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LIVES OF THE MOST EMINENT PAINTERS SCULPTORS & ARCHITECTS
BY
GIORGIO VASARI:
VOLUME IX.
MICHELAGNOLO TO THE FLEMINGS 1915
NEWLY TRANSLATED BY GASTON Du C. DE VERE. WITH FIVE HUNDRED ILLUSTRATIONS: IN TEN VOLUMES

PHILIP LEE WARNER,
PUBLISHER TO THE MEDICI SOCIETY, LIMITED
7 GRAFTON
ST. LONDON, W. 1912-14
PHILIP LEE WARNER,
PUBLISHER TO THE MEDICI SOCIETY, LIMITED
7 GRAFTON
ST. LONDON, W. 1912-14
[Pg v] CONTENTS OF VOLUME IX
PAGE | |
Michelangelo Buonarroti | 1 |
Francesco Primaticcio | 143 |
Tiziano from Cadore | 157 |
Jacopo Sansovino | 185 |
Leone Lioni from Arezzo | 227 |
Don Giulio Clovio | 243 |
Diverse Italian craftsmen still living | 255 |
Flemish Divers | 263 |
Name Index | 273 |
[Pg vii] ILLUSTRATIONS TO VOLUME IX
PLATES IN COLOUR
Michelangelo Buonarroti | The Holy Family | Florence: Uffizi, 1,239 | 4 |
Tiziano from Cadore | The Madonna of the Cherries | Vienna: Imperial Gallery, 180 | 158 |
Tiziano from Cadore | Sacred and Profane Love | Rome: Borghese Gallery, 147 | 164 |
Tiziano from Cadore | The Duke of Norfolk | Florence: Pitti, 92 | 168 |
Tiziano from Cadore | The Education of Cupid | Rome: Borghese Gallery, 170 | 176 |
Paris Bordone | The Venetian Lovers | Milan: Brera, 105 | 178 |
PLATES IN MONOCHROME
Michelangelo Buonarroti | The Battle of the Centaurs | Florence: Museo Buonarroti | 8 |
Michelangelo Buonarroti | The Angel with the Candlestick | Bologna: S. Domenico | 10 |
Michelangelo Buonarroti | Bacchus | Florence: Museo Nazionale | 12 |
Michelangelo Buonarroti | Pietà | Rome: S. Peter's | 14 |
Michelangelo Buonarroti | Wax Models for the David | Florence: Museo Buonarroti | 16 |
Michelangelo Buonarroti | Madonna, Child, and S. John | Florence: Museo Nazionale | 18 |
Michelangelo Buonarroti | Young Captive | Paris: Louvre | 20 |
Michelangelo Buonarroti | Victory | Florence: Museo Nazionale | 22 |
Michelangelo Buonarroti | Moses | Rome: S. Pietro in Vincoli | 24 |
Michelangelo Buonarroti | Tomb of Pope Julius II | Rome: S. Pietro in Vincoli | 24 |
Michelangelo Buonarroti | God Dividing the Waters from the Earth | Rome: Sistine Chapel | 28 |
Michelangelo Buonarroti | The Creation of Eve | Rome: Sistine Chapel | 28 |
Michelangelo Buonarroti | The Creation of Adam | Rome: Sistine Chapel | 32 |
Michelangelo Buonarroti | The Fall and the Expulsion | Rome: Sistine Chapel | 32 |
Michelangelo Buonarroti | The Lybian Sibyl | Rome: Sistine Chapel | 36 |
Michelangelo Buonarroti | Decorative Figure | Rome: Sistine Chapel | 38 |
Michelangelo Buonarroti | The New Sacristy | Florence: S. Lorenzo | 40 |
Michelangelo Buonarroti | Madonna and Child | Florence: S. Lorenzo | 42 |
Michelangelo Buonarroti | Giuliano de' Medici | Florence: S. Lorenzo | 44 |
Michelangelo Buonarroti | Tomb of Giuliano de' Medici | Florence: S. Lorenzo | 44 |
Michelangelo Buonarroti | Apollo | Florence: Museo Nazionale | 50 |
Michelangelo Buonarroti | The Last Judgment | Rome: Sistine Chapel | 56 |
Michelangelo Buonarroti | Charon's Boat | Rome: Sistine Chapel | 58 |
Michelangelo Buonarroti | S. Sebastian | Rome: Sistine Chapel | 60 |
[Pg viii] Michelangelo Buonarroti | Pietà | Florence: Duomo | 62 |
Michelangelo Buonarroti | Stairs of the Palace of the Senators | Rome: The Capitol | 64 |
Michelangelo Buonarroti | Court of the Palazzo Farnese | Rome | 66 |
Michelangelo Buonarroti | Biblioteca Laurenziana | Florence | 78 |
Michelangelo Buonarroti | Pietà | Rome: Palazzo Rondanini | 84 |
Michelangelo Buonarroti | S. Peter's | Rome | 86 |
Michelangelo Buonarroti | S. Peter's | Rome | 88 |
Michelangelo Buonarroti | Porta Pia | Rome | 96 |
Michelangelo Buonarroti | S. Maria degli Angeli | Rome | 98 |
Michelangelo Buonarroti | Brutus | Florence: Museo Nazionale | 100 |
Michelangelo Buonarroti | Unfinished Figure | Florence: Museo Nazionale | 106 |
Francesco Primaticcio | Galerie Henry IV | Fontainebleau | 146 |
Francesco Primaticcio | Escalier du Roi | Fontainebleau | 148 |
Pellegrino Tibaldi | The Adoration of the Shepherds | Vienna: Collection of Prince Liechtenstein | 152 |
Tiziano from Cadore | Ariosto | London: National Gallery, 1,944 | 160 |
Tiziano from Cadore | Bacchanal | Madrid: The Prado, 450 | 162 |
Tiziano from Cadore | Madonna With Saints and Donor | Ancona: S. Domenico | 162 |
Tiziano from Cadore | Charles V with Dog | Madrid: The Prado, 453 | 166 |
Tiziano from Cadore | Pope Paul III | Naples: Museo Nazionale | 168 |
Tiziano from Cadore | Danaë | Naples: Museo Nazionale | 170 |
Tiziano from Cadore | Perseus and Andromeda | London: Wallace Collection, 11 | 172 |
Tiziano from Cadore | Philip II | Naples: Museo Nazionale | 172 |
Tiziano from Cadore | Mary Magdalene | Naples: Museo Nazionale | 174 |
Tiziano from Cadore | The Entombment | Madrid: The Prado, 464 | 176 |
Paris Bordone | The Fisherman and the Doge Gradenigo | Venice: Accademia, 320 | 180 |
Paris Bordone | Portrait of a Woman | London: National Gallery, 674 | 180 |
Zuccotti | Vision of the Apocalypse | Venice: S. Marco | 182 |
Jacopo Sansovino | S. James | Florence: Duomo | 190 |
Jacopo Sansovino | Bacchus | Florence: Museo Nazionale | 192 |
Jacopo Sansovino | Mars and Neptune | Venice: Ducal Palace | 196 |
Jacopo Sansovino | Library of S. Marco | Venice | 198 |
Jacopo Sansovino | Loggetta | Venice | 200 |
Jacopo Sansovino | Miracle of S. Anthony | Padua: S. Antonio | 202 |
Andrea Palladio | Palazzo della Comunità | Vicenza | 210 |
Leone Leoni | Tomb of Gian Jacopo Medici | Milan: Duomo | 230 |
Cristofano Solari (The Hunchback) | Eve | Milan: Duomo | 234 |
Guglielmo della Porta | Tomb of Pope Paul III | Rome: S. Peter's | 236 |
Galeazzo Alessi | Palazzo Grimaldi | Genoa | 240 |
Giulio Clovio | Pietà | Florence: Pitti, 241 | 246 |
Girolamo Sermoneta | Martyrdom of S. Catherine | Rome: S. Maria Maggiore | 258 |
Johannes Calcar | Portrait of a Man | Paris: Louvre, 1,185 | 266 |
[Pg 1] MICHELAGNOLO BUONARROTI
[Pg 3] LIFE OF MICHELAGNOLO BUONARROTI
PAINTER, SCULPTOR, AND ARCHITECT OF FLORENCE
While the most noble and industrious spirits were striving, by the light of the famous Giotto and of his followers, to give to the world a proof of the ability that the benign influence of the stars and the proportionate admixture of humours had given to their intellects, and while, desirous to imitate with the excellence of their art the grandeur of Nature in order to approach as near as possible to that supreme knowledge that many call understanding, they were universally toiling, although in vain, the most benign Ruler of Heaven in His clemency turned His eyes to the earth, and, having perceived the infinite vanity of all those labours, the ardent studies without any fruit, and the presumptuous self-sufficiency of men, which is even further removed from truth than is darkness from light, and desiring to deliver us from such great errors, became minded to send down to earth a spirit with universal ability in every art and every profession, who might be able, working by himself alone, to show what manner of thing is the perfection of the art of design in executing the lines, contours, shadows, and high lights, so as to give relief to works of painting, and what it is to work with correct judgment in sculpture, and how in architecture it is possible to render habitations secure and commodious, healthy and cheerful, well-proportioned, and rich with varied ornaments. He was pleased, in addition, to endow him with the true moral philosophy and with the ornament of sweet poesy, to the end that the world might choose him and admire him as its highest exemplar in the life, works, saintliness of character, and every action of human creatures, and that he might be acclaimed by us as a being rather divine than human. And since He saw that in the practice of these rare exercises [Pg 4] and arts—namely, in painting, in sculpture, and in architecture—the Tuscan intellects have always been exalted and raised high above all others, from their being diligent in the labours and studies of every faculty beyond no matter what other people of Italy, He chose to give him Florence, as worthy beyond all other cities, for his country, in order to bring all the talents to their highest perfection in her, as was her due, in the person of one of her citizens.
While the most noble and hardworking individuals were trying, inspired by the famous Giotto and his followers, to demonstrate the talent that the gentle influence of the stars and the right mix of elements had given them, and while they sought to replicate the greatness of Nature with their art to get as close as possible to that ultimate knowledge that many refer to as understanding, they were all working hard, albeit in vain. The kind Ruler of Heaven, in His mercy, looked down at the earth, and, having noticed the endless futility of these efforts, the passionate studies that bore no fruit, and the arrogant self-reliance of people, which was even further from truth than darkness is from light, and wanting to free us from such significant mistakes, decided to send down a being with universal skills in every art and profession. This being would be able, working alone, to demonstrate the true essence of design in executing lines, shapes, shadows, and highlights to bring life to works of painting, articulate sound judgment in sculpture, and show how architecture can create secure, comfortable, healthy, cheerful, well-proportioned, and richly adorned homes. He was also pleased to gift him true moral philosophy and the beauty of lyrical poetry, so that the world might choose and admire him as its highest example in life, work, character, and all human actions, and that he could be celebrated by us as more of a divine being than a human. Noticing that the Tuscan minds have always been elevated and distinguished in these rare fields—namely, painting, sculpture, and architecture—due to their dedication to the labors and studies of every discipline beyond all other people in Italy, He chose Florence, more deserving than any other city, as his home, to bring all talents to their utmost perfection through one of her own citizens.

MICHELAGNOLO BUONARROTI: THE HOLY FAMILY
(Florence: Uffizi, 1239. Panel)
View larger image
MICHELAGNOLO BUONARROTI: THE HOLY FAMILY
(Florence: Uffizi, 1239. Panel)
View larger image
There was born a son, then, in the Casentino, in the year 1474, under a fateful and happy star, from an excellent and noble mother, to Lodovico di Leonardo Buonarroti Simoni, a descendant, so it is said, of the most noble and most ancient family of the Counts of Canossa. To that Lodovico, I say, who was in that year Podestà of the township of Chiusi and Caprese, near the Sasso della Vernia, where S. Francis received the Stigmata, in the Diocese of Arezzo, a son was born on the 6th of March, a Sunday, about the eighth hour of the night, to which son he gave the name Michelagnolo, because, inspired by some influence from above, and giving it no more thought, he wished to suggest that he was something celestial and divine beyond the use of mortals, as was afterwards seen from the figures of his horoscope, he having had Mercury and Venus in the second house of Jupiter, with happy augury, which showed that from the art of his brain and of his hand there would be seen to issue forth works marvellous and stupendous. Having finished his office as Podestà, Lodovico returned to Florence and settled in the village of Settignano, at a distance of three miles from the city, where he had a farm that had belonged to his forefathers; which place abounds with stone and is all full of quarries of grey-stone, which is constantly being worked by stone-cutters and sculptors, who for the most part are born in the place. Michelagnolo was put out to nurse by Lodovico in that village with the wife of a stone-cutter: wherefore the same Michelagnolo, discoursing once with Vasari, said to him jestingly, "Giorgio, if I have anything of the good in my brain, it has come from my being born in the pure air of your country of Arezzo, even as I also sucked in with my nurse's milk the chisels and hammer with which I make my figures." In time Lodovico's family increased, and, being in poor circumstances, [Pg 5] with slender revenues, he set about apprenticing his sons to the Guilds of Silk and Wool. Michelagnolo, who by that time was well grown, was placed to be schooled in grammar with Maestro Francesco da Urbino; but, since his genius drew him to delight in design, all the time that he could snatch he would spend in drawing in secret, being scolded for this by his father and his other elders, and at times beaten, they perchance considering that to give attention to that art, which was not known by them, was a mean thing and not worthy of their ancient house.
In 1474, a son was born in Casentino under a fortunate star to an excellent and noble mother, Lodovico di Leonardo Buonarroti Simoni, who was said to be a descendant of the distinguished and ancient Counts of Canossa. Lodovico, who was the Podestà of Chiusi and Caprese that year, welcomed his son on March 6th, a Sunday, around 8 PM. He named him Michelangelo, inspired by some divine influence, as he believed this name hinted at something celestial and extraordinary beyond mere mortals—something later confirmed by the astrology charts showing Mercury and Venus in the second house of Jupiter, promising marvelous and astounding works from his brain and hands. After completing his term as Podestà, Lodovico returned to Florence and settled in Settignano, three miles from the city, where he owned a farm that had been in his family for generations. This area was rich in stone and filled with quarries of grey stone worked by local stonecutters and sculptors. Lodovico arranged for Michelangelo to be nursed by the wife of a stonecutter. In a playful conversation with Vasari, Michelangelo joked, "Giorgio, if I've got any talent in my brain, it's thanks to being born in the fresh air of your Arezzo, just as I also absorbed the chisels and hammer with my nurse's milk to create my figures." Over time, Lodovico's family grew, and facing financial struggles with limited income, he began apprenticing his sons to the Silk and Wool Guilds. By then, Michelangelo was well into his growth and was sent to study grammar with Maestro Francesco da Urbino. However, his passion for design led him to secretly spend any free time he could drawing, often scolded and occasionally punished by his father and elders, who possibly regarded his artistic pursuits as unworthy of their noble lineage.
At this time Michelagnolo had formed a friendship with Francesco Granacci, who, likewise a lad, had placed himself with Domenico Ghirlandajo in order to learn the art of painting; wherefore Granacci, loving Michelagnolo, and perceiving that he was much inclined to design, supplied him daily with drawings by Ghirlandajo, who at that time was reputed to be one of the best masters that there were not only in Florence, but throughout all Italy. Whereupon, the desire to work at art growing greater every day in Michelagnolo, Lodovico, perceiving that he could not divert the boy from giving his attention to design, and that there was no help for it, and wishing to derive some advantage from it and to enable him to learn that art, resolved on the advice of friends to apprentice him with Domenico Ghirlandajo. Michelagnolo, when he was placed with Domenico Ghirlandajo, was fourteen years of age. Now he who wrote his life after the year 1550, when I wrote these Lives the first time, has said that some persons, through not having associated with him, have related things that never happened, and have left out many that are worthy to be recorded, and has touched on this circumstance in particular, taxing Domenico with jealousy and saying that he never offered any assistance to Michelagnolo; which is clearly false, as may be seen from an entry by the hand of Lodovico, the father of Michelagnolo, written in one of Domenico's books, which book is now in the possession of his heirs. That entry runs thus: "1488, I record, this first day of April, that I, Lodovico di Leonardo di Buonarrota, placed Michelagnolo my son with Domenico and David di Tommaso di Currado for the three years next to come, on these terms and conditions, that the said Michelagnolo shall remain with the above-named persons for the said period [Pg 6] of time, in order to learn to paint and to exercise that vocation; that the said persons shall have command over him; and that the same Domenico and David shall be bound to give him in those three years twenty-four florins of full weight, the first year six florins, the second year eight florins, and the third ten florins; in all, the sum of ninety-six lire." And next, below this, is another record, or rather, entry, also written in the hand of Lodovico: "The aforesaid Michelagnolo has received of that sum, this sixteenth day of April, two gold florins in gold. I, Lodovico di Leonardo, his father, have received twelve lire and twelve soldi as cash due to him." These entries I have copied from the book itself, in order to prove that all that was written at that time, as well as all that is about to be written, is the truth; nor do I know that anyone has been more associated with him than I have been, or has been a more faithful friend and servant to him, as can be proved even to one who knows not the facts, neither do I believe that there is anyone who can show a greater number of letters written by his own hand, or any written with greater affection than he has expressed to me. I have made this digression for the sake of truth, and it must suffice for all the rest of his Life. Let us now return to our story.
At this time, Michelangelo had become friends with Francesco Granacci, who, like him, was a young guy learning painting under Domenico Ghirlandaio. Granacci, caring for Michelangelo and noticing his passion for design, provided him daily with drawings from Ghirlandaio, who was widely regarded as one of the best masters not just in Florence but in all of Italy. As Michelangelo's desire to work in art grew stronger each day, Lodovico, realizing he couldn't steer his son away from focusing on design and wanting him to benefit from it, decided, with advice from friends, to apprentice him with Domenico Ghirlandaio. Michelangelo was fourteen when he started working with Ghirlandaio. Later writings about his life, particularly post-1550, mention that some people who didn’t actually know him falsely reported events that never happened, omitting many important details. They specifically accuse Domenico of being jealous and not helping Michelangelo, which is clearly untrue, as evidenced by a note written by Lodovico, Michelangelo's father, in one of Domenico's books, now held by his heirs. The note states: "1488, on this first day of April, I, Lodovico di Leonardo di Buonarrota, placed my son Michelangelo with Domenico and David di Tommaso di Currado for the next three years under these terms: that Michelangelo would remain with them during that time to learn to paint and practice that craft; that they would have authority over him; and that Domenico and David would be obligated to pay him in those three years a total of twenty-four florins: six florins the first year, eight the second, and ten in the third; totaling ninety-six lire." Below this, there’s another note also written by Lodovico: "Michelangelo has received two gold florins from that amount on this sixteenth day of April. I, Lodovico di Leonardo, his father, have received twelve lire and twelve soldi as cash owed to him." I've copied these entries from the book to prove that everything written at that time, as well as what follows, is true; I can't think of anyone who has been closer to him than I am or who has been a more loyal friend and supporter, as can be shown even to those who don't know the facts. I also doubt anyone has more letters written in his own hand or any with more affection than those he’s expressed to me. I've included this aside for the sake of truth, and it will suffice for the rest of his life story. Now, let's return to our narrative.
When the ability as well as the person of Michelagnolo had grown in such a manner, that Domenico, seeing him execute some works beyond the scope of a boy, was astonished, since it seemed to him that he not only surpassed the other disciples, of whom he had a great number, but very often equalled the things done by himself as master, it happened that one of the young men who were learning under Domenico copied with the pen some draped figures of women from works by Ghirlandajo; whereupon Michelagnolo took that drawing and with a thicker pen outlined one of those women with new lineaments, in the manner that it should have been in order to be perfect. And it is a marvellous thing to see the difference between the two manners, and the judgment and excellence of a mere lad who was so spirited and bold, that he had the courage to correct the work of his master. That sheet is now in my possession, treasured as a relic; and I received it from Granacci to put in my book of drawings together with others by the same hand, which [Pg 7] I received from Michelagnolo. In the year 1550, when Giorgio was in Rome, he showed it to Michelagnolo, who recognized it and was pleased to see it again, saying modestly that he knew more of the art when he was a boy than he did at that time, when he was an old man.
When Michelangelo's skills and talent had developed to such a degree that Domenico was amazed to see him creating works beyond what you'd expect from a boy, he realized that Michelangelo not only outshone his many other students but often matched the quality of his own work as a master. One of the young men learning under Domenico copied some draped figures of women from Ghirlandajo's works. Michelangelo took that drawing and with a thicker pen, redefined one of those women, making it perfect. It's remarkable to see the difference in styles, showcasing the vision and skill of a young boy who was bold enough to correct his master’s work. I now own that drawing, which I cherish as a treasure; I received it from Granacci to include in my book of drawings along with others in the same style, which [Pg 7] I got from Michelangelo. In 1550, when Giorgio was in Rome, he showed it to Michelangelo, who recognized it and was pleased to see it again, modestly claiming that he understood art better as a boy than he did at that moment as an old man.
Now it happened that when Domenico was at work on the great chapel of S. Maria Novella, one day that he was out Michelagnolo set himself to draw the staging from the reality, with some desks and all the appliances of art, and some of the young men who were working there. Whereupon, when Domenico had returned and seen Michelagnolo's drawing, he said, "This boy knows more about it than I do;" and he was struck with amazement at the novel manner and the novel method of imitation that a mere boy of such tender age displayed by reason of the judgment bestowed upon him by Heaven, for these, in truth, were as marvellous as could have been looked for in the workmanship of a craftsman who had laboured for many years. And this was because all the power and knowledge of the gracious gifts of his nature were exercised by study and by the practice of art, wherefore these gifts produced every day fruits more divine in Michelagnolo, as began to be made clearly manifest in the copy that he executed of a printed sheet by the German Martino, which gave him a very great name. For there had come to Florence at that time a scene by the above-named Martino, of the Devils beating S. Anthony, engraved on copper, and Michelagnolo copied it with the pen in such a manner that it could not be detected, and then painted that same sheet in colours, going at times, in order to counterfeit certain strange forms of devils, to buy fishes that had scales bizarre in colouring; and in that work he showed so much ability, that he acquired thereby credit and fame. He also counterfeited sheets by the hands of various old masters, making them so similar that they could not be detected, for, tinting them and giving them the appearance of age with smoke and various other materials, he made them so dark that they looked old, and, when compared with the originals, one could not be distinguished from the other. Nor did he do this with any other purpose but to obtain the originals from the hands of their owners by giving them the copies, for he admired them for the excellence of their art and [Pg 8] sought to surpass them in his own practice; on which account he acquired a very great name.
One day while Domenico was working on the grand chapel of S. Maria Novella, Michelangelo took the opportunity to sketch the staging from real life, including some desks, art supplies, and a few of the young men working there. When Domenico returned and saw Michelangelo's drawing, he exclaimed, "This kid knows more than I do," completely astonished by the innovative style and technique that such a young boy displayed, a gift clearly granted by Heaven. The talent and knowledge he showed were extraordinary, comparable to that of a seasoned craftsman. Michelangelo's natural abilities were further honed by his studies and artistic practice, leading him to produce increasingly divine works. This became evident when he created a copy of a print by the German artist Martino, which earned him significant recognition. At that time, a scene by Martino depicting devils tormenting St. Anthony had arrived in Florence, engraved on copper. Michelangelo skillfully replicated it with a pen so accurately that it was indistinguishable. He then painted the same scene in color, occasionally purchasing oddly colored fish to mimic some of the devilish forms. His talent shone through so brightly that he gained a solid reputation and fame. He also replicated works by various old masters, creating copies so similar that they were virtually impossible to identify. By aging the copies with smoke and other materials, he made them look old enough that they could easily be mistaken for the originals. His intention was simply to secure the originals by offering them the copies, as he admired their artistic excellence and aimed to surpass them in his own work, which ultimately led to his great renown.

THE BATTLE OF THE CENTAURS
(After the relief by Michelangelo. Florence: Museo Buonarroti)
Alinari
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THE BATTLE OF THE CENTAURS
(After the relief by Michelangelo. Florence: Museo Buonarroti)
Alinari
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At that time the Magnificent Lorenzo de' Medici kept the sculptor Bertoldo in his garden on the Piazza di S. Marco, not so much as custodian or guardian of the many beautiful antiques that he had collected and gathered together at great expense in that place, as because, desiring very earnestly to create a school of excellent painters and sculptors, he wished that these should have as their chief and guide the above-named Bertoldo, who was a disciple of Donato. Bertoldo, although he was so old that he was not able to work, was nevertheless a well-practised master and in much repute, not only because he had polished with great diligence the pulpits cast by his master Donato, but also on account of many castings in bronze that he had executed himself, of battles and certain other small works, in the execution of which there was no one to be found in Florence at that time who surpassed him. Now Lorenzo, who bore a very great love to painting and to sculpture, was grieved that there were not to be found in his time sculptors noble and famous enough to equal the many painters of the highest merit and reputation, and he determined, as I have said, to found a school. To this end he besought Domenico Ghirlandajo that, if he had among the young men in his workshop any that were inclined to sculpture, he might send them to his garden, where he wished to train and form them in such a manner as might do honour to himself, to Domenico, and to the whole city. Whereupon there were given to him by Domenico as the best of his young men, among others, Michelagnolo and Francesco Granacci; and they, going to the garden, found there that Torrigiano, a young man of the Torrigiani family, was executing in clay some figures in the round that had been given to him by Bertoldo. Michelagnolo, seeing this, made some out of emulation; wherefore Lorenzo, seeing his fine spirit, always regarded him with much expectation. And he, thus encouraged, after some days set himself to counterfeit from a piece of marble an antique head of a Faun that was there, old and wrinkled, which had the nose injured and the mouth laughing. Michelagnolo, who had never yet touched marble or chisels, succeeded so well in counterfeiting it, that the [Pg 9] Magnificent Lorenzo was astonished; and then, perceiving that, departing from the form of the antique head, he had opened out the mouth after his own fancy and had made a tongue, with all the teeth showing, that lord, jesting pleasantly, as was his wont, said to him, "Surely you should have known that old folks never have all their teeth, and that some are always wanting." It appeared to Michelagnolo, in his simplicity, both fearing and loving that lord, that he had spoken the truth; and no sooner had Lorenzo departed than he straightway broke one of the teeth and hollowed out the gum, in such a manner, that it seemed as if the tooth had dropped out. And then he awaited with eagerness the return of the Magnificent Lorenzo, who, when he had come and had seen the simplicity and excellence of Michelagnolo, laughed at it more than once, relating it as a miracle to his friends. Moreover, having made a resolve to assist and favour Michelagnolo, he sent for his father Lodovico and asked for the boy from him, saying that he wished to maintain him as one of his own children; and Lodovico gave him up willingly. Thereupon the Magnificent Lorenzo granted him a chamber in his own house and had him attended, and he ate always at his table with his own children and with other persons of quality and of noble blood who lived with that lord, by whom he was much honoured. This was in the year after he had been placed with Domenico, when Michelagnolo was about fifteen or sixteen years of age; and he lived in that house four years, which was until the death of the Magnificent Lorenzo in 1492. During that time, then, Michelagnolo had five ducats a month from that lord as an allowance and also to help his father; and for his particular gratification Lorenzo gave him a violet cloak, and to his father an office in the Customs. Truth to tell, all the young men in the garden were salaried, some little and some much, by the liberality of that magnificent and most noble citizen, and rewarded by him as long as he lived.
At that time, the great Lorenzo de' Medici had the sculptor Bertoldo in his garden on the Piazza di S. Marco, not just to look after the many beautiful antiques he had collected at great expense, but because he was eager to create a school of outstanding painters and sculptors. He wanted Bertoldo, a disciple of Donato, to be their main guide. Although Bertoldo was too old to work, he was still a skilled master and well-respected, not only for the pulpits he polished for his master Donato but also for his own bronze castings of battles and various smaller works, which no one in Florence at that time could surpass. Lorenzo, who had a deep love for painting and sculpture, was saddened that there weren't enough noble and renowned sculptors to match the many highly talented painters of his day, so he decided to establish a school. To this end, he asked Domenico Ghirlandajo to send any young men from his workshop interested in sculpture to his garden, where he wanted to train and develop them to honor himself, Domenico, and the whole city. Domenico sent him some of his best young talents, including Michelagnolo and Francesco Granacci. When they arrived at the garden, they found Torrigiano, a young man from the Torrigiani family, working on some clay figures given to him by Bertoldo. Seeing this, Michelagnolo, out of competition, made some of his own. Lorenzo, impressed by his talent, always had high hopes for him. Encouraged by this, a few days later, he decided to sculpt a marble head of an old, wrinkled Faun that was there, with a damaged nose and a smiling mouth. Even though Michelagnolo had never worked with marble or chisels before, he mimicked it so well that the great Lorenzo was astonished. Noticing that he had deviated from the original antique head by opening the mouth and creating a tongue with all the teeth showing, Lorenzo joked, as was his nature, "You should know that old folks never have all their teeth, and there's always some missing." Michelagnolo, both fearful and fond of that lord, felt he spoke the truth; as soon as Lorenzo left, he broke one of the teeth and hollowed out the gum, making it look like the tooth had fallen out. He eagerly awaited Lorenzo's return, who, upon seeing the simplicity and brilliance of Michelagnolo's work, laughed several times and shared it as a miracle with his friends. Moreover, he resolved to support and help Michelagnolo, calling for his father Lodovico and asking for the boy, saying he wanted to treat him like one of his own children. Lodovico readily agreed. Consequently, Lorenzo gave him a room in his house, had him looked after, and Michelagnolo always ate at the table with Lorenzo's children and other noble guests, who honored him greatly. This was a year after he had joined Domenico when Michelagnolo was about fifteen or sixteen, and he stayed there for four years until Lorenzo’s death in 1492. During that time, Michelagnolo received a monthly allowance of five ducats from Lorenzo to support himself and help his father, and for his enjoyment, Lorenzo gifted him a violet cloak and granted his father a position in the Customs. In truth, all the young men in the garden received salaries, some modest and some substantial, thanks to the generosity of that magnificent and noble citizen, with rewards for them as long as he lived.
At this time, at the advice of Poliziano, a man eminent in letters, Michelagnolo executed from a piece of marble given to him by that lord the Battle of Hercules with the Centaurs, which was so beautiful that now, to those who study it from time to time, it appears as if by the hand not of a youth but of a master of repute, perfected by study and [Pg 10] well practised in that art. It is now in his house, treasured in memory of him by his nephew Leonardo as a rare thing, which indeed it is. That Leonardo, not many years since, had in his house in memory of his uncle a Madonna of marble in low-relief by the hand of Michelagnolo, little more than one braccio in height, in which when a lad, at this same time, wishing to counterfeit the manner of Donatello, he acquitted himself so well that it seems as if by Donatello's hand, save that there may be seen in it more grace and more design. That work Leonardo afterwards gave to Duke Cosimo de' Medici, who treasures it as a unique thing, for we have no other low-relief in sculpture by his hand save that one.
At this time, following Poliziano's advice, a well-respected scholar, Michelangelo carved the Battle of Hercules with the Centaurs from a piece of marble given to him by that lord. It was so stunning that now, to those who study it occasionally, it seems like the work of a master rather than a young artist, perfected through study and [Pg 10] extensive practice in that craft. It is currently in his house, cherished by his nephew Leonardo as a rare artifact, which it truly is. Not long ago, Leonardo had in his home a marble Madonna in low relief created by Michelangelo, just a bit over one braccio tall, made when he was a boy. He sought to imitate Donatello's style and did so remarkably well; it looks as though Donatello himself crafted it, except it displays more grace and design. Leonardo later gifted that piece to Duke Cosimo de' Medici, who values it as a unique artwork, as we have no other low-relief sculptures by his hand apart from this one.
Now, returning to the garden of the Magnificent Lorenzo; that garden was full of antiques and richly adorned with excellent pictures, all gathered together in that place for their beauty, for study, and for pleasure. Michelagnolo always had the keys, and he was much more earnest than the others in his every action, and showed himself always alert, bold, and resolute. He drew for many months from the pictures of Masaccio in the Carmine, where he copied those works with so much judgment, that the craftsmen and all other men were astonished, in such sort that envy grew against him together with his fame. It is said that Torrigiano, after contracting a friendship with him, mocked him, being moved by envy at seeing him more honoured than himself and more able in art, and struck him a blow of the fist on the nose with such force, that he broke and crushed it very grievously and marked him for life; on which account Torrigiano was banished from Florence, as has been related in another place.
Now, back to the garden of the Great Lorenzo; that garden was filled with antiques and beautifully decorated with amazing artwork, all placed there for their beauty, study, and enjoyment. Michelangelo always had the keys, and he was much more serious than the others in everything he did, showing himself to be alert, bold, and determined. For many months, he drew inspiration from the paintings of Masaccio in the Carmine, where he copied those works with such skill that craftsmen and everyone else were amazed, leading to jealousy growing against him as his fame increased. It is said that Torrigiano, after becoming friends with him, mocked him out of envy upon seeing him more honored than himself and more skilled in art, and he punched him in the nose with such force that it broke and severely damaged it, leaving a mark for life; for this reason, Torrigiano was banished from Florence, as mentioned elsewhere.

THE ANGEL WITH THE CANDLESTICK
(After Michelagnolo. Bologna: S. Domenico)
Alinari
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THE ANGEL WITH THE CANDLESTICK
(After Michelangelo. Bologna: S. Domenico)
Alinari
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When the Magnificent Lorenzo died, Michelagnolo returned to his father's house in infinite sorrow at the death of so great a man, the friend of every talent. There he bought a great piece of marble, and from it carved a Hercules of four braccia, which stood for many years in the Palace of the Strozzi; this was esteemed an admirable work, and afterwards, in the year of the siege, it was sent into France to King Francis by Giovan Battista della Palla. It is said that Piero de' Medici, who had been left heir to his father Lorenzo, having long been intimate with [Pg 11] Michelagnolo, used often to send for him when he wished to buy antiques, such as cameos and other carved stones. One winter, when much snow fell in Florence, he caused him to make in his courtyard a statue of snow, which was very beautiful; and he honoured Michelagnolo on account of his talents in such a manner, that his father, beginning to see that he was esteemed among the great, clothed him much more honourably than he had been wont to do.
When the amazing Lorenzo died, Michelangelo returned to his father's house filled with sorrow over the loss of such a great man, who was a friend to all talents. There, he bought a large piece of marble and carved a four-braccia Hercules from it, which stood for many years in the Strozzi Palace; it was considered an incredible work and later, during the siege, was sent to King Francis in France by Giovan Battista della Palla. It is said that Piero de' Medici, who inherited his father Lorenzo's legacy, had been very close with Michelangelo and often called on him when he wanted to buy antiques, like cameos and other carved stones. One winter, when a lot of snow fell in Florence, he had Michelangelo create a beautiful snow statue in his courtyard; he honored Michelangelo for his talents in such a way that his father began to realize he was valued among the elite and dressed him much more respectably than before.
For the Church of S. Spirito in the city of Florence Michelagnolo made a Crucifix of wood, which was placed, as it still is, above the lunette of the high-altar; doing this to please the Prior, who placed rooms at his disposal, in which he was constantly flaying dead bodies, in order to study the secrets of anatomy, thus beginning to give perfection to the great knowledge of design that he afterwards acquired. It came about that the Medici were driven out of Florence, and a few weeks before that Michelagnolo had gone to Bologna, and then to Venice, fearing, as he saw the insolence and bad government of Piero de' Medici, lest some evil thing might befall him from his being the servant of that family; but, not having found any means of living in Venice, he returned to Bologna. There he had the misfortune to neglect, through lack of thought, when entering by the gate, to learn the countersign for going out again, a command having been issued at that time, as a precaution, at the desire of Messer Giovanni Bentivogli, that all strangers who had not the countersign should be fined fifty Bolognese lire; and having fallen into such a predicament, nor having the means to pay, Michelagnolo by chance was seen by Messer Giovan Francesco Aldovrandi, one of the Sixteen of the Government, who had compassion on him, and, having made him tell his story, liberated him, and then kept him in his house for more than a year. One day Aldovrandi took him to see the tomb of S. Dominic, made, as has been related, by Giovanni Pisano and then by Maestro Niccolò dell'Arca, sculptors of olden days. In that work there were wanting a S. Petronio and an Angel holding a candelabrum, figures of about one braccio, and Aldovrandi asked him if he felt himself able to make them; and he answered Yes. Whereupon he had the marble given to him, and Michelagnolo executed them in such a manner, that [Pg 12] they are the best figures that are there; and Messer Francesco Aldovrandi caused thirty ducats to be given to him for the two. Michelagnolo stayed a little more than a year in Bologna, and he would have stayed there even longer, in order to repay the courtesy of Aldovrandi, who loved him both for his design and because, liking Michelagnolo's Tuscan pronunciation in reading, he was pleased to hear from his lips the works of Dante, Petrarca, Boccaccio, and other Tuscan poets. But, since he knew that he was wasting his time, he was glad to return to Florence.
For the Church of S. Spirito in Florence, Michelangelo created a wooden Crucifix, which is still placed above the lunette of the high altar. He did this to please the Prior, who offered him spaces where he could study dead bodies for anatomy, helping him refine his design skills. The Medici were eventually expelled from Florence, and just a few weeks prior, Michelangelo had gone to Bologna and then to Venice, worried about the arrogance and poor governance of Piero de' Medici and fearing for his safety as a servant of that family. However, after struggling to find work in Venice, he returned to Bologna. Unfortunately, he neglected to learn the countersign needed to exit when he entered the city, as there was a rule imposed by Messer Giovanni Bentivogli that fined any stranger without the countersign fifty Bolognese lire. In this situation, he was spotted by Messer Giovan Francesco Aldovrandi, a member of the government, who took pity on him. After hearing his story, Aldovrandi helped him and welcomed him into his home for over a year. One day, Aldovrandi took him to see the tomb of S. Dominic, made by Giovanni Pisano and Maestro Niccolò dell'Arca, where there were missing figures of S. Petronio and an Angel holding a candelabrum, about one braccio tall. Aldovrandi asked if he could create them, and Michelangelo replied affirmatively. Once he received the marble, he sculpted them so well that they became the finest figures there, and Aldovrandi arranged for him to be paid thirty ducats for both. Michelangelo stayed in Bologna for a little over a year, intending to stay longer to repay Aldovrandi's kindness, as he admired Michelangelo's artistic talent and enjoyed hearing him read works by Dante, Petrarca, Boccaccio, and other Tuscan poets in his Tuscan accent. However, realizing he was not making progress, he was eager to return to Florence.

BACCHUS
(After Michelagnolo. Florence: Museo Nazionale)
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BACCHUS
(After Michelangelo. Florence: Museo Nazionale)
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There he made for Lorenzo di Pier Francesco de' Medici a S. Giovannino of marble, and then set himself to make from another piece of marble a Cupid that was sleeping, of the size of life. This, when finished, was shown by means of Baldassarre del Milanese to Lorenzo di Pier Francesco as a beautiful thing, and he, having pronounced the same judgment, said to Michelagnolo: "If you were to bury it under ground and then sent it to Rome treated in such a manner as to make it look old, I am certain that it would pass for an antique, and you would thus obtain much more for it than by selling it here." It is said that Michelagnolo handled it in such a manner as to make it appear an antique; nor is there any reason to marvel at that, seeing that he had genius enough to do it, and even more. Others maintain that Milanese took it to Rome and buried it in a vineyard that he had there, and then sold it as an antique to Cardinal San Giorgio for two hundred ducats. Others, again, say that Milanese sold to the Cardinal one that Michelagnolo had made for him, and that he wrote to Lorenzo di Pier Francesco that he should cause thirty crowns to be given to Michelagnolo, saying that he had not received more for the Cupid, and thus deceiving the Cardinal, Lorenzo di Pier Francesco, and Michelagnolo; but afterwards, having received information from one who had seen that the boy was fashioned in Florence, the Cardinal contrived to learn the truth by means of a messenger, and so went to work that Milanese's agent had to restore the money and take back the Cupid. That work, having come into the possession of Duke Valentino, was presented by him to the Marchioness of Mantua, who took it to her own country, where it is still to be seen at the present day. [Pg 13] This affair did not happen without some censure attaching to Cardinal San Giorgio, in that he did not recognize the value of the work, which consisted in its perfection; for modern works, if only they be excellent, are as good as the ancient. What greater vanity is there than that of those who concern themselves more with the name than the fact? But of that kind of men, who pay more attention to the appearance than to the reality, there are some to be found at any time.
There, he created a marble piece called S. Giovannino for Lorenzo di Pier Francesco de' Medici, and then he began work on another marble block to carve a life-sized sleeping Cupid. Once completed, Baldassarre del Milanese presented it to Lorenzo di Pier Francesco as a stunning piece, and after expressing the same view, Lorenzo said to Michelangelo, "If you buried this underground and then sent it to Rome looking aged, I’m sure it would be considered an antique, and you’d get much more for it than selling it here." It’s said that Michelangelo managed to make it look like an antique; this isn’t surprising given his genius. Others claim that Milanese took the piece to Rome, buried it in a vineyard he owned there, and then sold it as an antique to Cardinal San Giorgio for two hundred ducats. Yet another story is that Milanese sold the Cardinal a different Cupid that Michelangelo created for him and informed Lorenzo di Pier Francesco to give Michelangelo thirty crowns, saying he hadn't gotten more for the Cupid, thus tricking the Cardinal, Lorenzo di Pier Francesco, and Michelangelo. However, after finding out from someone who had seen the boy was made in Florence, the Cardinal sent a messenger to uncover the truth, leading to Milanese’s agent having to return the money and retrieve the Cupid. This piece eventually ended up with Duke Valentino, who gifted it to the Marchioness of Mantua, who brought it back to her homeland, where it can still be seen today. [Pg 13] This incident brought some criticism to Cardinal San Giorgio for failing to recognize the value of the piece, which lay in its perfection; modern works, if they are exceptional, are just as good as ancient ones. What greater vanity exists than those who focus more on the name than the quality itself? But there are always people who care more about appearances than reality.
Now this event brought so much reputation to Michelagnolo, that he was straightway summoned to Rome and engaged by Cardinal San Giorgio, with whom he stayed nearly a year, although, as one little conversant with our arts, he did not commission Michelagnolo to do anything. At that time a barber of the Cardinal, who had been a painter, and could paint with great diligence in distemper-colours, but knew nothing of design, formed a friendship with Michelagnolo, who made for him a cartoon of S. Francis receiving the Stigmata. That cartoon was painted very carefully in colours by the barber on a little panel; and the picture is now to be seen in S. Pietro a Montorio in the first chapel on the left hand as one enters the church. The talent of Michelagnolo was then clearly recognized by a Roman gentleman named Messer Jacopo Galli, an ingenious person, who caused him to make a Cupid of marble as large as life, and then a figure of a Bacchus ten palms high, who has a cup in the right hand, and in the left hand the skin of a tiger, with a bunch of grapes at which a little satyr is trying to nibble. In that figure it may be seen that he sought to achieve a certain fusion in the members that is marvellous, and in particular that he gave it both the youthful slenderness of the male and the fullness and roundness of the female—a thing so admirable, that he proved himself excellent in statuary beyond any other modern that had worked up to that time. On which account, during his stay in Rome, he made so much proficience in the studies of art, that it was a thing incredible to see his exalted thoughts and the difficulties of the manner exercised by him with such supreme facility; to the amazement not only of those who were not accustomed to see such things, but also of those familiar with good work, for the reason that all the works executed up to that time appeared as nothing in comparison [Pg 14] with his. These things awakened in Cardinal di San Dionigi, called Cardinal de Rohan, a Frenchman, a desire to leave in a city so famous some worthy memorial of himself by the hand of so rare a craftsman; and he caused him to make a Pietà of marble in the round, which, when finished, was placed in the Chapel of the Vergine Maria della Febbre in S. Pietro, where the Temple of Mars used to be. To this work let no sculptor, however rare a craftsman, ever think to be able to approach in design or in grace, or ever to be able with all the pains in the world to attain to such delicacy and smoothness or to perforate the marble with such art as Michelagnolo did therein, for in it may be seen all the power and worth of art. Among the lovely things to be seen in the work, to say nothing of the divinely beautiful draperies, is the body of Christ; nor let anyone think to see greater beauty of members or more mastery of art in any body, or a nude with more detail in the muscles, veins, and nerves over the framework of the bones, nor yet a corpse more similar than this to a real corpse. Here is perfect sweetness in the expression of the head, harmony in the joints and attachments of the arms, legs, and trunk, and the pulses and veins so wrought, that in truth Wonder herself must marvel that the hand of a craftsman should have been able to execute so divinely and so perfectly, in so short a time, a work so admirable; and it is certainly a miracle that a stone without any shape at the beginning should ever have been reduced to such perfection as Nature is scarcely able to create in the flesh. Such were Michelagnolo's love and zeal together in this work, that he left his name—a thing that he never did again in any other work—written across a girdle that encircles the bosom of Our Lady. And the reason was that one day Michelagnolo, entering the place where it was set up, found there a great number of strangers from Lombardy, who were praising it highly, and one of them asked one of the others who had done it, and he answered, "Our Gobbo from Milan." Michelagnolo stood silent, but thought it something strange that his labours should be attributed to another; and one night he shut himself in there, and, having brought a little light and his chisels, carved his name upon it. And truly the work is such, that an exalted spirit has said, as to a real and living figure—
Now this event gained Michelangelo a lot of fame, so he was quickly summoned to Rome and hired by Cardinal San Giorgio, where he stayed for nearly a year, even though the Cardinal, being somewhat unfamiliar with our arts, didn’t commission Michelangelo to do anything. During this time, a barber of the Cardinal, who had been a painter and could work diligently in tempera but didn’t understand design, formed a friendship with Michelangelo. He created a cartoon of St. Francis receiving the Stigmata for the barber. That cartoon was carefully painted in color by the barber on a small panel, and the picture can now be seen in the first chapel on the left as you enter S. Pietro a Montorio. At that time, Michelangelo's talent was recognized by a Roman gentleman named Messer Jacopo Galli, a clever person who had him create a life-sized Cupid in marble, followed by a figure of Bacchus ten palms high, holding a cup in his right hand and a tiger skin in his left hand, with a bunch of grapes that a little satyr is trying to nibble. In that figure, you can see his attempt to achieve a remarkable fusion of forms, showing both the youthful slenderness of a young man and the fullness and roundness of a woman – a feat so impressive that he proved himself superior in statuary compared to any other modern sculptor up to that time. During his stay in Rome, he made incredible progress in his art studies, showcasing exalted concepts and tackling difficult techniques with such ease that it amazed not only those unfamiliar with such works but also those well-versed in good art, as everything created before seemed insignificant in comparison. These accomplishments sparked a desire in Cardinal di San Dionigi, also known as Cardinal de Rohan, a Frenchman, to leave a worthy memorial in such a renowned city by the hand of such a rare craftsman; he commissioned Michelangelo to create a marble Pietà in the round, which, when finished, was placed in the Chapel of the Vergine Maria della Febbre in S. Pietro, where the Temple of Mars once stood. No sculptor, no matter how skilled, should ever think they can match this work in design or grace, or hope to achieve the delicacy and smoothness, or carve the marble with the artistry that Michelangelo did, for in it lies all the power and value of art. Among the beautiful aspects of this work, not to mention the divinely beautiful draperies, is the body of Christ; no one should expect to see greater beauty or mastery in any other body, nor a nude with more detailed muscles, veins, and nerves over the bone structure, or a corpse more lifelike than this. There is perfect sweetness in the expression of the head, harmony in the joints and connection of arms, legs, and torso, and the veins and arteries are so crafted that even Wonder herself must marvel that a craftsman's hand could create such divine and perfect work in such a short time. It's truly miraculous that a shapeless stone could be transformed to such perfection, which Nature struggles to produce in flesh. Michelangelo was so passionate and dedicated to this work that he left his name—something he never did again on any other piece—carved across a ribbon that encircles the breast of Our Lady. The reason was that one day, while entering the place where it was displayed, he found a large group of strangers from Lombardy praising it, and one of them asked who had created it, and the other replied, "Our Gobbo from Milan." Michelangelo was silent but thought it odd that his work was attributed to someone else; that night, he locked himself in, brought a small light and his chisels, and carved his name into it. Truly, the work is such that an exalted spirit remarked as if addressing a real and living figure—
From this work he acquired very great fame, and although certain persons, rather fools than otherwise, say that he has made Our Lady too young, are these so ignorant as not to know that unspotted virgins maintain and preserve their freshness of countenance a long time without any mark, and that persons afflicted as Christ was do the contrary? That circumstance, therefore, won an even greater increase of glory and fame for his genius than all his previous works.
From this work, he gained significant fame, and even though some people, rather foolishly, claim that he made Our Lady look too young, are they really so clueless as to not understand that pure virgins can maintain their youthful appearance for a long time without any blemishes, while those who suffer as Christ did age differently? This aspect ultimately brought him even more glory and recognition for his talent than all his previous works combined.

PIETÀ
(After Michelagnolo. Rome: S. Peter's)
Anderson
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PIETÀ
(After Michelangelo. Rome: St. Peter's)
Anderson
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Letters were written to him from Florence by some of his friends, saying that he should return, because it was not unlikely that he might obtain the spoiled block of marble lying in the Office of Works, which Piero Soderini, who at that time had been made Gonfalonier of the city for life, had very often talked of having executed by Leonardo da Vinci, and was then arranging to give to Maestro Andrea Contucci of Monte Sansovino, an excellent sculptor, who was seeking to obtain it. Now, however difficult it might be to carve a complete figure out of it without adding pieces (for which work of finishing it without adding pieces none of the others, save Buonarroti alone, had courage enough), Michelagnolo had felt a desire for it for many years back; and, having come to Florence, he sought to obtain it. This block of marble was nine braccia high, and from it, unluckily, one Maestro Simone da Fiesole had begun a giant, and he had managed to work so ill, that he had hacked a hole between the legs, and it was altogether misshapen and reduced to ruin, insomuch that the Wardens of Works of S. Maria del Fiore, who had the charge of the undertaking, had placed it on one side without troubling to have it finished; and so it had remained for many years past, and was likely to remain. Michelagnolo measured it all anew, considering [Pg 16] whether he might be able to carve a reasonable figure from that block by accommodating himself as to the attitude to the marble as it had been left all misshapen by Maestro Simone; and he resolved to ask for it from Soderini and the Wardens, by whom it was granted to him as a thing of no value, they thinking that whatever he might make of it would be better than the state in which it was at that time, seeing that neither in pieces nor in that condition could it be of any use to their building. Whereupon Michelagnolo made a model of wax, fashioning in it, as a device for the Palace, a young David with a sling in his hand, to the end that, even as he had defended his people and governed them with justice, so those governing that city might defend her valiantly and govern her justly. And he began it in the Office of Works of S. Maria del Fiore, in which he made an enclosure of planks and masonry, thus surrounding the marble; and, working at it continuously without anyone seeing it, he carried it to perfect completion. The marble had already been spoilt and distorted by Maestro Simone, and in some places it was not enough to satisfy the wishes of Michelagnolo for what he would have liked to do with it; and he therefore suffered certain of the first marks of Maestro Simone's chisel to remain on the extremity of the marble, some of which are still to be seen. And truly it was a miracle on the part of Michelagnolo to restore to life a thing that was dead.
Letters were sent to him from Florence by some friends, urging him to come back because it was likely he could get the damaged block of marble lying in the Office of Works. Piero Soderini, who had just been made the Gonfalonier of the city for life, often talked about having it carved by Leonardo da Vinci and was setting it up to hand over to Maestro Andrea Contucci of Monte Sansovino, a skilled sculptor who wanted it. Regardless of how challenging it might be to carve a complete figure from it without adding pieces (a task that none of the others had the courage to take on, except for Buonarroti), Michelangelo had desired it for many years. Once in Florence, he sought to acquire it. This block of marble was nine braccia high and had previously been started on by Maestro Simone da Fiesole, who attempted to carve a giant but had done such a poor job that he had cut a hole between the legs and ruined it completely. The Wardens of Works of S. Maria del Fiore, responsible for the project, put it aside and did not bother to finish it; it had remained that way for many years and seemed set to stay that way. Michelangelo measured it again, contemplating whether he could create a decent figure considering the misshapen marble left by Maestro Simone. He decided to request it from Soderini and the Wardens, who agreed to give it to him, seeing it as worthless and believing whatever he could make from it would be better than its current state, since it was useless in either form. Consequently, Michelangelo made a wax model, crafting a young David with a sling to symbolize that just as he protected and ruled his people with fairness, the leaders of the city might defend and govern it justly. He began this project in the Office of Works of S. Maria del Fiore, enclosing the marble with planks and masonry, working continuously out of sight until it was finished. The marble had already been damaged and altered by Maestro Simone, and in some spots, it didn’t meet Michelangelo's vision for what he wanted to create; therefore, he left some of Maestro Simone's initial chisel marks visible on the edges of the marble, some of which can still be seen today. Truly, it was a miracle for Michelangelo to bring to life something that seemed dead.
This statue, when finished, was of such a kind that many disputes took place as to how to transport it to the Piazza della Signoria. Whereupon Giuliano da San Gallo and his brother Antonio made a very strong framework of wood and suspended the figure from it with ropes, to the end that it might not hit against the wood and break to pieces, but might rather keep rocking gently; and they drew it with windlasses over flat beams laid upon the ground, and then set it in place. On the rope which held the figure suspended he made a slip-knot which was very easy to undo but tightened as the weight increased, which is a most beautiful and ingenious thing; and I have in my book a drawing of it by his own hand—an admirable, secure, and strong contrivance for suspending weights.
This statue, when it was completed, sparked a lot of debate about how to get it to the Piazza della Signoria. So, Giuliano da San Gallo and his brother Antonio constructed a really sturdy wooden framework and suspended the figure from it using ropes to prevent it from hitting the wood and breaking apart, allowing it to rock gently instead. They moved it with winches over flat beams laid on the ground, and then positioned it in place. They also made a slip-knot in the rope that held the figure up, which was easy to undo but tightened as the weight increased—it's a beautifully clever mechanism. I have a drawing of it done by his own hand in my book—an admirable, secure, and strong design for suspending weights.

WAX MODELS FOR THE DAVID
(After Michelagnolo. Florence: Museo Buonarroti)
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WAX MODELS FOR THE DAVID
(After Michelangelo. Florence: Museo Buonarroti)
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It happened at this time that Piero Soderini, having seen it in [Pg 17] place, was well pleased with it, but said to Michelagnolo, at a moment when he was retouching it in certain parts, that it seemed to him that the nose of the figure was too thick. Michelagnolo noticed that the Gonfalonier was beneath the Giant, and that his point of view prevented him from seeing it properly; but in order to satisfy him he climbed upon the staging, which was against the shoulders, and quickly took up a chisel in his left hand, with a little of the marble-dust that lay upon the planks of the staging, and then, beginning to strike lightly with the chisel, let fall the dust little by little, nor changed the nose a whit from what it was before. Then, looking down at the Gonfalonier, who stood watching him, he said, "Look at it now." "I like it better," said the Gonfalonier, "you have given it life." And so Michelagnolo came down, laughing to himself at having satisfied that lord, for he had compassion on those who, in order to appear full of knowledge, talk about things of which they know nothing.
It happened at this time that Piero Soderini, having seen it in [Pg 17] place, was pleased with it, but told Michelangelo, while he was touching it up in certain areas, that he thought the figure's nose was too thick. Michelangelo noticed that the Gonfalonier was standing beneath the Giant, and that his angle made it hard for him to see it properly; but to satisfy him, he climbed up on the scaffolding against the shoulders, quickly grabbed a chisel in his left hand along with some marble dust from the planks, and started to lightly chip away, letting the dust fall little by little, without changing the nose at all. Then, looking down at the Gonfalonier, who was watching him, he said, "How about now?" "I like it better," said the Gonfalonier, "you’ve given it life." And so Michelangelo came down, chuckling to himself at having pleased that lord, as he had sympathy for those who, in order to seem knowledgeable, talk about things they don’t understand.
When it was built up, and all was finished, he uncovered it, and it cannot be denied that this work has carried off the palm from all other statues, modern or ancient, Greek or Latin; and it may be said that neither the Marforio at Rome, nor the Tiber and the Nile of the Belvedere, nor the Giants of Monte Cavallo, are equal to it in any respect, with such just proportion, beauty and excellence did Michelagnolo finish it. For in it may be seen most beautiful contours of legs, with attachments of limbs and slender outlines of flanks that are divine; nor has there ever been seen a pose so easy, or any grace to equal that in this work, or feet, hands and head so well in accord, one member with another, in harmony, design, and excellence of artistry. And, of a truth, whoever has seen this work need not trouble to see any other work executed in sculpture, either in our own or in other times, by no matter what craftsman. Michelagnolo received from Piero Soderini in payment for it four hundred crowns; and it was set in place in the year 1504. In consequence of the fame that he thereby won as a sculptor, he made for the above-named Gonfalonier a most beautiful David of bronze, which Soderini sent to France; and at this time, also, he began, but did not finish, two medallions of marble—one for Taddeo Taddei, which is now in his [Pg 18] house, and another that he began for Bartolommeo Pitti, which was presented by Fra Miniato Pitti of Monte Oliveto, a man with a rare knowledge in cosmography and many other sciences, and particularly in painting, to Luigi Guicciardini, who was much his friend. These works were held to be admirable in their excellence; and at this same time, also, he blocked out a statue of S. Matthew in marble in the Office of Works of S. Maria del Fiore, which statue, rough as it is, reveals its full perfection and teaches sculptors in what manner figures can be carved out of marble without their coming out misshapen, so that it may be possible to go on ever improving them by removing more of the marble with judgment, and also to draw back and change some part, according as the necessity may arise. He also made a medallion in bronze of a Madonna, which he cast in bronze at the request of certain Flemish merchants of the Moscheroni family, persons of high nobility in their own country, who paid him a hundred crowns for it, and intended to send it to Flanders.
When it was completed, he revealed it, and there's no denying that this work has surpassed all other statues, whether modern or ancient, Greek or Roman; neither the Marforio in Rome, nor the Tiber and Nile of the Belvedere, nor the Giants of Monte Cavallo can compare to it in any way, given the just proportions, beauty, and excellence with which Michelangelo finished it. In it, you can see the most beautiful contours of legs, with the connections of limbs and divine slender outlines of flanks; there's never been a pose so relaxed or grace so unmatched in this work, nor feet, hands, and head so harmonious with one another in design and artistic excellence. Truly, anyone who has seen this work need not bother looking at any other sculpture, whether from our time or others, crafted by any artist. Michelangelo received four hundred crowns from Piero Soderini for it, and it was installed in 1504. Because of the fame he gained as a sculptor, he created a stunning bronze David for the aforementioned Gonfalonier, which Soderini sent to France; during this time, he also started but did not finish two marble medallions—one for Taddeo Taddei, which is now in his [Pg 18] house, and another he began for Bartolommeo Pitti, presented by Fra Miniato Pitti of Monte Oliveto, a man with exceptional knowledge in cosmography and various other sciences, especially painting, to his close friend Luigi Guicciardini. These works were regarded as remarkable for their excellence; at the same time, he also began sculpting a marble statue of S. Matthew in the Office of Works of S. Maria del Fiore, which statue, rough as it is, shows its full potential and teaches sculptors how figures can be carved from marble without ending up misshapen, allowing further refinement by judiciously removing more marble, and also to pull back and modify parts as needed. He also created a bronze medallion of a Madonna, which he cast at the request of certain Flemish merchants from the noble Moscheroni family, who paid him a hundred crowns for it and intended to send it to Flanders.

MADONNA, CHILD, AND S. JOHN
(After the relief by Michelagnolo. Florence: Museo Nazionale)
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MADONNA, CHILD, AND S. JOHN
(After the relief by Michelangelo. Florence: Museo Nazionale)
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There came to Agnolo Doni, a Florentine citizen and a friend of Michelagnolo, who much delighted to have beautiful things both by ancient and by modern craftsmen, a desire to possess some work by Michelagnolo; wherefore that master began for him a round picture containing a Madonna, who, kneeling on both knees, has an Infant in her arms and presents Him to Joseph, who receives Him. Here Michelagnolo expresses in the turn of the head of the Mother of Christ and in the gaze of her eyes, which she keeps fixed on the supreme beauty of her Son, her marvellous contentment and her lovingness in sharing it with that saintly old man, who receives Him with equal affection, tenderness, and reverence, as may be seen very readily in his countenance, without considering it long. Nor was this enough for Michelagnolo, who, the better to show how great was his art, made in the background of his work a number of nudes, some leaning, some standing, and some seated; and with such diligence and finish he executed this work, that without a doubt, of his pictures on panel, which indeed are but few, it is held to be the most finished and the most beautiful work that there is to be found. When it was completed, he sent it covered up to Agnolo's house by a [Pg 19] messenger, with a note demanding seventy ducats in payment. It seemed strange to Agnolo, who was a careful person, to spend so much on a picture, although he knew that it was worth more, and he said to the messenger that forty was enough, which he gave to him. Thereupon Michelagnolo sent them back to him, with a message to say that he should send back either one hundred ducats or the picture. Then Agnolo, who liked the work, said, "I will give him these seventy," but he was not content; indeed, angered by Agnolo's breach of faith, he demanded the double of what he had asked the first time, so that, if Agnolo wanted the picture, he was forced to send him a hundred and forty.
Agnolo Doni, a Florentine citizen and friend of Michelangelo, had a strong desire to own a work by Michelangelo himself, as he greatly enjoyed beautiful things made by both ancient and modern artists. In response, Michelangelo started a round painting for him featuring a Madonna, who is kneeling and holding an Infant, presenting Him to Joseph, who receives Him. In this piece, Michelangelo captures the Mother's expression and her gaze, fixed on the incredible beauty of her Son, showing her deep happiness and love in sharing this moment with that holy old man, who responds with equal affection, tenderness, and respect, easily seen in his face without much thought. But Michelangelo didn't stop there; to showcase his skill even further, he created a background filled with nudes—some leaning, some standing, and some seated—with such care and detail that it is undoubtedly considered the most polished and beautiful work of his few panel paintings. Once completed, he had the piece covered and sent to Agnolo's house by a messenger, along with a note requesting seventy ducats for payment. Agnolo, being a cautious person, found it strange to pay so much for a painting, even though he knew it was worth more, and told the messenger that forty was sufficient, which he then gave. However, Michelangelo returned the money along with a message insisting he should either send one hundred ducats or return the painting. Agnolo, who appreciated the artwork, said, "I will give him these seventy," but Michelangelo was still unsatisfied; indeed, frustrated by Agnolo's lack of commitment, he doubled his original price, meaning that Agnolo had to send him one hundred and forty ducats if he wanted the painting.
It happened that while Leonardo da Vinci, that rare painter, was painting in the Great Council Hall, as has been related in his Life, Piero Soderini, who was then Gonfalonier, moved by the great ability that he saw in Michelagnolo, caused a part of that Hall to be allotted to him; which was the reason that he executed the other façade in competition with Leonardo, taking as his subject the War of Pisa. To this end Michelagnolo was given a room in the Hospital of the Dyers at S. Onofrio, and there he began a vast cartoon, but would never consent that anyone should see it. And this he filled with naked men that were bathing in the River Arno on account of the heat, when suddenly the alarm sounded in the camp, announcing that the enemy were attacking; and, as the soldiers were springing out of the water to dress themselves, there could be seen, depicted by the divine hands of Michelagnolo, some hastening to arm themselves in order to give assistance to their companions, others buckling on their cuirasses, many fastening other armour on their bodies, and a vast number beginning the fray and fighting on horseback. There was, among other figures, an old man who had a garland of ivy on his head to shade it, and he, having sat down in order to put on his hose, into which his legs would not go because they were wet with water, and hearing the cries and tumult of the soldiers and the uproar of the drummers, was struggling to draw on one stocking by force; and, besides that all the muscles and nerves of his figure could be perceived, his mouth was so distorted as to show clearly how he was straining and struggling even to the very tips of his toes. There were also drummers, and figures [Pg 20] with their clothes in their arms running to the combat; and there were to be seen the most extravagant attitudes, some standing, some kneeling or bent double, others stretched horizontally and struggling in mid-air, and all with masterly foreshortenings. There were also many figures in groups, all sketched in various manners, some outlined with charcoal, some drawn with strokes, others stumped in and heightened with lead-white, Michelagnolo desiring to show how much he knew in his profession. Wherefore the craftsmen were seized with admiration and astonishment, seeing the perfection of art revealed to them in that drawing by Michelagnolo; and some who saw them, after beholding figures so divine, declare that there has never been seen any work, either by his hand or by the hands of others, no matter how great their genius, that can equal it in divine beauty of art. And, in truth, it is likely enough, for the reason that since the time when it was finished and carried to the Sala del Papa with great acclamation from the world of art and extraordinary glory for Michelagnolo, all those who studied from that cartoon and drew those figures—as was afterwards the custom in Florence for many years both for strangers and for natives—became persons eminent in art, as we have since seen. For among those who studied the cartoon were Aristotile da San Gallo, the friend of Michelagnolo, Ridolfo Ghirlandajo, Raffaello Sanzio of Urbino, Francesco Granacci, Baccio Bandinelli, and the Spaniard Alonzo Berughetta, and then there followed Andrea del Sarto, Franciabigio, Jacopo Sansovino, Rosso, Maturino, Lorenzetto, Tribolo, who was then a boy, Jacopo da Pontormo, and Perino del Vaga; and all these became excellent Florentine masters. The cartoon having thus become a school for craftsmen, it was taken into the Great Upper Hall in the house of the Medici; and this was the reason that it was left with too little caution in the hands of the craftsmen, insomuch that during the illness of Duke Giuliano, while no one was expecting such a thing, it was torn up and divided into many pieces, as has been related elsewhere, and scattered over various places, to which some pieces bear witness that are still to be seen in Mantua, in the house of M. Uberto Strozzi, a gentleman of that city, where they are treasured with great reverence; and, indeed, they seem to the eye things rather divine than human.
It happened that while Leonardo da Vinci, that exceptional painter, was working in the Great Council Hall, as mentioned in his biography, Piero Soderini, who was then the Gonfalonier, was impressed by Michelangelo's great talent and allocated part of that Hall to him. This led Michelangelo to create the other façade in competition with Leonardo, choosing the subject of the War of Pisa. To facilitate this, Michelangelo was given a studio at the Hospital of the Dyers at S. Onofrio, where he started a large cartoon but refused to let anyone see it. He filled it with naked men bathing in the River Arno because of the heat, when suddenly an alarm sounded in the camp, warning that the enemy was attacking. As the soldiers jumped out of the water to get dressed, Michelangelo depicted some rushing to arm themselves to help their comrades, others strapping on their cuirasses, many fastening their armor, and a large number beginning to fight on horseback. Among the figures was an old man with an ivy garland on his head for shade, who sat down to put on his hose but struggled because his legs were wet. Hearing the chaos of the soldiers and the uproar of the drummers, he was forcing on one stocking, and every muscle and nerve of his figure was visible, his mouth contorted to show just how hard he was straining, even down to his toes. There were also drummers and figures running to battle with their clothes in their arms; the most dynamic postures were captured, some standing, some kneeling, others bent over, and many in mid-air, all depicted with remarkable foreshortening. Numerous figures were grouped, all sketched in different styles, some outlined in charcoal, others drawn with strokes, and some shaded and enhanced with lead-white, showcasing Michelangelo's mastery of his craft. Craftsmen were filled with admiration and awe at the artistic perfection revealed in that drawing by Michelangelo; those who witnessed such divine figures declared that no other work, whether by his hand or by others, no matter how talented, could match it in artistic beauty. And indeed, this is quite possible because since it was completed and taken to the Sala del Papa amid great acclaim from the art world and extraordinary glory for Michelangelo, all those who studied from that cartoon and drew those figures—afterward a common practice in Florence for many years for both locals and visitors—became prominent figures in art, as we have seen. Among those who studied the cartoon were Aristotile da San Gallo, a friend of Michelangelo, Ridolfo Ghirlandajo, Raffaello Sanzio of Urbino, Francesco Granacci, Baccio Bandinelli, the Spaniard Alonzo Berughetta, followed by Andrea del Sarto, Franciabigio, Jacopo Sansovino, Rosso, Maturino, Lorenzetto, Tribolo, who was then a boy, Jacopo da Pontormo, and Perino del Vaga; all of them became excellent masters in Florence. The cartoon, which became a training ground for craftsmen, was moved to the Great Upper Hall of the Medici house; however, this led to it being inadequately cared for while in the craftsmen's hands. As a result, during Duke Giuliano's illness, unexpectedly, it was torn up and divided into many pieces, as has been mentioned elsewhere, and scattered around, with some fragments still visible in Mantua, in the home of M. Uberto Strozzi, a gentleman from that city, where they are revered; indeed, they appear more divine than human to the eye.

YOUNG CAPTIVE
(After Michelagnolo. Paris: Louvre)
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YOUNG CAPTIVE
(After Michelangelo. Paris: Louvre)
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[Pg 21] The name of Michelagnolo, by reason of the Pietà that he had made, the Giant in Florence, and the cartoon, had become so famous, that in the year 1503, Pope Alexander VI having died and Julius II having been elected, at which time Michelagnolo was about twenty-nine years of age, he was summoned with much graciousness by Julius II, who wished to set him to make his tomb; and for the expenses of the journey a hundred crowns were paid to him by the Pope's representatives. Having made his way to Rome, he spent many months there before he was made to set his hand to any work. But finally the Pope's choice fell on a design that he had made for that tomb, an excellent testimony to the genius of Michelagnolo, which in beauty and magnificence, abundance of ornamentation and richness of statuary, surpassed every ancient or imperial tomb. Whereupon Pope Julius took courage, and thus resolved to set his hand to make anew the Church of S. Pietro in Rome, in order to erect the tomb in it, as has been related in another place. And so Michelagnolo set to work with high hopes; and, in order to make a beginning, he went to Carrara to excavate all the marble, with two assistants, receiving a thousand crowns on that account from Alamanno Salviati in Florence. There, in those mountains, he spent eight months without other moneys or supplies; and he had many fantastic ideas of carving great statues in those quarries, in order to leave memorials of himself, as the ancients had done before him, being invited by those masses of stone. Then, having picked out the due quantity of marbles, he caused them to be loaded on board ship at the coast and then conveyed to Rome, where they filled half the Piazza di S. Pietro, round about S. Caterina, and between the church and the corridor that goes to the Castello. In that place Michelagnolo had prepared his room for executing the figures and the rest of the tomb; and, to the end that the Pope might be able to come at his convenience to see him at work, he had caused a drawbridge to be constructed between the corridor and that room, which led to a great intimacy between them. But in time these favours brought much annoyance and even persecution upon him, and stirred up much envy against him among his fellow-craftsmen.
[Pg 21] Michelangelo's name had become so famous because of the Pietà he created, the David in Florence, and his sketches, that in 1503, after the death of Pope Alexander VI and the election of Julius II, he was around twenty-nine years old when Julius II graciously summoned him to create his tomb. The Pope's representatives paid him a hundred crowns for travel expenses. Once in Rome, Michelangelo spent several months there before he started any work. Eventually, the Pope chose one of his designs for the tomb, showcasing Michelangelo's genius with unparalleled beauty, grandeur, intricate details, and richness of sculptures, surpassing all ancient or imperial tombs. Inspired, Pope Julius decided to rebuild the Church of St. Peter in Rome to house the tomb, as mentioned elsewhere. So, Michelangelo began working with great hope. To kick things off, he traveled to Carrara to extract marble, bringing along two assistants, and received a thousand crowns from Alamanno Salviati in Florence for this. He spent eight months in the mountains without any other money or supplies, dreaming of carving impressive statues from the stone around him, just like the ancients had done. After selecting the right amount of marble, he had it loaded onto ships and transported to Rome, where it filled half of St. Peter's Square, around St. Caterina and between the church and the corridor leading to the Castello. Michelangelo set up his workshop there to work on the figures and the rest of the tomb. To make it easier for the Pope to visit him, he built a drawbridge connecting the corridor to his workshop, fostering a close relationship between them. However, over time, these favors also brought him a lot of frustration and even harassment, stirring up jealousy among his fellow craftsmen.

VICTORY
(After Michelagnolo. Florence: Museo Nazionale)
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VICTORY
(After Michelangelo. Florence: Museo Nazionale)
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Of this work Michelagnolo executed during the lifetime and after [Pg 22] the death of Julius four statues completely finished and eight only blocked out, as will be related in the proper place; and since the work was designed with extraordinary invention, we will describe here below the plan that he adopted. In order to produce an effect of supreme grandeur, he decided that it should be wholly isolated, so as to be seen from all four sides, each side in one direction being twelve braccia and each in the other eighteen, so that the proportions were a square and a half. It had a range of niches running right round the outer side, which were divided one from another by terminal figures clothed from the middle upwards, which with their heads supported the first cornice, and each terminal figure had bound to it, in a strange and bizarre attitude, a naked captive, whose feet rested on a projection of the base. These captives were all provinces subjugated by that Pontiff and rendered obedient to the Apostolic Church; and there were various other statues, likewise bound, of all the noble arts and sciences, which were thus shown to be subject to death no less than was that Pontiff, who made such honourable use of them. On the corners of the first cornice were to go four large figures, the Active and the Contemplative Life, S. Paul, and Moses. The structure rose above the cornice in steps gradually diminishing, with a frieze of scenes in bronze, and with other figures, children and ornaments all around, and at the summit, as a crown to the work, were two figures, one of which was Heaven, who, smiling, was supporting a bier on her shoulder, together with Cybele, the Goddess of Earth, who appeared to be grieving that she was left in a world robbed of all virtue by the death of such a man; and Heaven appeared to be smiling with gladness that his soul had passed to celestial glory. The work was so arranged that one might enter and come out again by the ends of the quadrangular structure, between the niches, and the interior curved in the form of an oval after the manner of a temple, in the centre of which was the sarcophagus wherein was to be laid the dead body of that Pope. And, finally, there were to be in this whole work forty statues of marble, without counting the other scenes, children, and ornaments, the carvings covering the cornices, and the other architectural members of the work. Michelagnolo ordained, to expedite the labour, that a [Pg 23] part of the marbles should be conveyed to Florence, where he intended at times to spend the summer months in order to avoid the malaria of Rome; and there he executed one side of the work in many pieces, complete in every detail. In Rome he finished entirely with his own hand two of the captives, figures divinely beautiful, and other statues, than which none better have ever been seen; but in the end they were never placed in position, and those captives were presented by him to S. Ruberto Strozzi, when Michelagnolo happened to be lying ill in his house; which captives were afterwards sent as presents to King Francis, and they are now at Ecouen in France. Eight statues, likewise, he blocked out in Rome, and in Florence he blocked out five and finished a Victory with a captive beneath, which are now in the possession of Duke Cosimo, having been presented by Michelagnolo's nephew, Leonardo, to his Excellency, who has placed the Victory in the Great Hall of his Palace, which was painted by Vasari.
During his lifetime and after the death of Julius, Michelangelo completed four fully finished statues and started eight others that were only rough drafts, as will be detailed later. The work was conceived with remarkable creativity, and below we will outline the plan he used. To achieve a striking sense of grandeur, he decided the structure should be completely free-standing so it could be viewed from all four sides, with each side measuring twelve braccia in one direction and eighteen in the other, making the proportions one and a half times a square. There was a series of niches circling the outer side, each separated by terminal figures dressed from the waist up, which held up the first cornice with their heads; each terminal figure was bizarrely positioned with a naked captive at their feet resting on a ledge. These captives represented the provinces conquered by the Pontiff and made obedient to the Apostolic Church; there were also various other statues of the noble arts and sciences, bound as well, highlighting their subjugation to death, just as the Pontiff, who honorably utilized them, was subject to mortality. On the corners of the first cornice stood four large figures symbolizing Active and Contemplative Life, Saint Paul, and Moses. The structure rose above the cornice in diminishing steps, adorned with bronze scenes in a frieze, along with figures, children, and decorative elements all around, topped with two figures as a crown to the project: one representing Heaven, smiling while supporting a bier on her shoulder, alongside Cybele, the Goddess of Earth, who seemed sorrowful for being left in a world stripped of virtue by the death of such a man. Heaven appeared joyful knowing his soul had ascended to celestial glory. The design allowed for entry and exit from both ends of the quadrangular structure between the niches, with the interior shaped like an oval, reminiscent of a temple, at the center of which was the sarcophagus intended to hold the dead body of that Pope. In total, there were to be forty marble statues in this entire work, not counting the additional scenes, children, and ornaments, as well as the carvings on the cornices and the other architectural features of the project. To speed up the work, Michelangelo decided that a portion of the marble should be sent to Florence, where he planned to spend the summer months to escape the malaria of Rome; there, he executed one side of the work in multiple pieces, completed in every detail. He fully finished two of the captive figures, which were incredibly beautiful, and other statues, better than any that had ever been seen, but ultimately they were never put in place. Michelangelo gifted those captives to San Ruberto Strozzi while he was ill in his house; these captives were later sent as gifts to King Francis and are now located at Ecouen in France. In Rome, he roughed out eight statues and in Florence, he rough drafted five and completed a Victory with a captive underneath, which are now owned by Duke Cosimo, who received them from Michelangelo's nephew, Leonardo, and has placed the Victory in the Great Hall of his palace, which was painted by Vasari.
He finished the Moses, a statue in marble of five braccia, which no modern work will ever equal in beauty; and of the ancient statues, also, the same may be said. For, seated in an attitude of great dignity, he rests one arm on the Tables, which he holds with one hand, and with the other he holds his beard, which is long and waving, and carved in the marble in such sort, that the hairs—in which the sculptor finds such difficulty—are wrought with the greatest delicacy, soft, feathery, and detailed in such a manner, that one cannot but believe that his chisel was changed into a pencil. To say nothing of the beauty of the face, which has all the air of a true Saint and most dread Prince, you seem, while you gaze upon it, to wish to demand from him the veil wherewith to cover that face, so resplendent and so dazzling it appears to you, and so well has Michelagnolo expressed the divinity that God infused in that most holy countenance. In addition, there are draperies carved out and finished with most beautiful curves of the borders; while the arms with their muscles, and the hands with their bones and nerves, are carried to such a pitch of beauty and perfection, and the legs, knees, and feet are covered with buskins so beautifully fashioned, and every part of the work is so finished, that Moses may be called now more than ever the [Pg 24] friend of God, seeing that He has deigned to assemble together and prepare his body for the Resurrection before that of any other, by the hands of Michelagnolo. Well may the Hebrews continue to go there, as they do every Sabbath, both men and women, like flocks of starlings, to visit and adore that statue; for they will be adoring a thing not human but divine.
He completed the Moses, a five-braccia marble statue, which no modern work will ever surpass in beauty. The same can be said for the ancient statues as well. Sitting in an impressive pose, he rests one arm on the Tablets that he holds with one hand, while his other hand grips his long, flowing beard, intricately carved in the marble. The sculptor has beautifully rendered the hairs, which are usually challenging, with such delicacy, softness, and detail that it seems as if his chisel has transformed into a pencil. Not to mention the beauty of the face, which exudes the essence of a true Saint and a formidable Prince; as you look at it, you feel an urge to ask him for the veil to cover that face, so radiant and dazzling, and Michelagnolo has so skillfully expressed the divine presence that God infused in that holy visage. Furthermore, the drapery is carved with beautiful curves at the edges, while the arms display well-defined muscles, and the hands show intricate bones and nerves, all achieved to such a degree of beauty and perfection. The legs, knees, and feet are adorned with elegantly crafted buskins, and every part of the statue is so meticulously finished that Moses can now more than ever be called the friend of God, as He has chosen to unite and prepare his body for Resurrection before that of anyone else, through Michelagnolo's hands. It is no wonder that the Hebrews continue to visit there every Sabbath, both men and women, like flocks of starlings, to see and worship that statue; for they are not adoring something human but something divine.

MOSES
(After Michelagnolo. Rome: S. Pietro in Vincoli)
Anderson
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MOSES
(After Michelangelo. Rome: S. Pietro in Vincoli)
Anderson
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Finally all the agreements for this work were made, and the end came into view; and of the four sides one of the smaller ones was afterwards erected in S. Pietro in Vincola. It is said that while Michelagnolo was executing the work, there came to the Ripa all the rest of the marbles for the tomb that had remained at Carrara, which were conveyed to the Piazza di S. Pietro, where the others were; and, since it was necessary to pay those who had conveyed them, Michelagnolo went, as was his custom, to the Pope. But, his Holiness having on his hands that day some important business concerning Bologna, he returned to his house and paid for those marbles out of his own purse, thinking to have the order for them straightway from his Holiness. He returned another day to speak of them to the Pope, but found difficulty in entering, for one of the grooms told him that he had orders not to admit him, and that he must have patience. A Bishop then said to the groom, "Perhaps you do not know this man?" "Only too well do I know him," answered the groom; "but I am here to do as I am commanded by my superiors and by the Pope." This action displeased Michelagnolo, and, considering that it was contrary to what he had experienced before, he said to the Pope's groom that he should tell his Holiness that from that time forward, when he should want him, it would be found that he had gone elsewhere; and then, having returned to his house, at the second hour of the night he set out on post-horses, leaving two servants to sell all the furniture of his house to the Jews and to follow him to Florence, whither he was bound. Having arrived at Poggibonzi, a place in the Florentine territory, and therefore safe, he stopped; and almost immediately five couriers arrived with letters from the Pope to bring him back. Despite their entreaties and also the letters, which ordered him to return to Rome under threat of punishment, he would not listen to a word; but finally [Pg 25] the prayers of the couriers induced him to write a few words in reply to his Holiness, asking for pardon, but saying that he would never again return to his presence, since he had caused him to be driven away like a criminal, that his faithful service had not deserved such treatment, and that his Holiness should look elsewhere for someone to serve him.
Finally, all the agreements for this work were made, and the end was in sight; of the four sides, one of the smaller ones was later put up in S. Pietro in Vincola. It’s said that while Michelangelo was working on it, all the remaining marbles for the tomb that had been at Carrara arrived at the Ripa, which were then transported to the Piazza di S. Pietro, where the others were. Since he needed to pay those who had brought them, Michelangelo went, as he usually did, to the Pope. However, His Holiness had some important matters concerning Bologna that day, so he went back home and paid for the marbles out of his own pocket, thinking he would get the order for them immediately from the Pope. Later, when he returned to talk to the Pope, he had trouble getting in because one of the attendants told him he had been ordered not to let him in, and that he should have patience. A Bishop then said to the attendant, "Maybe you don't know this man?" The attendant replied, "I know him all too well, but I'm here to follow orders from my superiors and the Pope." This upset Michelangelo, and feeling this was different from how he had been treated before, he told the Pope’s attendant to let His Holiness know that from that moment on, if he needed him, he would be found somewhere else. Then, after returning home, he set off on post-horses at the second hour of the night, leaving two servants to sell all the furniture in his house to the Jews and to follow him to Florence, where he was heading. Once he reached Poggibonzi, a place in Florentine territory and therefore safe, he stopped. Almost immediately, five couriers arrived with letters from the Pope asking him to come back. Despite their pleas and the letters demanding he return to Rome under threat of punishment, he wouldn’t listen at all; eventually, though, the couriers’ requests made him write a short note in reply to His Holiness, asking for forgiveness but stating that he would never return to his presence again since he had been treated like a criminal. He felt his loyal service didn’t deserve such treatment and suggested that His Holiness look elsewhere for someone to serve him.

TOMB OF POPE JULIUS II
(After Michelagnolo. Rome: S. Pietro in Vincoli)
Alinari
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TOMB OF POPE JULIUS II
(After Michelangelo. Rome: S. Pietro in Vincoli)
Alinari
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After arriving at Florence, Michelagnolo devoted himself during the three months that he stayed there to finishing the cartoon for the Great Hall, which Piero Soderini, the Gonfalonier, desired that he should carry into execution. During that time there came to the Signoria three Briefs commanding them to send Michelagnolo back to Rome: wherefore he, perceiving this vehemence on the part of the Pope, and not trusting him, conceived the idea, so it is said, of going to Constantinople to serve the Grand Turk, who desired to secure him, by means of certain Friars of S. Francis, to build a bridge crossing from Constantinople to Pera. However, he was persuaded by Piero Soderini, although very unwilling, to go to meet the Pope as a person of public importance with the title of Ambassador of the city, to reassure him; and finally the Gonfalonier recommended him to his brother Cardinal Soderini for presentation to the Pope, and sent him off to Bologna, where his Holiness had already arrived from Rome. His departure from Rome is also explained in another way—namely, that the Pope became angered against Michelagnolo, who would not allow any of his works to be seen; that Michelagnolo suspected his own men, doubting (as happened more than once) that the Pope disguised himself and saw what he was doing on certain occasions when he himself was not at home or at work; and that on one occasion, when the Pope had bribed his assistants to admit him to see the chapel of his uncle Sixtus, which, as was related a little time back, he caused Buonarroti to paint, Michelagnolo, having waited in hiding because he suspected the treachery of his assistants, threw planks down at the Pope when he entered the chapel, not considering who it might be, and drove him forth in a fury. It is enough for us to know that in the one way or the other he fell out with the Pope and then became afraid, so that he had to fly from his presence.
After arriving in Florence, Michelangelo spent the three months he was there finishing the cartoon for the Great Hall, which Piero Soderini, the Gonfalonier, wanted him to complete. During that time, the Signoria received three briefs ordering them to send Michelangelo back to Rome. Realizing the Pope’s intensity and not trusting him, he reportedly came up with the idea of going to Constantinople to work for the Grand Turk, who wanted him, through some Friars of St. Francis, to build a bridge from Constantinople to Pera. However, Piero Soderini persuaded him, albeit reluctantly, to meet the Pope as a person of public significance with the title of Ambassador for the city, to ease his concerns. Ultimately, the Gonfalonier recommended him to his brother Cardinal Soderini for an introduction to the Pope and sent him to Bologna, where the Pope had already arrived from Rome. There’s also another explanation for his departure from Rome—namely, that the Pope grew angry with Michelangelo because he wouldn’t let anyone see his works; Michelangelo suspected his own assistants, doubting (as he had before) that the Pope disguised himself to sneak in and see what he was doing when he wasn’t home or working. On one occasion, after bribing Michelangelo's assistants to let him into the chapel of his uncle Sixtus, which, as mentioned earlier, he had Buonarroti paint, Michelangelo, having waited in hiding because he suspected his assistants' betrayal, dropped planks on the Pope when he entered the chapel, not knowing who it was, and drove him away in a fit of rage. It’s clear he had a falling out with the Pope and then became fearful, leading him to flee from his presence.
Now, having arrived in Bologna, he had scarcely drawn off his [Pg 26] riding-boots when he was conducted by the Pope's servants to his Holiness, who was in the Palazzo de' Sedici; and he was accompanied by a Bishop sent by Cardinal Soderini, because the Cardinal, being ill, was not able to go himself. Having come into the presence of the Pope, Michelagnolo knelt down, but his Holiness looked askance at him, as if in anger, and said to him, "Instead of coming yourself to meet us, you have waited for us to come to meet you!" meaning to infer that Bologna is nearer to Florence than Rome. Michelagnolo, with a courtly gesture of the hands, but in a firm voice, humbly begged for pardon, saying in excuse that he had acted as he had done in anger, not being able to endure to be driven away so abruptly, but that, if he had erred, his Holiness should once more forgive him. The Bishop who had presented Michelagnolo to his Holiness, making excuse for him, said to the Pope that such men were ignorant creatures, that they were worth nothing save in their own art, and that he should freely pardon him. The Pope, seized with anger, belaboured the Bishop with a staff that he had in his hand, saying to him, "It is you that are ignorant, who level insults at him that we ourselves do not think of uttering;" and then the Bishop was driven out by the groom with fisticuffs. When he had gone, the Pope, having discharged his anger upon him, gave Michelagnolo his benediction; and the master was detained in Bologna with gifts and promises, until finally his Holiness commanded him that he should make a statue of bronze in the likeness of Pope Julius, five braccia in height. In this work he showed most beautiful art in the attitude, which had an effect of much majesty and grandeur, and displayed richness and magnificence in the draperies, and in the countenance, spirit, force, resolution, and stern dignity; and it was placed in a niche over the door of S. Petronio. It is said that while Michelagnolo was working at it, he received a visit from Francia, a most excellent goldsmith and painter, who wished to see it, having heard so much praise and fame of him and of his works, and not having seen any of them, so that agents had been set to work to enable him to see it, and he had obtained permission. Whereupon, seeing the artistry of Michelagnolo, he was amazed: and then, being asked by Michelagnolo what he thought of that figure, Francia answered that it was a most [Pg 27] beautiful casting and a fine material. Wherefore Michelagnolo, considering that he had praised the bronze rather than the workmanship, said to him, "I owe the same obligation to Pope Julius, who has given it to me, that you owe to the apothecaries who give you your colours for painting;" and in his anger, in the presence of all the gentlemen there, he declared that Francia was a fool. In the same connection, when a son of Francia's came before him and was announced as a very beautiful youth, Michelagnolo said to him, "Your father's living figures are finer than those that he paints." Among the same gentlemen was one, whose name I know not, who asked Michelagnolo which he thought was the larger, the statue of the Pope or a pair of oxen; and he answered, "That depends on the oxen. If they are these Bolognese oxen, then without a doubt our Florentine oxen are not so big."
Now that he had arrived in Bologna, he had barely taken off his riding boots when the Pope's servants took him to meet his Holiness, who was at the Palazzo de' Sedici. He was accompanied by a Bishop sent by Cardinal Soderini, who was unable to come himself due to illness. Upon entering the Pope's presence, Michelagnolo knelt down, but the Holy Father looked at him with displeasure, as if he were angry, and said, "Instead of coming to greet us, you've waited for us to come to you!" implying that Bologna is closer to Florence than to Rome. Michelagnolo, with a graceful gesture, but firmly, humbly asked for forgiveness, explaining that he had acted out of anger because he couldn't stand being dismissed so suddenly, and that if he had made a mistake, he hoped his Holiness would forgive him once more. The Bishop who had introduced Michelagnolo to the Pope, making excuses for him, told the Pope that such men are ignorant and only valuable in their own craft, so he should pardon him freely. The Pope, filled with anger, struck the Bishop with a staff he was holding, saying, "You are the one who is ignorant, insulting someone we ourselves wouldn’t dare insult," and then the groom forcibly removed the Bishop. After the Bishop left, the Pope, having vented his frustration, blessed Michelagnolo. The master was kept in Bologna with gifts and promises until finally, his Holiness ordered him to create a bronze statue of Pope Julius, five braccia tall. In this work, he demonstrated incredible artistry in the pose, which conveyed a sense of majesty and grandeur, displaying richness and magnificence in the drapery and in the face, spirit, strength, resolution, and stern dignity; it was placed in a niche above the door of S. Petronio. It’s said that while Michelagnolo was working on it, he received a visit from Francia, an outstanding goldsmith and painter, who wanted to see the statue after hearing so much praise about Michelagnolo and his work, and after some arrangements, he got permission to visit. Upon seeing Michelagnolo’s artistry, he was astonished; when Michelagnolo asked him what he thought of the statue, Francia replied that it was a very beautiful casting and a fine material. Michelagnolo, feeling that Francia complimented the bronze rather than the craftsmanship, retorted, "I owe the same thanks to Pope Julius, who provided it to me, as you owe to the apothecaries who supply your painting colors," and, in his frustration, in front of all the gentlemen present, he called Francia a fool. In the same context, when a son of Francia’s was brought before him and introduced as a very handsome young man, Michelagnolo remarked, "Your father’s living figures are more beautiful than the ones he paints." Among the gathered gentlemen was one, whose name I do not recall, who asked Michelagnolo which he thought was larger, the statue of the Pope or a pair of oxen; he answered, "That depends on the oxen. If they are these Bolognese oxen, then undoubtedly our Florentine oxen are not as big."
Michelagnolo had the statue finished in clay before the Pope departed from Bologna for Rome, and his Holiness, having gone to see it, but not knowing what was to be placed in the left hand, and seeing the right hand raised in a proud gesture, asked whether it was pronouncing a benediction or a curse. Michelagnolo answered that it was admonishing the people of Bologna to mind their behaviour, and asked his Holiness to decide whether he should place a book in the left hand; and he said, "Put a sword there, for I know nothing of letters." The Pope left a thousand crowns in the bank of M. Anton Maria da Lignano for the completion of the statue, and at the end of the sixteen months that Michelagnolo toiled over the work it was placed on the frontispiece in the façade of the Church of S. Petronio, as has been related; and we have also spoken of its size. This statue was destroyed by the Bentivogli, and the bronze was sold to Duke Alfonso of Ferrara, who made with it a piece of artillery called La Giulia; saving only the head, which is to be found in his guardaroba.
Michelangelo had the statue finished in clay before the Pope left Bologna for Rome, and His Holiness, after seeing it but not knowing what was meant to be placed in the left hand, noticed the right hand raised in a proud gesture and asked if it was giving a blessing or a curse. Michelangelo replied that it was warning the people of Bologna to behave themselves and asked the Pope to decide whether he should put a book in the left hand; the Pope said, "Put a sword there, because I know nothing about letters." The Pope left a thousand crowns in the bank of M. Anton Maria da Lignano to complete the statue, and after sixteen months of hard work by Michelangelo, it was installed on the front of the Church of S. Petronio, as has been mentioned, and we've also talked about its size. This statue was destroyed by the Bentivogli, and the bronze was sold to Duke Alfonso of Ferrara, who used it to create a piece of artillery called La Giulia; only the head remains, which can be found in his guardaroba.

GOD DIVIDING THE WATERS FROM THE EARTH
(After the fresco by Michelagnolo. Rome: The Vatican, Sistine Chapel)
Anderson
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GOD DIVIDING THE WATERS FROM THE EARTH
(After the fresco by Michelangelo. Rome: The Vatican, Sistine Chapel)
Anderson
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When the Pope had returned to Rome and Michelagnolo was at work on the statue, Bramante, the friend and relative of Raffaello da Urbino, and for that reason little the friend of Michelagnolo, perceiving that the Pope held in great favour and estimation the works that he executed in sculpture, was constantly planning with Raffaello in Michelagnolo's absence to remove from the mind of his Holiness the idea of causing [Pg 28] Michelagnolo, after his return, to devote himself to finishing his tomb; saying that for a man to prepare himself a tomb during his own lifetime was an evil augury and a hurrying on of his death. And they persuaded his Holiness that on the return of Michelagnolo, he should cause him to paint in memory of his uncle Sixtus the vaulting of the chapel that he had built in the Palace. In this manner it seemed possible to Bramante and other rivals of Michelagnolo to draw him away from sculpture, in which they saw him to be perfect, and to plunge him into despair, they thinking that if they compelled him to paint, he would do work less worthy of praise, since he had no experience of colours in fresco, and that he would prove inferior to Raffaello, and, even if he did succeed in the work, in any case it would make him angry against the Pope; so that in either event they would achieve their object of getting rid of him. And so, when Michelagnolo returned to Rome, the Pope was not disposed at that time to finish his tomb, and requested him to paint the vaulting of the chapel. Michelagnolo, who desired to finish the tomb, believing the vaulting of that chapel to be a great and difficult labour, and considering his own want of practice in colours, sought by every means to shake such a burden from his shoulders, and proposed Raffaello for the work. But the more he refused, the greater grew the desire of the Pope, who was headstrong in his undertakings, and, in addition, was being spurred on anew by the rivals of Michelagnolo, and especially by Bramante; so that his Holiness, who was quick-tempered, was on the point of becoming enraged with Michelagnolo. Whereupon Michelagnolo, perceiving that his Holiness was determined in the matter, resolved to do it; and the Pope commanded Bramante to erect the scaffolding from which the vaulting might be painted. Bramante made it all supported by ropes, piercing the vaulting; which having perceived, Michelagnolo inquired of Bramante how he was to proceed to fill up the holes when he had finished painting it, and he replied that he would think of that afterwards, and that it could not be done otherwise. Michelagnolo recognized that Bramante was either not very competent for such a work or else little his friend, and he went to the Pope and said to him that the scaffolding was not satisfactory, and that Bramante had not known how to make it; [Pg 29] and the Pope answered, in the presence of Bramante, that he should make it after his own fashion. And so he commanded that it should be erected upon props so as not to touch the walls, a method of making scaffoldings for vaults that he taught afterwards to Bramante and others, whereby many fine works have been executed. Thus he enabled a poor creature of a carpenter, who rebuilt the scaffolding, to dispense with so many of the ropes, that, after selling them (for Michelagnolo gave them to him), he made up a dowry for his daughter.
When the Pope had returned to Rome and Michelangelo was working on the statue, Bramante, who was a friend and relative of Raffaello da Urbino—and not much of a friend to Michelangelo—noticed that the Pope highly valued the sculptures Michelangelo created. So, in Michelangelo's absence, Bramante constantly plotted with Raffaello to persuade the Pope to abandon the idea of having Michelangelo finish his tomb, arguing that preparing one’s own tomb during their lifetime was a bad omen and a sign of hastening one’s death. They convinced the Pope that when Michelangelo returned, he should paint the ceiling of the chapel he had built in memory of his uncle Sixtus. Bramante and other rivals believed they could distract Michelangelo from sculpture, which they regarded him as a master of, and instead plunge him into despair, thinking that if they forced him to paint, he would produce work of lesser quality since he lacked experience with fresco painting, and that he would ultimately be inferior to Raffaello. Even if he succeeded, it would make him angry with the Pope; either way, their goal of pushing him out would be accomplished. So when Michelangelo returned to Rome, the Pope was not inclined to finish his tomb and asked him to paint the chapel ceiling. Michelangelo, who wanted to complete the tomb, viewed the ceiling work as a significant and difficult task, and since he lacked practice in colors, he tried every way possible to get out of it, suggesting Raffaello for the job. However, the more he refused, the stronger the Pope's desire grew, as he was stubborn in his decisions and was being pushed further by Michelangelo's rivals, especially Bramante. The Pope, who had a quick temper, was about to get angry with Michelangelo. Realizing the Pope was set on this, Michelangelo decided to go ahead with it, and the Pope ordered Bramante to build the scaffolding for the ceiling painting. Bramante constructed it to be held up by ropes, piercing through the ceiling. When Michelangelo saw this, he asked Bramante how he planned to fill the holes after painting was done, to which Bramante replied he would figure that out later, insisting it had to be done that way. Michelangelo recognized that Bramante either didn’t have the skills for this job or wasn’t really his friend, and he went to the Pope, telling him that the scaffolding wasn’t adequate and that Bramante hadn’t done it right. The Pope told Bramante, in front of Michelangelo, that he should build it his own way. So, the Pope ordered that it be constructed on supports so it wouldn’t touch the walls—a method for scaffolding vaults that he later taught to Bramante and others, leading to many fine works being completed. This allowed a struggling carpenter, who rebuilt the scaffolding, to avoid using so many ropes that after selling them (which Michelangelo gave to him), he could set aside a dowry for his daughter.

THE CREATION OF EVE
(After the fresco by Michelagnolo. Rome: The Vatican, Sistine Chapel)
Anderson
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THE CREATION OF EVE
(After the fresco by Michelangelo. Rome: The Vatican, Sistine Chapel)
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He then set his hand to making the cartoons for that vaulting; and the Pope decided, also, that the walls which the masters before him in the time of Sixtus had painted should be scraped clean, and decreed that he should have fifteen thousand ducats for the whole cost of the work; which price was fixed through Giuliano da San Gallo. Thereupon, forced by the magnitude of the undertaking to resign himself to obtaining assistance, Michelagnolo sent for men to Florence; and he determined to demonstrate in such a work that those who had painted there before him were destined to be vanquished by his labours, and also resolved to show to the modern craftsmen how to draw and paint. Having begun the cartoons, he finished them; and the circumstances of the work spurred him to soar to great heights, both for his own fame and for the welfare of art. And then, desiring to paint it in fresco-colours, and not having any experience of them, there came from Florence to Rome certain of his friends who were painters, to the end that they might give him assistance in such a work, and also that he might learn from them the method of working in fresco, in which some of them were well-practised; and among these were Granaccio, Giuliano Bugiardini, Jacopo di Sandro, the elder Indaco, Agnolo di Donnino, and Aristotile. Having made a commencement with the work, he caused them to begin some things as specimens; but, perceiving that their efforts were very far from what he desired, and not being satisfied with them, he resolved one morning to throw to the ground everything that they had done. Then, shutting himself up in the chapel, he would never open to them, nor even allowed himself to be seen by them when he was at home. And so, when the jest appeared to them to be going too far, they resigned themselves to it and returned in [Pg 30] shame to Florence. Thereupon Michelagnolo, having made arrangements to paint the whole work by himself, carried it well on the way to completion with the utmost solicitude, labour, and study; nor would he ever let himself be seen, lest he should give any occasion to compel him to show it, so that the desire in the minds of everyone to see it grew greater every day.
He then started working on the sketches for that vaulting; and the Pope also decided that the walls previously painted by the masters during Sixtus's time should be scraped clean. He ordered that Michelangelo should be given fifteen thousand ducats to cover all the costs of the work; this amount was finalized through Giuliano da San Gallo. Given the scale of the project, Michelangelo realized he needed help and called for men from Florence. He aimed to show that those who had painted before him were destined to be surpassed by his efforts, and he was determined to teach modern craftsmen how to draw and paint. After starting the sketches, he completed them, motivated by the work's demands to reach great heights, both for his own reputation and for the benefit of art. Wanting to paint it in fresco colors and lacking experience, he brought friends who were painters from Florence to assist him and to teach him the fresco technique, which some of them were skilled in; among them were Granaccio, Giuliano Bugiardini, Jacopo di Sandro, the elder Indaco, Agnolo di Donnino, and Aristotile. Once the work began, he had them start some pieces as examples; however, he saw that their results were far from what he envisioned and was not satisfied with them. One morning, he decided to discard everything they had done. He then locked himself in the chapel and refused to let them in or even let them see him when he was home. When they felt that the joke had gone too far, they eventually gave up and returned in shame to Florence. Michelangelo then arranged to paint the entire work by himself and diligently moved it toward completion with great care, effort, and study; he also made sure he was never seen, so as not to give anyone a reason to pressure him to reveal it, which only increased everyone's eagerness to see it more every day.
Pope Julius was always very desirous to see any undertakings that he was having carried out, and therefore became more eager than ever to see this one, which was hidden from him. And so one day he resolved to go to see it, but was not admitted, for Michelagnolo would never have consented to show it to him; out of which affair arose the quarrel that has been described, when he had to depart from Rome because he would not show his work to the Pope. Now, when a third of the work was finished (as I ascertained from him in order to clear up all doubts), it began to throw out certain spots of mould, one winter that the north wind was blowing. The reason of this was that the Roman lime, which is made of travertine and white in colour, does not dry very readily, and, when mixed with pozzolana, which is of a tawny colour, makes a dark mixture which, when soft, is very watery; and when the wall has been well soaked, it often breaks out into an efflorescence in the drying; and thus this salt efflorescence of moisture came out in many places, but in time the air consumed it. Michelagnolo was in despair over this, and was unwilling to continue the work, asking the Pope to excuse him, since he was not succeeding; but his Holiness sent Giuliano da San Gallo to see him, and he, having told him whence the defect arose and taught him how to remove the spots of mould, encouraged him to persevere.
Pope Julius was always very eager to see any projects he was overseeing, and so he became more determined than ever to witness this one, which was kept from him. One day, he decided to go see it, but he was not allowed in, as Michelangelo would never agree to show it to him; this led to the conflict that has been explained, which forced him to leave Rome because he refused to reveal his work to the Pope. Now, when a third of the work was finished (as I learned from him to resolve any doubts), it started to show some mold spots one winter while the north wind was blowing. The cause of this was that the Roman lime, made from travertine and white in color, doesn't dry very quickly, and when mixed with pozzolana, which is a yellowish color, creates a dark mixture that is very watery when wet; and once the wall has soaked through, it often develops efflorescence during the drying process; thus, this salty efflorescence developed in many areas, but over time the air absorbed it. Michelangelo was in despair over this and was reluctant to continue the work, asking the Pope to excuse him since he was not making progress; however, his Holiness sent Giuliano da San Gallo to see him, and he explained the source of the defect and taught him how to remove the mold spots, encouraging him to keep going.
Now, when he had finished half of it, the Pope, who had subsequently gone to see it several times (mounting certain ladders with the assistance of Michelagnolo), insisted that it should be thrown open, for he was hasty and impatient by nature, and could not wait for it to be completely finished and to receive, as the saying is, the final touch. No sooner was it thrown open than all Rome was drawn to see it, and the Pope was the first, not having the patience to wait until the dust caused by the dismantling of the scaffolding had settled. Thereupon Raffaello da Urbino, [Pg 31] who was very excellent in imitation, after seeing it straightway changed his manner, and without losing any time, in order to display his ability, painted the Prophets and Sibyls in the work of the Pace; and at the same time Bramante sought to have the other half of the chapel entrusted by the Pope to Raffaello. Which hearing, Michelagnolo complained of Bramante, and revealed to the Pope without any reserve many faults both in his life and in his architectural works; of which last, in the building of S. Pietro, as was seen afterwards, Michelagnolo became the corrector. But the Pope, recognizing more clearly every day the ability of Michelagnolo, desired that he should continue the work, judging, after he had seen it uncovered, that he could make the second half considerably better; and so in twenty months he carried that work to perfect completion by himself alone, without the assistance even of anyone to grind his colours. Michelagnolo complained at times that on account of the haste that the Pope imposed on him he was not able to finish it in his own fashion, as he would have liked; for his Holiness was always asking him importunately when he would finish it. On one occasion, among others, he replied, "It will be finished when I shall have satisfied myself in the matter of art." "But it is our pleasure," answered the Pope, "that you should satisfy us in our desire to have it done quickly;" and he added, finally, that if Michelagnolo did not finish the work quickly he would have him thrown down from the scaffolding. Whereupon Michelagnolo, who feared and had good reason to fear the anger of the Pope, straightway finished all that was wanting, without losing any time, and, after taking down the rest of the scaffolding, threw it open to view on the morning of All Saints' Day, when the Pope went into the chapel to sing Mass, to the great satisfaction of the whole city. Michelagnolo desired to retouch some parts "a secco," as the old masters had done on the scenes below, painting backgrounds, draperies, and skies in ultramarine, and ornaments in gold in certain places, to the end that this might produce greater richness and a more striking effect; and the Pope, having learned that this ornamentation was wanting, and hearing the work praised so much by all who had seen it, wished him to finish it; but, since it would have been too long a labour for Michelagnolo to rebuild the [Pg 32] scaffolding, it was left as it was. His Holiness, often seeing Michelagnolo, would say to him that the chapel should be enriched with colours and gold, since it looked poor. And Michelagnolo would answer familiarly, "Holy Father, in those times men did not bedeck themselves with gold, and those that are painted there were never very rich, but rather holy men, on which account they despised riches."
Now, after he had completed half of it, the Pope, who had gone to see it several times (climbing certain ladders with Michelangelo's help), insisted that it should be opened to the public because he was naturally hasty and couldn't wait for it to be fully finished and get that final touch. As soon as it was unveiled, all of Rome rushed to see it, and the Pope was the first one there, unable to wait for the dust from the scaffolding to settle. Then Raffaello da Urbino, who was very skilled at imitation, immediately changed his style after seeing it, painting the Prophets and Sibyls in the work of the Pope's commission to show off his talent. At the same time, Bramante tried to convince the Pope to assign the other half of the chapel to Raffaello. Hearing this, Michelangelo complained about Bramante and frankly pointed out many faults in his life and architectural work to the Pope; later, as seen in the construction of St. Peter's, Michelangelo became the one to correct Bramante's mistakes. However, the Pope, recognizing Michelangelo's growing talent every day, wanted him to continue the work, believing, after seeing it unveiled, that he could make the second half much better; and so, in twenty months, Michelangelo completed the project entirely on his own, without even someone to grind his colors. Michelangelo occasionally complained that due to the Pope's impatience, he couldn’t finish it in his preferred style, as his Holiness constantly asked him when he would be done. On one occasion, he replied, "It will be finished when I am satisfied with the art." "But we want you to satisfy us by finishing it quickly," the Pope responded, adding that if Michelangelo didn’t complete the work soon, he would have him thrown off the scaffolding. Fearing the Pope's wrath, Michelangelo quickly finished everything that was left, and after taking down the remaining scaffolding, revealed it on All Saints' Day morning when the Pope went into the chapel to say Mass, to the great delight of the entire city. Michelangelo wanted to retouch some parts in a dry technique, like the old masters did on the lower scenes, painting backgrounds, draperies, and skies in ultramarine, and adding gold details in certain areas to enhance richness and impact; but the Pope, upon learning that this embellishment was missing and hearing all the praise the work received from viewers, wanted him to finish it. However, since it would have taken too long to rebuild the scaffolding, it was left as it was. The Pope, often seeing Michelangelo, would tell him that the chapel should be decorated with colors and gold because it looked plain. Michelangelo would respond informally, "Holy Father, in those times, men didn’t adorn themselves with gold, and those depicted there were never very wealthy, but rather holy men, which is why they despised riches."
For this work Michelagnolo was paid by the Pope three thousand crowns on several occasions, of which he had to spend twenty-five on colours. The work was executed with very great discomfort to himself, from his having to labour with his face upwards, which so impaired his sight that for a time, which was not less than several months, he was not able to read letters or look at drawings save with his head backwards. And to this I can bear witness, having painted five vaulted chambers in the great apartments in the Palace of Duke Cosimo, when, if I had not made a chair on which I could rest my head and lie down at my work, I would never have finished it; even so, it has so ruined my sight and injured my head, that I still feel the effects, and I am astonished that Michelagnolo endured all that discomfort so well. But in truth, becoming more and more kindled every day by his fervour in the work, and encouraged by the proficience and improvement that he made, he felt no fatigue and cared nothing for discomfort.
For this project, Michelangelo was paid three thousand crowns by the Pope multiple times, of which he had to spend twenty-five on colors. The work was carried out with significant discomfort for him, as he had to work while lying on his back, which damaged his eyesight to the point where, for several months, he couldn’t read letters or look at drawings unless he tilted his head backward. I can attest to this, having painted five vaulted rooms in the large apartments of Duke Cosimo’s palace; if I hadn’t made a chair to rest my head and lie down while working, I wouldn’t have finished it. Even so, it seriously harmed my eyesight and hurt my head, and I still feel the effects. I'm amazed that Michelangelo managed to endure all that discomfort so well. However, truthfully, being increasingly inspired by his passion for the work and encouraged by the progress he was making, he felt no fatigue and didn’t mind the discomfort at all.

THE CREATION OF ADAM
(After the fresco by Michelagnolo. Rome: The Vatican, Sistine Chapel)
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THE CREATION OF ADAM
(After the fresco by Michelangelo. Rome: The Vatican, Sistine Chapel)
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The distribution of this work is contrived with six pendentives on either side, with one in the centre of the walls at the foot and at the head, and on these he painted Sibyls and Prophets, six braccia in height; in the centre of the vault the history of the world from the Creation down to the Deluge and the Drunkenness of Noah, and in the lunettes all the Genealogy of Christ. In these compartments he used no rule of perspectives in foreshortening, nor is there any fixed point of view, but he accommodated the compartments to the figures rather than the figures to the compartments, being satisfied to execute those figures, both the nude and the draped, with the perfection of design, so that another such work has never been and never can be done, and it is scarcely possible even to imitate his achievement. This work, in truth, has been and still is the lamp of our art, and has bestowed such benefits and shed so much [Pg 33] light on the art of painting, that it has served to illuminate a world that had lain in darkness for so many hundreds of years. And it is certain that no man who is a painter need think any more to see new inventions, attitudes, and draperies for the clothing of figures, novel manners of expression, and things painted with greater variety and force, because he gave to this work all the perfection that can be given to any work executed in such a field of art. And at the present day everyone is amazed who is able to perceive in it the excellence of the figures, the perfection of the foreshortenings, and the extraordinary roundness of the contours, which have in them slenderness and grace, being drawn with the beauty of proportion that is seen in beautiful nudes; and these, in order to display the supreme perfection of art, he made of all ages, different in expression and in form, in countenance and in outline, some more slender and some fuller in the members; as may also be seen in the beautiful attitudes, which are all different, some seated, some moving, and others upholding certain festoons of oak-leaves and acorns, placed there as the arms and device of Pope Julius, and signifying that at that time and under his government was the age of gold; for Italy was not then in the travail and misery that she has since suffered. Between them, also, they hold some medallions containing stories in relief in imitation of bronze and gold, taken from the Book of Kings.
The layout of this work features six pendentives on each side, with one in the center of the walls at the bottom and top. On these, he painted Sibyls and Prophets, each six braccia tall. In the middle of the vault, he depicted the history of the world from Creation to the Flood and the Drunkenness of Noah, while the lunettes display all of Christ’s genealogy. In these sections, he did not follow any rules of perspective for foreshortening and there is no fixed point of view. Instead, he adapted the sections to fit the figures rather than vice versa, achieving perfection in both nude and clothed figures. No other work has matched this one, nor can it ever be replicated, and it's nearly impossible to even imitate his mastery. This work has truly been and remains a guiding light for our art, providing immense benefits and shedding so much light on painting that it has illuminated a world that had been in darkness for centuries. It's clear that any painter today who expects to discover new inventions, poses, and draperies for figures, innovative ways of expression, and greater variety and force in painting, should realize that he has infused this work with all the perfection possible in this art form. Nowadays, anyone who can appreciate it is astonished by the quality of the figures, the mastery of the foreshortenings, and the remarkable roundness of the contours, which combine elegance and grace drawn with the beauty of proportion seen in beautiful nudes. To showcase the supreme perfection of art, he depicted figures of all ages, each with different expressions and forms, some more slender and others more robust. This variety is also evident in the beautiful poses, which are all distinct—some seated, some in motion, and others holding festoons of oak leaves and acorns, which represent Pope Julius’s emblem and signify that during his reign, it was a golden age; for Italy was not then suffering the hardships and misery it has since endured. Additionally, they hold medallions featuring stories in relief, resembling bronze and gold, taken from the Book of Kings.

THE FALL AND THE EXPULSION
(After the fresco by Michelagnolo. Rome: The Vatican, Sistine Chapel)
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THE FALL AND THE EXPULSION
(After the fresco by Michelangelo. Rome: The Vatican, Sistine Chapel)
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Besides this, in order to display the perfection of art and also the greatness of God, he painted in a scene God dividing Light from Darkness, wherein may be seen His Majesty as He rests self-sustained with the arms outstretched, and reveals both love and power. In the second scene he depicted with most beautiful judgment and genius God creating the Sun and Moon, in which He is supported by many little Angels, in an attitude sublime and terrible by reason of the foreshortenings in the arms and legs. In the same scene Michelagnolo depicted Him after the Blessing of the Earth and the Creation of the Animals, when He is seen on that vaulting as a figure flying in foreshortening; and wherever you go throughout the chapel, it turns constantly and faces in every direction. So, also, in the next scene, where He is dividing the Water from the Earth; and both these are very beautiful figures and refinements of genius such as [Pg 34] could be produced only by the divine hands of Michelagnolo. He then went on, beyond that scene, to the Creation of Adam, wherein he figured God as borne by a group of nude Angels of tender age, which appear to be supporting not one figure only, but the whole weight of the world; this effect being produced by the venerable majesty of His form and by the manner of the movement with which He embraces some of the little Angels with one arm, as if to support Himself, and with the other extends the right hand towards Adam, a figure of such a kind in its beauty, in the attitude, and in the outlines, that it appears as if newly fashioned by the first and supreme Creator rather than by the brush and design of a mortal man. Beyond this, in another scene, he made God taking our mother Eve from Adam's side, in which may be seen those two nude figures, one as it were dead from his being the thrall of sleep, and the other become alive and filled with animation by the blessing of God. Very clearly do we see from the brush of this most gifted craftsman the difference that there is between sleep and wakefulness, and how firm and stable, speaking humanly, the Divine Majesty may appear.
Besides this, to showcase the perfection of art and the greatness of God, he painted a scene where God separates Light from Darkness, showcasing His Majesty as He rests self-sustained with His arms outstretched, revealing both love and power. In the second scene, he beautifully illustrated God's creation of the Sun and Moon, where He is surrounded by many little Angels, appearing both sublime and awe-inspiring due to the foreshortening of the arms and legs. In the same scene, Michelagnolo depicted Him after the Blessing of the Earth and the Creation of the Animals, where He is shown as a figure flying in foreshortening; and wherever you look throughout the chapel, He constantly turns and faces every direction. Similarly, in the next scene, where He separates Water from Earth, both figures are beautiful and demonstrate genius that could only come from the divine hands of Michelagnolo. He then moved on to the Creation of Adam, portraying God being supported by a group of nude young Angels, who appear to hold not just one figure but the entire weight of the world; this effect is achieved by the venerable majesty of His form and the way He embraces some of the little Angels with one arm for support while extending His right hand toward Adam, a figure so beautiful in its pose and lines that it seems crafted by the first and supreme Creator rather than by the brush of a mortal man. Furthermore, in another scene, he illustrated God taking our mother Eve from Adam's side, showing the two nude figures—one seemingly dead from deep sleep and the other alive and animated by God's blessing. It's clear from the brush of this highly talented artist the distinction between sleep and wakefulness, and how firm and stable, in human terms, the Divine Majesty can seem.
Next to this there follows the scene when Adam, at the persuasion of a figure half woman and half serpent, brings death upon himself and upon us by the Forbidden Fruit; and there, also, are seen Adam and Eve driven from Paradise. In the figure of the Angel is shown with nobility and grandeur the execution of the mandate of a wrathful Lord, and in the attitude of Adam the sorrow for his sin together with the fear of death, as likewise in the woman may be seen shame, abasement, and the desire to implore pardon, as she presses the arms to the breast, clasps the hands palm to palm, and sinks the neck into the bosom, and also turns the head towards the Angel, having more fear of the justice of God than hope in His mercy. Nor is there less beauty in the story of the sacrifice of Cain and Abel; wherein are some who are bringing up the wood, some who are bent down and blowing at the fire, and others who are cutting the throat of the victim; which certainly is all executed with not less consideration and attention than the others. He showed the same art and the same judgment in the story of the Deluge, wherein are seen various deaths of men, who, terrified by the horror of those days, are striving their [Pg 35] utmost in different ways to save their lives. For in the faces of those figures may be seen life a prey to death, not less than fear, terror, and disregard of everything; and compassion is visible in many that are assisting one another to climb to the summit of a rock in search of safety, among them one who, having embraced one half dead, is striving his utmost to save him, than which Nature herself could show nothing better. Nor can I tell how well expressed is the story of Noah, who, drunk with wine, is sleeping naked, and has before him one son who is laughing at him and two who are covering him up—a scene incomparable in the beauty of the artistry, and not to be surpassed save by himself alone.
Next to this, there's a scene where Adam, persuaded by a figure that's half woman and half serpent, brings death upon himself and all of us through the Forbidden Fruit. There, Adam and Eve can also be seen being driven out of Paradise. The Angel embodies the nobility and grandeur of carrying out the command of an angry Lord, while Adam shows sorrow for his sin and fear of death. In the woman, you can see shame, humiliation, and a desire to ask for forgiveness as she presses her arms to her chest, clasps her hands together, lowers her neck, and turns her head toward the Angel, having more fear of God’s justice than hope in His mercy. The story of Cain and Abel is just as beautiful; some are gathering wood, others are bent over blowing on the fire, and some are slaughtering the sacrifice, all done with just as much thought and care as the others. He displayed the same skill and judgment in the story of the Flood, where various men are seen meeting different deaths, terrified by the horrors of that time, desperately trying to save their lives in many ways. In the faces of those figures, you can see life at the mercy of death, along with fear, terror, and a disregard for everything else. Compassion is visible in many who are helping each other climb to the top of a rock in search of safety; among them is one person embracing a half-dead companion, doing everything he can to save him, which Nature herself could not improve upon. I cannot express how well the scene of Noah is portrayed, drunk on wine, sleeping naked, with one son laughing at him and two others trying to cover him up—a scene unmatched in its artistry, only to be surpassed by the artist himself.

THE LYBIAN SIBYL
(After the fresco by Michelagnolo. Rome: The Vatican, Sistine Chapel)
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THE LYBIAN SIBYL
(After the fresco by Michelangelo. Rome: The Vatican, Sistine Chapel)
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Then, as if his genius had taken courage from what it had achieved up to that time, it soared upwards and proved itself even greater in the five Sibyls and seven Prophets that are painted there, each five braccia or more in height. In all these are well-varied attitudes, beautiful draperies, and different vestments; and all, in a word, are wrought with marvellous invention and judgment, and to him who can distinguish their expressions they appear divine. Jeremiah is seen with the legs crossed, holding one hand to the beard, and resting that elbow on the knee; the other hand rests in his lap, and he has the head bowed in a manner that clearly demonstrates the melancholy, cogitation, anxious thought and bitterness of soul that his people cause him. Equally fine, also, are two little children that are behind him, and likewise the first Sibyl, beyond him in the direction of the door, in which figure, wishing to depict old age, in addition to enveloping her in draperies, he sought to show that her blood is already frozen by time; besides which, since her sight has become feeble, he has made her as she reads bring the book very close to her eyes. Beyond this figure follows the Prophet Ezekiel, an old man, who has a grace and a movement that are most beautiful, and is much enveloped in draperies, while with one hand he holds a roll of prophecies, and with the other uplifted, turning his head, he appears to be about to utter great and lofty words; and behind him he has two boys who hold his books. Next to him follows a Sibyl, who is doing the contrary to the Erythræan Sibyl that we described above, for, holding her book away from her, she seeks to turn a page, while with one knee over the [Pg 36] other she sits sunk within herself, pondering gravely over what she is to write; and then a boy who is behind her, blowing on a burning brand, lights her lamp. This figure is of extraordinary beauty in the expression of the face, in the head-dress, and in the arrangement of the draperies; besides which she has the arms nude, which are equal to the other parts. Beyond this Sibyl he painted the Prophet Joel, who, sunk within himself, has taken a scroll and reads it with great attention and appreciation: and from his aspect it is so clearly evident that he is satisfied with that which he finds written there, that he looks like a living person who has applied his thoughts intently to some matter. Over the door of the chapel, likewise, he placed the aged Zaccharias, who, seeking through his written book for something that he cannot find, stands with one leg on high and the other low; and, while the ardour of the search after something that he cannot find causes him to stand thus, he takes no notice of the discomfort that he suffers in such a posture. This figure is very beautiful in its aspect of old age, and somewhat full in form, and has draperies with few folds, which are most beautiful. In addition, there is another Sibyl, who is next in the direction of the altar on the other side, displaying certain writings, and, with her boys in attendance, is no less worthy of praise than are the others. Beyond her is the Prophet Isaiah, who, wholly absorbed in his own thoughts, has the legs crossed over one another, and, holding one hand in his book to mark the place where he was reading, has placed the elbow of the other arm upon the book, with the cheek pressed against the hand; and, being called by one of the boys that he has behind him, he turns only the head, without disturbing himself otherwise. Whoever shall consider his countenance, shall see touches truly taken from Nature herself, the true mother of art, and a figure which, when well studied in every part, can teach in liberal measure all the precepts of the good painter. Beyond this Prophet is an aged Sibyl of great beauty, who, as she sits, studies from a book in an attitude of extraordinary grace, not to speak of the beautiful attitudes of the two boys that are about her. Nor may any man think with all his imaginings to be able to attain to the excellence of the figure of a youth representing Daniel, who, writing in a great book, is taking certain things from other [Pg 37] writings and copying them with extraordinary attention; and as a support for the weight of the book Michelagnolo painted a boy between his legs, who is upholding it while he writes, all which no brush held by a human hand, however skilful, will ever be able to equal. And so, also, with the beautiful figure of the Libyan Sibyl, who, having written a great volume drawn from many books, is in an attitude of womanly grace, as if about to rise to her feet; and in one and the same movement she makes as if to rise and to close the book—a thing most difficult, not to say impossible, for any other but the master of the work.
Then, as if his genius had gained confidence from what it had accomplished so far, it soared higher and proved itself even greater in the five Sibyls and seven Prophets that are painted there, each over five braccia in height. All of them display varied poses, beautiful draperies, and distinct garments; in short, they are created with amazing creativity and skill, and to anyone who can read their expressions, they appear divine. Jeremiah is shown with his legs crossed, one hand on his beard, resting that elbow on his knee; the other hand rests in his lap, and his head is bowed in a way that clearly expresses the sadness, deep thought, anxiety, and bitterness of soul that his people cause him. Also noteworthy are the two small children behind him, as well as the first Sibyl, further along toward the door, in which figure, aiming to depict old age, in addition to wrapping her in draperies, he sought to show that her blood is already chilled by time; plus, since her vision has weakened, he has illustrated her bringing the book very close to her eyes as she reads. Following this figure is the Prophet Ezekiel, an old man, who possesses great grace and movement. He is heavily draped, holding a scroll of prophecies in one hand while with the other hand raised and head turned, he seems ready to utter profound words; behind him are two boys holding his books. Next to him is a Sibyl, who contrasts with the Erythræan Sibyl described earlier, as she holds her book away from her, trying to turn a page while sitting deep in thought with one knee over the other; a boy behind her, blowing on a burning brand, lights her lamp. This figure radiates extraordinary beauty in her facial expression, headgear, and the arrangement of draperies; in addition, she has bare arms that match the elegance of the other parts. Beyond this Sibyl, he painted the Prophet Joel, who, lost in thought, holds a scroll and reads it with great focus and appreciation: from his expression, it's clear he is pleased with what he finds written there, appearing like a living person deeply engaged in a matter. Over the chapel door, he also placed the elderly Zacharias, who, searching through his written book for something he cannot find, stands with one leg raised and the other lowered; his fervent search for something elusive causes him to take this stance, oblivious to the discomfort it brings him. This figure is striking in its portrayal of old age, somewhat full in form, and has beautifully simple draperies. Additionally, there is another Sibyl, positioned toward the altar on the other side, displaying some writings, and with her boys attending her, she is equally deserving of praise as the others. Beyond her is the Prophet Isaiah, completely absorbed in his thoughts, legs crossed, one hand marking the place in his book where he was reading, while the elbow of his other arm rests on the book with his cheek against his hand; when called by one of the boys behind him, he turns only his head, remaining otherwise undisturbed. Anyone who observes his face will see features truly taken from Nature herself, the true mother of art, and a figure which, when examined closely in every part, can teach the essential precepts of good painting. Beyond this Prophet is an aged Sibyl of great beauty, who sits studying from a book in an extraordinarily graceful pose, not to mention the beautiful poses of the two boys around her. No one should think that all their imaginations could reach the excellence of the figure of a youth representing Daniel, who, writing in a large book, is taking notes from other writings with remarkable focus; supporting the weight of the book, Michelagnolo painted a boy between his legs, who is holding it up while he writes, a feat that no brush held by any human hand, no matter how skilled, will ever replicate. Similarly, there’s the beautiful figure of the Libyan Sibyl, who, having written a large volume drawn from many books, poses with a womanly grace as if about to stand; in one fluid motion, she seems to rise and close the book—something most difficult, if not impossible, for anyone but the master of the work.
And what can be said of the four scenes at the corners, on the spandrels of that vaulting; in one of which David, with all the boyish strength that he can exert in the conquest of a giant, is cutting off his head, bringing marvel to the faces of some soldiers who are about the camp. And so, also, do men marvel at the beautiful attitudes that Michelagnolo depicted in the story of Judith, at the opposite corner, in which may be seen the trunk of Holofernes, robbed of life but still quivering, while Judith is placing the lifeless head in a basket on the head of her old serving-woman, who, being tall in stature, is stooping to the end that Judith may be able to reach up to her and adjust the weight well; and the servant, while upholding the burden with her hands, seeks to conceal it, and, turning her head towards the trunk, which, although dead, draws up an arm and a leg and makes a noise in the tent, she shows in her expression fear of the camp and terror of the dead body—a picture truly full of thought. But more beautiful and more divine than this or any of the others is the story of the Serpents of Moses, which is above the left-hand corner of the altar; for the reason that in it is seen the havoc wrought by death, the rain of serpents, their stings and their bites, and there may also be perceived the serpent of brass that Moses placed upon a pole. In this scene are shown vividly the various deaths that those die who are robbed of all hope by the bite of the serpents, and one sees the deadly venom causing vast numbers to die in terror and convulsions, to say nothing of the rigid legs and twisted arms of those who remain in the attitudes in which they were struck down, unable to move, and the marvellous heads that are shrieking and thrown backwards in despair. Not less beautiful than all [Pg 38] these are those who, having looked upon the serpent, and feeling their pains alleviated by the sight of it, are gazing on it with profound emotion; and among them is a woman who is supported by another figure in such a manner that the assistance rendered to her by him who upholds her is no less manifest than her pressing need in such sudden alarm and hurt. In the next scene, likewise, in which Ahasuerus, reclining in a bed, is reading his chronicles, are figures of great beauty, and among them three figures eating at a table, which represent the council that was held for the deliverance of the Jewish people and the hanging of Haman. The figure of Haman was executed by Michelagnolo in an extraordinary manner of foreshortening, for he counterfeited the trunk that supports his person, and that arm which comes forward, not as painted things but as real and natural, standing out in relief, and so also that leg which he stretches outwards and other parts that bend inwards: which figure, among all that are beautiful and difficult, is certainly the most beautiful and the most difficult.
And what can be said about the four scenes at the corners, on the spandrels of that vault? In one, David, with all the strength of a young boy, is cutting off the head of a giant, bringing amazement to the faces of some soldiers around the camp. Similarly, people are amazed by the beautiful poses that Michelangelo depicted in the story of Judith in the opposite corner. Here, you can see the lifeless trunk of Holofernes, still twitching, while Judith places his severed head in a basket on her elderly servant's head. The servant, who is tall, leans down so Judith can reach up and balance the weight properly. As she supports the burden with her hands, she tries to hide it, and while turning towards the trunk— which, even though dead, seems to raise an arm and a leg and makes noise in the tent—her expression shows her fear of the camp and terror of the body—a truly thought-provoking image. But more beautiful and divine than this, or any of the others, is the story of Moses and the Serpents, depicted above the left corner of the altar. It depicts the devastation caused by death, the rain of serpents, their bites and stings, and you can also see the brass serpent that Moses placed on a pole. This scene vividly shows the various deaths of those who lose all hope from the serpents' bites, with many succumbing to terror and convulsions—rigid legs and twisted arms frozen in the positions they were struck down in, and the horrifying heads thrown back in despair. Equally beautiful are those who, having looked upon the serpent, feel some relief at its sight and gaze at it with deep emotion; among them is a woman supported by another figure, clearly showing her need for help in her sudden alarm and pain. In the next scene, Ahasuerus, reclining on a bed, reads his chronicles, featuring beautifully rendered figures, including three seated at a table, representing the council held for the rescue of the Jewish people and the hanging of Haman. Michelangelo executed Haman's figure with incredible foreshortening, cleverly crafting the trunk that supports his body, and that arm which extends forward looks so real and natural, as does the leg reaching outward and other parts bending inwards. Among all the beautiful and challenging figures, this one is certainly the most beautiful and complex.

DECORATIVE FIGURE
(After the fresco by Michelagnolo Buonarroti. Rome: The Vatican, Sistine Chapel)
Anderson
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DECORATIVE FIGURE
(After the fresco by Michelangelo Buonarroti. Rome: The Vatican, Sistine Chapel)
Anderson
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It would take too long to describe all the beautiful fantasies in the different actions in the part where there is all the Genealogy of the Fathers, beginning with the sons of Noah, to demonstrate the Genealogy of Jesus Christ, in which figures is a variety of things that it is not possible to enumerate, such as draperies, expressions of heads, and an infinite number of novel and extraordinary fancies, all most beautifully considered. Nothing there but is carried into execution with genius: all the figures there are masterly and most beautifully foreshortened, and everything that you look at is divine and beyond praise. And who will not be struck dumb with admiration at the sight of the sublime force of Jonas, the last figure in the chapel, wherein by the power of art the vaulting, which in fact springs forward in accord with the curve of the masonry, yet, being in appearance pushed back by that figure, which bends inwards, seems as if straight, and, vanquished by the art of design with its lights and shades, even appears in truth to recede inwards? Oh, truly happy age of ours, and truly blessed craftsmen! Well may you be called so, seeing that in our time you have been able to illumine anew in such a fount of light the darkened sight of your eyes, and to see all [Pg 39] that was difficult made smooth by a master so marvellous and so unrivalled! Certainly the glory of his labours makes you known and honoured, in that he has stripped from you that veil which you had over the eyes of your minds, which were so full of darkness, and has delivered the truth from the falsehood that overshadowed your intellects. Thank Heaven, therefore, for this, and strive to imitate Michelagnolo in everything.
It would take too long to describe all the beautiful fantasies in the various scenes in the part where the Genealogy of the Fathers is, starting with the sons of Noah, to show the Genealogy of Jesus Christ, which includes a variety of elements that cannot be fully listed, such as draperies, facial expressions, and countless innovative and extraordinary ideas, all considered with great beauty. Everything is executed with genius: all the figures are masterful and beautifully rendered in perspective, and everything you look at is divine and beyond praise. And who wouldn’t be struck speechless with admiration at the sight of the powerful figure of Jonah, the last figure in the chapel, where, through the skill of the artist, the ceiling seems to push back against the curve of the architecture, but when viewed alongside that figure, which bends inward, appears straight and, conquered by the craft of design with its lights and shadows, seems to genuinely recede? Oh, truly fortunate age of ours, and truly blessed artists! You deserve that title, for in our time you've managed to illuminate the darkened vision of your eyes with such a source of light, smoothing out everything that was difficult with the work of such a marvelous and unparalleled master! The glory of his work makes you well-known and respected, as he has lifted the veil that covered your minds, which were so full of darkness, and has revealed the truth from the falsehood that obscured your understanding. Thank Heaven for this, and strive to emulate Michelangelo in everything.
When the work was thrown open, the whole world could be heard running up to see it, and, indeed, it was such as to make everyone astonished and dumb. Wherefore the Pope, having been magnified by such a result and encouraged in his heart to undertake even greater enterprises, rewarded Michelagnolo liberally with money and rich gifts: and Michelagnolo would say at times of the extraordinary favours that the Pope conferred upon him, that they showed that he fully recognized his worth, and that, if by way of proving his friendliness he sometimes played him strange tricks, he would heal the wound with signal gifts and favours. As when, Michelagnolo once demanding from him leave to go to Florence for the festival of S. John, and asking money for that purpose, the Pope said, "Well, but when will you have this chapel finished?" "As soon as I can, Holy Father." The Pope, who had a staff in his hand, struck Michelagnolo, saying, "As soon as I can! As soon as I can! I will soon make you finish it!" Whereupon Michelagnolo went back to his house to get ready to go to Florence; but the Pope straightway sent Cursio, his Chamberlain, to Michelagnolo with five hundred crowns to pacify him, fearing lest he might commit one of his caprices, and Cursio made excuse for the Pope, saying that such things were favours and marks of affection. And Michelagnolo, who knew the Pope's nature and, after all, loved him, laughed over it all, for he saw that in the end everything turned to his profit and advantage, and that the Pontiff would do anything to keep a man such as himself as his friend.
When the work was unveiled, everyone rushed to see it, and it truly left everyone amazed and speechless. The Pope, feeling proud of such an outcome and motivated to pursue even bigger projects, generously rewarded Michelangelo with money and valuable gifts. Michelangelo would sometimes mention that the extraordinary favors the Pope showered on him showed that he truly recognized his worth, and that if he occasionally played some strange tricks on him as a way of showing friendship, he would mend things with generous gifts and favors. For instance, when Michelangelo asked the Pope for permission to go to Florence for the S. John festival and requested money for it, the Pope replied, "Well, when will you finish this chapel?" Michelangelo responded, "As soon as I can, Holy Father." The Pope, holding a staff in his hand, struck Michelangelo, exclaiming, "As soon as you can! I will make you finish it soon!" Michelangelo then returned home to prepare for his trip to Florence, but the Pope quickly sent his Chamberlain Cursio to give Michelangelo five hundred crowns to calm him down, worried he might act out. Cursio explained that such things were favors and signs of affection from the Pope. Michelangelo, who understood the Pope's nature and actually had affection for him, laughed it all off, realizing that in the end, everything worked out for his benefit and that the Pope would do anything to keep someone like him as a friend.
When the chapel was finished, before the Pope was overtaken by death, his Holiness commanded Cardinal Santiquattro and Cardinal Aginense, his nephew, in the event of his death, that they should cause his tomb to be finished, but on a smaller scale than before. To this work [Pg 40] Michelagnolo set himself once again, and so made a beginning gladly with the tomb, hoping to carry it once and for all to completion without so many impediments; but he had from it ever afterwards vexations, annoyances, and travails, more than from any other work that he did in all his life, and it brought upon him for a long time, in a certain sense, the accusation of being ungrateful to that Pope, who had so loved and favoured him. Thus, when he had returned to the tomb, and was working at it continually, and also at times preparing designs from which he might be able to execute the façades of the chapel, envious Fortune decreed that that memorial, which had been begun with such perfection, should be left unfinished. For at that time there took place the death of Pope Julius, and the work was abandoned on account of the election of Pope Leo X, who, being no less splendid than Julius in mind and spirit, had a desire to leave in his native city (of which he was the first Pope), in memory of himself and of a divine craftsman who was his fellow-citizen, such marvels as only a mighty Prince like himself could undertake. Wherefore he gave orders that the façade of S. Lorenzo, a church built by the Medici family in Florence, should be erected for him, which was the reason that the work of the tomb of Julius was left unfinished; and he demanded advice and designs from Michelagnolo, and desired that he should be the head of that work. Michelagnolo made all the resistance that he could, pleading that he was pledged in the matter of the tomb to Santiquattro and Aginense, but the Pope answered him that he was not to think of that, and that he himself had already seen to it and contrived that Michelagnolo should be released by them; promising, also, that he should be able to work in Florence, as he had already begun to do, at the figures for that tomb. All this was displeasing to the Cardinals, and also to Michelagnolo, who went off in tears.
When the chapel was finished, before the Pope passed away, His Holiness instructed Cardinal Santiquattro and his nephew Cardinal Aginense that, in the event of his death, they should ensure his tomb was completed, but on a smaller scale than originally planned. Michelangelo took this task on once again and began the work enthusiastically, hoping to finally complete it without so many obstacles. However, this project brought him more frustrations, annoyances, and struggles than any other work he did in his lifetime, leading to long-lasting feelings of ingratitude toward the Pope, who had supported and favored him. So, as he returned to the tomb and worked on it continuously while also preparing designs for the chapel's facades, fate decided that this memorial, started so perfectly, would remain unfinished. At that time, Pope Julius passed away, and the project was put on hold due to the election of Pope Leo X, who, just as grand as Julius in character and ambition, wanted to leave behind wonders in his hometown that only a powerful leader could create. Therefore, he ordered the construction of the façade of S. Lorenzo, a church built by the Medici family in Florence, which is why Julius's tomb work remained incomplete. He sought advice and designs from Michelangelo and wanted him to lead that project. Michelangelo resisted as much as he could, arguing that he was committed to finishing the tomb for Santiquattro and Aginense, but the Pope told him not to worry about that and that he had already arranged for Michelangelo to be released from that obligation, promising that he would still have the chance to work in Florence on the figures for the tomb. This did not please the Cardinals or Michelangelo, who left in tears.

THE NEW SACRISTY
(After Michelagnolo. Florence: S. Lorenzo)
Alinari
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THE NEW SACRISTY
(After Michelangelo. Florence: S. Lorenzo)
Alinari
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Many and various were the discussions that arose on this subject, on the ground that such a work as that façade should have been distributed among several persons, and in the matter of the architecture many craftsmen flocked to Rome to see the Pope, and made designs; Baccio d'Agnolo, Antonio da San Gallo, Andrea Sansovino and Jacopo Sansovino, and the gracious Raffaello da Urbino, who was afterwards summoned [Pg 41] to Florence for that purpose at the time of the Pope's visit. Thereupon Michelagnolo resolved to make a model and not to accept anyone beyond himself as his guide or superior in the architecture of such a work; but this refusal of assistance was the reason that neither he nor any other executed the work, and that those masters returned in despair to their customary pursuits. Michelagnolo, going to Carrara, had an order authorizing that a thousand crowns should be paid to him by Jacopo Salviati; but on his arrival Jacopo was shut up in his room on business with some citizens, and Michelagnolo, refusing to wait for an audience, departed without saying a word and went straightway to Carrara. Jacopo heard of Michelagnolo's arrival, and, not finding him in Florence, sent him a thousand crowns to Carrara. The messenger demanded that Michelagnolo should write him a receipt, to which he answered that the money was for the expenses of the Pope and not for his own interest, and that the messenger might take it back, but that he was not accustomed to write out quittances or receipts for others; whereupon the other returned in alarm to Jacopo without a receipt.
There were many discussions about this topic, arguing that a project like that façade should have been shared among different people. In terms of architecture, many craftsmen came to Rome to see the Pope and presented their designs, including Baccio d'Agnolo, Antonio da San Gallo, Andrea Sansovino, Jacopo Sansovino, and the talented Raffaello da Urbino, who was later invited to Florence when the Pope visited. Michelangelo then decided to create a model and made it clear that he wouldn’t accept anyone else as his guide or superior for such a project; however, this rejection of help was why neither he nor anyone else completed the work, and those masters returned to their usual activities feeling defeated. Michelangelo went to Carrara, having been promised a payment of a thousand crowns from Jacopo Salviati; but when he arrived, Jacopo was busy with some citizens and couldn’t meet him. Michelangelo, unwilling to wait for a meeting, left without a word and headed straight to Carrara. Jacopo learned about Michelangelo’s arrival and, not finding him in Florence, sent him a thousand crowns to Carrara. The messenger asked Michelangelo to write a receipt for the money, but he replied that it was for the Pope's expenses and not for himself, so the messenger could take it back, stating that he didn’t usually write receipts for others. The messenger then returned to Jacopo without a receipt, looking worried. [Pg 41]
While Michelagnolo was at Carrara and was having marble quarried for the tomb of Julius, thinking at length to finish it, no less than for the façade, a letter was written to him saying that Pope Leo had heard that in the mountains of Pietrasanta near Seravezza, in the Florentine dominion, at the summit of the highest mountain, which is called Monte Altissimo, there were marbles of the same excellence and beauty as those of Carrara. This Michelagnolo already knew, but it seems that he would not take advantage of it because of his friendship with the Marchese Alberigo, Lord of Carrara, and, in order to do him a good service, chose to quarry those of Carrara rather than those of Seravezza; or it may have been that he judged it to be a long undertaking and likely to waste much time, as indeed it did. However, he was forced to go to Seravezza, although he pleaded in protest that it would be more difficult and costly, as in truth it was, especially at the beginning, and, moreover, that the report about the marble was perhaps not true; but for all that the Pope would not hear a word of objection. Thereupon it was decided to make a road for several miles through the mountains, breaking down rocks [Pg 42] with hammers and pickaxes to obtain a level, and sinking piles in the marshy places; and there Michelagnolo spent many years in executing the wishes of the Pope. Finally five columns of the proper size were excavated, one of which is on the Piazza di S. Lorenzo in Florence, and the others are on the sea-shore. And for this reason the Marchese Alberigo, who saw his business ruined, became the bitter enemy of Michelagnolo, who was not to blame. Michelagnolo, in addition to these columns, excavated many other marbles there, which are still in the quarries, abandoned there for more than thirty years. But at the present day Duke Cosimo has given orders for the road to be finished, of which there are still two miles to make over very difficult ground, for the transportation of these marbles, and also a road from another quarry of excellent marble that was discovered at that time by Michelagnolo, in order to be able to finish many beautiful undertakings. In the same district of Seravezza he discovered a mountain of variegated marble that is very hard and very beautiful, below Stazema, a village in those mountains; where the same Duke Cosimo has caused a paved road of more than four miles to be made, for conveying the marble to the sea.
While Michelangelo was at Carrara getting marble quarried for Julius's tomb, and thinking about finishing it as well as the façade, he received a letter saying that Pope Leo had heard that there were marbles of the same quality and beauty as those from Carrara in the mountains of Pietrasanta near Seravezza, specifically at the top of the highest mountain called Monte Altissimo. Michelangelo already knew about this, but it seems he didn't want to take advantage of it because of his friendship with Marchese Alberigo, the Lord of Carrara. To do him a favor, he decided to quarry the Carrara marble instead of the Seravezza one; or perhaps he thought it would be a long process that would waste a lot of time, which it ultimately did. Nevertheless, he was compelled to go to Seravezza, even though he argued that it would be more challenging and expensive, which it truly was, especially at the start, and that the information about the marble might not be accurate. Still, the Pope wouldn't listen to any objections. It was then decided to create a road several miles long through the mountains, breaking down rocks with hammers and pickaxes to flatten the terrain and driving piles into the marshy areas; Michelangelo spent many years fulfilling the Pope's wishes there. In the end, five columns of the right size were excavated, one of which is in the Piazza di S. Lorenzo in Florence, while the others are by the seaside. This situation caused Marchese Alberigo, who saw his business suffering, to become bitterly opposed to Michelangelo, who was not at fault. In addition to these columns, Michelangelo also excavated many other pieces of marble, which have been left abandoned in the quarries for over thirty years. Currently, Duke Cosimo has ordered the completion of the road, which is still two miles long over very tough terrain, for transporting these marbles, as well as a road from another quarry of excellent marble that Michelangelo discovered at that time, to finish many beautiful projects. In the same area of Seravezza, he found a mountain of rare and beautiful variegated marble below Stazema, a village in those mountains; Duke Cosimo has also had a paved road of over four miles constructed to transport the marble to the sea.
But to return to Michelagnolo: having gone back to Florence, he lost much time now in one thing and now in another. And he made at that time for the Palace of the Medici a model for the knee-shaped windows of those rooms that are at the corner, where Giovanni da Udine adorned the chamber in stucco and painting, which is a much extolled work; and he caused to be made for them by the goldsmith Piloto, but under his own direction, those jalousies of perforated copper, which are certainly admirable things. Michelagnolo consumed many years in quarrying marbles, although it is true that while they were being excavated he made models of wax and other things for the work. But this undertaking was delayed so long, that the money assigned by the Pope for the purpose was spent on the war in Lombardy; and at the death of Leo the work was left unfinished, nothing being accomplished save the laying of a foundation in front to support it, and the transportation of a large column of marble from Carrara to the Piazza di S. Lorenzo.
But to go back to Michelangelo: after returning to Florence, he ended up wasting a lot of time on various things. During that time, he created a model for the knee-shaped windows of the corner rooms in the Palazzo dei Medici, where Giovanni da Udine decorated the chamber with stucco and paint, which is highly praised. He also had the goldsmith Piloto create those perforated copper shutters for them, which are truly remarkable. Michelangelo spent many years quarrying marble, although he did make wax models and other preparations for the project while the marble was being excavated. However, this project took so long to complete that the money assigned by the Pope for the purpose ended up being used for the war in Lombardy. When Leo died, the work was left unfinished, with only the foundation laid to support it and a large column of marble transported from Carrara to the Piazza di San Lorenzo.

MADONNA AND CHILD
(After Michelagnolo. Florence: New Sacristy of S. Lorenzo)
Anderson
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MADONNA AND CHILD
(After Michelangelo. Florence: New Sacristy of S. Lorenzo)
Anderson
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The death of Leo completely dismayed the craftsmen and the arts [Pg 43] both in Rome and in Florence; and while Adrian VI was alive Michelagnolo gave his attention in Florence to the tomb of Julius. But after the death of Adrian Clement VII was elected, who was no less desirous than Leo and his other predecessors to leave his fame established by the arts of architecture, sculpture, and painting. At this time, which was the year 1525, Giorgio Vasari was taken as a little boy to Florence by the Cardinal of Cortona, and placed with Michelagnolo to learn art. But Michelagnolo was then summoned to Rome by Pope Clement VII, who had made a beginning with the library of S. Lorenzo and also the new sacristy, in which he proposed to place the marble tombs that he was having made for his forefathers; and he resolved that Vasari should go to work with Andrea del Sarto until he should himself be free again, and went in person to Andrea's workshop to present him.
The death of Leo completely shocked the craftsmen and the arts [Pg 43] in both Rome and Florence. While Adrian VI was still alive, Michelangelo focused on the tomb of Julius in Florence. However, after Adrian's death, Clement VII was elected. He was just as eager as Leo and his predecessors to establish his fame through architecture, sculpture, and painting. In 1525, Giorgio Vasari was brought to Florence as a little boy by the Cardinal of Cortona and placed with Michelangelo to learn art. But Michelangelo was soon called to Rome by Pope Clement VII, who had started the library of S. Lorenzo and the new sacristy, where he intended to place the marble tombs for his ancestors. Michelangelo decided that Vasari should work with Andrea del Sarto until he was free again and personally went to Andrea's workshop to introduce him.
Michelagnolo departed for Rome in haste, harassed once again by Francesco Maria, Duke of Urbino, the nephew of Pope Julius, who complained of him, saying that he had received sixteen thousand crowns for the above-named tomb, yet was living a life of pleasure in Florence; and he threatened in his anger that, if Michelagnolo did not give his attention to the work, he would make him rue it. Having arrived in Rome, Pope Clement, who wished to make use of him, advised him to draw up his accounts with the agents of the Duke, believing that after all that he had done he must be their creditor rather than their debtor; and so the matter rested. After discussing many things together, they resolved to finish completely the library and new sacristy of S. Lorenzo in Florence. Michelagnolo therefore departed from Rome, and raised the cupola that is now to be seen, causing it to be wrought in various orders of composition; and he had a ball with seventy-two faces made by the goldsmith Piloto, which is very beautiful. It happened, while Michelagnolo was raising the cupola, that he was asked by some friends, "Should you not make your lantern very different from that of Filippo Brunelleschi?" And he answered them, "Different it can be made with ease, but better, no." He made four tombs in that sacristy, to adorn the walls and to contain the bodies of the fathers of the two Popes, the elder Lorenzo and his brother Giuliano, and those of Giuliano, the brother of Leo, and of [Pg 44] Duke Lorenzo, his nephew. And since he wished to execute the work in imitation of the old sacristy that Filippo Brunelleschi had built, but with another manner of ornamentation, he made in it an ornamentation in a composite order, in a more varied and more original manner than any other master at any time, whether ancient or modern, had been able to achieve, for in the novelty of the beautiful cornices, capitals, bases, doors, tabernacles, and tombs, he departed not a little from the work regulated by measure, order, and rule, which other men did according to a common use and after Vitruvius and the antiquities, to which he would not conform. That licence has done much to give courage to those who have seen his methods to set themselves to imitate him, and new fantasies have since been seen which have more of the grotesque than of reason or rule in their ornamentation. Wherefore the craftsmen owe him an infinite and everlasting obligation, he having broken the bonds and chains by reason of which they had always followed a beaten path in the execution of their works. And even more did he demonstrate and seek to make known such a method afterwards in the library of S. Lorenzo, at the same place; in the beautiful distribution of the windows, in the pattern of the ceiling, and in the marvellous entrance of the vestibule. Nor was there ever seen a more resolute grace, both in the whole and in the parts, as in the consoles, tabernacles, and cornices, nor any staircase more commodious; in which last he made such bizarre breaks in the outlines of the steps, and departed so much from the common use of others, that everyone was amazed.
Michelangelo hurried to Rome once again, pressured by Francesco Maria, Duke of Urbino, Pope Julius's nephew, who complained about him. He claimed that Michelangelo had received sixteen thousand crowns for the tomb but was living a leisurely life in Florence; in his anger, he threatened that if Michelangelo didn’t focus on the project, he would make him regret it. When Michelangelo reached Rome, Pope Clement, who wanted to utilize his talent, suggested he settle up with the Duke’s agents, believing that after all he had done, he should be their creditor rather than their debtor; and so the matter was left. After discussing various topics, they decided to completely finish the library and the new sacristy of S. Lorenzo in Florence. Therefore, Michelangelo left Rome and constructed the dome that we see today, featuring various architectural styles; he had a beautifully crafted ball with seventy-two faces made by the goldsmith Piloto. While he was raising the dome, some friends asked him, “Shouldn’t you make your lantern very different from Filippo Brunelleschi’s?" He replied, “It can easily be made different, but better, no.” He designed four tombs in that sacristy to embellish the walls and to hold the remains of the fathers of the two Popes, older Lorenzo and his brother Giuliano, as well as those of Giuliano, Leo's brother, and Duke Lorenzo, his nephew. Since he wanted to create the work in imitation of the old sacristy that Filippo Brunelleschi had built, but with a different style of ornamentation, he used a composite design that was more varied and original than anything other masters, ancient or modern, had ever achieved. In the novelty of the beautiful cornices, capitals, bases, doors, tabernacles, and tombs, he strayed significantly from the measured, ordered, and rule-based approach that others followed according to common practices and the teachings of Vitruvius and the ancients, which he refused to adhere to. This freedom encouraged those who saw his methods to try to imitate him, leading to new designs that often leaned more towards the bizarre than logical or traditional in their ornamentation. Therefore, craftsmen owe him an endless and permanent debt for breaking the constraints that had long held them to a conventional path in their work. He further demonstrated and sought to promote this method in the library of S. Lorenzo, particularly in the graceful arrangement of windows, the design of the ceiling, and the stunning entrance of the vestibule. There had never been a more confident elegance, both overall and in details like the consoles, tabernacles, and cornices, nor a more functional staircase; in this last feature, he incorporated such unusual breaks in the outlines of the steps and diverged so much from typical practices that everyone was astonished.

GIULIANO DE' MEDICI
(After Michelagnolo. Florence: New Sacristy of S. Lorenzo)
Anderson
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GIULIANO DE' MEDICI
(After Michelangelo. Florence: New Sacristy of S. Lorenzo)
Anderson
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At this time he sent his disciple Pietro Urbano of Pistoia to Rome to carry to completion a nude Christ holding the Cross, a most admirable figure, which was placed beside the principal chapel of the Minerva, at the commission of Messer Antonio Metelli. About the same time there took place the sack of Rome and the expulsion of the Medici from Florence; by reason of which upheaval those who governed the city of Florence resolved to rebuild the fortifications, and therefore made Michelagnolo Commissary General over all that work. Whereupon he made designs and caused fortifications to be built for several parts of the city, and finally encircled the hill of San Miniato with bastions, which he made not [Pg 45] with sods of earth, wood, and bundles of brushwood, as is generally done, but with a stout base of chestnut, oak, and other good materials interwoven, and in place of sods he took unbaked bricks made with tow and the dung of cattle, squared with very great diligence. And for this reason he was sent by the Signoria of Florence to Ferrara, to inspect the fortifications of Duke Alfonso I, and so also his artillery and munitions; where he received many courtesies from that lord, who besought him that he should do something for him with his own hand at his leisure, and Michelagnolo promised that he would. After his return, he was continually engaged in fortifying the city, but, although he was thus occupied, nevertheless he kept working at a picture of a Leda for that Duke, painted with his own hand in distemper-colours, which was a divine thing, as will be related in the proper place; also continuing the statues for the tombs of S. Lorenzo, but in secret. At this time Michelagnolo spent some six months on the hill of San Miniato in order to press on the fortification of that hill, because if the enemy became master of it, the city was lost; and so he pursued these undertakings with the utmost diligence.
At this time, he sent his disciple Pietro Urbano of Pistoia to Rome to finish a nude Christ holding the Cross, a truly impressive figure, which was placed next to the main chapel of the Minerva, commissioned by Messer Antonio Metelli. Around the same time, the sack of Rome occurred, leading to the Medici's expulsion from Florence. Due to this turmoil, those governing Florence decided to rebuild the fortifications and appointed Michelagnolo as the General Commissioner for the project. He created designs and had fortifications built in several parts of the city, ultimately surrounding the hill of San Miniato with bastions. Instead of using sods of earth, wood, and bundles of brushwood like is typically done, he used a strong base of chestnut, oak, and other quality materials woven together, and instead of sods, he utilized unbaked bricks made with tow and cattle dung, meticulously squared. For this reason, he was sent by the Signoria of Florence to Ferrara to inspect Duke Alfonso I's fortifications, artillery, and munitions; there he received many kind gestures from the duke, who asked him to create something for him at his convenience, and Michelagnolo promised he would. After returning, he was constantly occupied with fortifying the city, but even so, he continued working on a painting of Leda for the duke, which he painted by hand in tempera, a divine piece, as will be discussed later; he also kept working on the statues for the tombs of S. Lorenzo, but in secret. During this time, Michelagnolo spent about six months on the hill of San Miniato to accelerate the fortification of that hill, as losing it to the enemy would mean the city’s downfall; thus, he pursued these tasks with utmost diligence.

TOMB OF GIULIANO DE' MEDICI
(After Michelagnolo. Florence: New Sacristy of S. Lorenzo)
Anderson
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TOMB OF GIULIANO DE' MEDICI
(After Michelangelo. Florence: New Sacristy of S. Lorenzo)
Anderson
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At this same time he continued the work in the above-mentioned sacristy, in which were seven statues that were left partly finished and partly not. With these, and with the architectural inventions of the tombs, it must be confessed that he surpassed every man in these three professions; to which testimony is borne by the statues of marble, blocked out and finished by him, which are to be seen in that place. One is Our Lady, who is in a sitting attitude, with the right leg crossed over the left and one knee placed upon the other, and the Child, with the thighs astride the leg that is uppermost, turns in a most beautiful attitude towards His Mother, hungry for her milk, and she, while holding Him with one hand and supporting herself with the other, bends forward to give it to Him; and although the figure is not equal in every part, and it was left rough and showing the marks of the gradine, yet with all its imperfections there may be recognized in it the full perfection of the work. Even more did he cause everyone to marvel by the circumstance that in making the tombs of Duke Giuliano and Duke Lorenzo de' Medici he considered [Pg 46] that earth alone was not enough to give them honourable burial in their greatness, and desired that all the phases of the world should be there, and that their sepulchres should be surrounded and covered by four statues; wherefore he gave to one Night and Day, and to the other Dawn and Twilight; which statues, most beautifully wrought in form, in attitude, and in the masterly treatment of the muscles, would suffice, if that art were lost, to restore her to her pristine lustre. There, among the other statues, are the two Captains, armed; one the pensive Duke Lorenzo, the very presentment of wisdom, with legs so beautiful and so well wrought, that there is nothing better to be seen by mortal eye; and the other is Duke Giuliano, so proud a figure, with the head, the throat, the setting of the eyes, the profile of the nose, the opening of the mouth, and the hair all so divine, to say nothing of the hands, arms, knees, feet, and, in short, every other thing that he carved therein, that the eye can never be weary or have its fill of gazing at them; and, of a truth, whoever studies the beauty of the buskins and the cuirass, believes it to be celestial rather than mortal. But what shall I say of the Dawn, a nude woman, who is such as to awaken melancholy in the soul and to render impotent the style of sculpture? In her attitude may be seen her effort, as she rises, heavy with sleep, and raises herself from her downy bed; and it seems that in awakening she has found the eyes of that great Duke closed in death, so that she is agonized with bitter grief, weeping in her own unchangeable beauty in token of her great sorrow. And what can I say of the Night, a statue not rare only, but unique? Who is there who has ever seen in that art in any age, ancient or modern, statues of such a kind? For in her may be seen not only the stillness of one sleeping, but the grief and melancholy of one who has lost a great and honoured possession; and we must believe that this is that night of darkness that obscures all those who thought for some time, I will not say to surpass, but to equal Michelagnolo in sculpture and design. In that statue is infused all the somnolence that is seen in sleeping forms; wherefore many verses in Latin and rhymes in the vulgar tongue were written in her praise by persons of great learning, such as these, of which the author is not known—
At the same time, he continued working in the sacristy mentioned above, where there were seven statues that were only partially finished. With these, along with the architectural designs of the tombs, it must be admitted that he outdid every other artist in these three fields; this is evidenced by the marble statues he started and completed, which can be seen there. One is Our Lady, depicted sitting with her right leg crossed over her left and one knee resting on the other, and the Child, straddling the upper leg, turns beautifully toward His Mother, eager for her milk. She holds Him with one hand and leans forward with the other to give it to Him. Although the figure isn’t perfect in every part and shows some rough areas from the chiseling, even with its flaws, one can discern the overall excellence of the piece. Even more impressive is how he amazed everyone with the tombs of Duke Giuliano and Duke Lorenzo de' Medici; he believed that earth alone wasn’t enough to honor their greatness and wanted all aspects of the world represented there, surrounding their graves with four statues. Thus, he represented Night and Day, along with Dawn and Twilight; these statues, exquisitely crafted in form, posture, and with expert handling of the muscles, would suffice to restore the lost glory of the art if it were to disappear. Among the other statues, there are the two Captains in armor: one is the contemplative Duke Lorenzo, embodying wisdom, with legs so beautifully shaped that nothing better can be seen by human eyes; the other is Duke Giuliano, a figure of great pride, with a head, neck, eyes, profile, mouth, and hair all so divine, not to mention the hands, arms, knees, and feet, that one could never tire of looking at them; truly, anyone who examines the beauty of the boots and armor would believe them to be celestial rather than mortal. And what can I say about Dawn, a nude woman, who evokes a deep sadness in the soul and renders other sculpture styles powerless? Her pose shows her struggle as she rises, heavy with sleep, from her soft bed; it seems that in awakening, she has found the eyes of that great Duke closed forever in death, leaving her in deep sorrow, weeping in her unchanging beauty as a sign of her great grief. And how can I describe Night, a statue that is not only rare but unique? Who has ever seen statues of her kind in any era, ancient or modern? In her, one can perceive not just the stillness of sleep, but the grief and melancholy of someone who has lost something great and cherished; we must believe that this represents the darkness that envelops all those who once thought, not to surpass but merely to equal Michelangelo in sculpture and design. That statue embodies all the drowsiness seen in sleeping forms; as a result, many Latin verses and rhymes in the common tongue were written in her honor by learned individuals, though the author remains unknown—
To which Michelagnolo, speaking in the person of Night, answered thus—
To which Michelangelo, speaking as Night, replied like this—
Grato mi è il sonno, e più l'esser di sasso;
Mentre che il danno e la vergogna dura,
Non veder' non sentir' m'è gran ventura.
Però non mi destar'; deh parla basso.
I'm grateful for sleep, and even more for feeling like a rock;
While the pain and shame last,
Not seeing or feeling is a great blessing for me.
So please don't wake me; just speak quietly.
Truly, if the enmity that there is between Fortune and Genius, between the envy of the one and the excellence of the other, had not prevented such a work from being carried to completion, Art was like to prove to Nature that she surpassed her by a great measure in every conception.
Honestly, if the rivalry between Luck and Talent, between the jealousy of one and the greatness of the other, hadn’t stopped such a project from being finished, Art would have shown Nature that it greatly outperformed her in every idea.
While Michelagnolo was labouring with the greatest solicitude and love at these works, there came in 1529 the siege of Florence, which hindered their completion only too effectually, and was the reason that he did little or no more work upon them, the citizens having laid upon him the charge of fortifying not only the hill of S. Miniato, but also the city, as we have related. And thus, having lent a thousand crowns to that Republic, and being elected one of the Nine, a military Council appointed for the war, he turned all his mind and soul to perfecting those fortifications. But in the end, when the enemy had closed round the city, and all hope of assistance was failing little by little, and the difficulties of maintaining the defence were increasing, and it appeared to Michelagnolo that he was in a sorry pass with regard to his personal safety, he determined to leave Florence and make his way to Venice, without making himself known to anyone on the road. He set out secretly, therefore, by way of the hill of S. Miniato, without anyone knowing of it, taking with him Antonio Mini, his disciple, and the goldsmith Piloto, his faithful friend; and each of them carried a number of crowns on his person, sewn into his quilted doublet. Having arrived in Ferrara, they rested there; and it happened that on account of the alarm [Pg 48] caused by the war and the league of the Emperor and the Pope, who were besieging Florence, Duke Alfonso d'Este was keeping strict watch in Ferrara, and required to be secretly informed by the hosts who gave lodging to travellers of the names of all those who lodged with them from one day to another; and he caused a list of all foreigners, with their nationality, to be brought to him every day. It came to pass, then, that when Michelagnolo had dismounted with his companions, intending to stay there without revealing himself, this became known in that way to the Duke, who was very glad, because he had already become his friend. That Prince was a man of lofty mind, delighting constantly in persons of ability all his life long, and he straightway sent some of the first men of his Court with orders to conduct him in the name of his Excellency to the Palace, where the Duke was, to remove thither his horses and all his baggage, and to give him a handsome lodging in that Palace. Michelagnolo, finding himself in the power of another, was constrained to obey and to make the best of a bad business, and he went with those courtiers to the Duke, but without removing his baggage from the inn. Thereupon the Duke, after first complaining of his reserve, gave him a great reception; and then, making him rich and honourable presents, he sought to detain him in Ferrara with the promise of a fine salary. He, having his mind set on something else, would not consent to remain; but the Duke again made him a free offer of all that was in his power, praying him that he should at least not depart as long as the war continued. Whereupon Michelagnolo, not wishing to be outdone in courtesy, thanked him warmly, and, turning towards his two companions, said that he had brought twelve thousand crowns to Ferrara, and that, if the Duke had need of them, they were at his disposal, together with himself. The Duke then took him through the Palace to divert him, as he had done on another occasion, and showed him all the beautiful things that he had there, including a portrait of himself by Tiziano, which was much commended by Michelagnolo. However, his Excellency was not able to keep him in the Palace, for he insisted on returning to the inn; wherefore the host who was lodging him received from the Duke a great abundance of things wherewith to do him honour, and also orders that [Pg 49] at his departure he should not accept anything for his lodging. From Ferrara he made his way to Venice, where many gentlemen sought to become known to him; but he, who always had a very poor opinion of their knowledge of his profession, departed from the Giudecca, where he had his lodging. There, so it is said, he made for that city at that time, at the request of the Doge Gritti, a design for the bridge of the Rialto, which was very rare in invention and in ornamentation.
While Michelangelo was working with the utmost care and passion on these projects, the siege of Florence began in 1529, which significantly hindered their completion. This event led to him doing little or no further work on them, as the citizens entrusted him with fortifying not only the hill of San Miniato but also the city itself, as we have recounted. Consequently, after lending a thousand crowns to the Republic and being elected as one of the Nine, a military council for wartime, he dedicated all his focus to improving those fortifications. However, when the enemy surrounded the city, hope for assistance dwindled, and the challenges of maintaining defense grew. Michelangelo felt increasingly anxious about his safety and decided to leave Florence for Venice without revealing himself to anyone along the way. He set off secretly via the hill of San Miniato, accompanied only by his disciple Antonio Mini and his loyal friend, the goldsmith Piloto; each of them carried several crowns sewn into their quilted doublets. They reached Ferrara and stopped there, but due to the alarm caused by the war and the alliance between the Emperor and the Pope, who were besieging Florence, Duke Alfonso d'Este was rigorously monitoring Ferrara. He required his hosts to report the names of all travelers staying with them daily, and a list of all foreigners and their nationalities was brought to him every day. When Michelangelo arrived with his companions, intending to stay without revealing who he was, this information reached the Duke, who was pleased, as he had already become fond of Michelangelo. The Duke was a man of high aspirations, always drawn to talented individuals throughout his life. He promptly sent some of his top courtiers to escort Michelangelo to the Palace in the name of his Excellency, to move his horses and baggage there and provide him with a comfortable place to stay. Michelangelo, finding himself under someone else's influence, felt compelled to comply and make the best of the situation. He went with the courtiers to meet the Duke but did not remove his belongings from the inn. Once there, after initially expressing disappointment at Michelangelo's reluctance, the Duke gave him a warm welcome. He then presented him with generous gifts in hopes of convincing him to stay in Ferrara with a promise of a good salary. However, Michelangelo, focused on other plans, refused to remain, but the Duke offered him everything he could to persuade him not to leave until the war was over. Not wanting to be outdone in politeness, Michelangelo thanked him warmly and, addressing his two companions, mentioned that he had brought twelve thousand crowns to Ferrara and that if the Duke needed them, they were at his disposal along with himself. The Duke then took him on a tour of the Palace to entertain him, as he had done previously, showing him all the beautiful items, including a portrait of himself by Titian, which Michelangelo praised highly. Nevertheless, the Duke could not keep him at the Palace, as Michelangelo insisted on returning to the inn. Consequently, the innkeeper received a large number of gifts from the Duke to honor Michelangelo, along with orders that he should not accept anything for his lodging upon his departure. From Ferrara, Michelangelo traveled to Venice, where many gentlemen tried to make his acquaintance. However, as he held a low opinion of their understanding of his craft, he left Giudecca, where he had been staying. While there, as it is said, he designed a remarkable and ornate proposal for the Rialto Bridge at the request of the Doge Gritti.
Michelagnolo was invited with great insistence to go back to his native country, being urgently requested not to abandon his undertaking there, and receiving a safe-conduct; and finally, vanquished by love of her, he returned, but not without danger to his life. At this time he finished the Leda that he was painting, as has been related, at the request of Duke Alfonso; and it was afterwards taken to France by Antonio Mini, his disciple. And at this same time he saved the campanile of S. Miniato, a tower which sorely harassed the enemy's forces with its two pieces of artillery, so that their artillerists, having set to work to batter it with heavy cannon, had half ruined it, and were like to destroy it completely, when Michelagnolo protected it so well with bales of wool and stout mattresses suspended by cords, that it is still standing. It is said, also, that at the time of the siege there came to him an opportunity to acquire, according to a desire that he had long had, a block of marble of nine braccia which had come from Carrara, and which Pope Clement, after much rivalry and contention between him and Baccio Bandinelli, had given to Baccio. But Michelagnolo, now that such a matter was in the hands of the Commonwealth, asked for it from the Gonfalonier, who gave it to him that he might likewise try his hand upon it, although Baccio had already made a model and hacked away much of the stone in blocking it out. Thereupon Michelagnolo made a model, which was held to be a marvellous and very beautiful thing; but on the return of the Medici the marble was restored to Baccio.
Michelangelo was urgently invited to return to his home country and was strongly asked not to abandon his work there, receiving a safe-conduct. Ultimately, driven by love for her, he returned, but it put his life at risk. At this time, he completed the Leda he was painting at the request of Duke Alfonso; it was later taken to France by his student, Antonio Mini. Meanwhile, he saved the campanile of S. Miniato, a tower that troubled the enemy forces with its two pieces of artillery. The enemy's gunners had begun to batter it with heavy cannon, damaging it significantly and nearly destroying it completely, when Michelangelo protected it so effectively with bales of wool and sturdy mattresses hung by ropes that it still stands today. It’s also said that during the siege, he got the chance to acquire a nine-braccia block of marble from Carrara, which Pope Clement had given to Baccio Bandinelli after much competition between them. However, since the matter was now in the hands of the Commonwealth, Michelangelo requested it from the Gonfalonier, who gave it to him to work on, even though Baccio had already made a model and removed much of the stone in the process. Michelangelo then created a model that was regarded as marvelous and very beautiful; however, when the Medici returned, the marble was given back to Baccio.
When peace had been made, Baccio Valori, the Pope's Commissioner, received orders to have some of the most partisan citizens arrested and imprisoned in the Bargello, and the same tribunal sought out Michelagnolo at his house; but he, fearing that, had fled secretly to the house of one [Pg 50] who was much his friend, where he remained hidden many days. Finally, when the first fury had abated, Pope Clement, remembering the ability of Michelagnolo, caused a diligent search to be made for him, with orders that nothing should be said to him, but rather that his former appointments should be restored to him, and that he should attend to the work of S. Lorenzo, over which he placed as proveditor M. Giovan Battista Figiovanni, the old servant of the Medici family and Prior of S. Lorenzo. Thus reassured, Michelagnolo, in order to make Baccio Valori his friend, began a figure of three braccia in marble, which was an Apollo drawing an arrow from his quiver, and carried it almost to completion. It is now in the apartment of the Prince of Florence, and is a very rare work, although it is not completely finished.
After the peace was established, Baccio Valori, the Pope's Commissioner, was instructed to have some of the most factional citizens arrested and imprisoned in the Bargello. The same tribunal also went looking for Michelangelo at his house; however, he was afraid and had secretly fled to the home of a close friend, where he stayed hidden for many days. Eventually, when the initial outrage had calmed down, Pope Clement, remembering Michelangelo's talent, ordered a thorough search for him, with instructions that nothing should be said to him, but instead, he should be restored to his previous positions and return to work on S. Lorenzo. For this project, he appointed M. Giovan Battista Figiovanni, the longtime servant of the Medici family and Prior of S. Lorenzo, as his overseer. Feeling reassured, Michelangelo decided to win over Baccio Valori by starting a marble statue of three braccia, depicting Apollo drawing an arrow from his quiver, and he nearly finished it. It is now in the Prince of Florence's apartment and is a very unique work, even though it remains incomplete.
At this time a certain gentleman was sent to Michelagnolo by Duke Alfonso of Ferrara, who, having heard that the master had made some rare work for him with his own hand, did not wish to lose such a jewel. Having arrived in Florence and found Michelagnolo, the envoy presented to him letters of recommendation from that lord; whereupon Michelagnolo, receiving him courteously, showed him the Leda embracing the Swan that he had painted, with Castor and Pollux issuing from the Egg, in a large picture executed in distemper, as it were with the breath. The Duke's envoy, thinking from the praise that he heard everywhere of Michelagnolo that he should have done something great, and not recognizing the excellence and artistry of that figure, said to Michelagnolo: "Oh, this is but a trifle." Michelagnolo, knowing that no one is better able to pronounce judgment on works than those who have had long practise in them, asked him what was his vocation. And he answered, with a sneer, "I am a merchant"; believing that he had not been recognized by Michelagnolo as a gentleman, and as it were making fun of such a question, and at the same time affecting to despise the industry of the Florentines. Michelagnolo, who had understood perfectly the meaning of his words, at once replied: "You will find you have made a bad bargain this time for your master. Get you gone out of my sight."
At this time, Duke Alfonso of Ferrara sent a gentleman to Michelangelo because he had heard that the master had made some rare piece for him and didn’t want to lose such a treasure. The envoy arrived in Florence, found Michelangelo, and presented him with letters of recommendation from the Duke. Michelangelo welcomed him politely and showed him the painting of Leda embracing the Swan, with Castor and Pollux emerging from the Egg, in a large piece created using distemper, almost as if brought to life. The Duke's envoy, thinking that all the praise he had heard about Michelangelo meant he should have created something extraordinary, and not recognizing the skill and artistry of that figure, said to Michelangelo, "Oh, this is just a small thing." Michelangelo, knowing that those who have long experience in creating art are the best judges of it, asked him what his profession was. The envoy replied, with a smirk, "I’m a merchant," believing he wasn’t recognized as a gentleman by Michelangelo and mocking such a question, while also looking down on the work ethic of the Florentines. Understanding the true intent behind his words, Michelangelo promptly replied, "You’ll find you’ve made a poor deal this time for your master. Get out of my sight."

APOLLO
(After Michelagnolo. Florence: Museo Nazionale)
Alinari
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APOLLO
(After Michelangelo. Florence: National Museum)
Alinari
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Now in those days Antonio Mini, his disciple, who had two sisters waiting to be married, asked him for the Leda, and he gave it to him [Pg 51] willingly, with the greater part of the designs and cartoons that he had made, which were divine things, and also two chests full of models, with a great number of finished cartoons for making pictures, and some of works that had been painted. When Antonio took it into his head to go to France, he carried all these with him; the Leda he sold to King Francis by means of some merchants, and it is now at Fontainebleau, but the cartoons and designs were lost, for he died there in a short time, and some were stolen; and so our country was deprived of all these valuable labours, which was an incalculable loss. The cartoon of the Leda has since come back to Florence, and Bernardo Vecchietti has it; and so also four pieces of the cartoons for the chapel, with nudes and Prophets, brought back by the sculptor Benvenuto Cellini, and now in the possession of the heirs of Girolamo degli Albizzi.
Now, during that time, Antonio Mini, his student, who had two sisters waiting to get married, asked him for the Leda, and he happily gave it to him, along with most of the designs and drawings he had created, which were incredible, as well as two chests full of models, a lot of finished sketches for paintings, and some completed works. When Antonio decided to go to France, he took all of this with him; he sold the Leda to King Francis through some merchants, and it is now at Fontainebleau, but the sketches and designs were lost since he died there shortly after, and some were stolen. Consequently, our country lost all these valuable works, which was an immeasurable loss. The cartoon of the Leda has since returned to Florence, and Bernardo Vecchietti owns it; likewise, four pieces of the cartoons for the chapel, featuring nudes and Prophets, were returned by the sculptor Benvenuto Cellini, and are now held by the heirs of Girolamo degli Albizzi.
It became necessary for Michelagnolo to go to Rome to see Pope Clement, who, although angry with him, yet, as the friend of every talent, forgave him everything, and gave him orders that he should return to Florence and have the library and sacristy of S. Lorenzo completely finished; and, in order to shorten that work, a vast number of statues that were to be included in it were distributed among other masters. Two he allotted to Tribolo, one to Raffaello da Montelupo, and one to Fra Giovanni Agnolo, the Servite friar, all sculptors; and he gave them assistance in these, making rough models in clay for each of them. Whereupon they all worked valiantly, and he, also, caused work to be pursued on the library, and thus the ceiling was finished in carved woodwork, which was executed after his models by the hands of the Florentines Carota and Tasso, excellent carvers and also masters of carpentry; and likewise the shelves for the books, which were executed at that time by Battista del Cinque and his friend Ciappino, good masters in that profession. And in order to give the work its final perfection there was summoned to Florence the divine Giovanni da Udine, who, together with others his assistants and also some Florentine masters, decorated the tribune with stucco; and they all sought with great solicitude to give completion to that vast undertaking.
It became necessary for Michelangelo to go to Rome to see Pope Clement, who, although upset with him, nonetheless forgave him everything as a supporter of all talent. The Pope ordered him to return to Florence and finish the library and sacristy of S. Lorenzo completely. To speed up the work, a large number of statues that were part of the project were assigned to other artists. He gave two to Tribolo, one to Raffaello da Montelupo, and one to Fra Giovanni Agnolo, the Servite friar, all of whom were sculptors. He also helped them by making rough clay models for each one. They all worked diligently, and he also ensured that work was done on the library. As a result, the ceiling was completed in carved woodwork, executed based on his models by the Florentine carvers Carota and Tasso, who were excellent craftsmen and carpenters. The shelves for the books were made at that time by Battista del Cinque and his friend Ciappino, who were skilled in that field. To give the finishing touch to the project, the divine Giovanni da Udine was summoned to Florence, and together with his assistants and some Florentine masters, he decorated the tribune with stucco. They all worked hard to complete that extensive project.
Now, just as Michelagnolo was about to have the statues carried [Pg 52] into execution, at that very time the Pope took it into his head to have him near his person, being desirous to have the walls of the Chapel of Sixtus painted, where Michelagnolo had painted the vaulting for Julius II, his nephew. On the principal wall, where the altar is, Clement wished him to paint the Universal Judgment, to the end that he might display in that scene all that the art of design could achieve, and opposite to it, on the other wall, over the principal door, he had commanded that he should depict the scene when Lucifer was expelled for his pride from Heaven, and all those Angels who sinned with him were hurled after him into the centre of Hell: of which inventions it was found that Michelagnolo many years before had made various sketches and designs, one of which was afterwards carried into execution in the Church of the Trinità at Rome by a Sicilian painter, who stayed many months with Michelagnolo, to serve him and to grind his colours. This work, painted in fresco, is in the Chapel of S. Gregorio, in the cross of the church, and, although it is executed badly, there is a certain variety and terrible force in the attitudes and groups of those nudes that are raining down from Heaven, and of the others who, having fallen into the centre of the earth, are changed into various forms of Devils, very horrible and bizarre; and it is certainly an extraordinary fantasy. While Michelagnolo was directing the preparation of the designs and cartoons of the Last Judgment on the first wall, he never ceased for a single day to be at strife with the agents of the Duke of Urbino, by whom he was accused of having received sixteen thousand crowns from Julius II for the tomb. This accusation was more than he could bear, and he desired to finish the work some day, although he was already an old man, and he would have willingly stayed in Rome to finish it, now that he had found, without seeking it, such a pretext for not returning any more to Florence, since he had a great fear of Duke Alessandro de' Medici, whom he regarded as little his friend; for, when the Duke had given him to understand through Signor Alessandro Vitelli that he should select the best site for the building of the castle and citadel of Florence, he answered that he would not go save at the command of Pope Clement.
Now, just as Michelangelo was about to have the statues moved [Pg 52] to be completed, the Pope decided he wanted him close by, wanting to have the walls of the Sistine Chapel painted. Michelangelo had already painted the ceiling for Julius II, his nephew. On the main wall where the altar is, Clement wanted him to paint the Last Judgment, to showcase everything that the art of design could achieve. On the opposite wall, above the main door, he ordered Michelangelo to depict the scene of Lucifer being cast out of Heaven for his pride, along with all the angels who sinned with him, who were thrown down into the depths of Hell. It turned out that years earlier, Michelangelo had made several sketches and designs for this, one of which was later executed in the Church of the Trinità in Rome by a Sicilian painter who spent many months with Michelangelo, helping him and grinding his colors. This fresco can be found in the Chapel of S. Gregorio, in the cross of the church, and though it is poorly done, there is a certain variety and intense force in the poses and groups of the nudes falling from Heaven, as well as of those who, having landed in the center of the earth, transform into various forms of devils, which are quite horrific and bizarre; it is certainly an extraordinary imagination. While Michelangelo was overseeing the preparation of the designs and sketches for the Last Judgment on the first wall, he was constantly at odds with the representatives of the Duke of Urbino, who accused him of taking sixteen thousand crowns from Julius II for the tomb. This accusation weighed heavily on him, and he wanted to complete the work someday, even though he was already old. He would have gladly stayed in Rome to finish it, now that he had found, without looking for it, a good reason to avoid returning to Florence, since he was greatly afraid of Duke Alessandro de' Medici, whom he considered not much of a friend. When the Duke had indicated through Signor Alessandro Vitelli that he should pick the best site for the castle and citadel of Florence, he replied that he would not go unless commanded by Pope Clement.
Finally an agreement was formed in the matter of the tomb, that [Pg 53] it should be finished in the following manner: there was no longer to be an isolated tomb in a rectangular shape, but only one of the original façades, in the manner that best pleased Michelagnolo, and he was to be obliged to place in it six statues by his own hand. In this contract that was made with the Duke of Urbino, his Excellency consented that Michelagnolo should be at the disposal of Pope Clement for four months in the year, either in Florence or wherever he might think fit to employ him. But, although it seemed to Michelagnolo that at last he had obtained some peace, he was not to be quit of it so easily, for Pope Clement, desiring to see the final proof of the force of his art, kept him occupied with the cartoon of the Judgment. However, contriving to convince the Pope that he was thus engaged, at the same time he kept working in secret, never relaxing his efforts, at the statues that were going into the above-named tomb.
Finally, an agreement was reached regarding the tomb, that [Pg 53] it would be completed as follows: there would no longer be a standalone rectangular tomb, but rather one showcasing one of the original façades, designed in a way that pleased Michelangelo the most, and he was required to create six statues for it himself. In this contract made with the Duke of Urbino, his Excellency agreed that Michelangelo would be available to Pope Clement for four months each year, whether in Florence or wherever he deemed fit to use him. But, even though it seemed to Michelangelo that he had finally found some peace, it wasn't going to be that easy, as Pope Clement, wanting to see the final demonstration of his skill, kept him busy with the cartoon for the Judgment. However, managing to convince the Pope that he was fully occupied with this task, he continued to work secretly, never easing off on the statues that were to go into the aforementioned tomb.
In the year 1533[1] came the death of Pope Clement, whereupon the work of the library and sacristy in Florence, which had remained unfinished in spite of all the efforts made to finish it, was stopped. Then, at length, Michelagnolo thought to be truly free and able to give his attention to finishing the tomb of Julius II. But Paul III, not long after his election, had him summoned to his presence, and, besides paying him compliments and making him offers, requested him to enter his service and remain near his person. Michelagnolo refused, saying that he was not able to do it, being bound by contract to the Duke of Urbino until the tomb of Julius should be finished. The Pope flew into a rage and said: "I have had this desire for thirty years, and now that I am Pope do you think I shall not satisfy it? I shall tear up the contract, for I am determined to have you serve me, come what may." Michelagnolo, hearing this resolution, was tempted to leave Rome and in some way find means to give completion to the tomb; however, fearing, like a wise man, the power of the Pope, he resolved to try to keep him pacified with words, seeing that he was so old, until something should happen. The Pope, who wished to have some extraordinary work executed by Michelagnolo, went one day with ten Cardinals to visit him at his house, where he [Pg 54] demanded to see all the statues for the tomb of Julius, which appeared to him marvellous, and particularly the Moses, which figure alone was said by the Cardinal of Mantua to be enough to do honour to Pope Julius. And after seeing the designs and cartoons that he was preparing for the wall of the chapel, which appeared to the Pope to be stupendous, he again besought Michelagnolo with great insistence that he should enter his service, promising that he would persuade the Duke of Urbino to content himself with three statues, and that the others should be given to other excellent masters to execute after his models. Whereupon, his Holiness having arranged this with the agents of the Duke, a new contract was made, which was confirmed by the Duke; and Michelagnolo of his own free will bound himself to pay for the other three statues and to have the tomb erected, depositing for this purpose in the bank of the Strozzi one thousand five hundred and eighty ducats. This he might have avoided, and it seemed to him that he had truly done enough to be free of such a long and troublesome undertaking; and afterwards he caused the tomb to be erected in S. Pietro in Vincola in the following manner. He erected the lower base, which was all carved, with four pedestals which projected outwards as much as was necessary to give space for the captive that was originally intended to stand on each of them, instead of which there was left a terminal figure; and since the lower part had thus a poor effect, he placed at the feet of each terminal figure a reversed console resting on the pedestal. Those four terminal figures had between them three niches, two of which (those at the sides) were round, and were to have contained the Victories. Instead of the Victories, he placed in one Leah, the daughter of Laban, to represent the Active Life, with a mirror in her hand to signify the consideration that we should give to our actions, and in the other hand a garland of flowers, to denote the virtues that adorn our life during its duration, and make it glorious after death; and the other figure was her sister Rachel, representing the Contemplative Life, with the hands clasped and one knee bent, and on the countenance a look as of ecstasy of spirit. These statues Michelagnolo executed with his own hand in less than a year. In the centre is the other niche, rectangular in shape, which in the original [Pg 55] design was to have been one of the doors that were to lead into the little oval temple of the rectangular tomb; this having become a niche, there is placed in it, upon a dado of marble, the gigantic and most beautiful statue of Moses, of which we have already said enough. Above the heads of the terminal figures, which form capitals, are architrave, frieze, and cornice, which project beyond those figures and are carved with rich ornaments, foliage, ovoli, dentils, and other rich members, distributed over the whole work. Over that cornice rises another course, smooth and without carvings, but with different terminal figures standing directly above those below, after the manner of pilasters, with a variety of cornice-members; and since this course accompanies that below and resembles it in every part, there is in it a space similar to the other, forming a niche like that in which there is now the Moses, and in the niche, resting on projections of the cornice, is a sarcophagus of marble with the recumbent statue of Pope Julius, executed by the sculptor Maso dal Bosco, while in that niche, also, there stands a Madonna who is holding her Son in her arms, wrought by the sculptor Scherano da Settignano from a model by Michelagnolo; which statues are passing good. In two other rectangular niches, above the Active and the Contemplative Life, are two larger statues, a Prophet and a Sibyl seated, which were both executed by Raffaello da Montelupo, as has been related in the Life of his father Baccio, but little to the satisfaction of Michelagnolo. For its crowning completion this work had a different cornice, which, like those below, projected over the whole work; and above the terminal figures, as a finish, were candelabra of marble, with the arms of Pope Julius in the centre. Above the Prophet and the Sibyl, in the recess of each niche, he made a window for the convenience of the friars who officiate in that church, the choir having been made behind; which windows serve to send their voices into the church when they say the divine office, and permit the celebration to be seen. Truly this whole work has turned out very well, but not by a great measure as it had been planned in the original design.
In 1533[1], Pope Clement died, which brought the unfinished library and sacristy work in Florence to a halt. Finally, Michelangelo felt free and ready to focus on completing Julius II's tomb. However, not long after becoming Pope, Paul III called him to meet, complimenting him and making offers, and asked him to serve him closely. Michelangelo declined, stating he was under contract with the Duke of Urbino until Julius's tomb was done. The Pope became furious, saying, "I've wanted this for thirty years, and now that I'm Pope, do you think I'll let it go? I'll rip up the contract because I'm determined to have you serve me, no matter what." Hearing this, Michelangelo considered leaving Rome to finish the tomb but wisely decided to keep the Pope happy with words as he waited for a resolution. The Pope, wanting something extraordinary from Michelangelo, visited his house one day with ten Cardinals and insisted on seeing the tomb statues, which he found marvelous, especially the figure of Moses, which the Cardinal of Mantua claimed was worthy of Pope Julius. After viewing the designs and sketches for the chapel wall, which impressed the Pope, he insisted again that Michelangelo join his service, promising to convince the Duke of Urbino to settle for three statues while allowing other talented artists to work on the rest based on Michelangelo’s models. Following this arrangement with the Duke’s representatives, a new contract was made and approved by the Duke. Michelangelo voluntarily agreed to finance the three additional statues and to have the tomb completed, depositing 1,580 ducats in the Strozzi bank for this purpose. He could have avoided this commitment and felt he had done enough to be free of such a burdensome project; ultimately, he designed the tomb in S. Pietro in Vincola as follows. He constructed the lower base, intricately carved, with four pedestals extending outward to accommodate captive figures originally intended for each. Instead of these figures, he placed terminal figures, and since the lower part looked unbalanced, he added a reversed console beneath each terminal figure. The four terminal figures created three niches between them; two side niches were round and meant to hold Victories. Instead of the Victories, he placed Leah, Laban's daughter, symbolizing the Active Life, holding a mirror to signify the reflection we should have on our actions and a garland of flowers representing the virtues that beautify our life and glorify us after death; and her sister Rachel represented the Contemplative Life, with hands clasped, one knee bent, and an expression of spiritual ecstasy. Michelangelo carved these statues himself in less than a year. In the center, there is a rectangular niche that was originally intended to be a doorway leading into the small oval temple of the tomb; now a niche, it holds a massive, stunning statue of Moses on a marble base, about which we have previously written. Above the heads of the terminal figures, which act as capitals, are the architrave, frieze, and cornice, decorated with elaborate details like foliage and dentils, spanning across the whole piece. Above that cornice, there’s a smooth additional course with different terminal figures standing above those below, resembling pilasters, accompanied by various cornice members. This upper course mirrors the one below and features a niche similar to the other, where the sarcophagus of marble with Pope Julius's recumbent statue, sculpted by Maso dal Bosco, is placed, accompanied by a Madonna holding her Son, created by Scherano da Settignano, modeled after Michelangelo's design; these statues are quite remarkable. Above the Active and Contemplative Life figures, two larger statues of a Prophet and a Sibyl, created by Raffaello da Montelupo, fill two other rectangular niches, but they were not entirely to Michelangelo’s liking. The finishing touch of this work included a distinct cornice that projected over the entire piece; above the terminal figures, candelabra made of marble, with Pope Julius's arms at the center, complete it. Above the Prophet and the Sibyl, each niche features a window for the friars who officiate at the church, allowing their voices to carry into the church during services and letting the celebration be visible. Overall, the work turned out quite well, but not quite as grand as originally planned.

THE LAST JUDGMENT
(After the fresco by Michelagnolo. Rome: The Vatican, Sistine Chapel)
Anderson
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THE LAST JUDGMENT
(After the fresco by Michelangelo. Rome: The Vatican, Sistine Chapel)
Anderson
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Michelagnolo resolved, since he could not do otherwise, to serve Pope Paul, who allowed him to continue the work as ordered by Clement, [Pg 56] without changing anything in the inventions and the general conception that had been laid before him, thus showing respect for the genius of that great man, for whom he felt such reverence and love that he sought to do nothing but what pleased him; of which a proof was soon seen. His Holiness desired to place his own arms beneath the Jonas in the chapel, where those of Pope Julius II had previously been put; but Michelagnolo, being asked to do this, and not wishing to do a wrong to Julius and Clement, would not place them there, saying that they would not look well; and the Pope, in order not to displease him, was content to have it so, having recognized very well the excellence of such a man, and how he always followed what was just and honourable without any adulation or respect of persons—a thing that the great are wont to experience very seldom. Michelagnolo, then, caused a projection of well baked and chosen bricks to be carefully built on the wall of the above-named chapel (a thing which was not there before), and contrived that it should overhang half a braccio from above, so that neither dust nor any other dirt might be able to settle upon it. But I will not go into the particulars of the invention and composition of this scene, because so many copies of it, both large and small, have been printed, that it does not seem necessary to lose time in describing it. It is enough for us to perceive that the intention of this extraordinary man has been to refuse to paint anything but the human body in its best proportioned and most perfect forms and in the greatest variety of attitudes, and not this only, but likewise the play of the passions and contentments of the soul, being satisfied with justifying himself in that field in which he was superior to all his fellow-craftsmen, and to lay open the way of the grand manner in the painting of nudes, and his great knowledge in the difficulties of design; and, finally, he opened out the way to facility in this art in its principal province, which is the human body, and, attending to this single object, he left on one side the charms of colouring and the caprices and new fantasies of certain minute and delicate refinements which many other painters, perhaps not without some show of reason, have not entirely neglected. For some, not so well grounded in design, have sought with variety of tints and shades of colouring, with various new and bizarre inventions, and, in short, with the [Pg 57] other method, to win themselves a place among the first masters; but Michelagnolo, standing always firmly rooted in his profound knowledge of art, has shown to those who know enough how they should attain to perfection.
Michelangelo decided, since he had no other choice, to serve Pope Paul, who allowed him to carry on the work as directed by Clement, [Pg 56] without changing anything in the ideas and overall concept that had been presented to him. This showed his respect for the genius of that great man, whom he held in such high esteem and affection that he aimed to do nothing but what would please him. This was soon evident. The Pope wanted to place his own coat of arms below the Jonas in the chapel, where those of Pope Julius II had previously been placed. However, Michelangelo, when asked to do this and not wanting to disrespect Julius and Clement, refused to put them there, saying they wouldn’t look right. The Pope, not wanting to upset him, was fine with this, having recognized the excellence of such a man and how he always pursued what was just and honorable without flattery or favoritism—a trait that the powerful rarely encounter. Michelangelo then had a projection made of well-baked and selected bricks carefully built on the wall of the aforementioned chapel (which hadn’t been there before) and designed it to overhang half a braccio from above, so that dust or any other dirt couldn't settle on it. However, I won’t go into the details of the invention and design of this scene, because so many copies of it, both large and small, have been printed that it doesn’t seem necessary to waste time describing it. It’s enough for us to recognize that the intention of this extraordinary man was to refuse to paint anything but the human body in its best-proportioned and most perfect forms and in the greatest variety of poses. Moreover, he aimed to capture the play of emotions and the satisfaction of the soul, being content to justify himself in the area where he excelled over all his peers and to pave the way for the grand style in painting nudes, showcasing his deep understanding of the complexities of design. Ultimately, he opened the door to ease in this art in its main focus, which is the human body, leaving aside the allure of color and the whims and new fantasies of certain intricate and delicate refinements that many other painters, perhaps not without reason, have not completely overlooked. Some, not so well grounded in design, have tried to establish themselves among the top masters with a variety of hues and shades of color, through various new and strange inventions, and, in short, through the [Pg 57] other methods. But Michelangelo, always firmly rooted in his profound knowledge of art, has shown those who are knowledgeable how they should achieve perfection.
But to return to the story: Michelagnolo had already carried to completion more than three-fourths of the work, when Pope Paul went to see it. And Messer Biagio da Cesena, the master of ceremonies, a person of great propriety, who was in the chapel with the Pope, being asked what he thought of it, said that it was a very disgraceful thing to have made in so honourable a place all those nude figures showing their nakedness so shamelessly, and that it was a work not for the chapel of a Pope, but for a bagnio or tavern. Michelagnolo was displeased at this, and, wishing to revenge himself, as soon as Biagio had departed he portrayed him from life, without having him before his eyes at all, in the figure of Minos with a great serpent twisted round the legs, among a heap of Devils in Hell; nor was Messer Biagio's pleading with the Pope and with Michelagnolo to have it removed of any avail, for it was left there in memory of the occasion, and it is still to be seen at the present day.
But back to the story: Michelangelo had already finished more than three-quarters of the work when Pope Paul went to see it. And Messer Biagio da Cesena, the master of ceremonies, a very proper man who was in the chapel with the Pope, when asked for his opinion, said it was very inappropriate to have all those nude figures so openly displayed in such a respected place, and that it was a piece not suitable for a Pope's chapel, but for a bathhouse or bar. Michelangelo was upset by this and, wanting to get back at him, as soon as Biagio left, he depicted him from memory as Minos with a huge serpent wrapped around his legs, surrounded by a bunch of devils in Hell; and Messer Biagio’s pleas to the Pope and Michelangelo to have it removed were of no use, because it stayed there as a reminder of the incident, and it can still be seen today.
It happened at this time that Michelagnolo fell no small distance from the staging of this work, and hurt his leg; and in his pain and anger he would not be treated by anyone. Now there was living at this same time the Florentine Maestro Baccio Rontini, his friend, an ingenious physician, who had a great affection for his genius; and he, taking compassion on him, went one day to knock at his door. Receiving no answer either from the neighbours or from him, he so contrived to climb by certain secret ways from one room to another, that he came to Michelagnolo, who was in a desperate state. And then Maestro Biagio would never abandon him or take himself off until he was cured.
It just so happened that Michelangelo fell from the scaffolding of his project and injured his leg. Out of pain and anger, he refused treatment from anyone. At that same time, there was a Florentine named Maestro Baccio Rontini, a friend and clever doctor who had a deep admiration for Michelangelo's talent. Feeling sorry for him, one day he decided to knock on his door. When he got no response from either the neighbors or Michelangelo himself, he figured out how to sneak through some secret passages from one room to another until he reached Michelangelo, who was in a really bad state. Maestro Biagio then stayed with him and wouldn’t leave until he was healed.
Having recovered from this injury, he returned to his labour, and, working at it continually, he carried it to perfect completion in a few months, giving such force to the paintings in the work, that he justified the words of Dante—
Having recovered from this injury, he went back to his work and, by continuing to work on it tirelessly, he brought it to perfect completion in a few months, giving such strength to the paintings in the piece that he validated Dante's words—
Morti li morti, i vivi parean vivi.
Morti the dead, the living seemed alive.
[Pg 58] And here, also, may be seen the misery of the damned and the joy of the blessed. Wherefore, when this Judgment was thrown open to view, it proved that he had not only vanquished all the earlier masters who had worked there, but had sought to surpass the vaulting that he himself had made so famous, excelling it by a great measure and outstripping his own self. For he imagined to himself the terror of those days, and depicted, for the greater pain of all who have not lived well, the whole Passion of Christ, causing various naked figures in the air to carry the Cross, the Column, the Lance, the Sponge, the Nails, and the Crown of Thorns, all in different attitudes, executed to perfection in a triumph of facility over their difficulties. In that scene is Christ seated, with a countenance proud and terrible, turning towards the damned and cursing them; not without great fear in Our Lady, who, hearing and beholding that vast havoc, draws her mantle close around her. There are innumerable figures, Prophets and Apostles, that form a circle about Him, and in particular Adam and S. Peter, who are believed to have been placed there, one as the first parent of those thus brought to judgment, and the other as having been the first foundation of the Christian Church; and at His feet is a most beautiful S. Bartholomew, who is displaying his flayed skin. There is likewise a nude figure of S. Laurence; besides which, there are multitudes of Saints without number, both male and female, and other figures, men and women, around Him, near or distant, who embrace one another and make rejoicing, having received eternal blessedness by the grace of God and as the reward of their works. Beneath the feet of Christ are the Seven Angels with the Seven Trumpets described by S. John the Evangelist, who, as they sound the call to judgment, cause the hair of all who behold them to stand on end at the terrible wrath that their countenances reveal. Among others are two Angels that have each the Book of Life in the hands: and near them, on one side, not without beautiful consideration, are seen the Seven Mortal Sins in the forms of Devils, assailing and striving to drag down to Hell the souls that are flying towards Heaven, all with very beautiful attitudes and most admirable foreshortenings. Nor did he hesitate to show to the world, in the resurrection of the dead, how they take to themselves flesh and [Pg 59] bones once more from the same earth, and how, assisted by others already alive, they go soaring towards Heaven, whence succour is brought to them by certain souls already blessed; not without evidence of all those marks of consideration that could be thought to be required in so great a work. For studies and labours of every kind were executed by him, which may be recognized throughout the whole work without exception; and this is manifested with particular clearness in the barque of Charon, who, in an attitude of fury, strikes with his oars at the souls dragged down by the Devils into the barque, after the likeness of the picture that the master's best-beloved poet, Dante, described when he said—
[Pg 58] Here, you can also see the suffering of the damned and the joy of the blessed. When this Judgment was revealed, it showed that he had not only defeated all the previous masters who worked on it but had also aimed to exceed the heights of what he himself had made famous, surpassing his own achievements by a significant margin. He envisioned the terror of those times and depicted, for the greater anguish of everyone who has not lived well, the entire Passion of Christ. He illustrated various naked figures in the air carrying the Cross, the Column, the Lance, the Sponge, the Nails, and the Crown of Thorns, all in different poses, executed flawlessly in a triumph over their challenges. In that scene, Christ is seated, with a proud and fearsome expression, turning towards the damned and cursing them; Our Lady stands nearby, filled with great fear as she witnesses the terrible chaos, drawing her mantle tightly around her. Countless figures, Prophets and Apostles, form a circle around Him, particularly Adam and Saint Peter, believed to be there because Adam is the first parent of those being judged, and Peter is regarded as the first foundation of the Christian Church; at His feet is the beautiful Saint Bartholomew, displaying his flayed skin. There is also a nude figure of Saint Laurence; additionally, there are countless Saints, both male and female, and other figures, men and women, surrounding Him, close or distant, embracing each other and rejoicing for having received eternal bliss through God's grace and as a reward for their deeds. Beneath Christ's feet are the Seven Angels with the Seven Trumpets described by Saint John the Evangelist, who sound the call to judgment, making the hair of all who see them stand on end with the terrible wrath revealed in their faces. Among them are two Angels, each holding the Book of Life; nearby, on one side, are the Seven Mortal Sins depicted as Devils, attacking and trying to drag down to Hell the souls flying towards Heaven, all in beautifully striking poses and remarkable foreshortening. He also boldly portrayed, in the resurrection of the dead, how they regain flesh and bones from the same earth and, with the help of others who are already alive, soar toward Heaven, assisted by certain souls who are already blessed; all of this showcases the necessary details expected in such a grand work. He executed studies and labors of every kind, which can be recognized throughout the entire piece without exception; this is particularly evident in the barque of Charon, who, in a fury, strikes with his oars at the souls dragged into the boat by the Devils, echoing the image described by the master's favorite poet, Dante, when he said—
Caron demonio con occhi di bragia,
Loro accennando, tutte le raccoglie,
Batte col remo qualunque si adagia.
Caron, the demon with blazing eyes,
gesturing to them, gathers them all up,
He strikes with his oar anyone who drifts.

CHARON'S BOAT: DETAIL FROM THE LAST JUDGMENT
(After the fresco by Michelagnolo. Rome: The Vatican, Sistine Chapel)
Anderson
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CHARON'S BOAT: DETAIL FROM THE LAST JUDGMENT
(After the fresco by Michelangelo. Rome: The Vatican, Sistine Chapel)
Anderson
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Nor would it be possible to imagine how much variety there is in the heads of those Devils, which are truly monsters from Hell. In the sinners may be seen sin and the fear of eternal damnation; and, to say nothing of the beauty of every detail, it is extraordinary to see so great a work executed with such harmony of painting, that it appears as if done in one day, and with such finish as was never achieved in any miniature. And, of a truth, the terrible force and grandeur of the work, with the multitude of figures, are such that it is not possible to describe it, for it is filled with all the passions known to human creatures, and all expressed in the most marvellous manner. For the proud, the envious, the avaricious, the wanton, and all the other suchlike sinners can be distinguished with ease by any man of fine perception, because in figuring them Michelagnolo observed every rule of Nature in the expressions, in the attitudes, and in every other natural circumstance; a thing which, although great and marvellous, was not impossible to such a man, for the reason that he was always observant and shrewd and had seen men in plenty, and had acquired by commerce with the world that knowledge that philosophers gain from cogitation and from writings. Wherefore he who has judgment and understanding in painting perceives there the most terrible force of art, and sees in those figures such thoughts and passions as were never [Pg 60] painted by any other but Michelagnolo. So, also, he may see there how the variety of innumerable attitudes is accomplished, in the strange and diverse gestures of young and old, male and female; and who is there who does not recognize in these the terrible power of his art, together with the grace that he had from Nature, since they move the hearts not only of those who have knowledge in that profession, but even of those who have none? There are foreshortenings that appear as if in relief, a harmony of painting that gives great softness, and fineness in the parts painted by him with delicacy, all showing in truth how pictures executed by good and true painters should be; and in the outlines of the forms turned by him in such a way as could not have been achieved by any other but Michelagnolo, may be seen the true Judgment and the true Damnation and Resurrection. This is for our art the exemplar and the grand manner of painting sent down to men on earth by God, to the end that they may see how Destiny works when intellects descend from the heights of Heaven to earth, and have infused in them divine grace and knowledge. This work leads after it bound in chains those who persuade themselves that they have mastered art; and at the sight of the strokes drawn by him in the outlines of no matter what figure, every sublime spirit, however mighty in design, trembles and is afraid. And while the eyes gaze at his labours in this work, the senses are numbed at the mere thought of what manner of things all other pictures, those painted and those still unpainted, would appear if placed in comparison with such perfection. Truly blessed may he be called, and blessed his memories, who has seen this truly stupendous marvel of our age! Most happy and most fortunate Paul III, in that God granted that under thy protection should be acquired the renown that the pens of writers shall give to his memory and thine! How highly are thy merits enhanced by his genius! And what good fortune have the craftsmen had in this age from his birth, in that they have seen the veil of every difficulty torn away, and have beheld in the pictures, sculptures, and architectural works executed by him all that can be imagined and achieved!
It’s hard to fathom the variety in the faces of those demons, which are truly monsters from Hell. In the sinners, you can see their sins and the fear of eternal damnation; and aside from the beauty of every detail, it’s amazing to witness such a grand work painted with such harmony that it feels as if it was completed in a single day, and with a level of finish never achieved in any miniature art. The sheer power and grandeur of the work, filled with countless figures, are beyond description, brimming with all the emotions known to humankind, all expressed in the most incredible way. The proud, the envious, the greedy, the lustful, and all the other similar sinners can easily be identified by anyone with a keen perception because Michelangelo adhered to all the rules of Nature in their expressions, postures, and every other natural detail; this was a remarkable feat achievable by him alone, as he was always observant, wise, and had seen many people, gaining insights into life that philosophers obtain through deep thought and writings. Therefore, anyone with judgment and understanding in painting can perceive the tremendous power of art there and can see thoughts and passions in those figures that were never captured by any artist other than Michelangelo. Moreover, one can observe the variety of countless attitudes present in the bizarre and diverse gestures of young and old, male and female; who wouldn’t recognize in these the overwhelming power of his art, along with the grace he received from Nature, since they stir the hearts of not just those knowledgeable in the field, but even those who aren’t? There are foreshortenings that seem to pop out, a harmony in the painting that adds great softness, and delicacy in the details he painted, truly showcasing how the works of skilled and genuine painters should look; and in the outlines of the forms he depicted, which could only have been done by Michelangelo, can be seen true Judgment, Damnation, and Resurrection. This serves as an example and the grand style of painting bestowed upon mankind by God, to demonstrate how Destiny unfolds when minds descend from the heights of Heaven to Earth and are infused with divine grace and wisdom. This work chains those who believe they have mastered art; when looking at even the simplest figures he outlined, every noble spirit, no matter how talented in design, feels a tremor of fear. And while one gazes at his work, the senses are numbed just thinking about how all other paintings, those completed and those yet to be done, would appear compared to such perfection. Truly, one could say he is blessed, and so are his memories, who has witnessed this astonishing marvel of our time! Most fortunate Paul III, that God allowed you to be the protector under whom his fame would be secured by the words of writers in honoring his memory and yours! How much greater are your merits through his genius! And what good fortune craftsmen have had in this era since his birth, having seen the veil removed from every challenge, witnessing in the paintings, sculptures, and architectural works he created everything that can be envisioned and achieved!

S. SEBASTIAN
(After the fresco by Michelagnolo. Rome: The Vatican, Sistine Chapel)
Anderson
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S. SEBASTIAN
(After the fresco by Michelangelo. Rome: The Vatican, Sistine Chapel)
Anderson
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He toiled eight years over executing this work, and threw it open to view in the year 1541, I believe, on Christmas day, to the marvel and [Pg 61] amazement of all Rome, nay, of the whole world; and I, who was that year in Venice, and went to Rome to see it, was struck dumb by its beauty.
He worked for eight years on this project and revealed it to the public in 1541, I think, on Christmas Day, to the wonder and amazement of all of Rome, and indeed the entire world; and I, who was in Venice that year and traveled to Rome to see it, was speechless at its beauty.
Pope Paul, as has been related, had caused a chapel called the Pauline to be erected on the same floor by Antonio da San Gallo, in imitation of that of Nicholas V; and in this he resolved that Michelagnolo should paint two great pictures with two large scenes. In one he painted the Conversion of S. Paul, with Jesus Christ in the air and a multitude of nude Angels making most beautiful movements, and below, all dazed and terrified, Paul fallen from his horse to the level of the ground, with his soldiers about him, some striving to raise him up, and others, struck with awe by the voice and splendour of Christ, are flying in beautiful attitudes and marvellous movements of panic, while the horse, taking to flight, appears to be carrying away in its headlong course him who seeks to hold it back; and this whole scene is executed with extraordinary design and art. In the other picture is the Crucifixion of S. Peter, who is fixed, a nude figure of rare beauty, upon the cross; showing the ministers of the crucifixion, after they have made a hole in the ground, seeking to raise the cross on high, to the end that he may remain crucified with his feet in the air; and there are many remarkable and beautiful considerations. Michelagnolo, as has been said elsewhere, gave his attention only to the perfection of art, and therefore there are no landscapes to be seen there, nor trees, nor buildings, nor any other distracting graces of art, for to these he never applied himself, as one, perchance, who would not abase his great genius to such things. These, executed by him at the age of seventy-five, were his last pictures, and, as he used himself to tell me, they cost him much fatigue, for the reason that painting, and particularly working in fresco, is no art for men who have passed a certain age. Michelagnolo arranged that Perino del Vaga, a very excellent painter, should decorate the vaulting with stucco and with many things in painting, after his designs, and such, also, was the wish of Pope Paul III; but the work was afterwards delayed, and nothing more was done, even as many undertakings are left unfinished, partly by the fault of want of resolution in the craftsmen, and partly by that of Princes little zealous in urging them on.
Pope Paul, as mentioned, had a chapel called the Pauline built on the same floor by Antonio da San Gallo, modeled after that of Nicholas V. He decided that Michelangelo should paint two large scenes. In one, he depicted the Conversion of St. Paul, with Jesus Christ in the air surrounded by a multitude of beautiful, nude angels making graceful movements. Below, Paul has fallen from his horse to the ground, dazed and terrified, with soldiers around him—some trying to help him up while others, awestruck by the voice and brilliance of Christ, flee in panic, striking elegant poses and moving in bewildered haste. The horse, in flight, seems to be dragging away the soldier trying to rein it in; the entire scene is crafted with extraordinary skill and artistry. In the other painting, we see the Crucifixion of St. Peter, a nude figure of rare beauty fixed on the cross. The crucifixion officials are depicted trying to raise the cross after digging a hole in the ground, ensuring he remains crucified with his feet in the air; there are many striking and beautiful details. Michelangelo, as previously noted, focused solely on artistic perfection, so there are no landscapes, trees, buildings, or any other distracting elements, as he likely felt his great talent was too valuable for such matters. These works, created when he was seventy-five, were his last paintings, and he often told me they were very taxing for him, as painting—especially fresco work—is not suited for older men. Michelangelo planned for Perino del Vaga, an excellent painter, to decorate the ceiling with stucco and other painted elements according to his designs, which Pope Paul III also desired. However, the project ended up being delayed, and nothing more was completed, much like many unfinished endeavors, partly due to a lack of commitment from the craftsmen and partly because of princes who were not motivated to push them forward.
[Pg 62] Pope Paul had made a beginning with the fortifying of the Borgo, and had summoned many gentlemen, together with Antonio da San Gallo, to a conference; but he wished that Michelagnolo also should have a part in this, knowing that the fortifications about the hill of S. Miniato in Florence had been constructed under his direction. After much discussion, Michelagnolo was asked what he thought; and he, having opinions contrary to San Gallo and many others, declared them freely. Whereupon San Gallo said to him that his arts were sculpture and painting, and not fortification. Michelagnolo replied that of sculpture and painting he knew little, but of fortification, what with the thought that he had devoted to it for a long time, and his experience in what he had done, it appeared to him that he knew more than either Antonio or any of his family; showing him in the presence of the company that he had made many errors in that art. Words rising high on either side, the Pope had to command silence; but no long time passed before Michelagnolo brought a design for all the fortifications of the Borgo, which laid open the way for all that has since been ordained and executed; and this was the reason that the great gate of S. Spirito, which was approaching completion under the direction of San Gallo, was left unfinished.
[Pg 62] Pope Paul had started reinforcing the Borgo and had invited many gentlemen, along with Antonio da San Gallo, to a meeting. He also wanted Michelangelo to be involved, knowing that he had overseen the fortifications around the hill of S. Miniato in Florence. After a lengthy discussion, Michelangelo was asked for his opinion, and he expressed views that differed from those of San Gallo and several others. In response, San Gallo remarked that Michelangelo's skills were in sculpture and painting, not in fortification. Michelangelo replied that he knew little about sculpture and painting, but given his long consideration and experience in fortification, he believed he knew more than Antonio or anyone in his family, pointing out several mistakes they had made in that field. As the debate escalated on both sides, the Pope had to call for silence. However, it wasn't long before Michelangelo presented a design for the fortifications of the Borgo, which paved the way for everything that was later planned and executed. This was why the grand gate of S. Spirito, which was nearly complete under San Gallo's supervision, remained unfinished.

PIETÀ
(After Michelagnolo. Florence: Duomo)
Alinari
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Pietà
(After Michelangelo. Florence: Duomo)
Alinari
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The spirit and genius of Michelagnolo could not rest without doing something; and, since he was not able to paint, he set to work on a piece of marble, intending to carve from it four figures in the round and larger than life, including a Dead Christ, for his own delight and to pass the time, and because, as he used to say, the exercise of the hammer kept him healthy in body. This Christ, taken down from the Cross, is supported by Our Lady, by Nicodemus, who bends down and assists her, planted firmly on his feet in a forceful attitude, and by one of the Maries, who also gives her aid, perceiving that the Mother, overcome by grief, is failing in strength and not able to uphold Him. Nor is there anywhere to be seen a dead form equal to that of Christ, who, sinking with the limbs hanging limp, lies in an attitude wholly different, not only from that of any other work by Michelagnolo, but from that of any other figure that was ever made. A laborious work is this, a rare achievement in a single stone, and truly divine; but, as will be related hereafter, it remained [Pg 63] unfinished, and suffered many misfortunes, although Michelagnolo had intended that it should serve to adorn his own tomb, at the foot of that altar where he thought to place it.
The spirit and brilliance of Michelangelo couldn't stay idle; since he couldn't paint, he decided to work on a piece of marble, aiming to carve four larger-than-life figures, including a Dead Christ, for his own enjoyment and to pass the time. He believed that hammering kept him physically healthy. This Christ, taken down from the Cross, is held by Our Lady, supported by Nicodemus, who leans in to help her, standing firmly in a powerful pose, along with one of the Maries, who also lends her support, recognizing that the Mother, overcome with grief, is losing her strength and unable to uphold Him. There is no other dead body like that of Christ, who, with his limbs hanging limply, lies in a posture completely different, not only from any other work by Michelangelo but from any figure ever created. This is a labor-intensive piece, a rare masterpiece carved from a single stone, and truly divine; however, as will be discussed later, it remained [Pg 63] unfinished and encountered many misfortunes, even though Michelangelo had intended it to adorn his own tomb, at the base of the altar where he planned to place it.
It happened in the year 1546 that Antonio da San Gallo died; whereupon, there being now no one to direct the building of S. Pietro, many suggestions were made by the superintendents to the Pope as to who should have it. Finally his Holiness, inspired, I believe, by God, resolved to send for Michelagnolo. But he, when asked to take Antonio's place, refused it, saying, in order to avoid such a burden, that architecture was not his proper art; and in the end, entreaties not availing, the Pope commanded that he should accept it, whereupon, to his great displeasure and against his wish, he was forced to undertake that enterprise. And one day among others that he went to S. Pietro to see the wooden model that San Gallo had made, and to examine the building, he found there the whole San Gallo faction, who, crowding before Michelagnolo, said to him in the best terms at their command that they rejoiced that the charge of the building was to be his, and that the model was a field where there would never be any want of pasture. "You speak the truth," answered Michelagnolo, meaning to infer, as he declared to a friend, that it was good for sheep and oxen, who knew nothing of art. And afterwards he used to say publicly that San Gallo had made it wanting in lights, that it had on the exterior too many ranges of columns one above another, and that, with its innumerable projections, pinnacles, and subdivisions of members, it was more akin to the German manner than to the good method of the ancients or to the gladsome and beautiful modern manner; and, in addition to this, that it was possible to save fifty years of time and more than three hundred thousand crowns of money in finishing the building, and to execute it with more majesty, grandeur, and facility, greater beauty and convenience, and better ordered design. This he afterwards proved by a model that he made, in order to bring it to the form in which the work is now seen constructed; and thus he demonstrated that what he said was nothing but the truth. This model cost him twenty-five crowns, and was made in a fortnight; that of San Gallo, as has been related, cost four thousand, and took [Pg 64] many years to finish. From this and other circumstances it became evident that that fabric was but a shop and a business for making money, and that it would be continually delayed, with the intention of never finishing it, by those who had undertaken it as a means of profit.
It was in 1546 that Antonio da San Gallo passed away. With no one to lead the construction of S. Pietro, many suggestions were made to the Pope about who should take over. Ultimately, his Holiness, inspired, I believe, by God, decided to summon Michelagnolo. However, when asked to fill Antonio's position, he declined, stating that architecture was not his true talent and that he wanted to avoid the burden. Despite his refusal, the Pope insisted he accept the role, and, much to his displeasure, he had no choice but to take on the task. One day, when he went to S. Pietro to check out the wooden model San Gallo created and to examine the building, he found the entire San Gallo group there. They gathered around Michelagnolo, expressing their joy that he would be in charge and that the model was a field that would always have ample opportunities. "You speak the truth," Michelagnolo replied, meaning to imply, as he later told a friend, that it would be good for sheep and oxen, who knew nothing of art. He later publicly stated that San Gallo had made it lacking in light, that it had too many layers of columns on the outside, and that with its countless projections, spires, and complicated details, it resembled the German style more than the proper methods of the ancients or the pleasing and beautiful modern style. He also pointed out that it would be possible to save fifty years and over three hundred thousand crowns by finishing the building more majestically, grandly, and efficiently, with greater beauty, convenience, and better design. He later demonstrated this with a model he created, which brought the structure to its current form, proving that his claims were true. This model cost him twenty-five crowns and took two weeks to make, while San Gallo's model, as mentioned, cost four thousand crowns and took [Pg 64] many years to complete. From this and other factors, it became clear that the project had become a scheme for making money, and those involved planned to continually delay it with no intention of ever finishing it.

STAIRS OF THE PALACE OF THE SENATORS
(After Michelagnolo. Rome: The Capitol)
Anderson
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STAIRS OF THE PALACE OF THE SENATORS
(After Michelangelo. Rome: The Capitol)
Anderson
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Such methods did not please our upright Michelagnolo, and in order to get rid of all these people, while the Pope was forcing him to accept the office of architect to the work, he said to them openly one day that they should use all the assistance of their friends and do all that they could to prevent him from entering on that office, because, if he were to undertake such a charge, he would not have one of them about the building. Which words, spoken in public, were taken very ill, as may be believed, and were the reason that they conceived a great hatred against him, which increased every day as they saw the whole design being changed, both within and without, so that they would scarcely let him live, seeking out daily new and various devices to harass him, as will be related in the proper place. Finally the Pope issued a Motu-proprio creating him head of that fabric, with full authority, and giving him power to do or undo whatever he chose, and to add, take away, or vary anything at his pleasure; and he decreed that all the officials employed in the work should be subservient to his will. Whereupon Michelagnolo, seeing the great confidence and trust that the Pope placed in him, desired, in order to prove his generosity, that it should be declared in the Motu-proprio that he was serving in the fabric for the love of God and without any reward. It is true that the Pope had formerly granted to him the ferry over the river at Parma,[2] which yielded him about six hundred crowns; but he lost it at the death of Duke Pier Luigi Farnese, and in exchange for it he was given a Chancellery at Rimini, a post of less value. About that he showed no concern; and, although the Pope sent him money several times by way of salary, he would never accept it, to which witness is borne by Messer Alessandro Ruffini, Chamberlain to the Pope at that time, and by M. Pier Giovanni Aliotti, Bishop of Forlì. Finally the model that had been made by Michelagnolo was approved by the Pope; which model diminished S. Pietro in size, but gave it greater grandeur, [Pg 65] to the satisfaction of all those who have judgment, although some who profess to be good judges, which in fact they are not, do not approve of it. He found that the four principal piers built by Bramante, and left by Antonio da San Gallo, which had to support the weight of the tribune, were weak; and these he partly filled up, and beside them he made two winding or spiral staircases, in which is an ascent so easy that the beasts of burden can climb them, carrying all the materials to the very top, and men on horseback, likewise, can go up to the uppermost level of the arches. The first cornice above the arches he constructed of travertine, curving in a round, which is an admirable and graceful thing, and very different from any other; nor could anything better of that kind be done. He also made a beginning with the two great recesses of the transepts; and whereas formerly, under the direction of Bramante, Baldassarre, and Raffaello, as has been related, eight tabernacles were being made on the side towards the Camposanto, and that plan was afterwards followed by San Gallo, Michelagnolo reduced these to three, with three chapels in the interior, and above them a vaulting of travertine, and a range of windows giving a brilliant light, which are varied in form and of a sublime grandeur. But, since these things are in existence, and are also to be seen in engraving, not only those of Michelagnolo, but those of San Gallo as well, I will not set myself to describe them, for it is in no way necessary. Let it suffice to say that he set himself, with all possible diligence, to cause the work to be carried on in those parts where the fabric was to be changed in design, to the end that it might remain so solid and stable that it might never be changed by another; which was the wise provision of a shrewd and prudent intellect, because it is not enough to do good work, if further precautions be not taken, seeing that the boldness and presumption of those who might be supposed to have knowledge if credit were placed rather in their words than in their deeds, and at times the favour of such as know nothing, may give rise to many misfortunes.
Such methods did not sit well with our honest Michelangelo. To get rid of everyone around him, while the Pope was insisting that he accept the role of architect, he openly told them one day to enlist all their friends' help to keep him from taking that position. He declared that if he were to assume such a responsibility, he wouldn’t allow any of them near the building. Those words, spoken in public, were not received well, and it’s easy to believe they stirred up a great hatred against him, which grew daily as they saw the entire design changing inside and out. They barely let him live, constantly coming up with new ways to make his life difficult, as will be explained later. Eventually, the Pope issued a Motu-proprio appointing him head of the project, granting him full authority to make any changes he wanted, and ordered that all officials involved in the work obey his commands. Seeing the great trust the Pope placed in him, Michelangelo wished to show his generosity by stating in the Motu-proprio that he was working on the project purely for the love of God and without any financial reward. It’s true that the Pope had previously given him the ferry service over the river at Parma, which earned him about six hundred crowns; however, he lost that after the death of Duke Pier Luigi Farnese and was given a Chancellery at Rimini in exchange, a position of lesser value. He was unconcerned about that, and even though the Pope sent him money multiple times as a salary, he would not accept it, as confirmed by Messer Alessandro Ruffini, the Pope’s Chamberlain at that time, and M. Pier Giovanni Aliotti, Bishop of Forlì. Ultimately, the model created by Michelangelo was approved by the Pope; this model reduced the size of S. Pietro but enhanced its grandeur, to the satisfaction of those with good judgment, even though some who claim to be good judges, which they are not, disapproved of it. He discovered that the four main piers built by Bramante, and left by Antonio da San Gallo, which had to support the weight of the tribune, were weak; he partially reinforced these and constructed two winding or spiral staircases next to them, allowing pack animals to easily carry materials to the top, and for horseback riders to access the highest level of the arches. The first cornice above the arches was made of travertine, with a graceful round curve, which is a remarkable and lovely feature, unlike anything else; nothing better of that kind could be created. He also began work on the two large recesses of the transepts. Previously, under the guidance of Bramante, Baldassarre, and Raffaello, eight tabernacles were planned on the side facing the Camposanto, and that plan was later followed by San Gallo. Michelangelo reduced that number to three, creating three chapels inside, topped with a travertine vault and a series of windows that provided brilliant light, varying in shape and exuding a sublime grandeur. But since these features exist and can be seen in engravings—not only those of Michelangelo but also those of San Gallo as well—I won’t describe them, as it’s unnecessary. It suffices to say that he diligently focused on the parts where the design was to be altered, ensuring that it would be so solid and stable that it would never be changed again. This was the wise foresight of a clever and prudent mind, for it is not enough to produce good work; further precautions must be taken, given the boldness and arrogance of those who might seem knowledgeable when their words carry more weight than their actions, and at times the favor of those who know nothing can lead to many misfortunes.
The Roman people, with the sanction of that Pope, had a desire to give some useful, commodious, and beautiful form to the Campidoglio, and to furnish it with colonnades, ascents, and inclined approaches with [Pg 66] and without steps, and also with the further adornment of the ancient statues that were already there, in order to embellish that place. For this purpose they sought the advice of Michelagnolo, who made them a most beautiful and very rich design, in which, on the side where the Senatore stands, towards the east, he arranged a façade of travertine, and a flight of steps that ascends from two sides to meet on a level space, from which one enters into the centre of the hall of that Palace, with rich curving wings adorned with balusters that serve as supports and parapets. And there, to enrich that part, he caused to be placed on certain bases the two ancient figures in marble of recumbent River Gods, each of nine braccia, and of rare workmanship, one of which is the Tiber and the other the Nile; and between them, in a niche, is to go a Jove. On the southern side, where there is the Palace of the Conservatori, in order that it might be made rectangular, there followed a rich and well varied façade, with a loggia at the foot full of columns and niches, where many ancient statues are to go; and all around are various ornaments, doors, windows, and the like, of which some are already in place. On the other side from this, towards the north, below the Araceli, there is to follow another similar façade; and before it, towards the west, is to be an ascent of baston-like steps, which will be almost level, with a border and parapet of balusters; here will be the principal entrance, with a colonnade, and bases on which will be placed all that wealth of noble statues in which the Campidoglio is now so rich. In the middle of the Piazza, on a base in the form of an oval, is placed the famous bronze horse on which is the statue of Marcus Aurelius, which the same Pope Paul caused to be removed from the Piazza di Laterano, where Sixtus IV had placed it. This edifice is now being made so beautiful that it is worthy to be numbered among the finest works that Michelagnolo has executed, and it is being carried to completion at the present day under the direction of M. Tommaso de' Cavalieri, a Roman gentleman who was, and still is, one of the greatest friends that Michelagnolo ever had, as will be related hereafter.
The Roman people, with the approval of the Pope, wanted to create a useful, convenient, and beautiful design for the Campidoglio, adding colonnades, ramps, and pathways with and without steps, as well as enhancing the area with ancient statues that were already there to beautify the space. To achieve this, they consulted Michelangelo, who provided them with a stunning and elaborate design. On the eastern side, where the Senatore stands, he planned a travertine façade and a staircase that ascends from both sides to meet at a level area, leading into the center hall of the Palace, complete with elegantly curved wings adorned with balusters that act as supports and railings. To enhance that area, he suggested placing two ancient marble figures of reclining River Gods, each nine braccia tall and of exceptional craftsmanship—one representing the Tiber and the other the Nile; and between them, in a niche, there would be a statue of Jupiter. On the southern side, where the Palace of the Conservatori is located, to make it more rectangular, there will be an ornate and varied façade, featuring a loggia at the bottom filled with columns and niches for many ancient statues, along with various decorative elements, doors, windows, and so on, some of which are already in place. On the opposite side, towards the north, below the Araceli, another similar façade will follow; and in front of it, towards the west, there will be a gentle slope of stepped access, lined with a border and balustrade; this will be the main entrance, with a colonnade and bases for all the magnificent statues that currently adorn the Campidoglio. In the middle of the Piazza, on an oval base, stands the famous bronze horse with the statue of Marcus Aurelius, which Pope Paul had moved from the Piazza di Laterano, where Sixtus IV had originally placed it. This building is being transformed into such a masterpiece that it deserves to be counted among the finest works ever created by Michelangelo, and it is currently being completed under the guidance of M. Tommaso de' Cavalieri, a Roman gentleman who was, and still is, one of Michelangelo's greatest friends, as will be detailed later.

COURT OF THE PALAZZO FARNESE
(After Michelagnolo. Rome)
Anderson
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COURT OF THE PALAZZO FARNESE
(After Michelangelo. Rome)
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Pope Paul III had caused San Gallo, while he was alive, to carry forward the Palace of the Farnese family, but the great upper cornice, [Pg 67] to finish the roof on the outer side, had still to be constructed, and his Holiness desired that Michelagnolo should execute it from his own designs and directions. Michelagnolo, not being able to refuse the Pope, who so esteemed and favoured him, caused a model of wood to be made, six braccia in length, and of the size that it was to be; and this he placed on one of the corners of the Palace, so that it might show what effect the finished work would have. It pleased his Holiness and all Rome, and that part of it has since been carried to completion which is now to be seen, proving to be the most varied and the most beautiful of all that have ever been known, whether ancient or modern. On this account, after San Gallo was dead, the Pope desired that Michelagnolo should have charge of the whole fabric as well; and there he made the great marble window with the beautiful columns of variegated marble, which is over the principal door of the Palace, with a large escutcheon of great beauty and variety, in marble, of Pope Paul III, the founder of that Palace. Within the Palace he continued, above the first range of the court, the two other ranges, with the most varied, graceful, and beautiful windows, ornaments and upper cornice that have ever been seen, so that, through the labours and the genius of that man that court has now become the most handsome in Europe. He widened and enlarged the Great Hall, and set in order the front vestibule, and caused the vaulting of that vestibule to be constructed in a new variety of curve, in the form of a half oval.
Pope Paul III had San Gallo, while he was alive, carry on the work on the Farnese family Palace, but the large upper cornice, needed to finish the outer roof, still had to be built. His Holiness wanted Michelangelo to design and oversee it. Unable to say no to the Pope, who held him in high regard, Michelangelo had a wooden model made, six braccia long, to the size it was meant to be, and set it on one of the corners of the Palace to show what the finished project would look like. It delighted the Pope and everyone in Rome, and that section has since been completed, proving to be the most diverse and beautiful of any known, whether ancient or modern. Because of this, after San Gallo passed away, the Pope wanted Michelangelo to take charge of the entire structure as well. He created the grand marble window adorned with beautiful variegated marble columns above the main door of the Palace, featuring a large, beautifully detailed marble shield of Pope Paul III, the founder of the Palace. Inside, he continued above the first level of the courtyard, adding two more levels with the most diverse, elegant, and beautiful windows, ornaments, and upper cornice ever seen, making that courtyard the most attractive in Europe through his work and genius. He also widened and expanded the Great Hall and organized the front vestibule, constructing the vaulting of that vestibule in a new curvilinear design, shaped like a half oval.
Now in that year there was found at the Baths of Antoninus a mass of marble seven braccia in every direction, in which there had been carved by the ancients a Hercules standing upon a mound, who was holding the Bull by the horns, with another figure assisting him, and around that mound various figures of Shepherds, Nymphs, and different animals—a work of truly extraordinary beauty, showing figures so perfect in one single block without any added pieces, which was judged to have been intended for a fountain. Michelagnolo advised that it should be conveyed into the second court, and there restored so as to make it spout water in the original manner; all which advice was approved, and the work is still being restored at the present day with great diligence, [Pg 68] by order of the Farnese family, for that purpose. At that time, also, Michelagnolo made a design for the building of a bridge across the River Tiber in a straight line with the Farnese Palace, to the end that it might be possible to go from that palace to another palace and gardens that they possessed in the Trastevere, and also to see at one glance in a straight line from the principal door which faces the Campo di Fiore, the court, the fountain, the Strada Giulia, the bridge, and the beauties of the other garden, even to the other door which opened on the Strada di Trastevere—a rare work, worthy of that Pontiff and of the judgment, design, and art of Michelagnolo.
In that year, a massive piece of marble, seven braccia in every direction, was found at the Baths of Antoninus. The ancients had carved a Hercules standing on a mound, holding a Bull by the horns, with another figure helping him, surrounded by various figures of Shepherds, Nymphs, and different animals—a truly extraordinary piece that displayed incredibly perfect figures carved from a single block without any added pieces. It was thought to be intended for a fountain. Michelagnolo suggested moving it to the second court and restoring it to make it spout water as it originally did; this advice was approved, and work is still ongoing today with great care, ordered by the Farnese family for that purpose. At that time, Michelagnolo also designed a bridge across the River Tiber in a straight line with the Farnese Palace, so that one could travel from that palace to another palace and gardens they owned in Trastevere. This would allow for a clear view in a straight line from the main door facing the Campo di Fiore to the court, the fountain, Strada Giulia, the bridge, and the beauty of the other garden, even to the other door that opened onto Strada di Trastevere—a remarkable project, fitting for that Pontiff and for the judgment, design, and artistry of Michelagnolo. [Pg 68]
In the year 1547 died Sebastiano Viniziano, the Friar of the Piombo; and, Pope Paul proposing that the ancient statues of his Palace should be restored, Michelagnolo willingly favoured the Milanese sculptor Guglielmo della Porta, a young man of promise, who had been recommended by the above-named Fra Sebastiano to Michelagnolo, who, liking his work, presented him to Pope Paul for the restoration of those statues. And the matter went so far forward that Michelagnolo obtained for him the office of the Piombo, and he then set to work on restoring the statues, some of which are to be seen in that Palace at the present day. But Guglielmo, forgetting the benefits that he had received from Michelagnolo, afterwards became one of his opponents.
In 1547, Sebastiano Viniziano, the Friar of the Piombo, passed away. Pope Paul suggested restoring the ancient statues in his palace, and Michelangelo gladly supported the Milanese sculptor Guglielmo della Porta, a promising young artist who had been recommended to Michelangelo by Fra Sebastiano. Impressed with his work, Michelangelo introduced him to Pope Paul for the restoration of the statues. The process progressed so far that Michelangelo secured the position of the Piombo for him, and Guglielmo began his work on the statues, some of which can still be seen in the palace today. However, Guglielmo, forgetting the help he had received from Michelangelo, later became one of his adversaries.
In the year 1549 there took place the death of Pope Paul III; whereupon, after the election of Pope Julius III, Cardinal Farnese gave orders for a grand tomb to be made for his kinsman Pope Paul by the hand of Fra Guglielmo, who arranged to erect it in S. Pietro, below the first arch of the new church, beneath the tribune, which obstructed the floor of the church, and was, in truth, not the proper place. Michelagnolo advised, most judiciously, that it could not and should not stand there, and the Frate, believing that he was doing this out of envy, became filled with hatred against him; but afterwards he recognized that Michelagnolo had spoken the truth, and that the fault was his, in that he had had the opportunity and had not finished the work, as will be related in another place. And to this I can bear witness, for the reason that in the year 1550 I had gone by order of Pope Julius III to Rome to serve him (and [Pg 69] very willingly, for love of Michelagnolo), and I took part in that discussion. Michelagnolo desired that the tomb should be erected in one of the niches, where there is now the Column of the Possessed, which was the proper place, and I had so gone to work that Julius III was resolving to have his own tomb made in the other niche with the same design as that of Pope Paul, in order to balance that work; but the Frate, who set himself against this, brought it about that his own was never finished after all, and that the tomb of the other Pontiff was also not made; which had all been predicted by Michelagnolo.
In 1549, Pope Paul III died; after that, with the election of Pope Julius III, Cardinal Farnese ordered a grand tomb to be created for his relative Pope Paul by Fra Guglielmo. This tomb was meant to be placed in S. Pietro, under the first arch of the new church, beneath the tribune, which actually blocked the floor of the church and wasn't the right spot for it. Michelangelo wisely advised that it couldn’t and shouldn’t go there, but the Frate, thinking Michelangelo was just being envious, grew to hate him for it. Later, he realized that Michelangelo was right and that the fault lay with him for having the chance to finish the work and not doing so, as will be explained elsewhere. I can confirm this because in 1550, I went to Rome by the order of Pope Julius III to serve him (very willingly, out of love for Michelangelo), and I participated in that discussion. Michelangelo wanted the tomb to be placed in one of the niches, where the Column of the Possessed now stands, which was indeed the right location. I had made progress so that Julius III was considering having his own tomb made in the other niche with the same design as Pope Paul's to balance it out. However, the Frate opposed this, resulting in neither tomb ever being completed, just as Michelangelo had predicted.
In the same year Pope Julius turned his attention to having a chapel of marble with two tombs constructed in the Church of S. Pietro a Montorio for Cardinal Antonio di Monte, his uncle, and Messer Fabiano, his grandfather, the first founder of the greatness of that illustrious house. For this work Vasari having made designs and models, Pope Julius, who always esteemed the genius of Michelagnolo and loved Vasari, desired that Michelagnolo should fix the price between them; and Vasari besought the Pope that he should prevail upon him to take it under his protection. Now Vasari had proposed Simone Mosca for the carvings of this work, and Raffaello da Montelupo for the statues; but Michelagnolo advised that no carvings of foliage should be made in it, not even in the architectural parts of the work, saying that where there are to be figures of marble there must not be any other thing. On which account Vasari feared that the work should be abandoned, because it would look poor; but in fact, when he saw it finished, he confessed that Michelagnolo had shown great judgment. Michelagnolo would not have Montelupo make the statues, remembering how badly he had acquitted himself in those of his own tomb of Julius II, and he was content, rather, that they should be entrusted to Bartolommeo Ammanati, whom Vasari had proposed, although Buonarroti had something of a private grievance against him, as also against Nanni di Baccio Bigio, caused by a reason which, if one considers it well, seems slight enough; for when they were very young, moved rather by love of art than by a desire to do wrong, they had entered with great pains into his house, and had taken from Antonio Mini, the disciple of Michelagnolo, many sheets with drawings; [Pg 70] but these were afterwards all restored to him by order of the Tribunal of Eight, and, at the intercession of his friend Messer Giovanni Norchiati, Canon of S. Lorenzo, he would not have any other punishment inflicted on them. Vasari, when Michelagnolo spoke to him of this matter, said to him, laughing, that it did not seem to him that they deserved any blame, and that he himself, if he had ever been able, would have not taken a few drawings only, but robbed him of everything by his hand that he might have been able to seize, merely for the sake of learning art. One must look kindly, he said, on those who seek after excellence, and also reward them, and therefore such men must not be treated like those who go about stealing money, household property, and other things of value; and so the matter was turned into a jest. This was the reason that a beginning was made with the work of the Montorio, and that in the same year Vasari and Ammanati went to have the marble conveyed from Carrara to Rome for the execution of that work.
In the same year, Pope Julius focused on creating a marble chapel with two tombs in the Church of S. Pietro a Montorio for Cardinal Antonio di Monte, his uncle, and Messer Fabiano, his grandfather, who was the original founder of that renowned family. For this project, Vasari made designs and models, and Pope Julius, who always respected Michelangelo’s talent and valued Vasari, wanted Michelangelo to agree on a price between them. Vasari asked the Pope to encourage Michelangelo to take the project under his wing. Vasari had suggested Simone Mosca for the carvings and Raffaello da Montelupo for the statues, but Michelangelo advised against any foliage carvings, even in the architectural features, stating that when there are marble figures, there shouldn’t be any other decorations. This worried Vasari, fearing that the work might be disregarded and end up looking bare; however, when he finally saw it completed, he admitted that Michelangelo had displayed excellent judgment. Michelangelo decided against Montelupo for the statues, remembering how poorly he had performed on Michelangelo’s own tomb for Julius II. Instead, he preferred that Bartolommeo Ammanati, whom Vasari had suggested, be given the task, despite having some personal issues with him as well as with Nanni di Baccio Bigio. These grievances stemmed from a minor incident in their youth when they, motivated more by a love of art than wrongdoing, had entered his home and taken many of Antonio Mini's drawings, a disciple of Michelangelo. Later, all the sketches were returned to Michelangelo by order of the Tribunal of Eight, and upon the request of his friend, Messer Giovanni Norchiati, Canon of S. Lorenzo, he did not wish for them to face any serious punishment. When Michelangelo mentioned this incident to Vasari, he jokingly remarked that he didn’t think they deserved any blame and that if he had the chance, he would have not just taken a few drawings but would have stolen all of Michelangelo’s works he could get his hands on, purely for the sake of learning art. He believed that those who strive for excellence should be looked upon kindly and rewarded, and thus they should not be treated like actual thieves of money or valuable possessions; so, the issue was dismissed as a joke. This led to the initiation of the Montorio project, and in the same year, Vasari and Ammanati went to have the marble transported from Carrara to Rome for the execution of the work. [Pg 70]
At that time Vasari was with Michelagnolo every day; and one morning the Pope in his kindness gave them both leave that they might visit the Seven Churches on horseback (for it was Holy Year), and receive the Pardon in company. Whereupon, while going from one church to another, they had many useful and beautiful conversations on art and every industry, and out of these Vasari composed a dialogue, which will be published at some more favourable opportunity, together with other things concerning art. In that year Pope Julius III confirmed the Motu-proprio of Pope Paul III with regard to the building of S. Pietro; and although much evil was spoken to him of Michelagnolo by the friends of the San Gallo faction, in the matter of that fabric of S. Pietro, at that time the Pope would not listen to a word, for Vasari had demonstrated to him (as was the truth) that Michelagnolo had given life to the building, and also persuaded his Holiness that he should do nothing concerned with design without the advice of Michelagnolo. This promise the Pope kept ever afterwards, for neither at the Vigna Julia did he do anything without his counsel, nor at the Belvedere, where there was built the staircase that is there now, in place of the semicircular staircase that came forward, [Pg 71] ascending in eight steps, and turned inwards in eight more steps, erected in former times by Bramante in the great recess in the centre of the Belvedere. And Michelagnolo designed and caused to be built the very beautiful quadrangular staircase, with balusters of peperino-stone, which is there at the present day.
At that time, Vasari was with Michelangelo every day; and one morning, the Pope kindly allowed them both to visit the Seven Churches on horseback (since it was a Holy Year) and receive the Pardon together. As they moved from one church to another, they had many valuable and inspiring conversations about art and various crafts. From these discussions, Vasari wrote a dialogue, which will be published at a more opportune time, along with other material related to art. That year, Pope Julius III affirmed the Motu Proprio of Pope Paul III regarding the construction of St. Peter's. Even though Michelangelo's friends from the San Gallo faction spoke ill of him concerning the St. Peter's project, the Pope refused to listen because Vasari had shown him (as it was true) that Michelangelo had brought the building to life and persuaded His Holiness not to make any design decisions without consulting Michelangelo first. This promise the Pope kept from then on, for he did nothing at the Vigna Julia without his advice, nor at the Belvedere, where the staircase was built that exists today, replacing the semicircular staircase that once came forward, ascending in eight steps and turning inward in eight more steps, which was originally erected by Bramante in the great recess at the center of the Belvedere. Michelangelo designed and oversaw the construction of the beautiful quadrangular staircase, with balusters made of peperino stone, which still stands today.
Vasari had finished in that year the printing of his work, the Lives of the Painters, Sculptors, and Architects, in Florence. Now he had not written the Life of any living master, although some who were old were still alive, save only of Michelagnolo; and in the book were many records of circumstances that Vasari had received from his lips, his age and his judgment being the greatest among all the craftsmen. Giorgio therefore presented the work to him, and he received it very gladly; and not long afterwards, having read it, Michelagnolo sent to him the following sonnet, written by himself, which I am pleased to include in this place in memory of his loving-kindness:
Vasari had completed the printing of his work, the Lives of the Painters, Sculptors, and Architects, in Florence that year. He hadn’t written the Life of any living master, although some older artists were still around, except for Michelangelo; the book contains many details that Vasari got directly from him, as Michelangelo's experience and insight were the most significant among all the artists. Giorgio then presented the work to him, and he accepted it with great pleasure. Not long after reading it, Michelangelo sent Vasari the following sonnet, which he wrote himself, and I’m happy to include it here as a tribute to his kindness:
Se con lo stile o co' colori havete
Alla Natura pareggiato l'Arte,
Anzi a quella scemato il pregio in parte,
Che 'l bel di lei più bello a noi rendete,
Poichè con dotta man posto vi siete
A più degno lavoro, a vergar carte,
Quel che vi manca a lei di pregio in parte,
Nel dar vita ad altrui tutto togliete.
Che se secolo alcuno omai contese
In far bell'opre, almen cedale, poi
Che convien', ch'al prescritto fine arrive.
Or le memorie altrui già spente accese
Tornando fate, or che sien quelle, e voi,
Mal grado d'esse, eternalmente vive.
If your style or colors have
Made art equal to nature,
In fact, you’ve even diminished nature’s worth,
Since you make nature’s beauty even more beautiful for us,
Because with your skilled hand you have positioned yourself
To a more worthy task, to write on paper,
What is lacking in her beauty in part,
In giving life to others you take it all away.
For if any century has ever argued
About creating beautiful works, at least let it yield,
Since it is necessary that it reaches the prescribed end.
Now you who bring back forgotten memories
Make them live again, whether they like it or not,
You make them eternally live.
Vasari departed for Florence, and left to Michelagnolo the charge of having the work founded in the Montorio. Now Messer Bindo Altoviti, the Consul of the Florentine colony at that time, was much the friend of Vasari, and on this occasion Giorgio said to him that it would be well to have this work erected in the Church of S. Giovanni de' Fiorentini, and that he had already spoken of it with Michelagnolo, who would favour [Pg 72] the enterprise; and that this would be a means of giving completion to that church. This proposal pleased Messer Bindo, and, being very intimate with the Pope, he urged it warmly upon him, demonstrating that it would be well that the chapel and the tombs which his Holiness was having executed for the Montorio should be placed in the Church of S. Giovanni de' Fiorentini; adding that the result would be that with this occasion and this spur the Florentine colony would undertake such expenditure that the church would receive its completion, and, if his Holiness were to build the principal chapel, the other merchants would build six chapels, and then little by little all the rest. Whereupon the Pope changed his mind, and, although the model for the work was already made and the price arranged, went to the Montorio and sent for Michelagnolo, to whom Vasari was writing every day, receiving answers from him according to the opportunities presented in the course of affairs. Michelagnolo then wrote to Vasari, on the first day of August in 1550, of the change that the Pope had made; and these are his words, written in his own hand:
Vasari left for Florence and handed over the responsibility of the work at Montorio to Michelangelo. At that time, Messer Bindo Altoviti, the Consul of the Florentine colony, was a close friend of Vasari. Giorgio suggested to him that it would be a good idea to have the work built in the Church of S. Giovanni de' Fiorentini and mentioned that he had already discussed it with Michelangelo, who would support the project. This proposal appealed to Messer Bindo, and since he was very close to the Pope, he strongly encouraged him, explaining that it would be beneficial for the chapel and the tombs the Pope was having made for Montorio to be placed in the Church of S. Giovanni de' Fiorentini. He added that with this opportunity, the Florentine colony would make such an investment that the church would be completed, and if the Pope built the main chapel, other merchants would contribute to building six chapels, eventually leading to the completion of the rest. As a result, the Pope changed his mind, and even though the model for the work was already created and the price set, he went to Montorio and called for Michelangelo. Vasari was writing to Michelangelo daily and received responses based on how things were progressing. Michelangelo then wrote to Vasari on August 1, 1550, about the change the Pope had made, and these are his words, written in his own hand:
Rome.
Rome.
"My dear Messer Giorgio,
"My dear Mr. Giorgio,
"With regard to the founding of the work at S. Pietro a Montorio, and how the Pope would not listen to a word, I wrote you nothing, knowing that you are kept informed by your man here. Now I must tell you what has happened, which is as follows. Yesterday morning the Pope, having gone to the said Montorio, sent for me. I met him on the bridge, on his way back, and had a long conversation with him about the tombs allotted to you; and in the end he told me that he was resolved that he would not place those tombs on that mount, but in the Church of the Florentines. He sought from me my opinion and also designs, and I encouraged him not a little, considering that by this means the said church would be finished. Respecting your three letters received, I have no pen wherewith to answer to such exalted matters, but if I should rejoice to be in some sort what you make me, I should rejoice for no other reason save that you might have a servant who might be worth something. But I do not marvel that you, who restore dead [Pg 73] men to life, should lengthen the life of the living, or rather, that you should steal from death for an unlimited period those barely alive. To cut this short, such as I am, I am wholly yours,
"Regarding the work at S. Pietro a Montorio and how the Pope wouldn't listen to anything, I didn't tell you anything, knowing that your person here keeps you updated. Now I need to share what has happened, which is this: Yesterday morning, the Pope went to Montorio and called for me. I met him on the bridge as he was coming back, and we had a long talk about the tombs designated for you. In the end, he told me he was determined not to place those tombs on that mount, but in the Church of the Florentines. He asked for my opinion and designs, and I encouraged him significantly, considering that this way, the church would be completed. Regarding your three letters, I don’t have a pen to respond to such lofty matters, but if I were to take joy in being what you make me, it would only be because I could be a servant of some worth. I’m not surprised that you, who bring the dead back to life, would extend the life of the living or, rather, steal from death those who are barely alive for an indefinite time. To keep it brief, I remain completely yours."
"Michelagnolo Buonarroti."
"Michelangelo Buonarroti."
While these matters were being discussed, and the Florentine colony was seeking to raise money, certain difficulties arose, on account of which they came to no decision, and the affair grew cold. Meanwhile, Vasari and Ammanati having by this time had all the marbles quarried at Carrara, a great part of them were sent to Rome, and with them Ammanati, through whom Vasari wrote to Buonarroti that he should ascertain from the Pope where he wanted the tomb, and, after receiving his orders, should have the work begun. The moment that Michelagnolo received the letter, he spoke to his Holiness; and with his own hand he wrote the following resolution to Vasari:
While these issues were being talked about, and the Florentine colony was trying to raise funds, some challenges came up that prevented them from reaching a decision, causing the matter to lose momentum. In the meantime, Vasari and Ammanati had finished quarrying all the marble at Carrara, and a large portion of it was sent to Rome. Along with that, Ammanati, acting on behalf of Vasari, wrote to Buonarroti asking him to check with the Pope about where he wanted the tomb, and after getting his instructions, to start the work. As soon as Michelagnolo got the letter, he spoke to His Holiness, and he personally wrote the following response to Vasari:
"13th of October, 1550.
October 13, 1550.
"My dear Messer Giorgio,
"My dear Mr. Giorgio,
"The instant that Bartolommeo arrived here, I went to speak to the Pope, and, having perceived that he wished to begin the work once more at the Montorio, in the matter of the tombs, I looked for a mason from S. Pietro. 'Tantecose'[3] heard this and insisted on sending one of his choosing, and I, to avoid contending with a man who commands the winds, have retired from the matter, because, he being a light-minded person, I would not care to be drawn into any entanglement. Enough that in my opinion there is no more thought to be given to the Church of the Florentines. Fare you well, and come back soon. Nothing else occurs to me."
"The moment Bartolommeo got here, I went to talk to the Pope. I noticed he wanted to restart the work at Montorio regarding the tombs, so I looked for a mason from S. Pietro. 'Tantecose'[3] heard this and insisted on sending someone of his choice. To avoid a dispute with someone who can be unpredictable, I decided to step back from the issue. Since he's a rather fickle person, I didn't want to get involved in any complications. Honestly, I think there's no point in focusing on the Church of the Florentines anymore. Take care and come back soon. There's nothing else on my mind."
Michelagnolo used to call Monsignor di Forlì "Tantecose," because he insisted on doing everything himself. Being Chamberlain to the Pope, he had charge of the medals, jewels, cameos, little figures in bronze, pictures, and drawings, and desired that everything should depend on him. Michelagnolo was always anxious to avoid the man, because he [Pg 74] had been constantly working against the master's interests, and therefore Buonarroti feared lest he might be drawn into some entanglement by the intrigues of such a man. In short, the Florentine colony lost a very fine opportunity for that church, and God knows when they will have such another; and to me it was an indescribable grief. I have desired not to omit to make this brief record, to the end that it may be seen that our Michelagnolo always sought to help his fellow-countrymen and his friends, and also art.
Michelangelo used to call Monsignor di Forlì "Tantecose" because he insisted on doing everything himself. As the Chamberlain to the Pope, he was responsible for the medals, jewels, cameos, little bronze figures, pictures, and drawings, wanting everything to depend on him. Michelangelo always tried to avoid this man because he was constantly working against the master's interests, and Buonarroti feared he might get caught up in some of the man's schemes. In short, the Florentine community missed a great opportunity for that church, and God knows when they'll have another chance like it; it was an indescribable sorrow for me. I wanted to make this brief record so it can be seen that our Michelangelo always tried to support his fellow countrymen, friends, and the arts.
Vasari had scarcely returned to Rome, when, before the beginning of the year 1551, the San Gallo faction arranged a conspiracy against Michelagnolo, whereby the Pope was to hold an assembly in S. Pietro, and to summon together the superintendents and all those who had the charge of the work, in order to show to the Pope, by means of false calumnies, that Michelagnolo had ruined that fabric, because, he having already built the apse of the King, where there are the three chapels, and having executed these with the three windows above, they, not knowing what was to be done with the vaulting, with feeble judgment had given the elder Cardinal Salviati and Marcello Cervini, who afterwards became Pope, to understand that S. Pietro was being left with little light. Whereupon, all being assembled, the Pope said to Michelagnolo that the deputies declared that the apse would give little light, and he answered: "I would like to hear these deputies speak in person." Cardinal Marcello replied: "We are here." Then Michelagnolo said to him: "Monsignore, above these windows, in the vaulting, which is to be made of travertine, there are to be three others." "You have never told us that," said the Cardinal. And Michelagnolo answered: "I am not obliged, nor do I intend to be obliged, to say either to your Highness or to any other person what I am bound or desirous to do. Your office is to obtain the money and to guard it from thieves, and the charge of the design for the building you must leave to me." And then, turning to the Pope, he said: "Holy Father, you see what my gains are, and that if these fatigues that I endure do not profit me in my mind, I am wasting my time and my work." The Pope, who loved him, laid his hands on his shoulders, and said: "You shall profit both in mind and in body; [Pg 75] do not doubt it." Michelagnolo having thus been able to get rid of those persons, the Pope came to love him even more; and he commanded him and Vasari that on the day following they should both present themselves at the Vigna Julia, in which place his Holiness had many discussions with him, and they carried that work almost to the condition of perfect beauty in which it now is; nor did the Pope discuss or do anything in the matter of design without Michelagnolo's advice and judgment. And, among other things, since Michelagnolo went often with Vasari to visit him, the Pope insisted, once when he was at the fountain of the Acqua Vergine with twelve Cardinals, after Buonarroti had come up; the Pope, I say, insisted very strongly that he should sit beside him, although he sought most humbly to excuse himself; thus always honouring his genius as much as lay in his power.
Vasari had barely returned to Rome when, just before the start of 1551, the San Gallo faction plotted against Michelangelo. They arranged for the Pope to hold a meeting at St. Peter's and to gather the superintendents and all those responsible for the construction to present false accusations that Michelangelo had ruined the structure. Having already built the apse for the King, which includes three chapels and windows above, they misguidedly informed the elder Cardinal Salviati and Marcello Cervini, who later became Pope, that St. Peter's would lack sufficient light. When everyone was assembled, the Pope told Michelangelo that the deputies claimed the apse would provide little light, to which he replied, "I would like to hear these deputies speak for themselves." Cardinal Marcello responded, "We are here." Then Michelangelo said, "Monsignore, there are three additional windows above these that will be part of the vaulting, which will be made of travertine." "You never mentioned that to us," the Cardinal said. And Michelangelo countered, "I am not obligated and do not intend to explain to your Highness or anyone else what I am obligated or wish to do. Your job is to acquire the funds and protect them from thieves; you should leave the design of the building to me." Then, turning to the Pope, he said, "Holy Father, you see what my gains are, and if these efforts I endure do not benefit me mentally, I am wasting my time and work." The Pope, who cared for him, placed his hands on Michelangelo's shoulders and said, "You will benefit both mentally and physically; do not doubt it." After dealing with those people, Michelangelo gained even more favor with the Pope, who ordered him and Vasari to present themselves at the Vigna Julia the next day. There, his Holiness had numerous discussions with him, and they brought that project close to the beautiful condition it is in now; the Pope did not consider or take action on any design matters without consulting Michelangelo's advice and judgment. Additionally, since Michelangelo often visited with Vasari, the Pope insisted, one time when they were at the fountain of the Acqua Vergine with twelve Cardinals, that he sit next to him, even though Michelangelo humbly tried to decline. This was just one of the ways the Pope honored his genius as much as he could.
The Pope caused him to make the model of a façade for a palace that his Holiness desired to build beside S. Rocco, intending to avail himself of the Mausoleum of Augustus for the rest of the masonry; and, as a design for a façade, there is nothing to be seen that is more varied, more ornate, or more novel in manner and arrangement, for the reason that, as has been seen in all his works, he never consented to be bound by any law, whether ancient or modern, in matters of architecture, as one who had a brain always able to discover things new and well-varied, and in no way less beautiful. That model is now in the possession of Duke Cosimo de' Medici, who had it as a present from Pope Pius IV when he went to Rome; and he holds it among his dearest treasures. That Pope had such respect for Michelagnolo, that he was constantly taking up his defence against Cardinals and others who sought to calumniate him, and he desired that other craftsmen, however able and renowned they might be, should always go to seek him at his house; such, indeed, were the regard and reverence that he felt for him, that his Holiness did not venture, lest he might annoy him, to call upon Michelagnolo for many works which, although he was old, he could have executed.
The Pope had him create a model of a facade for a palace that His Holiness wanted to build next to S. Rocco, planning to use the Mausoleum of Augustus for the rest of the construction. As a design for a facade, there's nothing more varied, ornate, or innovative in style and layout. This is because, as seen in all his works, he never agreed to be restricted by any rules, whether ancient or modern, in architecture; he had a mind that was always able to come up with new and diverse ideas that were just as beautiful. That model is now owned by Duke Cosimo de' Medici, who received it as a gift from Pope Pius IV during his visit to Rome, and he treasures it dearly. The Pope respected Michelangelo so much that he consistently defended him against Cardinals and others who sought to slander him. He wanted other skilled and famous craftsmen to always seek him out at his home. Such was the respect and admiration he had for Michelangelo that His Holiness did not want to inconvenience him by asking for many projects, even though Michelangelo, despite being old, could have completed them.
As far back as the time of Paul III Michelagnolo had made a beginning with the work of refounding, under his own direction, the Ponte S. Maria at Rome, which had been weakened by the constant flow of [Pg 76] water and by age, and was falling into ruin. The refounding was contrived by Michelagnolo by means of caissons, and by making stout reinforcements against the piers; and already he had carried a great part of it to completion, and had spent large sums on wood and travertine on behalf of the work, when, in the time of Julius III, an assembly was held by the Clerks of the Chamber with a view to making an end of it, and a proposal was made among them by the architect Nanni di Baccio Bigio, saying that if it were allotted by contract to him it would be finished in a short time and without much expense; and this they suggested on the pretext, as it were, of doing a favour to Michelagnolo and relieving him of a burden, because he was old, alleging that he gave no thought to it, and that if matters remained as they were the end would never be seen. The Pope, who little liked being troubled, not thinking what the result might be, gave authority to the Clerks of the Chamber that they should have charge of the work, as a thing pertaining to them; and then, without Michelagnolo hearing another word about it, they gave it with all those materials, without any conditions, to Nanni, who gave no attention to the reinforcements, which were necessary for the refounding, but relieved the bridge of some weight, in consequence of having seen a great quantity of travertine wherewith it had been flanked and faced in ancient times, the result of which was to give weight to the bridge and to make it stouter, stronger, and more secure. In place of that he used gravel and other materials cast with cement, in such a manner that no defect could be seen in the inner part of the work, and on the outer side he made parapets and other things, insomuch that to the eye it appeared as if made altogether new; but it was made lighter all over and weakened throughout. Five years afterwards, when the flood of the year 1557 came down, it happened that the bridge collapsed in such a manner as to make known the little judgment of the Clerks of the Chamber and the loss that Rome suffered by departing from the counsel of Michelagnolo, who predicted the ruin of the bridge many times to me and to his other friends. Thus I remember that he said to me, when we were passing there together on horseback, "Giorgio, this bridge is shaking under us; let us spur our horses, or it may fall while we are upon it."
As early as the time of Paul III, Michelangelo started working on restoring the Ponte S. Maria in Rome, which had been weakened by the constant flow of water and age, and was falling apart. Michelangelo devised a plan using caissons and strong reinforcements for the piers. He had already completed a significant portion of it and had spent a lot on wood and travertine when, during Julius III's reign, the Clerks of the Chamber held a meeting to wrap it up. Architect Nanni di Baccio Bigio suggested that if they gave the job to him, he could finish it quickly and cheaply; they framed this as a way to help Michelangelo, who they claimed was too old and not focused on the project, suggesting that if things continued as they were, it would never be completed. The Pope, who was not keen on being bothered, unknowingly approved the Clerks of the Chamber to take charge of the project, and without informing Michelangelo, they handed over all those materials to Nanni without any conditions. Nanni neglected the necessary reinforcements for the restoration, lightening the bridge by removing a large amount of travertine that had been used to strengthen it over the years. Instead, he used gravel and other materials mixed with cement, making it hard to see any flaws in the construction’s inner part, while on the outside, he added parapets and other features, making it look completely new; however, the bridge ended up being lighter and weaker overall. Five years later, during the flood of 1557, the bridge collapsed, revealing the poor judgment of the Clerks of the Chamber and the loss Rome faced by ignoring Michelangelo's advice, who had warned me and his other friends about the bridge's potential ruin multiple times. I recall him saying to me once while we were riding by, "Giorgio, this bridge is shaking under us; let’s urge our horses, or it might fall while we’re on it."
[Pg 77] But to return to the narrative interrupted above; when the work of the Montorio was finished, and that much to my satisfaction, I returned to Florence to re-enter the service of Duke Cosimo, which was in the year 1554. The departure of Vasari grieved Michelagnolo, and likewise Giorgio, for the reason that Michelagnolo's adversaries kept harassing him every day, now in one way and now in another; wherefore they did not fail to write to one another daily. And in April of the same year, Vasari giving him the news that Leonardo, the nephew of Michelagnolo, had had a male child, that they had accompanied him to baptism with an honourable company of most noble ladies, and that they had revived the name of Buonarroto, Michelagnolo answered in a letter to Vasari in these words:
[Pg 77] But to get back to the story that was interrupted earlier; after the Montorio project was completed, which I found very satisfying, I returned to Florence to serve Duke Cosimo again in 1554. The departure of Vasari saddened Michelangelo, and also Giorgio, because Michelangelo's enemies kept bothering him every day in different ways; so they made sure to write to each other every day. In April of that same year, Vasari informed him that Leonardo, Michelangelo's nephew, had welcomed a baby boy, that they had celebrated his baptism with a distinguished group of noble ladies, and that they had revived the name Buonarroto. Michelangelo replied to Vasari in a letter with these words:
"Dear Friend Giorgio,
"Hey Friend Giorgio,"
"I have had the greatest pleasure from your letter, seeing that you still remember the poor old man, and even more because you were present at the triumph which, as you write, you witnessed in the birth of another Buonarroto; for which intelligence I thank you with all my heart and soul. But so much pomp does not please me, for man should not be laughing when all the world is weeping. It seems to me that Leonardo should not make so much rejoicing over a new birth, with all that gladness which should be reserved for the death of one who has lived well. Do not marvel if I delay to answer; I do it so as not to appear a merchant. As for the many praises that you send me in your letter, I tell you that if I deserved a single one of them, it would appear to me that in giving myself to you body and soul, I had truly given you something, and had discharged some infinitesimal part of the debt that I owe you; whereas I recognize you every hour as my creditor for more than I can repay, and, since I am an old man, I can now never hope to be able to square the account in this life, but perhaps in the next. Wherefore I pray you have patience, and remain wholly yours. Things here are much as usual."
"I really enjoyed your letter and it made me happy to see that you still remember the old man. I am even more grateful that you were there for the triumph you mentioned, celebrating the birth of another Buonarroto. Thank you from the bottom of my heart and soul for sharing that news. However, I’m not a fan of all this celebration; it feels wrong for someone to laugh when the world is in sorrow. I think Leonardo shouldn't be so joyful about a new life when such joy should be reserved for the passing of someone who has lived well. Don’t be surprised if it takes me a while to respond; I do this to avoid seeming mercenary. Regarding the many compliments in your letter, let me tell you that if I deserved even one of them, it would feel to me that by giving myself to you completely, I had truly given you something and made a small dent in the debt I owe you. But I recognize every hour that I owe you far more than I can ever repay. Since I’m an old man now, I realize that I will probably never manage to settle that debt in this lifetime, maybe only in the next. So I ask for your patience and remain completely yours. Things here are pretty much the same as usual."
Already, in the time of Paul III, Duke Cosimo had sent Tribolo to Rome to see if he might be able to persuade Michelagnolo to return to [Pg 78] Florence, in order to give completion to the Sacristy of S. Lorenzo. But Michelagnolo excused himself because, having grown old, he could not support the burden of such fatigues, and demonstrated to him with many reasons that he could not leave Rome. Whereupon Tribolo finally asked him about the staircase of the library of S. Lorenzo, for which Michelagnolo had caused many stones to be prepared, but there was no model of it nor any certainty as to the exact form, and, although there were some marks on a pavement and some other sketches in clay, the true and final design could not be found. However, no matter how much Tribolo might beseech him and invoke the name of the Duke, Michelagnolo would never answer a word save that he remembered nothing of it. Orders were given to Vasari by Duke Cosimo that he should write to Michelagnolo, requesting him to write saying what final form that staircase was to have; in the hope that through the friendship and love that he bore to Vasari, he would say something that might lead to some solution and to the completion of the work. Vasari wrote to Michelagnolo the mind of the Duke, saying that the execution of all that was to be done would fall to him; which he would do with that fidelity and care with which, as Michelagnolo knew, he was wont to treat such of his works as he had in charge. Wherefore Michelagnolo sent the directions for making the above-named staircase in a letter by his own hand on the 28th of September, 1555.
Already, during Paul III’s time, Duke Cosimo had sent Tribolo to Rome to see if he could convince Michelangelo to return to Florence to finish the Sacristy of S. Lorenzo. However, Michelangelo declined, saying that at his age, he couldn't handle the strain of such work, and explained with many reasons why he couldn't leave Rome. Tribolo then asked him about the staircase of the library of S. Lorenzo, for which Michelangelo had prepared many stones, but there was no model or certainty about its exact design. Although there were some marks on the floor and some sketches in clay, the true and final design couldn’t be found. No matter how much Tribolo pleaded with him and invoked the Duke's name, Michelangelo would only reply that he remembered nothing about it. Duke Cosimo ordered Vasari to write to Michelangelo, asking him to specify what the final design of the staircase should be, hoping that due to their friendship and love, he would provide some insights that could lead to a solution and the completion of the work. Vasari communicated the Duke’s wishes to Michelangelo, stating that he would take on the execution of the work with the loyalty and care he always gave to projects he was responsible for. Consequently, Michelangelo sent the instructions for building the staircase in a letter he wrote himself on September 28, 1555.

BIBLIOTECA LAURENZIANA
(After Michelagnolo. Florence)
Alinari
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LAURENZIANA LIBRARY
(After Michelangelo. Florence)
Alinari
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"Messer Giorgio, Dear Friend,
"Hi Giorgio, Dear Friend,"
"Concerning the staircase for the library, of which so much has been said to me, you may believe that if I could remember how I had designed it, I would not need to be entreated. There does, indeed, come back to my mind, like a dream, a certain staircase; but I do not believe that it is exactly the one which I conceived at that time, because it comes out so stupid. However, I will describe it here. Take a quantity of oval boxes, each one palm in depth, but not of equal length and breadth. The first and largest place on the pavement at such a distance from the wall of the door as may make the staircase easy or steep, according to [Pg 79] your pleasure. Upon this place another, which must be so much smaller in every direction as to leave on the first one below as much space as the foot requires in ascending; diminishing and drawing back the steps one after another towards the door, in accord with the ascent. And the diminution of the last step must reduce it to the proportion of the space of the door. The said part of the staircase with the oval steps must have two wings, one on one side and one on the other, with corresponding steps but not oval. Of these the central flight shall serve as the principal staircase, and from the centre of the staircase to the top the curves of the said wings shall meet the wall; but from the centre down to the pavement they shall stand, together with the whole staircase, at a distance of about three palms from the wall, in such a manner that the basement of the vestibule shall not be obstructed in any part, and every face shall be left free. I am writing nonsense; but I know well that you will find something to your purpose."
"About the staircase for the library, which everyone has been talking to me about, you can trust that if I could remember how I designed it, I wouldn't need to be asked multiple times. A certain staircase comes to mind, like a dream, but I'm not sure it's exactly the one I thought of back then, because it seems so silly. Still, I'll describe it here. Imagine a bunch of oval boxes, each one the depth of a palm, but varying in length and width. The first and largest one sits on the floor at a distance from the door wall that makes the staircase easy or steep, depending on your preference. On top of this, place another box that is smaller in every direction, leaving enough space on the first one below for a foot to fit when going up; each step should get smaller and pull back toward the door as you ascend. The last step should be reduced to match the door's width. This part of the staircase with the oval steps should have two wings, one on each side, with matching steps that aren't oval. The central flight will serve as the main staircase, and from the center to the top, the curves of the wings will meet the wall; but from the center down to the floor, they should stand, along with the whole staircase, about three palms away from the wall, so that the basement of the vestibule isn't blocked at all, and every face is left clear. I might be rambling, but I know that you'll find something useful in this."
Michelagnolo also wrote to Vasari in those days that Julius III being dead, and Marcellus elected, the faction that was against him, in consequence of the election of the new Pontiff, had again begun to harass him. Which hearing, and not liking these ways, the Duke caused Giorgio to write and tell him that he should leave Rome and come to live in Florence, where the Duke did not desire more than his advice and designs at times for his buildings, and that he would receive from that lord all that he might desire, without doing anything with his own hand. Again, there were carried to him by M. Leonardo Marinozzi, the private Chamberlain of Duke Cosimo, letters written by his Excellency; and so also by Vasari. But then, Marcellus being dead, and Paul IV having been elected, by whom once again numerous offers had been made to him from the very beginning, when he went to kiss his feet, the desire to finish the fabric of S. Pietro, and the obligation by which he thought himself bound to that task, kept him back; and, employing certain excuses, he wrote to the Duke that for the time being he was not able to serve him, and to Vasari a letter in these very words:
Michelangelo also wrote to Vasari back then that with Julius III dead and Marcellus elected, the faction opposing him had started to bother him again due to the new Pope's election. Not liking this situation, the Duke had Giorgio write to him, suggesting he leave Rome and move to Florence, where the Duke only wanted his advice and ideas occasionally for his buildings, assuring him he would receive everything he desired without having to lift a finger. Then, M. Leonardo Marinozzi, the private Chamberlain of Duke Cosimo, brought him letters written by his Excellency, as did Vasari. But then, with Marcellus dead and Paul IV elected, who had made many offers to him right from the start when he went to kiss his feet, the wish to complete the work on St. Peter's and the sense of obligation he felt toward that project held him back; using some excuses, he wrote to the Duke that for the time being he couldn't serve him, and sent Vasari a letter with these exact words:
"I call God to witness how it was against my will and under the strongest compulsion that I was set to the building of S. Pietro in Rome by Pope Paul III, ten years ago. Had they continued to work at that fabric up to the present day, as they were doing then, I would now have reached such a point in the undertaking that I might be thinking of returning home; but for want of money it has been much retarded, and is still being retarded at the time when it has reached the most laborious and difficult stage, insomuch that to abandon it now would be nothing short of the greatest possible disgrace and sin, losing the reward of the labours that I have endured in those ten years for the love of God. I have made you this discourse in answer to your letter, and also because I have a letter from the Duke that has made me marvel much that his Excellency should have deigned to write so graciously; for which I thank God and his Excellency to the best of my power and knowledge. I wander from the subject, because I have lost my memory and my wits, and writing is a great affliction to me, for it is not my art. The conclusion is this: to make you understand what would be the result if I were to abandon the fabric and depart from Rome; firstly, I would please a number of thieves, and secondly, I would be the cause of its ruin, and perhaps, also, of its being suspended for ever."
"I swear to God that I was forced against my will to take on the construction of S. Pietro in Rome by Pope Paul III, ten years ago. If they had continued working on it the way they were back then, I would have made significant progress by now and might be considering going home. But, due to a lack of funds, the project has been greatly delayed, and it’s still being delayed at a time when it’s at its most labor-intensive and challenging phase, so abandoning it now would be an immense disgrace and a sin, wasting the rewards of the hard work I've put in over these ten years for the love of God. I’m sharing this with you in response to your letter and because I’m amazed that the Duke took the time to write so kindly; for which I thank God and his Excellency as well as I can. I’m straying from the point because I’ve lost my train of thought and am struggling to write, which isn’t my strength. Here’s the conclusion: if I were to give up on the construction and leave Rome, it would not only please a bunch of thieves, but it would also lead to its downfall, possibly even stopping the project for good."
Continuing to write to Giorgio, Michelagnolo said to him, to excuse himself with the Duke, that he had a house and many convenient things at his disposal in Rome, which were worth thousands of crowns, in addition to being in danger of his life from disease of the kidneys, colic, and the stone, as happens to every old person, and as could be proved by Maestro Realdo, his physician, from whom he congratulated himself on having his life, after God; that for these reasons he was not able to leave Rome, and, finally, that he had no heart for anything but death. He besought Vasari, as he did in several other letters that Giorgio has by his hand, that he should recommend him to the Duke for pardon, in addition to what he wrote to the Duke, as I have said, to excuse himself. If Michelagnolo had been able to ride, he would have gone straightway to Florence, whence, I believe, he would never have consented to depart [Pg 81] in order to return to Rome, so much was he influenced by the tenderness and love that he felt for the Duke; but meanwhile he gave his attention to working at many parts of the above-named fabric, in order so to fix the form that it might never again be changed. During this time certain persons had informed him that Pope Paul IV was minded to make him alter the façade of the chapel where the Last Judgment is, because, he said, those figures showed their nakedness too shamelessly. When, therefore, the mind of the Pope was made known to Michelagnolo, he answered: "Tell the Pope that it is no great affair, and that it can be altered with ease. Let him put the world right, and every picture will be put right in a moment." The office of the Chancellery of Rimini was taken away from Michelagnolo, but he would never speak of this to the Pope, who did not know it; and it was taken away from him by the Pope's Cup-bearer, who sought to have a hundred crowns a month given to him in respect of the fabric of S. Pietro, and caused a month's payment to be taken to his house, but Michelagnolo would not accept it. In the same year took place the death of Urbino, his servant, or rather, as he may be called, and as he had been, his companion. This man came to live with Michelagnolo in Florence in the year 1530, after the siege was finished, when his disciple Antonio Mini went to France; and he rendered very faithful service to Michelagnolo, insomuch that in twenty-six years that faithful and intimate service brought it about that Michelagnolo made him rich and so loved him, that in this, Urbino's last illness, old as he was, he nursed him and slept in his clothes at night to watch over him. Wherefore, after he was dead, Vasari wrote to Michelagnolo to console him, and he answered in these words:
Continuing to write to Giorgio, Michelangelo told him to explain to the Duke that he had a house and many amenities available to him in Rome, worth thousands of crowns. He also mentioned that he was at risk of serious health issues like kidney disease, colic, and stones, which are common in old age, and could be verified by Maestro Realdo, his doctor, from whom he felt grateful to have his life, after God. Because of these reasons, he couldn't leave Rome and, ultimately, he had no desire for anything but death. He asked Vasari, as he did in several other letters Giorgio has on hand, to recommend him to the Duke for forgiveness, in addition to what he wrote to the Duke to justify himself. If Michelangelo had been able to travel, he would have gone straight to Florence, where I believe he would never have agreed to leave to go back to Rome, so deeply was he affected by his affection and love for the Duke. In the meantime, he focused on working on various parts of the mentioned structure, ensuring the design was finalized so it could never be changed again. During this time, he was informed that Pope Paul IV intended to have him alter the façade of the chapel with the Last Judgment because he felt the figures were too openly displayed. When Michelangelo learned of the Pope's intention, he replied: "Tell the Pope that it's not a big deal and can be easily changed. Let him set the world right, and every painting will be corrected in no time." The Chancellery of Rimini was taken away from Michelangelo, but he never mentioned this to the Pope, who was unaware; it was taken from him by the Pope's Cup-bearer, who tried to secure a hundred crowns a month for the fabric of S. Pietro and arranged for a month's pay to be sent to his home, but Michelangelo refused it. That same year, Urbino, his servant, or rather, his companion, passed away. Urbino had come to live with Michelangelo in Florence in 1530 after the siege ended, when his apprentice Antonio Mini went to France; he provided very loyal service to Michelangelo, to the extent that over twenty-six years of faithful companionship made Michelangelo wealthy and so fond of him that during Urbino's last illness, despite his old age, he cared for him and even slept in his clothes at night to keep watch over him. Therefore, after Urbino died, Vasari wrote to console Michelangelo, and he responded with these words:
"My dear Messer Giorgio,
"Dear Mr. Giorgio,"
"I am scarce able to write, but, in reply to your letter, I shall say something. You know how Urbino died, wherein God has shown me very great grace, although it is also a grave loss and an infinite grief to me. This grace is that whereas when living he kept me alive, dying he has taught me to die not with regret, but with a desire for death. I have had him twenty-six years, and have found him a very rare and [Pg 82] faithful servant; and now, when I had made him rich and was looking to him as the staff and repose of my old age, he has flown from me, nor is any hope left to me but to see him again in Paradise. And of this God has granted a sign in the happy death that he died, in that dying grieved him much less than leaving me in this traitorous world with so many afflictions; although the greater part of me is gone with him, and nothing is left me but infinite misery. I commend myself to you."
"I can hardly write, but in response to your letter, I will share something. You know how Urbino died, which has shown me great grace from God, even though it's also a significant loss and deep sorrow for me. This grace is that while he was alive, he sustained me, and in his death, he has taught me to embrace dying without regret, but with a longing for death. I had him for twenty-six years and found him to be a very rare and [Pg 82] loyal servant; and now, when I had made him wealthy and was counting on him as my support in old age, he has left me, and there’s no hope left for me except to see him again in Paradise. God has given me a sign in the peaceful way he died, showing that dying troubled him much less than leaving me in this treacherous world filled with so many troubles; even though a large part of me has gone with him, and all that’s left for me is endless misery. I send my best wishes to you."
Michelagnolo was employed in the time of Pope Paul IV on many parts of the fortifications of Rome, and also by Salustio Peruzzi, to whom that Pope, as has been related elsewhere, had given the charge of executing the great portal of the Castello di S. Angelo, which is now half ruined; and he occupied himself in distributing the statues of that work, examining the models of the sculptors, and correcting them. At that time the French army approached near to Rome, and Michelagnolo thought that he was like to come to an evil end together with that city; whereupon he resolved to fly from Rome with Antonio Franzese of Castel Durante, whom Urbino at his death had left in his house as his servant, and went secretly to the mountains of Spoleto, where he visited certain seats of hermits. Meanwhile Vasari wrote to him, sending him a little work that Carlo Lenzoni, a citizen of Florence, had left at his death to Messer Cosimo Bartoli, who was to have it printed and dedicated to Michelagnolo; which, when it was finished, Vasari sent in those days to Michelagnolo, and he, having received it, answered thus:
Michelangelo was working during the time of Pope Paul IV on various parts of the fortifications of Rome, and also for Salustio Peruzzi, to whom that Pope had entrusted the task of creating the grand entrance of the Castel Sant'Angelo, which is now partially ruined. He was occupied with organizing the statues for that project, reviewing the sculptors' models, and making corrections. At that time, the French army was approaching Rome, and Michelangelo feared he might meet a grim fate along with the city; thus, he decided to escape from Rome with Antonio Franzese of Castel Durante, who had been left in his household as a servant by Urbino upon his death, and they secretly went to the mountains of Spoleto, where he visited some hermit communities. Meanwhile, Vasari wrote to him, sending a small work that Carlo Lenzoni, a citizen of Florence, had left behind upon his death for Messer Cosimo Bartoli, who was supposed to have it printed and dedicated to Michelangelo. Once it was completed, Vasari sent it to Michelangelo, who, upon receiving it, replied as follows:
September 18, 1556.
September 18, 1556.
"Messer Giorgio, dear Friend,
"Giorgio, my dear friend,"
"I have received Messer Cosimo's little book, which you send to me, and this shall be a letter of thanks. I pray you to give them to him, and send him my compliments.
"I've received the little book from Messer Cosimo that you sent me, and this will serve as my thank-you letter. Please pass on my regards to him and send him my compliments."
"I have had in these days great discomfort and expense, but also great pleasure, in visiting the hermits in the mountains of Spoleto, insomuch that less than half of me has returned to Rome, seeing that in truth there is no peace to be found save in the woods. I have nothing more to tell you. I am glad that you are well and happy, and I commend myself to you."
"I've had a lot of discomfort and expense lately, but also a lot of joy, visiting the hermits in the mountains of Spoleto. In fact, it feels like less than half of me has come back to Rome because, honestly, there's no peace to be found except in the woods. I have nothing else to share. I'm glad to hear that you're well and happy, and I send my best to you."
[Pg 83] Michelagnolo used to work almost every day, as a pastime, at that block with the four figures of which we have already spoken; which block he broke into pieces at this time for these reasons, either because it was hard and full of emery, and the chisel often struck sparks from it, or it may have been that the judgment of the man was so great that he was never content with anything that he did. A proof that this is true is that there are few finished statues to be seen out of all that he executed in the prime of his manhood, and that those completely finished were executed by him in his youth, such as the Bacchus, the Pietà in S. Maria della Febbre, the Giant of Florence, and the Christ of the Minerva, which it would not be possible to increase or diminish by as little as a grain of millet without spoiling them; and the others, with the exception of the Dukes Giuliano and Lorenzo, Night, Dawn, and Moses, with the other two, the whole number of these statues not amounting in all to eleven, the others, I say, were all left unfinished, and, moreover, they are many, Michelagnolo having been wont to say that if he had had to satisfy himself in what he did, he would have sent out few, nay, not one. For he had gone so far with his art and judgment, that, when he had laid bare a figure and had perceived in it the slightest degree of error, he would set it aside and run to lay his hand on another block of marble, trusting that the same would not happen to the new block; and he often said that this was the reason that he gave for having executed so few statues and pictures. This Pietà, when it was broken, he presented to Francesco Bandini. Now at this time Tiberio Calcagni, a Florentine sculptor, had become much the friend of Michelagnolo by means of Francesco Bandini and Messer Donato Giannotti; and being one day in Michelagnolo's house, where there was the Pietà, all broken, after a long conversation he asked him for what reason he had broken it up and destroyed labours so marvellous, and he answered that the reason was the importunity of his servant Urbino, who kept urging him every day to finish it, besides which, among other things, a piece of one of the elbows of the Madonna had been broken off, and even before that he had taken an aversion to it, and had had many misfortunes with it by reason of a flaw that was in the marble, so that he lost his patience and began to break it up; and he [Pg 84] would have broken it altogether into pieces if his servant Antonio had not besought him that he should present it to him as it was. Whereupon Tiberio, having heard this, spoke to Bandini, who desired to have something by the hand of Michelagnolo, and Bandini contrived that Tiberio should promise to Antonio two hundred crowns of gold, and prayed Michelagnolo to consent that Tiberio should finish it for Bandini with the assistance of models by his hand, urging that thus his labour would not be thrown away. Michelagnolo was satisfied, and then made them a present of it. The work was carried away immediately, and then put together again and reconstructed with I know not what new pieces by Tiberio; but it was left unfinished by reason of the death of Bandini, Michelagnolo, and Tiberio. At the present day it is in the possession of Pier Antonio Bandini, the son of Francesco, at his villa on Monte Cavallo. But to return to Michelagnolo; it became necessary to find some work in marble on which he might be able to pass some time every day with the chisel, and another piece of marble was put before him, from which another Pietà had been already blocked out, different from the first and much smaller.
[Pg 83] Michelangelo used to work almost every day as a hobby on that block with the four figures we’ve already mentioned. He broke it into pieces at that time for a couple of reasons: either because it was hard and filled with emery, causing his chisel to spark often, or perhaps because his own high standards meant he was never truly satisfied with anything he did. The proof of this is that there are very few finished statues from all the work he produced in his prime, and those that were completely finished were made in his youth, like the Bacchus, the Pietà in S. Maria della Febbre, the Giant of Florence, and the Christ of the Minerva, which couldn’t have a single grain of millet added or removed without ruining them. The others, apart from the Dukes Giuliano and Lorenzo, Night, Dawn, and Moses, with the other two, total no more than eleven statues; all the rest were left unfinished, and there were many. Michelangelo often said that if he had aimed to satisfy himself with his work, he would have produced very few, if any, pieces at all. He had progressed so far with his art and judgment that whenever he revealed a figure and noticed even the slightest error, he would set it aside and move on to another block of marble, hoping for better results; he often stated that this was why he created so few statues and paintings. This Pietà, when it was broken, he gave to Francesco Bandini. At that time, Tiberio Calcagni, a Florentine sculptor, had become quite friendly with Michelangelo through Francesco Bandini and Messer Donato Giannotti. One day, while at Michelangelo's house where the broken Pietà was, after a long discussion, he asked why he had destroyed such incredible work. Michelangelo replied that it was because of the constant urging from his servant Urbino, who kept pushing him to finish it. Additionally, a piece of one of the Madonna's elbows had broken off, and even before that, he had developed a dislike for it due to various mishaps caused by a flaw in the marble, which made him lose his patience and start breaking it up. He would have shattered it completely if his servant Antonio hadn’t begged him to just give it to him as it was. Upon hearing this, Tiberio spoke to Bandini, who wanted something by Michelangelo’s hand, and Bandini arranged for Tiberio to promise Antonio two hundred gold crowns, urging Michelangelo to allow Tiberio to finish it for Bandini with his models, insisting that this way, the effort wouldn’t go to waste. Michelangelo agreed and then gifted it to them. The work was immediately taken away, reassembled, and reconstructed with, I don’t know what new pieces by Tiberio; but it was left unfinished due to the deaths of Bandini, Michelangelo, and Tiberio. Today, it belongs to Pier Antonio Bandini, the son of Francesco, at his villa on Monte Cavallo. But back to Michelangelo; he needed to find another marble piece to work on daily with his chisel, and another block of marble was presented to him, with a different, much smaller Pietà already partially carved from it.

PIETÀ
(After Michelagnolo. Rome: Palazzo Rondanini)
Alinari
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Pietà (After Michelangelo. Rome: Palazzo Rondanini) Alinari View larger image
There had entered into the service of Paul IV, and also into the charge of the fabric of S. Pietro, the architect Pirro Ligorio, and he was now once more harassing Michelagnolo, going about saying that he had sunk into his second childhood. Wherefore, angered by such treatment, he would willingly have returned to Florence, and, having delayed to return, he was again urged in letters by Giorgio, but he knew that he was too old, having now reached the age of eighty-one. Writing at that time to Vasari by his courier, and sending him various spiritual sonnets, he said that he was come to the end of his life, that he must be careful where he directed his thoughts, that by reading he would see that he was at his last hour, and that there arose in his mind no thought upon which was not graved the image of death; and in one letter he said:
There had joined the service of Paul IV, as well as taking charge of the construction of St. Peter's, the architect Pirro Ligorio, and he was once again bothering Michelangelo, going around saying that he had fallen into his second childhood. Angered by such treatment, Michelangelo would have preferred to return to Florence, and although he delayed his return, he was again urged to come back in letters from Giorgio. However, he knew that he was too old, having now reached eighty-one. At that time, he wrote to Vasari through his courier, sending him various spiritual sonnets. He expressed that he had come to the end of his life, that he needed to be careful about where he directed his thoughts, that by reading he would see that he was at his last hour, and that there was not a single thought in his mind that did not carry the image of death; in one letter, he said:
"It is God's will, Vasari, that I should continue to live in misery for some years. I know that you will tell me that I am an old fool to wish to write sonnets, but since many say that I am in my second childhood, I have sought to act accordingly. By your letter I see the love [Pg 85] that you bear me, and you may take it as certain that I would be glad to lay these feeble bones of mine beside those of my father, as you beg me to do; but by departing from here I would be the cause of the utter ruin of the fabric of S. Pietro, which would be a great disgrace and a very grievous sin. However, when it is so firmly established that it can never be changed, I hope to do all that you ask me, if it be not a sin to keep in anxious expectation certain gluttons that await my immediate departure."
"It’s God's will, Vasari, that I should live in misery for a few more years. I know you’ll think I’m foolish to want to write sonnets, but since many say I’m in my second childhood, I've tried to act accordingly. Your letter shows the love [Pg 85] you have for me, and you can be sure I would be happy to lay these tired bones of mine beside those of my father, as you’ve asked; but if I leave here, it would cause the complete ruin of S. Pietro, which would be a huge disgrace and a serious sin. However, once it is firmly established and can never be changed, I hope to do everything you ask, if it’s not a sin to keep greedy people waiting for my immediate departure."
With this letter was the following sonnet, also written in his own hand:
With this letter was the following sonnet, also written in his own hand:
Giunto è già 'l corso della vita mia
Con tempestoso mar' per fragil barca
Al comun porto, ov'a render' si varca
Conto e ragion' d'ogni opra trista e pia.
Onde l'affetuosa fantasia,
Che l'arte mi fece idolo e monarca,
Conosco or' ben' quant'era d'error' carca,
E quel ch'a mal suo grado ognun' desia.
Gli amorosi pensier' già vani e lieti
Che sien'or', s'a due morti mi avvicino?
D'una so certo, e l'altra mi minaccia.
Nè pinger' nè scolpir' sia più che quieti
L'anima volta a quello Amor Divino
Ch'aperse a prender' noi in Croce le braccia.
The path of my life has already begun.
With a stormy sea on a fragile boat
To the common harbor, where I must deliver
An accounting and reason for every sad and pious act.
So, the loving imagination,
That made me an idol and monarch through art,
I now clearly understand how burdened it was with error,
And what everyone desires against their will.
The once happy and carefree thoughts about love
What are they now, as I approach two deaths?
I am certain of one, and the other threatens me.
Neither painting nor sculpting should be disruptive.
The soul turned to that Divine Love
Which opened its arms to take us in on the Cross.
Whereby it was evident that he was drawing towards God, abandoning the cares of art on account of the persecution of his malignant fellow-craftsmen, and also through the fault of certain overseers of the fabric, who would have liked, as he used to say, to dip their hands in the chest. By order of Duke Cosimo, a reply was written to Michelagnolo by Vasari in a letter of few words, exhorting him to repatriate himself, with a sonnet corresponding in the rhymes. Michelagnolo would willingly have left Rome, but he was so weary and aged, that although, as will be told below, he was determined to go back, while the spirit was willing the flesh was weak, and that kept him in Rome. It happened in June of the year 1557, he having made a model for the vault that was to cover the apse, which was being built of travertine in the Chapel of the King, that, from his not being able to go there as he had been wont, an error arose, [Pg 86] in that the capomaestro took the measurements over the whole body of the vault with one single centre, whereas there should have been a great number; and Michelagnolo, as the friend and confidant of Vasari, sent him designs by his own hand, with these words written at the foot of two of them:
It was clear that he was turning towards God, letting go of the worries of art due to the harassment from his spiteful fellow craftsmen, as well as the mistakes of certain overseers of the project, who, as he used to say, wanted to get their hands in the funds. By order of Duke Cosimo, Vasari wrote a brief letter to Michelangelo, urging him to return home, accompanied by a sonnet that matched the rhymes. Michelangelo would gladly have left Rome, but he was so tired and old that, even though he was determined to go back, the spirit was willing but the flesh was weak, which kept him in Rome. In June of 1557, after he had created a model for the vault that was to cover the apse, which was being built of travertine in the Chapel of the King, an error occurred because he couldn’t be there as he usually was. The headmaster took measurements across the entire vault from a single center point, when in fact, there should have been many; and Michelangelo, as Vasari's friend and confidant, sent him designs in his own hand, with these words written at the bottom of two of them:
"The centre marked with red was used by the capomaestro over the body of the whole vault; then, when he began to pass to the half-circle, which is at the summit of the vault, he became aware of the error which that centre was producing, as may be seen here in the design, marked in black. With this error the vault has gone so far forward, that we have to displace a great number of stones, for in that vault there is being placed no brick-work, but all travertine, and the diameter of the circle, without the cornice that borders it, is twenty-two palms. This error, after I had made an exact model, as I do of everything, has been caused by my not being able, on account of my old age, to go there often; so that, whereas I believed that the vault was now finished, it will not be finished all this winter, and, if it were possible to die of shame and grief, I should not be alive now. I pray you account to the Duke for my not being at this moment in Florence."
"The center marked in red was used by the lead architect over the entire vault. Then, when he started to move to the half-circle at the top of the vault, he realized the mistake that center was causing, as shown here in the design marked in black. Because of this mistake, the vault has extended so much that we need to shift a lot of stones; in that vault, there isn't any brickwork, only travertine, and the diameter of the circle, excluding the cornice surrounding it, is twenty-two palms. This mistake, after I made an accurate model, as I do with everything, has happened because I can't visit often due to my old age. So, while I thought the vault was finished, it won’t be completed this winter, and if it were possible to die from shame and grief, I wouldn’t be alive right now. Please explain to the Duke why I’m not currently in Florence."

S. PETER'S
(After Michelagnolo. Rome)
Alinari
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S. PETER'S
(After Michelangelo. Rome)
Alinari
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And continuing in the other design, where he had drawn the plan, he said this:
And continuing with the other design, where he had outlined the plan, he said this:
"Messer Giorgio,
"Mr. George,"
"To the end that it may be easier to understand the difficulty of the vault by observing its rise from the level of the ground, let me explain that I have been forced to divide it into three vaults, corresponding to the windows below divided by pilasters; and you see that they go pyramidally into the centre of the summit of the vault, as also do the base and sides of the same. It was necessary to regulate them with an infinite number of centres, and there are in them so many changes in various directions, from point to point, that no fixed rule can be maintained. And the circles and squares that come in the middle of their deepest parts have to diminish and increase in so many directions, and to go to so many points, that it is a difficult thing to find the true method. [Pg 87] Nevertheless, having the model, such as I make for everything, they should never have committed so great an error as to seek to regulate with one single centre all those three shells; whence it has come about that we have been obliged with shame and loss to pull down, as we are still doing, a great number of stones. The vault, with its sections and hewn stone-work, is all of travertine, like all the rest below; a thing not customary in Rome."
"To make it easier to understand the challenges of the vault by looking at how it rises from the ground, I need to explain that I had to divide it into three vaults, corresponding to the windows below that are separated by pilasters. You can see that they rise toward the center of the top of the vault, just like the base and the sides. It was essential to align them with countless centers, and there are so many changes in different directions, point to point, that no single rule can apply. The circles and squares in the deepest parts have to size up and down in so many directions and point to so many spots that finding the right method is quite difficult. [Pg 87] Still, having the model, which I create for everything, they should never have made such a significant mistake as to try to regulate all three shells with a single center. Because of this, we have been forced to shamefully and painfully remove a great number of stones. The vault, with its sections and carved stonework, is entirely made of travertine, like everything else below; this is not typical in Rome."
Michelagnolo was excused by Duke Cosimo, hearing of these misfortunes, from coming to Florence; the Duke saying to him that his contentment and the continuation of S. Pietro were more dear to him than anything in the world, and that he should rest in peace. Whereupon Michelagnolo wrote to Vasari, on the same sheet in which he thanked the Duke to the best of his power and knowledge for such kindness, saying, "God give me grace that I may be able to serve him with this my poor person, for my memory and my brain are gone to await him elsewhere." The date of this letter was August in the year 1557. Thus, then, Michelagnolo learned that the Duke esteemed his life and his honour more than he did himself, who so revered him. All these things, and many more that it is not necessary to mention, we have in our possession, written in his hand.
Michelangelo was excused by Duke Cosimo from coming to Florence due to these troubles. The Duke told him that his happiness and the continuation of St. Peter’s were more important to him than anything else in the world, and that he should rest easy. Michelangelo then wrote to Vasari on the same sheet where he expressed his gratitude to the Duke for such kindness, saying, "God give me grace that I may be able to serve him with this poor body of mine, for my memory and my mind are gone to await him elsewhere." This letter was dated August 1557. Thus, Michelangelo realized that the Duke valued his life and honor more than he valued himself, who held him in such high regard. We have all these things, and many more that don’t need mentioning, written in his hand.
Michelagnolo by this time was reduced to a feeble condition, and it was evident that little was being done in S. Pietro, now that he had carried on a great part of the frieze of the windows within, and of the double columns without, which curve above the great round cornice[4] where the cupola is to be placed, as will be related; and he was exhorted and urged by his greatest friends, such as the Cardinal of Carpi, Messer Donato Giannotti, Francesco Bandini, Tommaso de' Cavalieri, and Lottino that, since he saw the delay in the raising of the cupola, he should at least make a model of it. He stayed many months without making up his mind to this, but in the end he made a beginning, and then little by little constructed a small model in clay, from which, as an exemplar, and from the plans and profiles that he had drawn, it might be possible afterwards [Pg 88] to make a larger one of wood. This, having made a beginning with it, he caused to be constructed in little more than a year by Maestro Giovanni Franzese, with much study and pains; and he made it on such a scale that the smaller proportions of the model, measured by the old Roman palm, corresponded with complete exactness to those of the large work, he having fashioned with diligence in that model all the members of columns, bases, capitals, doors, windows, cornices, projections, and likewise every least thing, knowing that in such a work no less should be done, for in all Christendom, nay, in all the world, there is not to be found or seen any fabric more ornate or more grand. And I cannot but think that, if we have given up time to noting smaller things, it is even more useful, and also our duty, to describe this manner of design for building the structure of this tribune with the form, order, and method that Michelagnolo thought to give it; wherefore with such brevity as we may we will give a simple description of it, to the end that, if it should ever be the fate of this work, which God forbid, to be disturbed by the envy and malice of presumptuous persons after the death of Michelagnolo, even as we have seen it disturbed up to the present during his lifetime, these my writings, such as they may be, may be able to assist the faithful who are to be the executors of the mind of that rare man, and also to restrain the malignant desires of those who may seek to alter it, and so at one and the same time assist, delight, and open the minds of those beautiful intellects that are the friends of this profession and regard it as their joy.
By this time, Michelangelo was in poor health, and it was clear that not much was being accomplished at St. Peter's. He had already worked extensively on the frieze of the windows inside and the double columns outside, which curve above the great round cornice[4] where the dome is to be placed, as will be explained later. His closest friends, including Cardinal Carpi, Messer Donato Giannotti, Francesco Bandini, Tommaso de' Cavalieri, and Lottino, urged him to create a model for the dome since he noticed the delay in its construction. For many months, he hesitated to commit to this but eventually started and gradually built a small clay model. From this, along with the plans and drawings he had made, it would later be possible to create a larger wooden version. Once he began, this larger model was completed in just over a year by Maestro Giovanni Franzese, with great care and effort. It was scaled so that the smaller proportions of the model, measured by the old Roman palm, matched exactly with those of the larger project. He meticulously fashioned every detail of the columns, bases, capitals, doors, windows, cornices, projections, and every small element, knowing that in such a major undertaking, nothing less would suffice, for throughout Christendom—and indeed the whole world—there is no structure more ornate or grand. I believe that if we have spent time focusing on smaller details, it is even more valuable, and our duty, to describe how Michelangelo envisioned the design for the structure of this tribune, including its form, order, and method. Therefore, we will provide a concise description of it so that if this work, which God forbid, should ever face disruption due to the envy and malice of arrogant individuals after Michelangelo's death, much like we have seen throughout his life, these writings, as they are, may assist those who are to carry out the vision of that extraordinary man and also curb the malicious intentions of those who might wish to change it, thereby simultaneously supporting, delighting, and inspiring the minds of those passionate about this craft and who find joy in it.

S. PETER'S
(After Michelagnolo. Rome)
Anderson
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S. PETER'S
(After Michelangelo. Rome)
Anderson
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I must begin by saying that according to this model, made under the direction of Michelagnolo, I find that in the great work the whole space within the tribune will be one hundred and eighty-six palms, speaking of its width from wall to wall above the great cornice of travertine that curves in a round in the interior, resting on the four great double piers that rise from the ground with their capitals carved in the Corinthian Order, accompanied by their architrave, frieze, and cornice, likewise of travertine; which great cornice, curving right round over the great niches, rests supported upon the four great arches of the three niches and of the entrance, which form the cross of the building. Then there begins to [Pg 89] spring the first part of the tribune, the rise of which commences in a basement of travertine with a platform six palms broad, where one can walk; and this basement curves in a round in the manner of a well, and its thickness is thirty-three palms and eleven inches, the height to the cornice eleven palms and ten inches, the cornice over it about eight palms, and its projection six and a half palms. Into this basement you enter, in order to ascend the tribune, by four entrances that are over the arches of the niches, and the thickness of the basement is divided into three parts; that on the inner side is fifteen palms, that on the outer side is eleven palms, and that in the centre is seven palms and eleven inches, which make up the thickness of thirty-three palms and eleven inches. The space in the centre is hollow and serves as a passage, which is two squares in height and curves in a continuous round, with a barrel-shaped vault; and in line with the four entrances are eight doors, each of which rises in four steps, one of them leading to the level platform of the cornice of the first basement, six palms and a half in breadth, and another leading to the inner cornice that curves round the tribune, eight palms and three-quarters broad, on which platforms, by each door, you can walk conveniently both within and without the edifice, and from one entrance to another in a curve of two hundred and one palms, so that, the sections being four, the whole circuit comes to be eight hundred and four palms. We now have to ascend from the level of this basement, upon which rest the columns and pilasters, and which forms the frieze of the windows within all the way round, being fourteen palms and one inch in height, and around it, on the outer side, there is at the foot a short order of cornice-work, and so also at the top, which does not project more than ten inches, and all of travertine; and so in the thickness of the third part, above that on the inner side, which we have described as fifteen palms thick, there is made in every quarter-section a staircase, one half of which ascends in one direction and the second half in another, the width being four palms and a quarter; and this staircase leads to the level of the columns. Above this level there begin to rise, in line with the solid parts of the basement, eighteen large piers all of travertine, each adorned with two columns on the outer side and pilasters on the inner, as will be [Pg 90] described below, and between the piers are left the spaces where there are to be all the windows that are to give light to the tribune. These piers, on the sides pointing towards the central point of the tribune, are thirty-six palms in extent, and on the front sides nineteen and a half. Each of them, on the outer side, has two columns, the lowest dado of which is eight palms and three-quarters broad and one palm and a half high, the base five palms and eight inches broad and ... palms and eleven inches high, the shaft of the column forty-three and a half palms high, five palms and six inches thick at the foot and four palms and nine inches at the top, the Corinthian capital six palms and a half high, with the crown of mouldings nine palms. Of these columns three quarters are to be seen, and the other quarter is merged into the corner, with the accompaniment of the half of a pilaster that makes a salient angle on the inner side, and this is accompanied in the central inner space by the opening of an arched door, five palms wide and thirteen palms and five inches high, from the summit of which to the capitals of the pilasters and columns there is a filling of solid masonry, serving as a connection with two other pilasters that are similar to those that form a salient angle beside the columns. These two pilasters correspond to the others, and adorn the sides of sixteen windows that go right round the tribune, each with a light twelve palms and a half wide and about twenty-two palms high. These windows are to be adorned on the outer side with varied architraves two palms and three-quarters high, and on the inner side they are to be adorned with orders likewise varied, with pediments and quarter-rounds; and they are wide without and more narrow within, and so, also, they are sloped away at the foot of the inner side, so that they may give light over the frieze and cornice. Each of them is bordered by two flat pilasters that correspond in height to the columns without, so that there come to be thirty-six columns without and thirty-six pilasters within; over which pilasters is the architrave, which is four palms and three-quarters in height, the frieze four and a half, and the cornice four and two-thirds, with a projection of five palms; and above this is to go a range of balusters, so that one may be able to walk all the way round there with safety. And in order that it may be [Pg 91] possible to climb conveniently from the level where the columns begin, another staircase ascends in the same line within the thickness of the part that is fifteen palms wide, in the same manner and of the same width, with two branches or ascents, all the way up to the summit of the columns, with their capitals, architraves, friezes, and cornices; insomuch that, without obstructing the light of the windows, these stairs pass at the top into a spiral staircase of the same breadth, which finally reaches the level where the turning of the tribune is to begin.
I want to start by saying that based on this model, created under Michelangelo's guidance, I see that the entire area within the tribune will measure one hundred and eighty-six palms in width, going from wall to wall above the large travertine cornice that curves inward. This cornice rests on four massive double piers that rise from the ground with their capitals carved in the Corinthian style, along with their architrave, frieze, and cornice, all also made of travertine. This large cornice, curving all the way around the prominent niches, is supported by the four large arches of the three niches and the entrance, which form a cross within the building. Then, the first part of the tribune begins, rising from a travertine basement with a six-palm-wide platform for walking. This basement curves like a well and has a thickness of thirty-three palms and eleven inches, while the height to the cornice is eleven palms and ten inches, with the cornice itself being about eight palms high and projecting six and a half palms. You can enter this basement to ascend to the tribune through four entrances located above the arches of the niches. The thickness of the basement is divided into three sections: the inner side is fifteen palms thick, the outer side is eleven palms, and the center is seven palms and eleven inches, adding up to the total thickness of thirty-three palms and eleven inches. The central space is hollow and serves as a passage, two squares high and continuously curving with a barrel-shaped vault. In alignment with the four entrances, there are eight doors, each ascending in four steps, one of which leads to the level platform of the cornice of the first basement, which is six and a half palms wide, while another leads to the inner cornice that curves around the tribune, which is eight palms and three-quarters wide. On these platforms, by each door, you can walk easily both inside and outside the building, moving from one entrance to another in a curve of two hundred and one palms, meaning that, with four sections, the entire circuit measures eight hundred and four palms. Next, we need to rise from the level of this basement, which supports the columns and pilasters and forms the frieze of the windows all around, with a height of fourteen palms and one inch. Around it, on the outer side, there is a small cornice at the base and another at the top, which doesn’t project more than ten inches, all made of travertine. In the thickness of the third section, above the inner side that we've described as fifteen palms thick, there's a staircase in each quarter section, with one section ascending in one direction and the other half in the opposite. The width of the staircase is four palms and a quarter, and it leads to the level of the columns. Above this level, eighteen large travertine piers begin to rise in line with the solid parts of the basement, each decorated with two columns on the outer side and pilasters on the inner, which will be described below. Between the piers are the spaces for the windows that will illuminate the tribune. These piers, facing the center of the tribune, measure thirty-six palms wide, and the front sides measure nineteen and a half. Each has two columns on the outer side, the lowest dado of which is eight palms and three-quarters wide and one palm and a half high, the base measures five palms and eight inches across and ... palms and eleven inches high. The height of the column shaft is forty-three and a half palms, five palms and six inches thick at the base, and four palms and nine inches at the top, with a Corinthian capital height of six palms and a half, crowned by nine palms of mouldings. Three-quarters of these columns are visible, while the remaining quarter merges into the corner, accompanied by half a pilaster that creates a prominent angle on the inner side. This is complemented in the central inner space by an arched door opening, which is five palms wide and thirteen palms and five inches high. From the top of this arch to the capitals of the pilasters and columns, there’s solid masonry filling that connects with two other pilasters similar to those that form a salient angle next to the columns. These two pilasters correspond to the others and enhance the sides of sixteen windows that run around the tribune, each measuring twelve palms and a half wide and about twenty-two palms high. These windows will be adorned externally with various architraves two palms and three-quarters high, and internally with likewise varied orders, complete with pediments and quarter-rounds. They are wider on the outside and more narrow inside, sloping at the bottom of the inner side to allow light to filter over the frieze and cornice. Each window is bordered by two flat pilasters matching the height of the outer columns, resulting in thirty-six columns externally and thirty-six pilasters internally. Above these pilasters is the architrave, which measures four palms and three-quarters in height, with the frieze being four and a half palms and the cornice four and two-thirds palms, projecting five palms. Above this, there will be a row of balusters, ensuring safe walking all the way around. To facilitate convenient climbing from the level where the columns begin, there’s another staircase within the thickness of the fifteen-palm-wide section. This staircase also has two branches and climbs all the way up to the top of the columns, with their capitals, architraves, friezes, and cornices. Without blocking the light of the windows, these stairs ultimately transition into a spiral staircase of the same width, leading up to the level where the turn of the tribune begins.
All this order, distribution, and ornamentation is so well varied, commodious, rich, durable, and strong, and serves so well to support the two vaults of the cupola that is to be turned upon it, that it is a very ingenious thing, and it is all so well considered and then executed in masonry, that there is nothing to be seen by the eyes of one who has knowledge and understanding that is more pleasing, more beautiful, or wrought with greater mastery, both on account of the binding together and mortising of the stones and because it has in it in every part strength and eternal life, and also because of the great judgment wherewith he contrived to carry away the rain-water by many hidden channels, and, finally, because he brought it to such perfection, that all other fabrics that have been built and seen up to the present day appear as nothing in comparison with the grandeur of this one. And it has been a very great loss that those whose duty it was did not put all their power into the undertaking, for the reason that, before death took away from us that rare man, we should have seen that beautiful and terrible structure already raised.
All this order, distribution, and decoration is so well varied, convenient, rich, durable, and strong, and does such a great job supporting the two vaults of the cupola that will be placed on it, that it's truly ingenious. Everything is so thoughtfully designed and executed in masonry that anyone with knowledge and understanding would find nothing more pleasing, more beautiful, or crafted with greater skill. This is due to the way the stones are joined and fitted together, and because every part holds strength and enduring quality. Additionally, the clever way the rainwater is channeled away through many hidden pathways showcases remarkable judgment. Ultimately, it's brought to such perfection that all other structures built and seen up to now seem insignificant compared to its grandeur. It’s a significant loss that those responsible did not fully commit their efforts, because before death took from us that remarkable man, we could have already seen that beautiful and imposing structure completed.
Up to this point has Michelagnolo carried the masonry of the work; and it only remains to make a beginning with the vaulting of the tribune, of which, since the model has come down to us, we shall proceed to describe the design that he has left to the end that it may be carried out. He turned the curve of this vault on three points that make a triangle, in this manner:
Up to now, Michelangelo has handled the masonry of the project; and we only need to start the vaulting of the tribune. Since the model has been preserved, we will now describe the design he left so it can be executed. He designed the curve of this vault based on three points that form a triangle, like this:
A B
C
A B
C
The point C, which is the lowest, is the principal one, wherewith he turned the first half-circle of the tribune, with which he gave the form, height [Pg 92] and breadth of this vault, which he ordered to be built entirely of bricks well baked and fired, laid herring-bone fashion. This shell he makes four palms and a half thick, and as thick at the top as at the foot, and leaving beside it, in the centre, a space four palms and a half wide at the foot, which is to serve for the ascent of the stairs that are to lead to the lantern, rising from the platform of the cornice where there are balusters. The arch of the interior of the other shell, which is to be wider at the foot and narrower at the top, is turned on the point marked B, and the thickness of the shell at the foot is four palms and a half. And the last arch, which is to be turned in order to make the exterior of the cupola, wider at the foot and narrowing towards the top, is to be raised on the point marked A, which arch turned, there remains at the top all the hollow space of the interior for the ascent of the stairs, which are eight palms high, so that one may climb them upright; and the thickness of that shell comes to diminish little by little, insomuch that, being as before four palms and a half at the foot, it decreases at the top to three palms and a half. And the outer shell comes to be so well bound to the inner shell with bonds and with the stairs, that the one supports the other; while of the eight parts into which the fabric is divided at the base, the four over the arches are left hollow, in order to put less weight upon the arches, and the other four are bound and chained together with bonds upon the piers, so that the structure may have everlasting life.
The lowest point, C, is the main one, where he started the first half-circle of the tribune, which defined the shape, height, and width of this vault that he constructed entirely of well-fired bricks laid in a herring-bone pattern. This shell is four and a half palms thick, remaining the same thickness at the top and bottom, with a space in the center, four and a half palms wide at the base, for the stairs that will lead to the lantern rising from the platform of the cornice, where there are balusters. The arch of the interior of the other shell, which is wider at the bottom and narrower at the top, is based on the point marked B, with a thickness of four and a half palms at the base. The final arch, which will create the exterior of the dome, is to be positioned on the point marked A, designed to be wider at the bottom and tapering towards the top. This arch allows for all the hollow space at the top for the stairs' ascent, which are eight palms high, enabling a straight climb; the thickness of that shell gradually reduces, starting at four and a half palms at the base and tapering to three and a half palms at the top. The outer shell is well connected to the inner shell with ties and stairs, supporting each other. Among the eight sections into which the foundation is divided at the base, the four over the arches are left hollow to reduce weight on the arches, while the other four are bound and interconnected with ties on the piers, ensuring the structure's durability.
The stairs in the centre between one shell and the other are constructed in this form; from the level where the springing of the vault begins they rise in each of the four sections, and each ascends from two entrances, the stairs intersecting one another in the form of an X, until they have covered the half of the arch marked C, on the upper side of the shell, when, having ascended straight up the half of that arch, the remaining space is then easily climbed circle after circle and step after step in a direct line, until finally one arrives at the eye of the cupola, where the rise of the lantern begins, around which, in accord with the diminution of the compartments that spring above the piers, there is a smaller range of double pilasters and windows similar to those that are constructed in the interior, as will be described below.
The stairs in the middle, between each shell, are designed this way: starting from the point where the vault begins, they rise in each of the four sections, each one moving up from two entrances. The stairs cross each other in an X shape until they reach halfway up the arch marked C, on the top side of the shell. After climbing straight up that half of the arch, the rest of the space is easily ascended circle by circle and step by step in a straight line, until finally reaching the center of the cupola, where the lantern’s rise starts. Surrounding it, following the reduction of the compartments that extend above the piers, is a smaller set of double pilasters and windows similar to those found inside, as will be described below.
[Pg 93] Over the first great cornice within the tribune there begin at the foot the compartments for the recesses that are in the vault of the tribune, which are formed by sixteen projecting ribs. These at the foot are as broad as the breadth of the two pilasters which at the lower end border each window below the vault of the tribune, and they rise, diminishing pyramidally, as far as the eye of the lantern; at the foot they rest on pedestals of the same breadth and twelve palms high, and these pedestals rest on the level platform of the cornice which goes in a circle right round the tribune. Above this, in the recessed spaces between the ribs, there are eight large ovals, each twenty-nine palms high, and over them a number of straight-sided compartments that are wider at the foot and narrower at the top, and twenty-four palms high, and then, the ribs drawing together, there comes above each straight-sided compartment a round fourteen palms high; so that there come to be eight ovals, eight straight-sided compartments, and eight rounds, each range forming recesses that grow more shallow in succession. The ground of all these displays extraordinary richness, for Michelagnolo intended to make the ribs and the ornaments of the said ovals, straight-sided compartments, and rounds, all corniced in travertine.
[Pg 93] At the top of the first large cornice within the tribune, you can see at the base the compartments for the recesses in the tribune's vault, created by sixteen projecting ribs. These ribs at the bottom are as wide as the two pilasters that border each window beneath the tribune's vault, and they rise, tapering like a pyramid, all the way up to the lantern's eye. At the base, they sit on pedestals of the same width and twelve palms high, which rest on the level platform of the cornice that circles around the tribune. Above this, in the recessed areas between the ribs, there are eight large ovals, each twenty-nine palms high, and above them, several straight-sided compartments that are wider at the bottom and narrower at the top, each twenty-four palms high. Then, as the ribs come together, there is a round shape above each straight-sided compartment, fourteen palms high; so there are eight ovals, eight straight-sided compartments, and eight rounds, with each layer of recesses becoming shallower one after another. The overall surface of these displays incredible richness because Michelagnolo planned to make the ribs and the embellishments of the ovals, straight-sided compartments, and rounds all made of travertine.
It remains for us to make mention of the surface and adornment of the arch on that side of the vault where the roofing is to go, which begins to rise from a base twenty-five palms and a half high, which has at the foot a basement that has a projection of two palms, as have the crowning mouldings at the top. The covering or roofing with which he proposed to cover it is of lead, such as covers the roof of the old S. Pietro at the present day, and is divided into sixteen sections from one solid base to another, each base beginning where the two columns end, which are one on either side of it. In each of these sections, in the centre, he made two windows to give light to the inner space where the ascent of the stairs is, between the two shells, so that in all they are thirty-two. These, by means of brackets that support a quarter-round, he made projecting from the roof in such a manner as to protect the lofty and novel view-point from the rain. In a line with the centre of the solid base between each two columns, above which was the crowning cornice, [Pg 94] sprang a rib, one to each, wider at the foot and narrowing at the top; in all sixteen ribs, five palms broad, in the centre of each of which was a quadrangular channel one palm and a half wide, within which is formed an ascent of steps about one palm high, by which to ascend or descend between the platform at the foot and the summit where the lantern begins. These are to be built of travertine and constructed with mortisings, to the end that the joins may be protected against water and ice during times of rain.
It’s important to mention the surface and decoration of the arch on the side of the vault where the roof will go. It starts to rise from a base that is twenty-five and a half palms high, with a basement at the bottom that projects two palms, just like the crown moldings at the top. The roofing planned is made of lead, similar to what currently covers the roof of the old St. Peter's. It is divided into sixteen sections, spanning from one solid base to the next, with each base beginning where the two columns end on either side. In the center of each of these sections, two windows were created to illuminate the inner space where the stairway rises between the two shells, totaling thirty-two windows. Using brackets to support a quarter-round, the windows extend from the roof to protect the elevated and unique viewing area from rain. In line with the solid base between each pair of columns, topped by the crown cornice, a rib rises, one for each column, wider at the bottom and narrowing at the top. In total, there are sixteen ribs, five palms wide, each with a quadrangular channel in the center that is one and a half palms wide, forming a stepped ascent about one palm high. This allows access between the platform at the base and the top where the lantern starts. These will be made of travertine and constructed with mortises to ensure the joints are protected from water and ice during rain.
The design for the lantern is reduced in the same proportion as all the rest of the work, so that, taking lines round the circumference, everything comes to diminish in exact accord, and with proportionate measurements it rises as a simple temple with round columns two by two, like those on the solid bases below. These have pilasters to correspond to them, and one can walk all the way round and see from the central spaces between the pilasters, where the windows are, the interior of the tribune and the church. Above this, architrave, frieze, and cornice curve in a round, projecting over each pair of columns; and over these columns, in a line with them, spring some caulicoles, which, together with some niches that divide them, rise to find the end of the lantern, which, beginning to draw together, grows gradually narrower for a third of its height, in the manner of a round pyramid, until it reaches the ball, upon which, as the final crown of the structure, goes the cross. Many particulars and minute details I might have mentioned, such as air-holes for protection against earthquakes, water-conduits, the various lights, and other conveniences, but I omit them because the work is not yet come to completion, being content to have touched on the principal parts as well as I have been able. For, since every part is in existence and can be seen, it is enough to have made this brief sketch, which is a great light to him who has no knowledge of the structure.
The design of the lantern is scaled down just like the rest of the work, so that, when you look around the edges, everything shrinks perfectly in alignment, and with proportional measurements, it rises as a simple temple with round columns in pairs, similar to those on the solid bases below. These have pilasters that match them, allowing one to walk around and see the interior of the tribune and the church from the central spaces between the pilasters, where the windows are. Above this, the architrave, frieze, and cornice curve outward, extending over each pair of columns; and over these columns, in line with them, some decorative elements spring up, along with niches that divide them, rising toward the top of the lantern, which starts to taper gradually for a third of its height, like a round pyramid, until it reaches the sphere on which, as the final touch of the structure, the cross is placed. There are many specifics and intricate details I could mention, like air vents for earthquake protection, water channels, various lights, and other features, but I'll skip those since the work isn’t finished yet. I'm satisfied to have highlighted the main parts as best as I could. Since every component exists and can be seen, it's enough to have provided this brief overview, which serves as a great insight for anyone unfamiliar with the structure.
The completion of this model caused the greatest satisfaction not only to all his friends, but to all Rome, the form of the fabric having been thus settled and established. It then came to pass that Paul IV died, and after him was elected Pius IV, who, while causing the building of the little palace in the wood of the Belvedere to be continued by Pirro Ligorio, [Pg 95] who remained architect to the Palace, made many gracious offers and advances to Michelagnolo. The Motu-proprio originally received by Michelagnolo from Paul III, and then from Julius III and Paul IV, in respect of the fabric of S. Pietro, he confirmed in his favour, and he restored to him a part of the revenues and allowances taken away by Paul IV, employing him in many of his works of building; and in his time he caused the fabric of S. Pietro to be carried on vigorously. He made use of Michelagnolo, in particular, in preparing a design for the tomb of the Marchese Marignano, his brother, which, destined to be erected in the Duomo of Milan, was allotted by his Holiness to the Chevalier Leone Lioni of Arezzo, a most excellent sculptor and much the friend of Michelagnolo; the form of which tomb will be described in the proper place.
The completion of this model brought immense satisfaction not only to all his friends but to all of Rome, as the design had been finalized and established. Then, Paul IV died, and Pius IV was elected. Pius IV continued the construction of the small palace in the Belvedere woods by Pirro Ligorio, who remained the architect for the Palace, and he made many generous offers and advances to Michelangelo. The Motu-proprio originally granted to Michelangelo by Paul III, and then by Julius III and Paul IV, regarding the construction of S. Pietro, was reaffirmed in his favor. He restored part of the revenues and allowances that Paul IV had taken away, employing him in many of his building projects, and during his time, he ensured the construction of S. Pietro progressed vigorously. He specifically involved Michelangelo in designing the tomb of Marchese Marignano, his brother, which was intended to be erected in the Duomo of Milan and was assigned by His Holiness to Chevalier Leone Lioni of Arezzo, an excellent sculptor and a close friend of Michelangelo; the details of this tomb will be described in the appropriate section.
At this time the Chevalier Leone made a very lively portrait of Michelagnolo in a medal, and to please him he fashioned on the reverse a blind man led by a dog, with these letters around:
At this time, Chevalier Leone created a vibrant portrait of Michelangelo on a medal, and to delight him, he designed a blind man being led by a dog on the back, surrounded by these letters:
DOCEBO INIQUOS VIAS TUAS, ET IMPII AD TE CONVERTENTUR.
DOCEBO INIQUOS VIAS TUAS, ET IMPII AD TE CONVERTENTUR.
And Michelagnolo, since it pleased him much, presented him a model in wax of Hercules crushing Antæus, by his own hand, with certain of his designs. Of Michelagnolo we have no other portraits but two in painting, one by the hand of Bugiardini and the other by Jacopo del Conte, one in bronze executed in full-relief by Daniello Ricciarelli, and this one by the Chevalier Leone; from which portraits so many copies have been made, that I have seen a good number in many places in Italy and in foreign parts.
And Michelangelo, since it made him very happy, gave him a wax model of Hercules crushing Antaeus, made by his own hand, along with some of his designs. We only have two paintings of Michelangelo, one by Bugiardini and the other by Jacopo del Conte, and one bronze sculpture done in full relief by Daniello Ricciarelli, along with this one by Chevalier Leone. Many copies have been made from these portraits, and I've seen quite a few in various places in Italy and abroad.
The same year Cardinal Giovanni de' Medici, the son of Duke Cosimo, went to Rome to receive the hat from Pius IV, and it fell to Vasari, as his servant and familiar friend, to go with him; which Vasari went there willingly and stayed about a month, in order to enjoy Michelagnolo, who received him with great affection and was always with him. Vasari had taken with him, by order of his Excellency, a model in wood of the whole Ducal Palace of Florence, together with designs of the new apartments that had been built and painted by him; which Michelagnolo desired to see both in the model and in the designs, since, being old, he was not [Pg 96] able to see the works themselves. These works, which were abundant and well varied, with different inventions and fancies, began with the Castration of Uranus and continued in stories of Saturn, Ops, Ceres, Jove, Juno, and Hercules, each room having one of these names, with the stories in various compartments; even as the other chambers and halls, which were beneath these, had the names of the heroes of the House of Medici, beginning with the elder Cosimo, and continuing with Lorenzo, Leo X, Clement VII, Signor Giovanni, Duke Alessandro, and Duke Cosimo, in each of which were not only the stories of their actions, but also portraits of them, of their children, and of all the ancients renowned in statesmanship, in arms, and in letters, taken from the life. Of these Vasari had written a Dialogue in which he explained all the stories, the end of the whole invention, and how the fables above harmonized with the stories below; which was read to Michelagnolo by Annibale Caro, and he took the greatest pleasure in it. This Dialogue, when Vasari shall have more time, will be published.
The same year, Cardinal Giovanni de' Medici, the son of Duke Cosimo, went to Rome to receive his cardinal's hat from Pius IV. Vasari, as his servant and close friend, accompanied him. Vasari willingly went and stayed for about a month to spend time with Michelangelo, who welcomed him warmly and was always with him. Vasari brought along a wooden model of the entire Ducal Palace of Florence and designs of the new apartments he had built and painted, as requested by his Excellency. Michelangelo wanted to see both the model and the designs since, being old, he could not visit the works in person. These works were numerous and varied, showcasing different themes and ideas, starting with the Castration of Uranus and continuing with stories of Saturn, Ops, Ceres, Jove, Juno, and Hercules. Each room was named after one of these stories, while the chambers and halls below featured the names of the heroes of the House of Medici, starting with the elder Cosimo and including Lorenzo, Leo X, Clement VII, Signor Giovanni, Duke Alessandro, and Duke Cosimo. Each of these rooms displayed not only narratives of their deeds but also portraits of them, their children, and all the famous figures from history known for their statesmanship, military prowess, and literary contributions, all depicted from life. Vasari wrote a Dialogue explaining all the stories, the overarching theme, and how the fables related to the narratives below, which Annibale Caro read to Michelangelo, who enjoyed it immensely. This Dialogue will be published when Vasari has more time.
The result of all this was as follows. Vasari was desirous of setting his hand to the Great Hall, and since, as has been said elsewhere, the ceiling was low, making it stunted and wanting in lights, he had a desire to raise that ceiling. Now the Duke would not make up his mind to give him leave that it should be raised; not that the Duke feared the cost, as was seen afterwards, but rather the danger of raising the beams of the roof thirteen braccia. However, like a man of judgment, his Excellency consented that the advice of Michelagnolo should be taken, and Michelagnolo, having seen in that model the Hall as it then was, and afterwards, all the beams having been removed and replaced by other beams with a new invention in the ceiling and walls, the same Hall as it has since been made, with the invention of the stories likewise designed therein, liked it and straightway became not a judge but a supporter, and the rather as he saw the facile method of raising the beams and the roof, and the plan for executing the whole work in a short time. Wherefore, on Vasari's return, he wrote to the Duke that he should carry out that undertaking, since it was worthy of his greatness.
The outcome of all this was as follows. Vasari wanted to work on the Great Hall, and since, as mentioned before, the ceiling was low, making it feel cramped and lacking in light, he wanted to raise it. The Duke was hesitant to give him permission to do so; this wasn’t due to concerns about the expense, as was seen later, but rather due to the risk involved in raising the roof beams by thirteen braccia. Nonetheless, being a wise man, the Duke agreed to consider Michelangelo's advice. Michelangelo, having seen the model of the Hall as it was and then observing all the beams being removed and replaced with a new design for the ceiling and walls, appreciated the Hall as it was eventually transformed, including the new stories incorporated into the design. He was impressed and quickly became not just a judge but an advocate for the project, especially after seeing the straightforward approach to raising the beams and the roof, as well as the plan to complete the entire work in a short time. Therefore, upon Vasari's return, he wrote to the Duke, recommending that he pursue this project, as it was worthy of his stature.

PORTA PIA
(After Michelagnolo. Rome)
Alinari
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PORTA PIA
(After Michelangelo. Rome)
Alinari
View larger image
The same year Duke Cosimo went to Rome with the Lady Duchess [Pg 97] Leonora, his consort, and Michelagnolo, after the Duke's arrival, went straightway to see him. The Duke, after receiving him with many endearments, caused him, out of respect for his great genius, to sit by his side, and with much familiarity talked to him of all that he had caused to be done in painting and sculpture at Florence, and also of all that he was minded to have done, and in particular of the Hall; and Michelagnolo again encouraged and reassured him in that matter, lamenting, since he loved that Lord, that he was not young enough to be able to serve him. His Excellency said that he had discovered the way to work porphyry, a thing which Michelagnolo could not believe, and the Duke therefore sent him, as has been related in the first chapter of the Treatise on Theory, the head of Christ wrought by the sculptor Francesco del Tadda, at which he was astonished; and he visited the Duke several times the while that he stayed in Rome, to his vast satisfaction. He did the same a short time afterwards when the most Illustrious Don Francesco de' Medici, the Duke's son, went there, in whom Michelagnolo took much delight from the marks of regard and affection shown to him by his most Illustrious Excellency, who spoke with him always cap in hand, having infinite reverence for so rare a man; and Michelagnolo wrote to Vasari that it vexed him to be old and infirm, for he would have liked to do something for that Lord, but he was going about trying to buy some beautiful antique to send to him in Florence.
The same year Duke Cosimo went to Rome with the Lady Duchess Leonora, his partner, Michelangelo went to see him right after the Duke arrived. The Duke welcomed him warmly, showing him great respect for his incredible talent, and had him sit beside him. They talked comfortably about everything he had accomplished in painting and sculpture in Florence, along with his future plans, especially for the Hall. Michelangelo encouraged him and reassured him about that, lamenting, since he admired the Duke, that he was not young enough to help him. The Duke mentioned that he had figured out how to work with porphyry, something Michelangelo couldn't believe. So, the Duke sent him— as mentioned in the first chapter of the Treatise on Theory— a head of Christ made by the sculptor Francesco del Tadda, which left him astonished. He visited the Duke several times during his stay in Rome, greatly enjoying those moments. Not long after, when the most Illustrious Don Francesco de' Medici, the Duke's son, arrived, Michelangelo was delighted by the signs of affection shown to him by his Excellency, who always spoke to him with utmost respect. Michelangelo wrote to Vasari, expressing his frustration at being old and frail, wishing he could do something for the Duke, but he was searching for a beautiful antique to send to him in Florence.
Being requested at this time by the Pope for a design for the Porta Pia, Michelagnolo made three, all fantastic and most beautiful, of which the Pope chose the least costly for putting into execution; and it is now to be seen erected there, with much credit to him. Perceiving the inclination of the Pope, and hoping that he would restore the other gates of Rome, he made many other designs for him; and he did the like, at the request of the same Pontiff, in the matter of the new Church of S. Maria degli Angeli in the Baths of Diocletian, in order to convert them into a temple for the use of Christians. A design by his hand prevailed over many others made by excellent architects, being executed with such beautiful considerations for the convenience of the Carthusian Friars, who have now carried it almost to completion, that it caused his Holiness [Pg 98] and all the prelates and lords of the Court to marvel at the judgment of the lovely conceptions that he had drawn, availing himself of all the skeleton of those baths, out of which was seen formed a most beautiful temple, with an entrance surpassing the expectations of all the architects; from which he acquired infinite praise and honour. For that place, also, he designed for his Holiness a Ciborium of the Sacrament in bronze, cast for the most part by Maestro Jacopo Ciciliano, an excellent bronze-caster, who makes his works come out very delicate and fine, without any roughness, so that they can be polished with little labour; in which field he is a rare master, and gave much satisfaction to Michelagnolo.
At this time, the Pope asked Michelangelo for a design for the Porta Pia. He created three designs, all amazing and beautiful, from which the Pope chose the least expensive to execute; that design can now be seen standing there, earning him much praise. Noticing the Pope's interest, and hoping he would restore the other gates of Rome, Michelangelo produced many more designs for him. He did the same upon the Pope's request for the new Church of S. Maria degli Angeli in the Baths of Diocletian, transforming it into a temple for Christian worship. His design stood out among those by other great architects and was executed with such thoughtful considerations for the Carthusian Friars, who are now close to finishing it, that it amazed the Pope and all the prelates and lords at the Court with the brilliance of his ideas. He skillfully utilized the skeleton of the old baths to create a stunning temple, featuring an entrance that exceeded all architects' expectations; this earned him immense praise and honor. For that site, he also designed a bronze Ciborium for the Sacrament, mostly cast by Maestro Jacopo Ciciliano, an excellent bronze-caster known for creating incredibly delicate and fine works with minimal roughness, making them easy to polish; he is a rare master in this field and pleased Michelangelo greatly.

S. MARIA DEGLI ANGELI
(After Michelagnolo. Rome)
Alinari
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S. MARIA DEGLI ANGELI
(After Michelangelo. Rome)
Alinari
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The Florentine colony had often talked among themselves of giving a good beginning to the Church of S. Giovanni in the Strada Giulia. Finally, all the heads of the richest houses having assembled together, they each promised to contribute in due proportion according to their means towards that fabric, insomuch that they contrived to collect a good sum of money; and then it was discussed among them whether it were better to follow the old lines or to have something new and finer. It was determined that something new should be erected upon the old foundations, and finally they elected three men to have the charge of the fabric, who were Francesco Bandini, Uberto Ubaldini, and Tommaso de' Bardi; and these requested Michelagnolo for a design, recommending themselves to him on the ground that it was a disgrace to their colony to have thrown away so much money without any kind of profit, and that, if his genius did not avail to finish the work, they had no other resource. He promised them to do it, with as much lovingness as he had ever shown in any work in the past, because in this his old age he readily gave his attention to sacred things, such as might redound to the honour of God, and also from affection for his fellow-Florentines, whom he loved always. Michelagnolo had with him at this conference the Florentine sculptor Tiberio Calcagni, a young man very ardent to learn art, who, after going to Rome, had turned his mind to the study of architecture. Loving him, Michelagnolo had given him to finish, as has been related, the Pietà in marble that he had broken, and, in addition, a head of Brutus in marble with the breast, considerably larger than [Pg 99] life, to the end that he might finish it. Of this the head alone was carved, with certain most minute gradines, and he had taken it from a portrait of Brutus cut in a very ancient cornelian that was in the possession of Signor Giuliano Cesarino; which Michelagnolo was doing for Cardinal Ridolfi at the entreaty of Messer Donato Giannotti, his very dear friend, and it is a rare work. Michelagnolo, then, in matters of architecture, not being able by reason of old age to draw any more or to make accurate lines, was making use of Tiberio, because he was very gentle and discreet; and thus, desiring to avail himself of him in such an undertaking, he laid on him the charge of tracing the plan of the site of the above-named church. That plan having been traced and carried straightway to Michelagnolo, at a time when it was not thought that he was doing anything, he gave them to understand through Tiberio that he had carried out their wishes, and finally showed them five most beautiful ground-plans of temples; which having seen, they marvelled. He said to them that they should choose one that pleased them, and they, not wishing to do it, left the matter to his judgment, but he insisted that they should decide of their own free will; wherefore they all with one accord chose the richest. This having been adopted, Michelagnolo said to them that if they carried such a design to completion, neither the Greeks nor the Romans ever in their times executed such a work; words that neither before nor afterwards ever issued from the mouth of Michelagnolo, for he was very modest. Finally it was agreed that the direction should be left entirely to Michelagnolo, and that the labour of executing that work should fall to Tiberio; with all which they were content, Buonarroti promising them that Tiberio would serve them excellently well. And so, having given the ground-plan to Tiberio to be drawn accurately and with correct measurements, he drew for him the profiles both within and without, and bade him make a model of clay, teaching him the way to execute it so that it might stand firm. In ten days Tiberio executed a model of eight palms, which much pleased the whole Florentine colony, so that afterwards they caused to be made from it a model of wood, which is now in the residence of the Consuls of that colony; a thing as rare in its beauty, richness, and great variety, as any temple that has [Pg 100] ever been seen. A beginning was made with the building, and five thousand crowns were spent; but the funds for the fabric failed, and so it was abandoned, at which Michelagnolo felt very great displeasure. He obtained for Tiberio the commission to finish under his direction, at S. Maria Maggiore, a chapel begun for Cardinal Santa Fiore; but it was left unfinished, on account of the death of the Cardinal, of Michelagnolo, and of Tiberio himself, the death of which young man was a very great loss.
The Florentine community frequently discussed how to kick off the construction of the Church of S. Giovanni in the Strada Giulia. Eventually, all the heads of the wealthiest families gathered and agreed to contribute according to their means, managing to raise a substantial amount of money. Then, they debated whether to follow the original design or to create something new and more impressive. They decided to construct something new on the existing foundations and elected three men to oversee the project: Francesco Bandini, Uberto Ubaldini, and Tommaso de' Bardi. They asked Michelangelo for a design, appealing to him by arguing that it was shameful for their community to waste so much money without any results, and that if his talent couldn't complete the work, they had no other options. He assured them he would approach it with as much passion as he had shown in previous works, noting that in his old age, he was particularly focused on sacred endeavors that would honor God, as well as for his fellow Florentines, whom he always held dear. Michelangelo also brought along the Florentine sculptor Tiberio Calcagni, a young man eager to learn art who had shifted his focus to architecture after moving to Rome. Out of fondness for him, Michelangelo had entrusted Tiberio with finishing a marble Pietà that he had damaged, along with a larger-than-life marble head of Brutus, which had to be completed. The head was carved with great attention to detail and based on a very old cornelian portrait of Brutus belonging to Signor Giuliano Cesarino; Michelangelo was executing this for Cardinal Ridolfi at the request of his close friend Messer Donato Giannotti, and it was a remarkable piece. As Michelangelo, unable to draw precise lines anymore due to his age, relied on Tiberio's gentleness and discretion, he tasked him with outlining the plan for the church site. Once Tiberio completed the plan and brought it to Michelangelo, who was not expected to be working at that moment, he let them know through Tiberio that their wishes had been fulfilled, finally presenting them with five beautifully designed ground plans for temples. They were amazed. Michelangelo asked them to choose one they liked, but they preferred to leave the decision to him, although he insisted they decide themselves, which led them all to unanimously select the most elaborate one. Michelangelo then remarked that if they brought such a design to fruition, neither the Greeks nor the Romans had ever accomplished anything like it, a statement he made with his usual modesty. Ultimately, it was agreed that Michelangelo would have complete direction over the project, and Tiberio would carry out the work; everyone was satisfied, with Buonarroti assuring them Tiberio would perform exceptionally well. After that, he instructed Tiberio to accurately draw the ground plan with the correct measurements and to create a clay model. In ten days, Tiberio produced an eight-palm model that impressed the entire Florentine community, leading them to have a wooden model made from it, which now resides at the Consuls' residence of that community; it is as remarkable in beauty, richness, and variety as any temple ever seen. Construction began, and they spent five thousand crowns; however, the funding for the project ran out, leading to its abandonment, which displeased Michelangelo greatly. He secured a commission for Tiberio to finish a chapel that had been started for Cardinal Santa Fiore at S. Maria Maggiore under his guidance, but it remained incomplete due to the deaths of the Cardinal, Michelangelo, and Tiberio himself, the latter being a significant loss.

BRUTUS
(After Michelagnolo. Florence: Museo Nazionale)
Brogi
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BRUTUS
(After Michelangelo. Florence: National Museum)
Brogi
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Michelagnolo had been seventeen years in the fabric of S. Pietro, and several times the deputies had tried to remove him from that position, but they had not succeeded, and they were seeking to oppose him in every matter now with one vexatious pretext and now with another, hoping that out of weariness, being now so old that he could do no more, he would retire before them. It happened in those days that Cesare da Castel Durante, who had been the overseer, died, and Michelagnolo, to the end that the fabric might not suffer, sent there Luigi Gaeta, who was too young but very competent, until he should find a man after his desire. The deputies (some of whom had many times made efforts to place there Nanni di Baccio Bigio, who was always urging them and promising great things), in order to be able to disturb the affairs of the fabric at their pleasure, sent Luigi Gaeta away, which having heard, Michelagnolo, as in anger, would no longer show himself at the fabric; whereupon they began to give out that he could do no more, that it was necessary to give him a substitute, and that he himself had said that he did not wish to be embroiled any longer with S. Pietro. All this came to the ears of Michelagnolo, who sent Daniello Ricciarelli of Volterra to Bishop Ferratino, one of the superintendents, who had said to the Cardinal of Carpi that Michelagnolo had told one of his servants that he did not wish to be mixed up with the fabric any longer; and Daniello said that this was by no means Michelagnolo's desire. Ferratino complained that Michelagnolo would not make his conception known, adding that it would be well for him to provide a substitute, and that he would have gladly accepted Daniello; and with this Michelagnolo appeared to be content. Thereupon Ferratino, having had the deputies informed in the name of Michelagnolo [Pg 101] that they now had a substitute, presented not Daniello, but in his place Nanni di Baccio Bigio, who came in and was accepted by the superintendents. Before very long he gave orders to make a scaffolding of wood from the side of the Pope's stables, where the hill is, to rise above the great recess that is turned towards that side, and caused some stout beams of fir to be cut, saying that too many ropes were consumed in drawing up the materials, and that it was better to raise them by his method. Which having heard, Michelagnolo went straight to the Pope, who was on the Piazza di Campidoglio, and made so much noise that his Holiness made him go at once into a room, where he said: "Holy Father, there has been appointed as my substitute by the deputies a man of whom I know nothing; but if they are convinced, and also your Holiness, that I am no longer the proper man, I will return to rest in Florence, where I will enjoy the favours of that great Duke who has so long desired me, and will finish my life in my own house; I therefore beg your gracious leave." The Pope was vexed at this, and, consoling him with kind words, ordained that he should come to speak with him on the following day at the Araceli. There, having caused the deputies of the fabric to be assembled together, he desired to be informed of the reasons of what had happened: whereupon their answer was that the fabric was going to ruin, and that errors were being made in it. Which having heard not to be the truth, the Pope commanded Signor Gabrio Scerbellone that he should go to see the fabric for himself, and that Nanni, who was making these assertions, should show it to him. This was carried out, and Signor Gabrio found that the whole story was a malicious slander, and not the truth; wherefore Nanni was dismissed from that fabric with no very flattering words in the presence of many lords, being also reproached that by his fault the bridge of Santa Maria fell into ruin, and that at Ancona, seeking to do great things at little cost in the matter of cleaning out the harbour, he filled it up more in one day than the sea had done in ten years. Such was the end of Nanni in the fabric of S. Pietro. For that work Michelagnolo for seventeen years attended constantly to nothing but to establishing it securely with directions, doubting on account of those envious persecutions lest it might come to be changed after his [Pg 102] death; so that at the present day it is strong enough to allow the vaulting to be raised with perfect security. Thus it has been seen that God, who is the protector of the good, defended him as long as he lived, and worked for the benefit of the fabric and for the defence of the master until his death. Moreover, Pius IV, living after him, commanded the superintendents of the fabric that nothing of what Michelagnolo had directed should be changed; and with even greater authority his successor, Pius V, caused it to be carried out, who, lest disorder should arise, insisted that the designs made by Michelagnolo should be carried into execution with the utmost fidelity, so that, when the architects Pirro Ligorio and Jacopo Vignuola were in charge of it, and Pirro wished presumptuously to disturb and alter those directions, he was removed with little honour from that fabric, and only Vignuola remained. Finally, that Pontiff being full of zeal no less for the honour of the fabric of S. Pietro than for the Christian religion, in the year 1565, when Vasari went to kiss the feet of his Holiness, and in the year 1566, when he was again summoned, nothing was discussed save the means to ensure the observing of the designs left by Michelagnolo; and his Holiness, in order to obviate all chance of disorder, commanded Vasari that he should go with Messer Guglielmo Sangalletti, the private treasurer of his Holiness, to seek out Bishop Ferratino, the head of the superintendents of S. Pietro, with orders from the Pontiff that he should listen to all the suggestions and records of importance that Vasari might impart to him, to the end that no words of any malignant and presumptuous person might ever cause to be disturbed any line or order left by the excellent genius of Michelagnolo of happy memory; and at that interview was present Messer Giovan Battista Altoviti, who was much the friend of Vasari and of these arts. And Ferratino, having heard a discourse that Vasari made to him, readily accepted every record, and promised to observe and to cause to be observed with the utmost fidelity in that fabric every order and design that Michelagnolo had left for that purpose, and, in addition, to be the protector, defender, and preserver of the labours of that great man.
Michelangelo had been working on the S. Pietro project for seventeen years, and several times the officials had tried to remove him from that position without success. They were now determined to oppose him on various trivial grounds, hoping that he would retire out of frustration, thinking he was now too old to continue. During this time, Cesare da Castel Durante, the overseer, passed away. To ensure the project didn't suffer, Michelangelo sent Luigi Gaeta, who was young but very capable, to take over until he could find someone more suitable. The officials, some of whom had repeatedly tried to appoint Nanni di Baccio Bigio—who was always pushing for the job and making grand promises—decided to send Luigi Gaeta away. When Michelangelo learned of this, he was so angry that he refused to show himself at the site. They then started spreading rumors that he could no longer manage the work and that he had said he didn't want to be involved with S. Pietro anymore. All of this reached Michelangelo, who sent Daniello Ricciarelli of Volterra to Bishop Ferratino, one of the supervisors who had told the Cardinal of Carpi that Michelangelo had told one of his servants he wanted to withdraw from the project. Daniello assured them this was not Michelangelo's wish. Ferratino complained that Michelangelo wasn’t sharing his vision, suggesting that it would be wise for him to find a substitute, saying he would gladly accept Daniello. Thus, Michelangelo seemed appeased. Then, Ferratino informed the officials in Michelangelo's name that they had a substitute, and instead of Daniello, presented Nanni di Baccio Bigio, who was accepted by the supervisors. Not long after, Nanni ordered the construction of wooden scaffolding from the Pope's stables to rise above the large recess facing that side, and had thick fir beams cut, claiming too many ropes were used for lifting materials and that his method was more efficient. When Michelangelo heard this, he immediately went to the Pope, who was in the Piazza di Campidoglio, and made such a scene that his Holiness had him taken to a room where he said: "Holy Father, the deputies have appointed a man I know nothing about as my substitute; if you and they believe I'm no longer the right person for the job, I'll return to Florence, where I’ll enjoy the patronage of the great Duke who has long wished for me, and will finish my life in my own home; therefore, I ask for your kind permission." The Pope was frustrated and, comforting him with gentle words, arranged for him to meet again the following day at the Araceli. There, after gathering the fabric supervisors, he asked for an explanation of what had occurred. Their response was that the project was in danger of collapse and that mistakes were being made. Knowing this wasn't true, the Pope ordered Signor Gabrio Scerbellone to inspect the project and for Nanni, who had made these claims, to show him around. This was done, and Signor Gabrio found that the whole story was a malicious lie, and so Nanni was dismissed from the project with harsh words in front of many dignitaries, being reproached for the collapse of the bridge of Santa Maria and for causing more damage to the harbor at Ancona by trying to save money on cleanup than the sea had in ten years. This was Nanni's downfall in the fabric of S. Pietro. For that project, Michelangelo had dedicated seventeen years solely to securing it with careful direction, concerned that due to envious attacks, it could be changed after his death. To this day, it is robust enough to support the vaulting securely. Thus, it has been seen that God, the protector of the righteous, defended him throughout his life, working for the benefit of the project and for Michelangelo's legacy until his death. Additionally, Pius IV, who succeeded him, commanded the supervisors of the project that nothing Michelangelo had directed should be altered; and his successor, Pius V, enforced this even more strictly, insisting that Michelangelo’s designs be executed with complete fidelity. When architects Pirro Ligorio and Jacopo Vignuola were in charge, and Pirro attempted to disrupt and modify Michelangelo's plans, he was ousted with little honor from that project, leaving only Vignuola. Finally, full of zeal for the honor of the S. Pietro project and the Christian faith, in 1565, when Vasari visited to pay his respects to the Pope, and again in 1566 when he was called back, they discussed only how to ensure that Michelangelo’s designs were adhered to. To prevent any disorder, the Pope instructed Vasari to go with Messer Guglielmo Sangalletti, his private treasurer, to meet Bishop Ferratino, the head supervisor of S. Pietro, with orders from the Pope that he should pay attention to anything important Vasari had to share, ensuring that no malicious or arrogant individual could disturb any aspect of Michelangelo’s remarkable legacy. At that meeting, Messer Giovan Battista Altoviti, a friend of Vasari and the arts, was present. Ferratino, after listening to Vasari, readily accepted all the recommendations and pledged to uphold and ensure compliance with all instructions and designs Michelangelo had established, and additionally, to be the protector, defender, and preserver of that great man’s work.
But to return to Michelagnolo: I must relate that about a year before his death, Vasari secretly prevailed upon Duke Cosimo de' Medici to persuade [Pg 103] the Pope by means of Messer Averardo Serristori, his Ambassador, that, since Michelagnolo was much reduced, a diligent watch should be kept on those who were about him to take care of him, or who visited him at his house, and that, in the event of some sudden accident happening to him, such as might well happen to an old man, he should make arrangements for his property, designs, cartoons, models, money, and all his other possessions at the time of his death, to be set down in an inventory and placed in security, for the sake of the fabric of S. Pietro, so that, if there were things pertaining to that fabric, and also to the sacristy, library, and façade of S. Lorenzo, they might not be taken away, as is often wont to happen; and in the end, all this being duly carried out, such diligence had its reward. Leonardo, the nephew of Michelagnolo, was desirous to go during the coming Lent to Rome, as one who guessed that he was now come to the end of his life; and at this Michelagnolo was content. When, therefore, he fell sick of a slow fever, he straightway caused Daniello to write to Leonardo that he should come; but the illness grew worse, although Messer Federigo Donati, his physician, and his other attendants were about him, and with perfect consciousness he made his will in three sentences, leaving his soul in the hands of God, his body to the earth, and his substance to his nearest relatives, and enjoining on his friends that, at his passing from this life, they should recall to him the agony of Jesus Christ. And so at the twenty-third hour of the seventeenth day of February, in the year 1563 (after the Florentine reckoning, which according to the Roman would be 1564), he breathed his last, to go to a better life.
But to go back to Michelangelo: I need to mention that about a year before his death, Vasari secretly convinced Duke Cosimo de' Medici to ask the Pope, through his ambassador Messer Averardo Serristori, to keep a close eye on those around Michelangelo to take care of him or who visited him at his home. He wanted to ensure that in case something unexpected happened to him, which often happens to old men, there would be arrangements for his property, designs, cartoons, models, money, and all his possessions at the time of his death to be inventoried and secured, for the sake of St. Peter’s. This way, if there were items related to that church, as well as the sacristy, library, and façade of St. Lorenzo, they wouldn’t be taken away, which is a common occurrence. In the end, all these precautions paid off. Leonardo, Michelangelo's nephew, wanted to go to Rome during the upcoming Lent, sensing that his uncle was nearing the end of his life, and Michelangelo was okay with it. So when he fell ill with a slow fever, he immediately had Daniello write to Leonardo to come. However, his condition worsened, even though his physician, Messer Federigo Donati, and others were with him. With full awareness, he composed his will in three brief statements, leaving his soul in God’s hands, his body to the earth, and his wealth to his closest relatives, asking his friends to remind him of the agony of Jesus Christ at the moment of his passing. Thus, at the twenty-third hour of the seventeenth day of February in 1563 (according to the Florentine calendar, which would be 1564 in the Roman one), he took his last breath, moving on to a better life.
Michelagnolo was much inclined to the labours of art, seeing that everything, however difficult, succeeded with him, he having had from nature a genius very apt and ardent in these most noble arts of design. Moreover, in order to be entirely perfect, innumerable times he made anatomical studies, dissecting men's bodies in order to see the principles of their construction and the concatenation of the bones, muscles, veins, and nerves, the various movements and all the postures of the human body; and not of men only, but also of animals, and particularly of horses, which last he much delighted to keep. Of all these he desired to [Pg 104] learn the principles and laws in so far as touched his art, and this knowledge he so demonstrated in the works that fell to him to handle, that those who attend to no other study than this do not know more. He so executed his works, whether with the brush or with the chisel, that they are almost inimitable, and he gave to his labours, as has been said, such art and grace, and a loveliness of such a kind, that (be it said without offence to any) he surpassed and vanquished the ancients; having been able to wrest things out of the greatest difficulties with such facility, that they do not appear wrought with effort, although whoever draws his works after him finds enough in imitating them.
Michelangelo was deeply dedicated to the art he created, as everything he attempted, no matter how challenging, turned out successful. He had a natural talent that was both gifted and passionate in these noble arts of design. To achieve perfection, he studied anatomy countless times, dissecting bodies to understand how they were constructed, the arrangement of bones, muscles, veins, and nerves, as well as the various movements and poses of the human body. He didn’t just study humans; he also examined animals, especially horses, which he loved to keep. He aimed to master the principles and laws relevant to his art, and he demonstrated this knowledge so effectively in his works that those who focus solely on this subject cannot claim to know more. Whether he was painting or sculpting, his creations were nearly impossible to replicate, as he infused his work with such artistry, grace, and beauty that, without offending anyone, he surpassed and outshone the ancients. He managed to tackle the most difficult challenges with such ease that his works looked effortless, although anyone trying to replicate them would find it quite a task.
The genius of Michelagnolo was recognized in his lifetime, and not, as happens to many, after death, for it has been seen that Julius II, Leo X, Clement VII, Paul III, Julius III, Paul IV, and Pius IV, all supreme Pontiffs, always wished to have him near them, and also, as is known, Suleiman, Emperor of the Turks, Francis of Valois, King of France, the Emperor Charles V, the Signoria of Venice, and finally, as has been related, Duke Cosimo de' Medici; all offering him honourable salaries, for no other reason but to avail themselves of his great genius. This does not happen save to men of great worth, such as he was; and it is evident and well known that all these three arts were so perfected in him, that it is not found that among persons ancient or modern, in all the many years that the sun has been whirling round, God has granted this to any other but Michelagnolo. He had imagination of such a kind, and so perfect, and the things conceived by him in idea were such, that often, through not being able to express with the hands conceptions so terrible and grand, he abandoned his works—nay, destroyed many of them; and I know that a little before he died he burned a great number of designs, sketches, and cartoons made with his own hand, to the end that no one might see the labours endured by him and his methods of trying his genius, and that he might not appear less than perfect. Of such I have some by his hand, found in Florence, and placed in my book of drawings; from which, although the greatness of that brain is seen in them, it is evident that when he wished to bring forth Minerva from the head of Jove, he had to use Vulcan's hammer. Thus he used to make [Pg 105] his figures in the proportion of nine, ten, and even twelve heads, seeking nought else but that in putting them all together there should be a certain harmony of grace in the whole, which nature does not present; saying that it was necessary to have the compasses in the eyes and not in the hand, because the hands work and the eye judges; which method he used also in architecture.
The brilliance of Michelangelo was recognized during his lifetime, unlike many others who gained appreciation only after their death. It’s known that Pope Julius II, Leo X, Clement VII, Paul III, Julius III, Paul IV, and Pius IV, all supreme Pontiffs, wanted him close by. Additionally, Suleiman, the Emperor of the Turks, Francis of Valois, King of France, Emperor Charles V, the Signoria of Venice, and Duke Cosimo de' Medici all offered him generous salaries simply to benefit from his extraordinary talent. Such attention is reserved for individuals of great distinction like him. It’s clear that he perfected all three arts to such an extent that no one throughout history, ancient or modern, has matched his capabilities—this is a gift from God that was granted solely to Michelangelo. His imagination was uniquely powerful, and the ideas he conceived were grand to the point that he often found himself unable to translate these magnificent visions into reality, leading him to abandon or even destroy many of his works. I know that shortly before he passed away, he burned numerous designs, sketches, and cartoons he had created, wanting to hide the struggles he faced and his attempts to harness his genius, so he wouldn’t seem anything less than perfect. I have some of his works in my collection found in Florence, which showcases his brilliance, but it’s clear that bringing forth Minerva from the head of Jove required the aid of Vulcan's hammer. He often created his figures with proportions of nine, ten, or even twelve heads, only focused on achieving a certain harmony of grace that nature doesn’t provide. He believed that it was important to have measurement in the eyes rather than in the hands—his hands executed, while his eyes judged. He applied this principle in architecture as well.
No one should think it strange that Michelagnolo delighted in solitude, he having been one who was enamoured of his art, which claims a man, with all his thoughts, for herself alone; moreover, it is necessary that he who wishes to attend to her studies should shun society, and, while attending to the considerations of art, he is never alone or without thoughts. And those who attributed it to caprice and eccentricity are wrong, because he who wishes to work well must withdraw himself from all cares and vexations, since art demands contemplation, solitude, and ease of life, and will not suffer the mind to wander. For all this, he prized the friendship of many great persons and of learned and ingenious men, at convenient times; and these he maintained. Thus the great Cardinal Ippolito de' Medici loved him greatly, and, having heard that a Turkish horse that he possessed pleased Michelagnolo because of its beauty, it was sent as a present to him by the liberality of that lord, with ten mules laden with fodder, and a serving-man to attend to it; and Michelagnolo accepted it willingly. The illustrious Cardinal Pole was much his friend, Michelagnolo being enamoured of his goodness and his talents; also Cardinal Farnese, and Santa Croce, which latter afterwards became Pope Marcellus, Cardinal Ridolfi, Cardinal Maffeo, Monsignor Bembo, Carpi, and many other Cardinals, Bishops, and Prelates, whom it is not necessary to name. Others were Monsignor Claudio Tolomei, the Magnificent Messer Ottaviano de' Medici, his gossip, whose son he held at baptism, and Messer Bindo Altoviti, to whom he presented that cartoon of the Chapel in which Noah, drunk with wine, is derided by one of his sons, and his nakedness is covered by the two others; M. Lorenzo Ridolfi, M. Annibale Caro, and M. Giovan Francesco Lottini of Volterra. But infinitely more than any of the others he loved M. Tommaso de' Cavalieri, a Roman gentleman, for whom, being a young man and much [Pg 106] inclined to these arts, he made, to the end that he might learn to draw, many most superb drawings of divinely beautiful heads, designed in black and red chalk; and then he drew for him a Ganymede rapt to Heaven by Jove's Eagle, a Tityus with the Vulture devouring his heart, the Chariot of the Sun falling with Phaëthon into the Po, and a Bacchanal of children, which are all in themselves most rare things, and drawings the like of which have never been seen. Michelagnolo made a life-size portrait of Messer Tommaso in a cartoon, and neither before nor afterwards did he take the portrait of anyone, because he abhorred executing a resemblance to the living subject, unless it were of extraordinary beauty. These drawings, on account of the great delight that M. Tommaso took in them, were the reason that he afterwards obtained a good number, miraculous things, which Michelagnolo once drew for Fra Sebastiano Viniziano, who carried them into execution; and in truth he rightly treasures them as reliques, and he has courteously given craftsmen access to them. Of a truth Michelagnolo always placed his affections with persons noble, deserving, and worthy of them, for he had true judgment and taste in all things.
No one should find it odd that Michelangelo enjoyed solitude, as he was someone deeply passionate about his art, which demands a person's full attention. To truly focus on art, one must avoid society, and while immersed in artistic thoughts, he is never truly alone. Those who saw this as mere quirkiness misunderstood him. To create well, one must distance themselves from worries and distractions because art requires contemplation, solitude, and a relaxed life; it can't allow the mind to drift. Despite this, he valued friendships with many prominent individuals and brilliant minds at suitable times, and he nurtured these relationships. The great Cardinal Ippolito de' Medici held him in high regard and, learning that Michelangelo admired a beautiful Turkish horse, he generously sent it as a gift along with ten mules carrying fodder and a servant to take care of it, which Michelangelo gladly accepted. The renowned Cardinal Pole was also a close friend of Michelangelo, who admired his goodness and talents, along with Cardinal Farnese and Santa Croce, who later became Pope Marcellus, Cardinal Ridolfi, Cardinal Maffeo, Monsignor Bembo, Carpi, and many other Cardinals, Bishops, and Prelates whose names aren't necessary here. There were others like Monsignor Claudio Tolomei, the Magnificent Messer Ottaviano de' Medici, his godfather, whose son he baptized, and Messer Bindo Altoviti, to whom he gifted the cartoon of the Chapel depicting Noah, who, drunk on wine, is ridiculed by one of his sons while his nakedness is covered by the others. M. Lorenzo Ridolfi, M. Annibale Caro, and M. Giovan Francesco Lottini of Volterra were also among his acquaintances. However, he loved M. Tommaso de' Cavalieri, a young Roman gentleman, more than anyone else. To help him learn to draw, Michelangelo created many stunning drawings of beautifully divine heads in black and red chalk. He then drew for him a Ganymede taken to Heaven by Jove's Eagle, a Tityus with the Vulture eating his heart, the Chariot of the Sun crashing with Phaëthon into the Po River, and a Bacchanal of children— all of which were incredibly rare and unlike anything seen before. Michelangelo made a life-size cartoon portrait of M. Tommaso and never created another portrait of anyone else, as he despised trying to capture a likeness of the living unless it was of extraordinary beauty. These drawings brought M. Tommaso so much joy that they led him to eventually receive several miraculous works that Michelangelo had once sketched for Fra Sebastiano Viniziano, who brought them to life; truly, he treasures them as relics and has graciously allowed craftsmen to access them. Michelangelo consistently directed his affections toward noble, deserving, and worthy individuals because he had genuine judgment and taste in all matters.

UNFINISHED FIGURE
(After Michelagnolo. Florence: Museo Nazionale)
Brogi
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UNFINISHED FIGURE
(After Michelangelo. Florence: Museo Nazionale)
Brogi
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M. Tommaso afterwards caused Michelagnolo to make many designs for friends, such as that of the picture for Cardinal di Cesis, wherein is Our Lady receiving the Annunciation from the Angel, a novel thing, which was afterwards executed in colours by Marcello Mantovano and placed in the marble chapel which that Cardinal caused to be built in the Church of the Pace at Rome. So, also, with another Annunciation coloured likewise by the hand of Marcello in a picture in the Church of S. Giovanni Laterano, the design of which belongs to Duke Cosimo de' Medici, having been presented after Michelagnolo's death by his nephew Leonardo Buonarroti to his Excellency, who cherishes it as a jewel, together with a Christ praying in the Garden and many other designs, sketches, and cartoons by the hand of Michelagnolo, and likewise the statue of Victory with a captive beneath, five braccia in height, and four captives in the rough which serve to teach us how to carve figures from the marble by a method secure from any chance of spoiling the stone; which method is as follows. You take a figure in wax or some [Pg 107] other solid material, and lay it horizontally in a vessel of water, which water being by its nature flat and level at the surface, as you raise the said figure little by little from the level, so it comes about that the more salient parts are revealed, while the lower parts—those, namely, on the under side of the figure—remain hidden, until in the end it all comes into view. In the same manner must figures be carved out of marble with the chisel, first laying bare the more salient parts, and then little by little the lower parts; and this method may be seen to have been followed by Michelagnolo in the above-mentioned captives, which his Excellency wishes to be used as exemplars for his Academicians.
M. Tommaso later had Michelangelo create many designs for friends, including the picture for Cardinal di Cesis, where Our Lady receives the Annunciation from the Angel—something new at the time. This work was later completed in color by Marcello Mantovano and displayed in the marble chapel that the Cardinal had built in the Church of the Pace in Rome. Similarly, another Annunciation was also colored by Marcello in a painting in the Church of S. Giovanni Laterano. The design of this piece belongs to Duke Cosimo de' Medici, who received it as a gift from Michelangelo's nephew, Leonardo Buonarroti, after Michelangelo's death. The Duke treasures it like a gem, along with a piece of Christ praying in the Garden, many other designs, sketches, and drawings by Michelangelo, and the statue of Victory with a captive underneath, standing five braccia tall, along with four rough captives that help teach us how to sculpt figures from marble in a way that minimizes the risk of damaging the stone. This technique is as follows: take a figure made of wax or another solid material and place it horizontally in a container of water, which will be flat and level on the surface. As you slowly raise the figure from the water, the prominent parts will become visible while the underside remains hidden, eventually revealing the entire figure. In the same way, figures must be carved out of marble with a chisel, starting with the prominent parts and gradually uncovering the lower sections. This technique can be seen in Michelangelo's aforementioned captives, which the Duke wants to be used as models for his Academicians.
Michelagnolo loved his fellow-craftsmen, and held intercourse with them, as with Jacopo Sansovino, Rosso, Pontormo, Daniello da Volterra, and Giorgio Vasari of Arezzo, to which last he showed innumerable kindnesses; and he was the reason that Giorgio gave his attention to architecture, intending to make use of him some day, and he readily conferred and discussed matters of art with him. Those who say that he was not willing to teach are wrong, because he was always willing with his intimates and with anyone who asked him for counsel; and I have been present on many such occasions, but of these, out of consideration, I say nothing, not wishing to reveal the deficiencies of others. It may be urged that he had bad fortune with those who lived with him in his house, which was because he hit upon natures little able to imitate him. Thus, Pietro Urbano of Pistoia, his pupil, was a man of parts, but would never exert himself. Antonio Mini was willing, but had no aptitude of brain; and when the wax is hard it does not readily take an impression. Ascanio dalla Ripa Transone took great pains, but of this no fruits were ever seen either in designs or in finished works, and he toiled several years over a picture for which Michelagnolo had given him a cartoon. In the end, all the good expectation in which he was held vanished in smoke; and I remember that Michelagnolo would be seized with compassion for his toil, and would assist him with his own hand, but this profited him little. If he had found a nature after his heart, as he told me several times, in spite of his age he would often have made anatomical studies, and would have written upon them, for the benefit of his fellow-craftsmen; [Pg 108] for he was disappointed by several. But he did not trust himself, through not being able to express himself in writing as he would have liked, because he was not practised in diction, although in the prose of his letters he explained his conceptions very well in a few words. He much delighted in readings of the poets in the vulgar tongue, and particularly of Dante, whom he much admired, imitating him in his conceptions and inventions; and so with Petrarca, having delighted to make madrigals and sonnets of great weight, upon which commentaries have been written. M. Benedetto Varchi gave a lecture in the Florentine Academy upon that sonnet which begins—
Michelangelo cared for his fellow artists and interacted with them, including Jacopo Sansovino, Rosso, Pontormo, Daniello da Volterra, and Giorgio Vasari from Arezzo, to whom he showed countless kindnesses. He was the reason Giorgio focused on architecture, planning to collaborate with him one day, and he openly shared and discussed art topics with him. Those who claim he was unwilling to teach are mistaken; he was always open with his close friends and anyone who sought his advice. I've witnessed many of these instances but won’t reveal details to protect others’ reputations. It can be argued that he had bad luck with the people who lived with him because he often encountered individuals who struggled to replicate his talent. For instance, Pietro Urbano from Pistoia had potential but lacked effort. Antonio Mini was eager but didn’t have the mental capability; when wax hardens, it doesn’t take an impression easily. Ascanio dalla Ripa Transone worked hard, but this never translated into designs or completed works, as he spent several years on a painting for which Michelangelo had provided a sketch. Ultimately, all the hopes for him faded away, and I recall Michelangelo feeling sympathy for his struggles, even helping him personally, although it didn’t help much. He would often say that if he found someone who met his standards, he would still create anatomical studies and write about them for the benefit of his fellow artists, despite his age; he was let down by many people. However, he didn’t trust himself since he couldn’t express his thoughts in writing as he wished because he wasn’t skilled in language, although in his letters, he conveyed his ideas quite well in a few words. He thoroughly enjoyed reading poets in the vernacular, especially Dante, whom he greatly admired, often imitating his ideas and inventions. He also appreciated Petrarch, enjoying creating significant madrigals and sonnets, which have since been commented on. M. Benedetto Varchi gave a lecture at the Florentine Academy about that sonnet which begins— [Pg 108]
Non ha l'ottimo artista alcun concetto
Ch'un marmo solo in se non circonscriva.
Non ha l'ottimo artista alcun concetto
Che un marmo solo in sé non racchiuda.
Michelagnolo sent a vast number by his own hand—receiving answers in rhyme and in prose—to the most illustrious Marchioness of Pescara, of whose virtues he was enamoured, and she likewise of his; and she went many times to Rome from Viterbo to visit him, and Michelagnolo designed for her a Dead Christ in the lap of Our Lady, with two little Angels, all most admirable, and a Christ fixed on the Cross, who, with the head uplifted, is recommending His Spirit to the Father, a divine work; and also a Christ with the Woman of Samaria at the well. He much delighted in the sacred Scriptures, like the excellent Christian that he was; and he held in great veneration the works written by Fra Girolamo Savonarola, because he had heard the voice of that friar in the pulpit. He greatly loved human beauty for the sake of imitation in art, being able to select from the beautiful the most beautiful, for without this imitation no perfect work can be done; but not with lascivious and disgraceful thoughts, as he proved by his way of life, which was very frugal. Thus, when he was young, all intent on his work, he contented himself with a little bread and wine, and this he continued when old until the time when he was painting the Judgment in the Chapel, taking his refreshment in the evening when he had finished the day's work, but always very frugally. And, although he was rich, he lived like a poor man, nor did any friend ever eat at his table, or rarely; and he would not [Pg 109] accept presents from anyone, because it appeared to him that if anyone gave him something, he would be bound to him for ever. This sober life kept him very active and in want of very little sleep, and often during the night, not being able to sleep, he would rise to labour with the chisel; having made a cap of thick paper, and over the centre of his head he kept a lighted candle, which in this way threw light over where he was working without encumbering his hands. Vasari, who had seen the cap several times, reflecting that he did not use wax, but candles of pure goat's tallow, which are excellent, sent him four bundles of these, which weighed forty libbre. And his servant with all courtesy carried them to him at the second hour of the evening, and presented them to him; but Michelagnolo refused them, declaring that he did not want them; and then the servant said: "They have broken my arms on the way between the bridge and here, and I shall not carry them back to the house. Now here in front of your door there is a solid heap of mud; they will stand in it beautifully, and I will set them all alight." Michelagnolo said to him: "Put them down here, for I will not have you playing pranks at my door."
Michelangelo sent a large number of messages by his own hand—receiving replies in rhyme and prose—from the most distinguished Marchioness of Pescara, whose virtues he admired, and who, in return, admired him; she traveled frequently from Viterbo to Rome to visit him. Michelangelo created for her a sculpture of the Dead Christ in the lap of Our Lady, accompanied by two little angels, all of extraordinary beauty, as well as a depiction of Christ on the Cross, with His head raised, entrusting His Spirit to the Father, a divine piece of art; he also made a piece featuring Christ with the Woman at the Well. He found great joy in the Bible, as he was a devout Christian, and he held the writings of Fra Girolamo Savonarola in high regard because he had heard the friar preach. He deeply appreciated human beauty for artistic inspiration, skillfully selecting the most beautiful forms, knowing that without this imitation, no masterpiece could be created; yet he did so without lewd or disgraceful thoughts, as evidenced by his very austere lifestyle. In his youth, fully focused on his art, he was satisfied with just a bit of bread and wine, a habit he maintained into old age, especially while working on the Last Judgment in the Chapel, where he would only take a simple evening meal after finishing his day’s labor. Although wealthy, he lived like a poor man, and rarely had friends dine with him; he also refused to accept gifts from anyone, believing that accepting gifts would create a lifelong obligation. This disciplined life kept him very active and he needed little sleep; often, when unable to rest at night, he would rise to work with his chisel, having made a cap out of thick paper, balancing a lit candle on top to illuminate his workspace without hindering his hands. Vasari, who had seen the cap several times, noted that Michelangelo used candles made of pure goat’s tallow, which were excellent, and sent him four bundles weighing forty pounds. His servant courteously delivered them to him in the evening, but Michelangelo refused them, stating he didn’t want them. The servant then said, "They broke my arms on the way here between the bridge and your place, and I won’t carry them back. There’s a solid pile of mud right in front of your door; they’ll stand nicely in it, and I’ll light them up." Michelangelo replied, "Put them down here; I don’t want you playing tricks at my door."
He told me that often in his youth he slept in his clothes, being weary with labour and not caring to take them off only to have to put them on again later. There are some who have taxed him with being avaricious, but they are mistaken, for both with works of art and with his substance he proved the contrary. Of works of art, as has been seen and related, he presented to M. Tommaso de' Cavalieri, to Messer Bindo, and to Fra Sebastiano, designs of considerable value; and to Antonio Mini, his pupil, all his designs, all his cartoons, and the picture of the Leda, and all the models in clay and wax that he ever made, which, as has been related, were all left in France. To Gherardo Perini, a Florentine gentleman who was very much his friend, he gave three sheets with some divine heads in black chalk, which since Perini's death have come into the hands of the most illustrious Don Francesco, Prince of Florence, who treasures them as jewels, as indeed they are; for Bartolommeo Bettini he made a cartoon, which he presented to him, of a Venus with a Cupid that is kissing her, a divine thing, which is now in the possession [Pg 110] of Bettini's heirs in Florence, and for the Marchese del Vasto he made a cartoon of a "Noli me Tangere," a rare thing; and these two last were painted excellently well by Pontormo, as has been related. He presented the two Captives to Signor Ruberto Strozzi, and the Pietà in marble, which he broke, to Antonio, his servant, and to Francesco Bandini. I know not, therefore, how this man can be taxed with avarice, he having given away so many things for which he could have obtained thousands of crowns. What better proof can I give than this, that I know from personal experience that he made many designs and went to see many pictures and buildings, without demanding any payment? But let us come to the money earned by him by the sweat of his brow, not from revenues, not from traffickings, but from his own study and labour. Can he be called avaricious who succoured many poor persons, as he did, and secretly married off a good number of girls, and enriched those who served him and assisted him in his works, as with his servant Urbino, whom he made a very rich man? This Urbino was his man of all work, and had served him a long time; and Michelagnolo said to him: "If I die, what will you do?" And he answered: "I will serve another master." "You poor creature," said Michelagnolo, "I will save you from such misery"; and presented two thousand crowns to him in one sum, an act such as is generally left to Cæsars and Pontiffs. To his nephew, moreover, he gave three and four thousand crowns at a time, and at the end he left him ten thousand crowns, besides the property in Rome.
He told me that often when he was young, he would fall asleep in his clothes because he was too tired from working and didn’t want to change just to put them back on later. Some people accused him of being greedy, but they were wrong; both with his artworks and his possessions, he showed the opposite. As mentioned, he gifted M. Tommaso de' Cavalieri, Messer Bindo, and Fra Sebastiano valuable designs. He gave all his designs, cartoons, the painting of Leda, and every clay and wax model he ever made to his pupil Antonio Mini, which, as noted, were all left in France. To his close friend Gherardo Perini, a Florentine gentleman, he gave three sheets with beautiful heads in black chalk, which have since come into the hands of the esteemed Don Francesco, Prince of Florence, who treasures them like jewels, and rightly so. Bartolommeo Bettini received a remarkable cartoon of Venus with a Cupid kissing her, which is now owned by Bettini's heirs in Florence, and the Marchese del Vasto got a cartoon of "Noli me Tangere," both of which were excellently painted by Pontormo. He also presented the two Captives to Signor Ruberto Strozzi and the broken marble Pietà to his servant Antonio and Francesco Bandini. So, I don’t understand how this man can be called greedy when he gave away so many things he could have sold for thousands of crowns. What better proof can I provide than knowing from my own experience that he created many designs and visited numerous artworks and buildings without asking for any payment? But let’s talk about the money he earned through hard work, not through income or trading, but through his own study and effort. Can anyone call him greedy when he helped so many poor people and secretly arranged marriages for several girls, enriching those who worked for him, like his servant Urbino, whom he made quite wealthy? Urbino was his right-hand man and had served him for a long time; Michelagnolo asked him, “If I die, what will you do?” Urbino responded, “I will serve another master.” “You poor soul,” Michelagnolo said, “I won’t let you suffer such misery,” and he gave Urbino two thousand crowns all at once, an act usually reserved for emperors and popes. He also gave his nephew three and four thousand crowns at a time and left him ten thousand crowns along with property in Rome at the end.
Michelagnolo was a man of tenacious and profound memory, so that, on seeing the works of others only once, he remembered them perfectly, and could avail himself of them in such a manner, that scarcely anyone has ever noticed it; nor did he ever do anything that resembled another thing by his hand, because he remembered everything that he had done. In his youth, being once with his painter-friends, they played for a supper for him who should make a figure most completely wanting in design and clumsy, after the likeness of the puppet-figures which those make who know nothing, scrawling upon walls; and in this he availed himself of his memory, for he remembered having seen one of those [Pg 111] absurdities on a wall, and drew it exactly as if he had had it before him, and thus surpassed all those painters—a thing difficult for a man so steeped in design, and accustomed to choice works, to come out of with credit. He was full of disdain, and rightly, against anyone who did him an injury, but he was never seen to run to take revenge; nay, rather, he was most patient, modest in all his ways, very prudent and wise in his speech, with answers full of weight, and at times sayings most ingenious, amusing, and acute. He said many things that have been written down by me, of which I shall include only a few, because it would take too long to give them all. A friend having spoken to him of death, saying that it must grieve him much, because he had lived in continual labour in matters of art, and had never had any repose, he answered that all that was nothing, because, if life is a pleasure to us, death, being likewise by the hand of one and the same master, should not displease us. To a citizen who found him by Orsanmichele in Florence, where he had stopped to gaze at Donato's statue of S. Mark, and who asked him what he thought of that figure, Michelagnolo answered that he had never seen a figure that had more of the air of a good man than that one, and that, if S. Mark was like that, one could give credence to what he had written. Being shown the drawing of a boy then beginning to learn to draw, who was recommended to him, some persons excusing him because it was not long since he had applied himself to art, he replied: "That is evident." He said a similar thing to a painter who had painted a Pietà, and had not acquitted himself well: "It is indeed a pitiful thing to see." Having heard that Sebastiano Viniziano had to paint a friar in the chapel of S. Pietro a Montorio, he said that this would spoil the work for him; and being asked why he said that, he answered: "Since they have spoiled the world, which is so large, it would not be surprising if they were to spoil such a small thing as that chapel." A painter had executed a work with very great pains, toiling over it a long time; but when it was given to view he had made a considerable profit. Michelagnolo was asked what he thought of the craftsman, and he answered: "As long as this man strives to be rich, he will always remain a poor creature." One of his friends who was a churchman, and used formerly to say Mass, having arrived in [Pg 112] Rome all covered with points and silk, saluted Michelagnolo; but he pretended not to see him, so that the friend was forced to declare his name to him. Michelagnolo expressed marvel that he should be in that habit, and then added, as it were to congratulate him: "Oh, but you are magnificent! If you were as fine within as I see you to be without, it would be well with your soul." The same man had recommended a friend to Michelagnolo (who had given him a statue to execute), praying him that he should have something more given to him, which Michelagnolo graciously did; but the envy of the friend, who had made the request to Michelagnolo only in the belief that he would not grant it, brought it about that, perceiving that the master had granted it after all, he complained of it. This matter was reported to Michelagnolo, and he answered that he did not like men made like sewers, using a metaphor from architecture, and meaning that it is difficult to have dealings with men who have two mouths. Being asked by a friend what he thought of one who had counterfeited in marble some of the most celebrated antique figures, and boasted that in his imitations he had surpassed the antiques by a great measure, Michelagnolo replied: "He who goes behind others can never go in front of them, and he who is not able to work well for himself cannot make good use of the works of others." A certain painter, I know not who, had executed a work wherein was an ox, which looked better than any other part; and Michelagnolo, being asked why the painter had made the ox more lifelike than the rest, said: "Any painter can make a good portrait of himself." Passing by S. Giovanni in Florence, he was asked his opinion of those doors, and he answered: "They are so beautiful that they would do well at the gates of Paradise." While serving a Prince who kept changing plans every day, and would never stand firm, Michelagnolo said to a friend: "This lord has a brain like a weather-cock, which turns round with every wind that blows on it." He went to see a work of sculpture which was about to be sent out because it was finished, and the sculptor was taking much trouble to arrange the lights from the windows, to the end that it might show up well; whereupon Michelagnolo said to him: "Do not trouble yourself; the important thing will be the light of the Piazza"; meaning to infer [Pg 113] that when works are in public places, the people must judge whether they are good or bad. There was a great Prince in Rome who had a notion to play the architect, and he had caused certain niches to be built in which to place figures, each three squares high, with a ring at the top; and having tried to place various statues within these niches, which did not turn out well, he asked Michelagnolo what he should place in them, and he answered: "Hang bunches of eels from those rings." There was appointed to the government of the fabric of S. Pietro a gentleman who professed to understand Vitruvius, and to be a critic of the work done. Michelagnolo was told, "You have obtained for the fabric one who has a great intelligence"; and he answered, "That is true, but he has a bad judgment." A painter had executed a scene, and had copied many things from various other works, both drawings and pictures, nor was there anything in that work that was not copied. It was shown to Michelagnolo, who, having seen it, was asked by a very dear friend what he thought of it, and he replied: "He has done well, but I know not what this scene will do on the day of Judgment, when all bodies shall recover their members, for there will be nothing left of it"—a warning to those who practise art, that they should make a habit of working by themselves. Passing through Modena, he saw many beautiful figures by the hand of Maestro Antonio Bigarino,[5] a sculptor of Modena, made of terra-cotta and coloured in imitation of marble, which appeared to him to be excellent works; and, since that sculptor did not know how to work marble, Michelagnolo said: "If this clay were to become marble, woe to the ancient statues." Michelagnolo was told that he should show resentment against Nanni di Baccio Bigio, who was seeking every day to compete with him; but he answered: "He who contends with men of no account never gains a victory." A priest, his friend, said to him: "It is a pity that you have not taken a wife, so that you might have had many children and left them all your honourable labours." And Michelagnolo replied: "I have only too much of a wife in this art of mine, who has always kept me in tribulation, and my children shall be the works that I may leave, which, even if they are naught, will live a while. Woe to [Pg 114] Lorenzo di Bartoluccio Ghiberti, if he had not made the gates of S. Giovanni, for his children and grandchildren sold or squandered all that he left, but the gates are still standing." Vasari, sent by Julius III to Michelagnolo's house for a design at the first hour of the night, found him working at the Pietà in marble that he broke. Michelagnolo, recognizing him by the knock at the door, left his work and took a lamp with his hand by the handle; Vasari explained what he wanted, whereupon Michelagnolo sent Urbino upstairs for the design, and then they entered into another conversation. Meanwhile Vasari turned his eyes to examine a leg of the Christ at which he was working, seeking to change it; and, in order to prevent Vasari from seeing it, he let the lamp fall from his hand, and they were left in darkness. He called to Urbino to bring a light, and meanwhile came forth from the enclosure where the work was, and said: "I am so old that death often pulls me by the cloak, that I may go with him, and one day this body of mine will fall like the lamp, and the light of my life will be spent."
Michelangelo was a man with a sharp and deep memory, so that when he saw the works of others even just once, he remembered them perfectly and could use them in such a way that hardly anyone ever noticed. He never created anything that looked like something he had done before because he recalled everything he had created. In his youth, while with his painter friends, they had a competition to create the most poorly designed and awkward figure, resembling the puppet figures made by those who lacked skill, scribbling on walls. He drew from his memory, having seen one of those ridiculous figures on a wall, and reproduced it exactly as if it were in front of him, surpassing all those painters—a difficult feat for a man so immersed in design and accustomed to quality work. He held a rightful disdain for anyone who wronged him, but he was never seen rushing to take revenge; rather, he was very patient, modest in all his actions, and wise in his speech, offering thoughtful and at times clever and amusing responses. He shared many insights that have been recorded by me, but I'll include only a few, as it would take too long to list them all. When a friend spoke to him about death, saying it must trouble him since he had spent his life working tirelessly in art and never had any rest, he replied that it was insignificant because if life brings us joy, then death, being crafted by the same master, shouldn't bother us. A citizen encountered him by Orsanmichele in Florence while he was admiring Donato's statue of S. Mark, and when asked his opinion about the figure, Michelangelo remarked that he had never seen a figure that exuded more of the aura of a good man than that one, and if S. Mark looked like that, then one could believe what he had written. When shown the drawing of a boy who was just starting to learn to draw, some tried to excuse the boy, saying he had only recently taken up art, to which Michelangelo responded, "That's obvious." He said something similar to a painter who had created a Pietà that wasn't done well: "It's truly a sad sight." After hearing that Sebastiano Viniziano would be painting a friar in the chapel of S. Pietro a Montorio, he remarked that this would ruin the work for him; and when asked why, he replied: "Since they've ruined the world, which is so vast, it wouldn't be surprising if they spoil something as small as that chapel." A painter had labored intensively on a work, putting in a lot of effort, but when it was revealed, he had made a considerable profit. Michelangelo was asked for his opinion about the craftsman, and he stated: "As long as this man seeks to be rich, he will always remain a poor soul." One of his friends, a clergyman who had previously said Mass, arrived in Rome dressed in fancy clothes, and when he greeted Michelangelo, he pretended not to see him, forcing the friend to announce his identity. Michelangelo expressed surprise at his outfit and then added to congratulate him: "Oh, but you look splendid! If you were as fine inside as you appear outside, it would be good for your soul." This same man had recommended a friend to Michelangelo (who had given him a statue to create), asking him to provide more compensation, which Michelangelo graciously did. However, the envy of the friend, who had made the request believing Michelangelo wouldn't grant it, led him to complain when he saw that the master had indeed granted it. This was reported to Michelangelo, and he said he didn't like people who behaved like two-faced individuals, using a metaphor from architecture, meaning that it's hard to deal with people who speak from both sides. When asked by a friend what he thought of someone who had imitated some of the most renowned antique figures in marble and boasted that he had surpassed them significantly, Michelangelo replied: "Whoever follows behind others can never be in front of them, and he who can't work well for himself can't effectively use the works of others." I don't know who, but a certain painter made a work that featured an ox, which appeared more impressive than any other part, and when asked why the painter made the ox more lifelike than the rest, Michelangelo said: "Any painter can create a good likeness of himself." Passing by S. Giovanni in Florence, he was asked for his opinion on the doors, and he replied: "They are so beautiful that they would fit well at the gates of Paradise." While serving a prince who changed his plans daily and would never settle, Michelangelo said to a friend: "This lord has a mind like a weather vane, turning with every breeze." He went to see a piece of sculpture ready to be sent out because it was finished, and the sculptor was working hard to adjust the lighting from the windows to ensure it looked good. Michelangelo told him: "Don't worry; the light from the square is what matters," implying that when works are in public spaces, the people will determine whether they are good or bad. There was a great prince in Rome who fancied himself an architect and had some niches built to place figures, each about three feet high, with a ring at the top. After trying various statues that didn’t fit well, he asked Michelangelo what he should put in them, and Michelangelo replied, "Hang eels from those rings." A gentleman who claimed to know Vitruvius was appointed to oversee the construction of S. Pietro, and when told, "You've got someone with great intelligence for the fabric," Michelangelo replied, "That's true, but he has poor judgment." A painter executed a scene full of elements copied from various works, both drawings and paintings, so there was nothing original in it. After seeing it, a close friend asked Michelangelo what he thought, and he replied: "He has done well, but I'm not sure what this scene will do on Judgment Day when all bodies are restored, for there will be nothing left of it"—a caution for artists to cultivate the habit of working independently. While passing through Modena, he admired many beautiful figures by Maestro Antonio Bigarino, a Modena sculptor, made of terracotta and painted to resemble marble, which he thought were excellent pieces. Since that sculptor didn't know how to work with marble, Michelangelo suggested: "If this clay could turn into marble, oh dear, the ancient statues would be in trouble." Michelangelo was advised to show resentment toward Nanni di Baccio Bigio, who was trying daily to compete with him, but he replied: "Anyone competing with unimportant people never achieves victory." A priest friend remarked, "It's a shame you never married, so you'd have children to inherit your honorable works." Michelangelo replied, "I have enough of a wife in this art of mine, which has always kept me in turmoil, and my children will be the works I create, which, even if they're nothing, will endure for a time. Woe to Lorenzo di Bartoluccio Ghiberti if he had not made the gates of S. Giovanni; for his children and grandchildren squandered everything he left behind, yet the gates remain standing." Vasari, sent by Julius III to Michelangelo's house for a design at the first hour of the night, found him working on the marble Pietà that he had broken. Recognizing Vasari by his knock at the door, Michelangelo left his work and picked up a lamp by its handle; after Vasari explained his request, Michelangelo sent Urbino upstairs for the design, and they began another conversation. Meanwhile, Vasari turned to examine the leg of Christ that Michelangelo was working on, looking to change it, and to prevent Vasari from seeing it, he let the lamp fall from his hand, leaving them in darkness. He called for Urbino to bring a light, and in the meantime, stepped out of the area where the work was, saying: "I am so old that death often tugs at my cloak, urging me to go with him, and one day this body of mine will fall like the lamp, and the light of my life will be extinguished."
For all this, he took pleasure in certain kinds of men after his taste, such as Menighella, a commonplace and clownish painter of Valdarno, who was a most diverting person. He would come at times to Michelagnolo, that he might make for him a design of S. Rocco or S. Anthony, to be painted for peasants; and Michelagnolo, who was with difficulty persuaded to work for Kings, would deign to set aside all his other work and make him simple designs suited to his manner and his wishes, as Menighella himself used to say. Among other things, Menighella persuaded him to make a model of a Crucifix, which was very beautiful; of this he made a mould, from which he formed copies in pasteboard and other materials, and these he went about selling throughout the countryside. Michelagnolo would burst out laughing at him, particularly because he used to meet with fine adventures, as with a countryman who commissioned him to paint a S. Francis, and was displeased because Menighella had made the vestment grey, whereas he would have liked it of a finer colour; whereupon Menighella painted over the Saint's shoulders a pluvial of brocade, and so contented him.
For all this, he enjoyed certain types of men that suited his taste, like Menighella, a basic and clownish painter from Valdarno, who was quite entertaining. He would occasionally visit Michelangelo to ask him to create a design of St. Rocco or St. Anthony, meant for peasants; and Michelangelo, who was hard to convince to work for kings, would graciously set aside all his other projects to produce simple designs that matched Menighella's style and preferences, as Menighella himself would say. Among other things, Menighella convinced him to make a model of a Crucifix, which turned out very beautiful; he created a mold from this and made copies in cardboard and other materials, which he then sold around the countryside. Michelangelo would laugh at him, especially because Menighella often found himself in amusing situations, like the time a countryman asked him to paint a St. Francis and was unhappy because Menighella had made the cloak grey, preferring something more vibrant; so Menighella painted a brocade chasuble over the Saint's shoulders and made him happy.
He loved, likewise, the stone-cutter Topolino, who had a notion of [Pg 115] being an able sculptor, but was in truth very feeble. This man spent many years in the mountains of Carrara, sending marble to Michelagnolo; nor would he ever send a boatload without adding to it three or four little figures blocked out with his own hand, at which Michelagnolo would die of laughing. Finally Topolino returned, and, having blocked out a Mercury from a piece of marble, he set himself to finish it; and one day, when there was little left to do, he desired that Michelagnolo should see it, and straitly besought him that he should tell him his opinion. "You are a madman to try to make figures, Topolino," said Michelagnolo. "Do you not see that your Mercury is more than a third of a braccio too short between the knees and the feet, and that you have made him a dwarf and all misshapen?" "Oh, that is nothing! If there is nothing else wrong, I will put it right; leave it to me." Michelagnolo laughed once more at his simplicity; and when he was gone, Topolino took a piece of marble, and, having cut the Mercury a quarter of a braccio below the knees, he let it into the new piece of marble and joined it neatly together, making a pair of buskins for the Mercury, the tops of which were above the joins; and so he added the length required. Then he invited Michelagnolo to come, and showed him his work once again; and the master laughed, marvelling that such simpletons, when driven by necessity, form resolutions of which able men are not capable.
He also admired the stonecutter Topolino, who thought he was a skilled sculptor, but was actually quite mediocre. This guy spent many years in the Carrara mountains, sending marble to Michelangelo; he would never send a boatload without including three or four little figures he had carved himself, which made Michelangelo laugh out loud. Eventually, Topolino returned and, after roughing out a Mercury from a piece of marble, he set out to finish it. One day, with little left to do, he asked Michelangelo to take a look and earnestly requested his opinion. "You're crazy for trying to make figures, Topolino," said Michelangelo. "Can't you see that your Mercury is more than a third of a braccio too short from the knees to the feet, and that you've turned him into a dwarf that's all lopsided?" "Oh, that's nothing! If that's the only problem, I'll fix it; just leave it to me." Michelangelo laughed again at his naivety, and once he left, Topolino took another piece of marble and, after cutting Mercury a quarter of a braccio below the knees, he embedded it into the new piece of marble and joined them neatly, crafting a pair of boots for Mercury with the tops above the joins, thus adding the needed length. Then he invited Michelangelo back to see his work again, and the master laughed, amazed that such simpletons, when pushed by necessity, come up with solutions that capable people wouldn't even think of.
While Michelagnolo was having the tomb of Julius II finished, he caused a marble-hewer to execute a terminal figure for placing in the tomb in S. Pietro in Vincola, saying to him, "Cut away this to-day," "Level that," "Polish here"; insomuch that, without the other noticing it, he enabled him to make a figure. Wherefore, when it was finished, the man gazed at it marvelling; and Michelagnolo said: "What do you think of it?" "I think it fine," he answered, "and I am much obliged to you." "Why so?" asked Michelagnolo. "Because by your means I have discovered a talent that I did not know I possessed."
While Michelangelo was finishing up the tomb of Julius II, he had a marble carver create a final figure to place in the tomb at S. Pietro in Vincola. He guided the carver by saying, "Chisel this part today," "Smooth that out," "Polish here," so much so that the carver didn't realize he was actually making a figure. When it was completed, the man looked at it in amazement, and Michelangelo asked, "What do you think?" "I think it’s beautiful," he replied, "and I really appreciate it." "Why’s that?" Michelangelo inquired. "Because thanks to you, I've discovered a talent I didn't know I had."
Now, to be brief, I must record that the master's constitution was very sound, for he was lean and well knit together with nerves, and although as a boy he was delicate, and as a man he had two serious illnesses, he could always endure any fatigue and had no infirmity, save [Pg 116] that in his old age he suffered from dysuria and from gravel, which in the end developed into the stone; wherefore for many years he was syringed by the hand of Maestro Realdo Colombo, his very dear friend, who treated him with great diligence. He was of middle stature, broad in the shoulders, but well proportioned in all the rest of the body. In his latter years he wore buskins of dogskin on the legs, next to the skin, constantly for whole months together, so that afterwards, when he sought to take them off, on drawing them off the skin often came away with them. Over the stockings he wore boots of cordwain fastened on the inside, as a protection against damp. His face was round, the brow square and spacious, with seven straight lines, and the temples projected considerably beyond the ears; which ears were somewhat on the large side, and stood out from the cheeks. The body was in proportion to the face, or rather on the large side; the nose somewhat flattened, as was said in the Life of Torrigiano, who broke it for him with his fist; the eyes rather on the small side, of the colour of horn, spotted with blueish and yellowish gleams; the eyebrows with few hairs, the lips thin, with the lower lip rather thicker and projecting a little, the chin well shaped and in proportion with the rest, the hair black, but mingled with white hairs, like the beard, which was not very long, forked, and not very thick.
Now, to keep it brief, I should note that the master's health was quite robust, as he was lean and well-built with strong muscles. Although he was delicate as a child and faced two serious illnesses as an adult, he could always withstand any fatigue and had no significant health issues, except in his old age when he dealt with painful urination and kidney stones. For many years, Maestro Realdo Colombo, a dear friend of his, treated him diligently. He was of average height, broad-shouldered, and well-proportioned overall. In his later years, he wore dogskin leg sleeves directly against his skin for months, so much so that when he finally tried to remove them, sometimes the skin came off too. Over his stockings, he wore boots made of leather, fastened inside to protect against moisture. His face was round, with a wide forehead featuring seven straight lines, and his temples extended notably past his ears, which were a bit larger and stuck out from his cheeks. His body was proportionate to his face, maybe even a bit larger; his nose was slightly flattened since Torrigiano had broken it with his fist. His eyes were on the smaller side, colored like horn with hints of blue and yellow; his eyebrows were sparse, his lips thin with the lower lip a bit thicker and sticking out slightly, a well-shaped chin in proportion to the rest of his face. His hair was black, interspersed with white strands, like his beard, which was not very long, forked, and not particularly thick.
Truly his coming was to the world, as I said at the beginning, an exemplar sent by God to the men of our arts, to the end that they might learn from his life the nature of noble character, and from his works what true and excellent craftsmen ought to be. And I, who have to praise God for infinite blessings, as is seldom wont to happen with men of our profession, count it among the greatest blessings that I was born at the time when Michelagnolo was alive, that I was thought worthy to have him as my master, and that he was so much my friend and intimate, as everyone knows, and as the letters written by him to me, now in my possession, bear witness; and out of love for truth, and also from the obligation that I feel to his loving kindness, I have contrived to write many things of him, and all true, which many others have not been able to do. Another blessing he used to point out to me himself: "You should thank God, Giorgio, who has caused you to serve Duke Cosimo, who, in [Pg 117] his contentment that you should build and paint and carry into execution his conceptions and designs, has grudged no expense; and you will remember, if you consider it, that the others whose Lives you have written did not have such advantages."
Truly, his arrival in the world was, as I mentioned at the start, an example sent by God to people in our field, so they might learn from his life about what noble character looks like and from his works what true and excellent craftsmen should be like. And I, who have to praise God for countless blessings, which is rare for people in our profession, consider it one of my greatest blessings that I was born when Michelangelo was alive, that I was lucky enough to have him as my master, and that he was such a close friend of mine, as everyone knows, and as the letters he wrote to me, which I still have, confirm. Driven by a love for truth and a sense of obligation to his kindness, I've managed to write many true things about him, which many others have failed to do. Another blessing he often pointed out to me was this: "You should thank God, Giorgio, for causing you to serve Duke Cosimo, who, in his satisfaction with your work in building, painting, and realizing his concepts and designs, has spared no expense; and you'll recall, if you think about it, that the others whose Lives you've written didn’t have such advantages."
With most honourable obsequies, and with a concourse of all the craftsmen, all his friends, and all the Florentine colony, Michelagnolo was given burial in a sepulchre at S. Apostolo, in the sight of all Rome; his Holiness having intended to make him some particular memorial and tomb in S. Pietro at Rome. Leonardo, his nephew, arrived when all was over, although he travelled post. When Duke Cosimo was informed of the event, he confirmed his resolve that since he had not been able to have him and honour him alive, he would have him brought to Florence and not hesitate to honour him with all manner of pomp after death; and the body was sent secretly in a bale, under the title of merchandise, which method was adopted lest there might be a tumult in Rome, and lest perchance the body of Michelagnolo might be detained and prevented from leaving Rome for Florence. But before the body arrived, the news of the death having been heard, the principal painters, sculptors, and architects were assembled together at the summons of the Lieutenant of their Academy, and they were reminded by that Lieutenant, who at that time was the Reverend Don Vincenzio Borghini, that they were obliged by virtue of their statutes to pay due honour to the death of any of their brethren, and that, they having done this so lovingly and with such universal satisfaction in the obsequies of Fra Giovanni Agnolo Montorsoli, who had been the first to die after the creation of the Academy, they should look well to what it might be proper for them to do in honour of Buonarroti, who had been elected by an unanimous vote of the whole body of the Company as the first Academician and the head of them all. To which proposal they all replied, as men most deeply indebted and affected to the genius of so great a man, that at all costs pains should be taken to do him honour in the best and finest ways available to them. This done, in order not to have to assemble so many persons together every day, to their great inconvenience, and to the end that matters might proceed more quietly, four men were elected as heads of the [Pg 118] obsequies and the funeral pomp that were to be held; the painters Agnolo Bronzino and Giorgio Vasari, and the sculptors Benvenuto Cellini and Bartolommeo Ammanati, all men of illustrious name and eminent ability in their arts; to the end, I say, that they might consult and determine between themselves and the Lieutenant what was to be done in each particular, and in what way, with authority and power to dispose of the whole body of the Company and Academy. This charge they accepted all the more willingly because all the members, young and old, each in his own profession, offered their services for the execution of such pictures and statues as had to be done for that funeral pomp. They then ordained that the Lieutenant, in pursuance of his office, and the Consuls, in the name of the Company and Academy, should lay the whole matter before the Lord Duke, and beseech him for all the aids and favours that might be necessary, and especially for permission to have those obsequies held in S. Lorenzo, the church of the most illustrious House of Medici; wherein are the greater part of the works by the hand of Michelagnolo that there are to be seen in Florence; and, in addition, that his Excellency should allow Messer Benedetto Varchi to compose and deliver the funeral oration, to the end that the excellent genius of Michelagnolo might be extolled by the rare eloquence of a man so great as was Varchi, who, being in the particular service of his Excellency, would not have undertaken such a charge without a word from him, although they were very certain that, as one most loving by nature and deeply affected to the memory of Michelagnolo, of himself he would never have refused. This done, and the Academicians dismissed, the above-named Lieutenant wrote to the Lord Duke a letter of this precise tenor:
With the most honorable funeral ceremonies, attended by all the craftsmen, friends, and the entire Florentine community, Michelangelo was buried at S. Apostolo, in view of all Rome. The Pope had planned to create a special memorial and tomb for him at St. Peter's in Rome. Leonardo, his nephew, arrived after everything was over, despite traveling quickly. When Duke Cosimo heard the news, he decided that since he couldn't honor Michelangelo while he was alive, he would bring him back to Florence and ensure that he received all possible honors after his death. The body was secretly sent in a shipment labeled as merchandise to avoid any riots in Rome and to prevent the body from being held up and not making it to Florence. Before the body arrived, the news of the death spread, and the leading painters, sculptors, and architects gathered at the call of the Lieutenant of their Academy. That Lieutenant, Reverend Don Vincenzio Borghini, reminded them that their statutes required them to pay proper respect for the death of any of their members. He pointed out how lovingly and universally they had honored Fra Giovanni Agnolo Montorsoli, the first to die after the Academy was established, and urged them to consider how best to honor Buonarroti, who had been chosen unanimously by the entire Company as their first Academician and leader. They all agreed that they must do everything possible to honor such a great man. To avoid the inconvenience of gathering many people daily, four men were chosen as leaders for the funeral and memorial arrangements: painters Agnolo Bronzino and Giorgio Vasari, and sculptors Benvenuto Cellini and Bartolommeo Ammanati, all notable figures with outstanding skills in their fields. They were appointed to discuss and plan with the Lieutenant about the specifics of the arrangements, authorized to manage the entire Company and Academy. They accepted this responsibility eagerly, as all members, young and old, offered their talents for the creation of artworks needed for the funeral. They decided that the Lieutenant, in line with his role, and the Consuls, on behalf of the Company and Academy, should present the entire plan to the Duke and seek his support and permissions, especially to hold the funeral services at S. Lorenzo, the church of the illustrious House of Medici, where most of Michelangelo's works in Florence can be seen. Additionally, they requested that His Excellency allow Messer Benedetto Varchi to write and deliver the funeral oration to celebrate Michelangelo’s remarkable genius, knowing that Varchi, dedicated to the Duke, would not have taken on such a task without the Duke's consent, though they felt confident that he, out of his natural affection for Michelangelo’s memory, would have gladly accepted it. Once this was decided and the Academicians were dismissed, the Lieutenant wrote to the Duke with the following letter:
"The Academy and Company of Painters and Sculptors having resolved among themselves, if it should please your most illustrious Excellency, to do honour in some sort to the memory of Michelagnolo Buonarroti, both from the general obligation due from their profession to the extraordinary genius of one who was perhaps the greatest craftsman who has ever lived, and from their particular obligation through their belonging to a common country, and also because of the great advantage [Pg 119] that these professions have received from the perfection of his works and inventions, insomuch that they hold themselves obliged to prove their affection to his genius in whatever way they are able, they have laid this their desire before your illustrious Excellency in a letter, and have besought you, as their peculiar refuge, for a certain measure of assistance. I, entreated by them, and being, as I think, obliged because your most illustrious Excellency has been content that I should be again this year in their Company with the title of your Lieutenant, with the added reason that the proposal is a generous one and worthy of virtuous and grateful minds, and, above all, knowing how your most illustrious Excellency is the patron of talent, and as it were a haven and unique protector for ingenious persons in this age, even surpassing in this respect your forefathers, who bestowed extraordinary favours on those excellent in these professions, as, by order of the Magnificent Lorenzo, Giotto, already so long dead, received a statue in the principal church, and Fra Filippo a most beautiful tomb of marble at his expense, while many others obtained the greatest benefits and honours on various occasions; moved, I say, by all these reasons, I have taken it upon myself to recommend to your most illustrious Excellency the petition of this Academy, that they may be able to do honour to the genius of Michelagnolo, the particular nursling and pupil of the school of the Magnificent Lorenzo, which will be an extraordinary pleasure to them, a vast satisfaction to men in general, no small incitement to the professors of these arts, and to all Italy a proof of the lofty mind and overflowing goodness of your most illustrious Excellency, whom may God long preserve in happiness for the benefit of your people and the support of every talent."
"The Academy and Company of Painters and Sculptors have decided, if it pleases your esteemed Excellency, to honor the memory of Michelangelo Buonarroti, both out of the general duty owed by their profession to the extraordinary genius of someone who was perhaps the greatest artist to ever live, and out of their particular responsibility as fellow countrymen. They also recognize the significant benefits that their professions have gained from the excellence of his work and innovations. They feel compelled to express their admiration for his genius in any way they can, and they have presented this desire to your esteemed Excellency in a letter, requesting your unique support and assistance. Having been approached by them, and feeling obliged since your esteemed Excellency has allowed me to be part of their Company again this year as your Lieutenant, I believe the request is generous and deserving of noble and appreciative hearts. Above all, I know that your esteemed Excellency is a patron of talent, a sanctuary and unique protector for creative individuals in this era, surpassing even your forefathers, who extended remarkable favors to those excelling in these arts. For instance, by the order of the Magnificent Lorenzo, Giotto, who has been gone for so long, received a statue in the main church, and Fra Filippo was given a beautiful marble tomb at his expense, while many others received significant benefits and honors on various occasions. With all these reasons in mind, I have taken it upon myself to recommend to your esteemed Excellency the petition from this Academy, so they can honor the genius of Michelangelo, a cherished student of the Magnificent Lorenzo’s school. This would bring them great joy, immense satisfaction to the public, a significant encouragement to the practitioners of these arts, and for all of Italy, it would showcase the lofty spirit and generous goodness of your esteemed Excellency, whom God may preserve in happiness for the well-being of your people and the support of every talent."
To which letter the above-named Lord Duke answered thus:
To which letter the aforementioned Lord Duke replied as follows:
"Reverend and Well-Beloved Friend,
"Dear Reverend and Beloved Friend,"
"The zeal that this Academy has displayed, and continues to display, to honour the memory of Michelagnolo Buonarroti, who has passed from this to a better life, has given us much consolation for the loss of a man so extraordinary; and we wish not only to satisfy them in all that they have demanded in their memorial, but also to have his [Pg 120] remains brought to Florence, which, according as we are informed, was his own desire. All this we are writing to the aforesaid Academy, to encourage them to celebrate by every possible means the genius of that great man. May God content you in your desire."
"The enthusiasm that this Academy has shown, and continues to show, to honor the memory of Michelangelo Buonarroti, who has moved on to a better life, has brought us a lot of comfort for the loss of such an extraordinary man; and we not only want to meet all their requests in their memorial but also to have his [Pg 120] remains brought to Florence, which, as we understand, was his own wish. We are writing all of this to the mentioned Academy to encourage them to celebrate in every possible way the genius of that great man. May God fulfill your wishes."
Of the letter, or rather, memorial, of which mention has been made above, addressed by the Academy to the Lord Duke, the tenor was as follows:
Of the letter, or rather, memorial, that was mentioned above, addressed by the Academy to the Lord Duke, the content was as follows:
"Most Illustrious, etc.
Most Honorable, etc.
"The Academy and the Men of the Company of Design, created by the grace and favour of your most illustrious Excellency, knowing with what solicitude and affection you caused the body of Michelagnolo Buonarroti to be brought to Florence by means of your representative in Rome, have assembled together and have unanimously determined that they shall celebrate his obsequies in the best manner in their power and knowledge. Wherefore they, knowing that your most illustrious Excellency was revered by him as much as you yourself loved him, beseech you that you should deign in your infinite goodness and liberality to grant to them, first, that they may be allowed to celebrate the said obsequies in the Church of S. Lorenzo, a church built by your ancestors, in which are so many beautiful works wrought by his hand, both in architecture and in sculpture, and near which you are minded to have erected a place that shall be as it were a nest and an abiding school of architecture, sculpture, and painting, for the above-named Academy and Company of Design. Secondly, they pray you that you should consent to grant a commission to Messer Benedetto Varchi that he shall not only compose the funeral oration, but also deliver it with his own mouth, as he has promised most freely that he would do, when besought by us, in the event of your most illustrious Excellency consenting. In the third place, they entreat and pray you that you should deign, in the same goodness and liberality of your heart, to supply them with all that may be necessary for them in celebrating the above-mentioned obsequies, over and above their own resources, which are very small. All these matters, and each singly, have been discussed and determined [Pg 121] in the presence and with the consent of the most Magnificent and Reverend Monsignor, Messer Vincenzio Borghini, Prior of the Innocenti and Lieutenant of your most illustrious Excellency in the aforesaid Academy and Company of Design, which, etc."
"The Academy and the Men of the Company of Design, created by the grace and favor of your most illustrious Excellency, are aware of the care and affection you showed in having the body of Michelangelo Buonarroti brought to Florence through your representative in Rome. They have come together and unanimously decided to honor his memory with the best memorial service they can offer. Therefore, knowing how much he respected you as much as you loved him, they kindly ask you, in your boundless goodness and generosity, to allow them to hold the service in the Church of S. Lorenzo, a church built by your ancestors, filled with many beautiful works created by him in both architecture and sculpture. Nearby, you intend to establish a place that will serve as a center for architecture, sculpture, and painting for the Academy and Company of Design. Secondly, they request your approval to grant a commission to Messer Benedetto Varchi, so he can not only write the funeral oration but also deliver it himself, as he has willingly promised he would do if you consent. Lastly, they ask you to kindly provide what is necessary for celebrating this memorial service, beyond their limited resources. All these matters, individually and collectively, have been discussed and agreed upon in the presence and with the approval of the most Magnificent and Reverend Monsignor, Messer Vincenzio Borghini, Prior of the Innocenti and Lieutenant of your most illustrious Excellency in the Academy and Company of Design." [Pg 121]
To which letter of the Academy the Duke made this reply:
To which letter from the Academy the Duke responded:
"Well-Beloved Academicians,
"Dear Esteemed Scholars,"
"We are well content to give full satisfaction to your petitions, so great is the affection that we have always borne to the rare genius of Michelagnolo Buonarroti, and that we still bear to all your profession; do not hesitate, therefore, to carry out all that you have proposed to do in his obsequies, for we will not fail to supply whatever you need. Meanwhile, we have written to Messer Benedetto Varchi in the matter of the oration, and to the Director of the Hospital with regard to anything more that may be necessary in this undertaking. Fare you well.
"We are truly happy to fully satisfy your requests, because of the great admiration we have always had for the remarkable talent of Michelangelo Buonarroti, and that we continue to hold for your entire profession. So, don't hesitate to proceed with everything you've planned for his memorial, as we will ensure you have everything you need. In the meantime, we've reached out to Messer Benedetto Varchi regarding the speech, and to the Director of the Hospital about anything else that may be needed for this effort. Best wishes."
"Pisa."
"Pisa."
The letter to Varchi was as follows:
The letter to Varchi was as follows:
"Messer Benedetto, our Well-Beloved,
"Messer Benedetto, our Beloved,"
"The affection that we bear to the rare genius of Michelagnolo Buonarroti makes us desire that his memory should be honoured and celebrated in every possible way. It will be pleasing to us, therefore, that you for love of us shall undertake the charge of composing the oration that is to be delivered at his obsequies, according to the arrangements made by the deputies of the Academy; and still more pleasing that it should be delivered by your own lips. Fare you well."
"The admiration we have for the rare talent of Michelangelo Buonarroti makes us want his memory to be honored and celebrated in every way possible. We would be delighted if you, out of love for us, take on the task of writing the speech to be given at his funeral, following the plans made by the representatives of the Academy; and it would be even more satisfying if you delivered it yourself. Take care."
Messer Bernardino Grazzini, also, wrote to the above-named deputies that they could not have expected in the Duke any desire in that matter more ardent than that which he had shown, and that they might be assured of every aid and favour from his most illustrious Excellency.
Messer Bernardino Grazzini also wrote to the deputies mentioned above that they couldn't have expected any desire from the Duke in that matter that was more intense than the one he had already shown, and that they could count on his most illustrious Excellency for every support and favor.
While these matters were being discussed in Florence, Leonardo Buonarroti, Michelagnolo's nephew (who, when informed of his uncle's illness, had made his way to Rome by post, but had not found him alive), having heard from Daniello da Volterra, who had been the very familiar [Pg 122] friend of Michelagnolo, and also from others who had been about the person of that saintly old man, that he had requested and prayed that his body should be carried to Florence, that most noble city of his birth, of which he was always a most tender lover; Leonardo, I say, with prompt and therefore good resolution, removed the body cautiously from Rome and sent it off to Florence in a bale, as if it had been a piece of merchandise. And here I must not omit to say that this final resolution of Michelagnolo's proved a thing against the opinion of certain persons, but nevertheless very true, namely, that his absence for so many years from Florence had been caused by no other thing but the nature of the air, for the reason that experience had taught him that the air of Florence, being sharp and subtle, was very injurious to his constitution, while that of Rome, softer and more temperate, had kept him in perfect health up to his ninetieth year, with all the senses as lively and sound as they had ever been, and with such strength, for his age, that up to the last day he had never ceased to work at something.
While these issues were being discussed in Florence, Leonardo Buonarroti, Michelangelo's nephew (who, upon hearing about his uncle's illness, had traveled to Rome by post but found him already deceased), learned from Daniello da Volterra, a close friend of Michelangelo, as well as from others who were around that saintly old man, that he had asked and prayed for his body to be taken back to Florence, the noble city of his birth, which he always loved dearly. So, Leonardo, acting quickly and wisely, carefully took the body from Rome and sent it to Florence packaged up as if it were just another piece of merchandise. I should also point out that this final decision by Michelangelo went against the views of some people, but it was nonetheless very true: his long absence from Florence was due solely to the air quality, since he had learned from experience that the sharp and thin air of Florence was harmful to his health, while the softer, milder air of Rome kept him in perfect health until he was ninety, with all his senses as sharp and sound as they had ever been, and with such strength for his age that he never stopped working right up to the very end.
Since, then, the coming of the bale was so sudden and so unexpected that for the time being it was not possible to do what was done afterwards, the body of Michelagnolo, on arriving in Florence, was placed with the coffin, at the desire of the deputies, on the same day that it arrived in the city (namely, on the 11th of March, which was a Saturday), in the Company of the Assumption, which is under the high-altar of S. Pietro Maggiore, beneath the steps at the back; but it was not touched in any way whatever. The next day, which was Sunday of the second week in Lent, all the painters, sculptors, and architects assembled as quietly as possible round S. Pietro, whither they had brought nothing but a pall of velvet, all bordered and embroidered in gold, which covered the coffin and the whole bier; upon which coffin was an image of Christ Crucified. Then, about the middle hour of the night, all having gathered around the body, all at once the oldest and most eminent craftsmen laid their hands on a great quantity of torches that had been carried there, and the younger men took up the bier with such eagerness, that blessed was he who could approach it and place his shoulders under it, believing as it were that in the time to come they would be able to claim the glory of having borne [Pg 123] the remains of the greatest man that there had ever been in their arts. The sight of a certain number of persons assembled about S. Pietro had caused, as always happens in such cases, many others to stop there, and the rather as it had been trumpeted abroad that the body of Michelagnolo had arrived, and was to be carried to S. Croce. And although, as I have said, every precaution had been taken that the matter should not become known, lest the report might spread through the city, and there might flock thither such a multitude that it would not be possible to avoid a certain degree of tumult and confusion, and also because they desired that the little which they wished to do at that time should be done with more quiet than pomp, reserving the rest for a more convenient time with greater leisure; nevertheless, both the one thing and the other took a contrary course, for with regard to the multitude, the news, as has been related, passing from lip to lip, in the twinkling of an eye the church was so filled, that in the end it was with the greatest difficulty that the body was carried from the church to the sacristy, in order to take it out of the bale and then place it in the sepulchre. With regard to the question of honour, although it cannot be denied that to see in funeral pomps a great show of priests, a large quantity of wax tapers, and a great number of mourners dressed in black, is a thing of grand and magnificent appearance, it does not follow that it was not also a great thing to see thus assembled in a small company, without preparation, all those eminent men who are now in such repute, and who will be even more in the future, honouring that body with such loving and affectionate offices. And, in truth, the number of such craftsmen in Florence—and they were all there—has always been very great, for the reason that these arts have always flourished in Florence in such a manner, that I believe that it may be said without prejudice to other cities that their principal and true nest and domicile is Florence, not otherwise than Athens once was of the sciences. In addition to that number of craftsmen, there were so many citizens following them, and so many at the sides of the streets where the procession passed, that there was no place for any more; and, what is an even greater thing, there was nothing heard but praises in every man's mouth of the merits of Michelagnolo, all saying that true genius [Pg 124] has such force that, after all expectation of such honour and profit as can be obtained from a gifted man has failed, nevertheless, by its own nature and peculiar merits, it remains honoured and beloved. For these reasons that demonstration was more vivid in effect and more precious than any pomp of gold and trappings that could have been contrived.
Since the arrival of the coffin was so sudden and unexpected that it wasn't possible to prepare as they did later, Michelangelo's body was placed with the coffin, at the request of the deputies, on the same day it reached Florence (namely, March 11th, which was a Saturday), in the Company of the Assumption, located under the high altar of S. Pietro Maggiore, beneath the steps at the back; but it wasn't touched at all. The next day, which was the second Sunday of Lent, all the painters, sculptors, and architects quietly gathered around S. Pietro, bringing nothing but a velvet pall, bordered and embroidered in gold, to cover the coffin and bier; on which coffin was an image of Christ Crucified. Then, around midnight, as everyone gathered around the body, the oldest and most prominent craftsmen lifted a large number of torches that had been brought there, and the younger men eagerly took up the bier, so that anyone who could get close enough to place their shoulders under it felt blessed, believing that in the future they would be able to claim the glory of having carried the remains of the greatest man in their arts. The sight of a crowd gathered around S. Pietro attracted many others, as often happens in such cases, especially since it had been spread that Michelangelo's body had arrived and was to be taken to S. Croce. Although, as I said, every precaution had been taken to keep this matter quiet, so that the news wouldn't spread throughout the city and draw a crowd that would lead to chaos, and because they wanted the little they intended to do at that time to be more subdued than showy, saving the rest for a more appropriate time when they could take their time, the opposite happened. The news spread quickly, and the church became so filled with people that ultimately it was very difficult to carry the body from the church to the sacristy, to remove it from the coffin and then place it in the tomb. Regarding the question of honor, while one cannot deny that a grand display of priests, a large number of wax candles, and many mourners dressed in black looks magnificent, it's also significant to see all those eminent individuals gathered without preparation, honoring that body with such loving and affectionate gestures. In fact, the number of craftsmen in Florence — and they were all there — has always been huge because these arts have thrived in Florence to such an extent that it can be said, without offense to other cities, that Florence is their true home, just as Athens once was for the sciences. Alongside the craftsmen, there were so many citizens following them, and so many more lining the streets where the procession passed, that there was no room for anyone else; and what’s even more remarkable is that everyone was singing the praises of Michelangelo, all saying that true genius has such power that, even after the hope of honor and profit from a gifted individual has faded, it remains respected and loved by its very nature and peculiar qualities. For these reasons, that demonstration was more impactful and meaningful than any gold and elaborate trappings that could have been imagined.
The body having been carried with so beautiful a train into S. Croce, after the friars had finished the ceremonies that were customary for the dead, it was borne—not without very great difficulty, as has been related, by reason of the concourse of people—into the sacristy, where the above-named Lieutenant, who had been present in virtue of his office, thinking to do a thing pleasing to many, and also (as he afterwards confessed) desiring to see in death one whom he had not seen in life, or had seen at such an early age that he had lost all memory of him, then resolved to have the coffin opened. This done, when he and all the rest of us present thought to find the body already marred and putrefied, because Michelagnolo had been dead twenty-five days and twenty-two in the coffin, we found it so perfect in every part, and so free from any noisome odour, that we were ready to believe that it was rather at rest in a sweet and most peaceful sleep; and, besides that the features of the face were exactly as in life (except that there was something of the colour of death), it had no member that was marred or revealed any corruption, and the head and cheeks were not otherwise to the touch than as if he had passed away but a few hours before.
The body was carried beautifully into S. Croce. After the friars completed the customary ceremonies for the dead, it was taken—though not without great difficulty, as mentioned—into the sacristy, where the Lieutenant, who was there in his official capacity, decided to open the coffin. He thought this would please many people, and later admitted that he wanted to see someone in death whom he hadn’t truly seen in life, or had seen at such a young age that he had no memory of him. When we opened the coffin, we all expected to find the body degraded and decomposed, since Michelangelo had been dead for twenty-five days and in the coffin for twenty-two. To our surprise, the body was perfect in every way and had no foul odor, making us feel as if he were merely in a sweet, peaceful sleep. Aside from a hint of the color of death on his face, his features looked exactly as they had in life, and there was no sign of decay on any part of him; his head and cheeks felt just like someone who had passed away only a few hours before.
When the tumult of the people had abated, arrangements were made to place the body in a sepulchre in the church, beside the altar of the Cavalcanti, by the door that leads into the cloister of the chapter-house. Meanwhile the news had spread through the city, and such a multitude of young people flocked thither to see the corpse, that there was great difficulty in contriving to close the tomb; and if it had been day, instead of night, we would have been forced to leave it open many hours in order to satisfy the public. The following morning, while the painters and sculptors were commencing to make arrangements for the memorial of honour, many choice spirits, such as have always abounded in Florence, [Pg 125] began to attach above the aforesaid sepulchre verses both Latin and in the vulgar tongue, and so it was continued for some time; but those compositions that were printed at that time were but a small part with respect to the many that were written.
When the chaos of the crowd died down, plans were made to place the body in a tomb in the church, next to the Cavalcanti altar, by the door leading into the chapter-house cloister. Meanwhile, news had spread throughout the city, and so many young people flocked there to see the corpse that it was difficult to manage the closing of the tomb. If it had been daytime instead of nighttime, we would have had to keep it open for many hours to satisfy the public. The next morning, while the painters and sculptors started preparing for the memorial, many talented individuals, as has always been the case in Florence, began attaching verses in both Latin and Italian above the tomb, and this continued for some time; however, the pieces that were printed then were just a small fraction of the many that were written. [Pg 125]
Now to come to the obsequies, which were not held the day after the day of S. John, as had been intended, but were postponed until the 14th of July. The three deputies (for Benvenuto Cellini, having felt somewhat indisposed from the beginning, had never taken any part in the matter), having appointed the sculptor Zanobi Lastricati as their proveditor, resolved that they would do something ingenious and worthy of their arts rather than costly and full of pomp. And, in truth, since honour was to be paid (said those deputies and their proveditor) to such a man as Michelagnolo, and by men of the profession that he had practised, men rich rather in talents than in excess of means, that must be done not with regal pomp or superfluous vanities, but with inventions and works abounding in spirit and loveliness, such as issue from the knowledge and readiness of hand of our craftsmen; thus honouring art with art. For although, they said, we may expect from his Excellency the Lord Duke any sum of money that may be necessary, and we have already received such amounts as we have demanded, nevertheless we must hold it as certain that from us there is expected something ingenious and pleasing in invention and art, rather than rich through vast expense or grand by reason of superb appurtenances. But, notwithstanding this, it was seen in the end that the work was equal in magnificence to any that ever issued from the hands of those Academicians, and that this memorial of honour was no less truly magnificent than it was ingenious and full of fanciful and praiseworthy inventions.
Now, about the funeral, which didn’t happen the day after St. John's Day as planned but was delayed until July 14th. The three representatives (since Benvenuto Cellini had been feeling unwell from the start and didn’t participate) chose the sculptor Zanobi Lastricati as their lead. They decided to come up with something clever and fitting for their craft rather than extravagant and showy. In fact, since they believed that honoring a man like Michelangelo should come from professionals like themselves—who are richer in talent than in wealth—they agreed it should be done without royal extravagance or unnecessary frills, but with creative and beautiful works born from the skill and knowledge of our craftsmen, honoring art with art. They noted that while we could expect any funding needed from his Excellency the Duke, and we had already received the amounts requested, it was clear that what was truly expected from us was something clever and appealing in design and artistry, rather than just costly or impressive by mere appearances. Yet, in the end, it turned out that the final work was as magnificent as anything produced by those Academicians, and this memorial of respect was just as magnificent as it was clever and filled with imaginative and commendable designs.
Finally, then, it was arranged that in the central nave of S. Lorenzo, between the two lateral doors, of which one leads out of the church and the other into the cloister, there should be erected, as was done, a catafalque of a rectangular form, twenty-eight braccia high, eleven braccia long, and nine broad, with a figure of Fame on the summit. On the base of the catafalque, which rose two braccia from the ground, on the part looking towards the principal door of the church, there were [Pg 126] placed two most beautiful recumbent figures of Rivers, one representing the Arno and the other the Tiber. Arno had a horn of plenty, full of flowers and fruits, signifying thereby the fruits that have come to these professions from the city of Florence, which have been of such a kind and so many that they have filled the world, and particularly Rome, with extraordinary beauty. This was demonstrated excellently well by the other River, representing, as has been said, the Tiber, in that, extending one arm, it had the hands full of flowers and fruits received from the horn of plenty of the Arno, which lay beside it, face to face; and it served also to demonstrate, by enjoying the fruits of Arno, that Michelagnolo had lived a great part of his life in Rome, and had executed there those marvels that cause amazement to the world. Arno had for a sign the Lion, and Tiber the She-Wolf, with the infants Romulus and Remus; and they were both colossal figures of extraordinary grandeur and beauty, in the likeness of marble. One, the Tiber, was by the hand of Giovanni di Benedetto of Castello, a pupil of Bandinelli, and the other by Battista di Benedetto, a pupil of Ammanati; both excellent young men of the highest promise.
Finally, it was decided that in the main nave of S. Lorenzo, between the two side doors—one leading out of the church and the other into the cloister—a rectangular catafalque would be built, which was done. It stood twenty-eight braccia high, eleven braccia long, and nine braccia wide, topped with a figure of Fame. On the base of the catafalque, which rose two braccia from the ground and faced the main church door, there were [Pg 126] two stunning recumbent figures of rivers, one representing the Arno and the other the Tiber. Arno held a cornucopia overflowing with flowers and fruits, symbolizing the riches brought by the city of Florence, which have filled the world—and particularly Rome—with extraordinary beauty. This was excellently illustrated by the other river, the Tiber, which, extending one arm, grasped flowers and fruits received from Arno’s cornucopia, placed next to it, facing each other. It also demonstrated that by enjoying the fruits of Arno, Michelangelo spent much of his life in Rome, creating wonders that amaze the world. Arno was symbolized by the Lion, while Tiber was represented by the She-Wolf, with Romulus and Remus as infants; both were colossal figures of remarkable grandeur and beauty, resembling marble. The figure of Tiber was crafted by Giovanni di Benedetto of Castello, a student of Bandinelli, and the figure of Arno was made by Battista di Benedetto, a student of Ammanati; both were excellent young men with great promise.
From this level rose façades of five braccia and a half, with the proper cornices above and below, and also at the corners, leaving space for four pictures, one in the centre of each. In the first of these, which was on the façade where the two Rivers were, there was painted in chiaroscuro (as were also all the other pictures of this structure) the Magnificent Lorenzo de' Medici, the Elder, receiving Michelagnolo as a boy in his garden, of which there has been an account in another place, after he had seen certain specimens of his handiwork, which foreshadowed, as early flowers, the fruits that afterwards issued in abundance from the living force and grandeur of his genius. Such, then, was the story contained in that picture, which was painted by Mirabello and Girolamo del Crocifissaio, so called, who, as very dear friends and companions, undertook to do the work together. In it were animated and lively attitudes, and there could be seen the above-named Magnificent Lorenzo, portrayed from nature, graciously receiving Michelagnolo, a boy all full of reverence, into his garden, and, after an examination, handing him over to some masters who should teach him.
From this level rose façades of five and a half braccia, featuring the appropriate cornices above and below, as well as at the corners, leaving space for four pictures, one in the center of each. In the first of these, located on the façade where the two Rivers were, there was painted in chiaroscuro (as were all the other pictures of this structure) the Magnificent Lorenzo de' Medici, the Elder, receiving a young Michelangelo in his garden, as has been described elsewhere, after he had seen some of Michelangelo's early works, which hinted, like early blooms, at the abundant fruits that would later emerge from the power and brilliance of his genius. That was the story depicted in that painting, which was created by Mirabello and Girolamo del Crocifissaio, who, as very dear friends and companions, collaborated on the project. It featured animated and lively poses, showing the aforementioned Magnificent Lorenzo, portrayed from life, graciously welcoming the reverent young Michelangelo into his garden and, after evaluating his talent, entrusting him to some masters who would teach him.
[Pg 127] In the second scene, which came, continuing the same order, to face towards the lateral door that leads out of the church, was figured Pope Clement, who, contrary to the expectation of the public, which thought that his Holiness felt disdain against Michelagnolo on account of his actions in the siege of Florence, not only assures his safety and shows himself lovingly disposed towards him, but sets him to work on the new sacristy and the library of S. Lorenzo, in which places how divinely well he worked has been already told. In this picture, then, there was painted by the hand of Federigo Fiammingo, called Del Padovano, with much dexterity and great sweetness of manner, Michelagnolo showing to the Pope the ground-plan of that sacristy, and behind him were borne, partly by little Angels and partly by other figures, the models of the library and sacristy and of the statues that are there, finished, at the present day; which was all very well composed and executed with diligence.
[Pg 127] In the second scene, which continued in the same order and faced the side door leading out of the church, Pope Clement was depicted. Contrary to what people expected, thinking that he held disdain for Michelangelo because of his actions during the siege of Florence, he not only assures Michelangelo's safety and shows him kindness but also assigns him to work on the new sacristy and the library of S. Lorenzo. It has already been noted how brilliantly he worked in these places. In this painting, the artist Federigo Fiammingo, known as Del Padovano, skillfully and elegantly portrayed Michelangelo presenting the Pope with the ground-plan of the sacristy. Behind him, little angels and other figures carried the models of the library, sacristy, and the finished statues that stand there today, all beautifully composed and executed with care.
In the third picture, which stood on the first level, like the others described above, and looked towards the high-altar, was a great Latin epitaph composed by the most learned M. Pier Vettori, the sense of which was in the Florentine speech as follows:
In the third picture, which was on the first level, like the others described above, and faced the high altar, there was a great Latin epitaph created by the highly educated M. Pier Vettori, which in Florentine language meant the following:
"The Academy of Painters, Sculptors, and Architects, with the favour and assistance of Duke Cosimo de' Medici, their head and the supreme protector of these arts, admiring the extraordinary genius of Michelagnolo Buonarroti, and seeking to acknowledge in part the benefits received from his divine works, has dedicated this memorial, born from their own hands and from all the affection of their hearts, to the excellence and genius of the greatest painter, sculptor, and architect that there has ever been."
"The Academy of Painters, Sculptors, and Architects, with the support and help of Duke Cosimo de' Medici, their leader and the top supporter of these arts, honoring the remarkable talent of Michelangelo Buonarroti, and wanting to recognize, at least in part, the benefits they've gained from his divine creations, has dedicated this tribute, crafted by their own hands and with all the love of their hearts, to the excellence and genius of the greatest painter, sculptor, and architect of all time."
The Latin words were these:
These were the Latin words:
COLLEGIUM PICTORUM, STATUARIORUM, ARCHITECTORUM, AUSPICIO OPEQUE SIBI PROMPTA COSIMI DUCIS AUCTORIS SUORUM COMMODORUM, SUSPICIENS SINGULAREM VIRTUTEM MICHAELIS ANGELI BONARROTÆ, INTELLIGENSQUE QUANTO SIBI AUXILIO SEMPER FUERINT PRÆCLARA IPSIUS OPERA, STUDUIT SE GRATUM ERGA ILLUM OSTENDERE, SUMMUM OMNIUM QUI UNQUAM FUERINT P.S.A., IDEOQUE MONUMENTUM HOC SUIS MANIBUS EXTRUCTUM MAGNO ANIMI ARDORE IPSIUS MEMORIÆ DEDICAVIT.
COLLEGIUM PICTORUM, STATUARIORUM, ARCHITECTORUM, UNDER THE PATRONAGE AND SUPPORT OF COSIMO DUKE OF FLORENCE, RECOGNIZING THE UNIQUE TALENT OF MICHAEL ANGELO BUONARROTI AND UNDERSTANDING HOW MUCH HIS EXTRAORDINARY WORKS HAVE ALWAYS BEEN AN ASSISTANCE TO HIM, STRIVED TO SHOW GRATITUDE TOWARD HIM. THEREFORE, THIS MONUMENT, BUILT BY THEIR OWN HANDS WITH GREAT PASSION, IS DEDICATED TO HIS MEMORY.
[Pg 128] This epitaph was supported by two little Angels, who, with weeping faces, and extinguishing each a torch, appeared to be lamenting that a genius so great and so rare was now spent.
[Pg 128] This epitaph was held up by two small Angels, who, with tearful faces, extinguished their torches, seeming to mourn that such a great and rare talent was now gone.
Next, in the picture which came to face towards the door that leads into the cloister, was Michelagnolo making, on account of the siege of Florence, the fortifications of the hill of San Miniato, which were held to be impregnable and a marvellous work. This was by the hand of Lorenzo Sciorini, a pupil of Bronzino and a young man of excellent promise.
Next, in the painting that faced the door leading into the cloister, was Michelangelo working on the fortifications of the hill of San Miniato because of the siege of Florence, which were considered unassailable and an incredible feat. This was done by the hand of Lorenzo Sciorini, a student of Bronzino and a young man with great promise.
This lowest part, or, so to speak, the base of the whole structure, had at every corner a pedestal that projected, and upon every pedestal was a statue larger than life, which had beneath it another, as it were subjugated and vanquished, of similar size, but each constrained in a different and extravagant attitude. The first, on the right hand going towards the high-altar, was a young man, slender and the very presentment of pure spirit, and of a most lively beauty, representing Genius, with two little wings over the temples, in the guise wherein at times Mercury is painted; and beneath this young man, wrought with incredible diligence, was a marvellous figure with asses' ears, representing Ignorance, the mortal enemy of Genius. These two statues were by the hand of Vincenzio Danti of Perugia, of whom and of his works, which are renowned among the young modern sculptors, we shall speak at greater length in another place.
This lowest part, or, in other words, the base of the entire structure, had a pedestal at every corner that jutted out, and on each pedestal stood a statue larger than life. Each statue had another, seemingly defeated and subdued, of similar size beneath it, but each was posed in a unique and exaggerated way. The first statue, on the right side heading toward the high altar, was a slender young man who embodied pure spirit and vibrant beauty, representing Genius, with two small wings above his temples, similar to how Mercury is sometimes depicted. Beneath this young man, crafted with incredible skill, was an amazing figure with donkey ears, symbolizing Ignorance, the arch-nemesis of Genius. These two statues were created by Vincenzio Danti of Perugia, and we will discuss him and his works, which are celebrated among contemporary sculptors, in more detail elsewhere.
Upon the next pedestal, which, being on the right hand of the approach towards the high-altar, looked towards the new sacristy, was a woman representing Christian Piety, which, being composed of religion and every other excellence, is nothing less than an aggregate of all those virtues that we have called the Theological, and of those that were named by the Gentiles the Moral; wherefore it was right that, since the genius of a Christian, adorned by most saintly character, was being celebrated by Christians, a seemly and honourable place should be given to this Piety, which is concerned with the law of God and the salvation of souls, seeing that all other ornaments of body and mind, where she is lacking, are to be held in little estimation, or rather, none. This figure, who had [Pg 129] beneath her, prostrate and trampled under foot by her, Vice, or rather, Impiety, was by the hand of Valerio Cioli, who is a young man of ability and fine spirit, and deserves the name of a very judicious and diligent sculptor. Opposite to this, on the side towards the old sacristy, was another similar figure made with much judgment to represent Minerva, or rather, Art; for the reason that it may be said with truth that after excellence of character and life, which must always hold the first place among the good, it was Art that gave to this man not only honour and profit, but also so much glory, that he may be said to have enjoyed in his lifetime such fruits as able and illustrious men have great difficulty in wresting even after death from the grasp of Fame, by means of their finest works; and, what is more, that he so vanquished envy, that by common consent, without any contradiction, he has obtained the rank and fame of the best and highest excellence. And for this reason this figure had beneath her feet Envy, who was an old woman lean and withered, with the eyes of a viper; in short, with features that all breathed out venom and poison, besides which she was girt with serpents, and had a viper in her hand. These two statues were by the hand of a boy of very tender years, called Lazzaro Calamech of Carrara, who at the present day, although still a mere lad, has given in some works of painting and sculpture convincing proofs of a beautiful and most lively genius. By the hand of Andrea Calamech, the uncle of the above-mentioned Lazzaro, and pupil of Ammanati, were the two statues placed upon the fourth pedestal, which was opposite to the organ and looked towards the principal doors of the church. The first of these was made to represent Study, for the reason that those who exert themselves little and sluggishly can never acquire repute, as Michelagnolo did, who from his early boyhood, from fifteen to ninety years of age, as has been seen above, never ceased to labour. This statue of Study, which was well in keeping with that great man, was a bold and vigorous youth, who had at the end of the arms, just above the joint of the hands, two little wings signifying rapidity and frequency of working; and he had prostrate beneath him, as a prisoner, Idleness or Indolence, who was a sluggish and weary woman, heavy and somnolent in her whole attitude.
On the next pedestal, positioned to the right of the approach to the high altar and facing the new sacristy, stood a woman symbolizing Christian Piety, which combines religion and all other virtues, embodying both the Theological and the Moral qualities we recognize. Since the spirit of a Christian, celebrated by other Christians for its sanctity, was being honored, it was appropriate to place this Piety, concerned with God's law and the salvation of souls, prominently. All other attributes, whether of body or mind, are insignificant without her. This figure, who had [Pg 129] beneath her, trampled underfoot Vice, or rather, Impiety. It was crafted by Valerio Cioli, a talented and spirited young man who merits recognition as a skilled and dedicated sculptor. Opposite this statue, facing the old sacristy, was another thoughtful representation of Minerva, or rather, Art; it is true that after character and exemplary life, which should always come first among the virtuous, it was Art that not only brought this man honor and gain but also provided such glory that he could be said to have experienced in life the accolades that remarkable individuals often struggle to earn from Fame even after death through their finest works. Moreover, he overcame envy to the extent that he attained, by unanimous agreement, the status and recognition of supreme excellence. Hence, this figure stood over Envy, depicted as an old, emaciated woman with snake-like eyes, exuding malice and poison, encircled by serpents and holding a viper. The two statues were crafted by a very young boy named Lazzaro Calamech from Carrara, who, even at his tender age, has shown remarkable talent in both painting and sculpture. The two statues on the fourth pedestal, facing the organ and the main church doors, were created by Andrea Calamech, Lazzaro's uncle and a pupil of Ammanati. The first represented Study, as those who are lazy and unmotivated can never achieve the recognition that Michelangelo did, who worked tirelessly from the age of fifteen to ninety. This statue of Study, fitting for such a great man, depicted a vigorous young man with two small wings at the end of his arms, symbolizing speed and diligence; beneath him lay Idleness or Indolence, portrayed as a lethargic and weary woman, heavy and drowsy in her posture.
[Pg 130] These four figures, disposed in the manner that has been described, made a very handsome and magnificent composition, and had all the appearance of marble, because a coat of white had been laid over the clay, which resulted in a very beautiful effect. From this level, upon which the above-named figures rested, there rose another base, likewise rectangular and about four braccia high, but smaller in length and breadth than that below by the extent of the projection and cornice-work upon which those figures rested; and on every side this had a painted compartment six braccia and a half in length and three in height. Above this rose a platform in the same manner as that below, but smaller; and upon every corner, on the projection of a socle, sat a figure of the size of life, or rather more. These were four women, who, from the instruments that they had, were easily recognized as Painting, Sculpture, Architecture, and Poetry; placed there for reasons that have been perceived in the narration of Michelagnolo's Life.
[Pg 130] These four figures, arranged as described, created a very attractive and impressive composition, resembling marble because a white coat was applied over the clay, resulting in a beautiful effect. From this level, on which the aforementioned figures were set, another rectangular base rose, about four braccia high, but smaller in length and width than the lower one due to the projection and cornice work that supported those figures; this base featured a painted compartment six and a half braccia long and three braccia high on every side. Above this, a platform rose in the same way as the one below, but smaller; and at each corner, on the projection of a socle, sat larger-than-life figures of four women, easily identified by their instruments as Painting, Sculpture, Architecture, and Poetry; placed there for reasons explained in the narrative of Michelangelo's life.
Now, going from the principal door of the church towards the high-altar, in the first picture of the second range of the catafalque—namely, above the scene in which, as has been related, Lorenzo de' Medici is receiving Michelagnolo into his garden—there was painted in a most beautiful manner, to suggest Architecture, Michelagnolo in the presence of Pope Pius IV, with a model in his hand of the stupendous pile of the Cupola of S. Pietro in Rome. This scene, which was much extolled, was painted by Piero Francia, a Florentine painter, with beautiful manner and invention; and the statue, or rather, image of Architecture, which was on the left hand of this scene, was by the hand of Giovanni di Benedetto of Castello, who with so much credit to himself, as has been related, executed also the Tiber, one of the two Rivers that were on the front part of the catafalque. In the second picture, continuing to go forward on the right hand towards the lateral door that leads out of the church, was seen (to suggest Painting) Michelagnolo painting that so much but never sufficiently extolled Judgment: that Judgment, I mean, which is an exemplar in foreshortenings and all the other difficulties of art. This picture, which was executed by Michele di Ridolfo's young men with much diligence and grace, had likewise, on the left hand (namely, [Pg 131] at the corner looking towards the new sacristy), its appropriate image, a statue of Painting, wrought by Battista del Cavaliere, a young man no less excellent in sculpture than remarkable for his goodness, modesty, and character. In the third picture, facing towards the high-altar (in that, namely, which was above the epitaph already mentioned), there was to be seen, to suggest Sculpture, Michelagnolo speaking with a woman, who by many signs could be recognized as Sculpture; and it appeared that he was taking counsel with her. Michelagnolo had about him some of the most excellent works that he executed in sculpture; and the woman held a little tablet with these words of Boethius:
Now, walking from the main door of the church towards the high altar, in the first painting of the second level of the catafalque—specifically, above the scene where, as mentioned, Lorenzo de' Medici is welcoming Michelangelo into his garden—there was a stunning depiction meant to represent Architecture, showing Michelangelo in the presence of Pope Pius IV, holding a model of the magnificent dome of St. Peter's in Rome. This highly praised scene was painted by Piero Francia, a Florentine artist, with great skill and creativity; and the statue, or rather, representation of Architecture, located on the left side of this scene, was created by Giovanni di Benedetto of Castello, who, as previously noted, also successfully executed the Tiber, one of the two Rivers on the front of the catafalque. In the second painting, continuing forward on the right side towards the side door that leads out of the church, there was a depiction (to represent Painting) of Michelangelo working on the greatly discussed yet never sufficiently praised Last Judgment: that Judgment, which serves as a standard for foreshortening and all the other challenges of art. This painting, created by the young artists of Michele di Ridolfo with much care and elegance, also featured on the left side (that is, at the corner facing the new sacristy) its corresponding image, a statue of Painting, crafted by Battista del Cavaliere, a young man equally excellent in sculpture and known for his kindness, humility, and character. In the third painting, facing the high altar (specifically, the one above the already mentioned epitaph), there was a representation to suggest Sculpture, showing Michelangelo conversing with a woman, who could be recognized as Sculpture from numerous clues; it appeared that he was seeking her advice. Michelangelo had around him some of his finest works in sculpture, and the woman held a small tablet inscribed with these words from Boethius:
SIMILI SUB IMAGINE FORMANS.
SIMILI SUB IMAGINE FORMANS.
Beside that picture, which was the work of Andrea del Minga, and executed by him with beautiful invention and manner, there was on the left hand the statue of Sculpture, wrought very well by the sculptor Antonio di Gino Lorenzi. In the fourth of those four scenes, which faced towards the organ, there could be seen, to suggest Poetry, Michelagnolo all intent on writing some composition, and about him the Nine Muses, marvellous in their grace and beauty and with their distinctive garments, according as they are described by the poets, and before them Apollo with the lyre in his hand, his crown of laurel on his head, and another crown in the hand, which he made as if to place on the head of Michelagnolo. Near the gladsome and beautiful composition of this scene, painted in a very lovely manner, with most vivacious and spirited attitudes, by Giovan Maria Butteri, there was on the left hand the statue of Poetry, the work of Domenico Poggini, a man much practised not only in sculpture and in striking impressions of coins and medals with great beauty, but also in working in bronze and likewise in poetry.
Next to that painting, which was created by Andrea del Minga and executed with great creativity and style, there was on the left the statue of Sculpture, beautifully crafted by the sculptor Antonio di Gino Lorenzi. In the fourth of the four scenes, facing the organ, you could see Michelangelo completely focused on writing a piece, surrounded by the Nine Muses, magnificent in their grace and beauty, dressed as described by poets. In front of them stood Apollo, holding a lyre, wearing a laurel crown on his head, and holding another crown as if to place it on Michelangelo's head. Near the vibrant and beautiful depiction of this scene, painted in a very lovely way with lively and dynamic poses by Giovan Maria Butteri, there was on the left the statue of Poetry, created by Domenico Poggini, a man skilled not only in sculpture and creating beautiful coins and medals, but also in working with bronze and in poetry.
Of such a kind, then, was the ornamentation of the catafalque, which so diminished from course to course that it was possible to walk round each, and it was much after the likeness of the Mausoleum of Augustus in Rome; although perchance, from being rectangular, it rather resembled the Septizonium of Severus, not that near the Campidoglio, which is commonly so called in error, but the true one, which is to be [Pg 132] seen in stamp in the "Nuove Rome," near the Baths of Antoninus. Up to this point the catafalque had three levels; where the Rivers lay was the first, the second where the pairs of figures rested, and the third where the single figures had their feet. From this last level rose a base, or rather, socle, one braccio high, and much less in length and breadth than that last level; upon the projections of that base sat the above-named single figures, and around it could be read these words:
The decoration of the catafalque was designed in such a way that it decreased in size with each level, allowing people to walk around each one. It was reminiscent of the Mausoleum of Augustus in Rome; although, being rectangular, it more closely resembled the Septizonium of Severus—not the one near the Campidoglio that’s usually misnamed, but the actual one, which can be seen in the "Nuove Rome," near the Baths of Antoninus. Up to this point, the catafalque had three levels: the first held the Rivers, the second held pairs of figures, and the third had individual figures at their feet. From this top level, a base, or socle, about one braccio high, rose up and was considerably smaller in length and width than the level below it. On the projections of that base sat the aforementioned single figures, and around it could be read these words:
SIC ARS EXTOLLITUR ARTE.
SIC ARTISTS RISE BY SKILL.
Upon this base stood a pyramid nine braccia high, on two sides of which (namely, that which looked towards the principal door, and that which faced towards the high-altar), at the foot, were two ovals with the head of Michelagnolo portrayed from nature in relief and executed very well by Santi Buglioni. At the summit of the pyramid was a ball in due proportion with the pyramid, such as might have contained the ashes of him who was being honoured, and upon the ball was a figure of Fame, larger than life and in the likeness of marble, and in the act, as it were, of taking flight, and at the same time of causing the praises and glory of that great craftsman to resound throughout the world through a trumpet which branched into three mouths. That Fame was by the hand of Zanobi Lastricati, who, besides the labours that he had as proveditor for the whole work, desired also not to fail to show, with much honour to himself, the virtue of his hand and brain. In all, from the level of the ground to the head of the Fame, the height, as has been related, was twenty-eight braccia.
On this base stood a pyramid nine braccia high, with two sides (the one facing the main door and the one facing the high altar) featuring two ovals at the base, depicting the head of Michelangelo in relief, skillfully executed by Santi Buglioni. At the top of the pyramid was a ball, appropriately sized for the pyramid, which might have held the ashes of the honored individual. On this ball was a figure of Fame, larger than life and resembling marble, as if in the act of taking flight and simultaneously proclaiming the praises and glory of that great artist throughout the world with a trumpet that had three openings. This Fame was crafted by Zanobi Lastricati, who, in addition to overseeing the entire project, wanted to showcase his own skill and creativity. Altogether, from the ground to the tip of Fame, the height was, as mentioned, twenty-eight braccia.
Besides the catafalque described above, the whole church was draped with black baize and serge, hung not on the columns in the centre, as is usual, but on the chapels that are all around; and there was no space between the pilasters that enclose those chapels and correspond to the columns, that had not some adornment in painting, which, making an ingenious, pleasing, and beautiful display, caused marvel and at the same time the greatest delight.
Besides the catafalque mentioned earlier, the entire church was covered in black fabric and thick cloth, hung not on the central columns as usual, but on the surrounding chapels. Every space between the pilasters that enclose those chapels, matching the columns, featured some form of decoration in painting, which created a clever, attractive, and beautiful display that inspired wonder and, at the same time, great joy.
Now, to begin with one end: in the space of the first chapel that is beside the high-altar, as you go towards the old sacristy, was a picture [Pg 133] six braccia in height and eight in length, in which, with novel and as it were poetical invention, was Michelagnolo in the centre, already come to the Elysian fields, where, on his right hand, were figures considerably larger than life of the most famous and most highly celebrated sculptors and painters of antiquity. Each of these could be recognized by some notable sign; Praxiteles by the Satyr that is in the Vigna of Pope Julius III, Apelles by the portrait of Alexander the Great, Zeuxis by a little panel on which were figured the grapes that deceived the birds, and Parrhasius with the covering counterfeited in painting over his picture; and, even as these, so the others were known by other signs. On the left hand were those who have been illustrious in these arts in our own centuries, from Cimabue to the present day. Thus Giotto could be recognized there by a little panel on which was seen the portrait of Dante as a young man, in the manner in which he may be seen in S. Croce, painted by Giotto himself; Masaccio by his portrait from life, Donatello likewise by his portrait, and also by his Zuccone from the Campanile, which was by his side, and Filippo Brunelleschi by the representation of his Cupola of S. Maria del Fiore; and there were portrayed from life, without other signs, Fra Filippo, Taddeo Gaddi, Paolo Uccello, Fra Giovanni Agnolo, Jacopo da Pontormo, Francesco Salviati, and others. All these were about him with the same expressions of welcome as the ancients, full of love and admiration, in the same manner as Virgil was received by the other poets on his return, according to the fable of the divine poet Dante, from whom, in addition to the invention, there was taken also the verse that could be read in a scroll both above and in the hand of the River Arno, which lay at the feet of Michelagnolo, most beautiful in features and in attitude:
Now, to start from one end: in the first chapel next to the high altar, as you head toward the old sacristy, there was a painting[Pg 133] six braccia tall and eight long, featuring Michelangelo in the center, having arrived in the Elysian fields. On his right were life-sized figures of the most famous and celebrated sculptors and painters from antiquity. Each could be recognized by a distinctive feature; Praxiteles by the Satyr in the garden of Pope Julius III, Apelles by the portrait of Alexander the Great, Zeuxis by a small panel with grapes that tricked the birds, and Parrhasius with the painted covering over his picture; and, similarly, the others were identified by their own signs. To the left were those who have been prominent in these arts in our own time, from Cimabue to the present. Giotto could be recognized there by a small panel featuring a young Dante, just like he appears in S. Croce, painted by Giotto himself; Masaccio by his portrait from life, Donatello by his portrait and also by his Zuccone from the Campanile, next to him, and Filippo Brunelleschi by the depiction of his Cupola of S. Maria del Fiore; and there were portraits from life, with no other signs, of Fra Filippo, Taddeo Gaddi, Paolo Uccello, Fra Giovanni Agnolo, Jacopo da Pontormo, Francesco Salviati, and others. All of these surrounded him with the same warm welcome as the ancients, full of love and admiration, just as Virgil was welcomed by the other poets upon his return, according to the fable by the divine poet Dante, from whom not only the idea but also the verse could be read on a scroll both above and in the hand of the River Arno, which lay at the feet of Michelangelo, most beautiful in his features and posture:
TUTTI L'AMMIRAN, TUTTI ONOR GLI FANNO.
Tutti l'ammmiran, tutti onor gli fanno.
This picture, by the hand of Alessandro Allori, the pupil of Bronzino, an excellent painter and a not unworthy disciple and pupil of so great a master, was consummately extolled by all those who saw it. In the space of the Chapel of the most holy Sacrament, at the head of the transept, there was in a picture, five braccia in length and four in breadth, [Pg 134] Michelagnolo with all the school of the arts about him, little children, boys, and young men of every age up to twenty-four, who were offering to him, as to a being sacred and divine, the firstfruits of their labours, such as pictures, sculptures, and models; and he was receiving them courteously, and was instructing them in the matters of art, while they were listening most intently and gazing upon him with expressions and attitudes truly full of beauty and grace. And, to tell the truth, the whole composition of this picture could not have been, in a certain sense, better done, nor could anything more beautiful have been desired in any of the figures, wherefore Battista, the pupil of Pontormo, who had done the work, received infinite praise for it; and the verses that were to be read at the foot of the scene, ran thus:
This artwork, created by Alessandro Allori, a student of Bronzino, an excellent painter and a worthy disciple of such a great master, was highly praised by everyone who saw it. In the Chapel of the Most Holy Sacrament, at the top of the transept, there was a painting that measured five braccia in length and four in width, [Pg 134] depicting Michelangelo surrounded by a group of artists, including little children, boys, and young men up to the age of twenty-four, who were presenting him, as a sacred and divine being, the fruits of their labor, including paintings, sculptures, and models. He was graciously receiving them and teaching them about art, while they listened intently and looked at him with expressions and postures that were truly beautiful and graceful. Honestly, the entire composition of this painting could not have been better executed, nor could anything more beautiful have been desired in any of the figures, which is why Battista, a disciple of Pontormo, who created the work, received immense acclaim for it; and the verses to be read at the bottom of the scene went like this:
TU PATER, TU RERUM INVENTOR, TU PATRIA NOBIS
SUPPEDITAS PRÆCEPTA TUIS EX, INCLYTE, CHARTIS.
TU PATER, TU RERUM INVENTOR, TU PATRIA NOBIS
SUPPEDITAS PRÆCEPTA TUIS EX, INCLYTE, CHARTIS.
Going, then, from the place where was the picture described above, towards the principal doors of the church, almost at the corner and just before arriving at the organ, in a picture six braccia long and four high that was in the space of a chapel, there was depicted the extraordinary and unexampled favour that was paid to the rare genius of Michelagnolo by Pope Julius III, who, wishing to avail himself in certain buildings of the judgment of that great man, had him summoned to his presence at his villa, where, having invited him to sit by his side, they talked a good time together, while Cardinals, Bishops, and other personages of the Court, whom they had about them, remained constantly standing. This event, I say, was seen to have been depicted with such fine composition and so much relief, and with such liveliness and spirit in the figures, that perchance it might not have turned out better from the hands of an eminent, aged, and well-practised master; wherefore Jacopo Zucchi, a young man, the pupil of Giorgio Vasari, who executed the work in a beautiful manner, proved that a most honourable result could be expected from him. Not far from this, on the same side (namely, a little below the organ), Giovanni Strada, an able Flemish painter, had depicted in a picture six braccia long and four high the story of Michelagnolo's [Pg 135] going to Venice at the time of the siege of Florence; where, living in that quarter of that most noble city which is called the Giudecca, the Doge Andrea Gritti and the Signoria sent some gentlemen and others to visit him and make him very great offers. In representing that event the above-named painter showed great judgment and much knowledge, which did him great honour, both in the whole composition and in every part of it, for in the attitudes, the lively expressions of the faces, and the movements of every figure, were seen invention, design, and excellent grace.
Going from the place where the picture described above is located, towards the main doors of the church, almost at the corner and just before reaching the organ, there was a painting six braccia long and four braccia high in a chapel. It depicted the exceptional favor that Pope Julius III showed to the rare talent of Michelangelo, who was summoned to his villa because the Pope wanted his input on certain buildings. He invited Michelangelo to sit beside him, and they talked for quite a while while Cardinals, Bishops, and other court officials stood around them. This scene was illustrated with such fine composition, detail, and vibrant life in the figures that it could not have been done better by an experienced and skilled master. Jacopo Zucchi, a young student of Giorgio Vasari, created the work beautifully, proving that he could achieve an impressive result. Nearby, on the same side (a little below the organ), Giovanni Strada, a talented Flemish painter, illustrated a scene depicting Michelangelo's trip to Venice during the siege of Florence. While staying in the noble Giudecca district, the Doge Andrea Gritti and the Signoria sent some gentlemen to visit him and extend significant offers. In portraying this event, Strada demonstrated great skill and understanding, which brought him much honor, showcased by the overall composition and every detail, as the figures displayed invention, design, and remarkable grace.
Now, returning to the high-altar, and facing towards the new sacristy: in the first picture found there, which came in the space of the first chapel, there was depicted by the hand of Santi Titi, a young man of most beautiful judgment and much practised in painting both in Florence and in Rome, another signal favour paid to the genius of Michelagnolo, as I believe I mentioned above, by the most illustrious Lord, Don Francesco de' Medici, Prince of Florence, who, happening to be in Rome about three years before Michelagnolo died, and receiving a visit from him, the moment that Buonarroti entered the Prince rose to his feet, and then, in order to do honour to that great man and to his truly venerable age, with the greatest courtesy that ever young Prince showed, insisted—although Michelagnolo, who was very modest, protested against it—that he should sit in his own chair, from which he had risen, standing afterwards on his feet to hear him with the attention and reverence that children are wont to pay to a well-beloved father. At the feet of the Prince was a boy, executed with great diligence, who had in his hands a mazzocchio,[6] or Ducal cap, and around them were some soldiers dressed in ancient fashion, and painted with much spirit and a beautiful manner; but beyond all the rest, most beautifully wrought, most lifelike and most natural were the Prince and Michelagnolo, insomuch that it appeared as if the old man were in truth speaking, and the young man most intently listening to his words.
Now, going back to the high altar and facing the new sacristy: in the first painting there, located in the first chapel, a young artist named Santi Titi depicted a scene that showcased another special favor granted to Michelangelo's genius, as I believe I mentioned earlier, by the esteemed Lord, Don Francesco de' Medici, Prince of Florence. This happened about three years before Michelangelo passed away when the Prince was in Rome and received a visit from him. As soon as Michelangelo entered, the Prince stood up and, to honor that great man and his truly esteemed age, he very graciously insisted—despite Michelangelo's modest protests—that he sit in the chair from which he had risen, while he stood to listen with the attention and reverence a child shows to a beloved father. At the Prince's feet was a boy portrayed with great care, holding a mazzocchio,[6] or Ducal cap, and around them were some soldiers dressed in ancient attire, painted with great spirit and skill; but most remarkably depicted, most lifelike and true to nature were the Prince and Michelangelo, making it seem as if the old man was genuinely speaking and the young man was listening intently to his words.
In another picture, nine braccia in height and twelve in length, which was opposite to the Chapel of the Sacrament, Bernardo Timante Buontalenti, a painter much beloved and favoured by the most illustrious Prince, had figured with most beautiful invention the Rivers of the three [Pg 136] principal parts of the world, come, as it were, all grieving and sorrowful, to lament with Arno on their common loss and to console him; and these Rivers were the Nile, the Ganges, and the Po. The Nile had as a symbol a crocodile, and, to signify the fertility of his country, a garland of ears of corn; the Ganges, a gryphon-bird and a chaplet of gems; the Po, a swan and a crown of black amber. These Rivers, having been conducted into Tuscany by the Fame, who was to be seen on high, as it were in flight, were standing round Arno, who was crowned with cypress and held his vase, drained empty, uplifted with one hand, and in the other a branch of cypress, and beneath him was a lion. And, to signify that the soul of Michelagnolo had flown to the highest felicity in Heaven, the judicious painter had depicted in the air a Splendour representing the celestial light, towards which the blessed soul, in the form of a little Angel, was winging its way; with this lyric verse:
In another painting, nine braccia tall and twelve long, which was across from the Chapel of the Sacrament, Bernardo Timante Buontalenti, a painter highly admired and favored by the most distinguished Prince, beautifully depicted the Rivers of the three main parts of the world, as if they were all grieving and sorrowful, coming to mourn with Arno over their shared loss and to comfort him. These Rivers were the Nile, the Ganges, and the Po. The Nile was symbolized by a crocodile and a garland of ears of corn to represent the fertility of his land; the Ganges had a gryphon-bird and a crown of gems; and the Po was shown with a swan and a crown of black amber. These Rivers, led into Tuscany by Fame, who appeared above as if in flight, gathered around Arno, who was crowned with cypress and held his empty vase raised in one hand and a branch of cypress in the other, while a lion rested beneath him. To signify that Michelangelo’s soul had ascended to the highest joy in Heaven, the thoughtful painter depicted a Splendor in the air representing celestial light, towards which the blessed soul, in the form of a little Angel, was flying; along with this lyrical verse:
VIVENS ORBE PETO LAUDIBUS ÆTHERA.
I pursue the praises of the heavens.
At the sides, upon two bases, were two figures in the act of holding open a curtain within which, so it appeared, were the above-named Rivers, the soul of Michelagnolo, and the Fame; and each of those two figures had another beneath it. That which was on the right hand of the Rivers, representing Vulcan, had a torch in the hand; and the figure representing Hatred, which had the neck under Vulcan's feet in an attitude of great constraint, and as it were struggling to writhe free, had as symbol a vulture, with this verse:
At the sides, on two bases, were two figures holding open a curtain that seemed to reveal the aforementioned Rivers, Michelangelo's spirit, and Fame; and each of those two figures had another beneath it. The figure on the right side of the Rivers, depicting Vulcan, held a torch in its hand; and the figure representing Hatred, which was positioned under Vulcan's feet in a constrained pose, struggling to break free, was symbolized by a vulture, with this verse:
SURGERE QUID PROPERAS ODIUM CRUDELE? JACETO.
SURGERE QUE PROCURAS ODIUM CRUDELE? JACETO.
And that because things superhuman, and almost divine, should in no way be regarded with envy or hatred. The other, representing Aglaia, one of the Three Graces and wife of Vulcan, to signify Proportion, had in her hand a lily, both because flowers are dedicated to the Graces, and also because the lily is held to be not inappropriate to the rites of death. The figure which was lying beneath Aglaia, and which was painted to represent Disproportion, had as symbol a monkey, or rather, ape, and above her this verse:
And that because superhuman and almost divine things should never be viewed with envy or hatred. The other figure, representing Aglaia, one of the Three Graces and wife of Vulcan, signifying Proportion, held a lily in her hand, both because flowers are dedicated to the Graces and because the lily is considered fitting for death rites. The figure lying beneath Aglaia, painted to represent Disproportion, was symbolized by a monkey, or rather, an ape, and above her was this verse:
VIVUS ET EXTINCTUS DOCUIT SIC STERNERE TURPE.
VIVUS ET EXTINCTUS DOCUIT SIC STERNERE TURPE.
VENIMUS, ARNE, TUO CONFIXA IN VULNERE MŒSTA
FLUMINA, UT EREPTUM MUNDO PLOREMUS HONOREM.
VENIMUS, ARNE, TUO CONFIXA IN VULNERE MŒSTA
FLUMINA, UT EREPTUM MUNDO PLOREMUS HONOREM.
This picture was held to be very beautiful in the invention, in the composition of the whole scene and the loveliness of the figures, and in the beauty of the verses, and because the painter honoured Michelagnolo with this his labour, not by commission, but spontaneously and with such assistance as his own merit enabled him to obtain from his courteous and honourable friends; and for this reason he deserved to be even more highly commended.
This painting was considered very beautiful for its creative concept, the composition of the entire scene, the charm of the figures, and the elegance of the verses. The painter honored Michelangelo with this work not because it was commissioned, but out of his own free will and with support from his kind and respectable friends, which is why he deserved even greater praise.
In another picture, six braccia in length and four in height, near the lateral door that leads out of the church, Tommaso da San Friano, a young painter of much ability, had painted Michelagnolo as Ambassador of his country at the Court of Pope Julius II; as we have related that he went, and for what reasons, sent by Soderini. Not far distant from the above-named picture (namely, a little below that lateral door which leads out of the church), in another picture of the same size, Stefano Pieri, a pupil of Bronzino and a young man of great diligence and industry, had painted a scene that had in truth happened several times in Rome not long before—namely, Michelagnolo seated in a room by the side of the most illustrious Lord Duke Cosimo, who stood conversing with him; of all which enough has been said above.
In another painting, six braccia long and four high, near the side door that leads out of the church, Tommaso da San Friano, a talented young painter, depicted Michelangelo as the Ambassador of his country at the Court of Pope Julius II; as we mentioned, he went for specific reasons, sent by Soderini. Not far from the painting mentioned above (specifically, a little below that side door leading out of the church), in another painting of the same size, Stefano Pieri, a student of Bronzino and a diligent young man, painted a scene that had actually occurred several times in Rome not long before—namely, Michelangelo seated in a room next to the very illustrious Lord Duke Cosimo, who was conversing with him; all of which has been discussed enough above.
Over the said black draperies with which, as has been told, the whole church was hung all round, wherever there were no painted scenes or pictures, there were in each of the spaces of the chapels images of death, devices, and other suchlike things, all different from those that are generally made, and very fanciful and beautiful. Some of these, as it were lamenting that they had been forced to deprive the world of such a man, had these words in a scroll:
Over the mentioned black curtains with which, as previously stated, the entire church was draped all around, wherever there weren't painted scenes or pictures, there were in each of the chapel spaces images of death, designs, and similar things, all different from the usual ones, and very imaginative and beautiful. Some of these, as if mourning that they had to take such a man away from the world, had these words on a scroll:
COEGIT DURA NECESSITAS.
Necessity drives hard choices.
And near them was a globe of the world, from which had sprung a lily, which had three flowers and was broken in the middle, executed with [Pg 138] most beautiful fantasy and invention by the above-named Alessandro Allori. There were other Deaths, also, depicted with other inventions, but that one was most extolled upon whose neck, as she lay prostrate on the ground, Eternity, with a palm in the hand, had planted one of her feet, and, regarding her with a look of disdain, appeared to be saying to her: "Be it necessity or thy will, thou hast done nothing, for in spite of thee, come what may, Michelagnolo shall live." The motto ran thus:
And nearby was a globe of the world, from which grew a lily with three flowers, broken in the middle, created with the most beautiful imagination and skill by the aforementioned Alessandro Allori. There were other depictions of Death as well, shown with different designs, but that one was the most praised. On her neck, as she lay flat on the ground, Eternity, holding a palm branch, had rested one of her feet and, looking down at her with a look of contempt, seemed to say: "Whether by necessity or your choice, you’ve done nothing, for despite you, no matter what happens, Michelagnolo will live on." The motto read:
VICIT INCLYTA VIRTUS.
VIRTUE CONQUERS ALL.
And all this was the invention of Vasari.
And all of this was Vasari's invention.
I will not omit to say that each of these Deaths had on either side the device of Michelagnolo, which was three crowns, or rather, three circlets, intertwined together in such a manner, that the circumference of one passed through the centre of the two others, and so with each; which sign Michelagnolo used either to suggest that the three professions of sculpture, painting, and architecture are interwoven one with another and so bound together, that each of them receives benefit and adornment from the others, and they neither can nor should be separated; or, indeed, being a man of lofty genius, he may have had a more subtle meaning. But the Academicians, considering him to have been perfect in all these three professions, and that each of these had assisted and embellished the other, changed his three circlets into three crowns intertwined together, with the motto:
I must mention that each of these deaths featured Michelangelo’s symbol, which was three crowns, or more accurately, three intertwined rings that connected in such a way that the edge of one passed through the center of the other two, and so on with each ring. This symbol was used by Michelangelo to suggest that the three fields of sculpture, painting, and architecture are intertwined and mutually beneficial, meaning they shouldn’t be separated; or, given his high level of genius, he might have had a deeper meaning. However, the Academicians, believing he excelled in all three fields and that each one supported and enhanced the others, transformed his three rings into three crowns intertwined, accompanied by the motto:
TERGEMINIS TOLLIT HONORIBUS.
TERGEMINIS REMOVES HONORS.
Which was intended to signify that in those three professions the crown of human perfection was justly due to him.
Which was meant to indicate that in those three professions, he rightfully deserved the crown of human perfection.
On the pulpit from which Varchi delivered the funeral oration, which was afterwards printed, there was no ornamentation, because, that work having been executed in bronze, with scenes in half-relief and low-relief, by the excellent Donatello, any adornment that might have been added to it would have been by a great measure less beautiful. But on the other, which is opposite to the first, although it had not yet been raised on the columns, there was a picture, four braccia in height and [Pg 139] little more than two in width, wherein there was painted with beautiful invention and excellent design, to represent Fame, or rather, Honour, a young man in a most beautiful attitude, with a trumpet in the right hand, and with the feet planted on Time and Death, in order to show that fame and honour, in spite of death and time, preserve alive to all eternity those who have laboured valiantly in this life. This picture was by the hand of Vincenzio Danti, the sculptor of Perugia, of whom we have spoken, and will speak again elsewhere.
On the pulpit where Varchi gave the funeral speech, which was later printed, there was no decoration, because that work was made in bronze, featuring scenes in bas-relief and low relief by the talented Donatello. Any additional ornamentation would have been considerably less beautiful. On the opposite side, though it hadn’t yet been raised on the columns, there was a painting, four braccia tall and a little over two wide, depicting Fame, or rather Honour, as a young man in a striking pose, holding a trumpet in his right hand, standing on Time and Death. This image illustrates that fame and honour, despite death and time, keep alive for all eternity those who have worked courageously in this life. This artwork was created by Vincenzio Danti, the sculptor from Perugia, whom we have mentioned before and will mention again later.
The church having been embellished in such a manner, adorned with lights, and filled with a countless multitude, for everyone had left every other care and flocked together to such an honourable spectacle, there entered behind the above-named Lieutenant of the Academy, accompanied by the Captain and Halberdiers of the Duke's Guard, the Consuls and the Academicians, and, in short, all the painters, sculptors, and architects of Florence. After all these had sat down between the catafalque and the high-altar, where they had been awaited for a good while by an infinite number of lords and gentlemen, who had been accommodated with seats according to the rank of each, there was begun a most solemn Mass for the dead, with music and ceremonies of every kind. Which finished, Varchi mounted the above-mentioned pulpit, who had never performed such an office since he did it for the most illustrious Lady Duchess of Ferrara, the daughter of Duke Cosimo; and there, with that elegance, those modes of utterance, and that voice which were the peculiar attributes of that great man in oratory, he recounted the praises and merits, life and works of the divine Michelagnolo Buonarroti.
The church was decorated beautifully, filled with lights and packed with people, as everyone set aside their usual cares to come together for this honorable event. Behind the aforementioned Lieutenant of the Academy entered the Captain and Halberdiers of the Duke's Guard, the Consuls, and the Academicians, as well as all the painters, sculptors, and architects from Florence. Once they took their seats between the catafalque and the high altar, where countless lords and gentlemen had been waiting with seats arranged by rank, a solemn Mass for the dead began, complete with music and various ceremonies. When it was over, Varchi stepped up to the pulpit—his first time doing so since he spoke for the esteemed Lady Duchess of Ferrara, the daughter of Duke Cosimo. With the elegance, eloquence, and voice that made him a renowned orator, he praised the life, works, and merits of the divine Michelangelo Buonarroti.
Of a truth, what great good fortune it was for Michelagnolo that he did not die before our Academy was created, whereby his funeral rites were celebrated with so much honour and such magnificent and honourable pomp! So, also, it must be considered most fortunate for him that it happened that he passed from this to an eternal and most blessed life before Varchi, seeing that he could not have been extolled by any more eloquent and learned man. That funeral oration by M. Benedetto Varchi was printed a short time afterwards, as was also, not long after [Pg 140] that, another equally beautiful oration, likewise in praise of Michelagnolo and of painting, composed by the most noble and most learned M. Leonardo Salviati, at that time a young man of about twenty-two years of age, and of a rare and happy genius in all manner of compositions, both Latin and Tuscan, as is known even now, and will be better known in the future, to all the world. And what shall I say, what can I say, that would not be too little, of the capacity, goodness, and wisdom of the very reverend Lord Lieutenant, the above-named Don Vincenzio Borghini? Save that it was with him as their chief, their guide, and their counsellor, that the eminent men of the Academy and Company of Design celebrated those obsequies; for the reason that, although each of them was competent to do much more in his art than he did, nevertheless no enterprise is ever carried to a perfect and praiseworthy end save when one single man, in the manner of an experienced pilot and captain, has authority and power over all others. And since it was not possible that the whole city should see that funeral pomp in one day, by order of the Duke it was all left standing many weeks, for the satisfaction of his people and of the strangers who came from neighbouring places to see it.
Honestly, how fortunate it was for Michelangelo that he didn’t die before our Academy was established, allowing his funeral to be honored with such dignity and grandeur! It was also very lucky for him that he passed into eternal life before Varchi arrived, since he couldn’t have been praised by anyone more eloquent and knowledgeable. M. Benedetto Varchi’s funeral speech was printed shortly after, along with another beautiful oration in praise of Michelangelo and painting by the noble and learned M. Leonardo Salviati, who was about twenty-two and had a rare talent for both Latin and Tuscan compositions, as is still known and will be recognized more widely in the future. And what more can I say about the capacity, kindness, and wisdom of the very reverend Lord Lieutenant, Don Vincenzio Borghini? It was under his leadership as chief, guide, and advisor that the distinguished members of the Academy and the Company of Design honored those funeral rites; because although each of them could have done far more in their art, no project is ever completed satisfactorily unless one person, like an experienced pilot or captain, has authority over all others. Since it wasn’t possible for the whole city to witness that funeral tribute in one day, the Duke ordered it to remain for many weeks for the enjoyment of his citizens and the visitors who came from nearby areas to see it.
We shall not give in this place the great multitude of epitaphs and verses, both Latin and Tuscan, composed by many able men in honour of Michelagnolo; both because they would require a work to themselves, and because they have been written down and published by other writers elsewhere. But I will not omit to say in this last part, that after all the honours described above the Duke ordained that an honourable place should be given to Michelagnolo for his tomb in S. Croce, in which church he had purposed in his lifetime to be buried, because the sepulchre of his ancestors was there. And to Leonardo, the nephew of Michelagnolo, his Excellency gave all the marbles, both white and variegated, for that tomb, which was allotted to Battista Lorenzi, an able sculptor, to execute after the design of Giorgio Vasari, together with the head of Michelagnolo. And since there are to be three statues there, Painting, Sculpture, and Architecture, one of these was allotted to the above-named Battista, one to Giovanni dell'Opera, and the last to Valerio Cioli, Florentine sculptors; [Pg 141] which statues are in process of being fashioned together with the tomb, and soon they will be seen finished and set in their places. The cost, over and above the marbles received from the Duke, has been borne by the same Leonardo Buonarroti. But his Excellency, in order not to fail in any respect in doing honour to that great man, will cause to be placed in the Duomo, as he has previously thought to do, a memorial with his name, besides the head, even as there are to be seen there the names and images of the other eminent Florentines.
We won’t include the many epitaphs and verses, both in Latin and Tuscan, written by various talented individuals in honor of Michelangelo here; they would need their own dedicated work, and other authors have already published them elsewhere. However, I must mention at the end that after all the honors listed above, the Duke decided to provide a respectable place for Michelangelo's tomb in S. Croce, the church where he intended to be buried during his lifetime, as it is where his ancestors were interred. The Duke also gave all the white and colored marbles for the tomb to Leonardo, Michelangelo’s nephew, which was assigned to Battista Lorenzi, a skilled sculptor, to create based on Giorgio Vasari's design, along with Michelangelo's head. Since three statues will be featured—representing Painting, Sculpture, and Architecture—one was assigned to Battista, one to Giovanni dell'Opera, and the last to Valerio Cioli, all Florentine sculptors; [Pg 141] these statues are currently being crafted along with the tomb and will soon be completed and installed. The expenses, aside from the marbles provided by the Duke, have been covered by Leonardo Buonarroti himself. However, the Duke, in his effort to honor this great man, will ensure that a memorial with his name, in addition to the head, is placed in the Duomo, just as there are names and images of other distinguished Florentines displayed there.
[Pg 143] FRANCESCO PRIMATICCIO
[Pg 145] DESCRIPTION OF THE WORKS OF FRANCESCO
PRIMATICCIO
PAINTER AND ARCHITECT OF BOLOGNA, AND ABBOT OF S. MARTIN
Having treated hitherto of such of our craftsmen as are no longer alive among us—of those, namely, who have lived from 1200 until this year of 1567—and having set Michelagnolo Buonarroti in the last place for many reasons, although two or three have died later than he, I have thought that it cannot be otherwise than a praiseworthy labour to make mention likewise in this our work of many noble craftsmen who are alive, and, for their merits, most worthy to be highly extolled and to be numbered among these last masters. This I do all the more willingly because they are all very much my friends and brothers, and the three most eminent are already so far advanced in years, that, having come to the furthest limit of old age, little more can be expected from them, although they still continue by a sort of habit to occupy themselves with some work. After these I will also make brief mention of those who under their discipline have become such, that they hold the first places among the craftsmen of our own day; and of others who in like manner are advancing towards perfection in our arts.
Having talked so far about those craftsmen who are no longer with us—specifically, those who lived from 1200 until this year, 1567—and having placed Michelangelo Buonarroti last for several reasons, even though a few have died after him, I believe it is a worthy task to also mention many talented craftsmen who are alive today, and who, for their skills, truly deserve to be praised and recognized among these last masters. I am especially eager to do this because they are all dear friends and colleagues of mine. The three most prominent among them are now advanced in age, having reached the limits of old age, and while not much more can be expected from them, they still continue to work out of habit. Following that, I will also briefly mention those who, under their guidance, have become such that they hold leading positions among the craftsmen of our time, as well as others who are similarly progressing towards mastery in our arts.
Beginning, then, with Francesco Primaticcio, to go on afterwards to Tiziano Vecelli and Jacopo Sansovino: I have to record that the said Francesco, born in Bologna of the noble family of the Primaticci, much celebrated by Fra Leandro Alberti and by Pontano, was apprenticed in his early boyhood to commerce. But, that calling pleasing him little, not long afterwards, being exalted in mind and spirit, he set himself to practise design, to which he felt himself inclined by nature; and so, giving his attention to drawing, and at times to painting, no long time passed [Pg 146] before he gave proof that he was likely to achieve an excellent result. Going afterwards to Mantua, where at that time Giulio Romano was working at the Palace of the Te for Duke Federigo, he employed such interest that he was set, in company with many other young men who were with Giulio, to labour at that work. There, attending to the studies of art with much industry and diligence for a period of six years, he learned very well to handle colours and to work in stucco; wherefore, among all the other young men who were labouring in the work of that Palace, Francesco came to be held one of the most excellent, and the best of all at drawing and colouring. This may be seen in a great chamber, round which he made two friezes of stucco, one above the other, with a great abundance of figures that represent the ancient Roman soldiery; and in the same Palace, likewise, he executed many works in painting that are to be seen there, after the designs of the above-named Giulio. Through these works Primaticcio came into such favour with that Duke, that, when King Francis of France heard with what quantity of ornaments he had caused the work of the Palace to be executed, and wrote to him that at all costs he should send him a young man able to work in painting and stucco, the Duke sent him Francesco Primaticcio, in the year 1531. And although the year before that the Florentine painter Rosso had gone into the service of the same King, as has been related, and had executed many works there, and in particular the pictures of Bacchus and Venus, Psyche and Cupid, nevertheless the first works in stucco that were done in France, and the first labours in fresco of any account, had their origin, it is said, from Primaticcio, who decorated in this manner many chambers, halls, and loggie for that King.
Starting with Francesco Primaticcio, and then moving on to Tiziano Vecelli and Jacopo Sansovino: I need to note that Francesco, born in Bologna to the noble Primaticci family, praised by Fra Leandro Alberti and Pontano, was initially trained in commerce as a young boy. However, finding that vocation unsatisfying, he soon turned to his true passion—design. He focused on drawing and occasionally painting, and it didn’t take long before he showed great potential. Then, he went to Mantua, where Giulio Romano was working on the Palace of the Te for Duke Federigo. He was so eager to participate that he joined a group of other young artists working with Giulio. During his six years there, he diligently studied art and became skilled at handling colors and working with stucco. As a result, among the many young artists at the Palace, Francesco emerged as one of the best, excelling in drawing and coloring. This is evident in a large chamber where he created two stucco friezes, one above the other, filled with figures depicting ancient Roman soldiers. In the same Palace, he also completed several paintings based on Giulio's designs. Through these works, Primaticcio gained considerable favor from the Duke. When King Francis of France learned about the impressive decorations at the Palace and asked the Duke to send a talented young artist skilled in painting and stucco, the Duke sent Francesco Primaticcio in 1531. Although the Florentine painter Rosso had joined the King's service the previous year and completed various works, including paintings of Bacchus and Venus, Psyche and Cupid, Primaticcio is said to be the one who introduced the first significant stucco works and elaborate frescoes in France, decorating many rooms, halls, and loggias for the King.

DECORATIVE PANELS
(After Primaticcio. Fontainebleau: Galerie Henry II)
X. Photo
View larger image
DECORATIVE PANELS
(After Primaticcio. Fontainebleau: Galerie Henry II)
X. Photo
View larger image
Liking the manner of this painter, and his procedure in every matter, the King sent him in the year 1540 to Rome, to contrive to obtain certain antique marbles; in which Primaticcio served him with such diligence, that in a short time, what with heads, torsi, and figures, he bought one hundred and twenty-five pieces. And at that same time he caused to be moulded by Jacopo Barozzi of Vignuola, and by others, the bronze horse that is on the Campidoglio, a great part of the scenes on the Column, the statue of Commodus, the Venus, the Laocoon, the Tiber, [Pg 147] the Nile, and the statue of Cleopatra, which are in the Belvedere; to the end that they might all be cast in bronze. Rosso having meanwhile died in France, and a long gallery therefore remaining unfinished which had been begun after his designs and in great part adorned with stucco-work and pictures, Primaticcio was recalled from Rome; whereupon he took ship with the above-mentioned marbles and moulds of antique figures, and returned to France. There, before any other thing, he cast according to those moulds and forms a great part of those antique figures, which came out so well, that they might be the originals; as may be seen in the Queen's garden at Fontainebleau, where they were placed, to the vast satisfaction of that King, who made in that place, one might say, another Rome. I will not omit to say that Primaticcio, in executing those statues, employed masters so excellent in the art of casting, that those works came out not only light, but with a surface so smooth, that it was hardly necessary to polish them.
Liking the style of this painter and his approach in every aspect, the King sent him to Rome in 1540 to secure certain antique marbles. Primaticcio assisted him so diligently that, in a short time, he acquired one hundred and twenty-five pieces, including heads, torsos, and figures. At the same time, he had the bronze horse on the Campidoglio molded by Jacopo Barozzi of Vignuola and others, along with a large portion of the scenes on the Column, the statue of Commodus, Venus, Laocoon, the Tiber, the Nile, and the statue of Cleopatra, all of which are in the Belvedere, so they could all be cast in bronze. Meanwhile, Rosso had died in France, leaving a long gallery unfinished that had been started based on his designs and was mostly decorated with stucco and paintings. Primaticcio was then called back from Rome; he took ship with the aforementioned marbles and molds of antique figures and returned to France. There, before doing anything else, he cast a significant number of those antique figures according to the molds and forms, which turned out so well they looked like originals, as can be seen in the Queen's garden at Fontainebleau, where they were displayed to the great satisfaction of the King, who practically created another Rome there. I should also mention that in making those statues, Primaticcio employed masters so skilled in the art of casting that the works were not only lightweight but also had such a smooth surface that polishing was hardly necessary.
This work done, Primaticcio was commissioned to give completion to the gallery that Rosso had left unfinished; whereupon he set his hand to it, and in a short time delivered it finished with as many works in stucco and painting as have ever been executed in any place. Wherefore the King, finding that he had been well served in the period of eight years that this master had worked for him, had him placed among the number of his chamberlains; and a short time afterwards, which was in the year 1544, he made him Abbot of S. Martin, considering that Francesco deserved no less. But for all this Francesco has never ceased to have many works in stucco and in painting executed in the service of his King and of the others who have governed that kingdom after Francis I. Among others who have assisted him in this, he has been served, to say nothing of many of his fellow-Bolognese, by Giovan Battista, the son of Bartolommeo Bagnacavallo, who has proved not less able than his father in many scenes and other works of Primaticcio's that he has carried into execution. Another who has served him for a considerable time is one Ruggieri da Bologna, who is still with him. In like manner, Prospero Fontana, a painter of Bologna, was summoned to France not long since by Primaticcio, who intended to make use of him; but, having [Pg 148] fallen ill to the danger of his life immediately after his arrival, he returned to Bologna. To tell the truth, these two, Bagnacavallo and Fontana, are able men, and I, who have made considerable use both of the one and of the other, of the first at Rome, and of the second at Rimini and Florence, can declare this with certainty. But of all those who have assisted the Abbot Primaticcio, none has done him more honour than Niccolò da Modena, of whom mention has been made on another occasion, for by the excellence of his art this master has surpassed all the others. Thus he executed with his own hand, after the designs of the Abbot, a hall called the Ball-room, with such a vast number of figures, that it appears scarcely possible that they could be counted, and all as large as life and coloured in so bright a manner, that in the harmony of the fresco-colours they appear like work in oils. After this work he painted in the Great Gallery, likewise from the designs of the Abbot, sixty stories of the life and actions of Ulysses, but with a colouring much darker than the pictures in the Ball-room. This came about because he used no other colours but the earths in the pure state in which they are produced by Nature, without mixing with them, it may be said, any white, and so heavily loaded with darks in the deep parts, that these have extraordinary relief and force; besides which, he executed the whole work with such harmony, that it appears almost as if painted in one and the same day. Wherefore he merits extraordinary praise, particularly because he executed it in fresco, without ever retouching it "a secco," as many at the present day are accustomed to do. The vaulting of this gallery, likewise, is all wrought in stucco and painting, executed with much diligence by the men mentioned above and other young painters, but still after the designs of the Abbot; as is also the old Hall, and likewise a lower gallery that is over the pond, which is most beautiful and better adorned with lovely works than any other part of that place; but to attempt to speak of it at any length would make too long a story.
Once this was done, Primaticcio was given the task of finishing the gallery that Rosso had left incomplete. He got to work and soon delivered it, complete with as many stucco and painting pieces as have ever been made anywhere. The King, realizing he had been well served over the eight years that this master worked for him, made him one of his chamberlains. Shortly after, in 1544, he appointed him Abbot of S. Martin, since Francesco truly deserved it. Despite this, Francesco continued to complete numerous stucco and painting projects for his King and those who ruled after Francis I. Among others who aided him in this, he was supported—not to mention many of his fellow Bolognese—by Giovan Battista, the son of Bartolommeo Bagnacavallo, who proved to be just as skilled as his father in many scenes and other works of Primaticcio's that he executed. Another who worked for him for quite some time is Ruggieri da Bologna, who is still with him. Similarly, Prospero Fontana, a painter from Bologna, was recently called to France by Primaticcio, who intended to use his talents. However, Fontana fell gravely ill right after he arrived and returned to Bologna. To be honest, both Bagnacavallo and Fontana are talented artists, and I, who have worked closely with both—first in Rome with Bagnacavallo and later with Fontana in Rimini and Florence—can confidently say this. Yet, among all those who assisted Abbot Primaticcio, none has brought him more honor than Niccolò da Modena, mentioned on another occasion; through the excellence of his work, he has outshone everyone else. He personally executed, based on the Abbot’s designs, a hall known as the Ball-room, filled with such a vast number of figures that it seems almost impossible to count them, and all life-sized and so brightly colored that the fresco colors appear almost like oil paintings. Following this, he painted in the Great Gallery, also from the Abbot's designs, sixty scenes from the life and deeds of Ulysses, but with much darker coloring than those in the Ball-room. This happened because he used only earth pigments in their natural state without mixing them with anything white, and he applied such dark colors in the deeper sections that they have remarkable depth and intensity. Moreover, he executed the whole piece in such harmony that it seems almost as if he painted it all in one day. Therefore, he deserves exceptional praise, especially since he completed it in fresco without ever retouching it "a secco," as many do these days. The ceilings of this gallery are also adorned with stucco and painting, all carefully crafted by the artists mentioned, along with other young painters, still following the Abbot’s designs; this includes the old Hall and a lower gallery over the pond, which is stunning and better decorated with beautiful works than any other part of the place; however, trying to describe it in detail would make this too lengthy.

DECORATIVE PANELS
(After the painting by Primaticcio. Fontainebleau: Escalier du Roi)
Mansell
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DECORATIVE PANELS
(After the painting by Primaticcio. Fontainebleau: King's Staircase)
Mansell
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At Meudon the same Abbot Primaticcio has made innumerable decorations for the Cardinal of Lorraine in a vast palace belonging to him, called the Grotto, a place so extraordinary in size, that, after the likeness of similar edifices of the ancients, it might be called the Thermæ, by [Pg 149] reason of the vast number and grandeur of the loggie, staircases, and apartments, both public and private, that are there; and, to say nothing of other particulars, most beautiful is a room called the Pavilion, for it is all adorned with compartments and mouldings of stucco that are wrought with a view to being seen from below, and filled with a number of figures foreshortened in the same manner, which are very beautiful. Beneath this, then, is a large room with some fountains wrought in stucco, and full of figures in the round and compartments formed of shells and other products of the sea and natural objects, which are marvellous things and beautiful beyond measure; and the vaulting, likewise, is all most excellently wrought in stucco by the hand of Domenico del Barbiere, a Florentine painter, who is excellent not only in this kind of relief, but also in design, so that in some works that he has coloured he has given proofs of the rarest ability. In the same place, also, many figures of stucco in the round have been executed by a sculptor likewise of our country, called Ponzio, who has acquitted himself very well. But, since the works that have been executed in those places in the service of those lords are innumerable in their variety, I must touch only on the principal works of the Abbot, in order to show how rare he is in painting, in design, and in matters of architecture; although, in truth, it would not appear to me an excessive labour to enlarge on the particular works, if I had some true and clear information about them, as I have about works here. With regard to design, Primaticcio has been and still is most excellent, as may be seen from a drawing by his hand painted with the signs of the heavens, which is in our book, sent to me by Francesco himself; and I, both for love of him and because it is a thing of absolute perfection, hold it very dear.
At Meudon, the Abbot Primaticcio has created countless decorations for the Cardinal of Lorraine in a huge palace he owns, called the Grotto, a place so remarkable in size that, like similar ancient buildings, it could be called the Thermæ, due to the vast number and grandeur of the galleries, staircases, and rooms, both public and private, found there. Without going into other details, the most stunning room is known as the Pavilion, which is adorned with detailed stucco designs made to be viewed from below and filled with numerous beautifully foreshortened figures. Below this, there is a large room featuring fountains made of stucco, filled with round figures and compartments shaped from shells and other natural sea objects, which are truly amazing and extraordinarily beautiful. The vaulted ceiling is expertly crafted in stucco by Domenico del Barbiere, a Florentine painter, who excels not only in this type of relief but also in design, as demonstrated in some of his paintings that showcase exceptional skill. Additionally, many round stucco figures have been created by another sculptor from our area, named Ponzio, who has done a commendable job. However, since the variety of works completed for those lords is countless, I will only focus on the main works of the Abbot to highlight how exceptional he is in painting, design, and architecture. Although honestly, I wouldn't mind elaborating on the specific works if I had accurate and clear information about them as I do for other projects. Regarding design, Primaticcio has been and continues to be outstanding, as evident from a drawing he made featuring celestial symbols, which is in our book sent to me by Francesco himself; I cherish it greatly, both out of love for him and because it is a masterpiece.
King Francis being dead, the Abbot remained in the same place and rank with King Henry, and served him as long as he lived; and afterwards he was created by King Francis II Commissary-General over all the buildings of the whole kingdom, in which office, one of great honour and much repute, there had previously acted the father of Cardinal della Bordagiera and Monseigneur de Villeroy. Since the death of Francis II, he has continued in the same office, serving the [Pg 150] present King, by whose order and that of the Queen-Mother Primaticcio has made a beginning with the tomb of the above-named King Henry, making in the centre of a six-sided chapel the sepulchre of the King himself, and at four sides the sepulchres of his four children; while at one of the other two sides of the chapel is the altar, and at the other the door. And since there are going into this work innumerable statues in marble and bronzes and a number of scenes in low-relief, it will prove worthy of all these great Kings and of the excellence and genius of so rare a craftsman as is this Abbot of S. Martin, who in his best years has been most excellent and versatile in all things that pertain to our arts, seeing that he has occupied himself in the service of his lords not only in buildings, paintings, and stucco-work, but also in the preparations for many festivals and masquerades, with most beautiful and fantastic inventions.
King Francis has died, and the Abbot continued in the same position alongside King Henry, serving him for the rest of his life. Later, he was appointed by King Francis II as the Commissary-General for all the buildings in the kingdom. This was a prestigious role that had previously been held by the father of Cardinal della Bordagiera and Monseigneur de Villeroy. Since Francis II's death, he has remained in this position, serving the current King, who, along with the Queen-Mother, has tasked Primaticcio with starting the tomb for the late King Henry. In the center of a hexagonal chapel, there will be the King’s sepulcher, with the sepulchers of his four children on the four sides. One side of the chapel will have the altar and the other the entrance. The project will include countless marble statues, bronzes, and various low-relief scenes, making it worthy of such great Kings and reflecting the skill and creativity of the remarkable craftsman, the Abbot of S. Martin. Throughout his distinguished career, he has shown exceptional talent in all aspects of our arts, involving himself in serving his lords through building, painting, stucco work, and organizing many festivals and masquerades with beautiful and imaginative creations.
He has been very liberal and most loving towards his friends and relatives, and likewise towards the craftsmen who have served him. In Bologna he has conferred many benefits on his relatives, and has bought honourable dwellings for them and made them commodious and very ornate, as is that wherein there now lives M. Antonio Anselmi, who has for wife one of the nieces of our Abbot Primaticcio, who has also given in marriage another niece, the sister of the first-named, with honour and a good dowry. Primaticcio has always lived not like a painter and craftsman, but like a nobleman, and, as I have said, he has been very loving towards our craftsmen. When, as has been related, he sent for Prospero Fontana, he despatched to him a good sum of money, to the end that he might be able to make his way to France. This sum, having fallen ill, Prospero was not able to pay back or return by means of his works and labours; wherefore I, passing in the year 1563 through Bologna, recommended Prospero to him in this matter, and such was the courtesy of Primaticcio, that before I departed from Bologna I saw a writing by the hand of the Abbot in which he made a free gift to Prospero of all that sum of money which he had in hand for that purpose. For which reasons the affection that he has won among craftsmen is such, that they address and honour him as a father.
He has been very generous and loving towards his friends and family, as well as the craftsmen who have worked for him. In Bologna, he has provided many benefits to his relatives, buying them respectable homes and making them comfortable and very fancy, like the one where M. Antonio Anselmi currently lives, whose wife is one of the nieces of our Abbot Primaticcio, who has also married off another niece, the sister of the first, with honor and a good dowry. Primaticcio has always lived not like a painter and craftsman, but like a nobleman, and, as I mentioned, he has been very loving towards our craftsmen. When he sent for Prospero Fontana, he sent him a significant amount of money so he could travel to France. Unfortunately, Prospero fell ill and was unable to repay him with his work, so when I passed through Bologna in 1563, I recommended Prospero to him about this. Primaticcio was so courteous that before I left Bologna, I saw a document written by the Abbot granting Prospero a gift of the full sum of money he owed him. Because of this, the affection he has earned among the craftsmen is such that they treat and honor him like a father.
Now, to say something more of Prospero, I must record that he [Pg 151] was once employed with much credit to himself in Rome, by Pope Julius III, at his Palace, at the Vigna Giulia, and at the Palace of the Campo Marzio, which at that time belonged to Signor Balduino Monti, and now belongs to the Lord Cardinal Ernando de' Medici, the son of Duke Cosimo. In Bologna the same master has executed many works in oils and in fresco, and in particular an altar-piece in oils in the Madonna del Baracane, of a S. Catherine who is disputing with philosophers and doctors in the presence of the Tyrant, which is held to be a very beautiful work. And the same Prospero has painted many pictures in fresco in the principal chapel of the Palace where the Governor lives.
Now, to share more about Prospero, I need to note that he [Pg 151] was once highly regarded in Rome, working for Pope Julius III at his Palace, at the Vigna Giulia, and at the Palace of the Campo Marzio, which at that time belonged to Signor Balduino Monti, and now belongs to Lord Cardinal Ernando de' Medici, the son of Duke Cosimo. In Bologna, the same master completed many works in oils and fresco, particularly an altar-piece in oils at the Madonna del Baracane, featuring St. Catherine in debate with philosophers and doctors in the presence of the Tyrant, which is considered a very beautiful piece. Prospero has also painted many frescoes in the main chapel of the Palace where the Governor resides.
Much the friend of Primaticcio, likewise, is Lorenzo Sabatini, an excellent painter; and if he had not been burdened with a wife and many children, the Abbot would have taken him to France, knowing that he has a very good manner and great mastery in all kinds of work, as may be seen from many things that he has done in Bologna. And in the year 1566 Vasari made use of him in the festive preparations that were carried out in Florence for the above-mentioned nuptials of the Prince and her serene Highness Queen Joanna of Austria, causing him to execute, in the vestibule that is between the Sala dei Dugento and the Great Hall, six figures in fresco that are very beautiful and truly worthy to be praised. But since this able painter is constantly making progress, I shall say nothing more about him, save that, attending as he does to the studies of art, a most honourable result is expected from him.
Lorenzo Sabatini, a talented painter and a close friend of Primaticcio, would have been taken to France by the Abbot if he hadn’t had a wife and many kids. The Abbot recognized his excellent style and great skill in various types of work, as shown by his many pieces in Bologna. In 1566, Vasari utilized him for the festivities in Florence celebrating the wedding of the Prince and Queen Joanna of Austria. He created six beautiful fresco figures in the area between the Sala dei Dugento and the Great Hall, which are truly praiseworthy. Since this skilled painter is always improving, I'll just mention that, with his dedication to studying art, we can expect impressive results from him.
Now, in connection with the Abbot and the other Bolognese of whom mention has been made hitherto, I shall say something of Pellegrino Bolognese, a painter of the highest promise and most beautiful genius. This Pellegrino, after having attended in his early years to drawing the works by Vasari that are in the refectory of S. Michele in Bosco at Bologna, and those by other painters of good name, went in the year 1547 to Rome, where he occupied himself until the year 1550 in drawing the most noteworthy works; executing during that time and also afterwards, in the Castello di S. Angelo, some things in connection with the works that Perino del Vaga carried out. In the centre of the vaulting of the Chapel of S. Dionigi, in the Church of S. Luigi de' Franzesi, [Pg 152] he painted a battle-scene in fresco, in which he acquitted himself in such a manner, that, although Jacopo del Conte, a Florentine painter, and Girolamo Siciolante of Sermoneta had executed many works in the same chapel, Pellegrino proved to be in no way inferior to them; nay, it appears to many that he acquitted himself better than they did in the boldness, grace, colouring, and design of those his pictures. By reason of this Monsignor Poggio afterwards availed himself much of Pellegrino, for he had erected a palace on the Esquiline Hill, where he had a vineyard, without the Porta del Popolo, and he desired that Pellegrino should execute some figures for him on the façade, and then that he should paint the interior of a loggia that faces towards the Tiber, which he executed with such diligence, that it is held to be a work of much beauty and grace. In the house of Francesco Formento, between the Strada del Pellegrino and the Parione, he painted in a courtyard a façade and two figures besides. By order of the ministers of Pope Julius III, he executed a large escutcheon, with two figures, in the Belvedere; and without the Porta del Popolo, in the Church of S. Andrea, which that Pontiff had caused to be built, he painted a S. Peter and a S. Andrew, which two figures were much extolled, and the design of the S. Peter is in our book, together with other sheets drawn with much diligence by the same hand.
Now, regarding the Abbot and the other Bolognese mentioned so far, I want to talk about Pellegrino Bolognese, a painter with incredible potential and a beautiful talent. Pellegrino, after spending his early years studying the works of Vasari located in the refectory of S. Michele in Bosco in Bologna, as well as pieces by other well-known painters, went to Rome in 1547. He focused on drawing notable artworks until 1550 and, during that time and afterwards, worked at the Castello di S. Angelo on projects related to Perino del Vaga's works. In the center of the vaulted ceiling of the Chapel of S. Dionigi in the Church of S. Luigi de' Franzesi, [Pg 152] he painted a battle scene in fresco, showcasing his talent so well that even though Jacopo del Conte, a Florentine painter, and Girolamo Siciolante of Sermoneta had done many works in the same chapel, Pellegrino proved to be just as good as them; in fact, many believe he surpassed them in boldness, grace, color, and design in his paintings. Because of this, Monsignor Poggio later made good use of Pellegrino, having built a palace on Esquiline Hill, where he had a vineyard, and wanted Pellegrino to create some figures for the façade and paint the interior of a loggia facing the Tiber. Pellegrino worked on this with such care that it's regarded as a beautiful and graceful piece. In the house of Francesco Formento, located between the Strada del Pellegrino and the Parione, he painted a façade and two figures in a courtyard. By order of Pope Julius III's ministers, he completed a large escutcheon with two figures in the Belvedere, and outside the Porta del Popolo in the Church of S. Andrea, which that Pope commissioned, he painted S. Peter and S. Andrew. These two figures received high praise, and the design of S. Peter can be found in our book, along with other sheets drawn meticulously by the same hand.

THE ADORATION OF THE SHEPHERDS
(After the painting by Pellegrino Tibaldi. Vienna: Prince Liechtenstein)
Hanfstaengl
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THE ADORATION OF THE SHEPHERDS
(After the painting by Pellegrino Tibaldi. Vienna: Prince Liechtenstein)
Hanfstaengl
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Being then sent to Bologna by Monsignor Poggio, he painted for him in his palace there many scenes in fresco, among which is one that is most beautiful, wherein from the many figures, both nude and clothed, and the lovely composition of the scene, it is evident that he surpassed himself, insomuch that he has never done any work since better than this. In S. Jacopo, in the same city, he began to paint a chapel likewise for Cardinal Poggio, which was afterwards finished by the above-mentioned Prospero Fontana. Being then taken by the Cardinal of Augsburg to the Madonna of Loreto, Pellegrino decorated for him a chapel most beautifully with stucco-work and pictures. On the vaulting, within a rich pattern of compartments in stucco, are the Nativity of Christ and His Presentation in the arms of Simeon at the Temple; and in the centre, in particular, is the Transfiguration of the Saviour on Mount Tabor, and [Pg 153] with Him Moses, Elias, and the Disciples. In the altar-piece that is above the altar, he painted S. John the Baptist baptizing Christ; and in this he made a portrait of the above-named Cardinal, kneeling. On one of the façades at the sides he painted S. John preaching to the multitude, and on the other the Beheading of the same Saint. In the forecourt below the church he painted stories of the Judgment, and some figures in chiaroscuro in the place where the Theatines now have their Confessional.
Being sent to Bologna by Monsignor Poggio, he painted various scenes in fresco for him in his palace there, one of which is especially beautiful. From the many figures, both nude and clothed, and the lovely composition of the scene, it's clear that he surpassed his previous works, creating something that he hasn't bettered since. In S. Jacopo, also in the same city, he started painting a chapel for Cardinal Poggio, which was later finished by the aforementioned Prospero Fontana. Later, the Cardinal of Augsburg took him to the Madonna of Loreto, where Pellegrino beautifully decorated a chapel with stucco work and paintings. On the ceiling, within a rich pattern of stucco compartments, are the Nativity of Christ and His Presentation in the arms of Simeon at the Temple; in the center, particularly, is the Transfiguration of the Savior on Mount Tabor, along with Moses, Elias, and the Disciples. In the altarpiece above the altar, he painted S. John the Baptist baptizing Christ, including a portrait of the aforementioned Cardinal kneeling. On one of the façades on the sides, he depicted S. John preaching to the crowd, and on the other, the Beheading of the same Saint. In the forecourt below the church, he painted scenes of the Judgment and some figures in chiaroscuro in the spot where the Theatines now have their Confessional.
Being summoned not long afterwards to Ancona by Giorgio Morato, he painted for the Church of S. Agostino a large altar-piece in oils of Christ baptized by S. John, with S. Paul and other Saints on one side, and in the predella a good number of little figures, which are full of grace. For the same man he made in the Church of S. Ciriaco sul Monte a very beautiful ornament in stucco for the altar-piece of the high-altar, and within it a Christ of five braccia in full-relief, which was much extolled. In like manner, he has made in the same city a very large and very beautiful ornament of stucco for the high-altar of S. Domenico, and he would also have painted the altar-picture, but he had a difference with the patron of that work, and it was given to Tiziano Vecelli to execute, as will be related in the proper place. Finally, having undertaken to decorate in the same city of Ancona the Loggia de' Mercanti, which faces on one side over the sea-shore and on the other towards the principal street of the city, Pellegrino has adorned the vaulting, which is a new structure, with pictures and many large figures in stucco; in which work since he has exerted all the effort and study possible to him, it has turned out in truth full of beauty and grace, for the reason that, besides that all the figures are beautiful and well executed, there are some most lovely foreshortenings of nudes, in which it is evident that he has imitated with much diligence the works of Buonarroti that are in the Chapel in Rome.
After being called to Ancona by Giorgio Morato not long after, he created a large oil painting for the Church of S. Agostino showing Christ being baptized by S. John, with S. Paul and other Saints on one side, and a number of small figures in the predella that are very graceful. For the same patron, he made a beautiful stucco ornament for the high altar of the Church of S. Ciriaco sul Monte, featuring a five-braccia full-relief Christ that received high praise. Similarly, he created a large and beautiful stucco ornament for the high altar of S. Domenico in the same city, and he was set to paint the altar picture, but had a disagreement with the patron, who then commissioned Tiziano Vecelli to do it, as will be mentioned later. Finally, he took on the decoration of the Loggia de' Mercanti in Ancona, which faces the shoreline on one side and the main street of the city on the other. Pellegrino adorned the newly constructed vaulting with paintings and many large stucco figures; he put in all his effort and attention, resulting in a work that is truly beautiful and graceful. All the figures are well executed, and there are some stunning foreshortenings of nudes, showing that he diligently imitated the works of Buonarroti found in the Chapel in Rome.
Now, since there are not in those parts any architects or engineers of account, or any who know more than he does, Pellegrino has taken it upon himself to give his attention to architecture and to the fortifying of places in that province; and, as one who has recognized that painting is more difficult and perhaps less advantageous than architecture, setting his painting somewhat on one side, he has executed many works for the [Pg 154] fortification of Ancona and for many other places in the States of the Church, and particularly at Ravenna. Finally, he has made a beginning with a palace for the Sapienza, at Pavia, for Cardinal Borromeo. And at the present day, since he has not wholly abandoned painting, he is executing a scene in fresco, which will be very beautiful, in the refectory of S. Giorgio at Ferrara, for the Monks of Monte Oliveto; and of this Pellegrino himself not long ago showed me the design, which is very fine. But, seeing that he is a young man of thirty-five, and is constantly making more and more progress and advancing towards perfection, this much about him must suffice for the present. In like manner, I shall be brief in speaking of Orazio Fumaccini,[7] a painter likewise from Bologna, who has executed in Rome, as has been related, above one of the doors of the Hall of Kings, a scene that is very fine, and in Bologna many much-extolled pictures; for he also is young, and he is acquitting himself in such a manner, that he will not be inferior to his elders, of whom we have made mention in these our Lives.
Now, since there aren’t any notable architects or engineers in those areas, or anyone who knows more than he does, Pellegrino has decided to focus on architecture and fortifying locations in that province. Recognizing that painting is more challenging and maybe less rewarding than architecture, he has set his painting somewhat aside and completed many projects for the fortification of Ancona and several other places in the Papal States, especially in Ravenna. Recently, he has started a palace for the Sapienza in Pavia for Cardinal Borromeo. Currently, while he hasn’t completely abandoned painting, he is working on a beautiful fresco in the refectory of S. Giorgio at Ferrara for the Monks of Monte Oliveto; Pellegrino showed me the design not long ago, and it’s quite impressive. Considering that he is just thirty-five years old and continually making progress towards perfection, this is enough about him for now. I will also keep my remarks brief regarding Orazio Fumaccini, another painter from Bologna, who has created a very fine scene at one of the doors of the Hall of Kings in Rome, as mentioned earlier, and has produced many highly praised paintings in Bologna; he, too, is young and is performing so well that he will not fall short of his elders, whom we have discussed in these Lives.
The men of Romagna, also, spurred by the example of the Bolognese, their neighbours, have executed many noble works in our arts; for, besides Jacopone da Faenza, who, as has been related, painted the tribune of S. Vitale in Ravenna, there have been and still are many others after him who are excellent. Maestro Luca de' Longhi of Ravenna, a man of good, quiet, and studious nature, has painted in his native city of Ravenna and in the surrounding country many very beautiful panel-pictures in oils and portraits from nature; and of much charm, among others, are two little altar-pieces that he was commissioned not long since to paint for the Church of the Monks of Classi by the Reverend Don Antonio da Pisa, then Abbot of that Monastery; to say nothing of an infinite number of other works that this painter has executed. And, to tell the truth, if Maestro Luca had gone forth from Ravenna, where he has always lived and still lives with his family, being assiduous and very diligent, and of fine judgment, he would have become a very rare painter, because he has executed his works, as he still does, with patience and study; and to this I can bear witness, who know how much proficience he [Pg 155] made during my sojourn of two months in Ravenna, both practising and discussing the matters of art; nor must I omit to say that a daughter of his, still but a little girl, called Barbara, draws very well, and has begun to do some work in colour with no little grace and excellence of manner.
The men of Romagna, inspired by the example of their neighbors in Bologna, have created many impressive works in our arts. Apart from Jacopone da Faenza, who painted the main altar of S. Vitale in Ravenna, there are and have been many others who are exceptional. Maestro Luca de' Longhi from Ravenna, known for his calm and studious nature, has painted many beautiful oil panel paintings and portraits from life in his hometown and the surrounding area. Notably charming are two small altarpieces he was recently commissioned to paint for the Church of the Monks of Classi by the Reverend Don Antonio da Pisa, the Abbot of that Monastery, not to mention countless other works he has completed. Honestly, if Maestro Luca had ventured beyond Ravenna, where he has always lived with his family, being diligent and very dedicated, he would have become a truly remarkable painter. He has created his works, as he continues to do, with patience and careful study; and I can attest to his progress during my two-month stay in Ravenna, where we practiced and discussed art together. I should also mention that his young daughter, Barbara, draws very well and has started to work with color with a lot of grace and skill.
A rival of Luca, for a time, was Livio Agresti of Forlì, who, after he had executed for Abbot de' Grassi in the Church of the Spirito Santo some scenes in fresco and certain other works, departed from Ravenna and made his way to Rome. There, attending with much study to design, he became a well-practised master, as may be seen from some façades and other works in fresco that he executed at that time; and his first works, which are in Narni, have in them not a little of the good. In a chapel of the Church of the Santo Spirito, in Rome, he has painted a number of figures and scenes in fresco, which are executed with much industry and study, so that they are rightly extolled by everyone. That work was the reason, as has been related, that there was allotted to him one of the smaller scenes that are over the doors in the Hall of Kings in the Palace of the Vatican, in which he acquitted himself so well, that it can bear comparison with the others. The same master has executed for the Cardinal of Augsburg seven pieces with scenes painted on cloth of silver, which have been held to be very beautiful in Spain, where they have been sent by that same Cardinal as presents to King Philip, to be used as hangings in a chamber. Another picture on cloth of silver he has painted in the same manner, which is now to be seen in the Church of the Theatines at Forlì. Finally, having become a good and bold draughtsman, a well-practised colourist, fertile in the composition of scenes, and universal in his manner, he has been invited by the above-named Cardinal with a good salary to Augsburg, where he is constantly executing works worthy of much praise.
A rival of Luca for a time was Livio Agresti from Forlì, who, after he created some fresco scenes and other works for Abbot de' Grassi in the Church of the Spirito Santo, left Ravenna and made his way to Rome. There, he dedicated himself to design and became a skilled master, as evident from some façades and other fresco works he completed during that period; his early works in Narni show substantial quality. In a chapel of the Church of Santo Spirito in Rome, he painted numerous figures and scenes in fresco, executed with great effort and attention, earning him high praise from everyone. That work led to him being assigned one of the smaller scenes above the doors in the Hall of Kings at the Vatican Palace, where he performed so well that it could compete with the others. This master also created seven pieces with scenes painted on silver cloth for the Cardinal of Augsburg, which were considered very beautiful in Spain, where the Cardinal sent them as gifts to King Philip for use as hangings in a chamber. He painted another piece on silver cloth in the same style, which can now be seen in the Church of the Theatines at Forlì. Finally, having become a skilled and confident draughtsman, a practiced colorist, and inventive in scene composition, he was invited by the same Cardinal to Augsburg with a good salary, where he continues to produce works that receive much praise.
But most rare among the other men of Romagna, in certain respects, is Marco da Faenza (for only so, and not otherwise, is he called), for the reason that he has no ordinary mastery in the work of fresco, being bold, resolute, and of a terrible force, and particularly in the manner and practice of making grotesques, in which he has no equal at the present day, nor one who even approaches his perfection. His works may be [Pg 156] found throughout all Rome; and in Florence there is by his hand the greater part of the ornaments of twenty different rooms that are in the Ducal Palace, and the friezes of the ceiling in the Great Hall of that Palace, which was painted by Giorgio Vasari, as will be fully described in the proper place; not to mention that the decorations of the principal court of the same Palace, made in a short time for the coming of Queen Joanna, were executed in great part by the same man. And this must be enough of Marco, he being still alive and in the flower of his growth and activity.
But one of the most remarkable men from Romagna is Marco da Faenza (that’s the only way he’s known), because he has exceptional skill in fresco painting. He is bold, determined, and incredibly powerful in his work, especially in creating grotesques, where he has no equal today, nor anyone who even comes close to his perfection. His works can be found throughout Rome, and in Florence, he created most of the decorations for twenty different rooms in the Ducal Palace, as well as the ceiling friezes in the Great Hall of that Palace, which was painted by Giorgio Vasari, as will be fully explained later; not to mention that he also did a significant portion of the decorations in the main courtyard of the same Palace, done quickly for the arrival of Queen Joanna. This should be sufficient about Marco, as he is still alive and at the peak of his talent and energy.
In Parma there is at the present day in the service of the Lord Duke Ottavio Farnese, a painter called Miruolo, a native, I believe, of Romagna, who, besides some works executed in Rome, has painted many scenes in fresco in a little palace that the same Lord Duke has caused to be built in the Castle of Parma. There, also, are some fountains constructed with fine grace by Giovanni Boscoli, a sculptor of Montepulciano, who, having worked in stucco for many years under Vasari in the Palace of the above-named Lord Duke Cosimo of Florence, has finally entered the service of the above-mentioned Lord Duke of Parma, with a good salary, and has executed, as he continues constantly to do, works worthy of his rare and most beautiful genius. In the same cities and provinces, also, are many other excellent and noble craftsmen; but, since they are still young, we shall defer to a more convenient time the making of that honourable mention of them that their talents and their works may have merited.
In Parma today, there is a painter named Miruolo in the service of Lord Duke Ottavio Farnese. I believe he’s originally from Romagna. Besides some pieces he created in Rome, he has painted many frescoes in a small palace that Lord Duke has built in the Castle of Parma. There are also some elegantly crafted fountains by Giovanni Boscoli, a sculptor from Montepulciano. He spent many years working with stucco under Vasari in the palace of the aforementioned Lord Duke Cosimo of Florence and has now joined the service of the Duke of Parma with a good salary, consistently producing works that reflect his exceptional and beautiful talent. In the same cities and provinces, there are many other skilled and talented craftsmen; however, since they are still young, we’ll wait for a more suitable time to give them the recognition that their abilities and work deserve.
And this is the end of the works of Abbot Primaticcio. I will add that, he having had himself portrayed in a pen-drawing by the Bolognese painter Bartolommeo Passerotto, who was very much his friend, that portrait has come into our hands, and we have it in our book of drawings by the hands of various excellent painters.
And this is the end of the works of Abbot Primaticcio. I should also mention that he had a pen drawing done of himself by his close friend, the Bolognese painter Bartolommeo Passerotto. That portrait has come into our possession, and it's included in our collection of drawings by various excellent artists.
[Pg 157] TIZIANO DA CADORE

TIZIANO: THE MADONNA OF THE CHERRIES
(Vienna: Imperial Gallery, 180. Panel)
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TIZIANO: THE MADONNA OF THE CHERRIES
(Vienna: Imperial Gallery, 180. Panel)
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[Pg 159] DESCRIPTION OF THE WORKS OF TIZIANO DA CADORE
PAINTER
Tiziano was born at Cadore, a little township situated on the Piave and five miles distant from the pass of the Alps, in the year 1480, from the family of the Vecelli, one of the most noble in that place. At the age of ten, having a fine spirit and a lively intelligence, he was sent to Venice to the house of an uncle, an honoured citizen, who, perceiving the boy to be much inclined to painting, placed him with Gian Bellini, an excellent painter very famous at that time, as has been related. Under his discipline, attending to design, he soon showed that he was endowed by nature with all the gifts of intellect and judgment that are necessary for the art of painting; and since at that time Gian Bellini and the other painters of that country, from not being able to study ancient works, were much—nay, altogether—given to copying from the life whatever work they did, and that with a dry, crude, and laboured manner, Tiziano also for a time learned that method. But having come to about the year 1507, Giorgione da Castelfranco, not altogether liking that mode of working, began to give to his pictures more softness and greater relief, with a beautiful manner; nevertheless he used to set himself before living and natural objects and counterfeit them as well as he was able with colours, and paint them broadly with tints crude or soft according as the life demanded, without doing any drawing, holding it as certain that to paint with colours only, without the study of drawing on paper, was the true and best method of working, and the true design. For he did not perceive that for him who wishes to distribute his compositions and accommodate his inventions well, it is necessary that he should first put them down on paper in several different ways, in order to see how [Pg 160] the whole goes together, for the reason that the idea is not able to see or imagine the inventions perfectly within herself, if she does not reveal and demonstrate her conception to the eyes of the body, that these may assist her to form a good judgment. Besides which, it is necessary to give much study to the nude, if you wish to comprehend it well, which you will never do, nor is it possible, without having recourse to paper; and to keep always before you, while you paint, persons naked or draped, is no small restraint, whereas, when you have formed your hand by drawing on paper, you then come little by little with greater ease to carry your conceptions into execution, designing and painting together. And so, gaining practice in art, you make both manner and judgment perfect, doing away with the labour and effort wherewith those pictures were executed of which we have spoken above, not to mention that by drawing on paper, you come to fill the mind with beautiful conceptions, and learn to counterfeit all the objects of nature by memory, without having to keep them always before you or being obliged to conceal beneath the glamour of colouring the painful fruits of your ignorance of design, in the manner that was followed for many years by the Venetian painters, Giorgione, Palma, Pordenone, and others, who never saw Rome or any other works of absolute perfection.
Tiziano was born in Cadore, a small town situated on the Piave River, five miles from the Alpine pass, in 1480, into the Vecelli family, which was one of the most noble in the area. At the age of ten, showing a vibrant spirit and keen intelligence, he was sent to Venice to live with his uncle, a respected citizen. Seeing the boy’s strong interest in painting, his uncle placed him with Gian Bellini, a highly regarded painter at the time. Under Bellini's guidance, Tiziano quickly demonstrated that he had all the natural talents for painting—both intellect and judgment. Since Gian Bellini and other local painters lacked the ability to study ancient works, they primarily relied on copying from life, but they did so with a stiff, rough, and laborious style. For some time, Tiziano followed this method as well. However, around 1507, Giorgione da Castelfranco, not fully satisfied with this approach, began giving his paintings a softer and more vibrant quality. He, too, looked to natural subjects, trying to replicate them as best as he could with colors and painting them broadly, whether in rough or soft tones depending on the subject. He believed that painting with colors alone, without drawing on paper, was the truest and best way to work. However, he didn’t realize that anyone who wants to arrange their compositions and refine their ideas should first sketch them on paper in various ways to understand how everything fits together, as a concept cannot be fully visualized without bringing it to life on paper. It's crucial to study the nude figure in-depth if you want to truly understand it, which is impossible without paper. Relying solely on live or draped subjects while painting is quite limiting. Once you develop your skills through drawing on paper, you can gradually and more easily translate your ideas into your work, combining design and painting. This practice in art helps refine both style and judgment, removing the laborious effort associated with the previously mentioned works. Drawing on paper also enriches your mind with beautiful ideas and allows you to recall all natural objects from memory, so you don’t have to keep them constantly in view or cover up the gaps in your design skills under layers of paint, a method that many Venetian painters, like Giorgione, Palma, Pordenone, and others, who never experienced Rome or other examples of complete perfection, followed for many years.

ARIOSTO
(After the painting by Tiziano. London: National Gallery, No. 1944)
Mansell
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ARIOSTO
(After the painting by Titian. London: National Gallery, No. 1944)
Mansell
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Tiziano, then, having seen the method and manner of Giorgione, abandoned the manner of Gian Bellini, although he had been accustomed to it for a long time, and attached himself to that of Giorgione; coming in a short time to imitate his works so well, that his pictures at times were mistaken for works by Giorgione, as will be related below. Then, having grown in age, practice, and judgment, Tiziano executed many works in fresco, which cannot be enumerated in order, being dispersed over various places; let it suffice that they were such, that the opinion was formed by many experienced judges that he would become, as he afterwards did, a most excellent painter. At the time when he first began to follow the manner of Giorgione, not being more than eighteen years of age, he made the portrait of a gentleman of the Barberigo family, his friend, which was held to be very beautiful, the likeness of the flesh-colouring being true and natural, and all the hairs so well distinguished [Pg 161] one from another, that they might have been counted, as also might have been the stitches in a doublet of silvered satin that he painted in that work. In short, it was held to be so well done, and with such diligence, that if Tiziano had not written his name on a dark ground, it would have been taken for the work of Giorgione.
Tiziano, having observed the style and technique of Giorgione, moved away from the style of Gian Bellini, which he had been used to for a long time, and adopted Giorgione's approach. In a short period, he imitated Giorgione's works so effectively that some of his paintings were occasionally mistaken for Giorgione's, as will be discussed later. As he matured in age, practice, and judgement, Tiziano created numerous frescoes, which are too many to list here as they are scattered across different locations. It’s enough to say that many experienced critics believed he would, as he eventually did, become an outstanding painter. When he first started emulating Giorgione's style, at only eighteen years old, he painted a portrait of a gentleman from the Barberigo family, his friend, which was considered very beautiful. The flesh tones appeared true and natural, and each strand of hair was so clearly defined that they could almost be counted, as could the stitches in a doublet of silvered satin featured in that work. In short, it was regarded as so skillfully executed and so precise that if Tiziano hadn’t signed his name on a dark background, it would have been mistaken for a work by Giorgione.
Meanwhile Giorgione himself had executed the principal façade of the Fondaco de' Tedeschi, and by means of Barberigo there were allotted to Tiziano certain scenes on the same building, above the Merceria. After which work he painted a large picture with figures of the size of life, which is now in the hall of M. Andrea Loredano, who dwells near S. Marcuola. In that picture is painted Our Lady going into Egypt, in the midst of a great forest and certain landscapes that are very well done, because Tiziano had given his attention for many months to such things, and had kept in his house for that purpose some Germans who were excellent painters of landscapes and verdure. In the wood in that picture, likewise, he painted many animals, which he portrayed from the life; and they are truly natural, and almost alive. Next, in the house of M. Giovanni D'Anna, a Flemish gentleman and merchant, his gossip, he made his portrait, which has all the appearance of life, and also an "Ecce Homo" with many figures, which is held by Tiziano himself and by others to be a very beautiful work. The same master painted a picture of Our Lady with other figures the size of life, of men and children, all portrayed from the life and from persons of that house. Then in the year 1507, while the Emperor Maximilian was making war on the Venetians, Tiziano, according to his own account, painted an Angel Raphael with Tobias and a dog in the Church of S. Marziliano, with a distant landscape, where, in a little wood, S. John the Baptist is praying on his knees to Heaven, whence comes a radiance that illumines him; and this work it is thought that he executed before he made a beginning with the façade of the Fondaco de' Tedeschi. Concerning which façade, many gentlemen, not knowing that Giorgione was not working there any more and that Tiziano was doing it, who had uncovered one part, meeting with Giorgione, congratulated him in friendly fashion, saying that he was acquitting himself better in the façade towards the Merceria [Pg 162] than he had done in that which is over the Grand Canal. At which circumstance Giorgione felt such disdain, that until Tiziano had completely finished the work and it had become well known that the same had done that part, he would scarcely let himself be seen; and from that time onward he would never allow Tiziano to associate with him or be his friend.
Meanwhile, Giorgione himself had completed the main façade of the Fondaco de' Tedeschi, and through Barberigo, certain scenes on the same building, above the Merceria, were assigned to Tiziano. Following that, he painted a large piece featuring life-sized figures, which is now in the hall of M. Andrea Loredano, who lives near S. Marcuola. In that painting, Our Lady is depicted traveling into Egypt, surrounded by a vast forest and several beautifully rendered landscapes. Tiziano had focused on such details for many months, and he had even kept some talented German landscape painters in his house for inspiration. In the woods of that painting, he also included many animals, which he depicted from life; they look truly natural and almost lifelike. Next, in the house of M. Giovanni D'Anna, a Flemish gentleman and merchant who was his friend, he created a portrait that appears very lifelike, as well as an "Ecce Homo" with many figures, which both Tiziano and others consider a beautiful work. The same master also painted a picture of Our Lady alongside other life-sized figures of men and children, all based on actual people from that household. Then, in 1507, while Emperor Maximilian was at war with the Venetians, Tiziano, as he claimed, painted an Angel Raphael with Tobias and a dog in the Church of S. Marziliano, featuring a distant landscape where, in a small wood, S. John the Baptist is praying on his knees to Heaven, from which a light shines down upon him. It’s believed that he completed this work before he began on the façade of the Fondaco de' Tedeschi. Regarding that façade, many gentlemen, unaware that Giorgione was no longer involved and that Tiziano had taken over and uncovered one part, encountered Giorgione and congratulated him amicably, saying he was doing better work on the façade towards the Merceria than he had on the one over the Grand Canal. This made Giorgione so disdainful that until Tiziano completed the job and it became well-known that he had done that part, Giorgione rarely showed himself; from that point on, he would never allow Tiziano to associate with him or be his friend.

BACCHANAL
(After the painting by Tiziano. Madrid: The Prado)
Anderson
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BACCHANAL
(After the painting by Titian. Madrid: The Prado)
Anderson
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In the year after, 1508, Tiziano published in wood-engraving the Triumph of Faith, with an infinity of figures; our first Parents, the Patriarchs, the Prophets, the Sibyls, the Innocents, the Martyrs, the Apostles, and Jesus Christ borne in Triumph by the four Evangelists and the Four Doctors, with the Holy Confessors behind. In that work Tiziano displayed boldness, a beautiful manner, and the power to work with facility of hand; and I remember that Fra Sebastiano del Piombo, conversing of this, said to me that if Tiziano had been in Rome at that time, and had seen the works of Michelagnolo, those of Raffaello, and the ancient statues, and had studied design, he would have done things absolutely stupendous, considering the beautiful mastery that he had in colouring, and that he deserved to be celebrated as the finest and greatest imitator of Nature in the matter of colour in our times, and with the foundation of the grand method of design he might have equalled the Urbinate and Buonarroti. Afterwards, having gone to Vicenza, Tiziano painted the Judgment of Solomon in fresco, which was a beautiful work, under the little loggia where justice is administered in public audience. He then returned to Venice, and painted the façade of the Grimani. At Padua, in the Church of S. Antonio, he executed likewise in fresco some stories of the actions of that Saint, and for that of S. Spirito he painted a little altar-piece with a S. Mark seated in the midst of certain Saints, in whose faces are some portraits from life done in oils with the greatest diligence; which picture many have believed to be by the hand of Giorgione. Then, a scene having been left unfinished in the Hall of the Great Council through the death of Giovanni Bellini, wherein Frederick Barbarossa is kneeling at the door of the Church of S. Marco before Pope Alexander IV, who places his foot on Barbarossa's neck, Tiziano finished it, changing many things, and making there many [Pg 163] portraits from life of his friends and others; for which he was rewarded by receiving from the Senate an office in the Fondaco de' Tedeschi, called the Senseria, which yields three hundred crowns a year. That office those Signori are accustomed to give to the most excellent painter of their city, on the condition that he shall be obliged from time to time to paint the portrait of their Prince or Doge, at his election, for the price of only eight crowns, which the Prince himself pays to him; which portrait is afterwards kept, in memory of him, in a public place in the Palace of S. Marco.
In the year after, 1508, Tiziano published the Triumph of Faith as a wood engraving, featuring a multitude of figures: our first Parents, the Patriarchs, the Prophets, the Sibyls, the Innocents, the Martyrs, the Apostles, and Jesus Christ celebrated by the four Evangelists and the Four Doctors, with the Holy Confessors behind. In this work, Tiziano showcased boldness, a beautiful style, and impressive technique; I remember that Fra Sebastiano del Piombo mentioned to me that if Tiziano had been in Rome at that time and had seen Michelangelo’s works, Raphael's, and the ancient statues, and studied design, he would have created absolutely remarkable pieces, given his exceptional skill in color. He deserved to be celebrated as the finest and greatest imitator of Nature in terms of color in our times, and with a solid foundation in design, he could have rivaled the Urbinate and Buonarroti. Later, after going to Vicenza, Tiziano painted the Judgment of Solomon in fresco, a stunning piece, under the small loggia where justice is publicly administered. He then returned to Venice and painted the façade of the Grimani. In Padua, at the Church of S. Antonio, he also created frescoes depicting the life stories of that Saint, and for S. Spirito, he painted a small altar piece featuring St. Mark seated among several Saints, whose faces include some life portraits painted very carefully in oils; many have believed this artwork to be by Giorgione. Then, after an unfinished scene in the Hall of the Great Council was left due to Giovanni Bellini's death, where Frederick Barbarossa is kneeling at the door of the Church of S. Marco before Pope Alexander IV, who places his foot on Barbarossa's neck, Tiziano completed it, changing many aspects and including several portraits of his friends and others. For this, he was rewarded by the Senate with a position in the Fondaco de' Tedeschi, known as the Senseria, which yields three hundred crowns a year. This position is usually offered to the most notable painter of the city, on the condition that he periodically paints the portrait of their Prince or Doge, as selected, for just eight crowns, which the Prince pays himself; this portrait is then kept in a public area of the Palace of S. Marco as a memorial.

MADONNA WITH SAINTS AND DONOR
(After the panel by Tiziano da Cadore. Ancona: S. Domenico)
Anderson
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MADONNA WITH SAINTS AND DONOR
(After the panel by Tiziano da Cadore. Ancona: S. Domenico)
Anderson
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In the year 1514 Duke Alfonso of Ferrara had caused a little chamber to be decorated, and had commissioned Dosso, the painter of Ferrara, to execute in certain compartments stories of Æneas, Mars, and Venus, and in a grotto Vulcan with two smiths at the forge; and he desired that there should also be there pictures by the hand of Gian Bellini. Bellini painted on another wall a vat of red wine with some Bacchanals around it, and Satyrs, musicians, and other men and women, all drunk with wine, and near them a nude and very beautiful Silenus, riding on his ass, with figures about him that have the hands full of fruits and grapes; which work was in truth executed and coloured with great diligence, insomuch that it is one of the most beautiful pictures that Gian Bellini ever painted, although in the manner of the draperies there is a certain sharpness after the German manner (nothing, indeed, of any account), because he imitated a picture by the Fleming Albrecht Dürer, which had been brought in those days to Venice and placed in the Church of S. Bartolommeo, a rare work and full of most beautiful figures painted in oils. On that vat Gian Bellini wrote these words:
In 1514, Duke Alfonso of Ferrara had a small chamber decorated and hired Dosso, the painter from Ferrara, to create stories of Aeneas, Mars, and Venus in certain sections, and in a grotto, Vulcan with two smiths at the forge. He also wanted artwork by Gian Bellini to be included. Bellini painted on another wall a vat of red wine surrounded by Bacchanals, Satyrs, musicians, and other men and women, all intoxicated. Near them was a nude and very beautiful Silenus riding on his donkey, with figures around him holding fruits and grapes. This work was indeed executed and colored with great care, making it one of the most beautiful paintings Gian Bellini ever created, though the way the drapery was depicted had a certain sharpness resembling German style (which isn't significant), as he was inspired by a painting from the Flemish artist Albrecht Dürer that had recently arrived in Venice and was displayed in the Church of S. Bartolommeo—a rare piece filled with stunning figures painted in oils. On that vat, Gian Bellini wrote these words:
Joannes Bellinus Venetus, P. 1514.
Joannes Bellinus Venetus, 1514.
That work he was not able to finish completely, because he was old, and Tiziano, as the most excellent of all the others, was sent for to the end that he might finish it; wherefore, being desirous to acquire excellence and to make himself known, he executed with much diligence two scenes that were wanting in that little chamber. In the first is a river of red wine, about which are singers and musicians, both men and women, as [Pg 164] it were drunk, and a naked woman who is sleeping, so beautiful that she might be alive, together with other figures; and on this picture Tiziano wrote his name. In the other, which is next to it and seen first on entering, he painted many little boys and Loves in various attitudes, which much pleased that lord, as also did the other picture; but most beautiful of all is one of those boys who is making water into a river and is reflected in the water, while the others are around a pedestal that has the form of an altar, upon which is a statue of Venus with a sea-conch in the right hand, and Grace and Beauty about her, which are very lovely figures and executed with incredible diligence. On the door of a press, likewise, Tiziano painted an image of Christ from the waist upwards, marvellous, nay, stupendous, to whom a base Hebrew is showing the coin of Cæsar; which image, and also other pictures in that little chamber, our best craftsmen declare to be the finest and best executed that Tiziano has ever done, and indeed they are most rare. Wherefore he well deserved to be most liberally recompensed and rewarded by that lord, whom he portrayed excellently well with one arm resting on a great piece of artillery; and he also made a portrait of Signora Laura, who afterwards became the wife of the Duke, which is a stupendous work. And, in truth, gifts have great potency with those who labour for the love of art, when they are uplifted by the liberality of Princes. At that time Tiziano formed a friendship with the divine Messer Lodovico Ariosto, and was recognized by him as a most excellent painter and celebrated in his Orlando Furioso:
That work he couldn’t finish completely because he was old, and Tiziano, being the best among all, was called in to complete it. Wanting to prove his skill and make a name for himself, he diligently painted two scenes that were missing in that small chamber. In the first, there’s a river of red wine, surrounded by singers and musicians, both men and women, as if they were drunk, and a naked woman sleeping, so beautiful she could almost be alive, along with other figures; Tiziano signed his name on this painting. In the other scene, which is right next to it and seen first upon entering, he painted many little boys and Cupids in various poses, which pleased the lord immensely, as did the other painting. But the most beautiful is one of the boys urinating into a river, his reflection visible in the water, while the others are around a pedestal shaped like an altar, upon which is a statue of Venus holding a sea shell in her right hand, surrounded by Lovely figures of Grace and Beauty, all painted with incredible skill. Tiziano also painted an image of Christ from the waist up on the door of a cabinet, which is marvelous, even astounding, where a base Hebrew shows him the coin of Caesar; this image, along with others in that small chamber, are proclaimed by our finest craftsmen to be the best and most skillfully executed pieces Tiziano has ever done, and indeed they are quite rare. Thus, he truly deserved generous compensation and rewards from that lord, whom he portrayed excellently with one arm resting on a large piece of artillery; he also created a portrait of Signora Laura, who later became the Duke’s wife, which is an outstanding work. And, in truth, gifts wield great power for those who work for the love of art, especially when they are elevated by the generosity of Princes. At that time, Tiziano formed a friendship with the divine Messer Lodovico Ariosto, and he was recognized by him as an exceptional painter and celebrated in his Orlando Furioso:
... E Tizian che onora
Non men Cador, che quei Vinezia e Urbino.
... And Tiziano who respects
Not less than Cador, who those Venice and Urbino.

TIZIANO: SACRED AND PROFANE LOVE
(Rome: Borghese Gallery, 147. Canvas)
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TIZIANO: SACRED AND PROFANE LOVE
(Rome: Borghese Gallery, 147. Canvas)
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Having then returned to Venice, Tiziano painted on a canvas in oils, for the father-in-law of Giovanni da Castel Bolognese, a naked shepherd and a country-girl who is offering him some pipes, that he may play them, with a most beautiful landscape; which picture is now at Faenza, in the house of the said Giovanni. He then executed for the high-altar in the Church of the Friars Minors, called the Cà Grande, a picture of Our Lady ascending into Heaven, and below her the twelve Apostles, who are gazing upon her as she ascends; but of this work, from its having [Pg 165] been painted on cloth, and perhaps not well kept, there is little to be seen. For the Chapel of the Pesari family, in the same church, he painted in an altar-piece the Madonna with the Child in her arms, a S. Peter and a S. George, and about them the patrons of the work, kneeling and portrayed from life; among whom are the Bishop of Paphos and his brother, then newly returned from the victory which that Bishop won against the Turks. For the little Church of S. Niccolò, in the same convent, he painted in an altar-piece S. Nicholas, S. Francis, S. Catharine, and also a nude S. Sebastian, portrayed from life and without any artifice that can be seen to have been used to enhance the beauty of the limbs and trunk, there being nothing there but what he saw in the work of nature, insomuch that it all appears as if stamped from the life, so fleshlike it is and natural; but for all that it is held to be beautiful, as is also very lovely the Madonna with the Child in her arms at whom all those figures are gazing. The subject of that picture was drawn on wood by Tiziano himself, and then engraved by others and printed. For the Church of S. Rocco, after the works described above, he painted a picture of Christ with the Cross on His shoulder, and about His neck a cord that is drawn by a Hebrew; and that figure, which many have believed to be by the hand of Giorgione, is now the object of the greatest devotion in Venice, and has received in alms more crowns than Tiziano and Giorgione ever gained in all their lives. Then he was invited to Rome by Bembo, whom he had already portrayed, and who was at that time Secretary to Pope Leo X, to the end that he might see Rome, Raffaello da Urbino, and others; but Tiziano delayed that visit so long from one day to another, that Leo died, and Raffaello in 1520, and after all he never went. For the Church of S. Maria Maggiore he painted a picture with S. John the Baptist in the Desert among some rocks, an Angel that appears as if alive, and a little piece of distant landscape with some trees upon the bank of a river, all full of grace.
Having returned to Venice, Tiziano painted on canvas in oils for Giovanni da Castel Bolognese's father-in-law, a naked shepherd and a country girl offering him some pipes to play, set against a beautiful landscape; that painting is now in Faenza, at Giovanni's house. He then created a piece for the high altar in the Church of the Friars Minors, known as Cà Grande, depicting Our Lady ascending to Heaven, with the twelve Apostles below gazing up at her. However, this work, since it was painted on cloth and perhaps not well preserved, is now mostly faded. For the Chapel of the Pesari family in the same church, he painted an altar piece featuring the Madonna holding the Child, along with Saint Peter and Saint George, and surrounding them are the patrons, who were portrayed from life, including the Bishop of Paphos and his brother, recently returned from their victory against the Turks. In the little Church of S. Niccolò within the same convent, he created an altar piece featuring Saint Nicholas, Saint Francis, Saint Catherine, and a life-like, nude Saint Sebastian, lacking any artifice to enhance the beauty of the limbs and body; everything looks as if it was directly inspired by nature, so realistic and natural that it appears almost lifelike, and yet it is considered beautiful, as is the lovely Madonna holding the Child whom all these figures are gazing at. Tiziano himself drew the subject of that picture on wood, which was later engraved and printed by others. For the Church of S. Rocco, after the works mentioned above, he painted a picture of Christ carrying the Cross on His shoulder, with a cord around His neck being pulled by a Hebrew; that figure, which many have thought to be by Giorgione, is now greatly revered in Venice, having received more donations than Tiziano and Giorgione earned in their entire lives. He was then invited to Rome by Bembo, whom he had already painted, and who was serving as Secretary to Pope Leo X, so he could see Rome, Raffaello da Urbino, and others. However, Tiziano kept delaying the visit until one day after another, resulting in both Leo's death and Raffaello's in 1520, and he never went. For the Church of S. Maria Maggiore, he painted a picture of Saint John the Baptist in the desert among some rocks, with an angel that appears almost alive, and a small background landscape featuring some trees along a riverbank, all full of grace.
He made portraits from life of the Prince Grimani and Loredano, which were held to be admirable; and not long afterwards of King Francis, when he departed from Italy in order to return to France. And in the year when Andrea Gritti was elected Doge, Tiziano painted his portrait, [Pg 166] which was a very rare thing, in a picture wherein are Our Lady, S. Mark, and S. Andrew with the countenance of that Doge; which picture, a most marvellous work, is in the Sala del Collegio. He has also painted portraits, in addition to those of the Doges named above (being obliged, as has been related, to do it), of others who have been Doges in their time; Pietro Lando, Francesco Donato, Marcantonio Trevisano, and Veniero. But by the two Doges and brothers Paoli[8] he has been excused recently, because of his great age, from that obligation. Before the sack of Rome there had gone to live in Venice Pietro Aretino, a most famous poet of our times, and he became very much the friend of Tiziano and Sansovino; which brought great honour and advantage to Tiziano, for the reason that the poet made him known wherever his pen reached, and especially to Princes of importance, as will be told in the proper place.
He painted portraits from life of Prince Grimani and Loredano, which were considered impressive; not long after, he painted King Francis as he left Italy to return to France. The year Andrea Gritti was elected Doge, Tiziano painted his portrait, [Pg 166] which was quite rare. In that painting, Our Lady, St. Mark, and St. Andrew can be seen along with the Doge's likeness; this remarkable work is housed in the Sala del Collegio. In addition to the previously mentioned Doges, he also painted portraits of others who held the position; Pietro Lando, Francesco Donato, Marcantonio Trevisano, and Veniero. Recently, however, he was excused from this duty by the two Doge brothers, Paoli[8] due to his advanced age. Before the sack of Rome, the famous poet Pietro Aretino moved to Venice and became a close friend of Tiziano and Sansovino; this relationship brought great fame and benefit to Tiziano, as the poet spread his name far and wide, especially among important princes, as will be detailed later.

CHARLES V
(After the painting by Tiziano. Madrid: The Prado)
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CHARLES V
(After the painting by Titian. Madrid: The Prado)
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Meanwhile, to return to Tiziano's works, he painted the altar-piece for the altar of S. Piero Martire in the Church of SS. Giovanni e Polo, depicting therein that holy martyr larger than life, in a forest of very great trees, fallen to the ground and assailed by the fury of a soldier, who has wounded him so grievously in the head, that as he lies but half alive there is seen in his face the horror of death, while in another friar who runs forward in flight may be perceived the fear and terror of death. In the air are two nude Angels coming down from a flash of Heaven's lightning, which gives light to the landscape, which is most beautiful, and to the whole work besides, which is the most finished, the most celebrated, the greatest, and the best conceived and executed that Tiziano has as yet ever done in all his life. This work being seen by Gritti, who was always very much the friend of Tiziano, as also of Sansovino, he caused to be allotted to him a great scene of the rout of Chiaradadda, in the Hall of the Great Council. In it he painted a battle with soldiers in furious combat, while a terrible rain falls from Heaven; which work, wholly taken from life, is held to be the best of all the scenes that are in that Hall, and the most beautiful. And in the same Palace, at the foot of a staircase, he painted a Madonna in fresco. Having made not long afterwards for a gentleman of the Contarini family a picture of a [Pg 167] very beautiful Christ, who is seated at table with Cleophas and Luke, it appeared to that gentleman that the work was worthy to be in a public place, as in truth it is. Wherefore having made a present of it, like a true lover of his country and of the commonwealth, to the Signoria, it was kept a long time in the apartments of the Doge; but at the present day it is in a public place, where it may be seen by everyone, in the Salotta d'Oro in front of the Hall of the Council of Ten, over the door. About the same time, also, he painted for the Scuola of S. Maria della Carità Our Lady ascending the steps of the Temple, with heads of every kind portrayed from nature; and for the Scuola of S. Fantino, likewise, a little altar-piece of S. Jerome in Penitence, which was much extolled by the craftsmen, but was consumed by fire two years ago together with the whole church.
Meanwhile, to return to Titian's works, he painted the altarpiece for the altar of St. Piero Martire in the Church of SS. Giovanni e Polo, depicting that holy martyr larger than life, in a forest of towering trees, fallen to the ground and attacked by a soldier, who has wounded him so severely in the head that as he lies half alive, you can see the horror of death in his face, while in another friar who runs away in panic, the fear and terror of death is evident. In the air are two naked Angels descending from a flash of Heaven's lightning, illuminating the beautiful landscape and enhancing the entire piece, which is the most polished, the most celebrated, the greatest, and the best conceived and executed that Titian has ever done in his life. This work was seen by Gritti, who was always a great friend of Titian, as well as of Sansovino, and he arranged for him to create a large scene of the battle of Chiaradadda in the Hall of the Great Council. In it, he painted a battle with soldiers in fierce combat, while a terrible rain falls from Heaven; this work, entirely inspired by life, is considered the best of all the scenes in that Hall and the most beautiful. In the same Palace, at the foot of a staircase, he painted a Madonna in fresco. Shortly after, he created a stunning picture of Christ seated at a table with Cleophas and Luke for a gentleman of the Contarini family, who believed the work deserved to be in a public place, and indeed it does. So, out of love for his country and the common good, he gifted it to the Signoria, and it was kept for a long time in the Doge's apartments; but today it is on public display where everyone can see it, in the Salotta d'Oro in front of the Hall of the Council of Ten, above the door. Around the same time, he also painted for the Scuola of S. Maria della Carità Our Lady ascending the steps of the Temple, with heads of all kinds depicted from life; and for the Scuola of S. Fantino, he created a small altarpiece of St. Jerome in Penitence, which was highly praised by artisans but was destroyed by fire two years ago along with the entire church.
It is said that in the year 1530, the Emperor Charles V being in Bologna, Tiziano was invited to that city by Cardinal Ippolito de' Medici, through the agency of Pietro Aretino. There he made a most beautiful portrait of his Majesty in full armour, which so pleased him, that he caused a thousand crowns to be given to Tiziano; but of these he was obliged afterwards to give the half to the sculptor Alfonso Lombardi, who had made a model to be reproduced in marble, as was related in his Life.
It’s said that in 1530, Emperor Charles V was in Bologna when Cardinal Ippolito de' Medici invited Tiziano to the city, with help from Pietro Aretino. There, he created a stunning portrait of the Emperor in full armor, which pleased him so much that he ordered a payment of a thousand crowns to Tiziano. However, he later had to give half of that amount to the sculptor Alfonso Lombardi, who had created a model to be made into marble, as mentioned in his Life.
Having returned to Venice, Tiziano found that a number of gentlemen, who had taken Pordenone into their favour, praising much the works executed by him on the ceiling of the Sala de' Pregai and elsewhere, had caused a little altar-piece to be allotted to him in the Church of S. Giovanni Elemosinario, to the end that he might paint it in competition with Tiziano, who for the same place had painted a short time before the said S. Giovanni Elemosinario in the habit of a Bishop. But, for all the diligence that Pordenone devoted to that altar-piece, he was not able to equal or even by a great measure to approach to the work of Tiziano. Next, Tiziano executed a most beautiful altar-picture of an Annunciation for the Church of S. Maria degli Angeli at Murano, but he who had caused it to be painted not being willing to spend five hundred crowns upon it, which Tiziano was asking, by the advice of Messer Pietro [Pg 168] Aretino he sent it as a gift to the above-named Emperor Charles V, who, liking that work vastly, made him a present of two thousand crowns; and where that picture was to have been placed, there was set in its stead one by the hand of Pordenone. Nor had any long time passed when Charles V, returning to Bologna for a conference with Pope Clement, at the time when he came with his army from Hungary, desired to be portrayed again by Tiziano. Before departing from Bologna, Tiziano also painted a portrait of the above-named Cardinal Ippolito de' Medici in Hungarian dress, and in a smaller picture the same man in full armour; both which portraits are now in the guardaroba of Duke Cosimo. At that same time he executed a portrait of Alfonso Davalos, Marchese del Vasto, and one of the above-named Pietro Aretino, who then contrived that he should become the friend and servant of Federigo Gonzaga, Duke of Mantua, with whom Tiziano went to his States and there painted a portrait of him, which is a living likeness, and then one of the Cardinal, his brother. These finished, he painted, for the adornment of a room among those of Giulio Romano, twelve figures from the waist upwards of the twelve Cæsars, very beautiful, beneath each of which the said Giulio afterwards painted a story from their lives.
Having returned to Venice, Titian found that several gentlemen, who had taken Pordenone under their wing, were praising his work on the ceiling of the Sala de' Pregai and elsewhere. They arranged for Pordenone to paint a small altar piece in the Church of S. Giovanni Elemosinario to compete with Titian, who had recently painted a depiction of St. John Elemosinario in the attire of a Bishop for the same location. However, despite all the effort Pordenone put into that altar piece, he was unable to match or even come close to Titian's work. Next, Titian created a stunning altar painting of the Annunciation for the Church of S. Maria degli Angeli at Murano, but since the person who commissioned it wasn't willing to pay the five hundred crowns Titian demanded, he sent it as a gift to Emperor Charles V on the advice of Messer Pietro Aretino. The Emperor greatly admired the work and rewarded Titian with two thousand crowns. In place of the painting, one by Pordenone was installed. Shortly after, when Charles V returned to Bologna for a meeting with Pope Clement while coming back from Hungary, he requested that Titian paint his portrait again. Before leaving Bologna, Titian also painted a portrait of Cardinal Ippolito de' Medici in Hungarian attire and a smaller portrait of the same man in full armor; both portraits are now in the guardaroba of Duke Cosimo. At that time, he also painted a portrait of Alfonso Davalos, Marchese del Vasto, and one of Pietro Aretino, who then arranged for Titian to become the friend and servant of Federigo Gonzaga, Duke of Mantua. Titian visited the Duke's state and painted a lifelike portrait of him, and then one of the Cardinal, his brother. After completing these, he painted twelve half-length figures of the twelve Caesars for the decoration of a room designed by Giulio Romano, which were very beautiful, and below each figure, Giulio later painted a scene from their lives.

TIZIANO: THE DUKE OF NORFOLK
(Florence: Pitti, 92. Canvas)
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TIZIANO: THE DUKE OF NORFOLK
(Florence: Pitti, 92. Canvas)
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In Cadore, his native place, Tiziano has painted an altar-picture wherein are Our Lady, S. Tiziano the Bishop, and a portrait of himself kneeling. In the year when Pope Paul III went to Bologna, and from there to Ferrara, Tiziano, having gone to the Court, made a portrait of that Pope, which was a very beautiful work, and from it another for Cardinal S. Fiore; and both these portraits, for which he was very well paid by the Pope, are in Rome, one in the guardaroba of Cardinal Farnese, and the other in the possession of the heirs of the above-named Cardinal S. Fiore, and from them have been taken many copies, which are dispersed throughout Italy. At this same time, also, he made a portrait of Francesco Maria, Duke of Urbino, which was a marvellous work; wherefore M. Pietro Aretino on this account celebrated him in a sonnet that began:
In Cadore, Tiziano's hometown, he painted an altar piece featuring Our Lady, St. Tiziano the Bishop, and a self-portrait of himself kneeling. The year Pope Paul III went to Bologna and then to Ferrara, Tiziano, having visited the Court, painted a portrait of the Pope, which was a stunning piece. He also created another for Cardinal S. Fiore, and both portraits, for which he received a good payment from the Pope, are in Rome—one in the wardrobe of Cardinal Farnese and the other with the heirs of Cardinal S. Fiore. Many copies of these portraits have been made and are spread throughout Italy. At this same time, he also painted a portrait of Francesco Maria, Duke of Urbino, which was an amazing work. Because of this, M. Pietro Aretino praised him in a sonnet that began:
Se il chiaro Apelle con la man dell'arte
Rassembrò d'Alessandro il volto e il petto.
If the brilliant Apelles with the skill of art
Reassembled Alexander's face and chest.
[Pg 169] There are in the guardaroba of the same Duke, by the hand of Tiziano, two most lovely heads of women, and a young recumbent Venus with flowers and certain light draperies about her, very beautiful and well finished; and, in addition, a figure of S. Mary Magdalene with the hair all loose, which is a rare work. There, likewise, are the portraits of Charles V, King Francis as a young man, Duke Guidobaldo II, Pope Sixtus IV, Pope Julius II, Paul III, the old Cardinal of Lorraine, and Suleiman Emperor of the Turks; which portraits, I say, are by the hand of Tiziano, and most beautiful. In the same guardaroba, besides many other things, is a portrait of Hannibal the Carthaginian, cut in intaglio in an antique cornelian, and also a very beautiful head in marble by the hand of Donato.
[Pg 169] In the wardrobe of the same Duke, created by Tiziano, there are two stunning portraits of women, along with a young reclining Venus surrounded by flowers and light draperies, both exquisite and finely detailed. Additionally, there’s a figure of St. Mary Magdalene with loose hair, which is an extraordinary piece. You’ll also find portraits of Charles V, a young King Francis, Duke Guidobaldo II, Pope Sixtus IV, Pope Julius II, Paul III, the elderly Cardinal of Lorraine, and Suleiman, the Emperor of the Turks; these portraits, I must say, are by Tiziano and absolutely beautiful. Moreover, in that same wardrobe, among many other items, is a portrait of Hannibal the Carthaginian engraved on an antique carnelian, as well as a very lovely marble head by Donato.

POPE PAUL III
(After the painting by Tiziano. Naples: Museo Nazionale)
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POPE PAUL III
(After the painting by Titian. Naples: National Museum)
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In the year 1541 Tiziano painted for the Friars of S. Spirito, in Venice, the altar-piece of their high-altar, figuring in it the Descent of the Holy Spirit upon the Apostles, with a God depicted as of fire, and the Spirit as a Dove; which altar-piece becoming spoiled in no long time, after having many disputes with those friars he had to paint it again, and it is that which is over the altar at the present day. For the Church of S. Nazzaro in Brescia he executed the altar-piece of the high-altar in five pictures; in the central picture is Jesus Christ returning to life, with some soldiers around, and at the sides are S. Nazzaro, S. Sebastian, the Angel Gabriel, and the Virgin receiving the Annunciation. In a picture for the wall at the entrance of the Duomo of Verona, he painted an Assumption of Our Lady into Heaven, with the Apostles on the ground, which is held to be the best of the modern works in that city. In the year 1541 he made the portrait of Don Diego di Mendoza, at that time Ambassador of Charles V in Venice, a whole-length figure and standing, which was very beautiful; and from this Tiziano began what has since come into fashion, the making of certain portraits of full length. In the same manner he painted that of the Cardinal of Trento, then a young man, and for Francesco Marcolini the portrait of Messer Pietro Aretino, but this last was by no means as beautiful as one of that poet, likewise by the hand of Tiziano, which Aretino himself sent as a present to Duke Cosimo de' Medici, to whom he sent also the head of Signor Giovanni de' [Pg 170] Medici, the father of the said Lord Duke. That head was copied from a cast taken from the face of that lord when he died at Mantua, which was in the possession of Aretino; and both these portraits are in the guardaroba of the same Lord Duke, among many other most noble pictures.
In 1541, Titian painted the altar piece for the Friars of S. Spirito in Venice, depicting the Descent of the Holy Spirit upon the Apostles, with God represented as fire and the Spirit as a Dove. After the altar piece was damaged, he had to repaint it after several disputes with the friars, and that version is the one currently above the altar. For the Church of S. Nazzaro in Brescia, he created an altar piece made up of five paintings; the central image shows Jesus Christ resurrecting, surrounded by soldiers, with St. Nazzaro, St. Sebastian, the Angel Gabriel, and the Virgin receiving the Annunciation on the sides. He also painted an Assumption of Our Lady into Heaven for the wall at the entrance of the Duomo of Verona, featuring the Apostles below, which is considered the best of the modern works in that city. In 1541, he created a full-length portrait of Don Diego di Mendoza, who was the Ambassador of Charles V in Venice at the time; it was very beautiful, and from this, Titian started the trend of full-length portraits. He painted a similar portrait of the young Cardinal of Trento and for Francesco Marcolini, the portrait of Messer Pietro Aretino, though that one was not nearly as beautiful as another portrait of Aretino, also by Titian, which Aretino gifted to Duke Cosimo de' Medici. He also sent the head of Signor Giovanni de' Medici, the father of the duke. That head was copied from a cast taken from his face after he died in Mantua, which Aretino owned; both portraits are in the duke's guardaroba, among many other noble paintings.
The same year, Vasari having been thirteen months in Venice to execute, as has been related, a ceiling for Messer Giovanni Cornaro, and some works for the Company of the Calza, Sansovino, who was directing the fabric of S. Spirito, had commissioned him to make designs for three large pictures in oils which were to go into the ceiling, to the end that he might execute them in painting; but, Vasari having afterwards departed, those three pictures were allotted to Tiziano, who executed them most beautifully, from his having contrived with great art to make the figures foreshortened from below upwards. In one is Abraham sacrificing Isaac, in another David severing the neck of Goliath, and in the third Abel slain by his brother Cain. About the same time Tiziano painted a portrait of himself, in order to leave that memory of himself to his children.
The same year, after spending thirteen months in Venice to create, as previously mentioned, a ceiling for Messer Giovanni Cornaro and some works for the Company of the Calza, Sansovino, who was overseeing the construction of S. Spirito, had asked him to design three large oil paintings for the ceiling, so he could paint them later. However, after Vasari left, those three pictures were given to Tiziano, who painted them beautifully, skillfully foreshortening the figures from below. One features Abraham sacrificing Isaac, another shows David cutting off Goliath's head, and the third depicts Abel being killed by his brother Cain. Around the same time, Tiziano painted a self-portrait to leave a memory of himself for his children.

DANAË
(After the painting by Tiziano. Naples: Museo Nazionale)
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DANAË
(After the painting by Titian. Naples: National Museum)
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The year 1546 having come, he went at the invitation of Cardinal Farnese to Rome, where he found Vasari, who, having returned from Naples, was executing the Hall of the Cancelleria for the above-named Cardinal; whereupon, Tiziano having been recommended by that lord to Vasari, Giorgio kept him company lovingly in taking him about to see the sights of Rome. And then, after Tiziano had rested for some days, rooms were given to him in the Belvedere, to the end that he might set his hand to painting once more the portrait of Pope Paul, of full length, with one of Farnese and one of Duke Ottavio, which he executed excellently well and much to the satisfaction of those lords. At their persuasion he painted, for presenting to the Pope, a picture of Christ from the waist upwards in the form of an "Ecce Homo," which work, whether it was that the works of Michelagnolo, Raffaello, Polidoro, and others had made him lose some force, or for some other reason, did not appear to the painters, although it was a good picture, to be of the same excellence as many others by his hand, and particularly his portraits. Michelagnolo and Vasari, going one day to visit Tiziano in the Belvedere, saw in a [Pg 171] picture that he had executed at that time a nude woman representing Danaë, who had in her lap Jove transformed into a rain of gold; and they praised it much, as one does in the painter's presence. After they had left him, discoursing of Tiziano's method, Buonarroti commended it not a little, saying that his colouring and his manner much pleased him, but that it was a pity that in Venice men did not learn to draw well from the beginning, and that those painters did not pursue a better method in their studies. "For," he said, "if this man had been in any way assisted by art and design, as he is by nature, and above all in counterfeiting the life, no one could do more or work better, for he has a fine spirit and a very beautiful and lively manner." And in fact this is true, for the reason that he who has not drawn much nor studied the choicest ancient and modern works, cannot work well from memory by himself or improve the things that he copies from life, giving them the grace and perfection wherein art goes beyond the scope of nature, which generally produces some parts that are not beautiful.
In 1546, he accepted an invitation from Cardinal Farnese to go to Rome, where he met Vasari, who had just returned from Naples and was working on the Hall of the Cancelleria for the Cardinal. Tiziano was recommended to Vasari by the Cardinal, and Giorgio kindly took Tiziano around to see the sights of Rome. After Tiziano rested for a few days, he was given rooms in the Belvedere so he could start painting a full-length portrait of Pope Paul, along with one of Farnese and one of Duke Ottavio, all of which he completed excellently and to the satisfaction of those lords. At their request, he painted a picture of Christ from the waist up, styled as "Ecce Homo," intended as a gift for the Pope. However, whether it was because of the influence of Michelagnolo, Raffaello, Polidoro, and others that caused him to lose some of his touch, or for some other reason, this work, despite being good, did not seem to match the excellence of many other pieces by his hand, especially his portraits. One day, Michelagnolo and Vasari visited Tiziano in the Belvedere and saw a painting he had created of a nude woman representing Danaë, who had Jupiter transformed into a shower of gold in her lap. They praised it a lot, as is customary in a painter's presence. After leaving, while discussing Tiziano's technique, Buonarroti expressed his admiration, saying he was impressed by Tiziano's coloring and style but lamented that in Venice, artists did not learn to draw well from the start and that they didn’t follow better methods in their studies. "For," he said, "if this man had received any assistance in art and design, as he does from nature, particularly in capturing life, no one could surpass him or work better, because he has a fine spirit and a very beautiful and lively style." This is indeed true, because someone who hasn’t drawn extensively or studied the finest ancient and modern works cannot work well from memory alone or improve what he copies from life, incorporating the grace and perfection that art adds beyond what nature generally produces, which often has some parts that are not beautiful.
Tiziano, finally departing from Rome, with many gifts received from those lords, and in particular a benefice of good value for his son Pomponio, set himself on the road to return to Venice, after Orazio, his other son, had made a portrait of Messer Battista Ceciliano, an excellent player on the bass-viol, which was a very good work, and he himself had executed some other portraits for Duke Guidobaldo of Urbino. Arriving in Florence, and seeing the rare works of that city, he was amazed by them no less than he had been by those of Rome. And besides that, he visited Duke Cosimo, who was at Poggio a Caiano, offering to paint his portrait; to which his Excellency did not give much heed, perchance in order not to do a wrong to the many noble craftsmen of his city and dominion.
Tiziano, finally leaving Rome with many gifts from the nobles, especially a valuable benefice for his son Pomponio, set out on the journey back to Venice. This was after Orazio, his other son, had painted a portrait of Messer Battista Ceciliano, an excellent bass-viol player, which turned out really well, and he had also completed some other portraits for Duke Guidobaldo of Urbino. Upon arriving in Florence and seeing the amazing artworks of that city, he was just as impressed as he had been in Rome. Additionally, he visited Duke Cosimo, who was at Poggio a Caiano, offering to paint his portrait; however, his Excellency didn't pay much attention to this, perhaps to avoid slighting the many talented artists in his city and territory.
Then, having arrived in Venice, Tiziano finished for the Marchese del Vasto an Allocution (for so they called it) made by that lord to his soldiers; and after that he took the portrait of Charles V, that of the Catholic King, and many others. These works finished, he painted a little altar-piece of the Annunciation for the Church of S. Maria Nuova in Venice; and then, employing the assistance of his young men, he executed a Last Supper in the refectory of SS. Giovanni e Polo, and for the high-altar of [Pg 172] the Church of S. Salvadore an altar-piece in which is a Christ Transfigured on Mount Tabor, and for another altar in the same church a Madonna receiving the Annunciation from the Angel. But these last works, although there is something of the good to be seen in them, are not much esteemed by him, and have not the perfection that his other pictures have. And since the works of Tiziano are without number, and particularly the portraits, it is almost impossible to make mention of them all; wherefore I shall speak only of the most remarkable, but without order of time, it being of little import to know which was first and which later. Several times, as has been related, he painted the portrait of Charles V, and in the end he was summoned for that purpose to the Court, where he portrayed him as he was in those his later years; and the work of Tiziano so pleased that all-conquering Emperor, that after he had once seen it he would not be portrayed by other painters. Each time that he painted him, he received a thousand crowns of gold as a present, and he was made by his Majesty a Chevalier, with a revenue of two hundred crowns on the Chamber of Naples. In like manner, when he portrayed Philip, King of Spain, the son of Charles, he received from him a fixed allowance of two hundred crowns more; insomuch that, adding those four hundred to the three hundred that he has on the Fondaco de' Tedeschi from the Signori of Venice, he has without exerting himself a fixed income of seven hundred crowns every year. Of the same Charles V and King Philip Tiziano sent portraits to the Lord Duke Cosimo, who has them in his guardaroba. He portrayed Ferdinand, King of the Romans, who afterwards became Emperor, and both his sons, Maximilian, now Emperor, and his brother. He also portrayed Queen Maria, and, for the Emperor Charles V, the Duke of Saxony when he was a prisoner. But what a waste of time is this? There has been scarce a single lord of great name, or Prince, or great lady, who has not been portrayed by Tiziano, a painter of truly extraordinary excellence in this field of art. He painted portraits of King Francis I of France, as has been related, Francesco Sforza, Duke of Milan, the Marquis of Pescara, Antonio da Leva, Massimiano Stampa, Signor Giovan Battista Castaldo, and other lords without number.
Then, upon arriving in Venice, Tiziano completed an Allocution (as it was called) for the Marchese del Vasto, made for his soldiers. After that, he painted portraits of Charles V, the Catholic King, and many others. Once these works were done, he created a small altar piece of the Annunciation for the Church of S. Maria Nuova in Venice. Then, with the help of his young assistants, he completed a Last Supper in the dining hall of SS. Giovanni e Polo, and for the high altar of [Pg 172] the Church of S. Salvadore, an altar piece featuring Christ Transfigured on Mount Tabor, and for another altar in the same church, a Madonna receiving the Annunciation from the Angel. However, these last works, while having some good aspects, are not highly regarded by him and lack the perfection of his other paintings. Since Tiziano's works are countless, especially the portraits, it’s nearly impossible to mention them all. Therefore, I will only discuss the most noteworthy ones, without following a chronological order, as it’s not particularly important to know which came first. Several times, as noted, he painted the portrait of Charles V, and eventually, he was called to Court to portray him as he appeared in his later years; this painting pleased the conquering Emperor so much that after seeing it once, he wouldn’t allow any other painters to portray him. Each time Tiziano painted him, he received a gift of a thousand gold crowns, and he was made a Chevalier by His Majesty, with an income of two hundred crowns from the Chamber of Naples. Similarly, when he painted Philip, the King of Spain and son of Charles, he received a steady allowance of two hundred crowns more; thus, with those four hundred crowns added to the three hundred he earned from the Fondaco de' Tedeschi from the Venetian Signori, he secured a comfortable income of seven hundred crowns every year without much effort. Tiziano also sent portraits of both Charles V and King Philip to Lord Duke Cosimo, who keeps them in his guardaroba. He painted Ferdinand, King of the Romans, who later became Emperor, along with both his sons, Maximilian, now Emperor, and his brother. He also portrayed Queen Maria and, for Emperor Charles V, the Duke of Saxony while he was imprisoned. But really, what a waste of time is this? There has hardly been a prominent lord, prince, or great lady who hasn’t been painted by Tiziano, a truly exceptional artist in this field. He painted portraits of King Francis I of France, as noted, Francesco Sforza, Duke of Milan, the Marquis of Pescara, Antonio da Leva, Massimiano Stampa, Signor Giovan Battista Castaldo, and countless other lords.

PERSEUS AND ANDROMEDA
(After the painting by Tiziano. London: Hertford House)
Mansell
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PERSEUS AND ANDROMEDA
(After the painting by Titian. London: Hertford House)
Mansell
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In like manner, besides the works mentioned above, at various times [Pg 173] he has executed many others. In Venice, by order of Charles V, he painted in a great altar-piece the Triune God enthroned, Our Lady and the Infant Christ, with the Dove over Him, and the ground all of fire, signifying Love; and the Father is surrounded by fiery Cherubim. On one side is the same Charles V, and on the other the Empress, both clothed in linen garments, with the hands clasped in the attitude of prayer, among many Saints; all which was after the command of the Emperor, who, at that time at the height of his victories, began to show that he was minded to retire from the things of this world, as he afterwards did, in order to die like a true Christian, fearing God and desirous of his own salvation. Which picture the Emperor said to Tiziano that he wished to place in the monastery wherein afterwards he finished the course of his life; and since it is a very rare work, it is expected that it may soon be published in engravings. The same Tiziano executed for Queen Maria a Prometheus who is bound to Mount Caucasus and torn by Jove's Eagle, a Sisyphus in Hell who is toiling under his stone, and Tityus devoured by the Vulture. These her Majesty received, excepting the Prometheus, and with them a Tantalus of the same size (namely, that of life), on canvas and in oils. He executed, also, a Venus and Adonis that are marvellous, she having swooned, and the boy in the act of rising to leave her, with some dogs about him that are very natural. On a panel of the same size he represented Andromeda bound to the rock, and Perseus delivering her from the Sea-Monster, than which picture none could be more lovely; as is also another of Diana, who, bathing in a fount with her Nymphs, transforms Actæon into a stag. He also painted Europa passing over the sea on the back of the Bull. All these pictures are in the possession of the Catholic King, held very dear for the vivacity that Tiziano has given to the figures with his colours, making them natural and as if alive.
In the same way, in addition to the works mentioned earlier, at various times [Pg 173] he created many others. In Venice, by order of Charles V, he painted a large altar piece depicting the Triune God on a throne, Our Lady, and the Infant Christ, with the Dove overhead, and the ground depicted as fire, symbolizing Love; the Father is surrounded by fiery Cherubim. On one side is Charles V himself, and on the other is the Empress, both dressed in linen garments, with their hands clasped in prayer, surrounded by many Saints. This was all done at the command of the Emperor, who, at the peak of his victories, began to show that he wanted to step away from worldly affairs, as he later did, to die like a true Christian, fearing God and seeking his own salvation. The Emperor told Tiziano that he wanted to place this painting in the monastery where he eventually spent the end of his life; since it is a very rare piece, it is expected that it may soon be published in engravings. Tiziano also painted for Queen Maria a Prometheus bound to Mount Caucasus and tortured by Jove's Eagle, a Sisyphus in Hell struggling under his rock, and Tityus being devoured by the Vulture. Her Majesty received these, except for the Prometheus, along with a Tantalus of the same life-size on canvas and in oils. He also created an incredible Venus and Adonis, where she has fainted, and the boy is just about to leave her, with some very lifelike dogs around him. On a panel of the same size, he depicted Andromeda tied to the rock, and Perseus rescuing her from the Sea-Monster, a painting that is more beautiful than any other; there’s also another of Diana, who, while bathing in a fountain with her Nymphs, transforms Actæon into a stag. He also painted Europa crossing the sea on the back of the Bull. All these paintings are in the hands of the Catholic King and are greatly cherished for the liveliness Tiziano has given to the figures with his colors, making them appear natural and almost alive.

PHILIP II
(After the painting by Tiziano. Naples: Museo Nazionale)
Anderson
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PHILIP II
(After the painting by Titian. Naples: National Museum)
Anderson
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It is true, however, that the method of work which he employed in these last pictures is no little different from the method of his youth, for the reason that the early works are executed with a certain delicacy and a diligence that are incredible, and they can be seen both from near and from a distance, and these last works are executed with bold strokes and [Pg 174] dashed off with a broad and even coarse sweep of the brush, insomuch that from near little can be seen, but from a distance they appear perfect. This method has been the reason that many, wishing to imitate him therein and to play the practised master, have painted clumsy pictures; and this happens because, although many believe that they are done without effort, in truth it is not so, and they deceive themselves, for it is known that they are painted over and over again, and that he returned to them with his colours so many times, that the labour may be perceived. And this method, so used, is judicious, beautiful, and astonishing, because it makes pictures appear alive and painted with great art, but conceals the labour.
It’s true, though, that the way he worked on these recent paintings is quite different from how he did things when he was younger. His early works show a level of delicacy and attention to detail that is remarkable, and you can appreciate them up close and from far away. In contrast, his latest pieces are done with bold strokes and a broad, almost rough style, to the point where they look less impressive up close, but from a distance, they seem perfect. This approach has led many who want to imitate him to create awkward artwork. They believe these pieces are effortless, but that’s not the case—they fool themselves. It’s well-known that he painted them repeatedly, returning to them with his colors many times, so the effort is evident. This technique, when applied, is wise, beautiful, and amazing because it makes the paintings feel alive and skillfully crafted, while hiding the hard work behind them.

MARY MAGDALENE
(After the painting by Tiziano. Naples: Museo Nazionale)
Anderson
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MARY MAGDALENE
(After the painting by Titian. Naples: National Museum)
Anderson
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Tiziano painted recently in a picture three braccia high and four braccia broad, Jesus Christ as an Infant in the lap of Our Lady and adored by the Magi, with a good number of figures of one braccio each, which is a very lovely work, as is also another picture that he himself copied from that one and gave to the old Cardinal of Ferrara. Another picture, in which he depicted Christ mocked by the Jews, which is most beautiful, was placed in a chapel of the Church of S. Maria delle Grazie, in Milan. For the Queen of Portugal he painted a picture of a Christ scourged by Jews at the Column, a little less than the size of life, which is very beautiful. For the high-altar of S. Domenico, at Ancona, he painted an altar-piece with Christ on the Cross, and at the foot Our Lady, S. John, and S. Dominic, all most beautiful, and executed in his later manner with broad strokes, as has just been described above. And by the same hand, in the Church of the Crocicchieri at Venice, is the picture that is on the altar of S. Lorenzo, wherein is the martyrdom of that Saint, with a building full of figures, and S. Laurence lying half upon the gridiron, in foreshortening, with a great fire beneath him, and about it some who are kindling it. And since he counterfeited an effect of night, there are two servants with torches in their hands, which throw light where the glare of the fire below the gridiron does not reach, which is piled high and very fierce. Besides this, he depicted a lightning-flash, which, darting from Heaven and cleaving the clouds, overcomes the light of the fire and that of the torches, shining over the Saint and the other principal [Pg 175] figures, and, in addition to those three lights, the figures that he painted in the distance at the windows of the building have the light of lamps and candles that are near them; and all, in short, is executed with beautiful art, judgment, and genius. In the Church of S. Sebastiano, on the altar of S. Niccolò, there is by the hand of the same Tiziano a little altar-piece of a S. Nicholas who appears as if alive, seated in a chair painted in the likeness of stone, with an Angel that is holding his mitre; which work he executed at the commission of Messer Niccolò Crasso, the advocate. Tiziano afterwards painted, for sending to the Catholic King, a figure of S. Mary Magdalene from the middle of the thighs upwards, all dishevelled; that is, with the hair falling over the shoulders, about the throat, and over the breast, the while that, raising the head with the eyes fixed on Heaven, she reveals remorse in the redness of the eyes, and in her tears repentance for her sins. Wherefore the picture moves mightily all who behold it; and, what is more, although she is very beautiful, it moves not to lust but to compassion. This picture, when it was finished, so pleased ... Silvio, a Venetian gentleman, that in order to have it, being one who takes supreme delight in painting, he gave Tiziano a hundred crowns: wherefore Tiziano was forced to paint another, which was not less beautiful, for sending to the above-named Catholic King.
Tiziano recently painted a picture that is three braccia tall and four braccia wide, showing Jesus Christ as an infant in the lap of Our Lady, adored by the Magi, featuring a good number of figures that are one braccio each. It’s a lovely work, just like another painting he copied from this one and gifted to the old Cardinal of Ferrara. He also created a beautiful piece depicting Christ mocked by the Jews, which is displayed in a chapel at the Church of S. Maria delle Grazie in Milan. For the Queen of Portugal, he painted a slightly smaller-than-life image of Christ being scourged by Jews at the Column, which is very beautiful. For the high altar of S. Domenico in Ancona, he created an altarpiece showing Christ on the Cross, with Our Lady, S. John, and S. Dominic at the foot, all beautifully rendered in his later style with broad strokes, as mentioned earlier. Additionally, in the Church of the Crocicchieri in Venice, there is a painting on the altar of S. Lorenzo, illustrating the martyrdom of that Saint, featuring a building filled with figures and S. Laurence positioned half on the gridiron, seen in foreshortening with a large fire beneath him and some people tending to it. He created a nighttime effect with two servants holding torches, illuminating areas where the fierce fire doesn't reach. He also depicted a lightning bolt striking from Heaven, piercing the clouds and overpowering the light from the fire and the torches, shining over the Saint and other key figures. Furthermore, the figures painted in the distance at the windows of the building are lit by nearby lamps and candles, all done with exceptional artistry, skill, and creativity. In the Church of S. Sebastiano, on the altar of S. Niccolò, there is a small altarpiece by the same Tiziano showing S. Nicholas appearing lifelike, seated in a stone-like chair, with an Angel holding his mitre; he created this for Messer Niccolò Crasso, the advocate. Tiziano then painted a figure of S. Mary Magdalene, from the middle of her thighs up, with her hair flowing over her shoulders, around her neck, and across her chest, lifting her head and gazing at Heaven, revealing remorse in her red eyes and tears expressing her repentance for her sins. This painting powerfully moves everyone who sees it and, despite her beauty, it evokes compassion rather than lust. When the painting was finished, it so impressed Silvio, a Venetian gentleman, that he gave Tiziano a hundred crowns to acquire it, prompting Tiziano to paint another instance of it, equally beautiful, to send to the aforementioned Catholic King.
There are also to be seen portraits from life by Tiziano of a Venetian citizen called Sinistri, who was much his friend, and of another named M. Paolo da Ponte, for whom he likewise portrayed a daughter that he had at that time, a most beautiful young woman called Signora Giulia da Ponte, a dear friend of Tiziano; and in like manner Signora Irene, a very lovely maiden, skilled in letters and music and a student of design, who, dying about seven years ago, was celebrated by the pens of almost all the writers of Italy. He portrayed M. Francesco Filetto, an orator of happy memory, and in the same picture, before him, his son, who seems as if alive; which portrait is in the house of Messer Matteo Giustiniani, a lover of these arts, who has also had a picture painted for himself by the painter Jacopo da Bassano, which is very beautiful, as also are many other works by that Bassano which are dispersed throughout Venice, and held in great price, particularly his little works and animals of every [Pg 176] kind. Tiziano portrayed Bembo another time (namely, after he became a Cardinal), Fracastoro, and Cardinal Accolti of Ravenna, which last portrait Duke Cosimo has in his guardaroba; and our Danese, the sculptor, has in his house at Venice a portrait by the hand of Tiziano of a gentleman of the Delfini family. There may be seen portraits by the same hand of M. Niccolò Zono, of Rossa, wife of the Grand Turk, at the age of sixteen, and of Cameria, her daughter, with most beautiful dresses and adornments. In the house of M. Francesco Sonica, an advocate and a gossip of Tiziano, is a portrait by his hand of that M. Francesco, and in a large picture Our Lady flying to Egypt, who is seen to have dismounted from the ass and to have seated herself upon a stone on the road, with S. Joseph beside her, and a little S. John who is offering to the Infant Christ some flowers picked by the hand of an Angel from the branches of a tree that is in the middle of a wood full of animals, where in the distance the ass stands grazing. That picture, which is full of grace, the said gentleman has placed at the present day in a palace that he has built for himself at Padua, near S. Giustina. In the house of a gentleman of the Pisani family, near S. Marco, there is by the hand of Tiziano the portrait of a gentlewoman, which is a marvellous thing. And having made for Monsignor Giovanni della Casa, the Florentine, who has been illustrious in our times both for nobility of blood and as a man of letters, a very beautiful portrait of a gentlewoman whom that lord loved while he was in Venice, Tiziano was rewarded by being honoured by him with the lovely sonnet that begins—
There are also portraits painted from life by Titian of a Venetian citizen named Sinistri, who was a close friend of his, and of another man named M. Paolo da Ponte, for whom he also painted a daughter he had at that time, a stunning young woman called Signora Giulia da Ponte, a dear friend of Titian's; similarly, Signora Irene, a very lovely young lady, skilled in literature and music and a design student, who passed away about seven years ago, was celebrated by almost all Italian writers. He painted M. Francesco Filetto, a memorable orator, and in the same painting, in front of him, his son, who looks incredibly lifelike; this portrait is in the home of Messer Matteo Giustiniani, a connoisseur of the arts who also has a beautiful painting by the artist Jacopo da Bassano, as do many other works by Bassano scattered throughout Venice, which are highly valued, especially his smaller works and animals of every kind. Titian later portrayed Bembo (after he became a Cardinal), Fracastoro, and Cardinal Accolti of Ravenna, the last of which Duke Cosimo keeps in his guardaroba; our sculptor Danese has in his Venice home a portrait by Titian of a gentleman from the Delfini family. There are portraits by the same hand of M. Niccolò Zono, of Rossa, the wife of the Grand Turk, at the age of sixteen, and of Cameria, her daughter, adorned in the most beautiful dresses and accessories. In the home of M. Francesco Sonica, a lawyer and a confidant of Titian, there's a portrait by his hand of that M. Francesco, and in a large painting, Our Lady flying to Egypt is depicted, as she has dismounted from the donkey and seated herself on a stone by the roadside, with S. Joseph beside her, and a little S. John offering the Infant Christ flowers picked by an Angel from the branches of a tree in the middle of a forest full of animals, where in the distance the donkey is grazing. That graceful picture is currently placed in a palace he built for himself in Padua, near S. Giustina. In the house of a gentleman from the Pisani family, near S. Marco, there is a marvelous portrait of a gentlewoman by Titian. After creating a beautiful portrait for Monsignore Giovanni della Casa, the Florentine known for both his noble heritage and literary achievements, of a gentlewoman he loved while in Venice, Titian was honored with a lovely sonnet that begins—
Ben vegg'io, Tiziano, in forme nuove
L'idolo mio, che i begli occhi apre e gira (with what follows).
I see you, Tiziano, in new forms.
My idol, who opens and turns those beautiful eyes (with what follows).
Finally, this excellent painter sent to the above-named Catholic King a Last Supper of Christ with the Apostles, in a picture seven braccia long, which was a work of extraordinary beauty.
Finally, this incredible painter sent the above-mentioned Catholic King a Last Supper of Christ with the Apostles, in a painting seven braccia long, which was a piece of extraordinary beauty.

TIZIANO: THE EDUCATION OF CUPID
(Rome: Borghese Gallery. Canvas)
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TIZIANO: THE EDUCATION OF CUPID
(Rome: Borghese Gallery. Canvas)
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In addition to the works described and many others of less merit executed by this man, which are omitted for the sake of brevity, he has in his house, sketched in and begun, the following: the Martyrdom of S. Laurence, similar to that described above, and destined by him for [Pg 177] sending to the Catholic King; a great canvas wherein is Christ on the Cross, with the Thieves, and at the foot the ministers of the crucifixion, which he is painting for Messer Giovanni d'Anna; and a picture which was begun for the Doge Grimani, father of the Patriarch of Aquileia. And for the Hall of the Great Palace of Brescia he has made a beginning with three large pictures that are to go in the ornamentation of the ceiling, as has been related in speaking of Cristofano and his brother, painters of Brescia. He also began, many years ago, for Alfonso I, Duke of Ferrara, a picture of a nude young woman bowing before Minerva, with another figure at the side, and a sea in the centre of which, in the distance, is Neptune in his car; but through the death of that lord, after whose fancy the work was being executed, it was not finished, and remained with Tiziano. He has also carried well forward, but not finished, a picture wherein is Christ appearing to Mary Magdalene in the Garden in the form of a gardener, with figures the size of life; another, also, of equal size, in which the Madonna and the other Maries being present, the Dead Christ is laid in the Sepulchre; likewise a picture of Our Lady, which is one of the best things that are in that house, and, as has been told, a portrait of himself that was finished by him four years ago, very beautiful and natural, and finally a S. Paul who is reading, a half-length figure, which has all the appearance of the real Saint filled with the Holy Spirit.
In addition to the works mentioned and many others of lesser quality created by this man, which I’ll skip to keep it brief, he has in his house, sketched and started, the following: the Martyrdom of St. Lawrence, similar to the one described above, intended for the Catholic King; a large canvas featuring Christ on the Cross, alongside the Thieves, with the executioners at the foot, which he is painting for Messer Giovanni d'Anna; and a piece that was started for Doge Grimani, the father of the Patriarch of Aquileia. For the Hall of the Great Palace of Brescia, he has begun three large paintings meant for the ceiling decoration, as previously mentioned regarding Cristofano and his brother, painters from Brescia. He also started, many years ago, for Alfonso I, Duke of Ferrara, a painting of a nude young woman bowing before Minerva, with another figure beside her, and a sea in the center where, in the distance, Neptune is in his chariot; however, due to the death of that lord, for whom the work was commissioned, it was left unfinished and remained with Tiziano. He has also made significant progress, though not completed, on a painting depicting Christ appearing to Mary Magdalene in the Garden as a gardener, along with lifesize figures; another similarly sized piece showing the Madonna and other Marys present as the Dead Christ is laid in the Tomb; also, a painting of Our Lady, which is among the best works in that house, and, as previously noted, a portrait of himself that he completed four years ago, which is very beautiful and lifelike, and lastly, a half-length figure of St. Paul reading, which looks just like the real Saint filled with the Holy Spirit.

THE ENTOMBMENT
(After the painting by Tiziano. Madrid: The Prado)
Anderson
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THE ENTOMBMENT
(After the painting by Titian. Madrid: The Prado)
Anderson
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All these works, I say, he has executed, with many others that I omit in order not to be wearisome, up to his present age of about seventy-six years. Tiziano has been very sound in health, and as fortunate as any man of his kind has ever been; and he has not received from Heaven anything save favours and blessings. In his house at Venice have been all the Princes, men of letters and persons of distinction who have gone to that city or lived there in his time, because, in addition to his excellence in art, he has shown great gentleness, beautiful breeding, and most courteous ways and manners. He has had in Venice some competitors, but not of much worth, so that he has surpassed them easily with the excellence of his art and with his power of attaching himself and making himself dear to the men of quality. He has earned much, for he has been very well paid for his works; but it would have been well for him in these [Pg 178] his last years not to work save as a pastime, so as not to diminish with works of less excellence the reputation gained in his best years, when his natural powers were not declining and drawing towards imperfection. When Vasari, the writer of this history, was at Venice in the year 1566, he went to visit Tiziano, as one who was much his friend, and found him at his painting with brushes in his hand, although he was very old; and he had much pleasure in seeing him and discoursing with him. He made known to Vasari Messer Gian Maria Verdezotti, a young Venetian gentleman full of talent, a friend of Tiziano and passing able in drawing and painting, as he showed in some landscapes of great beauty drawn by him. This man has by the hand of Tiziano, whom he loves and cherishes as a father, two figures painted in oils within two niches, an Apollo and a Diana.
All these works, I say, he has completed, along with many others that I won't mention to avoid being tedious, up to his current age of about seventy-six. Tiziano has been quite healthy and as fortunate as any man of his kind has ever been; he has received nothing from Heaven except favors and blessings. In his home in Venice, all the princes, scholars, and distinguished individuals who have visited or lived in the city during his time have gathered, because, in addition to his artistic excellence, he has shown great kindness, good manners, and courteousness. He has had some competitors in Venice, but they were of little significance, so he easily surpassed them with the quality of his art and his ability to connect with and endear himself to the elite. He has earned a lot, having been very well compensated for his works; however, it would have been wise for him in these [Pg 178] later years to only work as a pastime, so as not to tarnish the reputation he earned during his prime, when his natural talents were still sharp and not fading towards imperfection. When Vasari, the author of this history, visited Venice in 1566, he went to visit Tiziano, a dear friend of his, and found him painting with brushes in hand, even in his old age; he found great joy in seeing and talking with him. He introduced Vasari to Messer Gian Maria Verdezotti, a talented young Venetian gentleman, a friend of Tiziano, who demonstrated his skill in drawing and painting through some beautiful landscapes he created. This man has two oil paintings by Tiziano, whom he loves and regards as a father, featuring an Apollo and a Diana in two niches.
Tiziano, then, having adorned with excellent pictures the city of Venice, nay, all Italy and other parts of the world, deserves to be loved and revered by the craftsmen, and in many things to be admired and imitated, as one who has executed and is still executing works worthy of infinite praise, which shall endure as long as the memory of illustrious men may live.
Tiziano, having filled the city of Venice, as well as all of Italy and other parts of the world, with amazing paintings, deserves to be loved and respected by artists, and in many ways to be admired and copied, as someone who has created and continues to create works worthy of endless praise, which will last as long as the memory of great individuals lives on.

PARIS BORDONE: THE VENETIAN LOVERS
(Milan: Brera, 105. Canvas)
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PARIS BORDONE: THE VENETIAN LOVERS
(Milan: Brera, 105. Canvas)
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Now, although many have been with Tiziano in order to learn, yet the number of those who can truly be called his disciples is not great, for the reason that he has not taught much, and each pupil has gained more or less knowledge according as he has been able to acquire it from the works executed by Tiziano. There has been with him, among others, one Giovanni, a Fleming, who has been a much-extolled master in figures both small and large, and in portraits marvellous, as may be seen in Naples, where he lived some time, and finally died. By his hand—and this must do him honour for all time—were the designs of the anatomical studies that the most excellent Andrea Vessalio caused to be engraved and published with his work. But he who has imitated Tiziano more than any other is Paris Bordone, who, born in Treviso from a father of Treviso and a Venetian mother, was taken at the age of eight to the house of some relatives in Venice. There, having learned his grammar and become an excellent musician, he went to be with Tiziano, but he did not [Pg 179] spend many years with him, for he perceived that man to be not very ready to teach his young men, although besought by them most earnestly and invited by their patience to do his duty by them; and he resolved to leave him. He was much grieved that Giorgione should have died in those days, whose manner pleased him vastly, and even more his reputation for having taught well and willingly, and with lovingness, all that he knew; but, since there was nothing else to be done, Paris resolved in his mind that he would follow the manner of Giorgione. And so, setting himself to labour and to counterfeit the work of that master, he became such that he acquired very good credit; wherefore at the age of eighteen there was allotted to him an altar-piece that was to be painted for the Church of S. Niccolò, of the Friars Minors. Which having heard, Tiziano so went to work with various means and favours that he took it out of his hands, either to prevent him from being able to display his ability so soon, or perhaps drawn by his desire of gain.
Now, while many have learned from Tiziano, the number of those who can truly be called his disciples is not large, mainly because he hasn’t taught much, and each student has gained varying levels of knowledge depending on what they could learn from Tiziano's works. Among those who studied with him was Giovanni, a Fleming, who became a highly praised master in both small and large figures, as well as remarkable portraits, seen in Naples where he lived for a time before passing away. He is honored for designing the anatomical studies that the esteemed Andrea Vessalio had engraved and published with his work. However, the person who has most closely imitated Tiziano is Paris Bordone, who was born in Treviso to a Treviso father and a Venetian mother. At eight, he was taken to stay with relatives in Venice. There, after learning grammar and becoming an excellent musician, he apprenticed with Tiziano, but didn’t stay long, as he found Tiziano not very willing to teach his young students, despite their eager requests and patience. So, he decided to leave. He was quite saddened by the death of Giorgione around that time, whose style he greatly admired, along with his reputation for teaching well and kindly. With no other option, Paris resolved to follow Giorgione's style. He worked hard to replicate that master’s work, which earned him quite a good reputation. By the age of eighteen, he was commissioned to paint an altar piece for the Church of S. Niccolò of the Friars Minors. Upon hearing this, Tiziano took various steps and offered favors to take that commission away from him, either to prevent him from showcasing his talent so soon or perhaps motivated by his desire for profit.
Afterwards Paris was summoned to Vicenza, to paint a scene in fresco in the Loggia of the Piazza where justice is administered, beside that of the Judgment of Solomon which Tiziano had previously executed; and he went very willingly, and painted there a story of Noah with his sons, which was held to be a work passing good in diligence and in design, and not less beautiful than that of Tiziano, insomuch that by those who know not the truth they are considered to be both by the same hand. Having returned to Venice, Paris executed some nudes in fresco at the foot of the bridge of the Rialto; by reason of which essay he was commissioned to paint some façades of houses in Venice. Being then summoned to Treviso, he painted there likewise some façades and other works, and in particular many portraits, which gave much satisfaction; that of the Magnificent M. Alberto Unigo, that of M. Marco Seravalle, and of M. Francesco da Quer, of the Canon Rovere, and of Monsignor Alberti. For the Duomo of that city, in an altar-piece in the centre of the church, at the instance of the reverend Vicar, he painted the Nativity of Jesus Christ, and then a Resurrection. For S. Francesco he executed another altar-piece at the request of the Chevalier Rovere, another for S. Girolamo, and one for Ognissanti, with different heads of Saints both [Pg 180] male and female, all beautiful and varied in the attitudes and in the vestments. He executed another altar-piece for S. Lorenzo, and in S. Polo he painted three chapels, in the largest of which he depicted Christ rising from the dead, the size of life, and accompanied by a great multitude of Angels; in the second some Saints with many Angels about them, and in the third Jesus Christ upon a cloud, with Our Lady, who is presenting to Him S. Dominic. All these works have made him known as an able man and a lover of his city.
After that, Paris was called to Vicenza to paint a fresco in the Loggia of the Piazza where justice is served, next to the one of the Judgment of Solomon that Tiziano had done earlier. He went willingly and painted a story of Noah with his sons, which was considered very good in terms of effort and design, and just as beautiful as Tiziano's work, so much so that those who don't know the truth think both were done by the same artist. Upon returning to Venice, Paris painted some nudes in fresco at the foot of the Rialto bridge, which led to him being commissioned to paint some façades of buildings in Venice. He was then called to Treviso, where he painted façades and other works, including many portraits that were very well received; notably those of the distinguished M. Alberto Unigo, M. Marco Seravalle, M. Francesco da Quer, Canon Rovere, and Monsignor Alberti. For the Duomo in that city, upon the request of the reverend Vicar, he painted the Nativity of Jesus Christ in an altar piece in the center of the church, followed by a Resurrection. For S. Francesco, he completed another altar piece at the request of Chevalier Rovere, another for S. Girolamo, and one for Ognissanti, with various depictions of Saints, both male and female, all beautifully rendered with different poses and clothing. He created another altar piece for S. Lorenzo, and in S. Polo, he painted three chapels. In the largest chapel, he portrayed Christ rising from the dead, life-sized, surrounded by a multitude of Angels; in the second, some Saints with many Angels around them; and in the third, Jesus Christ on a cloud with Our Lady presenting S. Dominic to Him. All these works established him as a skilled artist and a devoted supporter of his city.
In Venice, where he has dwelt almost always, he has executed many works at various times. But the most beautiful, the most remarkable and the most worthy of praise that Paris ever painted, was a scene in the Scuola of S. Marco, at SS. Giovanni e Polo, wherein is the story of the fisherman presenting to the Signoria of Venice the ring of S. Mark, with a very beautiful building in perspective, about which is seated the Senate with the Doge; among which Senators are many portraits from nature, lifelike and well painted beyond belief. The beauty of this work, executed so well and coloured in fresco, was the reason that he began to be employed by many gentlemen. Thus in the great house of the Foscari, near S. Barnaba, he executed many paintings and pictures, and among them a Christ who, having descended to the Limbo of Hell, is delivering the Holy Fathers; which is held to be a work out of the ordinary. For the Church of S. Giobbe in Canal Reio he painted a most beautiful altar-piece, and for S. Giovanni in Bragola another, and the same for S. Maria della Celeste and for S. Marina.
In Venice, where he has mostly lived, he has created many works over time. But the most beautiful, remarkable, and praiseworthy piece ever painted by Paris is a scene in the Scuola of S. Marco, at SS. Giovanni e Polo, depicting the story of the fisherman presenting the ring of S. Mark to the Venetian Signoria, with a stunning building in perspective, where the Senate and the Doge are seated; among these Senators are many lifelike portraits that are incredibly well painted. The beauty of this work, executed in fresco with such skill and color, was the reason he started being hired by many gentlemen. In the large house of the Foscari, near S. Barnaba, he created many paintings, including one of Christ descending to Limbo to deliver the Holy Fathers, which is considered an extraordinary piece. For the Church of S. Giobbe in Canal Reio, he painted a beautiful altar piece, and he did the same for S. Giovanni in Bragola, S. Maria della Celeste, and S. Marina.

THE FISHERMAN AND THE DOGE GRADENIGO
(After the painting by Paris Bordone. Venice: Accademia)
Anderson
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THE FISHERMAN AND THE DOGE GRADENIGO
(After the painting by Paris Bordone. Venice: Accademia)
Anderson
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But, knowing that he who wishes to be employed in Venice is obliged to endure too much servitude in paying court to one man or another, Paris resolved, as a man of quiet nature and far removed from certain methods of procedure, whenever an occasion might present itself, to go abroad to execute such works as Fortune might set before him, without having to go about begging. Wherefore, having made his way with a good opportunity into France in the year 1538, to serve King Francis, he executed for him many portraits of ladies and other pictures with various paintings; and at the same time he painted for Monseigneur de Guise a most beautiful church-picture, and a chamber-picture of Venus [Pg 181] and Cupid. For the Cardinal of Lorraine he painted a Christ in an "Ecce Homo," a Jove with Io, and many other works. He sent to the King of Poland a picture wherein was Jove with a Nymph, which was held to be a very beautiful thing. And to Flanders he sent two other most beautiful pictures, a S. Mary Magdalene in the Desert accompanied by some Angels, and a Diana who is bathing with her Nymphs in a fount; which two pictures the Milanese Candiano caused him to paint, the physician of Queen Maria, as presents for her Highness. At Augsburg, in the Palace of the Fugger family, he executed many works of the greatest importance, to the value of three thousand crowns. And in the same city he painted for the Prineri, great men in that place, a large picture wherein he counterfeited in perspective all the five Orders of architecture, which was a very beautiful work; and another chamber-picture, which is in the possession of the Cardinal of Augsburg. At Crema he has executed two altar-pieces for S. Agostino, in one of which is portrayed Signor Giulio Manfrone, representing a S. George, in full armour. The same master has painted many works at Civitale di Belluno, which are extolled, and in particular an altar-piece in S. Maria and another in S. Giosef, which are very beautiful. He sent to Signor Ottaviano Grimaldo a portrait of him the size of life and most beautiful, and with it another picture, equal in size, of a very lustful woman. Having then gone to Milan, Paris painted for the Church of S. Celso an altar-piece with some figures in the air, and beneath them a very beautiful landscape, at the instance, so it is said, of Signor Carlo da Roma; and for the palace of the same lord two large pictures in oils, in one Venus and Mars under Vulcan's net, and in the other King David seeing Bathsheba being bathed by her serving-women in the fount; and also the portrait of that lord and that of Signora Paola Visconti, his consort, and some pieces of landscape not very large, but most beautiful. At this same time he painted many of Ovid's Fables for the Marchese d'Astorga, who took them with him to Spain; and for Signor Tommaso Marini, likewise, he painted many things of which there is no need to make mention.
But knowing that anyone who wants to work in Venice has to put up with a lot of servitude and flatter different people, Paris decided, being a calm person who wasn’t into that kind of thing, that whenever the chance came up, he would travel abroad to take on whatever opportunities Fortune presented him, without having to beg. So, after finding a good opportunity, he went to France in 1538 to serve King Francis. He created many portraits of ladies and various other paintings for him; at the same time, he painted a stunning church painting and a piece of Venus and Cupid for Monseigneur de Guise. For the Cardinal of Lorraine, he painted a Christ in an "Ecce Homo," a Jove with Io, and many other works. He sent a painting to the King of Poland featuring Jove with a Nymph, which was considered very beautiful. He also sent two other gorgeous paintings to Flanders: one of Saint Mary Magdalene in the Desert with some Angels, and another of Diana bathing with her Nymphs in a fountain; these were commissioned by Candiano, the physician of Queen Maria, as gifts for her Highness. In Augsburg, at the Palace of the Fugger family, he created many significant works worth three thousand crowns. In that same city, he painted a large image for the Prineri, notable figures there, where he skillfully depicted all five Orders of architecture in perspective, which was a stunning piece; he also created another chamber painting, now belonging to the Cardinal of Augsburg. In Crema, he made two altar-pieces for Saint Augustine, one of which shows Signor Giulio Manfrone portrayed as Saint George in full armor. The same artist executed many praised works in Civitale di Belluno, including a very beautiful altar-piece in Saint Maria and another in Saint Joseph. He sent a life-sized and beautiful portrait of Signor Ottaviano Grimaldo, along with another painting of an attractive woman of the same size. Afterward, in Milan, Paris painted an altar-piece for the Church of Saint Celso with figures in the sky above a lovely landscape, reportedly at the request of Signor Carlo da Roma; he also created two large oil paintings for the palace of the same lord: one of Venus and Mars captured in Vulcan’s net, and the other of King David watching Bathsheba bathed by her maidservants in a fountain; he also painted portraits of that lord and his consort, Signora Paola Visconti, along with some smaller but very beautiful landscape pieces. At that same time, he painted many of Ovid's Fables for the Marchese d'Astorga, who took them with him to Spain; also, he created numerous other works for Signor Tommaso Marini, which don't need to be listed.

PORTRAIT OF A LADY
(After the painting by Paris Bordone. London: National Gallery, No. 674)
M.S.
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PORTRAIT OF A LADY
(After the painting by Paris Bordone. London: National Gallery, No. 674)
M.S.
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And this much it must suffice to have said of Paris, who, being seventy-five years of age, lives quietly at home with his comforts, and [Pg 182] works for pleasure at the request of certain Princes and others his friends, avoiding rivalries and certain vain ambitions, lest he should suffer some hurt and have his supreme tranquillity and peace disturbed by those who walk not, as he says, in truth, but by dubious ways, malignantly and without charity; whereas he is accustomed to live simply and by a certain natural goodness, and knows nothing of subtleties or astuteness in his life. He has executed recently a most beautiful picture for the Duchess of Savoy, of a Venus and Cupid that are sleeping, guarded by a servant; all executed so well, that it is not possible to praise them enough.
And this much should be enough to say about Paris, who, at seventy-five years old, lives a quiet life at home surrounded by comfort. He works for enjoyment at the request of certain princes and other friends, steering clear of rivalries and empty ambitions to avoid any harm that could upset his deep peace and calm from those who, as he puts it, don’t walk in truth but rather along dubious paths, maliciously and without kindness. He’s used to living simply with a certain natural goodness, knowing nothing of the complexities or cunning in his life. Recently, he created a stunning painting for the Duchess of Savoy of Venus and Cupid sleeping, watched over by a servant; it’s done so well that it deserves endless praise.

VISION OF THE APOCALYPSE
(After the mosaic by Zuccati. Venice: S. Marco)
Anderson
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VISION OF THE APOCALYPSE
(Based on the mosaic by Zuccati. Venice: S. Marco)
Anderson
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But here I must not omit to say that a kind of painting which is almost discontinued in every other place, namely, mosaic, is kept alive by the most Serene Senate of Venice. Of this the benign and as it were the principal reason has been Tiziano, who, so far as it has lain in him, has always taken pains that it should be practised in Venice, and has caused honourable salaries to be given to those who have worked at it. Wherefore various works have been executed in the Church of S. Marco, all the old works have been almost renewed, and this sort of painting has been carried to such a height of excellence as is possible, and to a different condition from that in which it was in Florence and Rome at the time of Giotto, Alesso Baldovinetti, the Ghirlandajo family, and the miniaturist Gherardo. And all that has been done in Venice has come from the design of Tiziano and other excellent painters, who have made drawings and coloured cartoons to the end that the works might be carried to such perfection as may be seen in those of the portico of S. Marco, where in a very beautiful niche there is a Judgment of Solomon so lovely, that in truth it would not be possible to do more with colours. In the same place is the genealogical tree of Our Lady by the hand of Lodovico Rosso, all full of Sibyls and Prophets executed in a delicate manner and put together very well, with a relief that is passing good. But none have worked better in this art in our times than Valerio and Vincenzio Zuccheri[9] of Treviso, by whose hands are stories many and various that may be seen in S. Marco, and in particular that of the Apocalypse, wherein around the Throne of God are the Four Evangelists in the form of animals, [Pg 183] the Seven Candlesticks, and many other things executed so well, that, looking at them from below, they appear as if done in oil-colours with the brush; besides that there may be seen in their hands and about them little pictures full of figures executed with the greatest diligence, insomuch that they have the appearance not of paintings only, but of miniatures, and yet they are made of stones joined together. There are also many portraits; the Emperor Charles V, Ferdinand his brother, who succeeded him in the Empire, and Maximilian, son of Ferdinand and now Emperor; likewise the head of the most illustrious Cardinal Bembo, the glory of our age, and that of the Magnificent ...; all executed with such diligence and unity, and so well harmonized in the lights, flesh-colours, tints, shadows, and every other thing, that there is nothing better to be seen, nor any more beautiful work in a similar material. And it is in truth a great pity that this most excellent art of working in mosaic, with its beauty and everlasting life, is not more in use than it is, and that, by the fault of the Princes who have the power, no attention is given to it.
But here I must mention that a type of art that has almost disappeared everywhere else, specifically mosaic, is still preserved by the most Serene Senate of Venice. The kind and principal reason for this has been Titian, who, as much as he could, has always encouraged its practice in Venice and has ensured that those who worked on it received respectable salaries. As a result, various works have been created in the Church of St. Mark, nearly all the old works have been restored, and this art form has reached a level of excellence that is unmatched, differing greatly from its state in Florence and Rome during the time of Giotto, Alesso Baldovinetti, the Ghirlandajo family, and the miniaturist Gherardo. Everything accomplished in Venice has been inspired by the designs of Titian and other outstanding painters, who have made drawings and colored sketches to ensure that the works achieved the kind of perfection that can be seen in those of the portico of St. Mark, where there is a beautifully crafted Judgment of Solomon in a niche, so lovely that it would be impossible to do more with colors. There is also the genealogical tree of Our Lady by Lodovico Rosso, filled with Sibyls and Prophets rendered delicately and arranged very well, with a remarkable relief. But no one has excelled in this art in our time more than Valerio and Vincenzio Zuccheri of Treviso, whose hands have created many varied scenes in St. Mark, particularly that of the Apocalypse, where around the Throne of God are the Four Evangelists depicted as animals, the Seven Candlesticks, and many other things executed so well that, when viewed from below, they look as if they were done in oils with a brush; in addition, there are tiny pictures filled with figures that are crafted with the utmost care, giving the impression of miniatures, even though they are made of joined stones. There are also many portraits, including those of Emperor Charles V, his brother Ferdinand, who succeeded him, and Maximilian, son of Ferdinand and now Emperor; likewise, the head of the most illustrious Cardinal Bembo, the pride of our age, and that of the Magnificent... all executed with such attention to detail and unity, harmonized beautifully in the lights, flesh tones, hues, shadows, and every other aspect, that there is nothing better to be seen, nor any more beautiful work in similar materials. It is truly a great pity that this exceptional art of mosaic work, with its beauty and timelessness, is not more widely practiced, and that, due to the negligence of the powerful Princes, it receives so little attention.
In addition to those named above, there has worked in mosaic at S. Marco, in competition with the Zuccheri, one Bartolommeo Bozzato, who also has acquitted himself in his works in such a manner as to deserve undying praise. But that which has been of the greatest assistance to all in this art, is the presence and advice of Tiziano; of whom, besides the men already named and many more, another disciple, helping him in many works, has been one Girolamo, whom I know by no other name than Girolamo di Tiziano.
In addition to those mentioned above, there was also a mosaic artist at S. Marco, competing with the Zuccheri, named Bartolommeo Bozzato, who has done such impressive work that he deserves lasting praise. However, the greatest help for everyone in this art has been the presence and advice of Tiziano. Besides the artists already named and many others, another disciple who assisted him in many projects is Girolamo, whom I only know as Girolamo di Tiziano.
[Pg 185] JACOPO SANSOVINO
[Pg 187] DESCRIPTION OF THE WORKS OF JACOPO SANSOVINO[10]
SCULPTOR OF FLORENCE
The while that Andrea Contucci, the sculptor of Monte Sansovino, having already acquired in Italy and Spain the name of the most excellent sculptor and architect that there was in art after Buonarroti, was living in Florence in order to execute the two figures of marble that were to be placed over that door of the Temple of S. Giovanni which faces towards the Misericordia, a young man was entrusted to him to be taught the art of sculpture, the son of Antonio di Jacopo Tatti, whom Nature had endowed with a great genius, so that he gave much grace to the things that he did in relief. Whereupon Andrea, having recognized how excellent in sculpture the young man was destined to become, did not fail to teach him with all possible care all those things which might make him known as his disciple. And so, loving him very dearly, and doing his best for him with much affection, and being loved by the young man with equal tenderness, people judged that the pupil would not only become as excellent as his master, but would by a great measure surpass him. And such were the reciprocal friendliness and love between these two, as it were between father and son, that Jacopo in those early years began to be called no longer Tatti, but Sansovino, and so he has always been, and always will be.
The time when Andrea Contucci, the sculptor from Monte Sansovino, had already gained a reputation in Italy and Spain as the finest sculptor and architect after Buonarroti, he was living in Florence to create two marble figures to be placed over the door of the Temple of S. Giovanni, facing the Misericordia. A young man, the son of Antonio di Jacopo Tatti, was entrusted to him to learn the art of sculpture. This young man was gifted by Nature with great talent, which brought much grace to his relief works. Recognizing the young man's potential in sculpture, Andrea made it a point to teach him with utmost care everything that would establish him as his disciple. They developed a deep bond, with Andrea caring for him affectionately, and the young man returning that love. People began to believe that the pupil would not only match his master's excellence but would surpass him significantly. The friendship and affection between them were so strong that Jacopo, in those early years, came to be known no longer as Tatti but as Sansovino, a name he has carried ever since.
Now, Jacopo beginning to exercise his hand, he was so assisted by Nature in the things that he did, that, although at times he did not use [Pg 188] much study and diligence in his work, nevertheless in what he did there could be seen facility, sweetness, grace, and a certain delicacy very pleasing to the eyes of craftsmen, insomuch that his every sketch, rough study, and model has always had a movement and a boldness that Nature is wont to give to but few sculptors. Moreover, the friendship and intercourse that Andrea del Sarto and Jacopo Sansovino had with each other in their childhood, and then in their youth, assisted not a little both the one and the other, for they followed the same manner in design and had the same grace in execution, one in painting and the other in sculpture, and, conferring together on the problems of art, and Jacopo making models of figures for Andrea, they gave one another very great assistance. And that this is true a proof is that in the altar-piece of S. Francesco, belonging to the Nuns of the Via Pentolini, there is a S. John the Evangelist which was copied from a most beautiful model in clay that Sansovino made in those days in competition with Baccio da Montelupo; for the Guild of Por Santa Maria wished to have a bronze statue of four braccia made for a niche at the corner of Orsanmichele, opposite to the Wool-Shearers, for which Jacopo made a more beautiful model in clay than Baccio, but nevertheless it was allotted to Montelupo, from his being an older master, rather than to Sansovino, although his work, young as he was, was the better. That model, which is a very beautiful thing, is now in the possession of the heirs of Nanni Unghero; for which Nanni, being then his friend, Sansovino made some models of large boys in clay, and the model for a figure of S. Nicholas of Tolentino, which were all executed of the size of life in wood, with the assistance of Sansovino, and placed in the Chapel of that Saint in the Church of S. Spirito.
Now, as Jacopo began to practice his craft, he was so naturally talented in what he did that, even though he sometimes didn't put much effort and study into his work, there was still evident ease, charm, grace, and a certain delicacy that delighted the eyes of artisans. Every sketch, rough study, and model he created always displayed a dynamism and boldness that only a few sculptors possess. Additionally, the friendship and collaboration between Andrea del Sarto and Jacopo Sansovino during their childhood and youth greatly benefited both of them, as they shared a similar approach to design and exhibited the same grace in their work—one in painting and the other in sculpture. By discussing artistic challenges and with Jacopo creating figure models for Andrea, they provided significant support to one another. A testament to this is the altarpiece of S. Francesco, belonging to the Nuns of the Via Pentolini, which features a S. John the Evangelist modeled after a beautiful clay figure that Sansovino made at that time to compete with Baccio da Montelupo. The Guild of Por Santa Maria wanted a bronze statue, four braccia high, for a niche at the corner of Orsanmichele, opposite the Wool-Shearers. Jacopo created a more beautiful clay model than Baccio's, yet it was awarded to Montelupo due to his status as an older master, despite Jacopo's work being superior for his age. That model, which is very beautiful, is now owned by the heirs of Nanni Unghero. For Nanni, who was then a friend of his, Sansovino created some clay models of large boys and a model for a figure of S. Nicholas of Tolentino, all of which were crafted to life-size in wood with Sansovino’s help and installed in the Chapel of that Saint in the Church of S. Spirito.
Becoming known for these reasons to all the craftsmen of Florence, and being considered a young man of fine parts and excellent character, Jacopo was invited by Giuliano da San Gallo, architect to Pope Julius II, to Rome, vastly to his satisfaction; and then, taking extraordinary pleasure in the ancient statues that are in the Belvedere, he set himself to draw them. Whereupon Bramante, who was likewise architect to Pope Julius, holding the first place at that time and dwelling in the [Pg 189] Belvedere, having seen some drawings by this young man, and a nude recumbent figure of clay in full-relief, holding a vessel to contain ink, which he had made, liked them so much that he took him under his protection and ordered him that he should make a large copy in wax of the Laocoon, which he was having copied also by others, in order to take a cast in bronze—namely, by Zaccheria Zacchi of Volterra, the Spaniard Alonzo Berughetta, and Vecchio of Bologna. These, when all were finished, Bramante caused to be seen by Raffaello Sanzio of Urbino, in order to learn which of the four had acquitted himself best; whereupon it was judged by Raffaello that Sansovino, young as he was, had surpassed the others by a great measure. Then, by the advice of Cardinal Domenico Grimani, orders were given to Bramante that he should have Jacopo's copy cast in bronze; and so the mould was made, and the work, being cast in metal, came out very well. And afterwards, having been polished, it was given to the Cardinal, who held it as long as he lived not less dear than if it had been the antique; and when he came to die, he left it as a very rare thing to the most Serene Signoria of Venice, which, after having kept it many years in the press of the Hall of the Council of Ten, finally in the year 1534 presented it to the Cardinal of Lorraine, who took it to France.
Becoming well-known for these reasons among all the craftsmen of Florence, and being regarded as a young man of great talent and excellent character, Jacopo was invited by Giuliano da San Gallo, the architect for Pope Julius II, to Rome, which pleased him greatly. There, he took great enjoyment in drawing the ancient statues located in the Belvedere. Bramante, who was also the architect for Pope Julius and held a prominent position at that time, noticed some drawings by Jacopo, including a full-relief clay figure of a nude person reclining and holding a vessel for ink. He was so impressed that he took Jacopo under his wing and instructed him to create a large wax copy of the Laocoon, which he was also having copied by others to make a bronze cast—specifically, by Zaccheria Zacchi from Volterra, the Spanish artist Alonzo Berughetta, and Vecchio from Bologna. Once all the copies were completed, Bramante had Raffaello Sanzio from Urbino examine them to determine which of the four performed the best. Raffaello judged that, despite his youth, Sansovino had outperformed the others by a significant margin. Following the advice of Cardinal Domenico Grimani, orders were given to Bramante to have Jacopo's copy cast in bronze. The mold was created, and the casting turned out very well. After polishing, it was presented to the Cardinal, who treasured it throughout his life as dearly as if it were an antique. Upon his death, he left it as a rare piece to the most Serene Signoria of Venice, which kept it for many years in the press of the Hall of the Council of Ten, before finally presenting it in 1534 to the Cardinal of Lorraine, who took it to France.

S. JAMES
(After Jacopo Sansovino. Florence: Duomo)
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S. JAMES
(After Jacopo Sansovino. Florence: Duomo)
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While Sansovino was acquiring greater fame every day in Rome with his studies in art, being held in much consideration, Giuliano da San Gallo, who had been keeping him in his house in the Borgo Vecchio, fell ill; and when he departed from Rome in a litter, in order to go to Florence for a change of air, a room was found for Jacopo by Bramante, likewise in the Borgo Vecchio, in the Palace of Domenico della Rovere, Cardinal of San Clemente, where Pietro Perugino was also dwelling, who at that time was painting for Pope Julius the vaulting of the chamber in the Borgia Tower. Whereupon Pietro, having seen the beautiful manner of Sansovino, caused him to make many models in wax for himself, and among them a Christ taken down from the Cross in the round, with many ladders and figures, which was a very beautiful thing. This and other things of the same sort, and models of various fantasies, were all collected afterwards by M. Giovanni Gaddi, and they are now [Pg 190] in his house on the Piazza di Madonna in Florence. And these works were the reason that Sansovino became very intimately associated with Maestro Luca Signorelli, the painter of Cortona, with Bramantino da Milano, with Bernardino Pinturicchio, with Cesare Cesariano, who was in repute at that time for his commentaries on Vitruvius, and with many other famous and beautiful intellects of that age. Bramante, then, desiring that Sansovino should become known to Pope Julius, arranged to have some antiques restored by him; whereupon Jacopo, setting to work, displayed such diligence and so much grace in restoring them, that the Pope and all who saw them judged that nothing better could be done. These praises so spurred Sansovino to surpass himself, that, having given himself beyond measure to his studies, and being, also, somewhat delicate in constitution and suffering from some excess such as young men commit, he became so ill that he was forced for the sake of his life to return to Florence, where, profiting by his native air, by the advantage of his youth, and by the diligence and care of the physicians, in a short time he completely recovered. Now Messer Piero Pitti was arranging at that time to have a Madonna of marble made for that façade of the Mercato Nuovo in Florence where the clock is, and it appeared to him, since there were in Florence many young men of ability and also old masters, that the work should be given to that one among them who might make the best model. Whereupon one was given to Baccio da Montelupo to execute, one to Zaccheria Zacchi of Volterra, who had likewise returned to Florence the same year, another to Baccio Bandinelli, and yet another to Sansovino; and when these were placed in comparison, the honour and the work were given by Lorenzo di Credi, an excellent painter and a person of judgment and probity, and likewise by the other judges, craftsmen, and connoisseurs, to Sansovino. But, although the work was therefore allotted to him, nevertheless so much delay was caused in procuring and conveying the marble for him, by the envious machinations of Averardo da Filicaia, who greatly favoured Bandinelli and hated Sansovino, that he was ordered by certain other citizens, having perceived that delay, to make one of the large Apostles in marble that were going into the Church of S. Maria del Fiore. Wherefore, [Pg 191] having made the model of a S. James (which model, when the work was finished, came into the possession of Messer Bindo Altoviti), he began that figure and, continuing to work at it with all diligence and study, he carried it to completion so perfectly, that it is a miraculous figure and shows in all its parts that it was wrought with incredible study and care, the draperies, arms, and hands being undercut and executed with such art and such grace, that there is nothing better in marble to be seen. Thus, Sansovino showed in what way undercut draperies should be executed, having made these so delicate and so natural, that in some places he reduced the marble to the thickness that is seen in real folds and in the edges and hems of the borders of draperies; a difficult method, and one demanding much time and patience if you wish that it should so succeed as to display the perfection of art. That figure remained in the Office of Works from the time when it was finished by Sansovino until the year 1565, at which time, in the month of December, it was placed in the Church of S. Maria del Fiore to do honour to the coming of Queen Joanna of Austria, the wife of Don Francesco de' Medici, Prince of Florence and Siena. And there it is kept as a very rare work, together with the other Apostles, likewise in marble, executed in competition by other craftsmen, as has been related in their Lives.
While Sansovino was gaining more fame every day in Rome for his art studies and was highly regarded, Giuliano da San Gallo, who had been hosting him in his home in the Borgo Vecchio, fell ill. When he left Rome in a litter to go to Florence for a change of air, Bramante found a room for Jacopo, also in the Borgo Vecchio, in the Palace of Domenico della Rovere, Cardinal of San Clemente. Pietro Perugino was living there too, painting the vaulted ceiling of the chamber in the Borgia Tower for Pope Julius at that time. After seeing Sansovino's beautiful style, Pietro asked him to make several wax models for himself, including a round sculpture of Christ being taken down from the Cross, featuring many ladders and figures, which was stunning. This and other similar works, along with various models, were later collected by M. Giovanni Gaddi, and they are now [Pg 190] in his house on the Piazza di Madonna in Florence. These works helped Sansovino form close ties with Maestro Luca Signorelli, the painter from Cortona, Bramantino da Milano, Bernardino Pinturicchio, Cesare Cesariano, who was well-known for his commentaries on Vitruvius, and many other notable talents of the time. Bramante, wanting to introduce Sansovino to Pope Julius, arranged for him to restore some antiques. Jacopo worked on them with such skill and elegance that the Pope and everyone who saw his work thought it was the best it could be. These compliments motivated Sansovino to push himself even harder, but his extensive dedication to his studies, along with his delicate health and some youthful excesses, led him to fall ill. For the sake of his health, he had to return to Florence. There, benefiting from the fresh air, his youth, and the careful attention of physicians, he quickly recovered. At that time, Messer Piero Pitti was planning to have a marble Madonna made for the façade of the Mercato Nuovo in Florence, where the clock is. He believed that the work should be given to the best model among the many talented young men and old masters in Florence. So, he assigned models to Baccio da Montelupo, Zaccheria Zacchi from Volterra, who had also returned to Florence that same year, Baccio Bandinelli, and Sansovino. When these were compared, Lorenzo di Credi, an excellent painter known for his judgment and integrity, along with the other judges, craftsmen, and art critics, awarded the honor and the work to Sansovino. However, despite being chosen for the job, much delay occurred in getting the marble due to the envy and schemes of Averardo da Filicaia, who favored Bandinelli and despised Sansovino. As a result, some citizens noticed the delay and instructed him to create one of the large Apostles in marble to be placed in the Church of S. Maria del Fiore. Therefore, [Pg 191] he modeled a St. James (which model, after completion, ended up with Messer Bindo Altoviti), began working on that figure, and put immense effort and care into it, finishing it so perfectly that it became a miraculous figure. It shows incredible detail in all its parts, and the drapery, arms, and hands were undercut and crafted with such artistry and grace that nothing better in marble can be found. In this way, Sansovino demonstrated how to create undercut draperies, making them so delicate and lifelike that in some areas, he carved the marble to such a thinness that it resembles real folds and the edges of fabric; this is a challenging technique that requires much time and patience to achieve art’s perfection. That figure remained in the Office of Works from the time it was completed by Sansovino until the year 1565, when, in December, it was placed in the Church of S. Maria del Fiore to honor the arrival of Queen Joanna of Austria, wife of Don Francesco de' Medici, Prince of Florence and Siena. It is now regarded as a rare work, together with the other Apostles, also in marble, created in competition by other craftsmen, as detailed in their Lives.

BACCHUS
(After Jacopo Sansovino. Florence: Museo Nazionale)
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BACCHUS
(After Jacopo Sansovino. Florence: Museo Nazionale)
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At this same time he made for Messer Giovanni Gaddi a Venus of marble on a shell, of great beauty, as was also the model, which was in the house of Messer Francesco Montevarchi, a friend of these arts, but came to an evil end in the inundation of the River Arno in the year 1558. He also made a boy of tow and a swan as beautiful as could be, of marble, for the same M. Giovanni Gaddi, together with many other things, which are all in his house. For Messer Bindo Altoviti he had a chimney-piece of great cost made, all in grey-stone carved by Benedetto da Rovezzano, which was placed in his house in Florence, and Messer Bindo caused Sansovino to make a scene with little figures for placing in the frieze of that chimney-piece, with Vulcan and other Gods, which was a very rare work; but much more beautiful are two boys of marble that were above the crown of the chimney-piece, holding some arms of the Altoviti in their hands, which have been removed by Signor Don Luigi [Pg 192] di Toledo, who inhabits the house of the above-named Messer Bindo, and placed about a fountain in his garden, behind the Servite Friars, in Florence. Two other boys of extraordinary beauty, also of marble and by the same hand, who are likewise holding an escutcheon, are in the house of Giovan Francesco Ridolfi. All these works caused Sansovino to be held by the men of art and by all Florence to be a most excellent and gracious master; on which account Giovanni Bartolini, having caused a house to be built in his garden of Gualfonda, desired that Sansovino should make for him a young Bacchus in marble, of the size of life. Whereupon the model for this was made by Sansovino, and it pleased Giovanni so much, that he had him supplied with the marble, and Jacopo began it with such eagerness, that his hands and brain flew as he worked. This work, I say, he studied in such a manner, in order to make it perfect, that he set himself to portray from the life, although it was winter, an assistant of his called Pippo del Fabbro, making him stand naked a good part of the day. Which Pippo would have become a capable craftsman, for he was striving with every effort to imitate his master; but, whether it was the standing naked with the head uncovered at that season, or that he studied too much and suffered hardships, before the Bacchus was finished he went mad, copying the attitudes of that figure. And this he showed one day that it was raining in torrents, when, Sansovino calling out "Pippo!" and he not answering, the master afterwards saw him mounted on the summit of a chimney on the roof, wholly naked and striking the attitude of his Bacchus. At other times, taking a sheet or other large piece of cloth, and wetting it, he would wrap it round his naked body, as if he were a model of clay or rags, and arrange the folds; and then, climbing up to some extraordinary place, and settling himself now in one attitude and now in another, as a Prophet, an Apostle, a soldier, or something else, he would have himself portrayed, standing thus for a period of two hours without speaking, not otherwise than as if he had been a motionless statue. Many other amusing follies of that kind poor Pippo played, but above all he was never able to forget the Bacchus that Sansovino had made, save only when he died, a few years afterwards.
At the same time, he created a stunning marble Venus on a shell for Messer Giovanni Gaddi, as well as a beautiful model that was in the house of Messer Francesco Montevarchi, a friend of the arts, but it met a tragic end during the flood of the River Arno in 1558. He also sculpted a charming boy made of tow and a swan in marble for the same M. Giovanni Gaddi, along with many other pieces that are all in his house. For Messer Bindo Altoviti, he designed an expensive gray stone chimney-piece carved by Benedetto da Rovezzano, which was installed in his house in Florence. Messer Bindo had Sansovino create a scene with small figures for the frieze of that chimney-piece, featuring Vulcan and other gods, which was a truly rare work; but even more beautiful were two marble boys above the chimney-piece's crown, holding some of the Altoviti family arms, which were later removed by Signor Don Luigi di Toledo, who now lives in Messer Bindo’s house, and placed around a fountain in his garden behind the Servite Friars in Florence. Two other exceptionally beautiful marble boys, also by the same artist and holding an escutcheon, are in the house of Giovan Francesco Ridolfi. All these works led the artists and all of Florence to regard Sansovino as an outstanding and graceful master; for this reason, Giovanni Bartolini, after having a house built in his garden at Gualfonda, asked Sansovino to create a life-sized marble young Bacchus for him. Sansovino made a model for this, which pleased Giovanni so much that he provided the marble, and Jacopo started working on it with such enthusiasm that his hands and mind raced as he created. In his pursuit of perfection, he studied from life, even in winter, posing his assistant, Pippo del Fabbro, completely naked for most of the day. Pippo could have become a skilled craftsman, as he was striving hard to mimic his master; but whether it was the cold exposure or his intense studying and hardships, by the time the Bacchus was finished, he had gone mad, imitating the figure’s poses. One day, when it was pouring rain, Sansovino called out, “Pippo!” but received no answer. Later, the master saw him perched on the roof's chimney, fully naked and striking a pose like his Bacchus. Sometimes, he would wet a sheet or a large piece of cloth, wrap it around his naked body like a model made of clay or rags, and arrange the folds. Then, he would climb to some high place, posing in various stances—like a prophet, an apostle, a soldier, or something else—having himself painted while standing there for two hours without speaking, just like a motionless statue. Pippo engaged in many other amusing antics, but above all, he could never forget the Bacchus that Sansovino made, except when he died a few years later.

MARS AND NEPTUNE
(After Jacopo Sansovino. Venice: Ducal Palace)
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MARS AND NEPTUNE
(After Jacopo Sansovino. Venice: Ducal Palace)
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[Pg 193] But to return to the statue; when it was carried to completion, it was held to be the most beautiful work that had ever been executed by a modern master, seeing that in it Sansovino overcame a difficulty never yet attempted, in making an arm raised in the air and detached on every side, which holds between the fingers a cup all cut out of the same marble with such delicacy, that the attachment is very slight, besides which the attitude is so well conceived and balanced on every side, and the legs and arms are so beautiful and so well proportioned and attached to the trunk, that to the eye and to the touch the whole seems much more like living flesh; insomuch that the fame that it has from all who see it is well deserved, and even more. This work, I say, when finished, while Giovanni was alive, was visited in that courtyard in the Gualfonda by everyone, native and stranger alike, and much extolled. But afterwards, Giovanni being dead, his brother Gherardo Bartolini presented it to Duke Cosimo, who keeps it as a rare thing in his apartments, together with other most beautiful statues of marble that he possesses. For the same Giovanni Sansovino made a very beautiful Crucifix of wood, which is in their house in company with many works by the ancients and by the hand of Michelagnolo.
[Pg 193] But back to the statue; when it was finished, it was considered the most beautiful piece created by a modern master, as Sansovino tackled a challenge never before attempted: creating an arm raised in the air, completely detached on all sides, holding a cup delicately carved from the same marble. The connection is very slight, and the pose is so thoughtfully designed and balanced from every angle. The legs and arms are stunningly beautiful, well-proportioned, and perfectly attached to the body, making it seem much more like living flesh to both the eye and touch. The acclaim it receives from all who see it is well-deserved, if not more. This work, I say, was visited by everyone, locals and visitors alike, in that courtyard in the Gualfonda while Giovanni was still alive, and it received much praise. After Giovanni's death, his brother Gherardo Bartolini presented it to Duke Cosimo, who keeps it as a treasured item in his apartments, along with other magnificent marble statues in his collection. Giovanni Sansovino also created a beautiful wooden Crucifix that is housed there alongside many works from antiquity and pieces by Michelangelo.
In the year 1514, when festive preparations of great richness were to be made in Florence for the coming of Pope Leo X, orders were given by the Signoria and by Giuliano de' Medici that many triumphal arches of wood should be made in various parts of the city. Whereupon Sansovino not only executed the designs for many of these, but himself undertook in company with Andrea del Sarto to construct the façade of S. Maria del Fiore all of wood, with statues, scenes, and architectural orders, exactly in the manner wherein it would be well for it to be in order to remove all that there is in it of the German order of composition. Having therefore set his hand to this (to say nothing in this place of the awning of cloth that used to cover the Piazza of S. Maria del Fiore and that of S. Giovanni for the festival of S. John and for others of the greatest solemnity, since we have spoken sufficiently of this in another place), beneath that awning, I say, Sansovino constructed the said façade in the Corinthian Order, making it in the manner of a triumphal arch, and [Pg 194] placing upon an immense base double columns on each side, and between them certain great niches filled with figures in the round that represented the Apostles. Above these were some large scenes in half-relief, made in the likeness of bronze, with stories from the Old Testament, some of which are still to be seen in the house of the Lanfredini on the bank of the Arno; and over them followed architraves, friezes, and cornices, projecting outwards, and then frontispieces of great beauty and variety; and in the angles of the arches, both in the wide parts and below, were stories painted in chiaroscuro by the hand of Andrea del Sarto, and very beautiful. In short, this work of Sansovino's was such that Pope Leo, seeing it, said that it was a pity that the real façade of that temple was not so built, which was begun by the German Arnolfo. The same Sansovino made among these festive preparations for the coming of Leo X, besides the said façade, a horse in the round all of clay and shearings of woollen cloth, in the act of rearing, and under it a figure of nine braccia, upon a pedestal of masonry. Which work was executed with such spirit and force, that it pleased Pope Leo and was much extolled by him; wherefore Sansovino was taken by Jacopo Salviati to kiss the feet of the Pope, who showed him many marks of affection.
In 1514, as Florence was preparing extravagant festivities for the arrival of Pope Leo X, the Signoria and Giuliano de' Medici ordered the construction of several wooden triumphal arches throughout the city. Sansovino not only designed many of these arches but also partnered with Andrea del Sarto to build the façade of S. Maria del Fiore entirely out of wood, complete with statues, scenes, and architectural elements, aiming to replace the existing German style of design. Once he began this task (without delving into the fabric awning that covered the Piazza of S. Maria del Fiore and S. Giovanni for the festival of S. John and other major celebrations, which has been discussed elsewhere), I emphasize that Sansovino constructed the façade in the Corinthian style, resembling a triumphal arch, featuring large double columns on each side and impressive niches filled with freestanding figures of the Apostles. Above these were large, bronze-like half-relief scenes depicting stories from the Old Testament, some of which can still be found in the Lanfredini house along the Arno; above them were architraves, friezes, and cornices that protruded outward, leading to beautiful and varied frontispieces. In the corners of the arches, both in the wider sections and below, were intricately painted chiaroscuro stories by Andrea del Sarto, which were very stunning. Overall, Sansovino's work was so remarkable that Pope Leo remarked it was a disgrace the actual façade of the temple, begun by the German Arnolfo, wasn't built this way. In addition to the façade, Sansovino created a life-sized clay and wool sculpture of a rearing horse, accompanied by a figure nine braccia tall on a stone pedestal. This work was executed with such energy and strength that it impressed Pope Leo, earning him high praise. Consequently, Jacopo Salviati took Sansovino to kiss the Pope's feet, where he received many signs of affection.
The Pope departed from Florence, and had a conference at Bologna with King Francis I of France; and then he resolved to return to Florence. Whereupon orders were given to Sansovino that he should make a triumphal arch at the Porta S. Gallo, and he, not falling back in any way from his own standard, executed it similar to the other works that he had done—namely, beautiful to a marvel, and full of statues and painted pictures wrought excellently well. His Holiness having then determined that the façade of S. Lorenzo should be executed in marble, the while that Raffaello da Urbino and Buonarroti were expected from Rome, Sansovino, by order of the Pope, made a design for it; which giving much satisfaction, Baccio d'Agnolo was commissioned to make a model of it in wood, which proved very beautiful. Meanwhile, Buonarroti had made another, and he and Sansovino were ordered to go to Pietrasanta; where, finding much marble, but difficult to transport, they lost so much time, that when they returned to Florence they found the Pope departed [Pg 195] for Rome. Whereupon, both following after him with their models, each by himself, Jacopo arrived at the very moment when Buonarroti's model was being shown to his Holiness in the Torre Borgia; but he did not succeed in obtaining what he hoped, because, whereas he believed that he would at least make under Michelagnolo part of the statues that were going into that work, the Pope having spoken of it to him and Michelagnolo having given him so to understand, he perceived on arriving in Rome that Buonarroti wished to be alone in the work. Nevertheless, having made his way to Rome and not wishing to return to Florence without any result, he resolved to remain in Rome and there give his attention to sculpture and architecture. And so, having undertaken to execute for the Florentine Giovan Francesco Martelli a Madonna in marble larger than life, he made her most beautiful, with the Child in her arms; and this was placed upon an altar within the principal door of S. Agostino, on the right hand as one enters. The clay model of this statue he presented to the Priore de' Salviati, in Rome, who placed it in a chapel in his palace on the corner of the Piazza di S. Pietro, at the beginning of the Borgo Nuovo. After no long lapse of time he made for the altar of the chapel that the very reverend Cardinal Alborense had caused to be built in the Church of the Spaniards in Rome, a statue in marble of four braccia, worthy of no ordinary measure of praise, of a S. James, which has a movement full of grace and is executed with judgment and perfect art, so that it won him very great fame. And the while that he was executing these statues, he made the ground-plan and model, and then began the building, of the Church of S. Marcello for the Servite Friars, a work of truly great beauty. Continuing to be employed in matters of architecture, he built for Messer Marco Coscia a very beautiful loggia on the road that leads to Rome, at Pontemolle on the Via Appia.[11] For the Company of the Crocifisso, attached to the Church of S. Marcello, he made a Crucifix for carrying in procession, a thing full of grace; and for Cardinal Antonio di Monte he began a great fabric at his villa without Rome, on the Acqua Vergine. And by the hand of Jacopo, perhaps, is a very beautiful portrait in marble of that [Pg 196] elder Cardinal di Monte which is now in the Palace of Signor Fabiano at Monte Sansovino, over the door of the principal chamber off the hall. He directed, also, the building of the house of Messer Luigi Leoni, a most commodious edifice, and in the Banchi a palace beside the house of the Gaddi, which was bought afterwards by Filippo Strozzi—certainly a commodious and most beautiful fabric, with many ornaments.
The Pope left Florence and met with King Francis I of France in Bologna; then he decided to go back to Florence. Orders were given to Sansovino to create a triumphal arch at Porta S. Gallo, and he, staying true to his style, made it as stunning as his previous works, filled with impressive statues and beautifully painted images. Afterward, the Pope decided that the façade of S. Lorenzo should be made in marble while he awaited Raffaello da Urbino and Buonarroti from Rome. Sansovino, under the Pope's direction, designed it, and since it was well-received, Baccio d'Agnolo was tasked with creating a wooden model, which turned out to be very beautiful. Meanwhile, Buonarroti had created another model, and both he and Sansovino were sent to Pietrasanta, where they found plenty of marble, but difficult to transport. They lost so much time that upon their return to Florence, they learned that the Pope had left for Rome. Both of them followed him with their models individually; Jacopo reached the Torre Borgia just as Buonarroti's model was being presented to the Pope. However, he couldn't achieve what he hoped because, although he thought he would at least create some of the statues alongside Michelangelo, he realized upon arriving in Rome that Buonarroti wanted to handle the work himself. Despite this setback, Jacopo didn't want to return to Florence empty-handed, so he decided to stay in Rome and focus on sculpture and architecture. He then took on a commission from the Florentine Giovan Francesco Martelli to create a Madonna statue in marble larger than life, making it incredibly beautiful, with the Child in her arms. This was placed on an altar in the main entrance of S. Agostino, on the right side as you enter. He gave the clay model of this statue to the Priore de' Salviati, who placed it in a chapel in his palace at the corner of Piazza di S. Pietro, at the start of Borgo Nuovo. Soon after, he created a four-braccia marble statue of St. James for the altar of a chapel built by the very reverend Cardinal Alborense in the Church of the Spaniards in Rome, which was praised for its graceful movement and exceptional artistry, earning him great fame. While working on these statues, he designed and began the construction of the Church of S. Marcello for the Servite Friars, a project of true beauty. Continuing his architectural work, he built a beautiful loggia for Messer Marco Coscia on the road to Rome at Pontemolle on the Via Appia. For the Company of the Crocifisso, linked to the Church of S. Marcello, he crafted a graceful Crucifix for processions, and for Cardinal Antonio di Monte, he started a large building at his villa outside Rome, on the Acqua Vergine. Jacopo also likely created a beautiful marble portrait of the elder Cardinal di Monte, now in Fabiano's Palace at Monte Sansovino, above the door of the main room off the hall. He also oversaw the construction of a very comfortable house for Messer Luigi Leoni, and built a palace at the Banchi next to Gaddi's house, which was later bought by Filippo Strozzi—certainly a spacious and beautifully constructed building, adorned with many decorative features.
At this time, with the favour of Pope Leo, the Florentine colony had bestirred itself out of emulation of the Germans, Spaniards, and Frenchmen, who had either begun or finished the churches of their colonies in Rome, and had begun to perform their solemn offices in those already built and adorned; and the Florentines had sought leave likewise to build a church for themselves. For which the Pope having given instructions to Lodovico Capponi, the Consul of the Florentine colony at that time, it was determined that behind the Banchi, at the beginning of the Strada Giulia, on the bank of the Tiber, an immense church should be built, to be dedicated to S. John the Baptist; which might surpass in magnificence, grandeur, cost, ornamentation, and design, the churches of all the other colonies. There competed, then, in making designs for this work, Raffaello da Urbino, Antonio da San Gallo, Baldassarre da Siena, and Sansovino; and the Pope, when he had seen all their designs, extolled as the best that of Sansovino, because, besides other things, he had made at each of the four corners of that church a tribune, and a larger tribune in the centre, after the likeness of the plan that Sebastiano Serlio placed in his second book on Architecture. Whereupon, all the heads of the Florentine colony concurring with the will of the Pope, with much approval of Sansovino, the foundations were begun for a part of that church, altogether twenty-two canne[12] in length. But, there being not enough space, and yet wishing to make the façade of the church in line with the houses of the Strada Giulia, they were obliged to stretch out into the stream of the Tiber at least fifteen canne; which pleasing many of them, because the grandeur as well as the cost was increased by making the foundations in the river, work was begun on this, and they spent [Pg 197] upon it more than forty thousand crowns, which would have been enough to build half the masonry of the church.
At this time, with the support of Pope Leo, the Florentine colony was inspired by the Germans, Spaniards, and French, who had either started or completed their churches in Rome and had begun holding their official ceremonies in those already constructed and decorated. The Florentines also sought permission to build a church for themselves. The Pope instructed Lodovico Capponi, the Consul of the Florentine colony at that time, to decide that an enormous church would be built behind the Banchi, at the start of the Strada Giulia, on the banks of the Tiber, dedicated to St. John the Baptist; this church was intended to be more magnificent, grand, costly, ornate, and well-designed than the churches of all the other colonies. Raffaello da Urbino, Antonio da San Gallo, Baldassarre da Siena, and Sansovino all submitted designs for this project, and the Pope, after reviewing all their proposals, praised Sansovino's design as the best because, among other things, he included a tribune at each of the four corners of the church and a larger tribune in the center, similar to the plan layout that Sebastiano Serlio presented in his second book on Architecture. Consequently, with the support of the Florentine colony leaders in agreement with the Pope's wishes and Sansovino’s design, the foundations for part of the church were started, totaling twenty-two canne[12] in length. However, due to insufficient space and a desire to align the church’s façade with the houses on Strada Giulia, they had to extend into the Tiber river by at least fifteen canne. This pleased many because the grandeur and cost increased with the foundations in the river, so work commenced on this, and they spent more than forty thousand crowns on it, which would have been enough to build half of the church's masonry.
In the meantime Sansovino, who was the head of this fabric, while the foundations were being laid little by little, had a fall and suffered a serious injury; and after a few days he had himself carried to Florence for treatment, leaving the charge of laying the rest of the foundations, as has been related, to Antonio da San Gallo. But no long time passed before the Florentine colony, having lost by the death of Leo so great a support and so splendid a Prince, abandoned the building for the duration of the life of Pope Adrian VI. Then, Clement having been elected, it was ordained, in order to pursue the same order and design, that Sansovino should return and carry on that fabric in the same manner wherein he had first arranged it; and so a beginning was made once more with the work. Meanwhile, Sansovino undertook to make the tomb of the Cardinal of Arragon and that of Cardinal Aginense; and he had caused work to be begun on the marbles for the ornaments, and had made many models for the figures, and already Rome was in his hands, and he was executing many works of the greatest importance for all those lords, when God, in order to chastise that city and abate the pride of the inhabitants of Rome, permitted that Bourbon should come with his army on the 6th of May, 1527, and that the whole city should be sacked and put to fire and sword.
In the meantime, Sansovino, who was in charge of this project, suffered a serious injury after falling while the foundations were being laid little by little. A few days later, he had himself taken to Florence for treatment, leaving the rest of the foundation work, as mentioned earlier, to Antonio da San Gallo. However, it wasn't long before the Florentine community, having lost such great support and a magnificent prince with the death of Leo, abandoned the building for the duration of Pope Adrian VI's life. After Clement was elected, it was decided that Sansovino should return to continue the work in the same manner he had originally planned, and so construction began again. Meanwhile, Sansovino took on the task of creating the tombs for the Cardinal of Arragon and Cardinal Aginense; he had started working on the marbles for the decorations and had made many models for the figures. Rome was at his fingertips, and he was executing many significant works for those lords when, to punish the city and temper the pride of the Romans, God allowed Bourbon to come with his army on May 6, 1527, leading to the sacking and destruction of the entire city.
In that ruin, besides many other beautiful intellects that came to an evil end, Sansovino was forced to his great loss to depart from Rome and to fly to Venice, intending from there to pass into France to enter the service of the King, whither he had been already invited. But, halting in that city in order to make himself ready and provide himself with many things, for he was despoiled of everything, it was announced to the Prince Andrea Gritti, who was much the friend of every talent, that Jacopo Sansovino was there. Whereupon there came to Gritti a desire to speak with him, because at that very time Cardinal Domenico Grimani had given him to understand that Sansovino would have been the man for the cupolas of S. Marco, their principal church, which, because of age and of weak foundations, and also from their being badly secured [Pg 198] with chains, were all opening out and threatening to fall; and so he had him summoned. After many courtesies and long discussions, he said to Sansovino that he wished, or rather, prayed him, that he should find a remedy for the ruin of those tribunes; which Sansovino promised to do, and to put it right. And so, having agreed to do the work, he caused it to be taken in hand; and, having contrived all the scaffoldings in the interior and made supports of beams after the manner of stars, he propped in the central hollow of woodwork all the timbers that sustained the vault of each tribune, and encircled them on the inner side with curtains of woodwork, going on then to bind them on the outer side with chains of iron, to flank them with new walls, and to make at the foot new foundations for the piers that supported them, insomuch that he strengthened them vastly and made them for ever secure. By doing which he caused all Venice to marvel, and not only satisfied Gritti, but also—which was far more—rendered his ability so clearly manifest to that most illustrious Senate, that when the work was finished, the Protomaster to the Lords Procurators of S. Mark being dead, which is the highest office that those lords give to their architects and engineers, they gave it to him with the usual house and a passing handsome salary. Whereupon Sansovino, having accepted it most willingly and freed his mind of all doubt, became the head of all their fabrics, with honour and advantage for himself.
In that ruin, along with many other talented individuals who met a dreadful fate, Sansovino had to leave Rome, which was a huge loss for him, and flee to Venice, planning to move on to France to serve the King, who had already invited him. However, while in Venice, he stopped to prepare and gather supplies since he had lost everything. It was reported to Prince Andrea Gritti, who was a supporter of all skilled individuals, that Jacopo Sansovino was in the city. Gritti was eager to talk to him because Cardinal Domenico Grimani had recently mentioned that Sansovino would be the right person to address the domes of S. Marco, their main church. Due to age, weak foundations, and poor securing with chains, the domes were all opening and in danger of collapsing; thus, Gritti summoned him. After exchanging many pleasantries and having long discussions, he expressed to Sansovino his hope—more like a plea—that he would find a solution for the decay of those tribunes. Sansovino agreed to take care of it. So, once they had a deal, he started the work. He set up all the internal scaffolding and created star-shaped wooden supports, propping up the central wooden structure that held up the vault of each tribune. He surrounded them on the inside with wooden curtains, then secured them on the outside with iron chains, added new walls, and built new foundations for the piers that supported them. This significantly strengthened them, making them secure for good. His work amazed all of Venice, and not only did it please Gritti, but it also made his skills widely recognized by the esteemed Senate. When the Protomaster to the Lords Procurators of S. Mark passed away—who held the highest position given to architects and engineers—the Senate awarded the position to Sansovino, along with the usual house and a nice salary. Having accepted this gladly and with all his concerns put to rest, Sansovino became the head of all their constructions, bringing him honor and benefit.

THE LIBRARY OF S. MARCO
(After Jacopo Sansovino. Venice)
Alinari
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THE LIBRARY OF S. MARCO
(After Jacopo Sansovino. Venice)
Alinari
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First, then, he erected the public building of the Mint, which he designed and distributed in the interior with so much order and method, for the convenience and service of the many artificers, that in no place is there a Treasury ordered so well or with greater strength than that one, which he adorned altogether in the Rustic Order, very beautifully; which method, not having been used before in Venice, caused no little marvel in the men of that city. Wherefore, having recognized that the genius of Sansovino was equal to their every need in the service of the city, they caused him to attend for many years to the fortifications of their State. Nor did any long time pass before he took in hand, by order of the Council of Ten, the very rich and beautiful fabric of the Library of S. Marco, opposite to the Palazzo della Signoria, with such a wealth of carvings, cornices, columns, capitals, and half-length figures [Pg 199] over the whole work, that it is a marvel; and it is all done without any sparing of expense, so that up to the present day it has cost one hundred and fifty thousand ducats. And it is held in great estimation in that city, because it is full of the richest pavements, stucco-work, and stories, distributed among the halls of the building, with public stairs adorned by various pictures, as has been related in the Life of Battista Franco; besides many other beautiful appurtenances, and the rich ornaments that it has at the principal door of entrance, which give it majesty and grandeur, making manifest the ability of Sansovino. This method of building was the reason that in that city, into which up to that time there had never entered any method save that of making their houses and palaces with the same order, each one always continuing the same things with the same measure and ancient use, without varying according to the sites as they found them or according to convenience—this, I say, was the reason that buildings both public and private began to be erected with new designs and better order.
First, he built the public Mint, which he designed and arranged inside with such order and method for the convenience and use of many craftsmen that there is no Treasury as well-organized or robust as this one, which he beautifully decorated in the Rustic style. This approach, never before seen in Venice, amazed the people of the city. Recognizing that Sansovino's talent met all their needs for the city's services, they had him focus for many years on strengthening their fortifications. It wasn't long before he took on, at the request of the Council of Ten, the magnificent and beautiful Library of S. Marco, located across from the Palazzo della Signoria. This library is adorned with an abundance of carvings, cornices, columns, capitals, and half-length figures throughout the entire structure, making it a wonder. No expenses were spared, leading its total cost to reach one hundred and fifty thousand ducats to this day. It is highly regarded in the city as it showcases rich pavements, stucco work, and murals distributed throughout the halls, with public staircases decorated with various paintings, as noted in the Life of Battista Franco. Additionally, it features many other beautiful elements and lavish decorations at the main entrance, highlighting Sansovino's skill. This building style inspired the city, which until then had only known a uniform method for constructing houses and palaces, continuing with the same designs and ancient practices without adapting to the different locations or needs. As a result, both public and private buildings began to be constructed with new designs and improved organization.
The first palace that he built was that of M. Giorgio Cornaro, a most beautiful work, erected with all proper appurtenances and ornaments at a cost of seventy thousand crowns. Moved by which, a gentleman of the Delfino family caused Sansovino to build a smaller one, at a cost of thirty thousand crowns, which was much extolled and very beautiful. Then he built that of Moro, at a cost of twenty thousand crowns, which likewise was much extolled; and afterwards many others of less cost in the city and the neighbourhood. Wherefore it may be said that at the present day that magnificent city, in the quantity and quality of her sumptuous and well-conceived edifices, shines resplendent and is in that respect what she is through the ability, industry, and art of Jacopo Sansovino, who therefore deserves the highest praise; seeing that with those works he has been the reason that the gentlemen of Venice have introduced modern architecture into their city, in that not only has that been done there which has passed through his hands, but also many—nay, innumerable—other works which have been executed by other masters, who have gone to live there and have achieved magnificent things. Jacopo also built the fabric of the loggia in the Piazza di S. [Pg 200] Marco, in the Corinthian Order, which is at the foot of the Campanile of the said S. Marco, with a very rich ornamentation of columns, and four niches, in which are four figures the size of life and in bronze, of supreme beauty. And that work formed, as it were, a base of great beauty to the said campanile, which at the foot has a breadth, on one of the sides, of thirty-five feet, which is about the extent of Sansovino's ornamentation; and a height from the ground to the cornice, where are the windows of the bells, of one hundred and sixty feet. From the level of that cornice to the other above it, where there is the corridor, is twenty-five feet, and the other dado above is twenty-eight feet and a half high; and from that level of the corridor to the pyramid, spire, or pinnacle, whatever it may be called, is sixty feet. At the summit of that pinnacle the little square, upon which stands the Angel, is six feet high, and the said Angel, which revolves, is ten feet high; insomuch that the whole height comes to be two hundred and ninety-two feet. He also designed and executed for the Scuola, or rather, Confraternity and Company of the Misericordia, the fabric of that place, an immense building which cost one hundred and fifty thousand crowns; and he rebuilt the Church of S. Francesco della Vigna, where the Frati de' Zoccoli have their seat, a vast work and of much importance.
The first palace he built was for M. Giorgio Cornaro, a stunning structure created with all the right accessories and decorations at a cost of seventy thousand crowns. Inspired by this, a gentleman from the Delfino family had Sansovino build a smaller palace for thirty thousand crowns, which was highly praised and very beautiful. Then he constructed the palace for Moro, costing twenty thousand crowns, which also received much acclaim. After that, he built many other less expensive ones around the city and nearby. Thus, it can be said that today this magnificent city, with its impressive and well-designed buildings, shines brightly thanks to the skill, dedication, and artistry of Jacopo Sansovino, who deserves the highest recognition; because of his work, the gentlemen of Venice embraced modern architecture in their city, not only through projects he oversaw but also many—indeed countless—other works executed by other masters who settled there and accomplished magnificent things. Jacopo also designed the loggia in the Piazza di S. Marco, in the Corinthian style, which stands at the base of the Campanile of S. Marco, featuring richly ornamented columns and four niches that hold life-sized bronze figures of exceptional beauty. This work beautifully complements the campanile, which is thirty-five feet wide at the base on one side, roughly matching the extent of Sansovino's ornamentation. The height from the ground to the cornice, where the bell windows are, is one hundred and sixty feet. From that cornice to the next one above, where there is a walkway, there’s a height of twenty-five feet, and the further dado above measures twenty-eight and a half feet tall; from that corridor level to the pyramid or spire, whatever you call it, is sixty feet. At the very top of that spire, the small square supporting the Angel is six feet high, and the Angel itself, which rotates, is ten feet tall; thus, the total height reaches two hundred and ninety-two feet. He also designed and built for the Scuola, or rather, the Confraternity and Company of the Misericordia, an enormous structure costing one hundred and fifty thousand crowns; and he rebuilt the Church of S. Francesco della Vigna, where the Frati de' Zoccoli reside, a large and significant project.

LOGGETTA
(After Jacopo Sansovino. Venice: Piazza di S. Marco)
Anderson
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LOGGETTA
(After Jacopo Sansovino. Venice: Piazza di S. Marco)
Anderson
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Nor for all this, the while that he has been giving his attention to so many buildings, has he ever ceased from executing every day for his own delight great and beautiful works of sculpture, in marble and in bronze; and over the holy-water font of the Friars of the Cà Grande there is a statue executed in marble by his hand, representing a S. John the Baptist, very beautiful and much extolled. At Padua, in the Chapel of the Santo, there is a large scene in marble by the same hand, with very beautiful figures in half-relief, of a miracle of S. Anthony of Padua; which scene is much esteemed in that place. For the entrance of the stairs of the Palace of S. Marco he is even now executing in marble, in the form of two most beautiful giants, each of seven braccia, a Neptune and a Mars, signifying the power that is exercised both on land and on sea by that most illustrious Republic. He made a very beautiful statue of a Hercules for the Duke of Ferrara; and for the Church of S. Marco [Pg 201] he executed four scenes of bronze in half-relief, one braccio in height and one and a half in length, for placing around a pulpit, and containing stories of that Evangelist, which are held in great estimation for their variety. Over the door of the same S. Marco he has made a Madonna of marble, the size of life, which is held to be a very beautiful thing, and at the entrance of the sacristy in that place there is by his hand the door of bronze, divided into two most beautiful parts, with stories of Jesus Christ all in half-relief and wrought excellently well; and over the door of the Arsenal he has made a very lovely Madonna of marble, who is holding her Son in her arms. All which works not only have given lustre and adornment to that Republic, but also have caused Sansovino to become daily more known as a most excellent craftsman, and to be loved by those Signori and honoured by their magnificent liberality, and likewise by the other craftsmen; for every work of sculpture and architecture that has been executed in that city in his time has been referred to him. And in truth the excellence of Jacopo has well deserved to be held in the first rank in that city among the craftsmen of design, and his genius is rightly loved and revered by all men, both nobles and plebeians, for the reason that, besides other things, he has brought it about, as has been said, with his knowledge and judgment, that that city has been almost entirely made new and has learned the true and good manner of building.
Despite all of this, while he has been focused on so many buildings, he has never stopped creating great and beautiful sculptures in marble and bronze for his own enjoyment every day. Over the holy-water font of the Friars of the Cà Grande, there's a marble statue he made of Saint John the Baptist, which is considered very beautiful and highly praised. In Padua, at the Chapel of the Santo, there's a large marble scene by the same artist, featuring beautiful half-relief figures of a miracle of Saint Anthony of Padua; this scene is held in high regard there. For the entrance to the stairs of the Palace of S. Marco, he is currently working on two magnificent marble giants, each seven braccia tall, representing Neptune and Mars, symbolizing the power of the illustrious Republic both on land and at sea. He crafted a stunning statue of Hercules for the Duke of Ferrara, and created four bronze scenes in half-relief, each one braccio high and one and a half long, for the Church of S. Marco, to be placed around a pulpit, depicting stories of that Evangelist and praised for their variety. Above the door of the same S. Marco, he made a life-sized marble Madonna, considered very beautiful, and at the entrance of the sacristy, he created a stunning bronze door divided into two elegant parts, featuring stories of Jesus Christ in half-relief, all crafted excellently; and over the door of the Arsenal, he crafted a lovely marble Madonna holding her Son. All of these works have not only added beauty and prestige to the Republic but have also helped Sansovino become increasingly recognized as an exceptional craftsman, admired and honored by the Signori for their magnificent generosity, as well as by other artisans; every sculpture and architectural work completed during his time in that city has been credited to him. In truth, Jacopo's excellence rightfully places him among the top craftsmen of design in that city, and his genius is genuinely loved and respected by everyone, both nobles and commoners, because he has successfully transformed that city, teaching it the true and proper way to build.
But, if she has received from him beauty and adornment, he, on the other hand, has received many benefits from her. Thus, in addition to other things, he has lived in her, from the time when he first went there to the age of seventy-eight years, full of health and strength; and the air and that sky have done so much for him, that he does not seem, one might say, more than forty. He has had, and still has, from a most talented son—a man of letters—two grandchildren, one male and the other female, both of them pictures of health and beauty, to his supreme contentment; and, what is more, he is still alive, full of happiness and with all the greatest conveniences and comforts that any man of his profession could have. He has always loved his brother-craftsmen, and in particular he has been very much the friend of the excellent and [Pg 202] famous Tiziano, as he also was of M. Pietro Aretino during his lifetime. For all these reasons I have judged it well to make this honourable record of him, although he is still living, and particularly because now he is by way of doing little in sculpture.
But if she has given him beauty and charm, he, on the other hand, has gained many benefits from her. In addition to other things, he has lived with her, from the time he first arrived until the age of seventy-eight, full of health and vitality; the air and the sky have done so much for him that he seems, one might say, no more than forty. He has had, and still has, a very talented son—a literary man—and two grandchildren, one boy and one girl, both of whom are the picture of health and beauty, bringing him immense joy; and what’s more, he is still alive, full of happiness and enjoying all the greatest conveniences and comforts that any man in his profession could have. He has always cared for his fellow craftsmen, and in particular, he has been a good friend to the excellent and famous Tiziano, as well as to M. Pietro Aretino during his lifetime. For all these reasons, I felt it was right to create this honorable record of him, even though he is still living, especially because he is currently doing little in sculpture.
Sansovino had many disciples in Florence: Niccolò, called Tribolo, as has been related, and Solosmeo da Settignano, who finished with the exception of the large figures the whole of the tomb in marble that is at Monte Casino, wherein is the body of Piero de' Medici, who was drowned in the River Garigliano. His disciple, likewise, was Girolamo da Ferrara, called Lombardo, of whom there has been an account in the Life of Benvenuto Garofalo of Ferrara; which Girolamo has learned his art both from the first Sansovino and from this second one in such a manner, that, besides the works at Loreto of which we have spoken, both in marble and in bronze, he has executed many works in Venice. This master, although he came under Sansovino at the age of thirty and knowing little of design, being rather a man of letters and a courtier than a sculptor, although he had previously executed some works in sculpture, nevertheless applied himself in such a manner, that in a few years he made the proficience that may be perceived in his works in half-relief that are in the fabrics of the Library and the Loggia of the Campanile of S. Marco; in which he acquitted himself so well, that he was afterwards able to make by himself alone the statues of marble and the Prophets that he executed, as has been related, at the Madonna of Loreto.
Sansovino had many students in Florence: Niccolò, known as Tribolo, as mentioned earlier, and Solosmeo da Settignano, who completed almost the entire marble tomb at Monte Casino, except for the large figures. This tomb holds the body of Piero de' Medici, who drowned in the River Garigliano. Another of his students was Girolamo da Ferrara, called Lombardo, whose story is featured in the Life of Benvenuto Garofalo of Ferrara. Girolamo learned his craft from both the original Sansovino and this second one. Aside from the works in marble and bronze we've talked about in Loreto, he produced many pieces in Venice. This master, even though he started his training under Sansovino at the age of thirty and had limited knowledge of design—being more of a scholar and courtier than a sculptor—applied himself so diligently that within a few years, his skill became evident in the half-relief works in the Library and the Loggia of the Campanile of S. Marco. He performed so well that he was later able to create marble statues and the Prophets he crafted, as previously mentioned, at the Madonna of Loreto.

THE MIRACLE OF S. ANTHONY
(After the relief by Jacopo Sansovino. Padua: S. Antonio)
Alinari
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THE MIRACLE OF S. ANTHONY
(After the relief by Jacopo Sansovino. Padua: S. Antonio)
Alinari
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A disciple of Sansovino, also, was Jacopo Colonna, who died at Bologna thirty years ago while executing a work of importance. This Jacopo made for the Church of S. Salvadore in Venice a nude S. Jerome of marble, still to be seen in a niche near the organ, which was a beautiful figure and much extolled, and for S. Croce della Giudecca he made a Christ also nude and of marble, who is showing His Wounds, a work of beautiful artistry; and likewise for S. Giovanni Nuovo three figures, S. Dorothy, S. Lucia, and S. Catharine. In S. Marina may be seen a horse with an armed captain upon it, by his hand; and all these works can stand in comparison with any that are in Venice. In Padua, for the Church of S. Antonio, he executed in stucco the said Saint and S. Bernardino, [Pg 203] clothed. Of the same material he made for Messer Luigi Cornaro a Minerva, a Venus, and a Diana, larger than life and in the round; in marble a Mercury, and in terra-cotta a nude Marzio as a young man, who is drawing a thorn from his foot, or rather, showing that he has drawn it out, he holds the foot with one hand, looking at the wound, and with the other hand seems to be about to cleanse it with a cloth; which last work, because it is the best that Jacopo ever did, the said Messer Luigi intends to have cast in bronze. For the same patron he made another Mercury of stone, which was afterwards presented to Duke Federigo of Mantua.
A disciple of Sansovino was Jacopo Colonna, who passed away in Bologna thirty years ago while working on an important piece. Jacopo created a marble nude Saint Jerome for the Church of S. Salvadore in Venice, which can still be seen in a niche near the organ; it is a beautiful figure and very much praised. He also made a nude Christ for S. Croce della Giudecca who is showing His wounds, a work of exquisite artistry. Additionally, he created three figures for S. Giovanni Nuovo: Saint Dorothy, Saint Lucia, and Saint Catherine. In S. Marina, you can see a horse with an armed captain beside it, and all of these works can hold their own against any found in Venice. In Padua, for the Church of S. Antonio, he created in stucco the aforementioned Saint and Saint Bernardino, both clothed. He also made for Messer Luigi Cornaro a Minerva, a Venus, and a Diana, all larger than life and fully sculpted; in marble, he fashioned a Mercury, and in terra-cotta, a nude Marzio as a young man who is drawing a thorn from his foot, or rather, showing that he has already done so. He holds the foot with one hand, looking at the wound, while with the other hand he seems ready to clean it with a cloth; this last work, the best Jacopo ever completed, is intended by Messer Luigi to be cast in bronze. For the same patron, he also created another Mercury in stone, which was later given to Duke Federigo of Mantua.
Another disciple of Sansovino was Tiziano da Padova, a sculptor, who carved some little figures of marble in the Loggia of the Campanile of S. Marco at Venice; and in the Church of the same S. Marco there may be seen, likewise fashioned and cast in bronze by him, a large and beautiful cover for a basin in bronze, in the Chapel of S. Giovanni. This Tiziano had made a statue of S. John, with which were the four Evangelists and four stories of S. John, wrought with beautiful artistry for casting in bronze; but he died at the age of thirty-five, and the world was robbed of an excellent and valiant craftsman. And by the same hand is the vaulting of the Chapel of S. Antonio da Padova, with a very rich pattern of compartments in stucco. He had begun for the same chapel a grating of five arches in bronze, which were full of stories of that Saint, with other figures in half-relief and low-relief; but this, also, by reason of his death and of the disagreement of those who had the charge of having it done, remained unfinished. Many pieces of it had already been cast, which turned out very beautiful, and many others were made in wax, when he died, and for the said reasons the whole work was abandoned. The same Tiziano, when Vasari executed the above-described decorations for the gentlemen of the Company of the Calza in Canareio, made for that work some statues in clay and many terminal figures. And he was employed many times on ornaments for scenic settings, theatres, arches, and other suchlike things, whereby he won much honour; having executed works all full of invention, fantasy, and variety, and above all with great rapidity.
Another disciple of Sansovino was Tiziano da Padova, a sculptor who created small marble figures in the Loggia of the Campanile of S. Marco in Venice. In the Church of S. Marco, you can also see a large and beautiful bronze cover for a basin in the Chapel of S. Giovanni, crafted by him. Tiziano had made a statue of S. John, accompanied by the four Evangelists and four stories of S. John, designed with beautiful artistry for casting in bronze. Sadly, he passed away at the age of thirty-five, depriving the world of an exceptional and skilled craftsman. His work also includes the vaulted ceiling of the Chapel of S. Antonio da Padova, featuring an elaborate pattern of stucco compartments. He had started a bronze grating with five arches for the same chapel, filled with stories of the Saint and other figures in bas-relief and low relief; however, due to his death and disagreements among those overseeing the project, it remained unfinished. Many pieces had already been cast and turned out beautifully, and several others were made in wax when he died, leading to the abandonment of the entire project. Tiziano, while Vasari worked on the aforementioned decorations for the gentlemen of the Company of the Calza in Canareio, created some clay statues and many terminal figures for that work. He was frequently employed to design ornaments for theatrical productions, theaters, arches, and similar projects, earning him considerable acclaim for works filled with creativity, imagination, and variety, all completed with great speed.
[Pg 204] Pietro da Salò, also, was a disciple of Sansovino; and after having toiled at carving foliage up to the age of thirty, finally, assisted by Sansovino, who taught him, he set himself to make figures of marble. In which he so delighted, and studied in such a manner, that in two years he was working by himself; to which witness is borne by some passing good works by his hand that are in the tribune of S. Marco, and the statue of a Mars larger than life that is in the façade of the Palazzo Pubblico, which statue is in company with three others by the hands of good craftsmen. He also made two figures for the apartments of the Council of Ten, one male and the other female, in company with two others executed by Danese Cattaneo, a sculptor of highest renown, who, as will be related, was likewise a disciple of Sansovino; which figures serve to adorn a chimney-piece. Pietro made, in addition, three figures that are at S. Antonio, in the round and larger than life; and these are a Justice, a Fortitude, and a statue of a Captain-General of the Venetian forces, all executed with good mastery. He also made a statue of Justice in a beautiful attitude and with good design, which was placed upon a column in the Piazza of Murano, and another in the Piazza del Rialto in Venice, as a support for that stone where public proclamations are made, which is called the Gobbo[13] di Rialto; and these works have made him known as a very good sculptor. For the Santo, in Padua, he made a very beautiful Thetis; and a Bacchus who is squeezing a bunch of grapes into a cup, which figure, the most difficult that he ever executed, and the best, he left at his death to his children, who have it still in their house, seeking to sell it to him who shall best recognize and reward the labour that their father endured for it.
[Pg 204] Pietro da Salò was also a student of Sansovino. After spending years carving foliage until he was thirty, he eventually began creating marble figures, with help from Sansovino, who taught him. He was so passionate about this craft and dedicated himself to it that within two years, he was working independently. Some of his notable works can be seen in the tribune of S. Marco and the larger-than-life statue of Mars on the façade of the Palazzo Pubblico, alongside three others crafted by skilled artists. He also created two figures for the Council of Ten's apartments, one male and one female, alongside two others made by Danese Cattaneo, a highly regarded sculptor who was also a disciple of Sansovino; these figures embellish a chimney-piece. In addition, Pietro sculpted three life-sized figures at S. Antonio: Justice, Fortitude, and a Captain-General of the Venetian forces, all done with great skill. He made a statue of Justice in an elegant pose and good design, which was placed on a column in the Piazza of Murano, and another in the Piazza del Rialto in Venice, serving as a support for the stone where public announcements are made, known as the Gobbo[13] di Rialto. His works established him as a talented sculptor. For the Santo in Padua, he created a beautiful Thetis and a Bacchus squeezing grapes into a cup. This Bacchus, the most challenging and best work he ever produced, he left to his children upon his death, and they still have it, looking to sell it to someone who truly appreciates and rewards the effort their father put into it.
Likewise a disciple of Jacopo was Alessandro Vittoria of Trento, a most excellent sculptor and much the friend of study, who with a very beautiful manner has shown in many works that he has executed, as well in stucco as in marble, that he has a ready brain and a lovely style, and that his labours are worthy to be held in estimation. By the hand of this Alessandro, in Venice, at the principal door of the Library of S. Marco, are two great women of stone, each ten palms high, which are [Pg 205] full of grace and beauty and worthy to be much extolled. He has made four figures for the tomb of the Contarini in the Santo of Padua, two slaves, or rather, captives, with a Fame and a Thetis, all of stone; and an Angel ten feet high, a very beautiful statue, which has been placed upon the Campanile of the Duomo in Verona. And to Dalmatia he sent four Apostles also of stone, each five feet high, for the Cathedral of Traù. He made, also, some figures in silver for the Scuola of S. Giovanni Evangelista in Venice, which were all in full-relief and rich in grace, and a S. Teodoro of two feet in silver, in the round. For the Chapel of the Grimani, in S. Sebastiano, he wrought two figures in marble, each three feet high; and then he made a Pietà, with two figures of stone, held to be good, which are at S. Salvadore in Venice. He made a Mercury, held to be a good figure, for the pulpit of the Palazzo di S. Marco, which looks out over the Piazza; and for S. Francesco della Vigna he made three figures large as life—S. Anthony, S. Sebastian, and S. Rocco—all of stone and full of beauty and grace, and well wrought. For the Church of the Crocicchieri he made in stucco two figures each six feet high, very beautiful, which are placed on the high-altar; and of the same material he made, as has been already told, all the ornaments that are in the vaulting of the new staircase of the Palazzo di S. Marco, with various patterns of compartments in stucco, where Battista Franco afterwards painted in the spaces the scenes, figures, and grotesques that are there. In like manner, Alessandro executed the ornaments of the staircase of the Library of S. Marco, all works of great mastery; and a chapel for the Friars Minors, and in the altar-piece of marble, which is very large and very beautiful, the Assumption of Our Lady in half-relief, with five great figures at the foot which have in them something of the grand and are made with a beautiful manner, a lovely and dignified flow of draperies, and much diligence of execution; which figures of marble—S. Jerome, S. John the Baptist, S. Peter, S. Andrew, and S. Leonardo—each six feet high, are the best of all the works that he has done up to the present. And as a crown to that chapel, on the frontispiece, are two figures likewise of marble, each eight feet high and very graceful. The same Vittoria has executed many portraits in marble and most beautiful heads, [Pg 206] which are good likenesses, such as that of Signor Giovan Battista Feredo, placed in the Church of S. Stefano, that of Camillo Trevisano, the orator, placed in the Church of SS. Giovanni e Polo; the most illustrious Marc'Antonio Grimani, likewise placed in the Church of S. Sebastiano; and in S. Gimignano, the rector of that church. He has also portrayed Messer Andrea Loredano. M. Priano da Lagie, and two brothers of the Pellegrini family—M. Vincenzio and M. Giovan Battista—both orators. And since Vittoria is young and a willing worker, talented, amiable, desirous of acquiring name and fame, and, lastly, very gentle, we may believe that if he lives, we are destined to see most beautiful works come from him from day to day, worthy of his name of Vittoria, and that, if his life endures, he is like to be a most excellent sculptor and to win the palm from all the others of that country.
A disciple of Jacopo, Alessandro Vittoria from Trento was an exceptional sculptor and had a great passion for learning. His impressive skills are evident in the many works he created in both stucco and marble, showcasing his quick intellect and beautiful style, making his creations highly regarded. In Venice, at the main entrance of the Library of S. Marco, he sculpted two large stone women, each ten palms high, filled with grace and beauty, deserving of high praise. He also crafted four figures for the tomb of the Contarini in the Santo of Padua, featuring two captives alongside Fame and Thetis, all in stone; and a striking ten-foot-high Angel placed atop the Campanile of the Duomo in Verona. Additionally, he sent four stone Apostles, each five feet tall, to the Cathedral of Traù in Dalmatia. Vittoria created silver figures for the Scuola of S. Giovanni Evangelista in Venice, all in high relief and rich in elegance, along with a two-foot silver S. Teodoro in the round. For the Chapel of the Grimani in S. Sebastiano, he crafted two marble figures, each three feet high; he also made a Pietà with two stone figures, which are considered good, located at S. Salvadore in Venice. He sculpted a noteworthy Mercury for the pulpit at Palazzo di S. Marco, overlooking the Piazza; and for S. Francesco della Vigna, he created three life-size figures—S. Anthony, S. Sebastian, and S. Rocco—all in stone and full of beauty and elegance, skillfully executed. For the Church of the Crocicchieri, he crafted two six-foot-high stucco figures, very beautiful, positioned on the high altar; and, as previously mentioned, he created all the stucco decorations for the vaulted new staircase of Palazzo di S. Marco, featuring various ornamental patterns, where Battista Franco later painted the scenes, figures, and grotesques. Similarly, Alessandro worked on the staircase ornaments of the Library of S. Marco, all masterful creations; he also designed a chapel for the Friars Minors and produced a large, beautiful marble altar piece depicting the Assumption of Our Lady in half-relief, accompanied by five significant figures at the base. These figures—S. Jerome, S. John the Baptist, S. Peter, S. Andrew, and S. Leonardo—each six feet tall, represent the finest of all his works to date, and two graceful eight-foot-high marble figures crown the chapel's front. Vittoria has also created many portraits in marble and exquisite heads that are good likenesses, such as those of Signor Giovan Battista Feredo in the Church of S. Stefano, Camillo Trevisano, the orator in the Church of SS. Giovanni e Polo, and the notable Marc'Antonio Grimani in the Church of S. Sebastiano, along with portraying the rector of S. Gimignano. He has also depicted Messer Andrea Loredano, M. Priano da Lagie, and two brothers from the Pellegrini family—M. Vincenzio and M. Giovan Battista—both orators. Since Vittoria is young, eager to work, talented, friendly, ambitious for name and fame, and very kind, we can believe that if he lives on, we will see increasingly beautiful works from him as time goes by, worthy of his name, and that if he continues to live, he is likely to become an outstanding sculptor, surpassing all others from his region.
There is also one Tommaso da Lugano, a sculptor, who likewise has been many years with Sansovino, and has made with the chisel many figures in the Library of S. Marco, very beautiful, in company with others. And then, having left Sansovino, he has made by himself a Madonna with the Child in her arms, and at her feet a little S. John, which are all three figures of such beautiful form, attitude, and manner, that they can stand among all the other beautiful modern statues that are in Venice; which work is placed in the Church of S. Bastiano. And a portrait of the Emperor Charles V, which he made from the breast upwards, of marble, has been held to be a marvellous thing, and was very dear to his Majesty. And since Tommaso has delighted to work rather in stucco than in marble or bronze, there are innumerable most beautiful figures by his hand and works executed by him in that material in the houses of various gentlemen of Venice. But it must suffice to have said this much of him.
There’s also a sculptor named Tommaso da Lugano who spent many years working with Sansovino. He carved many beautiful figures in the Library of S. Marco alongside others. After leaving Sansovino, he created a Madonna holding the Child in her arms, with a little S. John at her feet. All three figures are so beautifully shaped, posed, and styled that they stand out among the other stunning modern statues in Venice. This work is located in the Church of S. Bastiano. He also created a marble portrait of Emperor Charles V from the waist up, which has been admired as a remarkable piece and was highly valued by His Majesty. Since Tommaso prefers to work in stucco over marble or bronze, there are countless beautiful figures and works made by him in that material found in the homes of various gentlemen in Venice. But that’s enough about him.
Of the Lombards, finally, it remains for us to make record of Jacopo Bresciano, a young man of twenty-four, who has not long parted from Sansovino. He has given proof at Venice, in the many years that he has been there, of being talented and likely to prove excellent, as he has since shown in the works that he has executed in his native Brescia, and particularly in the Palazzo Pubblico, and if he lives and studies, [Pg 207] there will be seen from his hand, also, things greater and better, for he has a fine spirit and most beautiful gifts.
Of the Lombards, we should mention Jacopo Bresciano, a twenty-four-year-old who recently left Sansovino. During his years in Venice, he has shown he's talented and likely to achieve greatness, as evidenced by the works he's completed in his hometown of Brescia, especially in the Palazzo Pubblico. If he continues to live and study, [Pg 207] we can expect to see even greater and better things from him, since he has a strong spirit and impressive skills.
Of our Tuscans, one of the disciples of Sansovino has been the Florentine Bartolommeo Ammanati, of whom record has already been made in many places in this work. This Bartolommeo, I say, worked under Sansovino in Venice; and then in Padua for Messer Marco da Mantova, a most excellent doctor of medicine, in whose house he made an immense giant from more than one piece of stone for his court, and his tomb, with many statues. Afterwards, Ammanati having gone to Rome in the year 1550, there were allotted to him by Giorgio Vasari four statues of marble, each of four braccia, for the tomb of the old Cardinal di Monte, which Pope Julius III had allotted to Giorgio himself in the Church of S. Pietro a Montorio, as will be related; which statues were held to be very beautiful. Wherefore Vasari, having conceived an affection for him, made him known to the said Julius III, who, having ordained what he wanted done, caused him to be set to work; and so both of them, Vasari and Ammanati, worked together for a time at the Vigna. But not long afterwards, when Vasari had gone to serve Duke Cosimo in Florence, the above-named Pope being dead, Ammanati, who found himself without work and badly recompensed by that Pontiff for his labours in Rome, wrote to Vasari, praying him that, even as he had assisted him in Rome, so he should assist him in Florence with the Duke. Whereupon Vasari, occupying himself with fervour in this matter, introduced him into the service of the Duke, for whom he has executed many statues in marble and in bronze that are not yet in position. For the garden of Castello he has made two figures in bronze larger than life—namely, a Hercules who is crushing Antæus, from which Antæus, in place of his spirit, there issues from the mouth water in great abundance. Finally, Ammanati has executed in marble the colossal figure of Neptune that is in the Piazza, ten braccia and a half in height; but since the work of the fountain, in the centre of which the said Neptune is to stand, is not finished, I shall say nothing more of it. The same Ammanati, as architect, is giving his attention with much honour and praise to the fabric of the Pitti, in which work he has a great opportunity to show the worth and grandeur of his mind, and [Pg 208] the magnificence and great spirit of Duke Cosimo. I could tell many particulars of this sculptor, but since he is my friend, and another, so I hear, is writing his history, I shall say no more, in order not to set my hand to things that may be related by another better than I perhaps might be able.
One of the followers of Sansovino among our Tuscans is Bartolommeo Ammanati from Florence, who has been mentioned in several places in this work. Ammanati worked under Sansovino in Venice, and then in Padua for Messer Marco da Mantova, a highly respected doctor. In his residence, he created a massive giant sculpture from multiple pieces of stone for his courtyard, along with a tomb and several statues. Later, in 1550, Ammanati moved to Rome, where Giorgio Vasari assigned him four marble statues, each four braccia tall, for the tomb of the late Cardinal di Monte, which Pope Julius III had designated to Giorgio himself at the Church of S. Pietro a Montorio, as will be detailed later. These statues were considered very beautiful. Because of this, Vasari grew fond of Ammanati and introduced him to Pope Julius III, who instructed Ammanati on the work he wanted done; thus, both Vasari and Ammanati collaborated for a time at the Vigna. Shortly after, when Vasari went to work for Duke Cosimo in Florence, the Pope passed away, leaving Ammanati without work and poorly compensated for his efforts in Rome. He wrote to Vasari, asking for help in securing a position with the Duke, just as Vasari had helped him in Rome. Vasari, eager to assist, brought Ammanati into the Duke's service, for whom he has created many marble and bronze statues that are yet to be installed. For the garden at Castello, he made two larger-than-life bronze figures—a Hercules crushing Antæus, from whose mouth flows a great volume of water instead of his spirit. Lastly, Ammanati carved the colossal figure of Neptune in the Piazza, which stands ten and a half braccia high; however, since the fountain he is meant to be part of is unfinished, I won't elaborate on it further. Ammanati is also making significant contributions as an architect to the Pitti Palace, allowing him to showcase his talents and the grandeur of Duke Cosimo. I could share many details about this sculptor, but as he is my friend and another person is supposedly writing his biography, I will refrain from going any further so as not to compete with someone who might tell his story better than I could.
It remains for us to make mention, as the last of Sansovino's disciples, of Danese Cattaneo, the sculptor of Carrara, who was already with him in Venice when still a little boy. Parting from his master at the age of nineteen, he made by himself a boy of marble for S. Marco, and a S. Laurence for the Church of the Friars Minors; for S. Salvadore another boy in marble, and for SS. Giovanni e Polo the statue of a nude Bacchus, who is grasping a bunch of grapes from a vine which twines round a trunk that he has behind his legs, which statue is now in the house of the Mozzenighi at S. Barnaba. He has executed many figures for the Library of S. Marco and for the Loggia of the Campanile, together with others of whom there has been an account above; and, in addition to those named, the two that have been mentioned already as being in the apartments of the Council of Ten. He made portraits in marble of Cardinal Bembo and Contarini, the Captain-General of the Venetian forces, which are both in S. Antonio at Padua, with rich and beautiful ornaments about them. And in the same city of Padua, in S. Giovanni di Verdara, there is by the same hand the portrait of Messer Girolamo Gigante, a most learned jurist. And for S. Antonio della Giudecca, in Venice, he has made a very lifelike portrait of Giustiniano, the Lieutenant of the Grand Master of Malta, and that of Tiepolo, who was three times General; but these have not yet been set in their places. But the greatest work and the most distinguished that Danese has ever executed is a rich chapel of marble, with large figures, in S. Anastasia at Verona, for Signor Ercole Fregoso, in memory of Signor Jano, once Lord of Genoa, and then Captain-General of the Venetians, in whose service he died. This work is of the Corinthian Order, in the manner of a triumphal arch, and divided by four great columns, round and fluted, with capitals of olive-leaves, which rest upon a base of proportionate height, making the space in the centre as wide again as one of those at the sides; with an arch between the columns, above which there rest on the capitals the architrave [Pg 209] and cornice, and in the centre, within the arch, a very beautiful decoration of pilasters, with cornice and frontispiece, and with a ground formed by a tablet of most beautiful black basanite, where there is the statue of a nude Christ, larger than life and in the round, a very good figure; which statue stands in the act of showing the Wounds, with a piece of drapery bound round the flanks and reaching between the legs to the ground. Over the angles of the arch are Signs of His Passion, and between the columns that are on the right side there stands upon a pedestal a statue in the round representing Signor Jano Fregoso, fully armed after the antique save that he shows the arms and legs nude, and he has the left hand upon the pommel of the sword at his girdle, and with the right hand he holds the general's baton; having behind him as a pendant, within the space between the columns, a Minerva in half-relief, who, poised in the air, holds with one hand a Ducal staff, such as that of the Doges of Venice, and with the other a banner containing the device of S. Mark. Between the two other columns, as the other pendant, is Military Valour in armour, on her head the helmet-crest with the house-leek upon it, and on her cuirass the device of an ermine that stands upon a rock surrounded by mire, with letters that run—"Potius mori quam fœdari," and with the device of the Fregosi; and above is a Victory, with a garland of laurel and a palm in the hands. Above the columns, architrave, frieze and cornice, is another range of pilasters, upon the crowns of which stand two figures of marble in the round, and two trophies likewise in the round and of the same size as the figures. Of these two statues, one is Fame in the act of taking flight, pointing with the right hand to Heaven, and with a trumpet that she is sounding; and this figure has light and most beautiful draperies about the body, and all the rest nude. The other, representing Eternity, is clothed in heavier vestments, and stands in majesty, holding in the left hand a round on which she is gazing, and with the right hand she grasps a hem of her garment wherein are globes that signify the various ages, with the celestial sphere encircled by the serpent that seizes the tail in the mouth. In the central space above the great cornice, which forms and separates those two other spaces, are three steps upon which are seated two large nude boys, who [Pg 210] hold a great shield with the helmet above it, containing the devices of the Fregosi; and below those steps is an epitaph of basanite with large gilded letters. That whole work is truly worthy to be extolled, for Danese executed it with great diligence, and gave beautiful proportion and grace to the composition, and made each figure with great study. And Danese is not only, as has been described, an excellent sculptor, but also a good and much extolled poet, as his works clearly demonstrate, on which account he has always had intercourse and strait friendship with the greatest men and choicest spirits of our age; and of this may serve as a proof the work described above, executed by him with much poetic feeling. By the hand of Danese is the nude statue of the Sun above the ornament of the well in the courtyard of the Mint, at Venice; in place of which those Signori desired a Justice, but Danese considered that in that place the Sun is more appropriate. This figure has a bar of gold in the left hand, and in the right hand a sceptre, at the end of which he made an eye, and about the head the rays of the sun, and above all the globe of the world encircled by the serpent that holds the tail in the mouth, with some little mounds of gold about the globe, generated by him. Danese would have liked to make two other statues, that of the Moon for silver and another for copper, with that of the Sun for gold; but it was enough for those Signori that there should be that of gold, as the most perfect of all the metals. The same Danese has begun another work in memory of Prince Loredano, Doge of Venice, wherein it is hoped that in invention and fantasy he is to surpass by a great measure all his other labours; which work is to be placed in the Church of SS. Giovanni e Polo in Venice. But, since this master is alive and still constantly at work for the benefit of the world and of art, I shall say nothing more of him; nor of other disciples of Sansovino. I will not omit, however, to speak briefly of some other excellent craftsmen, sculptors and painters, from that dominion of Venice, taking my opportunity from those mentioned above, in order to make an end of speaking of them in this Life of Sansovino.
It’s important to mention, as the last of Sansovino's students, Danese Cattaneo, the sculptor from Carrara, who was just a little boy when he joined him in Venice. After leaving his master at nineteen, he created a marble boy for S. Marco, and a statue of St. Lawrence for the Church of the Friars Minors; another marble boy for S. Salvadore, and for SS. Giovanni e Polo, a statue of a nude Bacchus holding a bunch of grapes from a vine that wraps around a trunk behind his legs, which is now in the Mozzenighi house at S. Barnaba. He also made many figures for the Library of S. Marco and for the Loggia of the Campanile, among others mentioned earlier, including the two previously noted in the apartments of the Council of Ten. He crafted marble portraits of Cardinal Bembo and Contarini, the Captain-General of the Venetian forces, which are both located at S. Antonio in Padua, decorated with rich and beautiful ornaments. In the same city of Padua, in S. Giovanni di Verdara, there's a portrait of Messer Girolamo Gigante, a highly learned jurist, created by the same artist. For S. Antonio della Giudecca in Venice, he made a very lifelike portrait of Giustiniano, the Lieutenant of the Grand Master of Malta, and one of Tiepolo, who was a general three times; however, these haven't yet been put in place. The most significant and distinguished work Danese has ever done is a lavish marble chapel with large figures in S. Anastasia at Verona, commissioned by Signor Ercole Fregoso in memory of Signor Jano, who was once Lord of Genoa and later Captain-General of the Venetians, dying in their service. This work follows the Corinthian Order, designed like a triumphal arch, divided by four large, round, fluted columns with olive-leaf capitals resting on proportionately high bases, making the central space twice as wide as the side spaces; there’s an arch between the columns, above which rests the architrave and cornice, and in the central arch, there’s a stunning decoration of pilasters, with a cornice and frontispiece, featuring a base made of beautiful black basanite, which holds a larger-than-life statue of a nude Christ in the round, showing the Wounds, draped with a piece that reaches from the flanks down to the ground. Above the corners of the arch are symbols of His Passion, and on the right side, there’s a statue on a pedestal representing Signor Jano Fregoso, fully armored in the antique style, showing his arms and legs naked, with his left hand on the sword pommel at his waist, while his right hand holds a general's baton; behind him, within the space between the columns, there's a half-relief Minerva, airborne, holding a Ducal staff typical of the Doges of Venice in one hand, and in the other a banner with the symbol of S. Mark. Between the other two columns, the corresponding figure is Military Valour in armor, with a helmet adorned with a house-leek, and on her cuirass is the emblem of an ermine standing on a rock surrounded by mud, with the inscription—"Potius mori quam fœdari," and the emblem of the Fregosi; above her is a Victory holding a laurel wreath and a palm branch. Above the columns, architrave, frieze, and cornice, there’s another row of pilasters, upon which stand two round marble figures and two round trophies of the same size. One of these statues is Fame in the act of taking flight, pointing to Heaven with her right hand while blowing a trumpet; she is draped in light, exquisite fabric, with the rest nude. The other, symbolizing Eternity, wears heavier clothing, stands majestically holding a sphere in her left hand while gazing at it, and with her right hand, she grips the hem of her garment which contains globes representing different ages, with the celestial sphere surrounded by a serpent that bites its tail. In the central space above the great cornice, which separates the two other spaces, there are three steps occupied by two large nude boys holding a big shield with a helmet above it, showcasing the Fregosi devices; below those steps is a basanite epitaph with large gilded letters. This entire work deserves high praise, as Danese crafted it with great care, giving beautiful proportion and elegance to the composition, and paying great attention to every figure. Danese is not just an excellent sculptor, as described, but also a good and highly regarded poet, as his works clearly show; this is evident from the piece described above, created with much poetic sentiment. Danese also sculpted the nude statue of the Sun above the well ornament in the Mint's courtyard in Venice; in that place, the Lord desired a Justice, but Danese felt that the Sun was more fitting. This figure holds a gold bar in his left hand, and a scepter in the right hand topped with an eye, with rays of sunlight around his head, and above is the globe of the world encircled by the serpent that holds its tail in its mouth, surrounded by small mounds of gold. Danese wished to create two other statues, one of the Moon in silver and another in copper alongside the golden Sun; but the Lords only wanted the golden one as it’s the most perfect of metals. Danese has also begun another project in memory of Prince Loredano, Doge of Venice, wherein it's hoped that he will greatly surpass all his previous works in creativity and imagination; this piece will be placed in the Church of SS. Giovanni e Polo in Venice. However, since this master is alive and constantly creating for the good of the world and art, I won’t say anything more about him, nor about the other disciples of Sansovino. I will briefly mention some other excellent craftsmen, sculptors, and painters from the Venetian territory, seizing the opportunity from those mentioned above to conclude this section on them in the Life of Sansovino.

PALAZZO CHIERICATI
(After Andrea Palladio. Vicenza)
Alinari
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PALAZZO CHIERICATI
(After Andrea Palladio. Vicenza)
Alinari
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Vicenza, then, has likewise had at various times sculptors, painters, and architects, of some of whom record was made in the Life of Vittore [Pg 211] Scarpaccia, and particularly of those who flourished in the time of Mantegna and learned to draw from him; and such were Bartolommeo Montagna, Francesco Verbo, and Giovanni Speranza, all painters, by whose hands are many pictures that are dispersed throughout Vicenza. Now in the same city there are many sculptures by the hand of one Giovanni, a carver and architect, which are passing good, although his proper profession has been to carve foliage and animals, as he still does excellently well, although he is old. In like manner, Girolamo Pironi of Vicenza has executed praiseworthy works of sculpture and painting in many places in his city. But among all the masters of Vicenza he who most deserves to be extolled is the architect Andrea Palladio, from his being a man of singular judgment and brain, as many works demonstrate that were executed by him in his native country and elsewhere, and in particular the Palazzo della Comunità, a building much renowned, with two porticoes composed in the Doric Order with very beautiful columns. The same Palladio has erected a palace, beautiful and grand beyond all belief, with an infinity of the richest ornaments, for Count Ottavio de' Vieri, and another like it for Count Giuseppe di Porto, which could not be more beautiful or magnificent, nor more worthy than it is of no matter how great a Prince; and another is being built even now for Count Valerio Chiericati under the direction of the same master, very similar in majesty and grandeur to the ancient buildings so much extolled. For the Counts of Valmorana, likewise, he has now carried almost to completion another most superb palace, which does not yield in any particular to any of those mentioned above. In the same city, upon the piazza commonly called the Isola, he has built another very magnificent fabric for Signor Valerio Chiericati; and at Pugliano, a place in the Vicentino, a most beautiful house for the Chevalier, Signor Bonifazio Pugliana. In the same territory of Vicenza, at Finale, he has erected another fabric for Messer Biagio Saraceni; and one at Bagnolo for Signor Vittore Pisani, with a large and very rich court in the Doric Order with most beautiful columns. Near Vicenza, at the township of Lisiera, he has constructed for Signor Giovan Francesco Valmorana another very rich edifice, with four towers at the corners, which make a very fine effect. At Meledo, [Pg 212] likewise, for Count Francesco Trissino and Lodovico his brother, he has begun a magnificent palace upon a hill of some eminence, with many ranges of loggie, staircases, and other appurtenances of a villa. At Campiglia, likewise in the Vicentino, he is making for Signor Mario Ropetta another similar habitation, with so many conveniences, rich apartments of rooms, loggie, staircases, and chambers dedicated to various virtues, that it will be, when once carried to completion, an abode rather for a King than for a nobleman. At Lunedo he has built another, in the manner of a villa, for Signor Girolamo de' Godi; and at Angarano another for Count Jacopo Angarano, which is truly most beautiful, although it appears a small thing to the great mind of that lord. At Quinto, also, near Vicenza, he erected not long ago another palace for Count Marc'Antonio Tiene, which has in it more of the grand and the magnificent than I could express. In short, Palladio has constructed so many vast and lovely buildings within and without Vicenza, that, even if there were no others there, they would suffice to make a very handsome city with most beautiful surroundings.
Vicenza has had its share of sculptors, painters, and architects over the years, some of whom are mentioned in the Life of Vittore [Pg 211] Scarpaccia, especially those who were active during Mantegna's time and learned to draw from him. Notable among them are painters Bartolommeo Montagna, Francesco Verbo, and Giovanni Speranza, whose works can be found throughout Vicenza. Currently, in the same city, there are many sculptures by a carver and architect named Giovanni, who is quite skilled, even though his main profession has been carving foliage and animals, which he still does exceptionally well despite his age. Similarly, Girolamo Pironi from Vicenza has created commendable works of sculpture and painting in various locations within the city. However, the architect Andrea Palladio stands out among all Vicenza's masters for his exceptional insight and intellect, as evidenced by many of his works in his homeland and beyond, particularly the Palazzo della Comunità, a highly regarded building featuring two porticoes in the Doric order with stunning columns. Palladio has also designed a magnificent palace filled with lavish decorations for Count Ottavio de' Vieri and another similar one for Count Giuseppe di Porto, both of which are incredibly beautiful and worthy of the highest princes. Another impressive palace is currently under construction for Count Valerio Chiericati, designed by Palladio, and it closely resembles the grandeur of the famed ancient buildings. For the Counts of Valmorana, he is nearly finished with another exquisite palace that rivals those already mentioned. In the city, he built another magnificent structure in the piazza often called the Isola for Signor Valerio Chiericati, and at Pugliano, in the Vicentino area, he created a beautiful house for Chevalier Signor Bonifazio Pugliana. In Finale, also in Vicenza, he constructed another building for Messer Biagio Saraceni, and one at Bagnolo for Signor Vittore Pisani, featuring a large and richly adorned courtyard in the Doric order with exquisite columns. Nearby, in the township of Lisiera, he built another impressive edifice for Signor Giovan Francesco Valmorana with four corner towers that create a stunning effect. In Meledo, he also began a magnificent palace for Count Francesco Trissino and his brother Lodovico on a prominent hill, complete with multiple loggias, staircases, and other villa amenities. In Campiglia, also in the Vicentino, he is constructing another grand residence for Signor Mario Ropetta, equipped with luxurious rooms, loggias, staircases, and chambers for various virtues, making it more suitable for a king than a nobleman once completed. He built a villa-style structure for Signor Girolamo de' Godi at Lunedo and another for Count Jacopo Angarano at Angarano, which is truly beautiful, even if it seems modest compared to the great expectations of that lord. Recently, he erected another palace for Count Marc'Antonio Tiene at Quinto, near Vicenza, boasting more grandeur and magnificence than I can articulate. In summary, Palladio has created so many impressive buildings inside and outside of Vicenza that, even without any others, they would be enough to establish a beautiful city with stunning surroundings.
In Venice the same Palladio has begun many buildings, but one that is marvellous and most notable among them all, in imitation of the houses that the ancients used to build, in the Monastery of the Carità. The atrium of this is forty feet wide and fifty-four feet long, which are exactly the diameters of the quadrangle, the wings being one-third and a half of the length. The columns, which are Corinthian, are three feet and a half in thickness and thirty-five feet high. From the atrium one goes into the peristyle, that is, into a clauster (for thus do the friars call their courts), which on the side towards the atrium is divided into five parts, and at the flanks into seven, with three orders of columns one above the other, of which the Doric is at the foot, and above it the Ionic and the Corinthian. Opposite to the atrium is the refectory, two squares in length, and as high as the level of the peristyle, with its officines around it, all most commodious. The stairs are spiral, in the form of an oval, and they have neither wall nor column, nor any part in the middle to support them; they are thirteen feet wide, and the steps by their position support one another, being fixed in the wall. This [Pg 213] edifice is all built of baked stone, that is, of brick, save the bases of the columns, the capitals, the imposts of the arches, the stairs, the surface of the cornices, and the whole of the windows and doors. The same Palladio has built for the Black Friars of S. Benedict, in their Monastery of S. Giorgio Maggiore in Venice, a very large and most beautiful refectory with its vestibule in front, and has begun to found a new church, with such beautiful ordering, according as the model shows, that, if it is carried to completion, it will prove a stupendous and most lovely work. Besides this, he has begun the façade of the Church of S. Francesco della Vigna, which the very reverend Grimani, Patriarch of Aquileia, is causing to be made of Istrian stone, with a most magnificent disregard of expense; the columns are four palms thick at the foot, forty palms high, and in the Corinthian Order, and already the whole basement at the foot is built. At Gambaraie, a place seven miles distant from Venice, on the River Brenta, the same Palladio has made a very commodious habitation for M. Niccolò and M. Luigi Foscari, gentlemen of Venice. Another he has built at Marocco, a place in the Mestrino, for the Chevalier Mozzenigo; at Piombino one for M. Giorgio Cornaro, one at Montagnana for the Magnificent M. Francesco Pisani, and another at Cicogna in the territory of Padua for Count Adovardo da Tiene, a gentleman of Vicenza. At Udine, in Friuli, he has built one for Signor Floriano Antimini; at Motto, a township likewise in Friuli, one for the Magnificent M. Marco Zeno, with a most beautiful court and porticoes all the way round; and at Fratta, a township in the Polesine, a great fabric for Signor Francesco Badoaro, with some very beautiful and fantastic loggie. In like manner, near Asolo, a place in the territory of Treviso, he has erected a most commodious habitation for the very reverend S. Daniello Barbaro, Patriarch-Elect of Aquileia, who has written upon Vitruvius, and for the most illustrious M. Marc'Antonio, his brother, with such beautiful ordering, that nothing better or greater can ever be imagined. Among other things, he has made there a fountain very similar to that which Pope Julius caused to be made at his Vigna Giulia in Rome; with ornaments of stucco and paintings everywhere, executed by excellent masters. In Genoa M. Luca Giustiniano has erected a building with the design of [Pg 214] Palladio, which is held to be very beautiful, as are also all those mentioned above; but it would have made too long a story to seek to recount the many particulars of the strange and lovely inventions and fantasies that are in them. But, since there is soon to come into the light of day a work of Palladio, in which will be printed two books of ancient edifices and one book of those that he himself has caused to be built, I shall say nothing more of him, because this will be enough to make him known as the excellent architect that he is held to be by all who see his beautiful works; besides which, being still young and attending constantly to the studies of his art, every day greater things may be expected of him. Nor will I omit to say that he has wedded to such gifts a nature so amiable and gentle, that it renders him well-beloved with everyone; wherefore he has won the honour of being accepted into the number of the Academicians of Design in Florence, together with Danese, Giuseppe Salviati, Tintoretto, and Battista Farinato of Verona, as will be told in another place, speaking of the said Academicians.
In Venice, Palladio has started many buildings, but one that stands out the most, inspired by the homes of the ancients, is the Monastery of the Carità. The atrium is forty feet wide and fifty-four feet long, which are the exact dimensions of the quadrangle, with the wings being one-third and one-half the length. The Corinthian columns are three and a half feet thick and thirty-five feet tall. From the atrium, you enter the peristyle, or courtyard (as the friars call it), which is divided into five sections on the atrium side and seven on the sides, featuring three tiers of columns: the Doric at the bottom, followed by the Ionic and Corinthian above. Across from the atrium is the refectory, two squares long and at the same height as the peristyle, surrounded by very convenient service areas. The stairs are spiral and oval-shaped, with no walls or columns to support them; they are thirteen feet wide, and the steps interlock with each other, anchored in the wall. This [Pg 213] structure is made entirely of baked stone, or brick, except for the column bases, capitals, arch imposts, stairs, cornice surfaces, and all windows and doors. Palladio has also designed a large and beautiful refectory with a vestibule for the Black Friars of S. Benedict at their Monastery of S. Giorgio Maggiore in Venice, and he has begun work on a new church that, if completed as planned, will be a grand and stunning piece of architecture. Additionally, he has started the façade of the Church of S. Francesco della Vigna, which the very reverend Grimani, Patriarch of Aquileia, is overseeing, made from Istrian stone, with lavish disregard for cost. The columns are four palms thick at the base, forty palms high, and in the Corinthian order, with the entire basement already constructed. At Gambaraie, seven miles from Venice on the River Brenta, Palladio has created a very comfortable residence for M. Niccolò and M. Luigi Foscari, gentlemen of Venice. He has also built another for the Chevalier Mozzenigo in Marocco, one for M. Giorgio Cornaro in Piombino, one at Montagnana for the Magnificent M. Francesco Pisani, and another in Cicogna, in the territory of Padua, for Count Adovardo da Tiene, a gentleman from Vicenza. In Udine, Friuli, he has built one for Signor Floriano Antimini; in Motto, also in Friuli, one for the Magnificent M. Marco Zeno, featuring a beautiful courtyard with porticoes all around; and in Fratta, a town in Polesine, a grand structure for Signor Francesco Badoaro, complete with some beautiful and elaborate loggias. Similarly, near Asolo, in the territory of Treviso, he has constructed a very comfortable home for the very reverend S. Daniello Barbaro, Patriarch-Elect of Aquileia, who has written on Vitruvius, and for his illustrious brother, M. Marc'Antonio, with such beautiful arrangement that nothing better or grander could ever be envisioned. Among other elements, he has created a fountain very similar to the one Pope Julius commissioned at his Vigna Giulia in Rome, adorned with stucco decorations and paintings throughout, done by excellent masters. In Genoa, M. Luca Giustiniano has built a structure based on Palladio's design, which is considered very beautiful, just like all the other mentioned works; however, it would take too long to recount all the unique and lovely details found in them. Since a work of Palladio is soon to be published, featuring two books on ancient buildings and one on those he has designed, I will say no more about him, as this is enough to establish him as the exceptional architect that everyone acknowledges through his beautiful works. Additionally, being still young and continuously focused on his artistic studies, even greater things are expected from him. I must also mention that he possesses such an amiable and gentle nature that he is well-loved by everyone; thus, he has earned the honor of being accepted into the circle of the Academicians of Design in Florence, alongside Danese, Giuseppe Salviati, Tintoretto, and Battista Farinato of Verona, as will be discussed elsewhere regarding the said Academicians.
Bonifazio, a Venetian painter, of whom I have never before received any information, is also worthy to be numbered in the company of these many excellent craftsmen, being a well-practised and able colourist. This master, besides many pictures and portraits that are dispersed throughout Venice, has executed for the altar of the Relics in the Church of the Servites, in the same city, an altar-piece wherein is a Christ with the Apostles about Him, and Philip who appears to be saying, "Domine, ostende nobis patrem," which is painted with a very good and beautiful manner. And for the altar of the Madonna in the Church of the Nuns of the Spirito Santo, he has executed another most beautiful altar-picture with a vast number of men, women, and children of every age, who in company with the Virgin are adoring a God the Father who is in the air with many Angels about Him. Another painter of passing good name in Venice is Jacopo Fallaro, who has painted on the doors of the organ in the Church of the Ingesuati the Blessed Giovanni Colombini receiving his habit in the Consistory from the Pope, with a good number of Cardinals. Another Jacopo, called Pisbolica, has executed an altar-piece for S. Maria Maggiore in Venice, wherein is Christ in the air [Pg 215] with many Angels, and below Him Our Lady with the Apostles. And one Fabrizio Viniziano has painted on the façade of a chapel in the Church of S. Maria Sebenico the Consecration of the baptismal font, with many portraits from life executed with beautiful grace and a good manner.
Bonifazio, a Venetian painter I haven't heard much about before, deserves to be included among these many talented craftsmen, as he is a skilled and capable colorist. This master has created numerous paintings and portraits scattered throughout Venice, including an altar piece for the altar of the Relics in the Church of the Servites. This piece features Christ surrounded by the Apostles, with Philip seemingly saying, "Lord, show us the Father," and it's painted in a very good and beautiful style. For the altar of the Madonna in the Church of the Nuns of the Spirito Santo, he produced another stunning altar picture depicting a large group of men, women, and children of all ages, who are together with the Virgin worshiping God the Father, who appears in the sky surrounded by many Angels. Another artist with a decent reputation in Venice is Jacopo Fallaro, who painted on the doors of the organ in the Church of the Ingesuati the Blessed Giovanni Colombini receiving his habit in the Consistory from the Pope, alongside several Cardinals. Another Jacopo, known as Pisbolica, created an altar piece for S. Maria Maggiore in Venice, where Christ is depicted in the sky with many Angels, and below Him are Our Lady and the Apostles. Lastly, Fabrizio Viniziano painted on the façade of a chapel in the Church of S. Maria Sebenico the Consecration of the baptismal font, featuring many life portraits executed with great grace and skill.
NOTES.
I., line 1, p. 187.
The family of the Tatti in Florence is recorded in the books of the Commune from the year 1300, because, having come from Lucca, a very noble city of Tuscany, it was always abundant in industrious and honoured men, and they were most highly favoured by the House of Medici. Of this family was born Jacopo, of whom we are writing in this place; and he was born from Antonio, a most excellent person, and from his wife Francesca, in the month of January, 1477. In the first years of his boyhood he was set, as is usual, to learn his letters; and, after beginning to show in these vivacity of brain and readiness of spirit, not long afterwards he applied himself of his own accord to drawing, giving evidence in a certain sort that nature was inclining him much more to this kind of work than to letters, for the reason that he went very unwillingly to school and learned much against his will the scabrous rudiments of grammar. His mother, whom he resembled strongly, perceiving this and fostering his genius, gave him assistance, causing him to be taught design in secret, because she loved the thought that her son should be a sculptor, perchance in emulation of the then rising glory of Michelagnolo Buonarroti, who at that time was still quite young; and also moved by a certain fateful augury, in that Michelagnolo and this Jacopo had been born in one and the same street, called Via S. Maria, near the Via Ghibellina. Now the boy, after some time, was placed to learn the trade of a merchant; in which delighting even less than in letters, he did and said so much, that he obtained leave from his father to attend without hindrance to that towards which he was urged by nature.
The Tatti family from Florence has been noted in the records of the Commune since 1300. They hailed from Lucca, a very prestigious city in Tuscany, which was known for its industrious and respected people, and they were favored by the House of Medici. Among this family was Jacopo, whom we are discussing here; he was born to Antonio, a remarkable man, and his wife Francesca, in January 1477. As a child, he was sent to learn his letters, and after showing a spark of intelligence and quickness of mind, he soon turned his attention to drawing. This indicated that his natural inclination leaned much more towards art than academics, as he was reluctant to go to school and learned the difficult basics of grammar with great reluctance. His mother, who resembled him greatly, noticed this and nurtured his talent by secretly arranging for him to learn design, as she dreamed of him becoming a sculptor, perhaps inspired by the rising star Michelangelo Buonarroti, who was young at that time. It was also seen as a significant sign since both Michelangelo and Jacopo were born on the same street, called Via S. Maria, near Via Ghibellina. Eventually, the boy was apprenticed to learn the merchant trade, which he enjoyed even less than studying. He expressed his dissatisfaction to the point that he gained his father's approval to pursue what he felt naturally drawn to.
[Pg 216] There had come to Florence at that time Andrea Contucci of Monte Sansovino, a township near Arezzo, risen to great fame in our days from having been the birthplace of Pope Julius III; which Andrea, having acquired in Italy and in Spain the name of the best sculptor and architect that there was in art after Buonarroti, was staying in Florence in order to execute two figures of marble. Etc.
[Pg 216] At that time, Andrea Contucci from Monte Sansovino, a town near Arezzo, had come to Florence. It had gained great fame as the birthplace of Pope Julius III. Andrea, who had become known in Italy and Spain as the best sculptor and architect after Buonarroti, was staying in Florence to create two marble figures. Etc.
II., line 18, p. 197.
(And he was executing many works of the greatest importance for all those lords), having been recognized by three Pontiffs, and especially by Pope Leo, who presented him with a Knighthood of S. Pietro, which he sold during his illness, doubting lest he might die; (when God, etc.).
(And he was carrying out many significant tasks for all those lords), having been acknowledged by three Popes, especially by Pope Leo, who awarded him a Knighthood of S. Pietro, which he sold during his illness, fearing that he might die; (when God, etc.).
III., line 22, p. 198.
Having then entered on that office, he began to occupy himself with every care, both with regard to buildings and in the management of the papers and of the books that he held by virtue of his office, acquitting himself with all possible diligence in the affairs of the Church of S. Marco, of the Commissions, which are a great number, and of the many other matters that are in the charge of those Procurators; and he showed extraordinary lovingness towards those Signori, in that, having turned his whole attention to benefiting them and to directing their affairs to the aggrandizement, embellishment, and ornamentation of the church, the city, and the public square (a thing never yet done by any other in that office), he provided them with various advantages, profits, and revenues by means of his inventions, with his ingenuity of brain and readiness of spirit, yet always with little or no expense to the Signori themselves. Among which benefits, one was this; in the year 1529 there were between the two columns in the Piazza some butchers' stalls, and also between the one column and the other many wooden cabins to accommodate persons in their natural necessities—a thing most filthy and disgraceful, both for the dignity of the Palace and of the Piazza Pubblica, and for the strangers who, coming into Venice by way of S. Giorgio, saw first of all on arrival that filthiness. Jacopo, after demonstrating [Pg 217] to the Prince Gritti the honourable and profitable nature of his design, caused those stalls and cabins to be removed; and, placing the stalls where they now are and making certain places for the sellers of herbs, he obtained for the Procurators an additional revenue of seven hundred ducats, embellishing at the same time the Piazza and the city. Not long afterwards, having perceived that in the Merceria (on the way to the Rialto, near the Clock), by removing a house that paid a rent of twenty-six ducats, a street could be made leading into the Spadaria, whereby the rent of the houses and shops all around would be increased, he threw down that house and increased their revenues by one hundred and fifty ducats a year. Besides this, by placing on that site the hostelry of the Pellegrino and another in the Campo Rusolo, he brought them in another four hundred ducats. He obtained for them similar benefits by the buildings in the Pescaria, and, on divers other occasions, by many houses and shops and other places belonging to those Signori, at various times; insomuch that the Procurators, having gained by his care a revenue of more than two thousand ducats, have been rightly moved to love him and to hold him dear.
Once he took on that role, he started to focus on everything, taking care of the buildings and managing the papers and books that came with his position. He worked diligently on the affairs of the Church of S. Marco, overseeing many commissions and other responsibilities that those Procurators handle. He showed extraordinary kindness toward the Signori, dedicating himself to improving their interests and managing their affairs to enhance the church, the city, and the public square—something that had never been done by anyone else in that position. He provided various benefits, profits, and income through his clever ideas and quick thinking, usually at little or no cost to the Signori themselves. One of the notable improvements happened in 1529 when there were butcher stalls and wooden shacks between the two columns in the Piazza catering to people’s basic needs—a disgusting sight that undermined the dignity of the Palace and the Piazza Pubblica, especially for visitors arriving in Venice via S. Giorgio. After demonstrating to Prince Gritti the respectable and lucrative nature of his plan, Jacopo had those stalls and shacks removed. He relocated the stalls to their current position and created specific spots for herb sellers, which generated an additional income of seven hundred ducats for the Procurators while beautifying the Piazza and the city. Shortly after, he noticed that by demolishing a house that brought in twenty-six ducats in rent along the Merceria, near the Clock, a new street could be created leading into the Spadaria, which would boost the rents of the surrounding houses and shops. He knocked down that house, increasing the overall income by one hundred fifty ducats per year. Additionally, by establishing the Pellegrino hostelry and another in the Campo Rusolo, he brought in another four hundred ducats. He secured similar advantages for them through developments in the Pescaria and other times with various houses and shops belonging to the Signori, leading to a total increase of more than two thousand ducats in revenue due to his efforts. As a result, the Procurators grew to love and value him greatly.
Not long afterwards, by order of the Procurators, he set his hand to the very rich and beautiful building of the Library opposite to the Palazzo Pubblico, with such a variety of architecture (for it is both Doric and Corinthian), and such a wealth of carvings, cornices, columns, capitals, and half-length figures throughout the whole work, that it is a marvel; and all without any sparing of expense, since it is full of the richest pavements, stucco-work and scenes throughout the halls of that place, and public staircases adorned with various pictures, as has been related in the Life of Battista Franco, not to speak of the appurtenances and rich ornaments that it has at the principal door of entrance, which give it majesty and grandeur, demonstrating the ability of Sansovino. Which method of building was the reason that in that city, into which there had not entered up to that time any other method but that of building their houses and palaces in one and the same order, each man always continuing the same things with the same measurements and ancient use, without varying according to the sites as they found them, or according [Pg 218] to convenience; it was the reason, I say, that buildings both public and private began to be erected with new designs and better order, and according to the ancient teaching of Vitruvius; and that work, in the opinion of those who are good judges and have seen many parts of the world, is without any equal.
Not long after, by order of the Procurators, he began work on the stunning and luxurious Library across from the Palazzo Pubblico. It features a mix of architectural styles, incorporating both Doric and Corinthian elements, and an abundance of intricate carvings, cornices, columns, capitals, and half-length figures throughout the entire structure, making it truly remarkable. No expense was spared; the floors are adorned with the finest materials, the stucco work is elaborate, and the hallways are filled with impressive artwork, as mentioned in the Life of Battista Franco. The main entrance is elegantly decorated with fine ornaments that convey majesty and grandeur, showcasing Sansovino's skill. This approach to building led to a transformation in the city, where, until that time, construction had only followed a single style—everyone used the same measurements and traditional methods without adapting to the land or practical needs. As a result, both public and private buildings began to emerge with new designs and better organization, in line with the ancient principles of Vitruvius. This work, according to knowledgeable critics who have traveled extensively, is unmatched.
He then built the Palace of Messer Giovanni Delfino, situated on the Grand Canal on the other side from the Rialto, opposite to the Riva del Ferro, at a cost of thirty thousand ducats. He built, likewise, that of Messer Leonardo Moro at S. Girolamo, a work of great cost, which has almost the appearance of a castle. And he erected the Palace of Messer Luigi de' Garzoni, wider by thirteen paces in every direction than is the Fondaco de' Tedeschi, with so many conveniences, that water runs through the whole fabric, which is adorned with four most beautiful figures by Sansovino; which palace is at Ponte Casale, in the neighbourhood of Venice. But the most beautiful is the Palace of Messer Giorgio Cornaro on the Grand Canal, which, without any doubt surpassing the others in convenience, majesty, and grandeur, is considered perhaps the finest that there is in Italy. He also built (to have done with speaking of private edifices) the Scuola or Confraternity of the Misericordia, a vast work costing one hundred and thirty thousand crowns, which, when carried to completion, will prove to be the most superb edifice in Italy. And his work, also, is the Church of S. Francesco della Vigna, where the Frati de' Zoccoli have their seat, a work of great size and importance; but the façade was by another master. The Loggia about the Campanile of S. Marco, in the Corinthian Order, was from his design, with a very rich ornament of columns, and with four niches, in which are four supremely beautiful figures in bronze, little less than the size of life, which are by his hand, together with various scenes and figures in low-relief. That work makes a most beautiful base to the said campanile, which has a thickness, on one of the sides, of thirty-five feet, which is about the extent of Sansovino's ornamentation. In height, from the ground to the cornice where are the windows of the bells, it is one hundred and sixty feet; from the level of that cornice to the other above it, where the corridor is, twenty-five feet; and the other dado above has a height [Pg 219] of twenty-eight feet and a half. From that level of the corridor up to the pyramid is sixty feet; at the summit of which spire, the little square, upon which rests the Angel, is six feet high, and the said Angel, which turns with every wind, is ten feet high; insomuch that the whole height comes to be two hundred and ninety-two feet.
He then built the Palace of Messer Giovanni Delfino, located on the Grand Canal across from Rialto, opposite the Riva del Ferro, at a cost of thirty thousand ducats. He also constructed the Palace of Messer Leonardo Moro at S. Girolamo, a very expensive project that looks almost like a castle. He erected the Palace of Messer Luigi de' Garzoni, which is thirteen paces wider in every direction than the Fondaco de' Tedeschi, featuring so many conveniences that water runs through the entire building. It is adorned with four beautiful figures by Sansovino and is located at Ponte Casale, near Venice. However, the most stunning is the Palace of Messer Giorgio Cornaro on the Grand Canal, which undoubtedly surpasses the others in convenience, majesty, and grandeur, making it arguably the finest in Italy. He also built, to wrap up the discussion of private buildings, the Scuola or Confraternity of the Misericordia, a vast project costing one hundred and thirty thousand crowns, which, once completed, will be the most magnificent structure in Italy. His work also includes the Church of S. Francesco della Vigna, where the Frati de' Zoccoli are based, a large and significant construction, although the façade was designed by another master. The Loggia around the Campanile of S. Marco, in the Corinthian style, was of his design, featuring rich ornamentation of columns and four niches that hold four incredibly beautiful bronze figures, almost life-sized, created by him, along with various scenes and figures in low relief. This work serves as a stunning base for the campanile, which has a thickness of thirty-five feet on one side, about the extent of Sansovino's ornamentation. In height, from the ground to the cornice where the bells are located, it reaches one hundred and sixty feet; from the level of that cornice to the one above it, where the corridor is, there are twenty-five feet; and the dado above that measures twenty-eight and a half feet. From the corridor up to the pyramid is sixty feet; at the top of the spire, the small square that supports the Angel is six feet high, and the Angel itself, which turns with the wind, is ten feet high, making the total height two hundred and ninety-two feet.
But the finest, richest, and strongest of his edifices is the Mint of Venice, all of iron and stone, for there is not in it one single piece of wood, in order to render it absolutely safe from fire. And the interior is distributed with such order and convenience for the sake of the many artificers, that there is not in any part of the world a treasury better ordered, or with greater strength, than that one, which he built entirely in the Rustic Order and very beautiful; which method, not having been used before in that city, caused the inhabitants to marvel not a little. By his hand, also, may be seen the Church of S. Spirito on the lagoons, of a very delicate and pleasing workmanship; and in Venice there is the façade of S. Gimignano, which gives splendour to the Piazza, in the Merceria the façade of S. Giuliano, and in S. Salvadore the very rich tomb of the Prince Francesco Veniero. He also erected in the Rialto, on the Grand Canal, the new fabrics of the vaults, with such good design, that almost every day there assembles there a very convenient market of townsmen and of other persons who flock to that city. And a very marvellous thing and new was that which he did for the Tiepoli at the Misericordia, in that, they having on the canal a great palace with many regal chambers, and the whole building being badly founded in the water, so that it was likely enough that in a few years the edifice would fall to the ground, Sansovino rebuilt all the foundations in the canal below the palace with very large stones, maintaining the house on its feet with a marvellous support of props, while the owners lived in their house with perfect security.
But the finest, richest, and strongest of his buildings is the Mint of Venice, made entirely of iron and stone, with not a single piece of wood to make it completely fireproof. The interior is arranged with such order and convenience for the many workers that there’s no treasury in the world better organized or stronger than this one, which he built entirely in the Rustic style and very beautifully; this style, not previously used in that city, amazed the locals. He also crafted the Church of S. Spirito on the lagoons with very delicate and pleasing workmanship; in Venice, there's the façade of S. Gimignano, which adds splendor to the Piazza, the façade of S. Giuliano in the Merceria, and the very rich tomb of Prince Francesco Veniero in S. Salvadore. He also constructed new vaults in the Rialto on the Grand Canal, designed so well that a very convenient market of townspeople and others gathers there almost every day. A truly remarkable and innovative feat was what he did for the Tiepoli at the Misericordia, as they had a large palace on the canal with many grand rooms, and the entire building was poorly founded in the water, making it likely to collapse in a few years. Sansovino rebuilt all the foundations under the palace with very large stones, keeping the house upright with an amazing support of props while the owners lived there in complete safety.
Nor for all this, while he has given his attention to so many buildings, has he ever ceased to occupy himself every day for his own delight with vast and beautiful works of sculpture, in marble and in bronze. Over the holy-water font of the Friars of the Cà Grande there is by his hand a statue made of marble, representing S. John the Baptist, which is [Pg 220] very beautiful and highly extolled. At Padua, in the Chapel of the Santo, there is a large scene in marble by the same hand, with very beautiful figures in half-relief, of a miracle of S. Anthony of Padua; which is much esteemed in that place. For the entrance of the stairs of the Palace of S. Marco he is even now executing in marble in the forms of two very beautiful giants, each of seven braccia, a Neptune and a Mars, signifying the power which that most illustrious Republic has on land and sea. He made a most beautiful statue of Hercules for the Duke of Ferrara; and for the Church of S. Marco he made six scenes of bronze in half-relief, one braccio high and one and a half long, for placing on a pulpit, with stories of that Evangelist, which are held in much estimation for their variety. Over the door of the same S. Marco he made a Madonna of marble, the size of life, which is held to be a very beautiful thing; and at the entrance to the sacristy of that place there is by his hand the door of bronze divided into two most beautiful parts, with stories of Jesus Christ all in half-relief and wrought excellently well. And over the door of the Arsenal he made a very beautiful Madonna, who is holding her Son in her arms, of marble. All which works not only have given lustre and adornment to that Republic, but also have caused Sansovino to be better known every day as a most excellent craftsman, and loved and honoured by the magnificent liberality of those Signori, and likewise by the other craftsmen, every work of sculpture and architecture that has been executed in that city in his time being referred to him. And in truth the excellence of Jacopo has well deserved that he should be held in the first rank among the craftsmen of design in that city, and that his talents should be loved and revered by all without exception, both nobles and plebeians, for the reason that, besides other things, as has been told, with his judgment and knowledge he has brought it about that the city has been made almost entirely new and has learned the true and good method of building.
Nor for all this, while he has focused on so many buildings, has he ever stopped spending each day enjoying vast and beautiful works of sculpture, in marble and bronze. Over the holy-water font of the Friars of the Cà Grande, there’s a statue he created in marble, representing S. John the Baptist, which is [Pg 220] very beautiful and highly praised. In Padua, at the Chapel of the Santo, there’s a large marble scene by the same artist, featuring stunning half-relief figures of a miracle of S. Anthony of Padua; this piece is highly regarded in that area. For the entrance of the stairs at the Palace of S. Marco, he’s currently crafting in marble two impressive giants, each seven braccia tall, representing Neptune and Mars, symbolizing the power that the most illustrious Republic holds on land and sea. He created a beautiful statue of Hercules for the Duke of Ferrara; and for the Church of S. Marco, he made six bronze scenes in half-relief, each one braccio high and one and a half long, to be placed on a pulpit, depicting stories of that Evangelist, which are prized for their variety. Over the door of the same Church of S. Marco, he crafted a life-sized marble Madonna, which is considered very beautiful; and at the entrance to the sacristy there is a bronze door made by him, divided into two exquisite parts, featuring stories of Jesus Christ all in half-relief and executed excellently. Furthermore, over the door of the Arsenal, he created a stunning marble Madonna holding her Son in her arms. All these works have not only brought beauty and prestige to that Republic, but have also helped make Sansovino more widely known as an exceptional craftsman, respected and cherished by the generous patronage of those Signori, as well as by other craftsmen, with every sculpture and architectural work completed in that city during his time being attributed to him. Indeed, the excellence of Jacopo has rightfully earned him a top spot among the craftsmen of design in that city, and his talents are admired and revered by everyone, both nobles and commoners, because, as previously mentioned, through his judgment and expertise, he has transformed the city into something nearly entirely new and has taught it the true and good way to build.
Three most beautiful figures in stucco by his hand, also, may be seen in the possession of his son, one a Laocoon, another a Venus standing, and the third a Madonna with many children about her; which figures are so rare, that in Venice there is seen nothing to equal them. The [Pg 221] said son also has in drawing sixty plans of temples and churches of Sansovino's invention, which are so excellent that from the days of the ancients to our own there have been seen none better conceived or more beautiful. These I have heard that the son will publish for the benefit of the world, and already he has had some pieces engraved, accompanying them with designs of the numberless labours that have been carried into execution by Sansovino in various parts of Italy.
Three of the most beautiful stucco figures created by him can be seen with his son: one is a Laocoon, another is a standing Venus, and the third is a Madonna surrounded by many children. These figures are so rare that nothing in Venice can compare to them. The [Pg 221] son also has drawings of sixty designs for temples and churches invented by Sansovino, which are so outstanding that no better conceived or more beautiful examples have been seen from ancient times to the present. I've heard that his son plans to publish these for the benefit of the public, and he's already had some pieces engraved, along with designs showing the countless works that Sansovino has completed in various parts of Italy.
For all this, although occupied, as has been related, with the management of so many things both public and private, and both in the city and abroad (for strangers, also, ran to him for models and designs of buildings, for figures, or for counsel, as did the Duke of Ferrara, who obtained a Hercules in the form of a giant, the Duke of Mantua, and the Duke of Urbino), he was always very zealous in the private and particular service of each of his own Lords Procurators, who, availing themselves of him both in Venice and elsewhere, and not doing a single thing without his assistance or counsel, kept him continually at work not only for themselves, but also for their friends and relatives, without any reward, he consenting to endure any inconvenience and fatigue in order to satisfy them. But above all he was greatly loved and held in infinite price by the Prince Gritti, who delighted in beautiful intellects, by Messer Vettorio Grimani, brother of the Cardinal, and by Messer Giovanni da Legge the Chevalier, all Procurators, and by Messer Marc'Antonio Justiniano, who became acquainted with him in Rome. For these illustrious men, exalted in spirit and truly regal in mind, being conversant with the affairs of the world and well informed in the noble and excellent arts, soon recognized his merit and how worthy he was to be cherished and esteemed, and availed themselves of him in due measure; and they used to say, in accord with the whole city, that the Procurators never had and never would have at any time another equal to him, for they knew very well how celebrated and renowned his name was with the men and princes of intellect in Florence and Rome and throughout all Italy, and every one held it as certain that not he only but also his descendants and all his posterity deserved to be endowed for ever in return for his singular genius.
For all of this, even though he was busy managing so many public and private matters, both in the city and beyond (since people from other places came to him for architectural designs, sculptures, or advice, including the Duke of Ferrara, who commissioned a giant Hercules, the Duke of Mantua, and the Duke of Urbino), he was always very dedicated to serving each of his Lords Procurators personally. They relied on him in Venice and elsewhere, never doing anything without his help or guidance, keeping him busy not just for themselves but also for their friends and family, often with no reward. He willingly put up with any discomfort and effort to meet their needs. Above all, he was greatly valued and cherished by Prince Gritti, who appreciated great minds, by Messer Vettorio Grimani, the Cardinal's brother, and by Messer Giovanni da Legge the Chevalier, all Procurators, along with Messer Marc'Antonio Justiniano, who met him in Rome. These distinguished men, high-spirited and truly noble, knowledgeable about worldly affairs and well-versed in the beautiful arts, quickly recognized his talent and how deserving he was of admiration and respect. They made good use of his abilities and often said, along with the entire city, that the Procurators had never had and would never have anyone else like him, for they were very aware of how famous and esteemed he was among notable intellectuals in Florence, Rome, and throughout Italy. Everyone agreed that not only he but also his descendants and future generations deserved lasting recognition for his extraordinary talent.
[Pg 222] Jacopo was in body of ordinary stature, without any fat, and he walked with the person upright. He was white in complexion, with the beard red; and in his youth he was very graceful and handsome, and therefore much beloved by various women of some importance. After he became old, he had a venerable presence, with a beautiful white beard, and walked like a young man, insomuch that, having come to the age of ninety-three, he was still very strong and healthy and could see every least thing, however distant it might be, without spectacles, and when writing he kept his head erect, not bending over at all as is done by others. He delighted to dress handsomely, and was always very neat in his person; and he always took pleasure in women down to extreme old age, and much loved to talk of them. In his youth, by reason of his excesses, he was not very robust; but when he had become old he never suffered any illness, insomuch that for a period of fifty years, although at times he felt indisposed, he would never avail himself of any physician; nay, having had an apoplectic stroke for the fourth time at the age of eighty-four, he recovered by staying only two months in bed in a very dark and warm place, despising medicines. He had so good a stomach, that he was not afraid of anything, making no distinction between food that might be good and food that might be harmful; and in summer he lived almost entirely on fruits, eating very often as many as three cucumbers at a time, and half a citron, in his extreme old age. As for his qualities of mind, he was very prudent and foresaw future events in the matters of the present, weighing them against the past; and he was zealous in his affairs, not considering any fatigue, and never left his business to follow pleasures. He discoursed well and with many words upon no matter what subject that he understood, giving many illustrations with much grace; on which account he was very dear both to the great and to the small, and to his friends. And in his last years he had a memory still very fresh, and remembered in detail his childhood, the sack of Rome, and many things, fortunate or unfortunate, that he experienced in his time. He was courageous, and from his youth took delight in contending with those greater than himself, because, he used to say, by contending with the great a man advances, but against the little he [Pg 223] lowers himself. He esteemed honour above everything in the world, wherefore in his affairs he was most loyal and a man of his word, and so pure in heart, that no offer, however great, could have corrupted him, although he was put to the test several times by his Signori, who for this and for other qualities regarded him not as their protomaster or minister, but as a father and brother, honouring him for his goodness, which was in no way feigned, but real. He was liberal with every man, and so loving towards his relatives, that he deprived himself of many comforts in order to assist them; although he lived always in repute and honour, as one who was observed by everyone. At times he let himself be overcome by anger, which was very great in him, but it soon passed; and very often with a few humble words you could make the tears come to his eyes.
[Pg 222] Jacopo had an average build, free of any excess weight, and he walked upright. He had fair skin and a red beard, and in his youth, he was quite graceful and attractive, which made him popular with several significant women. As he aged, he developed a dignified appearance with a beautiful white beard, and he walked with the vitality of a younger man. Even at the age of ninety-three, he remained strong and healthy, capable of seeing the finest details from afar without glasses. When he wrote, he held his head high, not bending over like others often do. He loved to dress well and always maintained a tidy appearance. Throughout his old age, he continued to enjoy the company of women and loved to talk about them. In his youth, he was not very robust due to his excesses, but as he grew older, he never suffered from illness; for fifty years, even when he felt unwell, he never consulted a doctor. After having a stroke for the fourth time at eighty-four, he recovered after only two months of rest in a warm, dark place, dismissing medicine. His appetite was so good that he wasn’t picky about food, eating whatever was available, and in the summer, he mostly lived on fruits, often eating up to three cucumbers at a time and half a citron, even in his advanced age. Mentally, he was very wise, able to forecast future outcomes based on present matters and evaluate them against the past. He was dedicated to his work, disregarding fatigue, and never left his responsibilities for leisure. He spoke eloquently and at length on any topic he understood, often using graceful examples, which made him beloved by both the powerful and the common people, as well as his friends. In his later years, his memory remained sharp, and he recalled details from his childhood, the sack of Rome, and many fortunate or unfortunate experiences from his life. He was brave and took pleasure in challenging those greater than himself, believing that one could only advance by competing with the great, while lowering oneself when contending with the lesser. He valued honor above all else, which made him loyal and trustworthy in his dealings; he was so pure of heart that no temptation, regardless of its magnitude, could corrupt him, despite being tested numerous times by his patrons, who regarded him not merely as their chief or minister but as a father and brother, honoring him for his genuine goodness. He was generous to everyone and deeply caring towards his relatives, often sacrificing his own comforts to help them. While always held in high regard, he was also a man under close observation. Occasionally, he would let his anger get the best of him, but it would pass quickly; very often, a few kind words could bring him to tears. [Pg 223]
He had a surpassing love for the art of sculpture; such a love, indeed, that, to the end that it might be dispersed widely in various parts, he formed many disciples, making as it were a seminary of that art in Italy. Among these, very famous were Niccolò Tribolo and Solosmeo, Florentines; Danese Cattaneo of Carrara, a Tuscan, of supreme excellence in poetry as well as in sculpture; Girolamo da Ferrara, Jacopo Colonna of Venice, Luca Lancia of Naples, Tiziano da Padova, Pietro da Salò, Bartolommeo Ammanati of Florence, at the present day sculptor and protomaster to the great Duke of Tuscany, and, finally, Alessandro Vittoria of Trento, a rare master in portraits of marble, and Jacopo de' Medici of Brescia; who, reviving the memory of the excellence of their master, have employed their talents on many honoured works in various cities.
He had an incredible passion for the art of sculpture; a passion so strong that he wanted to share it widely, so he trained many students, effectively creating a school for that art in Italy. Among these were some very notable figures like Niccolò Tribolo and Solosmeo from Florence; Danese Cattaneo from Carrara, a Tuscan who excelled in both poetry and sculpture; Girolamo da Ferrara, Jacopo Colonna from Venice, Luca Lancia from Naples, Tiziano from Padua, Pietro from Salò, Bartolommeo Ammanati from Florence, who is currently the chief sculptor for the Grand Duke of Tuscany, and finally, Alessandro Vittoria from Trento, a remarkable master of marble portraits, along with Jacopo de' Medici from Brescia. These artists, honoring their master’s legacy, have used their talents to create many esteemed works in various cities.
Sansovino was much esteemed by Princes, among whom Alessandro de' Medici, Duke of Florence, sought his judgment in building the Citadel of that city. And Duke Cosimo in the year 1540, Sansovino having gone on his affairs to his native city, not only sought his counsel in the matter of that fortress, but also strove to engage him in his service, offering him a good salary; and on his return from Florence Duke Ercole of Ferrara detained him about his person and proposed various conditions to him, making every effort to keep him in Ferrara. But he, being used [Pg 224] to Venice, and finding himself comfortable in that city, where he had lived a great part of his life, and having a singular love for the Procurators, by whom he was so much honoured, would never listen to any of them. He was also invited by Pope Paul III, who wished to advance him to the charge of S. Pietro in the place of Antonio da San Gallo, and with this Monsignor della Casa, who was then Legate in Venice, occupied himself much; but all was in vain, because he said that he was not minded to exchange the manner of life of a republic for that of living under an absolute Prince. And King Philip of Spain, on his way to Germany, showed him much kindness at Peschiera, whither Jacopo had gone to see him.
Sansovino was highly regarded by princes, including Alessandro de' Medici, Duke of Florence, who sought his advice for building the Citadel of the city. In 1540, Duke Cosimo, while Sansovino was attending to matters in his hometown, not only sought his counsel on the fortress but also tried to recruit him, offering a good salary. Upon Sansovino's return from Florence, Duke Ercole of Ferrara kept him close and proposed various offers to persuade him to stay in Ferrara. However, Sansovino, accustomed to Venice and feeling comfortable there after spending much of his life in the city, and having a strong affection for the Procurators who honored him so much, would not entertain any of their proposals. He was also invited by Pope Paul III, who wanted to appoint him to oversee S. Pietro in place of Antonio da San Gallo, a matter in which Monsignor della Casa, who was then Legate in Venice, took much interest. But all these efforts were in vain because Sansovino stated that he had no desire to exchange the lifestyle of a republic for that of living under an absolute prince. Additionally, King Philip of Spain showed him considerable kindness in Peschiera on his way to Germany, where Jacopo had gone to see him.
He had an immoderate desire of glory, and by reason of that used to spend his own substance on others (not without notable harm to his descendants), in the hope that there might remain some memory of him. Good judges say that although he had to yield to Michelagnolo, yet in certain things he was his superior. Thus in the fashioning of draperies, in children, and in the expressions of women, Jacopo had no equal, for the reason that his draperies in marble were very delicate and well executed, with beautiful folds and curves that revealed the nude beneath the vestments; his children he made tender and soft, without those muscles that adults have, and with their little arms and legs as if of flesh, insomuch that they were in no way different from the life; and the expressions of his women were sweet and pleasing, and as gracious as could be, as is clearly seen from various Madonnas made by him in many places, of marble and in low-relief, and from his statues of Venus and other figures.
He had an intense desire for glory and, as a result, would often spend his own money on others (which caused significant harm to his heirs) in the hope that some memory of him would endure. Critics say that although he had to yield to Michelangelo, he still excelled in certain areas. For example, when it came to drapery, children, and women’s expressions, Jacopo had no equal. His marble drapery was incredibly delicate and expertly crafted, with beautiful folds and curves that revealed the body underneath the garments. His children were portrayed as tender and soft, without the muscular build of adults, with little arms and legs that looked almost lifelike. The expressions of his women were sweet and charming, as graceful as possible, which is evident in the many Madonnas he created in various locations, as well as in his statues of Venus and other figures.
Now this man, having thus become celebrated in sculpture and in architecture a master without a rival, and having lived in the grace of mankind and also of God, who bestowed upon him the genius that made him illustrious, as has been related, when he had come to the age of ninety-three, feeling somewhat weary in body, took to his bed in order to rest; in which having lain without any kind of suffering, although he strove to rise and dress himself as if well, for a period of a month and a half, failing little by little, he asked for the Sacraments of the Church, [Pg 225] which having received, while still hoping to live a few years, he sank gradually and died on the 2nd of November in the year 1570; and although in his old age he had run the whole course of nature, yet his death was a grief to all Venice. He left behind him his son Francesco, born at Rome in the year 1521, a man learned both in the law and in the humanities, from whom Jacopo saw three grandchildren born; a male child called, like his grandfather, Jacopo, and two female, one called Fiorenza, who died, to his infinite grief and sorrow, and the other Aurora. His body was borne with much honour to his chapel in S. Gimignano, where there was erected to his memory by his son the marble statue made by Jacopo himself while he was alive, with the epitaph given below in memory of his great worth:
Now this man, having become renowned in sculpture and a master in architecture without any rivals, and having lived with the favor of both people and God, who gave him the talent that made him famous, as mentioned, when he reached the age of ninety-three and felt somewhat fatigued, he went to bed to rest. During the month and a half that he laid there without any suffering, though he tried to get up and dress himself as if he were well, his condition slowly declined. He then asked for the Sacraments of the Church, and after receiving them, while still hoping to live a few more years, he gradually succumbed and died on November 2, 1570. Even though he had lived a full life in his old age, his death was a sorrow for all of Venice. He left behind his son Francesco, born in Rome in 1521, a man educated in both law and the humanities, from whom Jacopo had seen three grandchildren born: a boy named Jacopo after his grandfather, and two girls, one called Fiorenza, who died to his great grief, and the other Aurora. His body was carried with great honor to his chapel in S. Gimignano, where a marble statue made by Jacopo himself during his lifetime was erected in his memory by his son, along with the epitaph below to commemorate his great worth:
JACOBO SANSOVINO FLORENTINO QUI ROMÆ JULIO II, LEONI X, CLEMENTI VII, PONT. MAX., MAXIME GRATUS, VENETIIS ARCHITECTURÆ SCULPTURÆQUE INTERMORTUUM DECUS PRIMUS EXCITAVIT, QUIQUE A SENATU OB EXIMIAM VIRTUTEM LIBERALITER HONESTATUS, SUMMO CIVITATIS MŒRORE DECESSIT, FRANCISCUS F. HOC MON. P. VIXIT ANN. XCIII. OB. V. CAL. DEC. MDLXX.
JACOBO SANSOVINO FLORENTINO, WHO IN ROME SERVED JULIUS II, LEO X, AND CLEMENT VII, WAS HIGHLY ESTEEMED, AND IN VENICE, HE FIRST ELEVATED THE FIELDS OF ARCHITECTURE AND SCULPTURE. HONORED BY THE SENATE FOR HIS OUTSTANDING VIRTUE, HE PASSED AWAY TO GREAT SORROW IN THE CITY. FRANCISCUS F. THIS MONUMENT. HE LIVED 93 YEARS. DIED ON DECEMBER 5, 1570.
His obsequies were likewise celebrated publicly at the Frari by the Florentine colony, with no slight pomp, and the oration was delivered by Messer Camillo Buonpigli, an excellent man.
His funeral was also held publicly at the Frari by the Florentine community, with a great deal of ceremony, and the eulogy was delivered by Messer Camillo Buonpigli, a remarkable individual.
[Pg 227] LEONE LIONI OF AREZZO
[Pg 229] OF LEONE LIONI OF AREZZO, AND OTHER SCULPTORS AND ARCHITECTS
Since that which has been said above, here and there, of the Chevalier Leone, a sculptor of Arezzo, has been said incidentally, it cannot but be well to speak here in due order of his works, which are truly worthy to be celebrated and to pass into the memory of mankind. This Leone, then, having applied himself in the beginning to the goldsmith's art, and having made in his youth many beautiful works, and in particular portraits from life in dies of steel for medals, became in a few years so excellent, that he came to the knowledge of many great men and Princes, and particularly of the Emperor Charles V, by whom, having recognized his talents, he was set to works of greater importance than medals. Thus, not long after he became known to his Majesty, he made a statue of that Emperor in bronze, larger than life and in the round, which he then furnished with a very delicate suit of armour formed of two very thin shells, which can be put on and taken off with ease, and all wrought with such grace, that whoever sees the statue when covered does not notice it and can scarcely believe that it is nude below, and when it is nude no one would believe without difficulty that it could ever be so well clad in armour. This statue rests on the left leg, and with the right foot tramples on Fury, which is a recumbent figure bound in chains, with the torch beneath it and arms of various kinds. On the base of this work, which is now in Madrid, are these words:
Since the previous mentions of Chevalier Leone, a sculptor from Arezzo, were made casually, it's fitting to discuss his works here in proper order, as they truly deserve to be celebrated and remembered. Leone initially focused on goldsmithing, creating many beautiful pieces in his youth, especially lifelike portraits in steel dies for medals. In just a few years, he became so skilled that he caught the attention of many prominent figures, including Emperor Charles V. Recognizing his talent, the Emperor assigned him to more significant projects beyond medals. Soon after their meeting, Leone created a life-sized bronze statue of the Emperor, which he adorned with a finely crafted suit of armor made of two thin layers that could be easily put on and taken off. The armor is so elegantly designed that when the statue is covered, it becomes hard for viewers to believe it is nude underneath, and when nude, it's difficult to imagine it could ever look so well-armored. This statue stands on the left leg, with the right foot crushing Fury, depicted as a bound, recumbent figure with chains, a torch below, and various weapons. The base of this work, now in Madrid, bears these words:
CÆSARIS VIRTUTE FUROR DOMITUS.
César’s courage tamed by rage.
After these statues Leone made a great die for striking medals of his Majesty, and on the reverse the Giants being slain by Jove with thunderbolts. For all which works the Emperor gave to Leone a pension of [Pg 230] one hundred and fifty ducats a year on the Mint of Milan, with a very commodious house in the Contrada de' Moroni, and made him a Chevalier and of his household, besides giving him many privileges of nobility for his descendants. And while Leone was with his Majesty in Brussels, he had his rooms in the palace of the Emperor himself, who at times would go for recreation to see him at work. Not long afterwards he made another statue of the Emperor, in marble, and also those of the Empress and King Philip, and a bust of the same Emperor for placing on high between two panels in bronze. He made, likewise in bronze, the head of Queen Maria, that of Ferdinand, at that time King of the Romans, that of Maximilian his son, now Emperor, and that of Queen Leonora, with many others, which were placed in the Gallery of the Palace of Binche by Queen Maria, who had caused them to be made. But they did not stay there long, because King Henry of France set fire to the building by way of revenge, leaving written there these words, "Vela fole Maria";[14] I say by way of revenge, because a few years before that Queen had done the same to him. However it may have been, the work of that gallery did not proceed, and those statues are now partly in the Palace of the Catholic King at Madrid, and partly at Alicante, a sea-port, from which her Majesty intended to have them conveyed to Granada, where are the tombs of all the Kings of Spain. On returning from Spain, Leone brought with him two thousand crowns in cash, besides many other gifts and favours that were bestowed upon him by that Court.
After these statues, Leone created a large die for minting medals of his Majesty, featuring the Giants being defeated by Jove with thunderbolts on the reverse side. For all these works, the Emperor awarded Leone a pension of [Pg 230] one hundred and fifty ducats a year from the Mint of Milan, along with a comfortable house in Contrada de' Moroni, and made him a Chevalier and part of his household, in addition to granting him several noble privileges for his descendants. While Léone was with his Majesty in Brussels, he had his own rooms in the Emperor's palace, where the Emperor would sometimes visit to watch him work. Not long after, he crafted another marble statue of the Emperor, along with those of the Empress and King Philip, and a bust of the Emperor to be placed high between two bronze panels. He also created in bronze the heads of Queen Maria, Ferdinand, who was then King of the Romans, Maximilian, his son who is now Emperor, and Queen Leonora, among many others, which were displayed in the Gallery of the Royal Palace of Binche by Queen Maria, who ordered their creation. However, they didn’t stay there long because King Henry of France set the building on fire in retaliation, leaving behind the words, "Vela fole Maria";[14] I mention retaliation because a few years earlier, that Queen had done the same to him. Regardless, the work in that gallery stalled, and those statues are now partially in the Palace of the Catholic King in Madrid and partly in Alicante, a seaport from which her Majesty intended to transport them to Granada, where the tombs of all the Kings of Spain are located. Upon returning from Spain, Leone brought back two thousand crowns in cash, along with many other gifts and favors that the Court had bestowed upon him.

TOMB OF GIAN JACOPO MEDICI
(After Leone Lioni. Milan: Duomo)
Alinari
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TOMB OF GIAN JACOPO MEDICI
(After Leone Lioni. Milan: Duomo)
Alinari
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For the Duke of Alva Leone has executed a head of the Duke, one of Charles V, and another of King Philip. For the very reverend Bishop of Arras, now Grand Cardinal, called Granvella, he has made some pieces in bronze of an oval form, each of two braccia, with rich borders, and containing half-length statues; in one is Charles V, in another King Philip, and in the third the Cardinal himself, portrayed from life, and all have bases with little figures of much grace. For Signor Vespasiano [Pg 231] Gonzaga he has made in a great bust of bronze the portrait of Alva, which Gonzaga has placed in his house at Sabbionetto. For Signor Cesare Gonzaga he has executed, likewise in metal, a statue of four braccia, which has beneath it another figure that is entwined with a Hydra, in order to denote his father Don Ferrante, who by his worth and valour overcame the vicious envy that had sought to bring him into disgrace with Charles V in the matter of the government of Milan. This statue, which is clad in a toga and armed partly in the ancient and partly in the modern fashion, is to be taken to Guastalla and placed there in memory of that Don Ferrante, a most valorous captain.
For the Duke of Alva, Leone has created a sculpture of the Duke's head, along with busts of Charles V and King Philip. For the highly respected Bishop of Arras, now Grand Cardinal Granvella, he has crafted several oval bronze pieces, each about two braccia tall, with ornate borders that feature half-length statues. One depicts Charles V, another shows King Philip, and the third is a lifelike portrayal of the Cardinal himself, all standing on bases adorned with elegant small figures. For Signor Vespasiano Gonzaga, he made a large bronze bust of Alva, which Gonzaga has placed in his home at Sabbionetto. For Signor Cesare Gonzaga, he also created a four-braccia metal statue, beneath which is another figure entwined with a Hydra, symbolizing his father Don Ferrante, who, through his talent and bravery, overcame the malicious envy aimed at tarnishing his reputation with Charles V concerning the governance of Milan. This statue, dressed in a toga and partially armed in both ancient and modern styles, is intended to be taken to Guastalla and displayed there in honor of the valiant Don Ferrante, a remarkable captain.
The same Leone has made, as has been told in another place, the tomb of Signor Giovanni Jacopo Medici, Marquis of Marignano and brother of Pope Pius IV, which stands in the Duomo of Milan, about twenty-eight palms in length and forty in height. This tomb is all of Carrara marble, and adorned with four columns, two of them black and white, which were sent by the Pope as rare things from Rome to Milan, and two others, larger, which are of a spotted stone similar to jasper; which are all accommodated under one and the same cornice, an unusual contrivance, by the desire of that Pope, who caused the whole work to be executed after the directions of Michelagnolo, excepting only the five figures of bronze that are there, which are by the hand of Leone. The first of these, the largest of them all, is the statue of the Marquis himself, standing upright and larger than life, which has in the right hand the baton of a General, and the left hand resting on a helmet that is on a very richly adorned trunk. On the left of this is a smaller statue, representing Peace, and on the right another signifying Military Virtue; and these are seated, and in aspect all sad and sorrowing. Of the other two, which are on high, one is Providence and the other Fame; and between them, on the same level, is a most beautiful Nativity of Christ in bronze, in low-relief. At the summit of the whole work are two figures of marble, which support that lord's escutcheon of balls. For this work seven thousand and eight hundred crowns were paid, according to the agreement made in Rome by the most illustrious Cardinal Morone and Signor Agabrio Scierbellone.
The same Leone has created, as mentioned elsewhere, the tomb of Signor Giovanni Jacopo Medici, Marquis of Marignano and brother of Pope Pius IV. This tomb is located in the Duomo of Milan and measures about twenty-eight palms in length and forty in height. It’s made entirely of Carrara marble and features four columns—two of which are black and white, sent by the Pope as rare gifts from Rome to Milan, and two larger ones made of a spotted stone similar to jasper. All columns are fitted under a single cornice, an unusual design, as requested by the Pope, who had the whole project executed based on Michelagnolo's guidance, except for the five bronze figures created by Leone. The first and largest of these is a statue of the Marquis himself, standing upright and larger than life, holding a General's baton in his right hand and resting his left hand on a helmet placed on a richly decorated trunk. To the left of this, there’s a smaller statue representing Peace, and to the right, another symbolizes Military Virtue; both are seated and appear sad and mourning. The other two figures, positioned higher up, represent Providence and Fame, and between them, at the same level, is a beautifully crafted low-relief bronze Nativity of Christ. At the top of the entire piece are two marble figures supporting the Marquis’s coat of arms. For this work, seven thousand and eight hundred crowns were paid, based on the agreement made in Rome by the most illustrious Cardinal Morone and Signor Agabrio Scierbellone.
[Pg 232] The same master has made for Signor Giovan Battista Castaldo a statue likewise in bronze, which is to be placed in I know not what monastery, with some ornaments. For the above-named Catholic King he has executed a Christ in marble, more than three braccia high, with the Cross and with other Mysteries of the Passion, which is much extolled. Finally, he has in hand the statue of Signor Alfonso Davalos, the Marchese del Vasto of famous memory, which was entrusted to him by the Marchese di Pescara, his son; four braccia high, and likely to prove an excellent figure when cast, by reason of the diligence that he is devoting to its execution, and the good fortune that Leone has always had in his castings.
[Pg 232] The same master has created a bronze statue for Signor Giovan Battista Castaldo, which is to be placed in some monastery, along with some decorations. For the aforementioned Catholic King, he has crafted a marble Christ over three braccia tall, along with the Cross and other Mysteries of the Passion, which is highly praised. Finally, he is working on the statue of Signor Alfonso Davalos, the Marchese del Vasto of renowned memory, which was commissioned by the Marchese di Pescara, his son; it stands four braccia tall and is likely to be an excellent figure once cast, due to the care he is putting into its creation and the good fortune Leone has always experienced in his castings.
Leone, in order to display the greatness of his mind, the beautiful genius that he has received from Nature, and the favour of Fortune, has built at great expense and with most beautiful architecture a house in the Contrada de' Moroni, so full of fantastic inventions, that there is perhaps no other like it in all Milan. In the distribution of the façade there are upon pilasters six captives each of six braccia and all of pietra viva, and between these, in certain niches, Fates in imitation of the antique, with little terminal figures, windows, and cornices all different from the common use and very graceful; and all the parts below correspond with beautiful order to those above, and the frieze-ornaments are all of various instruments of the arts of design. From the principal door one enters by a passage into a courtyard, in the centre of which, upon four columns, is the horse with the statue of Marcus Aurelius, cast in gesso from the original which is in the Campidoglio. By means of that statue he has intended that his house should be dedicated to Marcus Aurelius; and as for the captives, that fancy is interpreted by various persons in various ways. Besides the horse, he has in that beautiful and most commodious habitation, as has been told in another place, as many casts in gesso as he has been able to obtain of famous works in sculpture and casting, both ancient and modern.
Leone, to showcase the greatness of his intellect, the beautiful talent he has received from Nature, and the favor of Fortune, has built an extravagant and beautifully designed house in the Contrada de' Moroni. It's filled with such imaginative creations that there may be no other like it in all of Milan. The façade features six captives, each six braccia tall and made of living stone, positioned on pilasters. In between, there are niches holding Fates, modeled after ancient designs, along with small terminal figures, windows, and cornices that are all uniquely graceful and differ from common styles. The lower sections match the beautiful arrangement of those above, and the frieze ornaments include various instruments related to design arts. From the main door, one enters through a passage into a courtyard, where a horse with the statue of Marcus Aurelius stands on four columns, crafted in gesso from the original in the Campidoglio. With that statue, he intended to dedicate his house to Marcus Aurelius. The captives are interpreted in different ways by various people. In addition to the horse, he has in that beautiful and very practical residence, as mentioned elsewhere, as many gesso casts of famous sculptures and casts, both ancient and modern, as he could acquire.
A son of Leone, called Pompeo, who is now in the service of King Philip of Spain, is in no way inferior to his father in executing dies of steel for medals and in casting figures that are marvellous. Wherefore at that Court he has been a competitor of Giovan Paolo Poggini, a [Pg 233] Florentine, who also works in the service of that King and has made most beautiful medals. But Pompeo, having served that King many years, intends to return to Milan in order to enjoy his Aurelian house and the other labours of his excellent father, the loving friend of every man of talent.
A son of Leone, named Pompeo, who is currently serving King Philip of Spain, is just as skilled as his father in creating steel dies for medals and crafting stunning figures. As a result, he has been competing with Giovan Paolo Poggini, a Florentine also working for the King, who has created incredibly beautiful medals. However, after many years of service to the King, Pompeo plans to return to Milan to enjoy his Aurelian house and the other works of his talented father, who is a beloved friend to all creative individuals.
And now to say something of medals, and of the steel dies with which they are made. I believe that it may be affirmed with truth that our modern intellects have achieved as much as the ancient Romans once did in the excellence of the figures, and that in the lettering and in other parts they have surpassed them. Which may be seen clearly in twelve reverses—besides many others—that Pietro Paolo Galeotto has executed recently in the medals of Duke Cosimo, and they are these; Pisa restored almost to her pristine condition by means of the Duke, he having drained the country round and dried the marshy places, and having made many other improvements; the waters conducted to Florence from various places, the ornate and magnificent building of the Magistrates erected for the public convenience, the union of the States of Florence and Siena, the building of a city and two fortresses in Elba, the column conveyed from Rome and placed on the Piazza di S. Trinita in Florence, the preservation, completion and enlargement of the Library of S. Lorenzo for the public good, the foundation of the Order of the Knights of S. Stephen, the resignation of the government to the Prince, the fortifying of the State, the militia or trained companies of his dominion, and the Pitti Palace with its gardens, waters, and buildings, a work of such regal magnificence; of which reverses I do not give here either the lettering that they have around them, or their explanation, having to treat of them in another place. All these twelve reverses are beautiful to a marvel and executed with much diligence and grace, as is also the head of the Duke, which is of perfect beauty; and medals and other works in stucco, likewise, as I have said on another occasion, are being made of absolute perfection at the present day. And recently Mario Capocaccia of Ancona has executed with coloured stucco, in little cases, heads and portraits that are truly most beautiful; such as a portrait of Pope Pius V, which I saw not long since, and that of Cardinal Alessandrino. [Pg 234] I have seen, also, portraits of the same kind by the hands of the sons of Polidoro, a painter of Perugia, which are very beautiful.
And now I want to talk about medals and the steel dies used to make them. I believe it’s true that our modern minds have achieved as much as the ancient Romans did in the quality of the designs, and we’ve even surpassed them in the lettering and other details. This is clearly evident in twelve reverse designs—among many others—that Pietro Paolo Galeotto has recently created for Duke Cosimo. These include: Pisa being restored almost to its original state thanks to the Duke, who drained the surrounding lands and dried up marshy areas while making numerous other improvements; the waters redirected to Florence from various locations; the ornate and magnificent Magistrates’ building constructed for public use; the unification of the States of Florence and Siena; the establishment of a city and two fortresses in Elba; the column transported from Rome and placed in Piazza di S. Trinita in Florence; the preservation, completion, and expansion of the Library of S. Lorenzo for the benefit of the public; the founding of the Order of the Knights of S. Stephen; the transfer of power to the Prince; the fortification of the State; the trained militia in his dominion; and the Pitti Palace with its gardens, water features, and buildings, showcasing remarkable royal grandeur. I won't go into the inscriptions around these reverses or their explanations here, as I’ll address them elsewhere. All twelve of these reverses are extraordinarily beautiful and crafted with great care and elegance, as is the portrait of the Duke, which is perfectly beautiful. Medals and other stucco works today are being made to absolute perfection, as I’ve mentioned before. Recently, Mario Capocaccia from Ancona created stunning colored stucco heads and portraits in small cases, including one of Pope Pius V, which I saw not long ago, and that of Cardinal Alessandrino. I’ve also seen similar portraits made by the sons of Polidoro, a painter from Perugia, which are very beautiful. [Pg 234]
But to return to Milan; looking again a year ago over the works of the sculptor Gobbo, of whom mention has been made in another place, I did not see anything that was otherwise than ordinary, excepting an Adam and Eve, a Judith, and a S. Helena, in marble, which are about the Duomo; with two other statues of dead persons, representing Lodovico, called Il Moro, and Beatrice his wife, which were to be placed upon a tomb by the hand of Giovan Jacomo della Porta, sculptor and architect to the Duomo of Milan, who in his youth executed many works under the said Gobbo; and those named above, which were to go on that tomb, are wrought with a high finish. The same Giovan Jacomo has executed many beautiful works for the Certosa of Pavia, and in particular on the tomb of the Conte di Virtù and on the façade of the church. From him one his nephew learned his art, by name Guglielmo, who in Milan, about the year 1530, applied himself with much study to copying the works of Leonardo da Vinci, which gave him very great assistance. Whereupon he went with Giovan Jacomo to Genoa, when in the year 1531 the latter was invited to execute the sepulchre of S. John the Baptist, and he devoted himself with great study to design under Perino del Vaga; and, not therefore abandoning sculpture, he made one of the sixteen pedestals that are in that sepulchre, on which account, it being seen that he was acquitting himself very well, he was commissioned to make all the others. Next, he executed two Angels in marble, which are in the Company of S. Giovanni; and for the Bishop of Servega he made two portraits in marble, and a Moses larger than life, which was placed in the Church of S. Lorenzo. And then, after he had made a Ceres of marble that was placed over the door of the house of Ansaldo Grimaldi, he executed for placing over the Gate of the Cazzuola, in that city, a statue of S. Catharine of the size of life; and after that the three Graces, with four little boys, of marble, which were sent into Flanders to the Grand Equerry of the Emperor Charles V, together with another Ceres of the size of life.
But back to Milan; looking again a year ago at the works of the sculptor Gobbo, previously mentioned, I didn’t see anything exceptional, except for an Adam and Eve, a Judith, and a St. Helena in marble, which are near the Duomo; along with two other statues of deceased individuals, representing Lodovico, known as Il Moro, and his wife Beatrice, which were intended to be placed on a tomb created by Giovan Jacomo della Porta, the sculptor and architect of the Duomo of Milan, who created many works under Gobbo in his youth; and those mentioned above, which were to go on that tomb, are crafted with a high level of detail. Giovan Jacomo has also produced many beautiful works for the Certosa of Pavia, especially on the tomb of the Conte di Virtù and on the façade of the church. From him, his nephew Guglielmo learned the art, who, around the year 1530 in Milan, dedicated himself to studying and copying the works of Leonardo da Vinci, which greatly helped him. He then went with Giovan Jacomo to Genoa, where in 1531 the latter was invited to create the sepulchre of St. John the Baptist, and he dedicated himself to design under Perino del Vaga; and while not neglecting sculpture, he completed one of the sixteen pedestals for that sepulchre, which led to him being commissioned to make all the others. Next, he created two marble Angels for the Company of St. Giovanni; and for the Bishop of Servega, he made two marble portraits and a life-sized Moses, placed in the Church of St. Lorenzo. After that, he sculpted a marble Ceres to be placed above the door of the house of Ansaldo Grimaldi, and he created a life-sized statue of St. Catherine to be placed above the Gate of the Cazzuola in that city; following that, he made the three Graces, along with four little boys in marble, which were sent to Flanders for the Grand Equerry of Emperor Charles V, along with another life-sized Ceres.

EVE
(After Cristofano Solari. Milan: Duomo)
Brogi
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EVE
(After Cristofano Solari. Milan: Duomo)
Brogi
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Having executed these works in six years, Guglielmo in the year 1537 made his way to Rome, where he was much recommended by his uncle [Pg 235] Giovan Jacomo to the painter Fra Sebastiano Viniziano, his friend, to the end that he might recommend him, as he did, to Michelagnolo Buonarroti. Which Michelagnolo, seeing Guglielmo to be spirited and very assiduous in labouring, began to conceive an affection for him, and, before any other thing, caused him to restore some antique things in the Farnese Palace, in which he acquitted himself in such a manner, that Michelagnolo put him into the service of the Pope. Another proof of his powers had been seen already in a tomb that he had executed at the Botteghe Scure, for the most part of metal, for Bishop Sulisse, with many figures and scenes in low-relief—namely, the Cardinal Virtues and others, wrought with much grace, and besides these the figure of the Bishop himself, which afterwards went to Salamanca in Spain. Now, while Guglielmo was engaged in restoring the statues, which are now in the loggia that is before the upper hall in the Farnese Palace, there took place in the year 1547 the death of Fra Sebastiano Viniziano, who, as has been told, had administered the office of the Piombo. Whereupon Guglielmo, with the favour of Michelagnolo and of others, so wrought upon the Pope, that he obtained the said office of the Piombo, with the charge of executing the tomb of Pope Paul III, which was to be placed in S. Pietro. For this he availed himself in the model, with better design, of the scenes and figures of the Theological and Cardinal Virtues that he had made for the above-named Bishop Sulisse, placing at the corners four children in four partitions, and four cartouches, and making in addition a bronze statue of the said Pontiff seated, giving the benediction; which statue was seventeen palms high. But doubting, on account of the size of the casting, lest the metal might grow cold and the work therefore not succeed, he placed the metal in the vessel below, in such a way that it might be gradually sucked upwards. And with this unusual method that casting came out very well, and as clean as the wax, so that the very surface that came from the fire had no need at all to be polished, as may be seen from the statue itself, which was placed below the first arches that support the tribune of the new S. Pietro. On this tomb, which according to a design by his hand was to be isolated, were to be placed four figures, which he executed in marble with beautiful inventions [Pg 236] according as he was directed by M. Annibale Caro, who had the charge of this from the Pope and Cardinal Farnese. One was Justice, which is a nude figure lying upon some draperies, with the belt of the sword across the breast, and the sword hidden; in one hand she has the fasces of consular jurisdiction, and in the other a flame of fire, and she is young in countenance, and has the hair plaited, the nose aquiline, and the aspect full of expression. The second was Prudence in the form of a matron, young in aspect, with a mirror in the hand, and a closed book, and partly nude, partly draped. The third was Abundance, a young woman crowned with ears of corn, with a horn of plenty in one hand and the ancient corn-measure in the other, and clothed in such a manner as to show the nude beneath the draperies. The fourth and last was Peace, who is a matron with a boy that has lost his eyes, and with the Caduceus of Mercury. He made, likewise, a scene also of metal and after the directions of the above-named Caro, which was to be placed in the work, with two River Gods, one representing a lake and the other a river that is in the domains of the Farnesi; and, besides all these things, there was to be there a mount covered with lilies, and with the rainbow of Iris. But the whole was not afterwards carried into execution, for the reasons that have been given in the Life of Michelagnolo. It may be believed that even as these parts are in themselves beautiful and wrought with much judgment, so they would have succeeded as a whole together; and yet it is the air of the piazza[15] which gives the true light and enables us to form a correct judgment of a work.
After completing these works in six years, Guglielmo made his way to Rome in 1537, where his uncle Giovan Jacomo highly recommended him to his friend, the painter Fra Sebastiano Viniziano, so that he could recommend him to Michelangelo Buonarroti. Michelangelo, impressed by Guglielmo's enthusiasm and hard work, began to take a liking to him and first assigned him the task of restoring some antiques in the Farnese Palace. Guglielmo performed so well that Michelangelo got him a job with the Pope. Another demonstration of his skills was seen in a tomb he had created at the Botteghe Scure, mostly made of metal, for Bishop Sulisse, featuring many figures and scenes in low relief—specifically, the Cardinal Virtues and others, crafted with great skill, including a figure of the Bishop himself, which later went to Salamanca in Spain. While Guglielmo was restoring the statues now located in the loggia before the upper hall of the Farnese Palace, Fra Sebastiano Viniziano died in 1547, who, as mentioned earlier, had held the office of the Piombo. Following this, Guglielmo, with the support of Michelangelo and others, persuaded the Pope to give him the Piombo office, along with the responsibility of creating the tomb for Pope Paul III, which was to be placed in S. Pietro. For this project, he improved upon the designs of the scenes and figures of Theological and Cardinal Virtues that he had made for Bishop Sulisse, adding four children in different sections and four cartouches, along with a bronze statue of the Pope seated and giving a blessing; this statue was seventeen palms tall. Concerned about the size of the casting and the possibility that the metal might cool too quickly and ruin the work, he arranged the metal in the vessel below so that it would be gradually drawn upwards. Using this unusual method, the casting turned out very well and clean, so much so that the surface, directly from the fire, didn’t need polishing, as seen in the statue itself, placed beneath the first arches supporting the tribune of the new S. Pietro. This tomb, based on his design, was meant to be isolated and featured four marble figures, which he sculpted with beautiful ideas according to the direction of M. Annibale Caro, who was responsible for this project from the Pope and Cardinal Farnese. One figure was Justice, depicted as a nude figure resting on some drapery, with a sword belt across the chest and the sword concealed; in one hand, she holds the fasces of consular authority, and in the other, a flame, looking youthful, with braided hair, an aquiline nose, and an expressive demeanor. The second figure was Prudence, appearing as a young matron, holding a mirror and a closed book, partly clothed and partly nude. The third figure represented Abundance, a young woman adorned with ears of corn, holding a cornucopia in one hand and an ancient measure of corn in the other, dressed in a way that reveals her nudity beneath the fabric. The fourth and final figure was Peace, depicted as a matron with a blind boy and the Caduceus of Mercury. Additionally, he created a metal scene following Caro's directions, which was to be integrated into the work, featuring two River Gods, one symbolizing a lake and the other representing a river within the Farnese territories; there was also to be a mound covered in lilies and the rainbow of Iris. However, these plans were not fully realized for the reasons detailed in Michelangelo's life. One can believe that, just as these individual parts are beautiful and crafted with great care, the whole would have come together harmoniously; yet it is the atmosphere of the piazza that truly illuminates and allows us to judge a work accurately.

TOMB OF POPE PAUL III
(After Guglielmo della Porta. Rome: S. Peter's)
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TOMB OF POPE PAUL III
(After Guglielmo della Porta. Rome: S. Peter's)
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The same Fra Guglielmo has executed during a period of many years fourteen stories of the life of Christ, for casting in bronze; each of which is four palms in breadth and six in height, excepting only one, which is twelve palms high and six broad, wherein is the Nativity of Jesus Christ, with most beautiful fantasies of figures. In the other thirteen are, Mary going with the Infant Christ on the ass to Jerusalem, with two figures in strong relief, and many in half-relief and low-relief; the Last Supper, with thirteen figures well composed, and a very rich building; the Washing of the Disciples' feet; the Prayer in the Garden, [Pg 237] with five figures, and at the foot a multitude of great variety; Christ led before Annas, with six large figures, many lower down, and one in the distance; the Scourging at the Column, the Crowning with Thorns, the "Ecce Homo," Pilate washing his hands; Christ bearing the Cross, with fifteen figures, and others in the distance, going to Mount Calvary; Christ Crucified, with eighteen figures; and Christ taken down from the Cross. All which scenes, if they were cast, would form a very rare work, seeing that they have been wrought with much study and labour. Pope Pius IV had intended to have them executed for one of the doors of S. Pietro, but he had not time, being overtaken by death. Recently Fra Guglielmo has executed models in wax for three altars in S. Pietro; Christ taken down from the Cross, Peter receiving the Keys of the Church, and the Coming of the Holy Spirit, which would all be beautiful scenes.
The same Fra Guglielmo spent many years creating fourteen bronze scenes from the life of Christ; each one measures four palms wide and six palms tall, except for one that is twelve palms high and six palms wide, which depicts the Nativity of Jesus Christ, featuring beautiful and intricate figures. In the other thirteen scenes, there's Mary riding to Jerusalem on a donkey with the Infant Christ, shown with two prominent figures and many in half-relief and low-relief; the Last Supper, featuring thirteen well-composed figures and an elaborate setting; the Washing of the Disciples' feet; the Prayer in the Garden, with five figures and a large, diverse crowd below; Christ led before Annas, including six large figures and several smaller ones in the background; the Scourging at the Column, the Crowning with Thorns, "Ecce Homo," Pilate washing his hands; Christ carrying the Cross, accompanied by fifteen figures and others in the distance heading to Mount Calvary; Christ Crucified, with eighteen figures; and Christ being taken down from the Cross. If these scenes were cast, they would create an extraordinarily rare work, crafted with great care and effort. Pope Pius IV intended to have them executed for one of the doors of S. Pietro, but he ran out of time due to his passing. Recently, Fra Guglielmo has made wax models for three altars in S. Pietro: Christ being taken down from the Cross, Peter receiving the Keys of the Church, and the Coming of the Holy Spirit, all of which would make stunning scenes.
In short, this man has had, and still has, the greatest opportunities to exert himself and to execute works, seeing that the office of the Piombo gives such a revenue that the holder can study and labour for glory, which he who has not such advantages is not able to do; and yet Fra Guglielmo has executed no finished work between 1547 and this year of 1567. But it is the characteristic of those who hold that office to become sluggish and indolent; and that this is true, a proof is that this Guglielmo, before he became Friar of the Piombo, executed many heads in marble and other works, besides those that we have mentioned. It is true, indeed, that he has made four great Prophets in stucco, which are in the niches between the pilasters of the first great arch of S. Pietro. He also occupied himself much with the cars for the feast of Testaccio and other masquerades, which were held now many years ago in Rome.
In short, this man has had, and still has, the best opportunities to put himself to work and create, since the position of the Piombo provides such wealth that the person in that role can focus on studying and working for fame, which those without such advantages cannot do; and yet Fra Guglielmo has not completed any finished works between 1547 and this year, 1567. But it is typical of those who hold that position to become lazy and indifferent; and proof of this is that Guglielmo, before becoming the Friar of the Piombo, created many heads in marble and other works, besides those we have mentioned. It’s true that he has made four large Prophets in stucco, which are located in the niches between the pilasters of the first great arch of S. Pietro. He also spent a lot of time working on the floats for the Testaccio festival and other masquerades, which took place many years ago in Rome.
A pupil of this master has been one Guglielmo Tedesco, who, among other works, has executed a very rich and beautiful ornamentation of little statues in bronze, imitated from the best antiques, for a cabinet of wood (so it is called) which the Count of Pitigliano presented to the Lord Duke Cosimo. Which little figures are these; the horse of the Campidoglio, those of Monte Cavallo, the Farnese figures of Hercules, the Antinous and the Apollo of the Belvedere, and the heads of the Twelve Emperors, with others, all well wrought and very similar to the originals.
A student of this master was Guglielmo Tedesco, who, among other works, created a stunning and intricate decoration of small bronze statues, inspired by the finest antiques, for a wooden cabinet (as it is called) that the Count of Pitigliano gifted to Lord Duke Cosimo. These figures include the horse from the Campidoglio, those from Monte Cavallo, the Farnese figures of Hercules, the Antinous and the Apollo of the Belvedere, and the heads of the Twelve Emperors, among others, all skillfully crafted and very similar to the originals.
[Pg 238] Milan has also had another sculptor, dead this year, called Tommaso Porta, who worked marble excellently well, and in particular counterfeited antique heads in marble, which have been sold as antiques; and masks he made so well that in them no one has equalled him, of which I have one in marble by his hand, placed on the chimney-piece of my house at Arezzo, which everyone takes for an antique. This Tommaso made the heads of the Twelve Emperors in marble, the size of life, which were the rarest things. These Pope Julius III took, making him a present of an office of a hundred crowns a year in the Segnatura; and he kept the heads I know not how many months in his chamber, as choice things. But by the agency (so it is believed) of the above-named Fra Guglielmo and others who were jealous of him, such measures were taken against him, that, with no regard for the dignity of the gift bestowed upon him by that Pontiff, they were sent back to his house; where they were afterwards bought from him on better terms by merchants, and then sent to Spain. Not one of our imitators of antiques was superior to this Tommaso, of whom it has seemed to me right that record should be made, and the rather as he has passed to a better life, leaving name and fame for his ability.
[Pg 238] Milan also had another sculptor, who passed away this year, named Tommaso Porta. He was an excellent marble worker and was particularly skilled at creating marble replicas of antique heads, which have been sold as genuine antiques. His masks were so well crafted that no one has matched them; I have one in marble by him placed on the mantelpiece of my house in Arezzo, which everyone believes is an antique. Tommaso created life-sized marble heads of the Twelve Emperors, which were incredibly rare. Pope Julius III took these, granting him an annual salary of a hundred crowns in the Segnatura; he kept the heads in his chamber for I don't know how many months, cherishing them. However, due to the influence (as believed) of the aforementioned Fra Guglielmo and others who were envious of him, actions were taken against him. Without any respect for the dignity of the gift given by the Pope, they were returned to his house, where they were eventually sold to merchants under better terms and then sent to Spain. No one among our antique imitators was better than Tommaso, and I felt it important to make a record of him, especially since he has moved on to a better life, leaving behind a name and legacy for his talent.
Many works, likewise, have been executed in Rome by one Leonardo, a Milanese, who has made recently two statues of marble, S. Peter and S. Paul, for the Chapel of Cardinal Giovanni Riccio da Montepulciano, which are much extolled and held to be good and beautiful figures. And the sculptors Jacopo and Tommaso Casignuola have made in the Chapel of the Caraffi, in the Church of the Minerva, the tomb of Pope Paul IV, and, besides other ornaments, a statue formed of pieces which represents that Pope, with a mantle of veined brocatello marble, and the trimming and other things of veined marbles of various colours, which render it marvellous. And so we see added to the other industries of our modern intellects this new one, and that sculptors proceed with colours in their sculpture to imitate painting. Which tomb has been executed by means of the great saintliness, goodness and gratitude of Pope Pius V, a Pontiff and Holy Father truly most saintly, most blessed, and most worthy of long life.
Many artworks have also been created in Rome by Leonardo, a Milanese artist, who recently made two marble statues of St. Peter and St. Paul for the Chapel of Cardinal Giovanni Riccio da Montepulciano. These statues are widely praised and considered to be impressive and beautiful figures. Additionally, the sculptors Jacopo and Tommaso Casignuola have created the tomb of Pope Paul IV in the Chapel of the Caraffi at the Church of Minerva. Along with other decorative elements, there is a statue made from pieces that depicts the Pope, draped in a cloak of veined brocatello marble, with trimmings and other details using marbles of various colors, making it truly remarkable. Thus, we see our modern intellects adding this new approach where sculptors use colors in their sculptures to mimic painting. This tomb was completed thanks to the great holiness, kindness, and gratitude of Pope Pius V, a truly saintly, blessed, and worthy Holy Father deserving of a long life.
[Pg 239] Of Nanni di Baccio Bigio, a Florentine sculptor, besides what has been said of him in other places, I have to record that in his youth, under Raffaello da Montelupo, he applied himself in such a manner to sculpture, that in some little things that he did in marble he gave great promise that he would prove to be an able man. And having gone to Rome, under the sculptor Lorenzetto, while he gave his attention as his father had done also to architecture, he executed the statue of Pope Clement VII, which is in the choir of the Minerva, and a Pietà of marble, copied from that of Michelagnolo, which was placed in S. Maria de Anima, the Church of the Germans, as a work that is truly very beautiful. Another like it he made not long afterwards for Luigi del Riccio, a Florentine merchant, which is now in S. Spirito at Florence, in a chapel of that Luigi, who is no less extolled for such piety towards his native city than is Nanni for having executed the statue with much diligence and love. Nanni then applied himself under Antonio da San Gallo with more study to architecture, and gave his attention, while Antonio was alive, to the fabric of S. Pietro; where, falling from a staging sixty braccia high, and shattering himself, he escaped with his life by a miracle. Nanni has erected many edifices in Rome and in the country round, and has sought to obtain even more, and greater, as has been told in the Life of Michelagnolo. His work, also, is the Palace of Cardinal Montepulciano on the Strada Giulia, and a gate at Monte Sansovino built by order of Julius III, with a reservoir for water that is not finished, and a loggia and other apartments of the palace formerly built by the old Cardinal di Monte. And a work of Nanni, likewise, is the house of the Mattei, with many other buildings that have been erected or are still being constructed in Rome.
[Pg 239] Nanni di Baccio Bigio, a Florentine sculptor, besides what has been mentioned elsewhere, I need to note that in his youth, under Raffaello da Montelupo, he dedicated himself to sculpture so intently that in a few small marble projects he showed great promise of becoming a skilled artist. After moving to Rome, under the sculptor Lorenzetto, while he also focused on architecture like his father, he created the statue of Pope Clement VII, located in the choir of the Minerva, and a marble Pietà, modeled after Michelangelo's, which was placed in S. Maria de Anima, the Church of the Germans, as a genuinely beautiful work. Not long after that, he made a similar piece for Luigi del Riccio, a Florentine merchant, which is now in S. Spirito in Florence, in a chapel dedicated to Luigi, who is justly praised for his devotion to his hometown, just as Nanni is recognized for crafting the statue with great care and affection. Nanni then worked under Antonio da San Gallo, studying architecture more seriously, and he contributed to the construction of S. Pietro while Antonio was alive; however, he fell from scaffolding sixty braccia high and, miraculously, survived despite the severe injuries. Nanni has built many structures in Rome and the surrounding areas and has sought to take on even larger projects, as mentioned in the Life of Michelangelo. His work includes the Palace of Cardinal Montepulciano on Strada Giulia, a gate at Monte Sansovino commissioned by Julius III, along with an unfinished water reservoir and a loggia and other parts of the palace previously built by the old Cardinal di Monte. Additionally, Nanni is responsible for the Mattei house, along with many other buildings that have been constructed or are still under construction in Rome.
A famous and most celebrated architect, also, among others of the present day, is Galeazzo Alessi of Perugia, who, serving in his youth the Cardinal of Rimini, whose chamberlain he became, executed among his first works, at the desire of that lord, the rebuilding of the apartments in the Fortress of Perugia, with so many conveniences and such beauty, that for a place so small it was a marvel, and many times already they have accommodated the Pope with all his Court. Then, after many [Pg 240] other works that he executed for the said Cardinal, he was invited by the Genoese with much honour into the service of that Republic, for which the first work that he did was to restore and fortify the port and the mole; nay rather, to make it almost entirely different from what it was before. For, reaching out over a good space into the sea, he caused to be constructed a great and most beautiful port, which lies in a semicircle, very ornate with rustic columns and with niches about them, at the extremities of which semicircle there meet two little bastions, which defend that great port. On the piazza, then, above the mole and at the back of the great port, towards the city, he made a very large portico of the Doric Order, which accommodates the Guard, and over it, comprising all the space that it covers and likewise the two bastions and the gate, there is left a platform arranged for the operations of artillery, which commands the mole in the manner of a cavalier and defends the port both within and without. And besides this, which is finished, arrangements are being made for the enlargement of the city after his design, and his model has already been approved by the Signoria; and all with much praise for Galeazzo, who in these and other works has shown himself to be a most ingenious architect. The same Galeazzo has executed the new street of Genoa, with so many palaces built in the modern manner after his designs, that many declare that in no other city of Italy is there to be found a street more magnificent and grand than that one, nor one more full of the richest palaces, all built by those Signori with the persuasion and directions of Galeazzo, to whom all confess that they owe a very great obligation, in that he has been the inventor and executor of works which render their city, with regard to edifices, incomparably more grand and magnificent than it was before. The same master has built other streets without Genoa, and among others that which starts from Ponte Decimo on the way to Lombardy. He has restored the walls of the city towards the sea, and the fabric of the Duomo, making therein the tribune and the cupola; and he has built, also, many private edifices, such as the country palace of Messer Luca Giustiniano, that of Signor Ottaviano Grimaldi, the Palaces of two Doges, one for Signor Battista Grimaldi, and many others of which there is no need to speak.
A well-known and celebrated architect today is Galeazzo Alessi from Perugia. In his youth, he worked for the Cardinal of Rimini, eventually becoming his chamberlain. Among his first projects, at the Cardinal's request, he rebuilt the apartments in the Fortress of Perugia, creating such beauty and usefulness that it was truly impressive for such a small place, and it has often hosted the Pope and his Court. After completing many other projects for the Cardinal, he was honorably invited to serve the Genoese Republic. His first task there was to restore and fortify the port and the mole, transforming it into something entirely different from before. He constructed a large and beautiful port that extends into the sea, which is shaped like a semicircle, adorned with rustic columns and niches. At each end of the semicircle, there are two small bastions that protect the port. Above the mole and facing the city, he built a large Doric portico that serves the Guard. Above this area, which includes the two bastions and the gate, there is a platform for artillery operations that overlooks the mole, defending the port from both inside and out. Alongside this completed work, plans are underway to expand the city based on his design, which has already received approval from the Signoria. Galeazzo has earned much praise for his creativity and skill as an architect. He also designed the new street in Genoa, lined with many palaces built in a modern style, leading many to say that no other street in Italy can match its grandeur and richness. These palaces were constructed by notable figures who credit Galeazzo for his influence and direction, recognizing their great debt to him for creating works that make their city much more impressive than before. Galeazzo has also designed other streets outside of Genoa, including one that leads from Ponte Decimo toward Lombardy. He restored the city walls by the sea and worked on the fabric of the Duomo, creating the tribune and the cupola. Additionally, he built several private buildings, including the country palace of Messer Luca Giustiniano, that of Signor Ottaviano Grimaldi, and the palaces of two Doges, one for Signor Battista Grimaldi, among many others not worth detailing here.

PALAZZO GRIMALDI
(After Galeazzo Alessi. Genoa)
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PALAZZO GRIMALDI
(After Galeazzo Alessi. Genoa)
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[Pg 241] Now I will not omit to say that he has made the lake and island of Signor Adamo Centurioni, abounding in waters and fountains contrived in various beautiful and fantastic ways, and also the fountain of the Captain Larcaro, near the city, which is a most remarkable work; but beyond all the different kinds of fountains that he has made for many persons, most beautiful is the bath that he has made in the house of Signor Giovan Battista Grimaldi at Bisagno. This bath, which in form is round, has in the centre a little basin wherein eight or ten persons can bathe without inconvenience; which basin has hot water from four heads of sea-monsters that appear as if issuing from it, and cold water from as many frogs that are over those heads of monsters. Around that basin, to which one descends by three circular steps, there curves a space wide enough for two persons to walk in comfort. The circular wall of the whole bath is divided into eight spaces, in four of which are four great niches, each of which contains a round basin that is raised a little from the ground, half being within the niche and half remaining without; and in the centre of each basin a man can bathe, hot and cold water coming from a great mask that pours it through the horns and draws it in again when necessary by the mouth. In one of the other four spaces is the door, and in the other three are windows and places to sit; and all the eight spaces are separated by terminal figures, which support the cornice upon which rests the round vaulting of the whole bath. From the centre of that vaulting hangs a great ball of crystal-glass, on which is painted the sphere of the heavens, and within it the globe of the earth, from certain parts of which, when one uses the bath at night, comes a brilliant light that renders the place as light as if it were mid-day. I forbear to speak of the anteroom, the dressing-room, and the small bath, which are full of stucco-ornaments, and of the pictures that adorn the place, so as not to be longer than is needful; let it suffice to say that they are in no way unworthy of so great a work.
[Pg 241] I must say that he has created the lake and island of Signor Adamo Centurioni, filled with water and fountains designed in various beautiful and imaginative ways, as well as the fountain of Captain Larcaro, which is a notable work near the city. However, beyond all the different fountains he has crafted for many people, the most beautiful is the bath he made in the house of Signor Giovan Battista Grimaldi at Bisagno. This bath is round in shape and has a small basin in the center where eight to ten people can bathe comfortably; this basin has hot water flowing from four sea-monster heads that seem to emerge from it, and cold water from as many frog figures positioned above those monster heads. Surrounding that basin, which can be accessed by three circular steps, is a wide enough area for two people to walk comfortably. The circular wall of the entire bath is divided into eight sections, four of which contain large niches, each with a raised round basin that is half set into the niche and half sticking out; in the center of each basin, a person can bathe with hot and cold water provided by a large mask that pours water through its horns and draws it back in when needed through its mouth. One of the other four sections has the door, while the remaining three feature windows and seating areas; all eight sections are separated by decorative terminal figures that support the cornice, which holds up the round ceiling of the entire bath. Hanging from the center of that ceiling is a large crystal ball, which is painted with the heavens and contains the globe of the earth, from certain spots of which, when one uses the bath at night, shines a brilliant light that illuminates the area as brightly as if it were midday. I won’t delve into details about the anteroom, the dressing room, and the small bath, which are adorned with stucco decorations and pictures, to keep this brief; suffice it to say they are certainly worthy of such a magnificent work.
In Milan, under the direction of the same Galeazzo, has been built the Palace of Signor Tommaso Marini, Duke of Terranuova; and also, possibly, the façade of the fabric of S. Celso that is now being built, the auditorium of the Cambio, which is round in form, the already begun [Pg 242] Church of S. Vittore, and many other edifices. He has also sent designs over all Italy and abroad, wherever he has not been able to be in person, of many edifices, palaces, and temples, of which I shall say no more; this much being enough to make him known as a talented and most excellent architect.
In Milan, under the guidance of Galeazzo, the Palace of Signor Tommaso Marini, Duke of Terranuova, has been constructed; and also, possibly, the façade of the S. Celso building that is currently underway, the circular auditorium of the Cambio, the already started [Pg 242] Church of S. Vittore, and many other structures. He has also sent designs all over Italy and beyond, wherever he has not been able to go in person, for numerous buildings, palaces, and temples, of which I won’t elaborate; this alone is enough to establish him as a talented and highly skilled architect.
I will not omit—seeing that he is one of our Italians, although I do not know any particulars of his works—that in France, so I am informed, a most excellent architect, and particularly in the work of fortification, is Rocco Guerrini of Marradi, who in the recent wars of that kingdom, to his great profit and honour, has executed many ingenious and laudable works.
I won’t leave out—since he’s one of our Italians, even though I don’t know much about his work—that in France, I’ve heard there’s a really talented architect, especially in fortifications, named Rocco Guerrini from Marradi. He has done many clever and commendable projects during the recent wars in that country, earning both profit and honor.
And so in this last part, in order not to defraud any man of the proper credit of his talent, I have discoursed of some sculptors and architects now living, of whom hitherto I had not had a convenient occasion to speak.
And so in this final part, to ensure that no one is denied proper recognition for their talent, I have talked about some sculptors and architects who are currently alive, about whom I hadn't had a good opportunity to mention before.
[Pg 243] DON GIULIO CLOVIO
[Pg 245] OF DON GIULIO CLOVIO
MINIATURIST
There has never been, nor perhaps will there ever be for many centuries, a more rare or more excellent miniaturist, or we would rather say painter of little things, than Don Giulio Clovio, in that he has surpassed by a great measure all others who have ever been engaged in that kind of painting. This master was born in the province of Sclavonia, or rather, Croatia, at a place called Grisone, in the diocese of Madrucci, although his elders, of the family of the Clovi, had come from Macedonia; and the name given to him at baptism was Giorgio Giulio. As a child he gave his attention to letters; and then, by a natural instinct, to design. And having come to the age of eighteen, being desirous to make proficience, he came to Italy and placed himself in the service of Cardinal Marino Grimani, with whom for a period of three years he applied himself in such a manner to drawing, that he achieved a much better result than perhaps up to that time had been expected of him; as was seen in some designs of medals and their reverses that he made for that lord, drawn with the pen most minutely, with extreme and almost incredible diligence. Whereupon, having seen that he was more assisted by nature in little things than in great, he resolved, and wisely, that he would give his attention to miniature, since his works in that field were full of grace and beautiful to a marvel; being urged to this, also, by many friends, and in particular by Giulio Romano, a painter of bright renown, who was the man who before any other taught him the method of using tints and colours in gum and in distemper.
There has never been, and probably won't be for many centuries, a more rare or excellent miniaturist, or as we'd say today, painter of small things, than Don Giulio Clovio. He has far surpassed all others who have ever worked in that style of painting. This master was born in Sclavonia, or rather, Croatia, in a place called Grisone, within the diocese of Madrucci, although his family, the Clovis, originally came from Macedonia. His baptismal name was Giorgio Giulio. As a child, he focused on letters and then, by pure instinct, on drawing. When he turned eighteen, eager to improve, he moved to Italy and became an apprentice to Cardinal Marino Grimani. For three years, he dedicated himself to drawing, achieving far better results than anyone might have expected, as evident in some designs of medals and their backs that he created for the cardinal, drawn with a pen with incredible attention to detail. After realizing he was better at small things than large ones, he wisely decided to focus on miniature painting, as his works in that area were graceful and astonishingly beautiful. He was encouraged in this by many friends, especially Giulio Romano, a well-known painter who was the first to teach him how to use tints and colors in gum and distemper.

THE DEPOSITION
(After the painting upon parchment by Giulio Clovio.
Florence: Pitti, No. 241)
Mansell
View larger image
THE DEPOSITION
(After the painting on parchment by Giulio Clovio.
Florence: Pitti, No. 241)
Mansell
View larger image
Among the first works that Clovio coloured was a Madonna, which, as a man of ingenious and beautiful spirit, he copied from the book of [Pg 246] the Life of the Virgin; which Madonna was printed in wood-engraving among the first sheets of Albrecht Dürer. Whereupon, having acquitted himself well in that his first work, he made his way by means of Signor Alberto da Carpi, who was then serving in Hungary, into the service of King Louis and of Queen Maria, the sister of Charles V; for which King he executed a Judgment of Paris in chiaroscuro, which much pleased him, and for the Queen the Roman Lucretia killing herself, with some other things, which were held to be very beautiful. The death of that King then ensuing, and the ruin of everything in Hungary, Giorgio Giulio was forced to return to Italy; where he had no sooner arrived than the old Cardinal Campeggio took him into his service. Thereupon, being settled to his liking, he executed a Madonna in miniature for that lord, and some other little things, and disposed himself to attend at all costs with greater study to the matters of art; and so he set himself to draw, and to seek with every effort to imitate the works of Michelagnolo. But this fine resolution was interrupted by the unhappy sack of Rome in the year 1527, when the poor man, finding himself the prisoner of the Spaniards and maltreated, in his great misery had recourse to divine assistance, making a vow that if he escaped safely from that miserable ruin and out of the hands of those new Pharisees, he would straightway become a friar. Wherefore, having escaped by the grace of God and made his way to Mantua, he became a monk in the Monastery of S. Ruffino, a seat of the Order of Canons Regular of Scopeto; having been promised, besides peace and quiet of mind and tranquil leisure in the service of God, that he would have facilities for attending at times, as it were by way of pastime, to the work of miniature. Having thus taken the habit and the name of Don Giulio, at the end of a year he made his profession; and then for a period of three years he stayed peacefully enough among those fathers, changing from one monastery to another according to his pleasure, as has been related elsewhere, and always working at something. During that time he completed a great choir-book with delicate illuminations and most beautiful borderings, making in it, among other things, a Christ appearing to the Magdalene in the form of a gardener, which was held to be a rare thing. Wherefore, [Pg 247] growing in courage, he depicted—but in figures much larger—the Adulterous Woman accused by the Jews before Christ, with a good number of figures; all which he copied from a picture that had been executed in those days by Tiziano Vecelli, that most excellent painter.
Among the first works that Clovio colored was a Madonna, which, as a creative and talented individual, he copied from the book of [Pg 246] the Life of the Virgin; this Madonna was printed in wood engraving among the first sheets of Albrecht Dürer. After doing well on this first project, he made his way through Signor Alberto da Carpi, who was then serving in Hungary, into the service of King Louis and Queen Maria, the sister of Charles V; for this King, he created a Judgment of Paris in chiaroscuro, which pleased him greatly, and for the Queen, he made the Roman Lucretia killing herself, along with some other works that were considered very beautiful. Following the King’s death and the ensuing chaos in Hungary, Giorgio Giulio was forced to return to Italy; as soon as he arrived, the old Cardinal Campeggio took him into his service. Then, settling in comfortably, he created a miniature Madonna for that Lord and some other small works, and he dedicated himself even more seriously to studying art. He focused on drawing and aspired to imitate the works of Michelagnolo. However, this noble intention was disrupted by the unfortunate sack of Rome in 1527, when the poor man found himself imprisoned by the Spaniards and mistreated. In his great misery, he turned to divine assistance, vowing that if he safely escaped that terrible destruction and the hands of those new Pharisees, he would immediately become a friar. Thus, having escaped by the grace of God and made his way to Mantua, he became a monk in the Monastery of S. Ruffino, part of the Order of Canons Regular of Scopeto; he was promised, in addition to peace of mind and a tranquil life in God’s service, that he would have time to occasionally indulge in miniature work as a pastime. After taking the habit and adopting the name Don Giulio, he made his profession at the end of a year; and then for three years, he lived peacefully among those fathers, moving from one monastery to another as he pleased, as has been mentioned elsewhere, and always working on something. During that time, he completed a large choir book with delicate illuminations and beautiful borders, including a depiction of Christ appearing to Mary Magdalene in the form of a gardener, which was regarded as a remarkable piece. Consequently, [Pg 247] gaining confidence, he illustrated—but with much larger figures—the Adulterous Woman accused by the Jews before Christ, including numerous figures; all of this he copied from a painting done at that time by Tiziano Vecelli, the most outstanding painter.
Not long afterwards it happened that Don Giulio, in transferring himself from one monastery to another, as monks or friars do, by misfortune broke a leg. Being therefore conveyed by those fathers to the Monastery of Candiana, that he might be better attended, he lay there some time without recovering, perhaps having been wrongly treated, as is common, no less by the fathers than by the physicians. Which hearing, Cardinal Grimani, who much loved him for his excellence, obtained from the Pope the power to keep him in his service and to have him cured. Whereupon Don Giulio, having thrown off the habit, and his leg being healed, went to Perugia with the Cardinal, who was Legate there; and, setting to work, he executed for him in miniature these works; an Office of Our Lady, with four most beautiful stories, and in an Epistolar three large stories of S. Paul the Apostle, one of which was sent not long afterwards to Spain. He also made for him a very beautiful Pietà, and a Christ Crucified, which after the death of Grimani came into the hands of Messer Giovanni Gaddi, Clerk of the Chamber.
Not long after, Don Giulio, while moving from one monastery to another, unfortunately broke his leg. He was taken by some monks to the Monastery of Candiana for better care, but he lay there for a while without recovering, possibly due to poor treatment, as often happens, from both the monks and the doctors. Hearing this, Cardinal Grimani, who cared for him deeply, got permission from the Pope to keep him in his service and to ensure he received proper care. After Don Giulio recovered and discarded his monk's robe, he went to Perugia with the Cardinal, who was the Legate there. Once there, he created these works for the Cardinal in miniature: an Office of Our Lady with four beautiful scenes, and in an Epistolar, three large scenes of St. Paul the Apostle, one of which was later sent to Spain. He also made a stunning Pietà and a Christ Crucified, which, after Grimani's death, ended up with Messer Giovanni Gaddi, Clerk of the Chamber.
All these works caused Don Giulio to become known in Rome as an excellent craftsman, and were the reason that Cardinal Alessandro Farnese, who has always assisted, favoured, and desired to have about him rare and gifted men, having heard his fame and seen his works, took him into his service, in which he has remained ever since and still remains, old as he is. For that lord, I say, he has executed an infinite number of the rarest miniatures, of which I shall mention here only a part, because to mention them all is almost impossible. In a little picture he has painted Our Lady with her Son in her arms, with many Saints and figures around, and Pope Paul III kneeling, portrayed from life so well, that for all the smallness of that miniature he seems as if alive; and all the other figures, likewise, appear to lack nothing save breath and speech. That little picture, as a thing truly of the rarest, was sent to Spain to the Emperor Charles V, who was amazed by it. After that [Pg 248] work the Cardinal caused him to set his hand to executing in miniature the stories in an Office of Our Lady, written in lettering shaped by Monterchi, who is a rare master in such work. Whereupon Don Giulio, resolving that this work should be the highest flight of his powers, applied himself to it with so much study and diligence, that no other was ever executed with more; wherefore he has achieved with the brush things so stupendous, that it does not appear possible to go so far with the eye or with the hand. Don Giulio has divided this labour into twenty-six little scenes, each two sheets being next to one another, the figure and the prefiguration, and every little scene has around it an ornament different from the other, with figures and fantasies appropriate to the story that it represents. Nor do I wish to grudge the labour of describing them briefly, for the reason that everyone is not able to see them. On the first page, where Matins begin, is the Angel bringing the Annunciation to the Virgin Mary, and in the ornament a border full of little children that are marvellous; and in the other scene Isaiah speaking with King Ahaz. In the second, for Lauds, is the Visitation of the Virgin to Elizabeth, which has an ornament in imitation of metal; and in the opposite scene are Justice and Peace embracing one another. For Prime is the Nativity of Christ, and opposite, in the Earthly Paradise, Adam and Eve eating the Fruit; both the one and the other with ornaments full of nudes and other figures and animals, portrayed from nature. For Terce he has painted the Shepherds with the Angel appearing to them, and in the opposite scene the Tiburtine Sibyl showing to the Emperor Octavian the Virgin with Christ her Son in Heaven; both the one and the other with ornaments of various borders and figures, all coloured, and containing the portrait of Alexander the Great and of Cardinal Alessandro Farnese. For Sext there is the Circumcision of Christ, where Pope Paul III is portrayed for Simeon, and in the scene are portraits of Mancina and Settimia, gentlewomen of Rome, who were of surpassing beauty; and around it a border well adorned, which likewise encloses with the same design the other story that is beside it, wherein is S. John the Baptist baptizing Christ, a scene full of nudes. For Nones he has made there the Magi adoring Christ, and opposite to [Pg 249] that Solomon adored by the Queen of Sheba, both one and the other with borders rich and varied, and at the foot of this the whole Feast of Testaccio executed with figures smaller than ants, which is a marvellous thing to see, that a work so small should have been executed to perfection with the point of a brush; this is one of the greatest things that mortal hand could do or mortal eye could behold, and in it are all the liveries that Cardinal Farnese devised at that time. For Vespers there is Our Lady flying with Christ into Egypt, and opposite is the Submersion of Pharaoh in the Red Sea; with varied borders at the sides. For Complines there is the Coronation of Our Lady in Heaven, with a multitude of Angels, and in the other scene opposite is Ahasuerus crowning Esther; with appropriate borders. For the Mass of the Madonna he has placed first, in a border in imitation of cameos, the Angel Gabriel announcing the Word to the Virgin; and the two scenes are Our Lady with Jesus Christ in her arms and God the Father creating Heaven and Earth. Before the Penitential Psalms is the Battle in which Uriah the Hittite was done to death by command of King David, wherein are horses and warriors wounded or dead, all marvellous; and opposite, in the other scene, David in Penitence; with ornaments and also little grotesques. But he who would sate himself with marvelling, let him look at the Litanies, where Don Giulio has woven a maze with the letters of the names of the Saints; and there in the margin above is a Heaven filled with Angels around the most holy Trinity, and one by one the Apostles and the other Saints; and on the other side the Heaven continues with Our Lady and all the Virgin Saints. On the margin below he has depicted with the most minute figures the procession that Rome holds for the solemn office of the Corpus Christi, thronged with officers with their torches, Bishops, and Cardinals, and the most Holy Sacrament borne by the Pope, with the rest of the Court and the Guard of Halberdiers, and finally Castel S. Angelo firing artillery; all such as to cause every acutest wit to marvel with amazement. At the beginning of the Office for the Dead are two scenes; Death triumphing over all mortals, mighty rulers of States and Kingdoms and the common herd alike, and opposite, in the other scene, the Resurrection of Lazarus, and also Death in combat [Pg 250] with some on horseback. For the Office of the Cross he has made Christ Crucified, and opposite is Moses with the rain of serpents, and the same Moses placing on high the serpent of brass. For that of the Holy Spirit is that same Holy Spirit descending upon the Apostles, and opposite is the Building of the Tower of Nimrod.
All these works made Don Giulio well-known in Rome as an exceptional craftsman, which led Cardinal Alessandro Farnese, who has always supported and sought out rare and talented individuals, to invite him into his service, where he has remained ever since, despite his old age. For that lord, I must say, he has created an endless number of remarkable miniatures, of which I will only mention a few, as naming them all is nearly impossible. In a small painting, he depicted Our Lady holding her Son with many Saints and figures around her, and Pope Paul III kneeling, captured so accurately from life that, despite the miniature's small size, he seems almost alive; all the other figures also appear to lack only breath and speech. This little masterpiece, truly one of the rarest, was sent to Spain to Emperor Charles V, who was astonished by it. Following this work, the Cardinal had him create miniature illustrations for the stories in an Office of Our Lady, written in lettering designed by Monterchi, a master in this craft. Don Giulio, determined to make this work a showcase of his talents, devoted himself to it with such focus and diligence that no other has ever been made with more effort; thus, he achieved things with his brush so extraordinary that they seem impossible to replicate either by sight or hand. Don Giulio divided this labor into twenty-six small scenes, with each pair of sheets side by side, depicting the figure and its prefiguration, and each scene is surrounded by unique ornamentation featuring figures and fantastical elements appropriate to the story it showcases. I should not hesitate to briefly describe them, as not everyone can see them. On the first page, where Matins begins, there's the Angel announcing the news to the Virgin Mary, surrounded by a decorative border filled with marvelous little children; and in the other scene, Isaiah speaks with King Ahaz. In the second, for Lauds, we see the Visitation of the Virgin to Elizabeth, adorned with a metallic-looking border; and in the opposing scene, Justice and Peace embrace each other. For Prime, there is the Nativity of Christ, and opposite it, in the Earthly Paradise, are Adam and Eve eating the Fruit; both scenes are adorned with decorations full of nudes and other figures and animals, portrayed from nature. For Terce, he painted the Shepherds with the Angel appearing to them, and in the opposite scene, the Tiburtine Sibyl shows Emperor Octavian the Virgin with Christ her Son in Heaven; both scenes are framed with various colored borders and figures, including portraits of Alexander the Great and Cardinal Alessandro Farnese. For Sext, there's the Circumcision of Christ, where Pope Paul III is depicted as Simeon, and in that scene are portraits of Mancina and Settimia, beautiful women of Rome; around it is a richly adorned border that also encloses the adjacent story of St. John the Baptist baptizing Christ, a scene filled with nudes. For Nones, he created the Magi adoring Christ, and opposite that, Solomon being adored by the Queen of Sheba, both surrounded by intricate borders; at the bottom of this, the entire Feast of Testaccio is illustrated with figures smaller than ants, a marvelous sight, as it’s astonishing that such a small work was executed flawlessly with a brush; this is one of the greatest feats achievable by human hands or eyes, and it includes all the attire that Cardinal Farnese devised at that time. For Vespers, there is Our Lady fleeing with Christ into Egypt, and opposite is Pharaoh being submerged in the Red Sea, with varied borders on each side. For Complines, there is the Coronation of Our Lady in Heaven, surrounded by a multitude of Angels, and in the opposite scene, Ahasuerus crowns Esther; both have suitable borders. For the Mass of the Madonna, he first placed in a border imitating cameos the Angel Gabriel announcing the Word to the Virgin; and the two scenes are Our Lady holding Jesus Christ and God the Father creating Heaven and Earth. Before the Penitential Psalms is the Battle where Uriah the Hittite was killed on King David's orders, featuring horses and wounded or dead warriors, all remarkable; and opposite, in the other scene, is David in Penitence, with decorations and small grotesques. But for those who want to marvel, let them gaze upon the Litanies, where Don Giulio created a maze of letters spelling the names of the Saints; above it in the margin is Heaven filled with Angels surrounding the most holy Trinity, with the Apostles and other Saints appearing one by one; and on the other side, Heaven continues with Our Lady and all the Virgin Saints. In the lower margin, he meticulously depicted the procession that Rome conducts for the solemn office of the Corpus Christi, with officers carrying torches, Bishops, and Cardinals, and the Holy Sacrament carried by the Pope, alongside the Court and Halberd Guards, culminated by Castel S. Angelo firing artillery; all of which evokes amazement in even the sharpest minds. At the beginning of the Office for the Dead are two scenes; Death triumphs over all mortals, mighty rulers of States and Kingdoms, and the common folk alike, and opposite it, the Resurrection of Lazarus, with Death appearing in battle against some mounted figures. For the Office of the Cross, he depicted Christ Crucified, and opposite is Moses with the rain of serpents, and the same Moses lifting up the bronze serpent. For the Office of the Holy Spirit, he illustrated the Holy Spirit descending upon the Apostles, and opposite is the Tower of Nimrod being built.
That work was executed by Don Giulio in a period of nine years with so much study and labour, that in a manner of speaking it would never be possible to pay for the work with no matter what price; nor is one able to see any more strange and beautiful variety than there is in all the scenes, of bizarre ornaments and various movements and postures of nudes both male and female, studied and well detailed in every part, and placed appropriately all around in those borders, in order to enrich the work. Which diversity of things infuses such beauty into that whole work, that it appears a thing divine and not human, and above all because with his colours and his manner of painting he has made the figures, the buildings and the landscapes recede and fade into the distance with all those considerations that perspective requires, and with the greatest perfection that is possible, insomuch that, whether near or far, they cause everyone to marvel; not to speak of the thousand different kinds of trees, wrought so well that they appear as if grown in Paradise. In the stories and inventions may be seen design, in the composition order and variety, and richness in the vestments, which are executed with such beauty and grace of manner, that it seems impossible that they could have been fashioned by the hand of man. Wherefore we may say, as we said at the beginning, that Don Giulio has surpassed in this field both ancients and moderns, and that he has been in our times a new, if smaller, Michelagnolo.
That work was completed by Don Giulio over a span of nine years with such dedication and effort that, in a way, no amount of money could ever truly compensate for what he accomplished. The scenes are filled with vivid and beautiful variety, showcasing unique decorations as well as various movements and poses of male and female figures, all carefully studied and detailed in every aspect, placed around the borders to enhance the overall piece. This diversity brings such beauty to the whole work that it seems divine rather than human. His use of color and painting style creates a sense of depth in the figures, buildings, and landscapes, giving them a distance that adheres to all the principles of perspective, achieving the highest level of perfection that captivates everyone, whether they are up close or far away. The various types of trees are crafted so skillfully that they look as though they grew in Paradise. The stories and designs reflect careful planning, the composition shows order and variety, and there is richness in the clothing, executed with such beauty and grace that it seems impossible they could have been made by human hands. Thus, we can conclude, as we mentioned at the beginning, that Don Giulio has surpassed both the ancients and the moderns in this field, and that he has been, in our time, a new, albeit smaller, Michelangelo.
The same master once executed a small picture with little figures for the Cardinal of Trent, so pleasing and so beautiful, that that lord made a present of it to the Emperor Charles V; and afterwards, for the same lord, he painted another of Our Lady, and with it the portrait of King Philip, which were very beautiful and therefore presented to the said Catholic King. For the above-named Cardinal Farnese he painted a little picture of Our Lady with her Son in her arms, S. Elizabeth, a [Pg 251] young S. John, and other figures, which was sent to Ruy Gomez in Spain. In another, which the above-named Cardinal now has, he painted S. John the Baptist in the Desert, with landscapes and animals of great beauty, and another like it he executed afterwards for the same lord, for sending to King Philip; and a Pietà, which he painted with the Madonna and many other figures, was presented by the same Farnese to Pope Paul IV, who as long as he lived would always have it beside him. And a scene in which David is cutting off the head of the giant Goliath, was presented by the same Cardinal to Madama Margherita of Austria, who sent it to King Philip, her brother, together with another which that most illustrious lady caused Don Giulio to execute as a companion to it, wherein was Judith severing the head of Holofernes.
The same master once created a small painting with tiny figures for the Cardinal of Trent, which was so delightful and beautiful that the cardinal gifted it to Emperor Charles V. Later, for the same cardinal, he painted another piece of Our Lady, alongside a portrait of King Philip, which was very lovely and was subsequently presented to the Catholic King. For Cardinal Farnese, he painted a small picture of Our Lady holding her Son, Saint Elizabeth, a young Saint John, and other figures, which was sent to Ruy Gomez in Spain. In another piece, which the cardinal currently possesses, he depicted Saint John the Baptist in the Desert, featuring stunning landscapes and animals. He later created a similar artwork for the cardinal to send to King Philip, along with a Pietà depicting the Madonna and various other figures, which Farnese presented to Pope Paul IV, who kept it by his side for the rest of his life. Additionally, a scene showing David beheading the giant Goliath was given by the cardinal to Madama Margherita of Austria, who then sent it to her brother King Philip, along with another painting that the illustrious lady commissioned Don Giulio to create as a companion piece, which depicted Judith severing the head of Holofernes.
Many years ago Don Giulio stayed many months with Duke Cosimo, and during that time executed some works for him, part of which were sent to the Emperor and other lords, and part remained with his most illustrious Excellency, who, among other things, caused him to copy a little head of Christ from one of great antiquity that his Excellency himself possesses, which once belonged to Godfrey of Bouillon, King of Jerusalem; which head, they say, is more like the true image of the Saviour than any other that there may be. Don Giulio painted for the said Lord Duke a Christ on the Cross with the Magdalene at the foot, which is a marvellous thing, and a little picture of a Pietà, of which we have the design in our book together with another, also by the hand of Don Giulio, of Our Lady standing with her Son in her arms, dressed in the Jewish manner, with a choir of Angels about her, and many nude souls in the act of commending themselves to her. But to return to the Lord Duke; he has always loved dearly the excellence of Don Giulio, and sought to obtain works by his hand; and if it had not been for the regard that he felt for Farnese, he would not have let him go when he stayed some months, as I have said, in his service in Florence. The Duke, then, besides the works mentioned, has a little picture by the hand of Don Giulio, wherein is Ganymede borne to Heaven by Jove transformed into an Eagle, copied from the one that Michelagnolo once drew, which is now in the possession of Tommaso de' Cavalieri, as has been [Pg 252] told elsewhere. In like manner, the Duke has in his study a S. John the Baptist seated upon a rock, and some portraits by the same hand, which are admirable.
Many years ago, Don Giulio spent several months with Duke Cosimo, during which he created some works for him. Some of these were sent to the Emperor and other lords, while others stayed with the Duke himself. One of the tasks he undertook was to make a copy of a small head of Christ from a very old piece that the Duke owned, which used to belong to Godfrey of Bouillon, the King of Jerusalem. This head is said to resemble the true image of the Savior more closely than any other known. Don Giulio painted a crucifixion scene for the Duke, featuring Christ on the Cross with Mary Magdalene at the foot, which is truly remarkable. He also created a small Pietà, the design of which we have in our book, alongside another piece by Don Giulio, showing Our Lady holding her Son in her arms, dressed in traditional Jewish attire, surrounded by a choir of Angels and several nude souls commending themselves to her. Returning to the Duke, he has always greatly admired Don Giulio's talents and sought to acquire works from him. Had it not been for his regard for Farnese, he wouldn't have let Don Giulio leave after he spent some months serving him in Florence. Additionally, the Duke possesses a small painting by Don Giulio depicting Ganymede being taken to Heaven by Jupiter transformed into an Eagle, based on a drawing Michelangelo once did, which is now owned by Tommaso de' Cavalieri, as mentioned elsewhere. The Duke also keeps in his study a depiction of St. John the Baptist sitting on a rock, along with some portraits by Don Giulio, all of which are outstanding.
Don Giulio once executed a picture of a Pietà, with the Maries and other figures around, for the Marchioness of Pescara, and another like it in every part for Cardinal Farnese, who sent it to the Empress, who is now the wife of Maximilian and sister of King Philip; and another little picture by the same master's hand he sent to his Imperial Majesty, in which, in a most beautiful little landscape, is S. George killing the Serpent, executed with supreme diligence. But this was surpassed in beauty and design by a larger picture that Don Giulio painted for a Spanish gentleman, in which is the Emperor Trajan as he is seen in medals with the Province of Judæa on the reverse; which picture was sent to the above-named Maximilian, now Emperor.
Don Giulio once created a painting of the Pietà, featuring the Maries and other figures, for the Marchioness of Pescara, and another similar one for Cardinal Farnese, who sent it to the Empress, now the wife of Maximilian and sister of King Philip. He also sent a smaller painting, done by the same master, to his Imperial Majesty, which depicted Saint George slaying the Serpent in a beautiful landscape, crafted with exceptional care. However, this was outdone in beauty and design by a larger painting that Don Giulio made for a Spanish gentleman, showing Emperor Trajan as seen in medals, with the Province of Judea on the reverse; this painting was sent to the aforementioned Maximilian, now Emperor.
For the same Cardinal Farnese he has executed two other little pictures; in one is Jesus Christ nude, with the Cross in His hands, and in the other is Christ led by the Jews and accompanied by a vast multitude to Mount Calvary, with the Cross on His shoulder, and behind Him Our Lady and the other Maries in attitudes full of grace, such as might move to pity a heart of stone. And in two large sheets for a Missal, he has painted for that Cardinal Jesus Christ instructing the Apostles in the doctrine of the Holy Evangel, and the Universal Judgment—a work so beautiful, nay, so marvellous, so stupendous, that I am confounded at the thought of it; and I hold it as certain that it is not possible, I do not say to execute, but to see or even imagine anything in miniature more beautiful.
For Cardinal Farnese, he created two smaller paintings; one shows Jesus Christ nude, holding the Cross, and the other depicts Christ being led by the Jews, surrounded by a large crowd on His way to Mount Calvary, with the Cross on His shoulder. Behind Him are Our Lady and the other Marys, looking graceful enough to stir compassion even in a heart of stone. Additionally, he painted two large sheets for a Missal for that Cardinal, illustrating Jesus Christ teaching the Apostles the doctrine of the Holy Gospel and the Universal Judgment—a work so beautiful, so amazing, so extraordinary, that I am in awe just thinking about it; I firmly believe that it’s impossible, not just to create, but even to see or imagine anything more beautiful in miniature.
It is a notable thing that in many of these works, and particularly in the Office of the Madonna described above, Don Giulio has made some little figures not larger than very small ants, with all the members so depicted and distinguished, that more could not have been done in figures of the size of life; and that everywhere there are dispersed portraits from nature of men and women, not less like the reality than if they had been executed, large as life and very natural, by Tiziano or Bronzino. Besides which, in some ornaments of the borders there may [Pg 253] be seen little figures both nude and in other manners, painted in the likeness of cameos, which, marvellously small as they are, resemble in those proportions the most colossal giants; such is the art and surpassing diligence that Don Giulio uses in his work. Of him I have wished to give to the world this information, to the end that those may know something of him who are not or will not be able to see any of his works, from their being almost all in the hands of great lords and personages. I say almost all, because I know that some private persons have in little cases most beautiful portraits by his hand, of various lords, their friends, or ladies loved by them. But, however that may be, it is certain that the works of men such as Don Giulio are not public, nor in places where they can be seen by everyone, like the pictures, sculptures, and buildings of the other masters of these our arts.
It’s remarkable that in many of these works, especially in the earlier mentioned Office of the Madonna, Don Giulio has created tiny figures no bigger than small ants, with all the details so clearly defined that you couldn’t have done more with life-sized figures. Additionally, there are scattered portraits of men and women that are as lifelike as if they had been painted, life-sized and very realistically, by Tiziano or Bronzino. Furthermore, in some decorative borders, you can see small figures, both nude and dressed, painted to resemble cameos, which, though incredibly small, appear proportionally like colossal giants; such is the skill and extraordinary attention to detail that Don Giulio applies in his work. I wanted to share this information about him so that those who can’t see his works firsthand, as most are with great lords and notable figures, may still know something about him. I say “most,” because I know some private individuals possess beautiful small portraits by him of various lords, their friends, or ladies they admire. Regardless, it’s clear that the works of artists like Don Giulio aren’t public or displayed where everyone can view them, unlike the paintings, sculptures, and buildings created by other masters of these arts.
At the present day Don Giulio, although he is old and does not study or attend to anything save to seeking the salvation of his soul by good and holy works and by a life wholly apart from the things of the world, and is in every way an old man, yet continues constantly to work at something, there where he lives well attended and in perfect peace in the Palace of the Farnesi, where he is most courteous in showing his work with much willingness to all who go to visit and see him, as they
At present, Don Giulio, although he is old and no longer studies or engages with anything except for seeking the salvation of his soul through good and holy deeds and a life completely removed from worldly matters, is still very much an elderly man. Yet, he consistently works on something while living comfortably and peacefully in the Palace of the Farnesi, where he graciously shows his work and is eager to share it with everyone who visits him.
[Pg 255] DIVERS ITALIAN CRAFTSMEN
[Pg 257] OF DIVERS ITALIAN CRAFTSMEN STILL LIVING
There is now living in Rome one who is certainly very excellent in his profession, Girolamo Siciolante of Sermoneta, of whom, although something has been said in the Life of Perino del Vaga, whose disciple he was, assisting him in the works of Castel S. Angelo and in many others, nevertheless it cannot but be well to say also here so much as his great excellence truly deserves. Among the first works, then, that this Girolamo executed by himself, was an altar-piece twelve palms high painted by him in oils at the age of twenty, which is now in the Badia of S. Stefano, near his native town of Sermoneta; wherein, large as life, are S. Peter, S. Stephen, and S. John the Baptist, with certain children. After that altar-piece, which was much extolled, he painted for the Church of S. Apostolo, in Rome, an altar-piece in oils with the Dead Christ, Our Lady, S. John, the Magdalene, and other figures, all executed with diligence. Then in the Pace, in the marble chapel that Cardinal Cesis caused to be constructed, he decorated the whole vaulting with stucco-work in a pattern of four pictures, painting therein the Nativity of Jesus Christ, the Adoration of the Magi, the Flight into Egypt, and the Massacre of the Innocents; all which was a work worthy of much praise and executed with invention, judgment, and diligence. For that same church, not long after, the same Girolamo painted an altar-piece fifteen palms high, which is beside the high-altar, of the Nativity of Jesus Christ, which was very beautiful; and then in another altar-piece in oils, for the Sacristy of the Church of S. Spirito in Rome, the Descent of the Holy Spirit upon the Apostles, which is a work full of grace. In like manner, in the Church of S. Maria de Anima, the church of the German colony, he painted in fresco the whole of the Chapel of the Fugger family (for which [Pg 258] Giulio Romano once executed the altar-piece), with large scenes of the Life of Our Lady. For the high-altar of S. Jacopo degli Spagnuoli he painted in a large altar-piece a very beautiful Christ on the Cross with some Angels about Him, Our Lady, and S. John, and besides this two large pictures that are one on either side of it, each nine palms high and with a single figure, S. James the Apostle and S. Alfonso the Bishop; in which pictures it is evident that he used much study and diligence. On the Piazza Giudea, in the Church of S. Tommaso, he painted in fresco the whole of a chapel that looks out over the court of the Cenci Palace, depicting there the Nativity of the Madonna, the Annunciation by the Angel, and the Birth of Our Saviour Jesus Christ. For Cardinal Capodiferro he painted a hall in his palace, which is very beautiful, with stories of the ancient Romans. And at Bologna he once executed for the Church of S. Martino the altar-piece of the high-altar, which was much commended. For Signor Pier Luigi Farnese, Duke of Parma and Piacenza, whom he served for some time, he executed many works, and in particular a picture that is in Piacenza, painted for a chapel, wherein are Our Lady, S. Joseph, S. Michael, S. John the Baptist, and an Angel, of eight palms.
There is currently someone living in Rome who is definitely outstanding in his field, Girolamo Siciolante of Sermoneta. Although he has been mentioned in the Life of Perino del Vaga, whose student he was and who he assisted in the works at Castel S. Angelo and many others, it is still important to highlight his great talent here. One of the first works Girolamo completed on his own was an altarpiece twelve palms high that he painted in oils at the age of twenty, which is now in the Badia of S. Stefano near his hometown of Sermoneta. This piece features life-size portrayals of S. Peter, S. Stephen, and S. John the Baptist, alongside some children. Following that highly praised altarpiece, he painted another one in oils for the Church of S. Apostolo in Rome, depicting the Dead Christ, Our Lady, S. John, the Magdalene, and other figures with great attention to detail. In the Pace, in the marble chapel constructed by Cardinal Cesis, he adorned the entire ceiling with stucco work featuring four scenes: the Nativity of Jesus Christ, the Adoration of the Magi, the Flight into Egypt, and the Massacre of the Innocents; all of which were praiseworthy and executed with creativity, skill, and care. Soon after, Girolamo painted another altarpiece fifteen palms high for the same church, illustrating the Nativity of Jesus Christ, which was very beautiful; and another oil painting for the Sacristy of the Church of S. Spirito in Rome, showing the Descent of the Holy Spirit upon the Apostles, a work full of grace. Similarly, in the Church of S. Maria de Anima, where the German community worships, he frescoed the entire chapel of the Fugger family (for which Giulio Romano once created the altarpiece), depicting large scenes from the Life of Our Lady. For the high altar of S. Jacopo degli Spagnuoli, he painted a stunning large altar piece featuring Christ on the Cross surrounded by Angels, Our Lady, and S. John, along with two large side pieces, each nine palms high with a single figure: S. James the Apostle and S. Alfonso the Bishop; in these works, his dedication and effort are clear. In the Piazza Giudea, at the Church of S. Tommaso, he frescoed an entire chapel overlooking the courtyard of the Cenci Palace, showcasing the Nativity of the Madonna, the Annunciation by the Angel, and the Birth of Our Savior Jesus Christ. For Cardinal Capodiferro, he painted a beautiful hall in his palace, illustrating stories of the ancient Romans. In Bologna, he once created an altarpiece for the high altar of the Church of S. Martino, which received much acclaim. For Signor Pier Luigi Farnese, Duke of Parma and Piacenza, whom he served for a while, he completed many works, particularly a painting housed in Piacenza for a chapel, featuring Our Lady, S. Joseph, S. Michael, S. John the Baptist, and an Angel, measuring eight palms.

THE MARTYRDOM OF S. CATHARINE
(After the painting by Sermoneta. Rome: S. Maria Maggiore)
Alinari
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THE MARTYRDOM OF S. CATHARINE
(After the painting by Sermoneta. Rome: S. Maria Maggiore)
Alinari
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After his return from Lombardy he painted in the Minerva, in the passage of the sacristy, a Christ on the Cross, and another in the church. Then he painted in oils a S. Catharine and a S. Agatha; and in S. Luigi he executed a scene in fresco in competition with Pellegrino Pellegrini of Bologna and the Florentine Jacopo del Conte. In an altar-piece in oils, sixteen palms high, executed not long since for the Church of S. Alò, opposite to the Misericordia, a Company of the Florentines, he painted Our Lady, S. James the Apostle, and the Bishops S. Alò and S. Martino; and in S. Lorenzo in Lucina, in the Chapel of the Countess of Carpi, he painted in fresco a S. Francis who is receiving the Stigmata. In the Hall of Kings, at the time of Pope Pius IV, as has been related, he executed a scene in fresco over the door of the Chapel of Sixtus; in that scene, which was much extolled, Pepin, King of the Franks, is presenting Ravenna to the Roman Church, and is leading as prisoner Astulf, King of the Lombards; and we have the design of it by Girolamo's own hand [Pg 259] in our book, with many others by the same master. And, finally, he has now in hand the Chapel of Cardinal Cesis in S. Maria Maggiore, for which he has already executed in a large altar-piece the Martyrdom of S. Catharine on the wheel, which is a most beautiful picture, as are the others on which both there and elsewhere, with much study, he is continually at work. I shall not make mention of the portraits and other pictures and little works of Girolamo, because, besides that they are without number, these are enough to make him known as a valiant and excellent painter.
After he returned from Lombardy, he painted a Christ on the Cross in the Minerva, in the passage of the sacristy, and another one in the church. Then he created an oil painting of St. Catherine and St. Agatha; in St. Luigi, he completed a fresco scene competing against Pellegrino Pellegrini from Bologna and the Florentine Jacopo del Conte. For an altarpiece in oils, sixteen palms high, which he finished recently for the Church of St. Alò, across from the Misericordia, he depicted Our Lady, St. James the Apostle, and the Bishops St. Alò and St. Martino; in St. Lorenzo in Lucina, in the Chapel of the Countess of Carpi, he painted a fresco of St. Francis receiving the Stigmata. In the Hall of Kings, during the time of Pope Pius IV, he created a widely praised fresco above the door of the Chapel of Sixtus, where Pepin, King of the Franks, presents Ravenna to the Roman Church and leads Astulf, King of the Lombards, as a prisoner; we have the design of this by Girolamo's own hand [Pg 259] in our book, along with many others by the same master. Lastly, he is currently working on the Chapel of Cardinal Cesis in St. Maria Maggiore, for which he has already completed a large altarpiece depicting the Martyrdom of St. Catherine on the wheel, a truly beautiful painting, as are the others on which he is continually working with great dedication, both there and elsewhere. I won’t mention the portraits and other paintings and smaller works by Girolamo because, in addition to being countless in number, these are enough to establish him as a skilled and exceptional painter.
Having said above, in the Life of Perino del Vaga, that the painter Marcello Mantovano worked many years under him at pictures that gave him a great name, I have to say in this place, coming more to particulars, that he once painted in the Church of S. Spirito the whole Chapel of S. Giovanni Evangelista and its altar-piece, with the portrait of a Knight Commander of the same S. Spirito, who built that church and constructed that chapel; which portrait is a very good likeness, and the altar-piece most beautiful. Whereupon a Friar of the Piombo, having seen his beautiful manner, caused him to paint in fresco in the Pace, over the door that leads from the church into the convent, Jesus Christ as a boy disputing with the Doctors in the Temple, which is a very lovely work. But since he has always delighted to make portraits and little things, abandoning larger works, he has executed an infinite number of these; and among them may be seen some of Pope Paul III, which are beautiful and speaking likenesses. In like manner, from the designs of Michelagnolo and from his works he has executed a vast number of things likewise small, and among these he has depicted in one of his works the whole façade of the Judgment, which is a rare thing and executed excellently well; and in truth, for small paintings, it would not be possible to do better. For which reason, finally, that most gentle Messer Tommaso de' Cavalieri, who has always favoured him, has caused him to paint after the design of Michelagnolo an altar-picture of the Annunciation of the Virgin, most beautiful, for the Church of S. Giovanni Laterano; which design by Buonarroti's own hand, imitated by this Marcello, Leonardo Buonarroti, the nephew of Michelagnolo, presented to the Lord Duke Cosimo together [Pg 260] with some others of fortifications and architecture and other things of the rarest. And this must suffice for Marcello, who has been attending lately to working at little things, executing them with a truly supreme and incredible patience.
Having mentioned in the Life of Perino del Vaga that the painter Marcello Mantovano spent many years working under him on paintings that earned him great fame, I need to go into more detail here. He once painted the entire Chapel of S. Giovanni Evangelista in the Church of S. Spirito, including the altar piece featuring the portrait of a Knight Commander of S. Spirito, who built that church and chapel. This portrait is a remarkable likeness, and the altar piece is exceptionally beautiful. A Friar of the Piombo, impressed by Marcello's beautiful style, requested him to paint a fresco in the Pace above the door leading from the church to the convent, depicting Jesus Christ as a boy engaging in discussion with the Doctors in the Temple, which is a stunning piece. However, since he has always enjoyed painting portraits and smaller works, neglecting larger projects, he has created countless such pieces, including beautiful and striking likenesses of Pope Paul III. Similarly, using designs by Michelangelo and inspired by his works, he has produced many small-scale artworks, including a depiction of the entire façade of the Judgment, which is quite rare and executed excellently. In fact, for small paintings, it’s hard to imagine better work. For this reason, the kind Messer Tommaso de' Cavalieri, who has always supported him, commissioned Marcello to paint an altar picture of the Annunciation of the Virgin, which is truly beautiful, for the Church of S. Giovanni Laterano. This design, created by Michelangelo himself and imitated by Marcello, was presented to Lord Duke Cosimo by Leonardo Buonarroti, Michelangelo's nephew, along with several other designs related to fortifications, architecture, and other exceptional works. This should suffice for Marcello, who has recently focused on smaller works, executing them with remarkable and incredible patience.
Of Jacopo del Conte, a Florentine, who like those named above dwells in Rome, enough will have been said, what with this and other places, after certain other particulars have been given here. This Jacopo, then, having been much inclined from his earliest youth to portraying from the life, has desired that this should be his principal profession, although on occasions he has executed altar-pictures and works in fresco in some numbers, both in Rome and without. Of his portraits—not to speak of them all, which would make a very long story—I shall say only that he has portrayed all the Pontiffs that there have been from Pope Paul III to the present day, and all the lords and ambassadors of importance who have been at that Court, and likewise the military captains and great men of the house of Colonna and of the Orsini, Signor Piero Strozzi, and an infinite number of Bishops, Cardinals, and other great prelates and lords, not to speak of many men of letters and other men of quality; all which has caused him to acquire fame, honour, and profit in Rome, so that he lives honourably and much at his ease with his family in that city. From his boyhood he drew so well that he gave promise, if he should persevere, of becoming excellent, and so in truth he would have been, but, as I have said, he turned to that to which he felt himself inclined by nature. Nevertheless, his works cannot but be praised. By his hand is a Dead Christ in an altar-piece that is in the Church of the Popolo, and in another that he has executed for the Chapel of S. Dionigi in S. Luigi, with stories, is the first-named Saint. But the most beautiful work that he ever did was in two scenes in fresco that he once painted, as has been told in another place, in the Florentine Company of the Misericordia, with an altar-picture of Christ taken down from the Cross, with the Thieves fixed on their crosses, and the Madonna in a swoon, painted in oil-colours, all beautiful and executed with diligence and with great credit to him. He has made many pictures throughout Rome, and figures in various manners, and has executed a number of full-length [Pg 261] portraits, both nude and draped, of men and women, which have proved very beautiful, because the subjects were not otherwise. He has also portrayed, according as occasions arose, many heads of noble ladies, gentlewomen and princesses who have been in Rome; and among others, I know that he once portrayed Signora Livia Colonna, a most noble lady, incomparable in her illustrious blood, her virtue, and her beauty. And let this suffice for Jacopo del Conte, who is still living and constantly at work.
Of Jacopo del Conte, a Florentine who, like the others mentioned, lives in Rome, enough has been said here and in other contexts after some additional details. This Jacopo, having been very interested in capturing life through his art from a young age, has aimed for this to be his main profession, although he has also created altar paintings and frescoes in several locations, both in Rome and beyond. Regarding his portraits—not to mention them all, as that would take too long—I will simply note that he has portrayed all the Popes from Pope Paul III to the present, as well as prominent lords and ambassadors who have been at that Court, along with military leaders and notable figures from the Colonna and Orsini families, Signor Piero Strozzi, and a vast number of Bishops, Cardinals, and other high-ranking officials, not to forget many scholars and reputable individuals. This has earned him fame, respect, and financial success in Rome, allowing him to live comfortably and honorably with his family in the city. Since childhood, he demonstrated such skill in drawing that it promised a potential for excellence if he continued to pursue it, which he likely would have achieved, but, as mentioned, he turned toward what felt natural to him. Nevertheless, his works deserve praise. His hand has created a depiction of the Dead Christ in an altar piece located in the Church of the Popolo, and in another piece for the Chapel of S. Dionigi in S. Luigi, he has included scenes featuring the first-named Saint. However, his most beautiful works are two frescoes he painted for the Florentine Company of the Misericordia, alongside an altar painting of Christ being taken down from the Cross, with the Thieves on their crosses and the Madonna fainting, all beautifully executed with great attention to detail and credit to him. He has created many pieces throughout Rome, using various styles and has painted numerous full-length portraits, both nude and clothed, of men and women, all remarkably beautiful, thanks to their subjects. He has also portrayed many noble ladies, gentlewomen, and princesses who have visited Rome whenever opportunities arose; among them, I know he painted Signora Livia Colonna, a truly noble lady, unmatched in her distinguished lineage, virtue, and beauty. And this is sufficient for Jacopo del Conte, who is still alive and continually working.
I might have made known, also, many from our Tuscany and from other parts of Italy, their names and their works, which I have passed over lightly, because many of them, being old, have ceased to work, and others who are young are now trying their hands and will become known better by their works than by means of writings. But of Adone Doni of Assisi, because he is still living and working, although I made mention of him in the Life of Cristofano Gherardi, I shall give some particulars of his works, such as are in Perugia and throughout all Umbria, and in particular many altar-pieces in Foligno. But his best works are in S. Maria degli Angeli at Assisi, in the little chapel where S. Francis died, wherein are some stories of the life of that Saint executed in oils on the walls, which are much extolled, besides which, he has painted the Passion of Christ in fresco at the head of the refectory of that convent, in addition to many other works that have done him honour; and his gentleness and courtesy have caused him to be considered liberal and courteous.
I may have also mentioned many artists from Tuscany and other parts of Italy, along with their names and works, but I’ve only briefly addressed them because many are older and have stopped creating, while others are young and are just starting out, and they’ll be known more for their works than for any written records. However, I want to provide some details about Adone Doni from Assisi, since he is still alive and actively working. Although I mentioned him in the Life of Cristofano Gherardi, I’ll highlight some of his works that can be found in Perugia and throughout Umbria, especially many altar pieces in Foligno. His finest works are in S. Maria degli Angeli at Assisi, in the small chapel where S. Francis died, featuring some stories from the life of that Saint painted in oils on the walls, which are highly praised. Additionally, he painted the Passion of Christ in fresco at the entrance of the refectory in that convent, along with many other works that have brought him recognition; his kindness and courtesy have led people to see him as generous and polite.
In Orvieto there are two young men also of that same profession, one a painter called Cesare del Nebbia, and the other a sculptor, both well on the way to bringing it about that their city, which up to the present has always invited foreign masters to adorn her, will no longer be obliged, if they follow up the beginnings that they have made, to seek other masters. There is working at Orvieto, in S. Maria, the Duomo of that city, a young painter called Niccolò dalle Pomarancie, who, having executed an altar-piece wherein is Christ raising Lazarus, has given signs—not to speak of other works in fresco—of winning a name among the others named above.
In Orvieto, there are two young men in the same field: one is a painter named Cesare del Nebbia, and the other is a sculptor. Both are on track to ensure that their city, which has always relied on foreign masters for decoration, will no longer need to look elsewhere if they pursue the promising starts they've made. A young painter named Niccolò dalle Pomarancie is working at the Duomo in Orvieto, where he created an altar-piece featuring Christ raising Lazarus. He has shown potential—not to mention other fresco works—that suggests he could make a name for himself alongside the others mentioned.
[Pg 262] And now that we are come to the end of our Italian masters still living, I shall say only that no less service has been rendered by one Lodovico, a Florentine sculptor, who, so I am told, has executed notable works in England and at Bari; but, since I have not found here either his relatives or his family name, and have not seen his works, I am not able (as I fain would) to make any other record of him than this mention of his name.
[Pg 262] Now that we've reached the end of our discussion about the Italian masters still alive, I want to mention Lodovico, a sculptor from Florence. I've heard he has created some impressive works in England and Bari. However, since I haven't encountered any of his relatives or last name here, and I haven't seen his works myself, I can only provide this brief mention of him.
[Pg 263] DIVERS FLEMINGS
[Pg 265] OF DIVERS FLEMINGS
Now, although in many places mention has been made of the works of certain excellent Flemish painters and of their engravings, but without any order, I shall not withhold the names of certain others—for of their works I have not been able to obtain full information—who have been in Italy, and I have known the greater number of them, in order to learn the Italian manner; believing that no less is due to their industry and to the labour endured by them in our arts. Leaving aside, then, Martin of Holland, Jan van Eyck of Bruges, and Hubert his brother, who in 1510 invented and brought to light the method of painting in oil-colours, as has been told elsewhere, and left many works by his hand in Ghent, Ypres, and Bruges, where he lived and died in honour; after them, I say, there followed Roger van der Weyden of Brussels, who executed many works in several places, but principally in his native city, and for the Town Hall four most beautiful panel-pictures in oils, of things appertaining to Justice. A disciple of that Roger was Hans,[16] by whom, as has been told, we have in Florence the Passion of Christ in a little picture that is in the hands of the Duke. To him there succeeded the Fleming Louis of Louvain, Pieter Christus, Justus of Ghent, Hugo of Antwerp, and many others, who, for the reason that they never went forth from their own country, always adhered to the Flemish manner. And if Albrecht Dürer, of whom we have spoken at some length, did once come to Italy, nevertheless he kept always to one and the same manner; although he was spirited and vivacious, particularly in his heads, as is well known to all Europe.
Now, while many have mentioned the works of some exceptional Flemish painters and their engravings, but without any specific order, I won't hold back the names of a few others—since I haven't been able to gather complete information on their work—who have been in Italy, most of whom I've known, in order to learn the Italian style; believing their efforts and the hard work they put into our arts deserve recognition. Setting aside Martin of Holland, Jan van Eyck from Bruges, and his brother Hubert, who in 1510 invented and revealed the method of painting with oil colors, as mentioned elsewhere, and left many works in Ghent, Ypres, and Bruges, where he lived and died with honor; after them, there was Roger van der Weyden from Brussels, who completed many works in various locations, mainly in his hometown, including four beautiful oil panel paintings for the Town Hall related to Justice. A student of that Roger was Hans,[16] who, as noted, created the Passion of Christ in a small piece currently held by the Duke in Florence. Following him came the Flemings Louis of Louvain, Pieter Christus, Justus of Ghent, Hugo of Antwerp, and many others, who, because they never left their own country, always stuck to the Flemish style. And although Albrecht Dürer, whom we've discussed at length, did visit Italy once, he still maintained a consistent style; although he was energetic and lively, especially in his portraits, as is well known throughout Europe.
But, leaving these, and together with them Lucas of Holland and [Pg 266] others, I became acquainted in Rome, in 1532, with one Michael Coxie, who gave no little study to the Italian manner, and executed many works in fresco in that city, and in particular two chapels in S. Maria de Anima. Having then returned to his own country and made himself known as an able man, I hear that among other works he executed for King Philip of Spain an altar-picture copied from one by the above-named Jan van Eyck that is in Ghent; and in that copy, which was taken into Spain, is the Triumph of the Agnus Dei. There studied in Rome, not long afterwards, Martin Heemskerk, a good master of figures and landscapes, who has executed in Flanders many pictures and many designs for copper-engravings, which, as has been related elsewhere, have been engraved by Hieronymus Cock, whom I came to know in Rome while I was serving Cardinal Ippolito de' Medici. And all these have been most beautiful inventors of stories, and close observers of the Italian manner.
But putting those aside, I met Lucas of Holland and others in Rome in 1532, including a guy named Michael Coxie, who really dedicated himself to the Italian style and created many frescoes in the city, especially two chapels in S. Maria de Anima. After returning to his home country and establishing himself as a skilled artist, I heard that he painted an altar piece for King Philip of Spain, which was a copy of a work by Jan van Eyck located in Ghent; this copy, taken to Spain, features the Triumph of the Agnus Dei. Not long after, Martin Heemskerk studied in Rome as well; he was a talented master of figures and landscapes. He created many paintings and designs for copper engravings in Flanders, which, as mentioned elsewhere, were engraved by Hieronymus Cock, whom I met in Rome while working for Cardinal Ippolito de' Medici. All of these artists were exceptional storytellers and keen observers of the Italian style.

PORTRAIT OF A MAN
(After the painting by Johannes Calcar. Paris: Louvre, No. 1185)
X phot.
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PORTRAIT OF A MAN
(After the painting by Johannes Calcar. Paris: Louvre, No. 1185)
X phot.
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In Naples, also, in the year 1545, I came to know Johann of Calcar, a Flemish painter, who became very much my friend; a very rare craftsman, and so well practised in the Italian manner, that his works were not recognized as by the hand of a Fleming. But he died young in Naples, while great things were expected of him; and he drew for Vessalio his studies in anatomy. Before him, however, there was much in repute one Dirk of Louvain, a good master in that manner; and also Quentin of the same place, who in his figures always followed nature as well as he was able, as also did a son of his called Johann. Joost van Cleef, likewise, was a great colourist and rare in making portraits from life, for which King Francis of France employed him much in executing many portraits of various lords and ladies. Famous painters of the same province, also, have been—and some of them still are—Jan van Hemessen, Matthys Cock of Antwerp, Bernard of Brussels, Jan Cornelis of Amsterdam, Lambert of the same city, Hendrik of Dinant, Joachim Patinier of Bouvignes, and Jan Scorel, Canon of Utrecht, who carried into Flanders many new methods of painting taken from Italy. Besides these, there have been Jean Bellegambe of Douai, Dirk of Haarlem, from the same place, and Franz Mostaert, who was passing skilful in painting landscapes in oils, fantasies, bizarre inventions, dreams, and suchlike imaginings. [Pg 267] Hieronymus Bosch and Pieter Brueghel of Breda were imitators of that Mostaert, and Lancelot Blondeel has been excellent in painting fires, nights, splendours, devils, and other things of that kind. Pieter Koeck has had much invention in stories, and has made very beautiful cartoons for tapestries and arras-hangings; with a good manner and practice in matters of architecture, on which account he has translated into the Teuton tongue the works on architecture of Sebastiano Serlio of Bologna. And Jean Gossart of Mabuse was almost the first who took from Italy into Flanders the true method of making scenes full of nude figures and poetical inventions; and by his hand is a large altar-piece in the Abbey of Middelburg in Zeeland. Of all these information has been received from Maestro Giovanni Strada of Bruges, a painter, and from Giovan Bologna of Douai, a sculptor; both Flemings and men of excellence, as we shall relate in the Treatise on the Academicians.
In Naples, in the year 1545, I met Johann of Calcar, a Flemish painter who became a close friend of mine; a very skilled craftsman, so proficient in the Italian style that his works weren't recognized as done by a Fleming. Unfortunately, he died young in Naples, just when expectations were high for him; he created anatomical studies for Vesalius. Before him, there was a well-regarded painter named Dirk of Louvain, a good master in that style; and also Quentin from the same place, who always tried to follow nature in his figures as best he could, as did his son Johann. Joost van Cleef was also an incredible colorist and exceptional at painting portraits from life, which earned him many commissions from King Francis of France for portraits of various lords and ladies. Other notable painters from the same region include Jan van Hemessen, Matthys Cock of Antwerp, Bernard of Brussels, Jan Cornelis of Amsterdam, Lambert from the same city, Hendrik of Dinant, Joachim Patinier from Bouvignes, and Jan Scorel, Canon of Utrecht, who brought many new painting techniques from Italy to Flanders. Additionally, there were Jean Bellegambe from Douai, Dirk from Haarlem, and Franz Mostaert, who was particularly skilled in painting landscapes in oils, fantasies, unusual inventions, dreams, and similar imaginative works. Hieronymus Bosch and Pieter Brueghel of Breda were influenced by Mostaert, and Lancelot Blondeel excelled at painting fires, nights, dazzling scenes, devils, and other similar subjects. Pieter Koeck was very inventive with stories and created beautiful cartoons for tapestries and wall hangings; he also had a solid grasp of architecture, which led him to translate the architectural works of Sebastiano Serlio from Bologna into German. Jean Gossart of Mabuse was among the first to bring the true method of creating scenes filled with nude figures and poetic inventions from Italy to Flanders; he created a large altar piece in the Abbey of Middelburg in Zeeland. All of this information was gathered from Maestro Giovanni Strada of Bruges, a painter, and Giovan Bologna of Douai, a sculptor; both Flemings and men of distinction, as we will discuss in the Treatise on the Academicians. [Pg 267]
As for those of the same province who are still living and in repute, the first among them, both for his works in painting and for his many copper-plate engravings, is Franz Floris of Antwerp, a disciple of the above-mentioned Lambert Lombard. This Floris, who is held to be most excellent, has worked in such a manner in every field of his profession, that no one, they say there, has expressed better the emotions of the soul, sorrow, gladness, and the other passions, and all with most beautiful and bizarre inventions; insomuch that, likening him to the Urbinate, they call him the Flemish Raffaello. It is true that this is not demonstrated to us fully by the printed sheets, for the reason that the engraver, be he ever so able, never by a great measure equals the originals or the design and manner of him who has drawn them. A fellow-disciple with Floris, learning under the discipline of the same master, has been Willem Key of Breda, and also of Antwerp, a temperate, serious, and judicious man, and a close imitator of the life and the objects of nature, and in addition passing fertile in invention, and one who more than any other executes his pictures with good gradation and all full of sweetness and grace; and although he has not the facility, boldness, and terrible force of his brother-disciple Floris, for all that he is held to be truly excellent. Michael Coxie, of whom I have spoken above, saying that [Pg 268] he carried the Italian manner into Flanders, is much celebrated among the Flemish craftsmen for being profoundly serious and making his figures such that they have in them much of the virile and severe; wherefore the Fleming Messer Domenicus Lampsonius, of whom mention will be made in the proper place, discoursing of the two masters named above and of this Michael, likens them to a fine trio in music, in which each plays his part with excellence. Much esteemed, also, among the same men, is Antonius Moor of Utrecht in Holland, painter to the Catholic King, whose colours, they say, in portraying whatever he may choose from nature, vie with the reality and deceive the eye most beautifully. The same Lampsonius writes to me that Moor, who is a man of very gentle ways and much beloved, has painted a most beautiful altar-picture of Christ rising from the dead, with two Angels, S. Peter, and S. Paul, which is a marvellous thing. Marten de Vos, who copies excellently well from nature, is held to be good in invention and colouring. But in the matter of making beautiful landscapes, none are equal to Jakob Grimmer, Hans Bol, and others, all of Antwerp and able men, of whom, nevertheless, I have not been able to obtain particular information. Pieter Aertsen, called Long Peter, painted in his native city of Amsterdam an altar-picture with wing-panels, containing Our Lady and other Saints; which whole work cost two thousand crowns. They also celebrate as a good painter Lambert of Amsterdam, who dwelt many years in Venice, and had the Italian manner very well. This Lambert was the father of Federigo, of whom, from his being one of our Academicians, record will be made in the proper place. Pieter Brueghel of Antwerp, likewise, they celebrate as an excellent master, and Lambert van Noort of Amersfort in Holland, and as a good architect Gilis Mostaert, brother of the above-named Franz; and Pieter Pourbus, a mere lad, has given proof that he is destined to become an excellent painter.
As for the artists from the same region who are still living and well-regarded, the standout among them, both for his paintings and numerous copper-plate engravings, is Franz Floris from Antwerp, a student of the previously mentioned Lambert Lombard. Floris, who is considered exceptionally talented, has worked in such a way across all areas of his profession that no one there claims to express the emotions of the soul—like sorrow, joy, and other feelings—better than he does, all while incorporating incredibly beautiful and unique ideas. Because of this, they liken him to the Urbinate and refer to him as the Flemish Raffaello. However, this is not fully evident in the printed work, because no engraver, no matter how skilled, can quite match the originals or the style and concept of the one who created them. A fellow student with Floris, also learning under the same master, is Willem Key from Breda and Antwerp, a moderate, serious, and thoughtful person, who closely imitates life and nature while being highly inventive and executing his paintings with excellent gradation, all filled with sweetness and grace. Although he may lack the ease, boldness, and intense force of his fellow student Floris, he is still regarded as truly outstanding. Michael Coxie, whom I mentioned earlier, said to have brought the Italian style to Flanders, is well-respected among Flemish craftsmen for being very serious and creating figures that are quite masculine and stern. Thus, the Fleming Messer Domenicus Lampsonius, who will be discussed later, compares the two masters mentioned above and Michael to a fine musical trio, where each plays their part excellently. Another artist highly esteemed among these men is Antonius Moor from Utrecht in Holland, painter to the Catholic King, whose colors, they say, in depicting whatever he chooses from nature, rival reality and beautifully fool the eye. Lampsonius also writes to me that Moor, a gentle and beloved man, has painted a stunning altar picture of Christ rising from the dead, featuring two angels, St. Peter, and St. Paul, which is truly marvelous. Marten de Vos, known for his excellent copying from nature, is regarded as good in invention and coloring. But when it comes to creating beautiful landscapes, no one compares to Jakob Grimmer, Hans Bol, and others, all from Antwerp, though I haven’t been able to gather specific information about them. Pieter Aertsen, known as Long Peter, painted an altar piece with wings in his hometown of Amsterdam, depicting Our Lady and other saints; the entire work cost two thousand crowns. They also praise another good painter, Lambert from Amsterdam, who lived for many years in Venice and mastered the Italian style well. This Lambert was the father of Federigo, who is an Academician and will be mentioned later. Pieter Brueghel from Antwerp is also celebrated as an outstanding master, along with Lambert van Noort from Amersfoort in Holland, and as a good architect, Gilis Mostaert, brother of the aforementioned Franz. Additionally, the young Pieter Pourbus has already shown signs that he is destined to become an excellent painter.
Now, that we may learn something of the miniaturists of those countries: they say that these have been excellent there, Marinus of Zierickzee, Lucas Horebout of Ghent, Simon Bening of Bruges, and Gerard; and likewise some women, Susanna, sister of the said Lucas, who was invited for that work into the service of Henry VIII, King of [Pg 269] England, and lived there in honour all the rest of her life; Clara Skeysers of Ghent, who at the age of eighty died, so they say, a virgin; Anna, daughter of Meister Seghers, a physician; Levina, daughter of the above-named Meister Simon of Bruges, who was married by the said Henry of England to a nobleman, and held in estimation by Queen Mary, even as she is now by Queen Elizabeth; and likewise Catharina, daughter of Meister Jan van Hemessen, who went to Spain into the service of the Queen of Hungary, with a good salary. In short, many other women in those parts have been excellent miniaturists.
Now, let’s take a look at the miniaturists from those countries: they say that some of the best were Marinus of Zierickzee, Lucas Horebout of Ghent, Simon Bening of Bruges, and Gerard; and also some women, including Susanna, sister of Lucas, who was invited to work for Henry VIII, King of England, and lived there honorably for the rest of her life; Clara Skeysers of Ghent, who reportedly died a virgin at the age of eighty; Anna, daughter of Meister Seghers, a physician; Levina, daughter of the aforementioned Meister Simon of Bruges, who was married by Henry of England to a nobleman, and was respected by Queen Mary, just as she is now by Queen Elizabeth; and also Catharina, daughter of Meister Jan van Hemessen, who went to Spain to serve the Queen of Hungary, earning a good salary. In short, many other women in those regions have been outstanding miniaturists.
In the work of glass and of making windows there have been many able men in the same province; Arthus van Noort of Nymwegen, Borghese of Antwerp, Dierick Jacobsz Vellaert, Dirk van Staren of Kampen, and Jan Haeck of Antwerp, by whom are the windows in the Chapel of the Sacrament in the Church of S. Gudule in Brussels. And here in Tuscany many very beautiful windows of fired glass have been made for the Duke of Florence by Wouter Crabeth and Giorgio, Flemings and able men, from the designs of Vasari.
In the field of glasswork and window making, there have been many skilled individuals in the same region, including Arthus van Noort from Nymwegen, Borghese from Antwerp, Dierick Jacobsz Vellaert, Dirk van Staren from Kampen, and Jan Haeck from Antwerp, who created the windows in the Chapel of the Sacrament at S. Gudule Church in Brussels. Here in Tuscany, several stunning windows made of fired glass have been crafted for the Duke of Florence by Wouter Crabeth and Giorgio, both talented Flemings, based on the designs of Vasari.
In architecture and sculpture the most celebrated Flemings are Sebastian van Oja of Utrecht, who served Charles V in some fortifications, and then King Philip; Willem van Antwerp; Willem Keur of Holland, a good architect and sculptor; Jan van Dalen, sculptor, poet and architect; and Jakob Breuck, sculptor and architect, who executed many works for the Queen Regent of Hungary, and was the master of Giovan Bologna of Douai, one of our Academicians, of whom we shall speak in a short time. Jan de Mynsheere of Ghent, also, is held to be a good architect, and Matthaeus Manemaker of Antwerp, who is with the King of the Romans, an excellent sculptor; and Cornelis Floris, brother of the above-named Franz, is likewise an excellent sculptor and architect, and the first who introduced into Flanders the method of making grotesques. Others who give their attention to sculpture, with much honour to themselves, are Willem Paludanus, a very studious and diligent sculptor, brother of the above-named Heinrich; Jan der Sart of Nymwegen, Simon van Delft, and Joost Janszoon of Amsterdam. And Lambert Suavius of Liège is a very good architect and master in engraving [Pg 270] prints with the burin, wherein he has been followed by Joris Robyn of Ypres, Dirk Volkaerts and Philip Galle, both of Haarlem, Lucas van Leyden, and many others; who have all been in Italy in order to learn and to draw the antiquities, and to return home, as for the most part they have done, excellent masters. But greater than any of those named above has been Lambert Lombard of Liège, a man great in letters, judicious in painting, and excellent in architecture, the master of Franz Floris and Willem Key; of the excellencies of which Lambert and of others I have received much information in letters from M. Domenicus Lampsonius of Liège, a man well lettered and of much judgment in everything, who was the familiar confidant of Cardinal Pole of England during his lifetime, and now is secretary to Monsignor the Prince Bishop of Liège. That gentleman, I say, once sent me the life of the said Lambert written in Latin, and he has saluted me several times in the name of many of our craftsmen from that province; and a letter that I have by his hand, dated October 30, 1564, is written in this tenor:
In architecture and sculpture, the most famous Flemish artists are Sebastian van Oja from Utrecht, who worked on some fortifications for Charles V and later for King Philip; Willem from Antwerp; Willem Keur from Holland, who was a skilled architect and sculptor; Jan van Dalen, a sculptor, poet, and architect; and Jakob Breuck, a sculptor and architect known for many works done for the Queen Regent of Hungary. He also mentored Giovan Bologna from Douai, one of our Academicians, whom we will discuss shortly. Jan de Mynsheere from Ghent is recognized as a good architect, and Matthaeus Manemaker from Antwerp, who is with the King of the Romans, is an excellent sculptor. Cornelis Floris, brother of the aforementioned Franz, is also a remarkable sculptor and architect and the first to introduce the technique of making grotesques in Flanders. Others dedicated to sculpture, earning much respect, include Willem Paludanus, a very hardworking and diligent sculptor, brother of Heinrich; Jan der Sart from Nymwegen; Simon van Delft; and Joost Janszoon from Amsterdam. Lambert Suavius from Liège is a very good architect and a master of engraving prints with the burin, a skill that has inspired Joris Robyn from Ypres, Dirk Volkaerts, Philip Galle, both from Haarlem, Lucas van Leyden, and many others. They all traveled to Italy to learn and study antiquities, and most have returned home as excellent masters. But greater than any of those mentioned is Lambert Lombard from Liège, an accomplished scholar, skilled painter, and excellent architect, who was the mentor of Franz Floris and Willem Key. I have gathered a lot of information about the talents of Lambert and others through letters from M. Domenicus Lampsonius from Liège, a well-educated man with great judgment, who was a close confidant of Cardinal Pole of England during his life and is now the secretary to the Prince Bishop of Liège. This gentleman once sent me a Latin biography of Lambert and has greeted me several times on behalf of many of our craftsmen from that region. I have a letter from him dated October 30, 1564, which states:
"For four years back I have had it constantly in mind to thank you, honoured Sir, for two very great benefits that I have received from you, although I know that this will appear to you a strange exordium from one whom you have never seen or known. And strange, indeed, it would be, if I had not known you, which has been from the time when my good fortune, or rather, our Lord God, willed that by His Grace there should come into my hands, I know not in what way, your most excellent writings concerning the architects, painters, and sculptors. But at that time I did not know one word of Italian, whereas now, thanks be to God, for all that I have never seen Italy, by reading your writings I have gained such little knowledge as has encouraged me to write you this letter. And to this desire to learn your tongue I have been attracted by your writings, which perhaps those of no other man could have done; being drawn to seek to understand them by a natural and irresistible love that I have borne from childhood to these three most beautiful arts, but above all to that most pleasing to every age, sex, and rank, and hurtful to none, your art of painting. In which art, although I was at that time [Pg 271] wholly ignorant and wanting in judgment, now, by means of the frequently reiterated reading of your writings, I understand so much—little though it may be, and as it were nothing—as is yet enough to enable me to lead an agreeable and happy life; and this I value more than all the honours, comforts and riches of this world. By this little I mean only that I could copy with oil-colours, as with any kind of drawing-instrument, the objects of nature, and particularly nudes and vestments of every sort; but I have not had courage enough to plunge deeper, as for example, to paint things more hazardous which require a hand more practised and sure, such as landscapes, trees, waters, clouds, splendours, fires, etc. And although in these things, as also in inventions, up to a certain point, it is possible that in case of necessity I could show that I have made some little proficience by means of the reading I have mentioned, yet I have been content, as I have said, to confine myself to making only portraits, and the rather because the many occupations which my office necessarily involves do not permit me to do more. And in order to prove myself in some way appreciative and grateful for these benefits, that by your means I have learned a most beautiful tongue and the art of painting, I would have sent you with this letter a little portrait of my face, taken with a mirror, had I not doubted whether my letter would find you in Rome or not, since at the present moment you might perchance be living in Florence or your native city of Arezzo."
"For the past four years, I've constantly meant to thank you, honored Sir, for the two significant gifts I’ve received from you, even though I know this might sound strange coming from someone you’ve never met. And it would indeed be strange if I hadn’t known you since the time when luck—or rather, God—led me to your excellent writings about architects, painters, and sculptors, which I can’t recall how I came across. At that time, I didn’t know a word of Italian, but now, thank God, even though I have never been to Italy, reading your works has given me enough knowledge to feel encouraged to write you this letter. Your writings inspired my desire to learn your language; perhaps no other person's could have done so. This came from a natural and irresistible love I have had since childhood for the three beautiful arts, especially for your art of painting, which appeals to everyone, regardless of age, gender, or status, and harms no one. Although I was completely ignorant and lacked judgment in this art back then, I now understand a bit—though it might seem like nothing—thanks to my frequent reading of your works. This understanding is enough to lead a pleasant and happy life, which I value more than all the honors, comforts, and wealth in the world. By “a bit,” I mean that I can replicate nature's subjects, including nudes and garments, with oil colors, just as I can with any drawing tool. However, I haven’t had the courage to venture deeper, such as painting more challenging subjects like landscapes, trees, water, clouds, and fires, which require a more skilled hand. While I might be able to demonstrate some basic improvements in these areas, partly due to my reading, I’ve chosen to stick to portraiture because my many responsibilities prevent me from doing more. To express my appreciation for what I’ve learned—the beautiful language and the art of painting—I would have sent you a small portrait of my face, drawn in a mirror, with this letter, if I weren’t unsure whether you’d be in Rome or if you might be in Florence or your hometown of Arezzo at this moment."
This letter contains, in addition, many other particulars that are not here to the point. In others, since, he has prayed me in the name of many honourable gentlemen of those parts, who have heard that these Lives are being reprinted, that I should add to them three treatises on sculpture, painting, and architecture, with drawings of figures, by way of elucidation according to necessity, in order to expound the secrets of the arts, as Albrecht Dürer and Serlio have done, and Leon Battista Alberti, who has been translated by M. Cosimo Bartoli, a gentleman and Academician of Florence. Which I would have done more than willingly, but my intention has been only to describe the lives and works of our craftsmen, and not to teach the arts, with the methods of drawing the [Pg 272] lines of painting, architecture, and sculpture; besides which, the work having grown under my hands for many reasons, it will be perchance too long, even without adding treatises. But it was not possible or right for me to do otherwise than I have done, or to defraud anyone of his due praise and honour, nor yet the world of the pleasure and profit that I hope may be derived from these labours.
This letter also includes many other details that aren't relevant here. Additionally, he has asked me, on behalf of several respected gentlemen from that area, who have heard that these Lives are being reprinted, to add three essays on sculpture, painting, and architecture, with drawings for clarity as needed, to explain the secrets of these arts, similar to what Albrecht Dürer, Serlio, and Leon Battista Alberti have done, the latter of whom was translated by M. Cosimo Bartoli, a gentleman and Academician of Florence. I would have gladly done so, but my goal has only been to describe the lives and works of our craftsmen, not to teach the arts or the techniques of drawing the lines of painting, architecture, and sculpture. Furthermore, the work has grown so extensive for many reasons that it might become too lengthy even without adding those essays. However, I couldn’t do anything differently than I have done, nor deprive anyone of their rightful praise and honor, or deny the world the enjoyment and benefits I hope these efforts will provide.
[Pg 273] INDEX OF NAMES
OF THE CRAFTSMEN MENTIONED IN VOLUME IX
- Abate, Niccolò dell' (Niccolò da Modena), 148
- Adone Doni, 261
- Aertsen, Pieter, 268
- Agnolo, Baccio d', 40, 41, 194
- Agnolo Bronzino, 118, 125, 128, 133, 137, 252
- Agnolo di Donnino, 29, 30
- Agresti, Livio (Livio da Forlì), 155
- Aimo, Domenico (Vecchio), 189
- Alberti, Leon Batista, 271
- Albrecht Dürer, 163, 246, 265, 271
- Alessandro Allori (Alessandro del Bronzino), 133, 138
- Alessandro (Scherano da Settignano), 55
- Alessandro Vittoria, 204-206, 223
- Alessi, Galeazzo, 239-242
- Alesso Baldovinetti, 182
- Alfonso Lombardi, 167
- Allori, Alessandro (Alessandro del Bronzino), 133, 138
- Alonzo Berughetta, 20, 189
- Ammanati, Bartolommeo, 69, 70, 73, 118, 125, 126, 129, 207, 208, 223
- Amsterdam, Lambert of (Lambert Lombard), 266-268, 270
- Andrea Calamech, 129
- Andrea Contucci (Andrea Sansovino), 15, 40, 41, 187, 202, 216
- Andrea del Minga, 131
- Andrea del Sarto, 20, 43, 188, 193, 194
- Andrea Mantegna, 211
- Andrea Palladio, 211-214
- Andrea Sansovino (Andrea Contucci), 15, 40, 41, 187, 202, 216
- Anna Seghers, 269
- Antonio Begarelli (Modena), 113
- Antonio da San Gallo (the elder), 16, 40, 41
- Antonio da San Gallo (the younger), 61-67, 196, 197, 224, 239
- Antonio di Gino Lorenzi, 131
- Antonio di Marco di Giano (Carota), 51
- Antonio Mini, 47-51, 69, 81, 107, 109
- Antonius Moor, 268
- Antwerp, Hugo of, 265
- Antwerp, Willem van, 269
- Apelles, 133, 168
- Arca, Niccolò dell', 11
- Aretino, Leone (Leone Lioni), Life, 229-232. 95, 233
- Aristotile (Bastiano) da San Gallo, 20, 29, 30
- Arnolfo di Lapo, 194
- Arthus van Noort, 269
- Ascanio Condivi (Ascanio dalla Ripa Transone), 5, 107
- Baccio Bandinelli, 20, 49, 126, 190
- Baccio d'Agnolo, 40, 41, 194
- Baccio da Montelupo, 55, 188, 190, 239
- Bagnacavallo, Bartolommeo da, 147
- Bagnacavallo, Giovan Battista da, 147, 148
- Baldassarre Peruzzi, 65, 196
- Baldovinetti, Alesso, 182
- Bandinelli, Baccio, 20, 49, 126, 190
- Bandini, Giovanni di Benedetto (Giovanni dell'Opera), 126, 130, 140, 141
- Barbara de' Longhi, 155
- Barbiere, Domenico del, 149
- Barozzi, Jacopo (Vignuola), 102, 146, 147
- Bartolommeo Ammanati, 69, 70, 73, 118, 125, 126, 129, 207, 208, 223
- Bartolommeo Bozzato (Girolamo Bozza), 183
- Bartolommeo da Bagnacavallo, 147
- Bartolommeo Montagna, 211
- Bartolommeo Passerotto, 156
- Bartolommeo Suardi (Bramantino da Milano), 190
- Bassano, Jacopo da, 175, 176
- Bastiano (Aristotile) da San Gallo, 20, 29, 30
- Battista del Cavaliere (Battista Lorenzi), 131, 140, 141
- Battista del Cinque, 51
- Battista del Tasso, 51
- Battista di Benedetto Fiammeri, 126
- Battista Farinato, 214
- Battista Franco, 199, 205, 217
- Battista Lorenzi (Battista del Cavaliere), 131, 140, 141
- Battista Naldini, 134
- Begarelli, Antonio (Modena), 113
- Bellegambe, Jean, 266
- Bellini, Giovanni, 159, 160, 162, 163
- Benedetto da Rovezzano, 191
- Bening, Levina, 269
- Bening, Simon, 268
- Benvenuto Cellini, 51, 118, 125
- Benvenuto Garofalo, 202
- Bernard of Brussels, 266
- Bernardino Pinturicchio, 190
- Bernardo Timante Buontalenti, 135-137
- Bertoldo, 8
- Berughetta, Alonzo, 20, 189
- Bigio, Nanni di Baccio, 69, 76, 100, 101, 113, 239
- Blondeel, Lancelot, 267
- Bol, Hans, 268
- Bologna, Giovan, 267, 269
- Bologna, Ruggieri da, 147
- Bolognese, Pellegrino (Pellegrino Pellegrini, or Tibaldi), 151-154, 258
- Bonifazio (of Venice), 214
- Bordone, Paris, 178-182
- Borghese (of Antwerp), 269
- Bosch, Hieronymus, 267
- Bosco, Maso dal (Maso Boscoli), 55
- Boscoli, Giovanni, 156
- Boscoli, Maso (Maso dal Bosco), 55
- Bozzato, Bartolommeo (Girolamo Bozza), 183
- Bramante da Urbino, 27-29, 31, 65, 71, 188-190
- Bramantino da Milano (Bartolommeo Suardi), 190
- Bresciano, Jacopo (Jacopo de' Medici), 206, 207, 223
- Breuck, Jakob, 269
- Bronzino, Agnolo, 118, 125, 128, 133, 137, 252
- Bronzino, Alessandro del (Alessandro Allori), 133, 138
- Brueghel, Pieter, 267, 268
- Brunelleschi, Filippo, 43, 44, 133
- Brussels, Bernard of, 266
- Bugiardini, Giuliano, 29, 30, 95
- Buglioni, Santi, 132
- Buonarroti, Michelagnolo, Life, 3-141. 145, 153, 162, 170, 171, 187, 193-195, 215, 216, 224, 231, 235, 236, 239, 246, 250, 251, 259
- Buontalenti, Bernardo Timante, 135-137
- Butteri, Giovan Maria, 131
- Cadore, Tiziano da (Tiziano Vecelli), Life, 159-178. 48, 145, 153, 159-179, 182, 183, 201, 202, 247, 252
- Calamech, Andrea, 129
- Calamech, Lazzaro, 129
- Calcagni, Tiberio, 83, 84, 98-100
- Calcar, Johann of (Giovanni Fiammingo), 178, 266
- Capocaccia, Mario, 233
- Caravaggio, Polidoro da, 170
- Carota (Antonio di Marco di Giano), 51
- Carpaccio, Vittore (Vittore Scarpaccia), 210, 211
- Carrara, Danese da (Danese Cattaneo), 176, 204, 208-210, 214, 223
- Casignuola, Jacopo, 238
- Casignuola, Tommaso, 238
- Castel Bolognese, Giovanni da, 164
- Castelfranco, Giorgione da, 159-162, 165, 179
- Catharina van Hemessen, 269
- Cattaneo, Danese (Danese da Carrara), 176, 204, 208-210, 214, 223
- Cavaliere, Battista del (Battista Lorenzi), 131, 140, 141
- Cavalori, Mirabello (Mirabello di Salincorno), 126
- Cellini, Benvenuto, 51, 118, 125
- Cesare Cesariano, 190
- Cesare del Nebbia, 261
- Cesariano, Cesare, 190
- Christus, Pieter, 265
- Ciappino, 51
- Ciciliano, Jacopo, 98
- Cimabue, Giovanni, 133
- Cinque, Battista del, 51
- Cioli, Valerio, 129, 140, 141
- Clara Skeysers, 269
- Cleef, Joost van, 266
- Clovio, Don Giulio, Life, 245-253
- Cock, Hieronymus, 266
- Cock, Matthys, 266
- Colonna, Jacopo, 202, 203, 223
- Condivi, Ascanio (Ascanio dalla Ripa Transone), 5, 107
- Conte, Jacopo del, 95, 152, 258, 260, 261
- Contucci, Andrea (Andrea Sansovino), 15, 40, 41, 187, 202, 216
- Cornelis Floris, 269
- Cornelis, Jan, 266
- Coxie, Michael, 266-268
- Crabeth, Wouter, 269
- Credi, Lorenzo di, 190
- Cristofano Gherardi, 261
- Cristofano Gobbo (Cristofano Solari), 14, 234
- Cristofano Rosa, 177
- Cristofano Solari (Cristofano Gobbo), 14, 234
- Crocifissaio, Girolamo del (Girolamo Macchietti), 126
- Dalen, Jan van, 269
- Danese Cattaneo (Danese da Carrara), 176, 204, 208-210, 214, 223
- Daniello Ricciarelli (Daniello da Volterra), 95, 100, 101, 103, 107, 121, 122
- Dante, Girolamo (Girolamo di Tiziano), 183
- Danti, Vincenzio, 128, 139
- David Ghirlandajo, 5, 6, 182
- Delft, Simon van, 269
- Dierick Jacobsz Vellaert, 269
- Dinant, Hendrik of, 266
- Dirk of Haarlem, 266
- Dirk of Louvain, 266
- Dirk van Staren, 269
- Dirk Volkaerts, 270
- Domenico Aimo (Vecchio), 189
- Domenico del Barbiere, 149
- Domenico Ghirlandajo, 5-9, 182
- Domenico Poggini, 131
- Domenicus Lampsonius, 268, 270, 271
- Don Giulio Clovio, Life, 245-253
- Donato (Donatello), 8, 10, 111, 133, 138, 169
- Doni, Adone, 261
- Donnino, Agnolo di, 29, 30
- Dosso Dossi, 163
- Dürer, Albrecht, 163, 246, 265, 271
- Fabbro, Pippo del, 192
- Fabrizio Viniziano, 215
- Faenza, Jacopone da, 154
- Faenza, Marco da (Marco Marchetti), 155, 156
- Fallaro, Jacopo, 214
- Farinato, Battista, 214
- Federigo Fiammingo (Federigo di Lamberto, or Del Padovano), 127, 268
- Ferrarese, Girolamo (Girolamo Lombardi), 202, 223
- Fiammeri, Battista di Benedetto, 126
- Fiammingo, Federigo (Federigo di Lamberto, or Del Padovano), 127, 268
- Fiammingo, Giorgio, 269
- Fiammingo, Giovanni (Johann of Calcar), 178, 266
- Fiesole, Simone da, 15, 16
- Filippo Brunelleschi, 43, 44, 133
- Filippo Lippi, Fra, 119, 133
- Floris, Cornelis, 269
- Floris, Franz, 267-270
- Fontana, Prospero, 147, 148, 150-152
- Forlì, Livio da (Livio Agresti), 155
- Fra Filippo Lippi, 119, 133
- Fra Giovanni Agnolo Montorsoli, 51, 117, 133
- Fra Guglielmo della Porta, 68, 69, 234-238
- Fra Sebastiano Viniziano del Piombo, 68, 106, 109, 111, 162, 235
- Francesco del Tadda, 97
- Francesco Francia, 26, 27
- Francesco Granacci, 5, 6, 8, 20, 29, 30
- Francesco Primaticcio, Description of Works, 145-150. 151, 156
- Francesco Salviati, 133
- Francesco Verbo (Verlo), 211
- Francia, Francesco, 26, 27
- Francia, Piero, 130
- Franciabigio, 20
- Franco, Battista, 199, 205, 217
- Franz Floris, 267-270
- Franz Mostaert, 266-268
- Franzese, Giovanni, 88
- Gaddi, Taddeo, 133
- Galeazzo Alessi, 239-242
- Galeotto, Pietro Paolo, 233
- Galle, Philip, 270
- Garofalo, Benvenuto, 202
- Gerard, 268
- Ghent, Justus of, 265
- Gherardi, Cristofano, 261
- Gherardo, 182
- Ghiberti, Lorenzo, 114
- Ghirlandajo, David, 5, 6, 182
- Ghirlandajo, Domenico, 5-9, 182
- Ghirlandajo, Michele di Ridolfo, 130
- Ghirlandajo, Ridolfo, 20
- Gian Maria Verdezotti, 178
- Giano, Antonio di Marco di (Carota), 51
- Gilis Mostaert, 268
- Giorgio Fiammingo, 269
- Giorgio Vasari. See Vasari (Giorgio)
- Giorgione da Castelfranco, 159-162, 165, 179
- Giotto, 3, 119, 133, 182
- Giovan Battista da Bagnacavallo, 147, 148
- Giovan Bologna, 267, 269
- Giovan Jacomo della Porta, 234, 235
- Giovan Maria Butteri, 131
- Giovan Paolo Poggini, 232, 233
- Giovanni (of Vicenza), 211
- Giovanni Agnolo Montorsoli, Fra, 51, 117, 133
- Giovanni Antonio Licinio (Pordenone), 160, 167, 168
- Giovanni Bellini, 159, 160, 162, 163
- Giovanni Boscoli, 156
- Giovanni Cimabue, 133
- Giovanni da Castel Bolognese, 164
- Giovanni da Udine, 42, 51
- Giovanni dell'Opera (Giovanni di Benedetto Bandini), 126, 130, 140, 141
- Giovanni Fiammingo (Johann of Calcar), 178, 266
- Giovanni Franzese, 88
- Giovanni Pisano, 11
- Giovanni Speranza, 211
- Giovanni Strada (Jan van der Straet), 134, 135, 267
- Girolamo Bozza (Bartolommeo Bozzato), 183
- Girolamo da Sermoneta (Girolamo Siciolante), 152, 257-259
- Girolamo Dante (Girolamo di Tiziano), 183
- Girolamo del Crocifissaio (Girolamo Macchietti), 126
- Girolamo di Tiziano (Girolamo Dante), 183
- Girolamo Ferrarese (Girolamo Lombardi), 202, 223
- Girolamo Macchietti (Girolamo del Crocifissaio), 126
- Girolamo Miruoli, 156
- Girolamo Pironi, 211
- Girolamo Siciolante (Girolamo da Sermoneta), 152, 257-259
- Giuliano Bugiardini, 29, 30, 95
- Giuliano da San Gallo, 16, 29, 30, 188, 189
- Giulio Clovio, Don, Life, 245-253
- Giulio Romano, 146, 168, 245, 257, 258
- Giuseppe Salviati (Giuseppe Porta), 214
- Gobbo, Cristofano (Cristofano Solari), 14, 234
- Gossart, Jean, 267
- Granacci, Francesco, 5, 6, 8, 20, 29, 30
- Grimmer, Jakob, 268
- Guerrini, Rocco, 242
- Guglielmo della Porta, Fra, 68, 69, 234-238
- Guglielmo Tedesco, 237
- Haarlem, Dirk of, 266
- Haeck, Jan, 269
- Hans Bol, 268
- Hans Memling, 265
- Heemskerk, Martin, 266
- Heinrich Paludanus, 269
- Hemessen, Catharina van, 269
- Hemessen, Jan van, 266, 269
- Hendrik of Dinant, 266
- Hieronymus Bosch, 267
- Hieronymus Cock, 266
- Horebout, Lucas, 268
- Horebout, Susanna, 268, 269
- Hubert van Eyck, 265
- Hugo of Antwerp, 265
- Jacopo Barozzi (Vignuola), 102, 146, 147
- Jacopo Bresciano (Jacopo de' Medici), 206, 207, 223
- Jacopo Casignuola, 238
- Jacopo Ciciliano, 98
- Jacopo Colonna, 202, 203, 223
- Jacopo da Bassano, 175, 176
- Jacopo da Pontormo, 20, 107, 110, 133, 134
- Jacopo de' Medici (Jacopo Bresciano), 206, 207, 223
- Jacopo del Conte, 95, 152, 258, 260, 261
- Jacopo di Sandro, 29, 30
- Jacopo Fallaro, 214
- Jacopo L'Indaco, 29, 30
- Jacopo Palma, 160
- Jacopo Pisbolica, 214, 215
- Jacopo Sansovino (Jacopo Tatti), Life, 187-202, 215-225. 20, 40, 41, 107, 145, 166, 170, 187-204, 206-208, 210, 215-225
- Jacopo Tintoretto, 214
- Jacopo Zucchi, 134
- Jacopone da Faenza, 154
- Jakob Breuck, 269
- Jakob Grimmer, 268
- Jan Cornelis, 266
- Jan de Mynsheere, 269
- Jan der Sart, 269
- Jan Haeck, 269
- Jan Scorel, 266
- Jan van Dalen, 269
- Jan van der Straet (Giovanni Strada), 134, 135, 267
- Jan van Eyck, 265, 266
- Jan van Hemessen, 266, 269
- Janszoon, Joost, 269
- Jean Bellegambe, 266
- Jean Gossart, 267
- Joachim Patinier, 266
- Johann of Calcar (Giovanni Fiammingo), 178, 266
- Johann of Louvain, 266
- Joost Janszoon, 269
- Joost van Cleef, 266
- Joris Robyn, 270
- Justus of Ghent, 265
- Lambert Lombard (Lambert of Amsterdam), 266-268, 270
- Lambert Suavius, 269, 270
- Lambert Van Noort, 268
- Lamberto, Federigo di (Federigo Fiammingo, or Del Padovano), 127, 268
- Lampsonius, Domenicus, 268, 270, 271
- Lancelot Blondeel, 267
- Lancia, Luca, 223
- Lapo, Arnolfo di, 194
- Lastricati, Zanobi, 125, 132
- Lazzaro Calamech, 129
- Leon Batista Alberti, 271
- Leonardo da Vinci, 15, 19, 234
- Leonardo Milanese, 238
- Leone Lioni (Leone Aretino), Life, 229-232. 95, 233
- Levina Bening, 269
- Leyden, Lucas van, 265, 270
- Licinio, Giovanni Antonio (Pordenone), 160, 167, 168
- Ligorio, Pirro, 84, 94, 95, 102
- L'Indaco, Jacopo, 29, 30
- Lioni, Leone (Leone Aretino), Life, 229-232. 95, 233
- Lioni, Pompeo, 232, 233
- Lippi, Fra Filippo, 119, 133
- Livio Agresti (Livio da Forlì), 155
- Lodovico (of Florence), 262
- Lodovico Rosso, 182
- Lombard, Lambert (Lambert of Amsterdam), 266-268, 270
- Lombardi, Alfonso, 167
- Lombardi, Girolamo (Girolamo Ferrarese), 202, 223
- Longhi, Barbara de', 155
- Longhi, Luca de', 154, 155
- Lorenzetto, 20, 239
- Lorenzi, Antonio di Gino, 131
- Lorenzi, Battista (Battista del Cavaliere), 131, 140, 141
- Lorenzo della Sciorina (Lorenzo Sciorini), 128
- Lorenzo di Credi, 190
- Lorenzo Ghiberti, 114
- Lorenzo Sabatini, 151
- Lorenzo Sciorini (Lorenzo della Sciorina), 128
- Louis of Louvain, 265
- Louvain, Dirk of, 266
- Louvain, Johann of, 266
- Louvain, Louis of, 265
- Louvain, Quentin of, 266
- Luca de' Longhi, 154, 155
- Luca Lancia, 223
- Luca Signorelli, 190
- Lucas Horebout, 268
- Lucas van Leyden, 265, 270
- Lugano, Tommaso da, 206
- Macchietti, Girolamo (Girolamo del Crocifissaio), 126
- Manemaker, Matthaeus, 269
- Mantegna, Andrea, 211
- Marcello Mantovano (Marcello Venusti), 106, 259, 260
- Marco da Faenza (Marco Marchetti), 155, 156
- Marinus (of Zierickzee), 268
- Mario Capocaccia, 233
- Marten de Vos, 268
- Martin Heemskerk, 266
- Martin Schongauer (Martino), 7, 265
- Masaccio, 10, 133
- Maso dal Bosco (Maso Boscoli), 55
- Matthaeus Manemaker, 269
- Matthys Cock, 266
- Maturino, 20
- Medici, Jacopo de' (Jacopo Bresciano), 206, 207, 223
- Memling, Hans, 265
- Menighella, 114
- Michael Coxie, 266-268
- Michelagnolo Buonarroti, Life, 3-141. 145, 153, 162, 170, 171, 187, 193-195, 215, 216, 224, 231, 235, 236, 239, 246, 250, 251, 259
- Michele di Ridolfo Ghirlandajo, 130
- Milanese, Leonardo, 238
- Milano, Bramantino da (Bartolommeo Suardi), 190
- Minga, Andrea del, 131
- Mini, Antonio, 47-51, 69, 81, 107, 109
- Minio, Tiziano (Tiziano da Padova), 203, 223
- Mirabello di Salincorno (Mirabello Cavalori), 126
- Miruoli, Girolamo, 156
- Modena (Antonio Begarelli), 113
- Modena, Niccolò da (Niccolò dell'Abate), 148
- Montagna, Bartolommeo, 211
- Montelupo, Baccio da, 55, 188, 190, 239
- Montelupo, Raffaello da, 51, 55, 69, 239
- Montorsoli, Fra Giovanni Agnolo, 51, 117, 133
- Moor, Antonius, 268
- Mosca, Simone, 69
- Mostaert, Franz, 266-268
- Mostaert, Gilis, 268
- Mynsheere, Jan de, 269
- Naldini, Battista, 134
- Nanni di Baccio Bigio, 69, 76, 100, 101, 113, 239
- Nanni Unghero, 188
- Nebbia, Cesare del, 261
- Niccolò (Tribolo), 20, 51, 77, 78, 202, 223
- Niccolò da Modena (Niccolò dell'Abate), 148
- Niccolò dalle Pomarancie, 261
- Niccolò dell'Abate (Niccolò da Modena), 148
- Niccolò dell'Arca, 11
- Noort, Arthus van, 269
- Noort, Lambert van, 268
- Oja, Sebastian van, 269
- Opera, Giovanni dell' (Giovanni di Benedetto Bandini), 126, 130, 140, 141
- Orazio Sammacchini, 154
- Orazio Vecelli, 171
- Padova, Tiziano da (Tiziano Minio), 203, 223
- Padovano, Federigo del (Federigo di Lamberto, or Fiammingo), 127, 268
- Palladio, Andrea, 211-214
- Palma, Jacopo, 160
- Paludanus, Heinrich, 269
- Paludanus, Willem, 269
- Paolo Ponzio, 149
- Paolo Uccello, 133
- Paris Bordone, 178-182
- Parrhasius, 133
- Passerotto, Bartolommeo, 156
- Patinier, Joachim, 266
- Pellegrino Bolognese (Pellegrino Pellegrini or Tibaldi), 151-154, 258
- Perino del Vaga, 20, 61, 151, 234, 257, 259
- Perugino, Pietro, 189
- Peruzzi, Baldassarre, 65, 196
- Peruzzi, Salustio, 82
- Philip Galle, 270
- Pieri, Stefano, 137
- Piero Francia, 130
- Pieter Aertsen, 268
- Pieter Brueghel, 267, 268
- Pieter Christus, 265
- Pieter Koeck, 267
- Pieter Pourbus, 268
- Pietro da Salò, 204, 223
- Pietro Paolo Galeotto, 233
- Pietro Perugino, 189
- Pietro Urbano, 44, 107
- Piloto, 42, 43, 47, 48
- Pinturicchio, Bernardino, 190
- Piombo, Fra Sebastiano Viniziano del, 68, 106, 109, 111, 162, 235
- Pippo del Fabbro, 192
- Pironi, Girolamo, 211
- Pirro Ligorio, 84, 94, 95, 102
- Pisano, Giovanni, 11
- Pisbolica, Jacopo, 214, 215
- Poggini, Domenico, 131
- Poggini, Giovan Paolo, 232, 233
- Polidoro (of Perugia), 234
- Polidoro da Caravaggio, 170
- Pomarancie, Niccolò dalle, 261
- Pompeo Lioni, 232, 233
- Pontormo, Jacopo da, 20, 107, 110, 133, 134
- Ponzio, Paolo, 149
- Pordenone (Giovanni Antonio Licinio), 160, 167, 168
- Porta, Fra Guglielmo della, 68, 69, 234-238
- Porta, Giovan Jacomo della, 234, 235
- Porta, Giuseppe (Giuseppe Salviati), 214
- Porta, Tommaso, 238
- Pourbus, Pieter, 268
- Praxiteles, 133
- Primaticcio, Francesco, Description of Works, 145-150. 151, 156
- Prospero Fontana, 147, 148, 150-152
- Quentin of Louvain, 266
- Raffaello da Montelupo, 51, 55, 69, 239
- Raffaello Sanzio (Raffaello da Urbino), 20, 27, 28, 30, 31, 40, 41, 65, 162, 165, 170, 189, 194, 196, 267
- Ricciarelli, Daniello (Daniello da Volterra), 95, 100, 101, 103, 107, 121, 122
- Ridolfo Ghirlandajo, 20
- Ripa Transone, Ascanio dalla (Ascanio Condivi), 5, 107
- Robyn, Joris, 270
- Rocco Guerrini, 242
- Roger van der Weyden, 265
- Romano, Giulio, 146, 168, 245, 257, 258
- Rosa, Cristofano, 177
- Rosa, Stefano, 177
- Rosso, 20, 107, 146, 147
- Rosso, Lodovico, 182
- Rovezzano, Benedetto da, 191
- Ruggieri da Bologna, 147
- Sabatini, Lorenzo, 151
- Salincorno, Mirabello di (Mirabello Cavalori), 126
- Salò, Pietro da, 204, 223
- Salustio Peruzzi, 82
- Salviati, Francesco, 133
- Salviati, Giuseppe (Giuseppe Porta), 214
- Sammacchini, Orazio, 154
- San Friano, Tommaso da, 137
- San Gallo, Antonio da (the elder), 16, 40, 41
- San Gallo, Antonio da (the younger), 61-67, 196, 197, 224, 239
- San Gallo, Aristotile (Bastiano) da, 20, 29, 30
- San Gallo, Giuliano da, 16, 29, 30, 188, 189
- Sandro, Jacopo di, 29, 30
- Sansovino, Andrea (Andrea Contucci), 15, 40, 41, 187, 202, 216
- Sansovino, Jacopo (Jacopo Tatti), Life, 187-202, 215-225. 20, 40, 41, 107, 145, 166, 170, 187-204, 206-208, 210, 215-225
- Santi Buglioni, 132
- Santi Titi, 135
- Sanzio, Raffaello (Raffaello da Urbino), 20, 27, 28, 30, 31, 40, 41, 65, 162, 165, 170, 189, 194, 196, 267
- Sart, Jan der, 269
- Sarto, Andrea del, 20, 43, 188, 193, 194
- Scarpaccia, Vittore (Vittore Carpaccio), 210, 211
- Scherano da Settignano (Alessandro), 55
- Schongauer, Martin (Martino), 7, 265
- Sciorini, Lorenzo (Lorenzo della Sciorina), 128
- Scorel, Jan, 266
- Sebastian van Oja, 269
- Sebastiano Serlio, 196, 267, 271
- Sebastiano Viniziano del Piombo, Fra, 68, 106, 109, 111, 162, 235
- Seghers, Anna, 269
- Serlio, Sebastiano, 196, 267, 271
- Sermoneta, Girolamo da (Girolamo Siciolante), 152, 257-259
- Settignano, Scherano da (Alessandro), 55
- Settignano, Solosmeo da, 202, 223
- Siciolante, Girolamo (Girolamo da Sermoneta), 152, 257-259
- Signorelli, Luca, 190
- Simon Bening, 268
- Simon van Delft, 269
- Simone da Fiesole, 15, 16
- Simone Mosca, 69
- Skeysers, Clara, 269
- Solari, Cristofano (Cristofano Gobbo), 14, 234
- Solosmeo da Settignano, 202, 223
- Speranza, Giovanni, 211
- Spilimbergo, Irene di, 175
- Staren, Dirk van, 269
- Stefano Pieri, 137
- Stefano Rosa, 177
- Strada, Giovanni (Jan van der Straet), 134, 135, 267
- Suardi, Bartolommeo (Bramantino da Milano), 190
- Suavius, Lambert, 269, 270
- Susanna Horebout, 268, 269
- Tadda, Francesco del, 97
- Taddeo Gaddi, 133
- Tasso, Battista del, 51
- Tatti, Jacopo (Jacopo Sansovino), Life, 187-202, 215-225. 20, 40, 41, 107, 145, 166, 170, 187-204, 206-208, 210, 215-225
- Tedesco, Guglielmo, 237
- Tibaldi, Pellegrino (Pellegrino Pellegrini or Bolognese), 151-154, 258
- Tiberio Calcagni, 83, 84, 98-100
- Tintoretto, Jacopo, 214
- Titi, Santi, 135
- Tiziano, Girolamo di (Girolamo Dante), 183
- Tiziano da Cadore (Tiziano Vecelli), Life, 159-178. 48, 145, 153, 159-179, 182, 183, 201, 202, 247, 252
- Tiziano da Padova (Tiziano Minio), 203, 223
- Tiziano Vecelli (Tiziano da Cadore), Life, 159-178. 48, 145, 153, 159-179, 182, 183, 201, 202, 247, 252
- Tommaso Casignuola, 238
- Tommaso da Lugano, 206
- Tommaso da San Friano, 137
- Tommaso Porta, 238
- Topolino, 114, 115
- Torrigiano, 8, 10, 116
- Tribolo (Niccolò), 20, 51, 77, 78, 202, 223
- Uccello, Paolo, 133
- Udine, Giovanni da, 42, 51
- Unghero, Nanni, 188
- Urbano, Pietro, 44, 107
- Urbino, Bramante da, 27-29, 31, 65, 71, 188-190
- Urbino, Raffaello da (Raffaello Sanzio), 20, 27, 28, 30, 31, 40, 41, 65, 162, 165, 170, 189, 194, 196, 267
- Vaga, Perino del, 20, 61, 151, 234, 257, 259
- Valerio Cioli, 129, 140, 141
- Valerio Zuccati, 182, 183
- Vasari, Giorgio—
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- Vecchio (Domenico Aimo), 189
- Vecelli, Orazio, 171
- Vecelli, Tiziano (Tiziano da Cadore), Life, 159-178. 48, 145, 153, 159-179, 182, 183, 201, 202, 247, 252
- Vellaert, Dierick Jacobsz, 269
- Venusti, Marcello (Marcello Mantovano), 106, 259, 260
- Verbo (Verlo), Francesco, 211
- Verdezotti, Gian Maria, 178
- Verlo (Verbo), Francesco, 211
- Vignuola (Jacopo Barozzi), 102, 146, 147
- Vincenzio Danti, 128, 139
- Vincenzio Zuccati, 182, 183
- Vinci, Leonardo da, 15, 19, 234
- Viniziano, Fabrizio, 215
- Vitruvius, 44, 113, 190, 213, 218
- Vittore Scarpaccia (Vittore Carpaccio), 210, 211
- Vittoria, Alessandro, 204-206, 223
- Volkaerts, Dirk, 270
- Volterra, Daniello da (Daniello Ricciarelli), 95, 100, 101, 103, 107, 121, 122
- Volterra, Zaccheria da (Zaccheria Zacchi), 189, 190
- Vos, Marten de, 268
- Weyden, Roger van der, 265
- Willem Keur, 269
- Willem Key, 267, 268, 270
- Willem Paludanus, 269
- Willem van Antwerp, 269
- Wouter Crabeth, 269
- Zaccheria Zacchi (Zaccheria da Volterra), 189, 190
- Zanobi Lastricati, 125, 132
- Zeuxis, 133
- Zuccati, Valerio, 182, 183
- Zuccati, Vincenzio, 182, 183
- Zucchi, Jacopo, 134
END OF VOL. IX.
END OF VOL. 9.
PRINTED UNDER THE SUPERVISION OF CHAS. T. JACOBI OF THE CHISWICK PRESS, LONDON. THE COLOURED REPRODUCTIONS ENGRAVED AND PRINTED BY HENRY STONE AND SON, LTD., BANBURY
PRINTED UNDER THE SUPERVISION OF CHAS. T. JACOBI OF THE CHISWICK PRESS, LONDON. THE COLOURED REPRODUCTIONS ENGRAVED AND PRINTED BY HENRY STONE AND SON, LTD., BANBURY
FOOTNOTES
[1] 1534.
[2] Piacenza.
Piacenza.
[3] Busybody, or Jack-of-all-Trades.
[4] Drum.
__A_TAG_PLACEHOLDER_0__ Drum.
[5] Begarelli.
__A_TAG_PLACEHOLDER_0__ Begarelli.
[7] Sammacchini.
__A_TAG_PLACEHOLDER_0__ Sammacchini.
[8] Priuli.
__A_TAG_PLACEHOLDER_0__ Priuli.
[9] Zuccati.
__A_TAG_PLACEHOLDER_0__ Zuccati.
[10] After the death of Jacopo Sansovino in 1570, Vasari published a separate Life of him, containing an account of his death and other additional information. Such passages as contain information that is new or expressed differently from that of the Edition of 1568 will be found in the notes at the end of this Life.
[10] After Jacopo Sansovino died in 1570, Vasari released a standalone biography of him, which included details about his death and other extra information. Any sections that contain new information or are phrased differently from the 1568 Edition can be found in the notes at the end of this biography.
[11] Via Flaminia.
Via Flaminia.
[13] Hunchback.
Hunchback.
[14] The story runs that in the year 1533 Queen Maria attacked and destroyed the Castle of Folembrai, and that in the following year King Henry of France, out of revenge, destroyed the fortress of Binche in Upper Hainault, leaving on the ruined walls the words "Voilà Folembrai"; which in the Italian have been corrupted into "Vela fole Maria."
[14] The story goes that in 1533 Queen Maria attacked and destroyed the Castle of Folembrai, and the next year King Henry of France, seeking revenge, destroyed the fortress of Binche in Upper Hainault, leaving the words "Voilà Folembrai" on the ruined walls; which have been twisted in Italian into "Vela fole Maria."
[16] Hans Memling.
__A_TAG_PLACEHOLDER_0__ Hans Memling.
Obvious printer's errors have been corrected.
Hyphenation and accentuation have been made consisstent. All other inconsistencies are as in the original.
The author's spelling has been retained.
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