn't tell friend from foe,

Till her hand was caught in a strait

Till her hand was caught in a strait

Of her cerement and baffled so

Of her shroud and confused so

177

177

From doing the deed she would;

From doing the deed she would;

And her weak foot stumbled across

And her weak foot tripped over

The grave of a king,

The king's grave,

And down she dropt at heavy loss,

And down she fell at great loss,

And we gloomily covered her face and said,

And we sadly covered her face and said,

“We have dreamed the thing;

"We've dreamed the thing;"

She is not alive, but dead.”

She is not alive, but she’s dead.

VII.

VII.

Now, shall we say

Shall we say now?

Our Italy lives indeed?

Does our Italy really exist?

And if it were not for the beat and bray

And if it weren’t for the beat and bray

Of drum and trump of martial men,

Of drums and trumpets of soldiers,

Should we feel the underground heave and strain,

Should we feel the ground shake and stretch,

Where heroes left their dust as a seed

Where heroes left their mark as a seed

Sure to emerge one day?

Sure to come out one day?

And if it were not for the rhythmic march

And if it weren't for the rhythmic march

Of France and Piedmont’s double hosts,

Of France and Piedmont's dual hosts,

Should we hear the ghosts

Should we listen to the ghosts

Thrill through ruined aisle and arch,

Thrill through the ruined aisle and arch,

Throb along the frescoed wall,

Throb along the painted wall,

Whisper an oath by that divine

Whisper a promise to that divine

They left in picture, book, and stone,

They left in pictures, books, and stone,

That Italy is not dead at all?

That Italy is definitely not dead!

Ay, if it were not for the tears in our eyes,

Ay, if it weren't for the tears in our eyes,

178

178

These tears of a sudden passionate joy,

These tears of unexpected intense happiness,

Should we see her arise

Should we see her get up

From the place where the wicked are overthrown,

From the place where the evil are defeated,

Italy, Italy—loosed at length

Italy, Italy—finally unleashed

From the tyrant’s thrall,

From the tyrant's control,

Pale and calm in her strength?

Pale and calm in her strength?

Pale as the silver cross of Savoy

Pale as the silver cross of Savoy

When the hand that bears the flag is brave,

When the hand that holds the flag is courageous,

And not a breath is stirring, save

And not a breath is stirring, except

What is blown

What is aired out

Over the war-trump’s lip of brass,

Over the war trumpet's loud sound,

Ere Garibaldi forces the pass!

Before Garibaldi takes the pass!

VIII.

VIII.

Ay, it is so, even so.

Ay, it is so, even so.

Ay, and it shall be so.

Ay, and it will be so.

Each broken stone that long ago

Each broken stone that long ago

She flung behind her as she went

She threw behind her as she went.

In discouragement and bewilderment

In confusion and disappointment

Through the cairns of Time, and missed her way

Through the piles of Time, and lost her way

Between to-day and yesterday,

Between today and yesterday,

Up springs a living man.

A living man suddenly rises.

And each man stands with his face in the light

And each man stands with his face in the light

Of his own drawn sword,

With his own drawn sword,

Ready to do what a hero can.

Ready to do what a hero does.

179

179

Wall to sap, or river to ford,

Wall to sap, or river to cross,

Cannon to front, or foe to pursue,

Cannon in front, or enemy to chase,

Still ready to do, and sworn to be true,

Still ready to act, and committed to being honest,

As a man and a patriot can.

As a man and a true patriot can.

Piedmontese, Neapolitan,

Piedmontese, Neapolitan,

Lombard, Tuscan, Romagnole,

Lombard, Tuscan, Romagnol,

Each man’s body having a soul,—

Each man's body has a soul,—

Count how many they stand,

Count how many there are,

All of them sons of the land,

All of them sons of the land,

Every live man there

Every living person there

Allied to a dead man below,

Allied to a dead man below,

And the deadest with blood to spare

And the most lifeless with blood to spare

To quicken a living hand

To speed up a live hand

In case it should ever be slow.

In case it ever gets slow.

Count how many they come

Count how many show up

To the beat of Piedmont’s drum,

To the beat of Piedmont’s drum,

With faces keener and grayer

With sharper and grayer faces

Than swords of the Austrian slayer,

Than the swords of the Austrian killer,

All set against the foe.

All set against the enemy.

“Emperor

Emperor

Evermore.”

Forever.

IX.

IX.

Out of the dust where they ground them;

Out of the dust where they ground them;

Out of the holes where they dogged them;

Out of the holes where they pursued them;

Out of the hulks where they wound them

Out of the wrecks where they twisted them

180

180

In iron, tortured and flogged them;

In iron, tortured and whipped them;

Out of the streets where they chased them,

Out of the streets where they chased them,

Taxed them, and then bayonetted them;

Taxed them, and then stabbed them with a bayonet;

Out of the homes where they spied on them

Out of the homes where they watched them.

(Using their daughters and wives);

(Using their daughters and wives)

Out of the church where they fretted them,

Out of the church where they worried them,

Rotted their souls and debased them,

Rotted their souls and brought them down,

Trained them to answer with knives,

Trained them to respond with knives,

Then cursed them all at their prayers!—

Then cursed them all while they prayed!—

Out of cold lands, not theirs,

Out of cold lands that don't belong to them,

Where they exiled them, starved them, lied on them;

Where they sent them away, starved them, and lied about them;

Back they come like a wind, in vain

Back they come like a wind, in vain

Cramped up in the hills, that roars its road

Cramped up in the hills, that rushes along its path

The stronger into the open plain,

The stronger into the open plain,

Or like a fire that burns the hotter

Or like a fire that burns brighter

And longer for the crust of cinder,

And longer for the crust of ash,

Serving better the ends of the potter;

Better serving the potter's needs;

Or like a restrainèd word of God,

Or like a restricted word of God,

Fulfilling itself by what seems to hinder.

Fulfilling itself by what appears to hold it back.

“Emperor

Emperor

Evermore.”

Evermore.

X.

X.

Shout for France and Savoy!

Cheer for France and Savoy!

Shout for the helper and doer.

Shout for the helper and doer.

Shout for the good sword’s ring,

Shout for the sound of the good sword,

181

181

Shout for the thought still truer.

Shout for the thought that is still more true.

Shout for the spirits at large

Shout for the spirits around

Who passed for the dead this spring,

Who was considered dead this spring,

Whose living glory is sure.

Whose living glory is certain.

Shout for France and Savoy!

Shout for France and Savoy!

Shout for the council and charge!

Shout for the council and go for it!

Shout for the head of Cavour;

Shout for Cavour's head;

And shout for the heart of a King

And shout for the heart of a King

That’s great with a nation’s joy!

That’s awesome with a nation's happiness!

Shout for France and Savoy!

Cheer for France and Savoy!

XI.

XI.

Take up the child, Macmahon, though

Take the kid, Macmahon, though

Thy hand be red

Your hand is red

From Magenta’s dead,

From Magenta's passed away,

And riding on, in front of the troop,

And riding ahead of the group,

In the dust of the whirlwind of war

In the turmoil of war

Through the gate of the city of Milan, stoop

Through the gate of the city of Milan, bend down

And take up the child to thy saddle-bow,

And lift the child onto your saddle.

Nor fear the touch as soft as a flower of his smile as clear as a star!

Nor fear the touch as soft as a flower or his smile as bright as a star!

Thou hast a right to the child, we say,

You have a right to the child, we say,

Since the women are weeping for joy as they

Since the women are crying tears of joy as they

Who, by thy help and from this day,

Who, with your help and starting today,

Shall be happy mothers indeed.

Will be happy mothers indeed.

182

182

They are raining flowers from terrace and roof:

They are showering flowers from the balcony and roof:

Take up the flower in the child.

Take the flower in the child.

While the shout goes up of a nation freed

While the shout goes up of a nation freed

And heroically self-reconciled,

And bravely made peace with self,

Till the snow on that peaked Alp aloof

Till the snow on that distant Alpine peak

Starts, as feeling God’s finger anew,

Starts, as if feeling God's touch again,

And all those cold white marble fires

And all those cold white marble fireplaces

Of mounting saints on the Duomo-spires

Of rising saints on the Duomo spires

Flicker against the Blue.

Flicker against the blue.

“Emperor

Emperor

Evermore.”

Forever.

XII.

XII.

Ay, it is He,

Yep, it's Him,

Who rides at the King’s right hand!

Who rides at the King’s right side!

Leave room to his horse and draw to the side,

Leave space for his horse and move to the side,

Nor press too near in the ecstasy

Nor press too close in the ecstasy

Of a newly delivered impassioned land:

Of a freshly delivered passionate land:

He is moved, you see,

He's touched, you see,

He who has done it all.

The one who has seen it all.

They call it a cold stern face;

They call it a cold, serious face;

But this is Italy

But this is Italy.

Who rises up to her place!—

Who stands up to take her place!—

For this he fought in his youth,

For this, he fought when he was young,

Of this he dreamed in the past;

Of this he had dreamed before;

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183

The lines of the resolute mouth

The lines of the determined mouth

Tremble a little at last.

Finally feel a little shaky.

Cry, he has done it all!

Cry, he's accomplished everything!

“Emperor

Emperor

Evermore.”

Evermore.

XIII.

XIII.

It is not strange that he did it,

It’s not surprising that he did it,

Though the deed may seem to strain

Though the act may seem to stretch

To the wonderful, unpermitted,

To the amazing, unauthorized,

For such as lead and reign.

For those who lead and rule.

But he is strange, this man:

But this guy is weird:

The people’s instinct found him

The people's instinct discovered him

(A wind in the dark that ran

(A wind in the dark that ran

Through a chink where was no door),

Through a crack where there was no door),

And elected him and crowned him

And elected him and crowned him

Emperor

Emperor

Evermore.

Always.

XIV.

XIV.

Autocrat? let them scoff,

Dictator? let them scoff,

Who fail to comprehend

Who can’t understand

That a ruler incarnate of

That a ruler made flesh

The people must transcend

The people must rise above

184

184

All common king-born kings;

All common kings born of kings;

These subterranean springs

These underground springs

A sudden outlet winning

An unexpected outlet victory

Have special virtues to spend.

Have special points to use.

The people’s blood runs through him,

The people's blood flows through him,

Dilates from head to foot,

Expands from head to toe,

Creates him absolute,

Makes him invincible,

And from this great beginning

And from this excellent start

Evokes a greater end

Inspires a greater purpose

To justify and renew him—

To validate and refresh him—

Emperor

Emperor

Evermore.

Forever.

XV.

XV.

What! did any maintain

What! Did anyone maintain?

That God or the people (think!)

That God or the people (seriously!)

Could make a marvel in vain?—

Could create an amazing thing for no reason?—

Out of the water-jar there,

Out of the water jug there,

Draw wine that none could drink?

Draw wine that no one could drink?

Is this a man like the rest,

Is this a man like all the others,

This miracle, made unaware

This miracle, made unknowingly

By a rapture of popular air,

By a surge of popular sentiment,

And caught to the place that was best?

And brought to the best place?

You think he could barter and cheat

You think he could negotiate and deceive.

As vulgar diplomates use,

As vulgar diplomats do,

185

185

With the people’s heart in his breast?

With the people's heart in his chest?

Prate a lie into shape

Shape a lie into form

Lest truth should cumber the road;

Lest truth should clutter the path;

Play at the fast and loose

Play recklessly

Till the world is strangled with tape;

Till the world is suffocated with tape;

Maim the soul’s complete

Maim the soul completely

To fit the hole of a toad;

To fit the hole of a toad;

And filch the dogman’s meat

And steal the dogman’s meat

To feed the offspring of God?

To nurture God's children?

XVI.

XVI.

Nay, but he, this wonder,

No, but he, this wonder,

He cannot palter nor prate,

He cannot be deceitful or talk nonsense,

Though many around him and under,

Though many around him and below,

With intellects trained to the curve,

With experience shaping our minds,

Distrust him in spirit and nerve

Distrust him in heart and mind

Because his meaning is straight.

Because his meaning is clear.

Measure him ere he depart

Measure him before he leaves

With those who have governed and led;

With those who have governed and led;

Larger so much by the heart,

Larger so much by the heart,

Larger so much by the head.

Larger by a lot in the head.

Emperor

Emperor

Evermore.

Always.

186

186

XVII.

XVII.

He holds that, consenting or dissident,

He believes that, whether in agreement or disagreement,

Nations must move with the time;

Nations must adapt to the times;

Assumes that crime with a precedent

Assumes that crime has a precedent

Doubles the guilt of the crime;

Doubles the guilt of the crime;

—Denies that a slaver’s bond,

—Denies that a slave's bond,

Or a treaty signed by knaves

Or a treaty signed by tricksters

(Quorum magna pars, and beyond

Quorum large part, and beyond

Was one of an honest name),

Was one of an honest name),

Gives an inexpugnable claim

Gives a strong claim

To abolish men into slaves.

To enslave men.

Emperor

Emperor

Evermore.

Forever.

XVIII.

XVIII.

He will not swagger nor boast

He won't show off.

Of his country’s meeds, in a tone

Of his country’s rewards, in a tone

Missuiting a great man most

Misrepresenting a great man most

If such should speak of his own;

If he should talk about himself;

Nor will he act, on her side,

Nor will he act, on her behalf,

From motives baser, indeed,

From lower motives, indeed,

Than a man of a noble pride

Than a man of noble pride

Can avow for himself at need;

Can vouch for himself when necessary;

187

187

Never, for lucre or laurels,

Never, for money or fame,

Or custom, though such should be rife,

Or custom, even if it’s everywhere,

Adapting the smaller morals

Adjusting the smaller morals

To measure the larger life.

To measure the bigger picture.

He, though the merchants persuade,

He, even though the merchants persuade,

And the soldiers are eager for strife,

And the soldiers are eager for a fight,

Finds not his country in quarrels

Finds no peace in his country over arguments

Only to find her in trade,—

Only to find her in business,—

While still he accords her such honour

While he still gives her such honor

As never to flinch for her sake

As never to hesitate for her sake

Where men put service upon her,

Where men place their service upon her,

Found heavy to undertake

Too much to handle

And scarcely like to be paid:

And hardly want to be paid:

Believing a nation may act

Believing a country can act

Unselfishly—shiver a lance

Unselfishly—shake a spear

(As the least of her sons may, in fact)

(As the youngest of her sons might, in fact)

And not for a cause of finance.

And not for a financial reason.

Emperor

Ruler

Evermore.

Forever.

XIX.

XIX.

Great is he

He's awesome.

Who uses his greatness for all.

Who uses his greatness for everyone.

His name shall stand perpetually

His name will stand forever

As a name to applaud and cherish,

As a name to celebrate and hold dear,

188

188

Not only within the civic wall

Not just within the city walls

For the loyal, but also without

For the loyal, but also without

For the generous and free.

For the kind and generous.

Just is he,

Just as he is,

Who is just for the popular due

Who is only for the popular crowd?

As well as the private debt.

As well as the personal debt.

The praise of nations ready to perish

The praise of nations on the brink of collapse

Fall on him,—crown him in view

Fall on him—crown him in sight

Of tyrants caught in the net,

Of tyrants trapped in the web,

And statesmen dizzy with fear and doubt!

And politicians overwhelmed with fear and uncertainty!

And though, because they are many,

And even though they are numerous,

And he is merely one,

And he's just one,

And nations selfish and cruel

And nations are selfish and cruel

Heap up the inquisitor’s fuel

Stack the inquisitor's fuel

To kill the body of high intents,

To end the purpose of noble intentions,

And burn great deeds from their place,

And erase great achievements from their place,

Till this, the greatest of any,

Till this, the greatest of all,

May seem imperfectly done;

May seem poorly done;

Courage, whoever circumvents!

Courage, whoever dodges!

Courage, courage, whoever is base!

Courage, courage, whoever is cowardly!

The soul of a high intent, be it known,

The soul of a high intent, be it known,

Can die no more than any soul

Can die no more than any soul

Which God keeps by Him under the throne;

Which God keeps with Him under the throne;

And this, at whatever interim,

And this, at any moment,

Shall live, and be consummated

Shall live and be fulfilled

Into the being of deeds made whole.

Into the existence of completed actions.

189

189

Courage, courage! happy is he,

Courage, courage! He is happy,

Of whom (himself among the dead

Of whom (himself among the dead

And silent) this word shall be said:

And silently) this word will be spoken:

—That he might have had the world with him,

—That he could have had the world on his side,

But chose to side with suffering men,

But decided to stand with those who are suffering,

And had the world against him when

And he had the whole world against him when

He came to deliver Italy.

He came to save Italy.

Emperor

Emperor

Evermore.

Always.


190

THE DANCE.

I.

I.

You remember down at Florence our Cascine,

You remember our Cascine down in Florence,

Where the people on the feast-days walk and drive,

Where the people walk and drive on feast days,

And, through the trees, long-drawn in many a green way,

And, through the trees, stretched out in many green paths,

O’er-roofing hum and murmur like a hive,

Ongoing buzz and chatter like a beehive,

The river and the mountains look alive?

The river and the mountains look vibrant?

II.

II.

You remember the piazzone there, the stand-place

You remember the big square there, the gathering place

Of carriages a-brim with Florence Beauties,

Of carriages filled with stunning women from Florence,

Who lean and melt to music as the band plays,

Who sway and lose themselves in the music as the band plays,

Or smile and chat with someone who a-foot is,

Or smile and chat with someone who is walking,

Or on horseback, in observance of male duties?

Or on horseback, fulfilling male responsibilities?

191

191

III.

III.

’T is so pretty, in the afternoons of summer,

’T is so pretty, in the afternoons of summer,

So many gracious faces brought together!

So many kind faces gathered together!

Call it rout, or call it concert, they have come here,

Call it a defeat or call it a performance, they've come here,

In the floating of the fan and of the feather,

In the fluttering of the fan and the feather,

To reciprocate with beauty the fine weather.

To respond to the nice weather with beauty.

IV.

IV.

While the flower-girls offer nosegays (because they too

While the flower girls offer bouquets (because they too

Go with other sweets) at every carriage-door;

Go with other treats) at every carriage door;

Here, by shake of a white finger, signed away to

Here, by the wave of a white finger, signed away to

Some next buyer, who sits buying score on score,

Some future buyer, who keeps purchasing score after score,

Piling roses upon roses evermore.

Piling roses on roses forever.

V.

V.

And last season, when the French camp had its station

And last season, when the French camp was set up

In the meadow-ground, things quickened and grew gayer

In the meadow, things came alive and became brighter.

Through the mingling of the liberating nation

Through the mixing of the free nation

With this people; groups of Frenchmen everywhere,

With these people; groups of Frenchmen everywhere,

Strolling, gazing, judging lightly—“who was fair.”

Strolling, looking around, casually judging—“who was attractive.”

192

192

VI.

VI.

Then the noblest lady present took upon her

Then the most distinguished lady present took on her

To speak nobly from her carriage for the rest:

To speak elegantly from her carriage for the rest:

“Pray these officers from France to do us honour

“Let’s ask these officers from France to do us the honor”

By dancing with us straightway.” The request

By dancing with us right away.” The request

Was gravely apprehended as addressed.

Was seriously apprehended as mentioned.

VII.

VII.

And the men of France, bareheaded, bowing lowly,

And the men of France, not wearing hats, bowing deeply,

Led out each a proud signora to the space

Led out each proud woman to the space

Which the startled crowd had rounded for them—slowly,

Which the startled crowd had formed for them—slowly,

Just a touch of still emotion in his face,

Just a hint of calm emotion on his face,

Not presuming, through the symbol, on the grace.

Not assuming, through the symbol, on the grace.

VIII.

VIII.

There was silence in the people: some lips trembled,

There was silence among the people: some lips trembled,

But none jested. Broke the music, at a glance:

But no one joked. The music stopped, just like that:

And the daughters of our princes, thus assembled,

And the daughters of our leaders, gathered here,

Stepped the measure with the gallant sons of France,

Stepped the measure with the brave sons of France,

Hush! it might have been a Mass, and not a dance.

Hush! It could have been a Mass, not just a dance.

193

IX.

IX.

And they danced there till the blue that overskied us

And they danced there until the blue sky above us

Swooned with passion, though the footing seemed sedate;

Swooned with passion, even though the atmosphere felt calm;

And the mountains, heaving mighty hearts beside us,

And the mountains, with their powerful presence beside us,

Sighed a rapture in a shadow, to dilate,

Sighed a thrill in the shadows, to expand,

And touch the holy stone where Dante sate.

And touch the sacred stone where Dante sat.

X.

X.

Then the sons of France, bareheaded, lowly bowing,

Then the sons of France, bareheaded, humbly bowing,

Led the ladies back where kinsmen of the south

Led the women back to where relatives from the south

Stood, received them; till, with burst of overflowing

Stood, welcomed them; until, with a surge of overflowing

Feeling—husbands, brothers, Florence’s male youth,

Feeling—husbands, brothers, Florence’s young men,

Turned, and kissed the martial strangers mouth to mouth.

Turned and kissed the warrior's lips directly.

XI.

XI.

And a cry went up, a cry from all that people!

And a shout arose, a shout from all those people!

—You have heard a people cheering, you suppose,

—You’ve probably heard a crowd cheering,

For the Member, mayor ... with chorus from the steeple?

For the Member, mayor ... with the choir from the steeple?

This was different: scarce as loud, perhaps (who knows?),

This was different: rare as being loud, maybe (who knows?),

For we saw wet eyes around us ere the close.

For we saw tears in the eyes of those around us before it ended.

194

194

XII.

XII.

And we felt as if a nation, too long borne in

And we felt like a nation that's been held back for too long.

By hard wrongers,—comprehending in such attitude

By those who do wrong—understanding this perspective

That God had spoken somewhere since the morning,

That God had said something earlier in the day,

That men were somehow brothers, by no platitude,—

That men were somehow brothers, not just a cliché,—

Cried exultant in great wonder and free gratitude.

Cried out in joy, filled with amazement and thankful freedom.


195

A TALE OF VILLAFRANCA.

TOLD IN TUSCANY.

I.

I.

My little son, my Florentine,

My little boy, my Florentine,

Sit down beside my knee,

Sit beside me,

And I will tell you why the sign

And I'll tell you why the sign

Of joy which flushed our Italy

Of joy that filled our Italy

Has faded since but yesternight;

Has faded since last night;

And why your Florence of delight

And why your Florence of joy

Is mourning as you see.

Is mourning like you see.

II.

II.

A great man (who was crowned one day)

A great man (who was crowned one day)

Imagined a great Deed:

Envisioned a great deed:

He shaped it out of cloud and clay,

He molded it from cloud and clay,

He touched it finely till the seed

He touched it gently until the seed

Possessed the flower: from heart and brain

Possessed the flower: from heart and mind

He fed it with large thoughts humane,

He filled it with big, kind ideas,

To help a people’s need.

To help people in need.

196

196

III.

III.

He brought it out into the sun—

He took it out into the sunlight—

They blessed it to his face:

They praised him to his face:

“O great pure Deed, that hast undone

“O great pure Deed, that has undone

So many bad and base!

So many bad people!

O generous Deed, heroic Deed,

O generous act, heroic act,

Come forth, be perfected, succeed,

Come forward, improve, succeed,

Deliver by God’s grace.”

“Delivered by God’s grace.”

IV.

IV.

Then sovereigns, statesmen, north and south,

Then leaders, politicians, from the north and the south,

Rose up in wrath and fear,

Rose up in anger and fear,

And cried, protesting by one mouth,

And shouted, voicing their protest with one unified voice,

“What monster have we here?

"What monster is this?"

A great Deed at this hour of day?

A big task at this time of day?

A great just Deed—and not for pay?

A great act of kindness—and not for money?

Absurd,—or insincere.”

Absurd or insincere.

V.

V.

“And if sincere, the heavier blow

“And if sincere, the heavier blow”

In that case we shall bear,

In that case, we will endure,

For where’s our blessed ‘status quo,’

For where is our blessed ‘status quo,’

Our holy treaties, where,—

Our sacred agreements, where,—

Our rights to sell a race, or buy,

Our rights to sell a race or buy,

Protect and pillage, occupy,

Protect and loot, occupy,

And civilize despair?”

And turn despair into hope?

197

197

VI.

VI.

Some muttered that the great Deed meant

Some whispered that the great act meant

A great pretext to sin;

A great excuse to sin;

And others, the pretext, so lent,

And others, the excuse, so borrowed,

Was heinous (to begin).

Was terrible (to begin).

Volcanic terms of “great” and “just”?

Volcanic terms of "great" and "just"?

Admit such tongues of flame, the crust

Admit such tongues of flame, the crust

Of time and law falls in.

Of time and law falls in.

VII.

VII.

A great Deed in this world of ours?

A great deed in our world?

Unheard of the pretence is:

Unheard of the pretense is:

It threatens plainly the great Powers;

It clearly threatens the major powers;

Is fatal in all senses.

Is deadly in every way.

A just Deed in the world?—call out

A fair action in the world?—shout it out

The rifles! be not slack about

The rifles! Don’t be careless about

The national defences.

The national defenses.

VIII.

VIII.

And many murmured, “From this source

And many whispered, “From this source

What red blood must be poured!”

What red blood has to be spilled!”

And some rejoined, “’T is even worse;

And some replied, “It’s even worse;

What red tape is ignored!”

"What red tape gets overlooked!"

All cursed the Doer for an evil

All blamed the Doer for the wrong.

Called here, enlarging on the Devil,—

Called here, elaborating on the Devil,—

There, monkeying the Lord!

There, monkeying around with God!

198

198

IX.

IX.

Some said it could not be explained,

Some said it couldn't be explained,

Some, could not be excused;

Some could not be excused;

And others, “Leave it unrestrained,

And others, “Let it be free,

Gehenna’s self is loosed.”

"Gehenna’s self is unleashed."

And all cried “Crush it, maim it, gag it!

And everyone shouted, “Crush it, hurt it, silence it!”

Set dog-toothed lies to tear it ragged,

Set sharp, sharp lies to rip it apart,

Truncated and traduced!”

"Censored and slandered!"

X.

X.

But He stood sad before the sun

But He stood sadly before the sun

(The peoples felt their fate).

The people sensed their fate.

“The world is many,—I am one;

"The world is many—I’m one;"

My great Deed was too great.

My great deed was too great.

God’s fruit of justice ripens slow:

God’s fruit of justice takes time to ripen:

Men’s souls are narrow; let them grow.

Men’s souls are limited; let them expand.

My brothers, we must wait.”

"Brothers, we need to wait."

XI.

XI.

The tale is ended, child of mine,

The story is over, my child,

Turned graver at my knee.

Became more serious at my knee.

They say your eyes, my Florentine,

They say your eyes, my Florentine,

Are English: it may be.

Are English: it could be.

And yet I’ve marked as blue a pair

And yet I’ve marked a pair blue

Following the doves across the square

Following the doves across the square

At Venice by the sea.

At Venice Beach.

199

199

XII.

XII.

Ah child! ah child! I cannot say

Ah child! ah child! I cannot say

A word more. You conceive

One more word. You envision.

The reason now, why just to-day

The reason for now

We see our Florence grieve.

We see Florence in mourning.

Ah child, look up into the sky!

Ah child, look up at the sky!

In this low world, where great Deeds die,

In this low world, where great deeds fade away,

What matter if we live?

What does it matter if we live?


200

A COURT LADY.

I.

I.

Her hair was tawny with gold, her eyes with purple were dark,

Her hair was golden brown, and her dark eyes were a deep purple,

Her cheeks’ pale opal burnt with a red and restless spark.

Her pale cheeks shimmered with a restless, fiery glow.

II.

II.

Never was lady of Milan nobler in name and in race;

Never has a lady of Milan been more noble in name and lineage;

Never was lady of Italy fairer to see in the face.

Never was a woman in Italy more beautiful to look at.

III.

III.

Never was lady on earth more true as woman and wife,

Never has there been a woman on Earth who was more genuine as a partner and spouse,

Larger in judgment and instinct, prouder in manners and life.

Larger in judgment and instinct, prouder in behavior and life.

201

201

IV.

IV.

She stood in the early morning, and said to her maidens “Bring

She stood in the early morning and said to her maids, “Bring

That silken robe made ready to wear at the Court of the King.

That silky robe prepared to wear at the King’s Court.

V.

V.

“Bring me the clasps of diamond, lucid, clear of the mote,

"Bring me the diamond clasps, clear and free of any flaws,"

Clasp me the large at the waist, and clasp me the small at the throat.

Clasp me tightly around the waist, and hold me gently at the throat.

VI.

VI.

“Diamonds to fasten the hair, and diamonds to fasten the sleeves,

“Diamonds to hold up the hair, and diamonds to secure the sleeves,

Laces to drop from their rays, like a powder of snow from the eaves.”

Laces dropped from their beams, like a dusting of snow from the roof edges.

VII.

VII.

Gorgeous she entered the sunlight which gathered her up in a flame,

Gorgeous, she stepped into the sunlight, which wrapped around her like a flame,

While, straight in her open carriage, she to the hospital came.

While she drove straight to the hospital in her open carriage.

202

202

VIII.

VIII.

In she went at the door, and gazing from end to end,

In she went through the door, looking around from one end to the other,

“Many and low are the pallets, but each is the place of a friend.”

“Many and simple are the beds, but each is a place for a friend.”

IX.

IX.

Up she passed through the wards, and stood at a young man’s bed:

Up she walked through the wards and stopped at a young man's bed:

Bloody the band on his brow, and livid the droop of his head.

Bloody the band on his forehead, and pale the way his head hung.

X.

X.

“Art thou a Lombard, my brother? Happy art thou,” she cried,

“Are you a Lombard, my brother? You’re so lucky,” she exclaimed,

And smiled like Italy on him: he dreamed in her face and died.

And smiled at him like Italy: he dreamed in her eyes and faded away.

XI.

XI.

Pale with his passing soul, she went on still to a second:

Pale with his dying spirit, she continued on to a second:

He was a grave hard man, whose years by dungeons were reckoned.

He was a serious, tough man, whose years were counted by his time in prisons.

203

203

XII.

XII.

Wounds in his body were sore, wounds in his life were sorer.

Wounds on his body hurt, but the wounds in his life hurt even more.

“Art thou a Romagnole?” Her eyes drove lightnings before her.

“Are you a Romagnole?” Her eyes shot sparks ahead of her.

XIII.

XIII.

“Austrian and priest had joined to double and tighten the cord

“Austrian and priest had come together to double and tighten the cord.

Able to bind thee, O strong one,—free by the stroke of a sword.

Able to bind you, oh strong one—freed by the swing of a sword.

XIV.

XIV.

“Now be grave for the rest of us, using the life overcast

“Now be serious for the rest of us, using the life overshadowed

To ripen our wine of the present (too new) in glooms of the past.”

To let our wine of the present (too fresh) mature in the shadows of the past.

XV.

XV.

Down she stepped to a pallet where lay a face like a girl’s,

Down she stepped to a pallet where a face like a girl’s lay,

Young, and pathetic with dying,—a deep black hole in the curls.

Young and pathetic, fading away—a deep black void in the curls.

204

204

XVI.

XVI.

“Art thou from Tuscany, brother? and seest thou, dreaming in pain,

“Are you from Tuscany, brother? And do you see, dreaming in pain,

Thy mother stand in the piazza, searching the List of the slain?”

Your mother is standing in the square, searching the list of the dead?

XVII.

XVII.

Kind as a mother herself, she touched his cheeks with her hands:

Kind like a mother, she touched his cheeks with her hands:

“Blessed is she who has borne thee, although she should weep as she stands.”

“Blessed is she who gave you life, even though she might weep as she stands.”

XVIII.

XVIII.

On she passed to a Frenchman, his arm carried off by a ball:

On she passed to a Frenchman, his arm taken off by a cannonball:

Kneeling,—“O more than my brother! how shall I thank thee for all?

Kneeling, — "Oh more than my brother! How can I thank you for everything?

XIX.

XIX.

“Each of the heroes around us has fought for his land and line,

“Each of the heroes around us has fought for his country and family,

But thou hast fought for a stranger, in hate of a wrong not thine.

But you have fought for someone you don't know, out of anger for a wrong that isn't yours.

205

205

XX.

XX.

“Happy are all free peoples, too strong to be dispossessed.

“Happy are all free people, too strong to be taken away from their freedom.”

But blessed are those among nations who dare to be strong for the rest!”

But blessed are those among nations who have the courage to be strong for everyone else!

XXI.

XXI.

Ever she passed on her way, and came to a couch where pined

Ever she passed on her way and came to a couch where she dwelled.

One with a face from Venetia, white with a hope out of mind.

One with a face from Venice, pale with a hope forgotten.

XXII.

XXII.

Long she stood and gazed, and twice she tried at the name,

Long she stood and stared, and twice she attempted to say the name,

But two great crystal tears were all that faltered and came.

But only two large crystal tears were all that hesitated and fell.

XXIII.

XXIII.

Only a tear for Venice?—she turned as in passion and loss,

Only a tear for Venice?—she turned as if in passion and loss,

And stooped to his forehead and kissed it, as if she were kissing the cross.

And she bent down to his forehead and kissed it, like she was kissing a cross.

206

206

XXIV.

XXIV.

Faint with that strain of heart she moved on then to another,

Faint from that emotional strain, she then moved on to another.

Stern and strong in his death. “And dost thou suffer, my brother?”

Stern and strong in his death. “Are you in pain, my brother?”

XXV.

XXV.

Holding his hands in hers:—“Out of the Piedmont lion

Holding his hands in hers:—“Out of the Piedmont lion

Cometh the sweetness of freedom! sweetest to live or to die on.”

Comes the sweetness of freedom! Sweetest to live or to die for.

XXVI.

XXVI.

Holding his cold rough hands,—“Well, oh well have ye done

Holding his cold, rough hands, — “Well, oh well, you've done

In noble, noble Piedmont, who would not be noble alone.”

In noble, noble Piedmont, who would want to be noble all by themselves?

XXVII.

XXVII.

Back he fell while she spoke. She rose to her feet with a spring,—

Back he fell while she spoke. She jumped to her feet—

“That was a Piedmontese! and this is the Court of the King.”

“That was a Piedmontese! And this is the King's Court.”


207

AN AUGUST VOICE.

“Una voce augusta.”—Monitore Toscano.

“An august voice.” —Monitore Toscano.

I.

I.

You’ll take back your Grand-duke?

You’ll reclaim your Grand Duke?

I made the treaty upon it.

I made the agreement about it.

Just venture a quiet rebuke;

Just give a quiet rebuke;

Dall’ Ongaro write him a sonnet;

Dall' Ongaro wrote him a sonnet;

Ricasoli gently explain

Ricasoli gently explains

Some need of the constitution:

Constitutional requirements:

He’ll swear to it over again,

He'll swear it again,

Providing an “easy solution.”

Offering a “simple solution.”

You’ll call back the Grand-duke.

You’ll call the Grand Duke back.

II.

II.

You’ll take back your Grand-duke?

You’ll take back your Grand Duke?

I promised the Emperor Francis

I promised Emperor Francis

To argue the case by his book,

To make his case through his book,

And ask you to meet his advances.

And ask you to respond to his advances.

208

208

The Ducal cause, we know

The Duke's cause, we know

(Whether you or he be the wronger),

(Whether you or he is in the wrong),

Has very strong points;—although

Has strong points;—although

Your bayonets, there, have stronger.

Your bayonets there are stronger.

You’ll call back the Grand-duke.

You'll call back the Grand Duke.

You’ll take back your Grand-duke?

Are you taking back your Grand-Duke?

He is not pure altogether.

He isn’t completely pure.

For instance, the oath which he took

For example, the oath that he took

(In the Forty-eight rough weather)

(In the Forty-eight rough weather)

He’d “nail your flag to his mast,”

He’d “put your flag on his ship,”

Then softly scuttled the boat you

Then softly scuttled the boat you

Hoped to escape in at last,

Hoped to finally break free,

And both by a “Proprio motu.”

And both by a “Proprio motu.”

You’ll call back the Grand-duke.

You’ll call the Grand Duke back.

IV.

IV.

You’ll take back your Grand-duke?

You'll reclaim your Grand Duke?

The scheme meets nothing to shock it

The scheme doesn't face anything to disrupt it.

In this smart letter, look,

In this smart letter, check it out,

We found in Radetsky’s pocket;

We found in Radetsky's pocket;

Where his Highness in sprightly style

Where his Highness in a lively manner

Of the flower of his Tuscans wrote,

Of the flower of his Tuscans wrote,

209

209

“These heads be the hottest in file;

“These heads are the hottest in the bunch;

Pray shoot them the quickest.” Quote,

Please, shoot them quickly.

And call back the Grand-duke.

And call back the Grand Duke.

V.

V.

You’ll take back your Grand-duke?

You’ll reclaim your Grand Duke?

There are some things to object to.

There are some things to object to.

He cheated, betrayed, and forsook,

He cheated, betrayed, and abandoned.

Then called in the foe to protect you.

Then invited the enemy to protect you.

He taxed you for wines and for meats

He charged you for wines and for meats

Throughout that eight years’ pastime

During those eight years

Of Austria’s drum in your streets—

Of Austria’s drum in your streets—

Of course you remember the last time

Of course you remember the last time

You called back your Grand-duke?

You called back your Grand Duke?

VI.

VI.

You’ll take back the Grand-duke?

Are you going to reclaim the Grand-duke?

It is not race he is poor in,

It’s not that he’s lacking in race,

Although he never could brook

Although he never could tolerate

The patriot cousin at Turin.

The patriotic cousin in Turin.

His love of kin you discern,

His love for family is clear,

By his hate of your flag and me—

By his hatred for your flag and me—

So decidedly apt to turn

So clearly likely to change

All colours at the sight of the Three.[14]

All colors at the sight of the Three.[14]

You’ll call back the Grand-duke.

You’ll call the Grand Duke back.

210

210

VII.

VII.

You’ll take back your Grand-duke?

You’ll reclaim your Grand Duke?

’T was weak that he fled from the Pitti;

’T was weak that he fled from the Pitti;

But consider how little he shook

But think about how little he trembled

At thought of bombarding your city!

At the thought of bombing your city!

And, balancing that with this,

And, balancing this with that,

The Christian rule is plain for us;

The Christian rule is clear for us;

... Or the Holy Father’s Swiss

... Or the Holy Father’s Swiss

Have shot his Perugians in vain for us.

Have shot his Perugians in vain for us.

You’ll call back the Grand-duke.

You’ll call the Grand Duke back.

VIII.

VIII.

Pray take back your Grand-duke.

Please take back your Grand-duke.

—I, too, have suffered persuasion.

—I, too, have endured pressure.

All Europe, raven and rook,

All of Europe, raven and rook,

Screeched at me armed for your nation.

Screeched at me, ready to defend your country.

Your cause in my heart struck spurs;

Your cause in my heart hit home;

I swept such warnings aside for you:

I ignored those warnings for you:

My very child’s eyes, and Hers,

Her eyes and my child's,

Grew like my brother’s who died for you.

Grew like my brother's who died for you.

You’ll call back the Grand-duke?

Are you going to call the Grand Duke back?

IX.

IX.

You’ll take back your Grand-duke?

Are you getting your Grand-duke back?

My French fought nobly with reason,—

My French fought bravely with logic,—

211

211

Left many a Lombardy nook

Left many Lombardy corners

Red as with wine out of season.

Red as wine that's out of season.

Little we grudged what was done there,

Little we begrudged what happened there,

Paid freely your ransom of blood:

Paid freely your ransom of blood:

Our heroes stark in the sun there

Our heroes stand out in the sunlight there

We would not recall if we could.

We wouldn’t remember even if we could.

You’ll call back the Grand-duke?

You’ll call the Grand Duke back?

X.

X.

You’ll take back your Grand-duke?

You’ll take back your Duke?

His son rode fast as he got off

His son rode quickly as he dismounted.

That day on the enemy’s hook,

That day on the enemy's hook,

When I had an epaulette shot off.

When I had an epaulette shot.

Though splashed (as I saw him afar—no

Though splashed (as I saw him from a distance—no

Near) by those ghastly rains,

Near those awful rains,

The mark, when you’ve washed him in Arno,

The mark, once you've washed him in Arno,

Will scarcely be larger than Cain’s.

Will hardly be bigger than Cain's.

You’ll call back the Grand-duke?

You’ll call the Grand Duke back?

XI.

XI.

You’ll take back your Grand-duke?

You’ll reclaim your Grand Duke?

’T will be so simple, quite beautiful:

It will be so easy, really lovely:

The shepherd recovers his crook,

The shepherd grabs his staff,

... If you should be sheep, and dutiful.

... If you should be sheep, and dutiful.

212

212

I spoke a word worth chalking

I said something to remember.

On Milan’s wall—but stay,

On Milan's wall—but wait,

Here’s Poniatowsky talking,—

Here’s Poniatowsky speaking,—

You’ll listen to him to-day,

You’ll listen to him today,

And call back the Grand-duke.

And call back the Grand Duke.

XII.

XII.

You’ll take back your Grand-duke?

You’re going to take back your Grand Duke?

Observe, there’s no one to force it,—

Observe, there's no one to push it,—

Unless the Madonna, Saint Luke

Unless Madonna, Saint Luke

Drew for you, choose to endorse it.

Drew it for you, choose to support it.

I charge you, by great Saint Martino

I urge you, by great Saint Martino

And prodigies quickened by wrong,

And prodigies accelerated by wrongdoing,

Remember your Dead on Ticino;

Remember your dead on Ticino;

Be worthy, be constant, be strong—

Be worthy, be steady, be strong—

Bah!—call back the Grand-duke!!

Bah!—call back the Duke!!


213

CHRISTMAS GIFTS.

ὡς βασιλεῖ, ὡς θεῷ, ὡς νεκρῷ.        

As a king, as a god, as a dead man.

Gregory Nazianzen.

Gregory of Nazianzus.

I.

I.

The Pope on Christmas Day

The Pope on Christmas Day

Sits in Saint Peter’s chair;

Sits in St. Peter's chair;

But the peoples murmur and say

But the people grumble and say

“Our souls are sick and forlorn,

“Our souls are sick and lost,

And who will show us where

And who will show us where?

Is the stable where Christ was born?”

Is this the stable where Christ was born?

II.

II.

The star is lost in the dark;

The star is lost in the dark;

The manger is lost in the straw;

The manger is buried in the straw;

The Christ cries faintly ... hark!...

The Christ cries softly ... listen!...

Through bands that swaddle and strangle—

Through bands that wrap and constrict—

But the Pope in the chair of awe

But the Pope in the seat of reverence

Looks down the great quadrangle.

Looks down at the courtyard.

214

214

III.

III.

The Magi kneel at his foot,

The Magi kneel at his feet,

Kings of the East and West,

Kings of the East and West,

But, instead of the angels (mute

But instead of the angels (silent

Is the “Peace on earth” of their song),

Is the "Peace on earth" from their song),

The peoples, perplexed and opprest,

The people, confused and oppressed,

Are sighing “How long, how long?”

Are sighing “How long, how long?”

IV.

IV.

And, instead of the kine, bewilder in

And, instead of the cows, confuse in

Shadow of aisle and dome,

Shadow of the aisle and dome,

The bear who tore up the children,

The bear that attacked the kids,

The fox who burnt up the corn,

The fox who burned the corn,

And the wolf who suckled at Rome

And the wolf that nursed in Rome

Brothers to slay and to scorn.

Brothers to kill and to mock.

V.

V.

Cardinals left and right of him,

Cardinals on both sides of him,

Worshippers round and beneath,

Worshippers gathered around and below,

The silver trumpets at sight of him

The silver trumpets at the sight of him

Thrill with a musical blast:

Experience a musical blast:

But the people say through their teeth,

But the people say through their teeth,

“Trumpets? we wait for the Last!”

“Trumpets? We're waiting for the Last!”

215

215

VI.

VI.

He sits in the place of the Lord,

He sits in the Lord's seat,

And asks for the gifts of the time;

And asks for the gifts of the moment;

Gold, for the haft of a sword

Gold, for the handle of a sword

To win back Romagna averse,

To win back Romagna dislike,

Incense, to sweeten a crime,

Incense, to cover up a crime,

And myrrh, to embitter a curse.

And myrrh, to make a curse more bitter.

VII.

VII.

Then a king of the West said “Good!—

Then a king of the West said, "Great!—

I bring thee the gifts of the time;

I bring you the gifts of the time;

Red, for the patriot’s blood,

Red, for the patriot's blood,

Green, for the martyr’s crown,

Green, for the martyr's crown,

White, for the dew and the rime,

White, for the dew and the frost,

When the morning of God comes down.”

When the morning of God arrives.

VIII.

VIII.

—O mystic tricolor bright!

—O bright tricolor!

The Pope’s heart quailed like a man’s;

The Pope's heart trembled like a man's;

The cardinals froze at the sight,

The cardinals froze at the sight,

Bowing their tonsures hoary:

Bowing their gray tonsures:

And the eyes in the peacock-fans

And the eyes in the peacock feathers

Winked at the alien glory.

Winked at the alien beauty.

216

216

IX.

IX.

But the peoples exclaimed in hope,

But the people shouted with hope,

“Now blessed be he who has brought

“Now blessed be he who has brought

These gifts of the time to the Pope,

These gifts of the time to the Pope,

When our souls were sick and forlorn.

When our souls were unhealthy and sad.

—And here is the star we sought,

—And here is the star we wanted,

To show us where Christ was born!”

To show us where Christ was born!”


217

ITALY AND THE WORLD.

I.

I.

Florence, Bologna, Parma, Modena:

Florence, Bologna, Parma, Modena:

When you named them a year ago,

When you named them a year ago,

So many graves reserved by God, in a

So many graves set aside by God, in a

Day of Judgment, you seemed to know,

Day of Judgment, you seemed to know,

To open and let out the resurrection.

To open up and release the resurrection.

II.

II.

And meantime (you made your reflection

And in the meantime (you made your reflection

If you were English), was nought to be done

If you were English, there was nothing to be done.

But sorting sables, in predilection

But sorting sables, by preference

For all those martyrs dead and gone,

For all the martyrs who have died and are gone,

Till the new earth and heaven made ready.

Till the new earth and heaven are prepared.

218

218

III.

III.

And if your politics were not heady,

And if your politics weren't so intense,

Violent, ... “Good,” you added, “good

Violent, ... "Good," you said, "good

In all things! Mourn on sure and steady.

In everything! Grieve with certainty and steadiness.

Churchyard thistles are wholesome food

Churchyard thistles are nutritious food

For our European wandering asses.

For our European wandering adventures.

IV.

IV.

“The date of the resurrection passes

"The date of the resurrection passes"

Human foreknowledge: men unborn

Future knowledge: unborn children

Will gain by it (even in the lower classes),

Will benefit from it (even among the lower classes),

But none of these. It is not the morn

But none of these. It is not the morning

Because the cock of France is crowing.

Because the rooster of France is crowing.

V.

V.

“Cocks crow at midnight, seldom knowing

“Roosters crow at midnight, rarely realizing

Starlight from dawn-light! ’t is a mad

Starlight from dawn light! It’s crazy

Poor creature.” Here you paused, and growing

Poor creature.” Here you paused, and growing

Scornful,—suddenly, let us add,

Scornful—suddenly, let's add,

The trumpet sounded, the graves were open.

The trumpet blared, and the graves were opened.

219

219

VI.

VI.

Life and life and life! agrope in

Life and life and life! agrope in

The dusk of death, warm hands, stretched out

The warm hands of death at dusk, reaching out.

For swords, proved more life still to hope in,

For swords, it proved even more vital to keep hope alive,

Beyond and behind. Arise with a shout,

Beyond and behind. Rise up with a shout,

Nation of Italy, slain and buried!

Nation of Italy, killed and buried!

VII.

VII.

Hill to hill and turret to turret

Hill to hill and tower to tower

Flashing the tricolor,—newly created

Flashing the tricolor—newly created

Beautiful Italy, calm, unhurried,

Beautiful Italy, peaceful, laid-back,

Rise heroic and renovated,

Rise heroic and renewed,

Rise to the final restitution.

Rise to the final settlement.

VIII.

VIII.

Rise; prefigure the grand solution

Rise; foreshadow the big solution

Of earth’s municipal, insular schisms,—

Of the earth's local, isolated divisions,—

Statesmen draping self-love’s conclusion

Leaders embracing self-love's end

In cheap vernacular patriotisms,

In casual patriotic slang,

Unable to give up Judæa for Jesus.

Unable to give up Judea for Jesus.

220

220

IX.

IX.

Bring us the higher example; release us

Bring us the greater example; set us free.

Into the larger coming time:

Into the future:

And into Christ’s broad garment piece us

And into Christ’s wide garment, piece us

Rags of virtue as poor as crime,

Rags of virtue as worthless as crime,

National selfishness, civic vaunting.

National selfishness, civic boasting.

X.

X.

No more Jew nor Greek then,—taunting

No more Jew or Greek then,—taunting

Nor taunted;—no more England nor France!

Nor taunted;—no more England or France!

But one confederate brotherhood planting

But one Confederate brotherhood planting

One flag only, to mark the advance,

One flag only, to signal the progress,

Onward and upward, of all humanity.

Onward and upward, for all of humanity.

XI.

XI.

For civilization perfected

For perfected civilization

Is fully developed Christianity.

Is fully developed Christianity.

“Measure the frontier,” shall it be said,

“Measure the boundary,” it shall be said,

“Count the ships,” in national vanity?

“Count the ships,” in national pride?

—Count the nation’s heart-beats sooner.

—Count the nation’s heartbeats faster.

221

221

XII.

XII.

For, though behind by a cannon or schooner,

For, even though lagging behind a cannon or a schooner,

That nation still is predominant

That nation is still dominant.

Whose pulse beats quickest in zeal to oppugn or

Whose heartbeat races the fastest in eagerness to challenge or

Succour another, in wrong or want,

Succor someone else, when they're in trouble or need,

Passing the frontier in love and abhorrence.

Passing the border in love and hate.

XIII.

XIII.

Modena, Parma, Bologna, Florence,

Modena, Parma, Bologna, Florence,

Open us out the wider way!

Open up the wider path for us!

Dwarf in that chapel of old Saint Lawrence

Dwarf in that chapel of old St. Lawrence

Your Michel Angelo’s giant Day,

Your Michelangelo's giant day,

With the grandeur of this Day breaking o’er us!

With the beauty of this Day shining upon us!

XIV.

XIV.

Ye who, restrained as an ancient chorus,

Ye who, held back like an old chorus,

Mute while the coryphæus spake,

Silent while the leader spoke,

Hush your separate voices before us,

Hush your individual voices before us,

Sink your separate lives for the sake

Sink your separate lives for the sake

Of one sole Italy’s living for ever!

Of one single Italy living forever!

222

222

XV.

XV.

Givers of coat and cloak too,—never

Givers of coats and cloaks too,—never

Grudging that purple of yours at the best,

Grudging that purple of yours at its best,

By your heroic will and endeavour

By your bravery and hard work

Each sublimely dispossessed,

Each profoundly dispossessed,

That all may inherit what each surrenders!

That everyone can receive what each person gives up!

XVI.

XVI.

Earth shall bless you, O noble emenders

Earth will bless you, O noble reformers

On egotist nations! Ye shall lead

On egotistical nations! You shall lead

The plough of the world, and sow new splendours

The plow of the world, and plant new beauties

Into the furrow of things for seed,—

Into the groove of things for planting, —

Ever the richer for what ye have given.

Ever richer for what you have given.

XVII.

XVII.

Lead us and teach us, till earth and heaven

Lead us and teach us, until earth and heaven

Grow larger around us and higher above.

Grow bigger around us and taller above.

Our sacrament-bread has a bitter leaven;

Our sacrament bread has a bitter leaven;

We bait our traps with the name of love,

We lure our traps with the name of love,

Till hate itself has a kinder meaning.

Till hate itself has a gentler meaning.

223

223

XVIII.

18.

Oh, this world: this cheating and screening

Oh, this world: this deception and pretense

Of cheats! this conscience for candle-wicks,

Of cheats! this conscience for candle wicks,

Not beacon-fires! this overweening

Not beacon fires! this arrogance

Of underhand diplomatical tricks,

Of sneaky diplomatic tricks,

Dared for the country while scorned for the counter!

Dared for the country while being mocked for the opposition!

XIX.

XIX.

Oh, this envy of those who mount here,

Oh, this jealousy of those who rise up here,

And oh, this malice to make them trip!

And oh, this desire to make them stumble!

Rather quenching the fire there, drying the fount here,

Rather putting out the fire there, drying up the source here,

To frozen body and thirsty lip,

To a frozen body and dry lips,

Than leave to a neighbour their ministration.

Than let a neighbor handle their help.

XX.

XX.

I cry aloud in my poet-passion,

I shout out in my poet's passion,

Viewing my England o’er Alp and sea.

Viewing my England over the mountains and sea.

I loved her more in her ancient fashion:

I loved her more in her old-fashioned way:

She carries her rifles too thick for me

She carries her rifles way too heavy for me

Who spares them so in the cause of a brother.

Who cares for them so much in the name of a brother?

224

224

XXI.

XXI.

Suspicion, panic? end this pother.

Suspicion and panic? End this nonsense.

The sword, kept sheathless at peace-time, rusts.

The sword, left unsheathed during peacetime, rusts.

None fears for himself while he feels for another:

None worries about himself when he cares for someone else:

The brave man either fights or trusts,

The brave man either fights or has faith,

And wears no mail in his private chamber.

And doesn't wear any armor in his private room.

XXII.

XXII.

Beautiful Italy! golden amber

Beautiful Italy! golden amber

Warm with the kisses of lover and traitor!

Warm with the kisses of a lover and a traitor!

Thou who hast drawn us on to remember,

You who have encouraged us to remember,

Draw us to hope now: let us be greater

Draw us to hope now: let us be greater.

By this new future than that old story.

By this new future rather than that old story.

XXIII.

XXIII.

Till truer glory replaces all glory,

Till true glory replaces all glory,

As the torch grows blind at the dawn of day;

As the light fades at the break of day;

And the nations, rising up, their sorry

And the nations, standing up, their sorry

And foolish sins shall put away,

And silly mistakes will be set aside,

As children their toys when the teacher enters.

As children put away their toys when the teacher arrives.

225

225

XXIV.

XXIV.

Till Love’s one centre devour these centres

Till Love's one center consumes these centers

Of many self-loves; and the patriot’s trick

Of many self-loves; and the patriot's trick

To better his land by egotist ventures,

To improve his land through self-serving projects,

Defamed from a virtue, shall make men sick,

Defamed from a virtue will make people sick,

As the scalp at the belt of some red hero.

As the scalp at the waist of some red hero.

XXV.

XXV.

For certain virtues have dropped to zero,

For some virtues have completely vanished,

Left by the sun on the mountain’s dewy side;

Left by the sun on the mountain's wet side;

Churchman’s charities, tender as Nero,

Churchman’s charities, gentle as Nero,

Indian suttee, heathen suicide,

suttee, ritual suicide,

Service to rights divine, proved hollow:

Service to divine rights proved meaningless:

XXVI.

XXVI.

And Heptarchy patriotisms must follow.

And Heptarchy nationalisms must follow.

—National voices, distinct yet dependent,

—National voices, unique yet interconnected,

Ensphering each other, as swallow does swallow,

Ensphering each other, as swallow does swallow,

With circles still widening and ever ascendant,

With circles continuing to expand and rise,

In multiform life to united progression,—

In diverse lives moving toward a common goal,—

226

226

XXVII.

XXVII.

These shall remain. And when, in the session

These will remain. And when, in the session

Of nations, the separate language is heard,

Of nations, the distinct language is heard,

Each shall aspire, in sublime indiscretion,

Each person should strive, in grand carelessness,

To help with a thought or exalt with a word

To inspire with a thought or lift with a word

Less her own than her rival’s honour.

Less her own than her rival's honor.

XXVIII.

XXVIII.

Each Christian nation shall take upon her

Each Christian nation shall take on her

The law of the Christian man in vast:

The law of the Christian man is extensive:

The crown of the getter shall fall to the donor,

The crown of the getter will go to the donor,

And last shall be first while first shall be last,

And the last will be first while the first will be last,

And to love best shall still be, to reign unsurpassed.

And to love the most will still mean to rule unmatched.


227

A CURSE FOR A NATION.

PROLOGUE.

I heard an angel speak last night,

I heard an angel talking last night,

And he said “Write!

And he said, “Write!

Write a Nation’s curse for me,

Write a nation's curse for me,

And send it over the Western Sea.”

And send it across the Western Sea.”

I faltered, taking up the word:

I paused, using the word:

“Not so, my lord!

"Not so, my lord!"

If curses must be, choose another

If curses are necessary, pick a different one.

To send thy curse against my brother.

To send your curse against my brother.

“For I am bound by gratitude,

“For I am bound by gratitude,

By love and blood,

Through love and blood,

To brothers of mine across the sea,

To my brothers across the sea,

Who stretch out kindly hands to me.”

Who stretch out friendly hands to me.”

228

228

“Therefore,” the voice said, “shalt thou write

“Therefore,” the voice said, “you shall write

My curse to-night.

My curse tonight.

From the summits of love a curse is driven,

From the heights of love, a curse is cast,

As lightning is from the tops of heaven.”

As lightning comes from the heights of the sky.

“Not so,” I answered. “Evermore

"Not so," I replied. "Forever"

My heart is sore

My heart hurts

For my own land’s sins: for little feet

For the sins of my own land: for tiny feet

Of children bleeding along the street:

Of children bleeding on the street:

“For parked-up honours that gainsay

“For parked honors that disagree

The right of way:

Right of way:

For almsgiving through a door that is

For giving charity through a door that is

Not open enough for two friends to kiss:

Not enough space for two friends to kiss:

“For love of freedom which abates

“For the love of freedom that fades

Beyond the Straits:

Beyond the Straits:

For patriot virtue starved to vice on

For patriotic virtue that craved to turn into vice on

Self-praise, self-interest, and suspicion:

Self-promotion, self-interest, and distrust:

“For an oligarchic parliament,

“For an oligarchic legislature,

And bribes well-meant.

And bribes with good intentions.

What curse to another land assign,

What punishment to give to another land,

When heavy-souled for the sins of mine?”

When I feel burdened by my sins?

229

229

“Therefore,” the voice said, “shalt thou write

“Therefore,” the voice said, “you shall write

My curse to-night.

My curse tonight.

Because thou hast strength to see and hate

Because you have the strength to see and hate

A foul thing done within thy gate.”

A foul thing done in your gate.

“Not so,” I answered once again.

"Not at all," I replied again.

“To curse, choose men.

"To curse, pick guys."

For I, a woman, have only known

For I, a woman, have only known

How the heart melts and the tears run down.”

How the heart melts and the tears flow down.

“Therefore,” the voice said, “shalt thou write

“Therefore,” the voice said, “you shall write

My curse to-night.

My curse tonight.

Some women weep and curse, I say

Some women cry and swear, I say

(And no one marvels), night and day.

(And no one marvels), night and day.

“And thou shalt take their part to-night,

“And you shall take their part tonight,

Weep and write.

Cry and write.

A curse from the depths of womanhood

A curse from the depths of womanhood

Is very salt, and bitter, and good.”

Is very salty, bitter, and good.”

So thus I wrote, and mourned indeed,

So I wrote this, and I truly mourned,

What all may read.

What everyone can read.

And thus, as was enjoined on me,

And so, as I was instructed,

I send it over the Western Sea.

I send it across the Western Sea.


230

THE CURSE.

I.

I.

Because ye have broken your own chain

Because you have broken your own chain

With the strain

Under pressure

Of brave men climbing a Nation’s height,

Of brave men climbing the nation's heights,

Yet thence bear down with brand and thong

Yet from there, come down with fire and leather.

On souls of others,—for this wrong

On the souls of others—for this wrong

This is the curse. Write.

This is the curse. Write.

Because yourselves are standing straight

Because you are standing straight

In the state

In the state

Of Freedom’s foremost acolyte,

Of Freedom's leading supporter,

Yet keep calm footing all the time

Yet stay calm on your feet all the time.

On writhing bond-slaves,—for this crime

On struggling bond-slaves,—for this crime

This is the curse. Write.

This is the curse. Write.

Because ye prosper in God’s name,

Because you thrive in God's name,

With a claim

With a statement

To honour in the old world’s sight,

To honor in the old world's view,

Yet do the fiend’s work perfectly

Yet do the devil's work perfectly

In strangling martyrs,—for this lie

In choking martyrs,—for this lie

This is the curse. Write.

This is the curse. Write.

231

231

II.

II.

Ye shall watch while kings conspire

You will watch while kings plot.

Round the people’s smouldering fire,

Gather around the people's fire,

And, warm for your part,

And, warm for your share,

Shall never dare—O shame!

Will never dare—Oh no!

To utter the thought into flame

To speak the idea into existence

Which burns at your heart.

That tears at your soul.

This is the curse. Write.

This is the curse. Write.

Ye shall watch while nations strive

You will watch as nations compete.

With the bloodhounds, die or survive,

With the bloodhounds, live or die,

Drop faint from their jaws,

Drop faint from their mouths,

Or throttle them backward to death;

Or strangle them until they die;

And only under your breath

And only in a whisper

Shall favour the cause.

Will support the cause.

This is the curse. Write.

This is the curse. Write.

Ye shall watch while strong men draw

You will watch as strong men pull

The nets of feudal law

The bounds of feudal law

To strangle the weak;

To choke the weak;

And, counting the sin for a sin,

And, counting each sin as just that,

Your soul shall be sadder within

Your soul will feel heavier inside.

Than the word ye shall speak.

Than the word you shall speak.

This is the curse. Write.

This is the curse. Write.

232

232

When good men are praying erect

When good men are praying upright

That Christ may avenge his elect

That Christ may take vengeance on his chosen ones.

And deliver the earth,

And deliver the planet,

The prayer in your ears, said low,

The prayer whispered in your ears,

Shall sound like the tramp of a foe

Shall sound like the footsteps of an enemy

That’s driving you forth.

That’s pushing you forward.

This is the curse. Write.

This is the curse. Write.

When wise men give you their praise,

When wise people offer you their praise,

They shall pause in the heat of the phrase,

They will take a break in the intensity of the moment,

As if carried too far.

As if taken too far.

When ye boast your own charters kept true

When you brag about how you’ve kept your promises

Ye shall blush; for the thing which ye do

You will blush because of what you are doing.

Derides what ye are.

Mocks who you are.

This is the curse. Write.

This is the curse: write.

When fools cast taunts at your gate,

When idiots throw insults at your door,

Your scorn ye shall somewhat abate

Your scorn you should tone down a bit.

As ye look o’er the wall;

As you look over the wall;

For your conscience, tradition, and name

For your conscience, tradition, and reputation

Explode with a deadlier blame

Explode with a stronger blame

Than the worst of them all.

Than the worst of them all.

This is the curse. Write.

This is the curse: write.

233

233

Go, wherever ill deeds shall be done,

Go, wherever bad things are happening,

Go, plant your flag in the sun

Go, plant your flag in the sun

Beside the ill-doers!

Next to the wrongdoers!

And recoil from clenching the curse

And pull back from holding onto the curse

Of God’s witnessing Universe

Of God’s observing Universe

With a curse of yours.

With your curse.

This is the curse. Write.

This is the curse. Write.


238

LAST POEMS

239

ADVERTISEMENT.

These Poems are given as they occur on a list drawn up last June. A few had already been printed in periodicals.

These poems are presented in the order they appeared on a list created last June. A few of them had already been published in magazines.

There is hardly such direct warrant for publishing the Translations; which were only intended, many years ago, to accompany and explain certain Engravings after ancient Gems, in the projected work of a friend, by whose kindness they are now recovered: but as two of the original series (the “Adonis” of Bion and “Song to the Rose” from Achilles Tatius) have subsequently appeared, it is presumed that the remainder may not improperly follow.

There isn't a lot of strong justification for publishing the Translations; they were only meant, many years ago, to accompany and explain certain Engravings of ancient Gems in a project by a friend, who kindly helped recover them. However, since two of the original pieces (the “Adonis” by Bion and “Song to the Rose” from Achilles Tatius) have since been published, it's assumed that the rest can follow without issue.

A single recent version is added.

A new version has been added.

London: February 1862.

London: February 1862.


240

240

TO “GRATEFUL FLORENCE,”

TO “THANKFUL FLORENCE,”

TO THE MUNICIPALITY HER REPRESENTATIVE,

TO THE LOCAL GOVERNMENT REPRESENTATIVE,

AND TO TOMMASEO ITS SPOKESMAN,

AND TO TOMMASEO, ITS SPOKESPERSON,

MOST GRATEFULLY.

MANY THANKS.


241

LITTLE MATTIE.

I.

I.

Dead! Thirteen a month ago!

Dead! Thirteen last month!

Short and narrow her life’s walk;

Short and narrow was her life's path;

Lover’s love she could not know

She couldn't understand his love.

Even by a dream or talk:

Even in a dream or a conversation:

Too young to be glad of youth,

Too young to appreciate being young,

Missing honour, labour, rest,

Missing honor, work, rest,

And the warmth of a babe’s mouth

And the warmth of a baby's mouth

At the blossom of her breast.

At the bloom of her chest.

Must you pity her for this

Must you feel sorry for her for this?

And for all the loss it is,

And for all the loss it is,

You, her mother, with wet face,

You, her mom, with a tear-streaked face,

Having had all in your case?

Having you had everything in your situation?

II.

II.

Just so young but yesternight,

Just so young but last night,

Now she is as old as death.

Now she is as old as time.

242

242

Meek, obedient in your sight,

Humble and compliant in your view,

Gentle to a beck or breath

Gentle as a whisper or a breeze

Only on last Monday! Yours,

Just last Monday! Yours,

Answering you like silver bells

Responding to you like bells

Lightly touched! An hour matures:

Lightly touched! An hour passes:

You can teach her nothing else.

You can't teach her anything else.

She has seen the mystery hid

She has seen the hidden mystery

Under Egypt’s pyramid:

Under Egypt's pyramid:

By those eyelids pale and close

By those pale and closed eyelids

Now she knows what Rhamses knows.

Now she knows what Rhamses knows.

III.

III.

Cross her quiet hands, and smooth

Cross her quiet hands, and smooth

Down her patient locks of silk,

Down her patient locks of silk,

Cold and passive as in truth

Cold and unresponsive, as it really is

You your fingers in spilt milk

You put your fingers in spilled milk.

Drew along a marble floor;

Drew on a marble floor;

But her lips you cannot wring

But you can't wring her lips

Into saying a word more,

To say another word,

“Yes,” or “No,” or such a thing:

“Yes,” or “No,” or something like that:

Though you call and beg and wreak

Though you call and plead and cause a scene

Half your soul out in a shriek,

Half your soul out in a shriek,

She will lie there in default

She'll lie there unresponsive.

And most innocent revolt.

And most innocent rebellion.

243

243

IV.

IV.

Ay, and if she spoke, maybe

Ay, and if she spoke, maybe

She would answer, like the Son,

She would respond, like the Son,

“What is now ’twixt thee and me?”

“What is between you and me now?”

Dreadful answer! better none.

Awful answer! Better off without it.

Yours on Monday, God’s to-day!

Yours on Monday, God's today!

Yours, your child, your blood, your heart,

Yours, your kid, your family, your heart,

Called ... you called her, did you say,

Called ... you called her, did you say,

“Little Mattie” for your part?

"How about 'Little Mattie'?"

Now already it sounds strange,

Now it sounds weird.

And you wonder, in this change,

And you wonder, in this change,

What He calls His angel-creature,

What He calls His angel,

Higher up than you can reach her.

Higher up than you can reach her.

V.

V.

’T was a green and easy world

’Twas a green and easy world

As she took it; room to play

As she grabbed it, there was space to have fun.

(Though one’s hair might get uncurled

(Though one’s hair might get uncurled

At the far end of the day).

At the end of the day.

What she suffered she shook off

What she went through, she let go.

In the sunshine; what she sinned

In the sunlight; what she did wrong

She could pray on high, enough

She could pray up high, enough

To keep safe above the wind.

To stay safe from the wind.

244

244

If reproved by God or you,

If corrected by God or you,

’T was to better her, she knew;

It was to improve her, she knew;

And if crossed, she gathered still

And if crossed, she still gathered

’T was to cross out something ill.

It was to eliminate something bad.

VI.

VI.

You, you had the right, you thought,

You thought you had the right,

To survey her with sweet scorn,

To look at her with playful disdain,

Poor gay child, who had not caught

Poor gay child, who hadn't caught

Yet the octave-stretch forlorn

Yet the octave-stretch feels lost

Of your larger wisdom! Nay,

Of your greater wisdom! No,

Now your places are changed so,

Now your roles have shifted so,

In that same superior way

In that same excellent way

She regards you dull and low

She thinks you’re boring and insignificant.

As you did herself exempt

As you did yourself exempt

From life’s sorrows. Grand contempt

From life's struggles. Great disdain

Of the spirits risen awhile,

Of the spirits risen recently,

Who look back with such a smile!

Who looks back with such a smile!

VII.

VII.

There’s the sting of’t. That, I think,

There’s the sting of it. That, I think,

Hurts the most a thousandfold!

Hurts a thousand times more!

To feel sudden, at a wink,

To feel sudden, in an instant,

Some dear child we used to scold,

Some dear child we used to reprimand,

245

245

Praise, love both ways, kiss and tease,

Praise, love each other, kiss and playfully tease,

Teach and tumble as our own,

Teach and let it roll as if it's ours,

All its curls about our knees,

All its curls around our knees,

Rise up suddenly full-grown.

Rise up suddenly, fully formed.

Who could wonder such a sight

Who could question such a scene

Made a woman mad outright?

Made a woman really mad?

Show me Michael with the sword

Show me Michael with the sword.

Rather than such angels, Lord!

Instead of those angels, Lord!


246

A FALSE STEP.

I.

I.

Sweet, thou hast trod on a heart.

Sweet, you have stepped on a heart.

Pass; there’s a world full of men;

Pass; there’s a world full of guys;

And women as fair as thou art

And women as beautiful as you are

Must do such things now and then.

Must do things like this now and then.

II.

II.

Thou only hast stepped unaware,—

You have only stepped unaware,—

Malice, not one can impute;

No one can blame malice;

And why should a heart have been there

And why should a heart be there

In the way of a fair woman’s foot?

In the manner of a beautiful woman's foot?

III.

III.

It was not a stone that could trip,

It wasn’t a stone that could trip,

Nor was it a thorn that could rend:

Nor was it a thorn that could tear:

Put up thy proud under-lip!

Put away your proud lip!

’T was merely the heart of a friend.

It was just the heart of a friend.

247

247

IV.

IV.

And yet peradventure one day

And yet maybe one day

Thou, sitting alone at the glass,

Thou, sitting alone at the window,

Remarking the bloom gone away,

Noticing the flowers have wilted,

Where the smile in its dimplement was,

Where the smile in its dimples was,

V.

V.

And seeking around thee in vain

And looking around you in vain

From hundreds who flattered before,

From hundreds who praised before,

Such a word as “Oh, not in the main

Such a word as “Oh, not in the main

Do I hold thee less precious, but more!”...

Do I value you less, but even more!

VI.

VI.

Thou’lt sigh, very like, on thy part,

Thou’lt sigh, probably, on your part,

“Of all I have known or can know,

“Of all I've experienced or can experience,

I wish I had only that Heart

I wish I had just that heart.

I trod upon ages ago!”

I stepped on ages ago!


248

VOID IN LAW.

I.

I.

Sleep, little babe, on my knee,

Sleep, little baby, on my lap,

Sleep, for the midnight is chill,

Sleep, because the midnight is cold,

And the moon has died out in the tree,

And the moon has disappeared in the tree,

And the great human world goeth ill.

And the human world is doing poorly.

Sleep, for the wicked agree:

Sleep, because the wicked agree:

Sleep, let them do as they will.

Sleep, let them do what they want.

Sleep.

Rest.

II.

II.

Sleep, thou hast drawn from my breast

Sleep, you have taken from my heart

The last drop of milk that was good;

The final drop of milk that was still fresh;

And now, in a dream, suck the rest,

And now, in a dream, take in the rest,

Lest the real should trouble thy blood.

Lest the real should upset you.

Suck, little lips dispossessed,

Suck, little lips without,

As we kiss in the air whom we would.

As we kiss in the air whoever we want.

Sleep.

Rest.

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249

III.

III.

O lips of thy father! the same,

O lips of your father! the same,

So like! Very deeply they swore

So, like! They swore very deeply.

When he gave me his ring and his name,

When he gave me his ring and his name,

To take back, I imagined, no more!

To take back, I thought, never again!

And now is all changed like a game,

And now everything has changed like a game,

Though the old cards are used as of yore?

Though the old cards are used as before?

Sleep.

Rest.

IV.

IV.

“Void in law,” said the Courts. Something wrong

“Void in law,” said the Courts. Something's wrong.

In the forms? Yet, “Till death part us two,

In the forms? Yet, "Till death separates us two,

I, James, take thee, Jessie,” was strong,

I, James, take you, Jessie,” was strong,

And One witness competent. True

And One witness is credible. True

Such a marriage was worth an old song,

Such a marriage was worth an old song,

Heard in Heaven though, as plain as the New.

Heard in Heaven, though, as clear as the New.

Sleep.

Rest.

V.

V.

Sleep, little child, his and mine!

Sleep, little one, his and mine!

Her throat has the antelope curve,

Her throat has the graceful curve of an antelope,

And her cheek just the colour and line

And her cheek just the color and shape

Which fade not before him nor swerve:

Which do not fade before him or waver:

Yet she has no child!—the divine

Yet she has no kid!—the divine

Seal of right upon loves that deserve.

Seal of approval on loves that deserve it.

Sleep.

Rest.

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250

VI.

VI.

My child! though the world take her part,

My child! even if the world supports her,

Saying “She was the woman to choose;

Saying “She was the right woman to choose;

He had eyes, was a man in his heart,”—

He had eyes and was a man at heart,”—

We twain the decision refuse:

We both refuse the decision:

We ... weak as I am, as thou art, ...

We ... weak as I am, as you are, ...

Cling on to him, never to loose.

Cling to him, never to lose.

Sleep.

Rest.

VII.

VII.

He thinks that, when done with this place,

He believes that, once he finishes with this place,

All’s ended? he’ll new-stamp the ore?

All's over? He'll rework the metal?

Yes, Cæsar’s—but not in our case.

Yes, Caesar's—but not in our situation.

Let him learn we are waiting before

Let him know we are waiting before

The grave’s mouth, the heaven’s gate, God’s face

The grave's entrance, the gate to heaven, God's presence

With implacable love evermore.

With unwavering love forever.

Sleep.

Rest.

VIII.

VIII.

He’s ours, though he kissed her but now,

He’s ours, even though he kissed her, but now,

He’s ours, though she kissed in reply:

He’s ours, although she kissed back:

He’s ours, though himself disavow,

He’s ours, though he denies it,

And God’s universe favour the lie;

And God's universe supports the lie;

Ours to claim, ours to clasp, ours below,

Ours to claim, ours to hold, ours below,

Ours above, ... if we live, if we die.

Ours above, ... whether we live or die.

Sleep.

Sleep.

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251

IX.

IX.

Ah baby, my baby, too rough

Ah baby, my baby, too rough

Is my lullaby? What have I said?

Is this my lullaby? What did I say?

Sleep! When I’ve wept long enough

Sleep! When I’ve cried long enough

I shall learn to weep softly instead,

I will learn to cry quietly instead,

And piece with some alien stuff

And a piece with some strange stuff

My heart to lie smooth for thy head.

My heart lies flat for your head.

Sleep.

Sleep.

X.

X.

Two souls met upon thee, my sweet;

Two souls met upon you, my sweet;

Two loves led thee out to the sun:

Two loves brought you out into the sunlight:

Alas, pretty hands, pretty feet,

Lovely hands, lovely feet,

If the one who remains (only one)

If the one who stays (just one)

Set her grief at thee, turned in a heat

Set her grief on you, changed in a rush

To thine enemy,—were it well done?

To your enemy—would that be a good thing to do?

Sleep.

Rest.

XI.

XI.

May He of the manger stand near

May the one from the manger be close to us

And love thee! An infant He came

And love you! He came as a baby

To His own who rejected Him here,

To those of His who rejected Him here,

But the Magi brought gifts all the same.

But the Magi still brought gifts.

I hurry the cross on my Dear!

I hurry the cross on my dear!

My gifts are the griefs I declaim!

My gifts are the sorrows I express!

Sleep.

Sleep.


252

LORD WALTER’S WIFE.

I.

I.

“But why do you go?” said the lady, while both sat under the yew,

“But why are you leaving?” said the lady, while they both sat under the yew,

And her eyes were alive in their depth, as the kraken beneath the sea-blue.

And her eyes were vibrant in their depth, like the kraken hidden beneath the sea-blue.

II.

II.

“Because I fear you,” he answered;—“because you are far too fair,

“Because I’m afraid of you,” he replied; “because you’re just too beautiful,

And able to strangle my soul in a mesh of your gold-coloured hair.”

And able to choke my soul in a tangle of your golden hair.”

III.

III.

“Oh, that,” she said, “is no reason! Such knots are quickly undone,

“Oh, that,” she said, “is not a good reason! Those knots can be easily untied,

And too much beauty, I reckon, is nothing but too much sun.”

And I think too much beauty is just like too much sun.

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253

IV.

IV.

“Yet farewell so,” he answered;—“the sun-stroke’s fatal at times.

“Still, goodbye then,” he replied; “a sunstroke can be deadly sometimes.”

I value your husband, Lord Walter, whose gallop rings still from the limes.”

I appreciate your husband, Lord Walter, whose gallop still echoes from the lime trees.

V.

V.

“Oh, that,” she said, “is no reason. You smell a rose through a fence:

“Oh, that,” she said, “is no reason. You can smell a rose through a fence:

If two should smell it, what matter? who grumbles, and where’s the pretence?”

If two people catch a whiff of it, so what? Who cares who complains, and where’s the show?

VI.

VI.

“But I,” he replied, “have promised another, when love was free,

“But I,” he replied, “have promised someone else, when love was unrestricted,

To love her alone, alone, who alone and afar loves me.”

To love her only, alone, who loves me from a distance.

VII.

VII.

“Why, that,” she said, “is no reason. Love’s always free, I am told.

“Why, that,” she said, “is no reason. I've been told love is always free."

Will you vow to be safe from the headache on Tuesday, and think it will hold?”

Will you promise to avoid the headache on Tuesday and believe it will last?

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254

VIII.

VIII.

“But you,” he replied, “have a daughter, a young little child, who was laid

“But you,” he replied, “have a daughter, a young little child, who was laid

In your lap to be pure; so I leave you: the angels would make me afraid.”

In your lap to be pure; so I leave you: the angels would scare me.

IX.

IX.

“Oh, that,” she said, “is no reason. The angels keep out of the way;

“Oh, that,” she said, “is not a good excuse. The angels stay out of it;

And Dora, the child, observes nothing, although you should please me and stay.”

And Dora, the child, notices nothing, even though you should make me happy and stay.

X.

X.

At which he rose up in his anger,—“Why, now, you no longer are fair!

At that, he got up in his anger, "Wow, now you're not even attractive anymore!"

Why, now, you no longer are fatal, but ugly and hateful, I swear.”

Why, now, you’re no longer deadly, but ugly and loathsome, I swear.”

XI.

XI.

At which she laughed out in her scorn: “These men! Oh, these men overnice,

At that, she laughed scornfully, “These guys! Oh, these guys who are so uptight,

Who are shocked if a colour not virtuous is frankly put on by a vice.”

Who is shocked if a color that's not virtuous is openly applied by a vice?

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255

XII.

XII.

Her eyes blazed upon him—“And you! You bring us your vices so near

Her eyes burned at him—“And you! You bring your vices so close to us

That we smell them! You think in our presence a thought ’t would defame us to hear!

That we smell them! You think it's disgraceful for us to hear a thought like that in our presence!

XIII.

XIII.

“What reason had you, and what right,—I appeal to your soul from my life,—

“What reason did you have, and what right—you should know this from your own experience—

To find me too fair as a woman? Why, sir, I am pure, and a wife.

To think I'm too attractive as a woman? Well, sir, I'm virtuous and a wife.

XIV.

XIV.

“Is the day-star too fair up above you? It burns you not. Dare you imply

“Is the morning star too beautiful up above you? It doesn't burn you. Are you suggesting

I brushed you more close than the star does, when Walter had set me as high?

I held you closer than the star does when Walter lifted me up so high.

XV.

XV.

“If a man finds a woman too fair, he means simply adapted too much

“If a man finds a woman too beautiful, he simply means she’s too much.”

To uses unlawful and fatal. The praise!—shall I thank you for such?

To use things unlawfully and harmfully. The praise!—should I thank you for that?

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256

XVI.

XVI.

“Too fair?—not unless you misuse us! and surely if, once in a while,

“Too fair?—not unless you take advantage of us! and surely if, once in a while,

You attain to it, straightway you call us no longer too fair, but too vile.

You reach it, and right away you no longer call us too beautiful, but too awful.

XVII.

XVII.

“A moment,—I pray your attention!—I have a poor word in my head

“A moment—I ask for your attention!—I have a simple word on my mind

I must utter, though womanly custom would set it down better unsaid.

I have to say this, even though society thinks it’s better left unsaid.

XVIII.

XVIII.

“You grew, sir, pale to impertinence, once when I showed you a ring.

"You turned pale with annoyance, sir, once when I showed you a ring."

You kissed my fan when I dropped it. No matter!—I’ve broken the thing.

You kissed my fan when I dropped it. No worries!—I’ve wrecked the thing.

XIX.

XIX.

“You did me the honour, perhaps, to be moved at my side now and then

“You did me the honor, perhaps, of being moved by my side now and then

In the senses—a vice, I have heard, which is common to beasts and some men.

In the senses—a flaw, I’ve heard, that’s common to animals and some people.

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257

XX.

XX.

“Love’s a virtue for heroes!—as white as the snow on high hills,

“Love is a virtue for heroes!—as pure as the snow on high hills,

And immortal as every great soul is that struggles, endures, and fulfils.

And timeless as every great spirit is that fights, perseveres, and achieves.

XXI.

XXI.

“I love my Walter profoundly,—you, Maude, though you faltered a week,

“I love my Walter deeply—you, Maude, even though you hesitated for a week,

For the sake of ... what was it—an eyebrow? or, less still, a mole on a cheek?

For the sake of ... what was it—an eyebrow? or even less, a mole on a cheek?

XXII.

XXII.

“And since, when all’s said, you’re too noble to stoop to the frivolous cant

“And since, when all’s said and done, you’re too noble to lower yourself to the trivial nonsense

About crimes irresistible, virtues that swindle, betray and supplant,

About irresistible crimes, virtues that deceive, betray, and take over,

XXIII.

XXIII.

“I determined to prove to yourself that, whate’er you might dream or avow

“I decided to prove to yourself that, no matter what you might dream or claim

By illusion, you wanted precisely no more of me than you have now.

By pretending, you wanted exactly as little of me as you do now.

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258

XXIV.

XXIV.

“There! Look me full in the face!—in the face. Understand, if you can,

“There! Look me straight in the eye!—in the eye. Get it, if you can,"

That the eyes of such women as I am are clean as the palm of a man.

That the eyes of women like me are as clear as a man's palm.

XXV.

XXV.

“Drop his hand, you insult him. Avoid us for fear we should cost you a scar—

“Drop his hand, you're insulting him. Stay away from us, worrying that we might give you a scar—

You take us for harlots, I tell you, and not for the women we are.

You think we're just sluts, I tell you, not the women we really are.

XXVI.

XXVI.

“You wronged me: but then I considered ... there’s Walter! And so at the end

“You did me wrong: but then I thought ... there’s Walter! And so in the end

I vowed that he should not be mulcted, by me, in the hand of a friend.

I promised that I wouldn't let him be taken advantage of by me through a friend.

XXVII.

XXVII.

“Have I hurt you indeed? We are quits then. Nay, friend of my Walter, be mine!

“Did I actually hurt you? Then we're even. No, my friend's Walter, be mine!”

Come, Dora, my darling, my angel, and help me to ask him to dine.”

Come on, Dora, my darling, my angel, and help me ask him to have dinner.


259

BIANCA AMONG THE NIGHTINGALES.

I.

I.

The cypress stood up like a church

The cypress stood tall like a church.

That night we felt our love would hold,

That night we felt our love would last,

And saintly moonlight seemed to search

And the holy moonlight seemed to search

And wash the whole world clean as gold;

And make the whole world as clean as gold;

The olives crystallized the vales’

The olives crystallized the valleys’

Broad slopes until the hills grew strong:

Broad slopes until the hills became prominent:

The fire-flies and the nightingales

The fireflies and the nightingales

Throbbed each to either, flame and song.

Throbbed each to either, flame and song.

The nightingales, the nightingales!

The nightingales, the nightingales!

II.

II.

Upon the angle of its shade

Upon the angle of its shade

The cypress stood, self-balanced high;

The cypress stood tall and balanced;

Half up, half down, as double-made,

Half up, half down, just like double-made,

Along the ground, against the sky;

Along the ground, against the sky;

And we, too! from such soul-height went

And we, too! from such a height of spirit went

Such leaps of blood, so blindly driven,

Such reckless acts of violence, so blindly driven,

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260

We scarce knew if our nature meant

We barely knew if our nature intended

Most passionate earth or intense heaven

Most passionate earth or intense heaven

The nightingales, the nightingales!

The nightingales, the nightingales!

III.

III.

We paled with love, we shook with love,

We turned pale with love, we trembled with love,

We kissed so close we could not vow;

We kissed so closely that we couldn’t make any promises;

Till Giulio whispered “Sweet, above

Till Giulio whispered “Sweet, above”

God’s Ever guaranties this Now.”

“God’s Ever guarantees this Now.”

And through his words the nightingales

And through his words the nightingales

Drove straight and full their long clear call,

Drove straight and loud their long clear call,

Like arrows through heroic mails,

Like arrows through heroic emails,

And love was awful in it all.

And love was terrible in all of it.

The nightingales, the nightingales!

The nightingales!

IV.

IV.

O cold white moonlight of the north,

O cold white moonlight of the north,

Refresh these pulses, quench this hell!

Refresh these beats, cool this chaos!

O coverture of death drawn forth

O coverage of death brought forth

Across this garden-chamber ... well!

Across this garden room ... well!

But what have nightingales to do

But what do nightingales have to do

In gloomy England, called the free ...

In gloomy England, known as the free ...

(Yes, free to die in!...) when we two

(Yes, free to die in!...) when we two

Are sundered, singing still to me?

Are they torn apart, still singing to me?

And still they sing, the nightingales!

And still they sing, the nightingales!

261

261

V.

V.

I think I hear him, how he cried

I think I can hear him, how he cried.

“My own soul’s life!” between their notes.

“My own soul’s life!” between their notes.

Each man has but one soul supplied,

Each person has just one soul given,

And that’s immortal. Though his throat’s

And that’s eternal. Although his throat’s

On fire with passion now, to her

On fire with passion now, to her

He can’t say what to me he said!

He can't say to me what he said!

And yet he moves her, they aver.

And yet he influences her, they say.

The nightingales sing through my head,—

The nightingales are singing in my mind,—

The nightingales, the nightingales!

The nightingales, the nightingales!

VI.

VI.

He says to her what moves her most.

He tells her what touches her the most.

He would not name his soul within

He wouldn’t name his inner self.

Her hearing,—rather pays her cost

Her hearing pays her costs.

With praises to her lips and chin.

With praises on her lips and chin.

Man has but one soul, ’t is ordained,

Man has only one soul; it's meant to be.

And each soul but one love, I add;

And each soul has only one love, I would add;

Yet souls are damned and love’s profaned;

Yet souls are condemned and love is disrespected;

These nightingales will sing me mad!

These nightingales are driving me crazy!

The nightingales, the nightingales!

The nightingales, the nightingales!

VII.

VII.

I marvel how the birds can sing.

I’m amazed at how birds can sing.

There’s little difference, in their view,

There’s little difference, in their view,

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262

Betwixt our Tuscan trees that spring

Betwixt our Tuscan trees that spring

As vital flames into the blue,

As essential flames into the blue,

And dull round blots of foliage meant,

And dull round spots of leaves meant,

Like saturated sponges here,

Like soaked sponges here,

To suck the fogs up. As content

To absorb the fogs. As satisfied

Is he too in this land, ’t is clear.

Is he also in this land, it's clear.

And still they sing, the nightingales.

And still they sing, the nightingales.

VIII.

VIII.

My native Florence! dear, forgone!

My hometown Florence! dear, gone!

I see across the Alpine ridge

I see across the Alpine ridge

How the last feast-day of Saint John

How the last feast day of Saint John

Shot rockets from Carraia bridge.

Launched rockets from Carraia bridge.

The luminous city, tall with fire,

The bright city, rising high with flames,

Trod deep down in that river of ours,

Trod deep down in that river of ours,

While many a boat with lamp and choir

While many boats with lights and choirs

Skimmed birdlike over glittering towers.

Skimmed like a bird over glittering towers.

I will not hear these nightingales.

I won't listen to these nightingales.

IX.

IX.

I seem to float, we seem to float

I seem to float, we seem to float

Down Arno’s stream in festive guise;

Down Arno's stream in celebration;

A boat strikes flame into our boat,

A boat sets fire to our boat,

And up that lady seems to rise

And up that lady seems to rise

As then she rose. The shock had flashed

As she got up. The shock had hit

A vision on us! What a head,

A vision about us! What a brain,

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263

What leaping eyeballs!—beauty dashed

What leaping eyeballs!—beauty ruined

To splendour by a sudden dread.

To shine with sudden fear.

And still they sing, the nightingales.

And they continue to sing, the nightingales.

X.

X.

Too bold to sin, too weak to die;

Too bold to sin, too weak to die;

Such women are so. As for me,

Such women are like that. As for me,

I would we had drowned there, he and I,

I wish we had both drowned there, he and I,

That moment, loving perfectly.

That moment, love perfectly.

He had not caught her with her loosed

He hadn't found her with her hair down.

Gold ringlets ... rarer in the south ...

Gold ringlets ... rarer in the south ...

Nor heard the “Grazie tanto” bruised

Nor heard the “Thanks a lot” hurt.

To sweetness by her English mouth.

To sweetness from her English mouth.

And still they sing, the nightingales.

And still they sing, the nightingales.

XI.

XI.

She had not reached him at my heart

She hadn't touched his heart like she touched mine.

With her fine tongue, as snakes indeed

With her sharp tongue, just like snakes do

Kill flies; nor had I, for my part,

Kill flies; nor had I, for my part,

Yearned after, in my desperate need,

Yearned for, in my desperate need,

And followed him as he did her

And he followed her just like she followed him.

To coasts left bitter by the tide,

To shores made harsh by the waves,

Whose very nightingales, elsewhere

Whose nightingales, elsewhere

Delighting, torture and deride!

Delight, torture, and mock!

For still they sing, the nightingales.

For they still sing, the nightingales.

264

264

XII.

XII.

A worthless woman; mere cold clay

A worthless woman; just cold clay

As all false things are: but so fair,

As everything false is: yet so beautiful,

She takes the breath of men away

She leaves people breathless.

Who gaze upon her unaware.

Who gaze at her unknowingly.

I would not play her larcenous tricks

I wouldn’t fall for her stealing tricks.

To have her looks! She lied and stole,

To have her looks! She lied and stole,

And spat into my love’s pure pyx

And spat into my love’s clean container

The rank saliva of her soul.

The foul saliva of her soul.

And still they sing, the nightingales.

And still they sing, the nightingales.

XIII.

XIII.

I would not for her white and pink,

I wouldn't choose her white and pink,

Though such he likes—her grace of limb,

Though he likes such things—her graceful form,

Though such he has praised—nor yet, I think.

Though he has praised such things—nor do I think so.

For life itself, though spent with him,

For life itself, even though I spent it with him,

Commit such sacrilege, affront

Commit such sacrilege, offense

God’s nature which is love, intrude

God's nature, which is love, intrudes.

’Twixt two affianced souls, and hunt

’Twixt two engaged souls, and hunt

Like spiders, in the altar’s wood.

Like spiders, in the wood of the altar.

I cannot bear these nightingales.

I can't stand these nightingales.

XIV.

XIV.

If she chose sin, some gentler guise

If she chose to sin, perhaps in a softer form

She might have sinned in, so it seems:

She might have sinned in, so it seems:

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265

She might have pricked out both my eyes,

She could've poked both my eyes out,

And I still seen him in my dreams!

And I still see him in my dreams!

—Or drugged me in my soup or wine,

—Or drugged me in my soup or wine,

Nor left me angry afterward:

nor left me upset afterward:

To die here with his hand in mine,

To die here with his hand in mine,

His breath upon me, were not hard.

His breath on me wasn't harsh.

(Our Lady hush these nightingales!)

(Our Lady quiet these nightingales!)

XV.

XV.

But set a springe for him, “mio ben,”

But set a trap for him, “my dear,”

My only good, my first last love!—

My only good, my first and last love!—

Though Christ knows well what sin is, when

Though Christ knows well what sin is, when

He sees some things done they must move

He sees some things happening that need to change.

Himself to wonder. Let her pass.

Himself to wonder. Let her go by.

I think of her by night and day.

I think about her day and night.

Must I too join her ... out, alas!...

Must I also join her ... going out, oh no!...

With Giulio, in each word I say?

With Giulio, in every word I say?

And evermore the nightingales!

And always the nightingales!

XVI.

XVI.

Giulio, my Giulio!—sing they so,

Giulio, my Giulio!—they sing so,

And you be silent? Do I speak,

And you stay quiet? Should I talk,

And you not hear? An arm you throw

And you didn’t hear? You throw an arm.

Round someone, and I feel so weak?

Round someone, and I feel so weak?

266

266

—Oh, owl-like birds! They sing for spite,

—Oh, owl-like birds! They sing out of spite,

They sing for hate, they sing for doom,

They sing out of hate, they sing about doom,

They’ll sing through death who sing through night,

They'll sing through death who sing through night,

They’ll sing and stun me in the tomb—

They’ll sing and amaze me in the tomb—

The nightingales, the nightingales!

The nightingales, the nightingales!


267

MY KATE.

I.

I.

She was not as pretty as women I know,

She wasn't as pretty as the women I know,

And yet all your best made of sunshine and snow

And yet all your best is made of sunshine and snow.

Drop to shade, melt to nought in the long-trodden ways,

Drop to shade, fade away in the well-worn paths,

While she’s still remembered on warm and cold days—

While she's still remembered on both warm and cold days—

My Kate.

My girlfriend Kate.

II.

II.

Her air had a meaning, her movements a grace;

Her demeanor had significance, her movements had elegance;

You turned from the fairest to gaze on her face:

You turned from the most beautiful one to look at her face:

And when you had once seen her forehead and mouth,

And once you saw her forehead and lips,

You saw as distinctly her soul and her truth—

You saw her soul and her truth clearly—

My Kate.

My girl.

III.

III.

Such a blue inner light from her eyelids outbroke,

Such a blue inner light burst forth from her eyelids,

You looked at her silence and fancied she spoke:

You looked at her silence and imagined she was speaking:

When she did, so peculiar yet soft was the tone,

When she did, the tone was so unusual yet gentle,

Though the loudest spoke also, you heard her alone—

Though the loudest spoke too, you heard her alone—

My Kate.

My Kate.

268

268

IV.

IV.

I doubt if she said to you much that could act

I doubt she said much to you that could make a difference.

As a thought or suggestion: she did not attract

As a thought or suggestion: she did not attract

In the sense of the brilliant or wise: I infer

In the sense of being brilliant or wise: I conclude

’T was her thinking of others made you think of her—

It was her caring about others that made you think of her—

My Kate.

My girl.

V.

V.

She never found fault with you, never implied

She never criticized you, never suggested

Your wrong by her right; and yet men at her side

Your wrong by her right; and yet men at her side

Grew nobler, girls purer, as through the whole town

Grew nobler, girls purer, as they moved through the entire town

The children were gladder that pulled at her gown—

The children were happier that pulled at her gown—

My Kate.

My Katie.

VI.

VI.

None knelt at her feet confessed lovers in thrall;

None knelt at her feet, confessing their love in awe;

They knelt more to God than they used,—that was all:

They knelt to God more than they used to—that was it:

If you praised her as charming, some asked what you meant,

If you called her charming, some wondered what you meant,

But the charm of her presence was felt when she went—

But the charm of her presence was felt when she left—

My Kate.

My Katie.

VII.

VII.

The weak and the gentle, the ribald and rude,

The weak and the gentle, the crude and disrespectful,

She took as she found them, and did them all good;

She accepted them as they were and did them all a favor;

It always was so with her—see what you have!

It’s always been like that with her—look at what you have!

She has made the grass greener even here ... with her grave—

She has made the grass greener even here ... with her grave—

My Kate.

My girl.

269

269

VIII.

VIII.

My dear one!—when thou wast alive with the rest,

My dear!—when you were alive with everyone else,

I held thee the sweetest and loved thee the best:

I held you the sweetest and loved you the most:

And now thou art dead, shall I not take thy part

And now that you are dead, shouldn't I take your side?

As thy smiles used to do for thyself, my sweet Heart—

As your smiles used to do for you, my sweet Heart—

My Kate?

My Kate!


270

A SONG FOR THE RAGGED SCHOOL OF LONDON.

WRITTEN IN ROME.

I.

I.

I am listening here in Rome.

I’m tuned in from Rome.

“England’s strong,” say many speakers,

"England’s strong," many speakers say,

“If she winks, the Czar must come,

“If she winks, the Czar has to come,

Prow and topsail, to the breakers.”

Prow and topsail, to the waves.”

II.

II.

“England’s rich in coal and oak,”

“England has plenty of coal and oak,”

Adds a Roman, getting moody;

Adds a Roman, getting grumpy;

“If she shakes a travelling cloak,

“If she shakes a traveling cloak,

Down our Appian roll the scudi.”

Down our Appian roll the scudi.

III.

III.

“England’s righteous,” they rejoin:

"England's righteous," they reply:

“Who shall grudge her exaltations

"Who will envy her successes"

When her wealth of golden coin

When her treasure of gold coins

Works the welfare of the nations?”

Works the welfare of the nations?

271

271

IV.

IV.

I am listening here in Rome.

I'm tuned in from Rome.

Over Alps a voice is sweeping—

Over the Alps, a voice is resonating—

“England’s cruel, save us some

"England's harsh, save us some"

Of these victims in her keeping!”

Of these victims in her care!”

V.

V.

As the cry beneath the wheel

As the cry under the wheel

Of an old triumphant Roman

Of an ancient victorious Roman

Cleft the people’s shouts like steel,

Cleft through the people's shouts like steel,

While the show was spoilt for no man,

While the show wasn't ruined for anyone,

VI.

VI.

Comes that voice. Let others shout,

Comes that voice. Let others yell,

Other poets praise my land here:

Other poets praise my country here:

I am sadly sitting out,

I'm unfortunately sitting this one out.

Praying, “God forgive her grandeur.”

Praying, "God forgive her greatness."

VII.

VII.

Shall we boast of empire, where

Shall we brag about empire, where

Time with ruin sits commissioned?

Is time with ruin assigned?

In God’s liberal blue air

In God's vast blue sky

Peter’s dome itself looks wizened;

Peter’s dome looks worn.

272

272

VIII.

VIII.

And the mountains, in disdain,

And the mountains, in contempt,

Gather back their lights of opal

Bring back their opal lights

From the dumb despondent plain

From the bleak, gloomy plain

Heaped with jawbones of a people.

Heaped with jawbones of a people.

IX.

IX.

Lordly English, think it o’er,

Noble English, think it over,

Cæsar’s doing is all undone!

Caesar's actions are all undone!

You have cannons on your shore,

You have cannons on your shore,

And free Parliaments in London;

And free Parliaments in London;

X.

X.

Princes’ parks, and merchants’ homes,

Princes' parks and merchants' homes,

Tents for soldiers, ships for seamen,—

Tents for soldiers, ships for sailors,—

Ay, but ruins worse than Rome’s

Ay, but ruins worse than Rome's

In your pauper men and women.

In your poor men and women.

XI.

XI.

Women leering through the gas

Women staring through the glass

(Just such bosoms used to nurse you),

(Just such bosoms used to nurse you),

Men, turned wolves by famine—pass!

Hungry men turned wolves—pass!

Those can speak themselves, and curse you.

They can speak for themselves and curse you.

273

273

XII.

XII.

But these others—children small,

But these others—little kids,

Spilt like blots about the city,

Spilled like stains all over the city,

Quay, and street, and palace-wall—

Quay, street, and palace wall—

Take them up into your pity!

Embrace them with your kindness!

XIII.

XIII.

Ragged children with bare feet,

Barefoot kids in tattered clothes,

Whom the angels in white raiment

Whom the angels in white robes

Know the names of, to repeat

Know the names of, to repeat

When they come on you for payment.

When they approach you for payment.

XIV.

XIV.

Ragged children, hungry-eyed,

Ragged kids, hungry-eyed,

Huddled up out of the coldness

Huddled against the cold

On your doorsteps, side by side,

On your doorsteps, side by side,

Till your footman damns their boldness.

Till your servant criticizes their audacity.

XV.

XV.

In the alleys, in the squares,

In the alleys, in the squares,

Begging, lying little rebels;

Begging, deceitful little rebels;

In the noisy thoroughfares,

In the busy streets,

Struggling on with piteous trebles.

Struggling with sad high notes.

274

274

XVI.

XVI.

Patient children—think what pain

Patient kids—think what pain

Makes a young child patient—ponder!

Makes a young child patient—think!

Wronged too commonly to strain

Wronged too often to care

After right, or wish, or wonder.

After right, or wish, or wonder.

XVII.

XVII.

Wicked children, with peaked chins,

Naughty kids, with pointed chins,

And old foreheads! there are many

And old foreheads! There are many.

With no pleasures except sins,

With no pleasures but sins,

Gambling with a stolen penny.

Betting with a stolen penny.

XVIII.

XVIII.

Sickly children, that whine low

Sick kids, who whine softly

To themselves and not their mothers,

To themselves and not their moms,

From mere habit,—never so

From simple habit,—never so

Hoping help or care from others.

Hoping for help or care from others.

XIX.

XIX.

Healthy children, with those blue

Healthy kids with those blue

English eyes, fresh from their Maker,

English eyes, fresh from their Creator,

Fierce and ravenous, staring through

Fierce and hungry, staring through

At the brown loaves of the baker.

At the brown loaves from the baker.

275

275

XX.

XX.

I am listening here in Rome,

I am listening here in Rome,

And the Romans are confessing,

And the Romans are admitting,

“English children pass in bloom

"English kids grow up thriving"

All the prettiest made for blessing.

All the prettiest things are meant for blessing.

XXI.

XXI.

Angli angeli!” (resumed

Angli angeli!” (continued

From the mediæval story)

From the medieval story

“Such rose angelhoods, emplumed

“Such rose angel wings,”

In such ringlets of pure glory!”

In those beautiful curls of pure glory!

XXII.

XXII.

Can we smooth down the bright hair,

Can we straighten out the bright hair,

O my sisters, calm, unthrilled in

O my sisters, stay calm, not overly excited in

Our heart’s pulses? Can we bear

Our heart's beats? Can we handle

The sweet looks of our own children,

The sweet faces of our own kids,

XXIII.

XXIII.

While those others, lean and small,

While those others, thin and short,

Scurf and mildew of the city,

Scabs and mold of the city,

Spot our streets, convict us all

Spot our streets, convict us all

Till we take them into pity?

Till we take them into pity?

276

276

XXIV.

XXIV.

“Is it our fault?” you reply,

“Is it our fault?” you respond,

“When, throughout civilization,

“When, throughout history,

Every nation’s empery

Every nation's empire

Is asserted by starvation?

Is it caused by starvation?

XXV.

XXV.

“All these mouths we cannot feed,

“All these mouths we can't feed,

And we cannot clothe these bodies.”

And we can't cover these bodies.

Well, if man’s so hard indeed,

Well, if man is really that tough,

Let them learn at least what God is!

Let them at least learn what God is!

XXVI.

XXVI.

Little outcasts from life’s fold,

Little outcasts from life's circle,

The grave’s hope they may be joined in

The grave’s hope they may be joined in

By Christ’s covenant consoled

By Christ's covenant comforted

For our social contract’s grinding.

For our social contract’s struggles.

XXVII.

XXVII.

If no better can be done,

If nothing better can be done,

Let us do but this,—endeavour

Let's just do this—try

That the sun behind the sun

That the sun behind the sun

Shine upon them while they shiver!

Shine on them while they're cold!

277

277

XXVIII.

XXVIII.

On the dismal London flags,

On the gloomy London streets,

Through the cruel social juggle,

Through the harsh social game,

Put a thought beneath their rags

Put a thought beneath their rags

To ennoble the heart’s struggle.

To uplift the heart's struggle.

XXIX.

XXIX.

O my sisters, not so much

O my sisters, not that much

Are we asked for—not a blossom

Are we asked for—not a flower

From our children’s nosegay, such

From our children's bouquet, such

As we gave it from our bosom,—

As we shared it from our heart,—

XXX.

XXX.

Not the milk left in their cup,

Not the milk left in their cup,

Not the lamp while they are sleeping,

Not the lamp while they are sleeping,

Not the little cloak hung up

Not the little cloak hanging up

While the coat’s in daily keeping,—

While the coat is being worn every day,—

XXXI.

XXXI.

But a place in Ragged Schools,

But a place in Ragged Schools,

Where the outcasts may to-morrow

Where the outcasts may tomorrow

Learn by gentle words and rules

Learn through kind words and guidance.

Just the uses of their sorrow.

Just the ways they use their sorrow.

278

278

XXXII.

XXXII.

O my sisters! children small,

Oh my sisters! little children,

Blue-eyed, wailing through the city—

Blue-eyed, crying through the city—

Our own babes cry in them all:

Our babies all cry in them:

Let us take them into pity.

Let’s show them some kindness.


279

MAY’S LOVE.

Handwritten Copy of Poem

I.

I.

You love all, you say,

You say you love everyone.

Round, beneath, above me:

Round, below, above me:

Find me then some way

Find me a way then

Better than to love me,

Better than loving me,

Me, too, dearest May!

Same here, dearest May!

II.

II.

O world-kissing eyes

O world-encompassing eyes

Which the blue heavens melt to;

Which the blue skies fade into;

I, sad, overwise,

I, sad, overly wise,

Loathe the sweet looks dealt to

Loathe the nice looks given to

All things—men and flies.

All things—humans and flies.

III.

III.

You love all, you say:

You say you love everyone:

Therefore, Dear, abate me

So, dear, ease my troubles

Just your love, I pray!

Just your love, I wish!

Shut your eyes and hate me—

Shut your eyes and hate me—

Only me—fair May!

Only me—fair May!


280

AMY’S CRUELTY.

I.

I.

Fair Amy of the terraced house,

Fair Amy of the terraced house,

Assist me to discover

Help me find

Why you who would not hurt a mouse

Why you, who wouldn't hurt a mouse,

Can torture so your lover.

Can torture your lover.

II.

II.

You give your coffee to the cat,

You give your coffee to the cat,

You stroke the dog for coming,

You pet the dog for coming over,

And all your face grows kinder at

And your face becomes friendlier at

The little brown bee’s humming.

The small brown bee is buzzing.

III.

III.

But when he haunts your door ... the town

But when he shows up at your door ... the town

Marks coming and marks going ...

Marks coming and marks going ...

You seem to have stitched your eyelids down

You seem to have sewn your eyelids shut.

To that long piece of sewing!

To that long piece of sewing!

281

281

IV.

IV.

You never give a look, not you,

You never look, not you,

Nor drop him a “Good morning,”

Nor drop him a "Good morning,"

To keep his long day warm and blue,

To keep his long day cozy and calm,

So fretted by your scorning.

So worried by your scorn.

V.

V.

She shook her head—“The mouse and bee

She shook her head—“The mouse and bee

For crumb or flower will linger:

For crumbs or flour will linger:

The dog is happy at my knee,

The dog is happy next to me,

The cat purrs at my finger.

The cat purrs at my finger.

VI.

VI.

“But he ... to him, the least thing given

“But he ... to him, the smallest thing given

Means great things at a distance;

Means good things from a distance;

He wants my world, my sun, my heaven,

He wants my world, my sun, my paradise,

Soul, body, whole existence.

Soul, body, entire being.

VII.

VII.

“They say love gives as well as takes;

“They say love both gives and takes;

But I’m a simple maiden,—

But I'm just a simple girl,—

My mother’s first smile when she wakes

My mom's first smile when she wakes up

I still have smiled and prayed in.

I have still smiled and prayed during it.

282

282

VIII.

VIII.

“I only know my mother’s love

I only know my mom's love.

Which gives all and asks nothing;

Which gives everything and asks for nothing;

And this new loving sets the groove

And this new love sets the vibe

Too much the way of loathing.

Too much hate.

IX.

IX.

“Unless he gives me all in change,

“Unless he gives me all in change,

I forfeit all things by him:

I give up everything because of him:

The risk is terrible and strange—

The risk is terrible and strange—

I tremble, doubt, ... deny him.

I shake, doubt, ... deny him.

X.

X.

“He’s sweetest friend or hardest foe,

“He’s the sweetest friend or the toughest enemy,

Best angel or worst devil;

Best angel or worst devil;

I either hate or ... love him so,

I either hate him or I love him so,

I can’t be merely civil!

I can't just be polite!

XI.

XI.

“You trust a woman who puts forth

“You trust a woman who puts forth

Her blossoms thick as summer’s?

Her flowers thick as summer’s?

You think she dreams what love is worth,

You think she imagines what love is worth,

Who casts it to new-comers?

Who directs it to newcomers?

283

283

XII.

XII.

“Such love’s a cowslip-ball to fling,

“Such love is like a cowslip-ball to throw,

A moment’s pretty pastime;

A brief enjoyable distraction;

I give ... all me, if anything,

I give ... all of me, if anything,

The first time and the last time.

The first time and the last time.

XIII.

XIII.

“Dear neighbour of the trellised house,

“Dear neighbor of the trellised house,

A man should murmur never,

A man should never complain,

Though treated worse than dog and mouse,

Though treated worse than a dog and a mouse,

Till doated on for ever!”

Till doated on forever!


284

MY HEART AND I.

I.

I.

Enough! we’re tired, my heart and I.

Enough! My heart and I are tired.

We sit beside the headstone thus,

We sit next to the headstone like this,

And wish that name were carved for us.

And wish that name was engraved for us.

The moss reprints more tenderly

The moss repaints more gently

The hard types of the mason’s knife,

The rigid types of the mason's knife,

As heaven’s sweet life renews earth’s life

As the blissful life of heaven revitalizes life on earth

With which we’re tired, my heart and I.

With which my heart and I are tired.

II.

II.

You see we’re tired, my heart and I.

You see, my heart and I are worn out.

We dealt with books, we trusted men,

We dealt with books, we trusted people,

And in our own blood drenched the pen,

And in our own blood soaked the pen,

As if such colours could not fly.

As if those colors couldn't soar.

We walked too straight for fortune’s end,

We walked too directly toward fortune’s end,

We loved too true to keep a friend;

We loved too genuinely to maintain a friendship;

At last we’re tired, my heart and I.

At last, my heart and I are tired.

285

285

III.

III.

How tired we feel, my heart and I!

How tired we feel, my heart and I!

We seem of no use in the world;

We feel useless in the world;

Our fancies hang grey and uncurled

Our dreams hang dull and unformed

About men’s eyes indifferently;

About men's eyes nonchalantly;

Our voice which thrilled you so, will let

Our voice that excited you so much will let

You sleep; our tears are only wet:

You’re asleep; our tears are just wet:

What do we here, my heart and I?

What are we doing here, my heart and I?

IV.

IV.

So tired, so tired, my heart and I!

So tired, so tired, my heart and I!

It was not thus in that old time

It wasn't like that back then.

When Ralph sat with me ’neath the lime

When Ralph sat with me under the lime

To watch the sunset from the sky.

To watch the sunset from the air.

“Dear love, you’re looking tired,” he said;

“Hey love, you look tired,” he said;

I, smiling at him, shook my head:

I smiled at him and shook my head.

’T is now we’re tired, my heart and I.

’T is now we’re tired, my heart and I.

V.

V.

So tired, so tired, my heart and I!

So tired, so tired, my heart and I!

Though now none takes me on his arm

Though now no one takes me on their arm

To fold me close and kiss me warm

To hold me tight and kiss me softly

Till each quick breath end in a sigh

Till each quick breath ends in a sigh

Of happy languor. Now, alone,

Of blissful lethargy. Now, alone,

We lean upon this graveyard stone,

We're leaning against this gravestone,

Uncheered, unkissed, my heart and I.

Uncheered, unkissed, my heart and I.

286

286

VI.

VI.

Tired out we are, my heart and I.

Tired out we are, my heart and I.

Suppose the world brought diadems

If the world brought crowns

To tempt us, crusted with loose gems

To entice us, covered in loose gems

Of powers and pleasures? Let it try.

Of powers and pleasures? Let it give it a shot.

We scarcely care to look at even

We hardly care to look at even

A pretty child, or God’s blue heaven,

A beautiful child, or God’s blue sky,

We feel so tired, my heart and I.

We feel so tired, my heart and I.

VII.

VII.

Yet who complains? My heart and I?

Yet who complains? My heart and I?

In this abundant earth no doubt

In this plentiful world, there's no doubt

Is little room for things worn out:

Is there little room for things that are worn out:

Disdain them, break them, throw them by!

Disregard them, smash them, cast them aside!

And if before the days grew rough

And if before things got tough

We once were loved, used,—well enough,

We were loved, used—well enough,

I think, we’ve fared, my heart and I.

I think we've done okay, my heart and I.


287

THE BEST THING IN THE WORLD.

What’s the best thing in the world?

What’s the best thing in the world?

June-rose, by May-dew impearled;

June rose, with May dew pearls;

Sweet south-wind, that means no rain;

Sweet south wind, that means no rain;

Truth, not cruel to a friend;

Truth, never harsh to a friend;

Pleasure, not in haste to end;

Enjoyment, no rush to finish;

Beauty, not self-decked and curled

Beauty, not dressed up or styled

Till its pride is over-plain;

Until its pride is obvious;

Light, that never makes you wink;

Light that never makes you blink;

Memory, that gives no pain;

Memory, which brings no pain;

Love, when, so, you’re loved again.

Love, when you’re loved back.

What’s the best thing in the world?

What’s the best thing in the world?

—Something out of it, I think.

—I think it's something from it.


288

WHERE’S AGNES?

I.

I.

Nay, if I had come back so,

Nay, if I had come back like that,

And found her dead in her grave,

And found her dead in her grave,

And if a friend I know

And if I know a friend

Had said, “Be strong, nor rave:

Had said, “Be strong, and don’t lose your mind:

She lies there, dead below:

She lies there, dead below:

II.

II.

“I saw her, I who speak,

“I saw her, I who speak,

White, stiff, the face one blank:

White, rigid, the face completely expressionless:

The blue shade came to her cheek

The blue hue appeared on her cheek.

Before they nailed the plank,

Before they nailed the board,

For she had been dead a week.”

For she had been dead for a week.

III.

III.

Why, if he had spoken so,

Why, if he had said that,

I might have believed the thing,

I might have believed that,

Although her look, although

Though her look, though

Her step, laugh, voice’s ring

Her step, laugh, voice chimed

Lived in me still as they do.

Lived in me still, just like they do.

289

289

IV.

IV.

But dead that other way,

But dead the other way,

Corrupted thus and lost?

Corrupted and lost like this?

That sort of worm in the clay?

That kind of worm in the clay?

I cannot count the cost,

I can't count the cost,

That I should rise and pay.

That I should get up and pay.

V.

V.

My Agnes false? such shame?

Is my Agnes fake? So shameful?

She? Rather be it said

She? Better it be said

That the pure saint of her name

That the pure saint of her name

Has stood there in her stead,

Has stood there in her place,

And tricked you to this blame.

And fooled you into taking the blame.

VI.

VI.

Her very gown, her cloak

Her dress, her cloak

Fell chastely: no disguise,

Fell openly: no disguise,

But expression! while she broke

But expression! while she shattered

With her clear grey morning-eyes

With her clear gray morning eyes

Full upon me and then spoke.

Full upon me and then spoke.

VII.

VII.

She wore her hair away

She wore her hair up.

From her forehead,—like a cloud

From her forehead—like a cloud

Which a little wind in May

Which a little wind in May

Peels off finely: disallowed

Peels off thinly: not allowed

Though bright enough to stay.

Bright enough to remain.

290

290

VIII.

VIII.

For the heavens must have the place

For the sky must have the space

To themselves, to use and shine in,

To themselves, to use and shine in,

As her soul would have her face

As her soul would reflect her face

To press through upon mine, in

To push forward with my, in

That orb of angel grace.

That orb of angelic grace.

IX.

IX.

Had she any fault at all,

Had she any fault at all,

’T was having none, I thought too—

’T was having none, I thought too—

There seemed a sort of thrall;

There seemed to be a kind of spell;

As she felt her shadow ought to

As she felt her shadow should

Fall straight upon the wall.

Fall directly onto the wall.

X.

X.

Her sweetness strained the sense

Her sweetness tested the limits

Of common life and duty;

Everyday life and responsibilities;

And every day’s expense

And daily expenses

Of moving in such beauty

Of moving in such beauty

Required, almost, defence.

Required, nearly, defense.

XI.

XI.

What good, I thought, is done

What good, I wondered, is done

By such sweet things, if any?

By such sweet things, if there are any?

This world smells ill i’ the sun

This world smells bad in the sun

Though the garden-flowers are many,—

Though there are many flowers in the garden,—

She is only one.

She's the only one.

291

291

XII.

XII.

Can a voice so low and soft

Can a voice so low and soft

Take open actual part

Take an active part

With Right,—maintain aloft

With Right, keep it up

Pure truth in life or art,

Pure truth in life or art,

Vexed always, wounded oft?—

Always annoyed, often hurt?—

XIII.

XIII.

She fit, with that fair pose

She looked good, with that fair pose

Which melts from curve to curve,

Which flows smoothly from one curve to another,

To stand, run, work with those

To stand, run, and work with those

Who wrestle and deserve,

Who wrestle and deserve,

And speak plain without glose?

And speak plainly without embellishments?

XIV.

XIV.

But I turned round on my fear

But I faced my fear.

Defiant, disagreeing—

Defiant and disagreeing—

What if God has set her here

What if God put her here?

Less for action than for Being?—

Less for action than for existence?—

For the eye and for the ear.

For the eyes and for the ears.

XV.

XV.

Just to show what beauty may,

Just to show what beauty can,

Just to prove what music can,—

Just to show what music can do,—

And then to die away

And then to fade away

From the presence of a man,

From the presence of a man,

Who shall learn, henceforth, to pray?

Who will learn to pray from now on?

292

292

XVI.

XVI.

As a door, left half ajar

As a door, left slightly open

In heaven, would make him think

In heaven, would make him think

How heavenly-different are

How wonderfully different are

Things glanced at through the chink,

Things seen through the gap,

Till he pined from near to far.

Till he longed from close to distant.

XVII.

XVII.

That door could lead to hell?

That door could take you to hell?

That shining merely meant

That shining just meant

Damnation? What! She fell

Damnation? What! She collapsed

Like a woman, who was sent

Like a woman who was sent

Like an angel, by a spell?

Like an angel, through a spell?

XVIII.

XVIII.

She, who scarcely trod the earth,

She, who barely touched the ground,

Turned mere dirt? My Agnes,—mine!

Turned to dirt? My Agnes,—mine!

Called so! felt of too much worth

Called so! felt of too much worth

To be used so! too divine

To be used like this! So divine

To be breathed near, and so forth!

To be breathed near, and so on!

XIX.

XIX.

Why, I dared not name a sin

Why, I wouldn't even call it a sin.

In her presence: I went round,

In her presence: I walked around,

Clipped its name and shut it in

Clipped its name and locked it away

Some mysterious crystal sound,—

Some mysterious crystal sound,—

Changed the dagger for the pin.

Changed the dagger for the pin.

293

293

XX.

XX.

Now you name herself that word?

Now you call herself that word?

O my Agnes! O my saint!

O my Agnes! O my saint!

Then the great joys of the Lord

Then the great joys of the Lord

Do not last? Then all this paint

Do not last? Then all this paint

Runs off nature? leaves a board?

Runs off nature? Leaves a board?

XXI.

XXI.

Who’s dead here? No, not she:

Who’s dead here? No, not her:

Rather I! or whence this damp

Rather I! or whence this damp

Cold corruption’s misery?

The pain of cold corruption?

While my very mourners stamp

While my mourners walk out

Closer in the clods on me.

Closer in the dirt on me.

XXII.

XXII.

And my mouth is full of dust

And my mouth is full of dust.

Till I cannot speak and curse—

Till I can't speak and curse—

Speak and damn him ... “Blame’s unjust”?

Speak and curse him... “Blame’s unfair”?

Sin blots out the universe,

Sin obscures the universe,

All because she would and must?

All because she wanted to and had to?

XXIII.

XXIII.

She, my white rose, dropping off

She, my white rose, dropping off

The high rose-tree branch! and not

The high rose tree branch! and not

That the night-wind blew too rough,

That the night wind blew too harsh,

Or the noon-sun burnt too hot,

Or the noon sun burned too hot,

But, that being a rose—’t was enough!

But, since it was a rose—that was enough!

294

294

XXIV.

XXIV.

Then henceforth may earth grow trees!

Then may the earth grow trees from now on!

No more roses!—hard straight lines

No more roses!—hard straight edges

To score lies out! none of these

To score lies out! None of these

Fluctuant curves, but firs and pines,

Fluctuating curves, but firs and pines,

Poplars, cedars, cypresses!

Poplar, cedar, cypress!


END OF THE FOURTH VOLUME.

END OF VOLUME FOUR.

PRINTED BY
SPOTTISWOODE AND CO., NEW-STREET SQUARE
LONDON

PRINTED BY
SPOTTISWOODE AND CO., NEW STREET SQUARE
LONDON


FOOTNOTES:

[1]

She left him the riband from her hair.

She left him the ribbon from her hair.

[2]

They show at Verona, as the tomb of Juliet, an empty trough of stone.

They display an empty stone trough in Verona as Juliet's tomb.

[3]

These famous statues recline in the Sagrestia Nuova, on the tombs of Giuliano de’ Medici, third son of Lorenzo the Magnificent, and Lorenzo of Urbino, his grandson. Strozzi’s epigram on the Night, with Michel Angelo’s rejoinder, is well known.

These famous statues lie in the Sagrestia Nuova, on the tombs of Giuliano de’ Medici, the third son of Lorenzo the Magnificent, and Lorenzo of Urbino, his grandson. Strozzi’s inscription about the Night, along with Michel Angelo’s reply, is well known.

[4]

This mocking task was set by Pietro, the unworthy successor of Lorenzo the Magnificent.

This mocking task was assigned by Pietro, the undeserving successor of Lorenzo the Magnificent.

[5]

Savonarola was burnt for his testimony against papal corruptions as early as March, 1498: and, as late as our own day, it has been a custom in Florence to strew with violets the pavement where he suffered, in grateful recognition of the anniversary.

Savonarola was burned for speaking out against the corruption in the papacy as early as March 1498, and even now, it’s a tradition in Florence to scatter violets on the pavement where he suffered, as a way to honor the anniversary.

[6]

See his description of the plague in Florence.

See his description of the plague in Florence.

[7]

Charles of Anjou, in his passage through Florence, was permitted to see this picture while yet in Cimabue’s “bottega.” The populace followed the royal visitor, and, from the universal delight and admiration, the quarter of the city in which the artist lived was called “Borgo Allegri.” The picture was carried in triumph to the church, and deposited there.

Charles of Anjou, during his visit to Florence, was allowed to see this painting while it was still in Cimabue’s workshop. The people followed the royal guest, and due to the widespread joy and admiration, the area of the city where the artist lived was named “Borgo Allegri.” The painting was triumphantly carried to the church and placed there.

[8]

How Cimabue found Giotto, the shepherd-boy, sketching a ram of his flock upon a stone, is prettily told by Vasari,—who also relates that the elder artist Margheritone died “infastidito” of the successes of the new school.

How Cimabue discovered Giotto, the shepherd boy, drawing a ram from his flock on a stone is charmingly described by Vasari, who also notes that the older artist Margheritone died "bored" by the achievements of the new school.

[9]

The Florentines, to whom the Ravennese refused the body of Dante (demanded of them “in a late remorse of love”), have given a cenotaph in this church to their divine poet. Something less than a grave!

The Florentines, to whom the Ravennese denied Dante's body (which they requested “in a late remorse of love”), have created a cenotaph in this church for their legendary poet. A little less than a grave!

[10]

In allusion to Mr. Kirkup’s discovery of Giotto’s fresco portrait of Dante.

In reference to Mr. Kirkup’s discovery of Giotto’s fresco portrait of Dante.

[11]

Galileo’s villa, close to Florence, is built on an eminence called Bellosguardo.

Galileo's villa, near Florence, is situated on a hill known as Bellosguardo.

[12]

See the opening passage of the “Agamemnon” of Æschylus.

See the opening passage of the “Agamemnon” by Aeschylus.

[13]

Philostratus relates of Apollonius how he objected to the musical instrument of Linus the Rhodian that it could not enrich or beautify. The history of music in our day would satisfy the philosopher on one point at least.

Philostratus talks about Apollonius, who argued that the musical instrument of Linus the Rhodian couldn't enhance or beautify anything. The history of music today would at least confirm one point for the philosopher.

[14]

The Italian tricolor: red, green, and white.

The Italian flag: red, green, and white.

Transcriber Notes

Transcription Notes

Archaic and variable spelling and hyphenation are preserved.

Archaic and inconsistent spelling and hyphenation are kept.

Sections in Greek will yield a transliteration when the pointer is moved over each line, e.g. ὡς βασιλεῖ, ὡς θεῷ, ὡς νεκρῷ.

Sections in Greek will show a transliteration when you hover over each line, e.g. as a king, as a god, as a dead man.




        
        
    
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