This is a modern-English version of Poems, originally written by Chesterton, G. K. (Gilbert Keith). It has been thoroughly updated, including changes to sentence structure, words, spelling, and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If you click on a paragraph, you will see the original text that we modified, and you can toggle between the two versions.

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POEMS

by

G.K. CHESTERTON

NYC

1916


BY THE SAME AUTHOR

BY THE SAME AUTHOR

The Napoleon of Notting Hill: A Romance. With illustrations by Graham Robertson.

The Napoleon of Notting Hill: A Romance. With illustrations by Graham Robertson.

Heretics.

Dissenters.

Orthodoxy.

Traditional beliefs.

All Things Considered.

All things considered.

George Bernard Shaw. An illustrated biography.

George Bernard Shaw. An illustrated biography.

The Ball and the Cross.

The Ball and the Cross.

The Ballad of the White Horse.

The Ballad of the White Horse.

The Innocence of Father Brown. Illustrated.

The Innocence of Father Brown. Illustrated.

The Wisdom of Father Brown.

Father Brown's Wisdom.

Manalive.

Wow.

The Flying Inn.

The Flying Inn.

JOHN LANE COMPANY PUBLISHERS NEW YORK

JOHN LANE COMPANY PUBLISHERS NEW YORK


CONTENTS


I

THREE DEDICATIONS

TO EDMUND CLERIHEW BENTLEY

THE DEDICATION OF THE MAN WHO WAS THURSDAY

THE DEDICATION OF THE MAN WHO WAS THURSDAY

A cloud was on the mind of men, and wailing went the weather,
Yea, a sick cloud upon the soul when we were boys together.
Science announced nonentity and art admired decay;
The world was old and ended: but you and I were gay.
Round us in antic order their crippled vices came—
Lust that had lost its laughter, fear that had lost its shame.
Like the white lock of Whistler, that lit our aimless gloom,
Men showed their own white feather as proudly as a plume.
Life was a fly that faded, and death a drone that stung;
The world was very old indeed when you and I were young.
They twisted even decent sin to shapes not to be named:
Men were ashamed of honour; but we were not ashamed.
Weak if we were and foolish, not thus we failed, not thus;
When that black Baal blocked the heavens he had no hymns from us.
Children we were—our forts of sand were even as weak as we,
High as they went we piled them up to break that bitter sea.
Fools as we were in motley, all jangling and absurd,
When all church bells were silent our cap and bells were heard.

Not all unhelped we held the fort, our tiny flags unfurled;
Some giants laboured in that cloud to lift it from the world.
I find again the book we found, I feel the hour that flings
Far out of fish-shaped Paumanok some cry of cleaner things;
And the Green Carnation withered, as in forest fires that pass,
Roared in the wind of all the world ten million leaves of grass;
Or sane and sweet and sudden as a bird sings in the rain
Truth out of Tusitala spoke and pleasure out of pain.
Yea, cool and clear and sudden as a bird sings in the grey,
Dunedin to Samoa spoke, and darkness unto day,
But we were young; we lived to see God break their bitter charms,
God and the good Republic come riding back in arms:
We have seen the city of Mansoul, even as it rocked, relieved—Blessed
are they who did not see, but being blind, believed.

This is a tale of those old fears, even of those emptied hells,
And none but you shall understand the true thing that it tells—
Of what colossal gods of shame could cow men and yet crash,
Of what huge devils hid the stars, yet fell at a pistol flash.
The doubts that were so plain to chase, so dreadful to withstand—
Oh, who shall understand but you; yea, who shall understand?
The doubts that drove us through the night as we two talked amain,
And day had broken on the streets e'er it broke upon the brain.
Between us, by the peace of God, such truth can now be told;
Yea, there is strength in striking root, and good in growing old.
We have found common things at last, and marriage and a creed.
And I may safely write it now, and you may safely read.


A cloud weighed heavily on people’s minds, and the weather was mournful,
Yeah, a sick cloud spread over our souls when we were boys together.
Science declared nothingness, and art admired decay;
The world felt ancient and ended: but you and I were cheerful.
Around us, in twisted formations, came their crippled vices—
Lust that had lost its laughter, fear that had lost its shame.
Like Whistler's white lock, which illuminated our aimless gloom,
Men displayed their own white flags as proudly as a plume.
Life was like a fading fly, and death a drone that stung;
The world was truly ancient when you and I were young.
They twisted even decent sins into forms unnameable;
Men were ashamed of honor; but we weren’t ashamed.
Weak and foolish as we were, we didn’t fail in that way;
When that black Baal shaded the heavens, he received no hymns from us.
We were children—our sandcastles were as weak as we,
No matter how high we built them, they couldn’t withstand that bitter sea.
Foolish in our costumes, all jangling and absurd,
When all the church bells were silent, our cap and bells were heard.

Not entirely without help, we held the fort, our tiny flags unfurled;
Some giants struggled in that cloud to lift it from the world.
I rediscover the book we found, I feel the moment that flings
Far out of fish-shaped Paumanok some cries of cleaner things;
And the Green Carnation withered, like forest fires that sweep by,
Roared in the wind of all the world ten million blades of grass;
Or as sane and sweet and sudden as a bird sings in the rain
Truth from Tusitala spoke and joy out of pain.
Yeah, cool and clear and sudden as a bird sings in the grey,
Dunedin to Samoa spoke, and darkness became day,
But we were young; we lived to see God break their bitter charms,
God and the good Republic came back with arms:
We have seen the city of Mansoul, as it rocked and was relieved—Blessed
are those who didn't see, but being blind, believed.

This is a tale of those old fears, of those empty hells,
And only you shall understand the true meaning it reveals—
Of how colossal gods of shame could intimidate men and yet shatter,
Of how huge devils hid the stars, yet fell at a gunshot flash.
The doubts that were so easy to chase, so terrifying to withstand—
Oh, who will understand but you; yes, who will understand?
The doubts that drove us through the night as we talked endlessly,
And dawn had broken on the streets before it broke upon our minds.
Between us, through the peace of God, such truth can now be told;
Yes, there is strength in taking root, and good in growing old.
We have finally found common things, marriage, and a belief.
And I can safely write this now, and you can safely read.


TO HILAIRE BELLOC

THE DEDICATION OF THE NAPOLEON OF NOTTING HILL

THE DEDICATION OF THE NAPOLEON OF NOTTING HILL

For every tiny town or place
God made the stars especially;
Babies look up with owlish face
And see them tangled in a tree:
You saw a moon from Sussex Downs,
A Sussex moon, untravelled still,
I saw a moon that was the town's,
The largest lamp on Campden Hill.

Yea, Heaven is everywhere at home.
The big blue cap that always fits,
And so it is (be calm; they come
To goal at last, my wandering wits),
So it is with the heroic thing;
This shall not end for the world's end,
And though the sullen engines swing,
Be you not much afraid, my friend.

This did not end by Nelson's urn
Where an immortal England sits—
Nor where your tall young men in turn
Drank death like wine at Austerlitz.
And when the pedants bade us mark
What cold mechanic happenings
Must come; our souls said in the dark,
"Belike; but there are likelier things."

Likelier across these flats afar,
These sulky levels smooth and free,
The drums shall crash a waltz of war
And Death shall dance with Liberty;
Likelier the barricades shall blare
Slaughter below and smoke above,
And death and hate and hell declare
That men have found a thing to love.

Far from your sunny uplands set
I saw the dream; the streets I trod,
The lit straight streets shot out and met
The starry streets that point to God;
The legend of an epic hour
A child I dreamed, and dream it still,
Under the great grey water-tower
That strikes the stars on Campden Hill


For every small town or place
God made the stars just for them;
Babies gaze up with curious faces
And watch them caught in a tree:
You saw a moon from Sussex Downs,
A Sussex moon, still pristine,
I saw a moon that belonged to the town,
The largest lamp on Campden Hill.

Yes, Heaven is everywhere at home.
The large blue cap that always fits,
And so it is (calm down; they come
To finally reach their goal, my wandering thoughts,
So it is with the heroic thing;
This won't conclude with the end of the world,
And even though the gloomy machines swing,
Don't be too scared, my friend.

This didn't end by Nelson's urn
Where an eternal England sits—
Nor where your tall young men in turn
Sipped on death like it was wine at Austerlitz.
And when the scholars told us to pay attention
To what cold, mechanical events
Must happen; our souls said in the dark,
"Maybe, but there are more likely options."

More likely across these distant flats,
These bland, flat, open fields,
The drums will crash a waltz of war
And Death will dance with Liberty;
More likely the barricades will blast
Slaughter below and smoke overhead,
And death and hate and hell will declare
That men have discovered something to love.

Far from your sunny hills,
I had a dream; the streets I walked,
The bright straight streets shot out and met
The starry streets that lead to God;
The legend of an epic hour
As a child, I dreamed, and I still do,
Under the great grey water tower
That reaches the stars at Campden Hill.


TO M. E. W.

Words, for alas my trade is words, a barren burst of rhyme,
Rubbed by a hundred rhymesters, battered a thousand times,
Take them, you, that smile on strings, those nobler sounds than mine,
The words that never lie, or brag, or flatter, or malign.

I give a hand to my lady, another to my friend,
To whom you too have given a hand; and so before the end
We four may pray, for all the years, whatever suns beset,
The sole two prayers worth praying—to live and not forget.

The pale leaf falls in pallor, but the green leaf turns to gold;
We that have found it good to be young shall find it good to be old;
Life that bringeth the marriage bell, the cradle and the grave,
Life that is mean to the mean of heart, and only brave to the brave.

In the calm of the last white winter, when all the past is ours,
Old tears are frozen as jewels, old storms frosted as flowers.
Dear Lady, may we meet again, stand up again, we four,
Beneath the burden of the years, and praise the earth once more.


Words, since my job is words, a dry burst of rhyme,
Exhausted by countless poets, defeated over and over,
Take them, you, who smile on strings, those finer sounds than mine,
The words that never deceive, brag, praise insincerely, or cause harm.

I extend a hand to my lady, another to my friend,
To whom you have also reached out; and so before the end
We four may pray, for all the years, whatever challenges come,
The only two prayers worth saying are to live and to remember.

The pale leaf falls with its color, but the green leaf turns to gold;
Those of us who have enjoyed being young will also find it good to be old;
Life that brings the wedding bell, the cradle and the grave,
Life is hard for the faint-hearted and only gentle to the courageous.

In the quiet of the last white winter, when all the past is ours,
Old tears are frozen like gems, old storms coated in frost like blossoms.
Dear Lady, may we meet again, stand together once more, we four,
Under the weight of the years, let's praise the earth once more.



II

WAR POEMS

LEPANTO

White founts falling in the Courts of the sun,
And the Soldan of Byzantium is smiling as they run;
There is laughter like the fountains in that face of all men feared,
It stirs the forest darkness, the darkness of his beard,
It curls the blood-red crescent, the crescent of his lips,
For the inmost sea of all the earth is shake with his ships.
They have dared the white republics up the cape of Italy,
They have dashed the Adriatic round the Lion of the Sea,
And the Pope has cast his arms abroad for agony and loss,
And called the kings of Christendom for swords about the Cross.
The cold queen of England is looking in the glass;
The shadow of the Valois is yawning at the Mass;
From evening isles fantastical rings faint the Spanish gun,
And the Lord upon the Golden Horn is laughing in the sun.

Dim drums throbbing, in the hills half heard,
Where only on a nameless throne a crownless prince has stirred,
Where, risen from a doubtful seat and half attainted stall,
The last knight of Europe takes weapons from the wall,
The last and lingering troubadour to whom the bird has sung,
That once went singing southward when all the world was young.
In that enormous silence, tiny and unafraid,
Comes up along a winding road the noise of the Crusade.

Strong gongs groaning as the guns boom far,
Don John of Austria is going to the war,
Stiff flags straining in the night-blasts cold
In the gloom black-purple, in the glint old-gold,
Torchlight crimson on the copper kettle-drums,
Then the tuckets, then the trumpets, then the cannon, and he comes.
Don John laughing in the brave beard curled.
Spuming of his stirrups like the thrones of all the world,
Holding his head up for a flag of all the free.
Love-light of Spain—hurrah!
Death-light of Africa!
Don John of Austria
Is riding to the sea.

Mahound is in his paradise above the evening star,
(Don John of Austria is going to the war.)
He moves a mighty turban on the timeless houri's knees,
His turban that is woven of the sunsets and the seas.
He shakes the peacock gardens as he rises from his ease,
And he strides among the tree-tops and is taller than the trees,
And his voice through all the garden is a thunder sent to bring
Black Azrael and Ariel and Ammon on the wing.
Giants and the Genii,
Multiplex of wing and eye,
Whose strong obedience broke the sky
When Solomon was king.

They rush in red and purple from the red clouds of the morn,
From temples where the yellow gods shut up their eyes in scorn;
They rise in green robes roaring from the green hells of the sea
Where fallen skies and evil hues and eyeless creatures be;
On them the sea-valves cluster and the grey sea-forests curl,
Splashed with a splendid sickness, the sickness of the pearl;
They swell in sapphire smoke out of the blue cracks of the ground,—
They gather and they wonder and give worship to Mahound.
And he saith, "Break up the mountains where the hermit-folk can hide,
And sift the red and silver sands lest bone of saint abide,
And chase the Giaours flying night and day, not giving rest,
For that which was our trouble comes again out of the west.
We have set the seal of Solomon on all things under sun,
Of knowledge and of sorrow and endurance of things done,
But a noise is in 'the mountains, in the mountains, and I know
The voice that shook our palaces—four hundred years ago:
It is he that saith not 'Kismet'; it is he that knows not Fate;
It is Richard, it is Raymond, it is Godfrey in the gate!
It is he whose loss is laughter when he counts the wager worth,
Put down your feet upon him, that our peace be on the earth."
For he heard drums groaning and he heard guns jar,
(Don John of Austria is going to the war.)
Sudden and still—hurrah!
Bolt from Iberia!
Don John of Austria
Is gone by Alcalar.

St. Michael's on his Mountain in the sea-roads of the north
(Don John of Austria is girt and going forth.)
Where the grey seas glitter and the sharp tides shift
And the sea-folk labour and the red sails lift.
He shakes his lance of iron and he claps his wings of stone;
The noise is gone through Normandy; the noise is gone alone;
The North is full of tangled things and texts and aching eyes
And dead is all the innocence of anger and surprise,
And Christian killeth Christian in a narrow dusty
And Christian dreadeth Christ that hath a newer face of doom,
And Christian hateth Mary that God kissed in Galilee,
But Don John of Austria is riding to the sea.
Don John calling through the blast and the eclipse
Crying with the trumpet, with the trumpet of his lips,
Trumpet that sayeth ha!
Domino gloria!
Don John of Austria
Is shouting to the ships.

King Philip's in his closet with the Fleece about his neck
(Don John of Austria is armed upon the deck.)
The walls are hung with velvet that is black and soft as sin,
And little dwarfs creep out of it and little dwarfs creep in.
He holds a crystal phial that has colours like the moon,
He touches, and it tingles, and he trembles very
And his face is as a fungus of a leprous white and grey
Like plants in the high houses that are shuttered from the day.
And death is in the phial and the end of noble work,
But Don John of Austria has fired upon the Turk.
Don John's hunting, and his hounds have bayed—Booms
away past Italy the rumour of his raid.
Gun upon gun, ha! ha!
Gun upon gun, hurrah!
Don John of Austria
Has loosed the cannonade.

The Pope was in his chapel before day or battle broke,
(Don John of Austria is hidden in the smoke.)
The hidden room in man's house where God sits all the year,
The secret window whence the world looks small and very dear.
He sees as in a mirror on the monstrous twilight sea
The crescent of his cruel ships whose name is mystery;
They fling great shadows foe-wards, making Cross and Castle dark,
They veil the plumed lions on the galleys of St. Mark;
And above the ships are palaces of brown, black-bearded chiefs,
And below the ships are prisons, where with multitudinous griefs,
Christian captives sick and sunless, all a labouring race repines
Like a race in sunken cities, like a nation in the mines.
They are lost like slaves that swat, and in the skies of morning hung
The stair-ways of the tallest gods when tyranny was young.
They are countless, voiceless, hopeless as those fallen or fleeing on
Before the high Kings' horses in the granite of Babylon.
And many a one grows witless in his quiet room in hell
Where a yellow face looks inward through the lattice of his cell,
And he finds his God forgotten, and he seeks no more a sign(But
Don John of Austria has burst the battle-line!)

Don John pounding from the slaughter-painted poop,
Purpling all the ocean like a bloody pirate's sloop,
Scarlet running over on the silvers and the golds,
Breaking of the hatches up and bursting of the holds,
Thronging of the thousands up that labour under sex
White for bliss and blind for sun and stunned for liberty.
Vivat Hispania!
Domino Gloria!
Don John of Austria
Has set his people free!

Cervantes on his galley sets the sword back in the sheath
(Don John of Austria rides homeward with a wreath.)
And he sees across a weary land a straggling road in Spain,
Up which a lean and foolish knight for ever rides in vain,
And he smiles, but not as Sultans smile, and settles back the blade....
(But Don John of Austria rides home from the Crusade.)


White fountains falling in the sunlit courts,
And the Sultan of Byzantium smiles as they flow;
There’s laughter like the fountains in that face feared by all,
It stirs the dark forest, the darkness of his beard,
It curls the blood-red crescent, the crescent of his lips,
For the very heart of the earth shakes with his ships.
They’ve challenged the white republics up the coast of Italy,
They’ve surged across the Adriatic around the Lion of the Sea,
And the Pope has spread his arms in anguish and loss,
Calling the kings of Christendom for swords around the Cross.
The icy queen of England gazes into a mirror;
The shadow of the Valois yawns at the Mass;
From distant evening islands, faint echoes of the Spanish gun arise,
And the Lord on the Golden Horn laughs in the sun.

Dim drums thudding, barely heard in the hills,
Where on a nameless throne a crownless prince has moved,
Where, rising from a dubious seat and half-ruined stall,
The last knight of Europe takes weapons from the wall,
The last and lingering troubadour to whom the bird has sung,
Who once went singing southward when all the world was young.
In that massive silence, tiny and unafraid,
The sound of the Crusade comes along a winding road.

Strong gongs groaning as the cannons boom afar,
Don John of Austria is going to war,
Stiff flags straining in the cold night winds
In the dark black-purple, in the bright old-gold,
Torchlight crimson on the copper kettle-drums,
Then the drums, then the trumpets, then the cannons—and he comes.
Don John laughing in his brave, curled beard.
Spurring his stirrups like the thrones of all the world,
Holding his head high for a flag of all the free.
Love-light of Spain—hurrah!
Death-light of Africa!
Don John of Austria
Is riding to the sea.

Mahound is in his paradise above the evening star,
(Don John of Austria is going to war.)
He moves a mighty turban on the timeless houri's knees,
His turban woven from sunsets and seas.
He shakes the peacock gardens as he rises from his rest,
And strides among the treetops, taller than the trees,
And his voice through the garden is a thunder meant to summon
Black Azrael and Ariel and Ammon on the wing.
Giants and the Genii,
A multitude of wing and eye,
Whose strong obedience cracked the sky
When Solomon was king.

They rush in red and purple from the morning's crimson clouds,
From temples where the yellow gods shut their eyes in disdain;
They rise in green robes, roaring from the sea’s green depths
Where fallen skies, evil colors, and eyeless creatures linger;
On them the sea-valves cluster and the grey sea-forests curl,
Splashed with a splendid sickness, the sickness of the pearl;
They swell in sapphire smoke from the blue cracks of the ground—
They gather, marvel, and give worship to Mahound.
And he says, "Break open the mountains where hermit-folk hide,
And sift the red and silver sands lest a saint's bone abide,
And chase the infidels flying night and day, giving no rest,
For that which troubled us comes again from the west.
We have stamped the seal of Solomon on all things beneath the sun,
Of knowledge, sorrow, and the endurance of what’s done,
But a noise is in the mountains, in the mountains, and I know
The voice that shook our palaces—four hundred years ago:
It is he who utters not 'Kismet'; it is he who knows not Fate;
It is Richard, it is Raymond, it is Godfrey at the gate!
It is he whose loss is laughter when he counts the wager worth,
Step on him, that our peace be restored on earth."
For he heard drums groaning and he heard guns clash,
(Don John of Austria is going to war.)
Sudden and still—hurrah!
Speeding from Iberia!
Don John of Austria
Is off by Alcalar.

St. Michael's on his mountain in the northern sea-roads
(Don John of Austria is prepared and going forth.)
Where the grey seas glimmer and the sharp tides shift
And the sea-folk labor while the red sails lift.
He shakes his iron lance and claps his stone wings;
The noise has passed through Normandy; the noise has gone alone;
The North is filled with tangled things and texts and weary eyes
And all innocence of anger and surprise is dead,
And Christian kills Christian in a narrow, dusty fight
And Christian fears Christ who wears a newer face of doom,
And Christian hates Mary, whom God kissed in Galilee,
But Don John of Austria is riding to the sea.
Don John calling through the wind and gloom
Crying with the trumpet, the trumpet of his lips,
Trumpet that cries ha!
Glory be!
Don John of Austria
Is shouting to the ships.

King Philip's in his room with the Fleece around his neck
(Don John of Austria is armed upon the deck.)
The walls are dressed in velvet, black and soft as sin,
And little dwarfs creep out and in.
He holds a crystal phial that reflects colors like the moon,
He touches it, and it tingles, and he trembles also
And his face is like the fungus of a leprous white and grey
Like plants in high houses shuttered from the day.
And death is in the phial and the end of noble work,
But Don John of Austria has fired upon the Turk.
Don John's hunting, and his hounds have bayed—Booms
away past Italy the rumor of his raid.
Gun upon gun, ha! ha!
Gun upon gun, hurrah!
Don John of Austria
Has loosed the cannonade.

The Pope was in his chapel before dawn or battle began,
(Don John of Austria is hidden in the smoke.)
The hidden room in man's house where God resides all year,
The secret window from which the world looks small and dear.
He sees in a mirror the dread twilight sea
The crescent of his cruel ships, name unknown;
They fling great shadows forward, darkening Cross and Castle;
They hide the plumed lions on the galleys of St. Mark;
And above the ships are palaces of brown, black-bearded chiefs,
And below the ships are prisons, where with countless griefs,
Christian captives sick and sunless, all a laboring race laments
Like a people in sunken cities, like a nation in the mines.
They are lost like slaves who toil, and in the morning skies hang
The stairways of the tallest gods when tyranny was young.
They are countless, voiceless, hopeless as those fallen or fleeing
Before the high Kings’ horses in the granite of Babylon.
And many lose their minds in their quiet hellish room
Where a yellow face stares in through the lattice of his cell,
And he finds his God forgotten, and he seeks no more a sign(But
Don John of Austria has burst the battle-line!)

Don John pounding from the slaughter-painted deck,
Turning the ocean red like a pirate's boat,
Scarlet flowing over silver and gold,
Breaking through the hatches and bursting the holds,
Thronging thousands rising up who labor under woe
White for bliss and blind for sun and stunned for liberty.
Vivat Hispania!
Domino Gloria!
Don John of Austria
Has set his people free!

Cervantes on his galley puts the sword back in its sheath
(Don John of Austria rides homeward with a wreath.)
And he sees across a weary land a winding road in Spain,
Up which a lean and foolish knight forever rides in vain,
And he smiles, but not like Sultans smile, and settles back the blade....
(But Don John of Austria rides home from the Crusade.)


THE MARCH OF THE BLACK MOUNTAIN 1913

What will there be to remember
Of us in the days to be?
Whose faith was a trodden ember
And even our doubt not free;
Parliaments built of paper,
And the soft swords of gold
That twist like a waxen taper
In the weak aggressor's hold;
A hush around Hunger, slaying
A city of serfs unfed;
What shall we leave for a saying
To praise us when we are dead?
But men shall remember the Mountain
That broke its forest chains,
And men shall remember the Mountain
When it arches against the plains:
And christen their children from it
And season and ship and street,
When the Mountain came to Mahomet
And looked small before his feet.

His head was as high as the crescent
Of the moon that seemed his crown,
And on glory of past and present
The light of his eyes looked down;
One hand went out to the morning
Over Brahmin and Buddhist slain,
And one to the West in scorning
To point at the scars of Spain;
One foot on the hills for warden
By the little Mountain trod;
And one was in a garden
And stood on the grave of God.
But men shall remember the Mountain,
Though it fall down like a tree,
They shall see the sign of the Mountain
Faith cast into the sea;
Though the crooked swords overcome it
And the Crooked Moon ride free,
When the Mountain comes to Mahomet
It has more life than he.

But what will there be to remember
Or what will there be to see—
Though our towns through a long November
Abide to the end and be?
Strength of slave and mechanic
Whose iron is ruled by gold,
Peace of immortal panic,
Love that is hate grown cold—
Are these a bribe or a warning
That we turn not to the sun,
Nor look on the lands of morning
Where deeds at last are done?
Where men shall remember the Mountain
When truth forgets the plain—
And walk in the way of the Mountain
That did not fail in vain;
Death and eclipse and comet,
Thunder and seals that rend:
When the Mountain came to Mahomet;
Because it was the end.


What will people remember
About us later?
Whose faith was a crushed ember
And even our doubt wasn’t free;
Governments made of paper,
And the gentle golden swords
That bend like a melted candle
In the hold of a vulnerable attacker;
A silence around Hunger, killing
A city of hungry serfs;
What will we leave as a saying
To praise us after we're gone?
But people will remember the Mountain
That broke its forest bonds,
And people will remember the Mountain
When it rises over the plains:
And name their children after it
And season and send and street,
When the Mountain came to Mahomet
And looked tiny beneath his feet.

His head was as high as the crescent
Of the moon that looked like his crown,
And on the glory of past and present
The light in his eyes gazed downward;
One hand stretched out to the morning
Over the killed Brahmin and Buddhist,
And one pointed to the West in scorn
At the scars of Spain;
One foot stood on the hills as a guardian
Where the small Mountain walks;
And one was in a garden
And stood on God's grave.
But people will remember the Mountain,
Even if it falls like a tree,
They will see the sign of the Mountain
Faith tossed into the sea;
Though the crooked swords defeat it
And the Crooked Moon rides freely,
When the Mountain comes to Mahomet
It has more energy than he does.

But what will there be to remember
Or what will there be to see—
Even as our towns through a long November
Last until the end?
The strength of slaves and workers
Whoever's iron is controlled by gold,
A peace born from fear,
Love that has grown cold with hate—
Are these a bribe or a warning
That we don't look to the sun,
Nor look to the lands of morning
Where are achievements finally made?
Where people will remember the Mountain
When truth misses the point—
And walk in the path of the Mountain
That was not in vain;
Death and darkness and comets,
Thunder and tearing seals:
When the Mountain came to Mahomet;
Because it was the finish.

BLESSED ARE THE PEACEMAKERS

Of old with a divided heart
I saw my people's pride expand,
Since a man's soul is torn apart
By mother earth and fatherland.

I knew, through many a tangled tale,
Glory and truth not one but two:
King, Constable, and Amirail
Took me like trumpets: but I knew

A blacker thing than blood's own dye
Weighed down great Hawkins on the sea;
And Nelson turned his blindest eye
On Naples and on liberty.

Therefore to you my thanks, O throne,
O thousandfold and frozen folk,
For whose cold frenzies all your own
The Battle of the Rivers broke;

Who have no faith a man could mourn.
Nor freedom any man desires;
But in a new clean light of scorn
Close up my quarrel with my sires;

Who bring my English heart to me,
Who mend me like a broken toy;
Till I can see you fight and flee,
And laugh as if I were a boy.


Of old with a divided heart
I watched my people's pride increase,
Since a man's soul is torn apart
By Mother Earth and homeland.

I knew, through many tangled tales,
Glory and truth are not the same thing:
King, Constable, and Admiral
It hit me like trumpets: but I knew

A darker thing than blood's own stain
Great Hawkins was heavily burdened on the sea;
And Nelson turned his blindest eye
On Naples and freedom.

So, thank you, O throne,
O thousandfold and frozen folks,
For whose cold frenzies all your own
The Battle of the Rivers began;

Who have no belief that a man could mourn.
Nor does any man desire freedom;
But in a new clean light of scorn
I settle my disagreement with my ancestors;

Who bring my English heart to me,
Who fixes me like a broken toy;
Until I can see you fight and flee,
And laugh like I'm a boy.


THE WIFE OF FLANDERS

Low and brown barns thatched and repatched and tattered
Where I had seven sons until to-day,
A little hill of hay your spur has scattered....
This is not Paris. You have lost the way.

You, staring at your sword to find it brittle,
Surprised at the surprise that was your plan,
Who shaking and breaking barriers not a little
Find never more the death-door of Sedan.

Must I for more than carnage call you claimant,
Paying you a penny for each son you slay?
Man, the whole globe in gold were no repayment
For what you have lost. And how shall I repay?

What is the price of that red spark that caught me
From a kind farm that never had a name?
What is the price of that dead man they brought me?
For other dead men do not look the same.

How should I pay for one poor graven steeple
Whereon you shattered what you shall not know,
How should I pay you, miserable people?
How should I pay you everything you owe?34

Unhappy, can I give you back your honour?
Though I forgave would any man forget?
While all the great green land has trampled on her
The treason and terror of the night we met.

Not any more in vengeance or in pardon
An old wife bargains for a bean that's hers.
You have no word to break: no heart to harden.
Ride on and prosper. You have lost your spurs.


Low, worn-out barns with thatched roofs, patched and tattered
Where I used to have seven sons until today,
A little hill of hay your spur has scattered....
This isn't Paris. You've lost your way.

You, staring at your sword, trying to see it’s brittle,
Surprised by the unexpectedness of your plan,
You, shaking and breaking barriers not a little
Will never again encounter the death door of Sedan.

Must I call you a claimant for more than just carnage,
I'll give you a penny for every son you kill.
Man, even if the whole world were gold, it wouldn’t repay
For what you have lost. How can I make it up to you?

What is the price of that red spark that caught me
From a nice farm that was never named?
What is the price of the dead man they brought me?
Other dead men don't look the same.

How can I pay for one poor carved steeple
Where you broke what you'll never understand,
How should I repay you, miserable people?
How should I pay you everything I owe?34

Unhappy, can I give you back your honor?
Even though I forgave, would any man truly forget?
While all the great green land has trampled over her
The betrayal and fear of the night we first encountered each other.

No longer in vengeance or in forgiveness
An elderly woman makes a deal for a bean that belongs to her.
You have no word to break; no heart to harden.
Keep going and thrive. You've lost your spurs.


THE CRUSADER RETURNS FROM CAPTIVITY

I have come forth alive from the land of purple and poison and glamour,
Where the charm is strong as the torture, being chosen to change the mind;
Torture of wordless dance and wineless feast without clamour,
Palace hidden in palace, garden with garden behind;

Women veiled in the sun, or bare as brass in the shadows,
And the endless eyeless patterns where each thing seems an eye....
And my stride is on Caesar's sand where it slides to the English meadows,
To the last low woods of Sussex and the road that goes to Rye.

In the cool and careless woods the eyes of the eunuchs burned not,
But the wild hawk went before me, being free to return or roam,
The hills had broad unconscious backs; and the tree-tops turned not,
And the huts were heedless of me: and I knew I was at home.

And I saw my lady afar and her holy freedom upon her,
A head, without veil, averted, and not to be turned with charms,
And I heard above bannerets blown the intolerant trumpets of honour,
That usher with iron laughter the coming of Christian arms.

My shield hangs stainless still; but I shall not go where they praise it,
A sword is still at my side, but I shall not ride with the King.
Only to walk and to walk and to stun my soul and amaze it,
A day with the stone and the sparrow and every marvellous thing.

I have trod the curves of the Crescent, in the maze of them that adore it,
Curved around doorless chambers and unbeholden abodes,
But I walk in the maze no more; on the sign of the cross I swore it,
The wild white cross of freedom, the sign of the white cross-roads.

And the land shall leave me or take, and the Woman take me or leave me,
There shall be no more Night, or nightmares seen in a glass;
But Life shall hold me alive, and Death shall never deceive me
As long as I walk in England in the lanes that let me pass.


I have emerged alive from a land of beauty and danger,
Where the attraction is just as strong as the pain, being selected to change perspective;
A struggle of silent dance and feasts without wine or noise,
Palace inside a palace, garden concealed behind a garden;

Women shaded by the sun, or exposed like metal in the shadows,
And the endless patterns without eyes where everything seems like it's being watched....
And my steps are on Caesar's sand as it leads to the English fields,
To the last low woods of Sussex and the road that goes to Rye.

In the cool and carefree woods, the gaze of the eunuchs didn’t burn,
But the wild hawk led the way, free to come back or wander,
The hills had broad, unaware backs; and the tree-tops didn’t turn,
The huts ignored me, and I realized I was home.

And I saw my lady from afar, her sacred freedom shining,
A head, uncovered, turned away, unaffected by allure,
And I heard above the fluttering flags the unyielding trumpets of honor,
That announcement with harsh laughter marks the arrival of Christian forces.

My shield hangs clean and ready; but I won’t go where it’s praised,
I still have my sword at my side, but I won't ride with the King.
Just to walk and walk and dazzle my soul and surprise it,
A day with the rock and the sparrow and everything amazing.

I have walked the curves of the Crescent, navigating those who worship it,
Curved around rooms without doors and hidden homes,
But I no longer wander in that maze; on the sign of the cross I pledged,
The wild white cross of freedom, the symbol of the crossroads.

And the land may abandon me or embrace me, and the Woman may accept me or dismiss me,
There won't be any more Night, or nightmares seen in glass;
But Life will keep me alive, and Death will never fool me
As long as I walk in England on the paths that let me through.



III

LOVE POEMS

GLENCOE

The star-crowned cliffs seem hinged upon the sky,
The clouds are floating rags across them curled,
They open to us like the gates of God
Cloven in the last great wall of all the world.

I looked, and saw the valley of my soul
Where naked crests fight to achieve the skies,
Where no grain grows nor wine, no fruitful thing,
Only big words and starry blasphemies.

But you have clothed with mercy like a moss
The barren violence of its primal wars,
Sterile although they be and void of rule,
You know my shapeless crags have Wed the stars.

How shall I thank you, O courageous heart.
That of this wasteful world you had no fear;
But bade it blossom in clear faith and sent
Your fair flower-feeding rivers: even as here

The peat burns brimming from their cups of stone
Glow brown and blood-red down the vast decline
As if Christ stood on yonder clouded peak
And turned its thousand waters into wine.


The starry cliffs look like they're hinged to the sky,
The clouds float like rags curled around them,
They open up to us like the gates of heaven
Cut through the last great wall of the entire world.

I looked and saw the valley of my soul
Where bare peaks struggle to reach the skies,
Where nothing grows, no wine or fruitful thing,
Only big words and starry blasphemies.

But you have covered the harshness of its primal wars
With mercy like moss;
Though they are barren and chaotic,
You know my shapeless cliffs have wed the stars.

How can I thank you, O brave heart,
You who feared nothing in this wasteful world;
You made it bloom in clear faith and sent
Your beautiful, flower-feeding rivers: just like here

The peat burns, overflowing from their stone cups,
Glowing brown and blood-red down the vast slope
As if Christ stood on that clouded peak
And turned its thousand waters into wine.


LOVE'S TRAPPIST

There is a place where lute and lyre are broken.
Where scrolls are torn and on a wild wind go,
Where tablets stand wiped naked for a token,
Where laurels wither and the daisies grow.

Lo: I too join the brotherhood of silence,
I am Love's Trappist and you ask in vain,
For man through Love's gate, even as through Death's gate,
Goeth alone and comes not back again.

Yet here I pause, look back across the threshold.
Cry to my brethren, though the world be old,
Prophets and sages, questioners and doubters,
O world, old world, the best hath ne'er been told!


There’s a place where the lute and lyre are shattered.
Where scrolls are ripped apart and blown away by the wind,
Where tablets stand bare as a sign,
Where laurels fade and daisies spring up.

Look: I also join the brotherhood of silence,
I am Love's monk and you ask for nothing,
For man through Love’s gate, just like through Death’s gate,
Walks alone and doesn’t return again.

Yet here I stop, looking back over the threshold.
I call out to my peers, even though the world is old,
Prophets and wise ones, those who ask and those who doubt,
O world, old world, the best has never been revealed!


CONFESSIONAL

Now that I kneel at the throne, O Queen,
Pity and pardon me.
Much have I striven to sing the same,
Brother of beast and tree;
Yet when the stars catch me alone
Never a linnet sings—
And the blood of a man is a bitter voice
And cries for foolish things.

Not for me be the vaunt of woe;
Was not I from a boy
Vowed with the helmet and spear and spur
To the blood-red banner of joy?
A man may sing his psalms to a stone,
Pour his blood for a weed,
But the tears of a man are a sudden thing,
And come not of his creed.

Nay, but the earth is kind to me,
Though I cry for a Star,
Leaves and grasses, feather and flower,
Cover the foolish scar,
Prophets and saints and seraphim
Lighten the load with song,
And the heart of a man is a heavy load
For a man to bear along.


Now that I'm kneeling at the throne, O Queen,
Have pity and forgive me.
I've tried hard to express the same,
Sibling to beast and tree;
But when the stars find me alone,
Not a single linnet sings—
And a man's blood is a bitter sound
And cries out for silly things.

Don’t let me be known for my sorrow;
Wasn't I, since I was a boy,
Sworn by the helmet, spear, and spur
To the blood-red banner of joy?
A man can sing his psalms to a stone,
Spill his blood for a weed,
But a man's tears come suddenly,
And aren't tied to his creed.

No, the earth is kind to me,
Even though I long for a Star,
Leaves and grasses, feather and flower,
Cover the foolish scar,
Prophets and saints and seraphim
Lighten the burden with song,
And the heart of a man is a heavy load
For a man to carry along.


MUSIC

Sounding brass and tinkling cymbal,
He that made me sealed my ears,
And the pomp of gorgeous noises,
Waves of triumph, waves of tears,

Thundered empty round and past me,
Shattered, lost for ever more,
Ancient gold of pride and passion,
Wrecked like treasure on a shore.

But I saw her cheek and forehead
Change, as at a spoken word,
And I saw her head uplifted
Like a lily to the Lord.

Nought is lost, but all transmuted,
Ears are sealed, yet eyes have seen;
Saw her smiles (O soul be worthy!),
Saw her tears (O heart be clean!).


Sounding brass and clanging cymbals,
The one who created me blocked my ears,
And the show of flashy noises,
Waves of joy, waves of sorrow,

Thundered aimlessly around and past me,
Broken, lost forever.
Ancient gold of pride and passion,
Wrecked like treasure on a beach.

But I saw her cheek and forehead
Change, as if through a spoken word,
And I saw her head lifted
Like a lily to the Lord.

Nothing is lost, just transformed,
Ears are closed, but eyes have witnessed;
Saw her smiles (O soul be worthy!),
I saw her tears (Oh heart, stay pure!).


THE DELUGE

Though giant rains put out the sun,
Here stand I for a sign.
Though Earth be filled with waters dark,
My cup is filled with wine.
Tell to the trembling priests that here
Under the deluge rod,
One nameless, tattered, broken man
Stood up and drank to God.

Sun has been where the rain is now,
Bees in the heat to hum,
Haply a humming maiden came,
Now let the Deluge come:
Brown of aureole, green of garb,
Straight as a golden rod,
Drink to the throne of thunder now!
Drink to the wrath of God.

High in the wreck I held the cup,
I clutched my rusty sword,
I cocked my tattered feather
To the glory of the Lord.
Not undone were the heaven and earth,
This hollow world thrown up,
Before one man had stood up straight!
And drained it like a cup.


Though heavy rains block out the sun,
Here I stand as a symbol.
Though the Earth is filled with dark waters,
My cup is filled with wine.
Tell the trembling priests that here
Under the flood's force,
One nameless, tattered, broken man
I stood up and raised a toast to God.

The sun was once where rain is now,
Bees buzzing in the heat.
Maybe a humming maiden passed by,
Now let the flood begin:
Brown of halo, green of dress,
Straight as a arrow,
Raise a toast to the throne of thunder now!
Cheers to the anger of God.

High in the wreckage, I held the cup,
I held my rusty sword,
I adjusted my tattered feather
In praise of the Lord.
Heaven and earth weren’t undone,
This empty world flipped upside down,
Before one man stood up straight!
And emptied it like a cup.


THE STRANGE MUSIC

Other loves may sink and settle, other loves may loose and slack,
But I wander like a minstrel with a harp upon his back,
Though the harp be on my bosom, though I finger and I fret,
Still, my hope is all before me: for I cannot play it yet.

In your strings is hid a music that no hand hath ere let fall,
In your soul is sealed a pleasure that you have not known at all;
Pleasure subtle as your spirit, strange and slender as your frame,
Fiercer than the pain that folds you, softer than your sorrow's name.

Not as mine, my soul's anointed, not as mine the rude and light
Easy mirth of many faces, swaggering pride of song and fight;
Something stranger, something sweeter, something waiting you afar,
Secret as your stricken senses, magic as your sorrows are.

But on this, God's harp supernal, stretched but to be stricken once.
Hoary Time is a beginner, Life a bungler, Death a dunce.
But I will not fear to match them—no, by God, I will not fear,
I will learn you, I will play you and the stars stand still to hear.


Other loves may fade and fall apart, other loves may weaken and drift,
But I roam like a minstrel with a guitar on my back,
Even though the guitar is close to my heart, even though I strum and stress,
Still, my hope lies ahead: because I can’t play it yet.

In your strings is hidden a music that no hand has ever released,
In your soul is locked a joy that you haven’t experienced at all;
Joy subtle as your spirit, strange and delicate as your form,
Sharper than the pain that wraps around you, softer than the name of your sorrow.

Not like mine, my soul's chosen one, not like mine the carefree and light
Laughter of many faces, boastful pride of song and fight;
Something weirder, something sweeter, something waiting for you ahead,
Mysterious as your heightened senses, magical as your sorrows are.

But on this, God’s celestial harp, stretched just to be strummed once.
Aging Time is a novice, Life a clumsy fool, Death an idiot.
But I won’t be afraid to take them on—no, by God, I will not be afraid,
I will learn from you, I will play for you, and the stars will stand still to listen.

THE GREAT MINIMUM

It is something to have wept as we have wept,
It is something to have done as we have done,
It is something to have watched when all men slept,
And seen the stars which never see the sun.

It is something to have smelt the mystic rose,
Although it break and leave the thorny rods,
It is something to have hungered once as those
Must hunger who have ate the bread of gods.

To have seen you and your unforgotten face,
Brave as a blast of trumpets for the fray.
Pure as white lilies in a watery space,
It were something, though you went from me to-day.

To have known the things that from the weak are furled,
Perilous ancient passions, strange and high;
It is something to be wiser than the world,
It is something to be older than the sky.

In a time of sceptic moths and cynic rusts,
And fatted lives that of their sweetness tire,
In a world of flying loves and fading lusts,
It is something to be sure of a desire.

Lo, blessed are our ears for they have heard;
Yea, blessed are our eyes for they have seen:
Let thunder break on man and beast and bird
And the lightning. It is something to have been.


It means something to have cried as we have cried,
It means something to have done what we've done,
It means something to have watched while everyone else slept,
And seen the stars that never see the sun.

It means something to have smelled the mystical rose,
Even though it breaks and leaves behind thorny rods,
It means something to have hungered once like those
Who must hunger after eating the bread of gods.

To have seen you and your unforgettable face,
Brave like a blast of trumpets for battle.
Pure like white lilies in a watery space,
It would mean something, even if you left me today.

To have known the things hidden from the weak,
Dangerous ancient passions, strange and profound;
It means something to be wiser than the world,
It means something to be older than the sky.

In a time of doubting moths and cynical rust,
And overindulgent lives that are tired of their sweetness,
In a world of fleeting loves and fading desires,
It means something to be sure of a desire.

Look, blessed are our ears for they have heard;
Yes, blessed are our eyes for they have seen:
Let thunder break on man, beast, and bird
And the lightning. It means something to have existed.


THE MORTAL ANSWERS

.................COME AWAY
WITH THE FAIRIES, HAND IN HAND,
FOR THE WORLD IS MORE FULL OF WEEPING
THAN YOU CAN UNDERSTAND.

W.B. Yeats.

From the Wood of the Old Wives' Fables
They glittered out of the grey,
And with all the Armies of Elf-land
I strove like a beast at bay;

With only a right arm wearied,
Only a red sword worn,
And the pride of the House of Adam
That holdeth the stars in scorn.

For they came with chains of flowers
And lilies lances free,
There in the quiet greenwood
To take my grief from me.

And I said, "Now all is shaken
When heavily hangs the brow,
When the hope of the years is taken
The last star sunken. Now—

"Hear, you chattering cricket,
Hear, you spawn of the sod,
The strange strong cry in the darkness
Of one man praising God,

"That out of the night and nothing
With travail of birth he came
To stand one hour in the sunlight
Only to say her name.

"Falls through her hair the sunshine
In showers; it touches, see,
Her high bright cheeks in turning;
Ah, Elfin Company,

"The world is hot and cruel,
We are weary of heart and hand.
But the world is more full of glory
Than you can understand."


.................STEP BACK
WITH THE FAIRIES, HAND IN HAND,
FOR THE WORLD IS FULL OF TEARS
MORE THAN YOU CAN IMAGINE.

W.B. Yeats.

From the Wood of the Old Wives' Fables
They glimmered out of the gray,
And with all the Armies of Elf-land
I fought like a trapped animal;

With just one tired arm,
Just a worn red sword,
And the pride of the House of Adam
That disregards the stars above.

For they came with chains of flowers
And spears of lilies wild,
There in the peaceful greenwood
To remove my sorrow.

And I said, "Now everything is shaken
When the pressure rests heavily on the forehead,
When the hope of many years is gone
And the last star has disappeared. Now—

"Hear, you chattering cricket,
Listen, you being of the earth,
The strange, powerful cry in the darkness
One person praising God,

"That out of the night and nothingness
With the effort of childbirth, he arrived.
To stand for just one hour in the sunlight
Just to say her name.

"Sunshine falls through her hair
In showers; it connects, see,
Her high, bright cheeks as she turns;
Ah, Elfin Co.,

"The world is hot and harsh,
We are tired both emotionally and physically.
But the world is full of glory
"More than you can understand."


A MARRIAGE SONG

Why should we reck of hours that rend
While we two ride together?
The heavens rent from end to end
Would be but windy weather,
The strong stars shaken down in spate
Would be a shower of spring,
And we should list the trump of fate
And hear a linnet sing.

We break the line with stroke and luck,
The arrows run like rain,
If you be struck, or I be struck,
There's one to strike again.
If you befriend, or I befriend,
The strength is in us twain,
And good things end and bad things end,
And you and I remain.

Why should we reck of ill or well
While we two ride together?
The fires that over Sodom fell
Would be but sultry weather.
Beyond all ends to all men given
Our race is far and fell,
We shall but wash our feet in heaven,
And warm our hands in hell.

Battles unborn and vast shall view
Our faltered standards stream,
New friends shall come and frenzies new.
New troubles toil and teem;
New friends shall pass and still renew
One truth that does not seem,
That I am I, and you are you,
And Death a morning dream.

Why should we reck of scorn or praise
While we two ride together?
The icy air of godless days
Shall be but wintry weather.
If hell were highest, if the heaven
Were blue with devils blue,
I should have guessed that all was even,
If I had dreamed of you.

Little I reck of empty prides,
Of creeds more cold than clay;
To nobler ends and longer rides,
My lady rides to-day.
To swing our swords and take our sides
In that all-ending fray
When stars fall down and darkness hides,
When God shall turn to bay.

Why should we reck of grin and groan
While we two ride together?
The triple thunders of the throne
Would be but stormy weather.
For us the last great fight shall roar,
Upon the ultimate plains,
And we shall turn and tell once more
Our love in English lanes.


Why should we care about hours that tear apart
While we chill together?
The heavens ripped wide open
Just windy weather,
The strong stars shaken down in a rush
Would feel like a spring rain,
And we should listen to fate's trumpet
And listen to a songbird sing.

We break through with skill and luck,
The arrows fall like rain.
If you get hit, or I get hit,
There's one more to hit again.
If you support me, or I support you,
The strength is in both of us,
And good things come to an end and bad things end,
You and I stay.

Why should we worry about good or bad
Are we riding together?
The fires that fell on Sodom
It would just feel like hot weather.
Beyond all boundaries set for all men
Our journey is challenging and difficult,
We shall just wash our feet in heaven,
And warm our hands in hell.

Unborn battles and vast will see
Our worn flags wave,
New friends will come and new crazes arise.
New challenges will arise and flourish;
New friends will pass, but still renew
One truth that remains constant,
That I am me, and you are you,
And Death is just a morning dream.

Why should we care about scorn or praise
Are we riding together?
The icy air of godless times
It will just be chilly.
If hell were the highest place, if heaven
Were filled with sadness,
I would have figured everything was fair,
If I had dreamed about you.

I care little for empty pride,
Of beliefs colder than clay;
For nobler goals and longer journeys,
My lady is riding today.
To swing our swords and take our stand
In the final battle
When stars fall and darkness covers,
When God has to defend Himself.

Why should we care about laughter and pain
Are we riding together?
The triple thunders of the throne
Just stormy weather.
For us, the last great battle will roar,
On the final plains,
And we shall turn and once again
Talk about our love in English streets.


BAY COMBE

With leaves below and leaves above,
And groping under tree and tree,
I found the home of my true love,
Who is a wandering home for me.

Who, lost in ruined worlds aloof,
Bore the dread dove wings like a roof;
Who, past the last lost stars of space
Carried the fire-light on her face.

Who, passing as in idle hours,
Tamed the wild weeds to garden flowers;
Stroked the strange whirlwind's whirring wings,
And made the comets homely things.

Where she went by upon her way
The dark was dearer than the day;
Where she paused in heaven or hell,
The whole world's tale had ended well.

With leaves below and leaves above.
And groping under tree and tree,
I found the home of my true love,
Who is a wandering home for me.

Where she was flung, above, beneath,
By the rude dance of life and death,
Grow she at Gotham—die at Rome,
Between the pine trees is her home.

In some strange town, some silver morn,
She may have wandered to be born;
Stopped at some motley crowd impressed,
And called them kinsfolk for a jest.

If we again En goodness thrive,
And the dead saints become alive,
Then pedants bald and parchments brown
May claim her blood for London town.

But leaves below and leaves above.
And groping under tree and tree,
I found the home of my true love,
Who is a wandering home for me.

The great gravestone she may pass by,
And without noticing, may die;
The streets of silver Heaven may tread,
With her grey awful eyes unfed.

The city of great peace in pain
May pass, until she find again
This little house of holm and fir
God built before the stars for her.

Here in the fallen leaves is furled
Her secret centre of the world.
We sit and feel in dusk and dun
The stars swing round us like a sun.

For leaves below and leaves above.
And groping under tree and tree,
I found the home of my true love.
Who is a wandering home for me.


With leaves below and leaves above,
And reaching under tree after tree,
I found the home of my true love,
Who is a wandering home for me.

Who, lost in distant ruined worlds,
Wore the heavy dove wings like a roof;
Who, past the last lost stars in space
Carried the glow of fire on her face.

Who, passing through like in lazy hours,
Tamed the wild weeds into garden flowers;
Stroked the strange whirlwind's whirring wings,
And made comets feel like familiar things.

Where she went by on her way
The dark felt dearer than the day;
Where she paused in heaven or hell,
The whole world’s story ended well.

With leaves below and leaves above.
And groping under tree and tree,
I found the home of my true love,
Who is a wandering home for me.

Where she was flung, above, below,
By the rough dance of life and death,
She grows in Gotham—dies in Rome,
Between the pine trees is her home.

In some strange town, some silver morning,
She may have wandered to be born;
Stopped at some colorful crowd impressed,
And jokingly called them family.

If we thrive in goodness once more,
And the dead saints rise to live,
Then bald scholars and old parchments
May claim her blood for London town.

But leaves below and leaves above.
And groping under tree and tree,
I found the home of my true love,
Who is a wandering home for me.

The great gravestone she may pass by,
And without noticing, may die;
The streets of shining Heaven she may walk,
With her grey, haunting eyes unfed.

The city of great peace in pain
May pass until she finds again
This little house of holm and fir
God built before the stars for her.

Here in the fallen leaves is wrapped
Her secret center of the world.
We sit and feel in dusk and gray
The stars swing around us like a sun.

For leaves below and leaves above.
And groping under tree and tree,
I found the home of my true love.
Who is a wandering home for me.



IV

RELIGIOUS POEMS

THE WISE MEN

Step softly, under snow or rain,
To find the place where men can pray;
The way is all so very plain
That we may lose the way.

Oh, we have learnt to peer and pore
On tortured puzzles from our youth,
We know all labyrinthine lore,
We are the three wise mert of yore,
And we know all things but the truth.

We have gone round and round the hill,
And lost the wood among the trees,
And learnt long names for every ill,
And served the mad gods, naming still
The Furies the Eumenides.

The gods of violence took the veil
Of vision and philosophy,
The Serpent that brought all men bale,
He bites his own accursed tail,
And calls himself Eternity.

Go humbly ... it has hailed and snowed ...
With voices low and lanterns lit;
So very simple is the road,
That we may stray from it.

The world grows terrible and white,
And blinding white the breaking day;
We walk bewildered in the light,
For something is too large for sight,
And something much too plain to say.

The Child that was ere worlds begun
(... We need but walk a little way,
We need but see a latch undone,...)
The Child that played with moon and sun
Is playing with a little hay.

The house from which the heavens are fed,
The old strange house that is our own,
Where tricks of words are never said.
And Mercy is as plain as bread,
And Honour is as hard as stone.

Go humbly; humble are the skies,
And low and large and fierce the Star;
So very near the Manger lies
That we may travel far.

Hark! Laughter like a lion wakes
To roar to the resounding plain,
And the whole heaven shouts and shakes,
For God Himself is born again,
And we are little children walking
Through the snow and rain.


Step softly, through snow or rain,
To find a place where people can pray;
The path is so clear and straightforward
That we might lose our way.

Oh, we've learned to examine and search
Through challenging puzzles since we were young,
We understand all the intricate knowledge,
We are the three wise men of old,
And we know everything except the truth.

We've gone around and around the hill,
And missed the big picture because of the details,
And learned long names for every problem,
And served the crazy gods, still naming
The Furies, the Eumenides.

The gods of violence have taken the veil
Of vision and philosophy,
The Serpent that brought all men trouble,
He bites his own cursed tail,
And calls himself Eternity.

Go humbly ... it has hailed and snowed ...
With soft voices and lanterns glowing;
The road is so very simple,
That we might deviate from it.

The world grows daunting and white,
And the breaking day was blindingly white;
We walk confused in the light,
For something is too vast for sight,
And something that's too obvious to mention.

The Child that existed before time began
We just need to walk a short distance,
We need only see a door unlatched,...)
The Child that played with the moon and sun
Is currently playing with some hay.

The house that feeds the heavens,
The old, unusual house that belongs to us,
Where tricks with words are never spoken.
And Mercy is as simple as bread,
And honor is as solid as a rock.

Go humbly; the skies are humble,
And look, the Star is vast and fierce;
So very close lies the Manger
That we can wander far.

Listen! Laughter like a lion awakens
To roar across the echoing plain,
And the entire heaven shouts and shakes,
For God Himself is reborn,
And we are little children walking
Through the snow and rain.


THE HOUSE OF CHRISTMAS

There fared a mother driven forth
Out of an inn to roam;
In the place where she was homeless
All men are at home.
The crazy stable close at hand,
With shaking timber and shifting sand,
Grew a stronger thing to abide and stand
Than the square stones of Rome.

For men are homesick in their homes,
And strangers under the sun,
And they lay their heads in a foreign land
Whenever the day is done.
Here we have battle and blazing eyes,
And chance and honour and high surprise,
Where the yule tale was begun.

A Child in a foul stable,
Where the beasts feed and foam;
Only where He was homeless
Are you and I at home;
We have hands that fashion and heads that
But our hearts we lost—how long ago!
In a place no chart nor ship can show
Under the sky's dome.

This world is wild as an old wives' tale,
And strange the plain things are,
The earth is enough and the air is enough
For our wonder and our war;
But our rest is as far as the fire-drake swings
And our peace is put in impossible things
Where clashed and thundered unthinkable wings
Round an incredible star.

To an open house in the evening
Home shall men come,
To an older place than Eden
And a taller town than Rome.
To the end of the way of the wandering star,
To the things that cannot be and that are,
To the place where God was homeless
And all men are at home.


A mother wandered out
Of an inn, forced to roam;
In the place where she was homeless,
Everyone else feels at home.
The crazy stable nearby,
With shaky wood and shifting sand,
Became something stronger to stay and stand
Than the stone walls of Rome.

Because people feel homesick in their own homes,
And strangers under the sun,
And they rest their heads in a foreign land
Whenever the day is done.
Here we encounter battle and fiery eyes,
And chance, and honor, and great surprises,
Where the Christmas story began.

A Child in a dirty stable,
Where the animals eat and foam;
Only where He was homeless
Are you and I at home;
We have hands that create and heads that
But our hearts we lost—how long ago!
In a place no map or ship can show
Under the sky's dome.

This world is as wild as an old wives' tale,
And the simple things are strange,
The earth is enough and the air is enough
For our wonder and our fight;
But our rest is as far as the fire-drake flies
And our peace is placed in impossible things
Where unimaginable wings clashed and thundered
Around an incredible star.

To an open house in the evening
Home shall people come,
To a place older than Eden
And a town taller than Rome.
To the end of the path of the wandering star,
To the things that cannot be and that are,
To the place where God was homeless
And everyone is at home.


A SONG OF GIFTS TO GOD

When the first Christmas presents came, the straw where Christ was rolled
Smelt sweeter than their frankincense, burnt brighter than their gold,
And a wise man said, "We will not give; the thanks would be but cold."

"Nay," said the next, "To all new gifts, to this gift or another,
Bends the high gratitude of God; even as He now, my brother,
Who had a Father for all time, yet thanks Him for a Mother.

"Yet scarce for Him this yellow stone or prickly-smells and sparse.
Who holds the gold heart of the sun that fed these timber bars,
Nor any scentless lily lives for One that smells the stars."

Then spake the third of the Wise Men; the wisest of the three:
"We may not with the widest lives enlarge His liberty,
Whose wings are wider than the world. It is not He, but we.

"We say not He has more to gain, but we have more to lose.
Less gold shall go astray, we say, less gold, if thus we choose,
Go to make harlots of the Greeks and hucksters of the Jews.

"Less clouds before colossal feet redden in the under-light,
To the blind gods from Babylon less incense burn to-night,
To the high beasts of Babylon, whose mouths make mock of right."

Babe of the thousand birthdays, we that are young yet grey,
White with the centuries, still can find no better thing to say,
We that with sects and whims and wars have wasted Christmas Day.

Light Thou Thy censer to Thyself, for all our fires are dim,
Stamp Thou Thine image on our coin, for Caesar's face grows dim,
And a dumb devil of pride and greed has taken hold of him.

We bring Thee back great Christendom, churches and towns and towers.
And if our hands are glad, O God, to cast them down like flowers,
'Tis not that they enrich Thine hands, but they are saved from ours.


When the first Christmas gifts arrived, the straw where Christ was laid
Smelled sweeter than their frankincense, shone brighter than their gold,
And a wise man said, "We won't give; the gratitude would be cold."

"No," said the next, "To every new gift, to this one or another,
Bows the deep gratitude of God; just as He does now, my brother,
Who has a Father for all time, yet still thanks Him for a Mother.

"Yet hardly for Him does this yellow stone or prickly scents compare.
Who holds the golden heart of the sun that nourished these wooden bars,
Nor does any scentless lily bloom for One who scents the stars."

Then spoke the third Wise Man; the wisest of the three:
"We cannot with the widest lives expand His liberty,
Whose wings are broader than the world. It is not He, but we.

"We don’t say He has more to gain, but we have more to lose.
Less gold shall go astray, we say, less gold, if we choose,
To make harlots of the Greeks and hucksters of the Jews.

"Less clouds before colossal feet redden in the twilight,
To the blind gods from Babylon less incense burn tonight,
To the great beasts of Babylon, whose mouths mock what is right."

Babe of the thousand birthdays, we who are young yet grey,
White with the centuries, still can find no better words to say,
We who with sects and whims and wars have wasted Christmas Day.

Light Your censer to Yourself, for all our fires are dim,
Stamp Your image on our coin, for Caesar's face grows dim,
And a dumb demon of pride and greed has taken hold of him.

We bring You back great Christendom, churches and towns and towers.
And if our hands are glad, O God, to cast them down like flowers,
It's not that they enrich Your hands, but they are saved from ours.


THE KINGDOM OF HEAVEN

Said the Lord God, "Build a house,
Build it in the gorge of death,
Found it in the throats of hell.
Where the lost sea muttereth,
Fires and whirlwinds, build it well."

Laboured sternly flame and wind,
But a little, and they cry,
"Lord, we doubt of this Thy will,
We are blind and murmur why,"
And the winds are murmuring still.

Said the Lord God, "Build a house,
Cleave its treasure from the earth,
With the jarring powers of hell
Strive with formless might and mirth,
Tribes and war-men, build it well."

Then the raw red sons of men
Brake the soil, and lopped the wood,
But a little and they shrill,
"Lord, we cannot view Thy good,"
And the wild men clamour still.

Said the Lord God, "Build a house,
Smoke and iron, spark and steam,
Speak and vote and buy and sell;
Let a new world throb and stream,
Seers and makers, build it well."

Strove the cunning men and strong,
But a little and they cry,
"Lord, mayhap we are but clay,
And we cannot know the why,"
And the wise men doubt to-day.

Yet though worn and deaf and blind,
Force and savage, king and seer
Labour still, they know not why;
At the dim foundation here,
Knead and plough and think and ply.

Till at last, mayhap, hereon,
Fused of passion and accord,
Love its crown and peace its stay
Rise the city of the Lord
That we darkly build to-day.


Said the Lord God, "Build a house,
Build it in the valley of death,
Establish it in the depths of hell.
Where the hidden sea whispers,
Fires and storms, build it right."

They worked hard through flame and wind,
But soon they start crying,
"Lord, we doubt this is Your will,
We are blind and wonder why.
And the winds are still murmuring.

Said the Lord God, "Build a house,
Dig up its treasures from the ground,
With the chaotic forces of hell
Struggle with intangible strength and happiness,
Tribes and warriors, build it right."

Then the rough sons of men
Broke the ground and cut the wood,
But soon they cried out,
"Lord, we can't see Your kindness,"
And the wild men are still shouting.

Said the Lord God, "Build a house,
Smoke and metal, sparks and steam,
Speak and vote and buy and sell;
Let a new world vibrate and move,
Visionaries and creators, build it right."

The clever and strong men tried,
But soon they start crying,
"Lord, maybe we are just clay,
"And we can't figure out why,"
And the wise men still doubt today.

Yet though tired, deaf, and blind,
Strength and brutality, ruler and prophet
Still labor, they don’t know why;
At this dark foundation here,
They knead, plow, think, and toil.

Until at last, perhaps, out of this,
Fueled by passion and unity,
Love its crown and peace its foundation
The city of the Lord will rise.
That we are darkly building today.


A HYMN FOR THE CHURCH MILITANT

Great God, that bowest sky and star,
Bow down our towering thoughts to thee,
And grant us in a faltering war
The firm feet of humility.

Lord, we that snatch the swords of flame,
Lord, we that cry about Thy car.
We too are weak with pride and shame,
We too are as our foemen are.

Yea, we are mad as they are mad,
Yea, we are blind as they are blind,
Yea, we are very sick and sad
Who bring good news to all mankind.

The dreadful joy Thy Son has sent
Is heavier than any care;
We find, as Cain his punishment,
Our pardon more than we can bear.

Lord, when we cry Thee far and near
And thunder through all lands unknown
The gospel into every ear,
Lord, let us not forget our own.

Cleanse us from ire of creed or class,
The anger of the idle tings;
Sow in our souls, like living grass,
The laughter of all lowly things.


Great God, who bends the sky and stars,
Humble our high thoughts before you,
And grant us through our struggling battles
The solid foundation of humility.

Lord, we who take up swords of fire,
Lord, we who speak out for Your cause.
We too are weak with pride and shame,
We are just like our enemies.

Yes, we are as mad as they are mad,
Yes, we are just as blind as they are.
Yes, we are very sick and sad
Who brings good news to everyone.

The heavy joy Your Son has sent
Is more than we can handle;
We find, like Cain with his punishment,
Our forgiveness is more than we can manage.

Lord, when we call You near and far
And shout across all unknown lands
The gospel into every ear,
Lord, let's not forget our own.

Cleanse us from the anger of belief or class,
The annoyance of the lazy people;
Sow in our souls, like living grass,
The laughter of all simple things.


THE BEATIFIC VISION

Then Bernard smiled at me, that I should gaze
But I had gazed already; caught the view,
Faced the unfathomable ray of rays
Which to itself and by itself is true.

Then was my vision mightier than man's speech;
Speech snapt before it like a flying spell;
And memory and all that time can teach
Before that splendid outrage failed and fell.

As when one dreameth and remembereth not
Waking, what were his pleasures or his pains,
With every feature of the dream forgot,
The printed passion of the dream remains:—

Even such am I; within whose thoughts resides
No picture of that sight nor any part
Nor any memory: in whom abides
Only a happiness within the heart,

A secret happiness that soaks the heart
As hills are soaked by slow unsealing snow,
Or secret as that wind without a chart
Whereon did the wild leaves of Sibyl go.

O light uplifted from all mortal knowing,
Send back a little of that glimpse of thee.
That of its glory I may kindle glowing
One tiny spark for all men yet to be.


Then Bernard smiled at me, so I could look
But I had already looked; caught a glimpse,
Faced the deep, unfathomable light of lights
Which is true on its own.

Then my vision was stronger than human words;
Words snapped before it like a quick magic trick;
And memory and everything time can teach
Before that amazing experience faded away.

As when one dreams and can’t remember
Upon waking, what brought him joy or pain,
With every detail of the dream forgotten,
The emotional impact of the dream stays with you:—

So am I; within whose thoughts there lives
No image of that scene or any part
Nor any memory: in whom resides
Only a joy in the heart,

A secret happiness that fills the heart
As the hills absorb the slowly melting snow,
Or as secret as that wind without a map
That took the wild leaves of Sibyl away.

O light lifted beyond all human knowing,
Send back a little bit of that glimpse of you.
So I may spark from its glory, glowing
One small flame for all future generations to see.


THE TRUCE OF CHRISTMAS

Passionate peace is in the sky—
And in the snow in silver sealed
The beasts are perfect in the field,
And men seem men so suddenly—
(But take ten swords and ten times ten
And blow the bugle in praising men;
For we are for all men under the sun,
And they are against us every one;
And misers haggle and madmen clutch,
And there is peril in praising much.
And we have the terrible tongues uncurled
That praise the world to the sons of the world.)

The idle humble hill and wood
Are bowed upon the sacred birth,
And for one little hour the earth
Is lazy with the love of good—
(But ready are you, and ready am I,
If the battle blow and the guns go by;
For we are for all men under the sun,
And they are against us every one;
And the men that hate herd all together,
To pride and gold, and the great white feather
And the thing is graven in star and stone
That the men who love are all alone.)

Hunger is hard and time is tough,
But bless the beggars and kiss the kings,
For hope has broken the heart of things,
And nothing was ever praised enough.
(But bold the shield for a sudden swing
And point the sword when you praise a thing,
For we are for all men under the sun,
And they are against us every one;
And mime and merchant, thane and thrall
Hate us because we love them all;
Only till Christmastide go by
Passionate peace is in the sky.)


Passionate peace is in the sky—
And in the snow that’s sealed in silver
The animals are perfect in the field,
And men suddenly seem like men—
But grab ten swords and one hundred of them.
And sound the bugle to honor men;
For we represent everyone under the sun,
And they’re all against us, one by one;
And stingy people negotiate and crazy people grasp,
And there's a risk in giving too much praise.
And we have the awful tongues unleashed
That praises the world to the sons of the world.

The still humble hill and wood
Are bowed upon the sacred birth,
And for just one little hour the earth
Is lazy with the love of good—
(But you're prepared, and I'm prepared as well,
If the battle sounds and the guns continue.
For we represent everyone under the sun,
And they're all against us, one by one;
And the men who hate gather together,
For honor and riches, and the big white feather
And it's engraved in stars and stone.
That the men who love are all alone.

Hunger is hard and time is tough,
But bless the beggars and kiss the kings,
For hope has broken the heart of things,
And nothing was ever praised enough.
But lift the shield for a quick swing.
And direct the sword when you give praise to something,
For we represent everyone under the sun,
And they’re all against us, one by one;
And mimes and merchants, both noble and lowly
Hate us because we love everyone.
Only until Christmas arrives
Passionate peace is in the air.


A HYMN

O God of earth and altar,
Bow down and hear our cry
Our earthly rulers falter,
Our people drift and die;
The walls of gold entomb us,
The swords of scorn divide,
Take not thy thunder from us,
But take away our pride.

From all that terror teaches,
From lies of tongue and pen,
From all the easy speeches
That comfort cruel men,
From sale and profanation
Of honour and the sword,
From sleep and from damnation,
Deliver us, good Lord!

Tie in a living tether
The prince and priest and thrall,
Bind all our lives together,
Smite us and save us all;
In ire and exultation
Aflame with faith, and free,
Lift up a living nation,
A single sword to thee.


O God of earth and altar,
Please kneel and hear our request.
Our leaders are failing,
Our people are lost and dying;
The walls of wealth trap us,
The blades of judgment divide us,
Don’t remove your power from us,
But remove our arrogance.

From all that fear teaches,
From lies told and written,
From all the shallow speeches
That comforts the cruel,
From the sale and disrespect
Of honor and the sword,
From sleep and from damnation,
Save us, good Lord!

Connect in a living bond
The leader, the priest, and the servant,
Unite all our lives,
Hit us and save everyone;
In anger and celebration
Driven by faith, and free,
Raise up a vibrant nation,
A single purpose for you.


A CHRISTMAS SONG FOR THREE GUILDS

TO BE SUNG A LONG TIME AGO—OR HENCE

TO BE SUNG A LONG TIME AGO—OR LATER

THE CARPENTERS

The Carpenters

St. Joseph to the Carpenters said on a Christmas Day:
"The master shall have patience and the prentice shall obey;
And your word unto your women shall be nowise hard or wild:
For the sake of me, your master, who have worshipped Wife and Child.
But softly you shall frame the fence, and softly carve the door,
And softly plane the table—as to spread it for the poor,
And all your thoughts be soft and white as the wood of the white tree.
But if they tear the Charter, Jet the tocsin speak for me!
Let the wooden sign above your shop be prouder to be scarred
Than the lion-shield of Lancelot that hung at Joyous Garde."

THE SHOEMAKERS

St. Crispin to the shoemakers said on a Christmastide:
"Who fashions at another's feet will get no good of pride.
They were bleeding on the Mountain, the feet that brought good news,
The latchet of whose shoes we were not worthy to unloose.
See that your feet offend not, nor lightly lift your head,
Tread softly on the sunlit roads the bright dust of the dead.
Let your own feet be shod with peace; be lowly all your lives.
But if they touch the Charter, ye shall nail it with your knives.
And the bill-blades of the commons drive in all as dense array
As once a crash of arrows came, upon St. Crispin's Day."

THE PAINTERS

St. Luke unto the painters on Christmas Day he said:
"See that the robes are white you dare to dip in gold and red;
For only gold the kings can give, and only blood the saints;
And his high task grows perilous that mixes them in paints.
Keep you the ancient order; follow the men that knew
The labyrinth of black and whits, the maze of green and blue;
Paint mighty things, paint paltry things, paint silly things or sweet.
But if men break the Charter, you may slay them in the street.
And if you paint one post for them, then ... but you know it well,
You paint a harlot's face to drag all heroes down to hell."

ALL TOGETHER

Almighty God to all mankind on Christmas Day said He:
"I rent you from the old red hills and, rending, made you free.
There was charter, there was challenge; in a blast of breath I gave;
You can be all things other; you cannot be a slave.
You shall be tired and tolerant of fancies as they fade,
But if men doubt the Charter, ye shall call on the Crusade—
Trumpet and torch and catapult, cannon and bow and blade,
Because it was My challenge to all the things I made."


St. Joseph to the Carpenters said on a Christmas Day:
"The master must have patience, and the apprentice must obey;
And you shouldn’t be harsh or wild with your women:
For my sake, your master, who has honored Wife and Child.
But gently you shall frame the fence, and gently carve the door,
And gently plane the table—as if to set it for the poor,
And all your thoughts be gentle and pure like the wood of the white tree.
But if they tear the Charter, let the alarm call out for me!
Let the wooden sign above your shop be prouder to be marked
Than the lion shield of Lancelot that hung at Joyous Garde."

THE SHOEMAKERS

St. Crispin to the shoemakers said on a Christmastide:
"Who makes shoes for others will gain no pride.
They were bleeding on the Mountain, the feet that brought good news,
The latchet of whose shoes we were not worthy to unlace.
Make sure your feet don’t offend, nor hold your head too high,
Tread softly on the sunlit roads, the bright dust of the dead.
Let your own feet be wrapped in peace; be humble all your lives.
But if they touch the Charter, you must defend it with your knives.
And the blades of the common people drive in tightly as a group
As once a rush of arrows fell, upon St. Crispin's Day."

THE PAINTERS

St. Luke to the painters on Christmas Day said:
"Make sure the robes are white that you dare to dip in gold and red;
For only kings can give gold, and only saints can give blood;
And his high task becomes dangerous who mixes them in paints.
Keep the ancient order; follow the masters who understood
The maze of black and white, the puzzle of green and blue;
Paint grand things, paint small things, paint silly things or sweet.
But if men break the Charter, you may take them down on the street.
And if you paint one post for them, then ... but you know it well,
You paint a harlot's face to drag all heroes down to hell."

ALL TOGETHER

Almighty God to all mankind on Christmas Day said He:
"I pulled you from the old red hills and, tearing, made you free.
There was a charter, there was a challenge; in a breath I gave;
You can be anything else; you cannot be a slave.
You shall be weary and tolerant of fancies as they fade,
But if men doubt the Charter, you shall summon the Crusade—
Trumpet and torch and catapult, cannon and bow and blade,
Because it was My challenge to all the things I made."

THE NATIVITY

The thatch on the roof was as golden,
Though dusty the straw was and old,
The wind had a peal as of trumpets,
Though blowing and barren and cold,
The mother's hair was a glory
Though loosened and torn,
For under the eaves in the gloaming
A child was born.

Have a myriad children been quickened.
Have a myriad children grown old,
Grown gross and unloved and embittered,
Grown cunning and savage and cold?
God abides In a terrible patience,
Unangered, unworn,
And again for the child that was squandered
A child is born.

What know we of æons behind us,
Dim dynasties lost long ago,
Huge empires, like dreams unremembered,
Huge cities for ages laid low?
This at least—that with blight and with blessing
With flower and with thorn,
Love was there, and his cry was among them,
"A child is born."

Though the darkness be noisy with systems,
Dark fancies that fret and disprove,
Still the plumes stir around us, above us
The wings of the shadow of love:
Oh! princes and priests, have ye seen it
Grow pale through your scorn.
Huge dawns sleep before us, deep changes,
A child is born.

And the rafters of toil still are gilded
With the dawn of the star of the heart,
And the wise men draw near in the twilight,
Who are weary of learning and art,
And the face of the tyrant is darkened.
His spirit is torn,
For a new King is enthroned; yea, the sternest,
A child is born.

And the mother still joys for the whispered
First stir of unspeakable things,
Still feels that high moment unfurling
Red glory of Gabriel's wings.
Still the babe of an hour is a master
Whom angels adorn,
Emmanuel, prophet, anointed,
A child is born.

And thou, that art still in thy cradle,
The sun being crown for thy brow.
Make answer, our flesh, make an answer,
Say, whence art thou come—who art thou?
Art thou come back on earth for our teaching
To train or to warn—?
Hush—how may we know?—knowing only
A child is born.


The thatch on the roof was golden,
Even though the straw was dirty and worn out,
The wind sounded like trumpets,
Even though it was windy and freezing,
The mother's hair was beautiful
Even though it was frayed and ripped,
For under the eaves in the twilight
A baby was born.

Countless children have been born.
Countless children have aged,
Grown unwanted and bitter,
Have you become clever, harsh, and cold?
God remains with a terrible patience,
Not angry, tireless,
And again for the child that was wasted
A baby is born.

What do we know of the ages behind us,
Lost dynasties from long ago,
Huge empires, like forgotten dreams,
Massive cities that have been turned into ruins?
This at least—that with destruction and blessing
With beauty and pain,
Love was there, and his cry was among them,
"A baby is born."

Though the darkness is filled with systems,
Dark thoughts that haunt and reject,
Still the feathers stir around us, above us
The wings of love's shadow:
Oh! leaders and priests, have you seen it
Fade due to your disdain.
Great dawns await us, deep transformations,
A baby is born.

And the rafters of labor are still shining
With the glow of the heart's star,
And the wise men come close in the twilight,
Sick of studying and creativity,
And the tyrant's face has darkened.
He feels torn inside,
For a new King is crowned; yes, the sternest,
A baby is born.

And the mother still rejoices at the whispered
First stir of unexplainable things,
Still feels that high moment unfolding
The red brilliance of Gabriel's wings.
Still the baby of an hour is a master
Whom angels decorate,
Emmanuel, prophet, anointed,
A baby is born.

And you, still in your cradle,
The sun is a crown on your head.
Respond, our nature, make a response,
So, where are you from—who are you?
Have you returned to Earth to teach us
To guide or to warn?
Hush—how can we know?—only knowing
A baby is born.


A CHILD OF THE SNOWS

There is heard a hymn when the panes dim
And never before or again,
When the nights are strong with a darkness long,
And the dark is alive with rain.

Never we know but in sleet and in snow,
The place where the great fires are,
That the midst of the earth is a raging mirth
And the heart of the earth a star.

And at night we win to the ancient inn
Where the child in the frost is furled,
We follow the feet where all souls meet
At the inn at the end of the world.

The gods lie dead where the leaves lie red,
For the flame of the sun is flown.
The gods lie cold where the leaves lie gold.
And a Child comes forth alone.


A hymn is heard when the windows are dim
And never before or after,
When the nights are thick with a long darkness,
The night is filled with rain.

We only feel this in sleet and snow,
The place where the large fires are,
That the center of the earth is a wild joy
And the heart of the earth is a star.

And at night we arrive at the old inn
Where the child is covered in frost,
We follow the path where all souls gather
At the inn at the end of the world.

The gods lie dead where the leaves are red,
The sun's light has faded away.
The gods lie cold where the leaves are gold.
And a child appears alone.


A WORD

A word came forth in Galilee, a word like to a star;
It climbed and rang and blessed and burnt wherever brave hearts are;
A word of sudden secret hope, of trial and increase
Of wrath and pity fused in fire, and passion kissing peace.
A star that o'er the citied world beckoned, a sword of flame;
A star with myriad thunders tongued: a mighty word there came.

The wedge's dart passed into it, the groan of timberwains,
The ringing of the rivet nails, the shrieking of the planes;
The hammering on the roofs at morn, the busy workshop roar;
The hiss of shavings drifted deep along the windy floor;
The heat-browned toiler's crooning song, the hum of human worth—
Mingled of all the noise of crafts, the ringing word went forth.

The splash of nets passed into it, the grind of sand and shell,
The boat-hook's clash, the boat-oars' jar, the cries to buy and sell,
The flapping of the landed shoals, the canvas crackling free,
And through all varied notes and cries, the roaring of the sea,
The noise of little lives and brave, of needy lives and high;
In gathering all the throes of earth, the living word went by.

Earth's giant sins bowed down to it, in Empire's huge eclipse,
When darkness sat above the thrones, seven thunders on her lips,
The woe of cities entered it, the clang of idols' falls,
The scream of filthy Caesars stabbed high in their brazen halls,
The dim hoarse Hoods of naked men, the worldrealms snapping girth,
The trumpets of Apocalypse, the darkness of the earth:

The wrath that brake the eternal lamp and hid the eternal hill,
A world's destruction loading, the word went onward still—
The blaze of creeds passed into it, the hiss of horrid fires,
The headlong spear, the scarlet cross, the hair-shirt and the briars,
The cloistered brethren's thunderous chaunt, the errant champion's song,
The shifting of the crowns and thrones, the tangle of the strong.

The shattering fall of crest and crown and shield and cross and cope,
The tearing of the gauds of time, the blight of prince and pope,
The reign of ragged millions leagued to wrench a loaded debt,
Loud with the many throated roar, the word went forward yet.
The song of wheels passed into it, the roaring and the smoke
The riddle of the want and wage, the fogs that burn and choke.
The breaking of the girths of gold, the needs that creep and swell.
The strengthening hope, the dazing light, the deafening evangel,
Through kingdoms dead and empires damned, through changes without cease,
With earthquake, chaos, born and fed, rose,—and the word was "Peace."


A word emerged in Galilee, a word like a star;
It soared and echoed, blessing and burning wherever brave hearts are;
A word of sudden secret hope, of trials and growth
Of anger and compassion blended in fire, and passion touching peace.
A star that called to the cities of the world, a sword of flame;
A star with countless thundering voices: a powerful word was spoken.

The wedge's strike pierced it, the groan of wooden carts,
The ringing of nails being hammered, the screeching of planes;
The pounding on the roofs at dawn, the busy workshop's noise;
The hiss of shavings flying deep across the breezy floor;
The heat-browned worker's soft song, the hum of humanity’s worth—
All mixed in the noise of crafts, the resonating word spread forth.

The splash of nets entered it, the grind of sand and shell,
The clash of boat hooks, the clattering of oars, the calls to buy and sell,
The flapping of caught fish, the canvas snapping free,
And through all the varied sounds and cries, the roaring of the sea,
The noise of small, brave lives, of those in need and those in power;
In gathering the struggles of the earth, the living word flowed by.

Earth's great sins bowed to it, in the shadow of empires,
When darkness lingered above thrones, seven thunders on her lips,
The suffering of cities filled it, the clang of idols crashing,
The screams of corrupt rulers cut high in their audacious halls,
The dim hoarse cries of naked men, the world’s kingdoms strained,
The trumpets of the end times, the darkness covering the land:

The wrath that shattered the eternal light and obscured the eternal hill,
A world on the brink of ruin, the word pressed on still—
The blaze of beliefs passed into it, the hissing of terrible fires,
The rushing spear, the bloody cross, the hair shirt and thorns,
The chanting of cloistered brothers, the song of the wandering warrior,
The shifting of crowns and thrones, the intertwining of the powerful.

The crashing downfall of crest and crown and shield and cross and cope,
The rending of the adornments of time, the decay of prince and pope,
The reign of ragged millions teaming up to dismantle burdensome debts,
Loud with the many-voiced roar, the word surged forward still.
The sound of wheels passed into it, the roaring and the smoke,
The riddle of want and wages, the fogs that burn and choke.
The breaking of the bonds of gold, the needs that rise and swell.
The strengthening hope, the dazzling light, the overwhelming evangel,
Through fallen kingdoms and damned empires, through changes without end,
With earthquakes and chaos, born and fed, rose,—and the word was "Peace."



V

RHYMES FOR THE TIMES

ANTICHRIST, OR THE REUNION OF CHRISTENDOM: AN ODE

"A BILL WHICH HAS SHOCKED THE CONSCIENCE OF
EVERY CHRISTIAN COMMUNITY IN EUROPE."—
Mr. F.E. Smith, ON THE WELSH DISESTABLISHMENT BILL.

Are they clinging to their crosses,
F.E. Smith,
Where the Breton boat-fleet tosses,
Are they, Smith?
Do they, fasting, tramping, bleeding,
Wait the news from this our city?
Groaning "That's the Second Reading!"
Hissing "There is still Committed"
If the voice of Cecil falters,
If McKenna's point has pith,
Do they tremble for their altars?
Do they, Smith?

Russian peasants round their pope
Huddled, Smith,
Hear about it all, I hope,
Don't they, Smith?
In the mountain hamlets clothing
Peaks beyond Caucasian pales,
Where Establishment means nothing
And they never heard of Wales,
Do they read it all in Hansard
With a crib to read it with—
"Welsh Tithes: Dr. Clifford Answered,"
Really, Smith?

In the lands where Christians were,
F.E. Smith,
In the little lands laid bare,
Smith, O Smith!
Where the Turkish bands are busy,
And the Tory name is blessed
Since they hailed the Cross of Dizzy
On the banners from the West!
Men don't think it half so hard if
Islam burns their kin and kith,
Since a curate lives in Cardiff
Saved by Smith.

It would greatly, I must own,
Soothe me, Smith,
If you left this theme alone,
Holy Smith!
For your legal cause or civil
You fight well and get your fee;
For your God or dream or devil
You will answer, not to me.
Talk about the pews and steeples
And the Cash that goes therewith!
But the souls of Christian peoples....
—Chuck it, Smith!


"A BILL THAT HAS ANGERED EVERY
CHRISTIAN COMMUNITY IN EUROPE.
Mr. F.E. Smith, ABOUT THE WELSH DISESTABLISHMENT BILL.

Are they holding onto their crosses,
F.E. Smith,
While the Breton fishing boats are bobbing,
Are they, Smith?
Do they, fasting, marching, bleeding,
Are we waiting for news from our city?
Groaning "That's the Second Reading!"
Hissing, "There's still a committee."
If Cecil's voice wavers,
If McKenna makes a compelling argument,
Do they fear for their altars?
Do they, Smith?

Russian peasants around their pope
Huddled, Smith,
I hope they hear about it all,
Don't they, Smith?
In mountain villages wearing
Clothes from the Caucasus,
Where Establishment means nothing
And they’ve never heard of Wales,
Do they read it all in Hansard
With a guide to help them understand—
"Welsh Tithes: Dr. Clifford Responded,"
Seriously, Smith?

In the lands where Christians lived,
F.E. Smith
In the small lands laid bare,
Smith, oh Smith!
Where the Turkish forces are active,
And the Tory name is celebrated.
Since they welcomed the Cross of Dizzy
On the banners from the West!
Men don’t find it so difficult if
Islam poses a threat to their family and home,
Since a curate lives in Cardiff
Saved by Smith.

It would really, I must admit,
Calm me down, Smith,
If you steered clear of this topic,
Holy smokes!
For your legal battle or civil
You fight well and earn your payment;
For your God or dream or devil
You will respond, not to me.
Talk about the pews and steeples
And the money that comes with it!
But the souls of Christian people....
—Forget it, Smith!


THE REVOLUTIONIST: OR LINES TO A STATESMAN

"I WAS NEVER STANDING BY WHILE A REVOLUTION
WAS GOING ON."Speech by the Rt. Hon. Walter Long.

When Death was on thy drums, Democracy,
And with one rush of slaves the world was free,
In that high dawn that Kings shall not forget,
A void there was and Walter was not yet.
Through sacked Versailles, at Valmy in the fray,
They did without him in some kind of way;
Red Christendom all Walterless they cross,
And in their fury hardly feel their loss....
Fades the Republic; faint as Roland's horn,
Her trumpets taunt us with a sacred scorn....
Then silence fell; and Mr. Long was born.

From his first hours in his expensive cot
He never saw the tiniest viscount shot.
In deference to his wealthy parents' whim
The wildest massacres were kept from him.
The wars that dyed Pall Mall and Brompton red
Passed harmless o'er that one unconscious head:
For all that little Long could understand
The rich might still be rulers of the land.
Vain are the pious arts of parenthood,
Foiled Revolution bubbled in his blood;
Until one day (the babe unborn shall rue it)
The Constitution bored him and he slew it.

If I were wise and good and rich and strong—
Fond, impious thought, if I were Walter Long—
If I could water sell like molten gold,
And make grown people do as they are told,
If over private fields and wastes as wide
As a Greek city for which heroes died,
I owned the houses and the men inside—
If all this hung on one thin thread of habit
I would not revolutionize a rabbit.

I would sit tight with all my gifts and glories,
And even preach to unconverted Tories,
That the fixed system that our land inherits,
Viewed from a certain standpoint, has its merits.
I'd guard the laws like any Radical,
And keep each precedent, however small,
However subtle, misty, dusty, dreamy,
Lest man by chance should look at me and see me;
Lest men should ask what madman made me lord
Of English ploughshares and the English sword;
Lest men should mark how sleepy is the nod
That drills the dreadful images of God!

Walter, be wise! avoid the wild and new,
The Constitution is the game for you.
Walter, beware! scorn not the gathering throng
It suffers, yet it may not suffer wrong,
It suffers, yet it cannot suffer Long.
And if you goad it these grey rules to break,
For a few pence, see that you do not wake
Death and the splendour of the scarlet cap,
Boston and Valmy, Yorktown and Jemmappes,
Freedom in arms, the riding and the routing,
The thunder of the captains and the shouting,
All that lost riot that you did not share—And
when that riot comes—you will be there.


"I was never on the sidelines during a revolution.
WAS GOING ON.Speech by the Rt. Hon. Walter Long.

When Death was beating its drums, Democracy,
And with one surge of the oppressed the world was free,
In that bright dawn that Kings won’t forget,
There was a gap, and Walter wasn’t there yet.
Through looted Versailles, at Valmy in the battle,
They managed without him somehow;
Red Christendom, all without Walter, they crossed,
And in their rage hardly felt their loss....
The Republic fades; faint like Roland's horn,
Her trumpets mock us with sacred scorn....
Then silence fell; and Mr. Long was born.

From his first moments in his lavish crib
He never witnessed the tiniest viscount get shot.
To please his wealthy parents' wishes
The wildest massacres were kept from his sights.
The wars that stained Pall Mall and Brompton red
Skipped over that one unaware head:
For all that little Long could comprehend
The rich might still be rulers in the land.
Useless are the righteous efforts of parenthood,
Foiled Revolution bubbled in his blood;
Until one day (the unborn babe would regret it)
The Constitution bored him, and he ended it.

If I were wise and good and rich and strong—
What a tempting thought, if I were Walter Long—
If I could sell water like it was molten gold,
And make adults do what they are told,
If over private fields and vast stretches
As a Greek city where heroes died,
I owned the houses and the people inside—
If all this rested on one thin thread of habit
I wouldn’t even revolutionize a rabbit.

I would sit tight with all my gifts and glory,
And even preach to unconverted Tories,
That the established system our land inherited,
Viewed from a certain angle, has its benefits.
I'd protect the laws like any Radical,
And uphold every precedent, no matter how small,
However subtle, misty, dusty, dreamy,
Lest people by chance look at me and see me;
Lest people should ask what madman made me lord
Of English ploughshares and the English sword;
Lest people should notice how sleepy is the nod
That imprints the terrifying images of God!

Walter, be smart! Avoid the chaotic and new,
The Constitution is the game for you.
Walter, beware! Don’t mock the gathering crowd
It suffers, yet it won’t suffer wrong,
It suffers, yet it cannot suffer Long.
And if you push it to break these grey rules,
For a few coins, make sure you don’t awaken
Death and the glory of the scarlet cap,
Boston and Valmy, Yorktown and Jemmappes,
Freedom in arms, the riding and the routing,
The roar of the leaders and the shouting,
All that lost chaos that you didn’t share—And
when that chaos comes—you will be there.


THE SHAKESPEARE MEMORIAL

Lord Lilac thought it rather rotten
That Shakespeare should be quite
And therefore got on a Committee
With several chaps out of the city.
And Shorter and Sir Herbert Tree,
Lord Rothschild and Lord Rosebery
And F.C.G. and Comyns Carr,
Two dukes and a dramatic star,
Also a clergyman now dead;
And while the vain world careless sped
Unheeding the heroic name—
The souls most fed with Shakespeare's flame
Still sat unconquered in a ring,
Remembering him like anything.

Lord Lilac did not long remain.
Lord Lilac did not come again.
He softly lit a cigarette
And sought some other social set
Where, in some other knots or rings,
People were doing cultured things,
—Miss Zwilt's Humane Vivarium
—The little men that paint on gum
—The exquisite Gorilla Girl....
He sometimes, in this giddy whirl
(Not being really bad at heart),
Remembered Shakespeare with a start—
But not with that grand constancy
Of Clement Shorter, Herbert Tree,
Lord Rosebery and Comyns Carr
And all the other names there are;
Who stuck like limpets to the spot,
Lest they forgot, lest they forgot.

Lord Lilac was of slighter stuff;
Lord Lilac had had quite enough.


Lord Lilac thought it was pretty unfair
That Shakespeare should be ignored
So he joined a committee
With several guys from the city.
And Shorter and Sir Herbert Tree,
Lord Rothschild and Lord Rosebery
And F.C.G. and Comyns Carr,
Two dukes and a dramatic star,
Plus a clergyman now gone;
And while the self-absorbed world moved on
Unaware of the heroic name—
The souls most filled with Shakespeare's fire
Still sat united in a circle,
Remembering him like it was everything.

Lord Lilac didn't stay long.
Lord Lilac didn't come back.
He quietly lit a cigarette
And looked for another social group
Where, in different circles,
People were doing cultured things,
—Miss Zwilt's Humane Vivarium
—The little guys who paint on gum
—The fabulous Gorilla Girl....
Sometimes, in this dizzying mix
(Not being truly bad at heart),
He thought of Shakespeare with a jolt—
But not with that strong dedication
Of Clement Shorter, Herbert Tree,
Lord Rosebery and Comyns Carr
And all the other names out there;
Who clung like limpets to the place,
Fearing they'd forget, fearing they'd forget.

Lord Lilac was made of lighter stuff;
Lord Lilac had seen enough.


THE HORRIBLE HISTORY OF JONES

Jones had a dog; it had a chain;
Not often worn, not causing pain;
But, as the I.K.L. had passed
Their "Unleashed Cousins Act" at last,
Inspectors took the chain away;
Whereat the canine barked "hurray"!
At which, of course, the S.P.U.
(Whose Nervous Motorists' Bill was through),
Were forced to give the dog in charge
For being Audibly at Large.
None, you will say, were now annoyed,
Save haply Jones—the yard was void.
But something being in the lease
About "alarms to aid police,"
The U.S.U. annexed the yard
For having no sufficient guards
Now if there's one condition
The C.C.P. are strong upon
It is that every house one buys
Must have a yard for exercise;
So Jones, as tenant, was unfit.
His state of health was proof of it.
Two doctors of the T.T.U.'s
Told him his legs from long disuse,
Were atrophied; and saying "So
From step to higher step we go
Till everything is New and True,"
They cut his legs off and withdrew.
You know the E.T.S.T.'s views
Are stronger than the T.T.U.'s:
And soon (as one may say) took wing
The Arms, though not the Man, I sing.
To see him sitting limbless there
Was more than the K.K. could bear
"In mercy silence with all speed
That mouth there are no hands to feed;
What cruel sentimentalist,
O Jones, would doom thee to exist—
Clinging to selfish Selfhood yet?
Weak one! Such reasoning might upset
The Pump Act, and the accumulation
Of all constructive legislation;
Let us construct you up a bit—"
The head fell off when it was hit:
Then words did rise and honest doubt,
And four Commissions sat about
Whether the slash that left him dead
Cut off his body or his head.

An author in the Isle of Wight
Observed with unconcealed delight
A land of old and just renown
Where Freedom slowly broadened down
From Precedent to Precedent....
And this, I think, was what he meant.


Jones had a dog; it had a chain;
Not often worn, not causing pain;
But, as the I.K.L. passed
Their "Unleashed Cousins Act" at last,
Inspectors took the chain away;
Whereat the dog barked "hurray"!
At which, of course, the S.P.U.
(Whose Nervous Motorists' Bill was through),
Were forced to take the dog away
For being Loud and at Large.
None, you’ll say, were now annoyed,
Except maybe Jones—the yard was void.
But something in the lease
About "alarms to aid police,"
The U.S.U. seized the yard
For having no adequate guards.
Now if there’s one condition
The C.C.P. is strict about
It’s that every house you buy
Must have a yard for exercise;
So Jones, as a tenant, was unfit.
His health proved that without a doubt.
Two doctors from the T.T.U.'s
Told him his legs from long disuse,
Were wasting away; and saying "So
From step to higher step we go
Until everything is New and True,"
They cut his legs off and withdrew.
You know the E.T.S.T.'s views
Are stronger than the T.T.U.'s:
And soon (as they say) took flight
The Arms, though not the Man, I cite.
To see him sitting limb-less there
Was more than the K.K. could bear
"In mercy, silence that mouth
Since there are no hands to feed it out;
What cruel sentimentalist,
O Jones, would doom you to exist—
Clinging to selfish Selfhood still?
Weak one! Such reasoning could chill
The Pump Act, and the assemblage
Of all constructive legislation;
Let’s build you up a bit—"
The head fell off when it was hit:
Then words rose and honest doubt,
And four Commissions gathered about
Whether the slash that left him dead
Cut off his body or his head.

An author in the Isle of Wight
Observed with clear delight
A land of old and just renown
Where Freedom slowly broadened down
From Precedent to Precedent....
And this, I think, was what he meant.


THE NEW FREETHINKER

John Grubby, who was short and stout
And troubled with religious doubt,
Refused about the age of three
To sit upon the curate's knee;
(For so the eternal strife must rage
Between the spirit of the age
And Dogma, which, as is well known.
Does simply hate to be outgrown).
Grubby, the young idea that shoots,
Outgrew the ages like old boots;
While still, to all appearance, small,
Would have no Miracles at all;
And just before the age of ten
Firmly refused Free Will to men.
The altars reeled, the hen-ens shook,
Just as he read of in the book;
Flung from his house went forth the youth
Alone with tempests and the Truth,
Up to the distant city and dim
Where his papa had bought for him
A partnership in Chepe and Deer
Worth, say, twelve hundred pounds a year.
But he was resolute. Lord Brute
Had found him useful; and Lord Loot,
With whom few other men would act,
Valued his promptitude and tact;
Never did even philanthropy
Enrich a man more rapidly:
Twas he that stopped the Strike in Coal,
For hungry children racked his soul;
To end their misery there and then
He filled the mines with Chinamen—
Sat in that House that broke the Kings,
And voted for all sores of things—
And rose from Under-Sec. to Sec.
Some grumbled. Growlers who gave less
Than generous worship to success,
The little printers in Dundee
Who got ten years for blasphemy,
(Although he let them off with seven)
Respect him rather less than heaven.
No matter. This can still be said:
Never to supernatural dread,
Never to unseen deity,
Did Sir John Grubby bend the knee;
Never did dream of hell or wrath
Turn Viscount Grubby from his path;
Nor was he bribed by fabled bliss
To kneel to any world but this.
The curate lives in Camden Town,
His lap still empty of renown,
And still across the waste of years
John Grubby, in the House of Peers,
Faces that curate, proud and free,
And never sits upon his knee.


John Grubby, who was short and stout
And struggled with faith and doubt,
Refused, at about the age of three,
To sit on the curate's knee;
(For this is how the eternal fight goes on
Between the spirit of the age
And Dogma, which, as everyone knows,
Simply hates being outgrown).
Grubby, the young idea that bursts forth,
Outgrew the ages like old shoes;
While still, to all appearances, small,
Would have no Miracles at all;
And just before he turned ten
He firmly rejected Free Will for men.
The altars trembled, the hen-ens shook,
Just like he read about in the book;
Out of his house the youth went forth
Alone with storms and the Truth,
Heading to the far-off city and murky
Where his dad had gotten for him
A partnership in Chepe and Deer
Worth, say, twelve hundred pounds a year.
But he was determined. Lord Brute
Had found him useful; and Lord Loot,
With whom few other men would join,
Appreciated his quickness and skill;
Never did even charity
Make a man richer so quickly:
It was he who ended the Coal Strike,
For hungry children tore at his heart;
To end their suffering right then
He filled the mines with Chinamen—
Sat in that House that overthrew kings,
And voted for all sorts of things—
And rose from Under-Sec. to Sec.
Some complained. Detractors who showed less
Than generous respect for success,
The little printers in Dundee
Who received ten years for blasphemy,
(Though he let them off with seven)
Respect him rather less than heaven.
No matter. This can still be said:
Never to supernatural fear,
Never to an unseen deity,
Did Sir John Grubby bow the knee;
Never did thoughts of hell or wrath
Turn Viscount Grubby from his path;
Nor was he tempted by mythical bliss
To kneel to any world but this.
The curate lives in Camden Town,
His lap still empty of renown,
And still, across the stretch of years,
John Grubby, in the House of Peers,
Faces that curate, proud and free,
And never sits upon his knee.


IN MEMORIAM P.D.

NICE, JANUARY 30, 1914.

NICE, JANUARY 30, 1914.

If any in an island cradle curled
Of comfort, may make offerings to you,
Who in the day of all denial blew
A bugle through the blackness of the world,

An English hand would touch your shroud, in trust
That truth again be told in English speech.
And we too yet may practise what we preach,
Though it were practising the bayonet thrust.

Cutting that giant neck from sand to sand,
From sea to sea; it was a little thing
Beside your sudden shout and sabre-swing
That cut the throat of thieves in every land.

Heed not if half-wits mock your broken blade:
Mammon our master doeth all things ill.
You are the Fool that charged a windmill. Still,
The Miller is a Knave; and was afraid.

Lay down your sword. Ruin will know her own.
Let each small statesman sow his weak wild oat,
Or turn his coat to decorate his coat,
Or take the throne and perish by the throne.

Lay down your sword. And let the White Flag fade
To grey; and let the Red Flag fade to pink,
For these that climb and climb; and cannot sink
So deep as death and honour, Déroulède.


If anyone curled up in a cozy island cradle
Can make offerings to you,
You who, in the darkest times, blew
A bugle through the world's darkness,

An English hand would touch your shroud with trust
That truth would be spoken again in English.
And we too might still practice what we preach,
Even if it means practicing the bayonet thrust.

Cutting that giant neck from shore to shore,
From sea to sea; it was a minor thing
Next to your sudden shout and sabre-swing
That took down thieves in every land.

Don’t worry if fools mock your broken blade:
Money is our master and does everything wrong.
You are the fool who charged at a windmill. Still,
The Miller is a crook; and he was afraid.

Put down your sword. Ruin will find her own.
Let each weak politician sow his wild oats,
Or change his allegiance to decorate himself,
Or take the throne and die by the throne.

Put down your sword. And let the White Flag fade
To grey; and let the Red Flag fade to pink,
For those who climb and climb; and cannot sink
As deeply as death and honor, Déroulède.


SONNET WITH THE COMPLIMENTS OF THE SEASON

TO A POPULAR LEADER MUCH TO BE CONGRATULATED
ON THE AVOIDANCE OF A STRIKE AT CHRISTMAS.

I know you. You will hail the huge release,
Saying the sheathing of a thousand swords,
In silence and injustice, well accords
With Christmas bells. And you will gild with grease
The papers, the employers, the police,
And vomit up the void your windy words
To your New Christ; who bears no whip of cords
For them that traffic in the doves of peace.

The feast of friends, the candle-fruited tree,
I have not failed to honour. And I say
It would be better for such men as we,
And we be nearer Bethlehem, it we lay
Shot dead on scarlet snows for liberty,
Dead in the daylight upon Christmas Day.


TO A WELL-KNOWN LEADER WHO DESERVES A LOT OF CONGRATULATIONS
ON AVOIDING A STRIKE AT CHRISTMAS.

I know you. You will celebrate the big relief,
Saying that the sheathing of a thousand swords,
In silence and injustice, fits well
With Christmas bells. And you will cover with lies
The papers, the employers, the police,
And spew out the emptiness of your empty words
To your New Christ; who doesn’t carry a whip
For those who trade in the doves of peace.

The feast of friends, the candle-laden tree,
I have not failed to honor. And I say
It would be better for people like us,
And we be closer to Bethlehem, if we lay
Shot dead on scarlet snows for freedom,
Dead in the daylight on Christmas Day.


A SONG OF SWORDS

"A DROVE OF CATTLE CAME INTO A VILLAGE CALLED
SWORDS, AND WAS STOPPED BY THE RIOTERS."—-Daily Paper.

In the place called Swords on the Irish road
It is told for a new renown
How we field the horns of the cattle, and how
We will hold the horns of the devil now
Ere the lord of bell, with the horn on his brow,
Is crowned in Dublin town

Light in the East and light in the West,
And light on the cruel lords,
On the souls that suddenly all men knew,
And the green flag flew and the red flag flew,
And many a wheel of the world stopped, too,
When the cattle were stopped at Swords.

Be they sinners or less than saints
That smite in the street for rage,
We know where the shame shines bright; we know
You that they smite at, you their foe,
Lords of the lawless wage and low.
This is your lawful wage.

You pinched a child to a torture price
That you dared not name in words;
So black a jest was the silver bit
That your own speech shook for the shame of
And the coward was plain as a cow they hit
When the cattle have strayed at Swords.

The wheel of the torment of wives went round
To break men's brotherhood;
You gave the good Irish blood to grease
The clubs of your country's enemies;
You saw the brave man beat to the knees:
And you saw that it was good.

The rope of the rich is long and long—
The longest of hangmen's cords;
But the kings and crowds are holding their bream,
In a giant shadow o'er all beneath
Where God stands holding the scales of Death
Between the cattle and Swords.

Haply the lords that hire and lend,
The lowest of all men's lords,
Who sell their kind like kine at a fair.
Will find no head of their cattle there;
But faces of men where cattle were:
Faces of men—and Swords.

And the name shining and terrible,
The sternest of all man's words,
Still mark that place to seek or shun,
In the streets where the struggling cattle run—
Grass and a silence of judgment done
In the place that is called Swords.


"A herd of cattle entered a village called"
SWORDS, AND WAS STOPPED BY THE RIOTERS."—-Daily Paper.

In the place called Swords on the Irish road
It’s told for a new fame
How we handle the horns of the cattle, and how
We’ll hold the horns of the devil now
Before the lord of hell, with the horn on his head,
Is crowned in Dublin

Light in the East and light in the West,
And light on the cruel leaders,
On the souls that suddenly became known to all,
And the green flag flew and the red flag flew,
And many wheels of the world stopped, too,
When the cattle were halted at Swords.

Whether they’re sinners or not
That strike in the street out of rage,
We know where the shame shines bright; we know
You that they strike at, you their enemy,
Lords of the lawless pay and low.
This is your deserved pay.

You pinched a child to a torturous price
That you dared not name in words;
So dark a joke was the silver bit
That your own voice shook from the shame of
And the coward was obvious as a cow they struck
When the cattle have roamed around Swords.

The wheel of the torment of wives went round
To break men's brotherhood;
You gave the good Irish blood to grease
The clubs of your country's enemies;
You saw the brave man beaten to his knees:
And you saw that it was good.

The rope of the rich is long and long—
The longest of hangman's cords;
But the kings and crowds are holding their breath,
In a giant shadow over all below
Where God stands holding the scales of Death
Between the cows and Swords.

Perhaps the lords that hire and lend,
The lowest of all men's masters,
Who sell their kind like cattle at a fair.
Will find no heads of their cattle there;
But faces of men where cattle used to be:
Men's faces—and swords.

And the name shining and dreadful,
The harshest of all man's words,
Still marks that place to seek or avoid,
In the streets where the struggling cattle run—
Grass and a silence of judgment passed
In the location known as Swords.


A SONG OF DEFEAT

The line breaks and the guns go under,
The lords and the lackeys ride the plain;
I draw deep breaths of the dawn and thunder,
And the whole of my heart grows young again.
For our Chiefs said "Done," and I did not deem it;
Our Seers said "Peace," and it was not peace;
Earth will grow worse till men redeem it,
And wars more evil, ere all wars cease.
But the old flags reel and the old drums rattle.
As once in my life they throbbed and reeled;
I have found ray youth in the lost battle,
I have found my heart on the battlefield.
For we that fight till the world is free,
We are not easy in victory:
We have known each other too long, my brother,
And fought each other, the world and we.

And I dream of the days when work was scrappy,
And rare in our pockets the mark of the mint,
When we were angry and poor and happy,
And proud of seeing our names in print.
For so they conquered and so we scattered,
When the Devil rode and his dogs smelt gold,
And the peace of a harmless folk was shattered;
When I was twenty and odd years old.
When the mongrel men that the market classes
Had slimy hands upon England's rod,
And sword in hand upon Afric's passes
Her last Republic cried to God.
For the men no lords can buy or sell,
They sit not easy when all goes well.
They have said to each other what naught can smother,
They have seen each other, our souls and hell.

It is all as of old; the empty clangour.
The Nothing scrawled on a five-foot page,
The huckster who, mocking holy anger,
Painfully paints his face with rage.
And the faith of the poor is faint and partial,
And the pride of the rich is all for sale,
And the chosen heralds of England's Marshal
Are the sandwich-men of the "Daily Mail."
And the niggards that dare not give are glutted,
And the feeble that dare not fail are strong,
So while the City of Toil is gutted,
I sit in the saddle and sing my song.
For we that fight till the world is free,
We have no comfort in victory;
We have read each other as Cain his brother,
We know each other, these slaves and we.


The line breaks and the guns go down,
The nobles and the servants ride across the plain;
I take deep breaths of the dawn and thunder,
And my whole heart feels young again.
For our leaders said "Done," and I didn’t believe it;
Our visionaries said "Peace," but it wasn't peace;
The world will get worse until people redeem it,
Wars will become increasingly terrible before all wars come to an end.
But the old flags wave and the old drums rumble.
Once in my life, they hit and influenced me;
I have found my youth in the lost battle,
I have discovered my heart on the battlefield.
For those of us who struggle until the world is liberated,
We don't feel comfortable with victory:
We’ve known each other for too long, my brother,
And fought against each other, the world and us.

And I dream of the days when work was tough,
And we hardly ever had any change in our pockets,
When we were angry and poor and happy,
And proud to see our names published.
That’s how they conquered and that’s how we scattered,
When the Devil rode and his dogs detected gold,
And the peace of innocent people was shattered;
When I was in my 20s.
When the mixed men that the market classes
Had greasy hands on England's control,
And with swords in hand across Africa’s paths
Her final Republic called out to God.
For the men that no lords can buy or sell,
They're not comfortable when things are going smoothly.
They have shared things that nothing can hold back,
They've encountered each other, our souls and hell.

It’s all the same as before; the empty noise.
The Nothing was written on a five-foot page,
The merchant who, mocking holy anger,
Angrily colors his face with rage.
And the faith of the poor is weak and limited,
And the pride of the wealthy is up for grabs,
And the chosen messengers of England’s Marshal
Are the sandwich board guys of the "Daily Mail"?
And those who are stingy dare not give are overfed,
And the timid who are afraid to fail are strong,
So while the City of Struggle is torn apart,
I sit in the saddle and sing my song.
For those of us who fight until the world is free,
We find no solace in winning;
We have seen through each other like Cain did with his brother,
We know each other, these slaves and us.


SONNET

ON HEARING A LANDLORD ACCUSED (FALSELY, FOR
ALL THE BARD CAN SAY) OF NEGLECTING ONE OF THE
NUMEROUS WHITE HORSES THAT WERE OR WERE NOT
CONNECTED WITH ALFRED THE GREAT

If you have picked your lawn of leaves and snails,
If you have told your valet, even with oaths,
Once a week or so, to brush your clothes.
If you have dared to clean your teeth, or nails,
While the Horse upon the holy mountain fails—
Then God that Alfred to his earth betrothes
Send on you screaming all that honour loathes,
Horsewhipping, Hounsditch, debts, and Daily Mails.

Can you not even conserve? For if indeed
The White Horse fades; then closer creeps the fight
When we shall scour the face of England white,
Plucking such men as you up like a weed,
And fling them far beyond a shaft shot right
When Wessex went to battle for the creed.


WHEN A LANDLORD IS ACCUSED (UNTRULY, FOR
ALL THE BARD CAN SAY) ABOUT NEGLECTING ONE OF THE
MANY WHITE HORSES THAT WERE OR WERE NOT
LINKED TO ALFRED THE GREAT

If you’ve cleaned up your yard of leaves and snails,
If you’ve told your servant, even with swearing,
Once a week or so, to brush your clothes.
If you’ve dared to clean your teeth or nails,
While the Horse on the holy mountain fails—
Then may God, who bound Alfred to his land,
Send upon you all that honor hates,
Horsing, debts, and Daily Mails.

Can you not even take care? For if indeed
The White Horse fades; then closer comes the fight
When we scour the face of England white,
Pulling up men like you as if they were weeds,
And tossing them far beyond a shot
When Wessex went to battle for the faith.


AFRICA

A sleepy people, without priests or kings,
Dreamed here, men say, to drive us to the sea:
O let us drive ourselves! For it is free
And smells of honour and of English things.
How came we brawling by these bitter springs,
We of the North?—two kindly nations—we?
Though the dice rattles and the clear coin rings,
Here is no place for living men to be.
Leave them the gold that worked and whined for it,
Let them that have no nation anywhere
Be native here, and fat and full of bread;
But we, whose sins were human, we will quit
The land of blood, and leave these vultures there,
Noiselessly happy, feeding on the dead.


A sleepy people, without priests or kings,
Dreamed here, people say, to push us to the sea:
Oh let us push ourselves! Because it’s free
And smells of honor and English things.
How did we end up fighting by these bitter springs,
Are we from the North?—two friendly nations—are we?
Though the dice rattle and the clear coins ring,
This isn't a place for the living.
Leave them the gold that toiled and complained for it,
Let those who have no homeland anywhere
Be comfortable here, well-fed, and enjoying the good life;
But we, whose sins were human, will leave
Leave these vultures in the land of blood.
Quietly content, surviving on the deceased.


THE DEAD HERO

We never saw you, like our sires,
For whom your face was Freedom's face,
Nor know what office-tapes and wires
With such strong cords may interlace;
We know not if the statesmen then
Were fashioned as the sort we see,
We know that not under your ken
Did England laugh at Liberty.

Yea, this one thing is known of you,
We know that not till you were dumb,
Not till your course was thundered through,
Did Mammon see his kingdom come.
The songs of theft, the swords of hire,
The clerks that raved, the troops that ran
The empire of the world's desire,
The dance of all the dirt began.

The happy jewelled alien men
Worked then but as a little leaven;
From some more modest palace then
The Soul of Dives stank to Heaven.
But when they planned with lisp and leer
Their careful war upon the weak,
They smote your body on its bier,
For surety that you could not speak.

A hero in the desert died;
Men cried that saints should bury him.
And round the grave should guard and ride,
A chivalry of Cherubim.
God said: "There is a better place,
A nobler trophy and more tall;
The beasts that fled before his face
Shall come to make his funeral.

"The mighty vermin of the void
That hid them from his bended bow,
Shall crawl from caverns overjoyed,
Jackal and snake and carrion crow.
And perched above the vulture's eggs,
Reversed upon its hideous head,
A blue-faced ape shall wave its legs
To tell the world that he is dead."


We never saw you, like our fathers,
For whom your face symbolized Freedom,
Nor do we know what official roles and connections
Could connect so deeply;
We don't know if the politicians back then
Were like the ones we see today,
We know that under your gaze
England didn't mock Liberty.

Yes, this much is clear about you,
We know that it wasn't until you were quiet,
Not until your journey was loudly proclaimed,
Did greed witness the rise of its kingdom?
The songs of theft, the mercenary swords,
The clerks who were enthusiastic, the soldiers who ran away,
The empire of the world's desire,
The mess of all the dirt started.

The happy, jeweled foreign men
Then worked just like a bit of yeast;
From some more modest palace then
The soul of Dives stank to high heaven.
But when they schemed with whispers and sneers
Their calculated attack on the vulnerable,
They struck your body on its coffin,
Sure that you couldn't talk.

A hero died in the desert;
People pleaded for the saints to bury him.
And around the grave, they should guard and ride,
A Cherubim knightly order.
God said: "There is a better place,
A grander trophy and taller;
The beasts that fled from his presence
Will come to attend his funeral.

"The mighty vermin of the void
That hid from the aim of his bow,
Shall emerge from caves, overjoyed,
Jackals, snakes, and scavenger crows.
And perched above the vulture's eggs,
Flipped over on its gross head,
A blue-faced ape will wave its legs
To let everyone know that he has died.

AN ELECTION ECHO 1906

This is their trumpet ripe and rounded,
They have burnt the wheat and gathered the chaff,
And we that have fought them, we that have watched them,
Have we at least not cause to laugh?

Never so low at least we stumbled—
Dead we have been but not so dead
As these that live on the life they squandered,
As these that drink of the blood they shed.

We never boasted the thing we blundered,
We never Haunted the thing that fails,
We never quailed from the living laughter,
To howl to the dead who tell no tales,

'Twas another finger at least that pointed
Our wasted men or our emptied bags,
It was not we that sounded the trumpet
In front of the triumph of wrecks and rags.

Fear not these, they have made their bargain,
They have counted the cost of the last of raids,
They have staked their lives on the things that live not,
They have burnt their house for a fire that fades.

Five years ago and we might have feared them,
Been drubbed by the coward and taught by the dunce;
Truth may endure and be told and re-echoed,
But a lie can never be young but once.

Five years ago and we might have feared them;
Now, when they lift the laurelled brow,
There shall naught go up from our hosts assembled
But a laugh like thunder. We know them now.


This is their trumpet, fully formed and loud,
They've burned the wheat and gathered the scraps,
And we who have fought them, we who have watched them,
Don't we at least have a reason to laugh?

We may have stumbled low, but at least we stood—
We’ve been dead, but not so dead
As those who live off the lives they wasted,
As those who drink from the blood they spilled.

We never bragged about what we messed up,
We never clung to our failures,
We never flinched from the laughter of the living,
To wail for the dead who can’t tell stories,

It was another finger that pointed
At our lost men and our empty bags,
It wasn’t us who sounded the trumpet
In front of the triumph of wreckage and rags.

Don’t fear these, they've made their deal,
They’ve counted the cost of their last raids,
They've staked their lives on things that don’t last,
They’ve burned their house for a fire that fades.

Five years ago, we might have feared them,
Been beaten by the coward and schooled by the fool;
Truth can last and be spoken and echoed,
But a lie can only be young once.

Five years ago, we might have feared them;
Now, when they raise their victorious heads,
Nothing will come from our gathered forces
But a laugh like thunder. We know them now.


THE SONG OF THE WHEELS

WRITTEN DURING A FRIDAY AND SATURDAY IN AUGUST 1911.

WRITTEN ON A FRIDAY AND SATURDAY IN AUGUST 1911.

King Dives he was waiting in his garden all alone,
Where his flowers are made of iron and his trees are made of stone,
And his hives are full of thunder and the lightning leaps and kills,
For the mills of God grind slowly; and he works with other mills.
Dives found a mighty silence; and he missed the throb and leap,
The noise of all the sleepless creatures singing him to sleep.
And he said: "A screw has fallen—or a bolt has slipped aside—
Some little thing has shifted": and the little things replied:

"Call upon the wheels, master, call upon the wheels;
We are taking rest, master, finding how it feels,
Strict the law of thine and mine: theft we ever shun—
All the wheels are thine, master—tell the wheels to run!
Yea, the Wheels are mighty gods—set them going then!
We are only men, master, have you heard of men?

"O, they live on earth like fishes, and a gasp is all their breath.
God for empty honours only gave them death and scorn of death,
And you walk the worms for carpet and you tread a stone that squeals—
Only, God that made them worms did not make them wheels.
Man shall shut his heart against you and you shall not find the spring.
Man who wills the thing he wants not, the intolerable thing—
Once he likes his empty belly better than your empty head
Earth and heaven are dumb before him: he is stronger than the dead.

"Call upon the wheels, master, call upon the wheels,
Steel is beneath your hand, stone beneath your heels,
Steel will never laugh aloud, hearing what we heard,
Stone will never break its heart, mad with hope deferred—
Men of tact that arbitrate, slow reform that heals—
Save the stinking grease, master, save it for the wheels.

"King Dives in the garden, we have naught to give or hold—
(Even while the baby came alive the rotten sticks were sold.)
The savage knows a cavern and the peasants keep a plot,
Of all the things that men have had—lo! we have them not.
Not a scrap of earth where ants could lay their eggs—
Only this poor lump of earth that walks about on legs—
Only this poor wandering mansion, only these two walking trees.
Only hands and hearts and stomachs—what have you to do with these?
You have engines big and burnished, tall beyond our fathers' ken,
Why should you make peace and traffic with such feeble folk as men?

"Call upon the wheels, master, call upon the wheels,
They are deaf to demagogues, deaf to crude appeals;
Are our hands our own, master?—how the doctors doubt!
Are our legs our own, master? wheels can run without—
Prove the points are delicate—they will understand.
All the wheels are loyal; see how still they stand!"

King Dives he was walking in his garden in the sun,
He shook his hand at heaven, and he called the wheels to run,
And the eyes of him were hateful eyes, the lips of him were curled,
And he called upon his father that is lord below the world,
Sitting in the Gate of Treason, in the gate of broken seals,
"Bend and bind them, bend and bind them, bend and bind them into wheels,
Then once more in all my garden there may swing and sound and sweep—
The noise of all the sleepless things that sing the soul to sleep."

Call upon the wheels, master, call upon the wheels.
Weary grow the holidays when you miss the meals,
Through the Gate of Treason, through the gate within,
Cometh fear and greed of fame, cometh deadly sin;
If a man grow faint, master, take him ere he kneels.
Take him, break him, rend him, end him, roll him, crush him with the wheels.


King Dives was waiting in his garden all alone,
Where his flowers are made of iron and his trees are made of stone,
And his hives are full of thunder while lightning strikes and kills,
For the mills of God grind slowly; and he works with other mills.
Dives found a deep silence; and he missed the pulse and rush,
The sound of all the restless creatures singing him to hush.
And he said: "A screw has fallen—or a bolt has slipped away—
Something little has shifted": and the little things replied:

"Call on the wheels, master, call on the wheels;
We are taking a break, master, feeling how it feels,
Strict the law of yours and mine: we always shun theft—
All the wheels are yours, master—tell the wheels to go!
Yes, the Wheels are mighty gods—set them in motion then!
We are just humans, master, have you heard of humans?

"Oh, they live on earth like fish, and a gasp is all their breath.
God for empty honors only gave them death and scorn of death,
And you walk on worms for carpet and tread on stones that squeal—
Only, God who made those worms did not make them wheels.
Humans will shut their hearts against you and you won't find the spring.
Humans who want what they cannot have—the unbearable thing—
Once they prefer their empty stomachs to your empty head,
Earth and heaven are silent before them: they are stronger than the dead.

"Call on the wheels, master, call on the wheels,
Steel is beneath your hand, stone beneath your heels,
Steel will never laugh out loud, hearing what we heard,
Stone will never break its heart, crazed with hope denied—
People of tact that mediate, slow change that heals—
Save the stinking grease, master, save it for the wheels.

"King Dives in the garden, we have nothing to give or keep—
(Even while the baby came alive, the rotten sticks were sold.)
The savage knows a cave and the peasants keep a plot,
Of all the things that humans have had—look! we have none.
Not a scrap of earth where ants could lay their eggs—
Only this poor lump of earth that walks about on legs—
Only this poor wandering home, only these two walking trees.
Only hands and hearts and stomachs—what do you have to do with these?
You have engines big and shiny, tall beyond our forefathers' sight,
Why would you make peace and deal with such fragile beings as humans?

"Call on the wheels, master, call on the wheels,
They are deaf to politicians, deaf to crude appeals;
Are our hands our own, master?—how the doctors question!
Are our legs our own, master? wheels can run without—
Prove the points are sensitive—they will get it.
All the wheels are loyal; see how still they stand!"

King Dives was walking in his garden in the sun,
He shook his hand at heaven, and he called for the wheels to run,
And his eyes were filled with hatred, his lips were curled,
And he called upon his father who is lord below the world,
Sitting in the Gate of Treason, in the gate of broken seals,
"Bend and bind them, bend and bind them, bend and bind them into wheels,
Then once more in all my garden there may swing and sound and sweep—
The noise of all the restless things that sing the soul to sleep."

Call on the wheels, master, call on the wheels.
Holidays grow tiring when you miss the meals,
Through the Gate of Treason, through the gate within,
Comes fear and greed for fame, comes deadly sin;
If a man grows weak, master, take him before he kneels.
Take him, break him, tear him, end him, roll him, crush him with the wheels.


THE SECRET PEOPLE

Smile at us, pay us, pass us; but do not quite forget.
For we are the people of England, that never has spoken yet.
There is many a fat farmer that drinks less cheerfully,
There is many a free French peasant who is richer and sadder than we.
There are no folk in the whole world so helpless or so wise.
There is hunger in our bellies, there is laughter in our eyes;
You laugh at us and love us, both mugs and eyes are wet:
Only you do not know us. For we have not spoken yet.

The fine French kings came over in a flutter of flags and dames.
We liked their smiles and battles, but we never could say their names.
The blood ran red to Bosworth and the High French lords went down;
There was naught but a naked people under a naked crown.

And the eyes of the King's Servants turned terribly every way,
And the gold of the King's Servants rose higher every day.
They burnt the homes of the shaven men, that had been quaint and kind,
Till there was no bed in a monk's house, nor food that man could find.
The inns of God where no man paid, that were the wall of the weak,
The King's Servants ate them all. And Still we did not speak.

And the face of the King's Servants grew greater than the King:
He tricked them, and they trapped him, and stood round him in a ring.
The new grave lords closed round him, that had eaten the abbey's fruits.
And the men of the new religion, with their bibles in their boots.
We saw their shoulders moving, to menace or discuss,
And some were pure and some were vile; but none took heed of us.
We saw the King as they killed him, and his face was proud and pale;
And a few men talked of freedom, while England talked of ale.

A war that we understood not came over the world and woke
Americans, Frenchmen, Irish; but we knew not the things they spoke.
They talked about rights and nature and peace and the people's reign:
And the squires, our masters, bade us fight; and never scorned us again.
Weak if we be for ever, could none condemn us then;
Men called us serfs and drudges; men knew that we were men.
In foam and flame at Trafalgar, on Albuera plains,
We did and died like lions, to keep ourselves in chains,
We lay in living ruins; firing and fearing not
The strange fierce face of the Frenchmen who knew for what they fought,
And the man who seemed to be more than man we strained against and broke;
And we broke our own rights with him. And still we never spoke.

Our patch of glory ended; we never heard guns again.
But the squire seemed struck in the saddle; he was foolish, as if in pain
He leaned on a staggering lawyer, he clutched a cringing Jew,
He was stricken; it may be, after all, he was stricken at Waterloo.
Or perhaps the shades of the shaven men, whose spoil is in his house,
Come back in shining shapes at last to spoil his last carouse:
We only know the last sad squires ride slowly towards the sea.
And a new people takes the land: and still it is not we.

They have given us into the hand of the new unhappy lords,
Lords without anger and honour, who dare not carry their swords.
They fight by shuffling papers; they have bright dead alien eyes;
They look at our labour and laughter as a tired man looks at flies.
And the load 01 their loveless pity is worse than the ancient wrongs,
Their doors are shut in the evening; and they know no songs.

We hear men speaking for us of new laws strong and sweet,
Yet is there no man speaketh as we speak in the street.
It may be we shall rise the last as Frenchmen rose the first,
Our wrath come after Russia's wrath and our wrath be the worst.
It may be we are meant to mark with our riot and our rest
God's scorn for all men governing. It may be beer is best.
But we are the people of England; and we have not spoken yet.
Smile at us, pay us, pass us. But do not quite forget.


Smile at us, pay us, pass us; but don’t completely forget.
For we are the people of England, who have never spoken yet.
There are many fat farmers who drink less cheerfully,
There are many free French peasants who are richer and sadder than we.
There are no people in the whole world so helpless or so wise.
There is hunger in our bellies, there is laughter in our eyes;
You laugh at us and love us, both our mugs and eyes are wet:
But you don’t really know us. Because we haven’t spoken yet.

The fine French kings came over with a flutter of flags and ladies.
We liked their smiles and battles, but we could never say their names.
The blood ran red at Bosworth and the high French lords went down;
There was nothing but a naked people under a naked crown.

And the eyes of the King’s Servants turned frantically every which way,
And the gold of the King’s Servants rose higher every day.
They burned the homes of the shaven men, that had been quaint and kind,
Until there was no bed in a monk’s house, nor food that anyone could find.
The inns of God, where no one paid, that were the support of the weak,
The King’s Servants devoured them all. And still we did not speak.

And the face of the King’s Servants grew greater than the King:
He fooled them, and they trapped him, standing around him in a ring.
The new noble lords surrounded him, who had consumed the abbey’s fruits.
And the men of the new religion, with their bibles in their boots.
We saw their shoulders move, to threaten or to discuss,
And some were pure and some were vile; but none paid attention to us.
We saw the King as they killed him, and his face was proud and pale;
And a few men talked of freedom, while England talked of ale.

A war that we didn’t understand came over the world and woke
Americans, Frenchmen, Irish; but we didn’t know what they spoke.
They talked about rights and nature and peace and the people’s reign:
And the squires, our masters, told us to fight; and never scorned us again.
Weak as we may be forever, no one could condemn us then;
Men called us serfs and drudges; men knew that we were men.
In foam and flame at Trafalgar, on Albuera plains,
We fought and died like lions, to keep ourselves in chains,
We lay in living ruins; firing and not fearing
The strange fierce faces of the Frenchmen who knew what they were fighting for,
And the man who seemed to be more than human we strained against and broke;
And we compromised our own rights with him. And still we never spoke.

Our patch of glory ended; we never heard guns again.
But the squire seemed struck in the saddle; he was foolish, as if in pain
He leaned on a staggering lawyer, he clutched a cringing Jew,
He was stricken; maybe, after all, he was stricken at Waterloo.
Or perhaps the shades of the shaven men, whose spoils are in his house,
Come back in shining shapes at last to ruin his last carouse:
We only know the last sad squires ride slowly towards the sea.
And a new people takes the land: and still it is not us.

They have given us into the hands of the new unhappy lords,
Lords without anger and honor, who dare not carry their swords.
They fight by shuffling papers; they have bright dead foreign eyes;
They look at our work and laughter as a tired man looks at flies.
And the burden of their loveless pity is worse than the ancient wrongs,
Their doors are shut in the evening; and they know no songs.

We hear men speaking for us of new laws strong and sweet,
Yet no one speaks like we do in the street.
It may be we will rise last, as the French did first,
Our anger coming after Russia’s wrath and our wrath be the worst.
It may be we are meant to mark with our chaos and our rest
God’s scorn for all men governing. It may be beer is best.
But we are the people of England; and we haven’t spoken yet.
Smile at us, pay us, pass us. But don’t completely forget.



VI

MISCELLANEOUS POEMS

LOST

So you have gained the golden crowns, so you have piled together
The laurels and the jewels, the pearls out of the blue,
But I will beat the bounding drum and I will fly the feather
For all the glory I have lost, the good I never knew.

I saw the light of morning pale on princely human faces,
In tales irrevocably gone, in final night enfurled,
I saw the tail of flying fights, a glimpse of burning blisses,
And laughed to think what I had lost—the wealth of all the world.

Yea, ruined in a royal game I was before my cradle;
Was ever gambler hurling gold who lost such things as I?
The purple moth that died an hour ere I was born of
That great green sunset God shall make three days after I die.

When all the lights are lost and done, when all the skies are broken,
Above the ruin of the stars my soul shall sit in state,
With a brain made rich, with the irrevocable sunsets,
And a closed heart happy in the fullness of a fate.

So you have gained the golden crowns and grasped the golden weather,
The kingdoms and the hemispheres that all men buy and sell,
But I will lash the leaping drum and swing the flaring feather,
For the light of seven heavens that are lost to me like hell.


So you’ve won the golden crowns, so you’ve gathered together
The trophies and the gems, the pearls from out of nowhere,
But I will beat the drum and wave the feather
For all the glory I've lost and the goodness I never experienced.

I saw the morning light fade on noble human faces,
In stories that are long gone, in the last night that's come to an end,
I glimpsed the tails of flying fights, a flash of burning joys,
And I laughed to think about what I had lost—the riches of the entire world.

Yeah, ruined in a royal game even before I was born;
Has there ever been a gambler wasting gold who lost as much as I have?
The purple moth that died an hour before I was born from
That amazing green sunset God will make three days after I die.

When all the lights are gone and done, when all the skies are shattered,
Above the ruins of the stars, my soul will remain in power,
With a mind filled with richness, with the irreversible sunsets,
And a closed heart satisfied with its destiny.

So you’ve won the golden crowns and seized the golden weather,
The kingdoms and the regions where everyone trades,
But I will beat the dancing drum and wave the bright feather,
For the light of seven heavens that I’ve lost feels like hell.


BALLAD OF THE SUN

O well for him that loves the sun
That sees the heaven-race ridden or run,
The splashing seas of sunset won,
And shouts for victory.

God made the sun to crown his head,
And when death's dart at last is sped,
At least it will not find him dead,
And pass the carrion by.

O ill for him that loves the sun;
Shall the sun stoop for anyone?
Shall the sun weep for hearts undone
Or heavy souls that pray?

Not less for us and everyone
Was that white web of splendour spun;
O well for him who loves the sun
Although the sun should slay.


Oh, how lucky is the one who loves the sun
Who sees the heavens either raced or run,
The vibrant seas of sunset won,
And cheers to victory.

God created the sun to crown his head,
And when death’s arrow is finally shot,
At least it won't find him dead,
And walk past the lifeless body.

Oh, how unfortunate is the one who loves the sun;
Will the sun bend down for anyone?
Will the sun cry for broken hearts
Or troubled souls that pray?

Not less for us and everyone
Was that brilliant web of beauty spun;
Oh, how fortunate is the one who loves the sun
Even if the sun should kill.


TRANSLATION FROM DU BELLAY

Happy, who like Ulysses or that lord
Who raped the fleece, returning full and sage,
With usage and the world's wide reason stored,
With his own kin can wait the end of age.
When shall I see, when shall I see, God knows!
My little village smoke; or pass the door,
The old dear door of that unhappy house
That is to me a kingdom and much more?
Mightier to me the house my fathers made
Than your audacious heads, O Halls of Rome!
More than immortal marbles undecayed,
The thin sad slates that cover up my home;
More than your Tiber is my Loire to me,
Than Palatine my little Lyré there;
And more than all the winds of all the sea
The quiet kindness of the Angevin air.

Happy, who like Ulysses or that lord
Who took the fleece, coming back clever and complete,
With experience and the world's understanding gathered,
Can wait with his own family until the end of time.
When will I see, when will I see, only God knows!
The smoke from my small village; or walk past the door,
The old precious door of that unfortunate house
To me, that's a kingdom and so much more.
More powerful to me is the house my ancestors built
Than your brave leaders, O Halls of Rome!
More than immortal marble that doesn’t decay,
The thin, gloomy slates that cover my home;
More than your Tiber is my Loire to me,
Than Palatine my little Lyré there;
And more than all the winds of all the sea
The soft kindness of the Angevin air.

THE HIGHER UNITY

"The Rev. Isaiah Bunter has disappeared into the interior
of the Solomon Islands, and it is feared that he may have
been devoured by the natives, as there has been a considerable
revival of religious customs among the Polynesians."
A real paragraph from a real Paper; only the names altered.

It was Isaiah Bunter
Who sailed to the world's end,
And spread religion in a way
That he did not intend.

He gave, if not the gospel-feast,
At least a ritual meal;
And in a highly painful sense
He was devoured with zeal.

And who are we (as Henson says)
That we should close the door?
And should not Evangelicals
All jump at shedding Gore?

And many a man will melt in man,
Becoming one, not two,
When smacks across the startled earth
The Kiss of Kikuyu.

When Man is the Turk, and the Atheist,
Essene, Erastian Whig,
And the Thug and the Druse and the Catholic,
And the crew of the Captain's gig.


"Rev. Isaiah Bunter has disappeared into the heart __A_TAG_PLACEHOLDER_0__."
of the Solomon Islands, and there are worries that he might have
been hurt by the locals, as there has been a significant
"revival of traditional practices among the Polynesians."
A genuine paragraph from an actual paper; only the names have been changed.

It was Isaiah Bunter
Who sailed to the edge of the world,
And spread faith in a way
That he never meant to.

He provided, if not a gospel feast,
At least a ceremonial dinner;
And in a deeply troubling way
He was filled with passion.

And who are we (as Henson says)
Should we close the door?
And should not Evangelicals
Everyone rushes to spill blood?

And many a man will melt into another,
Becoming one, not separate,
When echoes across the startled earth
The Kikuyu Kiss.

When Man is the Turk, and the Atheist,
Essene, Erastian Whig,
And the Thug and the Druse and the Catholic,
And the crew of the Captain's boat.


THE EARTH'S VIGIL

The old earth keepeth her watch the same.
Alone in a voiceless void doth stand,
Her orange flowers in her bosom flame,
Her gold ring in her hand.
The surfs of the long gold-crested morns
Break ever more at her great robe's hem,
And evermore come the bleak moon-horns.
But she keepeth not watch for them.

She keepeth her watch through the awns,
But the heart of her groweth not old,
For the peal of the bridegroom's paeans,
And the tale she once was told.

The nations shock and the cities reel,
The empires travail and rive and rend,
And she looks on havoc and smoke and steel,
And knoweth it is not the end.
The faiths may choke and the powers despair,
The powers re-arise and the faiths renew,
She is only a maiden, waiting there,
For the love whose word is true.

She keepeth her watch through the aeons,
But the heart of her groweth not old,
For the peal of the bridegroom's paeans,
And the tale she once was told.

Through the cornfield's gleam and the cottage shade,
They wait unwearied, the young and old,
Mother for child and man for maid.
For a love that once was told.
The hair grows grey under thatch or slates,
The eyes grow dim behind lattice panes,
The earth-race wait as the old earth waits,
And the hope in the heart remains.

She keepeth her watch through the aeons,
But the heart of her groweth not old,
For the peal of the bridegroom's paeans,
And the tale she once was told.

God's gold ring on her hand is bound,
She fires with blossom the grey hill-sides,
Her fields are quickened, her forests crowned,
While the love of her heart abides,
And we from the fears that fret and mar
Look up in hours and behold awhile
Her face, colossal, mid star on star,
Still looking forth with a smile.

She keepeth her watch through the sons,
But the heart of her groweth not old,
For the peal of the bridegroom's paeans,
And the tale she once was told.


The old earth keeps her watch the same.
Alone in a quiet emptiness, she stands,
Her orange flowers blaze in her embrace,
Her gold ring was in her hand.
The waves of the long, golden mornings
Break more and more at the edge of her large robe,
And time and again the bleak moon-horns appear.
But she doesn’t watch for them.

She keeps her watch throughout the ages,
But her heart doesn’t age,
For the sound of the groom’s songs,
And the story she was once told.

The nations tremble and the cities sway,
The empires fight and fall apart,
And she watches devastation and smoke and steel,
And knows it's not the end.
The beliefs may choke and the powers despair,
The powers are rising again, and the beliefs are being renewed,
She is just a maiden, waiting there,
For the love whose word is genuine.

She keeps track of time throughout the years,
But her heart stays youthful,
For the sound of the groom's songs,
And the story she was once told.

Through the cornfield’s shine and the cottage shade,
They wait patiently, both the young and the old,
Mother for child and man for woman.
For a love that was once shared.
The hair turns grey under thatch or slate,
The eyes dim behind window panes,
The earth’s people wait as the old earth waits,
And hope in the heart stays.

She keeps her watch across the ages,
But her heart never ages,
For the sound of the groom's songs,
And the story she was once told.

God’s gold ring on her hand is bound,
She brightens the gray hills with flowers,
Her fields are alive, her forests adorned,
While her heart's love still exists,
And we, from the fears that trouble and mar
Look up for a moment and stare for a bit.
At her face, colossal, amidst star on star,
Still looking out with a smile.

She watches over time through the ages,
But her heart doesn't age,
For the sound of the groom’s songs,
And the story she was once told.


ON RIGHTEOUS INDIGNATION

When Adam went from Paradise
He saw the Sword and ran;
The dreadful shape, the new device,
The pointed end of Paradise,
And saw what Peril is and Price,
And knew he was a man.

When Adam went from Paradise,
He turned him back and cried
For a little flower from Paradise;
There came no flower from Paradise;
The woods were dark in Paradise,
And not a bird replied.

For only comfort or contempt,
For jest or great reward,
Over the walls of Paradise,
The flameless gates of Paradise,
The dumb shut doors of Paradise,
God flung the flaming sword.

It burns the hand that holds it
More than the skull it scores;
It doubles like a snake and stings,
Yet he in whose hand it swings
He is the most masterful of things,
A scorner of the stars.


When Adam left Paradise
He saw the sword and ran.
The terrifying form, the new invention,
The sharp edge of Paradise,
And realized what Danger is and Cost,
And he realized he was a man.

When Adam left Paradise,
He turned around and shouted
For a small flower from Paradise;
No flower came from Paradise;
The woods were dark in Paradise,
And no bird replied.

For only comfort or scorn,
For a joke or a nice reward,
Over the walls of Paradise,
The gates of Paradise without flames,
The silent closed doors of Paradise,
God cast down the flaming sword.

It burns the hand that wields it
It hits harder than just the head;
It coils like a snake and stings,
Yet he who holds it in his grasp
He is the most powerful of things,
A critic of the stars.


WHEN I CAME BACK TO FLEET STREET

When I came back to Fleet Street,
Through a sunset nook at night,
And saw the old Green Dragon
With the windows all alight,
And hailed the old Green Dragon
And the Cock I used to know,
Where all good fellows were my friends
A little while ago;

I had been long in meadows,
And the trees took hold of me,
And the still towns in the beech-woods,
Where men were meant to be.
But old things held; the laughter,
The long unnatural night,
And all the truth they talk in hell,
And all the lies they write.

For I came back to Fleet Street,
And not in peace I came;
A cloven pride was in my heart,
And half my love was shame.
I came to fight in fairy-tale,
Whose end shall no man know—
To fight the old Green Dragon
Until the Cock shall crow!

Under the broad bright windows
Of men I serve no more,
The groaning of the old great wheels
Thickened to a throttled roar;
All buried things broke upward;
And peered from its retreat,
Ugly and silent, like an elf,
The secret of the street.

They did not break the padlocks,
Or clear the wall away.
The men in debt that drank of old
Still drink in debt to-day;
Chained to the rich by ruin,
Cheerful in chains, as then
When old unbroken Pickwick walked
Among the broken men.

Still he that dreams and rambles
Through his own elfin air,
Knows that the street's a prison,
Knows that the gates are there:
Still he that scorns or struggles
Sees, frightful and afar.
All that they leave of rebels
Rot high on Temple Bar.

All that I loved and hated,
All that I shunned and knew,
Clears in broad battle lightning,
Where they, and I, and you,
Run high the barricade that breaks
The barriers of the street,
And shout to them that shrink within,
The Prisoners of the Fleet.


When I returned to Fleet Street,
Through a sunset corner at night,
And saw the old Green Dragon
With all the windows glowing,
And called out to the old Green Dragon
And the rooster I used to know,
Where all the good people were my friends
Recently;

I had spent a long time in meadows,
And the trees had a grip on me,
And in the quiet towns of the beech woods,
Where people were meant to be.
But old things still lingered; the laughter,
The long, weird night,
And all the truths they speak in hell,
And all the lies they tell.

For I came back to Fleet Street,
I didn't come here in peace;
A split pride was in my heart,
And half of my love was shame.
I came to fight in a fairy tale,
Whose ending no one will know—
To battle the old Green Dragon
Until the rooster crows!

Under the wide bright windows
I no longer serve men,
The groaning of the old great wheels
Thickened to a gagged roar;
All hidden things broke free;
And peeked out from their hideout,
Ugly and silent, like a spirit,
The street's secret.

They didn’t break the padlocks,
Or clear the wall.
The men in debt who drank back then
Still in debt today;
Chained to the wealthy by ruin,
Happy in captivity, just like back then.
When old, unbroken Pickwick walked
Among the shattered men.

Still he who dreams and wanders
Through his own magic vibe,
Knows that the street’s a prison,
Is aware that the gates exist:
Still he who scorns or struggles
Sees, frightening and far away.
All that they leave of rebels
Rot high on Temple Bar.

All that I loved and hated,
Everything I stayed away from and understood,
Clears in bright battle lightning,
Where they are, and I am, and you are,
Run high the barricade that breaks
The street barriers,
And shout to those who shrink within,
The Fleet's Prisoners.


A CIDER SONG

To J.S.M.

To J.S.M.

EXTRACT FROM A ROMANCE WHICH IS NOT YET
WRITTEN AND PROBABLY NEVER WILL BE.

The wine they drink in Paradise
They make in Haute Lorraine;
God brought it burning from the sod
To be a sign and signal rod
That they that drink the blood of God
Shall never thirst again.

The wine they praise in Paradise
They make in Ponterey,
The purple wine of Paradise,
But we have better at the price;
It's wine they praise in Paradise,
It's cider that they pray.

The wine they want in Paradise
They find in Plodder's End,
The apple wine of Hereford,
Of Hafod Hill and Hereford,
Where woods went down to Hereford,
And there I had a friend.

The soft feet of the blessed go
In the soft western vales,
The road the silent saints accord,
The road from Heaven to Hereford,
Where the apple wood of Hereford
Goes all the way to Wales.


EXTRACT FROM A ROMANCE THAT IS NOT READY YET
WRITTEN AND LIKELY NEVER WILL BE.

The wine they drink in Paradise
is made in Haute Lorraine;
God brought it up from the earth
to be a sign and signal rod
that those who drink the blood of God
will never thirst again.

The wine they celebrate in Paradise
is made in Ponterey,
the purple wine of Paradise,
but we've got better for the price;
It's wine they celebrate in Paradise,
but it's cider that they pray for.

The wine they seek in Paradise
is found in Plodder's End,
the apple wine of Hereford,
from Hafod Hill to Hereford,
where the woods stretched down to Hereford,
and there I had a friend.

The soft feet of the blessed walk
in the gentle western valleys,
the road the silent saints travel,
the road from Heaven to Hereford,
where the apple orchards of Hereford
stretch all the way to Wales.


THE LAST HERO

The wind blew out from Bergen from the dawning to the day,
There was a wreck of trees and fall of towers a score of miles away,
And drifted like a livid leaf I go before its tide,
Spewed out of house and stable, beggared of flag and bride.
The heavens are bowed about my head, shouting like seraph wars.
With rains that might put out the sun and clean the sky of stars,
Rains like the fall of ruined seas from secret worlds above,
The roaring of the rains of God none but the lonely love.
Feast in my hall, O foemen, and eat and drink and drain,
You never loved the sun in heaven as I have loved the rain.

The chance of battle changes—so may all battle be;
I stole my lady bride from them, they stole her back from me.
I rent her from her red-roofed hall, I rode and saw arise
More lovely than the living flowers the hatred in her eyes.
She never loved me, never bent, never was less divine;
The sunset never loved me; the wind was never mine.
Was it all nothing that she stood imperial in duresse?
Silence itself made softer with the sweeping of her dress.
O you who drain the cup of life, O you who wear the crown,
You never loved a woman's smile as I have loved her frown.

The wind blew out from Bergen from the dawning to the day,
They ride and run with fifty spears to break and bar my way,
I shall not die alone, alone, but kin to all the powers.
As merry as the ancient sun and fighting like the flowers.
How white their steel, how bright their eyes! I love each laughing knave.
Cry high and bid him welcome to the banquet of the brave.
Yea, I will bless them as they bend and love them where they lie,
When on their skulls the sword I swing falls shattering from the sky.
The hour when death is like a light and blood is like a rose,—
You never loved your friends, my friends, as I shall love my foes.

Know you what earth shall lose to-night, what rich, uncounted loans,
What heavy gold of tales untold you bury with my bones?
My loves in deep dim meadows, my ships that rode at ease,
Ruffling the purple plumage of strange and secret seas.
To see this fair earth as it is to me alone was given,
The blow that breaks my brow to-night shall break the dome of heaven.
The skies I saw, the trees I saw after no eyes shall see.
To-night I die the death of God; the stars shall die with me:
One sound shall sunder all the spears and break the trumpet's breath:
You never laughed in all your life as I shall laugh in death.


The wind blew out from Bergen from dawn to day,
There was a wreck of trees and fallen towers a score of miles away,
And I drift like a pale leaf before its tide,
Kicked out of house and stable, stripped of flag and bride.
The heavens are low above my head, roaring like angel wars.
With rains that could extinguish the sun and clear the sky of stars,
Rains like the collapse of ruined seas from hidden worlds above,
The raging of the rains of God is loved only by the lonely.
Feast in my hall, O enemies, and eat and drink your fill,
You never loved the sun in heaven as I have loved the rain.

The chance of battle shifts—so can all battles change;
I stole my lady bride from them, and they took her back from me.
I took her from her red-roofed hall, I rode and saw arise
More beautiful than living flowers the hatred in her eyes.
She never loved me, never bent, never was less divine;
The sunset never loved me; the wind was never mine.
Was it all meaningless that she stood regal in distress?
Silence itself felt softer with the swish of her dress.
O you who drink from the cup of life, O you who wear the crown,
You never loved a woman's smile as I have loved her frown.

The wind blew out from Bergen from dawn to day,
They ride and rush with fifty spears to break and block my way,
I shall not die alone, but connected to all the powers.
As joyful as the ancient sun and fighting like the flowers.
How white their steel, how bright their eyes! I love each laughing rogue.
Cry high and welcome him to the banquet of the brave.
Yes, I will bless them as they bow and love them where they lie,
When on their skulls the sword I swing falls shattering from the sky.
The hour when death feels like light and blood is like a rose,—
You never loved your friends, my friends, as I shall love my foes.

Do you know what earth shall lose tonight, what rich, uncounted treasures,
What heavy gold of untold tales you bury with my bones?
My loves in deep dim meadows, my ships that sailed at ease,
Stirring the purple plumage of strange and secret seas.
To see this beautiful earth as it is to me alone was granted,
The strike that breaks my brow tonight shall shatter the dome of heaven.
The skies I saw, the trees I saw after no one else shall see.
Tonight I die the death of God; the stars shall die with me:
One sound shall break all the spears and silence the trumpet's breath:
You never laughed in your life as I shall laugh in death.



VII

BALLADES

BALLADE D'UNE GRANDE DAME

Heaven shall forgive you Bridge at dawn,
The clothes you wear—or do not wear—
And Ladies' Leap-frog on the lawn
And dyes and drugs, and petits verres.
Your vicious things shall melt in air ...
... But for the Virtuous Things you do,
The Righteous Work, the Public Care,
It shall not be forgiven you.

Because you could not even yawn
When your Committees would prepare
To have the teeth of paupers drawn,
Or strip the slums of Human Hair;
Because a Doctor Otto Maehr
Spoke of "a segregated few"—
And you sat smiling in your chair—
It shall not be forgiven you.

Though your sins cried to—-Father Vaughan,
These desperate you could not spare
Who steal, with nothing left to pawn;
You caged a man up like a bear
For ever in a jailor's care
Because his sins were more than two ...
... I know a house in Hoxton where
It shall not be forgiven you.

ENVOI

Princess, you trapped a guileless Mayor
To meet some people that you knew ...
When the Last Trumpet rends the air
It shall not be forgiven you.


Heaven will forgive you, Bridge at dawn,
The clothes you wear—or don’t wear—
And Ladies' Leapfrog on the lawn
And dyes and drugs, and petits verres.
Your wicked actions will disappear ...
... But for the Good Things you do,
The Righteous Work, the Public Care,
You won’t be forgiven.

Because you couldn’t even yawn
When your Committees prepared
To have the teeth of the poor pulled,
Or strip the slums of Human Hair;
Because Dr. Otto Maehr
Spoke of "a segregated few"—
And you just smiled in your chair—
You won’t be forgiven.

Though your sins cried to—Father Vaughan,
You couldn’t spare these desperate people
Who steal, with nothing left to pawn;
You locked a man up like a bear
Forever in a jailer's care
Because his sins were more than two ...
... I know a house in Hoxton where
You won't be forgiven.

ENVOI

Princess, you deceived an innocent Mayor
To meet some people you knew ...
When the Last Trumpet sounds,
You won't be forgiven.


A BALLADE OF AN ANTI-PURITAN

They spoke of Progress spiring round,
Of Light and Mrs. Humphry Ward—
It is not true to say I frowned,
Or ran about the room and roared;
I might have simply sat and snored—
I rose politely in the club
And said, "I feel a little bored;
Will someone take me to a pub?"

The new world's wisest did surround
Me; and it pains me to record
I did not think their views profound,
Or their conclusions well assured;
The simple life I can't afford,
Besides, I do not like the grub—
I wait a mash and sausage, "scored"—
Will someone take me to a pub?

I know where Men can still be found,
Anger and clamorous accord,
And virtues growing from the ground,
And fellowship of beer and board,
And song, that is a sturdy cord.
And hope, that is a hardy shrub,
And goodness, that is God's last word—
Will someone take me to a pub?

ENVOI

Prince, Bayard would have smashed his sword
To see the sort of knights you dub—Is
that the last of them—O Lord!
Will someone take me to a pub?


They talked about progress around,
About light and Mrs. Humphry Ward—
It’s not true that I frowned,
Or ran around the room and roared;
I might as well have just sat and snored—
I got up politely in the club
And said, "I feel a little bored;
Could someone take me to a pub?"

The smartest of the new world surrounded
Me; and it’s hard to admit
I didn’t find their views profound,
Or their conclusions well-supported;
The simple life isn't something I can afford,
Plus, I don’t like the food—
I’m waiting for mashed potatoes and sausage, "scored"—
Could someone take me to a pub?

I know where men can still be found,
Anger and loud agreement,
And virtues growing from the ground,
And the fellowship of beer and meals,
And songs, which are a sturdy bond.
And hope, which is a tough shrub,
And goodness, that is God's final word—
Could someone take me to a pub?

ENVOI

Prince, Bayard would have broken his sword
To see the kind of knights you name—Is
this really the last of them—Oh Lord!
Could someone take me to a pub?


A BALLADE OF A BOOK-REVIEWER

I have not read a rotten page
Of "Sex-Hate" or "The Social Test,"
And here comes "Husks" and "Heritage"....
O Moses, give us all a rest!
"Ethics of Empire"!... I protest
I will not even cut the strings,
I'll read "Jack Redskin on the Quest"
And feed my brain with better things.

Somebody wants a Wiser Age
(He also wants me to invest);
Somebody likes the Finnish Stage
Because the Jesters do not jest;
And grey with dust is Dante's crest,
The bell of Rabelais soundless swings;
And the winds come out of the west
And feed my brain with better things.

Lord of our laughter and our rage.
Look on us with our sins oppressed!
I, too, have trodden mine heritage,
Wickedly wearying of the best.
Burn from my brain and from my breast
Sloth, and the cowardice that clings,
And stiffness and the soul's arrest:
And feed my brain with better things.

ENVOI

Prince, you are host and I am guest,
Therefore I shrink from cavillings....
But I should have that fizz suppressed
And feed my brain with better things.


I haven't read a bad page
Of "Sex-Hate" or "The Social Test,"
And now here come "Husks" and "Heritage"....
O Moses, give us all a break!
"Ethics of Empire"!... I object
I won’t even cut the strings,
I'll read "Jack Redskin on the Quest"
And fill my mind with better things.

Somebody wants a Wiser Age
(He also wants me to invest);
Somebody enjoys the Finnish Stage
Because the Jesters don’t joke;
And dusty is Dante's crest,
The bell of Rabelais silently swings;
And the winds blow in from the west
And fill my mind with better things.

Lord of our laughter and our anger.
Look on us with our sins heavy!
I, too, have walked my heritage,
Sick of the best, feeling weary.
Burn from my mind and from my heart
Laziness, and the cowardice that clings,
And rigidity and the soul's block:
And fill my mind with better things.

ENVOI

Prince, you are the host and I am the guest,
So I avoid quibbling....
But I should have that fizz held back
And fill my mind with better things.


A BALLADE OF SUICIDE

The gallows in my garden, people say,
Is new and neat and adequately tall.
I tie the noose on in a knowing way
As one that knots his necktie for a ball;
But just as all the neighbours—on the wall—
Are drawing a long breath to shout "Hurray!"
The strangest whim has seized me.... After all
I think I will not hang myself to-day.

To-morrow is the time I get my pay—My
uncle's sword is hanging in the hall—
I see a little cloud all pink and grey—
Perhaps the rector's mother will not call—
I fancy that I heard from Mr. Gall
That mushrooms could be cooked another way—
I never read the works of Juvenal—
I think I will not hang myself to-day.

The world will have another washing day;
The decadents decay; the pedants pall;
And H.G. Wells has found that children play.
And Bernard Shaw discovered that they squall;
Rationalists are growing rational—
And through thick woods one finds a stream astray,
So secret that the very sky seems small—
I think I will not hang myself to-day.

ENVOI

Prince, I can hear the trumpet of Germinal,
The tumbrils toiling up the terrible way;
Even to-day your royal head may fall—
I think I will not hang myself to-day.


The gallows in my garden, people say,
Is new, neat, and just the right height.
I tie the noose with a knowing touch,
Like someone knotting their tie for a party;
But just as all the neighbors—on the wall—
Are taking a deep breath to shout "Hurray!"
A strange thought has crossed my mind.... After all
I think I won’t hang myself today.

Tomorrow is when I get my pay—My
uncle's sword is hanging in the hall—
I see a little cloud all pink and gray—
Maybe the rector's mother won’t call—
I think I heard from Mr. Gall
That mushrooms can be cooked another way—
I’ve never read Juvenal’s works—
I think I won’t hang myself today.

The world will have another wash day;
The decadents fade away; the pedants tire;
And H.G. Wells has shown that kids play.
And Bernard Shaw discovered that they cry;
Rationalists are becoming rational—
And through thick woods, you find a stream wandering,
So hidden that the sky seems tiny—
I think I won’t hang myself today.

ENVOI

Prince, I can hear the trumpet of Germinal,
The carts trudging up the dreadful road;
Even today your royal head might fall—
I think I won’t hang myself today.


A BALLADE OF THE FIRST RAIN

The sky is blue with summer and the sun,
The woods are brown as autumn with the tan,
It might as well be Tropics and be done,
I might as well be born a copper Khan;
I fashion me an oriental fan
Made of the wholly unreceipted bills
Brought by the ice-man, sleeping in his van
(A storm is coming on the Chiltern Hills).

I read the Young Philosophers for fun
—Fresh as our sorrow for the late Queen Anne—
The Dionysians whom a pint would stun,
The Pantheists who never heard of Pan.
—But through my hair electric needles ran,
And on my book a gout of water spills,
And on the skirts of heaven the guns began
(A storm is coming on the Chiltern Hills).

O fields of England, cracked and dry and dun,
O soul of England, sick of words, and wan!—
The clouds grow dark;—the down-rush has begun.
—It comes, it comes, as holy darkness can,
Black as with banners, ban and arriere-ban;
A falling laughter all the valley fills,
Deep as God's thunder and the thirst of man:
(A storm is coming on the Chiltern Hills).

ENVOI

Prince, Prince-Elective on the modern plan
Fulfilling such a lot of People's Wills,
You take the Chiltern Hundreds while you can—
A storm is coming on the Chiltern Hills.

The sky is blue with summer and the sun,
The woods are brown like autumn with the tan,
It might as well be the Tropics and be done,
I might as well be born a copper Khan;
I make myself an oriental fan
Made of the totally unpaid bills
Brought by the ice-man, sleeping in his van
(A storm is coming on the Chiltern Hills).

I read the Young Philosophers for fun
—Fresh as our sorrow for the late Queen Anne—
The Dionysians whom a pint would stun,
The Pantheists who never heard of Pan.
—But through my hair electric needles ran,
And on my book a splash of water spills,
And on the edges of heaven the guns began
(A storm is coming on the Chiltern Hills).

O fields of England, cracked and dry and brown,
O soul of England, tired of words, and pale!—
The clouds grow dark;—the downpour has begun.
—It comes, it comes, as holy darkness can,
Black as with banners, ban and calling out;
A falling laughter fills the whole valley,
Deep as God's thunder and the thirst of man:
(A storm is coming on the Chiltern Hills).

ENVOI

Prince, Prince-Elective on the modern plan
Fulfilling so many People's Will,
You take the Chiltern Hundreds while you can—
A storm is coming on the Chiltern Hills.




        
        
    
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