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THE BOY'S VOICE.
THE BOY'S VOICE
A BOOK OF PRACTICAL INFORMATION ON
THE TRAINING OF BOYS' VOICES
FOR
CHURCH CHOIRS, &c.
BY
BY
J. SPENCER CURWEN
Fellow of the Royal Academy of Music; President of the Tonic Sol-fa College.
Member of the Royal Academy of Music; President of the Tonic Sol-fa College.

London:
London
J CURWEN & SONS, 8 & 9 WARWICK LANE, E.C.
NEW YORK: CHARLES SCRIBNER AND SONS.
J CURWEN & SONS, 8 & 9 WARWICK LANE, E.C.
NEW YORK: CHARLES SCRIBNER AND SONS.
Price Two Shillings and Sixpence.
1891
Price 2 Shillings 6 Pence.
LONDON:
J. CURWEN AND SONS, MUSIC-PRINTERS,
PLAISTOW, E.
LONDON:
J. CURWEN AND SONS, MUSIC PRINTERS,
PLAISTOW, E.
PREFACE.

The value of this little book, as the reader will soon discover, depends less upon my own work than upon the large number of choirmasters whose experience I have been fortunate enough, directly or indirectly, to lay under contribution. The conditions of the choir-trainer's work vary, in an endless way, according to his surroundings and opportunities. And it is just when work becomes difficult that contrivances and hints are most fruitfully evolved. Hence I have given in great detail the experiences of many correspondents, and some of the most useful suggestions for ordinary church choir work will be found to proceed from writers holding no great appointment, but seeking quietly and unostentatiously to produce good results from poor material.
The value of this little book, as you will soon see, relies less on my own efforts and more on the many choir directors whose experiences I’ve been lucky enough to draw on, both directly and indirectly. The circumstances surrounding a choir leader's work can vary greatly depending on their environment and resources. It's often when the work gets challenging that the best ideas and tips are created. That's why I’ve included detailed accounts from numerous contributors, and some of the most helpful suggestions for regular church choir work come from those who may not hold prestigious positions but are quietly and modestly striving to achieve great results with limited resources.
In view of a second edition, I shall be pleased to receive letters from readers who have further experiences to offer.
In light of a second edition, I would love to hear from readers who have additional experiences to share.
J. S. C.
J. S. C.
June, 1891.
June 1891.
CONTENTS.
CHAPTER I. | |
Pages | |
The Healthfulness of Singing | 1-5 |
CHAPTER II. | |
Management of the Breath | 6-7 |
CHAPTER III. | |
The Art of Managing Choir Boys | 8-11 |
CHAPTER IV. | |
Voice Training | 12-22 |
CHAPTER V. | |
Information on Voice-Training, collected by the Salisbury Diocesan Choral Association | 23-26 |
CHAPTER VI. | |
Pronunciation in Singing | 27-28 |
CHAPTER VII. | |
Singing by Ear and by Note | 29-30 |
CHAPTER VIII. | |
Flattening, and Singing out of Tune | 31-39 |
CHAPTER IX. | |
On the Training of Boys' Voices | 40-48 |
CHAPTER X. | |
The Special Difficulties of Agricultural Districts | 49-58 |
CHAPTER XI. | |
Notes on the Practice of various Choirmasters in Cathedrals, &c. | 59-68 |
CHAPTER XII. | |
Notes on the Practice of various Choirmasters in Parish Churches | 69-74 |
CHAPTER XIII. | |
Alto Boys | 75-89 |
CHAPTER XIV. | |
Schools for Choristers | 90-98 |
CHAPTER XV. | |
Concert Songs for Boys | 99-103 |
INDEX | 104 |
CHAPTER I.

THE HEALTHFULNESS OF SINGING.
The boy's voice, though an immature organ of delicate structure, is capable of much work, providing only that its mechanism be rightly used and not forced. Some people are unnecessarily nervous about boys; as a rule, under competent guidance, they will get nothing but good from vocal work. A cathedral organist wrote to me the other day:—
The boy's voice, while still developing, can do a lot, as long as it’s used properly and not pushed too hard. Some people worry too much about boys; generally, with the right guidance, they will gain only benefits from vocal training. A cathedral organist wrote to me the other day:—
"Our best solo boy, who has a splendid voice and who sings beautifully, has been unwell, and the Dean and Chapter doctor (who has an idea that every choir-boy should be as robust as a plough-boy) has just stated that the boy is too feeble to remain in the choir. Notwithstanding my remonstrances, the Dean and Chapter decided yesterday to uphold the doctor. I tried his voice last week, and he sang with full, rich tone up to the C above the stave, and that after he had been skating from 9 a.m. to 5 p.m. I should have thought that a boy who could skate all day could not be in such a 'feeble' state as represented by the medical man. Three months ago a boy with a beautiful voice was sent away for the same reason. So you see what uphill work it is for me."
"Our best solo boy, who has a fantastic voice and sings beautifully, has been unwell, and the Dean and Chapter doctor (who thinks every choir boy should be as strong as a farm boy) just said that the boy is too weak to stay in the choir. Despite my protests, the Dean and Chapter decided yesterday to side with the doctor. I tested his voice last week, and he sang with a full, rich tone up to the C above the staff, and that was after he had been skating from 9 a.m. to 5 p.m. I would have thought that a boy who could skate all day couldn't be in such a 'weak' state as the doctor claimed. Three months ago, a boy with a beautiful voice was sent away for the same reason. So you see, it's an uphill battle for me."
It is to be hoped that fastidiousness of this sort is not common. The abuse of the voice may lead, of course, to serious results. In the New York Medical Record of March 21, 1885,{2} p. 317, there is a case recorded of the bursting of a blood vessel through too energetic singing, but this is altogether abnormal, and beyond the scope of our enquiry. The voice, properly used, will last as long as any other organ, and it benefits by exercise. Mr. D. W. Rootham of Bristol, who now at middle age has a strong constitution and a fine baritone voice, tells me that as a boy at Cambridge he sang for seven years at five services every Sunday. The thing seems incredible, and it is an extreme case, though it shows what work the voice, properly managed, will do.
It’s to be hoped that this kind of fussiness isn’t common. The abuse of the voice can definitely lead to serious consequences. In the New York Medical Record from March 21, 1885,{2} p. 317, there’s a recorded case of a blood vessel bursting from too much energetic singing, but that’s quite rare and not the focus of our discussion. The voice, when used correctly, can last just as long as any other organ, and it improves with practice. Mr. D. W. Rootham from Bristol, who now has a strong constitution and a great baritone voice at middle age, tells me that as a boy at Cambridge, he sang five services every Sunday for seven years. It seems unbelievable, and it’s an extreme case, but it demonstrates what the voice can achieve when properly cared for.
Singing, it should be remembered, promotes health. It does so indirectly by causing cheerfulness, a genial flow of spirits, and the soothing of the nerves. It does so directly by increasing the action of the lungs. So far as these organs are concerned, singing is a more energetic form of speech. As we sing we breathe deeply, bring more air into contact with the lungs, and thus vitalise and purify the blood, giving stimulus to the faculties of digestion and nutrition. A physiologist, in fact, can trace the effects of singing from the lungs into the blood, from the blood into the processes of nutrition, back again into the blood, into the nerves, and finally into the brain, which of all organs is most dependent upon healthful and well-oxygenated blood. Dr. Martin (organist of St. Paul's Cathedral) has had many years' experience in training choir-boys, and he tells me that he has never known a boy to injure his voice, or lose it through singing. It is a question of method; if the voice be used properly it will stand any amount of work. He has seen boys disposed to consumption improve in health after joining the choir. The medical man who declared that if there were more singing there would be less coughing, expressed in a graphic way the healthful influence of vocal practice. Parents and guardians need never hesitate to allow their sons and charges to become choir-boys under proper choirmasters. They may be sure that nothing but good can come of the exercise.
Singing, it's important to remember, boosts health. It does this indirectly by creating happiness, lifting spirits, and calming the nerves. It also does this directly by enhancing lung function. For the lungs, singing is a more vigorous form of speech. When we sing, we breathe deeply, bringing more air into the lungs, which helps energize and purify the blood, stimulating digestion and nutrition. A physiologist can track the effects of singing from the lungs to the blood, from the blood to nutrition processes, back to the blood, to the nerves, and finally to the brain, which relies heavily on healthy, well-oxygenated blood. Dr. Martin (the organist of St. Paul's Cathedral) has many years of experience training choir boys, and he tells me he has never seen a boy damage his voice or lose it from singing. It comes down to technique; if the voice is used correctly, it can handle a lot of work. He has observed boys at risk of tuberculosis improving their health after joining the choir. The doctor who said that if there were more singing, there would be less coughing, clearly illustrated the positive health effects of vocal practice. Parents and guardians should never hesitate to let their sons and charges become choir boys under qualified choirmasters. They can be confident that nothing but benefits will come from this activity.
Two cautions only are needed. The first is, not to sing during a cold. When a slight inflammation has attacked the larynx—that is, when a cold has been taken—the vocal cords are{3} thickened, and the act of vocalisation causes them to rub together, which increases the inflammation. If the cold is a bad one—that is, if the inflammation is great—the singer will be compelled to rest, because the congestive swelling of the vocal cords will be so great that they will be unable to vibrate sufficiently to produce tone. But whether slight or great, the cold demands rest. Otherwise permanent injury may be done to the voice.
Two cautions are necessary. The first is to avoid singing when you have a cold. When a slight inflammation affects the larynx—meaning you've caught a cold—the vocal cords are{3} thickened, and using your voice causes them to rub against each other, which worsens the inflammation. If the cold is severe—meaning the inflammation is significant—the singer will need to rest because the swelling of the vocal cords will be so severe that they won’t be able to vibrate enough to create sound. But regardless of whether it’s mild or serious, the cold requires rest. Failing to rest can result in permanent damage to your voice.
The second caution relates to the preservation, not of the boy's voice, but of the man's. There is no doubt that it is undesirable for a boy to continue to sing after his voice has shown signs of "breaking." What are the first signs of this change? Choirmasters notice that the middle register becomes weak, without any diminution in the power and quality of the upper notes, but that at the same time the thick register grows stronger, and the boy can strike middle C with firmness. "The striking of middle C," says Mr. G. Bernard Gilbert, "is usually sufficient to decide the point." The tradition of teachers is in favour of rest at this time, and a well-founded public impression counts for a good deal. The fact is that during the time of change not only do the vocal cords lengthen, but they are congested. An inflammatory action, like that which takes place during a cold, is set up. Hence rest is desirable. Nature herself also counsels rest because she reduces the musical value of the voice at this time to a low ebb. It becomes husky and of uncertain intonation. No doubt cases can be quoted of boys who have sung on uninterruptedly and developed into good tenors or basses, but there are cases equally strong in which the man's voice has completely failed after such a course. Sir Morell Mackenzie is the only medical writer who has advocated singing during change of voice, but not even his authority can upset the weight of evidence on the other side.
The second caution concerns the preservation of the man's voice, not the boy's. It's clear that it's not good for a boy to keep singing once his voice starts to "break." What are the first signs of this change? Choir directors notice that the middle range becomes weaker, while the upper notes still maintain their power and quality. At the same time, the lower range gets stronger, and the boy can hit middle C with confidence. "Hitting middle C," says Mr. G. Bernard Gilbert, "is usually enough to determine the issue." Teachers generally believe in taking a break during this period, and there’s a strong public perception that supports this. The truth is that during this time of change, not only do the vocal cords lengthen, but they also swell. An inflammatory response, similar to what happens when you have a cold, occurs. Therefore, rest is important. Nature itself also suggests rest because it significantly lowers the voice's musical quality at this time. It becomes rough and uncertain. While there are examples of boys who have continued to sing without interruption and have developed into good tenors or basses, there are equally compelling cases where a man's voice has completely failed after doing so. Sir Morell Mackenzie is the only medical writer who has supported singing during the voice change, but even his authority can't outweigh the strong evidence against it.
Nevertheless, on the principle of "hear both sides" I quote the following from a letter by Mr. E. H. Saxton, choirmaster of St. James's church, at Buxton:—
Nevertheless, based on the principle of "hearing both sides," I quote the following from a letter by Mr. E. H. Saxton, choirmaster of St. James's Church in Buxton:—
"Upon the question of resting completely from singing{4} during the period
of change of voice, I hold that one must be guided by the circumstances
of each individual case. I carefully watch each boy when I am expecting
the change to commence, and it usually shows itself by the upper thin
register giving way. If I cannot immediately spare the boy from the
treble part (and good leading boys are not plentiful), I caution him to
leave high notes alone, never to force them, and as soon as possible I
relegate him to the alto part, where he often remains useful to me for a
year or eighteen months. All the time he is singing the alto part I keep
watch over him, and forbid his singing as soon as there are indications
that the effort is in the slightest degree painful. Generally I find
this prohibition to be only necessary for notes above
.
[Listen] Should a vacancy occur in the senior choir (if the boy shows
signs of his voice developing to either tenor or bass) I get him passed
from the junior to the senior choir, warning him, however, to be very
careful of his high notes, and never to force them. My general
experience leads me to the conclusion that it is a most arbitrary and
unnecessary rule to lay down that every boy should rest at this time. In
some cases it is necessary, no doubt, but my opinion is, after twenty
years' practical experience, that in a large number of cases it is
cruel, and about as much use with regard to the after-development of the
voice as it would be to prohibit speaking. Speaking practically—not
scientifically—I hold that the vocal organ is beneficially exercised
when singing is allowed in moderation, and within the restricted limits
which every choirmaster ought to know how to apply. I have experienced
boys who have never rested developing good voices, as well as those who
have rested. But I have no experience of boys who have never rested
developing bad voices, though I have of those who did rest. I have three
boys in one family in my mind now, one of whom had a good alto, the
other two good soprano voices. The alto and one soprano never rested,
and developed respectively a good tenor and bass. The other rested
(through removal to another town), and developed a very indifferent
bass."{5}
"Regarding whether to stop singing completely{4} during the voice change, I believe the decision should be based on each individual situation. I closely observe each boy when I expect the change to start, which typically becomes evident when the upper thin register begins to fade. If I can't immediately move the boy from the treble section (and good lead boys are scarce), I advise him to avoid high notes, never to force them, and as soon as possible, I transition him to the alto part, where he often remains useful for a year or eighteen months. While he is singing the alto part, I keep an eye on him and stop him from singing as soon as there's any sign that it causes even slight discomfort. Generally, this restriction is only needed for notes above
.
[__A_TAG_PLACEHOLDER_0__] If a spot opens up in the senior choir (and if the boy shows signs of his voice developing into tenor or bass), I get him promoted from the junior to the senior choir, cautioning him to be very careful with his high notes and never to force them. From my experience, I’ve concluded that it’s an arbitrary and unnecessary rule to say every boy must take a break during this time. In some cases, it’s definitely necessary, but after twenty years of practical experience, I believe that in many cases, it’s cruel and as ineffective for the voice's future development as prohibiting speaking would be. Speaking practically—not scientifically—I maintain that the vocal cords benefit from moderate singing within the limits that every choirmaster should know how to apply. I've seen boys who never took breaks develop good voices, just like those who did rest. However, I've never seen boys who didn’t rest develop bad voices, although I've seen those who did rest end up with poor voices. I currently have three boys from one family in mind; one has a good alto, while the other two have good soprano voices. The alto and one soprano never rested and went on to develop a good tenor and bass, respectively. The other one rested (due to moving to another town) and ended up with a very mediocre bass."{5}
In spite of this weighty and well-argued statement, my own opinion is that the preponderance of evidence is in favour of rest. It is certainly a new physiological doctrine for a short period of rest to injure or prevent the development of any organ. In short, I cannot see how there can be any disadvantage in a few months' rest, while from the other point of view there can be no musical advantage in the use of an unmusical instrument. As soon as the man's voice shows signs of settlement its practice should gently begin.
Despite this strong and well-reasoned statement, I personally believe that the majority of evidence supports taking a break. It’s definitely a new physiological idea that a brief rest could harm or impede the development of any organ. In summary, I don’t see how resting for a few months could be a bad thing, while, from another perspective, there’s no benefit to using an instrument that isn’t musical. As soon as the person's voice starts to stabilize, practice should gradually begin.
CHAPTER II.

MANAGEMENT OF THE BREATH.
Breathing in singing is a matter of the utmost importance. The breath is the motive power, the primary force, to which the larynx and the resonance chamber are but secondary. In speech we can manage with short breathing and half-filled lungs, but in sustaining the sounds of song, we need to breathe deeply, and to breathe in a right way. Manifestly the act of breathing consists of two parts—(1) the drawing in, and (2) the letting out of the breath. When we speak of modes of breathing, however, we refer to the drawing in of the breath. There are three ways of doing this. First, by lowering the diaphragm, and thus compelling the lungs to enlarge and fill the vacant space created. Second, by extending the ribs sideways, causing the lungs to expand laterally. Third, by drawing up the collar-bone and shoulder blades, causing the upper part of the lungs to expand. The third method is bad; the ideal breathing is a combination of the first and second. Upon this athletes as well as singers are agreed. This is the breathing which we practise unconsciously in sleep, or in taking a long sniff at a flower. The musical results of bad breathing are flattening and a hurrying of the time; hence the importance of the matter. Practice may well begin with a few minutes devoted to breathing exercises. Let the boys inhale a long breath through the nose; hold it for a time, and then slowly exhale. Again let them slowly inhale, hold, and exhale quickly, allowing the sides of the chest to collapse. Again, let them, while holding the breath, press it{7} from the lower to the middle, and to the upper part of the chest, and vice versa. During this exercise the body should be in the position of "stand at ease." The spirometer, a useful but rather expensive little instrument, measures accurately lung capacity. These breathing exercises may be followed by practice in holding a single tone for a period just short of exhaustion.
BBreathing while singing is incredibly important. Breath is the driving force, the main energy source, while the larynx and resonance chamber are secondary. In speaking, we can get by with short breaths and partially filled lungs, but when it comes to holding notes while singing, we need to breathe deeply and correctly. Clearly, breathing has two parts—(1) inhaling, and (2) exhaling. However, when we talk about breathing techniques, we mainly mean inhaling. There are three ways to do this. First, by lowering the diaphragm, which forces the lungs to expand and fill the space created. Second, by stretching the ribs sideways, which makes the lungs expand laterally. Third, by raising the collarbone and shoulder blades, which opens up the upper part of the lungs. The third method is discouraged; the best way to breathe combines the first and second methods. Both athletes and singers agree on this. This type of breathing happens naturally when we sleep or when we take a deep breath of a flower's fragrance. Poor breathing leads to flat notes and rushing the tempo, highlighting its importance. Practice should start with a few minutes of breathing exercises. Have the students take a deep breath in through the nose, hold it for a moment, and then exhale slowly. Next, have them inhale slowly, hold, and then exhale quickly, letting the sides of the chest collapse. Again, while holding their breath, they should push the breath from the lower to the middle and then to the upper part of the chest, and vice versa. During these exercises, they should be in a "stand at ease" position. A spirometer, a handy but somewhat pricey device, measures lung capacity accurately. These breathing exercises can be followed by practice in holding a single note just short of exhaustion.
CHAPTER III.

THE ART OF MANAGING CHOIR BOYS.
To some choirmasters the management of their boys is a perfectly easy matter; to others it is a constant source of trouble. Everything depends upon knack. Max O'Rell has some wise maxims on the subject which it may be well to quote. "Face the boys," he says, "or you will be nowhere. Always be lively. Never show your temper: to let the boys see that they can ruffle you is to give them a victory. Allow no chatting. Never over-praise clever boys; never snub dull ones. Never expect any thanks. If a boy laughs at a mistake made by another boy, ask him for the answer immediately, and he will be dumb. If you do not love boys, never become a choir [school] master."
To some choir directors, managing their boys is a breeze; for others, it’s a never-ending hassle. It all comes down to having the right touch. Max O'Rell shares some insightful advice on the subject that’s worth mentioning. "Face the boys," he advises, "or you won't get anywhere. Always be energetic. Never lose your cool: letting the boys see that they can upset you is like giving them a win. Don’t allow any chatting. Don’t overly praise smart kids; don’t put down the less bright ones. Don’t expect any gratitude. If a boy laughs at a mistake made by another boy, ask him for the answer right away, and he’ll be silent. If you don’t love boys, don’t become a choir [school] master."
Discipline is preserved by giving the boys seats in the same relative position at rehearsal and in church. There should be a double row of desks in the practice room, provided with a shelf for books, just as in the stalls. If the boys have to hold the books and music in their hands they stoop, and the singing suffers. Each boy should have a copy of the music, and it should bear his number, so that he is personally responsible for its good keeping. Punctuality at rehearsal is important. Let the choirmaster call for order at the exact time, and let the roll be gone over at once. To be unpunctual, or not to register early attendance, is to encourage laxity.
Discipline is maintained by assigning the boys the same seats at rehearsals and in church. There should be a double row of desks in the practice room, equipped with a shelf for books, just like in the stalls. If the boys have to hold the books and music in their hands, they slouch, and this affects their singing. Each boy should have his own copy of the music, which should have his number on it, making him personally responsible for keeping it in good condition. Being on time for rehearsals is crucial. The choirmaster should call for order right on time, and the attendance should be taken immediately. Being late or failing to check in early promotes a lack of discipline.
There is no doubt that the long services in many churches are trying to the choir boys. In some churches the morning service lasts two hours and a quarter. It is very hard even for an adult to keep his thoughts from wandering, and his eyes from{9} glancing over the congregation during all this time. How much more hard is it, then, for a boy who is by nature a fidget, and if healthy, brimming over with activity? Nevertheless boys can be trained, if not to control their thoughts, at least to an outward reverence and quietude in harmony with the service. Reproof, if it is needed, is best administered in private. Boys should be paid, if only a small sum; this gives the choirmaster a hold upon them, and enables him to impose fines, if necessary. Payment can be increased for those who take Tonic Sol-fa or other sight-singing certificates, which of course increase their value as choristers. Let it be noted that the voices will carry further if the boys hold up their heads. This caution is especially needed when they are singing in the kneeling posture.
There’s no doubt that long services in many churches can be tough for the choir boys. In some churches, the morning service lasts over two hours. It’s difficult even for adults to keep their focus and not let their eyes wander over the congregation during this time. So, it’s even harder for a boy, who is naturally restless and usually full of energy. However, boys can be trained, if not to control their thoughts, at least to show outward reverence and calmness in sync with the service. If correction is necessary, it’s best done privately. Boys should be paid, even just a small amount; this gives the choirmaster some authority over them and allows for fines if needed. Payment can be increased for those who take Tonic Sol-fa or other sight-singing certifications, which, of course, make them more valuable as choristers. It’s important to note that their voices will project better if the boys keep their heads up. This advice is particularly important when they are singing while kneeling.
All that can be done to interest the boys in their work by encouraging the social feeling, will be to the advantage of the choir. Their hearts are easily won. An excursion, an evening party once a year are great attractions. Mr. H. B. Roney, of Chicago, advocates a choir guild, and in the choir-room he would have a library, games, puzzles, footballs, bats and balls, Indian clubs, and dumb-bells. He would open and warm the choir-room an hour before each service and rehearsal. To some extent he would let the youngsters govern themselves, and says that the gravity with which they will appoint a judge, a jury, sheriff, prisoner, and witnesses to try a case of infraction of the choir rules, would bring a smile to the face of a graven image. Prizes at Christmas are part of his scheme; these should be awarded for such points as punctuality, progress in music, reverential demeanour, and general excellence.
All that can be done to get the boys interested in their work by fostering a sense of community will benefit the choir. Their hearts are easily won over. An outing or a yearly party are big draws. Mr. H. B. Roney from Chicago suggests creating a choir guild, and he envisions a choir room stocked with a library, games, puzzles, footballs, bats and balls, Indian clubs, and dumbbells. He would open and heat the choir room an hour before every service and rehearsal. He would let the kids have some self-governance and says the seriousness with which they would appoint a judge, jury, sheriff, prisoner, and witnesses to handle a violation of the choir rules would make anyone smile, even a stone statue. He also plans to give out Christmas prizes for things like punctuality, improvement in music, respectful behavior, and overall excellence.
According to Mr. Sergison, organist of St. Peter's, Eaton Square, London, the choirmaster will have power if he make himself beloved. He should enter into the boys' way of looking at things, and remember that they have deep feelings. The boys should be arranged in classes, each higher class having higher pay, with sundry little privileges. Mr. Sergison says that by putting the boys upon their honour, and treating them well, he has always maintained strict discipline, and has never{10} yet had to resort to corporal punishment. The Rev. E. Husband, of Folkestone, who is an enthusiastic choir-trainer, is strongly of opinion that for vocal purposes working-class boys are better than the sons of gentlemen. He finds that boys of a lower class have richer and fuller voices than those above them in the social scale. I was myself present, not long since, at a concert at Eton College, and although I was greatly struck with the purity of the tone, its volume was thin and somewhat shallow. One reason why working-class boys excel, probably, is that plain food and outdoor life keep the body in the best condition, so that the children of the poor, so long as they are well-nourished, are healthier than the children of the rich. But the working-class boys have also this advantage, that they begin life at four years of age in an Infant School, where they sing every day, and receive systematic Tonic Sol-fa teaching which is continued when they pass into the boys' department. Boys who are trained under governesses and at private preparatory schools often learn no singing at all. It is to be hoped that the diffusion of musical knowledge will make these class-comparisons, from a musical point of view, unnecessary. The choir-boys of Christ Church, Oxford, are all the sons of professional men, but then the choice is a wide one, as they come from all parts of the country.
According to Mr. Sergison, the organist at St. Peter's in Eaton Square, London, a choirmaster will be effective if he earns the boys' affection. He should understand their perspective and keep in mind that they have strong emotions. The boys should be grouped into classes, with higher classes receiving higher pay and additional small perks. Mr. Sergison notes that by respecting the boys and treating them well, he has consistently maintained strict discipline and has never had to resort to physical punishment. The Rev. E. Husband from Folkestone, who is passionate about training choirs, believes that working-class boys are better for singing than the sons of gentlemen. He observes that boys from lower social classes often have richer and fuller voices than those from higher classes. I attended a concert at Eton College recently, and while I was impressed by the purity of the tone, its volume felt thin and somewhat shallow. One reason working-class boys might excel is that simple food and outdoor activities keep them in great shape, meaning that as long as they are properly nourished, they are often healthier than wealthy children. Additionally, working-class boys have the advantage of starting their education at age four in an Infant School, where they sing daily and receive systematic Tonic Sol-fa training, which continues when they enter the boys' section. Boys taught by governesses or in private preparatory schools often receive no singing instruction at all. It is hoped that spreading musical knowledge will make these class comparisons unnecessary from a musical standpoint. The choir boys at Christ Church, Oxford, are all sons of professional men, but the selection is diverse since they come from all over the country.
The precentor of a cathedral writes to me on an important branch of our subject. I sincerely hope that his picture is not one that is generally true:—
The precentor of a cathedral is writing to me about an important aspect of our topic. I really hope that his view isn't the usual one:—
"My own experience would suggest that in connection with the training of cathedral choristers the attention of cathedral organists might be very advantageously drawn to the very great importance of efficiency in the art of teaching—of imparting knowledge. The instruction given may be as good as could well be desired, but the manner of imparting it just as bad—such as would be condemned in any well-conducted Public Elementary School. Uncontrolled temper, the cane, boxing of the ears, are matters which go far to prove a teacher very seriously incompetent as a teacher. A cathedral organist is specially exposed to{11} the temptation to hastiness and harshness, owing to the power he possesses. A parent values the position of a chorister for his son, and the organist is tempted soon to take advantage of the parent's unwillingness to withdraw his son. In a parish choir, either voluntary or paid at a very low rate, the exhibition of bad temper or discourtesy in manner is quickly followed, in all probability, by the loss of the offended chorister. Offensive manners on the part of the trainer quickly endanger the existence of the choir. Not so in cathedrals, and the cathedral organist knows this. 'I cannot think why that boy does not sing in tune; I have boxed his ears;' said a cathedral organist once to me quite seriously. This proves, I think, how blind even a highly-trained musician may be to the need for any art in the mode of imparting instruction. I fear there is a vulgar notion (only half defined, most probably) that irascibility in the musical trainer is a mark of genius. I write from experience, having been upwards of a quarter of a century in cathedrals, and a considerable portion of that time precentor."
"My own experience suggests that when it comes to training cathedral choristers, cathedral organists should really pay attention to the huge importance of being effective at teaching—of sharing knowledge. The instruction provided may be as good as it can be, but the way it’s delivered can be just as terrible—something that would be criticized in any well-run Public Elementary School. Losing one’s temper, using a cane, or hitting on the ears are all signs that a teacher is seriously incompetent. A cathedral organist is especially prone to the temptation of being hasty and harsh because of the power they hold. A parent values having their son in the choir, and the organist might be tempted to take advantage of the parent's reluctance to pull their son out. In a parish choir, whether voluntary or paid very little, showing bad temper or discourteous behavior is likely to quickly result in losing the offended chorister. Bad behavior from the trainer can threaten the existence of the choir. Not so in cathedrals, and the cathedral organist knows this. 'I can’t understand why that boy doesn’t sing in tune; I’ve hit him on the ears,' a cathedral organist once told me quite seriously. This, I believe, shows how even a highly-trained musician can be blind to the need for skill in the way they teach. I fear there’s a common belief (likely only partially formed) that being irritable as a musical trainer is a sign of genius. I write from experience, having spent over a quarter of a century in cathedrals, and a significant part of that time as a precentor."
In conclusion, the custom of throwing a halo of sentiment round choir-boys, and petting them, is much to be deprecated. It has become the custom to write tales and songs about them, in which they are made out to be little angels in disguise. All this is very foolish and harmful. Choir-boys, as a rule, are no better and no worse than other boys. They respond well to wise treatment, but need to be governed by common sense, and to be taught their places. I am myself somewhat to blame for illustrating this book with two pictures of choir boys. It is really inconsistent.{12}
In conclusion, the habit of glorifying choir boys and treating them like little angels is highly problematic. It's become common to write stories and songs that present them as perfect beings. This is both silly and damaging. Generally, choir boys are just like any other boys; they respond well to sensible guidance but need to be kept in check with common sense and taught their roles. I admit that I'm partly at fault for including two pictures of choir boys in this book, as it contradicts my point. {12}
CHAPTER IV.

VOICE TRAINING.
Before commencing to train a voice the choirmaster must make sure that
it is a voice worth training. He must take the boy alone, test his voice
by singing scales, and try especially his notes in the treble compass,
say,
[Listen] He must test his ear by playing phrases, and asking
the boy to sing them. He must enquire into his theoretical knowledge, if
any, and ask if he has had a Tonic Sol-fa or any other systematic
training. The ear of the choirmaster must decide upon the voice. It is
said by some that boys' voices partake of one or other of two qualities,
the flute quality or the oboe quality. They differ, no doubt, in
timbre, but these two divisions are not clearly marked. The diagram at
the side gives the compass of the registers in boy trebles and altos.
The names are those invented by the late John Curwen, and have the
advantage of describing the physiological action that goes on. Thus in
the Thick Register, the vocal cords vibrate in their whole thickness; in
the Thin Register their thin edges alone vibrate; and in the Small
Register a small aperture only is made, through which the sound comes.
The registers are practically the same as those of women's voices. They
may be shown on the staff, thus:{13}—
Bbefore starting to train a voice, the choirmaster must ensure it’s a voice worth training. He should take the boy aside, test his voice by having him sing scales, and especially check his high notes in the treble range, say,
[__A_TAG_PLACEHOLDER_0__] He needs to test his ear by playing phrases and asking the boy to sing them back. He should also look into his theoretical knowledge, if he has any, and ask if he has received Tonic Sol-fa or any other type of systematic training. The choirmaster’s ear must be the judge of the voice. Some say that boys' voices have one of two qualities, either the flute quality or the oboe quality. They differ, of course, in timbre, but these two categories aren’t strictly defined. The diagram on the side shows the range of registers in boy trebles and altos. The names were created by the late John Curwen and have the benefit of describing the physiological actions involved. In the Thick Register, the vocal cords vibrate fully; in the Thin Register, only the thin edges vibrate; and in the Small Register, a small opening is created, allowing the sound to come through. The registers are pretty much the same as those found in women’s voices. They can be represented on the staff like this:{13}—
I give below the staff another set of names which are sometimes used, but different voice-trainers attach to these different meanings.
I’m providing the staff with another set of names that are sometimes used, but various voice trainers attribute different meanings to these.
It is undesirable to tell the boys anything about the registers. The spirit of voice-training at the present time is too analytical. The theory of the registers is for the teacher, not for the pupil. Some voice-trainers seem to think that it is their business to discover the registers, but as far as tone goes it is their business to conceal them. Trainers work better through possessing physiological knowledge, but the end is a smooth and homogeneous voice, blended and well-built.
It’s not a good idea to share anything about the registers with the boys. The current approach to voice training is way too focused on analysis. The theory behind the registers is meant for the teacher, not the student. Some voice trainers believe it’s their job to identify the registers, but when it comes to tone, they should actually help hide them. Trainers are more effective when they have a solid understanding of physiology, but the goal is a smooth and unified voice that’s well blended and well constructed.
Roughly speaking, the boys to be rejected are those who through carelessness, excitement, or confirmed habit, force up the thick register while singing. And those to be accepted are the boys who have sufficient reserve and care to turn into the fluty tone at the proper place, whether the music be loud or soft, and whatever be the shape of the melodic passage. The right use of the voice is most likely to come from boys who, whatever their social status, are well brought up, and have been taught to avoid screaming, coarse laughing and bawling, and if possible to speak in a clear way.
Generally speaking, the boys who get rejected are those who, due to carelessness, excitement, or bad habits, push their voices too hard while singing. On the other hand, the boys who get accepted are the ones who have enough self-control and care to switch to a softer tone at the right moments, no matter if the music is loud or quiet, and regardless of the melody's shape. The best use of the voice usually comes from boys who, no matter their background, are well-mannered and have been taught to avoid yelling, loud laughing, and shouting, and whenever possible, to speak clearly.
Voice studies are of two kinds. First come those which promote the building and setting of the voice. These are generally sung slowly. When the voice is becoming settled exercises for agility may be introduced. Of agility exercises most voice-training books contain plenty. There is a good selection in Mr. Sinclair Dunn's "The Solo Singer's Vade Mecum" (J. Curwen & Sons, price 1s.) and Sir John Stainer{14} has written a set, printed on a card, which is published by Mowbray, Oxford and London, price 6d.
Voice studies come in two types. First are those that help develop and establish the voice. These are usually sung slowly. Once the voice starts to stabilize, exercises for agility can be added. Most voice-training books offer a lot of agility exercises. A good selection can be found in Mr. Sinclair Dunn's "The Solo Singer's Vade Mecum" (J. Curwen & Sons, price 1s.), and Sir John Stainer{14} has created a set printed on a card, published by Mowbray, Oxford and London, priced at 6d.
When the system of probationers is at work the voice-building exercises will not be much needed. The little boys will insensibly fall into right habits. They will learn to produce tone as they learnt to speak—by ear. But when a new choir has to be formed, the building exercises are necessary. And the first object of these is to make the boy feel the thin register and strengthen it by use. For this purpose such phrases as these, which leap into the thin register, and quit it by step are the best:—
When the probationers' system is active, the voice-building exercises won't be as necessary. The young boys will naturally develop good habits. They'll learn to produce sound just like they learned to speak—by listening. However, when a new choir needs to be formed, the building exercises become essential. The main goal of these exercises is to help the boy recognize the thin register and strengthen it through practice. For this reason, phrases that jump into the thin register and return step by step are the most effective:—
These exercises should be sung to several vowels, but especially to the sound "koo," which will at first immensely amuse the boys, but will afterwards be found to throw the tone forward towards the teeth in a way that no other sound does.
These exercises should be sung with several vowels, but especially with the sound "koo," which will initially entertain the boys a lot, but later on will be found to project the tone forward towards the teeth in a way that no other sound can.
Pure vowel tone goes with pure and resonant voice. The broad and pure vowels of the Yorkshire dialect have, more than anything else, produced the Yorkshire voices. Hence the choirmaster must make a determined effort to cure provincialisms in so far as they prevent the issue of pure vowel sounds from the mouth. The vowels should be sung in their vocal order as recommended by Mr. Behnke, oo (as in you), o (as in owe), ah (as in Shah), a (as pay), and ee (as in see). These may be taken to slow scales, thus:—
Pure vowel tone is associated with a clear and resonant voice. The broad and clear vowels of the Yorkshire dialect have, more than anything else, created the Yorkshire voices. Therefore, the choirmaster must make a strong effort to eliminate regional accents that hinder the production of pure vowel sounds. The vowels should be sung in their vocal order as recommended by Mr. Behnke: oo (as in you), o (as in owe), ah (as in Shah), a (as in pay), and ee (as in see). These can be practiced slowly in scales, like this:—
Let the choirmaster watch carefully for impure sounds, and call upon each boy to sing two measures by himself from time to time.
Let the choir director keep an eye out for any off sounds and have each boy sing two measures solo now and then.
In singing the boy should stand upright and free. He must not lean or bend his body. The mouth must be fairly opened, but not too wide. As the voice ascends the mouth opens wider. The lips must lie lightly on the teeth, and the tongue should lie at rest, just touching the front teeth. If, for the sake of change during a long rehearsal, the boys sit, let it be remembered that there are many ways of sitting, and that the upright posture hinders the breath less than lolling and a crooked posture. Rigidity is the enemy of all good singing. Let the whole body and vocal apparatus be relaxed, and pure tone will result. "If I hear a boy forcing up his voice," said Herr Eglinger, of Basel, to me, "I ask the rest of the class to point him out, and they do it at once." This at once cures the transgressor and sharpens the consciences of the other boys. As to the vowel on which singers should be trained, there are differences of opinion. Maurice Strakosch, the trainer of Patti, Nilsson, &c., used "ha," which causes a slight breath to precede the articulation. This, he said, gives the voice a natural start. It is something like the "koo" of Mrs. Seiler. Learners he required to lower their heads while singing, and to show the upper teeth, so as to keep the lips out of the way of the tone. Mr. Barnicott, a successful choirmaster at Taunton, uses "ka." But as in the actual singing of the English language all the vowels are encountered in turn, it would seem reasonable that they should all be included in the practice.
In singing, the boy should stand straight and relaxed. He shouldn't lean or bend his body. The mouth should be open, but not too wide. As the pitch goes up, the mouth opens wider. The lips should rest lightly against the teeth, and the tongue should be still, just touching the front teeth. If, for a change during a long rehearsal, the boys sit down, it’s important to remember that there are many ways to sit, and that sitting up straight allows for better breathing than slouching. Stiffness is the enemy of good singing. The entire body and vocal mechanism should be relaxed for a pure tone to emerge. "If I hear a boy forcing his voice," said Herr Eglinger from Basel to me, "I ask the rest of the class to point him out, and they do so immediately." This quickly corrects the offender and raises the awareness of the other boys. Regarding which vowel singers should practice with, opinions vary. Maurice Strakosch, who trained Patti, Nilsson, etc., used "ha," which creates a slight breath before the sound. He believed it gives the voice a natural beginning, similar to the "koo" of Mrs. Seiler. He instructed learners to lower their heads while singing and to show their upper teeth, keeping the lips out of the way of the sound. Mr. Barnicott, a successful choir conductor in Taunton, uses "ka." However, since all the vowels are used in English singing, it seems reasonable that they should all be included in practice.
Mr. Walter Brooks, quoted elsewhere, lays stress upon long-sustained notes in the scale of E flat, and up to G. These expand the lower part of the lungs, and produce steady, firm tone. They should be sung both loud and soft, the boys one by one and together. An admirable plan is to keep boys on the alert listening for faults, asking those not singing, "Whose fault is that?" Jealousy and conceit, says Mr. Brooks, are avoided by giving a solo to three or four boys to sing in unison.{16} Three or four will blend better than two, and after proper rehearsal the tone is so like one voice that people say, "What a beautiful voice that boy has!"
Mr. Walter Brooks, as mentioned elsewhere, emphasizes the importance of long, sustained notes in the scale of E flat and up to G. These notes help expand the lower part of the lungs and create a steady, strong tone. They should be sung both loudly and softly, with boys taking turns and singing together as well. A great approach is to keep the boys attentive by having them listen for mistakes and asking those not singing, "Whose fault is that?" Mr. Brooks points out that jealousy and arrogance can be avoided by giving a solo to three or four boys to sing together in unison. Three or four voices will blend better than just two, and after proper practice, the sound is so unified that people often say, "What a beautiful voice that boy has!"{16}
As to balance of parts, the following table is given by Mr. H. B. Roney of Chicago:—
As for the balance of parts, Mr. H. B. Roney from Chicago provides the following table:—
Sopranos | 12 | 17 | 25 | 37 | 50 |
Altos | 4 | 5 | 7 | 11 | 14 |
Tenors | 4 | 5 | 8 | 11 | 14 |
Basses | 5 | 8 | 10 | 16 | 22 |
25 | 35 | 50 | 75 | 100 |
Mr. Stocks Hammond says that during voice exercise the boys should stand perfectly erect, with mouth well open, the shoulders being thrown back. After exercise in slowly inhaling and exhaling the breath, comes the uniting of the registers. This is accomplished by singing up and down the scales of C, D, and E to the syllable "ah." Each tone is taken with decision, and is followed by a slight pause. The same scales are afterwards sung to "oh" and "oo." This exercise should not last longer that ten or fifteen minutes. Staccato scales to "ah!" "oh!" and chromatic passages are introduced later.
Mr. Stocks Hammond says that during voice exercises, the boys should stand completely straight, keeping their mouths wide open and their shoulders back. After practicing slow inhaling and exhaling of breath, they will work on blending the registers. This is done by singing up and down the scales of C, D, and E using the syllable "ah." Each note is sung firmly, with a brief pause after each one. The same scales are later sung with "oh" and "oo." This exercise should not last longer than ten to fifteen minutes. Staccato scales with "ah!" "oh!" and chromatic passages are introduced later.
Mr. G. Bernard Gilbert, F.C.O., of West Ham Parish Church, is an
exceptionally skilled trainer of boys' voices. He meets his boys
half-an-hour before each of the Sunday Services and "tunes them up," an
admirable plan, which cannot be too widely imitated. The first thing he
does in training boys is to teach them to attack and leave sounds with
precision, neatness, and proper register or quality of voice. He gives
chief attention to the sounds between
[Listen] and first practises them. If beauty
of tone is to be obtained, it is of the utmost importance that these
sounds should be given in the thin register. Mr. Gilbert has cultivated
this register in his own voice, and is able to give the boys a pattern
in the right octave, which he thinks of great use. The change from upper
thick to lower thin takes place between E and F. The boys{17} should intone
in the thin register. Flattening while intoning is almost entirely due
to boys using the thick register. Mr. Gilbert uses the vowels as
arranged by Mr. Behnke, oo-o-ah-ai-ee, practised first with a slight
breath between each, afterwards all in one breath, piano and
staccato. Consonants preceding these vowels are of little value, as
they only disguise a wrong action of the glottis, without removing the
fault. He uses also sustained sounds, and short major or minor arpeggi,
and last of all scale passages. If due attention be given to the
intonation of the arpeggio, the scale should not be, as it too often is,
all out of tune. The arpeggio is its skeleton or framework. Mr. Gilbert
alternates this work with the singing of intervals and the practice of
time rhythms. He attaches great value to the vowel "e" in practising
sustained notes, scales or arpeggi, though other vowels must receive due
attention. "E" has the advantage of bringing the vocal cords very close
to together, thereby effecting a greater economy of the breath than is
possible with the other vowels. He has constantly succeeded in making
boys produce a pure and beautiful tone to this vowel, especially in that
part of the voice called the upper thin, when he could not do so with
the others. Of course "e" can be sung badly, and boys will sometimes
make a nasal squeak of it, but the correct placing of the tone is
quickly learnt if the teeth are kept nicely apart. Mr. Gilbert teaches
the boys when very young the mechanism which governs their voices above
. [Listen] This is the "small" register. He is careful also
about pronunciation, recommends that boys should be paid, and that bad
behaviour, laziness, or irregularity, if they occur, should be punished
by fines. One of the most marked excellences of Mr. Gilbert's choir is
its chanting, and the elocutional phrasing of the words of the hymns.
The rigidity of the time is often broken with impressive effect in
order, by an elocutional pause, to throw into relief a prominent word or
idea.
Mr. G. Bernard Gilbert, F.C.O., from West Ham Parish Church, is an incredibly skilled trainer of boys' voices. He meets his boys half an hour before each Sunday service to "tune them up," an admirable plan that should be more widely adopted. The first thing he does when training boys is teach them to start and end sounds precisely, neatly, and with the right register or voice quality. He focuses mainly on the sounds between
[__A_TAG_PLACEHOLDER_0__] and practices them first. If they want to achieve a beautiful tone, it's crucial that these sounds are produced in the thin register. Mr. Gilbert has developed this register in his own voice and can provide the boys with a model in the right octave, which he finds very helpful. The transition from the upper thick register to the lower thin register happens between E and F. The boys{17} should sing in the thin register. Singing flat while intoning is mostly due to boys using the thick register. Mr. Gilbert uses the vowels arranged by Mr. Behnke: oo-o-ah-ai-ee, practicing each with a slight breath in between, then all in one breath, piano and staccato. Consonants before these vowels aren’t very useful since they just mask a wrong glottal action without addressing the problem. He also uses sustained sounds, short major or minor arpeggios, and finally scale passages. If proper attention is given to the intonation of the arpeggio, the scale won't, as it often does, sound out of tune. The arpeggio serves as its structure. Mr. Gilbert mixes this work with singing intervals and practicing time rhythms. He places great emphasis on the vowel "e" when practicing sustained notes, scales, or arpeggios, though other vowels also need attention. "E" has the advantage of bringing the vocal cords very close together, allowing for better breath control than other vowels. He consistently helps boys produce a pure and beautiful tone with this vowel, especially in the upper thin part of the voice, when he can’t achieve it with the others. Of course, "e" can be sung poorly, and boys sometimes make a nasal squeak, but the correct placement of the tone is quickly learned if they keep their teeth nicely apart. Mr. Gilbert teaches the boys from a young age the mechanics that control their voices above
[__A_TAG_PLACEHOLDER_0__]. This is the "small" register. He also pays close attention to pronunciation, recommends that boys be compensated, and insists that bad behavior, laziness, or irregularity, if they occur, should be punished with fines. One of the most notable strengths of Mr. Gilbert's choir is its chanting and the expressive phrasing of the hymn lyrics. The rigidity of the timing is often effectively broken by an expressive pause to highlight a significant word or idea.
Mr. T. H. Collinson, Mus.B., organist of St. Mary's Cathedral, Edinburgh, has given me some interesting particulars{18} of the training which his excellent boys undergo. The process of selection is as follows:—(1) Advertisement. (2) Trial of voice, and entry of particulars of school, school standard, father's occupation, &c. (3) Choice of most promising voices. (4) Inspection of homes, as to overcrowding, &c. (5) Appointment of probationers. (6) Full appointment, with religious service of admission by the Dean. The parents engage in writing to retain the child in the choir school until his voice changes, or to the average age of fourteen. The boys are taken at all ages from 9 to 12-½.
Mr. T. H. Collinson, Mus.B., the organist at St. Mary's Cathedral, Edinburgh, has shared some interesting details{18} about the training that his exceptional boys undergo. The selection process is as follows: (1) Advertisement. (2) Voice trial and collection of information about the school, academic standards, father's occupation, etc. (3) Selection of the most promising voices. (4) Home inspections for overcrowding and other factors. (5) Appointment of probationary members. (6) Full appointment, with a religious admission service conducted by the Dean. The parents provide a written agreement to keep the child in the choir school until his voice changes, or until the average age of fourteen. The boys can be accepted at all ages from 9 to 12.5.
"Cultivation of tone, blending of registers, and accuracy of pitch are specially studied, the principal means being as follows:—(1) Mouth-opening (silently). (2) Breathing exercise. (3) Sustained notes piano, each to full length of breath. (4) Piano scales. (5) Simple flexibility exercises, e.g., Sir J. Stainer's card of exercises, published by Mowbray. (6) Crescendo and Diminuendo. (7) Behnke's resonance vowels, oo-o-ah. (8) Behnke's glottis-stroke exercises, oo-o-ah-ai-ee. (9) No accompaniment, except a single note on the pianoforte every three or four bars to test pitch. Where badly flat, a scolding, and going back to try over again. (10) At early morning practice no forte singing is allowed, as a rule.
Cultivating tone, mixing vocal registers, and getting the pitch right are specifically studied, with the main methods being: (1) Mouth opening (silently). (2) Breathing exercises. (3) Sustained notes piano, each for the full length of a breath. (4) Piano scales. (5) Simple flexibility exercises, e.g., Sir J. Stainer's exercise card, published by Mowbray. (6) Crescendo and Diminuendo. (7) Behnke's resonance vowels, oo-o-ah. (8) Behnke's glottis-stroke exercises, oo-o-ah-ai-ee. (9) No accompaniment other than a single note on the piano every three or four bars to check pitch. If it's significantly flat, it'll be corrected and practiced again. (10) In early morning practice, no forte singing is typically allowed.
"By the above means, especially sustained notes and piano scales, flatness is easily avoided, and the registers blend perfectly. A curious local peculiarity has to be specially treated in the junior boys. The Scottish 'u' as in 'gude' (good), 'puir' (poor), 'nü' (new), is identical with the French 'u' in 'tu' or 'Hugo,' and the little fellows sing an amusing exercise like the following:—
"By the methods mentioned above, especially sustained notes and piano scales, flatness is easily avoided, and the registers blend seamlessly. There's a unique local characteristic that needs special attention in the younger boys. The Scottish 'u,' as in 'gude' (good), 'puir' (poor), 'nü' (new), is the same as the French 'u' in 'tu' or 'Hugo,' and the little ones sing a fun exercise like the following:—"
You should do two,
You should do two tasks,
on every note of the scale, with special care to protrude the lips to a round whistling shape for the 'oo.' Very oddly they sing a good 'oo' in the falsetto register, and a certain solo boy used to sing Handel's 'How beautiful are the feet' in its first two phrases in alternate Scotch and English, the vinegary 'ü' in the first (low) phrase, and a fine round 'oo' in the higher phrase, where 'beautiful' begins on E flat.{19}
on every note of the scale, making sure to shape the lips into a round whistling form for the 'oo.' Interestingly, they manage to sing a nice 'oo' in the falsetto range, and a certain solo boy used to perform Handel's 'How beautiful are the feet' in its first two phrases, alternating between Scotch and English, using a sharp 'ü' in the first (lower) phrase, and a nice round 'oo' in the higher phrase, starting with 'beautiful' on E flat.{19}
"Raw candidates and ill-taught children generally come minus any
register at all above
[Listen]
and grin with surprise on
being taught to produce sweet upper notes by open-mouth piano 'ah.'
"Colds and petty hoarseness, interfering with the upper notes, are terribly common in this climate in the class of boys obtained for the choir. A successful soloist at Friday rehearsal may be found incompetent by Sunday, so that all solo work is carefully understudied. A few minutes each day suffice for the purely technical voice exercises. The services are many in number; three on Sunday, two on week-days, and occasional extra services at special seasons. The number of boys is kept up to say 30, and they are worked in divisions to minimise their duties. The boys are educated free, and seniors receive payment. 'I think that boys' voices are much like unto boys' legs—they need daily exercise if they are to be worth anything.'"
"Colds and occasional hoarseness, which affect the higher notes, are really common in this climate among the boys in the choir. A soloist who performs well at Friday rehearsal might be unable to sing by Sunday, so all solo work is carefully practiced with understudies. A few minutes each day are enough for technical voice exercises. There are a lot of services; three on Sundays, two on weekdays, and extra services during special occasions. The number of boys is kept around 30, and they are divided into groups to reduce their workload. The boys receive free education, and older ones are paid. 'I believe that boys' voices are much like their legs—they need daily exercise if they are going to be of any value.'"
Mr. R. H. Saxton, of Buxton, writes:—"My choir boys are almost
exclusively drawn from the working class, and the majority of them use
the thick register for the speaking voice. I take them at nine years of
age, sometimes younger if they can read fairly well, and my first effort
is to suppress the thick register altogether in singing. If they were
encouraged to use it they would most certainly abuse it by carrying it
far beyond its proper range. Soft singing is the only effective plan I
know of for removing the tendency to use the thick register. This I
insist on in modulator voluntaries and time exercises. The time
exercises are always laa'd on or above
. [Listen] In
modulator work I at first avoid beginning in the lower keys where the
thick register would naturally be used. By thus constantly cultivating
the thin register, never allowing faulty intonation to pass unnoticed,
and always checking the natural tendency of boys to{20} sing coarsely;
together with a free use of ear exercises, in which they are taught to
recognise tones by their mental effect, I succeed at last in getting
fairly good tone. It is, however, a work of time and difficulty, on
account of the daily surroundings of the boys, and the habitually coarse
way in which they are allowed to sing in school. To avoid flattening, I
believe the course I have indicated to be the best remedy, as eye, ear,
and voice are cultivated simultaneously.
Mr. R. H. Saxton from Buxton writes:—"My choir boys mainly come from the working class, and most of them have a heavy speaking voice. I start working with them when they're about nine years old, or even younger if they can read well enough. My first goal is to completely eliminate the heavy voice when they sing. If I encouraged that voice, they would definitely misuse it and stretch it beyond its natural limits. Soft singing is the only effective method I know of to help them move away from using a heavy voice. I insist on this in modulator exercises and rhythm work. The rhythm exercises are always set on or above
. [__A_TAG_PLACEHOLDER_0__] For modulator work, I initially avoid starting in lower keys where they would typically use the heavy voice. By consistently promoting the lighter voice, never ignoring poor intonation, and always correcting their natural tendency to sing roughly; as well as using ear training where they learn to recognize tones by how they feel mentally, I eventually manage to produce a reasonably good tone. However, this takes time and effort due to the boys' daily environment and the rough way they’re taught to sing in school. To prevent flat singing, I believe the method I've outlined is the best solution, as it develops their sight, hearing, and voice at the same time."
"In training the thin register special care must be taken that the Upper
Thin is brought out at
[Listen] and it is often better
that the C also should be taken in the Upper Thin. A strained Lower Thin
on C sharp or D will be sure to induce flattening, while if the Upper
Thin is properly used there is no difficulty whatever in using the high
D and E within reasonable limits as the reciting note in chanting. When
the music moves about stepwise in close proximity above and below the
breaks, we have another cause of flattening. As most of our country
choirs consist at the best of but partly-trained voices, composers and
choirmasters should bear this in mind. It must not be supposed that boys
are the sole cause of flattening. Far from it, they are too often the
victims of an untuneful tenor or bass.
"In training the thin register, special care must be taken to ensure that the Upper Thin is emphasized at
[__A_TAG_PLACEHOLDER_0__]. It's often better for the C to also be sung in the Upper Thin. A strained Lower Thin on C sharp or D will likely lead to flattening, while using the Upper Thin correctly makes it easy to use the high D and E as the reciting note in chanting within reasonable limits. When the music moves stepwise close to the breaks, this can also cause flattening. Since most of our country choirs consist mostly of only partly-trained voices, composers and choirmasters should keep this in mind. It's a misconception that boys are the only cause of flattening; they often end up being the victims of an out-of-tune tenor or bass."
"From the first moment a boy comes under my care he is encouraged to take the Tonic Sol-fa certificates, and few leave the choir without having passed the Intermediate. I am of course now speaking of those boys who remain with us till they are no longer of use as boys."
"From the very first moment a boy comes into my care, he's encouraged to earn the Tonic Sol-fa certificates, and few leave the choir without having passed the Intermediate. I'm specifically talking about those boys who stay with us until they are no longer useful as boys."
I append an extract from a letter by Mr. J. C. E. Taylor, master of the Boys' National School at Penzance, and choirmaster of St. Mary's Church, which is interesting as showing the extent to which singing by ear can be carried:—
I’ve included a section from a letter by Mr. J. C. E. Taylor, the principal of the Boys' National School in Penzance and the choir director at St. Mary's Church. This is interesting as it demonstrates how far singing by ear can be taken:—
"The children here, as in most Cornish towns, are fond of music, and have a quick ear. I pick my boys from a school of{21} nearly 400. I choose them by the way they read in school. They are generally of Standard V., and between ten and eleven years of age. If younger the Psalms puzzle them. I try a new boy's voice at the choir practice. If he has a sweet tone, and can reach F sharp, however faintly, I accept him, and keep him on probation at the practices. About half-a-dozen are so kept, and the best lad fills any vacancy occurring in the choir. I have no trouble as regards discipline, as a fine, or the knowledge that their places can be instantly filled by the probationers, keeps the choristers well in their places. At the choir practices I begin with running up and down the scales with their voices together, beginning soft, and allowing the voices to increase as the scales ascend, and diminish on descending, but holding on to the top-most notes whilst I play a chord or two on it. Then with a nod of my head they descend. At times one note is given them on which to cres. and dim., for breathing exercise. Not one lad knows his notes except as to their rise and fall and values. They depend on their ear entirely, even in the most difficult fugues."
"The kids here, like in most Cornish towns, love music and have a good ear for it. I select my boys from a school of{21} nearly 400. I pick them based on how they read in class. They're usually in Standard V and are between ten and eleven years old. If they're younger, the Psalms confuse them. I test a new boy's voice during choir practice. If he has a nice tone and can reach F sharp, even if it’s faint, I take him in and keep him on probation during practices. About half a dozen are on probation, and the best boy fills any openings in the choir. I don’t have any issues with discipline since a fine or the knowledge that their spots can be filled by probationers keeps the choristers in line. During choir practices, I start by having them sing scales together, beginning softly and allowing their voices to get louder as they ascend and softer as they descend, but I hold the highest notes while playing a chord or two. Then with a nod of my head, they go back down. Sometimes I give them one note to cres. and dim. for breathing exercises. None of the boys knows their notes aside from their pitches and values. They rely completely on their ear, even in the most challenging fugues."
At this church anthems and settings of the Canticles are sung every Sunday evening. The men are voluntary; the head boys get from 30s. to 40s. a year, the solo boys receiving 3d. or 6d. as an encouragement after rendering a solo or verse part.
At this church, anthems and arrangements of the Canticles are performed every Sunday evening. The men participate voluntarily; the lead boys earn between 30 to 40 shillings a year, while the solo boys receive 3d. or 6d. as a reward for performing a solo or a verse part.
In spite of all that can be written on the subject of voice-training, the art is one most difficult to communicate. Some teachers succeed; others fail. A remarkable instance of this came under my notice lately. The headmaster of a school asked me to pay his boys a visit in order, if possible, to discover the reason of the great falling-off in their singing. His previous singing-teacher had brought the boys to a high pitch of excellence. When he left, the singing was placed under the charge of an undermaster, who had for a year or more heard all the singing lessons given by his predecessor, who used the same voice exercises with the same boys in the same room. Surely, one would have thought the results must be the same. But the{22} singing had deteriorated; flattening, and a lifeless manner had overcome the boys. The causes, so far as I could discover, were first that the new teacher wanted the magnetic, enthusiastic way of the old, and second, that he had not so quick an ear for change of register, and allowed the lower mechanism of the voice to be forced up higher than its proper limits.
Despite everything that can be said about voice training, it's still a really tough skill to teach. Some teachers do well; others don’t. I recently noticed a striking example of this. The headmaster of a school asked me to visit his boys to see if I could figure out why their singing had sharply declined. Their previous singing teacher had brought them to a high level of excellence. After he left, the singing was put in the hands of an assistant teacher, who had spent a year or so observing all the singing lessons given by his predecessor, using the same voice exercises with the same boys in the same room. You might think the results would be the same. However, the{22} singing had worsened; the boys had adopted a flat tone and lifeless manner. The issues, as far as I could tell, were twofold: first, the new teacher lacked the magnetic enthusiasm of the old one, and second, he didn’t have as keen an ear for shifts in vocal register, allowing their lower vocal mechanisms to be pushed higher than they should go.
This chapter focuses a large amount of valuable experience, but amid the many hints which are given, two ways of securing right tone stand out with marked prominence. They are, soft singing, and the downward practice of scales.
This chapter shares a wealth of valuable experience, but among the many tips given, two methods for achieving the right tone stand out clearly. They are soft singing and practicing scales downwards.
CHAPTER V.

INFORMATION ON VOICE-TRAINING, COLLECTED BY THE SALISBURY DIOCESAN CHORAL ASSOCIATION.
I am indebted to the Rev. W. Miles Barnes, rector of Monkton, Dorchester, for the following information, recently obtained by him on the subject of voice-training. It appears that for the information of choir instructors (some 200 in number) in union with the Salisbury Diocesan Choral Association, the advice of precentors and organists of cathedrals was lately sought as to the best way of correcting a very common fault in the singing of country choirs.
I am grateful to Rev. W. Miles Barnes, the rector of Monkton, Dorchester, for the following information he recently gathered about voice training. It seems that to assist choir directors (about 200 of them) associated with the Salisbury Diocesan Choral Association, the advice of precentors and organists from cathedrals was recently requested regarding the best method for addressing a common issue in the singing of rural choirs.
The following questions were proposed:
The following questions were提出:
"(I.) | It is a common practice in country choirs for boys and tenors to force the lower register to sing notes which should be taken in the higher or head register. The notes thus forced are harsh and unmusical in tone, and generally flat in pitch. How would you correct this fault in boys?" |
"(II.) | What method is employed in —— Cathedral for developing and strengthening the higher (head) register in boys' voices?" |
The following are extracts from the replies:—
The following are excerpts from the responses:—
Rev. F. J. Helmore, Precentor of Canterbury.
Rev. F.J. Helmore, Precentor of Canterbury.
I should recommend the practice of the first five notes of the scales of A, B♭, B, and C, piano, taken rather slowly, and then of intervals from G to D, G to E♭, G to E, A to E, &c. {24}&c. After that I would try them with the complete scales of E, F, F♯, and G, fast and forte, thus:—
I recommend practicing the first five notes of the A, B♭, B, and C scales on the piano, played fairly slowly, and then move on to intervals from G to D, G to E♭, G to E, A to E, etc. {24} After that, I suggest trying them with the full scales of E, F, F♯, and G, played quickly and loudly, like this:—
If no improvement is perceptible, begin again. Practice is the main thing, after a boy has got to understand his faults.
If no progress is noticeable, start over. Practice is key, once a guy understands his mistakes.
Rev. W. Mann, M.A., Precentor of Bristol.
Rev. W. Mann, M.A., Precentor of Bristol.
(1.) I think it almost impossible to remedy the evil you complain of after the boys have been accustomed to sing upper notes from the chest for some time—say one or two years. Our practice here is to secure boys between the ages of 9 and 11, before they have been singing elsewhere, or certainly before they have acquired any faulty tricks of forcing the voice.
(1.) I think it's nearly impossible to fix the issue you’re talking about after the boys have been used to singing high notes from their chest for a while—let’s say one or two years. Here, we try to enroll boys aged 9 to 11 before they’ve sung anywhere else, or at least before they’ve picked up any bad habits of straining their voice.
(2.) In training boys' voices never allow them to shout. If they commence singing when young they may be taught by scale practice (always singing quietly) to bridge over the break which exists between the chest and head voice. This is an art, and requires experience.
(2.) When training boys' voices, never let them shout. If they start singing when they're young, they can learn through scale practice (always singing softly) to smoothly connect the break between the chest and head voice. This is a skill that takes experience.
(3.) Speaking generally, I should say that judicious scale practice is the remedy likely to be of most service in the case specified, teaching boys, by singing quietly, to glide the chest voice into the upper register. I recommend the syllable "la" as generally best for the purpose all through the scale. Boys should keep their tongues down, open mouths well, sing not through teeth, &c. &c. I find that boys acquire the cathedral style of singing (with the well-known flute or bell-like tone) chiefly by example. In singing with boys who have already acquired it the younger ones catch the style, just as birds are taught to sing by trained songsters. The untrained rustic can never naturally produce this tone, but much may be done by (1) careful scale practice; (2) strict enforcement of a quiet easy style, and rigid prohibition of shouting, or forcing the voice; (3) the occasional example of trained singers.{25}
(3.) In general, I would say that thoughtful scale practice is the best way to help in this situation, teaching boys to smoothly transition their chest voice into the upper range by singing softly. I suggest using the syllable "la" throughout the scale, as it's usually the most effective. Boys should keep their tongues down, maintain open mouths, and avoid singing through their teeth, etc. I’ve noticed that boys develop the cathedral style of singing (with that recognizable flute or bell-like tone) mainly through imitation. When they sing alongside those who have already mastered it, the younger ones pick up the style, similar to how birds learn to sing from trained singers. An untrained person from the countryside cannot naturally produce this tone, but a lot can be accomplished through (1) careful scale practice; (2) consistently promoting a relaxed and quiet style while strictly banning shouting or forcing the voice; (3) occasional exposure to trained singers.{25}
Rev. C. Hylton Stewart, Precentor of Chester.
Rev. C. Hylton Stewart, Precentor of Chester.
The great thing is not to train boys up through break in the voice, but down through it, and so to coach them that the break becomes imperceptible. The top notes ought to be practised very softly until a good round note is procured. This, however, can seldom be done out of a cathedral, as it requires constant attention.
The key is not to work with boys as their voice starts to change, but to guide them through it, helping them make the transition seamless. The higher notes should be practiced gently until a full, rounded sound is achieved. However, this is rarely possible outside of a cathedral, as it demands continuous focus.
Rev. W. E. Dickson, Precentor of Ely.
Rev. W.E. Dickson, Precentor of Ely.
In this Cathedral, and I suppose in every other, the boys have at least one hour of daily practice under the most favourable circumstances of quiet music-room and good pianoforte, and an able teacher. The two orderly services follow with the regularity of a clock, and in these the voices of the boys are balanced and supported by those of adult singers—presumably, good vocalists.
In this Cathedral, and probably in every other one, the boys have at least one hour of daily practice in a quiet music room with a good piano and a skilled teacher. The two orderly services happen with the regularity of a clock, and during these, the boys' voices are matched and supported by adult singers—presumably good vocalists.
I think you will agree that no practical rules, available by instructors of village choirs, can be founded upon arrangements so far beyond their reach. To describe any "Method" of developing voices under such circumstances would be quite delusive.
I think you will agree that no practical rules provided by village choir instructors can be based on arrangements that are so far beyond their reach. Trying to describe any "Method" for developing voices in such circumstances would be completely misleading.
A life-long experience in the training of parish choirs would lead me to say that the best approach to true voice production is made when a lady takes charge of the choir, and has the boys to practise at her own house.
A lifetime of experience in training church choirs leads me to believe that the best way to develop proper vocal skills is when a woman takes charge of the choir and has the boys practice at her home.
To say that all instructors should use unwearied diligence and unfailing patience and kindness in the attempt to get soft singing, is only to repeat a very trite remark.
To say that all teachers should use tireless effort and constant patience and kindness in trying to achieve soft singing is just to echo a very cliché saying.
In schools, the mistake is often made of singing almost all the exercises in the key of C, and commencing all scales with the syllable "Do." In trying candidates for admission to the choir, we constantly find that they have been accustomed to a scale of 13 notes only (one octave) up and down. The scales should begin on all or any of the notes—D♯, B♮, G♭, &c., and the peculiarities of the intervals should be familiarly explained.
In schools, it’s common to make the mistake of singing almost all exercises in the key of C and starting all scales with the syllable "Do." When we audition candidates for the choir, we often find that they’ve only practiced a scale of 13 notes (one octave) up and down. Scales should start on any note—D♯, B♮, G♭, etc., and the unique characteristics of the intervals should be clearly explained.
A pamphlet might be written. But there is no "Royal road."{26}
A pamphlet could be created. But there is no "easy way."{26}
J. M. W. Young, Esq., Organist of Lincoln.
J.M.W. Young, Esq., Organist of Lincoln.
The precentor has forwarded your note to me. In answer to your question asking how to prevent the trebles in country choirs from forcing the upper notes, I would suggest that when practising the choir, care should be taken that the trebles are never allowed to sing even the middle notes loud, only mf, and they should be frequently practised to sing piano. If this be attended to, it will, in a great measure, prevent the forcing of the voice on the higher notes, which should never be practised otherwise than softly.
The precentor has sent me your note. In response to your question about how to prevent the treble singers in country choirs from straining their upper notes, I suggest that during choir practice, care should be taken that the trebles never sing even the middle notes loud, only mf, and they should often practice singing piano. If this is followed, it will greatly help prevent them from forcing their voices on the higher notes, which should always be practiced softly.
Country choirs nearly always sing twice as loud as they ought to do, consequently the tone becomes harsh and grating, and they invariably sing the upper notes out of tune.
Country choirs almost always sing twice as loudly as they should, resulting in a harsh and jarring tone, and they often sing the high notes out of tune.
I never allow the Cathedral choristers to practise in a loud tone of voice, yet their voices are rich and mellow, and there is never any want of power when it is required. Any tendency to force the voice is checked at once. It will be found very useful to practise the trebles with the diatonic scale at a moderately quick pace, taking care to sing it smoothly and piano throughout, first to "OO," next to "Oh," and finally to "Ah."
I never let the Cathedral choir members practice in a loud voice, but their voices are rich and warm, and they can project power when needed. Any inclination to push their voices is addressed immediately. It's really helpful to practice the treble parts with the diatonic scale at a moderately fast pace, making sure to sing it smoothly and softly throughout, first using "OO," then "Oh," and finally "Ah."
CHAPTER VI.

PRONUNCIATION IN SINGING.
It is impossible to emphasise too strongly the importance of clear pronunciation in singing. The English, as a rule, pronounce indistinctly. "We carry on our talk," says Mr. H. Deacon, "in mere smudges of sound," a graphic and true way of putting things. The Scotch, Welsh, and Americans pronounce better than we do. Indistinctness and bad dialect arise, roughly speaking, from two sources—impure vowels and omitted consonants. The impure vowels are generally due to local habits of speech, such as the London dialect, which makes a colourless mixture of all the vowels. In some parts of Scotland also the vowels are very impure. The voice-training exercises given elsewhere are several of them directed towards the production of good vowel tone, but the danger is lest the power gained in these should not be applied to the actual words encountered in psalm, canticle, anthem, or hymn. A sentence containing all the vowels may be chanted repeatedly on a monotone, but after all the best exercise consists in constant watchfulness against mispronunciation in the ordinary weekly practice.
It’s impossible to stress enough how important clear pronunciation is in singing. Generally, English speakers pronounce words unclearly. "We carry on our talk," says Mr. H. Deacon, "in mere smudges of sound," which is a vivid and accurate description. The Scots, Welsh, and Americans pronounce words better than we do. Unclear speech and bad accents mostly come from two main issues—impure vowels and missed consonants. Impure vowels usually result from local speech habits, such as the London dialect, which creates a dull mix of all the vowels. In some areas of Scotland, the vowels are also quite impure. The voice-training exercises found elsewhere are aimed at producing good vowel sound, but the risk is that the skills developed don’t get applied to the actual words used in psalms, canticles, anthems, or hymns. You can chant a sentence containing all the vowels repeatedly on a monotone, but the best practice really comes from staying vigilant against mispronunciation during the regular weekly practice.
Man, according to Mr. R. G. White, may be defined as a consonant-using animal. He alone of all animals uses consonants. The cries of animals and of infants are inarticulate. So is the speech of a drunken man, who descends, vocally as well as in other ways, to the level of the beasts. This idea has been expressed in another way, by saying that vowels express the emotional side of speech, and consonants its intellectual side. All these distinctions point to the great importance of a clear{28} enunciation of initial and final consonants, and a clear separation of words. A well-known bishop said to a candidate for ordination, "Before uttering a second word be sure that you have yourself heard the first."
According to Mr. R. G. White, a man can be defined as an animal that uses consonants. He is the only one among all animals that does so. The sounds made by animals and infants are unarticulated. The same goes for the speech of a drunk person, who vocally, as well as in other ways, descends to the level of animals. This concept has also been expressed differently, saying that vowels convey the emotional aspect of speech, while consonants represent its intellectual aspect. All these distinctions highlight the significant importance of clearly pronouncing initial and final consonants, as well as distinctly separating words. A well-known bishop once told a candidate for ordination, "Before saying a second word, make sure you have heard the first."
It is of no use to give a list of common errors, because each part of the country has its own bad points of dialect. The choirmaster should take his standard of English from the best preacher and reader he has the chance to hear, and endeavour to conform his boys to it.
It doesn't help to provide a list of common mistakes, since every region has its own dialect issues. The choirmaster should base his standard of English on the best preacher and reader he can listen to, and try to shape his boys accordingly.
But localisms are not the only faults. Boys are very apt to clip their words in chanting, to omit the smaller parts of speech altogether, and to invent new and meaningless sounds of their own. The most familiar parts of the service need frequent and watchful rehearsal to prevent this tendency. Chanting, as a rule, is much too fast, and the eagerness of the boys must be restrained in this direction.
But local expressions aren't the only issues. Boys often tend to shorten their words when chanting, leave out smaller parts of speech entirely, and create new, meaningless sounds of their own. The most common parts of the service need regular and careful practice to avoid this habit. Generally, chanting is too fast, and the boys' eagerness needs to be controlled in this regard.
In those rare cases where pronunciation and elocutional phrasing reach a high pitch of excellence, the music of the service makes a double appeal to the heart. It bears not only the charm of sweet sounds, but the eloquence of noble words.
In those rare instances when pronunciation and speaking style are exceptionally good, the music of the service appeals to the heart in two ways. It not only carries the beauty of pleasant sounds but also the power of meaningful words.
CHAPTER VII.

SINGING BY EAR AND BY NOTE.
Many choirmasters maintain that, considering the short musical life of the choir-boy, it is not worth while to teach him to sing by note. The quickness of boys' ears for music, they say, is astonishing, while their memories are equally good. Between the two faculties—ear and memory—we are told that all things necessary are supplied. The boys, it is said, don't like theory, and it saves time and patience not to have to teach it to them.
Many choir leaders believe that, given the short time a choir boy can sing, teaching him to read music isn’t worth it. They say boys have an amazing ability to pick up music by ear, and their memory is just as impressive. They claim that between these two skills—hearing and memory—everything essential is covered. It’s said that the boys aren’t interested in music theory, and it’s more efficient and less frustrating not to teach it to them.
I am altogether at issue with this view. I believe theory can be made interesting to boys, especially if the Tonic Sol-fa system is used, and that if they are taught sight-singing the choirmaster saves himself a vast amount of trouble. The after musical doings of the boys should also be considered, and whether they become tenors and basses, or take to an instrument, the power to read music will be a happiness through their whole lives.
I completely disagree with this view. I think theory can be engaging for boys, especially if we use the Tonic Sol-fa system, and teaching them sight-singing will save the choirmaster a lot of hassle. We should also think about what the boys will do musically afterward; whether they become tenors and basses or play an instrument, being able to read music will bring them joy throughout their lives.
The leading anthems, services, and psalters are now published in the Tonic Sol-fa notation, so that boys who have learnt to sing from the letters at school may quickly be put to sing their parts in the church choir. The late Alfred Stone, of Bristol, who used the Tonic Sol-fa notation for his choir boys, found it a great time-saver. So quickly was the service music got through at the weekly practice that there was nearly an hour to spare for singing glees and getting up cantatas. Mr. Stone arranged his boys in two grades. The upper grade all held a Tonic Sol-fa certificate, and they received higher pay than the lower grade. The result of this arrangement was that the lower boys got the upper ones to teach them Tonic Sol-fa in their playtime, and thus saved the choirmaster a great deal of trouble.{30}
The main hymns, services, and psalms are now available in Tonic Sol-fa notation, allowing boys who have learned to sing using the letters at school to quickly join in singing their parts in the church choir. The late Alfred Stone from Bristol, who used Tonic Sol-fa notation for his choir boys, found it to be a huge time-saver. The service music was rehearsed so quickly at the weekly practice that there was almost an hour left to sing glees and prepare cantatas. Mr. Stone organized his boys into two levels. The upper level all had a Tonic Sol-fa certificate and earned more than those in the lower level. This setup meant that the younger boys would ask the older ones to teach them Tonic Sol-fa during their free time, thus relieving the choirmaster of a lot of hassle.{30}
A serious disadvantage of the ordinary way of learning to sing from the staff notation is that practice usually begins in, and is for several months confined to key C. For boys' voices this is the most trying of all the keys—the one most likely to lead to bad habits in the use of the registers. The keys for boys to begin in are G and F, where you can get a cadence upon the tonic in the thin register. A German choirmaster, whose choir is greatly celebrated, has sent me a little book of exercises which he uses, and I find that, as in most English publications of a similar kind, there are pages of exercises in key C, before any other key is attempted. In Tonic Sol-fa all keys are equally available from the first.
A major downside of the usual method of learning to sing from staff notation is that practice typically starts in, and remains for several months limited to, key C. For boys' voices, this is the most challenging key—the one most likely to encourage bad habits in using the registers. The keys boys should start in are G and F, where you can achieve a cadence on the tonic in the lighter register. A well-known German choirmaster has sent me a small book of exercises he uses, and I notice that, like most English publications of a similar nature, it contains pages of exercises in key C before any other key is introduced. In Tonic Sol-fa, all keys are accessible from the start.
I have had a wide experience of boys taught on all systems, both in this country and abroad. I have been present, by the courtesy of choirmasters, at rehearsals in all parts of the country. And I have noticed that boys taught by ear, or taught the staff notation by the fixed do, make mistakes which boys trained by Tonic Sol-fa and singing from it, or applying their knowledge of it to the staff notation, could not make. The class of mistake I refer to is that which confuses the place of the semitones in the scale. A sight-singing manual which I picked up the other day says that the whole matter of singing at sight lies in knowing where the semitones come. And from one point of view this is true, but to the Tonic Sol-faist the semitones always come in the same places, i.e., between me and fah, and between te and doh. He has only one scale to learn, and as to modulation, that is accomplished for him by his notation, while the time marks, separating and defining the beats or pulses of the music, make rhythm vividly clear.
I have a lot of experience with boys taught through different methods, both in this country and abroad. I've been able to attend rehearsals all over the country, thanks to choirmasters. I've noticed that boys who learn by ear or who are taught staff notation with fixed do make mistakes that boys trained in Tonic Sol-fa don’t make, especially when it comes to reading music. The type of mistake I’m talking about involves getting confused about where the semitones are in the scale. A sight-singing manual I came across recently says that the key to singing at sight is knowing where the semitones are. While this is true to some extent, for someone trained in Tonic Sol-fa, the semitones are always in the same spots, specifically between me and fah, and between te and doh. They only need to learn one scale, and when it comes to changing keys, the notation makes that clear for them, while the time markings that separate and define the beats or pulses of the music clarify the rhythm effectively.
If choirmasters wish to save themselves trouble, and get confident attack and good intonation from their boys, they should teach them the Tonic Sol-fa notation, and let them sing from it always. The staff notation they can easily learn later on.{31}
If choir directors want to make things easier for themselves and ensure their boys have strong starts and good pitch, they should teach them the Tonic Sol-fa system and have them sing using it all the time. They can learn standard notation later on.{31}
CHAPTER VIII.

FLATTENING, AND SINGING OUT OF TUNE.
The trainer of adult voices has constantly before him the problem of making his pupils sing in tune. With boys this matter is less of a trouble, for this reason. Many adults have fine voices which, if their intonation can be improved, will do great things. Others have incurably bad voices, but possessing the ambition and the means for studying singing, they come under the hands of the professor. In the case of boys, however, there is a preliminary process of selection by which the teacher rejects at the outset any defective ears and voices. The trainer of boys chooses his pupils; adult students of singing, as a rule, choose their teacher.
The trainer of adult voices constantly faces the challenge of helping his students sing on pitch. This issue is less concerning with boys for one key reason: many adults have great voices that can achieve remarkable things if their pitch is improved. Some have voices that are hopelessly out of tune, but with the desire and resources to learn singing, they seek out the professor's help. However, with boys, there's a preliminary selection process where the teacher can immediately dismiss any students with poor pitch or voices. The trainer of boys chooses his students, while adult singing students typically choose their teacher.
Even, however, when a good set of boys has been chosen and trained, every choirmaster is troubled from time to time by the evils which I have named at the head of this paper.
Even when a good group of boys has been selected and trained, every choirmaster faces challenges from time to time due to the issues I've mentioned at the beginning of this paper.
What are their causes? Probably no cause is so fruitful as a misuse of the registers of the voice, a straining upwards of the lower register beyond its proper limits. This may be placed in the front as a perpetual cause of bad intonation and loss of pitch. This straining is usually accompanied with loud singing, but boys who have formed this bad habit will not at once sustain the pitch if told to sing softly. Their voices, under these circumstances, will at first prove weak and husky, and will flatten as much with soft singing as they did with loud. A slow process of voice training can alone set them right. But as boys' voices last so short a time this treatment is not worth the trouble. Boys who have fallen into thoroughly bad habits should therefore be dismissed, and a fresh selection made.{32}
What causes these issues? Probably the biggest culprit is misusing the voice registers, specifically trying to push the lower register beyond its natural limits. This is a constant source of poor intonation and pitch problems. When this strain occurs, it often goes hand in hand with singing loudly, but boys who have developed this bad habit won’t be able to maintain pitch if asked to sing softly. In these cases, their voices will initially sound weak and raspy, and they’ll struggle to stay in tune whether singing softly or loudly. Only a slow process of voice training can help them correct this. However, since boys' voices change quickly, this approach may not be worth the effort. Therefore, boys who have developed seriously bad habits should be let go, and new ones should be chosen instead.{32}
Some choirmasters imagine that practice with the organ or the pianoforte will cure flattening and uncertainty. This, however, is not the case. Probably the effort to keep up the pitch which singers make when unaccompanied keeps their minds and throats tense and active, while the consciousness that the instrument is supporting them makes them careless. An instrument reveals loss of pitch, but does not cure it. No good choirmaster rehearses with the organ. A pianoforte, lightly touched, is commonly used, but the teacher should frequently leave his seat, and accustom the choir to go on alone.
Some choir directors think that practicing with the organ or piano will fix issues like flat singing and uncertainty. However, that's not true. The effort singers exert to maintain pitch when singing without accompaniment keeps them focused and engaged, whereas knowing that an instrument is backing them up can lead to a lack of attention. An instrument shows pitch problems but doesn't solve them. A good choir director doesn't rely on the organ for rehearsals. A piano, played gently, is often used, but the teacher should regularly step away and encourage the choir to continue on their own.
It is a mistake to suppose that boys flatten because the music is too high. This is very rarely the case. They are more likely to flatten because it is too low. Boys attack high notes with greater ease than women.
It’s a mistake to think that boys sing flat because the music is too high. This rarely happens. They’re more likely to sing flat because it’s too low. Boys hit high notes more easily than women.
Nervousness will cause a singer who has sung in perfect tune at home to sing sharp or flat at a concert. But nervousness does not greatly trouble boys.
Nervousness can make a singer who performed perfectly at home end up singing sharp or flat during a concert. However, nervousness doesn't affect boys as much.
Carelessness will sometimes cause these troubles. The way to cure this is to increase the interest of the rehearsal, to make the boys feel bright, happy, and comfortable.
Carelessness can sometimes lead to these problems. The solution is to make the rehearsal more engaging, so the boys feel energized, happy, and at ease.
To mark the breathing places is a good way of preventing flattening, which is often caused by exhausted lungs.
To mark the breathing spots is a good way to prevent flattening, which is often caused by tired lungs.
Singing is a mental as well as a physical act, and unless the boy has a clear conception in his mind of the sound of the note he wants, the intonation will be uncertain. Here comes in the Tonic Sol-fa system with its "Mental Effects," which give a recognisable character to each note of the scale, and guide the voice and ear.
Singing is both a mental and physical activity, and unless the boy has a clear idea in his mind of the sound of the note he wants, the pitch will be unstable. This is where the Tonic Sol-fa system comes in with its "Mental Effects," which provide a distinct identity to each note of the scale and help guide the voice and ear.
Bad voice production, throaty and rigid, must always go with flattening and wavering pitch. The act of singing should be without effort; the muscles of head, neck, and throat should be relaxed. A boy inclined to these faults should be told to smile while singing. The tone will then become natural.
Bad voice production, harsh and tight, always comes with a flat and shaky pitch. Singing should be effortless; the muscles in the head, neck, and throat should be relaxed. A boy who is prone to these issues should be encouraged to smile while singing. This will make the tone more natural.
But in spite of all these hints, flattening occurs from time to time in the best trained choirs, and seems to defy the skill of{33} the choirmaster. All agree that a half empty church, a cold church, an ill-ventilated church promotes flattening, and it may be added that certain chants and tunes so hover about the region of the break that they invite false intonation.
But despite all these hints, tuning issues happen from time to time even in the best-trained choirs, and seem to challenge the expertise of{33} the choirmaster. Everyone agrees that a half-empty church, a cold church, or a poorly ventilated church encourages these problems, and it can also be noted that certain chants and tunes are so close to the breaking point that they lead to inaccurate singing.
Mr. H. A. Donald, headmaster of the Upton Cross Board School, tells me that he has not much flattening, but that when it comes it seems to be beyond control. The discipline of his school is excellent, but on a given day there will come, as it were, a mood over the boys which makes it impossible for them, try as they will, to avoid sinking. Sometimes, but not always, this will happen in warm weather. He has more than once abandoned the singing lesson, and taken up some other study because of it. One day recently the boys were most attentive, and their vexation and disappointment with the flattening was evident. Another day it does not trouble them in the least. This is a school where voice-training is exceptionally well looked after.
Mr. H. A. Donald, the headmaster of the Upton Cross Board School, tells me that he doesn’t see much flattening, but when it does happen, it seems to be out of control. The discipline at his school is excellent, but there are days when the boys get into a mood that makes it impossible for them, no matter how hard they try, to avoid sinking. Sometimes, but not always, this occurs during warm weather. He has had to cancel the singing lesson more than once and switch to another subject because of it. Recently, the boys were very attentive, and their frustration and disappointment with the flattening were clear. On other days, it doesn’t seem to bother them at all. This is a school where voice training is exceptionally well managed.
Several correspondents have favoured me with experience on this point, and I now proceed to quote their letters. Mr. W. W. Pearson, of Elmham, writes:—
Several correspondents have shared their experiences with me on this matter, and I will now quote their letters. Mr. W. W. Pearson of Elmham writes:—
"Ordinary flat singing is the result of want of practice and experience. Chronic flat singing is incurable, as it is due to a defective ear. A new lot of choir boys will be liable to sing flat, and to lower their pitch at any time for the first year or so; but after they have been in training for a considerable time, I never find that there is any inclination to sing flat. The notes most liable to be sung flat are the third and sixth of the scale, or any high note that requires courage and increased effort. One of these, having been sung flat, is taken by the singers as a new departure, and being used as a standard, the pitch is lowered, and all succeeding notes are flat.
"Regular flat singing happens because of a lack of practice and experience. Chronic flat singing is permanent, as it stems from a poor ear for pitch. A new group of choir boys may tend to sing flat and lower their pitch during their first year or so; however, once they’ve had ample training, I rarely see anyone still inclined to sing flat. The notes most likely to be sung flat are the third and sixth of the scale, or any high note that requires confidence and extra effort. When one of these is sung flat, the singers may perceive it as a new norm, using it as a reference point, causing the pitch to drop and all following notes to be flat."
"When I first formed my present choir I was very much plagued with flat singing, but I am seldom troubled in that way now, and I think the reason is that a large proportion of the members have been under training for a long time.
"When I first started my current choir, I often dealt with flat singing, but I hardly have that issue anymore. I believe it's because a good number of the members have been training for a long time."
"I used to find flattening prevail more in muggy, damp, or{34} cold weather, and in heated rooms. I never allowed the choir to go on in this way, but stopped them at once, making them begin again after singing the scale of the key a few times. This, of course, refers to practice. In church I used to play the organ louder when I heard the pitch going down; or I would put on a powerful solo stop for the melody, and slightly prolong the final note of a cadence, in order that when the choir ceased singing they might hear the difference. When flattening occurred in the concert room I used to stop the accompaniment, which is, I think, about all that can be done under those circumstances. When the choir have been hopelessly bad in a hot practice room I have cured them by bringing them out into a cold room adjoining."
"I used to notice that flattening happened more often in humid, damp, or cold weather, and in heated rooms. I never let the choir continue like that; I would stop them immediately and have them start over after singing the scale in the key a few times. This, of course, is about practice. In church, I would play the organ louder when I noticed the pitch dropping, or I'd use a strong solo stop for the melody and slightly extend the final note of a cadence so that when the choir stopped singing, they could hear the difference. When flattening happened in the concert hall, I would stop the accompaniment, which I think is about all you can do in those situations. If the choir had been hopelessly off during a hot practice session, I would bring them into a cold room next door to fix it."
Mr. C. Hibberd, of Bemerton, Salisbury, writes:—
Mr. C. Hibberd from Bemerton, Salisbury, writes:—
"To prevent flattening I give great attention to the posture, seeing that the boys do not stand carelessly. A careless posture, I think, betokens a careless mind. I am careful not to overtire the children. They sit immediately one piece is finished, and stand immediately I sound the first chord of the next piece. I always start the practice with a few simple voice exercises. When training the choir of a place far away in the country, I spent more time than usual in giving ear exercises (dictation), as well as voice-training exercises. I pay great attention to 'mental effect,' and endeavour to let each boy or girl have a Tonic Sol-fa copy of the music. The syllables recall the mental effect to the mind. There should be no uncertainty as to either time or tune, and both words and notes should be attacked or struck with confidence. I always practise scales downwards, and have as little to do with the harmonium as possible at practice. Boy altos I rarely come across. I tried them once, but found they aided in flattening. We have two men altos here, who sing in a falsetto voice. The boys here have a name for singing well in tune, and they are very willing to do anything to keep up their character."
"To avoid flattening, I pay close attention to posture, making sure the boys don’t stand slouching. I believe a careless posture reflects a careless mind. I’m careful not to tire the kids out. They sit down right after one piece finishes and stand up as soon as I play the first chord of the next piece. I always start practice with a few simple voice exercises. When I was training the choir in a remote area, I spent extra time on ear training (dictation) and voice exercises. I focus heavily on 'mental effect' and try to make sure each boy or girl has a Tonic Sol-fa copy of the music. The syllables help bring the mental effect to mind. There should be no uncertainty with timing or melody, and both words and notes should be tackled with confidence. I always practice scales going down and try to minimize using the harmonium during practice. I rarely come across boy altos. I tried it once but found it led to flattening. We have two male altos here who sing in falsetto. The boys here have a reputation for singing well in tune, and they're very eager to do anything to maintain that reputation."
Mr. Walter Brooks, in a paper in the Monthly Musical Record, expresses the opinion that the 3rd and 7th of the major{35} scale are often sung flat. To cure this, each boy must tune up separately, then all should be tried together. Minor passages are often sung flat. Loss of pitch during service may, he says, be remedied, not by loud organ stops, but by playing the boys' part an octave higher. Sharp singing, which often arises from naturally defective or badly-trained ears, is cured best by checking those who can only sing loudly, and by insisting on piano singing. To put on more organ power makes the loud sharp singing worse.
Mr. Walter Brooks, in a article in the Monthly Musical Record, shares his belief that the 3rd and 7th notes of the major{35} scale are often sung too flat. To fix this, each boy should tune individually, and then they should all be tested together. Minor sections are also frequently sung flat. He suggests that pitch loss during services can be fixed, not by increasing organ volume, but by playing the boys' parts an octave higher. Sharp singing, which often comes from naturally poor or improperly trained ears, is best addressed by correcting those who can only sing loudly, and by encouraging softer singing. Adding more organ power only makes the loud sharp singing worse.
Herr Eglinger, of Basel, whose qualifications I have referred to elsewhere, considers that flattening is generally due to fatigue. The membranes which produce the voice are not yet strong, and they relax, producing flattening. He works on the principle that children are quickly tired, and quickly rested, and gives the singing in small doses. Unfortunately, in church work the length of the dose is not a matter of choice. He notices, what others have noticed, that when the voices are divided into three parts, it is the middle part that flattens most; this is because it plays about the break. To choirmasters whose boys flatten, Herr Eglinger says:—
Herr Eglinger from Basel, whose qualifications I've mentioned before, believes that flattening usually happens because of fatigue. The membranes that create the voice aren't strong yet, so they relax, which leads to flattening. He operates on the idea that children tire quickly and can recover just as fast, so he suggests singing in smaller doses. Unfortunately, in church settings, the length of time for singing isn't really up to us. He has observed, as others have, that when voices are split into three parts, the middle part tends to flatten the most; this is because it’s close to the break. To choirmasters whose boys flatten, Herr Eglinger advises:—
"Give rest; require a proper use of the registers; get sharp and exact pronunciation, especially of the consonants; and keep up with a strong hand the attention and interest of the choir."
"Give rest; make sure the registers are used properly; achieve clear and precise pronunciation, especially of the consonants; and maintain a strong hold on the attention and interest of the choir."
I close this chapter by printing a short paper on the subject kindly written for me by Mr. W. H. Richardson, formerly trainer of the celebrated Swanley Orphans' Choir, which gave concerts in all parts of the country. Mr. Richardson, while he was at Swanley, obtained results of the most remarkable excellence. At Swanley there was no selection of voices: all were made to sing, and all were individually trained, as well as collectively. "My conviction," says Mr. Richardson, "is that there are no more defective voices than there are eyes and ears." The Rev. W. J. Weekes, late Precentor of Rochester Cathedral, said of the Swanley boys:—
I finish this chapter by including a brief paper on the subject, graciously written for me by Mr. W. H. Richardson, who was formerly the trainer of the well-known Swanley Orphans' Choir, which performed concerts all over the country. During his time at Swanley, Mr. Richardson achieved results of exceptional quality. At Swanley, there was no selection of voices; everyone sang, and each person received individual training, as well as group training. "I believe," says Mr. Richardson, "that there are no more defective voices than there are eyes and ears." The Rev. W. J. Weekes, former Precentor of Rochester Cathedral, remarked on the Swanley boys:—
"The smaller boys were first tested—some thirty or forty{36} little fellows, some of them new arrivals. Here the tone, though of course not strong, was pure and sweet, such as would have done credit to cathedral boys after a couple of years' training, and they 'jumped' their intervals most clearly, lighting as full and fairly on the correct note as a bird does on a bough. Thence we moved into the larger schoolroom, where were assembled some hundred older boys, and such a body of sound, so full and pure, so free from throatiness, and so true in intonation as these hundred throats emitted, I certainly never heard from boys' voices before."
"The younger boys were tested first—about thirty or forty{36} little guys, some of them new to the group. The sound they produced, while not very strong, was pure and sweet, reminding me of cathedral boys after a couple of years of training. They hit their intervals clearly, landing on the right notes as accurately as a bird perches on a branch. After that, we moved into the larger classroom, where around a hundred older boys were gathered, and the quality of sound they produced—so full and pure, free from harshness, and accurate in pitch—was something I had never heard from boys' voices before."
In 1885 I took the late Signor Roberti, teacher of singing in the Normal College at Turin, and an Italian composer of eminence, to hear the Swanley boys, and he afterwards wrote to Mr. Richardson:—
In 1885, I took the late Signor Roberti, a singing teacher at the Normal College in Turin and a notable Italian composer, to listen to the Swanley boys, and he later wrote to Mr. Richardson:—
"I do not exaggerate in any way by saying that I found there a true perfection in tune and in rhythm, but above all, in what concerns the pure and correct emission of voices, the careful and judicious training of which confers much honour upon you, and I would be happy to see it even partly imitated by the teachers of the so-called Land of Song."
"I’m not exaggerating when I say that I discovered true perfection there in both melody and rhythm, but most importantly, in the pure and accurate way voices are delivered. The careful and thoughtful training that you provide brings you a lot of respect, and I would love to see even a fraction of it imitated by the teachers of what's often called the Land of Song."
These facts are enough to prove the weight that attaches to Mr. Richardson's utterances:—
These facts are enough to prove the importance of Mr. Richardson's statements:—
"My experience has been that flattening will give the teacher very little trouble after the pupils have been drilled with voice-training exercises, but until the voices are built and strengthened, he will have unpleasant surprises of all kinds. If he would have a reliable choir he must begin, continue, and end with regular voice training based on an undeniably good system. From the very outset the pupil should be taught to fear flat singing as a demon. With my boys I was for ever laying down the self-evident truth, 'People can endure your singing if it be tuneful, even though all other points of excellence are low, but no one can put up with your singing out of tune, except as martyrs.' The cause of flattening is always lack of culture. In the choirs I have trained it has ceased to trouble me after a few months. The habit of letting the pitch drop{37} fosters itself in a remarkable manner, until at last the ear of the performer is perfectly satisfied with the production of a monstrosity. In proof of this I would mention a case which has come painfully under my own notice. A number of boys known to me have been in the daily habit of singing the tune:—
"My experience has been that singing flat will give the teacher very little trouble after the students have practiced with voice-training exercises, but until their voices are developed and strengthened, they will face unpleasant surprises of all kinds. If the teacher wants a reliable choir, they must begin, continue, and end with consistent voice training based on a proven system. From the very start, students should be taught to view flat singing as something to be avoided at all costs. With my boys, I constantly emphasized the obvious truth: 'People can tolerate your singing if it's in tune, even if other aspects are lacking, but no one can stand listening to you sing out of tune, except as a form of suffering.' The reason for singing flat is always a lack of training. In the choirs I've trained, it has stopped being an issue after a few months. The habit of letting the pitch drop fosters itself remarkably, until eventually, the performer becomes completely satisfied with producing something awful. To illustrate this, I would mention a case that has deeply affected me. A group of boys I know have been consistently singing the tune:—"
and as they have only had a 'go as you please system' to hold them in, they now commence flattening at once with a crescendo which culminates in the second line, and creates the effect:—
and since they have only had a 'do whatever you want' approach to keep them in check, they now start flattening immediately with a crescendo that peaks in the second line, creating the effect:—
The original quite gone, they quite satisfied! The cause of continued flat singing is allowing the bad habit. I am not, of course, dealing with exceptional cases of natural inaptitude. These are rare, and I say this after having had some years of experience in testing individual voices. I could now with very little difficulty name the few pupils I had at Swanley who were naturally unable to sing tunefully, and I doubt not that nearly all my old scholars could do the same. They were in reality exceptions, numbering, during the whole of the time I was with them, not more than half-a-dozen.
The original is long gone, but they are completely satisfied! The reason for the ongoing flat singing is due to the acceptance of a bad habit. I’m not talking about rare cases of natural inability. These are uncommon, and I say this from years of experience in evaluating individual voices. I could now easily name the few students I had at Swanley who were naturally unable to sing on pitch, and I’m sure that almost all of my former students could do the same. They were truly exceptions, numbering no more than half a dozen during the entire time I was with them.
"There is one stage in the voice training where the teacher finds his pupils (boys I am speaking of, my experience with adults not having been so extensive) habitually sharpen. In my own neighbourhood a teacher who has commenced to properly train his boys to sing, in a conversation he had with me told me of this, to him, unexpected difficulty. To get good intonation in part-singing, I found the singing of chords a great help. The class should be divided rapidly, and one note of the{38} chord assigned to each section. Then it should be sung softly. This should be repeated with other chords, and followed by easy phrases. Voices do not at once blend, and until they do the singing should be never loud. I look upon the earlier work as tentative—a feeling for the beauty of perfection of pitch, tunefulness, and intonation. A practice to be condemned is that of learning the parts of a tune separately, and then bringing them together. There are, of course, places where it is absolutely necessary to give special attention to exceptional passages, but it is a mistake to teach each part as though it were an independent tune—to give the direction, which I have often heard, 'Now sing your part, and never mind what the others are doing,' or 'Don't you listen to any other part.' This system is answerable for the most offending cases of want of tunefulness, in which one part will sing on with the greatest of satisfaction in a key a semitone from that in which the part above or below is moving. The ear should be prepared by a symphony, or by thinking of the key before a piece is commenced. My own practice has been to wait after giving the key-note for the pupils to do this. I have recently come across a method of allowing the pupils to find the tonic of a song about to be sung, which in nine cases out of ten will make the opening as 'restless' as the sea waves. The teacher strikes the C fork, and the tonic being F, all the pupils sing C', B, A, G, F—doh. The C', B, A, G, F is, I think, as likely to unsettle the ear as anything that could be imagined. The teacher should give the key-note. He may teach his pupils to use the fork if he will, but not in a way so exquisitely calculated to unsettle the ear when it should be strongly decided.
There’s a point in vocal training where the teacher notices that his students (I’m referring to boys, as I haven’t worked much with adults) often tend to sharpen their pitches. In my own neighborhood, a teacher who has started to properly train his boys in singing mentioned this unexpected challenge to me. I found that practicing singing chords was a great help for achieving good intonation in part-singing. The class should be quickly divided, with each section assigned to sing one note of the {38} chord. Then, it should be sung softly. This process should be repeated with other chords and followed by simple phrases. Voices don’t blend instantly, and until they do, the singing should never be loud. I view the earlier stages as tentative—an exploration of the beauty of perfect pitch, melody, and intonation. One practice I consider harmful is teaching parts of a song separately and then trying to bring them together. While there are times when certain passages require special attention, it’s a mistake to treat each part as if it were a stand-alone tune—to give instructions like, “Now sing your part and ignore what the others are doing,” or “Don’t listen to any other part.” This approach often leads to significant issues with harmony, where one part sings confidently in a key that is a half-step away from the part above or below it. The ear should be prepared with a symphony or by mentally establishing the key before beginning a piece. My own practice has been to wait after giving the key-note for the students to do this. I’ve recently discovered a method that lets students find the tonic of an upcoming song, which in 90% of cases makes the start feel as 'restless' as ocean waves. The teacher plays the C fork, and since the tonic is F, all the students sing C', B, A, G, F—doh. The C', B, A, G, F sequence can be quite unsettling for the ear. The teacher should always give the key-note. They can teach students to use the fork, but not in a way that is likely to disrupt the ear when it needs to be clear and decisive.
"With regard to Registers, I do not know whether the nomenclature I employed with my Swanley choir will be commended by you, but as it was successful I will describe it. The registers we called, perhaps inelegantly, 'Top,' 'Middle,' and 'Bottom,' these terms being handier than Upper Thin, Lower Thin, and Upper Thick. The earliest exercises were in the Top Register—that is, the Upper Thin. Boys{39} untrained are, taken in bulk, unconscious of the Thin Register. Having got them to sing, say C to koo, I have followed it by singing to the same syllable the tune:—
"About the Registers, I’m not sure if you’ll approve of the names I used with my Swanley choir, but since they worked well, I’ll share them. We referred to the registers as 'Top,' 'Middle,' and 'Bottom'—probably not the most elegant choice, but much simpler than calling them Upper Thin, Lower Thin, and Upper Thick. We started our exercises in the Top Register—that is, the Upper Thin. Untrained boys{39} generally don’t even realize the Thin Register exists when taken as a group. Once I got them to sing, say C to 'koo,' I followed that up by singing the same syllable to the tune:—"
('Now the day is over,'—A. & M.), and the delight has been intense when the pupils have thus discovered how clearly and sweetly they could sing. When this is done great possibilities seem to open, and the pupil is on the road to perfection. B♭ and E♭ I found most convenient for change. The Small Register must have been used, as my lads sang up to C2 with the greatest ease and finish, though one of our foremost teachers, in a conference I had with him on the subject, said he would stake his reputation that the small register was not employed by them. It received no name in our practices after that authoritative statement, and ever afterwards I was in dread of being called over the coals for allowing the Top register to get too high.
('Now the day is over,'—A. & M.), and the joy has been incredible when the students have discovered how clearly and beautifully they can sing. Once this happens, great possibilities seem to open up, and the student is on the path to perfection. B♭ and E♭ were the most convenient for changes. The Small Register must have been used, as my guys sang up to C2 with the greatest ease and skill, even though one of our top teachers, in a discussion I had with him on the topic, claimed he would bet his reputation that the small register wasn't used by them. It didn’t get a name in our practices after that authoritative claim, and from then on I was always afraid of getting in trouble for letting the Top register go too high.
"Boy altos can be made to sing without flattening, though they invariably give more trouble than trebles on account of their willingness to let the lower register overlap the one above—to force upward. They should practise with the trebles such exercises as:—
"Boy altos can be trained to sing without going off-pitch, although they usually cause more issues than trebles because they tend to let their lower range overlap with the one above, pushing upward. They should practice with the trebles on exercises like:—"
so as to strengthen this part of the voice, which may be termed their flattening field."{40}
so as to strengthen this part of the voice, which can be called their flattening field."{40}
CHAPTER IX.

ON THE TRAINING OF BOYS' VOICES.
By W. H. Richardson, Formerly Conductor of the Swanley Orphanage Choir.{*}
By W. H. Richardson, Former Conductor of the Swanley Orphanage Choir.{*}
{*} Mr. Richardson has responded to my request for hints with such fulness and weight that I devote a separate chapter to his essay. In writing, he has specially had in view the difficulties of choir trainers in rural districts.
{*} Mr. Richardson has responded to my request for tips with such thoroughness and significance that I am dedicating an entire chapter to his essay. In his writing, he has specifically considered the challenges faced by choir trainers in rural areas.
All that a writer on the training of voices can do is to lay down general lines, and give comprehensive suggestions. The teacher, to make any use of them must be indeed a teacher, not a mere mechanically automatic individual of only sufficient calibre to take the directions of a writer, and give them again. He should be both enthusiastic in his work, and willing to spend his strength in patience if he would have a choir of boys to sing reliably well. It is of the greatest importance that work should be set out on right lines, and that a thoughtfully prepared scheme should be arranged before commencing. I would here give my experience of two choirs I had at different times in agricultural districts, and in one of them I was well satisfied with the progress we made, while in the other my work was completely thrown away. The reason for the failure in the second instance (which I foresaw from the outset) will be gathered from the following account of our plan of campaign. The choir was a village one which met for rehearsal once a week. The organist attended and presided at a harmonium, and, nolens volens, I had at the beginning of each practice to take the choir through the whole of the next Sunday's services. The boys' voices were, at the beginning of my connection, uncivilised,{41} and at the end of it—fortunately the question of ways and means not allowing the interval to extend beyond a few months—were as barbarous as at the commencement. There was absolutely no chance of making a name through these youngsters; and as to voice culture! How could it be possible to attempt it after labouring through such a programme as Canticles, Hymns, Psalms, Kyrie, and Amens?
All a writer focused on voice training can do is set out general guidelines and offer broad suggestions. To really utilize these, the teacher must be a true teacher, not just someone who blindly follows the instructions of a writer and repeats them. They need to be enthusiastic about their work and willing to invest time and patience if they want a choir of boys to sing consistently well. It's crucial to lay the groundwork correctly and to have a well-thought-out plan before getting started. I'll share my experiences with two different choirs I led in rural areas. In one, I was pleased with our progress, while in the other, my efforts seemed wasted. The reason for the failure in the second situation (which I anticipated from the start) will become clear from the following account of our strategy. The choir was a village group that met for practice once a week. The organist was there to run the session on a harmonium, and, nolens volens, I had to guide the choir through the entire service for the following Sunday at the start of each practice. The boys' voices were, at the beginning of my time there, unrefined,{41} and by the end—thankfully the limited time meant this was only a few months later—they were just as rough as when we started. There was no hope of achieving any recognition through these kids; and as for vocal training! How could that even be attempted after struggling with a program that included Canticles, Hymns, Psalms, Kyrie, and Amens?
I determined never to take office again unless I could have my own way in fixing the time-table of work. My success in the other case was owing greatly to the fact that I had one night a week entirely devoted to musical training and voice culture. This did not preclude us from relieving the drudgery of work by the singing of songs and hymns, but it allowed me the use of an unfettered judgment in the choice of what should be attempted. A teacher is heavily handicapped if after getting his boys for the first time to sing in the upper thin register, he is to follow his delicate work by singing half-a-dozen verses to a tune which will in the very first verse undo all that he has done, simply because its melodic progression encourages forcing. Experienced teachers will appreciate what I say on this point. Take such a tune as:—
I decided never to take a position again unless I could have control over the work schedule. My success in the previous situation was largely because I dedicated one night a week entirely to music training and voice development. This didn’t stop us from easing the hard work with songs and hymns, but it allowed me to make independent choices about what we should focus on. A teacher is at a big disadvantage if, after finally getting his students to sing in a higher, lighter register, he has to follow that delicate work by singing several verses to a song that will immediately undo all that progress, just because its melody pushes them to strain. Experienced teachers will understand what I’m saying here. Take a tune like:—
—a tune which inevitably causes a wrong use of the registers by inexperienced boys. The tunes selected should further the work of the exercises, not undo it, and with diligence the teacher can find suitable tunes and chants for this purpose. My advice to all teachers is that before commencing work they should insist upon conditions that do not preclude success, and that they should not spend their labour in wearying drudgery with the full consciousness that to attain it is impossible.
—a tune that inevitably leads to a poor use of the registers by inexperienced boys. The chosen tunes should enhance the exercises, not hinder them, and with effort, the teacher can find appropriate tunes and chants for this purpose. My advice to all teachers is that before starting their work, they should establish conditions that support success and avoid spending their time in exhausting drudgery, fully aware that achieving it is impossible.
One suggestion I would make is that the choirmaster, if he be not, as is often the case in villages, also schoolmaster, would do well to enlist the services of the school teachers in the{42} village. It is not often practicable to have more than one—or two at the most—meetings of a choir during the week, and the length of the lesson must be, in consequence, at least an hour. For voice training in the earlier stages six lessons a week of fifteen minutes each are preferable to one of an hour and a half, and therefore I would urge the necessity of getting hold of the sympathies of the school teacher, and putting him on right lines to work out the choirmaster's ideas, if the offices be not united.
One suggestion I would make is that the choirmaster, if he isn't also the schoolmaster as is often the case in villages, should consider involving the school teachers in the{42} village. It's not usually practical to have more than one or two choir meetings a week, and the lesson should last at least an hour. For voice training in the early stages, six lessons a week of fifteen minutes each are better than one that lasts an hour and a half. Therefore, I would emphasize the importance of getting the support of the school teacher and guiding him to help implement the choirmaster's ideas if the two roles aren't combined.
Voice work should be begun in the infant school. At Swanley it was my practice to give, I believe, daily lessons in the Infant Department, and the remarks made by visitors will bear out what I am about to say as to the possibility of getting young children to sing, and sing like little angels. I was always as pleased to exhibit my infants' vocal powers as to show those of my more advanced boys, and success was, comparatively speaking, more easily gained with them than with older boys, for inasmuch as the difficulty of registers and breaks does not exist as such with these tiny ones, and unless our plans be artificial or formed of caprice, this is what should be expected.
Voice training should start in elementary school. At Swanley, I made it a point to give daily lessons in the Infant Department, and the comments from visitors support what I'm about to say about the potential of getting young children to sing— and sing beautifully. I was always just as excited to showcase my infants' singing abilities as I was to display those of my older students. In fact, it was generally easier to achieve success with them than with the older boys, since the issues of vocal registers and breaks aren't a factor with these little ones. Unless our methods are forced or random, this is what should be expected.
In the infant school the teacher can take hold of the good that is innate, and mould it; in the higher school he has to spend hours and hours eradicating the bad habits which shouting and untamed license have allowed to grow. By all means begin with the infants, and let their songs and nursery rhymes be written so as to "give them a chance."
In elementary school, the teacher can nurture the natural talents of young children and shape them; in higher grades, they spend countless hours trying to eliminate the bad habits that yelling and uncontrolled behavior have allowed to develop. Definitely start with the little ones, and make sure their songs and nursery rhymes are designed to "give them a chance."
But I am asked to say something that may be helpful to the choirmaster
having to train the vocal organs of boys who are beyond infantile
methods. I will therefore suppose myself for the first time before an
ordinary country group of lads with all the vocal faults that now appear
indigenous to the locality. I should first get them to find the Upper
Thin Register, and my plan is to confine the work to this region
[Listen] and get{43} the boys to sing "koo" to D, E, or F, making my
own "Exercises," which are suggested by present circumstances:—
But I'm asked to share something that might help the choirmaster training the vocal skills of boys who are past basic methods. So, I'll imagine myself in front of a typical group of local boys, each having their own vocal issues that seem common in the area. First, I would help them locate the Upper Thin Register, and my approach would focus on this area
[__A_TAG_PLACEHOLDER_0__] and get{43} the boys to sing "koo" to D, E, or F, creating my own "Exercises," which are based on the current situation:—

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As at this stage the boys know nothing of the diatonic scale, I let them imitate. The exercises may be played on a pianoforte, if the teacher cannot sing them, though in the latter case it is preferable that he should adopt the plan of selecting his best pupils for the models.
As the boys don’t know anything about the diatonic scale at this point, I let them imitate. The exercises can be played on a piano if the teacher can’t sing them, although in that case it’s better for him to choose his best students as models.
I once had to commence with some uncultured boys, and knowing the difficulty of getting them to make a start, took with me a few of my own trained lads, who sang the exercises first, after which I added one or two of the beginners to them, and sympathetically they soon sang in the proper register with the others. By continuing the process of addition gradually I soon got the whole class to sing as I wished.
I once had to start working with some rough boys, and knowing how hard it was to get them motivated, I brought along a few of my own trained boys who could sing the exercises first. After that, I added one or two of the beginners to the group, and with some encouragement, they quickly started singing in the right range with the others. By gradually adding more students, I was able to get the whole class to sing the way I wanted.
At this first lesson the proper production of "oo" (vowel) should be
obtained. I deal with the vowels as they arise,{44} never observing a lack
of clearness and purity without endeavouring to correct it. The
foregoing exercises can next be used for teaching the intervals of the
diatonic scale, for instance:—
[Listen]
At this first lesson, we should focus on producing the "oo" vowel correctly. I address the vowels as they come up,{44} never ignoring any lack of clarity and purity without trying to fix it. The previous exercises can then be used to teach the intervals of the diatonic scale, for example:—
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calling the notes by their names, doh soh. Here, again, the proper vowel production must be sought for, and obtained. The difficulties will be varied in this respect with the locality. Often I have met with doh-oo. This, as well as ray-ee, and other faults that need not be specified, can be corrected at once. The beautiful intonation we had at Swanley I attribute in a large measure to the care bestowed on the production of vowel sounds. There must be no division of opinion among the singers as to how any particular vowel sound should be emitted. If there be not unity in this respect the intonation suffers.
calling the notes by their names, doh soh. Here, once again, the correct vowel pronunciation needs to be pursued and achieved. The challenges will differ depending on the location. I've often encountered doh-oo. This, along with ray-ee, and other issues that don't need to be listed, can be fixed immediately. I largely attribute the beautiful intonation we had at Swanley to the attention given to producing vowel sounds. There must be no disagreement among the singers about how any specific vowel sound should be pronounced. If there isn’t unity in this regard, the intonation suffers.
The earlier exercises should be sung in unison, a correct division into 1st, 2nd, and 3rd trebles being impossible until the boys have acquired sufficient confidence to show what they are naturally. I have for a long time used with advantage the single chant form for exercises, making them myself.
The earlier exercises should be sung together, as a proper division into 1st, 2nd, and 3rd trebles isn't possible until the boys have built enough confidence to express what they naturally are. For a long time, I’ve effectively used the single chant form for exercises, creating them myself.
In order to avoid waste of time in learning exercises they should be short, so that they can be caught up at once.
To avoid wasting time on learning exercises, they should be short, so they can be understood quickly.
To get boys to sing in the register below (the Lower Thin) is the next
step, the exercises now being confined between
[Listen] and formed
in the same way as those in the higher region. The difficulty is greater
in getting rough boys to use this part of the vocal score correctly.{45}
The best way I have found to get them to discover it, is to sing
[Listen]—beginning at C1, to koo. The notes
are at first weak, and there is a tendency to "squork," if I may so term
it. These exercises must be sung softly at first, and at this stage the
schoolmaster can render valuable help if he will get his boys to read
from their lesson books in this register instead of in the one below it.
To get boys to sing in the lower register (the Lower Thin) is the next step, with the exercises now limited to
[__A_TAG_PLACEHOLDER_0__] and structured in the same way as those in the higher range. The challenge is greater when trying to get rough boys to use this part of the vocal score correctly.{45} The best way I've found to help them discover it is to sing
[__A_TAG_PLACEHOLDER_0__]—starting at C1, with "koo." The notes are initially soft, and there’s a tendency to "squork," if I can call it that. These exercises should be sung softly at first, and at this stage, the teacher can provide valuable assistance by getting his boys to read from their lesson books in this register instead of the one below it.
I have to acknowledge a debt of gratitude to one of our best and most painstaking teachers for giving me this hint. The reading will at first be weak, and in a monotone, and there being no flexibility, the boys will have difficulty in forming the usual cadence at the end of sentences, but practice will soon strengthen the weakness, and make this register as strong as the one below it. Between the one above and the one below, this "middle" one is apt to be overlooked altogether, and I have heard some fairly pleasing singing where it has not been recognised at all.
I want to express my gratitude to one of our best and most dedicated teachers for giving me this insight. Initially, the reading will be weak and monotonous, and without any variation, the boys will struggle to form the usual rhythm at the end of sentences. However, with practice, they'll quickly strengthen this weakness and make this register as strong as the one below it. This "middle" register is often overlooked entirely, and I’ve heard some really nice singing that didn’t even acknowledge it at all.
The third register (Upper Thick) should now receive attention, and in order to find it the pupils should cultivate it upwards with such exercises as—
The third register (Upper Thick) should now be focused on, and to locate it, the students should develop it upward with exercises like—
Within the limits of a short paper, it is impossible to give more fully all the needful directions for training the voices to cover up breaks, and to change from one register to another.
Within the constraints of a short paper, it's impossible to provide all the necessary guidance for training voices to smooth out breaks and to transition from one register to another.
Suitable tunes should now be selected, so that the aim of the exercises may be extended. Remember that it is easiest to leap from one register to a higher, a stepwise ascent being an insidious snare. Koo and afterwards laa such tunes as:{46}—
Suitable tunes should now be chosen to broaden the goals of the exercises. Keep in mind that it's easier to jump from one register to a higher one; a gradual ascent can be a deceptive trap. Koo and then laa, such tunes as:{46}—
or,
or,
Many ready-made exercises are to be found in any chant book, which can be used to strengthen the voice and build it. For voice exercise I like a high reciting note at the beginning, D1, C1, E♭1, as by this we ensure getting the right register for the high notes, which will be a matter of doubt for some time if the question of suitability of melody be left out of calculation.
Many pre-made exercises can be found in any chant book, which can be used to strengthen and develop the voice. For vocal exercises, I prefer starting with a high reciting note, like D1, C1, E♭1, because this helps us achieve the correct register for high notes, which might be uncertain for a while if we don't consider the suitability of the melody.
I strongly recommend the use of the time names. For some years I was prejudiced against them, but after trying them, believe them to be of the greatest value.
I really recommend using the time names. For a while, I was biased against them, but after giving them a try, I think they’re extremely valuable.
The teacher should give manual signs for his short exercises. Time is wasted unnecessarily if the teacher has to turn and write on the board. The objection to working through a book, only using prescribed exercises, is chiefly this—no book writer can provide for all the permutations and combinations that may arise during the actual work of teaching; it is impossible for him to anticipate them. This does not in the least detract from the value of the book, which must be the best general guide for by far the larger part of our teachers.
The teacher should use hand signals for his brief exercises. Time is wasted if the teacher has to turn around and write on the board. The main issue with solely working from a book using assigned exercises is this—no author can account for all the variations and combinations that might come up during the actual teaching process; it's impossible for them to foresee everything. This doesn’t take away from the book's value, which remains the best general guide for most of our teachers.
I have referred to the teaching of vowel sounds, and would say a word about consonants. My practice has been to guard against giving undue prominence to any individual letter,{47} and to encourage always a simple unaffected utterance in singing. Rolling "r's" is very well, but to precede the vowel with a sound not unlike the noise caused by springing a police rattle is neither artistic nor pleasing. My custom was to first let the pupils sing a vowel, say aa, and require it to be held on as long as my hand was still. A sharp movement of the hand directed when the consonant should appear, as aa—t, &c., the appearance and disappearance being as close together as possible. It is a difficulty with beginners to sing such words as "night," "bright," &c., holding on the middle part, or vowel. I demonstrated that the singer has nothing left to sing after having too soon disposed of the vowel. I also gave exercises in prefixing a consonant to a vowel. Other points of detail will arise, such as in the word "sing." The habit here is to make the "ng" sound throughout the greater part of the durance of the singing of the word. By analysing, and showing by copying the bad model, the teacher will convince the pupil that "ng" held on is unpleasant. In singing laa, laa, laa, &c., at first pupils lower and raise the jaw. This should be at once stopped. But it is impossible to anticipate every difficulty that will arise under this head. I have said enough to indicate generally my method. I do not propose to enter into the question of breathing. One thing I would say—do not try pupils by requiring them to sing long notes at first, but do get them at the beginning to "phrase" to your pattern. This will from the first get the will to control the breath taking.
I’ve talked about teaching vowel sounds, and now I want to say a bit about consonants. My approach has been to avoid giving too much emphasis to any single letter,{47} and to always promote a simple, natural sound in singing. Rolling "r's" can be nice, but using a sound that resembles the noise of a police rattle before a vowel is neither artistic nor pleasant. I usually let students sing a vowel, like aa, and have them hold it as long as my hand is still. I would then make a sharp movement of my hand to indicate when the consonant should come in, like aa—t, etc., making the appearance and disappearance as close together as possible. Beginners often struggle with words like "night" or "bright," not holding the middle part or vowel long enough. I show them that if they rush through the vowel, they have nothing left to sing. I also give exercises for adding a consonant to a vowel. Other details will come up, like with the word "sing." The tendency is to drag out the "ng" sound for most of the time while singing it. By analyzing and demonstrating the incorrect model, I can help the student realize that holding onto "ng" is unpleasant. When singing laa, laa, laa, etc., students tend to move their jaws up and down. This should be stopped immediately. However, it’s impossible to predict every challenge that will come up. I've shared enough to give an idea of my method. I won’t get into the topic of breathing right now, but I will say this—don't test students by making them sing long notes at the beginning; instead, have them "phrase" according to your example from the start. This will help them learn to control their breath.
By all means introduce certificates. By the examination of individuals, the teacher will get truer knowledge of his learners' powers, and will be enabled to give advice of greater value because of its assured need. Let the examination be in public—before the other pupils—and so help to beget confidence in the pupil, without which success will be limited. The teacher should never do anything to destroy the confidence of his pupils, though I am bound to admit that I have not always been free from irritability and impatience in my dealings with pupils. The work is trying, the nerves of a teacher of{48} singing are throughout highly strung, and very little cause is necessary to upset his equilibrium. He should therefore be ever on his guard to check any tendency to show impatience.
By all means, introduce certificates. By examining individuals, the teacher will gain a better understanding of their abilities and can provide more valuable advice based on what they actually need. Let the examination take place in public—before the other students—to help build confidence in each pupil, as success will be limited without it. The teacher should never do anything that undermines their students' confidence, although I must admit that I haven't always been patient or composed in my interactions with them. The job is challenging, and a music teacher’s nerves are always on edge, so it takes very little to throw off their balance. Therefore, they should always be cautious to control any tendency to show frustration.
Never get a pupil to sing alone for the sake of showing his defects to others. No one can sing who does not possess a sense of his power to do so. There should be encouraged an abandon sort of manner. A gentleman once said to me, "I see how you make your boys sing; you tell them they can do it, and that makes them do it." The rigid watching of the beat of the conductor should not be too closely insisted on. No machine-like singing should satisfy, even though it be correct. The correctness of a great painter's production is not everything, and neither is it with the singer. There should an atmosphere of the liberty of freedom.
Never have a student sing alone just to show their flaws to others. No one can sing who doesn’t believe in their ability to do so. A carefree attitude should be encouraged. A gentleman once told me, "I see how you get your boys to sing; you tell them they can do it, and that’s what makes them do it." It’s not necessary to strictly enforce the conductor’s beat. Machine-like singing shouldn’t be the goal, even if it's technically correct. The perfection of a great artist’s work isn’t everything, and the same goes for singers. There should be an atmosphere of freedom.
At Swanley my work was lessened by the interest that all my colleagues took in it. A moral force was constantly brought to bear on the boys, which made them work with a will and a determination to excel. Their success was the same in other departments of work, though not so prominently placed. The music teacher who has in himself the power to draw out the latent feeling of his pupils is the one who will best succeed. I would draw my remarks to a close with this advice:—Make your choir as large as possible. Take all who will come into it, and do not go through the form of "trying" voices that have never tried themselves, and of which you can form no opinion. For adults this is a necessity, but for children it is better to get one or two per cent. of naturally defective learners, rather than to turn away all but those showing undoubtedly exceptional ability.{49}
At Swanley, my work was easier because all my colleagues were really invested in it. A strong motivation was constantly influencing the boys, pushing them to work hard and strive to excel. They achieved success in other areas as well, although it wasn't as noticeable. The music teacher who has the ability to bring out the hidden potential in their students is the one who will succeed best. I’d like to end with this advice:—Make your choir as big as possible. Include everyone who wants to join, and don’t waste time "auditioning" voices that haven’t tried before, and that you can’t judge. This is essential for adults, but for kids, it's better to accept a few naturally struggling learners than to only allow those who clearly show exceptional talent.{49}
CHAPTER X.

THE SPECIAL DIFFICULTIES OF AGRICULTURAL DISTRICTS.
My object is to help those whose difficulties are greatest; who, so far from being able to pick out boys of musical talent and fine voice, are obliged to accept the material that offers, often of the poorest musical description. The country boy is a more healthy animal than his brother of the town, and there is no fault to be found with the natural volume of his voice provided he can be taught to place his registers rightly, to avoid straining the thick or chest register, to pronounce and phrase properly. This is, however, what the Americans call "a large order."
My goal is to help those who are facing the toughest challenges; those who, instead of being able to choose boys with musical talent and great voices, often have to work with the available material, which is frequently of the lowest musical quality. The country boy is generally healthier than his urban counterpart, and there’s nothing wrong with the natural strength of his voice as long as he can be taught to use his vocal registers correctly, to avoid straining his thick or chest voice, and to pronounce and phrase properly. However, this is what Americans refer to as "a tall order."
I have been fortunate in collecting information from several choirmasters in agricultural districts, who have conquered the difficulties of this task. First, I quote Mr. W. Critchley, choirmaster and schoolmaster at Hurst, near Reading:—
I’ve been lucky to gather insights from several choirmasters in farming areas who have successfully tackled the challenges of this task. First, I’ll cite Mr. W. Critchley, choirmaster and schoolteacher at Hurst, near Reading:—
"The rural choir-boy differs somewhat from his brethren of the town in the following particulars. As a rule, he is duller, and slower in his perception; he is attentive and docile, but sluggish; he retains what he is taught, and therefore, as far as mere knowledge and memory are concerned, it 'pays' to take him in hand. His voice is strong, but rough, and this undisciplined strength is the cause of most of the trouble he gives. Moreover, he is exposed to the weather very largely, and this causes him to be more influenced by atmospheric changes than the town boy, and prevents, in a great measure, any great delicacy of finish from being obtained. So it will be seen that the country choir-boy requires special treatment in order to produce good{50} results. Sometimes, when a village lies compactly together, a large amount of work can be got through similar to that which we find in towns, but generally the rural district is wide and scattered, and only a limited number of practices can be secured. Under these circumstances, I have found the best course to pursue to be somewhat as follows:—First and foremost, let the Tonic Sol-fa system be taught, it lightens the work of the choirmaster in a wonderful degree, and the boys bring an intelligence to their work which is unattainable by any other means. If the system has not been taught in the day school of the parish, it should be introduced at once; if that is not practicable, the choir-boys should be taught at a second practice-night. This second practice is required in any case, if anything better than mere 'scratch' singing be aimed at. All practices should be begun by voice exercises. On the extra night a greater amount of time should be taken up with them, for to a country choir-boy, who perhaps in the day is shouting to scare birds, they are vital. The lower register of a country boy is, as a rule, coarse, so it is important to get him to use his higher register as soon as possible. Show him first of all that he has, as it were, two voices, and point out that he is required, as Mr. Evans observes, to use that voice which is most like a girl's. He will be apt for some time to use this voice in the upper notes of the music only, and there will be a disagreeable transition to the lower register when the music comes down on G, or thereabouts. To conquer this, I use exercises which train the upper register downwards, such as:—
The rural choir boy is a bit different from his town counterparts in a few key ways. Generally, he is less perceptive and slower to catch on; he pays attention and is easy to manage, but he’s also sluggish. He remembers what he learns, so in terms of knowledge and memory, it’s worth investing time in him. His voice is strong but rough, and this untamed power is often the source of most of the issues he presents. Additionally, he spends a lot of time outdoors, which makes him more affected by changes in the weather than the town boy and limits any refinement in his singing. Therefore, it’s clear that the country choir boy needs special attention to achieve good{50} results. Sometimes, when a village is tightly grouped, a significant amount of work can be done like in towns, but generally, rural areas are spread out, and only a limited number of practice sessions can be held. In these situations, I have found that the best approach is as follows: First and foremost, the Tonic Sol-fa system should be taught, as it greatly simplifies the work for the choirmaster, and the boys bring an understanding to their singing that can’t be achieved in any other way. If the system hasn’t been taught at the local school, it should be introduced immediately; if that’s not feasible, the choir boys should receive instruction at a second practice night. This second session is necessary if we want to do more than just basic singing. All practices should start with vocal exercises. On the extra night, more time should be dedicated to these exercises, as they are crucial for a country choir boy who may spend his days shouting to scare off birds. Typically, a country boy’s lower voice is rough, so it’s important to encourage him to use his higher voice as soon as possible. First, show him that he has, in a sense, two voices, and explain that he needs to use the voice that sounds closest to a girl’s, as Mr. Evans points out. For a while, he may only use this voice for the higher notes in the music, resulting in an awkward shift back to the lower register when the music drops to G or so. To address this, I use exercises that help train the upper register downwards, such as:—
the object being to strengthen the upper register, and, except where the
music touches D or C,
[Listen] to practically 'shelve' the lower
thick register in the case of treble voices. In training upwards I
insist{51} on easy singing, no straining. I don't mean apathetic singing,
for this is especially to be fought against in the case of country boys,
as there is naturally a want of 'go' about them. I mean soft singing,
but energetic. I tell the boys to sing like birds, and they generally
understand from this that they are to use the upper register. I do not
find much difficulty with them in the way of flattening. Except in the
case of the younger boys, I often hear them a little sharp. The Tonic
Sol-fa method trains their ears, and I get them to listen, and blend
their voices; above all, to get rid of apathy. And if there should be a
tendency with the younger boys to sing flat, I generally find that the
application of the old rules as to position, loud singing, forcing the
voice, faulty breathing, and inattention will remedy the fault. If it
occurs in church, a judicious use of a four-foot stop on the organ often
keeps up the pitch. I find, if the melody of a chant or tune has a great
many of the 'thirds' of the chords in it (I mean as distinct from the
fifth, root, &c.) it is often difficult, especially on a foggy morning,
to keep it in tune, e.g.:—
the goal is to strengthen the higher notes, and unless the music hits D or C,
[__A_TAG_PLACEHOLDER_0__] to essentially 'shelve' the lower, thicker register for treble voices. In training to sing higher, I stress the importance of easy singing without straining. When I say easy, I don't mean disinterested singing, which is especially problematic with country boys, as they tend to lack enthusiasm. I mean gentle but lively singing. I advise the boys to sing like birds, and they usually get that they should use their upper register. I don’t find it hard to manage pitch issues with them. Except for the younger boys, I often notice they sing a bit sharp. The Tonic Sol-fa method helps develop their ears, and I encourage them to listen and blend their voices; above all, we work on overcoming sloppiness. If younger boys tend to sing flat, I typically find that applying the classic rules about posture, singing loudly, forcing the voice, poor breathing, and distraction will fix the issue. If it happens during church, using a four-foot stop on the organ can help maintain the pitch. I’ve noticed that if the melody of a chant or song contains a lot of 'thirds' from the chords (as opposed to just the fifth, root, etc.), it can be challenging, especially on a foggy morning, to keep it in tune, e.g.:—

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or,
or,

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[__A_TAG_PLACEHOLDER_0__]
This is the case in a marked degree when the reciting tone comes about the natural 'break' of the voice. The remedy for this I find to be transition into another key, one which I judge to be more congenial to the state of the boys' voices. Here is where the usefulness of the Tonic Sol-fa system to an organist comes in. A lot of practice in mental effects has a surprising result in ear training. Sometimes, however, we get a clergyman who intones badly, and then it is quite a struggle to keep in tune.
This is especially true when the singing tone aligns with the natural 'break' in the voice. I find that transitioning to another key, one that feels more suitable for the boys' voices, helps remedy this. This is where the Tonic Sol-fa system becomes useful for an organist. A lot of practice focusing on mental effects leads to impressive ear training results. However, sometimes we encounter a clergyman who has a poor intonation, and then it becomes quite challenging to stay in tune.
"There are a number of other little points which tell against correct singing in a country choir; the generally thick enunciation, the provincialism, the difficulty in getting open mouths. I do a lot of reading by pattern, and pay attention to initial and final consonants. Country boys neglect these more than town boys. I practise without organ as much as I can. If an instrument is used, the piano is decidedly the best. I find Gregorian singing has a strong tendency to injure purity of tone and delicacy of expression. I do as little of it as possible.
"There are several other small issues that make proper singing in a country choir difficult: the generally thick pronunciation, the local dialects, and the struggle to get people to open their mouths. I do a lot of reading by pattern and focus on the initial and final consonants. Country boys tend to overlook these more than city boys do. I practice without the organ as much as I can. If an instrument is used, the piano is definitely the best choice. I find that Gregorian singing has a strong tendency to hurt the purity of tone and delicacy of expression. I try to do as little of it as possible."
"On the second choir practice night I spoke of, it is certainly good to take up glee practice, or a simple cantata. It sustains the interest, and makes the choir a bond of union in a country village."
"On the second choir practice night I mentioned, it's definitely a good idea to start glee practice, or a simple cantata. It keeps everyone interested and helps the choir become a unifying force in a rural community."
Not long ago I found myself by chance worshipping in a remote village in East Somerset, Churchill by name. There was, in the parish church, a choir of six boys and four probationers, who sang so slowly and sweetly, not with the luscious fulness of some boys I have heard, but with such uncommonly good style for agricultural boys, that I was much interested. These small villages have, from the present point of view, one advantage. The day schools are "mixed" (containing boys and girls), and the teacher is a lady. Both these influences tend to the softening of the boy's voice. Miss Demack, the school-and choir-mistress at Churchill, has kindly written a few notes on the subject of her work, in which she says:—
Not long ago, I found myself by chance attending a service in a small village called Churchill in East Somerset. In the parish church, there was a choir of six boys and four probationers who sang at a slow and sweet pace. They didn’t have the rich fullness of some boys’ choirs I've heard, but they displayed an unusually good style for agricultural boys, which really caught my attention. These small villages have one advantage from today's perspective: the day schools are co-ed (with both boys and girls), and the teacher is a woman. Both of these factors contribute to the boys' voices being softened. Miss Demack, the school and choir mistress at Churchill, has kindly written a few notes about her work, in which she states:—
"I certainly think that the girls' voices soften the boys'.{53} I admit probationers at the early age of six if I find they have any voice, as I think the earlier the better. When I took my boys in hand, I found scale exercises very useful. I did not teach them any tunes until I had somewhat altered their rough voices. Another help was this: I had a girl with a particularly good voice, and made the boys imitate her as much as possible. This I found answered remarkably well. The boys seemed to adopt quite a different tone."
"I definitely believe that the girls' voices make the boys' voices softer.{53} I accept students as young as six if they have any talent because I think starting early is best. When I began working with my boys, I found that scale exercises were very helpful. I didn't teach them any songs until I had improved their rough voices a bit. Another useful strategy was having a girl with a particularly good voice, and I had the boys mimic her as much as possible. This worked surprisingly well. The boys seemed to take on a completely different tone."
Miss Demack teaches singing in the school and choir by ear only, and knows nothing of the Tonic Sol-fa system.
Miss Demack teaches singing in the school and choir by ear only and doesn't know anything about the Tonic Sol-fa system.
I next give a short paper kindly sent me by Mr. George Parbery, choirmaster of the parish church, and master of the National School at Fordingbridge, Hants:—
I’m now sharing a brief paper kindly sent to me by Mr. George Parbery, the choir director of the parish church and the head of the National School in Fordingbridge, Hants:—
"Dear Sir,—As choirmaster of the parish church here, and as one who takes great interest in the subject of singing in schools, I am happy to respond to your request, as we are essentially a rural district.
"Dear Sir,—As the choirmaster of the local church and someone who is very interested in school singing, I'm glad to respond to your request, since we are primarily a rural area."
"I have occupied my position now nearly ten years, and am just beginning to find the benefit of the Tonic Sol-fa movement amongst my adult members of the choir, having now nine adults who have passed through the school with a good practical knowledge of the Sol-fa notation.
"I have held my position for nearly ten years now, and I'm just starting to see the benefits of the Tonic Sol-fa movement among the adult members of my choir, as I currently have nine adults who have completed the program with a solid practical understanding of the Sol-fa notation."
"When I commenced work here (coming from north of England) I was struck with the very disagreeable tone of the boys' and girls' voices. To say they sang flat does not convey how flat they sang, nor does it convey any idea of the tone, but the same may be heard any night at the Salvation Army meetings here. The vicar of the parish told me also upon my arrival here, that at a church in Bournemouth a former vicar used to import all his boy voices outside of Hampshire. So that you will gather that I had not a light task before me to produce a tone satisfactory to myself or the inspector. But I may safely say I have for some years satisfied myself, and last year our assistant-inspector spoke of the very beautiful quality of the boys' voices. I can assure you that it is only rarely that I find occasion to{54} complain of the tone. The moment I hear the objectionable tone produced, I immediately stop the singing, even if in the middle of prayers. Mine is a boys' school, but I teach the girls singing with the boys. Now as to how I produced the change:—
"When I started working here (coming from the north of England), I was really struck by how unpleasant the boys' and girls' voices sounded. Saying they sang out of tune doesn’t quite capture how off they actually were, nor does it reflect the overall tone, but you can hear a similar thing any night at the Salvation Army meetings here. The parish vicar also mentioned upon my arrival that at a church in Bournemouth, a former vicar used to bring in all his boy singers from outside Hampshire. So, you'll understand that producing a tone that satisfied both me and the inspector was no easy task. However, I can confidently say that for several years now, I’ve been happy with the results, and last year our assistant inspector commented on the very beautiful quality of the boys' voices. I can assure you that I rarely find a reason to{54} complain about the tone. The moment I hear that unpleasant tone, I immediately stop the singing, even if we’re in the middle of prayers. Mine is a boys' school, but I also teach the girls to sing alongside the boys. Now, as for how I brought about the change—"
"1. I introduced the Tonic Sol-fa notation.
"1. I introduced the Tonic Sol-fa notation."
"2. I used to practise very frequently for a few minutes upon the modulator, making abundant use of the upper—
"2. I used to practice very often for a few minutes on the modulator, making plenty of use of the upper—
"3. I prohibited all shouting on high notes.
"3. I banned all shouting on high notes."
"4. Particularly was I severe upon loud singing in lower notes, say,
"4. I was especially tough on loud singing in lower notes, like,"
"5. I established a degree of sound, and have it still, what is known amongst my scholars as 'singing in a whisper'—i.e., to produce singing as softly as possible. This idea I picked up in Cheshire from a good Tonic Sol-faist.
"5. I developed a way of producing sound, and I still have it, which my students refer to as 'singing in a whisper'—i.e., to sing as softly as possible. I learned this concept in Cheshire from a skilled Tonic Sol-fa teacher."
"6. I have one or two favourite hymns, which I always pitch higher than written, and thus compel the boys to use the upper registers. The boys know I like these hymns, and I never fail to appreciate them to the boys at the end of singing. I also have a favourite marching tune—I don't know the name, but I believe it is often set to the hymn, 'When mothers of Salem.' This tune is very lofty, and I believe the boys really enjoy its loftiness, but there must be no shouting. When the boys displease me, I tell them they drop their jaw too much, and they instantly know what I mean.
"6. I have a couple of favorite hymns that I always sing in a higher key than they're written, which pushes the boys to use their upper registers. The boys know I like these hymns, and I always make sure to compliment them on it at the end of singing. I also have a favorite marching tune—I don’t know its name, but I think it’s often paired with the hymn, 'When Mothers of Salem.' This tune is really uplifting, and I believe the boys genuinely enjoy its grandeur, but there can't be any shouting. When the boys annoy me, I tell them they’re dropping their jaws too much, and they immediately understand what I mean."
"7. I have very little alto singing in school, for the reason that it has a tendency to encourage loudness. In my choir I arrange for three or four of the oldest boys to sing alto.
"7. I have very little alto singing in school because it tends to encourage loudness. In my choir, I have three or four of the oldest boys sing alto."
"In conclusion, I may say I am thoroughly proud of my boys' singing from standard I. up to the top of the school, and I believe my success has been chiefly from abundant use of the modulator for scale practice, and never allowing loud singing. Proud as I am of my boys, the girls certainly excel them, and{55} ten years ago their tone was worse, if possible, than the boys. I have no instrument in school, but occasionally use a violin."
"In conclusion, I can confidently say that I am very proud of my boys' singing from the first grade all the way to the top of the school. I believe my success comes mainly from consistently using the modulator for scale practice and never allowing loud singing. While I’m proud of my boys, the girls definitely outperform them. {55} Ten years ago, their tone was, if anything, worse than the boys'. I don’t have any instruments at school, but I occasionally use a violin."
A correspondent from another agricultural county—I will not give his name—favours me with some rules which he has used more or less for thirty years. In one school taught by the writer, the inspector said he could not distinguish the boys from the girls' voices—truly a high compliment. My correspondent names a new hindrance to church music in rural places, namely, the clergyman's daughter!—
A correspondent from another agricultural county—I won’t reveal his name—shares some guidelines he has followed for about thirty years. In one school where I taught, the inspector remarked that he couldn't tell the boys' voices from the girls'—truly a great compliment. My correspondent points out a new obstacle to church music in rural areas, specifically, the clergyman's daughter!
"Practise the scales up and down to the words 'la' and 'ha,' the latter for the purpose of separating the teeth. Commence at the key of C to C1, then from D to D1, and so on upwards as high as the voices of the boys can reach, never resting satisfied until they cover two octaves firmly. In teaching new music, and, generally speaking, in accompanying the boys, play the note they are singing and its octave above—on the stopped diapason and flute if an organ, or the corresponding stops on a harmonium. Let there be no other accompaniment, and on every occasion the octave above the note sung. This is very particular. Check one voice singing above another. Have no leaders. Stop or subdue all harsh voices, and make them listen to, and try to copy the pure notes of the flute; let the boys sing well within their strength. If you lack power, increase the number of choristers, and subdue the voices. I always choose smooth flowing chants, with the reciting note ranging from F to C. I do not care to go higher than G above the line in anthems or services, but have trained them to start on B♭, 'The Sisters of the Sea,' by Jackson.
"Practice the scales up and down using the syllables 'la' and 'ha,' with 'ha' helping to separate the teeth. Start at the key of C to C1, then move from D to D1, and continue upward as high as the boys' voices can reach, always aiming to cover two octaves solidly. When teaching new music and generally accompanying the boys, play the note they are singing and its octave above—on the stopped diapason and flute if using an organ, or the equivalent stops on a harmonium. There should be no other accompaniment, and always include the octave above the sung note. This is very important. Avoid one voice overpowering another. Do not have any leaders. Mute or soften all harsh voices, encouraging them to listen to and mimic the pure notes of the flute; let the boys sing within their capabilities. If you need more power, increase the number of singers and soften the voices. I always choose smooth, flowing chants, with the reciting note between F and C. I prefer not to go higher than G above the staff in anthems or services but have trained them to begin on B♭, 'The Sisters of the Sea,' by Jackson."
"I never trouble about altos, they are too difficult to get, and indifferent and troublesome when obtained, but in verse parts of services or anthems, one of the best boys will supply the deficiency, and even take up the lead in a chorus.
"I never worry about altos; they’re too hard to find and can be indifferent and difficult once you do. But in the verse parts of services or anthems, one of the best boys will fill in the gap and even take the lead in a chorus."
"Choirs experience a difficulty which is not included in your list of points. I have received £60 per annum as an organist, £50 and a house. On another occasion I was offered the choir-{56}mastership of a church choral society of 60 members. At this time I was trainer and conductor of a choral society of 100 voices with string and wind accompaniment, the subject being The Messiah. Yet I was not considered competent at the church at which I played to put a tune to a hymn, but had to submit to the parson's daughter, who was qualified through taking three months' lessons from a German. On one occasion this lady went ten times through a hymn to please her father in trying to fit a four-lined tune of the wrong metre to a six-lined hymn! I offered to go through an eleventh time, but he never interfered again. I could give you many instances where these ladies themselves are the great drawback of good church singing, but on the other hand, I could mention cases where they never come near a practice, or interfere from one year's end to the other."
"Choirs face a challenge that isn’t mentioned in your list. I’ve earned £60 a year as an organist, plus £50 and a house. At another time, I was offered the choir-master position of a church choral society with 60 members. During that time, I was the trainer and conductor of a choral society with 100 voices, accompanied by strings and winds, performing The Messiah. Still, I wasn’t considered skilled enough at the church where I played to make up a tune for a hymn, and I had to rely on the parson's daughter, who had only taken three months of lessons from a German. One time, this lady went through a hymn ten times trying to fit a four-line tune of the wrong meter to a six-line hymn to satisfy her father! I offered to go through it again, but after that, he never intervened again. I could share many examples of how these ladies are often the main obstacle to good church singing, but I could also mention cases where they don’t show up for practices or interfere for an entire year."
Knowing, as I do, the devoted way in which clergymen's daughters in many rural places train the choir, I hesitate to endorse this charge. The work needs to be done with tact and consideration. In the vast majority of cases these ladies are a great help. I do not approve the plan of playing the melody in octaves while it is being learnt, which my correspondent advocates. I give his letter as a record of earnest work.
Knowing how devoted clergymen's daughters are in many rural areas when it comes to training the choir, I'm reluctant to support this claim. The work requires tact and thoughtfulness. In most cases, these women are a tremendous help. I don’t agree with the idea of playing the melody in octaves while it’s being learned, as my correspondent suggests. I present his letter as a testament to dedicated effort.
Mr. W. W. Pearson, of Elmham, Dereham, Norfolk, writes to me as follows:—
Mr. W. W. Pearson from Elmham, Dereham, Norfolk, writes to me as follows:—
"I have had, as you say, a great deal of experience in teaching singing, especially in rural districts; but the neighbourhood I have lived in for the last twenty years (Norfolk), is a very barren field for musical culture—the worst in my experience. The voices of those who do sing in this county are, on an average, a minor third lower than those of Yorkshire, North Wales, the west of England, and other places where I have had experience. They are also, for the most part, flabby, wanting in resonance and quality. Tenors are very scarce, and even the few who can sing in the tenor register, have not got the true tenor quality. This may be the effect of the low{57} elevation above the sea-level, and the damp humid atmosphere; or it may be partly due to race.
"I have had, as you say, a lot of experience teaching singing, especially in rural areas; but the area I’ve lived in for the past twenty years (Norfolk) is not great for musical culture—it's the worst I've seen. The voices of those who do sing in this county are, on average, a minor third lower than those from Yorkshire, North Wales, the west of England, and other places where I've worked. They are also mostly flabby, lacking resonance and quality. Tenors are very rare, and even the few who can sing in the tenor range don’t have the true tenor sound. This might be due to the low{57} elevation above sea level and the damp, humid atmosphere; or it could be partly because of race.
"The plan I adopt for getting boys to use their upper registers is a very old-fashioned one; but it is very effective. It is to make them sing the major diatonic scale, ascending and descending; beginning at a low pitch, and gradually raising it by a semitone at a time."
"The method I use to help boys utilize their upper registers is quite old-fashioned, but it works really well. I have them sing the major diatonic scale, going up and down; starting at a low pitch and slowly raising it by a semitone each time."
Mr. C. Hibberd, of Bemerton, near Salisbury, whom I quote also in the chapter on "Flattening," dwells on the difficulties of the rural choirmaster. He says:—
Mr. C. Hibberd, of Bemerton, near Salisbury, whom I also quote in the chapter on "Flattening," talks about the challenges faced by the rural choirmaster. He says:—
"I have rarely come across the soft fluty tone in the country. I once met with a boy with it in the choir at Parkstone, near Bournemouth, and another here at Bemerton, but in both cases the boys were above the average of country boys, and the village was close to a larger town. In both cases, also, the boys had good and careful practice over and above the ordinary choir practices. At places farther in the country it seems an impossibility to get the tone. With only a few boys to pick from, it is a difficulty to find boys enough to fill up ordinary vacancies. With a great deal of trouble and practice one can get a great part of the roughness toned down, and, as a rule, that is all."
"I've rarely encountered the soft, fluty tone out in the countryside. I once met a boy with it in the choir at Parkstone, near Bournemouth, and another here at Bemerton, but in both instances, the boys were above the average for rural kids, and the village was close to a larger town. In both cases, they also had good and careful practice beyond the usual choir sessions. In more remote areas, it seems almost impossible to achieve that tone. With only a few boys to choose from, it’s challenging to find enough to fill regular vacancies. With a lot of effort and practice, you can reduce much of the roughness, and usually, that's about all you can do."
Several of my correspondents, it will be noticed, speak with great confidence of the use of the Tonic Sol-fa system in rural places. This system, useful everywhere, certainly attains its greatest usefulness in places where the task of the choirmaster reaches its highest degree of difficulty. To those whose only acquaintance with Tonic Sol-fa is a casual glance at a printed page of the new notation, it naturally seems strange that the use of a musical shorthand can affect the whole training of the boy. But behind the letters and punctuation marks, which go to make up the Tonic Sol-fa notation, there lies the Tonic Sol-fa method—a fixed and many-sided educational system, founded on the truest principles of education, carrying on simultaneously the training of the ear for tune and time, making progress sure{58} because gradually developing the intelligence along with the voice. With Tonic Sol-fa, also, is associated a definite system of voice-training. Tonic Sol-fa teachers are all more or less of educationists, and have caught by observation or study the teacher's art. This is the cause of their success.
Several of my correspondents, as you’ll notice, confidently discuss the use of the Tonic Sol-fa system in rural areas. This system, useful everywhere, is especially beneficial in places where the choirmaster faces the greatest challenges. For those who have only briefly looked at a printed page of the new notation, it might seem odd that a musical shorthand can influence the entire training of a young person. However, behind the letters and punctuation that make up the Tonic Sol-fa notation lies the Tonic Sol-fa method—a well-established and versatile educational system based on solid educational principles, which trains the ear for melody and rhythm simultaneously, ensuring progress by gradually developing both intelligence and vocal ability. Additionally, Tonic Sol-fa is linked to a clear system of voice training. Tonic Sol-fa teachers are generally educated individuals who have learned the art of teaching through observation or study. This is the reason for their success.{58}
CHAPTER XI.

NOTES ON THE PRACTICE OF VARIOUS CHOIRMASTERS IN CATHEDRALS, &c.
I Summarise here information obtained, chiefly by observation and conversation, from various trainers of boys' voices at cathedrals and collegiate churches.
I summarize here information gathered mainly through observation and conversation with different trainers of boys' voices at cathedrals and college churches.
CHAPEL ROYAL, ST. JAMES'S.
Chapel Royal, St. James's.
Some years ago I attended a practice of the boys, under the late Rev. Thomas Helmore. It began with slow scales sung to a light pianoforte accompaniment. These were followed by rapid runs, the key gradually rising until the highest note touched was C above the treble staff. The vocable used was "ah." After this came time exercises, solfeggios, the pointing out of notes by the boys on and between the fingers of their left hands, which represented the staff. Mr. Helmore declared that new boys while singing nearly always (1) frown, or (2) hold their heads on one side. He was strict about avoiding these faults. In going over the psalms for the day, the boys sang mostly one by one, verse after verse. This was a searching test for the boy who sang, while all the others were actively criticising. The boys practised secular music by way of change. Four of them were monitors, four fags, and two probationers. The tone was refined and pure, Mr. Helmore himself being a good singer.
Some years ago, I watched a rehearsal with the boys, led by the late Rev. Thomas Helmore. It started with slow scales sung to a light piano accompaniment. Then came rapid runs, with the key gradually rising until the highest note reached was a C above the treble staff. They used the syllable "ah." After this, they did timing exercises, solfeggios, and the boys pointed out notes using their left hands, which represented the staff. Mr. Helmore noted that new boys, while singing, almost always (1) frown or (2) tilt their heads to one side. He was strict about correcting these mistakes. When going over the day's psalms, the boys mostly sang one by one, verse after verse. This was a tough test for the boy singing, while all the others were actively critiquing. The boys also practiced secular music for variety. Four of them were monitors, four were fags, and two were probationers. The tone was refined and pure, with Mr. Helmore himself being a good singer.
ST. PAUL'S CATHEDRAL.
St. Paul's Cathedral.
Here, owing to the size of the building, a tremendous volume of shrill tone has to be cultivated, which in the practice{60} room is sometimes overwhelming. The practice I heard began with slow scales sung to "ah" (pianoforte accompaniment) ranging over two octaves, C to C2; each key between C to C1 was taken, and the scale sung ascending and descending. This was loud singing, but not shouting. Then came agility exercises in the form of chords, rapid scales, &c., sung still to "ah." This daily "tuning-up" lasted ten minutes. Then (incidentally affording rest to the boys) came a short lesson on theory. Boys were called up in turn to write notes, signs, &c., on the blackboard. Practice now began. The boys sing a new piece to words at once, never sol-faing. They seldom try a piece more than three times before it is heard at the cathedral. They sit during rehearsal, standing at the Gloria Patri. The boys have a daily practice of an hour-and-a-half.
Here, because of the size of the building, a huge volume of high-pitched sound needs to be developed, which in the practice{60} room is sometimes overwhelming. The practice I heard started with slow scales sung to "ah" (with piano accompaniment) covering two octaves, from C to C2; each key between C and C1 was taken, and the scale was sung both ascending and descending. This was loud singing, but not shouting. Then came agility exercises in the form of chords, rapid scales, etc., still sung to "ah." This daily "tuning-up" lasted ten minutes. Then (also giving the boys a break) there was a short lesson on theory. Boys were called up one by one to write notes, signs, etc., on the blackboard. Practice now started. The boys sing a new piece to the words right away, without sol-faing. They rarely try a piece more than three times before it's performed at the cathedral. They sit during rehearsal but stand for the Gloria Patri. The boys have a daily practice of an hour and a half.
WESTMINSTER ABBEY.
WESTMINSTER ABBEY
The refined style of the boys trained by Dr. Bridge is well known. The abbey is small enough to allow the graces of singing to be cultivated. In the music room there are two rows of desks facing the same way, so that Dr. Bridge, sitting at his cottage piano, can cast a side glance full upon the boys. Two practices are held daily; one from nine till ten a.m. is spent in getting up the service music. The afternoon practice, at the close of evensong, is chiefly devoted to theory. A card hanging up on the wall shows exactly how the time of the afternoon practice is apportioned between the study of intervals, and scales, chanting, responses, manuscript exercises, the singing of Concone's solfeggios, and the practice of secular music. The excellent phrasing and pure tone are partly due to the practice of secular music, which gives elasticity and gentleness to the boys' voices. No formal system of voice-training is in use. The boys enter at from 9 to 10-½, not older. A new boy is placed in the middle of the row of choristers, so as to excite his imitative faculty to the utmost. Twenty boys is the full number, but only twelve of these are full choristers, the others being nominally on probation, a plan which serves to keep up the discipline.{61}
The polished style of the boys trained by Dr. Bridge is well-known. The abbey is small enough to let the art of singing flourish. In the music room, there are two rows of desks all facing the same direction, enabling Dr. Bridge, sitting at his cottage piano, to glance directly at the boys. Two practices are held every day; one from nine to ten a.m. is focused on preparing the service music. The afternoon practice, right after evensong, mainly focuses on music theory. A card on the wall shows exactly how the afternoon practice is divided among studying intervals, scales, chanting, responses, manuscript exercises, singing Concone's solfeggios, and rehearsing secular music. The excellent phrasing and pure tone result partly from practicing secular music, which adds flexibility and softness to the boys' voices. There’s no formal voice-training system in place. The boys join at ages 9 to 10½, not older. A new boy is positioned in the middle of the row of choristers to encourage his ability to imitate as much as possible. Twenty boys is the maximum number, but only twelve are full choristers; the rest are on probation, helping to maintain discipline.{61}
LINCOLN'S INN CHAPEL.
LINCOLN'S INN CHAPEL.
There are twelve boys here. They come, with a fair knowledge of music, at about nine years of age, and receive from Dr. Steggall, or his assistants, three lessons of about two hours each every week. On Sunday, at the close of the morning service, there is a rehearsal with the men of the music for the afternoon, and for the morning of the following Sunday. The boys' practices are held in the choir-room, where Dr. Steggall, seated at a venerable Broadwood grand, coaches his little men, with care and neatness. On Saturdays, when half their lesson is done, the boys walk across to the chapel, and go through the Sunday's music with the organ. A pupil mounts to the instrument, while Dr. Steggall, book in hand, paces the aisle, or retires towards the communion table, constantly interrupting the singing to correct faults, or improve delivery. Meanwhile, the organ is played quite softly, that the voices may stand out clearly. Constant care is taken to prevent clipping of words in the most familiar parts of the service.
There are twelve boys here. They come in at around nine years old, with a pretty good understanding of music, and they receive three lessons each week from Dr. Steggall or his assistants, each lasting about two hours. On Sunday, after the morning service, there’s a rehearsal with the men for the music of the afternoon and for the following Sunday morning. The boys practice in the choir room, where Dr. Steggall, sitting at an old Broadwood grand piano, carefully coaches them. On Saturdays, after they finish half of their lesson, the boys walk over to the chapel to go through the music for Sunday with the organ. One student plays the instrument while Dr. Steggall, book in hand, walks down the aisle or moves toward the communion table, frequently stopping the singing to correct mistakes or improve their performance. Meanwhile, the organ plays softly so that the voices are clear. Extra attention is given to ensure that words aren’t clipped in the most familiar parts of the service.
THE TEMPLE CHURCH.
THE TEMPLE CHURCH.
Dr. E. J. Hopkins, himself an ex-choir-boy of the Chapel Royal, realises here his ideal of "quality, not quantity." He lays stress on the fact that he takes his boys at eight years of age. For a year or more, however, they are probationers. They do not wear surplices, although they sit close to the choir. They undergo daily drill in musical theory and voice-training, but in church they have no responsibility, and do little more than listen. When, however, the voice of one of the elder boys breaks, a probationer takes his place, and is much better for the training. The practices occupy an hour-and-a-half every afternoon. They are held in the little choir vestry, near the organ, where there is a cottage pianoforte, flanked by a couple of long music desks, at which the boys stand as they sing. They are taught in groups, according to the stage they have reached, and spend the lesson time in practising scales, voice exercises, pieces of music, and studying notation. The voices are practised up to A. On{62} Saturdays there is a rehearsal in the church, with the organ and the men of the choir.
Dr. E. J. Hopkins, a former choirboy from the Chapel Royal, embodies his belief in “quality over quantity.” He emphasizes that he starts teaching boys at the age of eight. However, for the first year or so, they are probationers. They don't wear surplices, even though they sit close to the choir. They go through daily training in music theory and voice exercises, but in church, they don’t have any responsibilities and mostly just listen. When one of the older boys' voices changes, a probationer steps in and benefits greatly from the training. The practices last an hour and a half every afternoon. They take place in the small choir vestry near the organ, which has a cottage piano and a couple of long music stands where the boys sing. They are taught in groups based on their progress and spend the lesson time practicing scales, voice exercises, music pieces, and learning notation. They work on their voices up to an A. On{62} Saturdays, there’s a rehearsal in the church with the organ and the men from the choir.
LINCOLN CATHEDRAL.
Lincoln Cathedral.
The choir here, directed by the venerable organist, Mr. J. W. M. Young, is noted for its chanting, which all choirmasters ought to hear. Mr. Young has made a special study of the Psalms, and changes speed and force frequently with the change of attitude in the psalmist. The recitation is delivered at the pace of ordinary speech, with elocutionary pauses as needed; it is sung neither faster nor slower than the cadence. Hence the whole effect is reverent and impressive. Mr. Young's published Psalter and Chants (Novello) should be studied, but the great excellence of his work can only be appreciated by a visit to Lincoln. All compilers of Psalters make rules, but Mr. Young carries them out. Mr. Young, who was a choir-boy at Durham more than fifty years ago, under Henshaw, tells me that it was no uncommon thing in his day for the boys to have three practices—8.30 to 10, 11 to 12, and 6 to 8. This in addition to the two daily services. The elder boys had to attend all; the younger were excused the evening practice. As far as I know, we have no such severe training now. Mr. Young likes to get his boys at eight; for two years, although they wear surplices, they do not sing. The sixteen boys receive free education, and board, pocket-money, and a present of £10 when their voices break. The younger boys are called "choristers," and wear surplices. The four senior boys are called "Burgersh-chanters," and wear black cassocks of a peculiar shape. In the town they are familiarly known as "black boys." The choristers attend a day-school with other boys who speak the Lincolnshire dialect; in this they suffer, for, as Mr. Young says, purity of vowels and beauty of tone go together. One of his maxims is, "use the lips as little as possible in singing; do all you can with the tongue. If you use the lips, then use them rapidly." The boys practise an hour-and-a-half each day. Mr. Young puts a high finish on all his work. Mozart's "Ave{63} Verum" was sung on the day of my visit with infinite refinement. At one point the boys took a portamento—a grace which very few choirmasters would attempt with boys.
The choir here, led by the respected organist, Mr. J. W. M. Young, is known for its chanting, which every choirmaster should experience. Mr. Young has deeply studied the Psalms and frequently varies speed and intensity to match the psalmist's mood. The recitation is done at a conversational pace, with pauses as needed; it's neither rushed nor slow beyond the natural rhythm. As a result, the overall impression is both reverent and powerful. Mr. Young's published Psalter and Chants (Novello) are worth studying, but the true greatness of his work can only be appreciated by visiting Lincoln. While all Psalter compilers establish rules, Mr. Young effectively implements them. He tells me about his experience as a choirboy at Durham over fifty years ago under Henshaw, noting that it was common for boys to have three practices—8:30 to 10, 11 to 12, and 6 to 8—on top of two daily services. The older boys had to attend all practices, while the younger ones were excused from the evening session. To my knowledge, we don't have such rigorous training today. Mr. Young prefers to start with his boys at eight; for the first two years, they wear surplices but don’t sing. The sixteen boys receive free education, meals, spending money, and a gift of £10 when their voices change. The younger boys are known as "choristers" and wear surplices, while the four senior boys are called "Burgersh-chanters" and don black cassocks with a unique design. Locally, they are often referred to as "black boys." The choristers attend a day school with other kids who speak the Lincolnshire dialect, which is a challenge, as Mr. Young points out that vowel clarity and tonal beauty go hand in hand. One of his principles is, "use your lips as little as possible when singing; do everything you can with your tongue. If you do use your lips, do it quickly." The boys practice for an hour and a half each day. Mr. Young adds a polished touch to all his work. On the day of my visit, Mozart's "Ave{63} Verum" was performed with incredible refinement. At one moment, the boys employed a portamento—a skill that very few choirmasters would attempt with boys.
CHRIST CHURCH, OXFORD.
Christ Church, Oxford.
The boys rehearse in a small but lofty room. There is a double row of desks and seats down each side, facing each other. Dr. C. H. Lloyd sits at a small pianoforte, placed across one end of the seats, thus commanding all the boys with his eye. The "tuning-up" exercises lasted ten minutes, and began with this exercise to "ah":—
The boys practice in a small but high room. There is a double row of desks and seats on each side, facing each other. Dr. C. H. Lloyd sits at a small piano, set up at one end of the seats, allowing him to oversee all the boys. The "tuning-up" exercises lasted ten minutes and started with this exercise to "ah":—
This exercise, begun in C, was carried up gradually to B♭ above. It was sung first with a dim. going down, and a cres. going up, and then the opposite. Then came an ascending, followed by a descending scale, similarly varied in key and expression. The next exercise was—
This exercise, started in C, was gradually moved up to B♭ above. It was sung first with a dim. going down, and a cres. going up, and then the opposite. Next, there was an ascending scale, followed by a descending scale, similarly varied in key and expression. The next exercise was—
which was transposed gradually upwards, being sung to "ah." Next a triplet exercise—
which was gradually raised, being sung to "ah." Next, a triplet exercise—
At the higher part the second trebles sang a third below. Then followed the chromatic scale, up and down. Dr. {64}Lloyd is not troubled much with flattening; when it occurs the men are more likely to cause it than the boys. They habitually sing the Litany, which lasts fifteen minutes, unaccompanied, and if they flatten at all, it is not more than a semitone. There is an unaccompanied service once a week. I noticed that breathing-places were marked in the anthems, and notes likely to give trouble were marked with a circle. Dr. Lloyd was by no means tied to the pianoforte during rehearsal, and frequently left his seat, and paced up and down, beating time while the singing went on. Theoretical questions on the pieces in hand were addressed to individual boys. These boys are the sons of professional men, and come from all parts of the country. There are now three undergraduates at Christ Church, who have been choir-boys. In the choir, on the day of my visit, was a boy of seventeen, who had sung for nine years; his voice had not yet begun to go. The curious custom is observed here of dividing the Psalms (between Decani and Cantoris) at the colon, instead of at the verse. It requires great readiness, and for those Psalms which are written in parallelisms, it is most effective.
At the upper part, the second altos sang a third below. Then they went through the chromatic scale, both up and down. Dr. {64}Lloyd isn't too bothered by tuning issues; when they do happen, it's usually the men who cause it rather than the boys. They regularly sing the Litany, which lasts about fifteen minutes and does so without accompaniment, and if they do go out of tune, it's typically no more than a semitone. There's an unaccompanied service held once a week. I noticed that breathing spots were indicated in the anthems, and notes that might be problematic were circled. Dr. Lloyd was not glued to the piano during rehearsals; he often got up from his seat, walking around and keeping time while the choir sang. Theoretical questions about the pieces they were working on were directed at individual boys. These boys are the sons of professionals and come from various parts of the country. Currently, there are three undergraduates at Christ Church who were once choir-boys. On the day I visited, there was a seventeen-year-old boy in the choir who had been singing for nine years; his voice hadn't started to change yet. There's a unique tradition here of splitting the Psalms (between Decani and Cantoris) at the colon instead of at the verse. This requires a lot of quick thinking, and it's particularly effective for those Psalms written in parallel structures.
CANTERBURY CATHEDRAL.
CANTERBURY CATHEDRAL.
The boys here are divided into ten choristers and fourteen probationers. The choristers are on the foundation, and receive a stipend; the probationers get their schooling only. The choristers wear trencher caps and gowns; the probationers flannel caps, bearing the arms of the cathedral. The boys are nearly all from the city; there is no boarding-school. The lower floor of the choir-school is used for the ordinary instruction, which is conducted by Mr. Plant, an alto in the cathedral choir, and the upper floor is used as a music-room. Here the boys receive four or five lessons a week from Dr. Longhurst, and the probationers have also a lesson by themselves. All the choristers learn the violin; this has been the practice for many years. When, at festivals, there is a band in the cathedral, the strings are made up largely from old choristers, most of whom{65} go into business in the city. A system of rotation is adopted; thus, although there are twenty-four boys, not more than fourteen sing at any one service, the rest are at work at their ordinary lessons. A considerable drainage of boys takes place to the King's School, the leading grammar school in Canterbury. The choristers often leave to enter this school when their voices are in their prime.
The boys here are split into ten choristers and fourteen probationers. The choristers are on the foundation and receive a stipend; the probationers only get their schooling. The choristers wear trencher caps and gowns, while the probationers wear flannel caps featuring the arms of the cathedral. Most of the boys come from the city; there’s no boarding school. The lower floor of the choir school is used for regular instruction, led by Mr. Plant, an alto in the cathedral choir, and the upper floor serves as a music room. Here, the boys have four or five lessons a week with Dr. Longhurst, and the probationers have their own lesson as well. All the choristers learn the violin; this has been the tradition for many years. When there’s a band in the cathedral during festivals, a lot of the strings are made up of former choristers, most of whom{65} go on to work in the city. A system of rotation is in place; so, although there are twenty-four boys, no more than fourteen sing at any one service, while the rest are busy with their regular lessons. There’s a significant flow of boys to the King’s School, the top grammar school in Canterbury. The choristers often leave to join this school when their voices are at their best.
Dr. Longhurst takes the boys very young; as soon after seven as possible. In choosing a boy, he requires both voice and ear to be good. Sometimes a boy excels in the one direction and not in the other; he can sing sweetly, but cannot imitate notes struck at random on the pianoforte, or else he has a poor voice and a good ear. But both endowments are necessary for a chorister. Dr. Longhurst, who was himself a boy at Canterbury, had a compass at that time of two-and-a-half octaves. As his voice changed he passed from first to second treble, then sang alto for seven years, and at last settled to tenor. He does not regard boy altos as desirable in cathedrals, but in parish churches, where no adult male altos are to be had, they are, no doubt, in place. Dr. Longhurst tells me that as a result of forty-eight years' experience, he can tell by the look of a boy whether he will make a chorister. There is something about the brows and eyes, and general contour of the face which guides him. He is never mistaken. Some time since a clergyman with whom Dr. Longhurst happened to be staying, ridiculed the idea that the musical capability of boys can be judged by their looks. He took Dr. Longhurst into the village school, and invited him to pick out the boys of the choir as they sat among others at their lessons. This Dr. Longhurst did quite correctly. He has no knowledge of phrenology, and the faculty has come to him simply as the result of long experience.
Dr. Longhurst starts taking boys at a young age, as soon as they turn seven. When selecting a boy, he insists that both their voice and ear are good. Sometimes a boy may excel in one area but not the other; he might have a sweet singing voice but struggle to replicate random notes on the piano, or he might have a weak voice but a keen ear. However, both abilities are essential for a chorister. Dr. Longhurst, who was once a boy at Canterbury, had a vocal range of two-and-a-half octaves at that time. As his voice changed, he transitioned from first to second treble, then sang alto for seven years, and eventually settled into tenor. He doesn't find boy altos desirable in cathedrals, but in parish churches where there aren't any adult male altos available, they are definitely fitting. Dr. Longhurst tells me that after forty-eight years of experience, he can tell just by looking at a boy whether he will become a chorister. There's something in the boy's brows, eyes, and overall facial structure that guides him, and he's never wrong. Recently, a clergyman who was staying with Dr. Longhurst scoffed at the idea that a boy's musical ability could be assessed by their appearance. He took Dr. Longhurst to the village school and challenged him to identify the choir boys among their classmates during lessons. Dr. Longhurst succeeded perfectly. He doesn’t have any knowledge of phrenology, and this skill has come to him purely from years of experience.
On the day of my visit I heard the boys practise in their lofty music-room. Dr. Longhurst sat at the grand pianoforte, and the boys were grouped in fours or fives round four music-stands, on which the large folio voice parts, in type or MS., were placed. These desks stood on either side of the piano, so{66} that the boys looked towards Dr. Longhurst. Not many voice exercises are used, nor is there any talk about the registers. Pure tone is required, and the boys have not "to reason why." Six or seven of the youngest boys took no part in the practice of the service music. When the elder boys had done, the younger came forward and sang some solfeggio exercises. As a help in keeping time the boys clapped their hands sometimes at the first of the bar, and beat the pulses of the music. In the single voice parts, with long rests, this is a help. The boys do not sing any secular music. At one time they did, but now, with the schooling, the ordinary practices, and the violin lessons, there is no time. Flattening does not often occur. As a rule, when they intone on G, the G remains to the end. The practice of singing the service unaccompanied on Fridays all the year round, and on Wednesdays in addition during Lent, must have a bracing effect on the choir. I was myself present on a Wednesday in Lent, and could detect no falling in pitch. The boys at Canterbury do not appear to receive much formal voice-training, and I attribute the excellent quality of their singing to two facts. First, Dr. Longhurst has evidently a knack of discerning a promising voice; and second, having established a tradition of good singing, the boys, entering at an early age, insensibly fall into it.
On the day I visited, I heard the boys practicing in their high music room. Dr. Longhurst was at the grand piano, and the boys were gathered in groups of four or five around four music stands, where the large voice parts, either printed or handwritten, were set out. These stands were positioned on either side of the piano, so {66} that the boys faced Dr. Longhurst. They don’t use many vocal exercises, and there’s no discussion about vocal registers. They focus on achieving a pure tone, and the boys aren’t meant to question it. Six or seven of the younger boys didn’t participate in practicing the service music. After the older boys finished, the younger ones came up to sing some solfeggio exercises. To help keep time, the boys sometimes clapped their hands at the start of each measure and beat the rhythm of the music. This is helpful for the individual parts that have long pauses. The boys don’t sing any secular music. They used to, but now, with their schooling, regular practices, and violin lessons, there just isn’t time. Pitch issues are rare. Generally, when they sing in G, they stay in that key until the end. The practice of singing the service without accompaniment every Friday, and on Wednesdays during Lent, must be beneficial for the choir. I was there on a Wednesday in Lent, and I didn’t hear any pitch drops. The boys at Canterbury don’t seem to get much formal vocal training, and I believe the high quality of their singing comes from two things. First, Dr. Longhurst has a talent for spotting a good voice; and second, by having a tradition of quality singing, the boys, who start at a young age, naturally follow suit.
DR. BUCK'S BOYS AT NORWICH.
Dr. Buck's Boys at Norwich.
I have gathered from Mr. A. R. Gaul, Mus.B., of Birmingham, some particulars of the work of Dr. Buck, organist of Norwich Cathedral, who was known forty or fifty years ago all over the country as a trainer of boys' voices. Mr. Gaul was a boy at Norwich under Dr. Buck, and underwent the Spartan training which produced such notable results. "No chest voice above F or G" was his rule, and the flute-like voice, which goes by so many names, and is yet so unmistakable when heard, was developed in all the choristers. Dr. Buck had an endless number of contrivances for teaching his boys right ways. Each of them carried about him a pocket looking-glass, and at practice was taught to hold it in his hand, and watch his mouth as he sang.{67} One finger on top of the other was the gauge for opening the mouth transversely, while nuts were held in the cheeks to secure its proper longitudinal opening. To look at the boys during this exercise, one might think they had the face-ache! However, no joking over these matters was allowed; there was a penny fine for forgetting the looking-glass once, and a twopenny fine for forgetting it a second time. To prevent the use of too much breath in singing, Dr. Buck would take a piece of tissue paper, the size of a postage stamp, hang it by a fine thread in front of the mouth, and make the boys sing to it without blowing it away. Tongue-drill consisted in regular motions of the unruly member, until the boys were able to make it lie flat down at the bottom of the mouth, and raise it to the upper teeth as required. It was a daily plan to practise certain passages with the lips entirely closed, this was done to prevent the objectionable quality of voice resulting from any stoppage of the nasal organs. There was no sol-faing; various words were used at scale-practice, chosen to develop the vowels, while a code of troublesome words and endings of words was drawn up, and repeated daily by the boys in the speaking-voice, so as to secure clear enunciation. I have more than once seen and heard it stated that Dr. Buck used to make his boys sing through the nose, with closed mouth, in order to get the higher register, but Mr. Gaul does not remember this. Dr. Haydn Keeton informs me that they had boy-altos at Norwich in Dr. Buck's time, so that he must have had more boys than usual to train.
I got some details from Mr. A. R. Gaul, Mus.B., from Birmingham, about the work of Dr. Buck, the organist at Norwich Cathedral, who was known across the country about forty or fifty years ago for training boys' voices. Mr. Gaul was a boy at Norwich under Dr. Buck and went through the strict training that led to impressive results. "No chest voice above F or G" was his rule, and the flute-like voice, which has many names but is unmistakable when heard, was developed in all the choir boys. Dr. Buck had countless methods for teaching his boys the right techniques. Each boy carried a pocket mirror and was trained to hold it in his hand during practice to watch his mouth as he sang.{67} One finger on top of another measured how wide to open the mouth, while nuts were held in the cheeks to ensure it opened properly from front to back. Watching the boys during this exercise, one might think they had a toothache! However, no joking was allowed about this; there was a penny fine for forgetting the mirror once and a two-penny fine for forgetting it a second time. To prevent using too much breath while singing, Dr. Buck would take a piece of tissue paper, the size of a postage stamp, hang it by a fine thread in front of the mouth, and have the boys sing to it without blowing it away. Tongue exercises involved regular movements of the tongue until the boys could lay it flat at the bottom of the mouth and raise it to the upper teeth as needed. They practiced certain passages with their lips completely closed daily to avoid the unwanted voice quality from blocking the nasal passages. There was no sol-fa singing; various words were used during scale practice to develop the vowels, while a tricky list of words and word endings was created and repeated daily by the boys in their speaking voices to ensure clear enunciation. I’ve often heard that Dr. Buck made his boys sing through their noses with closed mouths to reach the higher notes, but Mr. Gaul doesn’t recall this. Dr. Haydn Keeton tells me that there were boy altos at Norwich during Dr. Buck's time, meaning he must have had more boys than usual to train.
SALISBURY.
SALISBURY.
A conversation with Mr. C. L. South, the organist and choirmaster, shows him to be a careful and able worker. The boys, who are boarded in the choir school, come from various parts. They are received at from 8 to 11 years; not over 11 unless the boy is very good and forward in music. The boys are chosen for their voices, but given two boys of equal voices, the one who knows most music would be selected. The music practice is an hour a day for five days of the week, under{68} Mr. South himself. "I recognise," he says, "two registers in boys' voices, chest and head, and with careful practice you can get the voices so even that you can hardly tell where one ends and the other begins. The great thing, I believe, is to make the boys sing softly, and to get their register even throughout." Mr. South adds that the imitative power of boys is so strong that the younger ones fall into the habits of the elder ones, and thus make formal teaching about the registers less necessary. For vocal practice he uses Stainer's and Concone's Exercises, also solos like "Jesus, Saviour, I am Thine," and "Let the Saviour's outstretched arm" (both from Bach's Passion), as well as Handel's "Rejoice greatly," besides florid choruses from the Messiah. These are more interesting than formal studies, and they bring out the same points of breathing, phrasing, pronunciation, and expression. He sometimes introduces a song of this kind into the service as an anthem. On one occasion, when thirteen boys had sung one of the Bach songs in unison, a member of the congregation asked the name of the soloist. The voices were so perfectly blended that they sounded like one. The full number of boys is eighteen, of whom two at least sing solos. Mr. South does not use nor like boy altos. The service music is selected on eclectic principles, and covers the ground from Gibbons to Villiers Stanford. The boys sometimes give concerts, performing such cantatas as Smart's King Rene's Daughter, and Mendelssohn's "Two-part Songs."
A conversation with Mr. C. L. South, the organist and choirmaster, reveals him to be a careful and capable worker. The boys who live at the choir school come from different places. They are accepted between the ages of 8 and 11; only very talented boys might be accepted if they are over 11. The boys are selected based on their voices, but if two boys have equal voices, the one who knows more music will be chosen. They practice music for an hour a day, five days a week, under{68} Mr. South's guidance. "I recognize," he says, "two registers in boys' voices, chest and head, and with careful practice, you can make the voices so balanced that you can hardly tell where one ends and the other begins. The key, I believe, is to make the boys sing softly and to achieve an even register throughout." Mr. South notes that younger boys easily imitate the older ones, which makes formal teaching about the registers less necessary. For vocal practice, he uses Stainer's and Concone's Exercises, along with solos like "Jesus, Saviour, I am Thine" and "Let the Saviour's outstretched arm" (both from Bach's Passion), as well as Handel's "Rejoice greatly" and intricate choruses from the Messiah. These selections are more engaging than traditional studies, yet they address the same aspects of breathing, phrasing, pronunciation, and expression. He sometimes includes a piece like this in the service as an anthem. On one occasion, after thirteen boys performed a Bach piece in unison, a member of the congregation asked who the soloist was. The voices blended so perfectly that they sounded like one. The total number of boys is eighteen, with at least two singing solos. Mr. South does not use or prefer boy altos. The service music is chosen eclectically, covering works from Gibbons to Villiers Stanford. The boys occasionally perform concerts, showcasing cantatas like Smart's King Rene's Daughter and Mendelssohn's "Two-part Songs."
CHAPTER XII.

NOTES ON THE PRACTICE OF VARIOUS CHOIRMASTERS IN PARISH CHURCHES.
In the course of journeys and interviews extending over many years I have gathered much experience from choirmasters, and have watched and noted their plans. Here follow some of the results of this work. The churches described are some of them small, and but little known. This fact, however, does not affect the value of the experience. The highest degree of credit is due to the choirmaster who obtains good results from poor materials, and this book is especially intended to help those who have to make the best of ordinary opportunities.
In my years of traveling and interviewing, I've gained a lot of experience from choir directors and have observed and recorded their methods. Here are some of the outcomes of this work. The churches mentioned are often small and not very well-known. However, this doesn't diminish the value of the experience. The choirmaster who achieves great results with limited resources deserves the most recognition, and this book is specifically aimed at assisting those who need to make the most of typical opportunities.
LEEDS PARISH CHURCH.
LEEDS PARISH CHURCH.
This church has long been noted for its music, which is sung in
cathedral style. There are about thirty boys, whose voices, even up to
A, are round and clear, and throughout are big, true, and rich. Notable
features of the style of the choir under Dr. Creser, are the long dim.
cadences in responses, and the independence which enables the singers to
go on without the organ, if the expression suggests it. At the rehearsal
in the parochial room Dr. Creser sits at the grand piano with the boys
in their cantoris and decani places on each side of him just as in
church. The boys rehearse five days a week after evensong, and the
juniors have an additional practice. After Saturday evensong there is a
full practice with the men. All the boys are trebles. Yorkshire is about
the only district in England which produces adult male altos. The boys
are chiefly promoted from district churches. They live at their homes,
and receive{70} a free education—the seniors in the Leeds middle-class
school, and the juniors in the parish church school. There is also a
small salary paid quarterly, and when a boy leaves he receives from £15
to £25 if an ordinary chorister, and £50 if a good solo boy. Fines are
imposed by the precentor for misbehaviour or mischievous tricks in
church or precincts, but not for mistakes in singing. Dr. Creser teaches
sight-singing on the lines of Curwen's "How to Read Music." The boys use
the old notation, but have learnt it through Tonic Sol-fa, using the
course entitled "Crotchets and Quavers." Occasionally the whole
rehearsal consists of sol-faing. In every difficulty as to key
relationship the Sol-fa makes matters clear. Dr. Creser was first led to
use Tonic Sol-fa by noticing how easy it made the minor mode. The junior
boys are always taught by Dr. Creser. Until the voices settle he would
on no account delegate them to an assistant. The two chief rules of
voice-training are to forbid forcing the chest register above
[Listen] and to begin scales at the top. Flattening takes place
occasionally, but it is nearly always the fault of the congregation, who
drag the pitch down. The arrangement of the music-library here is a
model of order.
This church has long been known for its music, which is performed in a cathedral style. There are about thirty boys, whose voices, even up to A, are round and clear, and overall are big, true, and rich. Notable features of the choir's style under Dr. Creser include the long dim cadences in responses and the independence that allows the singers to continue without the organ if the expression calls for it. During rehearsals in the parochial room, Dr. Creser sits at the grand piano with the boys in their cantoris and decani positions on each side of him, just as in church. The boys rehearse five days a week after evensong, and the juniors have an extra practice. After Saturday evensong, there is a full practice with the men. All the boys are trebles. Yorkshire is one of the few areas in England that produces adult male altos. The boys mainly come from local district churches. They live at home and receive{70} a free education—the seniors in the Leeds middle-class school and the juniors in the parish church school. They also receive a small salary paid quarterly, and when a boy leaves, he gets between £15 and £25 if he’s an ordinary chorister, and £50 if he’s a good solo boy. Fines are imposed by the precentor for misbehavior or mischief in church or the surrounding areas, but not for singing mistakes. Dr. Creser teaches sight-singing based on Curwen's "How to Read Music." The boys use the old notation but have learned it through Tonic Sol-fa, using a course called "Crotchets and Quavers." Sometimes the entire rehearsal is dedicated to sol-faing. In every difficult situation regarding key relationships, the Sol-fa clarifies everything. Dr. Creser started using Tonic Sol-fa after noticing how much easier it made the minor mode. The junior boys are always taught by Dr. Creser, as he won’t delegate them to an assistant until their voices settle. The two main rules of voice training are to avoid forcing the chest register above [__A_TAG_PLACEHOLDER_0__] and to start scales from the top. Flattening occurs occasionally, but it’s mostly the congregation’s fault for dragging the pitch down. The organization of the music library here is a model of order.
ST. PETER'S, EATON SQUARE, LONDON.
St. Peter's, Eaton Square, London.
Here, under the direction of Mr. de Manby Sergison, a very fine Anglican service is maintained. There are twenty boys, and a few probationers. The boys have an hour's practice every day, and sing the Psalms and a hymn at the daily choral service. Formerly a choir boarding-school was kept up, but this was abolished, being found to be too expensive. Now the boys are selected from schools in and near the parish, and Mr. Sergison finds the ordinary London boy equal to all the demands of the church. When the choir-school was given up he was able within a month to prepare an entirely new set of boys, so proficient that the congregation scarcely noticed a difference. The vocal practice of the boys includes "Concone's Exercises," and their phrasing in the service music is very good. The full{71} choir sings on Sundays and Saints' Days, and their rehearsal takes place once a week in the church, Mr. Sergison being at the organ. In the chapter on the management of choir-boys I have quoted some wise remarks by Mr. Sergison, which explain his success as a choirmaster.
Here, under the guidance of Mr. de Manby Sergison, a great Anglican service is held. There are twenty boys and a few trainees. The boys practice every day for an hour and sing the Psalms and a hymn at the daily choral service. Previously, there was a choir boarding school, but that was discontinued because it proved too costly. Now, the boys are chosen from schools in and around the parish, and Mr. Sergison finds that the typical London boy meets all the church's demands. After the choir school was closed, he was able to prepare an entirely new group of boys within a month, so skilled that the congregation hardly noticed any difference. The boys' vocal practice includes "Concone's Exercises," and their phrasing in the service music is very good. The full{71} choir performs on Sundays and Saints' Days, with rehearsals held once a week in the church, during which Mr. Sergison plays the organ. In the chapter on managing choir boys, I have quoted some insightful comments by Mr. Sergison that shed light on his success as a choirmaster.
ST. MARK'S COLLEGE, CHELSEA.
St. Mark's College, Chelsea.
This is a Training College for schoolmasters, which has long been noted for its musical services. Mr. Owen Breden, the present organist and choirmaster, is the successor of Dr. Hullah, Mr. May, and the Rev. F. Helmore. The choir-boys, who number 26, only sing on Sundays. They are drawn from the practicing school, which contains 800 boys. They enter the choir at nine years of age, and there are always six or eight probationers, who attend the practices and are ready to fill vacancies. Thus a good style of singing is maintained. People say to Mr. Breden, "There is no telling one voice from another, your boys are so much alike." At the bi-weekly practice with Mr. Breden the boys have voice-training. They sing to la and sol-fa syllables scales gradually rising. They are not trained above G, but if a boy has a good G he can always go higher. The boys can all read from the Sol-fa modulator, and Mr. Breden gives them ear-tests. The alto part is taken entirely by boys at St. Mark's. The choir-boys, past and present, perform an operetta in costume every Christmas. Anthems like Macfarren's "The Lord is my Shepherd," Bennett's "God is a Spirit," Goss's "O Saviour of the world," &c., are sung unaccompanied. In fact, whenever the organ part merely duplicates the voices, they take the opportunity at St. Mark's to enjoy the pure chording of human voices.
This is a training college for schoolmasters that has been well-known for its musical services for a long time. Mr. Owen Breden, the current organist and choirmaster, follows in the footsteps of Dr. Hullah, Mr. May, and the Rev. F. Helmore. The choir boys, who number 26, only sing on Sundays. They are selected from the practicing school, which has 800 boys. They join the choir at the age of nine, and there are always six or eight probationers who attend rehearsals and are ready to fill any vacancies. This ensures that a high standard of singing is maintained. People frequently tell Mr. Breden, "You can’t tell one voice from another; your boys sound so much alike." During the bi-weekly practice with Mr. Breden, the boys receive voice training. They sing scales using the notes la and sol-fa syllables, gradually increasing in pitch. They are trained up to G, but if a boy has a strong G, he can always sing higher. All the boys can read from the Sol-fa modulator, and Mr. Breden gives them ear tests. The alto part is exclusively sung by boys at St. Mark's. Each Christmas, past and present choir boys put on an operetta in costume. They sing anthems like Macfarren's "The Lord is my Shepherd," Bennett's "God is a Spirit," Goss's "O Saviour of the world," etc., unaccompanied. In fact, whenever the organ part just duplicates the voices, they take the opportunity at St. Mark's to enjoy the pure harmony of human voices.
ST. MARY'S CHURCH, BERLIN.
St. Mary's Church, Berlin.
My friend, Herr Th. Krause, the organist and choirmaster of this church, allowed me to attend a rehearsal of the eighty boys and twenty men who form his fine choir. The large number of boys is explained by the fact that nearly half of them are altos.{72} The motet of the Lutheran church is invariably unaccompanied. It closely resembles in form our anthem, but the German Protestants look upon the a capella style, which continues the tradition of the Sistine Chapel at Rome, as the purest and highest in church music. On no account would they use the organ to accompany a motet. This gives rise to elaborate compositions, often like Mendelssohn's "Judge me, O God," in eight parts. By treating the boys and men as separate choirs, each in four parts, and getting responses between them, a variety of tone colour, which is almost orchestral, is obtained; and when both choirs unite in solid eight-part harmony, the result is imposing. As the Germans are usually not sight-singers, the labour involved in learning these motets is immense. The higher register of the boys is well trained. They sing up to B flat without effort, and with purest tone. The same may be said of the Dom Choir, for which Mendelssohn wrote his motets. At my last visit to Leipzig, I carried an introduction to Dr. Rust, trainer of the Thomas Church choir, but I was there just after Whitsuntide, when the yearly shifting of classes had just taken place, and Dr. Rust, who wished me to hear his boys at their best, asked me not to come to a rehearsal. Speaking generally, the voices of German boys are thinner than those of English boys, more like fifes than flutes.
My friend, Mr. Th. Krause, the organist and choirmaster of this church, invited me to watch a rehearsal of the eighty boys and twenty men who make up his excellent choir. The large number of boys is due to the fact that nearly half of them are altos.{72} The motet in the Lutheran church is always performed without accompaniment. It closely resembles our anthem in structure, but German Protestants consider the a capella style, which follows the tradition of the Sistine Chapel in Rome, to be the purest and highest form of church music. They would never use the organ to accompany a motet. This leads to complex compositions, often like Mendelssohn's "Judge me, O God," in eight parts. By treating the boys and men as separate choirs, each in four parts, and having interactions between them, a variety of tonal colors, almost orchestral in quality, is achieved; and when both choirs come together in solid eight-part harmony, the outcome is impressive. Since Germans usually aren't sight-singers, the work involved in learning these motets is substantial. The higher range of the boys is well trained. They can sing up to B flat effortlessly and with pure tone. The same can be said for the Dom Choir, for which Mendelssohn composed his motets. During my last visit to Leipzig, I had an introduction to Dr. Rust, the trainer of the Thomas Church choir, but I arrived just after Whitsun, when the annual transition of classes had just happened, and Dr. Rust, wanting me to hear his boys at their best, asked me not to attend a rehearsal. Generally speaking, the voices of German boys are thinner than those of English boys, more like fifes than flutes.
ST. CLEMENT DANES, STRAND.
St. Clement Danes, Strand.
The choirmaster here, Mr. F. J. Knapp, is also master of the parish day
school. Here he insists on quiet singing, and stops coarseness directly.
The boys are taught on the Tonic Sol-fa system, which, says Mr. Knapp,
has alone enabled him to produce his results. Some time ago at St.
Stephens, Walworth, he was called upon to produce a choir in a week, and
he did this, by nightly rehearsals, to the satisfaction of everyone.
Complete oratorios, with band, were frequently given by this choir of
sol-faists. At St. Clement Danes he had to produce a choir in five days,
and here again he succeeded by the use of Tonic Sol-fa. "Our
choir-boys," he says, "can now sing at sight almost{73} anything I put
before them. We never have more than two or three practices (one only,
full) for the most difficult anthems we do. There is an anthem every
Sunday, a choral communion once a month, offertory sentences on
alternate Sundays, cantatas and oratorios at Festivals." Mr. Knapp
adopts the useful plan of "tuning-up" his boys before the morning
service. Flattening, when it occurs, is due, he considers, to damp
weather, a cold church, &c. But he is rarely troubled with it. The boys'
voice exercises are taken at the harmonium, first slow notes to
"koo-ah," or to "oo-ay-ah-ee," or to a sentence containing consonants.
This exercise is done both ascending and descending, but especially
descending. He also uses the chromatic scale from B flat up to
F:—
[Listen] He tells
the boys nothing about the registers, but watches constantly against
shouting.
The choirmaster here, Mr. F. J. Knapp, is also in charge of the parish day school. He emphasizes quiet singing and immediately addresses any roughness. The boys are taught using the Tonic Sol-fa system, which, according to Mr. Knapp, has allowed him to achieve his results. Some time ago at St. Stephens, Walworth, he was tasked with creating a choir in a week, and he accomplished this through nightly rehearsals to everyone’s satisfaction. This choir of sol-faists often performed complete oratorios with a band. At St. Clement Danes, he had to form a choir in five days, and once again, he succeeded by using Tonic Sol-fa. "Our choir boys," he says, "can now sing at sight almost{73} anything I put in front of them. We usually only have two or three practices (just one full practice) for the most challenging anthems we do. There is an anthem every Sunday, a choral communion once a month, offertory sentences on alternate Sundays, and cantatas and oratorios during Festivals." Mr. Knapp also has a helpful routine of "tuning up" his boys before the morning service. He believes that flattening, when it happens, is due to damp weather, a cold church, etc. However, he rarely has issues with it. The boys' vocal exercises are conducted at the harmonium, starting with slow notes to "koo-ah," or "oo-ay-ah-ee," or to phrases with consonants. This exercise is done both ascending and descending, but especially descending. He also uses the chromatic scale from B flat up to F:—
[__A_TAG_PLACEHOLDER_0__] He doesn’t tell the boys anything about the registers but keeps a constant eye out to prevent shouting.
SALZUNGEN CHOIR.
Salzungen Choir.
This (Protestant) choir of men and boys is well-known in Germany, and not only sings at Salzungen, but occasionally makes tours, and gives concerts. Herr Mühlfeld, the trainer, tells me that he takes the boys from 11 years of age upwards, and that before entering the choir they have a fair knowledge of notes, and can sing at sight. The voices are examined on entry, low ones being put to sing alto, and high ones being put to sing soprano. The boys have two lessons of an hour each per week, in which they practise exercises, choräle, school songs, and church music. Flattening, according to Herr Mühlfeld, is due to (1) bad ear, (2) imperfect training, (3) fatigue of the voice. The boys are taught to listen to each note that they sing, and to make it blend with the instrument or the leading voice. In order to do this they must sing softly, and thus hear their neighbours' voices. The 3rd, 6th, 7th, and 8th tones of the scale are, says Herr Mühlfeld, often sung flat, and exercises should be specially given to secure the intonation of these sounds. The boys must also learn the intervals, and whenever they appear to be tired a pause must be made.{74}
This Protestant choir of men and boys is well-known in Germany, and not only performs in Salzungen, but also occasionally goes on tours and gives concerts. Herr Mühlfeld, the trainer, tells me that he accepts boys from 11 years old and up, and that before they join the choir, they should have a good understanding of musical notes and be able to sing at sight. Their voices are assessed upon entry, with lower voices assigned to sing alto and higher voices assigned to sing soprano. The boys have two lessons each week, lasting an hour each, where they practice exercises, chorales, school songs, and church music. According to Herr Mühlfeld, singing flat can be caused by (1) a poor ear, (2) insufficient training, and (3) voice fatigue. The boys are taught to listen to each note they sing and ensure it blends with the instrument or leading voice. To achieve this, they must sing softly to hear the voices of their peers. The 3rd, 6th, 7th, and 8th tones of the scale, according to Herr Mühlfeld, are often sung flat, so specific exercises should be given to secure the intonation of these notes. The boys must also learn the intervals, and whenever they seem tired, a break should be taken.{74}
UPTON CROSS BOARD SCHOOL.
Upton Cross Board School.
This is not a church, but a boys' school, from which a good many
choristers are drawn, and where excellent results have been obtained.
The boys have often won prizes in choral competitions. Mr. H. A. Donald,
the headmaster, tells me that he examines the voices of the boys one by
one in his own room, once a year. Those who can take G and A
[Listen] sweetly and easily are put down as first trebles. Those
who can go below C
[Listen] are altos. The rest are second
trebles. He finds that after a year a boy's voice will often have
changed—a treble become an alto, or vice versa. In modulator practice,
and as far as possible in pieces of music, he keeps the trebles above
. [Listen] Below this they get coarse. He never gives on the
modulator an ascending passage which begins below this G. One may leap
up, and come down by step, but not ascend by step. He uses Mr.
Proudman's "Voice-training Exercises" (J. Curwen & Sons) for first
trebles, and his contralto exercises for contraltos. Coarseness he
checks at once, and he silences boys whose voices are breaking.
This isn't a church, but a boys' school that produces a lot of choristers and has achieved excellent results. The boys frequently win prizes in choral competitions. Mr. H. A. Donald, the headmaster, tells me that he assesses the boys' voices individually in his office once a year. Those who can sing G and A [__A_TAG_PLACEHOLDER_0__] sweetly and easily are classified as first trebles. Those who can sing below C
[__A_TAG_PLACEHOLDER_0__] are altos, while the others are second trebles. He finds that after a year, a boy's voice often changes—a treble might become an alto or vice versa. During modulation practice, and as much as possible in music pieces, he keeps the trebles above
[__A_TAG_PLACEHOLDER_0__]. Below this, their voices become rough. He never gives ascending passages on the modulator that start below this G. They can jump up and come down by step, but not ascend by step. He uses Mr. Proudman's "Voice-training Exercises" (J. Curwen & Sons) for first trebles and his contralto exercises for contraltos. He immediately addresses any coarseness and silences boys whose voices are breaking.
CHAPTER XIII.

ALTO BOYS.
How is the alto part, in a church choir consisting of males, to be sung? In our cathedrals this part has been given, ever since the Restoration, to adult men, generally with bass voices singing in their "thin" register. For this voice our composers of the English cathedral school wrote, carrying the part much lower than they would have done if they had been writing for women or boy-singers. For this voice, also, Handel wrote, and the listener at the Handel Festival cannot but feel the strength and resonance which the large number of men altos give to the harmony when the range of the part is low. The voice of the man alto, however, was never common, and is becoming less common than it was. It occupies a curious position, never having been recognised as a solo voice. I have heard of an exceptionally good man alto at Birmingham who was accustomed to sing songs at concerts, but this is an isolated case. The voice seems to have been generally confined to choral music.
How is the alto part in a male church choir supposed to be sung? Since the Restoration, this part has typically been performed by adult men, usually with bass voices singing in their "thin" range. Composers from the English cathedral school wrote for this voice, placing the part much lower than they would have for women or boy singers. Handel also wrote for this voice, and anyone attending the Handel Festival can't help but feel the strength and resonance that the large number of male altos bring to the harmony when the part is low. However, the male alto voice has never been common and is becoming even less so. It occupies a strange position, as it has never been recognized as a solo voice. I've heard of an exceptionally talented male alto in Birmingham who used to sing at concerts, but that's a rare case. This voice seems to have largely been limited to choral music.
This voice is entirely an English institution, unknown on the continent. Historians say that after the Restoration, when it was very difficult to obtain choir-boys, adult men learned to sing alto, and even low treble parts, in falsetto, in order to make harmony possible.
This voice is completely an English tradition, unfamiliar on the continent. Historians say that after the Restoration, when it was really hard to find choir boys, adult men learned to sing alto and even low treble parts in falsetto to make harmony possible.
Let us concede at once that for music of the old cathedral school this voice is in place. The churches are, however, getting more and more eclectic, and are singing music from oratorios, cantatas, and masses that was composed for women altos, and is far too high in compass for men. We may admit that because the alto part lies so much upon the break into the thick or chest{76} register of boys, it is very difficult to get them to sing it well. The dilemma is that in parish churches, especially in country places, the adult male alto is not to be had, and the choice is between boy altos, and no altos at all.
Let’s agree right away that this voice works well for the music of the old cathedral school. However, churches are becoming increasingly eclectic, now singing pieces from oratorios, cantatas, and masses that were composed for female altos, which are often too high for men. It’s true that the alto part often falls right at the break into the thicker, chest{76} register of boys, making it very challenging for them to sing it well. The problem is that in parish churches, especially in rural areas, adult male altos are hard to find, leaving us with the choice of boy altos or no altos at all.
There is no doubt, moreover, that the trouble of voice-management in boy altos can be conquered by watchfulness and care. At the present time there are, as the information I have collected shows, a number of very good cathedral and church choirs in which the alto part is being sustained by boys.
There’s no doubt that managing the voices of boy altos can be achieved with attention and care. Right now, based on the information I’ve gathered, there are several excellent cathedral and church choirs where the alto part is performed by boys.
The following is from Mr. James Taylor, organist and choirmaster of New College, Oxford:—
The following is from Mr. James Taylor, organist and choirmaster of New College, Oxford:—
"New College, Oxford, Dec. 13, 1890.
New College, Oxford, Dec 13, 1890.
"Dear Sir,—In reply to your letter, I can confidently recommend boy altos in parish or other choirs, provided they are carefully trained. We have introduced them into this choir for more than two years, and the experiment has fully come up to my expectations. We still retain two men altos in our choir, which now consists of the following:—Fourteen trebles, four boy altos, two men altos, four tenors, and four basses. I find boy altos very effective in modern church music, such as Mendelssohn's anthems, &c., where the alto part is written much higher than is the case in the old cathedral music.
"Dear Sir,—In response to your letter, I can confidently recommend boy altos in parish or other choirs, as long as they are properly trained. We have been using them in this choir for over two years, and the experiment has met my expectations. We still have two male altos in our choir, which currently includes: fourteen trebles, four boy altos, two male altos, four tenors, and four basses. I find boy altos to be very effective in modern church music, such as Mendelssohn's anthems, etc., where the alto part is written much higher than in the older cathedral music."
"Yours very truly,
"James Taylor."
"Best regards, James Taylor."
Dr. Garrett, organist of St. John's College, Cambridge, writes:—
Dr. Garrett, the organist at St. John's College, Cambridge, writes:—
"5, Park Side, Cambridge, Dec. 12, 1890.
5, Park Side, Cambridge, Dec. 12, 1890.
"Dear Mr. Curwen,—I have had boy altos only in my choir for some years. I introduced them of necessity in the first instance. The stipend of a lay clerk was too small to attract any other than a local candidate, and no suitable man was to be found. If I could have really first-class adult altos in my choir I should not think of using boys' voices. At the same time there are some advantages on the side of boys' voices.{77}
"Dear Mr. Curwen,—I have only had boy altos in my choir for a few years. I initially brought them in out of necessity. The pay for a lay clerk was too low to attract anyone other than a local candidate, and there wasn’t a suitable person available. If I could find truly top-notch adult altos for my choir, I wouldn’t think about using boys' voices. However, there are some benefits to having boys' voices as well.{77}"
"I. Unless the adult alto voice is really pure and good, and its possessor a skilled singer, it is too often unbearable.
"I. Unless the adult alto voice is truly pure and good, and its owner is a skilled singer, it tends to be quite unbearable."
"II. Under the most favourable conditions it is very rare, according to my experience, to find an alto voice retaining its best qualities after middle age.
"II. Under the best conditions, it's very rare, in my experience, to find an alto voice maintaining its best qualities after middle age."
"III. The alto voice is undoubtedly becoming rare.
"III. The alto voice is definitely becoming rare."
"On the other side you have to consider:—
"On the other side, you have to consider:—
"I. The limitation of choice in music, as there is a good deal of 'cathedral music' in which the alto part is beyond the range of any boy's voice.
"I. The limitation of choice in music, as there is a lot of 'cathedral music' where the alto part is out of the range of any boy's voice."
"II. A certain lack of brightness in the upper part of such trios as those in 'By the waters of Babylon' (Boyce) 'The wilderness' (Goss), and many like movements.
"II. A certain lack of brightness in the upper part of trios like 'By the waters of Babylon' (Boyce), 'The wilderness' (Goss), and many similar pieces."
"As regards the break question, the advantage, in my experience, is wholly on the boys' side. A well-trained boy will sing such a solo as 'O thou that tellest,' or such a passage as the following without letting his break be felt at all:
"As for the break question, in my experience, the advantage is entirely on the boys' side. A well-trained boy can perform a solo like 'O thou that tellest,' or tackle a passage like the following without anyone noticing his break at all:
This passage,{*} which is from the anthem, 'Hear my crying,' by Weldon,
I have heard sung by an adult alto, who broke badly between E flat and
F. The effect was funny beyond description. In fact, if a boys' break is
about C or D (3rd space or 4th line), and he
[Listen] is never
allowed to practise above that, there will be no question of break
arising. My alto boys can get a good round G, and five out of the six
can go up without break to C.
[Listen] The advantage of this in
chanting the Psalms is obvious. What can an adult alto be expected to do
in a case where the reciting note is close to his break? These are
considerations which may fairly be taken into account even when the
decision is to be made between possible courses; when there is a
choice. In{78} many cases there is none. It must be (as you say) boy alto,
or no alto. I am quite sure that careful training is all that is needed
to make boy altos most efficient members of a choir. Or rather, I ought
to say that careful selection and training are both needed. To take a
young boy as an alto because he happens to have three or four raucous
notes from, say, B flat to E flat
[Listen] while he has a bad
break between E flat
[Listen] and F is, of course, to court
failure. I prefer taking a boy whose break lies higher, and training his
voice downwards. If, as a probationer, he can get a fairly good round B
natural
[Listen] or B flat; lower notes can certainly be produced
as he grows older.]
This passage,{*} is from the anthem, 'Hear my crying,' by Weldon. I once heard it sung by an adult alto who had a rough break between E flat and F. It was comically awkward. If a boy's voice changes around C or D (3rd space or 4th line), and he
[__A_TAG_PLACEHOLDER_0__] is not allowed to practice above that, he won't face any issues with his break. My alto boys can easily hit a solid G, and five out of six can go up to C without breaking.
[__A_TAG_PLACEHOLDER_0__] This is clearly beneficial when chanting the Psalms. What can we expect from an adult alto if the reciting note is near their break? These are important factors to consider when making decisions about possible options; especially when there is a choice. In{78} many situations, there isn’t one. It has to be (as you say) boy alto, or no alto at all. I'm convinced that with careful training, boy altos can become highly effective members of a choir. Or rather, I should mention that both careful selection and training are important. Taking a young boy as an alto just because he can hit three or four rough notes from about B flat to E flat
[__A_TAG_PLACEHOLDER_0__] while struggling with a break between E flat
[__A_TAG_PLACEHOLDER_0__] and F is just asking for trouble. I prefer to take a boy whose break is higher and train his voice downwards. If, as a probationer, he can manage a decent B natural
[__A_TAG_PLACEHOLDER_0__] or B flat, he can definitely produce lower notes as he gets older.
"Yours very truly,
"George Garrett."
"Best regards,"
"George Garrett."
{*} I have transposed the passage from the alto clef.—J. S. C.
{*} I have rewritten the passage from the alto clef.—J. S. C.
A remark may be interposed here that from a physiological point of view we must expect voices of different pitch in boys, just as in girls, women, and men. Boys differ in height, size, and in the pitch of the speaking voice, which is a sure guide to the pitch of the singing voice. There is thus no physiological ground for supposing all boys to be trebles.
A comment can be made here that from a physiological perspective, we should expect different vocal pitches in boys, just like in girls, women, and men. Boys vary in height, size, and the pitch of their speaking voice, which strongly indicates the pitch of their singing voice. Therefore, there is no physiological basis for assuming that all boys are trebles.
The following letter is from the Rev. W. E. Dickson, Precentor of Ely:—
The following letter is from Rev. W. E. Dickson, Precentor of Ely:—
"The College, Ely, October 30th, 1890.
"The College, Ely, October 30, 1890.
"Dear Sir,—I have much pleasure in replying to your note. If I resolved to do so in a few words I should be obliged to say that seldom indeed do I hear boy altos sing with sweet voices and true intonation, either in my own country, or in those foreign countries in which I am in the habit of taking my holidays.
"Dear Sir,—I'm happy to respond to your note. If I had to summarize it in a few words, I would say that I rarely hear boy altos sing with beautiful voices and accurate pitch, whether in my own country or in the foreign places where I usually spend my holidays."
"But I should like to be allowed to explain that, in my opinion, the coarseness (at any rate) of boy-altos in English choirs is due to mismanagement by the choirmaster. His usual plan is to turn over to the alto part boys who are losing their upper notes by the natural failure of their soprano voices.{79} This saves trouble, for such boys probably read music well enough, and they are simply told to 'sing alto,' and are left to do so without further training, until they can croak out no more ugly noises. Surely this is quite a mistake. Am I not right in maintaining that a perfect choir should consist of
"But I'd like to explain that, in my opinion, the coarseness of boy altos in English choirs is mainly due to mismanagement by the choirmaster. His usual approach is to assign the alto part to boys who are losing their higher notes as their soprano voices naturally decline. This makes things easier because those boys probably read music well enough, and they are simply told to 'sing alto' and left to do so without any further training, until they can barely produce any decent sounds. Surely, this is a mistake. Am I not right in saying that a perfect choir should consist of{79}
First High Notes | Tenors |
Second Repeats | Basses |
well balanced as to numbers, and all singing with pure natural quality? If I am, then it follows that the second trebles should be precisely equal to the firsts in number and strength, and should include boys of various ages, as carefully selected and as assiduously trained as the others. I cannot but think—and, indeed, I perfectly well know—that where this has been done by a skilful teacher, whose heart is in his work, boy altos have been made to sing with sweetness and accuracy.
well balanced in terms of numbers, and all singing with pure natural quality? If that’s the case, then the second trebles should be exactly equal to the firsts in both number and strength, and should include boys of different ages, just as carefully selected and rigorously trained as the others. I can’t help but think—and I absolutely know—that where this has been accomplished by a skilled teacher who is passionate about their work, boy altos have been able to sing with sweetness and precision.
"You will probably agree with me—though this is quite by the way—that secular music should be largely used by such a teacher. The part-songs of Mendelssohn, for instance, should be trolled out by the two sets of boys, who may even interchange their parts at practice with the best results. But of course this is said only in reference to choirs of a high class.
"You'll probably agree with me—though this is just a side note—that secular music should be mainly used by a teacher like this. For example, the part-songs of Mendelssohn should be sung by the two groups of boys, who can even swap their parts during practice for the best results. But of course, this only applies to high-quality choirs."
"I do not deny that even the best teaching and the best management will not secure quite the same timbre which you get in choirs with falsetti in the alto part. A certain silvery sweetness is obtained from these voices to which our English ears have become accustomed, and which we should miss if boys, however well-trained, took their places. In the Preces, Versicles, Litany, &c., of the English Choral Service, we should be conscious of a loss. In cathedrals, too, the complete shelving of some or even many compositions, favourites by long association, if not by intrinsic merit, would be inevitable. But I am unable to doubt for a moment that when the change had been made, and time had been given for the new order of things, under a thoroughly competent musician, we should not regret it.
"I won’t deny that even the best teaching and management won’t create quite the same timbre that you get in choirs with falsetto voices in the alto part. There’s a certain silvery sweetness from these voices that our English ears have gotten used to, and we would miss it if well-trained boys took their places. In the Preces, Versicles, Litany, etc., of the English Choral Service, we would feel a loss. In cathedrals, we would also inevitably stop using some or even many pieces that have been favorites because of long association, even if not because of their intrinsic merit. However, I have no doubt that once the change is made and time is given for the new system to settle in under a skilled musician, we wouldn’t regret it."
"At Ely we have ten men in daily attendance; fourteen{80} on Sundays. We keep twenty boys in training. If this vocal body were thus distributed:—
"At Ely, we have ten men attending daily and fourteen{80} on Sundays. We train twenty boys. If this vocal group were distributed like this:—
10 | First triple payments | 5 | Singers (6 on Sunday) |
10 | Second Winnings | 5 | Basses (8 on Sunday) |
we should certainly be stronger and healthier in tone and quality than we are now, with a disproportionate number of trebles, thus:—
we should definitely be stronger and healthier in tone and quality than we are now, with an unequal number of trebles, like this:—
20 Trebles | 3 | [4] Tenors |
3 [4] Altos | 4 | [6] Basses |
As to rustic choirs in village churches, I fear the case is hopeless, and I myself should be glad to see editions of well-known hymn-tunes and chants in three parts only—treble, tenor, and bass. Handel wrote some truly grand choruses in three parts in his 'Chandos Anthems.' But his tenor part is not for every-day voices!
As for the simple choirs in village churches, I’m afraid it’s a lost cause, and I would personally love to see editions of popular hymn tunes and chants arranged for just three parts—soprano, tenor, and bass. Handel composed some really amazing choruses in three parts in his 'Chandos Anthems.' But his tenor part isn’t suited for average voices!
"Believe me, truly yours,
"W. E. Dickson."
"Trust me, best regards,"
"W. E. Dickson."
The following, from Dr. Haydn Keeton, organist of Peterborough Cathedral, is against boy altos:—
The following, from Dr. Haydn Keeton, organist of Peterborough Cathedral, argues against boy altos:—
"Thorpe Road, Peterborough, December 12th, 1890.
Thorpe Road, Peterborough, December 12, 1890.
"Dear Sir,—I have had about eighteen years' experience with alto boys, and although I have had some exceedingly good ones, one or two as good as it is possible, I think, to have, yet I must say that, in my opinion, it is a bad system to substitute boys for men, especially in cathedral music. The reason why the change was made here was that about the year 1872 three of our men altos were failing, and I happened to have three boys with good low voices, who took alto well. In consenting to this change I had no idea of its being a permanent one, but owing to the agricultural depression our Chapter have been quite prevented doing what they would like to do with the choir. The general effect of the change has been this—that I have been always weak in trebles. We are limited to Peterborough for our choristers, and, as a rule, there is not one boy in a hundred who knows even his notes when he enters the{81} choir. It takes from eighteen months to two years for a boy to learn his work, and it is not until a boy is at least twelve that one can turn him into an alto. The result is that four of my senior boys have to be turned into altos, and I am left with a preponderance of young, inexperienced boys as trebles. At the present time I have twelve trebles, eight of whom are quite young.
"Dear Sir,—I have about eighteen years of experience with alto boys, and while I've had some really excellent ones—one or two as good as possible—I believe that replacing boys with men is not a good system, especially in cathedral music. The change was made back in 1872 when three of our male altos were struggling, and I happened to have three boys with good low voices who performed well as altos. When I agreed to this change, I didn't expect it to be permanent, but due to the agricultural downturn, our Chapter has been unable to do what they wish with the choir. The general outcome of the change has been that I've always struggled with trebles. We are limited to Peterborough for our choristers, and typically, there's not a single boy in a hundred who knows even his notes when he joins the{81} choir. It takes about eighteen months to two years for a boy to learn his role, and it's not until a boy is at least twelve that he can be turned into an alto. Consequently, I have to convert four of my senior boys into altos, leaving me with a lot of young, inexperienced boys as trebles. Right now, I have twelve trebles, eight of whom are quite young."
"In addition, see what extra work is involved in teaching the boys to sing alto. Some boys do not take to alto very easily, and the extra work given to the altos means that quantity taken from the trebles. I am unable, in consequence, to give the necessary time to the elementary work that one ought to give. We can only get one hour's practice in the day, owing to the boys going to school.
"In addition, see what extra effort is needed to teach the boys to sing alto. Some boys don’t adapt to alto very easily, and the additional work assigned to the altos takes away from the trebles. As a result, I can’t dedicate the necessary time to the foundational work that I should. We only have one hour of practice each day because the boys are in school."
"Then, again, as to tone. The tone of a choir with men altos, if they are at all fairly good, is so much superior to one with boy altos. In cathedral music so many anthems and services have trios for A.T.B. There is not one boy in a thousand who can sing the trio in 'O where shall wisdom' (Boyce) with a tenor and bass effectively. And how many there are similar to that!
"Then, again, regarding tone. The tone of a choir with male altos, if they are reasonably good, is far superior to that of a choir with boy altos. In church music, many anthems and services feature trios for A.T.B. There’s not one boy in a thousand who can sing the trio in 'O where shall wisdom' (Boyce) effectively alongside a tenor and bass. And there are so many others just like that!"
"I do not see how boys could work at all in ordinary parish choirs, for here there are not the opportunities of teaching boys to read well at sight. It is only by daily practice that one can make anything of boys.
"I don’t see how boys could perform at all in regular church choirs, since there aren’t opportunities to teach them to read well on sight. It's only through daily practice that you can develop boys' skills."
"Yours faithfully,
"H. Keeton."
"Best regards, H. Keeton."
Dr. Frank Bates, organist of Norwich Cathedral, has favoured me with a copy of a paper on the boy's voice, in which he says:—
Dr. Frank Bates, the organist of Norwich Cathedral, has kindly given me a copy of a paper on the boy's voice, in which he states:—
"The compass of a boy's voice when properly developed is from
"The range of a boy's voice when properly developed is from
The chest or lower register extends from
The chest or lower register goes from
The head or upper register extends from
The head or upper section extends from
No fixed compass can possibly be given to the different registers, as the older a boy becomes the lower the change occurs; the head register often being used as low down as A."
No fixed guide can be set for the different vocal registers, as the older a boy gets, the lower the change occurs; the head register is often used as low as A.
In a letter to me Dr. Bates says:—
In a letter to me, Dr. Bates says:—
"I quite think that, for ordinary parish church services, the effect of boy altos, if properly taught, is all that one can desire."
"I really believe that for regular parish church services, the sound of well-trained boy altos is exactly what you could want."
In reply to my remark that the break comes in so awkwardly for boy altos, Dr. Bates says:—
In response to my comment that the break happens at such an awkward time for boy altos, Dr. Bates says:—
"I fail to understand the reason you quote for the non-usage of boy
altos. There is no change whatever in a boy's voice, in its normal
state, until
[Listen]
is reached. If the change is made lower
down all the brilliancy is taken out of a boy's voice. As a boy gets
older he uses the upper register much lower down. I have known boys at
the age of eighteen with lovely top notes but very poor chest register.
In such cases, when a boy's top register commences at
[Listen] I can quite understand the difficulty."
"I don’t understand the reason you give for not using boy altos. A boy's voice doesn’t change at all, in its normal state, until
[__A_TAG_PLACEHOLDER_0__]
is reached. If the change happens sooner, it takes away all the brilliance from a boy's voice. As boys get older, they use the upper register much lower. I’ve known boys at eighteen who have beautiful high notes but very weak chest register. In such cases, when a boy's top register starts at __A_TAG_PLACEHOLDER_0__ [__A_TAG_PLACEHOLDER_1__] I can definitely understand the difficulty."
There is evidently some conflict of nomenclature here, as the limits of the registers as given by Dr. Bates differ considerably from those which are usual. I am glad to learn that Dr. Bates is writing a book on "The Voices of Boys," which will no doubt clear up the subject. In the paper before me he recommends practice of the scales to such syllables as La, Fa,{83} Ta, Pa, in order to bring the tone well to the front of the mouth, and reinforce it by means of the soft upper palate. He recommends the teacher to train the boys to use the upper register by making them sing over and over again, very softly, the following notes:—
There’s clearly some confusion around the terminology here, as the limits of the registers provided by Dr. Bates differ quite a bit from what’s commonly accepted. I'm pleased to hear that Dr. Bates is writing a book called "The Voices of Boys," which will surely clarify the topic. In the paper I have, he suggests practicing the scales using syllables like La, Fa,{83} Ta, Pa, to help bring the tone to the front of the mouth and support it with the soft upper palate. He advises teachers to train the boys to use the upper register by having them sing, again and again, very softly, the following notes:—
Here again the transition seems to me to be taken much too high.
Here again, the change seems to me to be taken much too seriously.
Mr. Frank Sharp, of Dundee, trainer of the celebrated children's choir, which has sung the treble and alto parts, both solos and choruses, of Messiah, St. Paul, and many cantatas, writes to me:—
Mr. Frank Sharp, from Dundee, the coach of the famous children's choir, which has sung the treble and alto parts, both solos and choruses, of Messiah, St. Paul, and many cantatas, writes to me:—
"In part-singing where there are boy trebles, the adult male alto voice has its charms. The contrast in quality between the open tone of the boys' voices and the condensed, sometimes squeaky sweetness of the man alto does not affect the blending, and helps the distinctness of parts. Considering the growing scarcity of this latter voice, why not use boy altos? They can be made as effective as ordinary women altos, but they are as short-lived and need more attention than the boy trebles. Their chief drawback is a tendency to produce tone without the least attention to quality or effect save that of noise. Nevertheless, there is nothing to hinder boy altos doing all that is necessary, or, indeed, all that can be done by the adult male alto. I have trained boys to sing alto in Messiah, St. Paul, and equally trying music, during the past twenty years, and anyone else who keeps the girl's alto voice before him as a model can do the same. The boy alto voice may be said to have a husk and a kernel: the one strident, harsh, and overpowering; the other sweet, and, with use, rich and round. The average healthy boy, with his exuberant love of noise, will naturally give the husk, but the skilful voice-trainer will only accept the kernel, evolved from right register,{84} good timbre, and proper production. Seeing and hearing a process in voice-training is, however, more satisfactory than much writing and the reading thereof."
"In part-singing with boy trebles, the adult male alto voice has its appeal. The difference in quality between the bright, open tone of the boys' voices and the more focused, sometimes squeaky sweetness of the male alto doesn't hinder the blending and actually enhances the clarity of each part. Given the increasing rarity of this voice type, why not use boy altos? They can be just as effective as regular female altos, but they have a shorter lifespan and require more attention than boy trebles. Their main drawback is that they often produce sound with little regard for quality or effect, other than just making noise. Still, there's nothing stopping boy altos from doing everything necessary, or even all that an adult male alto can do. I have trained boys to sing alto in Messiah, St. Paul, and other challenging music over the past twenty years, and anyone who uses the female alto voice as a model can do the same. The boy alto voice can be described as having a husk and a kernel: the husk is strident, harsh, and overwhelming; the kernel is sweet, and with practice, becomes rich and round. The average healthy boy, with his natural love for noise, will typically produce the husk, but a skilled voice trainer will focus on developing the kernel, created from the right register, good timbre, and proper technique. Watching and hearing the voice-training process is, however, much more satisfying than a lot of writing and reading about it."
Mr. W. W. Pearson, master of a village school in Norfolk, who is well-known by his excellent part-songs, writes to me:—
Mr. W. W. Pearson, the head of a village school in Norfolk, who is well-known for his great part-songs, writes to me:—
"I succeed very well in getting boys to sing alto because I always use a
large number of exercises in two parts, making each division of the
class in turn take the lower part. I do not choose boys for altos on
account of age. That, in my opinion, has nothing to do with it. I choose
them by quality of voice.
There is no break in the voice of the natural
alto between—
[Listen] I find altos out generally when
they are novices, by hearing them trying to sing with the others, and
dropping down an octave in high passages."
"I have great success getting boys to sing alto because I always use a lot of two-part exercises, allowing each group of the class to take turns on the lower part. I don’t select boys for altos based on age; in my view, that doesn’t matter. I choose them based on the quality of their voice.
There’s no break in the voice of a natural alto between—
[__A_TAG_PLACEHOLDER_0__]. I usually identify altos when they are beginners by listening to them trying to sing with others and dropping down an octave during high passages."
The following interesting notes are by Mr. W. Critchley, organist, choirmaster, and schoolmaster in the village of Hurst, near Reading:—
The following interesting notes are by Mr. W. Critchley, the organist, choirmaster, and schoolmaster in the village of Hurst, near Reading:—
"I do not choose the elder boys as altos, as I find that treble boys, as a rule, are at their very best just before the change of voice. And moreover, when that change begins, the voice is so uncertain in its intonation that if the boy were put to sing alto he would be certain to drag the others down. At present I have one or two boys with round, mellow voices, who are very effective. Unfortunately, most of the alto parts in hymn-tunes and chants hover about the place where the break in the voice occurs, and it requires a lot of practice to conquer the difficulty. As a rule, I get the alto boys to sing in the lower register. It is very seldom they get a note which they cannot take in this register, so I train it up a little, thus—
"I don’t choose the older boys for alto parts because I’ve found that treble boys are usually at their best just before their voices change. Also, when that change starts, their voices are really uncertain, and if they sing alto, they’ll likely drag everyone else down with them. Right now, I have a few boys with warm, rich voices who sound great. Unfortunately, most alto parts in hymns and chants sit right around the spot where their voices break, so it takes a lot of practice to get through that challenge. Generally, I have the alto boys sing in a lower register. They rarely hit a note they can’t manage in this range, so I work on building it up a bit, like this—"
I do not see any other way of getting over the uncertainty in the boy alto voice. It is merely a matter of time and trouble."
I don’t see any other way to deal with the uncertainty in the boy’s alto voice. It’s just a matter of time and effort.
Mr. J. C. E. Taylor, choirmaster of St. Mary's, Penzance, and head-master of the National School, says:—
Mr. J. C. E. Taylor, choirmaster of St. Mary's in Penzance and headmaster of the National School, says:—
"I have had one or two pure alto voices, and these are the best, but
very rare. Good voices of trebles unable to take
(D) have
often become fair alto voices, and my present solo alto boy is one of
these. The trios in the anthems are taken by boy alto, tenor, and bass.
These alto boys are practised from lower G to C—
[Listen] up and
down, minding their p's and f's. My trebles, as a rule, last until
fifteen years of age, and altos until sixteen, and even seventeen."
"I’ve had a couple of pure alto voices, and those are the best, but they’re very rare. Good treble voices that can’t hit (D) have often turned into decent alto voices, and my current solo alto boy is one of them. The trios in the anthems feature boy alto, tenor, and bass. These alto boys practice from lower G to C—
[__A_TAG_PLACEHOLDER_0__] up and down, paying attention to their p's and f's. My trebles usually last until they’re fifteen, and altos until they’re sixteen, or even seventeen."
Mr. A. Isaac, choirmaster of a church in Liverpool, says:—
Mr. A. Isaac, the choirmaster of a church in Liverpool, says:—
"For the last twenty years I have been continuously engaged with male voice choirs in connection with churches too poor to pay for adult help, and, as you may readily guess, I have never yet had the good fortune to secure, for any length, the services of gentlemen who could sing falsetto effectively. I have had, therefore, to rely solely upon my boys for the alto part. At the present time my choir, which is allowed to be up to the mark amongst local Liverpool churches, is made up of 22 boys (18 treble and 4 alto) paid, and 14 adults (5 tenors and 9 basses) voluntary. There is, I find, no royal road to the alto part. My course is as follows. I obtain my boys as soon as they are eleven, by which age they have been made fairly familiar at my school with the old notation on the movable do plan. Theoretical instruction is continued side by side with special voice-training exercises. Occasionally I meet with a boy who has a true mezzo-soprano voice, and he is a treasure, but in the main my selections are boys with treble voices. As soon as a treble shows signs of voice breaking, I let him down into the alto part. The transition is not very difficult, for by this time the boy has become a fairly good Sol-faist and reader. I have but to adapt the voice-training exercises to him in{86} company with his fellows, and I have no reason to regret the issue. I take my boys always together, with two-part exercises."
"For the last twenty years, I’ve been consistently involved with male voice choirs at churches that can’t afford to pay for adult assistance. As you might expect, I haven’t had much luck finding gentlemen who can sing falsetto effectively for any significant period. I've had to depend entirely on my boys for the alto part. Right now, my choir, which is regarded as one of the best among local Liverpool churches, consists of 22 boys (18 treble and 4 alto) who are paid, and 14 adults (5 tenors and 9 basses) who volunteer. I've learned that there’s no easy way to find an alto. Here’s my approach: I start working with boys as soon as they turn eleven since by this age they’ve become reasonably familiar with the old notation using the movable do system at my school. Theoretical instruction continues alongside specific voice training exercises. Occasionally, I come across a boy with a genuine mezzo-soprano voice, and he’s a gem, but generally, I choose boys who have treble voices. As soon as a treble starts to show signs of their voice changing, I move them down to the alto part. The transition isn’t too hard because by then the boy has become a fairly good Sol-faist and reader. I just need to adjust the voice training exercises for him while he practices with his peers, and I’ve found no reason to regret this method. I always take my boys together for two-part exercises."
Mr. Stocks Hammond, organist and choirmaster of St. Barnabas, Bradford, in a published paper on "Boys' Voices," says:—
Mr. Stocks Hammond, the organist and choirmaster of St. Barnabas in Bradford, discusses in a published paper titled "Boys' Voices":—
"During many years of choir training, I have experienced very great difficulty in supplying the alto parts with good men's falsetto voices (especially in voluntary choirs), and I have therefore been compelled to have that part sung by boys, and experience leads me to prefer the boys' voices to men's, unless, indeed, they are real alto voices, which are seldom to be met with. I have never yet had any great difficulty in finding boys' voices capable of sustaining that part, and can always fill up any gaps that occur by the following means. Whenever I find a treble begins to experience a difficulty in singing the upper notes, and that in order to sing them he must strain his voice, immediately he is put to sing alto, which he is in most cases able to do for one or two years, and during that time he is thus retained as a useful member of the choir; for otherwise he would very soon have been lost to it entirely, for nothing hastens so much the breaking of the voice as the habit of unduly straining it."
"During many years of choir training, I’ve struggled to find good men’s falsetto voices for the alto parts (especially in voluntary choirs). As a result, I’ve often had to have that part sung by boys, and I’ve come to prefer their voices over men’s, unless the men actually have true alto voices, which are rare. I’ve never had much trouble finding boys’ voices that can handle that part, and I can always fill any gaps using the following method. Whenever I notice a treble starting to have trouble hitting the upper notes and straining his voice to reach them, I switch him to singing alto, which most can manage for a year or two. This way, he remains a valuable member of the choir; otherwise, he would likely be lost to it completely since nothing causes voice breaking faster than the habit of overstraining it."
Mr. T. H. Collinson, Mus.B., organist of St. Mary's Cathedral, Edinburgh, writes to me:—
Mr. T. H. Collinson, Mus.B., organist of St. Mary's Cathedral, Edinburgh, writes to me:—
"Boy altos are a fraud and a deception, as a rule, though occasionally one meets with a natural contralto at an early age. Even then he can generally be worked up to treble by gentle treatment, developing the middle and falsetto registers."
"Boy altos are usually a fraud and a deception, although sometimes you come across a natural contralto at a young age. Even then, he can typically be encouraged into a treble voice with gentle guidance, developing his middle and falsetto registers."
In order to get to the bottom of this subject, I invited correspondence in the Musical Standard (until recently the organ of the College of Organists), and several interesting letters were the result. Mr. R. T. Gibbons, F.C.O., organist of the Grocers' Company's Schools, where excellent performances of operettas are given, wrote:{87}—
In order to understand this topic better, I invited letters to be published in the Musical Standard (which was previously the publication of the College of Organists), and several interesting letters were received as a result. Mr. R. T. Gibbons, F.C.O., the organist of the Grocers' Company's Schools, where great performances of operettas are held, wrote:{87}—
"As soon as a boy's voice reaches only E♭ he is drafted into the altos, and that preserves his voice much longer."
"As soon as a boy's voice hits E♭, he is assigned to the altos, which helps to keep his voice stable for a longer time."
To this statement Mr. Fred. Cambridge, organist of Croydon Parish Church, took exception. He said:—
To this statement, Mr. Fred. Cambridge, the organist of Croydon Parish Church, disagreed. He said:—
"I do not wish to appear to dogmatise, but I should say 'as soon as a boy's voice reaches only E♭,' it is quite time he left off singing altogether, i.e., if his voice has previously been a treble. I know it is the custom in some choirs to make a boy sing alto as soon as his voice begins to break. In my opinion, such a course is utterly wrong. It is not only injurious to the boy's voice, but very unpleasant for those who have to listen to it.
"I don’t want to sound too dogmatic, but I have to say that 'as soon as a boy's voice reaches only E♭,' it's definitely time for him to stop singing altogether, meaning if his voice was previously a treble. I know it's common in some choirs to have a boy sing alto as soon as his voice starts to break. In my view, that approach is completely wrong. It’s not only damaging to the boy's voice but also really unpleasant for those who have to listen to it."
"In a school of 500 boys, there ought to be no difficulty in finding sufficient natural altos, without having to rely on broken-voiced trebles.
"In a school of 500 boys, there should be no problem finding enough natural altos without having to depend on boys with changed voices."
"In my own choir I frequently admit altos at 10 or 11 years of age, with the result that I get five or six years' work out of them, and the latter part of their time they are available for alto solos.
"In my own choir, I often accept altos who are 10 or 11 years old, which means I get five or six years of work from them, and in the later part of their time, they are available for alto solos."
"I think (and I speak from upwards of 30 years' experience) that if Mr. Gibbons will try this plan, he will find it much more satisfactory than drafting his trebles into the altos as soon as their voices begin to break.
"I believe (and I speak from over 30 years of experience) that if Mr. Gibbons tries this plan, he will find it much more satisfactory than moving his trebles into the altos as soon as their voices start to break."
"I do not enter into the question of men versus boy altos, because it is my experience that in a voluntary choir, especially in the country, a really good adult alto is such a rara avis, that one is obliged to rely on boys, and if they are carefully chosen and trained, they are, I think, quite satisfactory. The only place when one misses the man alto voice is in anthems with a verse for A.T.B., such as 'Rejoice in the Lord' (Purcell), 'The Wilderness' (Goss), &c."
"I’m not going to dive into the debate of men versus boy altos because, in my experience, finding a truly good adult alto in a voluntary choir, especially in rural areas, is so rare that you have to rely on boys. If they are carefully selected and trained, they can be quite satisfactory. The only time you really miss the male alto voice is in anthems with a part for A.T.B., like 'Rejoice in the Lord' (Purcell), 'The Wilderness' (Goss), etc."
Mr. C. E. Juleff, organist of Bodmin Parish Church, wrote:—
Mr. C. E. Juleff, the organist of Bodmin Parish Church, wrote:—
"Allow me to say that I have found men altos infinitely preferable to those of boys. In short, one good man alto I{88} have experienced to be equal to half-a-dozen boy altos as regards tone; and in respect to phrasing and reading I have found men altos decidedly superior. The two gentlemen altos who were in my choir at SS. Michael and All Angels, Exeter, were acknowledged by London organists to be 'second to none' in the provinces."
"Let me say that I've found male altos way better than boy altos. In short, one good male alto I{88} have experienced is equal to six boy altos when it comes to tone; and in terms of phrasing and reading, I've found male altos to be significantly better. The two male altos in my choir at SS. Michael and All Angels, Exeter, were recognized by London organists as being 'second to none' in the provinces."
On the other hand, Mr. Thomas Ely, F.C.O., of St. John's College, Leatherhead, gave a warm testimony to boy altos:—
On the other hand, Mr. Thomas Ely, F.C.O., of St. John's College, Leatherhead, shared enthusiastic praise for boy altos:—
"I may say that in my choir at this College I have four or five very good boy altos. One is exceptionally good, possessing a natural alto voice of remarkable richness and beauty. In our services and anthems he takes the solo alto parts, and in my opinion he is far superior to a man alto, except in such anthems as Wesley's 'Ascribe unto the Lord' (expressly written for choirs possessing men altos), in which he cannot take some of the lower notes. The compass of his voice is from F to E♭."
"I can say that in my choir at this college, I have four or five really good boy altos. One of them is especially talented, with a natural alto voice that has remarkable richness and beauty. During our services and anthems, he sings the solo alto parts, and in my opinion, he is much better than a male alto, except for anthems like Wesley's 'Ascribe unto the Lord' (specifically written for choirs with male altos), where he can't hit some of the lower notes. His vocal range is from F to E♭."
In these letters and experiences there are evidently two underlying ideas. First, that the boy alto has a naturally low voice; second, that the boy alto is a broken-down soprano. For both these notions there is some physical foundation, because there is no doubt that the lower notes of boys of 12 to 14 are rounder and fuller than those of boys of 9 to 12. Herr Eglinger, of Basel, to whose mastery of the subject in theory and practice I can testify, from personal intercourse, distinctly recognises this. He says:—
In these letters and experiences, there are clearly two main ideas. First, that the boy alto naturally has a low voice; second, that the boy alto is a former soprano. Both of these ideas have some physical basis, as it is evident that the lower notes of boys aged 12 to 14 are rounder and fuller than those of boys aged 9 to 12. Herr Eglinger from Basel, whose expertise in this area I can personally vouch for, clearly acknowledges this. He says:—
"It is only when boys and girls approach the period of change, say a year or two before the voice begins to break, that a clear chest-voice, corresponding to that of women, is perceptible. In boys at this stage, the head-voice rapidly declines in volume and height; and what there is of middle register is not much, nor of great service much longer. On the other hand, the chest-tones acquire a resonance, and in boys a certain gruffness, which, mixed with other voices, imparts a peculiar charm to the chorus."{89}
"It’s only when boys and girls reach the stage of change, about a year or two before their voices start to drop, that a clear chest voice, similar to that of women, becomes noticeable. At this point, boys’ head voice quickly loses volume and pitch; and what remains of the middle range isn’t much and won’t be useful for long. Meanwhile, the chest tones gain resonance, and in boys, there’s a certain roughness that adds a unique charm to the chorus when mixed with other voices."{89}
Thus although here and there a boy may be found with a naturally low voice from the first, the majority of altos will be obtained from older boys, who are approaching the period of change. It is, however, of much importance to watch these boys, and stop their singing when their voice really gives way, because it then becomes uncertain in its intonation, and is apt to spoil the tuning of the choir.
Thus, while you might find a boy here and there who naturally has a low voice from the start, most altos will come from older boys who are nearing the voice-change stage. It’s really important to keep an eye on these boys and stop them from singing when their voice starts to break, because it then becomes uncertain in pitch and can mess up the choir's tuning.
The idea that boys must not use the thick or chest register is also a mistake. It is the straining of this register, which produces a hard, rattling sound, that is objectionable. Boy altos have as much right to use the chest register, in its proper place and with proper reserve of power, as women altos.
The belief that boys shouldn’t use their thick or chest voice is also a misunderstanding. It's the strain in this voice that creates a harsh, rattling sound that's problematic. Boy altos have just as much right to use their chest voice, appropriately and with controlled power, as women altos do.
CHAPTER XIV.

SCHOOLS FOR CHORISTERS.
Music is now recognised as one of the professions, taking its place by the side of Law, Medicine, and Divinity. Parents who have boys to start in life look for avenues of entrance to these various occupations. And there can be no doubt that to be a chorister-boy is one of the very best ways of serving an apprenticeship to music. Hear what the late Sir George Macfarren says on the subject:—
Mmusic is now recognized as a profession, standing alongside Law, Medicine, and Divinity. Parents with sons starting out in life seek opportunities to enter these different fields. There's no doubt that being a chorister-boy is one of the best ways to apprentice in music. Listen to what the late Sir George Macfarren has to say about this:—
"A cathedral choir is the best cradle for a musician our country affords. I say this from the conviction, many times confirmed, that, as an average, by very far the best practical musicians, those I mean whose musical readiness gives them the air of having music as an instinct or of second nature, those who are ever prompt with their talent to produce or to perform without preparation at the requirement of the moment; those whose ears are quick, whose wits are sharp, and whose utmost ability is ever at their fingers' ends—are they who have passed their art infancy in one of our ecclesiastical arenas for constant practice. The very early habit of hearing and performing music stimulates the musical sense, and gives musical tendency to all the youthfully supple faculties which bear upon the use of this sense. The habit in almost first childhood of associating sight with sound, written characters with uttered notes, the office of the eye with that of the ear or of the voice, which is the ear's agent, does more in favourable cases to develop some of the best essentials in an artist, than can be accomplished by the unremitting study of after life. I say this feelingly: I had not the advantage to which I refer, but I observe its influence upon the majority of others whose talent claims my best respect."{91}
A cathedral choir is the best place for a musician in our country. I say this with conviction, repeatedly confirmed, that, on average, the best practical musicians—those whose musical talent makes it seem like music is second nature to them, who are always ready to produce or perform without preparation at a moment's notice; those with sharp ears, quick wits, and skills that are always at their fingertips—are those who have experienced their formative years in one of our church settings dedicated to constant practice. The early habit of listening to and performing music enhances the musical sense and nurtures all the youthful faculties that contribute to that sense. The childhood practice of linking sight with sound, written notes with played notes, and the role of the eye with that of the ear or voice (which acts as the ear's agent) does more, in favorable cases, to develop some of the best qualities in an artist than can be achieved through continued study later in life. I say this from the heart: I didn’t have this advantage, but I’ve seen its impact on most others whose talent I greatly admire.{91}
These words put the case with emphasis and truth. A list of former choir boys in the musical profession, if it could be compiled, would afford further evidence in this matter. Among composers the list would include Arthur Sullivan, Alfred Cellier, John Stainer, and Alfred Gaul; among singers, Edward Lloyd and Joseph Maas, while the ranks of the teaching profession are largely recruited from this source. "Literature," says Mr. Herkomer, "does not help art much. Art is learnt by doing." You cannot become a musician by reading the matter up, or listening to lectures. Musicianship is imparted more after the style of a moral than of an intellectual power—like good breeding rather than like arithmetic.
These words make the point clearly and truthfully. A list of former choir boys who became musicians, if it could be created, would provide more evidence on this subject. Among composers, the list would include Arthur Sullivan, Alfred Cellier, John Stainer, and Alfred Gaul; among singers, there would be Edward Lloyd and Joseph Maas, while many teachers in the field come from this background. "Literature," says Mr. Herkomer, "doesn't do much for art. Art is learned by doing." You can't become a musician just by reading about it or attending lectures. Musicianship is learned more like a moral skill than an intellectual one—similar to good manners rather than arithmetic.
A striking proof of the fact that the chorister boy gravitates easily into the musical profession, and makes his mark there, is afforded by the history of Rochester Cathedral boys. These include the late Mr. Joseph Maas, the tenor singer, and the following organists of cathedrals, all of whom are living:—Dr. Armes (Durham), Dr. Crow (Ripon), Dr. Bridge (Westminster), Dr. J. C. Bridge (Chester), and Mr. Wood (Exeter).
A clear example of how choirboys easily move into the music profession and leave their mark is seen in the history of boys from Rochester Cathedral. This includes the late Mr. Joseph Maas, the tenor singer, and the following cathedral organists who are all still alive: Dr. Armes (Durham), Dr. Crow (Ripon), Dr. Bridge (Westminster), Dr. J. C. Bridge (Chester), and Mr. Wood (Exeter).
These facts make parents anxious for information as to how to get their sons into church and cathedral choirs. Enquiries of this kind are constantly reaching me. I have therefore thought it well to add to the completeness of this work by collecting information from all available sources, and I have to express my thanks to the Rev. Precentors who have so readily responded to my circular of appeal.
These facts make parents anxious to find out how to get their sons into church and cathedral choirs. I'm frequently receiving inquiries like this. So, I thought it would be helpful to enhance this work by gathering information from all available sources. I want to thank the Rev. Precentors who promptly responded to my circular of appeal.
The result is in some respects disappointing. Choir boarding schools are not numerous, and are not increasing in number. The agricultural depression has reduced the revenues of cathedrals and colleges, and they are likely in the future to seek out cheaper rather than more expensive modes of working. A few town churches which place music in the front, have started boarding schools, but, as a rule, the choristers live in their homes. I have no desire for these boarding schools in the abstract. I question if the boys get more musical education by living together than they do by coming for it day by day. But{92} the boarding school affords the only opportunity for parents who do not live in a cathedral town to get their boys educated as choristers. The day schools suit the townspeople well enough, and here and there a boy from a distance may board with relatives or friends and get into the choir, but this is exceptional.
The outcome is somewhat disappointing. Choir boarding schools are few and not increasing in number. The agricultural downturn has cut the income of cathedrals and colleges, and they will likely look for cheaper ways to operate in the future. A handful of town churches that prioritize music have started boarding schools, but generally, the choirs’ members live at home. I'm not particularly in favor of these boarding schools in the abstract. I wonder if the boys receive more musical education by living together rather than attending lessons daily. But{92} the boarding school is the only option for parents who don’t live in a cathedral town to have their sons educated as choristers. The day schools work well for the local families, and occasionally a boy from afar may board with relatives or friends to join the choir, but that is rare.
I now give the results of my enquiries.
I’m now sharing the results of my inquiries.
CHOIR BOARDING SCHOOLS.
CHOIR BOARDING SCHOOLS.
Worcester Cathedral Choir School.—A preparatory school for the sons of professional men. Boys admitted as probationers nine to eleven, on passing examination. The ten choristers and eight probationers are lodged, boarded, and taught together at the Choir School. Charge £26 per annum for probationers, and £16 for choristers, plus 7s. 6d. a quarter for washing. Pianoforte lessons 15s. per quarter. Boys can compete, when their voices break, for a scholarship at the Cathedral Grammar School. Several have done this with success. Apply Rev. H. H. Woodward, M.A., Mus.B.
Worcester Cathedral Choir School.—A preparatory school for the sons of professional men. Boys are accepted as probationers between the ages of nine and eleven, after passing an exam. The ten choristers and eight probationers live, eat, and learn together at the Choir School. The fee is £26 per year for probationers and £16 for choristers, plus 7s. 6d. each quarter for laundry. Pianoforte lessons cost 15s. per quarter. When their voices change, boys can compete for a scholarship at the Cathedral Grammar School. Several have been successful in this. For more information, contact Rev. H. H. Woodward, M.A., Mus.B.
Westminster Abbey Choir House.—Candidates must produce certificate of baptism and be at least eight years of age. Expected to possess good voice, moderate knowledge of rudiments, to be able to read and write fairly, and to pass medical examination. All boys taught vocal music, and facilities given for learning instruments. Master of choir house responsible for their general education, which includes English subjects, French, German, and drawing. Parents must supply clothing, and usual appointments, school books, pocket money, travelling expenses, and medical attendance. All other fees paid by the Chapter.
Westminster Abbey Choir Room.—Candidates must provide a baptismal certificate and be at least eight years old. They are expected to have a good singing voice, a basic understanding of music fundamentals, and the ability to read and write reasonably well. They must also pass a medical examination. All boys will receive vocal music training, and there are opportunities to learn musical instruments. The choir house master is in charge of their overall education, which includes English subjects, French, German, and drawing. Parents must provide clothing, usual supplies, school books, pocket money, travel expenses, and medical care. All other fees will be covered by the Chapter.
Exeter Cathedral Choir School.—Fourteen choristers are boarded and educated for £10 a year, and provided with a suit of clothes each year. There are always two probationers in the school from eight to ten years of age paying £35 exclusive of usual extras. Vacancies in choristers usually filled by probationers, but no pledge given. Possible grants to deserving{93} choristers when they leave; school fees sometimes paid for six months or so after the voice has failed. Head master and experienced matron.
Exeter Cathedral Choir School.—Fourteen choristers are housed and educated for £10 a year and get a suit of clothes annually. There are always two probationers in the school aged eight to ten who pay £35, not including usual extras. Vacancies for choristers are usually filled by probationers, but there's no guarantee. Potential grants are available for deserving{93} choristers when they graduate; school fees might be covered for six months or so after their voice has changed. Headmaster and experienced matron.
All Saints, Margaret Street, London, W.—Twelve choir boys and two accepted boys waiting for vacancies live in west wing of vicarage under care of one of the clergy, who gives them lessons each morning, a certificated master taking them in the evenings. Afternoon, cricket and football in Regent's Park. Whole holiday Saturdays, and those who live near enough can go home. Vacations—a week in January and at Easter, and 34 days in August and September. Each boy separate cubicle in dormitory. Boys have meals in dining hall with clergy (but at separate table). Each boy pays £12 in first year, £8 in second year, and nothing afterwards. Gratuity of £10 when voice breaks. Probationers pay £5 per quarter, and do everything except sing in church. No boy received unless parents wish him to be brought up in Church of England. Correct ear and brilliant voice count more at examination than knowledge of music. Apply Vicar.
All Saints, Margaret Street, London, W.—Twelve choir boys and two accepted boys waiting for openings live in the west wing of the vicarage under the supervision of one of the clergy, who provides lessons each morning, with a certified teacher taking over in the evenings. In the afternoons, they play cricket and football in Regent's Park. On Saturdays during holidays, those who live nearby can go home. Vacations include a week in January, at Easter, and 34 days in August and September. Each boy has a separate cubicle in the dormitory. The boys eat in the dining hall with the clergy (but at a separate table). Each boy pays £12 in the first year, £8 in the second year, and nothing after that. There’s a £10 gratuity when a boy's voice breaks. Probationers pay £5 per quarter and do everything except sing in church. No boy is admitted unless his parents want him raised in the Church of England. A correct ear and a great voice are more important at the audition than knowledge of music. Apply to the Vicar.
Chapel Royal, St. James's Palace.—The ten choristers reside with Master, who is a priest of the Chapel Royal. Free board and education and greater part of clothing. Grant of from £30 to £40 on leaving choir if conduct good. Latin, French, Mathematics, and usual English subjects.
Chapel Royal, St. James's Palace.—The ten choristers live with the Master, who is a priest of the Chapel Royal. They receive free meals, education, and most of their clothing. A grant of £30 to £40 is given upon leaving the choir if their conduct has been good. They study Latin, French, Mathematics, and standard English subjects.
Oxford, Magdalene College School.—Sixteen choristers, board and education free. Admitted by open competition. The school is not confined to choristers; it contains at present 70 boys, many of whom pass on to the University.
Oxford, Magdalene College School.—Sixteen choristers receive free boarding and education. They are admitted through open competition. The school isn't just for choristers; currently, there are 70 boys enrolled, many of whom go on to attend the University.
Oxford, New College.—Eight senior and eight junior choristers take part in the services. These all receive free education at the College School, but provide their own books. They are prepared for Oxford Local Examinations, the College paying fees. Twelve choristers are boarded in the School House with the master. These are arranged in two divisions according to musical ability. The first division boarded free, the second division pays about 6s. a week for the 40 weeks of the{94} school year. Some fees paid to senior boys and boys of special value as soloists. Choristers whose parents reside in Oxford receive from 10s. to £5 a year according to merit and seniority. Gratuity or apprentice fee not exceeding £40 occasionally given.
Oxford, New College.—Eight senior and eight junior choristers participate in the services. They all receive free education at the College School but need to provide their own books. They are prepared for Oxford Local Examinations, with the College covering the fees. Twelve choristers are housed in the School House with the master. They are divided into two groups based on musical ability. The first group boards for free, while the second group pays around 6s. a week for the 40 weeks of the{94} school year. Some fees are paid to senior boys and those who are particularly talented as soloists. Choristers whose parents live in Oxford receive from 10s. to £5 a year based on their performance and seniority. A gratuity or apprentice fee not exceeding £40 may occasionally be awarded.
Frome, Somerset.—St. John Baptist College. Founded by late Rev. W. J. E. Bennett 36 years ago. Number of boys usually 15; maintained, clothed, and educated on payment of 7s. a week under twelve, and 8s. above. No regular holidays. Boys not allowed to leave till they have made their first communion.
Frome, Somerset.—St. John Baptist College. Founded by the late Rev. W. J. E. Bennett 36 years ago. Typically, there are 15 boys; they are cared for, clothed, and educated for a fee of 7s. a week for those under twelve, and 8s. for those over. There are no regular holidays. Boys are not allowed to leave until they have made their first communion.
Lincoln Minster.—Boys boarded and educated at Northgate Schools at expense of Chapter. English subjects, French, Latin, German, Drawing, Shorthand, Chemistry. All school books found. Parents pay travelling, clothing, and washing only. Small allowance of pocket-money. Four weeks' holiday in the year.
Lincoln Minster.—Boys are provided with boarding and education at Northgate Schools at the expense of the Chapter. Subjects include English, French, Latin, German, Drawing, Shorthand, and Chemistry. All school books are supplied. Parents are responsible for travel, clothing, and laundry costs only. A small allowance for pocket money is given. There are four weeks of holiday each year.
Eastbourne, St. Saviour's Church Choir School.—Established 1878. Boys admitted as boarders or day pupils from eight years of age, choristers (boarders) pay 32 guineas a year, day choristers 14 guineas. Instrumental music, German, and Drawing are extras. Other subjects as for Cambridge local exams. Ten weeks' holiday in the year. Scholarships of from £5 to £15 a year are awarded to efficient choristers.
Eastbourne, St. Saviour's Church Choir School.—Established 1878. Boys can join as boarders or day students from the age of eight. Boarding choristers pay 32 guineas per year, while day choristers pay 14 guineas. Instrumental music, German, and Drawing are additional costs. Other subjects align with Cambridge local exams. There are ten weeks of holidays each year. Scholarships ranging from £5 to £15 per year are awarded to capable choristers.
Ripon Cathedral Choir School.—Day boys under 14, £6 per annum; over 14, £8. Boarders under 12, £40 per annum; over 12, £45. Laundress, £2. Usual subjects, including modern languages and science. Instrumental music extra. Four choral scholarships at £30, eight at £25, and six for probationers at £20. Pupils prepared for University Local Examinations, Preliminary Law, and Medical, &c. Playground, workshop, cricket field, library, school magazine.
Ripon Cathedral Choir School.—Day students under 14 pay £6 per year; those over 14 pay £8. Boarders under 12 pay £40 per year; those over 12 pay £45. Laundry service is £2. Standard subjects include modern languages and science. Instrumental music is extra. Four choral scholarships are available for £30, eight for £25, and six for probationers at £20. Students are prepared for University Local Examinations, Preliminary Law, and Medical, etc. Facilities include a playground, workshop, cricket field, library, and school magazine.
St. Paul's Cathedral Choir School.—Board and education free: parents provide clothes, travelling, and pocket money. Good voices and musical talent necessary. Easy preliminary{95} examination in Scripture, three R's, and Latin. Candidates must be between 8 and 10. Two or three examinations are held each year according as there are vacancies. Course of study as usual for public schools. Piano and violin extra. Holidays at Christmas, Easter, and Summer. Weekly half-holiday. Private field in suburbs for games. Rev. W. Russell, Succentor, is head master.
St. Paul's Cathedral Choir School.—Tuition and board are free; parents are responsible for clothing, travel, and pocket money. Good vocal ability and musical talent are required. There’s an easy preliminary{95} exam in Scripture, basic math, and Latin. Candidates must be between 8 and 10 years old. Two or three exams are conducted each year based on availability. The curriculum follows the regular public school program. Piano and violin lessons are additional. Holidays are observed during Christmas, Easter, and summer. There’s a half-holiday each week. A private field in the suburbs is available for games. Rev. W. Russell, Succentor, is the headmaster.
Salisbury Cathedral.—Boarding school for choristers in the Close. Eighteen boys. Parents pay £15 a year. School has also some pupils who are not choristers. Usual subjects of secondary school. One ex-chorister is now a scholar of Trinity College, Cambridge. The master is a Minor Canon. Boys admitted by competition; those from neighbourhood of Salisbury preferred. Endowment of nearly £1,000 a year for the choir.
Salisbury Cathedral.—Boarding school for choirboys in the Close. Eighteen boys. Parents pay £15 a year. The school also has some students who are not choirboys. Typical subjects of secondary school. One former choirboy is now a scholar at Trinity College, Cambridge. The headmaster is a Minor Canon. Boys are admitted through a competitive process, with those from the Salisbury area given preference. There is an endowment of nearly £1,000 a year for the choir.
All Saints, Clifton.—Choir school for the choristers of All Saints Church, who can be prepared for public schools or commercial life. There are twenty choir scholarships, ranging in value from £10 to £25 a year. A boy holding a junior scholarship may at any time be elected to one of higher value. School fees for choristers 7 to 10 guineas a term. Choristers may remain at the school after voice breaks at discretion of head-master. Holidays at Summer, Christmas, and Easter. The school is open to boys generally, whether choristers or not.
All Saints Church, Clifton.—Choir school for the choristers of All Saints Church, which prepares them for public schools or careers. There are twenty choir scholarships available, worth between £10 and £25 each year. A boy with a junior scholarship can be promoted to a higher-value scholarship at any time. School fees for choristers range from 7 to 10 guineas per term. Choristers can stay at the school after their voice changes, at the headmaster's discretion. Holidays are during the summer, Christmas, and Easter. The school is open to all boys, choristers or not.
The Vicar's Choir School, Hull.—Intended for the choristers of Holy Trinity Church. School fee, £10 10s. per annum. Boarders £40 per annum. Ten scholarships of the value of £10 10s., ten value £8 8s., and twenty value £5 5s. Amount of scholarship deducted from boarding fee in case of those who are admitted into choir. Thirteen weeks' holiday during the year.
The Vicar's Choir School, Hull.—Designed for the choristers of Holy Trinity Church. School fee: £10.50 per year. Boarders: £40 per year. There are ten scholarships worth £10.50, ten worth £8.00, and twenty worth £5.00. The scholarship amount is deducted from the boarding fee for those admitted into the choir. There are thirteen weeks of holiday during the year.
Oxford, Christ Church Cathedral School.—Boys are all sons of clergymen or other professional men. Eight choristers educated, boarded, and lodged free of expense. Eight probationers, who, if approved, become choristers as vacancies occur. Probationary period usually from 2 to 2-½ years.{96} Probationers pay £25 a year. A few extras, and fee of £3 3s. on election of probationer to choristership. Every boy is, if possible, passed through the Oxford Local Examinations. Month's holiday in summer, and short leave of absence either at Christmas or Easter, if particularly desired. Election by competition after trial of voice and ear.
Christ Church Cathedral School, Oxford.—The boys are all sons of clergymen or other professionals. Eight choristers are educated, fed, and housed at no cost. There are also eight probationers who, if approved, will become choristers as spots open up. The probationary period usually lasts from 2 to 2-½ years.{96} Probationers pay £25 a year, plus some additional fees, and a charge of £3 3s. when a probationer transitions to a chorister. Every boy is, when possible, put through the Oxford Local Examinations. They get a month's holiday in the summer and a short leave either at Christmas or Easter, if specifically requested. Selection is based on competition after a voice and ear test.
Winchester Cathedral.—Sixteen choristers sing in the services. These receive education free, a clothing gratuity of £5 a year, and a leaving gratuity of from £5 to £20, according to merit and length of service. There are four boarding scholarships, which leave the parents only £5 a year to pay. Six of the choristers are foundation boys. Of these, the two seniors receive £4 a year, and the two juniors £2 a year, but boarding scholarships and foundation money are not given to the same boys. There are also four to eight probationers who supply vacancies, if on second trial their voices are approved. These receive free education. There are sixty boys in the school.
Winchester Cathedral.—Sixteen choristers perform during the services. They receive a free education, a clothing allowance of £5 a year, and a leaving bonus ranging from £5 to £20, based on their performance and time served. There are four boarding scholarships, which require parents to pay only £5 a year. Six of the choristers are foundation boys. Among them, the two seniors get £4 a year, and the two juniors receive £2 a year, but boarding scholarships and foundation money are not awarded to the same boys. Additionally, there are four to eight probationers who fill vacancies if their voices are approved after a second evaluation. These probationers also receive free education. There are sixty boys in the school.
Tenbury, St. Michael's College.—Founded by the late Rev. Sir Frederick Gore-Ouseley in 1856. There are eight choristers, boarded and educated free. Also eight probationers, from whom the choristers are selected, who pay 40 guineas a year. Commoners, i.e., boys who do not hold scholarships, and are not probationers, pay 60 guineas a year; two or more brothers 55 guineas a year. Preference is given in all elections to the sons of clergymen. Thirteen weeks' holiday in the year. Sound classical and mathematical education, to fit for scholarships and the higher forms at public schools. Healthy situation, in country.
Tenbury, St. Michael's College.—Founded by the late Rev. Sir Frederick Gore-Ouseley in 1856. There are eight choristers who are boarded and educated for free. There are also eight probationers, from whom the choristers are chosen, who pay 40 guineas a year. Commoners, meaning boys who don’t hold scholarships and aren’t probationers, pay 60 guineas a year; two or more brothers pay 55 guineas a year. Preference is given in all elections to the sons of clergymen. There are thirteen weeks of holiday each year. A solid classical and mathematical education is provided to prepare students for scholarships and the higher grades at public schools. It’s a healthy location, in the countryside.
EDUCATION ONLY.
EDUCATION ONLY.
Bristol Cathedral.—Boys attend Cathedral Grammar School, where there are 100 boys.
Bristol Cathedral—Boys go to Cathedral Grammar School, which has 100 boys.
Gloucester Cathedral.—Boys educated and paid up to £10 per annum.
Gloucester Cathedral.—Boys educated and compensated up to £10 a year.
St. Asaph.—Boys educated at Grammar School.
St. Asaph.—Boys who are educated at Grammar School.
Wells.—Boys educated at Cathedral Grammar School.{97}
Wells.—Boys who attended Cathedral Grammar School.{97}
York.—Boys sent to Archbishop Holgate's School.
York.—Boys were sent to Archbishop Holgate's School.
Truro.—Probationers, after serving at least three months, may be admitted choristers, and receive small quarterly payment. From these are elected the "choir scholars," of whom there are now ten. These receive free education and a quarterly gratuity. One boy, with remarkable contralto voice, comes from a distance, and is boarded and educated at expense of Dean and Chapter. Enlarged number of boarders contemplated.
Truro.—After serving at least three months, probationers can become choristers and receive a small payment every quarter. From this group, the "choir scholars" are selected, and there are currently ten of them. They get free education and a quarterly stipend. One boy, who has an amazing contralto voice, comes from far away and is being boarded and educated at the expense of the Dean and Chapter. Plans are in place to increase the number of boarders.
St. Peter's, Eaton Square, London, W.—Special day school with master. Boys have midday dinner, with tea on practice and late service nights. Boarding school formerly existed, but is given up.
St. Peter's, Eaton Square, London, W.—Private day school with a teacher. Boys have lunch in the afternoon, with tea on practice days and late service nights. A boarding school used to operate, but it has been discontinued.
Durham Cathedral.—No boarding school.
Durham Cathedral. —No boarding school.
Ely Cathedral.—No boarding school.
Ely Cathedral.—No boarding school.
Bangor.—Choristers brought up in National or Grammar School.
Bangor.—Choristers raised in National or Grammar School.
Temple Church, London.—Boys attend Stationers' School.
Temple Church, London.—Boys go to Stationers' School.
Peterborough Cathedral.—Boys educated at King's School.
Peterborough Cathedral.—Boys who attend King's School.
Chichester Cathedral.—Boys taught at Prebendal School.
Chichester Cathedral.—Boys are educated at Prebendal School.
Inverness Cathedral.—No boarding school.
Inverness Cathedral.—No boarding school.
Armagh Cathedral.—A day school for the choir boys.
Armagh Cathedral.—A school for the choir boys during the day.
Hampton Court, Chapel Royal.—No boarding school.
Hampton Court, Royal Chapel.—Not a boarding school.
Newcastle-on-Tyne Cathedral.—No boarding school.
Newcastle-on-Tyne Cathedral.—No private school.
Manchester Cathedral.—A special day school for the choir boys, taught by a lay clerk. Eighteen to twenty boys receive education free, and four foundation boys receive £20 per annum. The Precentor likes to have the boys at nine.
Manchester Cathedral.—A special day school for the choir boys, taught by a lay clerk. Eighteen to twenty boys receive free education, and four foundation boys receive £20 a year. The Precentor prefers to have the boys there by nine.
Lichfield Cathedral.—Day school taught by a deputy lay clerk, the succentor taking Latin, English, and Divinity.
Lichfield Cathedral.—A day school run by a substitute lay clerk, with the succentor teaching Latin, English, and Religious Studies.
Dublin, St. Patrick's Cathedral.—No boarding school.
Dublin, St. Patrick's Cathedral.—No boarding school.
Perth Cathedral.—No school.
Perth Cathedral.—No classes.
Lincoln's Inn.—Choristers educated, but not boarded.
Lincoln's Inn.—Choristers taught, but not housed.
Norwich Cathedral.—No boarding school.
Norwich Cathedral. — No prep school.
Carlisle Cathedral.—No boarding school.
Carlisle Cathedral.—No prep school.
Rochester Cathedral.—Boys live at home, and attend Cathedral School, which is not especially for choristers.{98}
Rochester Cathedral.—Boys live at home and go to Cathedral School, which isn't specifically for choirboys.{98}
Liverpool Cathedral.—No boarding school.
Liverpool Cathedral.—No boarding school.
Southwell Minster.—No boarding school.
Southwell Minster.—No prep school.
St. Alban's Cathedral.—No boarding school.
St. Alban's Cathedral.—No prep school.
From these particulars it will be gathered that the prevailing custom is for chorister boys to live at home and give their voices in return for free education. The various boarding schools described differ much in the terms they offer, and it may be said generally that only an exceptionally good voice and a personal introduction are likely to succeed in those cases where free board and education are given. The number of candidates is so large that selection is difficult.
From these details, it can be understood that the usual practice is for choir boys to live at home and provide their singing in exchange for free education. The different boarding schools mentioned vary significantly in the conditions they offer, and it's safe to say that only an exceptionally good voice and a personal referral are likely to succeed in situations where free room and board, along with education, are provided. The number of applicants is so high that choosing among them is challenging.
CHAPTER XV.

CONCERT SONGS FOR BOYS.
In this list I have included songs with innocent, hopeful, joyous words such as boys may honestly sing. Words dwelling with sadness on the past, or speaking of life as bitter, I have excluded. Convivial and amatory sentiments have also been ruled out. As to the music, I have excluded songs with difficulties of vocalisation. The keys chosen are those best suited to treble boys, bringing the melody as nearly as possible between F and F1, with an occasional G1. The list is by no means exhaustive, and must be regarded merely as a dip in the ocean of ballads. I shall be much obliged to correspondents who will suggest suitable additions.
In this list, I've included songs with innocent, hopeful, and joyful lyrics that boys can honestly sing. I’ve left out words that reflect on the past with sadness or describe life as bitter. I've also excluded cheerful and romantic sentiments. Regarding the music, I've avoided songs with complicated vocal challenges. The keys chosen are those that work best for treble boys, keeping the melody mostly between F and F1, with an occasional G1. This list isn't comprehensive and should be seen as just a small sample of the collection of ballads. I would appreciate it if contributors could suggest more suitable additions.
Composer. | Title and Key. | Publisher. | ||
Abt, Franz | ... | O little thrush (C) | ... | R. Cocks |
Adams, Stephen | ... | Song of the sailor boy (E flat) | ... | R. Cocks |
Adams, Stephen | ... | The cry of the little ones (E flat) | ... | Boosey |
Addison, R. B. | ... | Violets (F) | ... | Stanley Lucas |
Allen, G. B. | ... | The little drummer (F) | ... | Ashdown |
Almond, E. | ... | Buttercups and daisies (D) | ... | Ashdown |
Anderton, T. | ... | The bells of Shandon (D) | ... | Chappell |
André, F. A. | ... | A British cheer for England's Queen (F) | ... | Chappell |
Bailey, W. J. | ... | Make-believes (E flat) | ... | Ashdown |
Barker, Geo. | ... | A health to the outward-bound (B flat) | ... | Chappell |
Barnby, Joseph | ... | An evening melody (F) | ... | Morley |
Barnby, Joseph | ... | That haven fair (E flat) | ... | Morley |
Barnett, J. F. | ... | The Minstrel (G) | ... | Stanley Lucas{100} |
Barri, Odoardo | ... | In the cloisters (B flat) | ... | Morley |
Barri, Odoardo | ... | The beauteous song (F) | ... | Cramer |
Barri, Odoardo | ... | The child and the flowers (E flat) | ... | Ashdown |
Behrend, A. H. | ... | Gentleman Jack (C) | ... | Patey & Willis |
Behrend, A. H. | ... | The angel's promise (F) | ... | Boosey |
Behrend, A. H. | ... | The Gift (F) | ... | Boosey |
Behrend, A. H. | ... | Two children (A) | ... | Patey & Willis |
Bennett, Sterndale | ... | Dawn, gentle flower | ... | Novello |
Bevan, Fred | ... | Gladsome tidings (E flat) | ... | Patey & Willis |
Bevan, Fred | ... | I'll be a soldier, mother (A) | ... | Patey & Willis |
Bevan, Fred | ... | The Admiral's broom (F minor) | ... | Enoch |
Bishop, R | ... | Chime again, beautiful bells (B flat) | ... | R. Cocks |
Botterhill, Jessie | ... | Pack clouds away (C) | ... | Stanley Lucas |
Botterhill, Jessie | ... | The Lark (F) | ... | Stanley Lucas |
Buck, Dudley | ... | When the heart is young | ... | Boosey |
Cherry, J. W. | ... | Gentle Spring (G) | ... | Ashdown |
Cherubini | ... | Ave Maria | ... | ... |
Chesham, E. M. | ... | Fire (G) | ... | Cramer |
Cobb, G. F. | ... | Mary, Queen of Scots | ... | London Music Pub. Co. |
Cobb, G. F. | ... | Versailles | ... | London Music Pub. Co. |
Cobb, G. F. | ... | Kenilworth | ... | Metzler |
Costa, Michael | ... | Morning Prayer [Eli](alto) | ... | J. Williams |
Cowen, F. H. | ... | Children's dreams (E minor) | ... | R. Cocks |
Cowen, F. H. | ... | The Children's Home (D) | ... | Morley |
Cowen, F. H. | ... | Tears (alto) | ... | ... |
Cowen, F. H. | ... | The watchman and the child (F) | ... | Morley |
Coward, J. M. | ... | The butterfly and the humble bee | ... | Metzler & Co. |
Davis, Miss | ... | What is that, mother? (A flat) | ... | Ashdown |
Dick, Cotsford | ... | The Angel's Gift (F) | ... | Morley |
Diehl, Louis | ... | Dear England (C) | ... | R. Cocks |
Elmore, Frank | ... | Child and the sunbeams (C) | ... | Stanley Lucas |
Farebrother, B. | ... | Reine d'amour | ... | ... |
Flood, Edwin | ... | The gipsy's life (C) | ... | R. Cocks |
Foster, M. B. | ... | The mother's grave (E minor) | [alto] | Stanley Lucas |
Frost, C. J. | ... | Youthful Songs | ... | Novello{101} |
Gabriel, V. | ... | Children's voices [alto] | ... | ... |
Gatty, A. S. | ... | Three little pigs (A flat) | ... | R. Cocks |
Gibsone, Ignace | ... | The man-o'-war's man (D) | ... | Patey & Willis |
Gilletto, Paul | ... | Lead, kindly light (A minor) | ... | Phillips & Page |
Glover, Stephen | ... | The flower gatherers (E) | ... | R. Cocks |
Gounod, C. | ... | For ever with the Lord (D) | ... | Phillips & Page |
Gounod, C. | ... | Glory to Thee, my God (D) | ... | Phillips & Page |
Gounod, C. | ... | The King of Love (E flat) [alto] | ... | Phillips & Page |
Grazia, E. N. | ... | Laugh while you may (D) | ... | Ashdown |
Greenhill, J. | ... | The Canadian herd-boy (F) [alto] | ... | Stanley Lucas |
Gyde, Margaret | ... | The song of the robin (D) | ... | Ashdown |
Hatton, J. L. | ... | The cause of England's greatness (F) | ... | R. Cocks |
Hatton, J. L. | ... | Song should breathe of scents and flowers | ... | Ashdown |
Hatton, J. L. | ... | Blossoms | ... | Ashdown |
Hawthorne, Alice | ... | Hearth and home (G) | ... | R. Cocks |
Hecht, E. | ... | The innocent child (C) | ... | Stanley Lucas |
Hobson, M. | ... | The peaceful Sabbath bell (F) | ... | Chappell |
Horner, B. W. | ... | In the cloisters (E flat) | ... | Stanley Lucas |
Jackson, J. | ... | Cathedral Memories (E flat) | ... | Morley |
Kjerulf, Halfdan | ... | Asleep (E) | ... | Stanley Lucas |
Lemoine, E. | ... | The ship-boy's prayer (C min.) [alto] | ... | Stanley Lucas |
Liebe, Louis | ... | The stripling's armour (C minor) | ... | Stanley Lucas |
Löhr, F. N. | ... | Suffer the little children (F) | ... | Cramer |
Maccabe, F. | ... | Buttercups and daisies (D) | ... | Chappell |
Mackenzie, H. | ... | The lion flag of England (G) | ... | Patey & Willis |
Marzials, Theo | ... | The fairy Jane (B flat) | ... | Enoch |
Mendelssohn | ... | The Savoyard's Return | ... | Novello |
Moffat, Douglas | ... | The child's prayer (F) | ... | Stanley Lucas |
Moir, F. L. | ... | Children asleep (F) | ... | Boosey |
Moir, F. L. | ... | He will forgive (C) | ... | R. Cocks |
Molloy, J. L. | ... | Home, dearie, home (F) | ... | Boosey |
Molloy, J. L. | ... | The little match girl (G minor) | ... | Chappell |
Molloy, J. L. | ... | The sailor's dance | ... | Boosey |
Molloy, J. L. | ... | Dresden China | ... | Boosey |
Morgan, Franz | ... | A fairer garden (C) | ... | Cramer{102} |
Offenbach | ... | Spring, spring (Babil and Bijou) | ... | ... |
Parker, Henry | ... | Jerusalem (G) | ... | Cramer |
Pattison, T. Mee | ... | Blossoms, fair blossoms | ... | Curwen |
Piccolomini, M. | ... | Dolorosa | ... | Orsborn |
Piccolomini, M. | ... | Eternal rest | ... | Orsborn |
Piccolomini, M. | ... | In Manus Tuas (F) | ... | Morley |
Piccolomini, M. | ... | Ora pro nobis | ... | Orsborn |
Piccolomini, M. | ... | Salva nos, domine | ... | Orsborn |
Piccolomini, M. | ... | Sancta Maria | ... | Orsborn |
Piccolomini, M. | ... | The soldier of the cross | ... | Orsborn |
Piccolomini, M. | ... | The two choirs | ... | Orsborn |
Pinsuti, Ciro | ... | Heaven's chorister (C) | ... | R. Cocks |
Pinsuti, Ciro | ... | The old cathedral (D) | ... | Morley |
Pinsuti, Ciro | ... | The touch of a vanished hand (G) | ... | Cramer |
Pinsuti, Ciro | ... | Welcome, pretty primrose | ... | Ricordi |
Randegger, A. | ... | Save me, O God (B flat) | ... | Stanley Lucas |
Randegger, A. | ... | Joyous Life | ... | ... |
Rawlings, A. J. | ... | The distant city [alto] | ... | Marshall |
Robinson, J. | ... | A Hush Song (F) | ... | J. Williams |
Rodney, Paul | ... | Alone on the raft (G) | ... | Enoch |
Rodney, Paul | ... | Calvary (D) | ... | Enoch |
Rodney, Paul | ... | The bells of St Mary's (D) | ... | Enoch |
Rodney, Paul | ... | Via Dolorosa (G) | ... | Enoch |
Rodwell, G. H. | ... | Your boy in blue (F) | ... | R. Cocks |
Roeckel, J. L. | ... | Captain Dando (E flat) | ... | Enoch |
Roeckel, J. L. | ... | Crowning the seasons (D) | ... | R. Cocks |
Roeckel, J. L. | ... | Hark! the dogs do bark! (A) | ... | Cramer |
Richards, Brinley | ... | Let the hills resound (E flat) | ... | R. Cocks |
Richards, Brinley | ... | Mother, thou art far away (F) | ... | R. Cocks |
Smallwood, W. | ... | A song for the land I love (C) | ... | Chappell |
Smart, Henry | ... | Victoria (B flat) | ... | R. Cocks |
Smart, Henry | ... | By the blue sea [alto] | ... | Metzler |
Smart, Henry | ... | Dropping down the troubled river | ... | Novello |
Smart, Henry | ... | The birds were telling one another (F) | ... | Ashdown |
Somervell, Arthur | ... | Four songs of Innocence | ... | Stanley Lucas{103} |
Songs for Boys (20 songs, price 6d.) | ... | ... | ... | Boosey |
Songs for Young Girls (18 songs, 1s.) | ... | ... | ... | Boosey |
Stericker, A. C. | ... | The Ivy Green (B flat) [alto] | ... | Stanley Lucas |
Street, A. | ... | The birdie's ball (D) | ... | R. Cocks |
Streleski, Anton | ... | Violets (G) | ... | R. Cocks |
Sullivan, A. S. | ... | The chorister (alto) | ... | Metzler |
Sullivan, A. S. | ... | What does little birdie say | ... | Ashdown |
Sullivan, A. S. | ... | The Sailor's Grave (E flat) | ... | Ashdown |
Tours, Berthold | ... | Jesu, lover of my soul (D) | ... | R. Cocks |
Tours, Berthold | ... | The dog and the shadow (G) | ... | R. Cocks |
Tours, Berthold | ... | The new kingdom (D) | ... | Morley |
Trotére, H. | ... | Three men in a boat (C) | ... | R. Cocks |
Wallace, W. V. | ... | Scenes that are brightest (F) | ... | Hutchings |
Walsh, Marian | ... | The sailor boy (C) | ... | Stanley Lucas |
Watson, M. | ... | An Englishman's house is his castle (C) | ... | R. Cocks |
Watson, M. | ... | Little birdie mine (D) | ... | Ashdown |
Watson, M. | ... | Little Lady Bountiful (F) | ... | Ashdown |
Watson, M. | ... | Loved and saved (B flat) | ... | Enoch |
Watson, M. | ... | Our dear old home (D) | ... | Patey & Willis |
Watson, M. | ... | The Powder-monkey (G) | ... | Patey & Willis |
Watson, M. | ... | There's a Friend for little children (A) | ... | Patey & Willis |
Watson, M. | ... | Trafalgar (E flat) | ... | Patey & Willis |
Watson, M. | ... | Two bells (G) | ... | Patey & Willis |
West, J. E. | ... | The roseate hues (alto) | ... | Ashdown |
West, W. | ... | I am a honey-bee (G) | ... | Ashdown |
Wrightson, W. T. | ... | Be happy, and never despair (G) | ... | R. Cocks |
Wrightson, W. T. | ... | Cottage and throne (E flat) | ... | R. Cocks |
Old Song | ... | Sir Guy of Warwick (F) | ... | Chappell |
" | ... | The Minstrel Boy | ... | Boosey |
" | ... | Charlie is my darling | ... | Boosey |
" | ... | Love was once a little boy | ... | Boosey |
... | ... | The Skipper and his Boy (F) | ... | Hutchings{104} |
INDEX.
- Abuse of the voice, 1
- Agricultural districts, 49
- Alto boys, 75
- Altos, Adult male, 75
- Balance of parts, 16
- Barnes, Rev. W. M., 23
- Barnicott, Mr., 15
- Bates, Dr. Frank, 81
- Behnke, Mr., 14, 17
- Berlin, St. Mary's, 71
- Boarding Schools, Choir, 92
- Breaking of the boy's voice, 3
- Breath, Management of the, 6, 67
- Breden, Mr. Owen, 71
- Bridge, Dr., 60
- Brooks, Mr. Walter, 15, 34
- Cambridge, Mr. F., 87
- Canterbury Cathedral, 64
- Cathedral choirmasters, 59
- Change to man's voice, 3
- Chanting, 62
- Chapel Royal, St. James's, 59
- Chest voice, 24
- Choir Guild, 9
- Choosing boys, 21
- Choristers, Schools for, 90
- Churchill, 52
- Clement Danes, St., Strand, 72
- Clergyman's daughter, The, 55
- Cold, Singing during a, 2
- Collar-bone breathing, 6
- Collinson, Mr. T. H., 17, 86
- Concert songs for boys, 99
- Consonants, 27
- Country boys, 49
- Creser, Dr., 69
- Critchley, Mr. W., 49, 84
- Curwen, John, Register names, 12
- Day Schools, Choir, 96
- Deacon, Mr. H., 27
- Demack, Miss, 52
- Diaphragm breathing, 6
- Dickson, Rev. W. E., 25, 78
- Discipline, Preserving, 8
- Donald, Mr. H. A., 33, 74
- Dunn, Sinclair, Voice exs., 13
- Edinburgh, St. Mary's, 17, 86
- Eglinger, Herr, 15, 35, 88
- Ely, Mr. Thomas, 88
- Ely, The choir at, 78
- "E," The vowel, 17
- Evans, Mr., 50
- Feeble voice, A, 1
- Fines, 17
- Flattening, 31, 32
- Garrett, Dr., 76
- Gaul, Mr. A. R., 66
- Gibbons, Mr. R. T., 86
- Gilbert, Mr. Bernard, 3, 16
- Girls, Imitating, 50, 53
- Hammond, Mr. Stocks, 16, 86
- Health and singing, 2
- Helmore, Rev. F. J., 23
- Helmore, Rev. Thomas., 59
- Hibberd, Mr. C., 34, 57
- Hopkins, Dr. E. J., 61
- Husband, Rev. E., 10
- Indistinctness, 27
- Infant School, The, 42
- Intoning, 17, 52
- Isaac, Mr. A., 85
- Juleff, Mr. C. E., 87
- Keeton, Dr. Haydn, 67, 80
- Knapp, Mr. F. J., 72
- Lady teachers, 52
- Leeds Parish Church, 69
- Lincoln Cathedral, 62
- Lincoln's Inn Chapel, 61
- Lloyd, Dr. C. H., 63
- Longhurst, Dr., 65
- Long services, 8
- Macfarren, Sir George, 90{105}
- Mackenzie, Sir Morell, 3
- Managing choir boys, 8
- Mann, Rev. W., 24
- Mark's, St., Chelsea, 71
- Martin, Dr. G. C., 2
- Mental effects, 32, 34
- Mixed schools, 32
- Mühlfeld, Herr, 73
- Norfolk voices, 56
- Norwich, Dr. Buck at, 66
- O'Rell, Max, 8
- Oxford, Christ Church, 63
- Parbery, Mr. George, 53
- Parish church choirmasters, 69
- Paul's, St., Cathedral, 59
- Pearson, Mr. W. W., 33, 56, 84
- Peter's, St., Eaton Square, 9, 70
- Pianoforte for rehearsal, 32
- Prizes for choir boys, 9
- Pronunciation in singing, 27, 46
- Puberty, Age of, 3
- Registers, The, 12
- Rib breathing, 6
- Richardson, Mr. W. H., 35, 40
- Roberti, Signor, 36
- Roney, Mr. H. B., 9, 16
- Rural districts, 49
- Salisbury Cathedral, 67
- Salisbury Diocese, 23
- Salzungen Choir, 73
- Saxton, Mr. R. H., 3, 19
- Schools for choristers, 90
- School teacher, The, 41
- Sentiment about choir boys, 11
- Sergison, Mr. de Manbey, 9, 70
- Sharpening, 35
- Sharp, Mr. Frank, 83
- Sight-singing, 30
- Singing by ear, 29
- Singing by note, 29
- Singing out of tune, 31
- Songs for boys, 99
- South, Mr. C. L., 67
- Stainer, Sir John, 13
- Steggall, Dr., 61
- Stewart, Rev. C. H., 25
- Stone, Alfred, 29
- Strakosch, M., 15
- Swanley boys, 35, 40
- Taylor, Mr. James, 76
- Taylor, Mr. J. C. E., 20, 85
- Temper, Uncontrolled, 10
- Temple Church, 61
- Thick register, 12, 89
- Thin register, 12
- Tonic Sol-fa certificates, 9, 20, 29, 47
- Tonic Sol-fa system, 30, 50, 51, 53, 57, 70, 73
- Training of boys' voices, 40
- Tuning boys up, 16, 73
- Upton Cross School, 74
- Voice training, 12
- Weekes, Rev. W. J., 35
- Westminster Abbey, 60
- Working class boys, 10
- Yorkshire voices, 14
- Young, Mr. J. W. M., 26, 62
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