This is a modern-English version of News from Nowhere; Or, An Epoch of Rest: Being Some Chapters from a Utopian Romance, originally written by Morris, William.
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NEWS FROM NOWHERE
oror
AN EPOCH OF REST
being some chapters frombeing some chapters from
A UTOPIAN ROMANCE
by
WILLIAM MORRIS,
author of ‘the earthly paradise.’
by
WILLIAM MORRIS,
author of ‘The Earthly Paradise.’
TENTH IMPRESSION
Tenth Edition
LONGMANS, GREEN, AND CO.
39 PATERNOSTER ROW, LONDON
NEW YORK, BOMBAY, AND CALCUTTA
1908
LONGMANS, GREEN, AND CO.
39 Paternoster Row, London
New York, Bombay, and Calcutta
1908
All rights reserved
All rights reserved
First printed serially in the Commonweal, 1890.
First printed as a series in the Commonweal, 1890.
Thence reprinted at Boston, Mass., 1890.
Reprinted in Boston, Mass., 1890.
First English Edition, revised, Reeves & Turner, 1891.
First English Edition, revised, Reeves & Turner, 1891.
Reprinted April, June 1891; March 1892.
Reprinted April, June 1891; March 1892.
Kelmscott Press Edition, 1892.
Kelmscott Press Edition, 1892.
Since reprinted March 1895; January 1897; November 1899; August 1902; July 1905; January 1907; and January 1908.
Since reprinted March 1895; January 1897; November 1899; August 1902; July 1905; January 1907; and January 1908.
CHAPTER I: DISCUSSION AND BED
Up at the League, says a friend, there had been one night a brisk conversational discussion, as to what would happen on the Morrow of the Revolution, finally shading off into a vigorous statement by various friends of their views on the future of the fully-developed new society.
Up at the League, a friend mentioned that one night there had been a lively discussion about what would happen the day after the Revolution, eventually leading to a strong expression of various friends' opinions on the future of the fully-developed new society.
Says our friend: Considering the subject, the discussion was good-tempered; for those present being used to public meetings and after-lecture debates, if they did not listen to each others’ opinions (which could scarcely be expected of them), at all events did not always attempt to speak all together, as is the custom of people in ordinary polite society when conversing on a subject which interests them. For the rest, there were six persons present, and consequently six sections of the party were represented, four of which had strong but divergent Anarchist opinions. One of the sections, says our friend, a man whom he knows very well indeed, sat almost silent at the beginning of the discussion, but at last got drawn into it, and finished by roaring out very loud, and damning all the rest for fools; after which befel a period of noise, and then a lull, during which the aforesaid section, having said good-night very amicably, took his way home by himself to a western suburb, using the means of travelling which civilisation has forced upon us like a habit. As he sat in that vapour-bath of hurried and discontented humanity, a carriage of the underground railway, he, like others, stewed discontentedly, while in self-reproachful mood he turned over the many excellent and conclusive arguments which, though they lay at his fingers’ ends, he had forgotten in the just past discussion. But this frame of mind he was so used to, that it didn’t last him long, and after a brief discomfort, caused by disgust with himself for having lost his temper (which he was also well used to), he found himself musing on the subject-matter of discussion, but still discontentedly and unhappily. “If I could but see a day of it,” he said to himself; “if I could but see it!”
Our friend says: Given the topic, the conversation was pretty civil. The people there were used to public meetings and post-lecture debates. Even if they didn’t really pay attention to each other’s opinions (which was hard to expect), at least they didn’t all try to talk over each other, unlike in typical polite society discussions on interesting topics. There were six people present, representing six different factions, four of which held strong but conflicting Anarchist views. One of the factions, our friend notes, a man he knows quite well, started off mostly silent but eventually got pulled into the discussion, only to end up yelling loudly and calling everyone else fools. After that, there was a noisy moment, followed by a quiet pause, during which that same man bid everyone good night in a friendly manner and went home alone to a western suburb, using the transportation methods that society has imposed on us. As he sat in the crowded and frustrated carriage of the underground train, he stewed in his discontent, reflecting on the many great arguments he had forgotten during the recent debate. This feeling was so familiar to him that it didn’t last long, and after a brief discomfort from being mad at himself for losing his temper (which he was also used to), he found himself thinking about the discussion again, though still feeling unhappy and unsatisfied. “If only I could see a day of it,” he thought to himself; “if only I could see it!”
As he formed the words, the train stopped at his station, five minutes’ walk from his own house, which stood on the banks of the Thames, a little way above an ugly suspension bridge. He went out of the station, still discontented and unhappy, muttering “If I could but see it! if I could but see it!” but had not gone many steps towards the river before (says our friend who tells the story) all that discontent and trouble seemed to slip off him.
As he said the words, the train pulled into his station, just a five-minute walk from his house, which was by the Thames, a bit upstream from an unattractive suspension bridge. He exited the station feeling still discontented and unhappy, mumbling, “If only I could see it! If only I could see it!” But he hadn’t walked far towards the river when (as our friend recounts) all that discontent and trouble seemed to fall away from him.
It was a beautiful night of early winter, the air just sharp enough to be refreshing after the hot room and the stinking railway carriage. The wind, which had lately turned a point or two north of west, had blown the sky clear of all cloud save a light fleck or two which went swiftly down the heavens. There was a young moon halfway up the sky, and as the home-farer caught sight of it, tangled in the branches of a tall old elm, he could scarce bring to his mind the shabby London suburb where he was, and he felt as if he were in a pleasant country place—pleasanter, indeed, than the deep country was as he had known it.
It was a beautiful early winter night, the air just crisp enough to feel refreshing after the hot room and the foul railway carriage. The wind, which had recently shifted a bit north of west, had cleared the sky of all clouds except for a few light wisps that drifted quickly across the heavens. There was a young moon halfway up in the sky, and as the traveler caught sight of it, caught in the branches of a tall old elm, he could hardly remember the shabby London suburb he was in, feeling instead as if he were in a lovely countryside—sunnier, in fact, than the deep countryside he had known.
He came right down to the river-side, and lingered a little, looking over the low wall to note the moonlit river, near upon high water, go swirling and glittering up to Chiswick Eyot: as for the ugly bridge below, he did not notice it or think of it, except when for a moment (says our friend) it struck him that he missed the row of lights down stream. Then he turned to his house door and let himself in; and even as he shut the door to, disappeared all remembrance of that brilliant logic and foresight which had so illuminated the recent discussion; and of the discussion itself there remained no trace, save a vague hope, that was now become a pleasure, for days of peace and rest, and cleanness and smiling goodwill.
He walked right down to the riverbank and paused for a moment, looking over the low wall to admire the moonlit river, almost at high tide, swirling and sparkling toward Chiswick Eyot. He didn’t notice the ugly bridge below, only realizing it was missing the row of lights downstream for a brief moment (as our friend mentions). Then he turned to his front door and let himself in; and as soon as he closed the door, he completely forgot the bright logic and foresight that had illuminated the recent discussion. All that remained of the discussion was a vague hope that had now turned into a pleasure, for days filled with peace, rest, cleanliness, and friendly smiles.
In this mood he tumbled into bed, and fell asleep after his wont, in two minutes’ time; but (contrary to his wont) woke up again not long after in that curiously wide-awake condition which sometimes surprises even good sleepers; a condition under which we feel all our wits preternaturally sharpened, while all the miserable muddles we have ever got into, all the disgraces and losses of our lives, will insist on thrusting themselves forward for the consideration of those sharpened wits.
In this mood, he jumped into bed and fell asleep as usual in two minutes; but (unlike his usual pattern) he woke up not long after, in that strangely alert state that can surprise even the best sleepers. In this state, we feel unnaturally sharp and aware, while all the awful messes we've ever been in, all the shames and failures of our lives, keep pushing themselves forward for our suddenly keen minds to think about.
In this state he lay (says our friend) till he had almost begun to enjoy it: till the tale of his stupidities amused him, and the entanglements before him, which he saw so clearly, began to shape themselves into an amusing story for him.
In this state, he lay (says our friend) until he almost started to enjoy it: until the story of his foolishness entertained him, and the complications ahead, which he saw so clearly, began to form into an entertaining tale for him.
He heard one o’clock strike, then two and then three; after which he fell asleep again. Our friend says that from that sleep he awoke once more, and afterwards went through such surprising adventures that he thinks that they should be told to our comrades, and indeed the public in general, and therefore proposes to tell them now. But, says he, I think it would be better if I told them in the first person, as if it were myself who had gone through them; which, indeed, will be the easier and more natural to me, since I understand the feelings and desires of the comrade of whom I am telling better than any one else in the world does.
He heard it strike one, then two, and then three; after that, he fell asleep again. Our friend says that from that sleep, he woke up again, and then went through such amazing adventures that he thinks they should be shared with our buddies and really the public in general, so he wants to tell them now. But, he says, I think it would be better if I told them in the first person, as if it were me who had gone through them; which will definitely be easier and more natural for me, since I understand the feelings and desires of the friend I'm telling you about better than anyone else in the world does.
CHAPTER II: A MORNING BATH
Well, I awoke, and found that I had kicked my bedclothes off; and no wonder, for it was hot and the sun shining brightly. I jumped up and washed and hurried on my clothes, but in a hazy and half-awake condition, as if I had slept for a long, long while, and could not shake off the weight of slumber. In fact, I rather took it for granted that I was at home in my own room than saw that it was so.
Well, I woke up and realized I had kicked my blankets off; no surprise since it was hot and the sun was shining brightly. I jumped up, washed, and rushed to put on my clothes, but I was still in a daze, half-asleep, as if I had been sleeping for ages and couldn’t shake off the heaviness of sleep. Actually, I sort of assumed I was at home in my own room instead of really noticing that I was.
When I was dressed, I felt the place so hot that I made haste to get out of the room and out of the house; and my first feeling was a delicious relief caused by the fresh air and pleasant breeze; my second, as I began to gather my wits together, mere measureless wonder: for it was winter when I went to bed the last night, and now, by witness of the river-side trees, it was summer, a beautiful bright morning seemingly of early June. However, there was still the Thames sparkling under the sun, and near high water, as last night I had seen it gleaming under the moon.
When I got dressed, I felt the place was so hot that I quickly left the room and the house. My first sensation was a wonderful relief from the fresh air and nice breeze. As I started to collect my thoughts, my second feeling was pure amazement: I had gone to bed in winter, and now, as the riverside trees confirmed, it was summer, a beautiful bright morning that felt like early June. However, the Thames was still sparkling under the sun, near high tide, just like I had seen it shining under the moon last night.
I had by no means shaken off the feeling of oppression, and wherever I might have been should scarce have been quite conscious of the place; so it was no wonder that I felt rather puzzled in despite of the familiar face of the Thames. Withal I felt dizzy and queer; and remembering that people often got a boat and had a swim in mid-stream, I thought I would do no less. It seems very early, quoth I to myself, but I daresay I shall find someone at Biffin’s to take me. However, I didn’t get as far as Biffin’s, or even turn to my left thitherward, because just then I began to see that there was a landing-stage right before me in front of my house: in fact, on the place where my next-door neighbour had rigged one up, though somehow it didn’t look like that either. Down I went on to it, and sure enough among the empty boats moored to it lay a man on his sculls in a solid-looking tub of a boat clearly meant for bathers. He nodded to me, and bade me good-morning as if he expected me, so I jumped in without any words, and he paddled away quietly as I peeled for my swim. As we went, I looked down on the water, and couldn’t help saying—
I still felt a sense of oppression, and no matter where I was, I barely registered my surroundings; so it was no surprise that I felt confused despite recognizing the familiar face of the Thames. At the same time, I felt dizzy and strange; and remembering that people often took a boat for a swim in the middle of the stream, I thought I’d do the same. It seems a bit early, I told myself, but I’m sure I’ll find someone at Biffin’s to take me. However, I didn’t make it to Biffin’s, or even turn left in that direction, because just then I noticed there was a landing stage right in front of my house: actually, in the spot where my neighbor had set one up, even though it looked different somehow. I went down to it, and sure enough, among the empty boats tied up there was a man in a sturdy-looking boat clearly meant for bathers. He nodded at me and greeted me with a “good morning” as if he was expecting me, so I jumped in without saying anything, and he paddled away quietly while I prepared for my swim. As we moved along, I looked down at the water and couldn’t help saying—
“How clear the water is this morning!”
“How clear the water is this morning!”
“Is it?” said he; “I didn’t notice it. You know the flood-tide always thickens it a bit.”
“Is it?” he said. “I didn’t notice. You know the flood tide always makes it a little thicker.”
“H’m,” said I, “I have seen it pretty muddy even at half-ebb.”
“H’m,” I said, “I’ve seen it pretty muddy even at low tide.”
He said nothing in answer, but seemed rather astonished; and as he now lay just stemming the tide, and I had my clothes off, I jumped in without more ado. Of course when I had my head above water again I turned towards the tide, and my eyes naturally sought for the bridge, and so utterly astonished was I by what I saw, that I forgot to strike out, and went spluttering under water again, and when I came up made straight for the boat; for I felt that I must ask some questions of my waterman, so bewildering had been the half-sight I had seen from the face of the river with the water hardly out of my eyes; though by this time I was quit of the slumbrous and dizzy feeling, and was wide-awake and clear-headed.
He didn’t say anything in response but looked pretty shocked; and since he was just floating in the water while I had my clothes off, I jumped in without thinking twice. When I came up for air, I turned towards the current, and my eyes naturally searched for the bridge. I was so stunned by what I saw that I forgot to swim and went splashing back under the water. When I resurfaced, I swam straight for the boat because I realized I needed to ask my boatman some questions. The view I had gotten from the surface of the river, with the water barely out of my eyes, had been so confusing. By that time, though, I was no longer feeling sleepy or dizzy; I was wide awake and clear-headed.
As I got in up the steps which he had lowered, and he held out his hand to help me, we went drifting speedily up towards Chiswick; but now he caught up the sculls and brought her head round again, and said—“A short swim, neighbour; but perhaps you find the water cold this morning, after your journey. Shall I put you ashore at once, or would you like to go down to Putney before breakfast?”
As I climbed up the steps he had lowered, he offered his hand to help me, and we quickly drifted up toward Chiswick. But then he picked up the oars, turned the boat around, and said, “A short swim, neighbor; but maybe the water feels cold this morning after your trip. Should I drop you off right away, or would you like to head down to Putney before breakfast?”
He spoke in a way so unlike what I should have expected from a Hammersmith waterman, that I stared at him, as I answered, “Please to hold her a little; I want to look about me a bit.”
He spoke in a way that was nothing like what I would have expected from a Hammersmith waterman, so I stared at him as I replied, “Can you please hold her for a moment? I want to look around a bit.”
“All right,” he said; “it’s no less pretty in its way here than it is off Barn Elms; it’s jolly everywhere this time in the morning. I’m glad you got up early; it’s barely five o’clock yet.”
“All right,” he said, “it’s just as beautiful here as it is by Barn Elms; it’s lovely everywhere in the morning at this time. I’m glad you woke up early; it’s not even five o'clock yet.”
If I was astonished with my sight of the river banks, I was no less astonished at my waterman, now that I had time to look at him and see him with my head and eyes clear.
If I was amazed by the sight of the riverbanks, I was equally amazed by my boatman, now that I had the time to really look at him with a clear mind and eyes.
He was a handsome young fellow, with a peculiarly pleasant and friendly look about his eyes,—an expression which was quite new to me then, though I soon became familiar with it. For the rest, he was dark-haired and berry-brown of skin, well-knit and strong, and obviously used to exercising his muscles, but with nothing rough or coarse about him, and clean as might be. His dress was not like any modern work-a-day clothes I had seen, but would have served very well as a costume for a picture of fourteenth century life: it was of dark blue cloth, simple enough, but of fine web, and without a stain on it. He had a brown leather belt round his waist, and I noticed that its clasp was of damascened steel beautifully wrought. In short, he seemed to be like some specially manly and refined young gentleman, playing waterman for a spree, and I concluded that this was the case.
He was a good-looking young guy, with a uniquely pleasant and friendly look in his eyes—an expression I hadn’t seen before, but I quickly got used to it. He had dark hair and a tan complexion, was well-built and strong, and clearly accustomed to physical activity, but there was nothing rough or coarse about him; he was as clean as could be. His outfit wasn’t like any modern everyday clothes I had seen, but it would have been perfect for a painting of life in the fourteenth century: it was made of dark blue fabric, simple but high-quality, and completely clean. He wore a brown leather belt around his waist, and I noticed that its clasp was beautifully designed damascened steel. In short, he seemed like a particularly manly and refined young gentleman just having fun as a waterman, and I figured that was probably the case.
I felt that I must make some conversation; so I pointed to the Surrey bank, where I noticed some light plank stages running down the foreshore, with windlasses at the landward end of them, and said, “What are they doing with those things here? If we were on the Tay, I should have said that they were for drawing the salmon nets; but here—”
I felt I should start a conversation, so I pointed to the Surrey bank, where I noticed some wooden platforms leading down to the shore, with winches at the land side. I said, “What are they doing with those here? If we were on the Tay, I would have said they were for pulling up the salmon nets; but here—”
“Well,” said he, smiling, “of course that is what they are for. Where there are salmon, there are likely to be salmon-nets, Tay or Thames; but of course they are not always in use; we don’t want salmon every day of the season.”
“Well,” he said with a smile, “that’s exactly what they’re for. Where there are salmon, you can expect to find salmon nets, whether it’s the Tay or the Thames; but they’re not always in use, of course; we don’t want salmon every single day of the season.”
I was going to say, “But is this the Thames?” but held my peace in my wonder, and turned my bewildered eyes eastward to look at the bridge again, and thence to the shores of the London river; and surely there was enough to astonish me. For though there was a bridge across the stream and houses on its banks, how all was changed from last night! The soap-works with their smoke-vomiting chimneys were gone; the engineer’s works gone; the lead-works gone; and no sound of rivetting and hammering came down the west wind from Thorneycroft’s. Then the bridge! I had perhaps dreamed of such a bridge, but never seen such an one out of an illuminated manuscript; for not even the Ponte Vecchio at Florence came anywhere near it. It was of stone arches, splendidly solid, and as graceful as they were strong; high enough also to let ordinary river traffic through easily. Over the parapet showed quaint and fanciful little buildings, which I supposed to be booths or shops, beset with painted and gilded vanes and spirelets. The stone was a little weathered, but showed no marks of the grimy sootiness which I was used to on every London building more than a year old. In short, to me a wonder of a bridge.
I was about to say, “But is this the Thames?” but I kept quiet in my amazement and turned my confused gaze eastward to look at the bridge again, then to the banks of the London river; and there was certainly enough to astonish me. For even though there was a bridge across the stream and houses along its banks, everything had changed from the night before! The soap factory with its smoke-belching chimneys was gone; the engineer’s shop was gone; the lead factory was gone; and there was no sound of riveting and hammering coming down the west wind from Thorneycroft’s. Then the bridge! I had maybe dreamed of a bridge like this, but I had never seen anything like it outside of an illuminated manuscript; not even the Ponte Vecchio in Florence could compare. It had solid stone arches, beautifully sturdy, and as elegant as they were strong; high enough to allow regular river traffic to pass through easily. Over the parapet, there were quirky and whimsical little buildings, which I guessed were booths or shops, adorned with painted and gilded weather vanes and spires. The stone was a bit weathered but showed no signs of the grimy sootiness that I was used to seeing on every London building older than a year. In short, it was a wonder of a bridge to me.
The sculler noted my eager astonished look, and said, as if in answer to my thoughts—
The rower noticed my eager, astonished expression and said, as if responding to my thoughts—
“Yes, it is a pretty bridge, isn’t it? Even the up-stream bridges, which are so much smaller, are scarcely daintier, and the down-stream ones are scarcely more dignified and stately.”
“Yes, it is a lovely bridge, isn’t it? Even the upstream bridges, which are much smaller, are hardly more delicate, and the downstream ones are hardly any more dignified and grand.”
I found myself saying, almost against my will, “How old is it?”
I found myself saying, almost unwillingly, “How old is it?”
“Oh, not very old,” he said; “it was built or at least opened, in 2003. There used to be a rather plain timber bridge before then.”
“Oh, not very old,” he said; “it was built or at least opened in 2003. There used to be a pretty basic wooden bridge before that.”
The date shut my mouth as if a key had been turned in a padlock fixed to my lips; for I saw that something inexplicable had happened, and that if I said much, I should be mixed up in a game of cross questions and crooked answers. So I tried to look unconcerned, and to glance in a matter-of-course way at the banks of the river, though this is what I saw up to the bridge and a little beyond; say as far as the site of the soap-works. Both shores had a line of very pretty houses, low and not large, standing back a little way from the river; they were mostly built of red brick and roofed with tiles, and looked, above all, comfortable, and as if they were, so to say, alive, and sympathetic with the life of the dwellers in them. There was a continuous garden in front of them, going down to the water’s edge, in which the flowers were now blooming luxuriantly, and sending delicious waves of summer scent over the eddying stream. Behind the houses, I could see great trees rising, mostly planes, and looking down the water there were the reaches towards Putney almost as if they were a lake with a forest shore, so thick were the big trees; and I said aloud, but as if to myself—
The date silenced me as if a key had been turned in a padlock on my lips; I realized something strange had happened, and that if I spoke too much, I’d get caught up in a tangle of questions and tricky answers. So, I tried to appear calm and casually glanced at the riverbanks, even though what I saw up to the bridge and a little beyond—let's say as far as the spot where the soap factory used to be—was this: both sides had a row of charming houses, small and low, set back a bit from the river. They were mostly red brick with tiled roofs, and above all, they looked cozy, as if they were, in a way, alive and in tune with the lives of the people living in them. There was a continuous garden in front, stretching down to the water’s edge, where flowers were blooming abundantly, sending delightful waves of summer fragrance over the flowing stream. Behind the houses, I could see tall trees, mostly plane trees, and looking down the river, the stretches toward Putney looked almost like a lake with a forested shoreline, so thick were the large trees; and I said aloud, but more to myself—
“Well, I’m glad that they have not built over Barn Elms.”
“Well, I’m glad they haven't built over Barn Elms.”
I blushed for my fatuity as the words slipped out of my mouth, and my companion looked at me with a half smile which I thought I understood; so to hide my confusion I said, “Please take me ashore now: I want to get my breakfast.”
I felt embarrassed about my foolishness as the words came out of my mouth, and my friend looked at me with a half-smile that I thought I understood; so to cover up my confusion, I said, “Please take me to shore now: I want to get breakfast.”
He nodded, and brought her head round with a sharp stroke, and in a trice we were at the landing-stage again. He jumped out and I followed him; and of course I was not surprised to see him wait, as if for the inevitable after-piece that follows the doing of a service to a fellow-citizen. So I put my hand into my waistcoat-pocket, and said, “How much?” though still with the uncomfortable feeling that perhaps I was offering money to a gentleman.
He nodded and quickly turned her head around, and in an instant, we were back at the dock. He jumped out, and I followed him, not surprised to see him wait as if expecting the usual tip that comes after helping someone. So, I reached into my waistcoat pocket and said, “How much?” still feeling a bit uneasy about possibly offering money to a gentleman.
He looked puzzled, and said, “How much? I don’t quite understand what you are asking about. Do you mean the tide? If so, it is close on the turn now.”
He looked confused and said, “How much? I don’t really get what you’re asking about. Are you talking about the tide? If that’s the case, it’s about to change now.”
I blushed, and said, stammering, “Please don’t take it amiss if I ask you; I mean no offence: but what ought I to pay you? You see I am a stranger, and don’t know your customs—or your coins.”
I blushed and said, stumbling over my words, “Please don’t take this the wrong way, but what should I pay you? You see, I’m a stranger here and I’m not familiar with your customs—or your money.”
And therewith I took a handful of money out of my pocket, as one does in a foreign country. And by the way, I saw that the silver had oxydised, and was like a blackleaded stove in colour.
And with that, I pulled out a handful of cash from my pocket, just like you do in a foreign country. And by the way, I noticed that the silver had oxidized and looked like a blackened stove.
He still seemed puzzled, but not at all offended; and he looked at the coins with some curiosity. I thought, Well after all, he is a waterman, and is considering what he may venture to take. He seems such a nice fellow that I’m sure I don’t grudge him a little over-payment. I wonder, by the way, whether I couldn’t hire him as a guide for a day or two, since he is so intelligent.
He still looked confused, but not at all offended; and he examined the coins with some curiosity. I thought, well, after all, he is a waterman, and he’s thinking about what he might take. He seems like such a nice guy that I really don’t mind giving him a little extra. I wonder, by the way, if I could hire him as a guide for a day or two since he’s so smart.
Therewith my new friend said thoughtfully:
Thereupon, my new friend said thoughtfully:
“I think I know what you mean. You think that I have done you a service; so you feel yourself bound to give me something which I am not to give to a neighbour, unless he has done something special for me. I have heard of this kind of thing; but pardon me for saying, that it seems to us a troublesome and roundabout custom; and we don’t know how to manage it. And you see this ferrying and giving people casts about the water is my business, which I would do for anybody; so to take gifts in connection with it would look very queer. Besides, if one person gave me something, then another might, and another, and so on; and I hope you won’t think me rude if I say that I shouldn’t know where to stow away so many mementos of friendship.”
“I think I understand what you’re saying. You feel that I’ve done you a favor, so you think you’re obligated to give me something that I wouldn’t normally accept from someone else unless they’ve done something special for me. I’ve heard about this kind of arrangement, but honestly, it seems like a complicated and indirect custom to us, and we’re not sure how to handle it. Also, ferrying people and giving rides across the water is my job, and I would do it for anyone, so accepting gifts in that context would feel really strange. Plus, if one person gives me something, then others might feel they should too, and I hope you don’t take this the wrong way, but I wouldn’t know where to put so many tokens of friendship.”
And he laughed loud and merrily, as if the idea of being paid for his work was a very funny joke. I confess I began to be afraid that the man was mad, though he looked sane enough; and I was rather glad to think that I was a good swimmer, since we were so close to a deep swift stream. However, he went on by no means like a madman:
And he laughed loudly and happily, as if the thought of getting paid for his work was a hilarious joke. I have to admit I started to worry that he might be crazy, even though he seemed completely fine; and I felt pretty relieved that I was a good swimmer, given how close we were to a deep, fast-moving stream. However, he definitely didn’t act like a crazy person:
“As to your coins, they are curious, but not very old; they seem to be all of the reign of Victoria; you might give them to some scantily-furnished museum. Ours has enough of such coins, besides a fair number of earlier ones, many of which are beautiful, whereas these nineteenth century ones are so beastly ugly, ain’t they? We have a piece of Edward III., with the king in a ship, and little leopards and fleurs-de-lys all along the gunwale, so delicately worked. You see,” he said, with something of a smirk, “I am fond of working in gold and fine metals; this buckle here is an early piece of mine.”
"As for your coins, they’re interesting, but not very old; they all seem to be from the reign of Victoria. You could donate them to a museum that needs more items. Ours has plenty of those coins, along with a good number of earlier ones, many of which are beautiful, while these nineteenth-century ones are just plain ugly, right? We have a coin from Edward III, featuring the king in a ship, with little leopards and fleurs-de-lys all around the edge, so delicately crafted. You see,” he said, smirking a bit, “I enjoy working with gold and fine metals; this buckle here is one of my early pieces."
No doubt I looked a little shy of him under the influence of that doubt as to his sanity. So he broke off short, and said in a kind voice:
No doubt I seemed a bit shy around him because I was unsure about his sanity. So he paused abruptly and said in a kind voice:
“But I see that I am boring you, and I ask your pardon. For, not to mince matters, I can tell that you are a stranger, and must come from a place very unlike England. But also it is clear that it won’t do to overdose you with information about this place, and that you had best suck it in little by little. Further, I should take it as very kind in you if you would allow me to be the showman of our new world to you, since you have stumbled on me first. Though indeed it will be a mere kindness on your part, for almost anybody would make as good a guide, and many much better.”
"But I can see that I'm boring you, and I apologize for that. Honestly, I can tell you're a visitor from somewhere very different from England. However, it’s clear that I shouldn’t overwhelm you with too much information about this place right away; it’s better to take it in gradually. I would really appreciate it if you’d let me be your guide to this new world, since I happen to be the first person you’ve encountered. Although, truthfully, it would be a big favor on your part, as almost anyone else could be just as good a guide, and many would do a much better job."
There certainly seemed no flavour in him of Colney Hatch; and besides I thought I could easily shake him off if it turned out that he really was mad; so I said:
There definitely didn't seem to be anything crazy about him; plus, I figured I could easily get away from him if he actually was insane, so I said:
“It is a very kind offer, but it is difficult for me to accept it, unless—” I was going to say, Unless you will let me pay you properly; but fearing to stir up Colney Hatch again, I changed the sentence into, “I fear I shall be taking you away from your work—or your amusement.”
“It’s a very generous offer, but it’s hard for me to accept it unless—” I was going to say, unless you let me pay you properly; but worried about causing a scene at Colney Hatch again, I changed my response to, “I worry I might be interrupting your work—or your fun.”
“O,” he said, “don’t trouble about that, because it will give me an opportunity of doing a good turn to a friend of mine, who wants to take my work here. He is a weaver from Yorkshire, who has rather overdone himself between his weaving and his mathematics, both indoor work, you see; and being a great friend of mine, he naturally came to me to get him some outdoor work. If you think you can put up with me, pray take me as your guide.”
“O,” he said, “don’t worry about that, because it will give me a chance to do a favor for a friend of mine, who wants to take my job here. He’s a weaver from Yorkshire who has really exhausted himself with all his weaving and math, both of which are indoor activities, you see; and since he’s a good friend of mine, he naturally reached out to me to find him some outdoor work. If you think you can handle me, please take me on as your guide.”
He added presently: “It is true that I have promised to go up-stream to some special friends of mine, for the hay-harvest; but they won’t be ready for us for more than a week: and besides, you might go with me, you know, and see some very nice people, besides making notes of our ways in Oxfordshire. You could hardly do better if you want to see the country.”
He then added, “It’s true that I promised to head up-stream to visit some good friends of mine for the hay harvest, but they won’t be ready for us for over a week. Plus, you could come with me and meet some really great people, while also taking notes on our customs in Oxfordshire. You couldn’t ask for a better way to see the countryside.”
I felt myself obliged to thank him, whatever might come of it; and he added eagerly:
I felt it necessary to thank him, no matter what happened next; and he added eagerly:
“Well, then, that’s settled. I will give my friend a call; he is living in the Guest House like you, and if he isn’t up yet, he ought to be this fine summer morning.”
“Well, that’s settled. I’ll give my friend a call; he’s living in the Guest House like you, and if he’s not up yet, he should be on this beautiful summer morning.”
Therewith he took a little silver bugle-horn from his girdle and blew two or three sharp but agreeable notes on it; and presently from the house which stood on the site of my old dwelling (of which more hereafter) another young man came sauntering towards us. He was not so well-looking or so strongly made as my sculler friend, being sandy-haired, rather pale, and not stout-built; but his face was not wanting in that happy and friendly expression which I had noticed in his friend. As he came up smiling towards us, I saw with pleasure that I must give up the Colney Hatch theory as to the waterman, for no two madmen ever behaved as they did before a sane man. His dress also was of the same cut as the first man’s, though somewhat gayer, the surcoat being light green with a golden spray embroidered on the breast, and his belt being of filagree silver-work.
Then he pulled out a small silver bugle from his belt and played a few sharp but pleasant notes on it; soon after, another young man strolled towards us from the house that stood where my old home used to be (more on that later). He wasn't as good-looking or as muscular as my waterman friend; he had sandy hair, was a bit pale, and not very robust. However, his face had that same cheerful and friendly expression I had noticed in his companion. As he approached us with a smile, I felt relieved, realizing that I had to abandon the idea that the waterman was crazy, as no two insane people would act like that in front of someone sane. His outfit also resembled the first man's but was a bit more colorful, with a light green surcoat embroidered with a golden spray on the chest, and his belt was decorated with intricate silver work.
He gave me good-day very civilly, and greeting his friend joyously, said:
He politely wished me a good day and, happily greeting his friend, said:
“Well, Dick, what is it this morning? Am I to have my work, or rather your work? I dreamed last night that we were off up the river fishing.”
“Well, Dick, what's going on this morning? Am I getting my work, or is it really your work? I dreamed last night that we were off fishing up the river.”
“All right, Bob,” said my sculler; “you will drop into my place, and if you find it too much, there is George Brightling on the look out for a stroke of work, and he lives close handy to you. But see, here is a stranger who is willing to amuse me to-day by taking me as his guide about our country-side, and you may imagine I don’t want to lose the opportunity; so you had better take to the boat at once. But in any case I shouldn’t have kept you out of it for long, since I am due in the hay-fields in a few days.”
“All right, Bob,” said my rower. “You can take my place, and if it’s too much for you, George Brightling is looking for work and he lives close to you. But look, there’s a stranger who wants to spend the day with me as I show him around our countryside, so you can imagine I don’t want to miss this chance; you should get in the boat right away. Anyway, I wouldn’t have kept you out for long since I have to be in the hayfields in a few days.”
The newcomer rubbed his hands with glee, but turning to me, said in a friendly voice:
The newcomer rubbed his hands with excitement but turned to me and said in a friendly voice:
“Neighbour, both you and friend Dick are lucky, and will have a good time to-day, as indeed I shall too. But you had better both come in with me at once and get something to eat, lest you should forget your dinner in your amusement. I suppose you came into the Guest House after I had gone to bed last night?”
“Neighbor, both you and friend Dick are lucky, and you’re going to have a great time today, just like I will. But you’d better come inside with me right now and grab something to eat, so you don’t forget about dinner while you’re having fun. I guess you came into the Guest House after I went to bed last night?”
I nodded, not caring to enter into a long explanation which would have led to nothing, and which in truth by this time I should have begun to doubt myself. And we all three turned toward the door of the Guest House.
I nodded, not wanting to get into a long explanation that would lead nowhere, and honestly, by now I should have started to question myself. And the three of us turned toward the door of the Guest House.
CHAPTER III: THE GUEST HOUSE AND BREAKFAST THEREIN
I lingered a little behind the others to have a stare at this house, which, as I have told you, stood on the site of my old dwelling.
I hung back a bit from the others to take a look at this house, which, as I've mentioned, was built on the spot where my old home used to be.
It was a longish building with its gable ends turned away from the road, and long traceried windows coming rather low down set in the wall that faced us. It was very handsomely built of red brick with a lead roof; and high up above the windows there ran a frieze of figure subjects in baked clay, very well executed, and designed with a force and directness which I had never noticed in modern work before. The subjects I recognised at once, and indeed was very particularly familiar with them.
It was a long building with its gable ends facing away from the road, and had long, narrow windows set low in the wall that faced us. It was beautifully constructed from red brick with a lead roof; and high above the windows, there was a frieze of figure subjects made from baked clay, very well done, designed with a strength and clarity that I had never noticed in modern work before. I recognized the subjects immediately, and I was actually quite familiar with them.
However, all this I took in in a minute; for we were presently within doors, and standing in a hall with a floor of marble mosaic and an open timber roof. There were no windows on the side opposite to the river, but arches below leading into chambers, one of which showed a glimpse of a garden beyond, and above them a long space of wall gaily painted (in fresco, I thought) with similar subjects to those of the frieze outside; everything about the place was handsome and generously solid as to material; and though it was not very large (somewhat smaller than Crosby Hall perhaps), one felt in it that exhilarating sense of space and freedom which satisfactory architecture always gives to an unanxious man who is in the habit of using his eyes.
However, I absorbed all this in a minute; we were soon indoors, standing in a hall with a marble mosaic floor and a wooden ceiling. There were no windows on the side facing the river, but there were arches below that led into rooms, one of which offered a glimpse of a garden beyond. Above them, a long section of wall was brightly painted (in fresco, I assumed) with similar themes to those of the frieze outside; everything about the place was attractive and made with sturdy materials. Although it wasn't very big (perhaps a bit smaller than Crosby Hall), it provided that uplifting feeling of space and freedom that well-designed architecture always gives to someone who isn’t worried and knows how to appreciate beauty.
In this pleasant place, which of course I knew to be the hall of the Guest House, three young women were flitting to and fro. As they were the first of the sex I had seen on this eventful morning, I naturally looked at them very attentively, and found them at least as good as the gardens, the architecture, and the male men. As to their dress, which of course I took note of, I should say that they were decently veiled with drapery, and not bundled up with millinery; that they were clothed like women, not upholstered like armchairs, as most women of our time are. In short, their dress was somewhat between that of the ancient classical costume and the simpler forms of the fourteenth century garments, though it was clearly not an imitation of either: the materials were light and gay to suit the season. As to the women themselves, it was pleasant indeed to see them, they were so kind and happy-looking in expression of face, so shapely and well-knit of body, and thoroughly healthy-looking and strong. All were at least comely, and one of them very handsome and regular of feature. They came up to us at once merrily and without the least affectation of shyness, and all three shook hands with me as if I were a friend newly come back from a long journey: though I could not help noticing that they looked askance at my garments; for I had on my clothes of last night, and at the best was never a dressy person.
In this nice place, which I recognized as the hall of the Guest House, three young women were moving around. Since they were the first women I had seen that eventful morning, I naturally paid close attention to them and found them at least as lovely as the gardens, the architecture, and the men. As for their outfits, which I noticed, they were modestly draped and not overloaded with accessories; they were dressed like women, not padded like furniture, as most women today are. In short, their attire was somewhat between the ancient classical style and simpler types of fourteen-century clothing, although it wasn't a direct copy of either: the materials were light and cheerful to match the season. Regarding the women themselves, it was really nice to see them; they had kind and happy expressions, were well-proportioned and fit, and looked completely healthy and strong. All were at least attractive, and one of them was very beautiful with regular features. They approached us cheerfully and without any hint of shyness, and all three shook hands with me as if I were a friend who had just returned from a long trip; although I couldn't help but notice that they gave my clothes a skeptical look since I was still wearing last night's outfit, and I was never really a stylish person to begin with.
A word or two from Robert the weaver, and they bustled about on our behoof, and presently came and took us by the hands and led us to a table in the pleasantest corner of the hall, where our breakfast was spread for us; and, as we sat down, one of them hurried out by the chambers aforesaid, and came back again in a little while with a great bunch of roses, very different in size and quality to what Hammersmith had been wont to grow, but very like the produce of an old country garden. She hurried back thence into the buttery, and came back once more with a delicately made glass, into which she put the flowers and set them down in the midst of our table. One of the others, who had run off also, then came back with a big cabbage-leaf filled with strawberries, some of them barely ripe, and said as she set them on the table, “There, now; I thought of that before I got up this morning; but looking at the stranger here getting into your boat, Dick, put it out of my head; so that I was not before all the blackbirds: however, there are a few about as good as you will get them anywhere in Hammersmith this morning.”
A word or two from Robert the weaver, and they bustled around for us, soon taking us by the hands and leading us to a table in the nicest corner of the hall, where our breakfast was laid out for us. As we sat down, one of them hurried out through the earlier mentioned chambers and came back shortly with a large bunch of roses, very different in size and quality from what Hammersmith usually grew, but quite like what you’d find in an old country garden. She hurried back into the pantry and returned once more with a beautifully crafted glass, into which she placed the flowers and set them in the center of our table. One of the others, who had also dashed off, came back with a large cabbage leaf filled with strawberries, some just barely ripe, and said as she set them on the table, “There, now; I thought of that before I got up this morning; but seeing the stranger getting into your boat, Dick, slipped my mind; so I wasn’t the first to pick them all. However, there are a few here as good as you’ll find anywhere in Hammersmith this morning.”
Robert patted her on the head in a friendly manner; and we fell to on our breakfast, which was simple enough, but most delicately cooked, and set on the table with much daintiness. The bread was particularly good, and was of several different kinds, from the big, rather close, dark-coloured, sweet-tasting farmhouse loaf, which was most to my liking, to the thin pipe-stems of wheaten crust, such as I have eaten in Turin.
Robert patted her on the head in a friendly way, and we started on our breakfast, which was simple but very well cooked and arranged on the table with care. The bread was especially good and came in several different types, from the big, dense, dark-colored, sweet farmhouse loaf that I liked the most to the thin, crispy wheat bread, like what I've had in Turin.
As I was putting the first mouthfuls into my mouth my eye caught a carved and gilded inscription on the panelling, behind what we should have called the High Table in an Oxford college hall, and a familiar name in it forced me to read it through. Thus it ran:
As I took the first bites, my eye was drawn to a carved and gilded inscription on the paneling, behind what we would call the High Table in an Oxford college hall, and a familiar name in it made me read it all the way through. It said:
“Guests and neighbours, on the site of this Guest-hall once stood the lecture-room of the Hammersmith Socialists. Drink a glass to the memory! May 1962.”
“Guests and neighbors, the place where this Guest-hall now stands was once the lecture room of the Hammersmith Socialists. Raise a glass to their memory! May 1962.”
It is difficult to tell you how I felt as I read these words, and I suppose my face showed how much I was moved, for both my friends looked curiously at me, and there was silence between us for a little while.
It’s hard to describe how I felt reading those words, and I guess my expression revealed how touched I was, because both of my friends looked at me with curiosity, and there was a moment of silence between us.
Presently the weaver, who was scarcely so well mannered a man as the ferryman, said to me rather awkwardly:
Presently, the weaver, who wasn’t as polite a man as the ferryman, said to me somewhat awkwardly:
“Guest, we don’t know what to call you: is there any indiscretion in asking you your name?”
“Guest, we’re not sure what to call you: is it rude to ask for your name?”
“Well,” said I, “I have some doubts about it myself; so suppose you call me Guest, which is a family name, you know, and add William to it if you please.”
“Well,” I said, “I have some doubts about it myself; so how about you call me Guest, which is a family name, and add William to it if you’d like.”
Dick nodded kindly to me; but a shade of anxiousness passed over the weaver’s face, and he said—“I hope you don’t mind my asking, but would you tell me where you come from? I am curious about such things for good reasons, literary reasons.”
Dick nodded kindly at me, but a hint of anxiety crossed the weaver's face, and he said, “I hope you don't mind me asking, but could you tell me where you're from? I'm curious about that sort of thing for good reasons, literary reasons.”
Dick was clearly kicking him underneath the table; but he was not much abashed, and awaited my answer somewhat eagerly. As for me, I was just going to blurt out “Hammersmith,” when I bethought me what an entanglement of cross purposes that would lead us into; so I took time to invent a lie with circumstance, guarded by a little truth, and said:
Dick was obviously kicking him under the table, but he didn’t seem too embarrassed and was waiting for my answer with some anticipation. As for me, I was about to just blurt out “Hammersmith” when I realized what a mess that would create, so I took a moment to come up with a lie mixed with a bit of truth, and said:
“You see, I have been such a long time away from Europe that things seem strange to me now; but I was born and bred on the edge of Epping Forest; Walthamstow and Woodford, to wit.”
“You see, I've been away from Europe for so long that everything feels foreign to me now; but I was born and raised on the edge of Epping Forest, specifically in Walthamstow and Woodford.”
“A pretty place, too,” broke in Dick; “a very jolly place, now that the trees have had time to grow again since the great clearing of houses in 1955.”
“A nice place, too,” interrupted Dick; “a really cheerful place, now that the trees have had time to grow back since the big clearing of houses in 1955.”
Quoth the irrepressible weaver: “Dear neighbour, since you knew the Forest some time ago, could you tell me what truth there is in the rumour that in the nineteenth century the trees were all pollards?”
Quoth the unstoppable weaver: “Hey neighbor, since you explored the Forest a while back, can you let me know whether the rumor is true that in the nineteenth century all the trees were pollards?”
This was catching me on my archæological natural-history side, and I fell into the trap without any thought of where and when I was; so I began on it, while one of the girls, the handsome one, who had been scattering little twigs of lavender and other sweet-smelling herbs about the floor, came near to listen, and stood behind me with her hand on my shoulder, in which she held some of the plant that I used to call balm: its strong sweet smell brought back to my mind my very early days in the kitchen-garden at Woodford, and the large blue plums which grew on the wall beyond the sweet-herb patch,—a connection of memories which all boys will see at once.
This caught my interest on the archaeological and natural history front, and I got completely absorbed without considering where I was or what time it was; so I jumped right in. One of the girls, the pretty one, who had been spreading little twigs of lavender and other fragrant herbs across the floor, came over to listen. She stood behind me with her hand on my shoulder, holding some of the plant I used to call balm. Its strong, sweet scent took me back to my childhood days in the kitchen garden at Woodford, with the big blue plums growing on the wall beyond the herb patch—a connection of memories that any boy would recognize immediately.
I started off: “When I was a boy, and for long after, except for a piece about Queen Elizabeth’s Lodge, and for the part about High Beech, the Forest was almost wholly made up of pollard hornbeams mixed with holly thickets. But when the Corporation of London took it over about twenty-five years ago, the topping and lopping, which was a part of the old commoners’ rights, came to an end, and the trees were let to grow. But I have not seen the place now for many years, except once, when we Leaguers went a pleasuring to High Beech. I was very much shocked then to see how it was built-over and altered; and the other day we heard that the philistines were going to landscape-garden it. But what you were saying about the building being stopped and the trees growing is only too good news;—only you know—”
I started off: “When I was a kid, and for a long time after, except for the bit about Queen Elizabeth’s Lodge and the part about High Beech, the Forest was mainly made up of pollarded hornbeams mixed with holly bushes. But when the Corporation of London took it over about twenty-five years ago, the practice of topping and lopping, which was part of the old commoners’ rights, came to an end, and the trees were allowed to grow. But I haven’t seen the place for many years, except once when we Leaguers went out for a day at High Beech. I was really shocked to see how much it had been built over and changed; and the other day we heard that the developers were going to landscape it. But what you were saying about the building stopping and the trees growing is great news;—only you know—”
At that point I suddenly remembered Dick’s date, and stopped short rather confused. The eager weaver didn’t notice my confusion, but said hastily, as if he were almost aware of his breach of good manners, “But, I say, how old are you?”
At that moment, I suddenly recalled Dick’s date and paused, feeling a bit confused. The enthusiastic weaver didn’t notice my confusion, but quickly added, as if he almost realized he was being rude, “But, I’ve got to ask, how old are you?”
Dick and the pretty girl both burst out laughing, as if Robert’s conduct were excusable on the grounds of eccentricity; and Dick said amidst his laughter:
Dick and the pretty girl both laughed out loud, as if Robert’s behavior could be excused because it was just eccentric; and Dick said through his laughter:
“Hold hard, Bob; this questioning of guests won’t do. Why, much learning is spoiling you. You remind me of the radical cobblers in the silly old novels, who, according to the authors, were prepared to trample down all good manners in the pursuit of utilitarian knowledge. The fact is, I begin to think that you have so muddled your head with mathematics, and with grubbing into those idiotic old books about political economy (he he!), that you scarcely know how to behave. Really, it is about time for you to take to some open-air work, so that you may clear away the cobwebs from your brain.”
“Hold on, Bob; questioning our guests like this isn’t right. All this learning is getting to you. You remind me of the radical cobblers in those silly old novels who, according to the authors, were ready to disregard all manners just to chase after practical knowledge. Honestly, I’m starting to think you’ve cluttered your mind with math and buried yourself in those ridiculous old books about political economy (ha!), that you barely remember how to act properly. It’s really time for you to get outside and do some work so you can clear the cobwebs from your brain.”
The weaver only laughed good-humouredly; and the girl went up to him and patted his cheek and said laughingly, “Poor fellow! he was born so.”
The weaver just laughed cheerfully, and the girl approached him, gave his cheek a gentle pat, and said with a laugh, “Poor thing! He was just made that way.”
As for me, I was a little puzzled, but I laughed also, partly for company’s sake, and partly with pleasure at their unanxious happiness and good temper; and before Robert could make the excuse to me which he was getting ready, I said:
As for me, I was a bit confused, but I laughed too, partly for the company's sake and partly because I enjoyed their carefree happiness and good mood; and before Robert could come up with the excuse he was planning, I said:
“But neighbours” (I had caught up that word), “I don’t in the least mind answering questions, when I can do so: ask me as many as you please; it’s fun for me. I will tell you all about Epping Forest when I was a boy, if you please; and as to my age, I’m not a fine lady, you know, so why shouldn’t I tell you? I’m hard on fifty-six.”
“But neighbors” (I picked up that word), “I don’t mind answering questions at all, as long as I can. Ask me as many as you like; I enjoy it. I’ll share all about Epping Forest from when I was a kid, if you’d like; and as for my age, I’m not a fancy lady, so why shouldn’t I tell you? I’m nearing fifty-six.”
In spite of the recent lecture on good manners, the weaver could not help giving a long “whew” of astonishment, and the others were so amused by his naïveté that the merriment flitted all over their faces, though for courtesy’s sake they forbore actual laughter; while I looked from one to the other in a puzzled manner, and at last said:
In spite of the recent talk about good manners, the weaver couldn’t help letting out a long “whew” of surprise, and the others found his naïveté so funny that smiles spread across their faces, even though out of politeness they held back their laughter; while I looked back and forth between them with confusion and finally said:
“Tell me, please, what is amiss: you know I want to learn from you. And please laugh; only tell me.”
“Please, tell me what's wrong: you know I want to learn from you. And please laugh; just let me know.”
Well, they did laugh, and I joined them again, for the above-stated reasons. But at last the pretty woman said coaxingly—
Well, they did laugh, and I joined them again, for the reasons mentioned above. But finally, the pretty woman said sweetly—
“Well, well, he is rude, poor fellow! but you see I may as well tell you what he is thinking about: he means that you look rather old for your age. But surely there need be no wonder in that, since you have been travelling; and clearly from all you have been saying, in unsocial countries. It has often been said, and no doubt truly, that one ages very quickly if one lives amongst unhappy people. Also they say that southern England is a good place for keeping good looks.” She blushed and said: “How old am I, do you think?”
“Well, well, he is rude, poor guy! But you know, I might as well tell you what he’s thinking: he thinks you look a bit old for your age. But honestly, there’s no surprise in that since you’ve been traveling, and clearly, from everything you’ve been saying, in unwelcoming places. It’s often said, and I’m sure it’s true, that you age quickly if you’re around unhappy people. Plus, they say southern England is a great place for maintaining good looks.” She blushed and asked, “How old do you think I am?”
“Well,” quoth I, “I have always been told that a woman is as old as she looks, so without offence or flattery, I should say that you were twenty.”
"Well," I said, "I've always heard that a woman is as old as she appears, so without being rude or flattering, I'd say you look twenty."
She laughed merrily, and said, “I am well served out for fishing for compliments, since I have to tell you the truth, to wit, that I am forty-two.”
She laughed happily and said, “I got what I deserved for fishing for compliments, because I have to tell you the truth, which is that I’m forty-two.”
I stared at her, and drew musical laughter from her again; but I might well stare, for there was not a careful line on her face; her skin was as smooth as ivory, her cheeks full and round, her lips as red as the roses she had brought in; her beautiful arms, which she had bared for her work, firm and well-knit from shoulder to wrist. She blushed a little under my gaze, though it was clear that she had taken me for a man of eighty; so to pass it off I said—
I stared at her, and she laughed musically again; but I couldn't help but stare, because her face was completely flawless; her skin was as smooth as ivory, her cheeks full and round, her lips as red as the roses she had brought in. Her beautiful arms, which she had exposed for her work, were strong and well-toned from shoulder to wrist. She blushed a little under my gaze, even though it was obvious that she thought I was an old man; so to brush it off, I said—
“Well, you see, the old saw is proved right again, and I ought not to have let you tempt me into asking you a rude question.”
“Well, you see, the old saying is proven right again, and I shouldn’t have let you convince me to ask you a rude question.”
She laughed again, and said: “Well, lads, old and young, I must get to my work now. We shall be rather busy here presently; and I want to clear it off soon, for I began to read a pretty old book yesterday, and I want to get on with it this morning: so good-bye for the present.”
She laughed again and said, “Well, guys, both young and old, I need to get to work now. We’re going to be pretty busy here soon, and I want to finish it quickly because I started reading a really old book yesterday, and I want to get back to it this morning. So, see you for now.”
She waved a hand to us, and stepped lightly down the hall, taking (as Scott says) at least part of the sun from our table as she went.
She waved at us and walked lightly down the hall, taking (as Scott puts it) at least some of the sunlight from our table as she passed.
When she was gone, Dick said “Now guest, won’t you ask a question or two of our friend here? It is only fair that you should have your turn.”
When she left, Dick said, “Now, guest, won’t you ask a question or two of our friend here? It’s only fair that you get your chance.”
“I shall be very glad to answer them,” said the weaver.
“I'll be happy to answer them,” said the weaver.
“If I ask you any questions, sir,” said I, “they will not be very severe; but since I hear that you are a weaver, I should like to ask you something about that craft, as I am—or was—interested in it.”
“If I ask you any questions, sir,” I said, “they won't be too tough; but since I’ve heard you’re a weaver, I’d like to ask you something about that trade, as I am—or was—interested in it.”
“Oh,” said he, “I shall not be of much use to you there, I’m afraid. I only do the most mechanical kind of weaving, and am in fact but a poor craftsman, unlike Dick here. Then besides the weaving, I do a little with machine printing and composing, though I am little use at the finer kinds of printing; and moreover machine printing is beginning to die out, along with the waning of the plague of book-making, so I have had to turn to other things that I have a taste for, and have taken to mathematics; and also I am writing a sort of antiquarian book about the peaceable and private history, so to say, of the end of the nineteenth century,—more for the sake of giving a picture of the country before the fighting began than for anything else. That was why I asked you those questions about Epping Forest. You have rather puzzled me, I confess, though your information was so interesting. But later on, I hope, we may have some more talk together, when our friend Dick isn’t here. I know he thinks me rather a grinder, and despises me for not being very deft with my hands: that’s the way nowadays. From what I have read of the nineteenth century literature (and I have read a good deal), it is clear to me that this is a kind of revenge for the stupidity of that day, which despised everybody who could use his hands. But Dick, old fellow, Ne quid nimis! Don’t overdo it!”
“Oh,” he said, “I’m afraid I won’t be much help to you there. I only do the most basic kind of weaving and, to be honest, I’m not a great craftsman, unlike Dick here. Besides weaving, I do a bit of machine printing and typesetting, although I'm not skilled at the more refined types of printing. Plus, machine printing is starting to fade away, along with the decline of book-making, so I've had to explore other things I’m interested in, like mathematics. I’m also writing a sort of historical book about the peaceful and private history, so to speak, of the end of the nineteenth century—mainly to give a picture of the country before the fighting started, rather than for any other reason. That’s why I asked you those questions about Epping Forest. You’ve puzzled me a bit, I admit, even though your information was really interesting. But I hope we can talk more later when our friend Dick isn’t around. I know he thinks I’m a bit of a nerd and looks down on me for not being very handy—that’s the trend these days. From what I've read of nineteenth-century literature (and I’ve read quite a bit), it’s clear to me that this is some kind of revenge for the ignorance of that era, which looked down on anyone who could use their hands. But Dick, my friend, Ne quid nimis! Don’t overdo it!”
“Come now,” said Dick, “am I likely to? Am I not the most tolerant man in the world? Am I not quite contented so long as you don’t make me learn mathematics, or go into your new science of æsthetics, and let me do a little practical æsthetics with my gold and steel, and the blowpipe and the nice little hammer? But, hillo! here comes another questioner for you, my poor guest. I say, Bob, you must help me to defend him now.”
“Come on,” said Dick, “am I really going to? Am I not the most tolerant person in the world? Am I not completely fine as long as you don’t make me learn math or dive into your new science of aesthetics, and let me do a bit of practical aesthetics with my gold and steel, the blowpipe, and my nice little hammer? But, hey! Here comes another questioner for you, my poor guest. I say, Bob, you’ve got to help me defend him now.”
“Here, Boffin,” he cried out, after a pause; “here we are, if you must have it!”
“Here, Boffin,” he shouted after a moment; “here we are, if you really want it!”
I looked over my shoulder, and saw something flash and gleam in the sunlight that lay across the hall; so I turned round, and at my ease saw a splendid figure slowly sauntering over the pavement; a man whose surcoat was embroidered most copiously as well as elegantly, so that the sun flashed back from him as if he had been clad in golden armour. The man himself was tall, dark-haired, and exceedingly handsome, and though his face was no less kindly in expression than that of the others, he moved with that somewhat haughty mien which great beauty is apt to give to both men and women. He came and sat down at our table with a smiling face, stretching out his long legs and hanging his arm over the chair in the slowly graceful way which tall and well-built people may use without affectation. He was a man in the prime of life, but looked as happy as a child who has just got a new toy. He bowed gracefully to me and said—
I glanced over my shoulder and noticed something shining in the sunlight spilling across the hall. I turned around and saw a striking figure casually walking along the pavement; a man whose cloak was intricately and elegantly embroidered, making him shine as if he were wearing golden armor. He was tall, dark-haired, and very handsome; though his face was just as kindly as the others, he had a somewhat proud demeanor that often comes with great beauty, whether in men or women. He approached our table with a smile, stretching out his long legs and draping his arm over the chair in a relaxed, graceful manner that only tall, well-built people can manage without trying too hard. He was at the peak of his life but looked as joyful as a child with a new toy. He bowed elegantly to me and said—
“I see clearly that you are the guest, of whom Annie has just told me, who have come from some distant country that does not know of us, or our ways of life. So I daresay you would not mind answering me a few questions; for you see—”
“I see clearly that you are the guest Annie just mentioned, who has come from a faraway country that doesn’t know about us or our way of life. So, I bet you wouldn’t mind answering a few questions for me; because you see—”
Here Dick broke in: “No, please, Boffin! let it alone for the present. Of course you want the guest to be happy and comfortable; and how can that be if he has to trouble himself with answering all sorts of questions while he is still confused with the new customs and people about him? No, no: I am going to take him where he can ask questions himself, and have them answered; that is, to my great-grandfather in Bloomsbury: and I am sure you can’t have anything to say against that. So instead of bothering, you had much better go out to James Allen’s and get a carriage for me, as I shall drive him up myself; and please tell Jim to let me have the old grey, for I can drive a wherry much better than a carriage. Jump up, old fellow, and don’t be disappointed; our guest will keep himself for you and your stories.”
Here Dick interjected, “No, please, Boffin! Let’s just leave it for now. Of course you want the guest to be happy and comfortable; but how can that happen if he has to deal with all sorts of questions while he’s still trying to adjust to the new customs and people around him? No, no: I’m going to take him where he can ask his own questions and get answers; namely, to my great-grandfather in Bloomsbury: and I’m sure you can’t have anything against that. So instead of stressing over this, you’d be better off going out to James Allen’s and getting a carriage for me, since I’ll drive him myself; and please tell Jim to bring me the old grey, because I can drive a boat much better than a carriage. Come on, old friend, and don’t be let down; our guest will save himself for you and your stories.”
I stared at Dick; for I wondered at his speaking to such a dignified-looking personage so familiarly, not to say curtly; for I thought that this Mr. Boffin, in spite of his well-known name out of Dickens, must be at the least a senator of these strange people. However, he got up and said, “All right, old oar-wearer, whatever you like; this is not one of my busy days; and though” (with a condescending bow to me) “my pleasure of a talk with this learned guest is put off, I admit that he ought to see your worthy kinsman as soon as possible. Besides, perhaps he will be the better able to answer my questions after his own have been answered.”
I stared at Dick, wondering how he could talk so casually, even curtly, to someone who looked so important. I thought that Mr. Boffin, despite being a well-known character from Dickens, must at least be a senator among these unusual people. However, he stood up and said, “Sure, old oar-wearer, whatever you want; today isn’t one of my busy days. And even though” (with a condescending bow to me) “I have to postpone my chat with this learned guest, I admit that he should see your worthy relative as soon as possible. Besides, maybe he’ll be better able to answer my questions after he answers his own.”
And therewith he turned and swung himself out of the hall.
And with that, he turned and swung himself out of the hall.
When he was well gone, I said: “Is it wrong to ask what Mr. Boffin is? whose name, by the way, reminds me of many pleasant hours passed in reading Dickens.”
When he was long gone, I said: “Is it okay to ask who Mr. Boffin is? By the way, his name makes me think of all the nice times I spent reading Dickens.”
Dick laughed. “Yes, yes,” said he, “as it does us. I see you take the allusion. Of course his real name is not Boffin, but Henry Johnson; we only call him Boffin as a joke, partly because he is a dustman, and partly because he will dress so showily, and get as much gold on him as a baron of the Middle Ages. As why should he not if he likes? only we are his special friends, you know, so of course we jest with him.”
Dick laughed. “Yeah, yeah,” he said, “just like we do. I see you get the reference. Of course, his real name isn’t Boffin, it’s Henry Johnson; we just call him Boffin as a joke, partly because he’s a garbage collector, and partly because he dresses so flashy and gets as much gold on him as a baron from the Middle Ages. Why shouldn’t he if he wants to? We’re his good friends, so of course we tease him.”
I held my tongue for some time after that; but Dick went on:
I stayed quiet for a while after that; but Dick kept talking:
“He is a capital fellow, and you can’t help liking him; but he has a weakness: he will spend his time in writing reactionary novels, and is very proud of getting the local colour right, as he calls it; and as he thinks you come from some forgotten corner of the earth, where people are unhappy, and consequently interesting to a story-teller, he thinks he might get some information out of you. O, he will be quite straightforward with you, for that matter. Only for your own comfort beware of him!”
“He's a great guy, and you can't help but like him; but he has a flaw: he spends his time writing old-fashioned novels and takes pride in getting the local vibe just right, as he calls it. Since he thinks you come from some obscure place where people are unhappy and, therefore, interesting to a storyteller, he believes he can get some information from you. Oh, he’ll be completely honest with you about it. Just for your own peace of mind, watch out for him!”
“Well, Dick,” said the weaver, doggedly, “I think his novels are very good.”
“Well, Dick,” said the weaver, stubbornly, “I think his novels are really good.”
“Of course you do,” said Dick; “birds of a feather flock together; mathematics and antiquarian novels stand on much the same footing. But here he comes again.”
“Of course you do,” said Dick; “people who are alike hang out together; math and old novels are pretty similar. But here he comes again.”
And in effect the Golden Dustman hailed us from the hall-door; so we all got up and went into the porch, before which, with a strong grey horse in the shafts, stood a carriage ready for us which I could not help noticing. It was light and handy, but had none of that sickening vulgarity which I had known as inseparable from the carriages of our time, especially the “elegant” ones, but was as graceful and pleasant in line as a Wessex waggon. We got in, Dick and I. The girls, who had come into the porch to see us off, waved their hands to us; the weaver nodded kindly; the dustman bowed as gracefully as a troubadour; Dick shook the reins, and we were off.
And in fact, the Golden Dustman called us from the front door; so we all stood up and went into the porch, where a carriage was waiting for us with a strong gray horse in the shafts, which I couldn’t help but notice. It was light and convenient, but it didn’t have that annoying tackiness that I had associated with the carriages of our time, especially the “elegant” ones; instead, it was as graceful and pleasing in shape as a Wessex wagon. Dick and I got in. The girls, who had come to the porch to see us off, waved at us; the weaver nodded kindly; the dustman bowed as elegantly as a troubadour; Dick shook the reins, and we were off.
CHAPTER IV: A MARKET BY THE WAY
We turned away from the river at once, and were soon in the main road that runs through Hammersmith. But I should have had no guess as to where I was, if I had not started from the waterside; for King Street was gone, and the highway ran through wide sunny meadows and garden-like tillage. The Creek, which we crossed at once, had been rescued from its culvert, and as we went over its pretty bridge we saw its waters, yet swollen by the tide, covered with gay boats of different sizes. There were houses about, some on the road, some amongst the fields with pleasant lanes leading down to them, and each surrounded by a teeming garden. They were all pretty in design, and as solid as might be, but countryfied in appearance, like yeomen’s dwellings; some of them of red brick like those by the river, but more of timber and plaster, which were by the necessity of their construction so like mediæval houses of the same materials that I fairly felt as if I were alive in the fourteenth century; a sensation helped out by the costume of the people that we met or passed, in whose dress there was nothing “modern.” Almost everybody was gaily dressed, but especially the women, who were so well-looking, or even so handsome, that I could scarcely refrain my tongue from calling my companion’s attention to the fact. Some faces I saw that were thoughtful, and in these I noticed great nobility of expression, but none that had a glimmer of unhappiness, and the greater part (we came upon a good many people) were frankly and openly joyous.
We immediately turned away from the river and soon found ourselves on the main road that goes through Hammersmith. But I wouldn’t have known where I was if I hadn’t started by the water; King Street was gone, and the road passed through wide, sunny fields and garden-like farmland. The Creek, which we crossed right away, had been freed from its culvert, and as we crossed its lovely bridge, we saw its waters, still swollen by the tide, filled with colorful boats of various sizes. There were houses nearby, some along the road and some nestled in the fields with nice lanes leading to them, each surrounded by a lush garden. They all had lovely designs and were as sturdy as possible, but looked rural, like country homes; some were made of red brick like those by the river, but many were timber and plaster, resembling medieval houses so much that it felt like I was living in the fourteenth century; that feeling was amplified by the clothing of the people we encountered, none of which looked “modern.” Almost everyone was brightly dressed, especially the women, who were so attractive that I could hardly stop myself from pointing it out to my companion. I noticed some faces that looked thoughtful, showing a great nobility of expression, but not a single one showed any sign of unhappiness, and most of the people we came across (and there were quite a few) were openly joyful.
I thought I knew the Broadway by the lie of the roads that still met there. On the north side of the road was a range of buildings and courts, low, but very handsomely built and ornamented, and in that way forming a great contrast to the unpretentiousness of the houses round about; while above this lower building rose the steep lead-covered roof and the buttresses and higher part of the wall of a great hall, of a splendid and exuberant style of architecture, of which one can say little more than that it seemed to me to embrace the best qualities of the Gothic of northern Europe with those of the Saracenic and Byzantine, though there was no copying of any one of these styles. On the other, the south side, of the road was an octagonal building with a high roof, not unlike the Baptistry at Florence in outline, except that it was surrounded by a lean-to that clearly made an arcade or cloisters to it: it also was most delicately ornamented.
I thought I knew the Broadway by the layout of the roads that still converged there. On the north side of the road was a row of buildings and courtyards, low but very elegantly constructed and decorated, creating a striking contrast to the simplicity of the nearby houses. Above these lower structures rose a steep lead-covered roof along with the buttresses and upper wall of a grand hall, showcasing a lavish and vibrant architectural style. It seemed to blend the best features of Gothic architecture from Northern Europe with those of Saracenic and Byzantine styles, though it wasn’t a direct copy of any one of them. On the south side of the road stood an octagonal building with a tall roof, somewhat reminiscent of the Baptistry in Florence but surrounded by a lean-to that clearly formed an arcade or cloisters. It was also beautifully adorned.
This whole mass of architecture which we had come upon so suddenly from amidst the pleasant fields was not only exquisitely beautiful in itself, but it bore upon it the expression of such generosity and abundance of life that I was exhilarated to a pitch that I had never yet reached. I fairly chuckled for pleasure. My friend seemed to understand it, and sat looking on me with a pleased and affectionate interest. We had pulled up amongst a crowd of carts, wherein sat handsome healthy-looking people, men, women, and children very gaily dressed, and which were clearly market carts, as they were full of very tempting-looking country produce.
This entire cluster of buildings that we unexpectedly stumbled upon amid the lovely fields was not just stunningly beautiful on its own, but it also radiated such a sense of generosity and vibrant life that I felt a rush of excitement like I had never experienced before. I couldn’t help but chuckle with joy. My friend seemed to get it, watching me with a warm and interested expression. We had stopped among a group of carts, where attractive, healthy-looking people—men, women, and children—all dressed in bright colors, were clearly market carts, overflowing with tempting fresh produce from the countryside.
I said, “I need not ask if this is a market, for I see clearly that it is; but what market is it that it is so splendid? And what is the glorious hall there, and what is the building on the south side?”
I said, “I don’t need to ask if this is a market, because I can see that it is; but what kind of market is this that is so impressive? And what is that magnificent hall over there, and what is the building on the south side?”
“O,” said he, “it is just our Hammersmith market; and I am glad you like it so much, for we are really proud of it. Of course the hall inside is our winter Mote-House; for in summer we mostly meet in the fields down by the river opposite Barn Elms. The building on our right hand is our theatre: I hope you like it.”
“O,” he said, “this is our Hammersmith market; and I’m glad you like it so much because we’re really proud of it. Of course, the hall inside is our winter Mote-House; in the summer, we usually meet in the fields by the river across from Barn Elms. The building to our right is our theatre: I hope you like it.”
“I should be a fool if I didn’t,” said I.
“I would be a fool if I didn’t,” I said.
He blushed a little as he said: “I am glad of that, too, because I had a hand in it; I made the great doors, which are of damascened bronze. We will look at them later in the day, perhaps: but we ought to be getting on now. As to the market, this is not one of our busy days; so we shall do better with it another time, because you will see more people.”
He flushed slightly as he said, “I’m glad to hear that, too, because I had a part in it; I made the huge doors, which are made of damascened bronze. We can check them out later today, maybe: but we should get going now. As for the market, it’s not one of our busy days; so we’ll have a better experience another time, because you’ll see more people.”
I thanked him, and said: “Are these the regular country people? What very pretty girls there are amongst them.”
I thanked him and said, “Are these the local folks? There are some really pretty girls among them.”
As I spoke, my eye caught the face of a beautiful woman, tall, dark-haired, and white-skinned, dressed in a pretty light-green dress in honour of the season and the hot day, who smiled kindly on me, and more kindly still, I thought on Dick; so I stopped a minute, but presently went on:
As I was talking, I noticed a beautiful woman—tall, with dark hair and fair skin—wearing a lovely light-green dress that suited the season and the warm day. She smiled kindly at me, and even more kindly at Dick, I thought. So, I paused for a moment, but soon continued:
“I ask because I do not see any of the country-looking people I should have expected to see at a market—I mean selling things there.”
“I ask because I don’t see any of the country folks I expected to see at a market—I mean selling things there.”
“I don’t understand,” said he, “what kind of people you would expect to see; nor quite what you mean by ‘country’ people. These are the neighbours, and that like they run in the Thames valley. There are parts of these islands which are rougher and rainier than we are here, and there people are rougher in their dress; and they themselves are tougher and more hard-bitten than we are to look at. But some people like their looks better than ours; they say they have more character in them—that’s the word. Well, it’s a matter of taste.—Anyhow, the cross between us and them generally turns out well,” added he, thoughtfully.
“I don’t get it,” he said. “What kind of people do you think we’d see? And what do you mean by ‘country’ people? These are the neighbors, and they pretty much run along the Thames valley. There are parts of these islands that are rougher and rainier than here, and the people there dress a bit rougher; they look tougher and more hardened than we do. But some folks prefer their looks over ours; they say there’s more character in them—that's the word. Well, it’s just a matter of taste. Anyway, the mix between us and them usually turns out well,” he added, thoughtfully.
I heard him, though my eyes were turned away from him, for that pretty girl was just disappearing through the gate with her big basket of early peas, and I felt that disappointed kind of feeling which overtakes one when one has seen an interesting or lovely face in the streets which one is never likely to see again; and I was silent a little. At last I said: “What I mean is, that I haven’t seen any poor people about—not one.”
I heard him, even though I wasn't looking at him, because that pretty girl was just walking out through the gate with her big basket of early peas, and I felt that familiar disappointment you get when you've seen an interesting or beautiful face on the street that you probably won't see again; so I stayed quiet for a moment. Finally, I said: "What I mean is, I haven’t seen any poor people around—not a single one."
He knit his brows, looked puzzled, and said: “No, naturally; if anybody is poorly, he is likely to be within doors, or at best crawling about the garden: but I don’t know of any one sick at present. Why should you expect to see poorly people on the road?”
He frowned, looked confused, and said: “No, of course; if someone is sick, they're probably indoors or at best moving around the garden. But I don’t know of anyone who’s ill right now. Why would you expect to see sick people on the road?”
“No, no,” I said; “I don’t mean sick people. I mean poor people, you know; rough people.”
“No, no,” I said; “I don’t mean sick people. I mean poor people, you know; tough people.”
“No,” said he, smiling merrily, “I really do not know. The fact is, you must come along quick to my great-grandfather, who will understand you better than I do. Come on, Greylocks!” Therewith he shook the reins, and we jogged along merrily eastward.
“No,” he said, smiling happily, “I really don’t know. The truth is, you should come with me to my great-grandfather, who will understand you better than I do. Let’s go, Greylocks!” With that, he shook the reins, and we happily trotted along eastward.
CHAPTER V: CHILDREN ON THE ROAD
Past the Broadway there were fewer houses on either side. We presently crossed a pretty little brook that ran across a piece of land dotted over with trees, and awhile after came to another market and town-hall, as we should call it. Although there was nothing familiar to me in its surroundings, I knew pretty well where we were, and was not surprised when my guide said briefly, “Kensington Market.”
Past Broadway, there were fewer houses on either side. We soon crossed a charming little brook that flowed through a grassy area dotted with trees, and shortly after, we arrived at another market and town hall, as we would refer to it. Even though nothing in the area looked familiar to me, I knew quite well where we were, so I wasn't surprised when my guide simply said, “Kensington Market.”
Just after this we came into a short street of houses: or rather, one long house on either side of the way, built of timber and plaster, and with a pretty arcade over the footway before it.
Just after this, we entered a short street of houses: or rather, one long house on either side of the road, made of wood and plaster, with a nice arcade over the walkway in front of it.
Quoth Dick: “This is Kensington proper. People are apt to gather here rather thick, for they like the romance of the wood; and naturalists haunt it, too; for it is a wild spot even here, what there is of it; for it does not go far to the south: it goes from here northward and west right over Paddington and a little way down Notting Hill: thence it runs north-east to Primrose Hill, and so on; rather a narrow strip of it gets through Kingsland to Stoke-Newington and Clapton, where it spreads out along the heights above the Lea marshes; on the other side of which, as you know, is Epping Forest holding out a hand to it. This part we are just coming to is called Kensington Gardens; though why ‘gardens’ I don’t know.”
Dick said, “This is Kensington proper. People tend to gather here quite a bit because they enjoy the charm of the woods, and naturalists love it too; it's a wild place even here, though it doesn’t extend too far to the south. It stretches north and west all the way over Paddington and a bit down Notting Hill. From there, it runs northeast to Primrose Hill, and so on. A rather narrow strip makes its way through Kingsland to Stoke Newington and Clapton, where it spreads out along the heights above the Lea marshes. On the other side of those marshes, as you know, is Epping Forest reaching out to it. This area we're approaching is called Kensington Gardens; though I’m not sure why they call it ‘gardens.’”
I rather longed to say, “Well, I know”; but there were so many things about me which I did not know, in spite of his assumptions, that I thought it better to hold my tongue.
I really wanted to say, “Well, I know”; but there were so many things about me that I did not know, despite his assumptions, so I thought it was better to stay quiet.
The road plunged at once into a beautiful wood spreading out on either side, but obviously much further on the north side, where even the oaks and sweet chestnuts were of a good growth; while the quicker-growing trees (amongst which I thought the planes and sycamores too numerous) were very big and fine-grown.
The road suddenly entered a stunning forest that spread out on both sides, but was clearly more extensive on the north side, where even the oaks and sweet chestnuts were quite large; while the faster-growing trees, including the planes and sycamores, were numerous and very impressive.
It was exceedingly pleasant in the dappled shadow, for the day was growing as hot as need be, and the coolness and shade soothed my excited mind into a condition of dreamy pleasure, so that I felt as if I should like to go on for ever through that balmy freshness. My companion seemed to share in my feelings, and let the horse go slower and slower as he sat inhaling the green forest scents, chief amongst which was the smell of the trodden bracken near the wayside.
It was incredibly nice in the dappled shade, as the day was getting as hot as it could be, and the coolness and shade calmed my excited mind into a state of dreamy pleasure, making me feel like I could just keep going forever through that refreshing atmosphere. My companion appeared to feel the same way and allowed the horse to go slower and slower while he sat there breathing in the scents of the green forest, with the smell of the crushed bracken by the path being the most prominent.
Romantic as this Kensington wood was, however, it was not lonely. We came on many groups both coming and going, or wandering in the edges of the wood. Amongst these were many children from six or eight years old up to sixteen or seventeen. They seemed to me to be especially fine specimens of their race, and enjoying themselves to the utmost; some of them were hanging about little tents pitched on the greensward, and by some of these fires were burning, with pots hanging over them gipsy fashion. Dick explained to me that there were scattered houses in the forest, and indeed we caught a glimpse of one or two. He said they were mostly quite small, such as used to be called cottages when there were slaves in the land, but they were pleasant enough and fitting for the wood.
As charming as this Kensington wood was, it definitely wasn't lonely. We encountered many groups both arriving and leaving, or just wandering around the edges of the woods. Among them were a lot of kids, ranging from six or eight years old up to sixteen or seventeen. They struck me as particularly great examples of their kind, really having a good time; some were hanging around little tents set up on the grass, and by some of those, there were fires burning with pots hanging over them in a gypsy style. Dick explained to me that there were a few scattered houses in the forest, and we indeed caught glimpses of one or two. He mentioned that they were mostly small, what used to be called cottages back when there were slaves in the land, but they were pretty nice and fit well in the woods.
“They must be pretty well stocked with children,” said I, pointing to the many youngsters about the way.
“They must have a lot of kids,” I said, pointing to the numerous children around us.
“O,” said he, “these children do not all come from the near houses, the woodland houses, but from the country-side generally. They often make up parties, and come to play in the woods for weeks together in summer-time, living in tents, as you see. We rather encourage them to it; they learn to do things for themselves, and get to notice the wild creatures; and, you see, the less they stew inside houses the better for them. Indeed, I must tell you that many grown people will go to live in the forests through the summer; though they for the most part go to the bigger ones, like Windsor, or the Forest of Dean, or the northern wastes. Apart from the other pleasures of it, it gives them a little rough work, which I am sorry to say is getting somewhat scarce for these last fifty years.”
“Oh,” he said, “these kids don’t all come from the nearby houses or the woodland homes; they come from the countryside in general. They often get together in groups and come to play in the woods for weeks during the summer, living in tents, as you can see. We actually encourage them to do this; they learn to be independent and pay attention to the wildlife, and, as you can see, the less time they spend cooped up in houses, the better it is for them. In fact, I should mention that many adults will move to the forests for the summer; although, most of them go to the larger ones, like Windsor, or the Forest of Dean, or the northern wilderness. Aside from the other pleasures of it, it gives them a bit of hard work, which I’m sorry to say has become quite rare over the last fifty years.”
He broke off, and then said, “I tell you all this, because I see that if I talk I must be answering questions, which you are thinking, even if you are not speaking them out; but my kinsman will tell you more about it.”
He paused, then said, “I’m sharing all this because I know that if I keep talking, I’ll have to answer questions that you’re thinking, even if you’re not saying them out loud; but my relative will explain it to you in more detail.”
I saw that I was likely to get out of my depth again, and so merely for the sake of tiding over an awkwardness and to say something, I said—
I realized that I was probably going to be in over my head again, so just to ease the awkwardness and say something, I said—
“Well, the youngsters here will be all the fresher for school when the summer gets over and they have to go back again.”
"Well, the kids here will be refreshed for school when summer ends and they have to go back."
“School?” he said; “yes, what do you mean by that word? I don’t see how it can have anything to do with children. We talk, indeed, of a school of herring, and a school of painting, and in the former sense we might talk of a school of children—but otherwise,” said he, laughing, “I must own myself beaten.”
"School?" he said. "Yeah, what do you mean by that word? I don’t see how it can have anything to do with kids. Sure, we talk about a school of herring and a school of painting, and in that way, we could refer to a group of kids as a school—but otherwise," he said, laughing, "I have to admit defeat."
Hang it! thought I, I can’t open my mouth without digging up some new complexity. I wouldn’t try to set my friend right in his etymology; and I thought I had best say nothing about the boy-farms which I had been used to call schools, as I saw pretty clearly that they had disappeared; so I said after a little fumbling, “I was using the word in the sense of a system of education.”
Hang it! I thought, I can’t say anything without creating some new complication. I wouldn’t try to correct my friend on his word origins; and I figured it was best not to mention the places for boys that I used to call schools, since it was pretty clear they were gone; so I said after a bit of hesitation, “I was using the word to mean a system of education.”
“Education?” said he, meditatively, “I know enough Latin to know that the word must come from educere, to lead out; and I have heard it used; but I have never met anybody who could give me a clear explanation of what it means.”
“Education?” he said, thoughtfully. “I know enough Latin to realize that the word comes from educere, which means to lead out; and I’ve heard it used before, but I've never met anyone who could clearly explain what it actually means.”
You may imagine how my new friends fell in my esteem when I heard this frank avowal; and I said, rather contemptuously, “Well, education means a system of teaching young people.”
You can guess how my new friends' worth dropped in my eyes when I heard this honest confession; so I said, a bit condescendingly, “Well, education is just a way to teach young people.”
“Why not old people also?” said he with a twinkle in his eye. “But,” he went on, “I can assure you our children learn, whether they go through a ‘system of teaching’ or not. Why, you will not find one of these children about here, boy or girl, who cannot swim; and every one of them has been used to tumbling about the little forest ponies—there’s one of them now! They all of them know how to cook; the bigger lads can mow; many can thatch and do odd jobs at carpentering; or they know how to keep shop. I can tell you they know plenty of things.”
“Why not old people too?” he said with a sparkle in his eye. “But,” he continued, “I can assure you our kids learn, whether they go through a ‘teaching system’ or not. Seriously, you won’t find a single one of these kids around here, boy or girl, who can’t swim; and every one of them is used to riding the little forest ponies—there’s one of them now! They all know how to cook; the older boys can mow; many can thatch and do various carpentry jobs; or they know how to run a shop. I can tell you, they know a lot of things.”
“Yes, but their mental education, the teaching of their minds,” said I, kindly translating my phrase.
“Yes, but their mental education, the teaching of their minds,” I said, kindly rephrasing my statement.
“Guest,” said he, “perhaps you have not learned to do these things I have been speaking about; and if that’s the case, don’t you run away with the idea that it doesn’t take some skill to do them, and doesn’t give plenty of work for one’s mind: you would change your opinion if you saw a Dorsetshire lad thatching, for instance. But, however, I understand you to be speaking of book-learning; and as to that, it is a simple affair. Most children, seeing books lying about, manage to read by the time they are four years old; though I am told it has not always been so. As to writing, we do not encourage them to scrawl too early (though scrawl a little they will), because it gets them into a habit of ugly writing; and what’s the use of a lot of ugly writing being done, when rough printing can be done so easily. You understand that handsome writing we like, and many people will write their books out when they make them, or get them written; I mean books of which only a few copies are needed—poems, and such like, you know. However, I am wandering from my lambs; but you must excuse me, for I am interested in this matter of writing, being myself a fair-writer.”
“Guest,” he said, “maybe you haven’t learned how to do the things I’ve been talking about; and if that’s the case, don’t think that it doesn’t require some skill or that it doesn’t take a lot of mental effort. You would change your mind if you saw a kid from Dorset dealing with thatching, for example. But anyway, I understand you’re talking about book learning; and in that regard, it’s pretty straightforward. Most kids, seeing books lying around, are able to read by the time they’re four years old; though I’ve heard it hasn’t always been that way. As for writing, we don’t encourage them to scribble too early (though they will scribble a bit), because it leads to messy handwriting; and what’s the point of a lot of messy writing when rough printing is so easy to do? You know we prefer nice handwriting, and many people will write out their books when they create them, or have them written; I mean books for which only a few copies are needed—poems and such, you know. Anyway, I’m getting off track; please excuse me, as I find writing to be an interesting topic, being a decent writer myself.”
“Well,” said I, “about the children; when they know how to read and write, don’t they learn something else—languages, for instance?”
“Well,” I said, “about the kids; once they can read and write, don’t they learn other things—like languages, for example?”
“Of course,” he said; “sometimes even before they can read, they can talk French, which is the nearest language talked on the other side of the water; and they soon get to know German also, which is talked by a huge number of communes and colleges on the mainland. These are the principal languages we speak in these islands, along with English or Welsh, or Irish, which is another form of Welsh; and children pick them up very quickly, because their elders all know them; and besides our guests from over sea often bring their children with them, and the little ones get together, and rub their speech into one another.”
“Sure,” he said, “sometimes even before they can read, they can speak French, which is the closest language spoken across the water. They also quickly pick up German, which is spoken by a large number of communities and schools on the mainland. These are the main languages we speak in these islands, along with English, Welsh, or Irish, which is another version of Welsh. Kids learn them really fast because the adults all know them; plus, our guests from overseas often bring their children along, and the little ones get together and mix their languages.”
“And the older languages?” said I.
“And what about the older languages?” I asked.
“O, yes,” said he, “they mostly learn Latin and Greek along with the modern ones, when they do anything more than merely pick up the latter.”
“Oh, yes,” he said, “they usually learn Latin and Greek along with the modern languages when they do more than just pick up the latter.”
“And history?” said I; “how do you teach history?”
“And history?” I asked. “How do you teach history?”
“Well,” said he, “when a person can read, of course he reads what he likes to; and he can easily get someone to tell him what are the best books to read on such or such a subject, or to explain what he doesn’t understand in the books when he is reading them.”
“Well,” he said, “when someone can read, they naturally read what they enjoy; and it's easy for them to find someone who can recommend the best books on a particular topic or explain things they don’t understand while they’re reading.”
“Well,” said I, “what else do they learn? I suppose they don’t all learn history?”
“Well,” I said, “what else do they learn? I guess they don’t all learn history?”
“No, no,” said he; “some don’t care about it; in fact, I don’t think many do. I have heard my great-grandfather say that it is mostly in periods of turmoil and strife and confusion that people care much about history; and you know,” said my friend, with an amiable smile, “we are not like that now. No; many people study facts about the make of things and the matters of cause and effect, so that knowledge increases on us, if that be good; and some, as you heard about friend Bob yonder, will spend time over mathematics. ’Tis no use forcing people’s tastes.”
“No, no,” he said. “Some people don’t care about it; actually, I don’t think many do. I’ve heard my great-grandfather say that it’s mostly in times of turmoil and conflict that people really pay attention to history; and you know,” my friend said with a friendly smile, “we’re not like that now. No, many people focus on the details of how things are made and the causes and effects, so that knowledge keeps piling up, if that’s a good thing; and some, like our friend Bob over there, will spend their time on mathematics. There’s no point in forcing people’s interests.”
Said I: “But you don’t mean that children learn all these things?”
Said I: “But you really can’t be saying that kids learn all this stuff?”
Said he: “That depends on what you mean by children; and also you must remember how much they differ. As a rule, they don’t do much reading, except for a few story-books, till they are about fifteen years old; we don’t encourage early bookishness: though you will find some children who will take to books very early; which perhaps is not good for them; but it’s no use thwarting them; and very often it doesn’t last long with them, and they find their level before they are twenty years old. You see, children are mostly given to imitating their elders, and when they see most people about them engaged in genuinely amusing work, like house-building and street-paving, and gardening, and the like, that is what they want to be doing; so I don’t think we need fear having too many book-learned men.”
He said, “That depends on what you mean by children; and you also have to remember how much they vary. Generally, they don’t do much reading, except for a few storybooks, until they’re about fifteen years old; we don’t encourage early obsession with books. However, you will find some kids who will pick up books very early, which may not be great for them; but there’s no point in trying to stop them. Often, it doesn’t last long, and they find their own interests before they turn twenty. You see, kids mostly imitate their adults, and when they see most people around them doing genuinely fun things, like building houses, paving streets, gardening, and so on, that’s what they want to do. So, I don’t think we need to worry about having too many book-smart people.”
What could I say? I sat and held my peace, for fear of fresh entanglements. Besides, I was using my eyes with all my might, wondering as the old horse jogged on, when I should come into London proper, and what it would be like now.
What could I say? I sat quietly, afraid of getting into more trouble. Plus, I was using my eyes as much as I could, wondering as the old horse moved along, when I would finally arrive in London and what it would be like now.
But my companion couldn’t let his subject quite drop, and went on meditatively:
But my friend couldn't just let the topic go, and continued thoughtfully:
“After all, I don’t know that it does them much harm, even if they do grow up book-students. Such people as that, ’tis a great pleasure seeing them so happy over work which is not much sought for. And besides, these students are generally such pleasant people; so kind and sweet tempered; so humble, and at the same time so anxious to teach everybody all that they know. Really, I like those that I have met prodigiously.”
“Honestly, I don't think it hurts them too much, even if they turn out to be bookworms. It’s a joy to see them so happy with work that isn’t very popular. Plus, these students are usually really nice people; they're kind and easygoing, humble, and at the same time eager to share everything they know. Honestly, I really like the ones I've met a lot.”
This seemed to me such very queer talk that I was on the point of asking him another question; when just as we came to the top of a rising ground, down a long glade of the wood on my right I caught sight of a stately building whose outline was familiar to me, and I cried out, “Westminster Abbey!”
This sounded so strange to me that I was about to ask him another question when, just as we reached the top of a hill, I spotted a grand building in a long clearing of the woods to my right. Its outline was familiar, and I exclaimed, “Westminster Abbey!”
“Yes,” said Dick, “Westminster Abbey—what there is left of it.”
“Yes,” said Dick, “Westminster Abbey—what's left of it.”
“Why, what have you done with it?” quoth I in terror.
"Why, what have you done with it?" I asked in fear.
“What have we done with it?” said he; “nothing much, save clean it. But you know the whole outside was spoiled centuries ago: as to the inside, that remains in its beauty after the great clearance, which took place over a hundred years ago, of the beastly monuments to fools and knaves, which once blocked it up, as great-grandfather says.”
“What have we done with it?” he asked. “Not much, just cleaned it. But you know, the whole outside was ruined centuries ago. As for the inside, it still holds its beauty after the big cleanup that happened over a hundred years ago, getting rid of those awful monuments to fools and crooks that used to obstruct it, as great-grandfather says.”
We went on a little further, and I looked to the right again, and said, in rather a doubtful tone of voice, “Why, there are the Houses of Parliament! Do you still use them?”
We went a bit further, and I looked to the right again, and said, in a somewhat uncertain tone, “Wow, there are the Houses of Parliament! Do you still use those?”
He burst out laughing, and was some time before he could control himself; then he clapped me on the back and said:
He suddenly started laughing and took a while to calm down; then he patted me on the back and said:
“I take you, neighbour; you may well wonder at our keeping them standing, and I know something about that, and my old kinsman has given me books to read about the strange game that they played there. Use them! Well, yes, they are used for a sort of subsidiary market, and a storage place for manure, and they are handy for that, being on the waterside. I believe it was intended to pull them down quite at the beginning of our days; but there was, I am told, a queer antiquarian society, which had done some service in past times, and which straightway set up its pipe against their destruction, as it has done with many other buildings, which most people looked upon as worthless, and public nuisances; and it was so energetic, and had such good reasons to give, that it generally gained its point; and I must say that when all is said I am glad of it: because you know at the worst these silly old buildings serve as a kind of foil to the beautiful ones which we build now. You will see several others in these parts; the place my great-grandfather lives in, for instance, and a big building called St. Paul’s. And you see, in this matter we need not grudge a few poorish buildings standing, because we can always build elsewhere; nor need we be anxious as to the breeding of pleasant work in such matters, for there is always room for more and more work in a new building, even without making it pretentious. For instance, elbow-room within doors is to me so delightful that if I were driven to it I would most sacrifice outdoor space to it. Then, of course, there is the ornament, which, as we must all allow, may easily be overdone in mere living houses, but can hardly be in mote-halls and markets, and so forth. I must tell you, though, that my great-grandfather sometimes tells me I am a little cracked on this subject of fine building; and indeed I do think that the energies of mankind are chiefly of use to them for such work; for in that direction I can see no end to the work, while in many others a limit does seem possible.”
“I take you, neighbor; you might wonder why we're keeping them up, and I know a bit about that, and my old relative has given me books to read about the strange game they played there. Use them! Well, yes, they serve as a sort of secondary market and a storage space for manure, which is convenient since they’re by the water. I believe it was meant to tear them down right at the start of our days; but I’ve heard there was a peculiar antiquarian society that had helped out in the past, and immediately set up to oppose their destruction, just like it has for many other buildings that most people considered worthless and a public nuisance; they were so passionate and had such solid reasons that they usually got their way; and I must say that after everything is considered, I’m glad about it: because even at their worst, these silly old buildings provide a nice contrast to the beautiful ones we build now. You’ll see several others around here; for example, the place my great-grandfather lives in, and a large building called St. Paul’s. And you see, in this case we shouldn’t mind a few shabby buildings sticking around, because we can always build elsewhere; nor should we be worried about creating pleasant work in this area, since there’s always room for more and more work in a new building, even without making it fancy. For instance, having space inside is so delightful to me that if I had to choose, I would sacrifice outdoor space for it. Then, of course, there’s the decoration, which, as we must all agree, can easily be overdone in ordinary houses, but it can hardly be too much in market halls and so on. I should tell you, though, that my great-grandfather sometimes says I’m a bit obsessed with this idea of fine building; and I really do think that the energy of humanity is mainly meant for such work; because in that area I can see no end to the possibilities, while in many others, a limit does seem possible.”
CHAPTER VI: A LITTLE SHOPPING
As he spoke, we came suddenly out of the woodland into a short street of handsomely built houses, which my companion named to me at once as Piccadilly: the lower part of these I should have called shops, if it had not been that, as far as I could see, the people were ignorant of the arts of buying and selling. Wares were displayed in their finely designed fronts, as if to tempt people in, and people stood and looked at them, or went in and came out with parcels under their arms, just like the real thing. On each side of the street ran an elegant arcade to protect foot-passengers, as in some of the old Italian cities. About halfway down, a huge building of the kind I was now prepared to expect told me that this also was a centre of some kind, and had its special public buildings.
As he talked, we suddenly emerged from the woodland into a short street lined with beautifully built houses, which my companion immediately identified as Piccadilly. The lower levels of these buildings looked like shops to me, except that, from what I could see, the people were unfamiliar with the concepts of buying and selling. Goods were displayed in their attractively designed fronts, seemingly meant to draw people in, and people stood and admired them or went inside and came out with packages under their arms, just like in real shops. On each side of the street, there was a stylish arcade to protect pedestrians, similar to some of the old Italian cities. About halfway down, a large building of the type I was now expecting indicated that this was also a hub of some sort, complete with its own public buildings.
Said Dick: “Here, you see, is another market on a different plan from most others: the upper stories of these houses are used for guest-houses; for people from all about the country are apt to drift up hither from time to time, as folk are very thick upon the ground, which you will see evidence of presently, and there are people who are fond of crowds, though I can’t say that I am.”
Said Dick: “Look, you see, this market is set up differently from most others: the upper floors of these buildings are used as guesthouses. People from all over the area tend to come here from time to time, as you'll soon notice, there are a lot of folks around, and some people really like crowds, though I can’t say I do.”
I couldn’t help smiling to see how long a tradition would last. Here was the ghost of London still asserting itself as a centre,—an intellectual centre, for aught I knew. However, I said nothing, except that I asked him to drive very slowly, as the things in the booths looked exceedingly pretty.
I couldn't help but smile at how long a tradition would last. Here was the spirit of London still asserting itself as a hub—an intellectual hub, for all I knew. However, I didn't say anything, except to ask him to drive really slowly, as the items in the booths looked incredibly pretty.
“Yes,” said he, “this is a very good market for pretty things, and is mostly kept for the handsomer goods, as the Houses-of-Parliament market, where they set out cabbages and turnips and such like things, along with beer and the rougher kind of wine, is so near.”
“Yes,” he said, “this is a really good market for nice things, and it mainly features the more attractive goods. The Houses-of-Parliament market, where they sell cabbages, turnips, and similar items along with beer and less refined wine, is very close by.”
Then he looked at me curiously, and said, “Perhaps you would like to do a little shopping, as ’tis called.”
Then he looked at me curiously and said, “Maybe you’d like to do a little shopping, as they say.”
I looked at what I could see of my rough blue duds, which I had plenty of opportunity of contrasting with the gay attire of the citizens we had come across; and I thought that if, as seemed likely, I should presently be shown about as a curiosity for the amusement of this most unbusinesslike people, I should like to look a little less like a discharged ship’s purser. But in spite of all that had happened, my hand went down into my pocket again, where to my dismay it met nothing metallic except two rusty old keys, and I remembered that amidst our talk in the guest-hall at Hammersmith I had taken the cash out of my pocket to show to the pretty Annie, and had left it lying there. My face fell fifty per cent., and Dick, beholding me, said rather sharply—
I looked at my worn blue clothes, which I had plenty of chances to compare with the bright outfits of the citizens we had encountered; and I thought that if, as seemed likely, I was going to be paraded around as a curiosity for the entertainment of these rather unprofessional people, I would prefer to look a little less like a former ship's purser. But despite everything that had happened, my hand went back into my pocket, where to my dismay it only found two rusty old keys, and I remembered that during our conversation in the guest hall at Hammersmith, I had taken the cash out to show the pretty Annie and had left it there. My expression dropped significantly, and Dick, seeing me, said rather sharply—
“Hilloa, Guest! what’s the matter now? Is it a wasp?”
“Hilloa, Guest! What’s going on now? Is it a wasp?”
“No,” said I, “but I’ve left it behind.”
“No,” I said, “but I’ve left it behind.”
“Well,” said he, “whatever you have left behind, you can get in this market again, so don’t trouble yourself about it.”
“Well,” he said, “whatever you’ve left behind, you can find it again in this market, so don’t worry about it.”
I had come to my senses by this time, and remembering the astounding customs of this country, had no mind for another lecture on social economy and the Edwardian coinage; so I said only—
I had come to my senses by this time, and remembering the astounding customs of this country, had no desire for another lecture on social economy and the Edwardian currency; so I simply said—
“My clothes—Couldn’t I? You see—What do think could be done about them?”
“My clothes—Couldn’t I? You see—What do you think can be done about them?”
He didn’t seem in the least inclined to laugh, but said quite gravely:
He didn't seem at all inclined to laugh, but said quite seriously:
“O don’t get new clothes yet. You see, my great-grandfather is an antiquarian, and he will want to see you just as you are. And, you know, I mustn’t preach to you, but surely it wouldn’t be right for you to take away people’s pleasure of studying your attire, by just going and making yourself like everybody else. You feel that, don’t you?” said he, earnestly.
“Oh, don’t get new clothes just yet. You see, my great-grandfather is an antique collector, and he’ll want to see you just as you are. And, you know, I shouldn’t preach to you, but it wouldn’t be right to take away people’s enjoyment of studying your outfit by just going and making yourself look like everyone else. You get that, don’t you?” he said earnestly.
I did not feel it my duty to set myself up for a scarecrow amidst this beauty-loving people, but I saw I had got across some ineradicable prejudice, and that it wouldn’t do to quarrel with my new friend. So I merely said, “O certainly, certainly.”
I didn’t think it was my responsibility to make myself look foolish among these beauty-loving people, but I realized I had challenged some deep-seated bias, and it wouldn’t be wise to argue with my new friend. So I just said, “Oh, of course, of course.”
“Well,” said he, pleasantly, “you may as well see what the inside of these booths is like: think of something you want.”
“Well,” he said with a smile, “you might as well see what the inside of these booths is like: just think of something you want.”
Said I: “Could I get some tobacco and a pipe?”
Said I: “Can I get some tobacco and a pipe?”
“Of course,” said he; “what was I thinking of, not asking you before? Well, Bob is always telling me that we non-smokers are a selfish lot, and I’m afraid he is right. But come along; here is a place just handy.”
“Of course,” he said; “what was I thinking not to ask you before? Well, Bob is always saying that we non-smokers are a selfish bunch, and I’m afraid he’s right. But come on; there's a spot right over here.”
Therewith he drew rein and jumped down, and I followed. A very handsome woman, splendidly clad in figured silk, was slowly passing by, looking into the windows as she went. To her quoth Dick: “Maiden, would you kindly hold our horse while we go in for a little?” She nodded to us with a kind smile, and fell to patting the horse with her pretty hand.
He pulled back on the reins and got down, and I followed him. A very beautiful woman, dressed elegantly in patterned silk, was walking by slowly, glancing into the windows as she went. Dick said to her, “Excuse me, could you please hold our horse while we go in for a bit?” She smiled kindly at us and started to pet the horse with her lovely hand.
“What a beautiful creature!” said I to Dick as we entered.
“What a beautiful creature!” I said to Dick as we walked in.
“What, old Greylocks?” said he, with a sly grin.
“What’s up, old Greylocks?” he said, with a sly grin.
“No, no,” said I; “Goldylocks,—the lady.”
“No, no,” I said; “Goldilocks—the lady.”
“Well, so she is,” said he. “’Tis a good job there are so many of them that every Jack may have his Jill: else I fear that we should get fighting for them. Indeed,” said he, becoming very grave, “I don’t say that it does not happen even now, sometimes. For you know love is not a very reasonable thing, and perversity and self-will are commoner than some of our moralists think.” He added, in a still more sombre tone: “Yes, only a month ago there was a mishap down by us, that in the end cost the lives of two men and a woman, and, as it were, put out the sunlight for us for a while. Don’t ask me about it just now; I may tell you about it later on.”
“Well, she is,” he said. “It’s a good thing there are so many of them so every guy can have his girl; otherwise, I worry we might end up fighting over them. Actually,” he said, becoming quite serious, “I can’t say that doesn’t happen even now, sometimes. You know love isn’t very reasonable, and stubbornness and self-will are more common than some of our moralists believe.” He added in an even graver tone, “Yes, just a month ago there was an incident near us that ultimately cost the lives of two men and a woman, and, for a time, it felt like it dimmed our sunlight. Don’t ask me about it right now; I might tell you about it later.”
By this time we were within the shop or booth, which had a counter, and shelves on the walls, all very neat, though without any pretence of showiness, but otherwise not very different to what I had been used to. Within were a couple of children—a brown-skinned boy of about twelve, who sat reading a book, and a pretty little girl of about a year older, who was sitting also reading behind the counter; they were obviously brother and sister.
By this time, we were inside the shop or booth, which had a counter and shelves on the walls, all very tidy, though lacking any flashy decor, but otherwise not much different from what I was used to. Inside were a couple of kids—a brown-skinned boy around twelve, who was sitting and reading a book, and a pretty little girl about a year older, who was also reading behind the counter; they were clearly brother and sister.
“Good morning, little neighbours,” said Dick. “My friend here wants tobacco and a pipe; can you help him?”
“Good morning, little neighbors,” said Dick. “My friend here wants some tobacco and a pipe; can you help him?”
“O yes, certainly,” said the girl with a sort of demure alertness which was somewhat amusing. The boy looked up, and fell to staring at my outlandish attire, but presently reddened and turned his head, as if he knew that he was not behaving prettily.
“Oh yes, of course,” said the girl with a kind of shy excitement that was somewhat funny. The boy glanced up and started staring at my strange outfit, but soon blushed and turned his head, as if he realized he wasn’t acting nicely.
“Dear neighbour,” said the girl, with the most solemn countenance of a child playing at keeping shop, “what tobacco is it you would like?”
“Dear neighbor,” said the girl, with the most serious expression of a child pretending to run a store, “what kind of tobacco would you like?”
“Latakia,” quoth I, feeling as if I were assisting at a child’s game, and wondering whether I should get anything but make-believe.
“Latakia,” I said, feeling like I was watching a child's game, and wondering if I would get anything real or just pretend.
But the girl took a dainty little basket from a shelf beside her, went to a jar, and took out a lot of tobacco and put the filled basket down on the counter before me, where I could both smell and see that it was excellent Latakia.
But the girl took a delicate little basket from a shelf next to her, went to a jar, and scooped out a lot of tobacco, then placed the filled basket down on the counter in front of me, where I could both smell and see that it was excellent Latakia.
“But you haven’t weighed it,” said I, “and—and how much am I to take?”
“But you haven’t measured it,” I said, “and—how much am I supposed to take?”
“Why,” she said, “I advise you to cram your bag, because you may be going where you can’t get Latakia. Where is your bag?”
“Why,” she said, “I suggest you pack your bag, because you might be heading somewhere you can't find Latakia. Where's your bag?”
I fumbled about, and at last pulled out my piece of cotton print which does duty with me for a tobacco pouch. But the girl looked at it with some disdain, and said—
I fumbled around and finally pulled out my piece of cotton fabric that I use as a tobacco pouch. But the girl looked at it with some disdain and said—
“Dear neighbour, I can give you something much better than that cotton rag.” And she tripped up the shop and came back presently, and as she passed the boy whispered something in his ear, and he nodded and got up and went out. The girl held up in her finger and thumb a red morocco bag, gaily embroidered, and said, “There, I have chosen one for you, and you are to have it: it is pretty, and will hold a lot.”
“Hey neighbor, I can offer you something way better than that cotton rag.” She skipped over to the shop and returned shortly after. As she walked by, she whispered something in the boy's ear, and he nodded, got up, and left. The girl held up a red morocco bag, brightly embroidered, and said, “Look, I picked one for you, and it’s yours now: it’s beautiful and can hold a lot.”
Therewith she fell to cramming it with the tobacco, and laid it down by me and said, “Now for the pipe: that also you must let me choose for you; there are three pretty ones just come in.”
There she went, stuffing it with tobacco, then set it down next to me and said, “Now for the pipe: you have to let me choose one for you; we just got three nice ones in.”
She disappeared again, and came back with a big-bowled pipe in her hand, carved out of some hard wood very elaborately, and mounted in gold sprinkled with little gems. It was, in short, as pretty and gay a toy as I had ever seen; something like the best kind of Japanese work, but better.
She disappeared again and returned with a beautifully crafted pipe in her hand, made from a hard wood and intricately carved, with gold accents and tiny gems. It was, simply put, the prettiest and most cheerful toy I had ever seen; something like the finest Japanese craftsmanship, but even better.
“Dear me!” said I, when I set eyes on it, “this is altogether too grand for me, or for anybody but the Emperor of the World. Besides, I shall lose it: I always lose my pipes.”
“Wow!” I said when I saw it, “this is way too fancy for me, or anyone else except the Emperor of the World. Plus, I’ll probably lose it: I always lose my pipes.”
The child seemed rather dashed, and said, “Don’t you like it, neighbour?”
The child looked pretty down and said, “Don’t you like it, neighbor?”
“O yes,” I said, “of course I like it.”
“O yes,” I said, “of course I like it.”
“Well, then, take it,” said she, “and don’t trouble about losing it. What will it matter if you do? Somebody is sure to find it, and he will use it, and you can get another.”
"Well, then, take it," she said, "and don’t worry about losing it. What does it matter if you do? Someone will definitely find it, and they'll use it, and you can always get another."
I took it out of her hand to look at it, and while I did so, forgot my caution, and said, “But however am I to pay for such a thing as this?”
I took it from her hand to examine it, and while I was doing that, I lost my caution and said, “But how in the world am I supposed to pay for something like this?”
Dick laid his hand on my shoulder as I spoke, and turning I met his eyes with a comical expression in them, which warned me against another exhibition of extinct commercial morality; so I reddened and held my tongue, while the girl simply looked at me with the deepest gravity, as if I were a foreigner blundering in my speech, for she clearly didn’t understand me a bit.
Dick placed his hand on my shoulder as I talked, and when I turned, I saw a funny look in his eyes that stopped me from making another outdated moral argument; so I blushed and kept quiet, while the girl just stared at me seriously, as if I were a foreigner messing up my words, because she clearly didn’t understand me at all.
“Thank you so very much,” I said at last, effusively, as I put the pipe in my pocket, not without a qualm of doubt as to whether I shouldn’t find myself before a magistrate presently.
“Thank you so much,” I finally said, excitedly, as I put the pipe in my pocket, not without a worry about whether I might soon find myself in front of a judge.
“O, you are so very welcome,” said the little lass, with an affectation of grown-up manners at their best which was very quaint. “It is such a pleasure to serve dear old gentlemen like you; especially when one can see at once that you have come from far over sea.”
“Oh, you are very welcome,” said the little girl, trying to act like an adult in a cute way. “It's such a pleasure to serve dear old gentlemen like you, especially when I can tell right away that you've traveled from far across the sea.”
“Yes, my dear,” quoth I, “I have been a great traveller.”
“Yes, my dear,” I said, “I have traveled a lot.”
As I told this lie from pure politeness, in came the lad again, with a tray in his hands, on which I saw a long flask and two beautiful glasses. “Neighbours,” said the girl (who did all the talking, her brother being very shy, clearly) “please to drink a glass to us before you go, since we do not have guests like this every day.”
As I told this lie just to be polite, the young guy walked in again, carrying a tray with a long flask and two beautiful glasses. “Neighbors,” said the girl (who did all the talking while her brother stood by, clearly very shy), “please drink a glass with us before you leave, since we don’t get guests like this every day.”
Therewith the boy put the tray on the counter and solemnly poured out a straw-coloured wine into the long bowls. Nothing loth, I drank, for I was thirsty with the hot day; and thinks I, I am yet in the world, and the grapes of the Rhine have not yet lost their flavour; for if ever I drank good Steinberg, I drank it that morning; and I made a mental note to ask Dick how they managed to make fine wine when there were no longer labourers compelled to drink rot-gut instead of the fine wine which they themselves made.
The boy placed the tray on the counter and seriously poured a straw-colored wine into the long glasses. Not wanting to refuse, I drank because I was thirsty from the hot day; and I thought to myself, I am still in the world, and the grapes from the Rhine haven't lost their flavor yet; because if I've ever had good Steinberg, it was that morning; and I made a note in my mind to ask Dick how they were able to create such fine wine when there weren't any laborers forced to drink cheap stuff instead of the great wine they produced themselves.
“Don’t you drink a glass to us, dear little neighbours?” said I.
“Won’t you raise a glass to us, dear neighbors?” I said.
“I don’t drink wine,” said the lass; “I like lemonade better: but I wish your health!”
“I don’t drink wine,” said the girl; “I prefer lemonade: but I wish you well!”
“And I like ginger-beer better,” said the little lad.
“And I like ginger beer more,” said the little kid.
Well, well, thought I, neither have children’s tastes changed much. And therewith we gave them good day and went out of the booth.
Well, well, I thought, kids' tastes haven't changed much. And with that, we said goodbye and left the booth.
To my disappointment, like a change in a dream, a tall old man was holding our horse instead of the beautiful woman. He explained to us that the maiden could not wait, and that he had taken her place; and he winked at us and laughed when he saw how our faces fell, so that we had nothing for it but to laugh also—
To my disappointment, like a shift in a dream, a tall old man was holding our horse instead of the beautiful woman. He explained that the maiden couldn't wait and had sent him in her place; he winked at us and laughed when he saw the look on our faces, so we had no choice but to laugh as well—
“Where are you going?” said he to Dick.
“Where are you going?” he asked Dick.
“To Bloomsbury,” said Dick.
“Cheers to Bloomsbury,” said Dick.
“If you two don’t want to be alone, I’ll come with you,” said the old man.
"If you both don't want to be alone, I'll go with you," said the old man.
“All right,” said Dick, “tell me when you want to get down and I’ll stop for you. Let’s get on.”
“All right,” Dick said, “just tell me when you want to get off and I’ll stop for you. Let’s go.”
So we got under way again; and I asked if children generally waited on people in the markets. “Often enough,” said he, “when it isn’t a matter of dealing with heavy weights, but by no means always. The children like to amuse themselves with it, and it is good for them, because they handle a lot of diverse wares and get to learn about them, how they are made, and where they come from, and so on. Besides, it is such very easy work that anybody can do it. It is said that in the early days of our epoch there were a good many people who were hereditarily afflicted with a disease called Idleness, because they were the direct descendants of those who in the bad times used to force other people to work for them—the people, you know, who are called slave-holders or employers of labour in the history books. Well, these Idleness-stricken people used to serve booths all their time, because they were fit for so little. Indeed, I believe that at one time they were actually compelled to do some such work, because they, especially the women, got so ugly and produced such ugly children if their disease was not treated sharply, that the neighbours couldn’t stand it. However, I’m happy to say that all that is gone by now; the disease is either extinct, or exists in such a mild form that a short course of aperient medicine carries it off. It is sometimes called the Blue-devils now, or the Mulleygrubs. Queer names, ain’t they?”
So we set off again, and I asked if kids usually helped people in the markets. “Often enough,” he replied, “when it isn’t about dealing with heavy stuff, but not always. The kids like to have fun with it, and it’s good for them because they get to handle a variety of goods and learn about them, how they're made, and where they come from, and so on. Plus, it’s such easy work that anyone can do it. It’s said that in the early days of our era, there were quite a few people who were hereditarily affected by a condition called Idleness because they were direct descendants of those who, in tough times, forced others to work for them—the people you know, called slave-owners or employers in history books. Well, these Idleness-stricken people spent all their time serving at booths because they were good for very little else. In fact, I believe that at one point, they were actually forced to do such work because they, especially the women, became so unattractive and had such unattractive kids if their condition wasn’t treated promptly that the neighbors couldn’t stand it. However, I’m glad to say that all that is behind us now; the condition is either extinct or exists in such a mild form that a quick course of laxatives takes care of it. It's sometimes called the Blue-devils now, or the Mulleygrubs. Strange names, right?”
“Yes,” said I, pondering much. But the old man broke in:
“Yes,” I said, thinking a lot. But the old man interrupted:
“Yes, all that is true, neighbour; and I have seen some of those poor women grown old. But my father used to know some of them when they were young; and he said that they were as little like young women as might be: they had hands like bunches of skewers, and wretched little arms like sticks; and waists like hour-glasses, and thin lips and peaked noses and pale cheeks; and they were always pretending to be offended at anything you said or did to them. No wonder they bore ugly children, for no one except men like them could be in love with them—poor things!”
“Yes, that’s all true, neighbor; and I’ve seen some of those poor women grow old. But my father knew some of them when they were young, and he said they were nothing like young women at all: they had hands like bunches of skewers, and pathetic little arms like sticks; and waists like hourglasses, and thin lips and pointed noses and pale cheeks; and they were always pretending to be offended by anything you said or did to them. It’s no surprise they had ugly children, because no one but men like them could possibly love them—poor things!”
He stopped, and seemed to be musing on his past life, and then said:
He paused, as if reflecting on his past, and then said:
“And do you know, neighbours, that once on a time people were still anxious about that disease of Idleness: at one time we gave ourselves a great deal of trouble in trying to cure people of it. Have you not read any of the medical books on the subject?”
“And do you know, neighbors, that there was a time when people were really worried about that disease of Idleness? At one point, we put in a lot of effort trying to cure people of it. Haven't you read any of the medical books on the topic?”
“No,” said I; for the old man was speaking to me.
“No,” I said; because the old man was talking to me.
“Well,” said he, “it was thought at the time that it was the survival of the old mediæval disease of leprosy: it seems it was very catching, for many of the people afflicted by it were much secluded, and were waited upon by a special class of diseased persons queerly dressed up, so that they might be known. They wore amongst other garments, breeches made of worsted velvet, that stuff which used to be called plush some years ago.”
“Well,” he said, “back then, people believed it was a continuation of the old medieval disease of leprosy. It seemed to be highly contagious because many of those affected were kept away from others and were attended to by a special group of sick individuals dressed in a peculiar manner so they could be identified. They wore various garments, including breeches made of worsted velvet, which used to be known as plush some years ago.”
All this seemed very interesting to me, and I should like to have made the old man talk more. But Dick got rather restive under so much ancient history: besides, I suspect he wanted to keep me as fresh as he could for his great-grandfather. So he burst out laughing at last, and said: “Excuse me, neighbours, but I can’t help it. Fancy people not liking to work!—it’s too ridiculous. Why, even you like to work, old fellow—sometimes,” said he, affectionately patting the old horse with the whip. “What a queer disease! it may well be called Mulleygrubs!”
All of this seemed really interesting to me, and I wish I could have gotten the old man to talk more. But Dick started getting a bit restless with all the ancient history; besides, I think he wanted to keep me as alert as possible for his great-grandfather. Finally, he burst out laughing and said, “Sorry, neighbors, but I can't help it. Can you believe some people don’t like to work? It’s just too ridiculous. Come on, even you enjoy working, old buddy—sometimes,” he said, affectionately patting the old horse with the whip. “What a strange condition! It could definitely be called Mulleygrubs!”
And he laughed out again most boisterously; rather too much so, I thought, for his usual good manners; and I laughed with him for company’s sake, but from the teeth outward only; for I saw nothing funny in people not liking to work, as you may well imagine.
And he laughed out loud again, way too much, I thought, for his usual politeness; and I laughed with him to keep him company, but it was only a fake laugh; because I really didn’t find anything funny about people not wanting to work, as you can probably imagine.
CHAPTER VII: TRAFALGAR SQUARE
And now again I was busy looking about me, for we were quite clear of Piccadilly Market, and were in a region of elegantly-built much ornamented houses, which I should have called villas if they had been ugly and pretentious, which was very far from being the case. Each house stood in a garden carefully cultivated, and running over with flowers. The blackbirds were singing their best amidst the garden-trees, which, except for a bay here and there, and occasional groups of limes, seemed to be all fruit-trees: there were a great many cherry-trees, now all laden with fruit; and several times as we passed by a garden we were offered baskets of fine fruit by children and young girls. Amidst all these gardens and houses it was of course impossible to trace the sites of the old streets: but it seemed to me that the main roadways were the same as of old.
And now I was looking around again, as we had just left Piccadilly Market and entered an area filled with beautifully designed, ornate houses, which I would have called villas if they had been ugly and showy, but that was definitely not the case. Each house was set in a well-kept garden overflowing with flowers. The blackbirds were singing their hearts out among the garden trees, which, aside from an occasional bay tree and some clusters of linden trees, appeared to be mostly fruit trees: there were a lot of cherry trees, all heavy with fruit; several times as we walked by a garden, children and young girls offered us baskets of delicious fruit. With all these gardens and houses, it was impossible to identify the old streets: but it seemed to me that the main roads were the same as before.
We came presently into a large open space, sloping somewhat toward the south, the sunny site of which had been taken advantage of for planting an orchard, mainly, as I could see, of apricot-trees, in the midst of which was a pretty gay little structure of wood, painted and gilded, that looked like a refreshment-stall. From the southern side of the said orchard ran a long road, chequered over with the shadow of tall old pear trees, at the end of which showed the high tower of the Parliament House, or Dung Market.
We soon entered a large open area that sloped slightly toward the south. The sunny spot had been used to plant an orchard, mainly filled with apricot trees. In the middle of it stood a charming little wooden structure, painted and gilded, that resembled a refreshment stand. From the southern side of the orchard, a long road stretched out, dappled with the shadows of tall, old pear trees, and at the end of it, you could see the tall tower of the Parliament House, or Dung Market.
A strange sensation came over me; I shut my eyes to keep out the sight of the sun glittering on this fair abode of gardens, and for a moment there passed before them a phantasmagoria of another day. A great space surrounded by tall ugly houses, with an ugly church at the corner and a nondescript ugly cupolaed building at my back; the roadway thronged with a sweltering and excited crowd, dominated by omnibuses crowded with spectators. In the midst a paved be-fountained square, populated only by a few men dressed in blue, and a good many singularly ugly bronze images (one on the top of a tall column). The said square guarded up to the edge of the roadway by a four-fold line of big men clad in blue, and across the southern roadway the helmets of a band of horse-soldiers, dead white in the greyness of the chilly November afternoon—I opened my eyes to the sunlight again and looked round me, and cried out among the whispering trees and odorous blossoms, “Trafalgar Square!”
A strange feeling washed over me; I closed my eyes to block out the sight of the sun shimmering on this beautiful garden area, and for a moment, a vivid scene from another time flashed before me. A large space was surrounded by tall, unattractive buildings, with an unattractive church at the corner and an unremarkable building with a dome behind me; the street was packed with a hot and spirited crowd, dominated by buses filled with onlookers. In the middle was a paved square with fountains, inhabited only by a few men in blue uniforms and quite a few oddly unattractive bronze statues (one perched on top of a tall column). The square was bordered right up to the street by a line of big men in blue, and across the southern road lay the helmets of a group of cavalry soldiers, stark white against the gray of the chilly November afternoon—I opened my eyes to the sunlight again, looked around, and cried out among the rustling trees and fragrant blossoms, “Trafalgar Square!”
“Yes,” said Dick, who had drawn rein again, “so it is. I don’t wonder at your finding the name ridiculous: but after all, it was nobody’s business to alter it, since the name of a dead folly doesn’t bite. Yet sometimes I think we might have given it a name which would have commemorated the great battle which was fought on the spot itself in 1952,—that was important enough, if the historians don’t lie.”
“Yes,” said Dick, who had pulled up his horse again, “that’s true. I don’t blame you for finding the name ridiculous, but really, it wasn't anyone's place to change it since the name of a dead folly doesn’t matter. Still, sometimes I think we could have named it something that would honor the great battle fought right here in 1952— that was significant enough, if the historians are telling the truth.”
“Which they generally do, or at least did,” said the old man. “For instance, what can you make of this, neighbours? I have read a muddled account in a book—O a stupid book—called James’ Social Democratic History, of a fight which took place here in or about the year 1887 (I am bad at dates). Some people, says this story, were going to hold a ward-mote here, or some such thing, and the Government of London, or the Council, or the Commission, or what not other barbarous half-hatched body of fools, fell upon these citizens (as they were then called) with the armed hand. That seems too ridiculous to be true; but according to this version of the story, nothing much came of it, which certainly is too ridiculous to be true.”
“Which they usually do, or at least used to,” said the old man. “For example, what do you make of this, neighbors? I found a confusing account in a book—oh, a dumb book—called James’ Social Democratic History, about a fight that happened here around 1887 (I’m not great with dates). The story goes that some people were planning to hold a ward meeting here or something similar, and the Government of London, or the Council, or whatever other ridiculous, half-baked group of fools, came down on these citizens (as they were called back then) with armed force. That seems too absurd to be true; but according to this version of events, not much happened, which definitely is too absurd to be true.”
“Well,” quoth I, “but after all your Mr. James is right so far, and it is true; except that there was no fighting, merely unarmed and peaceable people attacked by ruffians armed with bludgeons.”
“Well,” I said, “but your Mr. James is right to some extent, and it's true; except that there was no fighting, just unarmed and peaceful people being attacked by thugs with clubs.”
“And they put up with that?” said Dick, with the first unpleasant expression I had seen on his good-tempered face.
“And they put up with that?” Dick said, with the first unpleasant look I had seen on his usually good-natured face.
Said I, reddening: “We had to put up with it; we couldn’t help it.”
Said I, blushing: “We had to deal with it; we couldn’t avoid it.”
The old man looked at me keenly, and said: “You seem to know a great deal about it, neighbour! And is it really true that nothing came of it?”
The old man eyed me sharply and said, “You really seem to know a lot about this, neighbor! Is it really true that nothing came of it?”
“This came of it,” said I, “that a good many people were sent to prison because of it.”
“This resulted in,” I said, “a lot of people being sent to prison because of it.”
“What, of the bludgeoners?” said the old man. “Poor devils!”
“What about the thugs?” said the old man. “Poor souls!”
“No, no,” said I, “of the bludgeoned.”
“No, no,” I said, “of the beaten.”
Said the old man rather severely: “Friend, I expect that you have been reading some rotten collection of lies, and have been taken in by it too easily.”
Said the old man quite sternly: “Friend, I think you’ve been reading some terrible collection of lies, and you've fallen for it way too easily.”
“I assure you,” said I, “what I have been saying is true.”
“I promise you,” I said, “what I've been saying is true.”
“Well, well, I am sure you think so, neighbour,” said the old man, “but I don’t see why you should be so cocksure.”
“Well, well, I’m sure you think so, neighbor,” said the old man, “but I don’t see why you should be so confident.”
As I couldn’t explain why, I held my tongue. Meanwhile Dick, who had been sitting with knit brows, cogitating, spoke at last, and said gently and rather sadly:
As I couldn't put my feelings into words, I kept quiet. Meanwhile, Dick, who had been sitting with a furrowed brow, thinking hard, finally spoke up and said in a gentle, somewhat sad tone:
“How strange to think that there have been men like ourselves, and living in this beautiful and happy country, who I suppose had feelings and affections like ourselves, who could yet do such dreadful things.”
“How strange to think that there have been men like us, living in this beautiful and happy country, who I guess had feelings and affections like us, yet could still do such terrible things.”
“Yes,” said I, in a didactic tone; “yet after all, even those days were a great improvement on the days that had gone before them. Have you not read of the Mediæval period, and the ferocity of its criminal laws; and how in those days men fairly seemed to have enjoyed tormenting their fellow men?—nay, for the matter of that, they made their God a tormentor and a jailer rather than anything else.”
“Yes,” I said, in a teaching tone; “but still, even those days were a significant improvement over the days that came before them. Haven’t you read about the Medieval period and the brutality of its criminal laws? Back then, it really seemed like people took pleasure in torturing each other. In fact, they portrayed their God as more of a tormentor and a jailer than anything else.”
“Yes,” said Dick, “there are good books on that period also, some of which I have read. But as to the great improvement of the nineteenth century, I don’t see it. After all, the Mediæval folk acted after their conscience, as your remark about their God (which is true) shows, and they were ready to bear what they inflicted on others; whereas the nineteenth century ones were hypocrites, and pretended to be humane, and yet went on tormenting those whom they dared to treat so by shutting them up in prison, for no reason at all, except that they were what they themselves, the prison-masters, had forced them to be. O, it’s horrible to think of!”
“Yes,” said Dick, “there are good books on that period too, some of which I’ve read. But as for the great improvement of the nineteenth century, I don’t see it. After all, the medieval people acted according to their conscience, as your comment about their God (which is true) shows, and they were willing to endure what they imposed on others; whereas the people of the nineteenth century were hypocrites, pretending to be humane, yet continuing to torment those they dared to lock up in prison, for no reason at all, except that they had been made into what they were by the prison masters themselves. Oh, it’s horrible to think about!”
“But perhaps,” said I, “they did not know what the prisons were like.”
“But maybe,” I said, “they didn’t realize what the prisons were like.”
Dick seemed roused, and even angry. “More shame for them,” said he, “when you and I know it all these years afterwards. Look you, neighbour, they couldn’t fail to know what a disgrace a prison is to the Commonwealth at the best, and that their prisons were a good step on towards being at the worst.”
Dick seemed fired up, even angry. “What a shame for them,” he said, “when you and I know all this years later. Just look, neighbor, they had to know what a disgrace a prison is to the country at the very least, and that their prisons were well on their way to being the worst.”
Quoth I: “But have you no prisons at all now?”
Quoth I: “But don’t you have any prisons at all now?”
As soon as the words were out of my mouth, I felt that I had made a mistake, for Dick flushed red and frowned, and the old man looked surprised and pained; and presently Dick said angrily, yet as if restraining himself somewhat—
As soon as I said it, I knew I had messed up, because Dick turned red and frowned, and the old man looked shocked and hurt; then Dick said angrily, but trying to hold himself back—
“Man alive! how can you ask such a question? Have I not told you that we know what a prison means by the undoubted evidence of really trustworthy books, helped out by our own imaginations? And haven’t you specially called me to notice that the people about the roads and streets look happy? and how could they look happy if they knew that their neighbours were shut up in prison, while they bore such things quietly? And if there were people in prison, you couldn’t hide it from folk, like you may an occasional man-slaying; because that isn’t done of set purpose, with a lot of people backing up the slayer in cold blood, as this prison business is. Prisons, indeed! O no, no, no!”
“Wow! How can you even ask that question? Haven’t I told you that we understand what a prison is from the solid proof of reliable books, along with our own imaginations? And didn’t you specifically point out how the people on the streets and roads seem happy? How could they appear happy if they knew their neighbors were locked up in prison, while they just accepted it all quietly? If there were people in prison, you couldn’t keep it hidden from everyone, like you might with an occasional murder; because that isn’t done on purpose with a bunch of people supporting the killer in cold blood, like this prison situation is. Prisons, really! Oh no, no, no!”
He stopped, and began to cool down, and said in a kind voice: “But forgive me! I needn’t be so hot about it, since there are not any prisons: I’m afraid you will think the worse of me for losing my temper. Of course, you, coming from the outlands, cannot be expected to know about these things. And now I’m afraid I have made you feel uncomfortable.”
He paused, took a moment to calm down, and said kindly: “But forgive me! I shouldn’t have gotten so worked up about it, since there are no prisons: I worry you’ll think less of me for losing my cool. Of course, you, coming from outside, can’t be expected to know about these things. And now I’m afraid I’ve made you feel uncomfortable.”
In a way he had; but he was so generous in his heat, that I liked him the better for it, and I said:
In a way he had; but he was so warm-hearted that I liked him even more for it, and I said:
“No, really ’tis all my fault for being so stupid. Let me change the subject, and ask you what the stately building is on our left just showing at the end of that grove of plane-trees?”
“No, seriously, it’s all my fault for being so stupid. Let me change the subject and ask you what that impressive building is on our left, just visible at the end of that grove of plane trees?”
“Ah,” he said, “that is an old building built before the middle of the twentieth century, and as you see, in a queer fantastic style not over beautiful; but there are some fine things inside it, too, mostly pictures, some very old. It is called the National Gallery; I have sometimes puzzled as to what the name means: anyhow, nowadays wherever there is a place where pictures are kept as curiosities permanently it is called a National Gallery, perhaps after this one. Of course there are a good many of them up and down the country.”
“Ah,” he said, “that’s an old building built before the mid-twentieth century, and as you can see, it has a strange, quirky style that’s not exactly beautiful; but there are some great things inside, mostly pictures, some of which are very old. It’s called the National Gallery; I’ve often wondered what the name means. Anyway, these days, any place that permanently houses pictures as curiosities is called a National Gallery, probably after this one. Of course, there are quite a few of them scattered throughout the country.”
I didn’t try to enlighten him, feeling the task too heavy; but I pulled out my magnificent pipe and fell a-smoking, and the old horse jogged on again. As we went, I said:
I didn’t try to enlighten him, feeling the task was too heavy; but I pulled out my awesome pipe and started smoking, and the old horse kept moving along. As we went, I said:
“This pipe is a very elaborate toy, and you seem so reasonable in this country, and your architecture is so good, that I rather wonder at your turning out such trivialities.”
“This pipe is a really intricate toy, and you seem so sensible in this country, and your architecture is so impressive, that I’m kind of surprised you produce such trivial things.”
It struck me as I spoke that this was rather ungrateful of me, after having received such a fine present; but Dick didn’t seem to notice my bad manners, but said:
It hit me as I was talking that this was pretty ungrateful of me, considering I had just received such a great gift; but Dick didn’t seem to notice my poor manners and said:
“Well, I don’t know; it is a pretty thing, and since nobody need make such things unless they like, I don’t see why they shouldn’t make them, if they like. Of course, if carvers were scarce they would all be busy on the architecture, as you call it, and then these ‘toys’ (a good word) would not be made; but since there are plenty of people who can carve—in fact, almost everybody, and as work is somewhat scarce, or we are afraid it may be, folk do not discourage this kind of petty work.”
“Well, I don’t know; it’s a nice thing, and since no one has to make these things unless they want to, I don’t see why they shouldn’t make them if it makes them happy. Of course, if carvers were rare, they’d all be busy with the architecture, as you call it, and these ‘toys’ (a fitting word) wouldn’t be made; but since there are plenty of people who can carve—in fact, almost everyone—and since work is a bit scarce, or we’re worried it might be, people don’t discourage this kind of small-scale work.”
He mused a little, and seemed somewhat perturbed; but presently his face cleared, and he said: “After all, you must admit that the pipe is a very pretty thing, with the little people under the trees all cut so clean and sweet;—too elaborate for a pipe, perhaps, but—well, it is very pretty.”
He thought for a moment, looking a bit uneasy; but soon his expression brightened, and he said: “You have to admit that the pipe is really lovely, with those tiny figures under the trees so well done and charming; it might be a bit too detailed for a pipe, but—still, it is very pretty.”
“Too valuable for its use, perhaps,” said I.
"Maybe it's too valuable for what it's used for," I said.
“What’s that?” said he; “I don’t understand.”
“What’s that?” he asked. “I don’t get it.”
I was just going in a helpless way to try to make him understand, when we came by the gates of a big rambling building, in which work of some sort seemed going on. “What building is that?” said I, eagerly; for it was a pleasure amidst all these strange things to see something a little like what I was used to: “it seems to be a factory.”
I was desperately trying to make him understand when we passed the gates of a large, sprawling building where some kind of work seemed to be taking place. "What building is that?" I asked eagerly, because amidst all these strange things, it was nice to see something a bit familiar: "it looks like a factory."
“Yes,” he said, “I think I know what you mean, and that’s what it is; but we don’t call them factories now, but Banded-workshops: that is, places where people collect who want to work together.”
“Yes,” he said, “I think I get what you’re saying, and that’s exactly it; but we don’t call them factories anymore, we call them Banded-workshops: places where people gather who want to collaborate.”
“I suppose,” said I, “power of some sort is used there?”
“I guess,” I said, “some kind of power is used there?”
“No, no,” said he. “Why should people collect together to use power, when they can have it at the places where they live, or hard by, any two or three of them; or any one, for the matter of that? No; folk collect in these Banded-workshops to do hand-work in which working together is necessary or convenient; such work is often very pleasant. In there, for instance, they make pottery and glass,—there, you can see the tops of the furnaces. Well, of course it’s handy to have fair-sized ovens and kilns and glass-pots, and a good lot of things to use them for: though of course there are a good many such places, as it would be ridiculous if a man had a liking for pot-making or glass-blowing that he should have to live in one place or be obliged to forego the work he liked.”
“No, no,” he said. “Why should people gather to use power when they can have it at home or nearby, with just a couple of others, or even alone, for that matter? No; people come together in these workshops to do hands-on work where collaboration is necessary or convenient; that kind of work can be really enjoyable. In there, for example, they create pottery and glass—you can see the tops of the furnaces. Well, of course, it’s useful to have large ovens, kilns, and glass pots, along with plenty of things to use them for. But there are a lot of these places because it would be silly for someone who enjoys making pots or blowing glass to have to live in just one spot or to give up the work they love.”
“I see no smoke coming from the furnaces,” said I.
"I don't see any smoke coming from the furnaces," I said.
“Smoke?” said Dick; “why should you see smoke?”
“Smoke?” Dick asked. “Why would you see smoke?”
I held my tongue, and he went on: “It’s a nice place inside, though as plain as you see outside. As to the crafts, throwing the clay must be jolly work: the glass-blowing is rather a sweltering job; but some folk like it very much indeed; and I don’t much wonder: there is such a sense of power, when you have got deft in it, in dealing with the hot metal. It makes a lot of pleasant work,” said he, smiling, “for however much care you take of such goods, break they will, one day or another, so there is always plenty to do.”
I kept quiet, and he continued: “It’s nice inside, even though it looks simple from the outside. As for the crafts, shaping the clay must be fun: glass-blowing is pretty hot work; but some people really enjoy it, and I can see why: there's a real sense of power when you get good at handling the hot metal. It leads to a lot of enjoyable work,” he said with a smile, “because no matter how careful you are with those items, they’ll eventually break, so there’s always plenty to keep you busy.”
I held my tongue and pondered.
I bit my tongue and thought about it.
We came just here on a gang of men road-mending which delayed us a little; but I was not sorry for it; for all I had seen hitherto seemed a mere part of a summer holiday; and I wanted to see how this folk would set to on a piece of real necessary work. They had been resting, and had only just begun work again as we came up; so that the rattle of the picks was what woke me from my musing. There were about a dozen of them, strong young men, looking much like a boating party at Oxford would have looked in the days I remembered, and not more troubled with their work: their outer raiment lay on the road-side in an orderly pile under the guardianship of a six-year-old boy, who had his arm thrown over the neck of a big mastiff, who was as happily lazy as if the summer-day had been made for him alone. As I eyed the pile of clothes, I could see the gleam of gold and silk embroidery on it, and judged that some of these workmen had tastes akin to those of the Golden Dustman of Hammersmith. Beside them lay a good big basket that had hints about it of cold pie and wine: a half dozen of young women stood by watching the work or the workers, both of which were worth watching, for the latter smote great strokes and were very deft in their labour, and as handsome clean-built fellows as you might find a dozen of in a summer day. They were laughing and talking merrily with each other and the women, but presently their foreman looked up and saw our way stopped. So he stayed his pick and sang out, “Spell ho, mates! here are neighbours want to get past.” Whereon the others stopped also, and, drawing around us, helped the old horse by easing our wheels over the half undone road, and then, like men with a pleasant task on hand, hurried back to their work, only stopping to give us a smiling good-day; so that the sound of the picks broke out again before Greylocks had taken to his jog-trot. Dick looked back over his shoulder at them and said:
We just arrived here at a group of men fixing the road, which delayed us a bit; but I didn’t mind because everything I had seen so far felt like part of a summer vacation, and I wanted to see how these people tackled some real, necessary work. They had been resting and had just started back up as we approached, so the sound of their picks is what pulled me out of my thoughts. There were about a dozen of them, strong young men, looking much like a rowing team from Oxford in the days I remembered, not too stressed about their work. Their outer clothes were neatly piled on the roadside, being watched over by a six-year-old boy who had his arm draped over the neck of a big mastiff, who was as lazily content as if the summer day were made just for him. As I looked at the pile of clothes, I noticed the shine of gold and silk embroidery, suggesting that some of these workers had tastes similar to those of the Golden Dustman of Hammersmith. Next to them was a big basket that hinted at cold pie and wine: a half dozen young women stood by, watching the work or the workers, both of which were interesting to observe, as the latter swung their picks with great skill and were as handsome, well-built guys as you could find on a summer day. They were laughing and chatting cheerfully with each other and the women, but soon their foreman looked up and noticed we couldn’t get by. So he paused his pick and called out, “Hold up, mates! Here are some neighbors who need to pass.” The others stopped too, and, gathering around us, helped the old horse by lifting our wheels over the unfinished road, then, like guys with a pleasant job to do, hurried back to their work, only pausing to give us a friendly wave. The sound of the picks resumed before Greylocks picked up his steady trot. Dick looked back at them and said:
“They are in luck to-day: it’s right down good sport trying how much pick-work one can get into an hour; and I can see those neighbours know their business well. It is not a mere matter of strength getting on quickly with such work; is it, guest?”
“They're lucky today: it's actually great fun to see how much pick-work one can manage in an hour; and I can tell that those neighbors really know what they're doing. It's not just about strength to get this work done quickly, is it, guest?”
“I should think not,” said I, “but to tell you the truth, I have never tried my hand at it.”
“I don’t think so,” I said, “but to be honest, I’ve never given it a shot.”
“Really?” said he gravely, “that seems a pity; it is good work for hardening the muscles, and I like it; though I admit it is pleasanter the second week than the first. Not that I am a good hand at it: the fellows used to chaff me at one job where I was working, I remember, and sing out to me, ‘Well rowed, stroke!’ ‘Put your back into it, bow!’”
“Really?” he said seriously, “that’s a shame; it’s great exercise for building strength, and I enjoy it; although, I’ll admit it’s more enjoyable the second week than the first. Not that I’m very skilled at it: the guys used to tease me at one job where I was working, I remember, and shout out to me, ‘Well rowed, stroke!’ ‘Put your back into it, bow!’”
“Not much of a joke,” quoth I.
"Not much of a joke," I said.
“Well,” said Dick, “everything seems like a joke when we have a pleasant spell of work on, and good fellows merry about us; we feels so happy, you know.” Again I pondered silently.
“Well,” said Dick, “everything feels like a joke when we’re in a good groove at work and have fun friends around us; it makes us feel so happy, you know.” Again I thought in silence.
CHAPTER VIII: AN OLD FRIEND
We now turned into a pleasant lane where the branches of great plane-trees nearly met overhead, but behind them lay low houses standing rather close together.
We now entered a lovely path where the branches of large plane trees almost met above us, but behind them were small houses sitting fairly close together.
“This is Long Acre,” quoth Dick; “so there must once have been a cornfield here. How curious it is that places change so, and yet keep their old names! Just look how thick the houses stand! and they are still going on building, look you!”
“This is Long Acre,” said Dick; “so there must have been a cornfield here once. It’s funny how places change like this, yet still keep their old names! Just look at how close together the houses are! And they’re still building more, just look!”
“Yes,” said the old man, “but I think the cornfields must have been built over before the middle of the nineteenth century. I have heard that about here was one of the thickest parts of the town. But I must get down here, neighbours; I have got to call on a friend who lives in the gardens behind this Long Acre. Good-bye and good luck, Guest!”
“Yes,” said the old man, “but I believe the cornfields were covered up before the middle of the nineteenth century. I’ve heard that this area was one of the densest parts of town. But I need to get going, neighbors; I have to visit a friend who lives in the gardens behind this Long Acre. Goodbye and good luck, Guest!”
And he jumped down and strode away vigorously, like a young man.
And he jumped down and walked away confidently, like a young man.
“How old should you say that neighbour will be?” said I to Dick as we lost sight of him; for I saw that he was old, and yet he looked dry and sturdy like a piece of old oak; a type of old man I was not used to seeing.
“How old do you think that neighbor is?” I asked Dick as we lost sight of him; I noticed he was old, yet he looked tough and solid like a piece of old oak; a kind of old man I wasn’t used to seeing.
“O, about ninety, I should say,” said Dick.
“O, about ninety, I’d say,” said Dick.
“How long-lived your people must be!” said I.
“How long your people must live!” I said.
“Yes,” said Dick, “certainly we have beaten the threescore-and-ten of the old Jewish proverb-book. But then you see that was written of Syria, a hot dry country, where people live faster than in our temperate climate. However, I don’t think it matters much, so long as a man is healthy and happy while he is alive. But now, Guest, we are so near to my old kinsman’s dwelling-place that I think you had better keep all future questions for him.”
“Yes,” said Dick, “we've definitely outdone the seventy of the old Jewish proverb. But you have to remember that was written about Syria, a hot, dry place where people live faster than in our temperate climate. Still, I don’t think it really matters, as long as a person is healthy and happy while they are alive. But now, Guest, we’re so close to my old relative’s home that I think you should save all your questions for him.”
I nodded a yes; and therewith we turned to the left, and went down a gentle slope through some beautiful rose-gardens, laid out on what I took to be the site of Endell Street. We passed on, and Dick drew rein an instant as we came across a long straightish road with houses scantily scattered up and down it. He waved his hand right and left, and said, “Holborn that side, Oxford Road that. This was once a very important part of the crowded city outside the ancient walls of the Roman and Mediæval burg: many of the feudal nobles of the Middle Ages, we are told, had big houses on either side of Holborn. I daresay you remember that the Bishop of Ely’s house is mentioned in Shakespeare’s play of King Richard III.; and there are some remains of that still left. However, this road is not of the same importance, now that the ancient city is gone, walls and all.”
I nodded in agreement, and we turned left, going down a gentle slope through some beautiful rose gardens, which I figured were on the site of Endell Street. We continued on, and Dick stopped briefly as we reached a long, mostly straight road with houses scattered along it. He gestured to either side and said, “Holborn that way, Oxford Road that way. This used to be a really important part of the busy city outside the ancient walls of the Roman and Medieval borough: many feudal nobles from the Middle Ages, we’re told, had large houses on either side of Holborn. I’m sure you remember that the Bishop of Ely’s house is mentioned in Shakespeare’s play King Richard III.; and some remains of that are still around. But this road isn’t as significant anymore, now that the ancient city is gone, walls and all.”
He drove on again, while I smiled faintly to think how the nineteenth century, of which such big words have been said, counted for nothing in the memory of this man, who read Shakespeare and had not forgotten the Middle Ages.
He drove on again, and I smiled slightly, realizing how the nineteenth century, despite all the fuss made about it, meant nothing to this man, who read Shakespeare and hadn’t forgotten the Middle Ages.
We crossed the road into a short narrow lane between the gardens, and came out again into a wide road, on one side of which was a great and long building, turning its gables away from the highway, which I saw at once was another public group. Opposite to it was a wide space of greenery, without any wall or fence of any kind. I looked through the trees and saw beyond them a pillared portico quite familiar to me—no less old a friend, in fact, than the British Museum. It rather took my breath away, amidst all the strange things I had seen; but I held my tongue and let Dick speak. Said he:
We crossed the street into a narrow lane between the gardens and came out onto a wide road, where a long building stood on one side, its gables facing away from the highway. I immediately recognized it as another public building. Across from it was a spacious green area with no walls or fences. I looked through the trees and saw a familiar pillared portico—an old friend, just like the British Museum. It was a bit overwhelming, considering all the strange things I had seen, but I stayed quiet and let Dick talk. He said:
“Yonder is the British Museum, where my great-grandfather mostly lives; so I won’t say much about it. The building on the left is the Museum Market, and I think we had better turn in there for a minute or two; for Greylocks will be wanting his rest and his oats; and I suppose you will stay with my kinsman the greater part of the day; and to say the truth, there may be some one there whom I particularly want to see, and perhaps have a long talk with.”
“Over there is the British Museum, where my great-grandfather mostly hangs out; so I won’t say much about it. The building on the left is the Museum Market, and I think we should head in there for a minute or two; because Greylocks will need his rest and his oats; and I assume you’ll stay with my relative for most of the day; and to be honest, there might be someone there I really want to see, and maybe have a long chat with.”
He blushed and sighed, not altogether with pleasure, I thought; so of course I said nothing, and he turned the horse under an archway which brought us into a very large paved quadrangle, with a big sycamore tree in each corner and a plashing fountain in the midst. Near the fountain were a few market stalls, with awnings over them of gay striped linen cloth, about which some people, mostly women and children, were moving quietly, looking at the goods exposed there. The ground floor of the building round the quadrangle was occupied by a wide arcade or cloister, whose fanciful but strong architecture I could not enough admire. Here also a few people were sauntering or sitting reading on the benches.
He blushed and sighed, not exactly with happiness, I thought; so naturally, I said nothing, and he guided the horse under an archway that led us into a very large paved courtyard, with a big sycamore tree in each corner and a splashing fountain in the center. Near the fountain were a few market stalls, with colorful striped awnings over them, where some people, mostly women and children, were quietly moving around, looking at the goods on display. The ground floor of the building surrounding the courtyard was taken up by a wide arcade or cloister, whose imaginative yet sturdy architecture I couldn’t help but admire. Here too, a few people were strolling or sitting on the benches, reading.
Dick said to me apologetically: “Here as elsewhere there is little doing to-day; on a Friday you would see it thronged, and gay with people, and in the afternoon there is generally music about the fountain. However, I daresay we shall have a pretty good gathering at our mid-day meal.”
Dick said to me apologetically, “Today, just like anywhere else, not much is happening. On a Friday, you’d see it bustling and lively with people, and in the afternoon, there’s usually music around the fountain. But I’m sure we’ll have a pretty good crowd for our lunch.”
We drove through the quadrangle and by an archway, into a large handsome stable on the other side, where we speedily stalled the old nag and made him happy with horse-meat, and then turned and walked back again through the market, Dick looking rather thoughtful, as it seemed to me.
We drove through the courtyard and by an archway into a spacious, attractive stable on the other side, where we quickly put the old horse away and made him happy with some horse feed, and then turned and walked back through the market, with Dick looking somewhat thoughtful, or so it seemed to me.
I noticed that people couldn’t help looking at me rather hard, and considering my clothes and theirs, I didn’t wonder; but whenever they caught my eye they made me a very friendly sign of greeting.
I noticed that people couldn’t help but stare at me, and considering my clothes compared to theirs, I wasn’t surprised; but whenever our eyes met, they gave me a warm greeting.
We walked straight into the forecourt of the Museum, where, except that the railings were gone, and the whispering boughs of the trees were all about, nothing seemed changed; the very pigeons were wheeling about the building and clinging to the ornaments of the pediment as I had seen them of old.
We walked straight into the courtyard of the Museum, where, aside from the missing railings and the rustling branches of the trees all around, everything felt the same; even the pigeons were circling the building and perching on the decorations of the pediment just like I remembered.
Dick seemed grown a little absent, but he could not forbear giving me an architectural note, and said:
Dick seemed a bit distracted, but he couldn't help but share an architectural detail and said:
“It is rather an ugly old building, isn’t it? Many people have wanted to pull it down and rebuild it: and perhaps if work does really get scarce we may yet do so. But, as my great grandfather will tell you, it would not be quite a straightforward job; for there are wonderful collections in there of all kinds of antiquities, besides an enormous library with many exceedingly beautiful books in it, and many most useful ones as genuine records, texts of ancient works and the like; and the worry and anxiety, and even risk, there would be in moving all this has saved the buildings themselves. Besides, as we said before, it is not a bad thing to have some record of what our forefathers thought a handsome building. For there is plenty of labour and material in it.”
“It’s quite an ugly old building, isn’t it? Many people have wanted to tear it down and rebuild it, and maybe if work really gets scarce, we might end up doing that. But, as my great-grandfather would tell you, it wouldn’t be an easy task; there are amazing collections inside of all kinds of antiques, plus a huge library with many incredibly beautiful books and plenty of useful ones as genuine records, texts of ancient works, and such; and the hassle, stress, and even risk involved in moving all this have saved the buildings themselves. Plus, as we mentioned before, it’s not a bad idea to have some record of what our ancestors considered a beautiful building. There’s a lot of labor and material in it.”
“I see there is,” said I, “and I quite agree with you. But now hadn’t we better make haste to see your great-grandfather?”
"I see there is," I said, "and I totally agree with you. But shouldn't we hurry to go see your great-grandfather now?"
In fact, I could not help seeing that he was rather dallying with the time. He said, “Yes, we will go into the house in a minute. My kinsman is too old to do much work in the Museum, where he was a custodian of the books for many years; but he still lives here a good deal; indeed I think,” said he, smiling, “that he looks upon himself as a part of the books, or the books a part of him, I don’t know which.”
In fact, I couldn't help noticing that he was kind of stalling. He said, “Yeah, we’ll go into the house in a minute. My relative is too old to do much work in the Museum, where he was a book custodian for many years; but he still spends a lot of time here; in fact,” he said with a smile, “I think he sees himself as part of the books, or the books as part of him, I’m not sure which.”
He hesitated a little longer, then flushing up, took my hand, and saying, “Come along, then!” led me toward the door of one of the old official dwellings.
He hesitated a bit longer, then blushing, took my hand and said, “Come on, then!” as he led me toward the door of one of the old government buildings.
CHAPTER IX: CONCERNING LOVE
“Your kinsman doesn’t much care for beautiful building, then,” said I, as we entered the rather dreary classical house; which indeed was as bare as need be, except for some big pots of the June flowers which stood about here and there; though it was very clean and nicely whitewashed.
“Your relative doesn’t really care for beautiful buildings, huh?” I said as we stepped into the rather dull classical house, which was pretty much empty except for a few large pots of June flowers placed here and there; though it was very clean and nicely whitewashed.
“O I don’t know,” said Dick, rather absently. “He is getting old, certainly, for he is over a hundred and five, and no doubt he doesn’t care about moving. But of course he could live in a prettier house if he liked: he is not obliged to live in one place any more than any one else. This way, Guest.”
“O I don’t know,” said Dick, somewhat distracted. “He is definitely getting old, since he’s over a hundred and five, and I’m sure he doesn’t care about moving. But he could live in a nicer house if he wanted to; he doesn’t have to stay in one place any more than anyone else. This way, Guest.”
And he led the way upstairs, and opening a door we went into a fair-sized room of the old type, as plain as the rest of the house, with a few necessary pieces of furniture, and those very simple and even rude, but solid and with a good deal of carving about them, well designed but rather crudely executed. At the furthest corner of the room, at a desk near the window, sat a little old man in a roomy oak chair, well becushioned. He was dressed in a sort of Norfolk jacket of blue serge worn threadbare, with breeches of the same, and grey worsted stockings. He jumped up from his chair, and cried out in a voice of considerable volume for such an old man, “Welcome, Dick, my lad; Clara is here, and will be more than glad to see you; so keep your heart up.”
And he led the way upstairs, and when he opened a door, we walked into a fairly large room, typical of the house, plain like the rest, with a few essential pieces of furniture that were quite simple and even rough-looking, but solid, featuring a good amount of carving, well-designed but a bit crudely made. In the far corner of the room, at a desk by the window, sat a little old man in a spacious oak chair that was well-padded. He wore a kind of Norfolk jacket made of worn blue serge, matching breeches, and grey wool stockings. He jumped up from his chair and called out in a surprisingly loud voice for someone so old, “Welcome, Dick, my boy; Clara is here and will be more than happy to see you, so keep your spirits up.”
“Clara here?” quoth Dick; “if I had known, I would not have brought—At least, I mean I would—”
“Is Clara here?” Dick asked. “If I had known, I wouldn’t have brought—At least, I mean I would—”
He was stuttering and confused, clearly because he was anxious to say nothing to make me feel one too many. But the old man, who had not seen me at first, helped him out by coming forward and saying to me in a kind tone:
He was stuttering and confused, clearly anxious not to say anything that might make me feel awkward. But the old man, who hadn’t noticed me at first, stepped in and said to me in a friendly tone:
“Pray pardon me, for I did not notice that Dick, who is big enough to hide anybody, you know, had brought a friend with him. A most hearty welcome to you! All the more, as I almost hope that you are going to amuse an old man by giving him news from over sea, for I can see that you are come from over the water and far off countries.”
“Please forgive me, I didn’t realize that Dick, who is big enough to hide anyone, had brought a friend along. A warm welcome to you! Especially since I really hope you’ll entertain this old man by sharing news from overseas, because I can tell you’ve come from across the water and distant countries.”
He looked at me thoughtfully, almost anxiously, as he said in a changed voice, “Might I ask you where you come from, as you are so clearly a stranger?”
He looked at me thoughtfully, almost nervously, and said in a different tone, “Can I ask where you’re from, since you’re obviously a stranger?”
I said in an absent way: “I used to live in England, and now I am come back again; and I slept last night at the Hammersmith Guest House.”
I said absentmindedly, “I used to live in England, and now I’m back; I slept at the Hammersmith Guest House last night.”
He bowed gravely, but seemed, I thought, a little disappointed with my answer. As for me, I was now looking at him harder than good manners allowed of; perhaps; for in truth his face, dried-apple-like as it was, seemed strangely familiar to me; as if I had seen it before—in a looking-glass it might be, said I to myself.
He bowed seriously, but I thought he looked a bit disappointed with my response. As for me, I was now staring at him more intently than was polite; perhaps because, truthfully, his face, though it looked like a dried apple, seemed oddly familiar to me; as if I had seen it before—in a mirror, I thought to myself.
“Well,” said the old man, “wherever you come from, you are come among friends. And I see my kinsman Richard Hammond has an air about him as if he had brought you here for me to do something for you. Is that so, Dick?”
“Well,” said the old man, “no matter where you're from, you're among friends here. And I can tell my relative Richard Hammond has that look about him, like he brought you here for me to help you with something. Is that right, Dick?”
Dick, who was getting still more absent-minded and kept looking uneasily at the door, managed to say, “Well, yes, kinsman: our guest finds things much altered, and cannot understand it; nor can I; so I thought I would bring him to you, since you know more of all that has happened within the last two hundred years than any body else does.—What’s that?”
Dick, who was becoming even more distracted and kept glancing nervously at the door, managed to say, “Well, yes, relative: our guest notices that things are very different and can’t make sense of it; I can’t either; so I thought I’d bring him to you, since you know more about everything that’s happened in the last two hundred years than anyone else. — What’s that?”
And he turned toward the door again. We heard footsteps outside; the door opened, and in came a very beautiful young woman, who stopped short on seeing Dick, and flushed as red as a rose, but faced him nevertheless. Dick looked at her hard, and half reached out his hand toward her, and his whole face quivered with emotion.
And he turned back to the door. We heard footsteps outside; the door opened, and a stunning young woman walked in. She paused when she saw Dick and turned as red as a rose, but she stood her ground. Dick gazed at her intently, almost reaching his hand out to her, and his entire face shook with emotion.
The old man did not leave them long in this shy discomfort, but said, smiling with an old man’s mirth:
The old man didn’t keep them in this awkward silence for long, but said, smiling with the humor of someone his age:
“Dick, my lad, and you, my dear Clara, I rather think that we two oldsters are in your way; for I think you will have plenty to say to each other. You had better go into Nelson’s room up above; I know he has gone out; and he has just been covering the walls all over with mediæval books, so it will be pretty enough even for you two and your renewed pleasure.”
“Dick, my boy, and you, my dear Clara, I think we two old folks are getting in your way; you probably have a lot to talk about. It’s better if you go into Nelson’s room upstairs; I know he’s out. He’s just covered the walls with medieval books, so it will be nice enough for you both and your rekindled enjoyment.”
The girl reached out her hand to Dick, and taking his led him out of the room, looking straight before her; but it was easy to see that her blushes came from happiness, not anger; as, indeed, love is far more self-conscious than wrath.
The girl extended her hand to Dick, and taking his, led him out of the room, looking straight ahead; but it was clear that her blushes were from happiness, not anger; as, in fact, love is much more self-aware than anger.
When the door had shut on them the old man turned to me, still smiling, and said:
When the door closed behind them, the old man turned to me, still smiling, and said:
“Frankly, my dear guest, you will do me a great service if you are come to set my old tongue wagging. My love of talk still abides with me, or rather grows on me; and though it is pleasant enough to see these youngsters moving about and playing together so seriously, as if the whole world depended on their kisses (as indeed it does somewhat), yet I don’t think my tales of the past interest them much. The last harvest, the last baby, the last knot of carving in the market-place, is history enough for them. It was different, I think, when I was a lad, when we were not so assured of peace and continuous plenty as we are now—Well, well! Without putting you to the question, let me ask you this: Am I to consider you as an enquirer who knows a little of our modern ways of life, or as one who comes from some place where the very foundations of life are different from ours,—do you know anything or nothing about us?”
“Honestly, my dear guest, it would really help me out if you could get my old tongue talking again. My love for conversation is still with me, or maybe it's even growing; and while it's nice to watch these kids moving around and playing together so intently, as if their kisses are the most important thing in the world (which they kind of are), I don’t think my stories from the past interest them much. The last harvest, the last baby, the last piece of woodwork in the market is enough history for them. It was different back when I was a kid, when we weren’t so confident about having peace and ongoing abundance as we are now—Well, never mind! Without asking you directly, let me put it this way: Am I to see you as someone who knows a bit about our modern lifestyle, or as someone who comes from a place where the very foundations of life are different from ours—do you know anything or nothing about us?”
He looked at me keenly and with growing wonder in his eyes as he spoke; and I answered in a low voice:
He looked at me with intensity and increasing curiosity in his eyes as he spoke; and I replied in a quiet voice:
“I know only so much of your modern life as I could gather from using my eyes on the way here from Hammersmith, and from asking some questions of Richard Hammond, most of which he could hardly understand.”
“I only know a little about your modern life from what I could see on my way here from Hammersmith and from asking a few questions to Richard Hammond, most of which he could barely understand.”
The old man smiled at this. “Then,” said he, “I am to speak to you as—”
The old man smiled at this. “So,” he said, “I’m supposed to talk to you as—”
“As if I were a being from another planet,” said I.
“As if I were an alien,” I said.
The old man, whose name, by the bye, like his kinsman’s, was Hammond, smiled and nodded, and wheeling his seat round to me, bade me sit in a heavy oak chair, and said, as he saw my eyes fix on its curious carving:
The old man, whose name, by the way, like his relative's, was Hammond, smiled and nodded. He turned his seat to face me, invited me to sit in a heavy oak chair, and said, noticing my eyes fix on its unique carving:
“Yes, I am much tied to the past, my past, you understand. These very pieces of furniture belong to a time before my early days; it was my father who got them made; if they had been done within the last fifty years they would have been much cleverer in execution; but I don’t think I should have liked them the better. We were almost beginning again in those days: and they were brisk, hot-headed times. But you hear how garrulous I am: ask me questions, ask me questions about anything, dear guest; since I must talk, make my talk profitable to you.”
“Yes, I’m really tied to the past, my past, you see. These pieces of furniture are from a time before my early years; my father had them made. If they had been created in the last fifty years, they would have been designed much more skillfully, but I don’t think I would have liked them any better. We were almost starting over back then, and those were lively, passionate times. But you can see how chatty I am; ask me questions, ask me anything, dear guest; since I have to talk, let’s make this conversation worthwhile for you.”
I was silent for a minute, and then I said, somewhat nervously: “Excuse me if I am rude; but I am so much interested in Richard, since he has been so kind to me, a perfect stranger, that I should like to ask a question about him.”
I was quiet for a minute, and then I said, a bit nervously: “Sorry if I seem rude; but I'm really interested in Richard, since he's been so nice to me, a complete stranger, that I’d like to ask a question about him.”
“Well,” said old Hammond, “if he were not ‘kind’, as you call it, to a perfect stranger he would be thought a strange person, and people would be apt to shun him. But ask on, ask on! don’t be shy of asking.”
“Well,” said old Hammond, “if he weren’t ‘kind,’ as you put it, to a complete stranger, people would think he’s weird and would likely avoid him. But go ahead, keep asking! Don’t be afraid to ask.”
Said I: “That beautiful girl, is he going to be married to her?”
Said I: “That beautiful girl, is he really going to marry her?”
“Well,” said he, “yes, he is. He has been married to her once already, and now I should say it is pretty clear that he will be married to her again.”
“Well,” he said, “yeah, he is. He was married to her once before, and now I’d say it’s pretty obvious that he’s going to marry her again.”
“Indeed,” quoth I, wondering what that meant.
“Indeed,” I said, wondering what that meant.
“Here is the whole tale,” said old Hammond; “a short one enough; and now I hope a happy one: they lived together two years the first time; were both very young; and then she got it into her head that she was in love with somebody else. So she left poor Dick; I say poor Dick, because he had not found any one else. But it did not last long, only about a year. Then she came to me, as she was in the habit of bringing her troubles to the old carle, and asked me how Dick was, and whether he was happy, and all the rest of it. So I saw how the land lay, and said that he was very unhappy, and not at all well; which last at any rate was a lie. There, you can guess the rest. Clara came to have a long talk with me to-day, but Dick will serve her turn much better. Indeed, if he hadn’t chanced in upon me to-day I should have had to have sent for him to-morrow.”
“Here’s the whole story,” said old Hammond; “it’s short enough, and now I hope it has a happy ending: they lived together for two years the first time; they were both very young, and then she got it into her head that she was in love with someone else. So she left poor Dick; I say *poor* Dick because he hadn’t found anyone else. But it didn’t last long, only about a year. Then she came to me, as she often did when she had troubles, and asked me how Dick was doing, whether he was happy, and all that. So I understood the situation and told her he was very unhappy and not at all well; which, at least, was a lie. There, you can guess the rest. Clara came to have a long talk with me today, but Dick would suit her much better. In fact, if he hadn’t happened to run into me today, I would have had to call for him tomorrow.”
“Dear me,” said I. “Have they any children?”
“Wow,” I said. “Do they have any kids?”
“Yes,” said he, “two; they are staying with one of my daughters at present, where, indeed, Clara has mostly been. I wouldn’t lose sight of her, as I felt sure they would come together again: and Dick, who is the best of good fellows, really took the matter to heart. You see, he had no other love to run to, as she had. So I managed it all; as I have done with such-like matters before.”
“Yes,” he said, “two; they are staying with one of my daughters right now, where, in fact, Clara has mostly been. I didn’t want to lose track of her, as I was sure they would reconnect: and Dick, who is a really great guy, took it all to heart. You see, he didn’t have any other love to go to, like she did. So I took care of everything; just like I have with similar situations before.”
“Ah,” said I, “no doubt you wanted to keep them out of the Divorce Court: but I suppose it often has to settle such matters.”
“Ah,” I said, “I’m sure you wanted to keep them out of the Divorce Court: but I guess it often has to handle issues like that.”
“Then you suppose nonsense,” said he. “I know that there used to be such lunatic affairs as divorce-courts: but just consider; all the cases that came into them were matters of property quarrels: and I think, dear guest,” said he, smiling, “that though you do come from another planet, you can see from the mere outside look of our world that quarrels about private property could not go on amongst us in our days.”
“Then you’re thinking nonsense,” he said. “I know that there used to be crazy things like divorce courts; but just think about it—most of the cases that came up were just property disputes. And I believe, dear guest,” he said with a smile, “that even though you come from another planet, you can tell from the surface of our world that arguments over private property wouldn’t happen among us these days.”
Indeed, my drive from Hammersmith to Bloomsbury, and all the quiet happy life I had seen so many hints of; even apart from my shopping, would have been enough to tell me that “the sacred rights of property,” as we used to think of them, were now no more. So I sat silent while the old man took up the thread of the discourse again, and said:
Indeed, my drive from Hammersmith to Bloomsbury, and all the quiet, happy life I had seen so many hints of; even apart from my shopping, would have been enough to tell me that “the sacred rights of property,” as we used to think of them, were now no more. So I sat silent while the old man picked up the conversation again and said:
“Well, then, property quarrels being no longer possible, what remains in these matters that a court of law could deal with? Fancy a court for enforcing a contract of passion or sentiment! If such a thing were needed as a reductio ad absurdum of the enforcement of contract, such a folly would do that for us.”
"Well, if property disputes are off the table, what else can a court even handle in these situations? Imagine a court trying to enforce a contract based on emotions or feelings! If we needed an example of how ridiculous enforcing contracts can be, this would be it."
He was silent again a little, and then said: “You must understand once for all that we have changed these matters; or rather, that our way of looking at them has changed, as we have changed within the last two hundred years. We do not deceive ourselves, indeed, or believe that we can get rid of all the trouble that besets the dealings between the sexes. We know that we must face the unhappiness that comes of man and woman confusing the relations between natural passion, and sentiment, and the friendship which, when things go well, softens the awakening from passing illusions: but we are not so mad as to pile up degradation on that unhappiness by engaging in sordid squabbles about livelihood and position, and the power of tyrannising over the children who have been the results of love or lust.”
He was silent for a moment, then said: “You have to understand that we’ve changed how we see these things; or rather, our perspective has evolved over the last two hundred years. We’re not fooling ourselves, and we don’t think we can eliminate all the problems that arise in relationships between men and women. We know we have to confront the unhappiness that comes from the confusion between natural desire, feelings, and the friendship that, when things are good, helps us wake up from temporary illusions. But we’re not so foolish as to add to that unhappiness by getting caught up in petty arguments about money, social status, and the power to control the children who are the results of love or lust.”
Again he paused awhile, and again went on: “Calf love, mistaken for a heroism that shall be lifelong, yet early waning into disappointment; the inexplicable desire that comes on a man of riper years to be the all-in-all to some one woman, whose ordinary human kindness and human beauty he has idealised into superhuman perfection, and made the one object of his desire; or lastly the reasonable longing of a strong and thoughtful man to become the most intimate friend of some beautiful and wise woman, the very type of the beauty and glory of the world which we love so well,—as we exult in all the pleasure and exaltation of spirit which goes with these things, so we set ourselves to bear the sorrow which not unseldom goes with them also; remembering those lines of the ancient poet (I quote roughly from memory one of the many translations of the nineteenth century):
Again he paused for a moment, then continued: “Young love, often mistaken for a lifelong heroism, but quickly fading into disappointment; the mysterious urge that strikes a man in his later years to be everything to one woman, whose ordinary kindness and beauty he has elevated to an unattainable perfection, making her the sole focus of his desire; or finally, the reasonable wish of a strong and thoughtful man to become the closest friend of a beautiful and wise woman, the very embodiment of the beauty and greatness of the world that we cherish so much. As we revel in all the joy and uplift that comes with these feelings, we also prepare ourselves to endure the sadness that often accompanies them; recalling those lines from the ancient poet (I’m roughly quoting one of the many translations from the nineteenth century):
‘For this the Gods have fashioned man’s grief and evil day
That still for man hereafter might be the tale and the lay.’
'The Gods designed this to bring man sorrow and difficult days
So that in the future, there could be stories and songs for everyone.'
Well, well, ’tis little likely anyhow that all tales shall be lacking, or all sorrow cured.”
Well, well, it’s pretty unlikely that there won’t be any stories or that all sadness will be gone.
He was silent for some time, and I would not interrupt him. At last he began again: “But you must know that we of these generations are strong and healthy of body, and live easily; we pass our lives in reasonable strife with nature, exercising not one side of ourselves only, but all sides, taking the keenest pleasure in all the life of the world. So it is a point of honour with us not to be self-centred; not to suppose that the world must cease because one man is sorry; therefore we should think it foolish, or if you will, criminal, to exaggerate these matters of sentiment and sensibility: we are no more inclined to eke out our sentimental sorrows than to cherish our bodily pains; and we recognise that there are other pleasures besides love-making. You must remember, also, that we are long-lived, and that therefore beauty both in man and woman is not so fleeting as it was in the days when we were burdened so heavily by self-inflicted diseases. So we shake off these griefs in a way which perhaps the sentimentalists of other times would think contemptible and unheroic, but which we think necessary and manlike. As on the other hand, therefore, we have ceased to be commercial in our love-matters, so also we have ceased to be artificially foolish. The folly which comes by nature, the unwisdom of the immature man, or the older man caught in a trap, we must put up with that, nor are we much ashamed of it; but to be conventionally sensitive or sentimental—my friend, I am old and perhaps disappointed, but at least I think we have cast off some of the follies of the older world.”
He was quiet for a while, and I didn’t want to interrupt him. Finally, he started again: “But you should know that we, from these generations, are strong and healthy, living comfortably; we spend our lives engaging reasonably with nature, using all parts of ourselves, and finding great joy in all aspects of life. So, it’s a point of pride for us not to be selfish; we don’t think the world should stop just because one person is sad. Therefore, we consider it foolish, or even wrong, to exaggerate these feelings of sentiment and sensitivity: we are no more inclined to exaggerate our emotional pains than we are to dwell on our physical discomforts; and we recognize that there are many pleasures besides romance. You also have to remember that we live long lives, so beauty in both men and women isn’t as fleeting as it was back when we were burdened by self-inflicted ailments. So we move past these sorrows in a way that the sentimentalists of previous eras might find contemptible and unheroic, but we see it as necessary and manly. Just as we have stopped being materialistic in matters of love, we have also stopped being artificially foolish. The folly that occurs naturally, the mistakes of the immature person, or the older person caught in a trap, we can accept that and are not too ashamed of it; but to be conventionally sensitive or sentimental—my friend, I am old and perhaps disappointed, but at least I think we have shed some of the foolishness of the past.”
He paused, as if for some words of mine; but I held my peace: then he went on: “At least, if we suffer from the tyranny and fickleness of nature or our own want of experience, we neither grimace about it, nor lie. If there must be sundering betwixt those who meant never to sunder, so it must be: but there need be no pretext of unity when the reality of it is gone: nor do we drive those who well know that they are incapable of it to profess an undying sentiment which they cannot really feel: thus it is that as that monstrosity of venal lust is no longer possible, so also it is no longer needed. Don’t misunderstand me. You did not seemed shocked when I told you that there were no law-courts to enforce contracts of sentiment or passion; but so curiously are men made, that perhaps you will be shocked when I tell you that there is no code of public opinion which takes the place of such courts, and which might be as tyrannical and unreasonable as they were. I do not say that people don’t judge their neighbours’ conduct, sometimes, doubtless, unfairly. But I do say that there is no unvarying conventional set of rules by which people are judged; no bed of Procrustes to stretch or cramp their minds and lives; no hypocritical excommunication which people are forced to pronounce, either by unconsidered habit, or by the unexpressed threat of the lesser interdict if they are lax in their hypocrisy. Are you shocked now?”
He paused, as if waiting for some words from me; but I stayed silent: then he continued: “At least, if we suffer from the tyranny and unpredictability of nature or our own lack of experience, we don’t pretend about it or lie. If there has to be a separation between those who never intended to part ways, then so be it: but there’s no need for a facade of unity when the reality is gone. We shouldn’t force those who know they can’t maintain it to pretend to have a feeling they don’t really possess: just as that monstrosity of greed is no longer possible, it’s also no longer necessary. Don’t get me wrong. You didn’t seem shocked when I told you that there were no courts to enforce contracts of sentiment or passion; but it’s strange how people are made, that you might be shocked when I say there’s no code of public opinion taking the place of those courts, which could be just as tyrannical and unreasonable. I’m not saying people don’t judge their neighbors’ actions, sometimes, probably unfairly. But I am saying there’s no consistent set of rules by which people are judged; no rigid system to stretch or squeeze their minds and lives; no hypocritical excommunication that people are forced to declare, either by blind habit or the unspoken threat of social exclusion if they loosen their hypocrisy. Are you shocked now?”
“N-o—no,” said I, with some hesitation. “It is all so different.”
“No—no,” I said, a bit hesitantly. “It’s all so different.”
“At any rate,” said he, “one thing I think I can answer for: whatever sentiment there is, it is real—and general; it is not confined to people very specially refined. I am also pretty sure, as I hinted to you just now, that there is not by a great way as much suffering involved in these matters either to men or to women as there used to be. But excuse me for being so prolix on this question! You know you asked to be treated like a being from another planet.”
“At any rate,” he said, “one thing I can assure you of is that whatever feelings are involved, they are genuine—and widespread; they’re not just limited to a select group of highly refined people. I’m also fairly certain, as I mentioned earlier, that there isn’t nearly as much suffering related to these matters for either men or women as there used to be. But excuse me for going on so much about this! You know you asked to be treated like an alien.”
“Indeed I thank you very much,” said I. “Now may I ask you about the position of women in your society?”
“Thank you so much,” I said. “Can I ask you about the role of women in your society?”
He laughed very heartily for a man of his years, and said: “It is not without reason that I have got a reputation as a careful student of history. I believe I really do understand ‘the Emancipation of Women movement’ of the nineteenth century. I doubt if any other man now alive does.”
He laughed warmly for someone his age and said: “It’s no accident that I’ve earned a reputation as a thoughtful student of history. I genuinely believe I understand the ‘Emancipation of Women movement’ from the nineteenth century. I doubt any other man alive today does.”
“Well?” said I, a little bit nettled by his merriment.
“Well?” I said, feeling a bit annoyed by his laughter.
“Well,” said he, “of course you will see that all that is a dead controversy now. The men have no longer any opportunity of tyrannising over the women, or the women over the men; both of which things took place in those old times. The women do what they can do best, and what they like best, and the men are neither jealous of it or injured by it. This is such a commonplace that I am almost ashamed to state it.”
“Well,” he said, “as you can see, that’s a dead issue now. Men can no longer dominate women, nor can women dominate men; both of which happened in those old days. Women do what they do best and what they enjoy most, and men aren’t jealous or harmed by it. It’s such a basic point that I’m almost embarrassed to mention it.”
I said, “O; and legislation? do they take any part in that?”
I said, “Oh, and what about legislation? Do they get involved in that?”
Hammond smiled and said: “I think you may wait for an answer to that question till we get on to the subject of legislation. There may be novelties to you in that subject also.”
Hammond smiled and said, “I think you’ll have to wait for an answer to that question until we talk about legislation. There might be some new things for you in that area too.”
“Very well,” I said; “but about this woman question? I saw at the Guest House that the women were waiting on the men: that seems a little like reaction doesn’t it?”
“Sure,” I said; “but what about this whole woman issue? I noticed at the Guest House that the women were serving the men: that feels kind of old-fashioned, doesn't it?”
“Does it?” said the old man; “perhaps you think housekeeping an unimportant occupation, not deserving of respect. I believe that was the opinion of the ‘advanced’ women of the nineteenth century, and their male backers. If it is yours, I recommend to your notice an old Norwegian folk-lore tale called How the Man minded the House, or some such title; the result of which minding was that, after various tribulations, the man and the family cow balanced each other at the end of a rope, the man hanging halfway up the chimney, the cow dangling from the roof, which, after the fashion of the country, was of turf and sloping down low to the ground. Hard on the cow, I think. Of course no such mishap could happen to such a superior person as yourself,” he added, chuckling.
“Does it?” said the old man. “Maybe you think housekeeping isn’t an important job that deserves respect. I believe that was the viewpoint of the 'progressive' women of the nineteenth century and their male supporters. If that’s your opinion, I recommend you check out an old Norwegian folk tale called How the Man Minded the House, or something like that; the outcome was that, after a series of struggles, the man and the family cow ended up at the end of a rope, with the man stuck halfway up the chimney and the cow hanging from the roof, which, as was typical in that country, was made of turf and sloped down low to the ground. Tough luck for the cow, I think. Of course, such a disaster could never happen to someone as elite as you,” he added, chuckling.
I sat somewhat uneasy under this dry gibe. Indeed, his manner of treating this latter part of the question seemed to me a little disrespectful.
I felt a bit uncomfortable with this dry remark. In fact, the way he handled this latter part of the question came off as somewhat disrespectful to me.
“Come, now, my friend,” quoth he, “don’t you know that it is a great pleasure to a clever woman to manage a house skilfully, and to do it so that all the house-mates about her look pleased, and are grateful to her? And then, you know, everybody likes to be ordered about by a pretty woman: why, it is one of the pleasantest forms of flirtation. You are not so old that you cannot remember that. Why, I remember it well.”
“Come on, my friend,” he said, “don’t you know it’s a great joy for a smart woman to run a household effectively and make sure everyone around her is happy and appreciates her? Plus, everyone enjoys being guided by a beautiful woman—it’s one of the most fun ways to flirt. You’re not so old that you can’t remember that. I sure do.”
And the old fellow chuckled again, and at last fairly burst out laughing.
And the old man chuckled again, and finally burst out laughing.
“Excuse me,” said he, after a while; “I am not laughing at anything you could be thinking of; but at that silly nineteenth-century fashion, current amongst rich so-called cultivated people, of ignoring all the steps by which their daily dinner was reached, as matters too low for their lofty intelligence. Useless idiots! Come, now, I am a ‘literary man,’ as we queer animals used to be called, yet I am a pretty good cook myself.”
“Excuse me,” he said after a while, “I’m not laughing at anything you might be thinking; I’m laughing at that ridiculous 19th-century trend among wealthy so-called cultured folks who pretend that the many steps it takes to put together their daily dinner are beneath their high-minded intelligence. Useless fools! Honestly, I’m a ‘literary man,’ as we strange people used to be called, but I’m actually a pretty good cook myself.”
“So am I,” said I.
“Me too,” I said.
“Well, then,” said he, “I really think you can understand me better than you would seem to do, judging by your words and your silence.”
“Well, then,” he said, “I honestly believe you understand me better than it appears, based on what you say and don’t say.”
Said I: “Perhaps that is so; but people putting in practice commonly this sense of interest in the ordinary occupations of life rather startles me. I will ask you a question or two presently about that. But I want to return to the position of women amongst you. You have studied the ‘emancipation of women’ business of the nineteenth century: don’t you remember that some of the ‘superior’ women wanted to emancipate the more intelligent part of their sex from the bearing of children?”
I said, “Maybe that’s true; but it really shocks me how people often apply this sense of interest to their daily tasks. I’ll ask you a question or two about that in a moment. But I want to go back to the status of women among you. You’ve looked into the ‘emancipation of women’ movement from the nineteenth century, right? Don’t you recall that some of the ‘superior’ women wanted to free the more intelligent part of their gender from having children?”
The old man grew quite serious again. Said he: “I do remember about that strange piece of baseless folly, the result, like all other follies of the period, of the hideous class tyranny which then obtained. What do we think of it now? you would say. My friend, that is a question easy to answer. How could it possibly be but that maternity should be highly honoured amongst us? Surely it is a matter of course that the natural and necessary pains which the mother must go through form a bond of union between man and woman, an extra stimulus to love and affection between them, and that this is universally recognised. For the rest, remember that all the artificial burdens of motherhood are now done away with. A mother has no longer any mere sordid anxieties for the future of her children. They may indeed turn out better or worse; they may disappoint her highest hopes; such anxieties as these are a part of the mingled pleasure and pain which goes to make up the life of mankind. But at least she is spared the fear (it was most commonly the certainty) that artificial disabilities would make her children something less than men and women: she knows that they will live and act according to the measure of their own faculties. In times past, it is clear that the ‘Society’ of the day helped its Judaic god, and the ‘Man of Science’ of the time, in visiting the sins of the fathers upon the children. How to reverse this process, how to take the sting out of heredity, has for long been one of the most constant cares of the thoughtful men amongst us. So that, you see, the ordinarily healthy woman (and almost all our women are both healthy and at least comely), respected as a child-bearer and rearer of children, desired as a woman, loved as a companion, unanxious for the future of her children, has far more instinct for maternity than the poor drudge and mother of drudges of past days could ever have had; or than her sister of the upper classes, brought up in affected ignorance of natural facts, reared in an atmosphere of mingled prudery and prurience.”
The old man became serious again. He said, “I do remember that ridiculous idea, a product, like all other silliness of that time, of the awful class oppression that existed. What do we think of it now, you might ask? My friend, that’s an easy question to answer. How could maternity not be held in high regard among us? It’s just natural that the physical and emotional challenges a mother faces create a bond between men and women, a stronger incentive for love and affection, and this is widely accepted. Besides, remember that all the artificial burdens of motherhood have been removed. A mother no longer has to worry solely about the dreary uncertainties concerning her children's future. They might turn out better or worse; they might not meet her highest hopes; these anxieties are just part of the mix of joy and sorrow that comes with being human. But at least she is free from the fear (which was often a certainty) that imposed limitations would make her children less than capable adults: she knows they will live and act according to their own abilities. In the past, it’s clear that society aided its god of the Old Testament, along with the science of the time, in passing down the sins of the fathers to the children. Finding a way to change this, to lessen the impact of heredity, has long been a major concern for the thoughtful among us. So, as you can see, the usually healthy woman (and nearly all our women are both healthy and reasonably attractive), respected as a mother and caregiver, desired as a woman, loved as a partner, without worry for her children’s future, has far more inherent instinct for motherhood than the poor laboring mother of earlier days could ever have had; or than her upper-class sister, raised in feigned ignorance of natural realities, brought up in a mix of false modesty and inappropriate curiosity.”
“You speak warmly,” I said, “but I can see that you are right.”
“You speak nicely,” I said, “but I can see that you’re right.”
“Yes,” he said, “and I will point out to you a token of all the benefits which we have gained by our freedom. What did you think of the looks of the people whom you have come across to-day?”
“Yes,” he said, “and I will show you a symbol of all the advantages we’ve gained from our freedom. What did you think of the people you encountered today?”
Said I: “I could hardly have believed that there could be so many good-looking people in any civilised country.”
Said I: “I can hardly believe there are so many attractive people in any civilized country.”
He crowed a little, like the old bird he was. “What! are we still civilised?” said he. “Well, as to our looks, the English and Jutish blood, which on the whole is predominant here, used not to produce much beauty. But I think we have improved it. I know a man who has a large collection of portraits printed from photographs of the nineteenth century, and going over those and comparing them with the everyday faces in these times, puts the improvement in our good looks beyond a doubt. Now, there are some people who think it not too fantastic to connect this increase of beauty directly with our freedom and good sense in the matters we have been speaking of: they believe that a child born from the natural and healthy love between a man and a woman, even if that be transient, is likely to turn out better in all ways, and especially in bodily beauty, than the birth of the respectable commercial marriage bed, or of the dull despair of the drudge of that system. They say, Pleasure begets pleasure. What do you think?”
He let out a little crow, like the old bird he was. “What! Are we still civilized?” he said. “Well, when it comes to our appearance, the English and Jutish blood, which is mostly dominant here, hasn't typically resulted in much beauty. But I think we’ve made some improvements. I know a guy who has a big collection of portraits printed from photographs of the nineteenth century, and looking through those and comparing them with the everyday faces of today clearly shows that we’ve gotten better looking. Now, some people think it’s not too far-fetched to link this increase in beauty directly to our freedom and good sense regarding the topics we've discussed: they believe that a child born from the natural and healthy love between a man and a woman, even if it's brief, is likely to turn out better in every way, especially in physical beauty, than a child from a respectable commercial marriage or from the dull despair of that system. They say, pleasure begets pleasure. What do you think?”
“I am much of that mind,” said I.
“I feel the same way,” I said.
CHAPTER X: QUESTIONS AND ANSWERS
“Well,” said the old man, shifting in his chair, “you must get on with your questions, Guest; I have been some time answering this first one.”
“Well,” said the old man, adjusting himself in his chair, “you need to continue with your questions, Guest; I’ve taken some time to answer this first one.”
Said I: “I want an extra word or two about your ideas of education; although I gathered from Dick that you let your children run wild and didn’t teach them anything; and in short, that you have so refined your education, that now you have none.”
I said, “I’d like to hear a bit more about your views on education; even though I got from Dick that you let your kids go free and didn’t teach them anything; and basically, that you’ve made your approach to education so sophisticated that you don’t have any at all.”
“Then you gathered left-handed,” quoth he. “But of course I understand your point of view about education, which is that of times past, when ‘the struggle for life,’ as men used to phrase it (i.e., the struggle for a slave’s rations on one side, and for a bouncing share of the slave-holders’ privilege on the other), pinched ‘education’ for most people into a niggardly dole of not very accurate information; something to be swallowed by the beginner in the art of living whether he liked it or not, and was hungry for it or not: and which had been chewed and digested over and over again by people who didn’t care about it in order to serve it out to other people who didn’t care about it.”
“Then you gathered left-handed,” he said. “But I totally get your perspective on education, which comes from the past, when ‘the struggle for life,’ as people used to say (i.e., the struggle for a slave's rations on one side and for a solid share of the slave-owners’ privileges on the other), made ‘education’ for most people into a meager amount of not-so-accurate information. It was something that had to be accepted by beginners in the art of living, whether they wanted it or not and whether they were eager for it or not. It had been chewed and digested repeatedly by those who didn’t care about it, just to serve it up to others who also didn’t care about it.”
I stopped the old man’s rising wrath by a laugh, and said: “Well, you were not taught that way, at any rate, so you may let your anger run off you a little.”
I diffused the old man’s growing anger with a laugh and said, “Well, you weren’t raised that way, so you can let your anger slide a bit.”
“True, true,” said he, smiling. “I thank you for correcting my ill-temper: I always fancy myself as living in any period of which we may be speaking. But, however, to put it in a cooler way: you expected to see children thrust into schools when they had reached an age conventionally supposed to be the due age, whatever their varying faculties and dispositions might be, and when there, with like disregard to facts to be subjected to a certain conventional course of ‘learning.’ My friend, can’t you see that such a proceeding means ignoring the fact of growth, bodily and mental? No one could come out of such a mill uninjured; and those only would avoid being crushed by it who would have the spirit of rebellion strong in them. Fortunately most children have had that at all times, or I do not know that we should ever have reached our present position. Now you see what it all comes to. In the old times all this was the result of poverty. In the nineteenth century, society was so miserably poor, owing to the systematised robbery on which it was founded, that real education was impossible for anybody. The whole theory of their so-called education was that it was necessary to shove a little information into a child, even if it were by means of torture, and accompanied by twaddle which it was well known was of no use, or else he would lack information lifelong: the hurry of poverty forbade anything else. All that is past; we are no longer hurried, and the information lies ready to each one’s hand when his own inclinations impel him to seek it. In this as in other matters we have become wealthy: we can afford to give ourselves time to grow.”
“True, true,” he said with a smile. “I appreciate you pointing out my bad mood: I often believe I’m living in whatever era we’re discussing. But to put it more plainly: you thought children should be pushed into school once they reached the age typically considered appropriate, regardless of their individual abilities and personalities, and once there, they would be subjected to a standardized curriculum that disregards actual needs. My friend, can't you see that such an approach ignores the reality of growth, both physical and mental? No one comes out of such a system unscathed; only those who have a strong spirit of rebellion can escape being crushed by it. Thankfully, most children have had that spirit throughout history, or I doubt we would have reached our current state. Now you see what it all boils down to. In the past, this was a result of poverty. In the nineteenth century, society was so incredibly poor due to the systemic exploitation it was built on that genuine education was unattainable for anyone. The whole premise of their so-called education was that it was essential to force a bit of knowledge into a child, even if it meant using torture and nonsense known to be pointless, or else they would lack knowledge for life: the rush of poverty allowed for nothing different. That’s all behind us; we’re no longer rushed, and information is readily available to everyone when their own interests motivate them to pursue it. In this and other areas, we have become prosperous: we can afford to take our time to grow.”
“Yes,” said I, “but suppose the child, youth, man, never wants the information, never grows in the direction you might hope him to do: suppose, for instance, he objects to learning arithmetic or mathematics; you can’t force him when he is grown; can’t you force him while he is growing, and oughtn’t you to do so?”
“Yes,” I said, “but what if the child, teenager, or adult never wants the information, never develops in the way you hope? For example, what if he refuses to learn arithmetic or math? You can’t force him once he’s grown; shouldn’t you try to force him while he’s still growing, and isn’t that what you should do?”
“Well,” said he, “were you forced to learn arithmetic and mathematics?”
“Well,” he said, “were you made to learn arithmetic and math?”
“A little,” said I.
“A bit,” I said.
“And how old are you now?”
“And how old are you now?”
“Say fifty-six,” said I.
“Say fifty-six,” I said.
“And how much arithmetic and mathematics do you know now?” quoth the old man, smiling rather mockingly.
“And how much math do you know now?” the old man said, smiling quite mockingly.
Said I: “None whatever, I am sorry to say.”
I said, "None at all, I'm sorry to say."
Hammond laughed quietly, but made no other comment on my admission, and I dropped the subject of education, perceiving him to be hopeless on that side.
Hammond chuckled softly but didn’t say anything else about my admission, so I dropped the topic of education, realizing he was hopeless in that area.
I thought a little, and said: “You were speaking just now of households: that sounded to me a little like the customs of past times; I should have thought you would have lived more in public.”
I thought for a moment and said, “You were just talking about households: that seems to me a little like the traditions of the past; I would have expected you to live more in public.”
“Phalangsteries, eh?” said he. “Well, we live as we like, and we like to live as a rule with certain house-mates that we have got used to. Remember, again, that poverty is extinct, and that the Fourierist phalangsteries and all their kind, as was but natural at the time, implied nothing but a refuge from mere destitution. Such a way of life as that, could only have been conceived of by people surrounded by the worst form of poverty. But you must understand therewith, that though separate households are the rule amongst us, and though they differ in their habits more or less, yet no door is shut to any good-tempered person who is content to live as the other house-mates do: only of course it would be unreasonable for one man to drop into a household and bid the folk of it to alter their habits to please him, since he can go elsewhere and live as he pleases. However, I need not say much about all this, as you are going up the river with Dick, and will find out for yourself by experience how these matters are managed.”
"Phalangsteries, huh?" he said. "Well, we live how we want, and we typically choose to live with certain housemates we've grown accustomed to. Remember, poverty is a thing of the past, and the Fourierist phalangsteries and their types, as was expected at the time, were merely a way to escape complete destitution. That kind of lifestyle could only have been imagined by people surrounded by severe poverty. But you should know that while separate households are the norm among us, and they vary in their habits somewhat, no door is closed to any friendly person willing to live like the other housemates: it would just be unreasonable for someone to come into a household and demand that everyone change their habits to suit him, since he can go elsewhere and live however he likes. However, I don’t need to say much more about this, as you’ll be going up the river with Dick and will learn for yourself through experience how these things work."
After a pause, I said: “Your big towns, now; how about them? London, which—which I have read about as the modern Babylon of civilization, seems to have disappeared.”
After a pause, I said: “Your big cities, now; what about them? London, which—I’ve read about as the modern Babylon of civilization, seems to have vanished.”
“Well, well,” said old Hammond, “perhaps after all it is more like ancient Babylon now than the ‘modern Babylon’ of the nineteenth century was. But let that pass. After all, there is a good deal of population in places between here and Hammersmith; nor have you seen the most populous part of the town yet.”
“Well, well,” said old Hammond, “maybe it’s actually more like ancient Babylon now than the ‘modern Babylon’ of the nineteenth century was. But that’s beside the point. There’s quite a lot of people in the areas between here and Hammersmith; and you haven’t seen the most populated part of the city yet.”
“Tell me, then,” said I, “how is it towards the east?”
“Tell me, then,” I said, “what's it like over to the east?”
Said he: “Time was when if you mounted a good horse and rode straight away from my door here at a round trot for an hour and a half; you would still be in the thick of London, and the greater part of that would be ‘slums,’ as they were called; that is to say, places of torture for innocent men and women; or worse, stews for rearing and breeding men and women in such degradation that that torture should seem to them mere ordinary and natural life.”
He said, “There was a time when if you got on a good horse and rode straight away from my door at a steady trot for an hour and a half, you would still be in the heart of London, most of which would be called ‘slums’; in other words, places of suffering for innocent men and women; or worse, places that produce and raise men and women in such misery that the suffering would seem to them like just a normal part of life.”
“I know, I know,” I said, rather impatiently. “That was what was; tell me something of what is. Is any of that left?”
“I know, I know,” I said, feeling pretty impatient. “That was what it was; tell me something about what is. Is any of that still around?”
“Not an inch,” said he; “but some memory of it abides with us, and I am glad of it. Once a year, on May-day, we hold a solemn feast in those easterly communes of London to commemorate The Clearing of Misery, as it is called. On that day we have music and dancing, and merry games and happy feasting on the site of some of the worst of the old slums, the traditional memory of which we have kept. On that occasion the custom is for the prettiest girls to sing some of the old revolutionary songs, and those which were the groans of the discontent, once so hopeless, on the very spots where those terrible crimes of class-murder were committed day by day for so many years. To a man like me, who have studied the past so diligently, it is a curious and touching sight to see some beautiful girl, daintily clad, and crowned with flowers from the neighbouring meadows, standing amongst the happy people, on some mound where of old time stood the wretched apology for a house, a den in which men and women lived packed amongst the filth like pilchards in a cask; lived in such a way that they could only have endured it, as I said just now, by being degraded out of humanity—to hear the terrible words of threatening and lamentation coming from her sweet and beautiful lips, and she unconscious of their real meaning: to hear her, for instance, singing Hood’s Song of the Shirt, and to think that all the time she does not understand what it is all about—a tragedy grown inconceivable to her and her listeners. Think of that, if you can, and of how glorious life is grown!”
“Not a bit,” he said; “but some memory of it stays with us, and I’m glad for that. Once a year, on May Day, we hold a special feast in those eastern neighborhoods of London to remember The Clearing of Misery, as it’s called. On that day, we have music, dancing, fun games, and joyful feasting on the very sites of some of the worst old slums, which we still remember. On this occasion, the tradition is for the prettiest girls to sing some of the old revolutionary songs, as well as the songs that expressed the pain of discontent that once felt so hopeless, right where those terrible crimes of class-murder were committed day after day for so many years. For someone like me, who has studied the past so thoroughly, it’s a curious and moving sight to see a beautiful girl, elegantly dressed and crowned with flowers from the nearby meadows, standing among the joyful crowd on a mound where once stood a sad excuse for a house, a place where men and women lived packed together in filth like sardines in a tin; lived in a way that they could only have endured by being stripped of their humanity—as I mentioned before—to hear the awful words of threats and sorrow coming from her sweet, beautiful lips, while she remains unaware of their true meaning: to hear her, for example, singing Hood’s Song of the Shirt, and to realize that all the while she doesn’t understand what it’s really about—a tragedy that has become unimaginable to her and her audience. Think about that, if you can, and how wonderful life has become!”
“Indeed,” said I, “it is difficult for me to think of it.”
“Yeah,” I said, “it's hard for me to wrap my head around it.”
And I sat watching how his eyes glittered, and how the fresh life seemed to glow in his face, and I wondered how at his age he should think of the happiness of the world, or indeed anything but his coming dinner.
And I sat watching how his eyes sparkled, and how the freshness of life seemed to shine on his face, and I wondered why, at his age, he would think about the happiness of the world, or really anything other than his upcoming dinner.
“Tell me in detail,” said I, “what lies east of Bloomsbury now?”
“Tell me in detail,” I said, “what's east of Bloomsbury now?”
Said he: “There are but few houses between this and the outer part of the old city; but in the city we have a thickly-dwelling population. Our forefathers, in the first clearing of the slums, were not in a hurry to pull down the houses in what was called at the end of the nineteenth century the business quarter of the town, and what later got to be known as the Swindling Kens. You see, these houses, though they stood hideously thick on the ground, were roomy and fairly solid in building, and clean, because they were not used for living in, but as mere gambling booths; so the poor people from the cleared slums took them for lodgings and dwelt there, till the folk of those days had time to think of something better for them; so the buildings were pulled down so gradually that people got used to living thicker on the ground there than in most places; therefore it remains the most populous part of London, or perhaps of all these islands. But it is very pleasant there, partly because of the splendour of the architecture, which goes further than what you will see elsewhere. However, this crowding, if it may be called so, does not go further than a street called Aldgate, a name which perhaps you may have heard of. Beyond that the houses are scattered wide about the meadows there, which are very beautiful, especially when you get on to the lovely river Lea (where old Isaak Walton used to fish, you know) about the places called Stratford and Old Ford, names which of course you will not have heard of, though the Romans were busy there once upon a time.”
He said, “There are only a few houses between here and the outskirts of the old city, but in the city, we have a densely populated area. Our ancestors, when they first cleared out the slums, weren't in a rush to demolish the buildings that were known at the end of the nineteenth century as the business district, which later became known as the Swindling Kens. You see, these houses, even though they were packed closely together, were spacious and fairly well-built, and clean, because they weren’t used as homes but as simple gambling venues. So, the poor from the cleared slums took them as places to stay until those in charge had the time to come up with something better for them. The buildings came down so gradually that people became accustomed to living in closer quarters there than in most other places; hence, it remains the most populated area of London, or maybe even of all these islands. But it's quite pleasant there, partly due to the stunning architecture, which surpasses what you’ll find anywhere else. However, this crowding, if you want to call it that, doesn’t go past a street called Aldgate, which you might have heard of. Beyond that, the houses are spread out widely across the beautiful meadows, especially when you reach the lovely River Lea (where old Isaak Walton used to fish, you know) around areas called Stratford and Old Ford, names you probably haven’t heard of, even though the Romans were active there long ago.”
Not heard of them! thought I to myself. How strange! that I who had seen the very last remnant of the pleasantness of the meadows by the Lea destroyed, should have heard them spoken of with pleasantness come back to them in full measure.
Not heard of them! I thought to myself. How strange! That I, who had seen the very last trace of the beauty of the meadows by the Lea destroyed, should have heard them talked about with such fondness as if the beauty had returned in full.
Hammond went on: “When you get down to the Thames side you come on the Docks, which are works of the nineteenth century, and are still in use, although not so thronged as they once were, since we discourage centralisation all we can, and we have long ago dropped the pretension to be the market of the world. About these Docks are a good few houses, which, however, are not inhabited by many people permanently; I mean, those who use them come and go a good deal, the place being too low and marshy for pleasant dwelling. Past the Docks eastward and landward it is all flat pasture, once marsh, except for a few gardens, and there are very few permanent dwellings there: scarcely anything but a few sheds, and cots for the men who come to look after the great herds of cattle pasturing there. But however, what with the beasts and the men, and the scattered red-tiled roofs and the big hayricks, it does not make a bad holiday to get a quiet pony and ride about there on a sunny afternoon of autumn, and look over the river and the craft passing up and down, and on to Shooters’ Hill and the Kentish uplands, and then turn round to the wide green sea of the Essex marsh-land, with the great domed line of the sky, and the sun shining down in one flood of peaceful light over the long distance. There is a place called Canning’s Town, and further out, Silvertown, where the pleasant meadows are at their pleasantest: doubtless they were once slums, and wretched enough.”
Hammond continued, “When you reach the Thames side, you come to the Docks, which are nineteenth-century structures still in use, although they're not as crowded as they used to be, since we do our best to discourage centralization, and we've long since abandoned the idea of being the market of the world. Surrounding these Docks are quite a few houses, but they aren’t permanently inhabited by many people; those who use them tend to come and go a lot, as the area is too low and marshy for comfortable living. Eastward and landward past the Docks, it’s all flat pasture, which was once marsh, except for a few gardens, and there are very few permanent homes there: hardly anything but some sheds and cottages for the men who come to care for the large herds of cattle grazing there. However, with all the animals and the workers, along with the scattered red-tiled roofs and big haystacks, it can be a nice way to spend a holiday riding a quiet pony around on a sunny autumn afternoon, looking out over the river and the boats going by, all the way to Shooters’ Hill and the hills of Kent, then turning to gaze at the vast green sea of the Essex marshes, with the great dome of the sky above and the sun shining down in a peaceful flood of light over the long distance. There’s a place called Canning Town, and further out, Silvertown, where the lovely meadows are at their most beautiful: they were likely once slums, and quite miserable.”
The names grated on my ear, but I could not explain why to him. So I said: “And south of the river, what is it like?”
The names bothered me, but I couldn’t explain why to him. So I said, “And south of the river, what’s it like?”
He said: “You would find it much the same as the land about Hammersmith. North, again, the land runs up high, and there is an agreeable and well-built town called Hampstead, which fitly ends London on that side. It looks down on the north-western end of the forest you passed through.”
He said: “You’d find it pretty much like the area around Hammersmith. To the north, the land rises, and there’s a nice, well-constructed town called Hampstead, which neatly marks the end of London on that side. It overlooks the northwestern part of the forest you passed through.”
I smiled. “So much for what was once London,” said I. “Now tell me about the other towns of the country.”
I smiled. “So much for what used to be London,” I said. “Now tell me about the other towns in the country.”
He said: “As to the big murky places which were once, as we know, the centres of manufacture, they have, like the brick and mortar desert of London, disappeared; only, since they were centres of nothing but ‘manufacture,’ and served no purpose but that of the gambling market, they have left less signs of their existence than London. Of course, the great change in the use of mechanical force made this an easy matter, and some approach to their break-up as centres would probably have taken place, even if we had not changed our habits so much: but they being such as they were, no sacrifice would have seemed too great a price to pay for getting rid of the ‘manufacturing districts,’ as they used to be called. For the rest, whatever coal or mineral we need is brought to grass and sent whither it is needed with as little as possible of dirt, confusion, and the distressing of quiet people’s lives. One is tempted to believe from what one has read of the condition of those districts in the nineteenth century, that those who had them under their power worried, befouled, and degraded men out of malice prepense: but it was not so; like the mis-education of which we were talking just now, it came of their dreadful poverty. They were obliged to put up with everything, and even pretend that they liked it; whereas we can now deal with things reasonably, and refuse to be saddled with what we do not want.”
He said: “As for the large, grim areas that used to be the hubs of production, they have vanished, much like the desolate landscape of London; however, since they were centers of nothing but ‘manufacturing’ and served no purpose beyond the gambling market, they left even fewer traces of their existence than London. Of course, the significant shift in how we use mechanical power made this transition straightforward, and some form of their decline as centers would probably have happened even if our habits hadn’t changed so drastically: but given what they were, no sacrifice would have seemed too high a price to pay to eliminate the ‘manufacturing districts,’ as they were once referred to. Moreover, any coal or minerals we need are now delivered cleanly and sent where they’re required without a lot of mess, chaos, or disruption to quiet lives. One might be inclined to think, based on what’s been written about the state of those districts in the nineteenth century, that those in power deliberately harmed and degraded people out of malice: but that wasn’t the case; like the poor education we just discussed, it stemmed from their awful poverty. They had to endure everything and even pretend to enjoy it; whereas now we can manage things reasonably and refuse to accept what we don’t want.”
I confess I was not sorry to cut short with a question his glorifications of the age he lived in. Said I: “How about the smaller towns? I suppose you have swept those away entirely?”
I admit I wasn’t sad to interrupt his praises of the time he lived in with a question. I said, “What about the smaller towns? I guess you’ve completely ignored them?”
“No, no,” said he, “it hasn’t gone that way. On the contrary, there has been but little clearance, though much rebuilding, in the smaller towns. Their suburbs, indeed, when they had any, have melted away into the general country, and space and elbow-room has been got in their centres: but there are the towns still with their streets and squares and market-places; so that it is by means of these smaller towns that we of to-day can get some kind of idea of what the towns of the older world were like;—I mean to say at their best.”
“No, no,” he said, “it hasn’t gone that way. On the contrary, there’s been very little clearing, though a lot of rebuilding, in the smaller towns. Their suburbs, if they had any, have blended into the surrounding countryside, and space and breathing room have been created in their centers: but the towns are still there with their streets and squares and marketplaces; so it’s through these smaller towns that we today can get some concept of what the towns of the older world were like—at least at their best.”
“Take Oxford, for instance,” said I.
"Take Oxford, for example," I said.
“Yes,” said he, “I suppose Oxford was beautiful even in the nineteenth century. At present it has the great interest of still preserving a great mass of pre-commercial building, and is a very beautiful place, yet there are many towns which have become scarcely less beautiful.”
“Yeah,” he said, “I guess Oxford was beautiful even in the 1800s. Right now, it still has the fascinating quality of keeping a lot of historic buildings, and it’s a really gorgeous place, but there are many towns that have become almost just as beautiful.”
Said I: “In passing, may I ask if it is still a place of learning?”
Said I: “By the way, can I ask if it’s still a place for learning?”
“Still?” said he, smiling. “Well, it has reverted to some of its best traditions; so you may imagine how far it is from its nineteenth-century position. It is real learning, knowledge cultivated for its own sake—the Art of Knowledge, in short—which is followed there, not the Commercial learning of the past. Though perhaps you do not know that in the nineteenth century Oxford and its less interesting sister Cambridge became definitely commercial. They (and especially Oxford) were the breeding places of a peculiar class of parasites, who called themselves cultivated people; they were indeed cynical enough, as the so-called educated classes of the day generally were; but they affected an exaggeration of cynicism in order that they might be thought knowing and worldly-wise. The rich middle classes (they had no relation with the working classes) treated them with the kind of contemptuous toleration with which a mediæval baron treated his jester; though it must be said that they were by no means so pleasant as the old jesters were, being, in fact, the bores of society. They were laughed at, despised—and paid. Which last was what they aimed at.”
“Still?” he asked, smiling. “Well, it has returned to some of its best traditions; so you can imagine how far it is from its nineteenth-century position. It’s real learning, knowledge pursued for its own sake—the Art of Knowledge, in short—which is valued there, not the Commercial learning of the past. Though perhaps you don’t know that in the nineteenth century, Oxford and its less interesting counterpart, Cambridge, became definitely commercial. They (especially Oxford) were the breeding grounds for a peculiar class of parasites who called themselves cultured people; they were indeed cynical, as the so-called educated classes of the day generally were, but they put on an exaggeration of cynicism so they could be seen as knowledgeable and worldly-wise. The wealthy middle classes (who had no connection with the working classes) treated them with a kind of contemptuous tolerance, much like a medieval baron treated his jester; though it should be noted they were by no means as entertaining as the old jesters were, being, in fact, the bores of society. They were laughed at, despised—and paid. And that last part was what they were after.”
Dear me! thought I, how apt history is to reverse contemporary judgments. Surely only the worst of them were as bad as that. But I must admit that they were mostly prigs, and that they were commercial. I said aloud, though more to myself than to Hammond, “Well, how could they be better than the age that made them?”
Dear me! I thought, how likely history is to turn current opinions upside down. Surely only the worst of them were as bad as that. But I have to admit that they were mostly uptight, and they really were focused on making money. I said out loud, though more to myself than to Hammond, “Well, how could they be any better than the era that created them?”
“True,” he said, “but their pretensions were higher.”
“True,” he said, “but their ambitions were greater.”
“Were they?” said I, smiling.
"Were they?" I asked, smiling.
“You drive me from corner to corner,” said he, smiling in turn. “Let me say at least that they were a poor sequence to the aspirations of Oxford of ‘the barbarous Middle Ages.’”
“You drive me from one corner to another,” he said, smiling back. “At least let me say that they were a poor follow-up to the dreams of Oxford from ‘the barbarous Middle Ages.’”
“Yes, that will do,” said I.
"Yeah, that works," I said.
“Also,” said Hammond, “what I have been saying of them is true in the main. But ask on!”
“Also,” Hammond said, “what I’ve been saying about them is mostly true. But go ahead and ask!”
I said: “We have heard about London and the manufacturing districts and the ordinary towns: how about the villages?”
I said, “We’ve heard about London, the manufacturing areas, and the regular towns. What about the villages?”
Said Hammond: “You must know that toward the end of the nineteenth century the villages were almost destroyed, unless where they became mere adjuncts to the manufacturing districts, or formed a sort of minor manufacturing districts themselves. Houses were allowed to fall into decay and actual ruin; trees were cut down for the sake of the few shillings which the poor sticks would fetch; the building became inexpressibly mean and hideous. Labour was scarce; but wages fell nevertheless. All the small country arts of life which once added to the little pleasures of country people were lost. The country produce which passed through the hands of the husbandmen never got so far as their mouths. Incredible shabbiness and niggardly pinching reigned over the fields and acres which, in spite of the rude and careless husbandry of the times, were so kind and bountiful. Had you any inkling of all this?”
Said Hammond: “You need to know that towards the end of the nineteenth century, the villages were nearly destroyed, except where they became just add-ons to the manufacturing areas or turned into small manufacturing zones themselves. Houses were left to decay and fall apart; trees were cut down for the few shillings they could fetch; the buildings became incredibly shabby and ugly. Labor was scarce, but wages still dropped. All the little country crafts that once brought joy to rural life were gone. The produce that farmers grew never made it to their tables. Utter shabbiness and desperate penny-pinching dominated the fields and lands that, despite the rough and careless farming of the time, were still generous and fertile. Did you have any idea about all this?”
“I have heard that it was so,” said I “but what followed?”
“I've heard that it was true,” I said, “but what happened next?”
“The change,” said Hammond, “which in these matters took place very early in our epoch, was most strangely rapid. People flocked into the country villages, and, so to say, flung themselves upon the freed land like a wild beast upon his prey; and in a very little time the villages of England were more populous than they had been since the fourteenth century, and were still growing fast. Of course, this invasion of the country was awkward to deal with, and would have created much misery, if the folk had still been under the bondage of class monopoly. But as it was, things soon righted themselves. People found out what they were fit for, and gave up attempting to push themselves into occupations in which they must needs fail. The town invaded the country; but the invaders, like the warlike invaders of early days, yielded to the influence of their surroundings, and became country people; and in their turn, as they became more numerous than the townsmen, influenced them also; so that the difference between town and country grew less and less; and it was indeed this world of the country vivified by the thought and briskness of town-bred folk which has produced that happy and leisurely but eager life of which you have had a first taste. Again I say, many blunders were made, but we have had time to set them right. Much was left for the men of my earlier life to deal with. The crude ideas of the first half of the twentieth century, when men were still oppressed by the fear of poverty, and did not look enough to the present pleasure of ordinary daily life, spoilt a great deal of what the commercial age had left us of external beauty: and I admit that it was but slowly that men recovered from the injuries that they inflicted on themselves even after they became free. But slowly as the recovery came, it did come; and the more you see of us, the clearer it will be to you that we are happy. That we live amidst beauty without any fear of becoming effeminate; that we have plenty to do, and on the whole enjoy doing it. What more can we ask of life?”
“The change,” said Hammond, “that happened early in our time was strangely rapid. People flocked into the country villages and threw themselves onto the freed land like a wild beast onto its prey. In a very short time, the villages of England became more populated than they had been since the fourteenth century, and they were still growing fast. Of course, this influx into the countryside was challenging to manage and would have caused a lot of misery if people had still been stuck in class monopolies. But as it turned out, things quickly improved. People figured out what they were suited for and stopped trying to push themselves into jobs where they would inevitably fail. The towns invaded the countryside, but the newcomers, much like the warriors of old, adapted to their new environment and became country folks; in turn, as they outnumbered the townspeople, they influenced them too. Thus, the gap between town and countryside grew smaller and smaller, and it was indeed this rural world infused with the ideas and energy of city-born people that has created the happy, relaxed, yet vibrant lifestyle you’ve just begun to experience. Again, I say, many mistakes were made, but we’ve had time to correct them. A lot was left for the people of my earlier days to handle. The crude ideas of the first half of the twentieth century, when people were still burdened by the fear of poverty and didn’t appreciate the joy of everyday life enough, ruined much of the external beauty that the commercial age had left us. I admit it took a while for people to recover from the damage they did to themselves even after they gained freedom. But slowly, as that recovery happened, it did happen; and the more you see of us, the clearer it will be that we are happy. We live amidst beauty without any fear of becoming soft; we have plenty to do, and overall, we enjoy doing it. What more can we ask of life?”
He paused, as if he were seeking for words with which to express his thought. Then he said:
He paused, as if he were looking for the right words to express his thoughts. Then he said:
“This is how we stand. England was once a country of clearings amongst the woods and wastes, with a few towns interspersed, which were fortresses for the feudal army, markets for the folk, gathering places for the craftsmen. It then became a country of huge and foul workshops and fouler gambling-dens, surrounded by an ill-kept, poverty-stricken farm, pillaged by the masters of the workshops. It is now a garden, where nothing is wasted and nothing is spoilt, with the necessary dwellings, sheds, and workshops scattered up and down the country, all trim and neat and pretty. For, indeed, we should be too much ashamed of ourselves if we allowed the making of goods, even on a large scale, to carry with it the appearance, even, of desolation and misery. Why, my friend, those housewives we were talking of just now would teach us better than that.”
“This is where we are. England used to be a land of clearings in the woods and wastelands, with a few towns scattered throughout that served as strongholds for the feudal army, markets for the people, and gathering spots for craftsmen. Then it turned into a country full of large, dirty factories and even worse gambling spots, surrounded by poorly maintained, impoverished farms, exploited by the factory owners. Now, it’s a garden where nothing is wasted and nothing is ruined, with necessary homes, sheds, and workshops spread across the country, all tidy, neat, and welcoming. After all, we should be too ashamed of ourselves if we let the production of goods, even on a large scale, come with even a hint of despair and suffering. Why, my friend, those housewives we were just discussing would teach us better than that.”
Said I: “This side of your change is certainly for the better. But though I shall soon see some of these villages, tell me in a word or two what they are like, just to prepare me.”
I said, “This change of yours is definitely an improvement. But even though I’ll be visiting some of these villages soon, can you give me a brief idea of what they’re like to help me get ready?”
“Perhaps,” said he, “you have seen a tolerable picture of these villages as they were before the end of the nineteenth century. Such things exist.”
“Maybe,” he said, “you’ve seen a decent picture of these villages as they were before the end of the nineteenth century. Such things do exist.”
“I have seen several of such pictures,” said I.
"I've seen quite a few pictures like that," I said.
“Well,” said Hammond, “our villages are something like the best of such places, with the church or mote-house of the neighbours for their chief building. Only note that there are no tokens of poverty about them: no tumble-down picturesque; which, to tell you the truth, the artist usually availed himself of to veil his incapacity for drawing architecture. Such things do not please us, even when they indicate no misery. Like the mediævals, we like everything trim and clean, and orderly and bright; as people always do when they have any sense of architectural power; because then they know that they can have what they want, and they won’t stand any nonsense from Nature in their dealings with her.”
"Well," said Hammond, "our villages are pretty much the best of their kind, with the church or the local community center as the main building. Just keep in mind that there's no sign of poverty around here: no rundown charm; which, to be honest, artists often used to hide their inability to draw buildings well. We don’t like that stuff, even if it doesn’t show any real hardship. Like the medieval folks, we prefer everything neat and clean, orderly and bright; just like people always do when they have a sense of architectural style; because they know they can have what they want and won’t put up with any nonsense from Nature."
“Besides the villages, are there any scattered country houses?” said I.
“Besides the villages, are there any scattered country houses?” I asked.
“Yes, plenty,” said Hammond; “in fact, except in the wastes and forests and amongst the sand-hills (like Hindhead in Surrey), it is not easy to be out of sight of a house; and where the houses are thinly scattered they run large, and are more like the old colleges than ordinary houses as they used to be. That is done for the sake of society, for a good many people can dwell in such houses, as the country dwellers are not necessarily husbandmen; though they almost all help in such work at times. The life that goes on in these big dwellings in the country is very pleasant, especially as some of the most studious men of our time live in them, and altogether there is a great variety of mind and mood to be found in them which brightens and quickens the society there.”
“Yes, definitely,” Hammond replied. “Actually, aside from the wild areas and forests and in places like the sand-hills (like Hindhead in Surrey), it’s hard to find a spot that’s out of sight of a house; and where the houses are spread out, they’re usually quite large and resemble the old colleges more than typical homes like they used to be. This is done to promote community, as many people can live in these houses, since country dwellers aren’t always farmers; though almost all of them pitch in with that kind of work from time to time. The life in these spacious homes in the countryside is really enjoyable, especially since some of the most dedicated thinkers of our time live in them, and overall, there’s a great mix of ideas and moods that make the community there lively and engaging.”
“I am rather surprised,” said I, “by all this, for it seems to me that after all the country must be tolerably populous.”
“I’m quite surprised,” I said, “by all this, because it seems to me that after everything, the country must be fairly populated.”
“Certainly,” said he; “the population is pretty much the same as it was at the end of the nineteenth century; we have spread it, that is all. Of course, also, we have helped to populate other countries—where we were wanted and were called for.”
“Sure,” he said; “the population is pretty much the same as it was at the end of the nineteenth century; we’ve just expanded it, that’s all. Of course, we’ve also helped populate other countries—where we were needed and invited.”
Said I: “One thing, it seems to me, does not go with your word of ‘garden’ for the country. You have spoken of wastes and forests, and I myself have seen the beginning of your Middlesex and Essex forest. Why do you keep such things in a garden? and isn’t it very wasteful to do so?”
I said, “One thing, it seems to me, doesn’t match your term ‘garden’ for the countryside. You’ve mentioned wastelands and forests, and I’ve seen the start of your Middlesex and Essex forest. Why do you include those things in a garden? Isn’t it pretty wasteful to do that?”
“My friend,” he said, “we like these pieces of wild nature, and can afford them, so we have them; let alone that as to the forests, we need a great deal of timber, and suppose that our sons and sons’ sons will do the like. As to the land being a garden, I have heard that they used to have shrubberies and rockeries in gardens once; and though I might not like the artificial ones, I assure you that some of the natural rockeries of our garden are worth seeing. Go north this summer and look at the Cumberland and Westmoreland ones,—where, by the way, you will see some sheep-feeding, so that they are not so wasteful as you think; not so wasteful as forcing-grounds for fruit out of season, I think. Go and have a look at the sheep-walks high up the slopes between Ingleborough and Pen-y-gwent, and tell me if you think we waste the land there by not covering it with factories for making things that nobody wants, which was the chief business of the nineteenth century.”
"My friend," he said, "we appreciate these pieces of wild nature, and since we can afford them, we keep them; besides, we need a lot of timber from the forests, and I suppose our children and grandchildren will do the same. As for the land being a garden, I’ve heard they used to have shrubs and rock gardens in gardens once; and while I might not care for the artificial ones, I assure you that some of the natural rock gardens in our garden are worth seeing. This summer, go north and check out the ones in Cumberland and Westmoreland—where, by the way, you'll see some sheep grazing, so they’re not as wasteful as you think; not as wasteful as forcing fields for out-of-season fruit, I believe. Go and take a look at the sheep pastures high up the slopes between Ingleborough and Pen-y-gwent, and tell me if you think we are wasting the land there by not covering it with factories to make things that nobody wants, which was the main focus of the nineteenth century."
“I will try to go there,” said I.
“I’ll try to go there,” I said.
“It won’t take much trying,” said he.
“It won’t take much effort,” he said.
CHAPTER XI: CONCERNING GOVERNMENT
“Now,” said I, “I have come to the point of asking questions which I suppose will be dry for you to answer and difficult for you to explain; but I have foreseen for some time past that I must ask them, will I ’nill I. What kind of a government have you? Has republicanism finally triumphed? or have you come to a mere dictatorship, which some persons in the nineteenth century used to prophesy as the ultimate outcome of democracy? Indeed, this last question does not seem so very unreasonable, since you have turned your Parliament House into a dung-market. Or where do you house your present Parliament?”
“Now,” I said, “I’ve reached the point of asking questions that I know will be boring for you to answer and tough for you to explain; but I’ve realized for some time that I need to ask them, like it or not. What kind of government do you have? Has republicanism finally won out? Or have you ended up with just a dictatorship, which some people in the nineteenth century warned would be the final result of democracy? Actually, this last question doesn’t seem so unreasonable, especially since you’ve turned your Parliament House into a marketplace. So where do you hold your current Parliament?”
The old man answered my smile with a hearty laugh, and said: “Well, well, dung is not the worst kind of corruption; fertility may come of that, whereas mere dearth came from the other kind, of which those walls once held the great supporters. Now, dear guest, let me tell you that our present parliament would be hard to house in one place, because the whole people is our parliament.”
The old man responded to my smile with a big laugh and said: “Well, well, dung isn’t the worst kind of corruption; it can lead to fertility, while a lack of it brings only scarcity, which those walls used to support. Now, dear guest, let me tell you that our current parliament would be hard to fit in one place because the entire population is our parliament.”
“I don’t understand,” said I.
“I don’t understand,” I said.
“No, I suppose not,” said he. “I must now shock you by telling you that we have no longer anything which you, a native of another planet, would call a government.”
“No, I guess not,” he said. “I have to surprise you by saying that we no longer have anything that you, coming from another planet, would consider a government.”
“I am not so much shocked as you might think,” said I, “as I know something about governments. But tell me, how do you manage, and how have you come to this state of things?”
“I’m not as shocked as you might think,” I said, “since I know a bit about governments. But tell me, how do you manage this, and how did things come to this point?”
Said he: “It is true that we have to make some arrangements about our affairs, concerning which you can ask presently; and it is also true that everybody does not always agree with the details of these arrangements; but, further, it is true that a man no more needs an elaborate system of government, with its army, navy, and police, to force him to give way to the will of the majority of his equals, than he wants a similar machinery to make him understand that his head and a stone wall cannot occupy the same space at the same moment. Do you want further explanation?”
He said, “It’s true that we need to sort out some things regarding our situation, and you can ask about that soon; it’s also true that not everyone always agrees on the specifics of these arrangements. However, it’s also true that a person doesn’t need a complex system of government, with its army, navy, and police, to get him to comply with the will of the majority of his peers, just as he doesn’t need a similar system to realize that his head and a stone wall can’t occupy the same space at the same time. Do you need more explanation?”
“Well, yes, I do,” quoth I.
"Well, yes, I do," I said.
Old Hammond settled himself in his chair with a look of enjoyment which rather alarmed me, and made me dread a scientific disquisition: so I sighed and abided. He said:
Old Hammond settled into his chair with a pleased expression that worried me, making me anxious about a lengthy scientific lecture: so I sighed and waited. He said:
“I suppose you know pretty well what the process of government was in the bad old times?”
“I guess you have a decent understanding of how the government operated back in the bad old days?”
“I am supposed to know,” said I.
"I’m supposed to know," I said.
(Hammond) What was the government of those days? Was it really the Parliament or any part of it?
(Hammond) What was the government like back then? Was it really the Parliament or any part of it?
(I) No.
No.
(H.) Was not the Parliament on the one side a kind of watch-committee sitting to see that the interests of the Upper Classes took no hurt; and on the other side a sort of blind to delude the people into supposing that they had some share in the management of their own affairs?
(H.) Wasn't the Parliament, on one hand, a kind of oversight committee ensuring that the interests of the Upper Classes weren't harmed; and on the other hand, a sort of facade to trick the people into thinking they had some say in managing their own affairs?
(I) History seems to show us this.
(I) History seems to show us this.
(H.) To what extent did the people manage their own affairs?
(H.) To what extent did people manage their own affairs?
(I) I judge from what I have heard that sometimes they forced the Parliament to make a law to legalise some alteration which had already taken place.
(I) I gather from what I’ve heard that sometimes they pressured Parliament to pass a law to legitimize some change that had already happened.
(H.) Anything else?
Anything else?
(I) I think not. As I am informed, if the people made any attempt to deal with the cause of their grievances, the law stepped in and said, this is sedition, revolt, or what not, and slew or tortured the ringleaders of such attempts.
(I) I don't think so. From what I understand, if the people tried to address the cause of their complaints, the law intervened and declared it sedition, rebellion, or something similar, and killed or tortured the leaders of those efforts.
(H.) If Parliament was not the government then, nor the people either, what was the government?
(H.) If Parliament wasn't the government back then, and neither were the people, then what was the government?
(I) Can you tell me?
Can you let me know?
(H.) I think we shall not be far wrong if we say that government was the Law-Courts, backed up by the executive, which handled the brute force that the deluded people allowed them to use for their own purposes; I mean the army, navy, and police.
(H.) I think we won't be too far off if we say that the government was the law courts, supported by the executive, which managed the physical power that the misled people permitted them to use for their own aims; I mean the military, navy, and police.
(I) Reasonable men must needs think you are right.
Reasonable people have to believe that you are right.
(H.) Now as to those Law-Courts. Were they places of fair dealing according to the ideas of the day? Had a poor man a good chance of defending his property and person in them?
(H.) Now about those law courts. Were they places of fair dealing by the standards of the time? Did a poor person have a fair chance to defend their property and person there?
(I) It is a commonplace that even rich men looked upon a law-suit as a dire misfortune, even if they gained the case; and as for a poor one—why, it was considered a miracle of justice and beneficence if a poor man who had once got into the clutches of the law escaped prison or utter ruin.
(I) It’s well-known that even wealthy men viewed a lawsuit as a serious misfortune, even if they won the case; and for a poor person—it was seen as a miracle of justice and kindness if a poor individual who found themselves caught up in the legal system managed to avoid prison or complete disaster.
(H.) It seems, then, my son, that the government by law-courts and police, which was the real government of the nineteenth century, was not a great success even to the people of that day, living under a class system which proclaimed inequality and poverty as the law of God and the bond which held the world together.
(H.) It seems, then, my son, that the government run by courts and police, which was the actual government of the nineteenth century, didn't work out very well even for the people of that time, who lived under a class system that declared inequality and poverty to be the law of God and the glue that held society together.
(I) So it seems, indeed.
I guess so, indeed.
(H.) And now that all this is changed, and the “rights of property,” which mean the clenching the fist on a piece of goods and crying out to the neighbours, You shan’t have this!—now that all this has disappeared so utterly that it is no longer possible even to jest upon its absurdity, is such a Government possible?
(H.) And now that everything has changed, and the "rights of property," which mean grabbing onto an item and shouting to the neighbors, "You can't have this!"—now that all of that has completely vanished to the point where it's impossible to even joke about its ridiculousness, is such a Government possible?
(I) It is impossible.
It’s impossible.
(H.) Yes, happily. But for what other purpose than the protection of the rich from the poor, the strong from the weak, did this Government exist?
(H.) Yes, happily. But what other purpose does this government serve other than protecting the rich from the poor and the strong from the weak?
(I.) I have heard that it was said that their office was to defend their own citizens against attack from other countries.
(I.) I’ve heard it said that their job was to protect their own citizens from attacks by other countries.
(H.) It was said; but was anyone expected to believe this? For instance, did the English Government defend the English citizen against the French?
(H.) It was said; but was anyone really expected to believe this? For example, did the English Government protect the English citizen from the French?
(I) So it was said.
So it was said.
(H.) Then if the French had invaded England and conquered it, they would not have allowed the English workmen to live well?
(H.) Then if the French had invaded England and conquered it, they wouldn't have let the English workers live well?
(I, laughing) As far as I can make out, the English masters of the English workmen saw to that: they took from their workmen as much of their livelihood as they dared, because they wanted it for themselves.
(I, laughing) As far as I can tell, the English bosses of the English workers made sure of that: they took as much of their workers' earnings as they could without going too far, because they wanted it for themselves.
(H.) But if the French had conquered, would they not have taken more still from the English workmen?
(H.) But if the French had won, wouldn’t they have taken even more from the English workers?
(I) I do not think so; for in that case the English workmen would have died of starvation; and then the French conquest would have ruined the French, just as if the English horses and cattle had died of under-feeding. So that after all, the English workmen would have been no worse off for the conquest: their French Masters could have got no more from them than their English masters did.
(I) I don't think so; because in that case, the English workers would have starved to death; and then the French takeover would have destroyed the French, just like if the English horses and cattle had died from lack of food. So, ultimately, the English workers wouldn't have been any worse off after the conquest: their French masters couldn't have gotten any more from them than their English masters did.
(H.) This is true; and we may admit that the pretensions of the government to defend the poor (i.e., the useful) people against other countries come to nothing. But that is but natural; for we have seen already that it was the function of government to protect the rich against the poor. But did not the government defend its rich men against other nations?
(H.) This is true; and we can agree that the government’s claims to protect the poor (i.e., the useful) people from other countries are empty. But that’s only natural; we've already seen that the government's role is to protect the rich from the poor. However, didn’t the government defend its wealthy citizens against other nations?
(I) I do not remember to have heard that the rich needed defence; because it is said that even when two nations were at war, the rich men of each nation gambled with each other pretty much as usual, and even sold each other weapons wherewith to kill their own countrymen.
(I) I don’t recall ever hearing that the wealthy needed protection; because it's said that even when two nations were at war, the rich in each nation continued to gamble with each other as usual, and even sold each other weapons to kill their own countrymen.
(H.) In short, it comes to this, that whereas the so-called government of protection of property by means of the law-courts meant destruction of wealth, this defence of the citizens of one country against those of another country by means of war or the threat of war meant pretty much the same thing.
(H.) In short, it boils down to this: while the so-called government protection of property through the courts led to the destruction of wealth, this defense of citizens from one country against those of another through warfare or the threat of war meant pretty much the same thing.
(I) I cannot deny it.
I can't deny it.
(H.) Therefore the government really existed for the destruction of wealth?
(H.) Therefore, did the government actually exist to destroy wealth?
(I) So it seems. And yet—
(I) So it seems. And yet—
(H.) Yet what?
(H.) Yet what?
(I) There were many rich people in those times.
(I) There were a lot of wealthy people back then.
(H.) You see the consequences of that fact?
(H.) You see the consequences of that fact?
(I) I think I do. But tell me out what they were.
(I) I think I do. But tell me what they were.
(H.) If the government habitually destroyed wealth, the country must have been poor?
(H.) If the government constantly destroyed wealth, the country must have been poor?
(I) Yes, certainly.
Sure thing.
(H.) Yet amidst this poverty the persons for the sake of whom the government existed insisted on being rich whatever might happen?
(H.) Yet in the midst of this poverty, the people for whom the government was established insisted on being wealthy, no matter what happened.
(I) So it was.
That's how it was.
(H.) What must happen if in a poor country some people insist on being rich at the expense of the others?
(H.) What will happen if in a poor country some people insist on being rich at the expense of others?
(I) Unutterable poverty for the others. All this misery, then, was caused by the destructive government of which we have been speaking?
(I) Unbearable poverty for the others. All this misery, then, was caused by the harmful government we've been talking about?
(H.) Nay, it would be incorrect to say so. The government itself was but the necessary result of the careless, aimless tyranny of the times; it was but the machinery of tyranny. Now tyranny has come to an end, and we no longer need such machinery; we could not possibly use it since we are free. Therefore in your sense of the word we have no government. Do you understand this now?
(H.) No, that would be wrong to say. The government was just the inevitable outcome of the reckless, pointless oppression of the era; it was merely the tool of that oppression. Now that oppression has ended, we no longer need such a tool; we can't possibly use it since we are free. So, in the way you mean it, we have no government. Do you get that now?
(I) Yes, I do. But I will ask you some more questions as to how you as free men manage your affairs.
(I) Yes, I do. But I will ask you some more questions about how you, as free individuals, handle your affairs.
(H.) With all my heart. Ask away.
(H.) With all my heart. Go ahead and ask.
CHAPTER XII: CONCERNING THE ARRANGEMENT OF LIFE
“Well,” I said, “about those ‘arrangements’ which you spoke of as taking the place of government, could you give me any account of them?”
“Well,” I said, “about those ‘arrangements’ you mentioned that are supposed to replace government, can you tell me more about them?”
“Neighbour,” he said, “although we have simplified our lives a great deal from what they were, and have got rid of many conventionalities and many sham wants, which used to give our forefathers much trouble, yet our life is too complex for me to tell you in detail by means of words how it is arranged; you must find that out by living amongst us. It is true that I can better tell you what we don’t do, than what we do do.”
“Neighbor,” he said, “even though we've simplified our lives a lot compared to how they used to be, and have let go of many social norms and fake needs that used to cause our ancestors a lot of trouble, our life is still too complicated for me to explain everything to you with words; you’ll have to figure it out by living with us. It’s true that I can explain better what we don’t do than what we actually do.”
“Well?” said I.
"Well?" I said.
“This is the way to put it,” said he: “We have been living for a hundred and fifty years, at least, more or less in our present manner, and a tradition or habit of life has been growing on us; and that habit has become a habit of acting on the whole for the best. It is easy for us to live without robbing each other. It would be possible for us to contend with and rob each other, but it would be harder for us than refraining from strife and robbery. That is in short the foundation of our life and our happiness.”
“This is how to put it,” he said: “We’ve been living in pretty much the same way for at least a hundred and fifty years, and over time, a tradition or way of life has developed. That way of life has largely led us to act for the best. It’s easy for us to live without taking from one another. We could fight and steal from each other, but it would be more difficult for us than simply avoiding conflict and theft. That, in short, is the foundation of our life and happiness.”
“Whereas in the old days,” said I, “it was very hard to live without strife and robbery. That’s what you mean, isn’t it, by giving me the negative side of your good conditions?”
“Back in the day,” I said, “it was really tough to live without conflict and theft. That’s what you’re implying by showing me the downside of your good circumstances, right?”
“Yes,” he said, “it was so hard, that those who habitually acted fairly to their neighbours were celebrated as saints and heroes, and were looked up to with the greatest reverence.”
“Yes,” he said, “it was so difficult that those who consistently treated their neighbors fairly were celebrated as saints and heroes, and were admired with the highest respect.”
“While they were alive?” said I.
“While they were alive?” I said.
“No,” said he, “after they were dead.”
“No,” he said, “after they were dead.”
“But as to these days,” I said; “you don’t mean to tell me that no one ever transgresses this habit of good fellowship?”
“But about these days,” I said; “you can’t be telling me that no one ever breaks this habit of good friendship?”
“Certainly not,” said Hammond, “but when the transgressions occur, everybody, transgressors and all, know them for what they are; the errors of friends, not the habitual actions of persons driven into enmity against society.”
“Definitely not,” said Hammond, “but when wrongdoings happen, everyone, including the wrongdoers, recognizes them for what they are; mistakes made by friends, not the usual behavior of people who are against society.”
“I see,” said I; “you mean that you have no ‘criminal’ classes.”
“I get it,” I said; “you mean that you don’t have any ‘criminal’ classes.”
“How could we have them,” said he, “since there is no rich class to breed enemies against the state by means of the injustice of the state?”
“How could we have them,” he said, “since there isn’t a wealthy class to create enemies against the state through the state’s injustices?”
Said I: “I thought that I understood from something that fell from you a little while ago that you had abolished civil law. Is that so, literally?”
Said I: “I thought I heard you say a little while ago that you had gotten rid of civil law. Is that true, literally?”
“It abolished itself, my friend,” said he. “As I said before, the civil law-courts were upheld for the defence of private property; for nobody ever pretended that it was possible to make people act fairly to each other by means of brute force. Well, private property being abolished, all the laws and all the legal ‘crimes’ which it had manufactured of course came to an end. Thou shalt not steal, had to be translated into, Thou shalt work in order to live happily. Is there any need to enforce that commandment by violence?”
“It got rid of itself, my friend,” he said. “As I mentioned earlier, the civil courts were there to protect private property; no one ever claimed that you could get people to treat each other fairly through force. Well, with private property gone, all the laws and legal ‘crimes’ it created naturally disappeared. ‘You shall not steal’ needed to be rephrased to ‘You shall work to live happily.’ Is there really any need to enforce that rule through violence?”
“Well,” said I, “that is understood, and I agree with it; but how about crimes of violence? would not their occurrence (and you admit that they occur) make criminal law necessary?”
“Well,” I said, “that’s understood, and I agree with it; but what about violent crimes? Wouldn’t their happening (and you admit they do happen) make criminal law necessary?”
Said he: “In your sense of the word, we have no criminal law either. Let us look at the matter closer, and see whence crimes of violence spring. By far the greater part of these in past days were the result of the laws of private property, which forbade the satisfaction of their natural desires to all but a privileged few, and of the general visible coercion which came of those laws. All that cause of violent crime is gone. Again, many violent acts came from the artificial perversion of the sexual passions, which caused overweening jealousy and the like miseries. Now, when you look carefully into these, you will find that what lay at the bottom of them was mostly the idea (a law-made idea) of the woman being the property of the man, whether he were husband, father, brother, or what not. That idea has of course vanished with private property, as well as certain follies about the ‘ruin’ of women for following their natural desires in an illegal way, which of course was a convention caused by the laws of private property.
He said, “In your terms, we don’t have any criminal law either. Let’s take a closer look and see where violent crimes come from. Most of them in the past were a result of private property laws, which prevented people from fulfilling their natural desires, except for a select few, and the general enforcement that came from those laws. That cause for violent crime is no longer present. Additionally, many violent acts stemmed from the unnatural distortion of sexual urges, leading to excessive jealousy and similar distress. If you examine these closely, you’ll find that at their core was mostly the belief (a belief shaped by law) that a woman was the property of a man, whether he was a husband, father, brother, or something else. That idea has obviously disappeared along with private property, as have certain ridiculous notions about the ‘ruin’ of women for pursuing their natural desires in ways that the law deemed illegal, which were simply conventions created by the laws of private property.”
“Another cognate cause of crimes of violence was the family tyranny, which was the subject of so many novels and stories of the past, and which once more was the result of private property. Of course that is all ended, since families are held together by no bond of coercion, legal or social, but by mutual liking and affection, and everybody is free to come or go as he or she pleases. Furthermore, our standards of honour and public estimation are very different from the old ones; success in besting our neighbours is a road to renown now closed, let us hope for ever. Each man is free to exercise his special faculty to the utmost, and every one encourages him in so doing. So that we have got rid of the scowling envy, coupled by the poets with hatred, and surely with good reason; heaps of unhappiness and ill-blood were caused by it, which with irritable and passionate men—i.e., energetic and active men—often led to violence.”
"Another related cause of violent crimes was family oppression, which was the theme of many past novels and stories, and which again stemmed from private property. Of course, that's all over now, since families are no longer held together by coercive legal or social bonds, but by mutual liking and affection, and everyone is free to come and go as they please. Furthermore, our standards of honor and public perception are very different from the old ones; competing with our neighbors for success is now a path to fame that we hope is permanently closed. Each person is free to fully utilize their unique talents, and everyone encourages them to do so. As a result, we've eliminated the sour envy that poets linked with hatred, and rightly so; it caused countless unhappiness and conflict, often leading to violence among irritable and passionate people—i.e., energetic and active people."
I laughed, and said: “So that you now withdraw your admission, and say that there is no violence amongst you?”
I laughed and said, “So you're now taking back what you said and claiming there's no violence among you?”
“No,” said he, “I withdraw nothing; as I told you, such things will happen. Hot blood will err sometimes. A man may strike another, and the stricken strike back again, and the result be a homicide, to put it at the worst. But what then? Shall we the neighbours make it worse still? Shall we think so poorly of each other as to suppose that the slain man calls on us to revenge him, when we know that if he had been maimed, he would, when in cold blood and able to weigh all the circumstances, have forgiven his manner? Or will the death of the slayer bring the slain man to life again and cure the unhappiness his loss has caused?”
“No,” he said, “I'm not taking anything back; as I told you, things like this can happen. People get heated sometimes. A man might hit another, and the one who gets hit might strike back, and it could end in a death, at worst. But what then? Should we, the neighbors, make it worse? Should we think so little of each other that we believe the deceased expects us to take revenge, when we know that if he had survived with injuries, he would, once he calmed down and could think clearly about everything, have forgiven what happened? Or will the death of the person who killed him bring the victim back to life and fix the pain his loss has caused?”
“Yes,” I said, “but consider, must not the safety of society be safeguarded by some punishment?”
“Yes,” I said, “but think about it, should we not protect society's safety with some form of punishment?”
“There, neighbour!” said the old man, with some exultation “You have hit the mark. That punishment of which men used to talk so wisely and act so foolishly, what was it but the expression of their fear? And they had need to fear, since they—i.e., the rulers of society—were dwelling like an armed band in a hostile country. But we who live amongst our friends need neither fear nor punish. Surely if we, in dread of an occasional rare homicide, an occasional rough blow, were solemnly and legally to commit homicide and violence, we could only be a society of ferocious cowards. Don’t you think so, neighbour?”
“There, neighbor!” said the old man, with some excitement. “You nailed it. That punishment that people used to talk about so wisely and act so foolishly—what was it if not a reflection of their fear? And they had good reason to be afraid, since they—i.e., the leaders of society—were living like an armed group in a hostile land. But we who live among our friends have no need to fear or punish. Surely, if we were to legally commit homicide and violence out of fear of an occasional rare murder or a rough blow, we would only end up as a society of brutal cowards. Don’t you think so, neighbor?”
“Yes, I do, when I come to think of it from that side,” said I.
“Yes, I do, when I think about it from that angle,” I said.
“Yet you must understand,” said the old man, “that when any violence is committed, we expect the transgressor to make any atonement possible to him, and he himself expects it. But again, think if the destruction or serious injury of a man momentarily overcome by wrath or folly can be any atonement to the commonwealth? Surely it can only be an additional injury to it.”
“Yet you need to understand,” said the old man, “that when any violence occurs, we expect the wrongdoer to make any possible amends, and they themselves expect it too. But again, consider whether the harm or serious injury to someone who is temporarily overcome by anger or foolishness can be any kind of atonement to the community. Surely, it can only add more harm to it.”
Said I: “But suppose the man has a habit of violence,—kills a man a year, for instance?”
Said I: “But what if the guy has a violent streak—like, what if he kills someone every year?”
“Such a thing is unknown,” said he. “In a society where there is no punishment to evade, no law to triumph over, remorse will certainly follow transgression.”
“Such a thing is unknown,” he said. “In a society where there’s no punishment to avoid, no law to overcome, remorse will definitely come after wrongdoing.”
“And lesser outbreaks of violence,” said I, “how do you deal with them? for hitherto we have been talking of great tragedies, I suppose?”
“And what about the smaller outbreaks of violence?” I asked. “How do you handle those? Until now, I assume we’ve only been discussing the major tragedies?”
Said Hammond: “If the ill-doer is not sick or mad (in which case he must be restrained till his sickness or madness is cured) it is clear that grief and humiliation must follow the ill-deed; and society in general will make that pretty clear to the ill-doer if he should chance to be dull to it; and again, some kind of atonement will follow,—at the least, an open acknowledgement of the grief and humiliation. Is it so hard to say, I ask your pardon, neighbour?—Well, sometimes it is hard—and let it be.”
Said Hammond: “If the wrongdoer is not sick or crazy (in which case he needs to be held until his illness or madness is treated), it’s obvious that grief and shame will come after the wrongdoing; and society will definitely make that clear to the wrongdoer if he happens to overlook it; plus, some form of atonement will follow,—at the very least, a public acknowledgment of the grief and shame. Is it really that difficult to say, I’m sorry, neighbor?—Well, sometimes it is tough—and that’s okay.”
“You think that enough?” said I.
"You think that's enough?" I said.
“Yes,” said he, “and moreover it is all that we can do. If in addition we torture the man, we turn his grief into anger, and the humiliation he would otherwise feel for his wrong-doing is swallowed up by a hope of revenge for our wrong-doing to him. He has paid the legal penalty, and can ‘go and sin again’ with comfort. Shall we commit such a folly, then? Remember Jesus had got the legal penalty remitted before he said ‘Go and sin no more.’ Let alone that in a society of equals you will not find any one to play the part of torturer or jailer, though many to act as nurse or doctor.”
“Yes,” he said, “and besides, it’s all we can do. If we also torture the man, we just turn his grief into anger, and the shame he would otherwise feel for his wrongdoing gets overshadowed by a desire for revenge for our wrongdoing against him. He has already faced the legal consequences and can ‘go and sin again’ without regret. Should we really be so foolish? Remember, Jesus had the legal punishment forgiven before he said, ‘Go and sin no more.’ Besides, in a society of equals, you won’t find anyone willing to take on the role of torturer or jailer, though there are plenty who would act as nurse or doctor.”
“So,” said I, “you consider crime a mere spasmodic disease, which requires no body of criminal law to deal with it?”
“So,” I said, “you think of crime as just a spontaneous issue that doesn’t need any criminal laws to address it?”
“Pretty much so,” said he; “and since, as I have told you, we are a healthy people generally, so we are not likely to be much troubled with this disease.”
“Pretty much so,” he said; “and since, as I’ve mentioned, we’re generally a healthy people, we’re not likely to be too troubled by this disease.”
“Well, you have no civil law, and no criminal law. But have you no laws of the market, so to say—no regulation for the exchange of wares? for you must exchange, even if you have no property.”
“Well, you have no civil law and no criminal law. But don’t you have any market laws, so to speak—no regulations for trading goods? Because you have to trade, even if you don’t own anything.”
Said he: “We have no obvious individual exchange, as you saw this morning when you went a-shopping; but of course there are regulations of the markets, varying according to the circumstances and guided by general custom. But as these are matters of general assent, which nobody dreams of objecting to, so also we have made no provision for enforcing them: therefore I don’t call them laws. In law, whether it be criminal or civil, execution always follows judgment, and someone must suffer. When you see the judge on his bench, you see through him, as clearly as if he were made of glass, the policeman to emprison, and the soldier to slay some actual living person. Such follies would make an agreeable market, wouldn’t they?”
He said, “We don’t have any obvious personal interactions, like you saw this morning when you were out shopping; but there are definitely rules for the markets that change depending on the situation and are influenced by common practice. However, since these are matters everyone agrees on and no one really thinks to challenge, we haven’t put any systems in place to enforce them. So I wouldn’t call them laws. In law, whether criminal or civil, action always follows the ruling, and someone has to face the consequences. When you see the judge on his bench, you can see quite clearly, as if he were made of glass, the police officer ready to arrest and the soldier prepared to kill some actual living person. Such nonsense would make for an interesting marketplace, wouldn’t it?”
“Certainly,” said I, “that means turning the market into a mere battle-field, in which many people must suffer as much as in the battle-field of bullet and bayonet. And from what I have seen I should suppose that your marketing, great and little, is carried on in a way that makes it a pleasant occupation.”
“Sure,” I said, “that means turning the market into just a battle zone, where many people will suffer as much as on a battlefield of bullets and bayonets. And from what I’ve seen, I would guess that your marketing, big and small, is done in a way that makes it an enjoyable activity.”
“You are right, neighbour,” said he. “Although there are so many, indeed by far the greater number amongst us, who would be unhappy if they were not engaged in actually making things, and things which turn out beautiful under their hands,—there are many, like the housekeepers I was speaking of, whose delight is in administration and organisation, to use long-tailed words; I mean people who like keeping things together, avoiding waste, seeing that nothing sticks fast uselessly. Such people are thoroughly happy in their business, all the more as they are dealing with actual facts, and not merely passing counters round to see what share they shall have in the privileged taxation of useful people, which was the business of the commercial folk in past days. Well, what are you going to ask me next?”
"You’re right, neighbor," he said. "Even though there are so many of us—actually, most people—who would feel unhappy if they weren’t busy creating things that turn out beautiful in their hands, there are also many, like the housekeepers I mentioned, who find joy in managing and organizing things, to put it simply. I mean people who enjoy keeping everything in order, preventing waste, and making sure nothing is left hanging around uselessly. These individuals are genuinely happy in their work, especially since they’re dealing with real facts, not just moving around tokens to figure out what their share will be from the benefits of useful people, which is what the business folks did in the past. So, what are you going to ask me next?"
CHAPTER XIII: CONCERNING POLITICS
Said I: “How do you manage with politics?”
Said I: “How do you handle politics?”
Said Hammond, smiling: “I am glad that it is of me that you ask that question; I do believe that anybody else would make you explain yourself, or try to do so, till you were sickened of asking questions. Indeed, I believe I am the only man in England who would know what you mean; and since I know, I will answer your question briefly by saying that we are very well off as to politics,—because we have none. If ever you make a book out of this conversation, put this in a chapter by itself, after the model of old Horrebow’s Snakes in Iceland.”
Said Hammond, smiling: “I’m glad it's me you're asking this question; I believe anyone else would make you explain yourself, or try to, until you got tired of asking questions. In fact, I think I'm the only person in England who would understand what you mean; and since I do, I’ll answer your question simply by saying that we’re doing just fine in terms of politics—because we have none. If you ever turn this conversation into a book, make sure to include this in its own chapter, like old Horrebow’s Snakes in Iceland.”
“I will,” said I.
“I will,” I said.
CHAPTER XIV: HOW MATTERS ARE MANAGED
Said I: “How about your relations with foreign nations?”
Said I: “What about your relationships with other countries?”
“I will not affect not to know what you mean,” said he, “but I will tell you at once that the whole system of rival and contending nations which played so great a part in the ‘government’ of the world of civilisation has disappeared along with the inequality betwixt man and man in society.”
“I won’t pretend not to understand what you mean,” he said, “but I’ll tell you right away that the entire system of rival nations, which played such a significant role in the 'governance' of the world of civilization, has vanished along with the inequality between people in society.”
“Does not that make the world duller?” said I.
"Doesn't that make the world less interesting?" I asked.
“Why?” said the old man.
“Why?” asked the old man.
“The obliteration of national variety,” said I.
“The destruction of national diversity,” said I.
“Nonsense,” he said, somewhat snappishly. “Cross the water and see. You will find plenty of variety: the landscape, the building, the diet, the amusements, all various. The men and women varying in looks as well as in habits of thought; the costume far more various than in the commercial period. How should it add to the variety or dispel the dulness, to coerce certain families or tribes, often heterogeneous and jarring with one another, into certain artificial and mechanical groups, and call them nations, and stimulate their patriotism—i.e., their foolish and envious prejudices?”
“Nonsense,” he said, rather sharply. “Cross the water and see. You’ll discover plenty of variety: the landscape, the buildings, the food, the entertainment, all different. The men and women vary in appearance as well as in their ways of thinking; the clothing is far more diverse than in the commercial era. How does forcing certain families or groups, often clashing and mismatched, into artificial and rigid categories and labeling them as nations, and then trying to stir up their patriotism—meaning their foolish and envious biases—add to the variety or lessen the dullness?”
“Well—I don’t know how,” said I.
“Well—I don’t know how,” I said.
“That’s right,” said Hammond cheerily; “you can easily understand that now we are freed from this folly it is obvious to us that by means of this very diversity the different strains of blood in the world can be serviceable and pleasant to each other, without in the least wanting to rob each other: we are all bent on the same enterprise, making the most of our lives. And I must tell you whatever quarrels or misunderstandings arise, they very seldom take place between people of different race; and consequently since there is less unreason in them, they are the more readily appeased.”
"That's right," said Hammond cheerfully; "now that we’re free from this nonsense, it’s clear to us that thanks to this diversity, the different bloodlines in the world can benefit and enjoy each other without trying to take anything away. We all have the same goal: to make the most of our lives. And I have to tell you, whenever there are disputes or misunderstandings, they rarely happen between people of different races; so since there’s less irrationality in those conflicts, they can be resolved more easily."
“Good,” said I, “but as to those matters of politics; as to general differences of opinion in one and the same community. Do you assert that there are none?”
“Good,” I said, “but what about those political matters and the different opinions within the same community? Are you claiming that there are none?”
“No, not at all,” said he, somewhat snappishly; “but I do say that differences of opinion about real solid things need not, and with us do not, crystallise people into parties permanently hostile to one another, with different theories as to the build of the universe and the progress of time. Isn’t that what politics used to mean?”
“No, not at all,” he said a bit sharply; “but I believe that disagreements over real, tangible issues shouldn’t, and don’t have to, turn people into groups that are permanently hostile to each other, with different beliefs about how the universe is structured and the flow of time. Isn’t that what politics used to mean?”
“H’m, well,” said I, “I am not so sure of that.”
“Hm, well,” I said, “I’m not so sure about that.”
Said he: “I take, you, neighbour; they only pretended to this serious difference of opinion; for if it had existed they could not have dealt together in the ordinary business of life; couldn’t have eaten together, bought and sold together, gambled together, cheated other people together, but must have fought whenever they met: which would not have suited them at all. The game of the masters of politics was to cajole or force the public to pay the expense of a luxurious life and exciting amusement for a few cliques of ambitious persons: and the pretence of serious difference of opinion, belied by every action of their lives, was quite good enough for that. What has all that got to do with us?”
He said, “I'm telling you, neighbor; they just pretended to have this serious disagreement; because if it was real, they wouldn't have been able to interact in their everyday lives—couldn’t have eaten together, traded and sold together, gambled together, or cheated others together, but would have ended up fighting every time they met: which wouldn’t have worked for them at all. The game for the political leaders was to charm or pressure the public into funding a lavish lifestyle and thrilling entertainment for a few groups of ambitious individuals: and the pretence of a serious disagreement, contradicted by every action they took, was more than enough for that. What does any of that have to do with us?”
Said I: “Why, nothing, I should hope. But I fear—In short, I have been told that political strife was a necessary result of human nature.”
Said I: “Well, nothing, I hope. But I’m worried—Basically, I’ve been told that political conflict is an unavoidable part of human nature.”
“Human nature!” cried the old boy, impetuously; “what human nature? The human nature of paupers, of slaves, of slave-holders, or the human nature of wealthy freemen? Which? Come, tell me that!”
“Human nature!” shouted the old boy, impulsively; “what human nature? The human nature of the poor, of slaves, of slave owners, or the human nature of rich free people? Which one? Come on, tell me!”
“Well,” said I, “I suppose there would be a difference according to circumstances in people’s action about these matters.”
"Well," I said, "I guess people's actions regarding these matters would vary depending on the circumstances."
“I should think so, indeed,” said he. “At all events, experience shows that it is so. Amongst us, our differences concern matters of business, and passing events as to them, and could not divide men permanently. As a rule, the immediate outcome shows which opinion on a given subject is the right one; it is a matter of fact, not of speculation. For instance, it is clearly not easy to knock up a political party on the question as to whether haymaking in such and such a country-side shall begin this week or next, when all men agree that it must at latest begin the week after next, and when any man can go down into the fields himself and see whether the seeds are ripe enough for the cutting.”
"I think so too," he said. "Anyway, experience proves that it is true. For us, our disagreements are about business matters and current events related to them, which shouldn’t cause a permanent divide among people. Generally speaking, the immediate results show which viewpoint on a particular issue is correct; it’s a matter of fact, not guesswork. For example, it's obviously not easy to start a political party over whether haymaking in a certain area should begin this week or next when everyone agrees it must start by the week after at the latest, and any person can go into the fields and check if the seeds are ripe enough for cutting."
Said I: “And you settle these differences, great and small, by the will of the majority, I suppose?”
I said, “So you resolve these differences, big and small, by majority rule, right?”
“Certainly,” said he; “how else could we settle them? You see in matters which are merely personal which do not affect the welfare of the community—how a man shall dress, what he shall eat and drink, what he shall write and read, and so forth—there can be no difference of opinion, and everybody does as he pleases. But when the matter is of common interest to the whole community, and the doing or not doing something affects everybody, the majority must have their way; unless the minority were to take up arms and show by force that they were the effective or real majority; which, however, in a society of men who are free and equal is little likely to happen; because in such a community the apparent majority is the real majority, and the others, as I have hinted before, know that too well to obstruct from mere pigheadedness; especially as they have had plenty of opportunity of putting forward their side of the question.”
“Of course,” he said; “how else could we sort this out? You see, in personal matters that don’t impact the community’s well-being—like how someone dresses, what they eat and drink, what they write and read, and so on—there’s no room for disagreement, and everyone just does what they want. However, when an issue affects everyone in the community, the majority has to take the lead. Unless the minority decides to fight back and prove by force that they’re the true majority, which is unlikely in a society where people are free and equal. In such a community, the apparent majority *is* the real majority, and the others, as I mentioned earlier, know this too well to act out of stubbornness; especially since they’ve had plenty of chances to present their views.”
“How is that managed?” said I.
"How do they manage that?" I asked.
“Well,” said he, “let us take one of our units of management, a commune, or a ward, or a parish (for we have all three names, indicating little real distinction between them now, though time was there was a good deal). In such a district, as you would call it, some neighbours think that something ought to be done or undone: a new town-hall built; a clearance of inconvenient houses; or say a stone bridge substituted for some ugly old iron one,—there you have undoing and doing in one. Well, at the next ordinary meeting of the neighbours, or Mote, as we call it, according to the ancient tongue of the times before bureaucracy, a neighbour proposes the change, and of course, if everybody agrees, there is an end of discussion, except about details. Equally, if no one backs the proposer,—‘seconds him,’ it used to be called—the matter drops for the time being; a thing not likely to happen amongst reasonable men, however, as the proposer is sure to have talked it over with others before the Mote. But supposing the affair proposed and seconded, if a few of the neighbours disagree to it, if they think that the beastly iron bridge will serve a little longer and they don’t want to be bothered with building a new one just then, they don’t count heads that time, but put off the formal discussion to the next Mote; and meantime arguments pro and con are flying about, and some get printed, so that everybody knows what is going on; and when the Mote comes together again there is a regular discussion and at last a vote by show of hands. If the division is a close one, the question is again put off for further discussion; if the division is a wide one, the minority are asked if they will yield to the more general opinion, which they often, nay, most commonly do. If they refuse, the question is debated a third time, when, if the minority has not perceptibly grown, they always give way; though I believe there is some half-forgotten rule by which they might still carry it on further; but I say, what always happens is that they are convinced, not perhaps that their view is the wrong one, but they cannot persuade or force the community to adopt it.”
“Well,” he said, “let’s look at one of our management units, like a commune, ward, or parish (since we use all three terms with little real difference now, although there used to be a significant distinction). In such an area, some neighbors believe something should be done or changed: maybe a new town hall needs to be built, some inconvenient houses cleared away, or perhaps replacing an ugly old iron bridge with a stone one—there you have both doing and undoing at once. At the next regular meeting of the neighbors, or Mote, as we call it in the old language from before bureaucracy, one neighbor suggests the change. If everyone agrees, the discussion wraps up, except for the details. If no one supports the proposer—what used to be called ‘seconding’—the matter gets dropped for now; although that’s unlikely among reasonable people, as the proposer usually discusses it with others beforehand. But let’s say the proposal gets seconded; if a few neighbors disagree, thinking the old iron bridge can still hold up a bit longer and don’t want the hassle of building a new one right now, they don’t take a vote then but postpone the formal discussion until the next Mote. In the meantime, arguments for and against fly around, with some getting published so everyone stays informed. When the Mote reconvenes, there’s a full discussion, followed by a vote by show of hands. If the vote is close, the question is postponed again for further debate; if there’s a clear majority, the minority is asked if they’ll concede to the broader consensus, which they often do. If they refuse, the issue is debated a third time, and if the minority hasn’t significantly increased, they usually back down; although I believe there’s some half-forgotten rule that might allow them to push further, but what typically happens is that they become convinced—not necessarily that their viewpoint is wrong, but that they can’t persuade or force the community to adopt it.”
“Very good,” said I; “but what happens if the divisions are still narrow?”
“Sounds good,” I said; “but what if the divisions are still narrow?”
Said he: “As a matter of principle and according to the rule of such cases, the question must then lapse, and the majority, if so narrow, has to submit to sitting down under the status quo. But I must tell you that in point of fact the minority very seldom enforces this rule, but generally yields in a friendly manner.”
He said, “As a principle and based on the rule for situations like this, the question has to drop, and the majority, if it's that close, has to accept the status quo. But I have to tell you, in reality, the minority rarely enforces this rule; they usually back down amicably.”
“But do you know,” said I, “that there is something in all this very like democracy; and I thought that democracy was considered to be in a moribund condition many, many years ago.”
“But do you know,” I said, “that there’s something in all this that really resembles democracy? I thought democracy was supposed to be dying out a long time ago.”
The old boy’s eyes twinkled. “I grant you that our methods have that drawback. But what is to be done? We can’t get anyone amongst us to complain of his not always having his own way in the teeth of the community, when it is clear that everybody cannot have that indulgence. What is to be done?”
The old man’s eyes sparkled. “I admit that our methods have that limitation. But what can we do? We can’t find anyone among us to complain about him not always getting his way against the community, when it’s obvious that everyone can’t have that kind of leniency. What can we do?”
“Well,” said I, “I don’t know.”
“Well,” I said, “I don’t know.”
Said he: “The only alternatives to our method that I can conceive of are these. First, that we should choose out, or breed, a class of superior persons capable of judging on all matters without consulting the neighbours; that, in short, we should get for ourselves what used to be called an aristocracy of intellect; or, secondly, that for the purpose of safe-guarding the freedom of the individual will, we should revert to a system of private property again, and have slaves and slave-holders once more. What do you think of those two expedients?”
He said, “The only alternatives to our method that I can think of are these. First, we could choose or breed a class of superior individuals who can make judgments on all matters without consulting the neighbors; in short, we would create what used to be called an aristocracy of intellect. Or, secondly, to protect individual freedom, we could go back to a system of private property and have slaves and slave-holders again. What do you think of these two options?”
“Well,” said I, “there is a third possibility—to wit, that every man should be quite independent of every other, and that thus the tyranny of society should be abolished.”
“Well,” I said, “there's a third possibility—that every person could be completely independent of everyone else, and that would eliminate the tyranny of society.”
He looked hard at me for a second or two, and then burst out laughing very heartily; and I confess that I joined him. When he recovered himself he nodded at me, and said: “Yes, yes, I quite agree with you—and so we all do.”
He looked at me intently for a moment, then suddenly started laughing loudly; and I have to admit, I couldn't help but join him. Once he calmed down, he nodded at me and said, “Yes, yes, I totally agree with you—and so do we all.”
“Yes,” I said, “and besides, it does not press hardly on the minority: for, take this matter of the bridge, no man is obliged to work on it if he doesn’t agree to its building. At least, I suppose not.”
“Yes,” I said, “and besides, it doesn’t really burden the minority: because, when it comes to the bridge, no one is forced to work on it if they don't agree with its construction. At least, I think that's how it is.”
He smiled, and said: “Shrewdly put; and yet from the point of view of the native of another planet. If the man of the minority does find his feelings hurt, doubtless he may relieve them by refusing to help in building the bridge. But, dear neighbour, that is not a very effective salve for the wound caused by the ‘tyranny of a majority’ in our society; because all work that is done is either beneficial or hurtful to every member of society. The man is benefited by the bridge-building if it turns out a good thing, and hurt by it if it turns out a bad one, whether he puts a hand to it or not; and meanwhile he is benefiting the bridge-builders by his work, whatever that may be. In fact, I see no help for him except the pleasure of saying ‘I told you so’ if the bridge-building turns out to be a mistake and hurts him; if it benefits him he must suffer in silence. A terrible tyranny our Communism, is it not? Folk used often to be warned against this very unhappiness in times past, when for every well-fed, contented person you saw a thousand miserable starvelings. Whereas for us, we grow fat and well-liking on the tyranny; a tyranny, to say the truth, not to be made visible by any microscope I know. Don’t be afraid, my friend; we are not going to seek for troubles by calling our peace and plenty and happiness by ill names whose very meaning we have forgotten!”
He smiled and said, “Well put; but look at it from the perspective of someone from another planet. If a person in the minority feels hurt, they might cope by refusing to help build the bridge. But, dear neighbor, that’s not much of a remedy for the wound caused by the 'tyranny of the majority' in our society; every bit of work influences every member of society, whether positively or negatively. If the bridge ends up being a good thing, it benefits the individual, and if it’s bad, it harms them, regardless of their involvement; meanwhile, they are helping the builders with whatever work they do. In fact, there’s little solace for them except the satisfaction of saying ‘I told you so’ if bridge-building turns out poorly and harms them; if it benefits them, they have to suffer in silence. Our Communism is quite a tyranny, isn’t it? People used to be warned about this kind of unhappiness in the past, when for every well-fed, content person there were a thousand miserable starving individuals. Yet for us, we thrive and live comfortably under this tyranny; a tyranny, to be honest, that can’t even be seen with any microscope I know of. Don’t worry, my friend; we’re not going to look for trouble by labeling our peace, abundance, and happiness with terms we’ve forgotten the meaning of!”
He sat musing for a little, and then started and said: “Are there any more questions, dear guest? The morning is waning fast amidst my garrulity?”
He sat thinking for a moment, then suddenly spoke up: “Are there any more questions, dear guest? The morning is quickly slipping away with my chatter?”
CHAPTER XV: ON THE LACK OF INCENTIVE TO LABOUR IN A COMMUNIST SOCIETY
“Yes,” said I. “I was expecting Dick and Clara to make their appearance any moment: but is there time to ask just one or two questions before they come?”
“Yes,” I said. “I was expecting Dick and Clara to show up any minute: but is there time to ask just a question or two before they arrive?”
“Try it, dear neighbour—try it,” said old Hammond. “For the more you ask me the better I am pleased; and at any rate if they do come and find me in the middle of an answer, they must sit quiet and pretend to listen till I come to an end. It won’t hurt them; they will find it quite amusing enough to sit side by side, conscious of their proximity to each other.”
“Give it a shot, dear neighbor—give it a shot,” said old Hammond. “The more you ask me, the happier I am; and if they do show up while I’m in the middle of answering, they’ll just have to sit quietly and pretend to listen until I finish. It won’t be a problem for them; they’ll probably find it amusing enough to sit together, aware of how close they are to one another.”
I smiled, as I was bound to, and said: “Good; I will go on talking without noticing them when they come in. Now, this is what I want to ask you about—to wit, how you get people to work when there is no reward of labour, and especially how you get them to work strenuously?”
I smiled, as I had to, and said: “Great; I’ll keep talking without paying attention to them when they come in. Now, here’s what I want to ask you about: how do you get people to work when there's no reward for their efforts, and especially, how do you get them to work hard?”
“No reward of labour?” said Hammond, gravely. “The reward of labour is life. Is that not enough?”
“No reward for hard work?” said Hammond, seriously. “The reward for hard work is life. Isn’t that enough?”
“But no reward for especially good work,” quoth I.
“But no reward for especially good work,” I said.
“Plenty of reward,” said he—“the reward of creation. The wages which God gets, as people might have said time agone. If you are going to ask to be paid for the pleasure of creation, which is what excellence in work means, the next thing we shall hear of will be a bill sent in for the begetting of children.”
“Lots of reward,” he said—“the reward of creating. The pay that God gets, as people might have said long ago. If you’re going to ask to be compensated for the joy of creating, which is what doing great work means, the next thing we’ll hear is a bill for having children.”
“Well, but,” said I, “the man of the nineteenth century would say there is a natural desire towards the procreation of children, and a natural desire not to work.”
"Well, but," I said, "a person from the nineteenth century would argue that there's a natural desire to have kids and a natural desire to avoid work."
“Yes, yes,” said he, “I know the ancient platitude,—wholly untrue; indeed, to us quite meaningless. Fourier, whom all men laughed at, understood the matter better.”
"Yes, yes," he said, "I know that old saying—completely false; in fact, it's totally meaningless to us. Fourier, who everyone mocked, understood it better."
“Why is it meaningless to you?” said I.
“Why does it mean nothing to you?” I asked.
He said: “Because it implies that all work is suffering, and we are so far from thinking that, that, as you may have noticed, whereas we are not short of wealth, there is a kind of fear growing up amongst us that we shall one day be short of work. It is a pleasure which we are afraid of losing, not a pain.”
He said: “Because it implies that all work is suffering, and we are so far from thinking that, as you may have noticed, while we aren’t lacking in wealth, there’s a growing fear among us that one day we might run out of work. It’s a pleasure we’re afraid of losing, not a pain.”
“Yes,” said I, “I have noticed that, and I was going to ask you about that also. But in the meantime, what do you positively mean to assert about the pleasurableness of work amongst you?”
“Yes,” I said, “I’ve noticed that, and I was going to ask you about it too. But in the meantime, what exactly do you mean to say about how enjoyable work is for you?”
“This, that all work is now pleasurable; either because of the hope of gain in honour and wealth with which the work is done, which causes pleasurable excitement, even when the actual work is not pleasant; or else because it has grown into a pleasurable habit, as in the case with what you may call mechanical work; and lastly (and most of our work is of this kind) because there is conscious sensuous pleasure in the work itself; it is done, that is, by artists.”
“This means that all work is now enjoyable; either because of the anticipation of gaining honor and wealth that makes the work exciting, even if the actual tasks aren't fun; or because it has become a pleasurable habit, like in the case of what you might call mechanical work; and lastly (and most of our work falls into this category) because there is genuine sensory pleasure in the work itself; it is done, meaning, by artists.”
“I see,” said I. “Can you now tell me how you have come to this happy condition? For, to speak plainly, this change from the conditions of the older world seems to me far greater and more important than all the other changes you have told me about as to crime, politics, property, marriage.”
"I understand," I said. "Can you explain how you reached this happy state? To put it simply, this shift from the conditions of the old world seems to me much bigger and more important than all the other changes you've mentioned regarding crime, politics, property, and marriage."
“You are right there,” said he. “Indeed, you may say rather that it is this change which makes all the others possible. What is the object of Revolution? Surely to make people happy. Revolution having brought its foredoomed change about, how can you prevent the counter-revolution from setting in except by making people happy? What! shall we expect peace and stability from unhappiness? The gathering of grapes from thorns and figs from thistles is a reasonable expectation compared with that! And happiness without happy daily work is impossible.”
“You're absolutely right,” he said. “In fact, you could say that this change is what makes all the other changes possible. What's the point of a Revolution? It’s definitely to make people happy. Once the Revolution has brought about its inevitable change, how can we stop the counter-revolution from happening unless we make people happy? What! Are we really going to expect peace and stability from unhappiness? Expecting to gather grapes from thorns and figs from thistles is more reasonable than that! And happiness is impossible without fulfilling, meaningful work every day.”
“Most obviously true,” said I: for I thought the old boy was preaching a little. “But answer my question, as to how you gained this happiness.”
“Most obviously true,” I said, thinking the old guy was preaching a bit. “But please answer my question about how you found this happiness.”
“Briefly,” said he, “by the absence of artificial coercion, and the freedom for every man to do what he can do best, joined to the knowledge of what productions of labour we really wanted. I must admit that this knowledge we reached slowly and painfully.”
“Quickly,” he said, “through the lack of artificial pressure, and the freedom for everyone to do what they do best, combined with an understanding of the goods we actually needed from labor. I must say, we gained this understanding slowly and with a lot of effort.”
“Go on,” said I, “give me more detail; explain more fully. For this subject interests me intensely.”
“Go ahead,” I said, “give me more details; explain it more fully. This topic really interests me.”
“Yes, I will,” said he; “but in order to do so I must weary you by talking a little about the past. Contrast is necessary for this explanation. Do you mind?”
“Yes, I will,” he said. “But to do that, I need to bore you a bit by talking about the past. We need some contrast for this explanation. Is that okay with you?”
“No, no,” said I.
“No, no,” I said.
Said he, settling himself in his chair again for a long talk: “It is clear from all that we hear and read, that in the last age of civilisation men had got into a vicious circle in the matter of production of wares. They had reached a wonderful facility of production, and in order to make the most of that facility they had gradually created (or allowed to grow, rather) a most elaborate system of buying and selling, which has been called the World-Market; and that World-Market, once set a-going, forced them to go on making more and more of these wares, whether they needed them or not. So that while (of course) they could not free themselves from the toil of making real necessaries, they created in a never-ending series sham or artificial necessaries, which became, under the iron rule of the aforesaid World-Market, of equal importance to them with the real necessaries which supported life. By all this they burdened themselves with a prodigious mass of work merely for the sake of keeping their wretched system going.”
He said, settling back into his chair for a long conversation: “It’s obvious from everything we hear and read that, in the last era of civilization, people got stuck in a vicious cycle regarding the production of goods. They had developed an incredible ability to produce, and to make the most of that ability, they gradually created (or let grow, rather) a complex system of buying and selling known as the World Market. Once that World Market was up and running, it pressured them to keep producing more and more goods, whether they needed them or not. So, while they couldn’t escape the labor of making genuine necessities, they ended up creating an endless series of fake or artificial necessities, which under the strict demands of the World Market became as important to them as the real necessities that sustain life. By doing all this, they burdened themselves with an enormous amount of work just to keep their miserable system running.”
“Yes—and then?” said I.
“Yes—what happened next?” I asked.
“Why, then, since they had forced themselves to stagger along under this horrible burden of unnecessary production, it became impossible for them to look upon labour and its results from any other point of view than one—to wit, the ceaseless endeavour to expend the least possible amount of labour on any article made, and yet at the same time to make as many articles as possible. To this ‘cheapening of production’, as it was called, everything was sacrificed: the happiness of the workman at his work, nay, his most elementary comfort and bare health, his food, his clothes, his dwelling, his leisure, his amusement, his education—his life, in short—did not weigh a grain of sand in the balance against this dire necessity of ‘cheap production’ of things, a great part of which were not worth producing at all. Nay, we are told, and we must believe it, so overwhelming is the evidence, though many of our people scarcely can believe it, that even rich and powerful men, the masters of the poor devils aforesaid, submitted to live amidst sights and sounds and smells which it is in the very nature of man to abhor and flee from, in order that their riches might bolster up this supreme folly. The whole community, in fact, was cast into the jaws of this ravening monster, ‘the cheap production’ forced upon it by the World-Market.”
“Why then, since they had forced themselves to struggle under this awful burden of unnecessary production, it became impossible for them to view labor and its results from any perspective other than one—to keep trying to use the least amount of labor on any item produced while at the same time making as many items as possible. To this 'cheapening of production,' as it was called, everything was sacrificed: the happiness of the worker, even his most basic comfort and health—his food, clothes, housing, leisure, entertainment, education—his very life did not carry any weight against this terrible necessity of 'cheap production' of things, many of which weren’t worth producing at all. In fact, we are told, and we must believe it, given how overwhelming the evidence is, though many people can hardly believe it, that even rich and powerful men, the masters of those poor workers, chose to live amidst sights, sounds, and smells that human nature instinctively abhors and avoids, just so their wealth could support this ultimate folly. The entire community, in fact, was thrown into the jaws of this ravenous monster, 'the cheap production' imposed upon it by the World-Market.”
“Dear me!” said I. “But what happened? Did not their cleverness and facility in production master this chaos of misery at last? Couldn’t they catch up with the World-Market, and then set to work to devise means for relieving themselves from this fearful task of extra labour?”
“Goodness!” I said. “But what happened? Didn’t their skill and efficiency in production finally take control of this messy situation? Couldn’t they get up to speed with the World Market and then start figuring out ways to free themselves from this awful burden of extra work?”
He smiled bitterly. “Did they even try to?” said he. “I am not sure. You know that according to the old saw the beetle gets used to living in dung; and these people, whether they found the dung sweet or not, certainly lived in it.”
He smiled sadly. “Did they even make an effort?” he said. “I’m not sure. You know how they say the beetle gets used to living in dung; and these people, whether they found the dung enjoyable or not, definitely lived in it.”
His estimate of the life of the nineteenth century made me catch my breath a little; and I said feebly, “But the labour-saving machines?”
His view on life in the nineteenth century caught me off guard, and I replied weakly, “But what about the labor-saving machines?”
“Heyday!” quoth he. “What’s that you are saying? the labour-saving machines? Yes, they were made to ‘save labour’ (or, to speak more plainly, the lives of men) on one piece of work in order that it might be expended—I will say wasted—on another, probably useless, piece of work. Friend, all their devices for cheapening labour simply resulted in increasing the burden of labour. The appetite of the World-Market grew with what it fed on: the countries within the ring of ‘civilisation’ (that is, organised misery) were glutted with the abortions of the market, and force and fraud were used unsparingly to ‘open up’ countries outside that pale. This process of ‘opening up’ is a strange one to those who have read the professions of the men of that period and do not understand their practice; and perhaps shows us at its worst the great vice of the nineteenth century, the use of hypocrisy and cant to evade the responsibility of vicarious ferocity. When the civilised World-Market coveted a country not yet in its clutches, some transparent pretext was found—the suppression of a slavery different from and not so cruel as that of commerce; the pushing of a religion no longer believed in by its promoters; the ‘rescue’ of some desperado or homicidal madman whose misdeeds had got him into trouble amongst the natives of the ‘barbarous’ country—any stick, in short, which would beat the dog at all. Then some bold, unprincipled, ignorant adventurer was found (no difficult task in the days of competition), and he was bribed to ‘create a market’ by breaking up whatever traditional society there might be in the doomed country, and by destroying whatever leisure or pleasure he found there. He forced wares on the natives which they did not want, and took their natural products in ‘exchange,’ as this form of robbery was called, and thereby he ‘created new wants,’ to supply which (that is, to be allowed to live by their new masters) the hapless, helpless people had to sell themselves into the slavery of hopeless toil so that they might have something wherewith to purchase the nullities of ‘civilisation.’ "Ah," said the old man, pointing to the Museum, "I have read books and papers in there, telling strange stories indeed of the dealings of civilisation (or organised misery) with 'non-civilisation'; from the time when the British Government deliberately sent blankets infected with small-pox as choice gifts to inconvenient tribes of Red-skins, to the time when Africa was infested by a man named Stanley, who—”
“Wow!” he said. “What are you talking about? The labor-saving machines? Sure, they were designed to ‘save labor’ (or, to put it more clearly, people’s lives) on one task so that it could be used—I’d say wasted—on another, probably pointless, task. Look, all their inventions for lowering labor costs ended up just increasing the workload. The World Market's appetite grew with everything it consumed: the countries in the realm of ‘civilization’ (that is, organized suffering) were overwhelmed with the failures of the market, and force and deceit were used relentlessly to ‘open up’ countries outside that zone. This process of ‘opening up’ is baffling for those who have read the claims of people from that time and don’t grasp their actions; it perhaps highlights the major flaw of the nineteenth century, the use of hypocrisy and pretension to dodge the consequences of brutal aggression. When the civilized World Market coveted a nation not yet under its control, a flimsy excuse was found—like the suppression of a slavery that was different from and not as cruel as that of commerce; promoting a religion its advocates no longer believed in; or the ‘rescue’ of some rogue or violent lunatic whose crimes got him into trouble with the locals of the ‘savage’ land—any excuse, really, to justify their actions. Then, some audacious, unscrupulous, clueless adventurer was recruited (not hard to find during competitive times), and he was paid to ‘create a market’ by dismantling whatever traditional society existed in the targeted country and destroying any leisure or joy he encountered. He dumped products on the locals that they didn’t want and took their natural resources in ‘exchange,’ as this form of theft was labeled, thus he ‘created new needs,’ which forced the unfortunate, defenseless people to sell themselves into the slavery of endless labor just to have something to buy the meaningless aspects of ‘civilization.’ “Ah,” said the old man, pointing to the Museum, “I have read books and articles in there that tell bizarre stories about civilization (or organized suffering) confronting 'non-civilization'; from when the British Government intentionally sent blankets infected with smallpox as thoughtful gifts to troublesome tribes of Native Americans, to when Africa was overrun by a man named Stanley, who—”
“Excuse me,” said I, “but as you know, time presses; and I want to keep our question on the straightest line possible; and I want at once to ask this about these wares made for the World-Market—how about their quality; these people who were so clever about making goods, I suppose they made them well?”
“Excuse me,” I said, “but as you know, time is tight; and I want to keep our discussion as focused as possible; so I’d like to ask this about these products made for the World Market—what’s their quality like? I assume the people who were so skilled at manufacturing these items did a good job?”
“Quality!” said the old man crustily, for he was rather peevish at being cut short in his story; “how could they possibly attend to such trifles as the quality of the wares they sold? The best of them were of a lowish average, the worst were transparent make-shifts for the things asked for, which nobody would have put up with if they could have got anything else. It was a current jest of the time that the wares were made to sell and not to use; a jest which you, as coming from another planet, may understand, but which our folk could not.”
“Quality!” the old man grumbled, obviously annoyed at having his story interrupted. “How could they even think about such silly details as the quality of the products they sold? The best ones were just barely acceptable, while the worst were obvious cheap imitations of what people really wanted—no one would accept them if they had any other choice. It was a running joke back then that the products were made to sell, not to actually use—a joke you might get, coming from another world, but our people couldn’t.”
Said I: “What! did they make nothing well?”
Said I: “What! Did they not do anything right?”
“Why, yes,” said he, “there was one class of goods which they did make thoroughly well, and that was the class of machines which were used for making things. These were usually quite perfect pieces of workmanship, admirably adapted to the end in view. So that it may be fairly said that the great achievement of the nineteenth century was the making of machines which were wonders of invention, skill, and patience, and which were used for the production of measureless quantities of worthless make-shifts. In truth, the owners of the machines did not consider anything which they made as wares, but simply as means for the enrichment of themselves. Of course the only admitted test of utility in wares was the finding of buyers for them—wise men or fools, as it might chance.”
“Sure,” he said, “there was one type of product they made really well, and that was the machines used for manufacturing. These were usually excellent pieces of craftsmanship, perfectly suited to their intended purpose. So it’s fair to say that the biggest achievement of the nineteenth century was the creation of machines that were marvels of invention, skill, and patience, which produced huge amounts of useless items. In reality, the owners of the machines didn’t see anything they made as goods, but merely as a way to enrich themselves. Of course, the only accepted measure of value for goods was whether they could find buyers—wise or foolish, as it happened.”
“And people put up with this?” said I.
"And people put up with this?" I said.
“For a time,” said he.
“For a while,” he said.
“And then?”
“What’s next?”
“And then the overturn,” said the old man, smiling, “and the nineteenth century saw itself as a man who has lost his clothes whilst bathing, and has to walk naked through the town.”
“And then the turn of events,” said the old man, smiling, “and the nineteenth century thought of itself as a guy who lost his clothes while swimming and now has to walk through town naked.”
“You are very bitter about that unlucky nineteenth century,” said I.
“You're really bitter about that unfortunate nineteenth century,” I said.
“Naturally,” said he, “since I know so much about it.”
“Of course,” he said, “since I know a lot about it.”
He was silent a little, and then said: “There are traditions—nay, real histories—in our family about it: my grandfather was one of its victims. If you know something about it, you will understand what he suffered when I tell you that he was in those days a genuine artist, a man of genius, and a revolutionist.”
He was quiet for a moment, and then said, “There are traditions—actually, real stories—in our family about this: my grandfather was one of its victims. If you know anything about it, you’ll understand what he went through when I tell you that back then, he was a true artist, a genius, and a revolutionary.”
“I think I do understand,” said I: “but now, as it seems, you have reversed all this?”
“I think I get it,” I said, “but now, it looks like you’ve flipped all of this?”
“Pretty much so,” said he. “The wares which we make are made because they are needed: men make for their neighbours’ use as if they were making for themselves, not for a vague market of which they know nothing, and over which they have no control: as there is no buying and selling, it would be mere insanity to make goods on the chance of their being wanted; for there is no longer anyone who can be compelled to buy them. So that whatever is made is good, and thoroughly fit for its purpose. Nothing can be made except for genuine use; therefore no inferior goods are made. Moreover, as aforesaid, we have now found out what we want, so we make no more than we want; and as we are not driven to make a vast quantity of useless things we have time and resources enough to consider our pleasure in making them. All work which would be irksome to do by hand is done by immensely improved machinery; and in all work which it is a pleasure to do by hand machinery is done without. There is no difficulty in finding work which suits the special turn of mind of everybody; so that no man is sacrificed to the wants of another. From time to time, when we have found out that some piece of work was too disagreeable or troublesome, we have given it up and done altogether without the thing produced by it. Now, surely you can see that under these circumstances all the work that we do is an exercise of the mind and body more or less pleasant to be done: so that instead of avoiding work everybody seeks it: and, since people have got defter in doing the work generation after generation, it has become so easy to do, that it seems as if there were less done, though probably more is produced. I suppose this explains that fear, which I hinted at just now, of a possible scarcity in work, which perhaps you have already noticed, and which is a feeling on the increase, and has been for a score of years.”
"Pretty much," he said. "The things we make are created because they’re needed: people craft for their neighbors as if they were making for themselves, not for some vague market they know nothing about and can’t control. Since there’s no buying and selling, it would be crazy to make goods on the off chance they might be wanted; no one can be forced to buy them. Therefore, everything created is good and perfectly suited for its purpose. Nothing is made without a real use, so no inferior goods exist. Furthermore, as mentioned, we now know what we want, so we only make what we need; without the pressure to produce a lot of useless items, we have the time and resources to take pleasure in making them. All work that would be tedious to do by hand is done by much-improved machinery; in all work that’s enjoyable to do by hand, we leave out the machines. It’s easy to find work that matches everyone’s skills, so no one is sacrificed for someone else's needs. When we discover some task is too unpleasant or bothersome, we just stop doing it altogether and manage without whatever it produced. Surely, you can see that in these conditions, all the work we do is a fulfilling exercise for the mind and body: instead of avoiding work, everyone seeks it. As people have become more skilled at their tasks over generations, it has become so easy that it might seem less is done, even though more is likely being produced. I think this explains the anxiety I mentioned earlier about a potential scarcity of work, a feeling that's been growing for the last twenty years."
“But do you think,” said I, “that there is any fear of a work-famine amongst you?”
“But do you think,” I said, “that there’s any worry about running out of work among you?”
“No, I do not,” said he, “and I will tell why; it is each man’s business to make his own work pleasanter and pleasanter, which of course tends towards raising the standard of excellence, as no man enjoys turning out work which is not a credit to him, and also to greater deliberation in turning it out; and there is such a vast number of things which can be treated as works of art, that this alone gives employment to a host of deft people. Again, if art be inexhaustible, so is science also; and though it is no longer the only innocent occupation which is thought worth an intelligent man spending his time upon, as it once was, yet there are, and I suppose will be, many people who are excited by its conquest of difficulties, and care for it more than for anything else. Again, as more and more of pleasure is imported into work, I think we shall take up kinds of work which produce desirable wares, but which we gave up because we could not carry them on pleasantly. Moreover, I think that it is only in parts of Europe which are more advanced than the rest of the world that you will hear this talk of the fear of a work-famine. Those lands which were once the colonies of Great Britain, for instance, and especially America—that part of it, above all, which was once the United states—are now and will be for a long while a great resource to us. For these lands, and, I say, especially the northern parts of America, suffered so terribly from the full force of the last days of civilisation, and became such horrible places to live in, that they are now very backward in all that makes life pleasant. Indeed, one may say that for nearly a hundred years the people of the northern parts of America have been engaged in gradually making a dwelling-place out of a stinking dust-heap; and there is still a great deal to do, especially as the country is so big.”
“No, I don’t,” he said, “and let me explain why; it’s each person’s job to make their own work more enjoyable, which naturally raises the standard of quality, since no one likes producing work that doesn’t reflect well on them. This also leads to more thoughtful production. There are so many things that can be considered works of art, which alone provides jobs for many skilled individuals. Also, if art is limitless, so is science; and although it’s no longer seen as the only worthwhile pursuit for an intelligent person, like it once was, there will always be many who get excited by tackling its challenges and care about it more than anything else. As we incorporate more enjoyment into our work, I believe we will take on kinds of work that create valuable products, which we previously abandoned because we couldn’t do them happily. Moreover, I think that only in parts of Europe that are more developed than the rest of the world will you hear talk of fearing a work shortage. Those areas that were once British colonies, particularly America—especially the northern regions—are now and will be for a long time a significant resource for us. Because these areas endured the harsh realities of the decline of civilization, they became such terrible places to live that they are now quite behind in everything that makes life enjoyable. In fact, one could argue that for nearly a century, the people in northern America have been working gradually to turn a filthy wasteland into a livable place; and there is still a lot of work to do, especially given how vast the country is.”
“Well,” said I, “I am exceedingly glad to think that you have such a prospect of happiness before you. But I should like to ask a few more questions, and then I have done for to-day.”
"Well," I said, "I'm really glad to know that you have such a promising future of happiness ahead of you. But I'd like to ask a few more questions, and then I'll be done for today."
CHAPTER XVI: DINNER IN THE HALL OF THE BLOOMSBURY MARKET
As I spoke, I heard footsteps near the door; the latch yielded, and in came our two lovers, looking so handsome that one had no feeling of shame in looking on at their little-concealed love-making; for indeed it seemed as if all the world must be in love with them. As for old Hammond, he looked on them like an artist who has just painted a picture nearly as well as he thought he could when he began it, and was perfectly happy. He said:
As I spoke, I heard footsteps near the door; the latch clicked open, and in walked our two lovers, looking so attractive that there was no sense of embarrassment in watching their subtly revealed affection; it really felt like everyone must be in love with them. As for old Hammond, he looked at them like an artist who has just finished a painting that turned out even better than he expected, and he was completely content. He said:
“Sit down, sit down, young folk, and don’t make a noise. Our guest here has still some questions to ask me.”
“Sit down, sit down, everyone, and please keep it down. Our guest here has a few more questions for me.”
“Well, I should suppose so,” said Dick; “you have only been three hours and a half together; and it isn’t to be hoped that the history of two centuries could be told in three hours and a half: let alone that, for all I know, you may have been wandering into the realms of geography and craftsmanship.”
“Well, I guess so,” said Dick; “you’ve only spent three and a half hours together, and there’s no way the history of two centuries could be covered in that time; not to mention, for all I know, you might have been drifting off into discussions about geography and craftsmanship.”
“As to noise, my dear kinsman,” said Clara, “you will very soon be disturbed by the noise of the dinner-bell, which I should think will be very pleasant music to our guest, who breakfasted early, it seems, and probably had a tiring day yesterday.”
“As for noise, dear cousin,” Clara said, “you'll soon hear the dinner bell, which I think will sound quite nice to our guest, who had breakfast early and probably had a tiring day yesterday.”
I said: “Well, since you have spoken the word, I begin to feel that it is so; but I have been feeding myself with wonder this long time past: really, it’s quite true,” quoth I, as I saw her smile, O so prettily! But just then from some tower high up in the air came the sound of silvery chimes playing a sweet clear tune, that sounded to my unaccustomed ears like the song of the first blackbird in the spring, and called a rush of memories to my mind, some of bad times, some of good, but all sweetened now into mere pleasure.
I said, “Well, now that you’ve mentioned it, I’m starting to think it’s true. I’ve been lost in wonder for quite a while now; honestly, it feels real,” I replied, noticing her smile, oh so lovely! But just then, from a tall tower way up high, came the sound of beautiful chimes playing a clear, sweet melody that struck my unfamiliar ears like the song of the first blackbird in spring, bringing back a flood of memories—some good, some bad—but all now tinged with a sense of joy.
“No more questions now before dinner,” said Clara; and she took my hand as an affectionate child would, and led me out of the room and down stairs into the forecourt of the Museum, leaving the two Hammonds to follow as they pleased.
“Let’s save the questions for after dinner,” Clara said; she took my hand like a loving child and led me out of the room and down the stairs into the entrance of the Museum, leaving the two Hammonds to follow at their own pace.
We went into the market-place which I had been in before, a thinnish stream of elegantly [1] dressed people going in along with us. We turned into the cloister and came to a richly moulded and carved doorway, where a very pretty dark-haired young girl gave us each a beautiful bunch of summer flowers, and we entered a hall much bigger than that of the Hammersmith Guest House, more elaborate in its architecture and perhaps more beautiful. I found it difficult to keep my eyes off the wall-pictures (for I thought it bad manners to stare at Clara all the time, though she was quite worth it). I saw at a glance that their subjects were taken from queer old-world myths and imaginations which in yesterday’s world only about half a dozen people in the country knew anything about; and when the two Hammonds sat down opposite to us, I said to the old man, pointing to the frieze:
We entered the marketplace I had been to before, with a slender stream of elegantly dressed people heading in alongside us. We turned into the cloister and reached a beautifully intricate and carved doorway, where a lovely dark-haired young girl handed each of us a gorgeous bunch of summer flowers. We stepped into a hall much larger than that of the Hammersmith Guest House, with more elaborate architecture and perhaps even more beautiful. I found it hard to take my eyes off the wall paintings (since I thought it would be rude to stare at Clara the whole time, even though she was entirely worth it). I quickly noticed that the subjects were drawn from strange old-world myths and stories that only about half a dozen people in the country knew anything about. When the two Hammonds sat down across from us, I said to the old man, pointing at the frieze:
“How strange to see such subjects here!”
“How strange it is to see such topics here!”
“Why?” said he. “I don’t see why you should be surprised; everybody knows the tales; and they are graceful and pleasant subjects, not too tragic for a place where people mostly eat and drink and amuse themselves, and yet full of incident.”
“Why?” he said. “I don’t understand why you’re surprised; everyone knows the stories; they’re interesting and enjoyable topics, not too heavy for a place where people mostly eat, drink, and have fun, and still packed with events.”
I smiled, and said: “Well, I scarcely expected to find record of the Seven Swans and the King of the Golden Mountain and Faithful Henry, and such curious pleasant imaginations as Jacob Grimm got together from the childhood of the world, barely lingering even in his time: I should have thought you would have forgotten such childishness by this time.”
I smiled and said, “Well, I hardly expected to find a record of the Seven Swans, the King of the Golden Mountain, and Faithful Henry, along with such interesting and delightful stories that Jacob Grimm collected from the early days of the world, which were barely remembered even in his time. I would have thought you would have moved on from such childishness by now.”
The old man smiled, and said nothing; but Dick turned rather red, and broke out:
The old man smiled and didn’t say a word; however, Dick turned a bit red and exclaimed:
“What do you mean, guest? I think them very beautiful, I mean not only the pictures, but the stories; and when we were children we used to imagine them going on in every wood-end, by the bight of every stream: every house in the fields was the Fairyland King’s House to us. Don’t you remember, Clara?”
“What do you mean, guest? I find them very beautiful, not just the pictures, but the stories as well; and when we were kids, we used to picture them happening in every wooded area and by every stream. Every house in the fields was the Fairyland King’s House to us. Don’t you remember, Clara?”
“Yes,” she said; and it seemed to me as if a slight cloud came over her fair face. I was going to speak to her on the subject, when the pretty waitresses came to us smiling, and chattering sweetly like reed warblers by the river side, and fell to giving us our dinner. As to this, as at our breakfast, everything was cooked and served with a daintiness which showed that those who had prepared it were interested in it; but there was no excess either of quantity or of gourmandise; everything was simple, though so excellent of its kind; and it was made clear to us that this was no feast, only an ordinary meal. The glass, crockery, and plate were very beautiful to my eyes, used to the study of mediæval art; but a nineteenth-century club-haunter would, I daresay, have found them rough and lacking in finish; the crockery being lead-glazed pot-ware, though beautifully ornamented; the only porcelain being here and there a piece of old oriental ware. The glass, again, though elegant and quaint, and very varied in form, was somewhat bubbled and hornier in texture than the commercial articles of the nineteenth century. The furniture and general fittings of the hall were much of a piece with the table-gear, beautiful in form and highly ornamented, but without the commercial “finish” of the joiners and cabinet-makers of our time. Withal, there was a total absence of what the nineteenth century calls “comfort”—that is, stuffy inconvenience; so that, even apart from the delightful excitement of the day, I had never eaten my dinner so pleasantly before.
“Yes,” she said, and it felt like a slight cloud passed over her lovely face. I was about to bring it up when the pretty waitresses approached us, smiling and chatting sweetly like little birds by the river, and began serving our dinner. Just like at breakfast, everything was cooked and presented with a care that showed the chefs had put thought into it; however, there was no excess in either quantity or indulgence. Everything was simple, yet excellent in its own right, making it clear that this was just a regular meal, not a grand feast. The glass, dishes, and plates were beautiful to me, used to studying medieval art, but someone from a nineteenth-century club might find them rough and lacking polish; the crockery was lead-glazed pottery, beautifully decorated, with only a few pieces of old oriental porcelain scattered about. The glass, while elegant and unique in shape, was a bit bubbled and coarser than the commercial items from the nineteenth century. The furniture and overall setting of the hall matched the tableware: beautifully designed and richly decorated, but without the polished finish typical of modern carpentry. Overall, there was a complete absence of what the nineteenth century would call “comfort”—that is, stuffy inconvenience—so even aside from the delightful thrill of the day, I had never enjoyed a dinner so much before.
When we had done eating, and were sitting a little while, with a bottle of very good Bordeaux wine before us, Clara came back to the question of the subject-matter of the pictures, as though it had troubled her.
When we finished eating and were sitting for a bit with a bottle of really good Bordeaux wine in front of us, Clara brought up the topic of the pictures again, as if it had been bothering her.
She looked up at them, and said: “How is it that though we are so interested with our life for the most part, yet when people take to writing poems or painting pictures they seldom deal with our modern life, or if they do, take good care to make their poems or pictures unlike that life? Are we not good enough to paint ourselves? How is it that we find the dreadful times of the past so interesting to us—in pictures and poetry?”
She looked up at them and said, “How is it that although we’re mostly so engaged with our lives, when people write poems or paint pictures, they rarely portray our modern lives? Or if they do, they make sure their poems or pictures are nothing like that life. Are we not interesting enough to capture ourselves? Why do we find the terrible times of the past so captivating in art and poetry?”
Old Hammond smiled. “It always was so, and I suppose always will be,” said he, “however it may be explained. It is true that in the nineteenth century, when there was so little art and so much talk about it, there was a theory that art and imaginative literature ought to deal with contemporary life; but they never did so; for, if there was any pretence of it, the author always took care (as Clara hinted just now) to disguise, or exaggerate, or idealise, and in some way or another make it strange; so that, for all the verisimilitude there was, he might just as well have dealt with the times of the Pharaohs.”
Old Hammond smiled. “It always has been this way, and I guess it always will be,” he said, “no matter how we try to explain it. It’s true that in the nineteenth century, when there was so little art and so much talk about it, there was a theory that art and imaginative literature should reflect contemporary life; but they never really did. Because if there was any attempt at it, the author always made sure (as Clara just pointed out) to disguise, exaggerate, or idealize things, making them strange in some way or another. So, despite the appearance of realism, they might as well have been writing about the times of the Pharaohs.”
“Well,” said Dick, “surely it is but natural to like these things strange; just as when we were children, as I said just now, we used to pretend to be so-and-so in such-and-such a place. That’s what these pictures and poems do; and why shouldn’t they?”
“Well,” said Dick, “it’s only natural to find these strange things appealing; just like when we were kids, as I mentioned earlier, we used to pretend to be characters in different places. That’s what these pictures and poems are all about; so why not?”
“Thou hast hit it, Dick,” quoth old Hammond; “it is the child-like part of us that produces works of imagination. When we are children time passes so slow with us that we seem to have time for everything.”
“You’ve got it, Dick,” said old Hammond. “It’s the child-like part of us that creates works of imagination. When we’re kids, time feels so slow that it seems like we have time for everything.”
He sighed, and then smiled and said: “At least let us rejoice that we have got back our childhood again. I drink to the days that are!”
He sighed, then smiled and said: “At least let's celebrate that we've gotten our childhood back. I raise a glass to the days that are!”
“Second childhood,” said I in a low voice, and then blushed at my double rudeness, and hoped that he hadn’t heard. But he had, and turned to me smiling, and said: “Yes, why not? And for my part, I hope it may last long; and that the world’s next period of wise and unhappy manhood, if that should happen, will speedily lead us to a third childhood: if indeed this age be not our third. Meantime, my friend, you must know that we are too happy, both individually and collectively, to trouble ourselves about what is to come hereafter.”
“Second childhood,” I said quietly, then immediately felt embarrassed by my rudeness, hoping he hadn’t heard me. But he did, and he turned to me with a smile and said, “Yes, why not? And personally, I hope it lasts a long time; and if the next stage of wise yet unhappy adulthood comes along, I hope it quickly takes us to a third childhood: if this age isn’t already our third. In the meantime, my friend, you should know that we’re too happy, both as individuals and together, to worry about what lies ahead.”
“Well, for my part,” said Clara, “I wish we were interesting enough to be written or painted about.”
“Well, for me,” Clara said, “I wish we were interesting enough to be written or painted about.”
Dick answered her with some lover’s speech, impossible to be written down, and then we sat quiet a little.
Dick responded to her with some sweet talk that can't really be captured in words, and then we sat quietly for a bit.
CHAPTER XVII: HOW THE CHANGE CAME
Dick broke the silence at last, saying: “Guest, forgive us for a little after-dinner dulness. What would you like to do? Shall we have out Greylocks and trot back to Hammersmith? or will you come with us and hear some Welsh folk sing in a hall close by here? or would you like presently to come with me into the City and see some really fine building? or—what shall it be?”
Dick finally spoke up, saying, “Guest, sorry for the quietness after dinner. What do you want to do? Should we bring out Greylocks and ride back to Hammersmith? Or would you like to join us to listen to some Welsh folk singing at a nearby hall? Or would you prefer to come with me into the City to see some truly impressive buildings? So, what do you think?”
“Well,” said I, “as I am a stranger, I must let you choose for me.”
“Well,” I said, “since I’m a stranger here, I’ll let you pick for me.”
In point of fact, I did not by any means want to be ‘amused’ just then; and also I rather felt as if the old man, with his knowledge of past times, and even a kind of inverted sympathy for them caused by his active hatred of them, was as it were a blanket for me against the cold of this very new world, where I was, so to say, stripped bare of every habitual thought and way of acting; and I did not want to leave him too soon. He came to my rescue at once, and said—
In fact, I definitely didn’t want to be ‘amused’ at that moment; I also felt like the old man, with his knowledge of the past and even a sort of twisted sympathy for it due to his hatred for those times, was like a warm blanket for me against the chill of this brand new world. Here, I felt completely stripped of all my usual thoughts and ways of acting; I didn’t want to leave him too soon. He immediately came to my rescue and said—
“Wait a bit, Dick; there is someone else to be consulted besides you and the guest here, and that is I. I am not going to lose the pleasure of his company just now, especially as I know he has something else to ask me. So go to your Welshmen, by all means; but first of all bring us another bottle of wine to this nook, and then be off as soon as you like; and come again and fetch our friend to go westward, but not too soon.”
“Hold on a second, Dick; there’s someone else to consider besides you and the guest here, and that’s me. I’m not about to miss out on his company right now, especially since I know he has something else to ask me. So go ahead and talk to your Welshmen, but first bring us another bottle of wine to this corner, and then you can leave whenever you want; just come back later to take our friend west, but not too soon.”
Dick nodded smilingly, and the old man and I were soon alone in the great hall, the afternoon sun gleaming on the red wine in our tall quaint-shaped glasses. Then said Hammond:
Dick nodded with a smile, and soon the old man and I were alone in the grand hall, the afternoon sun shining on the red wine in our tall, uniquely shaped glasses. Then Hammond said:
“Does anything especially puzzle you about our way of living, now you have heard a good deal and seen a little of it?”
“Is there anything that particularly confuses you about how we live, now that you've heard a lot and seen a bit of it?”
Said I: “I think what puzzles me most is how it all came about.”
I said, “What confuses me the most is how it all happened.”
“It well may,” said he, “so great as the change is. It would be difficult indeed to tell you the whole story, perhaps impossible: knowledge, discontent, treachery, disappointment, ruin, misery, despair—those who worked for the change because they could see further than other people went through all these phases of suffering; and doubtless all the time the most of men looked on, not knowing what was doing, thinking it all a matter of course, like the rising and setting of the sun—and indeed it was so.”
“It very well might,” he said, “given how huge the change is. It would be tough to share the whole story, maybe even impossible: knowledge, discontent, betrayal, disappointment, ruin, misery, despair—those who pushed for the change because they could see further than others went through all these stages of suffering; and undoubtedly, most people just watched, unaware of what was happening, thinking it was all normal, like the sun rising and setting—and it truly was.”
“Tell me one thing, if you can,” said I. “Did the change, the ‘revolution’ it used to be called, come peacefully?”
“Tell me one thing, if you can,” I said. “Did the change, the ‘revolution’ as it used to be called, happen peacefully?”
“Peacefully?” said he; “what peace was there amongst those poor confused wretches of the nineteenth century? It was war from beginning to end: bitter war, till hope and pleasure put an end to it.”
“Peacefully?” he asked; “what peace was there among those poor, confused individuals of the nineteenth century? It was war from start to finish: relentless war, until hope and joy finally brought it to an end.”
“Do you mean actual fighting with weapons?” said I, “or the strikes and lock-outs and starvation of which we have heard?”
“Are you talking about real fighting with weapons?” I asked, “or the strikes, lock-outs, and hunger we've heard about?”
“Both, both,” he said. “As a matter of fact, the history of the terrible period of transition from commercial slavery to freedom may thus be summarised. When the hope of realising a communal condition of life for all men arose, quite late in the nineteenth century, the power of the middle classes, the then tyrants of society, was so enormous and crushing, that to almost all men, even those who had, you may say despite themselves, despite their reason and judgment, conceived such hopes, it seemed a dream. So much was this the case that some of those more enlightened men who were then called Socialists, although they well knew, and even stated in public, that the only reasonable condition of Society was that of pure Communism (such as you now see around you), yet shrunk from what seemed to them the barren task of preaching the realisation of a happy dream. Looking back now, we can see that the great motive-power of the change was a longing for freedom and equality, akin if you please to the unreasonable passion of the lover; a sickness of heart that rejected with loathing the aimless solitary life of the well-to-do educated man of that time: phrases, my dear friend, which have lost their meaning to us of the present day; so far removed we are from the dreadful facts which they represent.
“Both, both,” he said. “In fact, the history of the terrible transition from commercial slavery to freedom can be summarized like this. When the hope of creating a community where everyone could thrive emerged, quite late in the nineteenth century, the power of the middle class, who were the tyrants of society back then, was so overwhelming that it felt like a dream to almost everyone. This included even those who, despite their own reasoning and judgment, held onto such hopes. So much so that some of those more enlightened individuals, who were then called Socialists, although they understood and publicly stated that the only reasonable society was one of pure Communism (like what you see around you now), were hesitant to take on what they saw as the fruitless job of promoting the realization of a happy dream. Looking back now, we can see that the main driving force behind the change was a desire for freedom and equality, similar to the irrational passion of a lover; a heartache that turned away in disgust from the aimless, solitary life of the prosperous educated person of that time: phrases, my dear friend, that have lost their meaning for us today; we are so far removed from the dreadful realities they represent.”
“Well, these men, though conscious of this feeling, had no faith in it, as a means of bringing about the change. Nor was that wonderful: for looking around them they saw the huge mass of the oppressed classes too much burdened with the misery of their lives, and too much overwhelmed by the selfishness of misery, to be able to form a conception of any escape from it except by the ordinary way prescribed by the system of slavery under which they lived; which was nothing more than a remote chance of climbing out of the oppressed into the oppressing class.
"Well, these men, even though they were aware of this feeling, didn’t trust it as a way to create change. That wasn’t surprising; when they looked around, they saw that the vast majority of the oppressed were too weighed down by the struggles of their lives and too consumed by their own suffering to imagine any way out except through the usual path defined by the system of slavery in which they lived. That path was simply a slim chance of moving from the oppressed group to the oppressors."
“Therefore, though they knew that the only reasonable aim for those who would better the world was a condition of equality; in their impatience and despair they managed to convince themselves that if they could by hook or by crook get the machinery of production and the management of property so altered that the ‘lower classes’ (so the horrible word ran) might have their slavery somewhat ameliorated, they would be ready to fit into this machinery, and would use it for bettering their condition still more and still more, until at last the result would be a practical equality (they were very fond of using the word ‘practical’), because ‘the rich’ would be forced to pay so much for keeping ‘the poor’ in a tolerable condition that the condition of riches would become no longer valuable and would gradually die out. Do you follow me?”
“Therefore, even though they understood that the only reasonable goal for those who wanted to improve the world was a state of equality; in their impatience and despair, they managed to convince themselves that if they could somehow get the production and management of property changed so that the ‘lower classes’ (as the terrible term went) could have their situation somewhat improved, they would be willing to adapt to this system and would use it to continue improving their circumstances more and more, until eventually the outcome would be a practical equality (they really liked using the word ‘practical’), because ‘the rich’ would have to pay so much to keep ‘the poor’ in a tolerable state that being rich would no longer be valuable and would gradually fade away. Do you understand me?”
“Partly,” said I. “Go on.”
"Partly," I said. "Go on."
Said old Hammond: “Well, since you follow me, you will see that as a theory this was not altogether unreasonable; but ‘practically,’ it turned out a failure.”
Said old Hammond: “Well, since you’re following me, you’ll see that as a theory this wasn’t entirely unreasonable; but ‘in practice,’ it ended up being a failure.”
“How so?” said I.
“How so?” I asked.
“Well, don’t you see,” said he, “because it involved the making of a machinery by those who didn’t know what they wanted the machines to do. So far as the masses of the oppressed class furthered this scheme of improvement, they did it to get themselves improved slave-rations—as many of them as could. And if those classes had really been incapable of being touched by that instinct which produced the passion for freedom and equality aforesaid, what would have happened, I think, would have been this: that a certain part of the working classes would have been so far improved in condition that they would have approached the condition of the middling rich men; but below them would have been a great class of most miserable slaves, whose slavery would have been far more hopeless than the older class-slavery had been.”
“Well, don’t you see,” he said, “it’s because it involved creating machinery by people who didn’t even know what they wanted the machines to do. As far as the masses of the oppressed class were concerned, they supported this plan for improvement just to get themselves better rations—as many as they could. And if those classes had truly been incapable of being influenced by the instinct that drives the passion for freedom and equality I mentioned earlier, what would likely have happened is this: a certain segment of the working class would have improved their conditions to the point where they resembled the middling wealthy, but below them would have been a vast group of extremely miserable slaves, whose situation would have been far more hopeless than the older system of class slavery.”
“What stood in the way of this?” said I.
"What was stopping this?" I asked.
“Why, of course,” said he, “just that instinct for freedom aforesaid. It is true that the slave-class could not conceive the happiness of a free life. Yet they grew to understand (and very speedily too) that they were oppressed by their masters, and they assumed, you see how justly, that they could do without them, though perhaps they scarce knew how; so that it came to this, that though they could not look forward to the happiness or peace of the freeman, they did at least look forward to the war which a vague hope told them would bring that peace about.”
“Of course,” he said, “it's that instinct for freedom I mentioned. It's true that the slave class couldn't imagine the joy of a free life. However, they quickly realized that they were being oppressed by their masters, and quite fairly assumed that they could live without them, even if they weren't entirely sure how to do it. So, it turned out that although they couldn’t anticipate the happiness or peace of a free person, they at least looked forward to the struggle that a vague hope told them would eventually bring that peace.”
“Could you tell me rather more closely what actually took place?” said I; for I thought him rather vague here.
“Could you tell me a bit more about what actually happened?” I asked, as I found him somewhat unclear on this.
“Yes,” he said, “I can. That machinery of life for the use of people who didn’t know what they wanted of it, and which was known at the time as State Socialism, was partly put in motion, though in a very piecemeal way. But it did not work smoothly; it was, of course, resisted at every turn by the capitalists; and no wonder, for it tended more and more to upset the commercial system I have told you of; without providing anything really effective in its place. The result was growing confusion, great suffering amongst the working classes, and, as a consequence, great discontent. For a long time matters went on like this. The power of the upper classes had lessened, as their command over wealth lessened, and they could not carry things wholly by the high hand as they had been used to in earlier days. So far the State Socialists were justified by the result. On the other hand, the working classes were ill-organised, and growing poorer in reality, in spite of the gains (also real in the long run) which they had forced from the masters. Thus matters hung in the balance; the masters could not reduce their slaves to complete subjection, though they put down some feeble and partial riots easily enough. The workers forced their masters to grant them ameliorations, real or imaginary, of their condition, but could not force freedom from them. At last came a great crash. To explain this you must understand that very great progress had been made amongst the workers, though as before said but little in the direction of improved livelihood.”
“Yes,” he said, “I can. That system meant to help people who didn’t know what they wanted from it, which was called State Socialism back then, was partially set in motion, but in a very fragmented way. However, it wasn’t running smoothly; it faced resistance from the capitalists at every turn, and it’s no surprise since it threatened to disrupt the commercial system I mentioned earlier, without offering anything truly effective in its place. The outcome was increasing chaos, significant suffering among the working class, and, as a result, widespread discontent. For a long time, things continued like this. The power of the upper classes diminished as their control over wealth shrank, and they couldn’t exert their authority as they had in the past. In this sense, the State Socialists were vindicated by the outcomes. On the flip side, the working class was poorly organized and getting poorer, despite the real gains—albeit long-term—that they had wrested from their employers. So, the situation remained precarious; the employers couldn’t fully subjugate their workers, even if they could easily suppress some weak and partial riots. The workers compelled their bosses to grant them improvements, whether real or perceived, in their situations, but they couldn’t force them to be free. Eventually, there was a major collapse. To understand this, you need to recognize that significant progress had been made among the workers, but as I said before, very little in terms of actual living conditions.”
I played the innocent and said: “In what direction could they improve, if not in livelihood?”
I played innocent and said, “How could they possibly improve, if not in their quality of life?”
Said he: “In the power to bring about a state of things in which livelihood would be full, and easy to gain. They had at last learned how to combine after a long period of mistakes and disasters. The workmen had now a regular organization in the struggle against their masters, a struggle which for more than half a century had been accepted as an inevitable part of the conditions of the modern system of labour and production. This combination had now taken the form of a federation of all or almost all the recognised wage-paid employments, and it was by its means that those betterments of the conditions of the workmen had been forced from the masters: and though they were not seldom mixed up with the rioting that happened, especially in the earlier days of their organization, it by no means formed an essential part of their tactics; indeed at the time I am now speaking of they had got to be so strong that most commonly the mere threat of a ‘strike’ was enough to gain any minor point: because they had given up the foolish tactics of the ancient trades unions of calling out of work a part only of the workers of such and such an industry, and supporting them while out of work on the labour of those that remained in. By this time they had a biggish fund of money for the support of strikes, and could stop a certain industry altogether for a time if they so determined.”
He said, “They have the ability to create a situation where making a living is fulfilling and easy to achieve. After a long time of mistakes and disasters, they’ve finally learned how to organize. The workers now have a formal structure for the fight against their employers, a struggle that has been seen as an unavoidable part of the modern labor and production system for over fifty years. This organization has taken the form of a federation that includes almost all recognized wage-earning jobs, and it was through this that the workers managed to secure improvements in their conditions from their employers. While there were often instances of rioting, especially in the early days of their organization, that was not the core of their strategy; in fact, at the time I’m talking about, they had become so powerful that simply threatening a 'strike' was usually enough to achieve any minor goal. They had abandoned the old tactics of the ancient trade unions, which involved calling out only some workers from a particular industry and relying on the labor of those who remained to support them while out of work. By now, they had a substantial fund to support strikes and could completely halt a specific industry for a period if they chose to.”
Said I: “Was there not a serious danger of such moneys being misused—of jobbery, in fact?”
Said I: “Wasn’t there a real risk of that money being misused—like corruption, for example?”
Old Hammond wriggled uneasily on his seat, and said:
Old Hammond shifted uncomfortably in his seat and said:
“Though all this happened so long ago, I still feel the pain of mere shame when I have to tell you that it was more than a danger: that such rascality often happened; indeed more than once the whole combination seemed dropping to pieces because of it: but at the time of which I am telling, things looked so threatening, and to the workmen at least the necessity of their dealing with the fast-gathering trouble which the labour-struggle had brought about, was so clear, that the conditions of the times had begot a deep seriousness amongst all reasonable people; a determination which put aside all non-essentials, and which to thinking men was ominous of the swiftly-approaching change: such an element was too dangerous for mere traitors and self-seekers, and one by one they were thrust out and mostly joined the declared reactionaries.”
“Even though all this happened a long time ago, I still feel a deep shame when I have to admit that it was more than just a risk: that kind of dishonesty happened often; in fact, more than once the entire situation seemed to be falling apart because of it. But during the time I’m describing, things looked very threatening, and for the workers at least, it was crystal clear that they had to confront the growing issues brought about by the labor struggle. The conditions of the era created a serious mindset among all reasonable people; a determination that prioritized what was essential and, to thoughtful individuals, signaled an imminent change. This kind of commitment was too risky for mere traitors and self-serving individuals, and one by one they were pushed out, mostly joining the open reactionaries.”
“How about those ameliorations,” said I; “what were they? or rather of what nature?”
“How about those improvements?” I asked. “What were they? Or rather, what kind were they?”
Said he: “Some of them, and these of the most practical importance to the mens’ livelihood, were yielded by the masters by direct compulsion on the part of the men; the new conditions of labour so gained were indeed only customary, enforced by no law: but, once established, the masters durst not attempt to withdraw them in face of the growing power of the combined workers. Some again were steps on the path of ‘State Socialism’; the most important of which can be speedily summed up. At the end of the nineteenth century the cry arose for compelling the masters to employ their men a less number of hours in the day: this cry gathered volume quickly, and the masters had to yield to it. But it was, of course, clear that unless this meant a higher price for work per hour, it would be a mere nullity, and that the masters, unless forced, would reduce it to that. Therefore after a long struggle another law was passed fixing a minimum price for labour in the most important industries; which again had to be supplemented by a law fixing the maximum price on the chief wares then considered necessary for a workman’s life.”
He said, “Some of the issues that were crucial to men’s livelihoods were obtained through direct pressure from the workers; the new labor conditions that were established were really just customary and not enforced by any law. However, once these practices were in place, the employers didn’t dare try to take them away due to the increasing power of the united workers. Some of these changes were steps towards ‘State Socialism’, the most significant of which can be summarized quickly. By the end of the nineteenth century, there was a growing demand to limit the number of hours employers could require their workers to work each day. This demand gained momentum fast, and the employers had to give in. But it was clear that unless this resulted in a higher hourly wage, it would be meaningless, and the employers would likely lower it if not compelled. As a result, after a lengthy struggle, another law was enacted to set a minimum wage for labor in the most critical industries, which had to be followed by a law establishing a maximum price for the essential goods that workers needed to survive.”
“You were getting perilously near to the late Roman poor-rates,” said I, smiling, “and the doling out of bread to the proletariat.”
“You were getting dangerously close to the late Roman welfare system,” I said with a smile, “and the distribution of bread to the working class.”
“So many said at the time,” said the old man drily; “and it has long been a commonplace that that slough awaits State Socialism in the end, if it gets to the end, which as you know it did not with us. However it went further than this minimum and maximum business, which by the by we can now see was necessary. The government now found it imperative on them to meet the outcry of the master class at the approaching destruction of Commerce (as desirable, had they known it, as the extinction of the cholera, which has since happily taken place). And they were forced to meet it by a measure hostile to the masters, the establishment of government factories for the production of necessary wares, and markets for their sale. These measures taken altogether did do something: they were in fact of the nature of regulations made by the commander of a beleaguered city. But of course to the privileged classes it seemed as if the end of the world were come when such laws were enacted.
"So many people said at the time," the old man said dryly, "and it's been a common belief that a downfall awaits State Socialism in the end, if it even reaches the end, which you know it didn't with us. However, it went beyond just this minimum and maximum situation, which, by the way, we can now see was necessary. The government realized it had to respond to the cries of the ruling class about the impending collapse of Commerce (which, if they'd understood it, was as desirable as the end of cholera, which has thankfully happened since). And they had no choice but to address it with a measure that was against the interests of the ruling class: the creation of government factories to produce essential goods and markets for selling them. All these actions taken together did accomplish something: they were basically regulations set by the leader of a besieged city. But of course, to the privileged classes, it felt like the end of the world when such laws were put in place."
“Nor was that altogether without a warrant: the spread of communistic theories, and the partial practice of State Socialism had at first disturbed, and at last almost paralysed the marvellous system of commerce under which the old world had lived so feverishly, and had produced for some few a life of gambler’s pleasure, and for many, or most, a life of mere misery: over and over again came ‘bad times’ as they were called, and indeed they were bad enough for the wage-slaves. The year 1952 was one of the worst of these times; the workmen suffered dreadfully: the partial, inefficient government factories, which were terribly jobbed, all but broke down, and a vast part of the population had for the time being to be fed on undisguised “charity” as it was called.
“Nor was that entirely without reason: the rise of communist ideas and the partial implementation of state socialism initially unsettled, and eventually nearly paralyzed, the incredible commercial system under which the old world had lived so frantically, creating a life of gambling pleasure for a few and sheer misery for many, if not most. Over and over, there were 'bad times,' as they were called, and indeed they were tough enough for the wage slaves. The year 1952 was one of the worst of these times; workers suffered tremendously: the partial, inefficient government factories, which were terribly mismanaged, nearly collapsed, and a huge portion of the population had to rely on overt “charity,” as it was termed, for survival.”
“The Combined Workers watched the situation with mingled hope and anxiety. They had already formulated their general demands; but now by a solemn and universal vote of the whole of their federated societies, they insisted on the first step being taken toward carrying out their demands: this step would have led directly to handing over the management of the whole natural resources of the country, together with the machinery for using them into the power of the Combined Workers, and the reduction of the privileged classes into the position of pensioners obviously dependent on the pleasure of the workers. The ‘Resolution,’ as it was called, which was widely published in the newspapers of the day, was in fact a declaration of war, and was so accepted by the master class. They began henceforward to prepare for a firm stand against the ‘brutal and ferocious communism of the day,’ as they phrased it. And as they were in many ways still very powerful, or seemed so to be; they still hoped by means of brute force to regain some of what they had lost, and perhaps in the end the whole of it. It was said amongst them on all hands that it had been a great mistake of the various governments not to have resisted sooner; and the liberals and radicals (the name as perhaps you may know of the more democratically inclined part of the ruling classes) were much blamed for having led the world to this pass by their mis-timed pedantry and foolish sentimentality: and one Gladstone, or Gledstein (probably, judging by this name, of Scandinavian descent), a notable politician of the nineteenth century, was especially singled out for reprobation in this respect. I need scarcely point out to you the absurdity of all this. But terrible tragedy lay hidden behind this grinning through a horse-collar of the reactionary party. ‘The insatiable greed of the lower classes must be repressed’—‘The people must be taught a lesson’—these were the sacramental phrases current amongst the reactionists, and ominous enough they were.”
The Combined Workers watched the situation with a mix of hope and anxiety. They had already outlined their main demands, but now, through a solemn and unanimous vote from all their federated societies, they insisted on taking the first step toward realizing those demands: this step would directly lead to transferring control of the country’s natural resources, along with the means to utilize them, to the Combined Workers, effectively making the privileged classes dependent pensioners at the mercy of the workers. The ‘Resolution,’ as it was called, which was widely published in the newspapers of the time, was essentially a declaration of war and was interpreted as such by the ruling class. They then began to prepare for a strong opposition against what they described as the ‘brutal and ferocious communism of the day.’ Despite appearing powerful, they still hoped to use brute force to regain what they had lost, and maybe even everything. Many among them claimed that it was a major mistake for various governments not to have resisted sooner, blaming the liberals and radicals (the more democratically inclined segment of the ruling classes) for leading the world to this situation through their poorly timed ideals and foolish sentiments. One notable politician from the nineteenth century named Gladstone, or Gledstein (likely of Scandinavian descent given the name), was specifically singled out for criticism in this regard. I barely need to point out the absurdity of all this. Yet, a terrible tragedy lay beneath the facade that the reactionary party presented. ‘The insatiable greed of the lower classes must be kept in check’—‘The people need to be taught a lesson’—these were the common phrases among the reactionaries, and they were quite ominous.
The old man stopped to look keenly at my attentive and wondering face; and then said:
The old man paused to closely examine my curious and intrigued face; then he said:
“I know, dear guest, that I have been using words and phrases which few people amongst us could understand without long and laborious explanation; and not even then perhaps. But since you have not yet gone to sleep, and since I am speaking to you as to a being from another planet, I may venture to ask you if you have followed me thus far?”
“I know, dear guest, that I've been using words and phrases that few people here could understand without a lot of explanation; and maybe not even then. But since you haven't fallen asleep yet, and since I'm speaking to you as if you were from another planet, I feel I can ask you if you’re following me so far?”
“O yes,” said I, “I quite understand: pray go on; a great deal of what you have been saying was common place with us—when—when—”
“O yes,” I said, “I totally get it; please continue; a lot of what you’ve been saying is pretty familiar to us—when—when—”
“Yes,” said he gravely, “when you were dwelling in the other planet. Well, now for the crash aforesaid.
“Yes,” he said seriously, “when you were living on the other planet. Well, now for the mentioned crash."
“On some comparatively trifling occasion a great meeting was summoned by the workmen leaders to meet in Trafalgar Square (about the right to meet in which place there had for years and years been bickering). The civic bourgeois guard (called the police) attacked the said meeting with bludgeons, according to their custom; many people were hurt in the mélée, of whom five in all died, either trampled to death on the spot, or from the effects of their cudgelling; the meeting was scattered, and some hundred of prisoners cast into gaol. A similar meeting had been treated in the same way a few days before at a place called Manchester, which has now disappeared. Thus the ‘lesson’ began. The whole country was thrown into a ferment by this; meetings were held which attempted some rough organisation for the holding of another meeting to retort on the authorities. A huge crowd assembled in Trafalgar Square and the neighbourhood (then a place of crowded streets), and was too big for the bludgeon-armed police to cope with; there was a good deal of dry-blow fighting; three or four of the people were killed, and half a score of policemen were crushed to death in the throng, and the rest got away as they could. This was a victory for the people as far as it went. The next day all London (remember what it was in those days) was in a state of turmoil. Many of the rich fled into the country; the executive got together soldiery, but did not dare to use them; and the police could not be massed in any one place, because riots or threats of riots were everywhere. But in Manchester, where the people were not so courageous or not so desperate as in London, several of the popular leaders were arrested. In London a convention of leaders was got together from the Federation of Combined Workmen, and sat under the old revolutionary name of the Committee of Public Safety; but as they had no drilled and armed body of men to direct, they attempted no aggressive measures, but only placarded the walls with somewhat vague appeals to the workmen not to allow themselves to be trampled upon. However, they called a meeting in Trafalgar Square for the day fortnight of the last-mentioned skirmish.
“On a relatively minor occasion, the leaders of the workers called a large meeting in Trafalgar Square (where there had been disputes for years about the right to meet). The civic guard (the police) attacked the meeting with clubs, as was their custom; many people were injured in the chaos, and five in total died, either trampled on the spot or from the aftermath of the beating; the meeting was dispersed, and around a hundred people were thrown in jail. A similar meeting had been dealt with in the same way a few days earlier in a place called Manchester, which has since disappeared. Thus, the ‘lesson’ began. The entire country was thrown into upheaval by this; meetings were held to try to organize another meeting to respond to the authorities. A huge crowd gathered in Trafalgar Square and the surrounding area (which was crowded with streets at the time), and was too large for the police armed with clubs to handle; there was quite a bit of rough fighting; three or four people were killed, and about ten policemen were crushed to death in the crowd, while the rest managed to escape as best as they could. This was a victory for the people, as far as it went. The next day, all of London (consider what it was like back then) was in turmoil. Many wealthy people fled to the countryside; the government gathered troops but was too scared to use them; and the police couldn’t be concentrated in one place because riots or threats of riots were happening everywhere. However, in Manchester, where the people were either less brave or less desperate than in London, several popular leaders were arrested. In London, a convention of leaders was formed from the Federation of Combined Workmen and met under the old revolutionary name of the Committee of Public Safety; but since they didn’t have a trained and armed group to lead, they didn’t attempt any aggressive actions, only putting up somewhat vague posters urging workers not to let themselves be oppressed. Nonetheless, they called for a meeting in Trafalgar Square for a fortnight after the last mentioned clash.”
“Meantime the town grew no quieter, and business came pretty much to an end. The newspapers—then, as always hitherto, almost entirely in the hands of the masters—clamoured to the Government for repressive measures; the rich citizens were enrolled as an extra body of police, and armed with bludgeons like them; many of these were strong, well-fed, full-blooded young men, and had plenty of stomach for fighting; but the Government did not dare to use them, and contented itself with getting full powers voted to it by the Parliament for suppressing any revolt, and bringing up more and more soldiers to London. Thus passed the week after the great meeting; almost as large a one was held on the Sunday, which went off peaceably on the whole, as no opposition to it was offered, and again the people cried ‘victory.’ But on the Monday the people woke up to find that they were hungry. During the last few days there had been groups of men parading the streets asking (or, if you please, demanding) money to buy food; and what for goodwill, what for fear, the richer people gave them a good deal. The authorities of the parishes also (I haven’t time to explain that phrase at present) gave willy-nilly what provisions they could to wandering people; and the Government, by means of its feeble national workshops, also fed a good number of half-starved folk. But in addition to this, several bakers’ shops and other provision stores had been emptied without a great deal of disturbance. So far, so good. But on the Monday in question the Committee of Public Safety, on the one hand afraid of general unorganised pillage, and on the other emboldened by the wavering conduct of the authorities, sent a deputation provided with carts and all necessary gear to clear out two or three big provision stores in the centre of the town, leaving papers with the shop managers promising to pay the price of them: and also in the part of the town where they were strongest they took possession of several bakers’ shops and set men at work in them for the benefit of the people;—all of which was done with little or no disturbance, the police assisting in keeping order at the sack of the stores, as they would have done at a big fire.
“Meanwhile, the town didn’t become any quieter, and business pretty much came to a halt. The newspapers—like always, entirely controlled by the wealthy—demanded that the Government take repressive action; affluent citizens were recruited as an additional police force, armed with bludgeons like them. Many of these were strong, well-fed young men who were eager for a fight; however, the Government didn’t dare to use them and chose instead to request full powers from Parliament to suppress any uprising, while bringing in more and more soldiers to London. Thus passed the week after the big meeting; almost as large a gathering took place on Sunday, which was mostly peaceful since there was no opposition, and once again the people shouted ‘victory.’ But on Monday, the people woke up to find they were hungry. Over the last few days, groups of men had been marching through the streets asking (or demanding) money for food, and for whatever reason, whether out of goodwill or fear, the wealthy gave them quite a bit. The local authorities also (I don’t have time to explain that term right now) reluctantly provided whatever supplies they could to the wandering population; and the Government, through its weak national workshops, fed a good number of half-starved people. However, several bakeries and other food stores had been emptied without too much chaos. So far, so good. But on the Monday in question, the Committee of Public Safety, fearing widespread unorganized looting and feeling emboldened by the hesitant actions of the authorities, sent a delegation equipped with carts and all necessary supplies to clear out two or three major food stores in the town center, leaving notices with the shop managers promising to pay for the goods; and in the areas of the town where they were strongest, they took over several bakeries and put men to work in them for the benefit of the people—all of which was done with little or no disturbance, the police helping to maintain order during the looting, as they would have during a large fire.”
“But at this last stroke the reactionaries were so alarmed, that they were, determined to force the executive into action. The newspapers next day all blazed into the fury of frightened people, and threatened the people, the Government, and everybody they could think of, unless ‘order were at once restored.’ A deputation of leading commercial people waited on the Government and told them that if they did not at once arrest the Committee of Public Safety, they themselves would gather a body of men, arm them, and fall on ‘the incendiaries,’ as they called them.
“But at this last blow, the reactionaries were so alarmed that they were determined to push the government into action. The next day, the newspapers erupted with the panic of frightened people, threatening everyone—the public, the government, and anyone else they could think of—unless ‘order was restored immediately.’ A group of prominent business leaders approached the government and warned that if they didn’t quickly arrest the Committee of Public Safety, they would assemble a group of armed men and attack ‘the incendiaries,’ as they referred to them.”
“They, together with a number of the newspaper editors, had a long interview with the heads of the Government and two or three military men, the deftest in their art that the country could furnish. The deputation came away from that interview, says a contemporary eye-witness, smiling and satisfied, and said no more about raising an anti-popular army, but that afternoon left London with their families for their country seats or elsewhere.
“They, along with several newspaper editors, had a lengthy meeting with the government leaders and a couple of the most skilled military personnel the country had to offer. The delegation left that meeting, according to a contemporary observer, smiling and satisfied, and no longer discussed forming an army against the public. Instead, that afternoon, they left London with their families for their country homes or other destinations.”
“The next morning the Government proclaimed a state of siege in London,—a thing common enough amongst the absolutist governments on the Continent, but unheard-of in England in those days. They appointed the youngest and cleverest of their generals to command the proclaimed district; a man who had won a certain sort of reputation in the disgraceful wars in which the country had been long engaged from time to time. The newspapers were in ecstacies, and all the most fervent of the reactionaries now came to the front; men who in ordinary times were forced to keep their opinions to themselves or their immediate circle, but who began to look forward to crushing once for all the Socialist, and even democratic tendencies, which, said they, had been treated with such foolish indulgence for the last sixty years.
The next morning, the government declared a state of emergency in London—something pretty common among authoritarian governments on the Continent, but unheard of in England back then. They appointed the youngest and smartest of their generals to lead the declared area; a man who had built a certain reputation in the disgraceful wars the country had been involved in over the years. The newspapers were ecstatic, and all the most passionate reactionaries stepped up; men who usually had to keep their views private or limited to their close circles, but who now looked forward to finally crushing the Socialist and even democratic movements, which they claimed had been treated with ridiculous leniency for the past sixty years.
“But the clever general took no visible action; and yet only a few of the minor newspapers abused him; thoughtful men gathered from this that a plot was hatching. As for the Committee of Public Safety, whatever they thought of their position, they had now gone too far to draw back; and many of them, it seems, thought that the government would not act. They went on quietly organising their food supply, which was a miserable driblet when all is said; and also as a retort to the state of siege, they armed as many men as they could in the quarter where they were strongest, but did not attempt to drill or organise them, thinking, perhaps, that they could not at the best turn them into trained soldiers till they had some breathing space. The clever general, his soldiers, and the police did not meddle with all this in the least in the world; and things were quieter in London that week-end; though there were riots in many places of the provinces, which were quelled by the authorities without much trouble. The most serious of these were at Glasgow and Bristol.
“But the smart general didn’t take any obvious action; still, only a few of the smaller newspapers criticized him; thoughtful people gathered from this that a scheme was brewing. As for the Committee of Public Safety, regardless of what they thought of their situation, they had gone too far to backtrack; many of them seemed to believe that the government wouldn’t intervene. They continued quietly organizing their food supply, which was only a pathetic trickle when all was said and done; and as a response to the state of siege, they armed as many men as they could in the area where they were strongest, but they didn’t try to train or organize them, thinking that, at best, they couldn’t turn them into trained soldiers until they had more breathing room. The clever general, his soldiers, and the police stayed completely out of this; and things were quieter in London that weekend, although there were riots in many provincial areas, which the authorities suppressed without much difficulty. The most serious of these were in Glasgow and Bristol.”
“Well, the Sunday of the meeting came, and great crowds came to Trafalgar Square in procession, the greater part of the Committee amongst them, surrounded by their band of men armed somehow or other. The streets were quite peaceful and quiet, though there were many spectators to see the procession pass. Trafalgar Square had no body of police in it; the people took quiet possession of it, and the meeting began. The armed men stood round the principal platform, and there were a few others armed amidst the general crowd; but by far the greater part were unarmed.
"Well, the day of the meeting arrived, and large crowds gathered in Trafalgar Square, mostly made up of the Committee and their group of men, armed in various ways. The streets were calm and quiet, even with many spectators watching the procession. Trafalgar Square had no police presence; the people quietly took it over, and the meeting started. The armed men stood around the main platform, with a few others armed among the general crowd, but the vast majority were unarmed."
“Most people thought the meeting would go off peaceably; but the members of the Committee had heard from various quarters that something would be attempted against them; but these rumours were vague, and they had no idea of what threatened. They soon found out.
“Most people thought the meeting would go smoothly; but the members of the Committee had heard from different sources that something would be done against them; the rumors were unclear, and they had no idea what was really at stake. They soon found out."
“For before the streets about the Square were filled, a body of soldiers poured into it from the north-west corner and took up their places by the houses that stood on the west side. The people growled at the sight of the red-coats; the armed men of the Committee stood undecided, not knowing what to do; and indeed this new influx so jammed the crowd together that, unorganised as they were, they had little chance of working through it. They had scarcely grasped the fact of their enemies being there, when another column of soldiers, pouring out of the streets which led into the great southern road going down to the Parliament House (still existing, and called the Dung Market), and also from the embankment by the side of the Thames, marched up, pushing the crowd into a denser and denser mass, and formed along the south side of the Square. Then any of those who could see what was going on, knew at once that they were in a trap, and could only wonder what would be done with them.
“Before the streets around the Square were filled, a group of soldiers came in from the north-west corner and took their positions by the houses on the west side. The people muttered at the sight of the redcoats; the armed members of the Committee stood uncertain, not knowing what to do; and indeed, this new influx crowded the people together so much that, without organization, they had little chance of breaking through it. They had barely recognized that their enemies were there when another wave of soldiers, coming out of the streets leading to the main southern road towards the Parliament House (still there, and known as the Dung Market), as well as from the embankment by the Thames, marched in, pushing the crowd closer together and forming along the south side of the Square. Those who could see what was happening instantly realized they were trapped and could only wonder what would happen to them.”
“The closely-packed crowd would not or could not budge, except under the influence of the height of terror, which was soon to be supplied to them. A few of the armed men struggled to the front, or climbled up to the base of the monument which then stood there, that they might face the wall of hidden fire before them; and to most men (there were many women amongst them) it seemed as if the end of the world had come, and to-day seemed strangely different from yesterday. No sooner were the soldiers drawn up aforesaid than, says an eye-witness, ‘a glittering officer on horseback came prancing out from the ranks on the south, and read something from a paper which he held in his hand; which something, very few heard; but I was told afterwards that it was an order for us to disperse, and a warning that he had legal right to fire on the crowd else, and that he would do so. The crowd took it as a challenge of some sort, and a hoarse threatening roar went up from them; and after that there was comparative silence for a little, till the officer had got back into the ranks. I was near the edge of the crowd, towards the soldiers,’ says this eye-witness, ‘and I saw three little machines being wheeled out in front of the ranks, which I knew for mechanical guns. I cried out, “Throw yourselves down! they are going to fire!” But no one scarcely could throw himself down, so tight as the crowd were packed. I heard a sharp order given, and wondered where I should be the next minute; and then—It was as if the earth had opened, and hell had come up bodily amidst us. It is no use trying to describe the scene that followed. Deep lanes were mowed amidst the thick crowd; the dead and dying covered the ground, and the shrieks and wails and cries of horror filled all the air, till it seemed as if there were nothing else in the world but murder and death. Those of our armed men who were still unhurt cheered wildly and opened a scattering fire on the soldiers. One or two soldiers fell; and I saw the officers going up and down the ranks urging the men to fire again; but they received the orders in sullen silence, and let the butts of their guns fall. Only one sergeant ran to a machine-gun and began to set it going; but a tall young man, an officer too, ran out of the ranks and dragged him back by the collar; and the soldiers stood there motionless while the horror-stricken crowd, nearly wholly unarmed (for most of the armed men had fallen in that first discharge), drifted out of the Square. I was told afterwards that the soldiers on the west side had fired also, and done their part of the slaughter. How I got out of the Square I scarcely know: I went, not feeling the ground under me, what with rage and terror and despair.’
The tightly packed crowd wouldn’t move, either out of fear or inability, until the terror that was about to hit them took effect. A few armed men pushed to the front or climbed up to the base of the monument that stood there to confront the wall of hidden danger ahead. To most people—many of whom were women—it felt like the end of the world had arrived, and today felt oddly different from yesterday. As soon as the soldiers were lined up, an eyewitness recounts, “a gleaming officer on horseback galloped out from the ranks on the south and read something from a piece of paper he was holding; very few could hear what he said, but later I was told it was an order for us to disperse and a warning that he had the legal right to fire on the crowd if we didn’t—and that he would do it. The crowd took it as a challenge, and a rough, threatening roar erupted in response. After that, there was a brief silence until the officer returned to the ranks. I was near the edge of the crowd, close to the soldiers,” this eyewitness states, “and I saw three small machines being rolled out in front of the ranks, which I recognized as machine guns. I yelled, ‘Drop to the ground! They’re going to fire!’ But hardly anyone could throw themselves down, so tightly packed was the crowd. I heard a sharp command given and wondered where I’d be in the next moment; then it felt like the earth opened up and hell came right up among us. There’s no point in trying to describe the chaos that followed. Deep gaps were cut through the dense crowd; the dead and wounded lay on the ground, and the screams and cries of horror filled the air, drowning out everything else in the world except for murder and death. Those armed men who weren't hurt cheered wildly and started shooting at the soldiers. A few soldiers fell, and I saw the officers going up and down the ranks urging their men to fire again, but they received the orders in bleak silence and let the butts of their guns drop. Only one sergeant ran to a machine gun and began firing it, but a tall young officer ran out of the ranks and pulled him back by the collar; the soldiers remained still while the terrified crowd, mostly unarmed now (as most of the armed men had fallen in that first shot), drifted out of the Square. I later heard that the soldiers on the west side had also fired and contributed to the slaughter. I hardly knew how I got out of the Square; I moved without feeling the ground beneath me, consumed by rage, fear, and despair.”
“So says our eye-witness. The number of the slain on the side of the people in that shooting during a minute was prodigious; but it was not easy to come at the truth about it; it was probably between one and two thousand. Of the soldiers, six were killed outright, and a dozen wounded.”
“So says our eye-witness. The number of people killed in that shooting during a minute was huge; but it was hard to get the real numbers; it was probably between one and two thousand. Of the soldiers, six were killed instantly, and about a dozen were injured.”
I listened, trembling with excitement. The old man’s eyes glittered and his face flushed as he spoke, and told the tale of what I had often thought might happen. Yet I wondered that he should have got so elated about a mere massacre, and I said:
I listened, shaking with excitement. The old man’s eyes sparkled and his face turned red as he spoke, telling the story of something I had often imagined might occur. Still, I was surprised that he could get so excited about a simple massacre, and I said:
“How fearful! And I suppose that this massacre put an end to the whole revolution for that time?”
“How terrifying! And I guess this massacre brought the entire revolution to a stop for that time?”
“No, no,” cried old Hammond; “it began it!”
“No, no,” yelled old Hammond; “that’s how it started!”
He filled his glass and mine, and stood up and cried out, “Drink this glass to the memory of those who died there, for indeed it would be a long tale to tell how much we owe them.”
He filled both his glass and mine, then stood up and shouted, "Let's drink this toast to the memory of those who died there, because honestly, it would take a long time to explain how much we owe them."
I drank, and he sat down again and went on.
I took a drink, and he sat back down and continued.
“That massacre of Trafalgar Square began the civil war, though, like all such events, it gathered head slowly, and people scarcely knew what a crisis they were acting in.
“That massacre of Trafalgar Square started the civil war, though, like all such events, it built up slowly, and people hardly realized what a crisis they were in.
“Terrible as the massacre was, and hideous and overpowering as the first terror had been, when the people had time to think about it, their feeling was one of anger rather than fear; although the military organisation of the state of siege was now carried out without shrinking by the clever young general. For though the ruling-classes when the news spread next morning felt one gasp of horror and even dread, yet the Government and their immediate backers felt that now the wine was drawn and must be drunk. However, even the most reactionary of the capitalist papers, with two exceptions, stunned by the tremendous news, simply gave an account of what had taken place, without making any comment upon it. The exceptions were one, a so-called ‘liberal’ paper (the Government of the day was of that complexion), which, after a preamble in which it declared its undeviating sympathy with the cause of labour, proceeded to point out that in times of revolutionary disturbance it behoved the Government to be just but firm, and that by far the most merciful way of dealing with the poor madmen who were attacking the very foundations of society (which had made them mad and poor) was to shoot them at once, so as to stop others from drifting into a position in which they would run a chance of being shot. In short, it praised the determined action of the Government as the acme of human wisdom and mercy, and exulted in the inauguration of an epoch of reasonable democracy free from the tyrannical fads of Socialism.
“Terrible as the massacre was, and horrifying and overwhelming as the initial terror had been, once people had time to process it, they felt more anger than fear; this was despite the military’s execution of the state of siege being carried out without hesitation by the clever young general. Although the ruling class felt a moment of horror and dread when the news broke the next morning, the Government and their immediate supporters understood that the situation was critical and needed to be handled. However, even the most conservative capitalist newspapers, except for two, were so shocked by the overwhelming news that they simply reported on what had happened without any commentary. The exceptions included one so-called ‘liberal’ paper (the Government of the day had that kind of lean), which, after stating its unwavering support for the labor movement, went on to argue that in times of revolutionary unrest, the Government should be fair yet firm. It claimed that the most merciful way to deal with the poor madmen attacking the very foundations of society (which had made them mad and poor) was to shoot them immediately to prevent others from falling into a situation where they might also be shot. In short, it hailed the Government's decisive action as the peak of human wisdom and compassion, celebrating the start of a new era of rational democracy free from the oppressive ideas of Socialism."
“The other exception was a paper thought to be one of the most violent opponents of democracy, and so it was; but the editor of it found his manhood, and spoke for himself and not for his paper. In a few simple, indignant words he asked people to consider what a society was worth which had to be defended by the massacre of unarmed citizens, and called on the Government to withdraw their state of siege and put the general and his officers who fired on the people on their trial for murder. He went further, and declared that whatever his opinion might be as to the doctrines of the Socialists, he for one should throw in his lot with the people, until the Government atoned for their atrocity by showing that they were prepared to listen to the demands of men who knew what they wanted, and whom the decrepitude of society forced into pushing their demands in some way or other.
“The other exception was a paper considered one of the most fierce opponents of democracy, and it truly was; but the editor found his courage and spoke for himself, not for his paper. In a few straightforward, passionate words, he urged people to think about what a society is worth if it has to be defended by the slaughter of unarmed citizens, and he urged the Government to lift their state of siege and put the general and his officers who shot at the people on trial for murder. He went even further, stating that regardless of his views on Socialist doctrines, he would stand with the people until the Government made up for their atrocity by showing they were ready to listen to the demands of those who knew what they wanted, and whom the decay of society forced into pushing their demands in one way or another.”
“Of course, this editor was immediately arrested by the military power; but his bold words were already in the hands of the public, and produced a great effect: so great an effect that the Government, after some vacillation, withdrew the state of siege; though at the same time it strengthened the military organisation and made it more stringent. Three of the Committee of Public Safety had been slain in Trafalgar Square: of the rest the greater part went back to their old place of meeting, and there awaited the event calmly. They were arrested there on the Monday morning, and would have been shot at once by the general, who was a mere military machine, if the Government had not shrunk before the responsibility of killing men without any trial. There was at first a talk of trying them by a special commission of judges, as it was called—i.e., before a set of men bound to find them guilty, and whose business it was to do so. But with the Government the cold fit had succeeded to the hot one; and the prisoners were brought before a jury at the assizes. There a fresh blow awaited the Government; for in spite of the judge’s charge, which distinctly instructed the jury to find the prisoners guilty, they were acquitted, and the jury added to their verdict a presentment, in which they condemned the action of the soldiery, in the queer phraseology of the day, as ‘rash, unfortunate, and unnecessary.’ The Committee of Public Safety renewed its sittings, and from thenceforth was a popular rallying-point in opposition to the Parliament. The Government now gave way on all sides, and made a show of yielding to the demands of the people, though there was a widespread plot for effecting a coup d’état set on foot between the leaders of the two so-called opposing parties in the parliamentary faction fight. The well-meaning part of the public was overjoyed, and thought that all danger of a civil war was over. The victory of the people was celebrated by huge meetings held in the parks and elsewhere, in memory of the victims of the great massacre.
“Of course, this editor was quickly arrested by the military, but his daring words were already in the hands of the public and made a significant impact: so much so that the Government, after some hesitation, lifted the state of siege; though at the same time, it reinforced the military organization and made it stricter. Three members of the Committee of Public Safety had been killed in Trafalgar Square; most of the others returned to their usual meeting place and calmly awaited the outcome. They were arrested there on Monday morning and would have been shot on the spot by the general, who was just a military machine, if the Government hadn’t backed down from the responsibility of executing men without a trial. Initially, there was talk of putting them on trial by a special commission of judges, which basically meant a group of people obligated to find them guilty. But with the Government, the panic that followed the initial excitement led to them being brought before a jury at the assizes. There, another setback awaited the Government; despite the judge’s instructions, which clearly told the jury to convict the prisoners, they were acquitted, and the jury added to their verdict a statement condemning the soldiers' actions, in the strange wording of the time, as ‘rash, unfortunate, and unnecessary.’ The Committee of Public Safety resumed its meetings and from then on became a popular rallying point in opposition to Parliament. The Government began to give in on all fronts, seemingly bowing to the demands of the people, even though there was a widespread plot among the leaders of the two so-called opposing parties in the parliamentary faction fight to carry out a coup d'état. The well-meaning public was thrilled and believed that the danger of civil war had passed. The people’s victory was celebrated with large gatherings in the parks and other places, in memory of the victims of the great massacre.”
“But the measures passed for the relief of the workers, though to the upper classes they seemed ruinously revolutionary, were not thorough enough to give the people food and a decent life, and they had to be supplemented by unwritten enactments without legality to back them. Although the Government and Parliament had the law-courts, the army, and ‘society’ at their backs, the Committee of Public Safety began to be a force in the country, and really represented the producing classes. It began to improve immensely in the days which followed on the acquittal of its members. Its old members had little administrative capacity, though with the exception of a few self-seekers and traitors, they were honest, courageous men, and many of them were endowed with considerable talent of other kinds. But now that the times called for immediate action, came forward the men capable of setting it on foot; and a new network of workmen’s associations grew up very speedily, whose avowed single object was the tiding over of the ship of the community into a simple condition of Communism; and as they practically undertook also the management of the ordinary labour-war, they soon became the mouthpiece and intermediary of the whole of the working classes; and the manufacturing profit-grinders now found themselves powerless before this combination; unless their committee, Parliament, plucked up courage to begin the civil war again, and to shoot right and left, they were bound to yield to the demands of the men whom they employed, and pay higher and higher wages for shorter and shorter day’s work. Yet one ally they had, and that was the rapidly approaching breakdown of the whole system founded on the World-Market and its supply; which now became so clear to all people, that the middle classes, shocked for the moment into condemnation of the Government for the great massacre, turned round nearly in a mass, and called on the Government to look to matters, and put an end to the tyranny of the Socialist leaders.
“But the measures passed to support the workers, even though they seemed drastically revolutionary to the upper classes, were not enough to provide people with food and a decent life, so they had to be backed up by unwritten laws without any legal authority. Even though the Government and Parliament had the law courts, the military, and 'society' on their side, the Committee of Public Safety started to become a powerful force in the country, truly representing the working classes. It began to improve significantly after its members were acquitted. The committee's older members lacked administrative skills, but aside from a few self-serving traitors, they were honest and brave individuals, many of whom had considerable talents in other areas. As the situation called for immediate action, capable individuals stepped up to lead; a new network of workers’ associations formed quickly, with the clear aim of steering the community towards a basic form of Communism. As they took on the management of the ongoing labor struggle, they soon became the voice and intermediary for all of the working classes. The profit-driven manufacturers found themselves powerless against this coalition; unless their committee, Parliament, found the courage to reignite the civil war and resort to violence, they were bound to concede to the demands of their workers, paying higher wages for shorter work hours. However, they did have one ally: the imminent collapse of the entire system based on the World-Market and its supply, which became increasingly apparent to everyone. This led the middle classes, temporarily shocked into condemning the Government for the recent massacre, to largely turn against the Government, demanding it take action and put an end to the tyranny of the Socialist leaders.”
“Thus stimulated, the reactionist plot exploded probably before it was ripe; but this time the people and their leaders were forewarned, and, before the reactionaries could get under way, had taken the steps they thought necessary.
“Stimulated by this, the reactionist plan likely blew up before it was ready; but this time, the people and their leaders were warned in advance, and before the reactionaries could make their move, they had taken the necessary steps they thought were needed."
“The Liberal Government (clearly by collusion) was beaten by the Conservatives, though the latter were nominally much in the minority. The popular representatives in the House understood pretty well what this meant, and after an attempt to fight the matter out by divisions in the House of Commons, they made a protest, left the House, and came in a body to the Committee of Public Safety: and the civil war began again in good earnest.
“The Liberal Government (clearly in collusion) was defeated by the Conservatives, even though the latter were technically a minority. The representatives in the House understood what this really meant, and after trying to resolve the issue through divisions in the House of Commons, they protested, exited the House, and collectively went to the Committee of Public Safety: and the civil war began in earnest again."
“Yet its first act was not one of mere fighting. The new Tory Government determined to act, yet durst not re-enact the state of siege, but it sent a body of soldiers and police to arrest the Committee of Public Safety in the lump. They made no resistance, though they might have done so, as they had now a considerable body of men who were quite prepared for extremities. But they were determined to try first a weapon which they thought stronger than street fighting.
“Yet its first act was not just about fighting. The new Tory Government decided to take action, but they didn’t want to reintroduce the state of siege. Instead, they sent a group of soldiers and police to arrest the Committee of Public Safety all at once. They didn’t resist, even though they could have, as they now had a significant number of men who were ready for anything. But they were set on trying a tactic they believed was more effective than street fighting.”
“The members of the Committee went off quietly to prison; but they had left their soul and their organisation behind them. For they depended not on a carefully arranged centre with all kinds of checks and counter-checks about it, but on a huge mass of people in thorough sympathy with the movement, bound together by a great number of links of small centres with very simple instructions. These instructions were now carried out.
“The members of the Committee quietly went to prison; but they had left their spirit and their organization behind. They didn't rely on a well-organized central hub with all sorts of checks and balances, but on a large number of people who fully supported the movement, connected through many small local groups with very straightforward instructions. These instructions were now being carried out.”
“The next morning, when the leaders of the reaction were chuckling at the effect which the report in the newspapers of their stroke would have upon the public—no newspapers appeared; and it was only towards noon that a few straggling sheets, about the size of the gazettes of the seventeenth century, worked by policemen, soldiers, managers, and press-writers, were dribbled through the streets. They were greedily seized on and read; but by this time the serious part of their news was stale, and people did not need to be told that the GENERAL STRIKE had begun. The railways did not run, the telegraph-wires were unserved; flesh, fish, and green stuff brought to market was allowed to lie there still packed and perishing; the thousands of middle-class families, who were utterly dependant for the next meal on the workers, made frantic efforts through their more energetic members to cater for the needs of the day, and amongst those of them who could throw off the fear of what was to follow, there was, I am told, a certain enjoyment of this unexpected picnic—a forecast of the days to come, in which all labour grew pleasant.
The next morning, while the leaders of the opposition were laughing about how the report in the newspapers of their actions would affect the public, no newspapers came out. It wasn’t until around noon that a few scattered papers, about the size of 17th-century gazettes, were handed out by policemen, soldiers, managers, and press workers in the streets. People eagerly grabbed them and read them, but by then, the serious news was old, and everyone already knew that the GENERAL STRIKE had started. The trains weren't running, the telegraph wires weren’t working; meat, fish, and produce brought to market were left to sit packed and rotting; thousands of middle-class families, completely relying on the workers for their next meal, made frantic attempts through their more active members to meet the day’s needs. Among those who could shake off the fear of what was to come, there was, I hear, a certain enjoyment of this unexpected outing—a glimpse of the days ahead where all work became enjoyable.
“So passed the first day, and towards evening the Government grew quite distracted. They had but one resource for putting down any popular movement—to wit, mere brute-force; but there was nothing for them against which to use their army and police: no armed bodies appeared in the streets; the offices of the Federated Workmen were now, in appearance, at least, turned into places for the relief of people thrown out of work, and under the circumstances, they durst not arrest the men engaged in such business, all the more, as even that night many quite respectable people applied at these offices for relief, and swallowed down the charity of the revolutionists along with their supper. So the Government massed soldiers and police here and there—and sat still for that night, fully expecting on the morrow some manifesto from ‘the rebels,’ as they now began to be called, which would give them an opportunity of acting in some way or another. They were disappointed. The ordinary newspapers gave up the struggle that morning, and only one very violent reactionary paper (called the Daily Telegraph) attempted an appearance, and rated ‘the rebels’ in good set terms for their folly and ingratitude in tearing out the bowels of their ‘common mother,’ the English Nation, for the benefit of a few greedy paid agitators, and the fools whom they were deluding. On the other hand, the Socialist papers (of which three only, representing somewhat different schools, were published in London) came out full to the throat of well-printed matter. They were greedily bought by the whole public, who, of course, like the Government, expected a manifesto in them. But they found no word of reference to the great subject. It seemed as if their editors had ransacked their drawers for articles which would have been in place forty years before, under the technical name of educational articles. Most of these were admirable and straightforward expositions of the doctrines and practice of Socialism, free from haste and spite and hard words, and came upon the public with a kind of May-day freshness, amidst the worry and terror of the moment; and though the knowing well understood that the meaning of this move in the game was mere defiance, and a token of irreconcilable hostility to the then rulers of society, and though, also, they were meant for nothing else by ‘the rebels,’ yet they really had their effect as ‘educational articles.’ However, ‘education’ of another kind was acting upon the public with irresistible power, and probably cleared their heads a little.
“So the first day went by, and as evening approached, the Government became quite flustered. They had only one way to suppress any popular uprising—sheer brute force—but there wasn’t anything they could use their army and police against: no armed groups showed up in the streets; the offices of the Federated Workmen had, at least on the surface, turned into places that helped people who had lost their jobs, and under the circumstances, they couldn’t dare arrest the men engaged in such work, especially since that night many respectable people applied at these offices for assistance, accepting the revolutionists' charity along with their dinner. So the Government gathered soldiers and police in various places—but just sat still that night, fully expecting the next day to receive some manifesto from ‘the rebels,’ as they were now starting to be called, which would provide them an opportunity to take some action. They were let down. The regular newspapers gave up the fight that morning, and only one very aggressive reactionary paper (called the Daily Telegraph) tried to publish something, criticizing ‘the rebels’ harshly for their foolishness and ingratitude in tearing apart their ‘common mother,’ the English Nation, for the sake of a few greedy paid agitators and the fools they were misleading. On the flip side, the Socialist papers (of which only three, representing somewhat different views, were published in London) came out packed with well-printed material. The public eagerly bought them, expecting to find a manifesto inside. But they discovered no mention of the major topic. It seemed as though the editors had dug through their files for articles that would have been relevant forty years prior, under the technical label of educational articles. Most of these were excellent and straightforward explanations of the principles and practices of Socialism, devoid of haste and spite and harsh words, and reached the public with a kind of May-day freshness, amidst the worry and fear of the moment; and although those in the know understood that the purpose of this move was simply defiance and a sign of irreconcilable hostility toward the then rulers of society, and although ‘the rebels’ had no other intention in mind, they still genuinely had an impact as ‘educational articles.’ However, a different kind of ‘education’ was influencing the public with undeniable power and probably helped clear their minds a bit.
“As to the Government, they were absolutely terrified by this act of ‘boycotting’ (the slang word then current for such acts of abstention). Their counsels became wild and vacillating to the last degree: one hour they were for giving way for the present till they could hatch another plot; the next they all but sent an order for the arrest in the lump of all the workmen’s committees; the next they were on the point of ordering their brisk young general to take any excuse that offered for another massacre. But when they called to mind that the soldiery in that ‘Battle’ of Trafalgar Square were so daunted by the slaughter which they had made, that they could not be got to fire a second volley, they shrank back again from the dreadful courage necessary for carrying out another massacre. Meantime the prisoners, brought the second time before the magistrates under a strong escort of soldiers, were the second time remanded.
“As for the Government, they were absolutely terrified by this act of ‘boycotting’ (the slang term at the time for such acts of abstention). Their advisors became incredibly erratic and indecisive: one moment they were in favor of backing off for now until they could come up with another plan; the next, they were almost ready to order the mass arrest of all the workers’ committees; and then they were close to telling their eager young general to find any excuse to carry out another massacre. But when they remembered that the soldiers in that ‘Battle’ of Trafalgar Square were so shaken by the slaughter they had caused that they couldn’t be motivated to fire a second volley, they recoiled again from the terrifying bravery required to execute another massacre. In the meantime, the prisoners, brought back before the magistrates a second time under heavy guard, were once again remanded.”
“The strike went on this day also. The workmen’s committees were extended, and gave relief to great numbers of people, for they had organised a considerable amount of production of food by men whom they could depend upon. Quite a number of well-to-do people were now compelled to seek relief of them. But another curious thing happened: a band of young men of the upper classes armed themselves, and coolly went marauding in the streets, taking what suited them of such eatables and portables that they came across in the shops which had ventured to open. This operation they carried out in Oxford Street, then a great street of shops of all kinds. The Government, being at that hour in one of their yielding moods, thought this a fine opportunity for showing their impartiality in the maintenance of ‘order,’ and sent to arrest these hungry rich youths; who, however, surprised the police by a valiant resistance, so that all but three escaped. The Government did not gain the reputation for impartiality which they expected from this move; for they forgot that there were no evening papers; and the account of the skirmish spread wide indeed, but in a distorted form for it was mostly told simply as an exploit of the starving people from the East-end; and everybody thought it was but natural for the Government to put them down when and where they could.
“The strike continued on this day as well. The workers' committees expanded and provided aid to a large number of people, as they had organized a significant amount of food production with reliable workers. Many well-off individuals were now forced to seek assistance from them. However, another strange thing occurred: a group of young men from the upper classes armed themselves and casually went looting in the streets, taking whatever food and goods they wanted from the shops that had managed to open. They carried out this operation on Oxford Street, which was then a major shopping street. The Government, feeling a bit lenient at that moment, thought it would be a great chance to demonstrate their fairness in maintaining ‘order’ and sent the police to arrest these hungry rich youths; however, they surprised the officers with their brave resistance, and all but three managed to escape. The Government did not gain the reputation for fairness that they hoped for from this action; they overlooked the fact that there were no evening papers, and the story of the clash spread widely but in a twisted way, as it was mostly recounted simply as an act by the starving people from the East End; and everyone thought it was only natural for the Government to suppress them whenever they could.”
“That evening the rebel prisoners were visited in their cells by very polite and sympathetic persons, who pointed out to them what a suicidal course they were following, and how dangerous these extreme courses were for the popular cause. Says one of the prisoners: ‘It was great sport comparing notes when we came out anent the attempt of the Government to “get at” us separately in prison, and how we answered the blandishments of the highly “intelligent and refined” persons set on to pump us. One laughed; another told extravagant long-bow stories to the envoy; a third held a sulky silence; a fourth damned the polite spy and bade him hold his jaw—and that was all they got out of us.’
"That evening, the rebel prisoners were visited in their cells by very polite and sympathetic individuals, who pointed out how self-destructive their actions were and how risky these extreme measures were for the popular cause. One of the prisoners said, ‘It was great fun comparing notes after we came out about the Government's attempt to get to us individually in prison, and how we responded to the efforts of the so-called “intelligent and refined” people sent to interrogate us. One person laughed; another told exaggerated tall tales to the envoy; a third remained sullenly silent; a fourth cursed the polite spy and told him to shut his mouth—and that’s all they got out of us.’"
“So passed the second day of the great strike. It was clear to all thinking people that the third day would bring on the crisis; for the present suspense and ill-concealed terror was unendurable. The ruling classes, and the middle-class non-politicians who had been their real strength and support, were as sheep lacking a shepherd; they literally did not know what to do.
“So passed the second day of the great strike. It was clear to all thoughtful people that the third day would trigger the crisis; the current tension and barely hidden fear were unbearable. The ruling classes and the middle-class non-politicians, who had been their true strength and support, were like sheep without a shepherd; they genuinely didn’t know what to do.”
“One thing they found they had to do: try to get the ‘rebels’ to do something. So the next morning, the morning of the third day of the strike, when the members of the Committee of Public Safety appeared again before the magistrate, they found themselves treated with the greatest possible courtesy—in fact, rather as envoys and ambassadors than prisoners. In short, the magistrate had received his orders; and with no more to do than might come of a long stupid speech, which might have been written by Dickens in mockery, he discharged the prisoners, who went back to their meeting-place and at once began a due sitting. It was high time. For this third day the mass was fermenting indeed. There was, of course, a vast number of working people who were not organised in the least in the world; men who had been used to act as their masters drove them, or rather as the system drove, of which their masters were a part. That system was now falling to pieces, and the old pressure of the master having been taken off these poor men, it seemed likely that nothing but the mere animal necessities and passions of men would have any hold on them, and that mere general overturn would be the result. Doubtless this would have happened if it had not been that the huge mass had been leavened by Socialist opinion in the first place, and in the second by actual contact with declared Socialists, many or indeed most of whom were members of those bodies of workmen above said.
“One thing they realized they had to do: try to get the ‘rebels’ to take action. So the next morning, on the third day of the strike, when the members of the Committee of Public Safety appeared again before the magistrate, they were treated with the utmost courtesy—in fact, more like envoys and ambassadors than prisoners. In short, the magistrate had received his orders; and with nothing more to say than a long, tedious speech that could've been written by Dickens in mockery, he released the prisoners, who returned to their meeting place and immediately began a proper session. It was about time. On this third day, the crowd was really stirring. There were, of course, a vast number of working people who were completely unorganized; men who had always acted as their masters directed them, or more accurately, as the system—which their masters were part of—dictated. That system was now breaking down, and with the old pressure from their masters lifted, it seemed likely that only the basic needs and instincts of the people would have any influence over them, leading to complete chaos. This would have likely happened if not for the fact that the large group had been influenced by Socialist ideas in the first place, and in the second by direct interaction with self-identified Socialists, many of whom were members of those groups of workers mentioned earlier.”
If anything of this kind had happened some years before, when the masters of labour were still looked upon as the natural rulers of the people, and even the poorest and most ignorant man leaned upon them for support, while they submitted to their fleecing, the entire break-up of all society would have followed. But the long series of years during which the workmen had learned to despise their rulers, had done away with their dependence upon them, and they were now beginning to trust (somewhat dangerously, as events proved) in the non-legal leaders whom events had thrust forward; and though most of these were now become mere figure-heads, their names and reputations were useful in this crisis as a stop-gap.
If anything like this had happened a few years earlier, when labor leaders were still seen as the natural rulers of society and even the poorest and least educated people relied on them for support while putting up with their exploitation, it would have resulted in a complete breakdown of society. However, after years of learning to despise their rulers, the workers had stopped depending on them, and they were starting to trust (somewhat dangerously, as later events showed) the unofficial leaders who had emerged. While most of these leaders had become mere figureheads, their names and reputations were valuable in this crisis as a temporary solution.
“The effect of the news, therefore, of the release of the Committee gave the Government some breathing time: for it was received with the greatest joy by the workers, and even the well-to-do saw in it a respite from the mere destruction which they had begun to dread, and the fear of which most of them attributed to the weakness of the Government. As far as the passing hour went, perhaps they were right in this.”
“The news about the release of the Committee gave the Government some breathing room. It was met with immense joy by the workers, and even the wealthy saw it as a break from the destruction they had started to fear, which many of them blamed on the Government's weakness. At least for the moment, they might have been right about that.”
“How do you mean?” said I. “What could the Government have done? I often used to think that they would be helpless in such a crisis.”
“How do you mean?” I asked. “What could the government have done? I used to think they would be powerless in a crisis like this.”
Said old Hammond: “Of course I don’t doubt that in the long run matters would have come about as they did. But if the Government could have treated their army as a real army, and used them strategically as a general would have done, looking on the people as a mere open enemy to be shot at and dispersed wherever they turned up, they would probably have gained the victory at the time.”
Said old Hammond: “Of course I don’t doubt that in the long run things would have unfolded as they did. But if the Government could have treated their army like a real army and used them strategically like a general would, seeing the people as just an open enemy to be shot at and driven away whenever they showed up, they probably would have achieved victory back then.”
“But would the soldiers have acted against the people in this way?” said I.
"But would the soldiers have treated the people like this?" I said.
Said he: “I think from all I have heard that they would have done so if they had met bodies of men armed however badly, and however badly they had been organised. It seems also as if before the Trafalgar Square massacre they might as a whole have been depended upon to fire upon an unarmed crowd, though they were much honeycombed by Socialism. The reason for this was that they dreaded the use by apparently unarmed men of an explosive called dynamite, of which many loud boasts were made by the workers on the eve of these events; although it turned out to be of little use as a material for war in the way that was expected. Of course the officers of the soldiery fanned this fear to the utmost, so that the rank and file probably thought on that occasion that they were being led into a desperate battle with men who were really armed, and whose weapon was the more dreadful, because it was concealed. After that massacre, however, it was at all times doubtful if the regular soldiers would fire upon an unarmed or half-armed crowd.”
He said, “From everything I’ve heard, they would have acted if they encountered groups of armed men, no matter how poorly organized they were. It also seems that before the Trafalgar Square massacre, they could generally be counted on to shoot at an unarmed crowd, even though they were heavily influenced by Socialism. This fear stemmed from the concern about the use of an explosive called dynamite, which many workers boasted about right before these events; although, in the end, it turned out to be pretty ineffective for warfare in the way that was expected. Naturally, the military officers stoked this fear to the maximum, leading the rank and file to believe they were being sent into a serious battle against men who were actually armed, with their weapon being even more terrifying because it was hidden. However, after that massacre, it was always uncertain whether the regular soldiers would shoot at an unarmed or partially armed crowd.”
Said I: “The regular soldiers? Then there were other combatants against the people?”
Said I: “The regular soldiers? Then were there other fighters against the people?”
“Yes,” said he, “we shall come to that presently.”
“Yes,” he said, “we’ll get to that soon.”
“Certainly,” I said, “you had better go on straight with your story. I see that time is wearing.”
"Sure," I said, "you should just continue with your story. I can tell that time is slipping away."
Said Hammond: “The Government lost no time in coming to terms with the Committee of Public Safety; for indeed they could think of nothing else than the danger of the moment. They sent a duly accredited envoy to treat with these men, who somehow had obtained dominion over people’s minds, while the formal rulers had no hold except over their bodies. There is no need at present to go into the details of the truce (for such it was) between these high contracting parties, the Government of the empire of Great Britain and a handful of working-men (as they were called in scorn in those days), amongst whom, indeed, were some very capable and ‘square-headed’ persons, though, as aforesaid, the abler men were not then the recognised leaders. The upshot of it was that all the definite claims of the people had to be granted. We can now see that most of these claims were of themselves not worth either demanding or resisting; but they were looked on at that time as most important, and they were at least tokens of revolt against the miserable system of life which was then beginning to tumble to pieces. One claim, however, was of the utmost immediate importance, and this the Government tried hard to evade; but as they were not dealing with fools, they had to yield at last. This was the claim of recognition and formal status for the Committee of Public Safety, and all the associations which it fostered under its wing. This it is clear meant two things: first, amnesty for ‘the rebels,’ great and small, who, without a distinct act of civil war, could no longer be attacked; and next, a continuance of the organised revolution. Only one point the Government could gain, and that was a name. The dreadful revolutionary title was dropped, and the body, with its branches, acted under the respectable name of the ‘Board of Conciliation and its local offices.’ Carrying this name, it became the leader of the people in the civil war which soon followed.”
Said Hammond: “The Government wasted no time in making deals with the Committee of Public Safety because they could only think about the immediate danger. They sent an official envoy to negotiate with these men, who had somehow taken control over the minds of the people, while the formal rulers only had power over their bodies. There’s no need to go into the details of the truce (and that’s what it was) between these parties, the Government of Great Britain and a group of workers (as they were scornfully called back then), among whom were indeed some very capable and ‘level-headed’ individuals, even though, as mentioned, the more skilled people weren’t recognized as leaders at the time. The result was that all the specific demands of the people had to be met. We can now see that most of these demands weren’t worth pushing for or resisting; but at that time, they were seen as extremely important, and they were at least signs of the uprising against the horrible system of life that was starting to fall apart. One demand was particularly urgent, and the Government tried hard to avoid it; but since they weren’t dealing with fools, they eventually had to give in. This was the demand for recognition and formal status for the Committee of Public Safety and all the organizations it supported. This clearly meant two things: first, amnesty for ‘the rebels,’ both big and small, who, without a distinct act of civil war, could no longer be targeted; and next, the continuation of the organized revolution. The only thing the Government could gain was a title. The frightening revolutionary name was dropped, and the organization, along with its branches, operated under the respectable name of the ‘Board of Conciliation and its local offices.’ With this new title, it became the leader of the people in the civil war that soon followed.”
“O,” said I, somewhat startled, “so the civil war went on, in spite of all that had happened?”
“O,” I said, a bit surprised, “so the civil war continued, no matter what had happened?”
“So it was,” said he. “In fact, it was this very legal recognition which made the civil war possible in the ordinary sense of war; it took the struggle out of the element of mere massacres on one side, and endurance plus strikes on the other.”
“So it was,” he said. “In fact, it was this very legal recognition that made the civil war possible in the usual sense of war; it removed the conflict from being just about one-sided massacres and the other side merely enduring and striking back.”
“And can you tell me in what kind of way the war was carried on?” said I.
“And can you tell me how the war was fought?” I asked.
“Yes” he said; “we have records and to spare of all that; and the essence of them I can give you in a few words. As I told you, the rank and file of the army was not to be trusted by the reactionists; but the officers generally were prepared for anything, for they were mostly the very stupidest men in the country. Whatever the Government might do, a great part of the upper and middle classes were determined to set on foot a counter revolution; for the Communism which now loomed ahead seemed quite unendurable to them. Bands of young men, like the marauders in the great strike of whom I told you just now, armed themselves and drilled, and began on any opportunity or pretence to skirmish with the people in the streets. The Government neither helped them nor put them down, but stood by, hoping that something might come of it. These ‘Friends of Order,’ as they were called, had some successes at first, and grew bolder; they got many officers of the regular army to help them, and by their means laid hold of munitions of war of all kinds. One part of their tactics consisted in their guarding and even garrisoning the big factories of the period: they held at one time, for instance, the whole of that place called Manchester which I spoke of just now. A sort of irregular war was carried on with varied success all over the country; and at last the Government, which at first pretended to ignore the struggle, or treat it as mere rioting, definitely declared for ‘the Friends of Order,’ and joined to their bands whatsoever of the regular army they could get together, and made a desperate effort to overwhelm ‘the rebels,’ as they were now once more called, and as indeed they called themselves.
“Yes,” he said, “we have plenty of records about all of that, and I can sum it up for you in a few words. As I mentioned, the regular soldiers couldn’t be trusted by the reactionaries, but the officers were mostly ready for anything, since they were generally the least intelligent people in the country. No matter what the Government did, a large portion of the upper and middle classes were set on starting a counter-revolution; the Communism that was looming felt unbearable to them. Groups of young men, similar to the raiders I mentioned earlier, armed themselves and trained, and began skirmishing with people in the streets at any chance or excuse. The Government neither supported them nor suppressed them, but stood by, hoping something would come of it. These ‘Friends of Order,’ as they were called, had some early successes and grew more daring; they recruited many officers from the regular army and used them to seize various weapons and supplies. One part of their strategy involved guarding and even garrisoning large factories of the time: for example, they once controlled the entire area of Manchester I just mentioned. A kind of irregular war occurred with mixed results throughout the country; eventually, the Government, which initially pretended to ignore the conflict or dismissed it as mere rioting, officially declared support for ‘the Friends of Order.’ They joined forces with whatever regular army units they could muster and made a desperate attempt to crush ‘the rebels,’ as they were now once again called, and as they indeed labeled themselves.”
“It was too late. All ideas of peace on a basis of compromise had disappeared on either side. The end, it was seen clearly, must be either absolute slavery for all but the privileged, or a system of life founded on equality and Communism. The sloth, the hopelessness, and if I may say so, the cowardice of the last century, had given place to the eager, restless heroism of a declared revolutionary period. I will not say that the people of that time foresaw the life we are leading now, but there was a general instinct amongst them towards the essential part of that life, and many men saw clearly beyond the desperate struggle of the day into the peace which it was to bring about. The men of that day who were on the side of freedom were not unhappy, I think, though they were harassed by hopes and fears, and sometimes torn by doubts, and the conflict of duties hard to reconcile.”
“It was too late. All ideas of peace based on compromise had vanished on both sides. It was clear that the outcome must be either total oppression for everyone except the privileged or a way of life grounded in equality and Communism. The laziness, hopelessness, and if I may say so, the cowardice of the last century, had shifted to the eager, restless heroism of a clear revolutionary period. I won't say that the people of that time predicted the life we are living now, but there was a widespread instinct among them towards the core of that life, and many people clearly saw beyond the desperate struggles of the day into the peace that it was meant to create. The individuals of that time who supported freedom were not unhappy, I think, even though they were burdened by hopes and fears, and sometimes torn by doubts and the conflict of reconciling responsibilities.”
“But how did the people, the revolutionists, carry on the war? What were the elements of success on their side?”
“But how did the people, the revolutionaries, carry on the war? What were the key factors for their success?”
I put this question, because I wanted to bring the old man back to the definite history, and take him out of the musing mood so natural to an old man.
I asked this question because I wanted to bring the old man back to the specific events of the past and pull him out of the reflective mood that's so typical of someone his age.
He answered: “Well, they did not lack organisers; for the very conflict itself, in days when, as I told you, men of any strength of mind cast away all consideration for the ordinary business of life, developed the necessary talent amongst them. Indeed, from all I have read and heard, I much doubt whether, without this seemingly dreadful civil war, the due talent for administration would have been developed amongst the working men. Anyhow, it was there, and they soon got leaders far more than equal to the best men amongst the reactionaries. For the rest, they had no difficulty about the material of their army; for that revolutionary instinct so acted on the ordinary soldier in the ranks that the greater part, certainly the best part, of the soldiers joined the side of the people. But the main element of their success was this, that wherever the working people were not coerced, they worked, not for the reactionists, but for ‘the rebels.’ The reactionists could get no work done for them outside the districts where they were all-powerful: and even in those districts they were harassed by continual risings; and in all cases and everywhere got nothing done without obstruction and black looks and sulkiness; so that not only were their armies quite worn out with the difficulties which they had to meet, but the non-combatants who were on their side were so worried and beset with hatred and a thousand little troubles and annoyances that life became almost unendurable to them on those terms. Not a few of them actually died of the worry; many committed suicide. Of course, a vast number of them joined actively in the cause of reaction, and found some solace to their misery in the eagerness of conflict. Lastly, many thousands gave way and submitted to ‘the rebels’; and as the numbers of these latter increased, it at last became clear to all men that the cause which was once hopeless, was now triumphant, and that the hopeless cause was that of slavery and privilege.”
He replied, “Well, they definitely had organizers; because the very conflict itself, in those days when, as I mentioned, strong-minded individuals disregarded everyday life, fostered the necessary skills among them. In fact, from everything I’ve read and heard, I seriously doubt whether, without this seemingly terrible civil war, the right talent for leadership would have emerged among the working class. Regardless, it was there, and they quickly found leaders who were more than equal to the best among the reactionaries. Furthermore, they had no trouble with the resources for their army; the revolutionary spirit inspired many ordinary soldiers to side with the people rather than the reactionaries. The key to their success was that wherever the working class wasn't forced, they chose to work not for the reactionaries, but for 'the rebels.' The reactionaries couldn’t get anything done outside the areas where they held complete power, and even in those places, they faced constant uprisings; they struggled to accomplish tasks without obstruction and negative attitudes, leading to their armies being exhausted from the challenges they faced. Additionally, their non-combatant supporters were so overwhelmed with animosity and relentless troubles that life became almost unbearable for them under those conditions. Some even died from the stress; many took their own lives. Naturally, a significant number of them actively joined the reactionary cause, finding some relief from their suffering in the fervor of battle. Ultimately, thousands gave in and submitted to 'the rebels'; as these numbers grew, it became clear to everyone that a cause once viewed as hopeless was now victorious, while the truly hopeless cause was that of oppression and privilege.”
CHAPTER XVIII: THE BEGINNING OF THE NEW LIFE
“Well,” said I, “so you got clear out of all your trouble. Were people satisfied with the new order of things when it came?”
“Well,” I said, “so you got out of all your trouble. Were people happy with the new situation when it arrived?”
“People?” he said. “Well, surely all must have been glad of peace when it came; especially when they found, as they must have found, that after all, they—even the once rich—were not living very badly. As to those who had been poor, all through the war, which lasted about two years, their condition had been bettering, in spite of the struggle; and when peace came at last, in a very short time they made great strides towards a decent life. The great difficulty was that the once-poor had such a feeble conception of the real pleasure of life: so to say, they did not ask enough, did not know how to ask enough, from the new state of things. It was perhaps rather a good than an evil thing that the necessity for restoring the wealth destroyed during the war forced them into working at first almost as hard as they had been used to before the Revolution. For all historians are agreed that there never was a war in which there was so much destruction of wares, and instruments for making them as in this civil war.”
“People?” he said. “Well, surely everyone must have been relieved to have peace when it finally arrived; especially when they realized, as they surely did, that even those who were once wealthy weren’t living all that badly. As for those who had been poor throughout the two-year war, their situation had actually improved, despite the struggle; and when peace was established, they quickly made significant progress towards a decent life. The major challenge was that those who had been poor had such a limited understanding of the true joys of life: they didn’t ask for much, and they didn’t know how to ask for more in the new circumstances. It may have been more beneficial than harmful that the need to rebuild the wealth lost during the war drove them to work almost as hard as they had before the Revolution. All historians agree that there has never been a war with such widespread destruction of goods and the means to produce them as in this civil war.”
“I am rather surprised at that,” said I.
“I’m quite surprised by that,” I said.
“Are you? I don’t see why,” said Hammond.
"Are you? I don’t get why," said Hammond.
“Why,” I said, “because the party of order would surely look upon the wealth as their own property, no share of which, if they could help it, should go to their slaves, supposing they conquered. And on the other hand, it was just for the possession of that wealth that ‘the rebels’ were fighting, and I should have thought, especially when they saw that they were winning, that they would have been careful to destroy as little as possible of what was so soon to be their own.”
“Why,” I said, “because the party in power would definitely see the wealth as their own property, and they wouldn’t want any of it to go to their slaves if they could avoid it, assuming they won. And on the flip side, it was precisely for that wealth that ‘the rebels’ were fighting, and I would have thought, especially seeing that they were starting to win, that they would be mindful to destroy as little as possible of what would soon be theirs.”
“It was as I have told you, however,” said he. “The party of order, when they recovered from their first cowardice of surprise—or, if you please, when they fairly saw that, whatever happened, they would be ruined, fought with great bitterness, and cared little what they did, so long as they injured the enemies who had destroyed the sweets of life for them. As to ‘the rebels,’ I have told you that the outbreak of actual war made them careless of trying to save the wretched scraps of wealth that they had. It was a common saying amongst them, Let the country be cleared of everything except valiant living men, rather than that we fall into slavery again!”
“It was as I told you,” he said. “The party of order, when they got over their initial shock—or, if you prefer, when they realized that no matter what happened, they would be ruined—fought with intense anger and didn’t care about the consequences, as long as they could hurt the enemies who had taken away the joys of life from them. As for ‘the rebels,’ I’ve already mentioned that when actual war broke out, they stopped trying to hold onto the miserable scraps of wealth they had left. They often said, ‘Let the country be cleared of everything except brave living men, rather than let us fall into slavery again!’”
He sat silently thinking a little while, and then said:
He sat quietly for a moment, thinking, and then said:
“When the conflict was once really begun, it was seen how little of any value there was in the old world of slavery and inequality. Don’t you see what it means? In the times which you are thinking of, and of which you seem to know so much, there was no hope; nothing but the dull jog of the mill-horse under compulsion of collar and whip; but in that fighting-time that followed, all was hope: ‘the rebels’ at least felt themselves strong enough to build up the world again from its dry bones,—and they did it, too!” said the old man, his eyes glittering under his beetling brows. He went on: “And their opponents at least and at last learned something about the reality of life, and its sorrows, which they—their class, I mean—had once known nothing of. In short, the two combatants, the workman and the gentleman, between them—”
“When the conflict really started, it became clear just how worthless the old world of slavery and inequality was. Don't you see what that means? In the times you're thinking of, which you seem to know so much about, there was no hope; just the monotonous, forced work of the mill horse, driven by a collar and whip. But during that time of fighting that followed, there was nothing but hope: 'the rebels' at least felt strong enough to rebuild the world from its ashes—and they did!” said the old man, his eyes shining under his heavy brows. He continued: “And their opponents finally learned something about the reality of life and its sorrows, which they—their class, I mean—had previously known nothing about. In short, the two combatants, the worker and the gentleman, between them—”
“Between them,” said I, quickly, “they destroyed commercialism!”
“Together,” I said quickly, “they wiped out commercialism!”
“Yes, yes, yes,” said he; “that is it. Nor could it have been destroyed otherwise; except, perhaps, by the whole of society gradually falling into lower depths, till it should at last reach a condition as rude as barbarism, but lacking both the hope and the pleasures of barbarism. Surely the sharper, shorter remedy was the happiest.”
“Yes, yes, yes,” he said; “that’s it. It couldn’t have been destroyed any other way; except, maybe, if society slowly sank into worse conditions, until it finally reached a state as rough as barbarism, but without the hope and joys of barbarism. Surely the quicker, more direct solution was the best.”
“Most surely,” said I.
"Definitely," I said.
“Yes,” said the old man, “the world was being brought to its second birth; how could that take place without a tragedy? Moreover, think of it. The spirit of the new days, of our days, was to be delight in the life of the world; intense and overweening love of the very skin and surface of the earth on which man dwells, such as a lover has in the fair flesh of the woman he loves; this, I say, was to be the new spirit of the time. All other moods save this had been exhausted: the unceasing criticism, the boundless curiosity in the ways and thoughts of man, which was the mood of the ancient Greek, to whom these things were not so much a means, as an end, was gone past recovery; nor had there been really any shadow of it in the so-called science of the nineteenth century, which, as you must know, was in the main an appendage to the commercial system; nay, not seldom an appendage to the police of that system. In spite of appearances, it was limited and cowardly, because it did not really believe in itself. It was the outcome, as it was the sole relief, of the unhappiness of the period which made life so bitter even to the rich, and which, as you may see with your bodily eyes, the great change has swept away. More akin to our way of looking at life was the spirit of the Middle Ages, to whom heaven and the life of the next world was such a reality, that it became to them a part of the life upon the earth; which accordingly they loved and adorned, in spite of the ascetic doctrines of their formal creed, which bade them contemn it.
“Yes,” said the old man, “the world was going through its second birth; how could that happen without a tragedy? Moreover, think about it. The spirit of the new days, of our days, was meant to be a joy in the life of the world; an intense and overwhelming love for the very skin and surface of the earth that we live on, like the affection a lover has for the beautiful body of the woman he loves; this, I say, was to be the new spirit of the time. All other moods except this one had been exhausted: the relentless criticism and boundless curiosity in the ways and thoughts of humanity, which characterized the ancient Greeks, who viewed these things not merely as a means but as an end, were gone for good; nor was there really any trace of it in the so-called science of the nineteenth century, which, as you must know, largely served as an extension of the commercial system; in fact, it was often tied to the enforcement of that system. Despite appearances, it was limited and cowardly because it didn’t truly believe in itself. It was the result, as well as the only relief, from the misery of the era that made life so bitter even for the wealthy, and which, as you can see with your own eyes, has been swept away by the great change. More in line with our way of seeing life was the spirit of the Middle Ages, for whom heaven and the afterlife were such realities that they became part of life on earth; thus, they loved and decorated it, despite the ascetic teachings of their formal beliefs that urged them to disdain it.”
“But that also, with its assured belief in heaven and hell as two countries in which to live, has gone, and now we do, both in word and in deed, believe in the continuous life of the world of men, and as it were, add every day of that common life to the little stock of days which our own mere individual experience wins for us: and consequently we are happy. Do you wonder at it? In times past, indeed, men were told to love their kind, to believe in the religion of humanity, and so forth. But look you, just in the degree that a man had elevation of mind and refinement enough to be able to value this idea, was he repelled by the obvious aspect of the individuals composing the mass which he was to worship; and he could only evade that repulsion by making a conventional abstraction of mankind that had little actual or historical relation to the race; which to his eyes was divided into blind tyrants on the one hand and apathetic degraded slaves on the other. But now, where is the difficulty in accepting the religion of humanity, when the men and women who go to make up humanity are free, happy, and energetic at least, and most commonly beautiful of body also, and surrounded by beautiful things of their own fashioning, and a nature bettered and not worsened by contact with mankind? This is what this age of the world has reserved for us.”
“But that perspective, with its firm belief in heaven and hell as two places to live, has faded away. Now, we truly believe in the ongoing life of humanity, and each day we add our shared experiences to the limited days our individual lives provide us, which makes us happy. Do you find that surprising? In the past, people were encouraged to love others and embrace the idea of humanity, and so on. However, the more a person was elevated in thought and refined enough to appreciate this idea, the more they were put off by the obvious reality of the individuals they were supposed to revere. They could only escape that discomfort by creating a conventional abstraction of humanity that had little real or historical connection to the actual human race, which they saw split between blind tyrants on one side and indifferent, degraded slaves on the other. But now, where's the challenge in embracing the concept of humanity when the men and women who make up humanity are free, happy, and energetic, and often beautiful in body as well, surrounded by lovely things of their own making and a nature improved rather than deteriorated by interaction with people? This is what our age has in store for us.”
“It seems true,” said I, “or ought to be, if what my eyes have seen is a token of the general life you lead. Can you now tell me anything of your progress after the years of the struggle?”
“It seems true,” I said, “or it should be, if what I’ve seen with my own eyes reflects the life you live. Can you now share anything about your progress after those years of struggle?”
Said he: “I could easily tell you more than you have time to listen to; but I can at least hint at one of the chief difficulties which had to be met: and that was, that when men began to settle down after the war, and their labour had pretty much filled up the gap in wealth caused by the destruction of that war, a kind of disappointment seemed coming over us, and the prophecies of some of the reactionists of past times seemed as if they would come true, and a dull level of utilitarian comfort be the end for a while of our aspirations and success. The loss of the competitive spur to exertion had not, indeed, done anything to interfere with the necessary production of the community, but how if it should make men dull by giving them too much time for thought or idle musing? But, after all, this dull thunder-cloud only threatened us, and then passed over. Probably, from what I have told you before, you will have a guess at the remedy for such a disaster; remembering always that many of the things which used to be produced—slave-wares for the poor and mere wealth-wasting wares for the rich—ceased to be made. That remedy was, in short, the production of what used to be called art, but which has no name amongst us now, because it has become a necessary part of the labour of every man who produces.”
He said, “I could share more than you have time for, but I'll at least touch on one of the main difficulties we faced: when people started settling down after the war, and their work had mostly restored the wealth lost during it, a sense of disappointment seemed to wash over us. The predictions of some past reactionaries started to feel like they would come true, and it seemed like a mundane level of utilitarian comfort would be the limit of our dreams and achievements for a time. The lack of competitive drive didn’t really affect the community’s production, but what if it made people dull by giving them too much time to think or daydream? However, this gloomy threat only loomed for a moment before it passed. From what I’ve told you before, you might guess the solution to this issue, keeping in mind that many things that used to be produced—things like cheap goods for the poor and unnecessary luxuries for the rich—stopped being made. The solution was, simply put, the creation of what used to be called art, although it doesn’t have a name among us now because it has become a necessary part of the work of everyone who produces.”
Said I: “What! had men any time or opportunity for cultivating the fine arts amidst the desperate struggle for life and freedom that you have told me of?”
I said, “What! Did people really have time or opportunity to develop the fine arts while fighting desperately for life and freedom like you mentioned?”
Said Hammond: “You must not suppose that the new form of art was founded chiefly on the memory of the art of the past; although, strange to say, the civil war was much less destructive of art than of other things, and though what of art existed under the old forms, revived in a wonderful way during the latter part of the struggle, especially as regards music and poetry. The art or work-pleasure, as one ought to call it, of which I am now speaking, sprung up almost spontaneously, it seems, from a kind of instinct amongst people, no longer driven desperately to painful and terrible over-work, to do the best they could with the work in hand—to make it excellent of its kind; and when that had gone on for a little, a craving for beauty seemed to awaken in men’s minds, and they began rudely and awkwardly to ornament the wares which they made; and when they had once set to work at that, it soon began to grow. All this was much helped by the abolition of the squalor which our immediate ancestors put up with so coolly; and by the leisurely, but not stupid, country-life which now grew (as I told you before) to be common amongst us. Thus at last and by slow degrees we got pleasure into our work; then we became conscious of that pleasure, and cultivated it, and took care that we had our fill of it; and then all was gained, and we were happy. So may it be for ages and ages!”
Said Hammond: “Don’t think that the new form of art was mainly based on the memory of past art; oddly enough, the civil war was less destructive to art than to other things, and what art existed in the old forms revived in an amazing way during the later part of the conflict, especially in music and poetry. The art or work-pleasure, as one should call it, that I’m talking about seems to have sprung up almost naturally from a kind of instinct among people who were no longer forced into painful and exhausting overwork. They aimed to do their best with what they were working on—to make it excellent in its own right; and after doing that for a while, a desire for beauty seemed to awaken in people’s minds, and they began to clumsily decorate the things they created; and once they started that, it quickly began to flourish. This was greatly aided by the elimination of the poverty that our recent ancestors accepted so readily, and by the relaxed, but not foolish, country life that began to be common among us, as I mentioned before. Gradually, we incorporated pleasure into our work; then we became aware of that pleasure, nurtured it, and made sure we enjoyed it fully; and then everything was achieved, and we were happy. May it continue like this for ages and ages!”
The old man fell into a reverie, not altogether without melancholy I thought; but I would not break it. Suddenly he started, and said: “Well, dear guest, here are come Dick and Clara to fetch you away, and there is an end of my talk; which I daresay you will not be sorry for; the long day is coming to an end, and you will have a pleasant ride back to Hammersmith.”
The old man drifted into a deep thought, tinged with some sadness, I noticed; but I didn’t want to interrupt him. Suddenly, he jolted awake and said: “Well, dear guest, here come Dick and Clara to take you away, and that wraps up our conversation; I bet you won’t mind that; the long day is winding down, and you’ll have a nice ride back to Hammersmith.”
CHAPTER XIX: THE DRIVE BACK TO HAMMERSMITH
I said nothing, for I was not inclined for mere politeness to him after such very serious talk; but in fact I should liked to have gone on talking with the older man, who could understand something at least of my wonted ways of looking at life, whereas, with the younger people, in spite of all their kindness, I really was a being from another planet. However, I made the best of it, and smiled as amiably as I could on the young couple; and Dick returned the smile by saying, “Well, guest, I am glad to have you again, and to find that you and my kinsman have not quite talked yourselves into another world; I was half suspecting as I was listening to the Welshmen yonder that you would presently be vanishing away from us, and began to picture my kinsman sitting in the hall staring at nothing and finding that he had been talking a while past to nobody.”
I didn't say anything because I wasn't in the mood for just being polite after such serious conversation; honestly, I would have preferred to keep talking with the older man, who at least understood some of my usual perspective on life. With the younger people, despite their kindness, I felt like I was from another planet. Still, I tried to make the best of it and smiled as pleasantly as I could at the young couple; Dick returned my smile, saying, “Well, guest, I'm glad to have you back, and to see that you and my relative haven't completely drifted off into another world. I was half-expecting, as I listened to those Welshmen over there, that you might suddenly disappear from us. I began to imagine my relative sitting in the hall, staring at nothing, and realizing he had been talking for a while to no one.”
I felt rather uncomfortable at this speech, for suddenly the picture of the sordid squabble, the dirty and miserable tragedy of the life I had left for a while, came before my eyes; and I had, as it were, a vision of all my longings for rest and peace in the past, and I loathed the idea of going back to it again. But the old man chuckled and said:
I felt pretty uncomfortable during this speech because suddenly, the ugly fight, the grim and sad tragedy of the life I had temporarily escaped, flashed before my eyes. I had, in a sense, a vision of all my past desires for rest and peace, and I hated the thought of returning to it. But the old man chuckled and said:
“Don’t be afraid, Dick. In any case, I have not been talking to thin air; nor, indeed to this new friend of ours only. Who knows but I may not have been talking to many people? For perhaps our guest may some day go back to the people he has come from, and may take a message from us which may bear fruit for them, and consequently for us.”
“Don’t be scared, Dick. I haven’t just been talking to empty space; I'm not just speaking to our new friend here. Who knows, I might have been communicating with a lot of people? Because maybe our guest will go back to their home and bring a message from us that could benefit them, and in turn, benefit us.”
Dick looked puzzled, and said: “Well, gaffer, I do not quite understand what you mean. All I can say is, that I hope he will not leave us: for don’t you see, he is another kind of man to what we are used to, and somehow he makes us think of all kind of things; and already I feel as if I could understand Dickens the better for having talked with him.”
Dick looked confused and said, “Well, boss, I don’t really get what you mean. All I can say is that I hope he doesn’t leave us because, don’t you see, he’s a different kind of person than what we’re used to, and somehow he makes us think about all sorts of things; already I feel like I could understand Dickens better after talking with him.”
“Yes,” said Clara, “and I think in a few months we shall make him look younger; and I should like to see what he was like with the wrinkles smoothed out of his face. Don’t you think he will look younger after a little time with us?”
“Yes,” said Clara, “and I think in a few months we’ll make him look younger; plus, I’d love to see what he looks like with the wrinkles smoothed out of his face. Don’t you think he’ll look younger after spending some time with us?”
The old man shook his head, and looked earnestly at me, but did not answer her, and for a moment or two we were all silent. Then Clara broke out:
The old man shook his head and looked at me seriously, but he didn’t respond to her, and for a moment or two, we were all quiet. Then Clara spoke up:
“Kinsman, I don’t like this: something or another troubles me, and I feel as if something untoward were going to happen. You have been talking of past miseries to the guest, and have been living in past unhappy times, and it is in the air all round us, and makes us feel as if we were longing for something that we cannot have.”
“Kinsman, I don’t like this: something's bothering me, and I feel like something bad is about to happen. You've been talking about past misfortunes to the guest and dwelling on unhappy times, and it's all around us, making us feel like we're yearning for something we can't have.”
The old man smiled on her kindly, and said: “Well, my child, if that be so, go and live in the present, and you will soon shake it off.” Then he turned to me, and said: “Do you remember anything like that, guest, in the country from which you come?”
The old man smiled at her kindly and said, “Well, my child, if that’s the case, go and live in the present, and you’ll soon let it go.” Then he turned to me and asked, “Do you remember anything like that, guest, from the country you come from?”
The lovers had turned aside now, and were talking together softly, and not heeding us; so I said, but in a low voice: “Yes, when I was a happy child on a sunny holiday, and had everything that I could think of.”
The lovers had turned away now and were talking quietly together, not paying attention to us; so I said, but in a soft voice: “Yes, when I was a happy child on a sunny holiday and had everything I could think of.”
“So it is,” said he. “You remember just now you twitted me with living in the second childhood of the world. You will find it a happy world to live in; you will be happy there—for a while.”
“So it is,” he said. “You just teased me about living in the second childhood of the world. You'll find it a nice world to live in; you’ll be happy there—for a while.”
Again I did not like his scarcely veiled threat, and was beginning to trouble myself with trying to remember how I had got amongst this curious people, when the old man called out in a cheery voice: “Now, my children, take your guest away, and make much of him; for it is your business to make him sleek of skin and peaceful of mind: he has by no means been as lucky as you have. Farewell, guest!” and he grasped my hand warmly.
Again, I didn’t like his barely concealed threat and started to worry about how I ended up among these strange people when the old man called out in a cheerful voice: “Now, my children, take care of your guest and treat him well; it's your job to make him healthy and at peace: he hasn’t been as fortunate as you all. Goodbye, guest!” and he shook my hand warmly.
“Good-bye,” said I, “and thank you very much for all that you have told me. I will come and see you as soon as I come back to London. May I?”
“Goodbye,” I said, “and thank you so much for everything you’ve told me. I’ll come to see you as soon as I’m back in London. Is that okay?”
“Yes,” he said, “come by all means—if you can.”
"Yes," he said, "please come—if you can."
“It won’t be for some time yet,” quoth Dick, in his cheery voice; “for when the hay is in up the river, I shall be for taking him a round through the country between hay and wheat harvest, to see how our friends live in the north country. Then in the wheat harvest we shall do a good stroke of work, I should hope,—in Wiltshire by preference; for he will be getting a little hard with all the open-air living, and I shall be as tough as nails.”
“It won't be for a while yet,” said Dick in his cheerful voice. “When the hay is in up the river, I plan to take him for a trip through the countryside between hay and wheat harvests, to see how our friends live up north. Then, during the wheat harvest, I hope we can get a lot of work done—preferably in Wiltshire; he’ll be getting a bit tough from all the time spent outdoors, and I’ll be as strong as nails.”
“But you will take me along, won’t you, Dick?” said Clara, laying her pretty hand on his shoulder.
“But you will take me with you, right, Dick?” said Clara, placing her pretty hand on his shoulder.
“Will I not?” said Dick, somewhat boisterously. “And we will manage to send you to bed pretty tired every night; and you will look so beautiful with your neck all brown, and your hands too, and you under your gown as white as privet, that you will get some of those strange discontented whims out of your head, my dear. However, our week’s haymaking will do all that for you.”
“Will I not?” said Dick, a bit loudly. “And we’ll make sure you go to bed pretty tired every night; and you’ll look so beautiful with your neck all tan, and your hands too, and you in your gown as white as privet, that you’ll get some of those odd, discontented thoughts out of your head, my dear. Anyway, our week of haymaking will take care of all that for you.”
The girl reddened very prettily, and not for shame but for pleasure; and the old man laughed, and said:
The girl blushed very sweetly, not out of shame but from happiness; and the old man chuckled and said:
“Guest, I see that you will be as comfortable as need be; for you need not fear that those two will be too officious with you: they will be so busy with each other, that they will leave you a good deal to yourself, I am sure, and that is a real kindness to a guest, after all. O, you need not be afraid of being one too many, either: it is just what these birds in a nest like, to have a good convenient friend to turn to, so that they may relieve the ecstasies of love with the solid commonplace of friendship. Besides, Dick, and much more Clara, likes a little talking at times; and you know lovers do not talk unless they get into trouble, they only prattle. Good-bye, guest; may you be happy!”
“Guest, I see that you’ll be as comfortable as you need to be; you don’t have to worry that those two will be too involved with you. They’ll be so caught up in each other that they’ll leave you quite a bit to yourself, which is really kind of them, after all. Oh, and you don’t need to worry about being a third wheel either: it’s exactly what these lovebirds like, having a good friend around to turn to so they can balance their romantic moments with some solid friendship. Plus, Dick, and especially Clara, enjoy some conversation now and then; and we both know lovers usually don’t have deep chats unless something’s wrong—they just chat mindlessly. Goodbye, guest; I hope you find happiness!”
Clara went up to old Hammond, threw her arms about his neck and kissed him heartily, and said:
Clara went up to old Hammond, wrapped her arms around his neck and gave him a warm kiss, and said:
“You are a dear old man, and may have your jest about me as much as you please; and it won’t be long before we see you again; and you may be sure we shall make our guest happy; though, mind you, there is some truth in what you say.”
“You're a sweet old man, and you can joke about me as much as you want; it won’t be long before we see you again, and you can count on us to make our guest happy; but just so you know, there is some truth in what you’re saying.”
Then I shook hands again, and we went out of the hall and into the cloisters, and so in the street found Greylocks in the shafts waiting for us. He was well looked after; for a little lad of about seven years old had his hand on the rein and was solemnly looking up into his face; on his back, withal, was a girl of fourteen, holding a three-year old sister on before her; while another girl, about a year older than the boy, hung on behind. The three were occupied partly with eating cherries, partly with patting and punching Greylocks, who took all their caresses in good part, but pricked up his ears when Dick made his appearance. The girls got off quietly, and going up to Clara, made much of her and snuggled up to her. And then we got into the carriage, Dick shook the reins, and we got under way at once, Greylocks trotting soberly between the lovely trees of the London streets, that were sending floods of fragrance into the cool evening air; for it was now getting toward sunset.
Then I shook hands again, and we left the hall, walking into the cloisters, where we found Greylocks waiting for us on the street. He was well cared for; a little boy around seven had his hand on the reins and was seriously looking up at him. On his back was a fourteen-year-old girl, who was holding a three-year-old sister in front of her, while another girl, about a year older than the boy, clung to the back. The three of them were busy eating cherries and playfully poking and patting Greylocks, who seemed to enjoy their attention but perked up his ears when Dick showed up. The girls quietly got off and went over to Clara, giving her lots of affection and snuggling close to her. Then we climbed into the carriage, Dick took the reins, and we set off right away, with Greylocks trotting along steadily between the beautiful trees lining the London streets, filling the cool evening air with their lovely fragrance as the sun began to set.
We could hardly go but fair and softly all the way, as there were a great many people abroad in that cool hour. Seeing so many people made me notice their looks the more; and I must say, my taste, cultivated in the sombre greyness, or rather brownness, of the nineteenth century, was rather apt to condemn the gaiety and brightness of the raiment; and I even ventured to say as much to Clara. She seemed rather surprised, and even slightly indignant, and said: “Well, well, what’s the matter? They are not about any dirty work; they are only amusing themselves in the fine evening; there is nothing to foul their clothes. Come, doesn’t it all look very pretty? It isn’t gaudy, you know.”
We could hardly walk quickly since there were so many people out enjoying the cool evening. Seeing such a crowd made me pay closer attention to their appearances, and I have to admit, my taste, shaped by the dullness of the nineteenth century, was quick to judge the bright and cheerful outfits. I even mentioned this to Clara. She seemed surprised and a bit offended, saying, “Well, what’s the problem? They aren't doing anything shady; they’re just having fun on a nice evening. Their clothes have nothing to do with dirt. Come on, doesn’t it all look lovely? It’s not gaudy, you know.”
Indeed that was true; for many of the people were clad in colours that were sober enough, though beautiful, and the harmony of the colours was perfect and most delightful.
Indeed, that was true; many of the people were dressed in colors that were understated yet beautiful, and the harmony of the colors was perfect and very pleasing.
I said, “Yes, that is so; but how can everybody afford such costly garments? Look! there goes a middle-aged man in a sober grey dress; but I can see from here that it is made of very fine woollen stuff, and is covered with silk embroidery.”
I said, “Yes, that’s true; but how can everyone afford such expensive clothes? Look! There's a middle-aged man in a plain grey outfit; but I can tell from here that it’s made of really nice wool and has silk embroidery all over it.”
Said Clara: “He could wear shabby clothes if he pleased,—that is, if he didn’t think he would hurt people’s feelings by doing so.”
Said Clara: “He could wear worn-out clothes if he wanted to—that is, if he didn’t think he would upset people’s feelings by doing so.”
“But please tell me,” said I, “how can they afford it?”
“But please tell me,” I said, “how can they afford it?”
As soon as I had spoken I perceived that I had got back to my old blunder; for I saw Dick’s shoulders shaking with laughter; but he wouldn’t say a word, but handed me over to the tender mercies of Clara, who said—
As soon as I finished talking, I realized I had made my usual mistake again; I noticed Dick’s shoulders shaking with laughter, but he didn't say anything. Instead, he handed me over to the kind but firm Clara, who said—
“Why, I don’t know what you mean. Of course we can afford it, or else we shouldn’t do it. It would be easy enough for us to say, we will only spend our labour on making our clothes comfortable: but we don’t choose to stop there. Why do you find fault with us? Does it seem to you as if we starved ourselves of food in order to make ourselves fine clothes? Or do you think there is anything wrong in liking to see the coverings of our bodies beautiful like our bodies are?—just as a deer’s or an otter’s skin has been made beautiful from the first? Come, what is wrong with you?”
“Honestly, I don’t understand what you’re saying. Of course, we can afford it, or we wouldn’t do it. It would be easy for us to just focus on making our clothes comfortable, but we choose not to stop there. Why do you criticize us? Do you think we are depriving ourselves of food just to have nice clothes? Or do you believe there’s something wrong with wanting our clothes to look as good as our bodies do? Just like a deer’s or an otter’s skin has always been beautiful? Come on, what’s your issue?”
I bowed before the storm, and mumbled out some excuse or other. I must say, I might have known that people who were so fond of architecture generally, would not be backward in ornamenting themselves; all the more as the shape of their raiment, apart from its colour, was both beautiful and reasonable—veiling the form, without either muffling or caricaturing it.
I bowed to the storm and mumbled some excuse or another. I have to say, I should have realized that people who loved architecture would also enjoy decorating themselves; especially since the way they dressed, aside from the color, was both beautiful and practical—covering their bodies without hiding or exaggerating their shape.
Clara was soon mollified; and as we drove along toward the wood before mentioned, she said to Dick—
Clara was soon calmed down; and as we drove along toward the woods mentioned earlier, she said to Dick—
“I tell you what, Dick: now that kinsman Hammond the Elder has seen our guest in his queer clothes, I think we ought to find him something decent to put on for our journey to-morrow: especially since, if we do not, we shall have to answer all sorts of questions as to his clothes and where they came from. Besides,” she said slily, “when he is clad in handsome garments he will not be so quick to blame us for our childishness in wasting our time in making ourselves look pleasant to each other.”
“I'll tell you what, Dick: now that our relative Hammond the Elder has seen our guest in those strange clothes, I think we should find him something decent to wear for our trip tomorrow. Especially since, if we don’t, we’ll have to answer all kinds of questions about his clothes and where they came from. Besides,” she added playfully, “when he’s dressed nicely, he won’t be so quick to blame us for being silly and wasting our time making ourselves look good for each other.”
“All right, Clara,” said Dick; “he shall have everything that you—that he wants to have. I will look something out for him before he gets up to-morrow.”
“All right, Clara,” said Dick; “he’ll get everything that you—that he wants. I’ll find something for him before he gets up tomorrow.”
CHAPTER XX: THE HAMMERSMITH GUEST-HOUSE AGAIN
Amidst such talk, driving quietly through the balmy evening, we came to Hammersmith, and were well received by our friends there. Boffin, in a fresh suit of clothes, welcomed me back with stately courtesy; the weaver wanted to button-hole me and get out of me what old Hammond had said, but was very friendly and cheerful when Dick warned him off; Annie shook hands with me, and hoped I had had a pleasant day—so kindly, that I felt a slight pang as our hands parted; for to say the truth, I liked her better than Clara, who seemed to be always a little on the defensive, whereas Annie was as frank as could be, and seemed to get honest pleasure from everything and everybody about her without the least effort.
As we talked quietly during the warm evening, we arrived in Hammersmith, where our friends warmly welcomed us. Boffin, dressed in a nice new suit, greeted me back with great courtesy. The weaver wanted to pull me aside to ask what old Hammond had said, but he was very friendly and cheerful when Dick warned him off. Annie shook my hand and hoped I had a good day—so genuinely that I felt a slight twinge as we let go; to be honest, I liked her more than Clara, who always seemed a bit defensive, while Annie was completely open and appeared to find joy in everything and everyone around her effortlessly.
We had quite a little feast that evening, partly in my honour, and partly, I suspect, though nothing was said about it, in honour of Dick and Clara coming together again. The wine was of the best; the hall was redolent of rich summer flowers; and after supper we not only had music (Annie, to my mind, surpassing all the others for sweetness and clearness of voice, as well as for feeling and meaning), but at last we even got to telling stories, and sat there listening, with no other light but that of the summer moon streaming through the beautiful traceries of the windows, as if we had belonged to time long passed, when books were scarce and the art of reading somewhat rare. Indeed, I may say here, that, though, as you will have noted, my friends had mostly something to say about books, yet they were not great readers, considering the refinement of their manners and the great amount of leisure which they obviously had. In fact, when Dick, especially, mentioned a book, he did so with an air of a man who has accomplished an achievement; as much as to say, “There, you see, I have actually read that!”
We had quite a little feast that evening, partly to celebrate me, and partly, I suspect, even though no one mentioned it, to honor Dick and Clara reuniting. The wine was top-notch; the hall was filled with the scent of rich summer flowers; and after dinner, we not only enjoyed music (Annie, in my opinion, was sweeter and clearer than everyone else, as well as more heartfelt and meaningful), but we also started telling stories. We sat there listening, with only the light of the summer moon streaming through the beautiful patterns of the windows, as if we belonged to a time long past, when books were scarce and reading was a rare skill. Indeed, I should mention here that, although, as you’ve probably noticed, my friends mostly had something to say about books, they weren't great readers, considering their refined manners and the evident amount of leisure time they had. In fact, when Dick, in particular, mentioned a book, he did so with the confidence of someone who had achieved something significant; almost as if to say, “There, you see, I actually read that!”
The evening passed all too quickly for me; since that day, for the first time in my life, I was having my fill of the pleasure of the eyes without any of that sense of incongruity, that dread of approaching ruin, which had always beset me hitherto when I had been amongst the beautiful works of art of the past, mingled with the lovely nature of the present; both of them, in fact, the result of the long centuries of tradition, which had compelled men to produce the art, and compelled nature to run into the mould of the ages. Here I could enjoy everything without an afterthought of the injustice and miserable toil which made my leisure; the ignorance and dulness of life which went to make my keen appreciation of history; the tyranny and the struggle full of fear and mishap which went to make my romance. The only weight I had upon my heart was a vague fear as it drew toward bed-time concerning the place wherein I should wake on the morrow: but I choked that down, and went to bed happy, and in a very few moments was in a dreamless sleep.
The evening flew by for me; for the first time in my life, I was fully appreciating the beauty around me without that nagging feeling of unease, that fear of impending downfall, which had always bothered me before when I was surrounded by the beautiful art of the past intertwined with the lovely nature of the present. Both were the product of long centuries of tradition that had driven people to create art and shaped nature over the ages. Here, I could enjoy everything without worrying about the unfairness and hard labor that allowed me to have leisure time; the ignorance and dullness of life that fueled my appreciation of history; the tyranny and struggles filled with fear and misfortune that shaped my romance. The only worry I had was a vague concern about where I would wake up in the morning, but I pushed that aside and went to bed happy, falling into a dreamless sleep in just a few moments.
CHAPTER XXI: GOING UP THE RIVER
When I did wake, to a beautiful sunny morning, I leapt out of bed with my over-night apprehension still clinging to me, which vanished delightfully however in a moment as I looked around my little sleeping chamber and saw the pale but pure-coloured figures painted on the plaster of the wall, with verses written underneath them which I knew somewhat over well. I dressed speedily, in a suit of blue laid ready for me, so handsome that I quite blushed when I had got into it, feeling as I did so that excited pleasure of anticipation of a holiday, which, well remembered as it was, I had not felt since I was a boy, new come home for the summer holidays.
When I finally woke up to a beautiful sunny morning, I jumped out of bed with my overnight worries still hanging on to me, which, however, disappeared delightfully the moment I looked around my little bedroom and saw the pale yet pure-colored figures painted on the plaster walls, with verses written underneath that I knew all too well. I quickly got dressed in a blue suit that had been laid out for me, so handsome that I actually blushed when I put it on, feeling that excited anticipation for a holiday, which, even though I remembered it well, I hadn't felt since I was a boy just home for summer break.
It seemed quite early in the morning, and I expected to have the hall to myself when I came into it out of the corridor wherein was my sleeping chamber; but I met Annie at once, who let fall her broom and gave me a kiss, quite meaningless I fear, except as betokening friendship, though she reddened as she did it, not from shyness, but from friendly pleasure, and then stood and picked up her broom again, and went on with her sweeping, nodding to me as if to bid me stand out of the way and look on; which, to say the truth, I thought amusing enough, as there were five other girls helping her, and their graceful figures engaged in the leisurely work were worth going a long way to see, and their merry talk and laughing as they swept in quite a scientific manner was worth going a long way to hear. But Annie presently threw me back a word or two as she went on to the other end of the hall: “Guest,” she said, “I am glad that you are up early, though we wouldn’t disturb you; for our Thames is a lovely river at half-past six on a June morning: and as it would be a pity for you to lose it, I am told just to give you a cup of milk and a bit of bread outside there, and put you into the boat: for Dick and Clara are all ready now. Wait half a minute till I have swept down this row.”
It felt pretty early in the morning, and I thought I’d have the hall to myself when I walked in from the corridor leading to my room. But I immediately ran into Annie, who dropped her broom and kissed me, which I suspect was just a friendly gesture, though she turned red doing it—not out of shyness, but out of happy friendliness. She then picked up her broom again and continued sweeping, nodding at me as if to say I should step aside and watch. Honestly, I found it quite amusing since there were five other girls helping her, and their graceful figures engaged in the leisurely task were worth a long trip to see. Their cheerful chatter and laughter as they swept in an almost expert way were definitely worth listening to. But then Annie called out a word or two as she made her way to the other end of the hall: “Guest,” she said, “I’m glad you’re up early, even though we wouldn’t want to disturb you; our Thames is a beautiful river at half-past six on a June morning. It’d be a shame for you to miss it, so I was told to give you a cup of milk and a piece of bread outside and put you in the boat since Dick and Clara are all set to go now. Just wait a minute while I finish sweeping this row.”
So presently she let her broom drop again, and came and took me by the hand and led me out on to the terrace above the river, to a little table under the boughs, where my bread and milk took the form of as dainty a breakfast as any one could desire, and then sat by me as I ate. And in a minute or two Dick and Clara came to me, the latter looking most fresh and beautiful in a light silk embroidered gown, which to my unused eyes was extravagantly gay and bright; while Dick was also handsomely dressed in white flannel prettily embroidered. Clara raised her gown in her hands as she gave me the morning greeting, and said laughingly: “Look, guest! you see we are at least as fine as any of the people you felt inclined to scold last night; you see we are not going to make the bright day and the flowers feel ashamed of themselves. Now scold me!”
So now she let her broom fall again, took my hand, and led me out to the terrace above the river, to a little table beneath the branches, where my bread and milk became a delightful breakfast that anyone would love, and then sat beside me as I ate. A moment later, Dick and Clara joined me, the latter looking fresh and beautiful in a light silk embroidered gown, which to my inexperienced eyes seemed extravagantly bright and colorful; while Dick was also nicely dressed in white flannel with pretty embroidery. Clara lifted her gown in her hands as she greeted me in the morning and said with a laugh: “Look, guest! You see we are at least as well-dressed as any of the people you felt like scolding last night; you see we aren’t going to let the bright day and the flowers outshine us. Now go ahead and scold me!”
Quoth I: “No, indeed; the pair of you seem as if you were born out of the summer day itself; and I will scold you when I scold it.”
Quoth I: “No, really; you both seem like you were just created from the summer day itself; and I’ll be upset with you when I’m upset with it.”
“Well, you know,” said Dick, “this is a special day—all these days are, I mean. The hay-harvest is in some ways better than corn-harvest because of the beautiful weather; and really, unless you had worked in the hay-field in fine weather, you couldn’t tell what pleasant work it is. The women look so pretty at it, too,” he said, shyly; “so all things considered, I think we are right to adorn it in a simple manner.”
"Well, you know," said Dick, "this is a special day—all these days are, I mean. The hay harvest is in some ways better than the corn harvest because of the lovely weather; and honestly, unless you've worked in the hayfield on a nice day, you wouldn't know what enjoyable work it is. The women look really pretty doing it, too," he said, shyly; "so all things considered, I think we should celebrate it simply."
“Do the women work at it in silk dresses?” said I, smiling.
“Do the women do it in silk dresses?” I said, smiling.
Dick was going to answer me soberly; but Clara put her hand over his mouth, and said, “No, no, Dick; not too much information for him, or I shall think that you are your old kinsman again. Let him find out for himself: he will not have long to wait.”
Dick was about to respond seriously, but Clara covered his mouth and said, “No, no, Dick; don’t give him too much information, or I’ll think you’ve turned back into your old self. Let him figure it out on his own: he won’t have to wait long.”
“Yes,” quoth Annie, “don’t make your description of the picture too fine, or else he will be disappointed when the curtain is drawn. I don’t want him to be disappointed. But now it’s time for you to be gone, if you are to have the best of the tide, and also of the sunny morning. Good-bye, guest.”
“Yes,” said Annie, “don’t make your description of the picture too elaborate, or he’ll be let down when the curtain goes up. I don’t want him to feel that way. But now it’s time for you to leave if you want to take advantage of the tide and the sunny morning. Goodbye, guest.”
She kissed me in her frank friendly way, and almost took away from me my desire for the expedition thereby; but I had to get over that, as it was clear that so delightful a woman would hardly be without a due lover of her own age. We went down the steps of the landing stage, and got into a pretty boat, not too light to hold us and our belongings comfortably, and handsomely ornamented; and just as we got in, down came Boffin and the weaver to see us off. The former had now veiled his splendour in a due suit of working clothes, crowned with a fantail hat, which he took off, however, to wave us farewell with his grave old-Spanish-like courtesy. Then Dick pushed off into the stream, and bent vigorously to his sculls, and Hammersmith, with its noble trees and beautiful water-side houses, began to slip away from us.
She kissed me in her open, friendly way, almost taking away my desire for the adventure; but I had to shake that off since it was clear that such an amazing woman must have a suitable boyfriend her own age. We walked down the steps of the dock and climbed into a lovely boat, sturdy enough to comfortably hold us and our things, and decorated beautifully. Just as we got in, Boffin and the weaver came down to see us off. Boffin now covered his splendor with a regular set of work clothes, topped off with a fancy hat, which he removed to wave goodbye to us with a respectful, old-fashioned courtesy. Then Dick pushed off into the river and rowed energetically, and Hammersmith, with its grand trees and lovely waterside houses, started to fade behind us.
As we went, I could not help putting beside his promised picture of the hay-field as it was then the picture of it as I remembered it, and especially the images of the women engaged in the work rose up before me: the row of gaunt figures, lean, flat-breasted, ugly, without a grace of form or face about them; dressed in wretched skimpy print gowns, and hideous flapping sun-bonnets, moving their rakes in a listless mechanical way. How often had that marred the loveliness of the June day to me; how often had I longed to see the hay-fields peopled with men and women worthy of the sweet abundance of midsummer, of its endless wealth of beautiful sights, and delicious sounds and scents. And now, the world had grown old and wiser, and I was to see my hope realised at last!
As we walked, I couldn't help but compare the hayfield as it was then to how I remembered it, especially the images of the women working. I pictured the row of thin figures, pale, flat-chested, and unattractive, lacking any grace in form or face; dressed in tattered, ill-fitting print dresses and ugly, flapping sunbonnets, moving their rakes in a tired, robotic way. How often had that ruined the beauty of the June day for me? How often had I wished to see the hayfields filled with men and women worthy of the sweet abundance of summer, with its endless wealth of beautiful sights, sounds, and scents? And now, the world had grown older and wiser, and I was finally going to see my hopes realized!
CHAPTER XXII: HAMPTON COURT AND A PRAISER OF PAST TIMES
So on we went, Dick rowing in an easy tireless way, and Clara sitting by my side admiring his manly beauty and heartily good-natured face, and thinking, I fancy, of nothing else. As we went higher up the river, there was less difference between the Thames of that day and Thames as I remembered it; for setting aside the hideous vulgarity of the cockney villas of the well-to-do, stockbrokers and other such, which in older time marred the beauty of the bough-hung banks, even this beginning of the country Thames was always beautiful; and as we slipped between the lovely summer greenery, I almost felt my youth come back to me, and as if I were on one of those water excursions which I used to enjoy so much in days when I was too happy to think that there could be much amiss anywhere.
So off we went, Dick rowing effortlessly, while Clara sat next to me admiring his masculine good looks and cheerful, friendly face, probably lost in her thoughts. As we traveled further up the river, the difference between the Thames of that day and the Thames I remembered faded; aside from the ugly, tacky houses of the wealthy stockbrokers and others like them that once ruined the beauty of the tree-lined banks, this stretch of the countryside Thames was always stunning. As we glided through the beautiful summer greenery, I almost felt my youth returning, as if I were on one of those boat trips I used to love so much back in the days when I was too happy to think that anything could be wrong.
At last we came to a reach of the river where on the left hand a very pretty little village with some old houses in it came down to the edge of the water, over which was a ferry; and beyond these houses the elm-beset meadows ended in a fringe of tall willows, while on the right hand went the tow-path and a clear space before a row of trees, which rose up behind huge and ancient, the ornaments of a great park: but these drew back still further from the river at the end of the reach to make way for a little town of quaint and pretty houses, some new, some old, dominated by the long walls and sharp gables of a great red-brick pile of building, partly of the latest Gothic, partly of the court-style of Dutch William, but so blended together by the bright sun and beautiful surroundings, including the bright blue river, which it looked down upon, that even amidst the beautiful buildings of that new happy time it had a strange charm about it. A great wave of fragrance, amidst which the lime-tree blossom was clearly to be distinguished, came down to us from its unseen gardens, as Clara sat up in her place, and said:
At last we reached a stretch of the river where, on the left, there was a charming little village with some old houses right by the water, where a ferry operated; beyond these houses, the meadow lined with elms ended in a row of tall willows. On the right side, there was a tow-path and a clear area in front of a row of trees, which rose up behind, huge and ancient, like the decorations of a large park. But these trees pulled back even further from the river at the end of the stretch, making space for a small town of quaint and lovely houses—some new, some old—dominated by a large red-brick building with long walls and sharp gables, partly in the latest Gothic style and partly in the Dutch William court style. Yet, the bright sun and beautiful surroundings, including the vibrant blue river below, blended everything together so well that even among all the beautiful buildings of that new happy time, it had a unique charm. A strong wave of fragrance, with the scent of lime-tree blossoms noticeable, wafted toward us from its hidden gardens as Clara sat up in her seat and said:
“O Dick, dear, couldn’t we stop at Hampton Court for to-day, and take the guest about the park a little, and show him those sweet old buildings? Somehow, I suppose because you have lived so near it, you have seldom taken me to Hampton Court.”
“O Dick, dear, can we stop at Hampton Court for today and take our guest around the park a bit to show him those lovely old buildings? I guess it’s because you’ve lived so close that you’ve hardly ever taken me to Hampton Court.”
Dick rested on his oars a little, and said: “Well, well, Clara, you are lazy to-day. I didn’t feel like stopping short of Shepperton for the night; suppose we just go and have our dinner at the Court, and go on again about five o’clock?”
Dick paused briefly and said, “Well, Clara, you’re being lazy today. I didn’t want to stop at Shepperton for the night; how about we just have dinner at the Court and keep going around five o’clock?”
“Well,” she said, “so be it; but I should like the guest to have spent an hour or two in the Park.”
“Well,” she said, “that’s fine; but I would like the guest to have spent an hour or two in the Park.”
“The Park!” said Dick; “why, the whole Thames-side is a park this time of the year; and for my part, I had rather lie under an elm-tree on the borders of a wheat-field, with the bees humming about me and the corn-crake crying from furrow to furrow, than in any park in England. Besides—”
“The Park!” said Dick; “the entire Thames-side is like a park this time of year; honestly, I’d rather lie under an elm tree on the edge of a wheat field, with bees buzzing around me and the corn-crake calling from one furrow to another, than be in any park in England. Besides—”
“Besides,” said she, “you want to get on to your dearly-loved upper Thames, and show your prowess down the heavy swathes of the mowing grass.”
“Besides,” she said, “you want to get out to your beloved upper Thames and show off your skills in the thick swathes of the mowed grass.”
She looked at him fondly, and I could tell that she was seeing him in her mind’s eye showing his splendid form at its best amidst the rhymed strokes of the scythes; and she looked down at her own pretty feet with a half sigh, as though she were contrasting her slight woman’s beauty with his man’s beauty; as women will when they are really in love, and are not spoiled with conventional sentiment.
She looked at him with affection, and I could tell she imagined him at his best, surrounded by the rhythmic movements of the scythes; then she glanced down at her own pretty feet with a half sigh, as if she were comparing her delicate feminine beauty to his masculine beauty; just like women do when they're genuinely in love and haven't been tainted by conventional ideas.
As for Dick, he looked at her admiringly a while, and then said at last: “Well, Clara, I do wish we were there! But, hilloa! we are getting back way.” And he set to work sculling again, and in two minutes we were all standing on the gravelly strand below the bridge, which, as you may imagine, was no longer the old hideous iron abortion, but a handsome piece of very solid oak framing.
As for Dick, he admired her for a moment and then finally said, “Well, Clara, I really wish we were there! But wait! We’re getting off track.” Then he started rowing again, and in two minutes we were all standing on the gravelly shore below the bridge, which, as you can imagine, was no longer the ugly old iron monstrosity, but a beautiful structure made of solid oak.
We went into the Court and straight into the great hall, so well remembered, where there were tables spread for dinner, and everything arranged much as in Hammersmith Guest-Hall. Dinner over, we sauntered through the ancient rooms, where the pictures and tapestry were still preserved, and nothing was much changed, except that the people whom we met there had an indefinable kind of look of being at home and at ease, which communicated itself to me, so that I felt that the beautiful old place was mine in the best sense of the word; and my pleasure of past days seemed to add itself to that of to-day, and filled my whole soul with content.
We walked into the Court and right into the grand hall, which I remembered so well, where there were tables set for dinner, and everything arranged pretty much like in Hammersmith Guest-Hall. After dinner, we strolled through the old rooms, where the paintings and tapestries were still intact, and not much had changed, except that the people we encountered there had an indescribable sense of being at home and relaxed, which rubbed off on me, making me feel that the beautiful old place truly belonged to me; and my enjoyment from the past seemed to blend with today’s, filling my whole being with satisfaction.
Dick (who, in spite of Clara’s gibe, knew the place very well) told me that the beautiful old Tudor rooms, which I remembered had been the dwellings of the lesser fry of Court flunkies, were now much used by people coming and going; for, beautiful as architecture had now become, and although the whole face of the country had quite recovered its beauty, there was still a sort of tradition of pleasure and beauty which clung to that group of buildings, and people thought going to Hampton Court a necessary summer outing, as they did in the days when London was so grimy and miserable. We went into some of the rooms looking into the old garden, and were well received by the people in them, who got speedily into talk with us, and looked with politely half-concealed wonder at my strange face. Besides these birds of passage, and a few regular dwellers in the place, we saw out in the meadows near the garden, down “the Long Water,” as it used to be called, many gay tents with men, women, and children round about them. As it seemed, this pleasure-loving people were fond of tent-life, with all its inconveniences, which, indeed, they turned into pleasure also.
Dick (who, despite Clara’s teasing, knew the place quite well) told me that the beautiful old Tudor rooms, which I remembered were once the homes of minor Court officials, were now frequently used by people coming and going. Even though architecture has become stunning and the whole landscape has regained its beauty, there still exists a kind of tradition of enjoyment and aesthetics associated with that group of buildings. People considered a trip to Hampton Court a must-do summer outing, just like in the days when London was grimy and dreary. We wandered into some of the rooms overlooking the old garden and were warmly welcomed by the folks inside, who quickly struck up a conversation with us and looked at my unfamiliar face with polite, slightly hidden curiosity. Besides these temporary visitors and a few regular residents, we saw many colorful tents in the meadows near the garden, down by what used to be called “the Long Water,” with men, women, and children gathered around them. It appeared that this pleasure-seeking crowd enjoyed tent life, with all its drawbacks, which they somehow turned into fun as well.
We left this old friend by the time appointed, and I made some feeble show of taking the sculls; but Dick repulsed me, not much to my grief, I must say, as I found I had quite enough to do between the enjoyment of the beautiful time and my own lazily blended thoughts.
We left this old friend at the scheduled time, and I tried to grab the oars, but Dick urged me not to, which I didn’t mind too much since I realized I had plenty to occupy my mind between enjoying the lovely weather and my own casually wandering thoughts.
As to Dick, it was quite right to let him pull, for he was as strong as a horse, and had the greatest delight in bodily exercise, whatever it was. We really had some difficulty in getting him to stop when it was getting rather more than dusk, and the moon was brightening just as we were off Runnymede. We landed there, and were looking about for a place whereon to pitch our tents (for we had brought two with us), when an old man came up to us, bade us good evening, and asked if we were housed for that that night; and finding that we were not, bade us home to his house. Nothing loth, we went with him, and Clara took his hand in a coaxing way which I noticed she used with old men; and as we went on our way, made some commonplace remark about the beauty of the day. The old man stopped short, and looked at her and said: “You really like it then?”
As for Dick, it was totally fine to let him pull, since he was as strong as an ox and loved physical activity, no matter what it was. We really struggled to get him to stop when it was getting dark, and the moon was shining just as we reached Runnymede. We landed there and were searching for a spot to set up our tents (since we had two with us) when an old man approached us, greeted us good evening, and asked if we had a place to stay that night. When he found out we didn't, he invited us to his home. Not wanting to decline, we went with him, and Clara took his hand in that charming way I noticed she used with older men; as we walked, she made some casual comment about how nice the day was. The old man suddenly stopped, looked at her, and said, “You really like it then?”
“Yes,” she said, looking very much astonished, “Don’t you?”
“Yes,” she said, looking quite surprised, “Don’t you?”
“Well,” said he, “perhaps I do. I did, at any rate, when I was younger; but now I think I should like it cooler.”
“Well,” he said, “maybe I do. I definitely did when I was younger; but now I think I’d prefer it cooler.”
She said nothing, and went on, the night growing about as dark as it would be; till just at the rise of the hill we came to a hedge with a gate in it, which the old man unlatched and led us into a garden, at the end of which we could see a little house, one of whose little windows was already yellow with candlelight. We could see even under the doubtful light of the moon and the last of the western glow that the garden was stuffed full of flowers; and the fragrance it gave out in the gathering coolness was so wonderfully sweet, that it seemed the very heart of the delight of the June dusk; so that we three stopped instinctively, and Clara gave forth a little sweet “O,” like a bird beginning to sing.
She said nothing and kept walking as the night got as dark as it could; until we reached a hedge with a gate at the top of the hill. The old man unlatched it and led us into a garden, at the end of which we could see a small house, one of whose windows was already glowing yellow with candlelight. Even in the faint light of the moon and the last rays of sunset, we could tell the garden was filled with flowers, and the fragrance it released in the cool air was so wonderfully sweet that it felt like the essence of a lovely June evening. We instinctively stopped, and Clara let out a sweet little "O," like a bird starting to sing.
“What’s the matter?” said the old man, a little testily, and pulling at her hand. “There’s no dog; or have you trodden on a thorn and hurt your foot?”
“What’s wrong?” asked the old man, a bit irritably, tugging at her hand. “There’s no dog; did you step on a thorn and hurt your foot?”
“No, no, neighbour,” she said; “but how sweet, how sweet it is!”
“No, no, neighbor,” she said; “but how lovely, how lovely it is!”
“Of course it is,” said he, “but do you care so much for that?”
“Of course it is,” he said, “but do you really care that much about it?”
She laughed out musically, and we followed suit in our gruffer voices; and then she said: “Of course I do, neighbour; don’t you?”
She laughed happily, and we chimed in with our deeper voices; then she said, “Of course I do, neighbor; don’t you?”
“Well, I don’t know,” quoth the old fellow; then he added, as if somewhat ashamed of himself: “Besides, you know, when the waters are out and all Runnymede is flooded, it’s none so pleasant.”
“Well, I don’t know,” said the old man; then he added, as if a bit embarrassed: “Besides, you know, when the waters are high and all of Runnymede is flooded, it’s not very nice.”
“I should like it,” quoth Dick. “What a jolly sail one would get about here on the floods on a bright frosty January morning!”
I would love it,” said Dick. “What a fun sail we could have around here on the water on a bright, frosty January morning!”
“Would you like it?” said our host. “Well, I won’t argue with you, neighbour; it isn’t worth while. Come in and have some supper.”
“Do you want it?” said our host. “Well, I won’t debate it with you, neighbor; it isn’t worth the trouble. Come in and have some supper.”
We went up a paved path between the roses, and straight into a very pretty room, panelled and carved, and as clean as a new pin; but the chief ornament of which was a young woman, light-haired and grey-eyed, but with her face and hands and bare feet tanned quite brown with the sun. Though she was very lightly clad, that was clearly from choice, not from poverty, though these were the first cottage-dwellers I had come across; for her gown was of silk, and on her wrists were bracelets that seemed to me of great value. She was lying on a sheep-skin near the window, but jumped up as soon as we entered, and when she saw the guests behind the old man, she clapped her hands and cried out with pleasure, and when she got us into the middle of the room, fairly danced round us in delight of our company.
We walked up a paved path lined with roses and entered a beautiful room, with wood paneling and intricate carvings, spotless and neat. But the main highlight of the room was a young woman with light hair and grey eyes, her face, hands, and bare feet sun-kissed to a warm brown. Although she was dressed quite lightly, it was clearly a choice, not out of necessity, as this was the first time I had met cottage residents; her dress was made of silk, and she wore bracelets that seemed very valuable. She was lounging on a sheepskin by the window but jumped up as soon as we came in. When she saw the guests behind the older man, she clapped her hands and exclaimed in joy, and once she had us in the center of the room, she practically danced around us in delight at our presence.
“What!” said the old man, “you are pleased, are you, Ellen?”
“What!” said the old man, “you’re happy, aren’t you, Ellen?”
The girl danced up to him and threw her arms round him, and said: “Yes I am, and so ought you to be grandfather.”
The girl danced over to him, wrapped her arms around him, and said, “Yes, I am, and you should be too, grandfather.”
“Well, well, I am,” said he, “as much as I can be pleased. Guests, please be seated.”
“Well, well, I am,” he said, “as pleased as I can be. Guests, please take a seat.”
This seemed rather strange to us; stranger, I suspect, to my friends than to me; but Dick took the opportunity of both the host and his grand-daughter being out of the room to say to me, softly: “A grumbler: there are a few of them still. Once upon a time, I am told, they were quite a nuisance.”
This felt pretty odd to us; probably stranger to my friends than to me. But Dick seized the chance, while both the host and his granddaughter were out of the room, to say to me quietly, “A grumbler: there are still a few of them around. I’ve heard that back in the day, they were quite a headache.”
The old man came in as he spoke and sat down beside us with a sigh, which, indeed, seemed fetched up as if he wanted us to take notice of it; but just then the girl came in with the victuals, and the carle missed his mark, what between our hunger generally and that I was pretty busy watching the grand-daughter moving about as beautiful as a picture.
The old man walked in while talking and sat down next to us with a sigh that seemed deliberate, as if he wanted us to notice it; but just then, the girl came in with the food, and the old man missed his point, caught up as we were with our hunger and me being pretty distracted watching the granddaughter moving gracefully like a painting.
Everything to eat and drink, though it was somewhat different to what we had had in London, was better than good, but the old man eyed rather sulkily the chief dish on the table, on which lay a leash of fine perch, and said:
Everything to eat and drink, even though it was a bit different from what we had in London, was better than good. But the old man looked a bit grumpy at the main dish on the table, which featured a bunch of fine perch, and said:
“H’m, perch! I am sorry we can’t do better for you, guests. The time was when we might have had a good piece of salmon up from London for you; but the times have grown mean and petty.”
“Hmm, perch! I'm sorry we can't do better for you, guests. There was a time when we could have gotten a nice piece of salmon up from London for you; but times have become cheap and small-minded.”
“Yes, but you might have had it now,” said the girl, giggling, “if you had known that they were coming.”
“Yes, but you could have had it by now,” said the girl, giggling, “if you had known they were coming.”
“It’s our fault for not bringing it with us, neighbours,” said Dick, good-humouredly. “But if the times have grown petty, at any rate the perch haven’t; that fellow in the middle there must have weighed a good two pounds when he was showing his dark stripes and red fins to the minnows yonder. And as to the salmon, why, neighbour, my friend here, who comes from the outlands, was quite surprised yesterday morning when I told him we had plenty of salmon at Hammersmith. I am sure I have heard nothing of the times worsening.”
“It’s our fault for not bringing it with us, neighbors,” said Dick, with a smile. “But even if times have gotten rough, at least the perch haven’t; that one in the middle there must have weighed a solid two pounds when he was flaunting his dark stripes and red fins to the minnows over there. And as for the salmon, well, my friend here, who’s from out of town, was really surprised yesterday morning when I mentioned we have plenty of salmon at Hammersmith. I haven’t heard anything about times getting worse.”
He looked a little uncomfortable. And the old man, turning to me, said very courteously:
He seemed a bit uneasy. And the old man, turning to me, said politely:
“Well, sir, I am happy to see a man from over the water; but I really must appeal to you to say whether on the whole you are not better off in your country; where I suppose, from what our guest says, you are brisker and more alive, because you have not wholly got rid of competition. You see, I have read not a few books of the past days, and certainly they are much more alive than those which are written now; and good sound unlimited competition was the condition under which they were written,—if we didn’t know that from the record of history, we should know it from the books themselves. There is a spirit of adventure in them, and signs of a capacity to extract good out of evil which our literature quite lacks now; and I cannot help thinking that our moralists and historians exaggerate hugely the unhappiness of the past days, in which such splendid works of imagination and intellect were produced.”
“Well, sir, I’m glad to see someone from overseas; but I really need to ask you if you think you're better off in your country. From what our guest says, you seem more energetic and lively there because you haven’t completely eliminated competition. You see, I’ve read quite a few books from the past, and they are definitely more engaging than the ones being written today. Good, healthy competition was the environment in which they were created—if we didn’t learn that from history, we’d notice it from the books themselves. There’s a sense of adventure in them and a knack for finding good in bad situations that our literature lacks today. I can’t help but think that our moralists and historians greatly overstate how unhappy the past was, especially when such amazing works of imagination and intellect came from that time.”
Clara listened to him with restless eyes, as if she were excited and pleased; Dick knitted his brow and looked still more uncomfortable, but said nothing. Indeed, the old man gradually, as he warmed to his subject, dropped his sneering manner, and both spoke and looked very seriously. But the girl broke out before I could deliver myself of the answer I was framing:
Clara listened to him with restless eyes, as if she were excited and happy; Dick furrowed his brow and appeared even more uncomfortable, but stayed silent. In fact, as the old man got into his topic, he gradually let go of his mocking attitude and started speaking and looking very seriously. But the girl chimed in before I could express the response I was preparing:
“Books, books! always books, grandfather! When will you understand that after all it is the world we live in which interests us; the world of which we are a part, and which we can never love too much? Look!” she said, throwing open the casement wider and showing us the white light sparkling between the black shadows of the moonlit garden, through which ran a little shiver of the summer night-wind, “look! these are our books in these days!—and these,” she said, stepping lightly up to the two lovers and laying a hand on each of their shoulders; “and the guest there, with his over-sea knowledge and experience;—yes, and even you, grandfather” (a smile ran over her face as she spoke), “with all your grumbling and wishing yourself back again in the good old days,—in which, as far as I can make out, a harmless and lazy old man like you would either have pretty nearly starved, or have had to pay soldiers and people to take the folk’s victuals and clothes and houses away from them by force. Yes, these are our books; and if we want more, can we not find work to do in the beautiful buildings that we raise up all over the country (and I know there was nothing like them in past times), wherein a man can put forth whatever is in him, and make his hands set forth his mind and his soul.”
“Books, books! Always books, Grandpa! When will you get that what really interests us is the world we live in; the world we’re a part of, and which we can never love too much? Look!” she said, throwing open the window wider and showing us the bright light sparkling between the dark shadows of the moonlit garden, through which a little breeze of the summer night-wind flowed, “look! These are our books these days!—and these,” she said, stepping lightly up to the two lovers and laying a hand on each of their shoulders; “and the guest over there, with his overseas knowledge and experience;—yes, and even you, Grandpa” (a smile spread across her face as she spoke), “with all your complaining and wishing to go back to the good old days,—in which, from what I can tell, a harmless and lazy old man like you would have either nearly starved or had to pay soldiers and others to forcefully take food, clothes, and houses from people. Yes, these are our books; and if we want more, can't we find work to do in the beautiful buildings we’re raising all over the country (and I know nothing like them existed in the past), where a man can express whatever is inside him and make his hands showcase his mind and soul.”
She paused a little, and I for my part could not help staring at her, and thinking that if she were a book, the pictures in it were most lovely. The colour mantled in her delicate sunburnt cheeks; her grey eyes, light amidst the tan of her face, kindly looked on us all as she spoke. She paused, and said again:
She paused for a moment, and I couldn't help but stare at her, thinking that if she were a book, its pictures would be stunning. The color glowed in her soft, sun-kissed cheeks; her grey eyes, bright against the tan of her skin, looked kindly at all of us as she spoke. She paused again and said:
“As for your books, they were well enough for times when intelligent people had but little else in which they could take pleasure, and when they must needs supplement the sordid miseries of their own lives with imaginations of the lives of other people. But I say flatly that in spite of all their cleverness and vigour, and capacity for story-telling, there is something loathsome about them. Some of them, indeed, do here and there show some feeling for those whom the history-books call ‘poor,’ and of the misery of whose lives we have some inkling; but presently they give it up, and towards the end of the story we must be contented to see the hero and heroine living happily in an island of bliss on other people’s troubles; and that after a long series of sham troubles (or mostly sham) of their own making, illustrated by dreary introspective nonsense about their feelings and aspirations, and all the rest of it; while the world must even then have gone on its way, and dug and sewed and baked and built and carpentered round about these useless—animals.”
“As for your books, they were suitable for times when smart people had little else to enjoy, and they had to fill the sad emptiness of their own lives with fantasies about other people's lives. But I’ll be honest: despite all their cleverness and energy, and their ability to tell a story, there's something unpleasant about them. Some of them do show a bit of empathy for those the history books call 'poor,' and we get some glimpse of the hardships they face; but eventually, they abandon that, and by the end of the story, we have to accept that the hero and heroine are living happily in a paradise built on the suffering of others. This comes after a long series of mostly fake troubles they create, filled with dreary self-absorbed ramblings about their feelings and dreams, while the world continues to go about its business, digging, sewing, baking, building, and carpentry around these unnecessary—creatures.”
“There!” said the old man, reverting to his dry sulky manner again. “There’s eloquence! I suppose you like it?”
“There!” said the old man, going back to his grumpy, sulky attitude. “There’s eloquence! I guess you like it?”
“Yes,” said I, very emphatically.
“Yes,” I said, very emphatically.
“Well,” said he, “now the storm of eloquence has lulled for a little, suppose you answer my question?—that is, if you like, you know,” quoth he, with a sudden access of courtesy.
"Well," he said, "now that the storm of eloquence has calmed down a bit, how about you answer my question?—that is, if you want to, of course," he added with a sudden burst of politeness.
“What question?” said I. For I must confess that Ellen’s strange and almost wild beauty had put it out of my head.
“What question?” I asked. I have to admit that Ellen’s unusual and almost untamed beauty had completely distracted me.
Said he: “First of all (excuse my catechising), is there competition in life, after the old kind, in the country whence you come?”
He said, “First of all (sorry for the questioning), is there competition in life, like the old days, in the place you come from?”
“Yes,” said I, “it is the rule there.” And I wondered as I spoke what fresh complications I should get into as a result of this answer.
“Yes,” I said, “that’s the rule there.” And I wondered as I said it what new complications I would end up in because of this answer.
“Question two,” said the carle: “Are you not on the whole much freer, more energetic—in a word, healthier and happier—for it?”
"Question two," said the carle: "Aren't you overall much freer, more energetic—in other words, healthier and happier—because of it?"
I smiled. “You wouldn’t talk so if you had any idea of our life. To me you seem here as if you were living in heaven compared with us of the country from which I came.”
I smiled. “You wouldn’t say that if you knew anything about our lives. To me, it seems like you're living in heaven compared to us from the country I came from.”
“Heaven?” said he: “you like heaven, do you?”
“Heaven?” he said. “You like heaven, do you?”
“Yes,” said I—snappishly, I am afraid; for I was beginning rather to resent his formula.
“Yes,” I said—snappishly, I admit; because I was starting to really dislike his formula.
“Well, I am far from sure that I do,” quoth he. “I think one may do more with one’s life than sitting on a damp cloud and singing hymns.”
"Well, I’m not really sure that I do," he said. "I think you can do more with your life than just sitting on a damp cloud and singing hymns."
I was rather nettled by this inconsequence, and said: “Well, neighbour, to be short, and without using metaphors, in the land whence I come, where the competition which produced those literary works which you admire so much is still the rule, most people are thoroughly unhappy; here, to me at least most people seem thoroughly happy.”
I was pretty annoyed by this inconsistency and said: “Well, neighbor, to cut to the chase and skip the metaphors, in the place I come from, where the competition that produced those literary works you admire so much is still the norm, most people are really unhappy; here, at least to me, most people seem genuinely happy.”
“No offence, guest—no offence,” said he; “but let me ask you; you like that, do you?”
“No offense, guest—no offense,” he said; “but can I ask you this: you like that, right?”
His formula, put with such obstinate persistence, made us all laugh heartily; and even the old man joined in the laughter on the sly. However, he was by no means beaten, and said presently:
His stubbornly persistent formula made us all laugh out loud; even the old man secretly joined in the laughter. However, he was definitely not defeated and said soon:
“From all I can hear, I should judge that a young woman so beautiful as my dear Ellen yonder would have been a lady, as they called it in the old time, and wouldn’t have had to wear a few rags of silk as she does now, or to have browned herself in the sun as she has to do now. What do you say to that, eh?”
“From everything I've heard, I'd say that a young woman as beautiful as my dear Ellen over there would have been considered a lady, as they used to say back then, and she wouldn’t have to wear a few rags of silk like she does now, or have to tan her skin in the sun like she does now. What do you think about that, huh?”
Here Clara, who had been pretty much silent hitherto, struck in, and said: “Well, really, I don’t think that you would have mended matters, or that they want mending. Don’t you see that she is dressed deliciously for this beautiful weather? And as for the sun-burning of your hay-fields, why, I hope to pick up some of that for myself when we get a little higher up the river. Look if I don’t need a little sun on my pasty white skin!”
Here Clara, who had mostly been quiet until now, jumped in and said, “Honestly, I don’t think you would have fixed anything, or that it needs fixing. Don’t you see that she’s dressed perfectly for this gorgeous weather? And about the sunburn on your hayfields, well, I hope to catch some of that for myself when we get a little further up the river. Just watch if I don’t need a bit of sun on my pale skin!”
And she stripped up the sleeve from her arm and laid it beside Ellen’s who was now sitting next her. To say the truth, it was rather amusing to me to see Clara putting herself forward as a town-bred fine lady, for she was as well-knit and clean-skinned a girl as might be met with anywhere at the best. Dick stroked the beautiful arm rather shyly, and pulled down the sleeve again, while she blushed at his touch; and the old man said laughingly: “Well, I suppose you do like that; don’t you?”
And she pulled up the sleeve from her arm and laid it next to Ellen’s, who was now sitting beside her. Honestly, I found it pretty amusing to see Clara act like a sophisticated city girl, because she was as fit and clear-skinned as any girl you'd find anywhere. Dick shyly stroked her lovely arm and pulled the sleeve down again, while she blushed from his touch; and the old man laughed and said, “Well, I guess you really like that, don’t you?”
Ellen kissed her new friend, and we all sat silent for a little, till she broke out into a sweet shrill song, and held us all entranced with the wonder of her clear voice; and the old grumbler sat looking at her lovingly. The other young people sang also in due time; and then Ellen showed us to our beds in small cottage chambers, fragrant and clean as the ideal of the old pastoral poets; and the pleasure of the evening quite extinguished my fear of the last night, that I should wake up in the old miserable world of worn-out pleasures, and hopes that were half fears.
Ellen kissed her new friend, and we all sat quietly for a moment until she burst into a sweet, high-pitched song that captivated us with the beauty of her clear voice; and the old grumbler watched her lovingly. The other young people joined in singing at the right moments; then Ellen led us to our beds in small cozy rooms, fragrant and clean like the ideal of the old pastoral poets; and the joy of the evening completely chased away my fear of waking up to the old miserable world of tired pleasures and hopes that felt more like fears.
CHAPTER XXIII: AN EARLY MORNING BY RUNNYMEDE
Though there were no rough noises to wake me, I could not lie long abed the next morning, where the world seemed so well awake, and, despite the old grumbler, so happy; so I got up, and found that, early as it was, someone had been stirring, since all was trim and in its place in the little parlour, and the table laid for the morning meal. Nobody was afoot in the house as then, however, so I went out a-doors, and after a turn or two round the superabundant garden, I wandered down over the meadow to the river-side, where lay our boat, looking quite familiar and friendly to me. I walked up stream a little, watching the light mist curling up from the river till the sun gained power to draw it all away; saw the bleak speckling the water under the willow boughs, whence the tiny flies they fed on were falling in myriads; heard the great chub splashing here and there at some belated moth or other, and felt almost back again in my boyhood. Then I went back again to the boat, and loitered there a minute or two, and then walked slowly up the meadow towards the little house. I noted now that there were four more houses of about the same size on the slope away from the river. The meadow in which I was going was not up for hay; but a row of flake-hurdles ran up the slope not far from me on each side, and in the field so parted off from ours on the left they were making hay busily by now, in the simple fashion of the days when I was a boy. My feet turned that way instinctively, as I wanted to see how haymakers looked in these new and better times, and also I rather expected to see Ellen there. I came to the hurdles and stood looking over into the hay-field, and was close to the end of the long line of haymakers who were spreading the low ridges to dry off the night dew. The majority of these were young women clad much like Ellen last night, though not mostly in silk, but in light woollen mostly gaily embroidered; the men being all clad in white flannel embroidered in bright colours. The meadow looked like a gigantic tulip-bed because of them. All hands were working deliberately but well and steadily, though they were as noisy with merry talk as a grove of autumn starlings. Half a dozen of them, men and women, came up to me and shook hands, gave me the sele of the morning, and asked a few questions as to whence and whither, and wishing me good luck, went back to their work. Ellen, to my disappointment, was not amongst them, but presently I saw a light figure come out of the hay-field higher up the slope, and make for our house; and that was Ellen, holding a basket in her hand. But before she had come to the garden gate, out came Dick and Clara, who, after a minute’s pause, came down to meet me, leaving Ellen in the garden; then we three went down to the boat, talking mere morning prattle. We stayed there a little, Dick arranging some of the matters in her, for we had only taken up to the house such things as we thought the dew might damage; and then we went toward the house again; but when we came near the garden, Dick stopped us by laying a hand on my arm and said,—
Though there were no loud noises to wake me, I couldn’t lie in bed for long the next morning, especially since the world seemed so alive and, despite the usual complaints, so happy. So I got up and noticed that, even though it was early, someone had been busy, as everything in the little parlor was tidy and the table was set for breakfast. No one was up in the house at that moment, so I stepped outside. After wandering a bit around the overflowing garden, I strolled down across the meadow to the riverside, where our boat lay, looking familiar and welcoming. I walked upstream for a while, watching the light mist rising from the river until the sun gained strength to burn it away; I saw the fish disturbing the water beneath the willow branches, where tiny flies were falling in droves; I heard the big chub splashing here and there after some late moth, and I almost felt like a boy again. Then I returned to the boat, lingered there for a minute or two, and slowly walked back up the meadow toward the little house. I noticed now that there were four more houses of a similar size on the slope away from the river. The meadow I was heading to wasn’t being mowed for hay, but a line of wooden hurdles ran up the slope near me on each side, and in the field separated from ours on the left, they were already making hay, using the simple methods from my childhood. My feet instinctively turned that way as I wanted to see how haymakers worked in these new and better times, and I also expected to see Ellen there. I reached the hurdles and stood looking into the hayfield, finding myself close to the end of a long line of haymakers who were spreading out the low ridges to dry off the morning dew. Most of them were young women dressed similarly to how Ellen was last night, though not mostly in silk; instead, they wore light woolen clothes, often brightly embroidered. The men were all dressed in white flannel with colorful embroidery. The scene made the meadow look like a giant tulip garden because of all the colors. Everyone was working steadily but with a cheerful energy, their voices lively like a flock of autumn starlings. Half a dozen of them, both men and women, came over to me, shook hands, greeted me warmly, asked where I was coming from and going, and after wishing me good luck, returned to their work. Ellen, to my disappointment, wasn’t among them, but soon I saw a light figure coming out of the hayfield further up the slope, heading toward our house; it was Ellen, carrying a basket. However, before she reached the garden gate, Dick and Clara came out. After a brief pause, they walked down to meet me, leaving Ellen in the garden; then the three of us headed to the boat, chatting casually. We stayed there for a bit, with Dick organizing some things, since we had only taken up to the house items we thought the dew might ruin; then we turned back toward the house, but as we approached the garden, Dick stopped us by putting a hand on my arm and said,—
“Just look a moment.”
"Just look for a moment."
I looked, and over the low hedge saw Ellen, shading her eyes against the sun as she looked toward the hay-field, a light wind stirring in her tawny hair, her eyes like light jewels amidst her sunburnt face, which looked as if the warmth of the sun were yet in it.
I looked over the low hedge and saw Ellen, shading her eyes from the sun as she gazed toward the hay field. A light breeze was stirring her brown hair, and her eyes sparkled like bright jewels against her sun-kissed face, which seemed to still hold the warmth of the sun.
“Look, guest,” said Dick; “doesn’t it all look like one of those very stories out of Grimm that we were talking about up in Bloomsbury? Here are we two lovers wandering about the world, and we have come to a fairy garden, and there is the very fairy herself amidst of it: I wonder what she will do for us.”
“Look, guest,” said Dick; “doesn’t this all look like one of those classic stories from Grimm we were talking about in Bloomsbury? Here we are, two lovers wandering through the world, and we’ve stumbled upon a fairy garden, and there’s the fairy herself right in the middle of it: I wonder what she’ll do for us.”
Said Clara demurely, but not stiffly: “Is she a good fairy, Dick?”
Said Clara shyly, but not awkwardly: “Is she a good fairy, Dick?”
“O, yes,” said he; “and according to the card, she would do better, if it were not for the gnome or wood-spirit, our grumbling friend of last night.”
“O, yes,” he said; “and according to the card, she would do better if it weren't for the gnome or wood-spirit, our complaining friend from last night.”
We laughed at this; and I said, “I hope you see that you have left me out of the tale.”
We laughed at this, and I said, “I hope you realize you’ve left me out of the story.”
“Well,” said he, “that’s true. You had better consider that you have got the cap of darkness, and are seeing everything, yourself invisible.”
“Well,” he said, “that’s true. You should remember that you have the cap of darkness, and are seeing everything while remaining invisible yourself.”
That touched me on my weak side of not feeling sure of my position in this beautiful new country; so in order not to make matters worse, I held my tongue, and we all went into the garden and up to the house together. I noticed by the way that Clara must really rather have felt the contrast between herself as a town madam and this piece of the summer country that we all admired so, for she had rather dressed after Ellen that morning as to thinness and scantiness, and went barefoot also, except for light sandals.
That hit me on my unsure side about my place in this beautiful new country; so to avoid making things worse, I kept quiet, and we all went into the garden and headed to the house together. I observed that Clara probably felt the contrast between herself as a city woman and this lovely bit of summer countryside that we all admired, as she had dressed somewhat like Ellen that morning, in a way that was thin and revealing, and she was also barefoot, except for wearing light sandals.
The old man greeted us kindly in the parlour, and said: “Well, guests, so you have been looking about to search into the nakedness of the land: I suppose your illusions of last night have given way a bit before the morning light? Do you still like, it, eh?”
The old man welcomed us warmly in the living room and said: “Well, guests, so you’ve been exploring to uncover the bare truth of the land: I assume the dreams of last night have faded a bit in the morning light? Do you still like it, huh?”
“Very much,” said I, doggedly; “it is one of the prettiest places on the lower Thames.”
“Absolutely,” I said stubbornly; “it’s one of the most beautiful spots on the lower Thames.”
“Oho!” said he; “so you know the Thames, do you?”
“Oho!” he said, “so you know the Thames, huh?”
I reddened, for I saw Dick and Clara looking at me, and scarcely knew what to say. However, since I had said in our early intercourse with my Hammersmith friends that I had known Epping Forest, I thought a hasty generalisation might be better in avoiding complications than a downright lie; so I said—
I blushed because I saw Dick and Clara looking at me, and I hardly knew what to say. However, since I had mentioned to my friends from Hammersmith that I knew Epping Forest, I figured a quick generalization might be better to avoid complications than a blatant lie; so I said—
“I have been in this country before; and I have been on the Thames in those days.”
“I’ve been in this country before, and I’ve been on the Thames back then.”
“O,” said the old man, eagerly, “so you have been in this country before. Now really, don’t you find it (apart from all theory, you know) much changed for the worse?”
“O,” said the old man, eagerly, “so you’ve been in this country before. Now really, don’t you find it (aside from all the theory, you know) much changed for the worse?”
“No, not at all,” said I; “I find it much changed for the better.”
“No, not at all,” I said; “I think it’s changed a lot for the better.”
“Ah,” quoth he, “I fear that you have been prejudiced by some theory or another. However, of course the time when you were here before must have been so near our own days that the deterioration might not be very great: as then we were, of course, still living under the same customs as we are now. I was thinking of earlier days than that.”
“Ah,” he said, “I’m afraid you’ve been influenced by some theory or another. However, the time when you were here before must have been so close to our own days that the decline might not be too significant: after all, we were still living under the same customs as we are now. I was thinking of times even earlier than that.”
“In short,” said Clara, “you have theories about the change which has taken place.”
“In short,” said Clara, “you have theories about the change that has happened.”
“I have facts as well,” said he. “Look here! from this hill you can see just four little houses, including this one. Well, I know for certain that in old times, even in the summer, when the leaves were thickest, you could see from the same place six quite big and fine houses; and higher up the water, garden joined garden right up to Windsor; and there were big houses in all the gardens. Ah! England was an important place in those days.”
“I have facts too,” he said. “Look! From this hill, you can see just four small houses, including this one. Well, I know for sure that in the past, even in the summer when the leaves were thickest, you could see from the same spot six pretty nice and big houses; and higher up, the gardens connected right up to Windsor; and there were big houses in all the gardens. Ah! England was a significant place back then.”
I was getting nettled, and said: “What you mean is that you de-cockneyised the place, and sent the damned flunkies packing, and that everybody can live comfortably and happily, and not a few damned thieves only, who were centres of vulgarity and corruption wherever they were, and who, as to this lovely river, destroyed its beauty morally, and had almost destroyed it physically, when they were thrown out of it.”
I was getting annoyed and said, “What you’re saying is that you cleaned up the place, got rid of the useless people, and now everyone can live comfortably and happily, not just a few scoundrels who were sources of tackiness and corruption everywhere they went, and who, when it comes to this beautiful river, ruined its charm morally and almost wrecked it physically before they were kicked out.”
There was silence after this outburst, which for the life of me I could not help, remembering how I had suffered from cockneyism and its cause on those same waters of old time. But at last the old man said, quite coolly:
There was silence after this outburst, which I truly couldn't help, remembering how I had suffered from cockneyism and its cause on those same waters long ago. But finally, the old man said, quite calmly:
“My dear guest, I really don’t know what you mean by either cockneys, or flunkies, or thieves, or damned; or how only a few people could live happily and comfortably in a wealthy country. All I can see is that you are angry, and I fear with me: so if you like we will change the subject.”
“My dear guest, I honestly don’t understand what you mean by cockneys, flunkies, thieves, or damned; or how only a few people can live happily and comfortably in a wealthy country. All I can see is that you’re angry, and I’m afraid it’s directed at me: so if you’d like, we can change the subject.”
I thought this kind and hospitable in him, considering his obstinacy about his theory; and hastened to say that I did not mean to be angry, only emphatic. He bowed gravely, and I thought the storm was over, when suddenly Ellen broke in:
I thought it was nice and welcoming of him, given how stubborn he was about his theory; and I quickly mentioned that I didn't mean to be angry, just passionate. He nodded seriously, and I felt like the tension had passed, when suddenly Ellen jumped in:
“Grandfather, our guest is reticent from courtesy; but really what he has in his mind to say to you ought to be said; so as I know pretty well what it is, I will say it for him: for as you know, I have been taught these things by people who—”
“Grandfather, our guest is quiet out of politeness; but really, what he wants to say to you needs to be said. Since I have a good idea of what it is, I’ll say it for him: as you know, I’ve learned these things from people who—”
“Yes,” said the old man, “by the sage of Bloomsbury, and others.”
"Yes," said the old man, "by the wise one of Bloomsbury, and others."
“O,” said Dick, “so you know my old kinsman Hammond?”
“O,” said Dick, “so you know my old relative Hammond?”
“Yes,” said she, “and other people too, as my grandfather says, and they have taught me things: and this is the upshot of it. We live in a little house now, not because we have nothing grander to do than working in the fields, but because we please; for if we liked, we could go and live in a big house amongst pleasant companions.”
“Yes,” she said, “and other people too, as my grandfather says, and they’ve taught me things: and this is the result. We live in a small house now, not because we have no choice but to work in the fields, but because we want to; because if we wanted, we could go and live in a big house among nice company.”
Grumbled the old man: “Just so! As if I would live amongst those conceited fellows; all of them looking down upon me!”
Grumbled the old man: “Exactly! As if I would live among those arrogant guys; they all look down on me!”
She smiled on him kindly, but went on as if he had not spoken. “In the past times, when those big houses of which grandfather speaks were so plenty, we must have lived in a cottage whether we had liked it or not; and the said cottage, instead of having in it everything we want, would have been bare and empty. We should not have got enough to eat; our clothes would have been ugly to look at, dirty and frowsy. You, grandfather, have done no hard work for years now, but wander about and read your books and have nothing to worry you; and as for me, I work hard when I like it, because I like it, and think it does me good, and knits up my muscles, and makes me prettier to look at, and healthier and happier. But in those past days you, grandfather, would have had to work hard after you were old; and would have been always afraid of having to be shut up in a kind of prison along with other old men, half-starved and without amusement. And as for me, I am twenty years old. In those days my middle age would be beginning now, and in a few years I should be pinched, thin, and haggard, beset with troubles and miseries, so that no one could have guessed that I was once a beautiful girl.
She smiled at him kindly but continued as if he hadn't said anything. “Back in the day, when those big houses grandfather talks about were so common, we would have lived in a cottage whether we liked it or not; and that cottage, instead of being filled with everything we wanted, would have been bare and empty. We wouldn't have had enough to eat; our clothes would have looked ugly, dirty, and ragged. You, grandfather, haven’t done any hard work for years; you just wander around and read your books without any worries. As for me, I work hard when I enjoy it because I think it does me good, strengthens my muscles, and makes me prettier, healthier, and happier. But back in those days, grandfather, you would have had to work hard even when you were old and would have always been afraid of ending up in a kind of prison with other old men, half-starved and without any amusement. And I’m only twenty. In those days, my middle age would be starting now, and in a few years, I would be thin, gaunt, and worn out, overwhelmed with troubles and miseries, so much that no one would have guessed I was once a beautiful girl.”
“Is this what you have had in your mind, guest?” said she, the tears in her eyes at thought of the past miseries of people like herself.
“Is this what you’ve been thinking about, guest?” she said, tears in her eyes at the thought of the past struggles of people like her.
“Yes,” said I, much moved; “that and more. Often—in my country I have seen that wretched change you have spoken of, from the fresh handsome country lass to the poor draggle-tailed country woman.”
“Yes,” I said, deeply affected; “that and even more. Often—in my country, I’ve witnessed that miserable transformation you mentioned, from a fresh, beautiful young woman to a tired, disheveled country woman.”
The old man sat silent for a little, but presently recovered himself and took comfort in his old phrase of “Well, you like it so, do you?”
The old man sat quietly for a moment, but soon regained his composure and found solace in his familiar saying, "Well, you like it that way, do you?"
“Yes,” said Ellen, “I love life better than death.”
“Yes,” said Ellen, “I love life more than death.”
“O, you do, do you?” said he. “Well, for my part I like reading a good old book with plenty of fun in it, like Thackeray’s ‘Vanity Fair.’ Why don’t you write books like that now? Ask that question of your Bloomsbury sage.”
“O, you do, do you?” he said. “Well, I for one enjoy reading a classic book filled with fun, like Thackeray’s ‘Vanity Fair.’ Why don’t you write books like that anymore? Ask that question of your Bloomsbury expert.”
Seeing Dick’s cheeks reddening a little at this sally, and noting that silence followed, I thought I had better do something. So I said: “I am only the guest, friends; but I know you want to show me your river at its best, so don’t you think we had better be moving presently, as it is certainly going to be a hot day?”
Seeing Dick’s cheeks getting a bit red from this comment, and noticing the silence that followed, I figured I should step in. So I said: “I’m just the guest here, friends; but I know you want to show me your river at its best, so don’t you think we should get going soon, since it’s definitely going to be a hot day?”
CHAPTER XXIV: UP THE THAMES: THE SECOND DAY
They were not slow to take my hint; and indeed, as to the mere time of day, it was best for us to be off, as it was past seven o’clock, and the day promised to be very hot. So we got up and went down to our boat—Ellen thoughtful and abstracted; the old man very kind and courteous, as if to make up for his crabbedness of opinion. Clara was cheerful and natural, but a little subdued, I thought; and she at least was not sorry to be gone, and often looked shyly and timidly at Ellen and her strange wild beauty. So we got into the boat, Dick saying as he took his place, “Well, it is a fine day!” and the old man answering “What! you like that, do you?” once more; and presently Dick was sending the bows swiftly through the slow weed-checked stream. I turned round as we got into mid-stream, and waving my hand to our hosts, saw Ellen leaning on the old man’s shoulder, and caressing his healthy apple-red cheek, and quite a keen pang smote me as I thought how I should never see the beautiful girl again. Presently I insisted on taking the sculls, and I rowed a good deal that day; which no doubt accounts for the fact that we got very late to the place which Dick had aimed at. Clara was particularly affectionate to Dick, as I noticed from the rowing thwart; but as for him, he was as frankly kind and merry as ever; and I was glad to see it, as a man of his temperament could not have taken her caresses cheerfully and without embarrassment if he had been at all entangled by the fairy of our last night’s abode.
They quickly picked up on my hint; and in terms of time, it was definitely best for us to leave since it was past seven o’clock, and the day was going to be really hot. So, we got up and headed down to our boat—Ellen was deep in thought and a bit distant; the old man was very kind and polite, trying to make up for his earlier grumpiness. Clara was cheerful and natural, but a little subdued, I thought; she at least wasn’t unhappy to be leaving and often looked shyly and timidly at Ellen and her striking wild beauty. We climbed into the boat, with Dick saying as he settled in, “Well, it *is* a beautiful day!” and the old man replying, “What! You like that, do you?” once again. Soon enough, Dick was rowing us swiftly through the slow, weed-choked stream. As we reached mid-stream, I turned around and waved goodbye to our hosts, spotting Ellen leaning on the old man’s shoulder, gently stroking his healthy, apple-red cheek, and I felt a sharp pang as I realized I would never see that beautiful girl again. Eventually, I insisted on taking the oars, and I ended up rowing quite a bit that day; which probably explains why we arrived very late at our intended destination. Clara was especially affectionate towards Dick, as I noticed from where I sat in the rowing seat; but he was as genuinely kind and happy as ever, and I was glad to see it. A guy like him wouldn’t have been able to accept her affection easily or without feeling awkward if he had been at all tangled up with the charm of our last night’s stay.
I need say little about the lovely reaches of the river here. I duly noted that absence of cockney villas which the old man had lamented; and I saw with pleasure that my old enemies the “Gothic” cast-iron bridges had been replaced by handsome oak and stone ones. Also the banks of the forest that we passed through had lost their courtly game-keeperish trimness, and were as wild and beautiful as need be, though the trees were clearly well seen to. I thought it best, in order to get the most direct information, to play the innocent about Eton and Windsor; but Dick volunteered his knowledge to me as we lay in Datchet lock about the first. Quoth he:
I don’t need to say much about the beautiful parts of the river here. I noticed the absence of the Cockney houses that the old man had complained about, and I was happy to see that my old foes, the “Gothic” cast-iron bridges, had been replaced by nice oak and stone ones. The banks of the forest we passed through had lost their pretentious, neatly-kept appearance and were as wild and beautiful as they should be, though the trees were clearly well taken care of. I thought it was best to play innocent about Eton and Windsor to get the most straightforward information, but Dick willingly shared what he knew as we relaxed in Datchet lock about the first. He said:
“Up yonder are some beautiful old buildings, which were built for a great college or teaching-place by one of the mediæval kings—Edward the Sixth, I think” (I smiled to myself at his rather natural blunder). “He meant poor people’s sons to be taught there what knowledge was going in his days; but it was a matter of course that in the times of which you seem to know so much they spoilt whatever good there was in the founder’s intentions. My old kinsman says that they treated them in a very simple way, and instead of teaching poor men’s sons to know something, they taught rich men’s sons to know nothing. It seems from what he says that it was a place for the ‘aristocracy’ (if you know what that word means; I have been told its meaning) to get rid of the company of their male children for a great part of the year. I daresay old Hammond would give you plenty of information in detail about it.”
“Up there are some beautiful old buildings that were built for a prestigious college or school by one of the medieval kings—Edward the Sixth, I think” (I smiled to myself at his somewhat natural mistake). “He intended for the sons of poor people to learn the knowledge of his time there; but it was inevitable that in the age you seem to know so much about, they messed up whatever good the founder had in mind. My old relative says they handled things very simply, and instead of teaching the sons of poor men something worthwhile, they taught the sons of rich men nothing at all. From what he says, it was a place for the ‘aristocracy’ (if you know what that word means; I've been told its meaning) to send their young boys away for most of the year. I’m sure old Hammond would give you plenty of detailed information about it.”
“What is it used for now?” said I.
"What's it used for now?" I asked.
“Well,” said he, “the buildings were a good deal spoilt by the last few generations of aristocrats, who seem to have had a great hatred against beautiful old buildings, and indeed all records of past history; but it is still a delightful place. Of course, we cannot use it quite as the founder intended, since our ideas about teaching young people are so changed from the ideas of his time; so it is used now as a dwelling for people engaged in learning; and folk from round about come and get taught things that they want to learn; and there is a great library there of the best books. So that I don’t think that the old dead king would be much hurt if he were to come to life and see what we are doing there.”
"Well," he said, "the buildings have been pretty messed up by the last few generations of aristocrats, who seem to have had a real dislike for beautiful old structures and, honestly, all traces of past history. But it's still a charming place. Of course, we can't use it exactly as the founder intended, since our views on teaching young people have changed so much since his time; now it serves as a home for those involved in learning, and people from the area come to learn things they want to know. There’s also a great library full of the best books. So, I don’t think the old king would be too upset if he came back to life and saw what we're doing there."
“Well,” said Clara, laughing, “I think he would miss the boys.”
“Well,” Clara said with a laugh, “I think he’d miss the guys.”
“Not always, my dear,” said Dick, “for there are often plenty of boys there, who come to get taught; and also,” said he, smiling, “to learn boating and swimming. I wish we could stop there: but perhaps we had better do that coming down the water.”
“Not always, my dear,” said Dick, “because there are often lots of boys there who come to get lessons; and also,” he added with a smile, “to learn boating and swimming. I wish we could stay there, but maybe we should do that when we’re coming back down the river.”
The lock-gates opened as he spoke, and out we went, and on. And as for Windsor, he said nothing till I lay on my oars (for I was sculling then) in Clewer reach, and looking up, said, “What is all that building up there?”
The lock gates opened while he was talking, and we went through. As for Windsor, he didn’t say anything until I stopped rowing (because I was sculling at the time) in Clewer reach, and looking up, I asked, “What’s that building up there?”
Said he: “There, I thought I would wait till you asked, yourself. That is Windsor Castle: that also I thought I would keep for you till we come down the water. It looks fine from here, doesn’t it? But a great deal of it has been built or skinned in the time of the Degradation, and we wouldn’t pull the buildings down, since they were there; just as with the buildings of the Dung-Market. You know, of course, that it was the palace of our old mediæval kings, and was used later on for the same purpose by the parliamentary commercial sham-kings, as my old kinsman calls them.”
He said, “I thought I’d wait until you asked about it yourself. That’s Windsor Castle; I wanted to save that for you until we come down the river. It looks great from here, doesn’t it? But a lot of it has been built or remodeled since the Degradation, and we wouldn’t tear down the buildings since they’ve been there, just like the buildings in the Dung-Market. You know, of course, that it was the palace of our old medieval kings, and it was also used later for the same purpose by the parliamentary commercial fake kings, as my old relative calls them.”
“Yes,” said I, “I know all that. What is it used for now?”
“Yes,” I said, “I know all that. What’s it used for now?”
“A great many people live there,” said he, “as, with all drawbacks, it is a pleasant place; there is also a well-arranged store of antiquities of various kinds that have seemed worth keeping—a museum, it would have been called in the times you understand so well.”
“A lot of people live there,” he said, “and even with its drawbacks, it’s a nice place; there’s also a well-organized collection of different antiques that seemed worth preserving—it would have been called a museum in the times you know so well.”
I drew my sculls through the water at that last word, and pulled as if I were fleeing from those times which I understood so well; and we were soon going up the once sorely be-cockneyed reaches of the river about Maidenhead, which now looked as pleasant and enjoyable as the up-river reaches.
I paddled hard at that last word, pulling as if I were escaping from those times I knew so well; and we soon found ourselves heading up the once excessively cockney areas of the river near Maidenhead, which now seemed just as nice and enjoyable as the upper stretches.
The morning was now getting on, the morning of a jewel of a summer day; one of those days which, if they were commoner in these islands, would make our climate the best of all climates, without dispute. A light wind blew from the west; the little clouds that had arisen at about our breakfast time had seemed to get higher and higher in the heavens; and in spite of the burning sun we no more longed for rain than we feared it. Burning as the sun was, there was a fresh feeling in the air that almost set us a-longing for the rest of the hot afternoon, and the stretch of blossoming wheat seen from the shadow of the boughs. No one unburdened with very heavy anxieties could have felt otherwise than happy that morning: and it must be said that whatever anxieties might lie beneath the surface of things, we didn’t seem to come across any of them.
The morning was moving along on a perfect summer day; one of those days that, if they happened more often in these islands, would unquestionably make our climate the best of all. A light breeze blew from the west; the few clouds that popped up around breakfast seemed to rise higher and higher in the sky, and despite the blazing sun, we didn’t wish for rain at all. Even with the sun's heat, there was a refreshing feeling in the air that almost made us look forward to the rest of the hot afternoon and the view of the blooming wheat from the shade of the trees. Anyone without heavy worries couldn't have felt anything other than happiness that morning: and it has to be noted that, regardless of any underlying concerns, we didn’t seem to encounter any of them.
We passed by several fields where haymaking was going on, but Dick, and especially Clara, were so jealous of our up-river festival that they would not allow me to have much to say to them. I could only notice that the people in the fields looked strong and handsome, both men and women, and that so far from there being any appearance of sordidness about their attire, they seemed to be dressed specially for the occasion,—lightly, of course, but gaily and with plenty of adornment.
We walked past several fields where people were making hay, but Dick, and especially Clara, were so jealous of our festival upstream that they didn’t let me talk to them much. I could only see that the people in the fields looked strong and attractive, both men and women, and instead of looking shabby in their clothes, they seemed to be dressed up for the event—lightly, of course, but brightly and with plenty of decoration.
Both on this day as well as yesterday we had, as you may think, met and passed and been passed by many craft of one kind and another. The most part of these were being rowed like ourselves, or were sailing, in the sort of way that sailing is managed on the upper reaches of the river; but every now and then we came on barges, laden with hay or other country produce, or carrying bricks, lime, timber, and the like, and these were going on their way without any means of propulsion visible to me—just a man at the tiller, with often a friend or two laughing and talking with him. Dick, seeing on one occasion this day, that I was looking rather hard on one of these, said: “That is one of our force-barges; it is quite as easy to work vehicles by force by water as by land.”
Both today and yesterday, we encountered and were passed by many different types of boats. Most of them were being rowed like ours, or sailing in the way that’s typical for the upper parts of the river. However, we sometimes came across barges loaded with hay or other farm products, or carrying bricks, lime, timber, and similar materials, and these were moving along without any visible means of propulsion—just a person at the helm, often joined by a friend or two laughing and chatting with him. At one point today, Dick noticed that I was intently watching one of these barges and said, "That’s one of our force-barges; it's just as easy to move vehicles by water power as it is by land."
I understood pretty well that these “force vehicles” had taken the place of our old steam-power carrying; but I took good care not to ask any questions about them, as I knew well enough both that I should never be able to understand how they were worked, and that in attempting to do so I should betray myself, or get into some complication impossible to explain; so I merely said, “Yes, of course, I understand.”
I understood pretty well that these “force vehicles” had replaced our old steam-powered ones; but I made sure not to ask any questions about them, as I knew I would never be able to grasp how they worked, and that trying to do so would expose me or lead me into some complicated situation that I couldn't explain. So, I just said, “Yes, of course, I understand.”
We went ashore at Bisham, where the remains of the old Abbey and the Elizabethan house that had been added to them yet remained, none the worse for many years of careful and appreciative habitation. The folk of the place, however, were mostly in the fields that day, both men and women; so we met only two old men there, and a younger one who had stayed at home to get on with some literary work, which I imagine we considerably interrupted. Yet I also think that the hard-working man who received us was not very sorry for the interruption. Anyhow, he kept on pressing us to stay over and over again, till at last we did not get away till the cool of the evening.
We landed at Bisham, where the remnants of the old Abbey and the Elizabethan house that had been added still stood, none the worse for many years of careful and appreciative living. The locals were mostly out in the fields that day, both men and women; so we only encountered two old men and a younger man who had stayed home to work on some writing, which I think we interrupted quite a bit. Still, I believe the hardworking man who welcomed us wasn’t too upset about the interruption. In fact, he kept urging us to stay again and again, until finally we didn’t leave until the cool of the evening.
However, that mattered little to us; the nights were light, for the moon was shining in her third quarter, and it was all one to Dick whether he sculled or sat quiet in the boat: so we went away a great pace. The evening sun shone bright on the remains of the old buildings at Medmenham; close beside which arose an irregular pile of building which Dick told us was a very pleasant house; and there were plenty of houses visible on the wide meadows opposite, under the hill; for, as it seems that the beauty of Hurley had compelled people to build and live there a good deal. The sun very low down showed us Henley little altered in outward aspect from what I remembered it. Actual daylight failed us as we passed through the lovely reaches of Wargrave and Shiplake; but the moon rose behind us presently. I should like to have seen with my eyes what success the new order of things had had in getting rid of the sprawling mess with which commercialism had littered the banks of the wide stream about Reading and Caversham: certainly everything smelt too deliciously in the early night for there to be any of the old careless sordidness of so-called manufacture; and in answer to my question as to what sort of a place Reading was, Dick answered:
However, that didn’t bother us much; the nights were bright, with the moon glowing in its third quarter, and it didn’t matter to Dick whether he rowed or just sat still in the boat: so we moved along quickly. The evening sun lit up the ruins of the old buildings at Medmenham; right next to them was a strangely shaped building that Dick said was a really nice house; and there were a lot of houses visible on the wide meadows across the hill because it seemed that Hurley's beauty had attracted people to build and live there quite a bit. The low sun showed us that Henley looked much the same as I remembered it. We lost the daylight as we passed through the beautiful stretches of Wargrave and Shiplake, but the moon rose behind us soon after. I would have loved to see for myself how well the new changes had worked to clean up the messy clutter that commercialism had scattered along the banks of the broad river around Reading and Caversham: everything smelled too wonderful in the early night for there to be any of the old dirty neglect of so-called industry; and in response to my question about what Reading was like, Dick replied:
“O, a nice town enough in its way; mostly rebuilt within the last hundred years; and there are a good many houses, as you can see by the lights just down under the hills yonder. In fact, it is one of the most populous places on the Thames round about here. Keep up your spirits, guest! we are close to our journey’s end for the night. I ought to ask your pardon for not stopping at one of the houses here or higher up; but a friend, who is living in a very pleasant house in the Maple-Durham meads, particularly wanted me and Clara to come and see him on our way up the Thames; and I thought you wouldn’t mind this bit of night travelling.”
“Oh, it’s a nice town in its own way; mostly rebuilt in the last hundred years; and you can see a lot of houses by the lights just down under the hills over there. Actually, it’s one of the most populated places on the Thames around here. Keep your spirits up, my friend! We’re almost at our stop for the night. I should apologize for not stopping at one of the houses here or further up; but a friend who lives in a really nice house in the Maple-Durham meads specifically wanted me and Clara to visit him on our way up the Thames; and I thought you wouldn’t mind this little nighttime travel.”
He need not have adjured me to keep up my spirits, which were as high as possible; though the strangeness and excitement of the happy and quiet life which I saw everywhere around me was, it is true, a little wearing off, yet a deep content, as different as possible from languid acquiescence, was taking its place, and I was, as it were, really new-born.
He didn't need to urge me to stay positive; I was already feeling great. Although the novelty and thrill of the happy, peaceful life I saw all around me was starting to fade a bit, a deep sense of contentment, completely different from mere resignation, was taking its place, and I felt, in a way, like I was truly renewed.
We landed presently just where I remembered the river making an elbow to the north towards the ancient house of the Blunts; with the wide meadows spreading on the right-hand side, and on the left the long line of beautiful old trees overhanging the water. As we got out of the boat, I said to Dick—
We landed right where I remembered the river bending north towards the old Blunt house; with the spacious meadows stretching out on the right and on the left, the long line of lovely old trees hanging over the water. As we got out of the boat, I said to Dick—
“Is it the old house we are going to?”
“Are we going to the old house?”
“No,” he said, “though that is standing still in green old age, and is well inhabited. I see, by the way, that you know your Thames well. But my friend Walter Allen, who asked me to stop here, lives in a house, not very big, which has been built here lately, because these meadows are so much liked, especially in summer, that there was getting to be rather too much of tenting on the open field; so the parishes here about, who rather objected to that, built three houses between this and Caversham, and quite a large one at Basildon, a little higher up. Look, yonder are the lights of Walter Allen’s house!”
“No,” he said, “but that place is peaceful in its golden years and is well-populated. I can see you’re familiar with the Thames. My friend Walter Allen, who invited me to stop here, lives in a fairly new house that’s not very big. These meadows are so popular, especially in summer, that there was a bit too much camping in the open fields. So, the local parishes, who weren’t too keen on that, built three houses between here and Caversham, and a rather large one in Basildon, just a bit further up. Look, over there are the lights of Walter Allen’s house!”
So we walked over the grass of the meadows under a flood of moonlight, and soon came to the house, which was low and built round a quadrangle big enough to get plenty of sunshine in it. Walter Allen, Dick’s friend, was leaning against the jamb of the doorway waiting for us, and took us into the hall without overplus of words. There were not many people in it, as some of the dwellers there were away at the haymaking in the neighbourhood, and some, as Walter told us, were wandering about the meadow enjoying the beautiful moonlit night. Dick’s friend looked to be a man of about forty; tall, black-haired, very kind-looking and thoughtful; but rather to my surprise there was a shade of melancholy on his face, and he seemed a little abstracted and inattentive to our chat, in spite of obvious efforts to listen.
So we walked across the grassy meadows bathed in moonlight, and soon arrived at the house, which was low and built around a courtyard that got plenty of sunlight. Walter Allen, Dick’s friend, was leaning against the doorway waiting for us and led us into the hall without saying much. There weren’t many people inside, as some of the residents were out haymaking in the area, and others, as Walter mentioned, were wandering around the meadow enjoying the beautiful moonlit night. Dick’s friend appeared to be around forty; tall, with black hair, and very kind-looking and thoughtful; but to my surprise, there was a hint of sadness on his face, and he seemed a bit distracted and inattentive to our conversation, despite clearly trying to listen.
Dick looked on him from time to time, and seemed troubled; and at last he said: “I say, old fellow, if there is anything the matter which we didn’t know of when you wrote to me, don’t you think you had better tell us about it at once? Or else we shall think we have come here at an unlucky time, and are not quite wanted.”
Dick glanced at him occasionally, looking concerned, and finally said, “Hey, buddy, if there’s something going on that we didn’t know about when you wrote to me, don’t you think it would be better to just tell us now? Otherwise, we might think we showed up at a bad time and that you don’t really want us here.”
Walter turned red, and seemed to have some difficulty in restraining his tears, but said at last: “Of course everybody here is very glad to see you, Dick, and your friends; but it is true that we are not at our best, in spite of the fine weather and the glorious hay-crop. We have had a death here.”
Walter turned red and seemed to have a hard time holding back his tears, but finally said: “Of course everyone here is really happy to see you, Dick, and your friends; but it’s true that we’re not at our best, even with the nice weather and the amazing hay harvest. We’ve had a death here.”
Said Dick: “Well, you should get over that, neighbour: such things must be.”
Said Dick: “Well, you should move past that, neighbor: things like this are just how it is.”
“Yes,” Walter said, “but this was a death by violence, and it seems likely to lead to at least one more; and somehow it makes us feel rather shy of one another; and to say the truth, that is one reason why there are so few of us present to-night.”
“Yes,” Walter said, “but this was a violent death, and it’s likely to result in at least one more; it kind of makes us feel awkward around each other; honestly, that’s one reason why there are so few of us here tonight.”
“Tell us the story, Walter,” said Dick; “perhaps telling it will help you to shake off your sadness.”
“Tell us the story, Walter,” Dick said; “maybe sharing it will help you move past your sadness.”
Said Walter: “Well, I will; and I will make it short enough, though I daresay it might be spun out into a long one, as used to be done with such subjects in the old novels. There is a very charming girl here whom we all like, and whom some of us do more than like; and she very naturally liked one of us better than anybody else. And another of us (I won’t name him) got fairly bitten with love-madness, and used to go about making himself as unpleasant as he could—not of malice prepense, of course; so that the girl, who liked him well enough at first, though she didn’t love him, began fairly to dislike him. Of course, those of us who knew him best—myself amongst others—advised him to go away, as he was making matters worse and worse for himself every day. Well, he wouldn’t take our advice (that also, I suppose, was a matter of course), so we had to tell him that he must go, or the inevitable sending to Coventry would follow; for his individual trouble had so overmastered him that we felt that we must go if he did not.
Said Walter: “Well, I will; and I’ll keep it brief, even though it could easily be stretched into a long story like they used to do in the old novels. There’s a very charming girl here that we all like, and some of us like her more than just that. She naturally liked one of us better than anyone else. And another guy (I won’t name him) got completely swept up in love and started acting as unpleasantly as he could—not out of malice, of course—so the girl, who initially liked him well enough, though she didn’t love him, began to really dislike him. Naturally, those of us who knew him best—myself included—advised him to leave, as he was making things worse for himself every day. Well, he wouldn’t take our advice (which was to be expected), so we had to tell him that he must go, or he’d get the inevitable cold shoulder; because his personal issues had taken over to the point that we felt we would have to leave if he didn’t.”
“He took that better than we expected, when something or other—an interview with the girl, I think, and some hot words with the successful lover following close upon it, threw him quite off his balance; and he got hold of an axe and fell upon his rival when there was no one by; and in the struggle that followed the man attacked, hit him an unlucky blow and killed him. And now the slayer in his turn is so upset that he is like to kill himself; and if he does, the girl will do as much, I fear. And all this we could no more help than the earthquake of the year before last.”
“He handled that better than we expected, but then something happened—an interview with the girl, I think, and some heated words with the guy who won her over came right after that and threw him completely off balance. He grabbed an axe and attacked his rival when no one was around; in the struggle that followed, the guy who was attacked landed a bad blow and killed him. Now the murderer is so distraught he might end up taking his own life, and if he does, I’m afraid the girl will do the same. We couldn’t stop any of this any more than we could prevent the earthquake from the year before last.”
“It is very unhappy,” said Dick; “but since the man is dead, and cannot be brought to life again, and since the slayer had no malice in him, I cannot for the life of me see why he shouldn’t get over it before long. Besides, it was the right man that was killed and not the wrong. Why should a man brood over a mere accident for ever? And the girl?”
“It’s really sad,” said Dick, “but since the guy is dead and can’t be brought back to life, and since the killer didn’t have any bad intentions, I just don’t understand why he shouldn’t move on soon. Besides, it was the right guy who got killed, not the wrong one. Why should someone dwell on an accident forever? And the girl?”
“As to her,” said Walter, “the whole thing seems to have inspired her with terror rather than grief. What you say about the man is true, or it should be; but then, you see, the excitement and jealousy that was the prelude to this tragedy had made an evil and feverish element round about him, from which he does not seem to be able to escape. However, we have advised him to go away—in fact, to cross the seas; but he is in such a state that I do not think he can go unless someone takes him, and I think it will fall to my lot to do so; which is scarcely a cheerful outlook for me.”
“As for her,” Walter said, “the whole situation seems to have filled her with fear rather than sadness. What you say about the man is true, or at least it should be; but the excitement and jealousy that led up to this tragedy created a toxic and restless atmosphere around him that he doesn’t seem to be able to escape. However, we’ve suggested he leave—actually, to go overseas; but he’s in such a state that I don’t think he can go unless someone takes him, and it looks like I'll have to do that, which isn’t a very bright prospect for me.”
“O, you will find a certain kind of interest in it,” said Dick. “And of course he must soon look upon the affair from a reasonable point of view sooner or later.”
“O, you'll definitely find it interesting,” said Dick. “And of course he has to look at the situation from a reasonable perspective sooner or later.”
“Well, at any rate,” quoth Walter, “now that I have eased my mind by making you uncomfortable, let us have an end of the subject for the present. Are you going to take your guest to Oxford?”
“Well, anyway,” said Walter, “now that I’ve cleared my mind by making you uncomfortable, let’s drop the subject for now. Are you planning to take your guest to Oxford?”
“Why, of course we must pass through it,” said Dick, smiling, “as we are going into the upper waters: but I thought that we wouldn’t stop there, or we shall be belated as to the haymaking up our way. So Oxford and my learned lecture on it, all got at second-hand from my old kinsman, must wait till we come down the water a fortnight hence.”
“Of course we have to go through it,” Dick said, smiling, “since we’re heading to the upper waters. But I thought we wouldn’t stop there, or we’ll be late for the haymaking ahead of us. So, my thoughts on Oxford and the lecture I heard second-hand from my old relative will just have to wait until we come back down the river in two weeks.”
I listened to this story with much surprise, and could not help wondering at first that the man who had slain the other had not been put in custody till it could be proved that he killed his rival in self-defence only. However, the more I thought of it, the plainer it grew to me that no amount of examination of witnesses, who had witnessed nothing but the ill-blood between the two rivals, would have done anything to clear up the case. I could not help thinking, also, that the remorse of this homicide gave point to what old Hammond had said to me about the way in which this strange people dealt with what I had been used to hear called crimes. Truly, the remorse was exaggerated; but it was quite clear that the slayer took the whole consequences of the act upon himself, and did not expect society to whitewash him by punishing him. I had no fear any longer that “the sacredness of human life” was likely to suffer amongst my friends from the absence of gallows and prison.
I listened to this story with a lot of surprise and couldn't help but wonder at first why the man who killed the other hadn't been taken into custody until it could be proven that he only acted in self-defense. However, the more I thought about it, the clearer it became to me that no amount of questioning witnesses—who had only seen the bad blood between the two rivals—would have clarified the situation. I also couldn't help but think that the remorse of this killer highlighted what old Hammond had told me about how these people dealt with what I used to hear called crimes. Indeed, the remorse seemed exaggerated, but it was clear that the killer took full responsibility for his actions and didn’t expect society to absolve him by punishing him. I no longer feared that "the sacredness of human life" would be compromised among my friends due to the absence of gallows and prisons.
CHAPTER XXV: THE THIRD DAY ON THE THAMES
As we went down to the boat next morning, Walter could not quite keep off the subject of last night, though he was more hopeful than he had been then, and seemed to think that if the unlucky homicide could not be got to go over-sea, he might at any rate go and live somewhere in the neighbourhood pretty much by himself; at any rate, that was what he himself had proposed. To Dick, and I must say to me also, this seemed a strange remedy; and Dick said as much. Quoth he:
As we headed down to the boat the next morning, Walter couldn't quite shake off the topic from the night before, although he was feeling more optimistic than he had earlier. He seemed to believe that if the unfortunate incident couldn't be resolved by going overseas, at least he could live somewhere nearby on his own; that was his suggestion, anyway. To Dick and me, this seemed like a strange solution, and Dick mentioned it. He said:
“Friend Walter, don’t set the man brooding on the tragedy by letting him live alone. That will only strengthen his idea that he has committed a crime, and you will have him killing himself in good earnest.”
“Friend Walter, don’t leave the man alone to dwell on his tragedy. That will only reinforce his belief that he’s done something wrong, and you might find him seriously considering suicide.”
Said Clara: “I don’t know. If I may say what I think of it, it is that he had better have his fill of gloom now, and, so to say, wake up presently to see how little need there has been for it; and then he will live happily afterwards. As for his killing himself, you need not be afraid of that; for, from all you tell me, he is really very much in love with the woman; and to speak plainly, until his love is satisfied, he will not only stick to life as tightly as he can, but will also make the most of every event of his life—will, so to say, hug himself up in it; and I think that this is the real explanation of his taking the whole matter with such an excess of tragedy.”
Clara said, “I don’t know. If I can share my thoughts, I believe it’s better for him to experience his sadness now and then wake up later to realize how unnecessary it all was; then he’ll live happily afterwards. As for him taking his own life, there’s no need to worry about that; from everything you’ve told me, he’s truly in love with the woman. To be clear, until his love is fulfilled, he will cling to life as tightly as possible and make the most of every moment—he’ll, in a way, wrap himself up in it; and I think that’s the real reason he’s reacting to the whole situation with such drama.”
Walter looked thoughtful, and said: “Well, you may be right; and perhaps we should have treated it all more lightly: but you see, guest” (turning to me), “such things happen so seldom, that when they do happen, we cannot help being much taken up with it. For the rest, we are all inclined, to excuse our poor friend for making us so unhappy, on the ground that he does it out of an exaggerated respect for human life and its happiness. Well, I will say no more about it; only this: will you give me a cast up stream, as I want to look after a lonely habitation for the poor fellow, since he will have it so, and I hear that there is one which would suit us very well on the downs beyond Streatley; so if you will put me ashore there I will walk up the hill and look to it.”
Walter looked thoughtful and said, “Well, you might be right; maybe we should have taken it all less seriously. But you see, guest” (turning to me), “these things happen so rarely that when they do, we can't help but get really caught up in them. Besides, we all tend to excuse our poor friend for making us so unhappy because he does it out of an exaggerated respect for human life and happiness. Well, I won't say more about it; just this: will you give me a lift upstream? I want to check out a lonely place for the poor guy, since he insists on it, and I hear there’s one that would be perfect for us on the hills beyond Streatley. So if you could drop me off there, I’ll walk up the hill and take a look.”
“Is the house in question empty?” said I.
“Is the house in question empty?” I asked.
“No,” said Walter, “but the man who lives there will go out of it, of course, when he hears that we want it. You see, we think that the fresh air of the downs and the very emptiness of the landscape will do our friend good.”
“No,” Walter said, “but the guy who lives there will definitely leave once he hears we want it. You see, we believe that the fresh air of the hills and the wide-open spaces will be good for our friend.”
“Yes,” said Clara, smiling, “and he will not be so far from his beloved that they cannot easily meet if they have a mind to—as they certainly will.”
“Yes,” Clara said with a smile, “and he won’t be so far from his beloved that they can’t easily meet if they want to—because they definitely will.”
This talk had brought us down to the boat, and we were presently afloat on the beautiful broad stream, Dick driving the prow swiftly through the windless water of the early summer morning, for it was not yet six o’clock. We were at the lock in a very little time; and as we lay rising and rising on the in-coming water, I could not help wondering that my old friend the pound-lock, and that of the very simplest and most rural kind, should hold its place there; so I said:
This conversation had taken us down to the boat, and we were now out on the beautiful wide stream, with Dick steering the front quickly through the calm water of the early summer morning, since it wasn't even six o'clock yet. We arrived at the lock in no time; and as we floated higher and higher on the incoming water, I couldn't help but wonder why my old friend the pound-lock, in such a straightforward and rural style, still held its place there; so I said:
“I have been wondering, as we passed lock after lock, that you people, so prosperous as you are, and especially since you are so anxious for pleasant work to do, have not invented something which would get rid of this clumsy business of going up-stairs by means of these rude contrivances.”
“I’ve been thinking, as we went through lock after lock, why you people, who are so well-off and especially eager to find enjoyable work, haven’t come up with something to eliminate this awkward task of going upstairs using these primitive devices.”
Dick laughed. “My dear friend,” said he, “as long as water has the clumsy habit of running down hill, I fear we must humour it by going up-stairs when we have our faces turned from the sea. And really I don’t see why you should fall foul of Maple-Durham lock, which I think a very pretty place.”
Dick laughed. “My dear friend,” he said, “as long as water has the awkward tendency to flow downhill, I’m afraid we have to accommodate it by going upstairs when our backs are to the sea. And honestly, I don’t understand why you have a problem with Maple-Durham lock, which I think is quite a lovely spot.”
There was no doubt about the latter assertion, I thought, as I looked up at the overhanging boughs of the great trees, with the sun coming glittering through the leaves, and listened to the song of the summer blackbirds as it mingled with the sound of the backwater near us. So not being able to say why I wanted the locks away—which, indeed, I didn’t do at all—I held my peace. But Walter said—
There was no doubt about the latter statement, I thought, as I looked up at the sprawling branches of the tall trees, with sunlight sparkling through the leaves, and listened to the song of the summer blackbirds blending with the sound of the nearby water. So, not being able to explain why I wanted the locks removed—which, in fact, I didn’t do at all—I stayed quiet. But Walter said—
“You see, guest, this is not an age of inventions. The last epoch did all that for us, and we are now content to use such of its inventions as we find handy, and leaving those alone which we don’t want. I believe, as a matter of fact, that some time ago (I can’t give you a date) some elaborate machinery was used for the locks, though people did not go so far as try to make the water run up hill. However, it was troublesome, I suppose, and the simple hatches, and the gates, with a big counterpoising beam, were found to answer every purpose, and were easily mended when wanted with material always to hand: so here they are, as you see.”
“You see, guest, this isn’t a time of new inventions. The last era did all that for us, and now we’re happy to use the inventions that are useful, leaving the ones we don’t want aside. I believe, actually, that some time ago (I can’t provide a specific date) some complicated machinery was used for the locks, though people didn’t go as far as trying to make water run uphill. But I guess it was a hassle, and the simple hatches and gates, with a large counterweight beam, turned out to be sufficient and could easily be repaired with materials always available: so here they are, as you see.”
“Besides,” said Dick, “this kind of lock is pretty, as you can see; and I can’t help thinking that your machine-lock, winding up like a watch, would have been ugly and would have spoiled the look of the river: and that is surely reason enough for keeping such locks as these. Good-bye, old fellow!” said he to the lock, as he pushed us out through the now open gates by a vigorous stroke of the boat-hook. “May you live long, and have your green old age renewed for ever!”
“Besides,” said Dick, “this type of lock is nice to look at; and I can’t help but think that your machine-lock, winding up like a watch, would have looked ugly and ruined the beauty of the river: and that’s definitely a good enough reason to keep locks like these. Good-bye, my friend!” he said to the lock, as he pushed us out through the now open gates with a strong push of the boat-hook. “May you live long, and may your green old age be renewed forever!”
On we went; and the water had the familiar aspect to me of the days before Pangbourne had been thoroughly cocknified, as I have seen it. It (Pangbourne) was distinctly a village still—i.e., a definite group of houses, and as pretty as might be. The beech-woods still covered the hill that rose above Basildon; but the flat fields beneath them were much more populous than I remembered them, as there were five large houses in sight, very carefully designed so as not to hurt the character of the country. Down on the green lip of the river, just where the water turns toward the Goring and Streatley reaches, were half a dozen girls playing about on the grass. They hailed us as we were about passing them, as they noted that we were travellers, and we stopped a minute to talk with them. They had been bathing, and were light clad and bare-footed, and were bound for the meadows on the Berkshire side, where the haymaking had begun, and were passing the time merrily enough till the Berkshire folk came in their punt to fetch them. At first nothing would content them but we must go with them into the hay-field, and breakfast with them; but Dick put forward his theory of beginning the hay-harvest higher up the water, and not spoiling my pleasure therein by giving me a taste of it elsewhere, and they gave way, though unwillingly. In revenge they asked me a great many questions about the country I came from and the manners of life there, which I found rather puzzling to answer; and doubtless what answers I did give were puzzling enough to them. I noticed both with these pretty girls and with everybody else we met, that in default of serious news, such as we had heard at Maple-Durham, they were eager to discuss all the little details of life: the weather, the hay-crop, the last new house, the plenty or lack of such and such birds, and so on; and they talked of these things not in a fatuous and conventional way, but as taking, I say, real interest in them. Moreover, I found that the women knew as much about all these things as the men: could name a flower, and knew its qualities; could tell you the habitat of such and such birds and fish, and the like.
On we went; and the water looked familiar to me, like it did before Pangbourne became so trendy. It still felt like a village—just a collection of houses, and quite beautiful too. The beech woods still covered the hill above Basildon, but the flat fields below were much busier than I remembered, with five large houses in sight, all carefully designed to blend in with the countryside. Down by the riverbank, just where the water curves toward Goring and Streatley, there were half a dozen girls playing on the grass. They called out to us as we were passing by, noticing that we were travelers, so we stopped for a minute to chat with them. They had been swimming, and were lightly dressed and barefoot, heading toward the meadows on the Berkshire side where the haymaking had begun, happily passing the time until the Berkshire folks came in their punt to pick them up. At first, they insisted we join them in the hayfield and have breakfast together, but Dick suggested we start the hay harvest upstream instead, so I could enjoy the experience without getting a preview elsewhere, and reluctantly they agreed. In retaliation, they bombarded me with questions about my home and the way of life there, which I found somewhat challenging to answer; and no doubt my responses were confusing to them. I noticed, both with these lovely girls and everyone else we met, that in the absence of serious news, like what we heard at Maple-Durham, they were eager to discuss all the little details of life: the weather, the hay crop, the newest house, the availability or scarcity of certain birds, and so on; and they talked about these things not in a dull and conventional manner but with genuine interest. Moreover, I found that the women were just as knowledgeable about these topics as the men: they could name flowers and describe their qualities; they could tell you about the habitats of various birds and fish, and so on.
It is almost strange what a difference this intelligence made in my estimate of the country life of that day; for it used to be said in past times, and on the whole truly, that outside their daily work country people knew little of the country, and at least could tell you nothing about it; while here were these people as eager about all the goings on in the fields and woods and downs as if they had been Cockneys newly escaped from the tyranny of bricks and mortar.
It's almost surprising how much this information changed my view of country life at that time. In the past, it was often said—largely true—that aside from their daily tasks, country folks knew very little about the countryside and couldn't tell you much about it. Yet here were these people, just as interested in everything happening in the fields, woods, and hills as if they were city dwellers who had just broken free from their concrete jungles.
I may mention as a detail worth noticing that not only did there seem to be a great many more birds about of the non-predatory kinds, but their enemies the birds of prey were also commoner. A kite hung over our heads as we passed Medmenham yesterday; magpies were quite common in the hedgerows; I saw several sparrow-hawks, and I think a merlin; and now just as we were passing the pretty bridge which had taken the place of Basildon railway-bridge, a couple of ravens croaked above our boat, as they sailed off to the higher ground of the downs. I concluded from all this that the days of the gamekeeper were over, and did not even need to ask Dick a question about it.
I should mention a detail worth noting: not only did it seem like there were many more non-predatory birds around, but their predators, the birds of prey, were also more common. A kite hovered over us as we passed Medmenham yesterday; magpies were quite common in the hedgerows; I saw several sparrow-hawks, and I think a merlin; and just as we were passing the pretty bridge that replaced the Basildon railway-bridge, a couple of ravens croaked above our boat as they flew off to the higher ground of the downs. From all this, I figured the days of the gamekeeper were over and didn't even need to ask Dick about it.
CHAPTER XXVI: THE OBSTINATE REFUSERS
Before we parted from these girls we saw two sturdy young men and a woman putting off from the Berkshire shore, and then Dick bethought him of a little banter of the girls, and asked them how it was that there was nobody of the male kind to go with them across the water, and where their boats were gone to. Said one, the youngest of the party: “O, they have got the big punt to lead stone from up the water.”
Before we said goodbye to these girls, we noticed two strong young men and a woman leaving the Berkshire shore. Then Dick remembered a little teasing from the girls and asked them why there were no guys accompanying them across the water and where their boats had gone. One of the girls, the youngest of the group, replied, “Oh, they took the big punt to haul stones from up the river.”
“Who do you mean by ‘they,’ dear child?” said Dick.
“Who are you talking about when you say ‘they,’ dear child?” asked Dick.
Said an older girl, laughing: “You had better go and see them. Look there,” and she pointed northwest, “don’t you see building going on there?”
An older girl laughed and said, “You should go check it out. Look over there,” she pointed northwest, “don’t you see construction happening?”
“Yes,” said Dick, “and I am rather surprised at this time of the year; why are they not haymaking with you?”
“Yes,” said Dick, “and I’m quite surprised it’s this time of year; why aren’t they haymaking with you?”
The girls all laughed at this, and before their laugh was over, the Berkshire boat had run on to the grass and the girls stepped in lightly, still sniggering, while the new comers gave us the sele of the day. But before they were under way again, the tall girl said:
The girls all laughed at this, and before their laughter was over, the Berkshire boat had rolled onto the grass and the girls stepped in lightly, still giggling, while the newcomers gave us the highlight of the day. But before they were off again, the tall girl said:
“Excuse us for laughing, dear neighbours, but we have had some friendly bickering with the builders up yonder, and as we have no time to tell you the story, you had better go and ask them: they will be glad to see you—if you don’t hinder their work.”
“Sorry for laughing, dear neighbors, but we've been having a bit of playful arguing with the builders over there, and since we don’t have time to explain the story, it's best if you just go ask them: they’ll be happy to see you—if you don’t interrupt their work.”
They all laughed again at that, and waved us a pretty farewell as the punters set them over toward the other shore, and left us standing on the bank beside our boat.
They all laughed again at that and waved us a cheerful goodbye as the rowers took them over to the other shore, leaving us standing on the bank next to our boat.
“Let us go and see them,” said Clara; “that is, if you are not in a hurry to get to Streatley, Walter?”
“Let’s go check them out,” said Clara; “that is, if you’re not in a rush to get to Streatley, Walter?”
“O no,” said Walter, “I shall be glad of the excuse to have a little more of your company.”
“O no,” said Walter, “I’d love the chance to spend a bit more time with you.”
So we left the boat moored there, and went on up the slow slope of the hill; but I said to Dick on the way, being somewhat mystified: “What was all that laughing about? what was the joke!”
So we left the boat tied up there and made our way up the gradual hill. I turned to Dick on the way, a bit confused, and asked, “What was all that laughing about? What was the joke?”
“I can guess pretty well,” said Dick; “some of them up there have got a piece of work which interests them, and they won’t go to the haymaking, which doesn’t matter at all, because there are plenty of people to do such easy-hard work as that; only, since haymaking is a regular festival, the neighbours find it amusing to jeer good-humouredly at them.”
“I can guess pretty well,” said Dick; “some of them up there are focused on something that interests them, and they won’t join in the haymaking, which is fine because there are plenty of people to handle such simple yet tough work; however, since haymaking is like a regular celebration, the neighbors find it amusing to tease them in a good-natured way.”
“I see,” said I, “much as if in Dickens’s time some young people were so wrapped up in their work that they wouldn’t keep Christmas.”
“I see,” I said, “just like some young people back in Dickens’s day were so absorbed in their work that they didn’t celebrate Christmas.”
“Just so,” said Dick, “only these people need not be young either.”
“Exactly,” said Dick, “but these people don’t have to be young either.”
“But what did you mean by easy-hard work?” said I.
“But what do you mean by easy-hard work?” I said.
Quoth Dick: “Did I say that? I mean work that tries the muscles and hardens them and sends you pleasantly weary to bed, but which isn’t trying in other ways: doesn’t harass you in short. Such work is always pleasant if you don’t overdo it. Only, mind you, good mowing requires some little skill. I’m a pretty good mower.”
Quoth Dick: “Did I say that? I mean work that tests your muscles and toughens them, sending you to bed feeling pleasantly tired, but which isn’t stressful in other ways: doesn’t wear you out, in short. Such work is always enjoyable if you don’t push it too far. Just remember, good mowing takes a bit of skill. I’m a pretty good mower.”
This talk brought us up to the house that was a-building, not a large one, which stood at the end of a beautiful orchard surrounded by an old stone wall. “O yes, I see,” said Dick; “I remember, a beautiful place for a house: but a starveling of a nineteenth century house stood there: I am glad they are rebuilding: it’s all stone, too, though it need not have been in this part of the country: my word, though, they are making a neat job of it: but I wouldn’t have made it all ashlar.”
This conversation brought us to the house that was being built, which wasn't large and was located at the end of a lovely orchard surrounded by an old stone wall. “Oh yeah, I see,” said Dick; “I remember, it’s a beautiful spot for a house: but a pathetic little nineteenth-century house used to stand there: I’m glad they’re rebuilding it: it’s all stone, too, even though it didn’t have to be in this part of the country: wow, they are doing a great job, though I wouldn’t have made it all ashlar.”
Walter and Clara were already talking to a tall man clad in his mason’s blouse, who looked about forty, but was I daresay older, who had his mallet and chisel in hand; there were at work in the shed and on the scaffold about half a dozen men and two women, blouse-clad like the carles, while a very pretty woman who was not in the work but was dressed in an elegant suit of blue linen came sauntering up to us with her knitting in her hand. She welcomed us and said, smiling: “So you are come up from the water to see the Obstinate Refusers: where are you going haymaking, neighbours?”
Walter and Clara were already chatting with a tall man in a mason’s shirt, who looked around forty but was probably older. He had a mallet and chisel in hand. About half a dozen men and two women in similar shirts were working in the shed and on the scaffold. A very pretty woman, not working but dressed in a stylish blue linen outfit, strolled over to us with her knitting in hand. She greeted us with a smile and said, “So you’ve come up from the water to check out the Obstinate Refusers: where are you headed for haymaking, neighbors?”
“O, right up above Oxford,” said Dick; “it is rather a late country. But what share have you got with the Refusers, pretty neighbour?”
“O, right above Oxford,” said Dick; “it’s quite a remote area. But what connection do you have with the Refusers, pretty neighbor?”
Said she, with a laugh: “O, I am the lucky one who doesn’t want to work; though sometimes I get it, for I serve as model to Mistress Philippa there when she wants one: she is our head carver; come and see her.”
Said she, laughing: “Oh, I'm the lucky one who doesn’t want to work; though sometimes I do, because I model for Mistress Philippa over there when she needs one: she’s our lead carver; come and check her out.”
She led us up to the door of the unfinished house, where a rather little woman was working with mallet and chisel on the wall near by. She seemed very intent on what she was doing, and did not turn round when we came up; but a taller woman, quite a girl she seemed, who was at work near by, had already knocked off, and was standing looking from Clara to Dick with delighted eyes. None of the others paid much heed to us.
She took us to the door of the unfinished house, where a small woman was working with a mallet and chisel on the nearby wall. She was focused on her work and didn’t turn around when we approached; however, a taller girl nearby had already stopped working and was watching Clara and Dick with bright, excited eyes. None of the others paid much attention to us.
The blue-clad girl laid her hand on the carver’s shoulder and said: “Now Philippa, if you gobble up your work like that, you will soon have none to do; and what will become of you then?”
The girl in the blue outfit put her hand on the carver’s shoulder and said: “Now Philippa, if you rush through your work like that, you’ll run out of things to do; and what will happen to you then?”
The carver turned round hurriedly and showed us the face of a woman of forty (or so she seemed), and said rather pettishly, but in a sweet voice:
The carver quickly turned around and showed us the face of a woman who looked about forty, and said a bit impatiently, but in a gentle voice:
“Don’t talk nonsense, Kate, and don’t interrupt me if you can help it.” She stopped short when she saw us, then went on with the kind smile of welcome which never failed us. “Thank you for coming to see us, neighbours; but I am sure that you won’t think me unkind if I go on with my work, especially when I tell you that I was ill and unable to do anything all through April and May; and this open-air and the sun and the work together, and my feeling well again too, make a mere delight of every hour to me; and excuse me, I must go on.”
“Don’t talk nonsense, Kate, and please don’t interrupt me if you can avoid it.” She paused when she saw us, then continued with the warm smile of welcome that always greeted us. “Thank you for coming to see us, neighbors; but I hope you won’t think I’m rude if I get back to my work, especially since I’ve been sick and couldn’t do anything all through April and May. Being outside in the sun and working, along with feeling better, makes every hour a joy for me; so excuse me, I need to continue.”
She fell to work accordingly on a carving in low relief of flowers and figures, but talked on amidst her mallet strokes: “You see, we all think this the prettiest place for a house up and down these reaches; and the site has been so long encumbered with an unworthy one, that we masons were determined to pay off fate and destiny for once, and build the prettiest house we could compass here—and so—and so—”
She got to work on a carving of flowers and figures, but kept talking between her mallet strikes: “You know, we all believe this is the prettiest spot for a house around here; and the place has had a shabby one for so long that we masons decided to take matters into our own hands and build the nicest house we could manage here—and so—and so—”
Here she lapsed into mere carving, but the tall foreman came up and said: “Yes, neighbours, that is it: so it is going to be all ashlar because we want to carve a kind of a wreath of flowers and figures all round it; and we have been much hindered by one thing or other—Philippa’s illness amongst others,—and though we could have managed our wreath without her—”
Here she fell back into just carving, but the tall foreman approached and said: “Yes, everyone, that’s right: it’s going to be entirely ashlar because we want to carve a kind of wreath of flowers and figures all around it; and we’ve been really held up by various things—Philippa’s illness being one of them—and even though we could have handled our wreath without her—”
“Could you, though?” grumbled the last-named from the face of the wall.
“Could you, though?” muttered the one mentioned last from against the wall.
“Well, at any rate, she is our best carver, and it would not have been kind to begin the carving without her. So you see,” said he, looking at Dick and me, “we really couldn’t go haymaking, could we, neighbours? But you see, we are getting on so fast now with this splendid weather, that I think we may well spare a week or ten days at wheat-harvest; and won’t we go at that work then! Come down then to the acres that lie north and by west here at our backs and you shall see good harvesters, neighbours.
"Well, anyway, she’s our best carver, and it wouldn’t have been nice to start the carving without her. So you see," he said, looking at Dick and me, "we really couldn’t go haymaking, could we, neighbors? But you see, we’re making great progress with this amazing weather, so I think we can easily take a week or ten days off for the wheat harvest; and we’ll really get to work then! Come down to the fields that are north and slightly west of us, and you’ll see some great harvesters, neighbors."
“Hurrah, for a good brag!” called a voice from the scaffold above us; “our foreman thinks that an easier job than putting one stone on another!”
“Yay, for a good boast!” shouted a voice from the scaffold overhead; “our foreman thinks this is an easier job than stacking one stone on top of another!”
There was a general laugh at this sally, in which the tall foreman joined; and with that we saw a lad bringing out a little table into the shadow of the stone-shed, which he set down there, and then going back, came out again with the inevitable big wickered flask and tall glasses, whereon the foreman led us up to due seats on blocks of stone, and said:
There was a collective laugh at this comment, and the tall foreman joined in; then we saw a guy bringing out a small table into the shade of the stone shed, which he set down there. He went back and returned with the usual big woven flask and tall glasses, and the foreman guided us to some seats on stone blocks, saying:
“Well, neighbours, drink to my brag coming true, or I shall think you don’t believe me! Up there!” said he, hailing the scaffold, “are you coming down for a glass?” Three of the workmen came running down the ladder as men with good “building legs” will do; but the others didn’t answer, except the joker (if he must so be called), who called out without turning round: “Excuse me, neighbours for not getting down. I must get on: my work is not superintending, like the gaffer’s yonder; but, you fellows, send us up a glass to drink the haymakers’ health.” Of course, Philippa would not turn away from her beloved work; but the other woman carver came; she turned out to be Philippa’s daughter, but was a tall strong girl, black-haired and gipsey-like of face and curiously solemn of manner. The rest gathered round us and clinked glasses, and the men on the scaffold turned about and drank to our healths; but the busy little woman by the door would have none of it all, but only shrugged her shoulders when her daughter came up to her and touched her.
“Well, neighbors, drink to my brag coming true, or I’ll think you don’t believe me! Up there!” he shouted, pointing at the scaffold. “Are you coming down for a drink?” Three of the workers rushed down the ladder like men who are used to climbing, but the others stayed up, except for the jokester, who called out without looking back: “Sorry, neighbors, for not coming down. I’ve got to keep working. My job isn’t supervising like the boss up there; you guys, send up a drink to toast the haymakers’ health.” Of course, Philippa wouldn’t leave her beloved work, but the other woman carver came down; she turned out to be Philippa’s daughter, a tall, strong girl with black hair, almost gypsy-like in her looks and oddly serious in her demeanor. The rest gathered around us and clinked glasses, and the men on the scaffold turned around and drank to our health; but the busy little woman by the door wanted no part of it, only shrugging her shoulders when her daughter came up to her and touched her.
So we shook hands and turned our backs on the Obstinate Refusers, went down the slope to our boat, and before we had gone many steps heard the full tune of tinkling trowels mingle with the humming of the bees and the singing of the larks above the little plain of Basildon.
So we shook hands and turned away from the Obstinate Refusers, walked down the slope to our boat, and before we had taken many steps, we heard the complete sound of tinkling trowels blend with the buzzing of the bees and the singing of the larks over the small plain of Basildon.
CHAPTER XXVII: THE UPPER WATERS
We set Walter ashore on the Berkshire side, amidst all the beauties of Streatley, and so went our ways into what once would have been the deeper country under the foot-hills of the White Horse; and though the contrast between half-cocknified and wholly unsophisticated country existed no longer, a feeling of exultation rose within me (as it used to do) at sight of the familiar and still unchanged hills of the Berkshire range.
We dropped Walter off on the Berkshire side, surrounded by the beautiful scenery of Streatley, and then went on our way into what used to be the more rural areas under the foothills of the White Horse. Even though the difference between the half-dressed and completely unrefined countryside was gone, I still felt a rush of joy (like I used to) at the sight of the familiar and unchanged hills of the Berkshire range.
We stopped at Wallingford for our mid-day meal; of course, all signs of squalor and poverty had disappeared from the streets of the ancient town, and many ugly houses had been taken down and many pretty new ones built, but I thought it curious, that the town still looked like the old place I remembered so well; for indeed it looked like that ought to have looked.
We stopped at Wallingford for lunch; of course, all signs of neglect and poverty had vanished from the streets of the historic town, and many unattractive buildings had been removed while many nice new ones were built, but I found it interesting that the town still resembled the old place I remembered so well; it truly looked like it was meant to look.
At dinner we fell in with an old, but very bright and intelligent man, who seemed in a country way to be another edition of old Hammond. He had an extraordinary detailed knowledge of the ancient history of the country-side from the time of Alfred to the days of the Parliamentary Wars, many events of which, as you may know, were enacted round about Wallingford. But, what was more interesting to us, he had detailed record of the period of the change to the present state of things, and told us a great deal about it, and especially of that exodus of the people from the town to the country, and the gradual recovery by the town-bred people on one side, and the country-bred people on the other, of those arts of life which they had each lost; which loss, as he told us, had at one time gone so far that not only was it impossible to find a carpenter or a smith in a village or small country town, but that people in such places had even forgotten how to bake bread, and that at Wallingford, for instance, the bread came down with the newspapers by an early train from London, worked in some way, the explanation of which I could not understand. He told us also that the townspeople who came into the country used to pick up the agricultural arts by carefully watching the way in which the machines worked, gathering an idea of handicraft from machinery; because at that time almost everything in and about the fields was done by elaborate machines used quite unintelligently by the labourers. On the other hand, the old men amongst the labourers managed to teach the younger ones gradually a little artizanship, such as the use of the saw and the plane, the work of the smithy, and so forth; for once more, by that time it was as much as—or rather, more than—a man could do to fix an ash pole to a rake by handiwork; so that it would take a machine worth a thousand pounds, a group of workmen, and half a day’s travelling, to do five shillings’ worth of work. He showed us, among other things, an account of a certain village council who were working hard at all this business; and the record of their intense earnestness in getting to the bottom of some matter which in time past would have been thought quite trivial, as, for example, the due proportions of alkali and oil for soap-making for the village wash, or the exact heat of the water into which a leg of mutton should be plunged for boiling—all this joined to the utter absence of anything like party feeling, which even in a village assembly would certainly have made its appearance in an earlier epoch, was very amusing, and at the same time instructive.
At dinner, we met an older but very sharp and intelligent man who, in a rural way, reminded us of old Hammond. He had an amazing, detailed knowledge of the area's ancient history from the time of Alfred to the days of the Parliamentary Wars, many of which, as you might know, took place around Wallingford. But what fascinated us more was his extensive knowledge of the changes that led to our current situation. He told us a lot about the mass migration of people from towns to the countryside and how both the town-dwellers and country folks gradually reclaimed the life skills they had lost. He explained that the loss had once reached such a point that there were hardly any carpenters or blacksmiths in villages or small towns, and people even forgot how to bake bread. For example, in Wallingford, the bread was delivered early in the morning by train from London, somehow processed in a way I didn't quite grasp. He also mentioned that townspeople moving to the countryside learned agricultural skills by carefully watching how the machines operated, picking up craft techniques from machinery. At that time, almost everything in the fields was done by complex machines that the workers didn’t really understand. On the flip side, the older laborers gradually taught the younger ones some craftsmanship, like using a saw and plane or smithing. By then, it was often too much for a man to simply attach an ash pole to a rake by hand, so it could take a machine worth a thousand pounds, a crew of workers, and half a day's travel to complete a job that only cost five shillings. He also showed us an account of a certain village council working diligently on these matters. The record of their serious commitment to figuring out issues that would have seemed trivial in the past, like the right proportions of alkali and oil for village soap-making or the exact temperature of water for boiling a leg of mutton, was quite amusing and informative, especially since there was a complete lack of any party feeling, which would have surely appeared even in a village meeting in earlier times.
This old man, whose name was Henry Morsom, took us, after our meal and a rest, into a biggish hall which contained a large collection of articles of manufacture and art from the last days of the machine period to that day; and he went over them with us, and explained them with great care. They also were very interesting, showing the transition from the makeshift work of the machines (which was at about its worst a little after the Civil War before told of) into the first years of the new handicraft period. Of course, there was much overlapping of the periods: and at first the new handwork came in very slowly.
This old man, named Henry Morsom, took us, after our meal and a break, into a fairly large hall filled with a vast collection of manufactured and artistic items from the final days of the machine age up to that time; he went over them with us and explained them in great detail. They were also very interesting, showing the shift from the temporary work of the machines (which was at its worst a little after the Civil War mentioned earlier) to the early years of the new handicraft period. Naturally, there was a lot of overlap between the periods, and initially, the new handwork started to come in very slowly.
“You must remember,” said the old antiquary, “that the handicraft was not the result of what used to be called material necessity: on the contrary, by that time the machines had been so much improved that almost all necessary work might have been done by them: and indeed many people at that time, and before it, used to think that machinery would entirely supersede handicraft; which certainly, on the face of it, seemed more than likely. But there was another opinion, far less logical, prevalent amongst the rich people before the days of freedom, which did not die out at once after that epoch had begun. This opinion, which from all I can learn seemed as natural then, as it seems absurd now, was, that while the ordinary daily work of the world would be done entirely by automatic machinery, the energies of the more intelligent part of mankind would be set free to follow the higher forms of the arts, as well as science and the study of history. It was strange, was it not, that they should thus ignore that aspiration after complete equality which we now recognise as the bond of all happy human society?”
“You have to remember,” said the old antiquarian, “that the craft wasn’t driven by what used to be called material necessity: actually, by that time the machines had improved so much that almost all essential work could have been done by them. Many people back then, and even earlier, thought that machinery would completely replace manual labor, which definitely seemed likely at the time. But there was another view, much less logical, especially among wealthy people before the days of freedom, which didn't vanish immediately after that era began. This view, which from what I can gather seemed just as natural back then as it seems ridiculous now, was that while the everyday work of the world would be handled completely by automatic machinery, the more intelligent people would be free to pursue higher forms of art, as well as science and the study of history. It’s odd, isn’t it, that they would ignore that desire for complete equality which we now see as the foundation of all happy human societies?”
I did not answer, but thought the more. Dick looked thoughtful, and said:
I didn't reply, but I thought even more. Dick seemed deep in thought and said:
“Strange, neighbour? Well, I don’t know. I have often heard my old kinsman say the one aim of all people before our time was to avoid work, or at least they thought it was; so of course the work which their daily life forced them to do, seemed more like work than that which they seemed to choose for themselves.”
“Strange, neighbor? Well, I don’t know. I’ve often heard my older relative say that the main goal of everyone before us was to avoid work, or at least that’s what they thought; so, naturally, the work that their daily lives forced them to do felt more like actual work than what they actually chose for themselves.”
“True enough,” said Morsom. “Anyhow, they soon began to find out their mistake, and that only slaves and slave-holders could live solely by setting machines going.”
“That's true,” said Morsom. “Anyway, they quickly realized their mistake, and that only slaves and slave owners could survive by just running machines.”
Clara broke in here, flushing a little as she spoke: “Was not their mistake once more bred of the life of slavery that they had been living?—a life which was always looking upon everything, except mankind, animate and inanimate—‘nature,’ as people used to call it—as one thing, and mankind as another, it was natural to people thinking in this way, that they should try to make ‘nature’ their slave, since they thought ‘nature’ was something outside them.”
Clara interrupted, blushing slightly as she spoke: “Wasn’t their mistake once again rooted in the life of slavery they had been living? A life that always viewed everything—except for humanity, both alive and dead—‘nature,’ as people used to call it—as one thing, and humanity as something separate. It was only natural for people thinking this way to try to make ‘nature’ their servant, since they saw ‘nature’ as something outside of themselves.”
“Surely,” said Morsom; “and they were puzzled as to what to do, till they found the feeling against a mechanical life, which had begun before the Great Change amongst people who had leisure to think of such things, was spreading insensibly; till at last under the guise of pleasure that was not supposed to be work, work that was pleasure began to push out the mechanical toil, which they had once hoped at the best to reduce to narrow limits indeed, but never to get rid of; and which, moreover, they found they could not limit as they had hoped to do.”
“Sure,” said Morsom; “and they were confused about what to do until they realized that the dislike for a mechanical life, which had started before the Great Change among people with time to think about such things, was gradually spreading. Eventually, under the disguise of enjoyment that wasn’t seen as work, work that was enjoyable began to overshadow the mechanical labor, which they had once hoped to minimize to very small limits but never truly eliminate; and, on top of that, they found they couldn't limit it as they had hoped.”
“When did this new revolution gather head?” said I.
“When did this new revolution begin to take shape?” I asked.
“In the half-century that followed the Great Change,” said Morsom, “it began to be noteworthy; machine after machine was quietly dropped under the excuse that the machines could not produce works of art, and that works of art were more and more called for. Look here,” he said, “here are some of the works of that time—rough and unskilful in handiwork, but solid and showing some sense of pleasure in the making.”
“In the fifty years after the Great Change,” Morsom said, “it became noticeable; one machine after another was quietly sidelined with the excuse that machines couldn't create art, and that there was an increasing demand for art. Look here,” he continued, “here are some of the works from that time—rough and lacking in skill, but sturdy and showing some joy in the creation process.”
“They are very curious,” said I, taking up a piece of pottery from amongst the specimens which the antiquary was showing us; “not a bit like the work of either savages or barbarians, and yet with what would once have been called a hatred of civilisation impressed upon them.”
“They're really interesting,” I said, picking up a piece of pottery from the collection the antiquities expert was showing us; “not at all like the work of savages or barbarians, yet marked by what would have once been seen as a disdain for civilization.”
“Yes,” said Morsom, “you must not look for delicacy there: in that period you could only have got that from a man who was practically a slave. But now, you see,” said he, leading me on a little, “we have learned the trick of handicraft, and have added the utmost refinement of workmanship to the freedom of fancy and imagination.”
“Yes,” Morsom said, “you shouldn't expect delicacy there: during that time, you could only find that from someone who was almost a slave. But now, you see,” he continued, guiding me a bit, “we’ve mastered the art of craft and have infused it with the highest level of craftsmanship along with the freedom of creativity and imagination.”
I looked, and wondered indeed at the deftness and abundance of beauty of the work of men who had at last learned to accept life itself as a pleasure, and the satisfaction of the common needs of mankind and the preparation for them, as work fit for the best of the race. I mused silently; but at last I said—
I looked and was truly amazed by the skill and beauty of the work done by people who had finally learned to embrace life as a joy, and to see fulfilling the basic needs of humanity and preparing for them as meaningful work worthy of the best among us. I thought quietly for a while, but eventually, I said—
“What is to come after this?”
“What's next?”
The old man laughed. “I don’t know,” said he; “we will meet it when it comes.”
The old man laughed. “I don’t know,” he said; “we’ll deal with it when it shows up.”
“Meanwhile,” quoth Dick, “we have got to meet the rest of our day’s journey; so out into the street and down to the strand! Will you come a turn with us, neighbour? Our friend is greedy of your stories.”
“Meanwhile,” said Dick, “we have to continue our journey for the day; so let’s head out into the street and down to the strand! Will you join us for a bit, neighbor? Our friend is eager to hear your stories.”
“I will go as far as Oxford with you,” said he; “I want a book or two out of the Bodleian Library. I suppose you will sleep in the old city?”
“I'll go as far as Oxford with you,” he said; “I need to grab a book or two from the Bodleian Library. I assume you'll be staying in the old city?”
“No,” said Dick, “we are going higher up; the hay is waiting us there, you know.”
“No,” said Dick, “we're going higher up; the hay is waiting for us there, you know.”
Morsom nodded, and we all went into the street together, and got into the boat a little above the town bridge. But just as Dick was getting the sculls into the rowlocks, the bows of another boat came thrusting through the low arch. Even at first sight it was a gay little craft indeed—bright green, and painted over with elegantly drawn flowers. As it cleared the arch, a figure as bright and gay-clad as the boat rose up in it; a slim girl dressed in light blue silk that fluttered in the draughty wind of the bridge. I thought I knew the figure, and sure enough, as she turned her head to us, and showed her beautiful face, I saw with joy that it was none other than the fairy godmother from the abundant garden on Runnymede—Ellen, to wit.
Morsom nodded, and we all went out into the street together and got into the boat just above the town bridge. But just as Dick was getting the oars into the rowlocks, the bow of another boat came pushing through the low arch. Even at first glance, it was a cheerful little craft—bright green and decorated with beautifully drawn flowers. As it cleared the arch, a figure as bright and stylish as the boat rose up in it; a slim girl wearing light blue silk that fluttered in the drafty wind under the bridge. I thought I recognized her, and sure enough, as she turned her head toward us and revealed her beautiful face, I happily realized it was none other than the fairy godmother from the lush garden at Runnymede—Ellen, in fact.
We all stopped to receive her. Dick rose in the boat and cried out a genial good morrow; I tried to be as genial as Dick, but failed; Clara waved a delicate hand to her; and Morsom nodded and looked on with interest. As to Ellen, the beautiful brown of her face was deepened by a flush, as she brought the gunwale of her boat alongside ours, and said:
We all paused to greet her. Dick stood up in the boat and called out a cheerful good morning; I attempted to match Dick's cheerfulness but fell short; Clara gracefully waved at her; and Morsom nodded and watched with interest. As for Ellen, the lovely brown of her face was intensified by a blush as she brought the edge of her boat next to ours and said:
“You see, neighbours, I had some doubt if you would all three come back past Runnymede, or if you did, whether you would stop there; and besides, I am not sure whether we—my father and I—shall not be away in a week or two, for he wants to see a brother of his in the north country, and I should not like him to go without me. So I thought I might never see you again, and that seemed uncomfortable to me, and—and so I came after you.”
“You see, neighbors, I was unsure if all three of you would come back past Runnymede, or if you did, whether you would stop there. Also, I'm not sure if my father and I will be away in a week or two since he wants to visit a brother of his up north, and I wouldn't want him to go without me. So I thought I might never see you again, and that made me uncomfortable, so—I came after you.”
“Well,” said Dick, “I am sure we are all very glad of that; although you may be sure that as for Clara and me, we should have made a point of coming to see you, and of coming the second time, if we had found you away the first. But, dear neighbour, there you are alone in the boat, and you have been sculling pretty hard I should think, and might find a little quiet sitting pleasant; so we had better part our company into two.”
“Well,” said Dick, “I know we’re all really happy about that; but Clara and I definitely would have made it a priority to visit you, even if we had to come back a second time. But, dear neighbor, here you are alone in the boat, and you’ve been rowing pretty hard, I’d imagine, so you might appreciate a little quiet time to yourself; so it’s probably best if we split up for now.”
“Yes,” said Ellen, “I thought you would do that, so I have brought a rudder for my boat: will you help me to ship it, please?”
“Yes,” Ellen said, “I figured you’d do that, so I brought a rudder for my boat. Can you help me put it on, please?”
And she went aft in her boat and pushed along our side till she had brought the stern close to Dick’s hand. He knelt down in our boat and she in hers, and the usual fumbling took place over hanging the rudder on its hooks; for, as you may imagine, no change had taken place in the arrangement of such an unimportant matter as the rudder of a pleasure-boat. As the two beautiful young faces bent over the rudder, they seemed to me to be very close together, and though it only lasted a moment, a sort of pang shot through me as I looked on. Clara sat in her place and did not look round, but presently she said, with just the least stiffness in her tone:
And she moved to the back of her boat and pushed along beside ours until she brought the stern close to Dick’s hand. He knelt down in our boat, and she did the same in hers, and the usual awkwardness happened as they tried to hang the rudder on its hooks; because, as you can imagine, no changes had been made to something as trivial as the rudder of a small pleasure boat. As the two beautiful young faces leaned over the rudder, they seemed very close together to me, and although it lasted just a moment, a sort of pang shot through me as I watched. Clara sat in her spot and didn’t look over, but after a bit, she said, with just a hint of stiffness in her voice:
“How shall we divide? Won’t you go into Ellen’s boat, Dick, since, without offence to our guest, you are the better sculler?”
“How should we split up? Why don’t you get in Ellen’s boat, Dick, since, no offense to our guest, you’re the better rower?”
Dick stood up and laid his hand on her shoulder, and said: “No, no; let Guest try what he can do—he ought to be getting into training now. Besides, we are in no hurry: we are not going far above Oxford; and even if we are benighted, we shall have the moon, which will give us nothing worse of a night than a greyer day.”
Dick stood up and put his hand on her shoulder, saying, “No, no; let Guest see what he can do—he needs to start training now. Besides, we’re not in a rush: we’re not going far beyond Oxford; and even if we’re stuck out here at night, we’ll have the moon, which will give us nothing worse at night than a grayer day.”
“Besides,” said I, “I may manage to do a little more with my sculling than merely keeping the boat from drifting down stream.”
“Besides,” I said, “I might be able to do a bit more with my rowing than just preventing the boat from drifting downstream.”
They all laughed at this, as if it had a been very good joke; and I thought that Ellen’s laugh, even amongst the others, was one of the pleasantest sounds I had ever heard.
They all laughed at this, like it was a really good joke; and I thought that Ellen’s laugh, even among the others, was one of the nicest sounds I had ever heard.
To be short, I got into the new-come boat, not a little elated, and taking the sculls, set to work to show off a little. For—must I say it?—I felt as if even that happy world were made the happier for my being so near this strange girl; although I must say that of all the persons I had seen in that world renewed, she was the most unfamiliar to me, the most unlike what I could have thought of. Clara, for instance, beautiful and bright as she was, was not unlike a very pleasant and unaffected young lady; and the other girls also seemed nothing more than specimens of very much improved types which I had known in other times. But this girl was not only beautiful with a beauty quite different from that of “a young lady,” but was in all ways so strangely interesting; so that I kept wondering what she would say or do next to surprise and please me. Not, indeed, that there was anything startling in what she actually said or did; but it was all done in a new way, and always with that indefinable interest and pleasure of life, which I had noticed more or less in everybody, but which in her was more marked and more charming than in anyone else that I had seen.
To cut to the chase, I hopped into the new boat, feeling quite excited, and grabbed the oars to show off a bit. Because—do I really need to say it?—I felt like that happy world was even happier just because I was so close to this intriguing girl; although I have to admit that of everyone I'd met in that refreshed world, she was the most unfamiliar to me, the most unlike what I could have imagined. Clara, for example, was beautiful and bright, but she was like a really pleasant and genuine young woman; and the other girls seemed nothing more than improved versions of types I’d known in the past. But this girl wasn’t just beautiful in a way that was different from “a young lady,” she was fascinating in every way; I found myself constantly wondering what she would say or do next that would surprise and delight me. Not that there was anything shocking about what she actually said or did; it was just all done in a fresh way, infused with that unexplainable energy and joy of life that I had noticed to some degree in everyone, but which in her was more pronounced and more captivating than in anyone else I had encountered.
We were soon under way and going at a fair pace through the beautiful reaches of the river, between Bensington and Dorchester. It was now about the middle of the afternoon, warm rather than hot, and quite windless; the clouds high up and light, pearly white, and gleaming, softened the sun’s burning, but did not hide the pale blue in most places, though they seemed to give it height and consistency; the sky, in short, looked really like a vault, as poets have sometimes called it, and not like mere limitless air, but a vault so vast and full of light that it did not in any way oppress the spirits. It was the sort of afternoon that Tennyson must have been thinking about, when he said of the Lotos-Eaters’ land that it was a land where it was always afternoon.
We were soon on our way, cruising at a nice pace through the beautiful stretches of the river, between Bensington and Dorchester. It was around mid-afternoon, warm but not hot, and completely still; the clouds high above were light, pearly white, and shining, softening the sun's heat but not hiding the pale blue sky in most places. They seemed to add depth and substance to it; in short, the sky really looked like a dome, as poets have sometimes described it, rather than just endless air. It was a dome so vast and bright that it didn't weigh down our spirits at all. It was the kind of afternoon that Tennyson must have had in mind when he talked about the Lotos-Eaters' land as a place where it was always afternoon.
Ellen leaned back in the stern and seemed to enjoy herself thoroughly. I could see that she was really looking at things and let nothing escape her, and as I watched her, an uncomfortable feeling that she had been a little touched by love of the deft, ready, and handsome Dick, and that she had been constrained to follow us because of it, faded out of my mind; since if it had been so, she surely could not have been so excitedly pleased, even with the beautiful scenes we were passing through. For some time she did not say much, but at last, as we had passed under Shillingford Bridge (new built, but somewhat on its old lines), she bade me hold the boat while she had a good look at the landscape through the graceful arch. Then she turned about to me and said:
Ellen leaned back in the back of the boat and seemed to be having a great time. I could tell she was really taking in everything around her and wasn’t missing a thing. As I watched her, the uneasy thought that she might have been a bit infatuated with the charming, quick-witted Dick and had felt obligated to join us faded away; if that were the case, she surely wouldn’t have been so genuinely delighted by the beautiful sights we were passing. For a while, she didn’t say much, but eventually, as we went under Shillingford Bridge (newly built but somewhat resembling the old one), she asked me to hold the boat so she could fully appreciate the landscape through the elegant arch. Then she turned to me and said:
“I do not know whether to be sorry or glad that this is the first time that I have been in these reaches. It is true that it is a great pleasure to see all this for the first time; but if I had had a year or two of memory of it, how sweetly it would all have mingled with my life, waking or dreaming! I am so glad Dick has been pulling slowly, so as to linger out the time here. How do you feel about your first visit to these waters?”
“I don’t know whether to feel sorry or happy that this is my first time here. It’s true that it’s such a joy to see everything for the first time; but if I had a year or two of memories of it, how beautifully it would blend with my life, both awake and dreaming! I’m really glad Dick has been taking it slow, making the most of our time here. How do you feel about your first visit to these waters?”
I do not suppose she meant a trap for me, but anyhow I fell into it, and said: “My first visit! It is not my first visit by many a time. I know these reaches well; indeed, I may say that I know every yard of the Thames from Hammersmith to Cricklade.”
I don't think she intended to trap me, but I fell for it anyway and said, “This is my first visit! It’s not my first visit by a long shot. I know these areas well; in fact, I can say I know every stretch of the Thames from Hammersmith to Cricklade.”
I saw the complications that might follow, as her eyes fixed mine with a curious look in them, that I had seen before at Runnymede, when I had said something which made it difficult for others to understand my present position amongst these people. I reddened, and said, in order to cover my mistake: “I wonder you have never been up so high as this, since you live on the Thames, and moreover row so well that it would be no great labour to you. Let alone,” quoth I, insinuatingly, “that anybody would be glad to row you.”
I noticed the complications that might arise as her eyes locked onto mine with a look of curiosity, one I had seen before at Runnymede, when I said something that made it hard for others to grasp my current situation among these people. I felt myself blush and said, trying to cover my mistake: “I’m surprised you’ve never been up this high, since you live on the Thames, and you row so well that it wouldn’t be much effort for you. Not to mention,” I added slyly, “that anyone would be happy to row you.”
She laughed, clearly not at my compliment (as I am sure she need not have done, since it was a very commonplace fact), but at something which was stirring in her mind; and she still looked at me kindly, but with the above-said keen look in her eyes, and then she said:
She laughed, obviously not at my compliment (which, I’m sure, was unnecessary since it was a pretty ordinary observation), but at something that was brewing in her mind; and she continued to look at me with kindness, but with that sharp look in her eyes, and then she said:
“Well, perhaps it is strange, though I have a good deal to do at home, what with looking after my father, and dealing with two or three young men who have taken a special liking to me, and all of whom I cannot please at once. But you, dear neighbour; it seems to me stranger that you should know the upper river, than that I should not know it; for, as I understand, you have only been in England a few days. But perhaps you mean that you have read about it in books, and seen pictures of it?—though that does not come to much, either.”
"Well, it might be odd, but I've got a lot going on at home, what with taking care of my dad and dealing with two or three guys who are really into me, and I can't make them all happy at the same time. But you, dear neighbor; I find it stranger that you know the upper river than that I don't know it, since, as I understand it, you’ve only been in England a few days. But maybe you mean you’ve read about it in books and seen pictures?—though that doesn’t amount to much, either."
“Truly,” said I. “Besides, I have not read any books about the Thames: it was one of the minor stupidities of our time that no one thought fit to write a decent book about what may fairly be called our only English river.”
“Honestly,” I said. “Besides, I haven’t read any books about the Thames; it was one of the minor foolishnesses of our time that no one thought it was worth writing a good book about what can rightly be called our only English river.”
The words were no sooner out of my mouth than I saw that I had made another mistake; and I felt really annoyed with myself, as I did not want to go into a long explanation just then, or begin another series of Odyssean lies. Somehow, Ellen seemed to see this, and she took no advantage of my slip; her piercing look changed into one of mere frank kindness, and she said:
The moment the words left my mouth, I realized I had made another mistake; I felt really frustrated with myself because I didn’t want to get into a long explanation right then or start another round of complicated lies. Somehow, Ellen seemed to sense this, and she didn’t take advantage of my mistake; her intense gaze softened into simple kindness, and she said:
“Well, anyhow I am glad that I am travelling these waters with you, since you know our river so well, and I know little of it past Pangbourne, for you can tell me all I want to know about it.” She paused a minute, and then said: “Yet you must understand that the part I do know, I know as thoroughly as you do. I should be sorry for you to think that I am careless of a thing so beautiful and interesting as the Thames.”
“Well, anyway, I'm really happy to be traveling these waters with you since you know our river so well, and I don't know much about it past Pangbourne. You can tell me everything I want to know about it.” She paused for a moment and then added, “But you should understand that the part I do know, I know just as well as you do. I would hate for you to think that I'm indifferent to something as beautiful and interesting as the Thames.”
She said this quite earnestly, and with an air of affectionate appeal to me which pleased me very much; but I could see that she was only keeping her doubts about me for another time.
She said this very sincerely, with a kind of affectionate plea that made me feel good; but I could tell she was just saving her doubts about me for later.
Presently we came to Day’s Lock, where Dick and his two sitters had waited for us. He would have me go ashore, as if to show me something which I had never seen before; and nothing loth I followed him, Ellen by my side, to the well-remembered Dykes, and the long church beyond them, which was still used for various purposes by the good folk of Dorchester: where, by the way, the village guest-house still had the sign of the Fleur-de-luce which it used to bear in the days when hospitality had to be bought and sold. This time, however, I made no sign of all this being familiar to me: though as we sat for a while on the mound of the Dykes looking up at Sinodun and its clear-cut trench, and its sister mamelon of Whittenham, I felt somewhat uncomfortable under Ellen’s serious attentive look, which almost drew from me the cry, “How little anything is changed here!”
Right now, we arrived at Day’s Lock, where Dick and his two companions were waiting for us. He wanted me to go ashore, as if he was going to show me something new; eager to see, I followed him, with Ellen beside me, to the well-remembered Dykes and the long church beyond, still used for various purposes by the good folks of Dorchester. By the way, the village guesthouse still had the Fleur-de-luce sign it used to display back when hospitality had to be bought and sold. However, this time, I didn’t show that all of this was familiar to me. As we sat for a bit on the mound of the Dykes, looking up at Sinodun and its clear trench, along with its sister mound of Whittenham, I felt a bit uneasy under Ellen’s serious, attentive gaze that almost made me exclaim, “Nothing has changed here!”
We stopped again at Abingdon, which, like Wallingford, was in a way both old and new to me, since it had been lifted out of its nineteenth-century degradation, and otherwise was as little altered as might be.
We stopped again at Abingdon, which, like Wallingford, felt both old and new to me. It had been rescued from its nineteenth-century decline, yet in many ways, it remained almost unchanged.
Sunset was in the sky as we skirted Oxford by Oseney; we stopped a minute or two hard by the ancient castle to put Henry Morsom ashore. It was a matter of course that so far as they could be seen from the river, I missed none of the towers and spires of that once don-beridden city; but the meadows all round, which, when I had last passed through them, were getting daily more and more squalid, more and more impressed with the seal of the “stir and intellectual life of the nineteenth century,” were no longer intellectual, but had once again become as beautiful as they should be, and the little hill of Hinksey, with two or three very pretty stone houses new-grown on it (I use the word advisedly; for they seemed to belong to it) looked down happily on the full streams and waving grass, grey now, but for the sunset, with its fast-ripening seeds.
The sunset filled the sky as we navigated around Oxford by Oseney; we paused for a minute or two near the ancient castle to drop Henry Morsom off. It was natural that, from the river, I didn't miss any of the towers and spires of that once troubled city; however, the meadows all around, which had seemed increasingly grim since my last visit—marked with the influence of the "stir and intellectual life of the nineteenth century"—were no longer lifeless and had once again become as beautiful as they ought to be. The little hill of Hinksey, now dotted with two or three charming new stone houses (I use "new" carefully, as they seemed to blend in perfectly), looked down cheerfully on the flowing streams and waving grass, which was grey now but still vibrant with the sunset and its ripening seeds.
The railway having disappeared, and therewith the various level bridges over the streams of Thames, we were soon through Medley Lock and in the wide water that washes Port Meadow, with its numerous population of geese nowise diminished; and I thought with interest how its name and use had survived from the older imperfect communal period, through the time of the confused struggle and tyranny of the rights of property, into the present rest and happiness of complete Communism.
The railway was gone, along with the various bridges over the Thames, and we quickly passed through Medley Lock and entered the broad water that surrounds Port Meadow, which still had plenty of geese; I found it interesting how its name and purpose had survived from the earlier imperfect communal days, through the chaotic struggles and oppression of property rights, into the current state of peace and happiness of full Communism.
I was taken ashore again at Godstow, to see the remains of the old nunnery, pretty nearly in the same condition as I had remembered them; and from the high bridge over the cut close by, I could see, even in the twilight, how beautiful the little village with its grey stone houses had become; for we had now come into the stone-country, in which every house must be either built, walls and roof, of grey stone or be a blot on the landscape.
I was brought ashore again at Godstow to check out the remains of the old nunnery, which were pretty much in the same condition I remembered; and from the high bridge over the nearby canal, I could see, even in the twilight, how lovely the little village with its gray stone houses had become; because we had now entered the stone country, where every house had to be either built entirely of gray stone or it would stick out like a sore thumb.
We still rowed on after this, Ellen taking the sculls in my boat; we passed a weir a little higher up, and about three miles beyond it came by moonlight again to a little town, where we slept at a house thinly inhabited, as its folk were mostly tented in the hay-fields.
We kept rowing after that, with Ellen taking the oars in my boat. We passed a weir a bit further up, and about three miles beyond it we arrived by moonlight at a small town, where we stayed at a house that was hardly occupied, as most of the residents were camping out in the hayfields.
CHAPTER XXVIII: THE LITTLE RIVER
We started before six o’clock the next morning, as we were still twenty-five miles from our resting place, and Dick wanted to be there before dusk. The journey was pleasant, though to those who do not know the upper Thames, there is little to say about it. Ellen and I were once more together in her boat, though Dick, for fairness’ sake, was for having me in his, and letting the two women scull the green toy. Ellen, however, would not allow this, but claimed me as the interesting person of the company. “After having come so far,” said she, “I will not be put off with a companion who will be always thinking of somebody else than me: the guest is the only person who can amuse me properly. I mean that really,” said she, turning to me, “and have not said it merely as a pretty saying.”
We set off before six o'clock the next morning, as we were still twenty-five miles from our stopping point, and Dick wanted to arrive before nightfall. The trip was enjoyable, although there’s not much to say about the upper Thames for those who aren’t familiar with it. Ellen and I were together again in her boat, but Dick insisted on having me in his, suggesting that the two women could steer the little green boat. However, Ellen wouldn’t have it and insisted on keeping me as the most interesting person in our group. “After traveling this far,” she said, “I won’t settle for a companion who’s always thinking about someone else instead of me: the guest is the only one who can properly entertain me. I really mean that,” she said, turning to me, “and I’m not just saying it to sound nice.”
Clara blushed and looked very happy at all this; for I think up to this time she had been rather frightened of Ellen. As for me I felt young again, and strange hopes of my youth were mingling with the pleasure of the present; almost destroying it, and quickening it into something like pain.
Clara blushed and looked really happy about all this; I think until now she had been a bit scared of Ellen. As for me, I felt young again, and strange hopes from my youth were mixing with the joy of the moment; almost ruining it, and turning it into something that felt a bit painful.
As we passed through the short and winding reaches of the now quickly lessening stream, Ellen said: “How pleasant this little river is to me, who am used to a great wide wash of water; it almost seems as if we shall have to stop at every reach-end. I expect before I get home this evening I shall have realised what a little country England is, since we can so soon get to the end of its biggest river.”
As we made our way through the short and winding parts of the stream, which was now quickly getting smaller, Ellen said, “This little river is so nice to me, especially since I’m used to a vast expanse of water; it almost feels like we’ll have to stop at the end of every bend. I think by the time I get home this evening, I’ll really understand how small England is, since we can reach the end of its biggest river so quickly.”
“It is not big,” said I, “but it is pretty.”
“It’s not big,” I said, “but it’s nice.”
“Yes,” she said, “and don’t you find it difficult to imagine the times when this little pretty country was treated by its folk as if it had been an ugly characterless waste, with no delicate beauty to be guarded, with no heed taken of the ever fresh pleasure of the recurring seasons, and changeful weather, and diverse quality of the soil, and so forth? How could people be so cruel to themselves?”
“Yes,” she said, “and don’t you find it hard to imagine the times when this beautiful little country was treated by its people as if it were an ugly, characterless wasteland, with no delicate beauty to protect, with no appreciation for the constantly refreshing joy of the changing seasons, shifting weather, and varied quality of the land, and so on? How could people be so unkind to themselves?”
“And to each other,” said I. Then a sudden resolution took hold of me, and I said: “Dear neighbour, I may as well tell you at once that I find it easier to imagine all that ugly past than you do, because I myself have been part of it. I see both that you have divined something of this in me; and also I think you will believe me when I tell you of it, so that I am going to hide nothing from you at all.”
“And to each other,” I said. Then a sudden determination came over me, and I said: “Dear neighbor, I might as well tell you right away that I find it easier to picture that ugly past than you do, because I’ve been a part of it. I realize that you’ve sensed something about this in me; and I believe you’ll trust me when I share it, so I’m not going to hide anything from you at all.”
She was silent a little, and then she said: “My friend, you have guessed right about me; and to tell you the truth I have followed you up from Runnymede in order that I might ask you many questions, and because I saw that you were not one of us; and that interested and pleased me, and I wanted to make you as happy as you could be. To say the truth, there was a risk in it,” said she, blushing—“I mean as to Dick and Clara; for I must tell you, since we are going to be such close friends, that even amongst us, where there are so many beautiful women, I have often troubled men’s minds disastrously. That is one reason why I was living alone with my father in the cottage at Runnymede. But it did not answer on that score; for of course people came there, as the place is not a desert, and they seemed to find me all the more interesting for living alone like that, and fell to making stories of me to themselves—like I know you did, my friend. Well, let that pass. This evening, or to-morrow morning, I shall make a proposal to you to do something which would please me very much, and I think would not hurt you.”
She was quiet for a moment, and then she said, “My friend, you’ve guessed me right; and to be honest, I’ve followed you from Runnymede because I wanted to ask you a lot of questions. I noticed that you weren’t one of us, which intrigued and pleased me, and I wanted to make you as happy as possible. Honestly, it was a bit risky,” she said, blushing—“I mean with Dick and Clara involved. I have to tell you, since we’re going to be such close friends, that even among us, where there are so many beautiful women, I have often caused men a lot of trouble. That’s one reason I was living alone with my father in the cottage at Runnymede. But that didn’t really work out; people still came there, since it’s not a deserted place, and they seemed to find me even more interesting because I was living alone, leading them to make up stories about me—just like I know you did, my friend. Anyway, let’s move on. This evening, or tomorrow morning, I’ll propose something to you that would please me a lot, and I think it wouldn’t hurt you.”
I broke in eagerly, saying that I would do anything in the world for her; for indeed, in spite of my years and the too obvious signs of them (though that feeling of renewed youth was not a mere passing sensation, I think)—in spite of my years, I say, I felt altogether too happy in the company of this delightful girl, and was prepared to take her confidences for more than they meant perhaps.
I jumped in excitedly, saying that I would do anything for her; because, honestly, despite my age and the obvious signs of it (even though that feeling of renewed youth wasn’t just a fleeting feeling, I believe)—despite my age, I felt so incredibly happy being with this wonderful girl, and I might have taken her trust a bit too seriously.
She laughed now, but looked very kindly on me. “Well,” she said, “meantime for the present we will let it be; for I must look at this new country that we are passing through. See how the river has changed character again: it is broad now, and the reaches are long and very slow-running. And look, there is a ferry!”
She laughed now, but looked at me with kindness. “Well,” she said, “for now, let’s just leave it as it is; I need to take a look at this new country we’re passing through. Look how the river has changed again: it’s wide now, and the stretches are long and very slow-moving. And look, there’s a ferry!”
I told her the name of it, as I slowed off to put the ferry-chain over our heads; and on we went passing by a bank clad with oak trees on our left hand, till the stream narrowed again and deepened, and we rowed on between walls of tall reeds, whose population of reed sparrows and warblers were delightfully restless, twittering and chuckling as the wash of the boats stirred the reeds from the water upwards in the still, hot morning.
I told her the name of it as I slowed to put the ferry chain over our heads, and we continued on, passing a bank covered with oak trees on our left. The stream narrowed again and became deeper, and we rowed on between walls of tall reeds, where the reed sparrows and warblers were delightfully restless, chirping and chuckling as the wake of the boats stirred the reeds from the water into the still, hot morning.
She smiled with pleasure, and her lazy enjoyment of the new scene seemed to bring out her beauty doubly as she leaned back amidst the cushions, though she was far from languid; her idleness being the idleness of a person, strong and well-knit both in body and mind, deliberately resting.
She smiled happily, and her relaxed enjoyment of the new scene seemed to enhance her beauty even more as she leaned back among the cushions, even though she was far from lazy; her stillness was that of a person, strong and fit both physically and mentally, intentionally taking a break.
“Look!” she said, springing up suddenly from her place without any obvious effort, and balancing herself with exquisite grace and ease; “look at the beautiful old bridge ahead!”
“Look!” she said, jumping up suddenly from her spot without any visible effort, and balancing herself with amazing grace and ease; “look at the beautiful old bridge ahead!”
“I need scarcely look at that,” said I, not turning my head away from her beauty. “I know what it is; though” (with a smile) “we used not to call it the Old Bridge time agone.”
“I hardly need to look at that,” I said, not taking my eyes off her beauty. “I know what it is; although” (with a smile) “we didn’t use to call it the Old Bridge long ago.”
She looked down upon me kindly, and said, “How well we get on now you are no longer on your guard against me!”
She looked down at me kindly and said, “It's great how well we get along now that you're no longer on your guard against me!”
And she stood looking thoughtfully at me still, till she had to sit down as we passed under the middle one of the row of little pointed arches of the oldest bridge across the Thames.
And she kept looking at me thoughtfully until she had to sit down as we walked under the middle of the row of small pointed arches of the oldest bridge over the Thames.
“O the beautiful fields!” she said; “I had no idea of the charm of a very small river like this. The smallness of the scale of everything, the short reaches, and the speedy change of the banks, give one a feeling of going somewhere, of coming to something strange, a feeling of adventure which I have not felt in bigger waters.”
“Oh, the beautiful fields!” she said. “I had no idea how charming a little river like this could be. The smallness of everything, the short stretches, and the quick changes of the banks make you feel like you’re going somewhere, like you’re approaching something unusual—a sense of adventure that I haven’t experienced with larger rivers.”
I looked up at her delightedly; for her voice, saying the very thing which I was thinking, was like a caress to me. She caught my eye and her cheeks reddened under their tan, and she said simply:
I looked up at her happily; her voice, saying exactly what I was thinking, felt like a gentle touch to me. She met my gaze, and her cheeks flushed under their tan as she said simply:
“I must tell you, my friend, that when my father leaves the Thames this summer he will take me away to a place near the Roman wall in Cumberland; so that this voyage of mine is farewell to the south; of course with my goodwill in a way; and yet I am sorry for it. I hadn’t the heart to tell Dick yesterday that we were as good as gone from the Thames-side; but somehow to you I must needs tell it.”
“I have to let you know, my friend, that when my dad leaves the Thames this summer, he’s taking me to a place near the Roman wall in Cumberland. So, this trip of mine is a goodbye to the south; I mean it’s what I want in a way, but I still feel sad about it. I didn’t have the heart to tell Dick yesterday that we were pretty much leaving the Thames-side, but somehow I just had to tell you.”
She stopped and seemed very thoughtful for awhile, and then said smiling:
She paused and looked thoughtful for a moment, then said with a smile:
“I must say that I don’t like moving about from one home to another; one gets so pleasantly used to all the detail of the life about one; it fits so harmoniously and happily into one’s own life, that beginning again, even in a small way, is a kind of pain. But I daresay in the country which you come from, you would think this petty and unadventurous, and would think the worse of me for it.”
“I have to say that I really don’t like moving from one home to another; you get so comfortable with all the details of the life around you; it fits so well and happily into your own life that starting over, even just a little, is kind of painful. But I’m sure in the country you come from, you might see this as small-minded and unadventurous, and you’d think less of me for it.”
She smiled at me caressingly as she spoke, and I made haste to answer: “O, no, indeed; again you echo my very thoughts. But I hardly expected to hear you speak so. I gathered from all I have heard that there was a great deal of changing of abode amongst you in this country.”
She smiled at me sweetly as she spoke, and I quickly replied, “Oh, no, not at all; you’re echoing my exact thoughts. But I didn’t expect to hear you say that. From everything I've heard, it seems there's a lot of moving around among you in this country.”
“Well,” she said, “of course people are free to move about; but except for pleasure-parties, especially in harvest and hay-time, like this of ours, I don’t think they do so much. I admit that I also have other moods than that of stay-at-home, as I hinted just now, and I should like to go with you all through the west country—thinking of nothing,” concluded she smiling.
“Well,” she said, “people are definitely free to move around; but aside from fun outings, especially during harvest and hay season, like this one of ours, I don’t think they do it all that often. I’ll admit that I have other moods besides just staying at home, as I mentioned earlier, and I would love to travel with you all through the west country—thinking of nothing,” she concluded with a smile.
“I should have plenty to think of,” said I.
"I should have a lot to think about," I said.
CHAPTER XXIX: A RESTING-PLACE ON THE UPPER THAMES
Presently at a place where the river flowed round a headland of the meadows, we stopped a while for rest and victuals, and settled ourselves on a beautiful bank which almost reached the dignity of a hill-side: the wide meadows spread before us, and already the scythe was busy amidst the hay. One change I noticed amidst the quiet beauty of the fields—to wit, that they were planted with trees here and there, often fruit-trees, and that there was none of the niggardly begrudging of space to a handsome tree which I remembered too well; and though the willows were often polled (or shrowded, as they call it in that country-side), this was done with some regard to beauty: I mean that there was no polling of rows on rows so as to destroy the pleasantness of half a mile of country, but a thoughtful sequence in the cutting, that prevented a sudden bareness anywhere. To be short, the fields were everywhere treated as a garden made for the pleasure as well as the livelihood of all, as old Hammond told me was the case.
Right now, we stopped for a rest and some food at a spot where the river flowed around a headland of meadows. We settled on a lovely bank that almost felt like a hillside. The wide meadows stretched out in front of us, and I could see the scythe already working away at the hay. One change I noticed in the calm beauty of the fields was that there were trees planted here and there, often fruit trees, and there wasn’t the greedy reluctance to give space to a beautiful tree that I remembered all too well. Although the willows were often trimmed (or shrouded, as they call it in that area), this was done with an eye for beauty. I mean, they didn’t trim them in rows that spoiled the charm of half a mile of countryside, but instead, there was a thoughtful pattern in the cutting that kept any sudden bareness from appearing. In short, the fields were treated like a garden, designed for the enjoyment and livelihood of everyone, just as old Hammond told me it was.
On this bank or bent of the hill, then, we had our mid-day meal; somewhat early for dinner, if that mattered, but we had been stirring early: the slender stream of the Thames winding below us between the garden of a country I have been telling of; a furlong from us was a beautiful little islet begrown with graceful trees; on the slopes westward of us was a wood of varied growth overhanging the narrow meadow on the south side of the river; while to the north was a wide stretch of mead rising very gradually from the river’s edge. A delicate spire of an ancient building rose up from out of the trees in the middle distance, with a few grey houses clustered about it; while nearer to us, in fact not half a furlong from the water, was a quite modern stone house—a wide quadrangle of one story, the buildings that made it being quite low. There was no garden between it and the river, nothing but a row of pear-trees still quite young and slender; and though there did not seem to be much ornament about it, it had a sort of natural elegance, like that of the trees themselves.
On this side of the hill, we had our lunch a bit early for dinner, if that mattered, but we had been up early. The slender Thames flowed below us, winding between the garden of a country I’ve mentioned; a short distance away was a lovely little island covered with graceful trees. To the west, there was a wood with a variety of trees that overlooked the narrow meadow on the river’s south side; to the north, a wide stretch of meadow rose gently from the river’s edge. In the middle distance, a delicate spire of an ancient building rose above the trees, surrounded by a few grey houses. Closer to us, not even half a furlong from the water, was a modern stone house—a wide, one-story quadrangle, with fairly low buildings. There was no garden between it and the river, just a row of young, slender pear trees; and while it didn't have much decoration, it had a kind of natural elegance, much like the trees themselves.
As we sat looking down on all this in the sweet June day, rather happy than merry, Ellen, who sat next me, her hand clasped about one knee, leaned sideways to me, and said in a low voice which Dick and Clara might have noted if they had not been busy in happy wordless love-making: “Friend, in your country were the houses of your field-labourers anything like that?”
As we sat looking down at all this on a lovely June day, feeling more content than cheerful, Ellen, who was sitting next to me with her hand resting on one knee, leaned over and said quietly—so quietly that Dick and Clara might have heard her if they weren’t so wrapped up in their blissful, silent romance—“Hey, in your country, do the homes of your farm workers look anything like that?”
I said: “Well, at any rate the houses of our rich men were not; they were mere blots upon the face of the land.”
I said, “Well, regardless, the mansions of our wealthy were not; they were just eyesores on the landscape.”
“I find that hard to understand,” she said. “I can see why the workmen, who were so oppressed, should not have been able to live in beautiful houses; for it takes time and leisure, and minds not over-burdened with care, to make beautiful dwellings; and I quite understand that these poor people were not allowed to live in such a way as to have these (to us) necessary good things. But why the rich men, who had the time and the leisure and the materials for building, as it would be in this case, should not have housed themselves well, I do not understand as yet. I know what you are meaning to say to me,” she said, looking me full in the eyes and blushing, “to wit that their houses and all belonging to them were generally ugly and base, unless they chanced to be ancient like yonder remnant of our forefathers’ work” (pointing to the spire); “that they were—let me see; what is the word?”
“I find that hard to understand,” she said. “I can see why the workers, who were so oppressed, couldn’t live in beautiful houses; it takes time and leisure, plus minds not weighed down by worry, to create lovely homes. I completely get that these poor people weren’t allowed to live in a way that would afford them these (to us) essential good things. But why the wealthy, who had the time, leisure, and materials for building, as is the case here, didn’t manage to provide themselves with decent housing, I still don’t understand. I know what you’re trying to say to me,” she said, looking me directly in the eyes and blushing, “that their houses and everything associated with them were usually ugly and cheap, unless they happened to be ancient like that remnant of our ancestors’ work” (pointing to the spire); “that they were—let me see; what’s the word?”
“Vulgar,” said I. “We used to say,” said I, “that the ugliness and vulgarity of the rich men’s dwellings was a necessary reflection from the sordidness and bareness of life which they forced upon the poor people.”
“Vulgar,” I said. “We used to say that the ugliness and crudeness of the rich men's houses was a necessary reflection of the harsh and empty lives they imposed on the poor.”
She knit her brows as in thought; then turned a brightened face on me, as if she had caught the idea, and said: “Yes, friend, I see what you mean. We have sometimes—those of us who look into these things—talked this very matter over; because, to say the truth, we have plenty of record of the so-called arts of the time before Equality of Life; and there are not wanting people who say that the state of that society was not the cause of all that ugliness; that they were ugly in their life because they liked to be, and could have had beautiful things about them if they had chosen; just as a man or body of men now may, if they please, make things more or less beautiful—Stop! I know what you are going to say.”
She frowned like she was deep in thought, then suddenly brightened up and said to me, “Yes, my friend, I get what you’re saying. We’ve sometimes—those of us who think about these things—discussed this very topic; because, honestly, we have plenty of records about the so-called arts from the time before Equality of Life. There are certainly people who argue that society’s condition wasn’t the reason for all that ugliness; that they were ugly in their lives because they chose to be, and could have surrounded themselves with beautiful things if they had wanted to. Just like a person or a group of people today can, if they want, create things that are more or less beautiful—Wait! I know what you’re about to say.”
“Do you?” said I, smiling, yet with a beating heart.
“Do you?” I asked, smiling, though my heart was racing.
“Yes,” she said; “you are answering me, teaching me, in some way or another, although you have not spoken the words aloud. You were going to say that in times of inequality it was an essential condition of the life of these rich men that they should not themselves make what they wanted for the adornment of their lives, but should force those to make them whom they forced to live pinched and sordid lives; and that as a necessary consequence the sordidness and pinching, the ugly barrenness of those ruined lives, were worked up into the adornment of the lives of the rich, and art died out amongst men? Was that what you would say, my friend?”
“Yes,” she said; “you’re answering me, teaching me in one way or another, even though you haven’t said the words out loud. You were about to mention that in times of inequality, it was crucial for these rich men that they didn’t create the things they desired for their lives' embellishment, but instead forced others to make them, those who lived in tight and miserable conditions. As a result, the misery and hardship, the stark emptiness of those ruined lives, were turned into the luxury of the wealthy, and art faded away among people? Is that what you meant to say, my friend?”
“Yes, yes,” I said, looking at her eagerly; for she had risen and was standing on the edge of the bent, the light wind stirring her dainty raiment, one hand laid on her bosom, the other arm stretched downward and clenched in her earnestness.
“Yes, yes,” I said, looking at her eagerly, because she had gotten up and was standing at the edge of the hill, the light wind stirring her delicate clothes, one hand on her chest and the other arm stretched downward, clenched in her intensity.
“It is true,” she said, “it is true! We have proved it true!”
“It’s true,” she said, “it’s true! We’ve proven it true!”
I think amidst my—something more than interest in her, and admiration for her, I was beginning to wonder how it would all end. I had a glimmering of fear of what might follow; of anxiety as to the remedy which this new age might offer for the missing of something one might set one’s heart on. But now Dick rose to his feet and cried out in his hearty manner: “Neighbour Ellen, are you quarrelling with the guest, or are you worrying him to tell you things which he cannot properly explain to our ignorance?”
I think that along with my—something more than interest in her and admiration for her, I was starting to wonder how it would all turn out. I had a hint of fear about what might come next; of anxiety about the solutions this new era might offer for losing something one really cares about. But now Dick stood up and said in his friendly way, “Hey, Neighbor Ellen, are you arguing with the guest, or are you pressuring him to tell you things he can't fully explain to us?”
“Neither, dear neighbour,” she said. “I was so far from quarrelling with him that I think I have been making him good friends both with himself and me. Is it so, dear guest?” she said, looking down at me with a delightful smile of confidence in being understood.
“Neither, dear neighbor,” she said. “I was so far from arguing with him that I think I’ve been making him a good friend to both himself and me. Is that right, dear guest?” she said, looking down at me with a charming smile, confident that I understood.
“Indeed it is,” said I.
“Sure is,” I said.
“Well, moreover,” she said, “I must say for him that he has explained himself to me very well indeed, so that I quite understand him.”
“Well, furthermore,” she said, “I have to say that he has explained himself to me really well, so I completely understand him.”
“All right,” quoth Dick. “When I first set eyes on you at Runnymede I knew that there was something wonderful in your keenness of wits. I don’t say that as a mere pretty speech to please you,” said he quickly, “but because it is true; and it made me want to see more of you. But, come, we ought to be going; for we are not half way, and we ought to be in well before sunset.”
“All right,” said Dick. “When I first saw you at Runnymede, I knew there was something amazing about your sharpness. I’m not just saying that to flatter you,” he added quickly, “but because it’s true; and it made me want to spend more time with you. But come on, we should be heading out; we’re not even halfway, and we need to get back before sunset.”
And therewith he took Clara’s hand, and led her down the bent. But Ellen stood thoughtfully looking down for a little, and as I took her hand to follow Dick, she turned round to me and said:
And with that, he took Clara's hand and led her down the path. But Ellen stood there, deep in thought, looking down for a moment, and as I took her hand to follow Dick, she turned to me and said:
“You might tell me a great deal and make many things clear to me, if you would.”
“You could share a lot with me and clarify many things, if you're willing.”
“Yes,” said I, “I am pretty well fit for that,—and for nothing else—an old man like me.”
“Yes,” I said, “I’m pretty much ready for that— and for nothing else—an old guy like me.”
She did not notice the bitterness which, whether I liked it or not, was in my voice as I spoke, but went on: “It is not so much for myself; I should be quite content to dream about past times, and if I could not idealise them, yet at least idealise some of the people who lived in them. But I think sometimes people are too careless of the history of the past—too apt to leave it in the hands of old learned men like Hammond. Who knows? Happy as we are, times may alter; we may be bitten with some impulse towards change, and many things may seem too wonderful for us to resist, too exciting not to catch at, if we do not know that they are but phases of what has been before; and withal ruinous, deceitful, and sordid.”
She didn't notice the bitterness in my voice as I spoke, but continued: “It's not just for me; I would be perfectly fine just dreaming about the past. Even if I couldn't idealize those times, I could at least idealize some of the people from then. But sometimes I think people are too careless about the history of the past—too likely to leave it in the hands of old scholars like Hammond. Who knows? As happy as we are, times might change; we might feel a pull towards change, and many things might seem too amazing to resist, too thrilling not to grasp, if we don't realize that they're just phases of what has happened before; and ultimately damaging, deceitful, and bleak.”
As we went slowly down toward the boats she said again: “Not for myself alone, dear friend; I shall have children; perhaps before the end a good many;—I hope so. And though of course I cannot force any special kind of knowledge upon them, yet, my Friend, I cannot help thinking that just as they might be like me in body, so I might impress upon them some part of my ways of thinking; that is, indeed, some of the essential part of myself; that part which was not mere moods, created by the matters and events round about me. What do you think?”
As we walked slowly down to the boats, she said again: “It's not just for myself, dear friend; I plan to have children; maybe quite a few by the end—I hope so. And while I know I can’t force any particular kind of knowledge on them, still, my friend, I can’t help but think that just as they might resemble me physically, I could also pass on some of my ways of thinking; that is, really, some essential part of myself; the part that isn’t just moods influenced by the things and events around me. What do you think?”
Of one thing I was sure, that her beauty and kindness and eagerness combined, forced me to think as she did, when she was not earnestly laying herself open to receive my thoughts. I said, what at the time was true, that I thought it most important; and presently stood entranced by the wonder of her grace as she stepped into the light boat, and held out her hand to me. And so on we went up the Thames still—or whither?
Of one thing I was sure: her beauty, kindness, and enthusiasm made me think as she did when she wasn't fully open to my ideas. I mentioned what I genuinely believed was important, and soon I found myself mesmerized by her grace as she stepped into the light boat and extended her hand to me. And so we continued up the Thames—or wherever else?
CHAPTER XXX: THE JOURNEY’S END
On we went. In spite of my new-born excitement about Ellen, and my gathering fear of where it would land me, I could not help taking abundant interest in the condition of the river and its banks; all the more as she never seemed weary of the changing picture, but looked at every yard of flowery bank and gurgling eddy with the same kind of affectionate interest which I myself once had so fully, as I used to think, and perhaps had not altogether lost even in this strangely changed society with all its wonders. Ellen seemed delighted with my pleasure at this, that, or the other piece of carefulness in dealing with the river: the nursing of pretty corners; the ingenuity in dealing with difficulties of water-engineering, so that the most obviously useful works looked beautiful and natural also. All this, I say, pleased me hugely, and she was pleased at my pleasure—but rather puzzled too.
We kept going. Despite my newfound excitement about Ellen and my growing fear of where it might lead, I couldn't help but take a keen interest in the condition of the river and its banks. She never seemed tired of the changing scenery, looking at every stretch of flowery bank and bubbling eddy with the same affectionate interest that I once had so completely, and maybe hadn't entirely lost, even in this strangely changed society filled with wonders. Ellen seemed thrilled by my enjoyment of this, that, or another detail in how we managed the river: the care taken with pretty corners; the creativity in solving water-engineering challenges, making sure that even the most practical structures were also beautiful and natural. All of this made me very happy, and she enjoyed my happiness—but she seemed a bit confused too.
“You seem astonished,” she said, just after we had passed a mill [2] which spanned all the stream save the water-way for traffic, but which was as beautiful in its way as a Gothic cathedral—“You seem astonished at this being so pleasant to look at.”
“You look surprised,” she said, just after we passed a mill [2] that covered almost the entire stream except for the waterway for boats, but which was just as beautiful in its own way as a Gothic cathedral—“You seem surprised that this is so nice to look at.”
“Yes,” I said, “in a way I am; though I don’t see why it should not be.”
“Yes,” I said, “in a way I am; though I don’t see why it shouldn’t be.”
“Ah!” she said, looking at me admiringly, yet with a lurking smile in her face, “you know all about the history of the past. Were they not always careful about this little stream which now adds so much pleasantness to the country side? It would always be easy to manage this little river. Ah! I forgot, though,” she said, as her eye caught mine, “in the days we are thinking of pleasure was wholly neglected in such matters. But how did they manage the river in the days that you—” Lived in she was going to say; but correcting herself, said—“in the days of which you have record?”
“Ah!” she said, looking at me with admiration, but with a hint of a smile on her face, “you know all about the history of the past. Weren't they always careful about this little stream that now makes the countryside so nice? It would always be easy to take care of this little river. Ah! I forgot, though,” she said, as her eyes met mine, “in the days we’re thinking of, pleasure was completely ignored in such matters. But how did they handle the river in the days that you—” She was about to say lived, but corrected herself and said—“in the days of which you have records?”
“They mismanaged it,” quoth I. “Up to the first half of the nineteenth century, when it was still more or less of a highway for the country people, some care was taken of the river and its banks; and though I don’t suppose anyone troubled himself about its aspect, yet it was trim and beautiful. But when the railways—of which no doubt you have heard—came into power, they would not allow the people of the country to use either the natural or artificial waterways, of which latter there were a great many. I suppose when we get higher up we shall see one of these; a very important one, which one of these railways entirely closed to the public, so that they might force people to send their goods by their private road, and so tax them as heavily as they could.”
“They mishandled it,” I said. “Up until the first half of the nineteenth century, when it was still somewhat of a thoroughfare for the local people, some care was taken of the river and its banks; and although I don’t think anyone worried about its appearance, it was neat and lovely. But when the railways—of which you’ve probably heard—came into play, they didn’t allow the locals to use either the natural or man-made waterways, of which there were many. I guess when we go further up, we’ll see one of these; a very significant one that one of these railways completely shut off from the public, so they could force people to transport their goods via their private road and charge them as much as possible.”
Ellen laughed heartily. “Well,” she said, “that is not stated clearly enough in our history-books, and it is worth knowing. But certainly the people of those days must have been a curiously lazy set. We are not either fidgety or quarrelsome now, but if any one tried such a piece of folly on us, we should use the said waterways, whoever gainsaid us: surely that would be simple enough. However, I remember other cases of this stupidity: when I was on the Rhine two years ago, I remember they showed us ruins of old castles, which, according to what we heard, must have been made for pretty much the same purpose as the railways were. But I am interrupting your history of the river: pray go on.”
Ellen laughed heartily. “Well,” she said, “that’s not explained clearly enough in our history books, and it’s definitely worth knowing. But it seems like the people back then must have been a strangely lazy bunch. We’re not fidgety or quarrelsome now, but if anyone tried that kind of nonsense with us, we’d definitely use those waterways, regardless of who opposed us: that seems pretty simple. However, I remember other examples of this silliness: when I was on the Rhine two years ago, they showed us ruins of old castles that, according to what we were told, were built for pretty much the same reason as the railways. But I’m interrupting your history of the river: please continue.”
“It is both short and stupid enough,” said I. “The river having lost its practical or commercial value—that is, being of no use to make money of—”
“It’s both short and dumb enough,” I said. “The river has lost its practical or commercial value—that is, it’s no longer useful for making money—”
She nodded. “I understand what that queer phrase means,” said she. “Go on!”
She nodded. “I know what that weird phrase means,” she said. “Go on!”
“Well, it was utterly neglected, till at last it became a nuisance—”
“Well, it was completely ignored until eventually it became a hassle—”
“Yes,” quoth Ellen, “I understand: like the railways and the robber knights. Yes?”
“Yes,” said Ellen, “I get it: like the railways and the bandits. Right?”
“So then they turned the makeshift business on to it, and handed it over to a body up in London, who from time to time, in order to show that they had something to do, did some damage here and there,—cut down trees, destroying the banks thereby; dredged the river (where it was not needed always), and threw the dredgings on the fields so as to spoil them; and so forth. But for the most part they practised ‘masterly inactivity,’ as it was then called—that is, they drew their salaries, and let things alone.”
“So then they turned the makeshift business over to a group in London, who occasionally, to prove they were doing something, caused some harm here and there—cutting down trees, damaging the banks in the process; dredging the river (where it wasn't always necessary), and dumping the dredged material on the fields to ruin them; and so on. But mostly, they engaged in what was called ‘masterly inactivity’—that is, they collected their salaries and didn't intervene.”
“Drew their salaries,” she said. “I know that means that they were allowed to take an extra lot of other people’s goods for doing nothing. And if that had been all, it really might have been worth while to let them do so, if you couldn’t find any other way of keeping them quiet; but it seems to me that being so paid, they could not help doing something, and that something was bound to be mischief,—because,” said she, kindling with sudden anger, “the whole business was founded on lies and false pretensions. I don’t mean only these river-guardians, but all these master-people I have read of.”
“Drew their salaries,” she said. “I know that means they were allowed to take a lot of other people’s stuff for doing nothing. And if that had been all, it might have been worth it to let them do that if you couldn’t find any other way to keep them quiet; but it seems to me that being paid like this, they couldn’t help but do something, and that something was bound to cause trouble—because,” she said, suddenly angry, “the whole thing was based on lies and false pretenses. I’m not just talking about these river guardians, but all these higher-ups I’ve read about.”
“Yes,” said I, “how happy you are to have got out of the parsimony of oppression!”
“Yes,” I said, “how lucky you are to have escaped the stinginess of oppression!”
“Why do you sigh?” she said, kindly and somewhat anxiously. “You seem to think that it will not last?”
“Why are you sighing?” she asked, gently and a bit worried. “Do you think it won’t last?”
“It will last for you,” quoth I.
“It will last for you,” I said.
“But why not for you?” said she. “Surely it is for all the world; and if your country is somewhat backward, it will come into line before long. Or,” she said quickly, “are you thinking that you must soon go back again? I will make my proposal which I told you of at once, and so perhaps put an end to your anxiety. I was going to propose that you should live with us where we are going. I feel quite old friends with you, and should be sorry to lose you.” Then she smiled on me, and said: “Do you know, I begin to suspect you of wanting to nurse a sham sorrow, like the ridiculous characters in some of those queer old novels that I have come across now and then.”
“But why not for you?” she said. “Surely it’s for everyone; and if your country is a bit behind, it will catch up soon enough. Or,” she added quickly, “are you thinking you have to go back soon? I’ll make my proposal that I mentioned before, and maybe it will ease your worries. I was going to suggest that you come live with us where we’re heading. I feel like we’re old friends now, and I’d hate to lose you.” Then she smiled at me and said, “Do you know, I’m starting to think you want to keep up a fake sadness, like those silly characters in some of those strange old novels I’ve run into now and then.”
I really had almost begun to suspect it myself, but I refused to admit so much; so I sighed no more, but fell to giving my delightful companion what little pieces of history I knew about the river and its borderlands; and the time passed pleasantly enough; and between the two of us (she was a better sculler than I was, and seemed quite tireless) we kept up fairly well with Dick, hot as the afternoon was, and swallowed up the way at a great rate. At last we passed under another ancient bridge; and through meadows bordered at first with huge elm-trees mingled with sweet chestnut of younger but very elegant growth; and the meadows widened out so much that it seemed as if the trees must now be on the bents only, or about the houses, except for the growth of willows on the immediate banks; so that the wide stretch of grass was little broken here. Dick got very much excited now, and often stood up in the boat to cry out to us that this was such and such a field, and so forth; and we caught fire at his enthusiasm for the hay-field and its harvest, and pulled our best.
I had almost started to suspect it myself, but I refused to admit it; so I stopped sighing and began sharing what little history I knew about the river and its surrounding areas with my delightful companion. The time passed pleasantly enough, and between the two of us (she was a better rower than I was and seemed tireless), we kept up pretty well with Dick, despite the heat of the afternoon, and made good progress. Finally, we passed under another old bridge and through meadows lined initially with huge elm trees mixed with younger but very elegant sweet chestnuts. The meadows expanded so much that it seemed like the trees must now only be on the edges or around the houses, apart from the willows growing on the banks, which meant the wide stretch of grass was mostly uninterrupted. Dick got really excited and often stood up in the boat to shout out that this was such-and-such a field, and so on; we caught his enthusiasm for the hayfield and its harvest, and gave it our all.
At last as we were passing through a reach of the river where on the side of the towing-path was a highish bank with a thick whispering bed of reeds before it, and on the other side a higher bank, clothed with willows that dipped into the stream and crowned by ancient elm-trees, we saw bright figures coming along close to the bank, as if they were looking for something; as, indeed, they were, and we—that is, Dick and his company—were what they were looking for. Dick lay on his oars, and we followed his example. He gave a joyous shout to the people on the bank, which was echoed back from it in many voices, deep and sweetly shrill; for there were above a dozen persons, both men, women, and children. A tall handsome woman, with black wavy hair and deep-set grey eyes, came forward on the bank and waved her hand gracefully to us, and said:
Finally, as we were passing through a stretch of the river, on one side of the towing-path there was a tall bank with a thick whispering bed of reeds in front of it, and on the other side, an even taller bank, covered with willows that dipped into the water and topped by ancient elm trees. We spotted bright figures moving along the bank, as if they were searching for something; and they were—specifically, they were looking for us, Dick and his group. Dick rested on his oars, and we followed suit. He let out a cheerful shout to the people on the bank, which bounced back in many voices, deep and sweetly high; there were more than a dozen people—men, women, and children. A tall, attractive woman with wavy black hair and deep-set gray eyes stepped forward on the bank, waved her hand gracefully at us, and said:
“Dick, my friend, we have almost had to wait for you! What excuse have you to make for your slavish punctuality? Why didn’t you take us by surprise, and come yesterday?”
“Dick, my friend, we were almost about to start without you! What excuse do you have for being so obsessively on time? Why didn’t you surprise us and come yesterday?”
“O,” said Dick, with an almost imperceptible jerk of his head toward our boat, “we didn’t want to come too quick up the water; there is so much to see for those who have not been up here before.”
“O,” said Dick, with a slight nod toward our boat, “we didn’t want to rush up the river; there’s a lot to see for those who haven’t been up here before.”
“True, true,” said the stately lady, for stately is the word that must be used for her; “and we want them to get to know the wet way from the east thoroughly well, since they must often use it now. But come ashore at once, Dick, and you, dear neighbours; there is a break in the reeds and a good landing-place just round the corner. We can carry up your things, or send some of the lads after them.”
“Absolutely,” said the elegant lady, as elegant is indeed the right word for her; “and we want them to become very familiar with the wet route from the east, since they’ll be using it frequently now. But come ashore right away, Dick, and you too, dear neighbors; there’s a gap in the reeds and a good landing spot just around the corner. We can take your things up, or send some of the guys to fetch them.”
“No, no,” said Dick; “it is easier going by water, though it is but a step. Besides, I want to bring my friend here to the proper place. We will go on to the Ford; and you can talk to us from the bank as we paddle along.”
“No, no,” said Dick. “It’s easier to go by water, even if it’s just a short distance. Plus, I want to bring my friend to the right spot. We’ll head to the Ford, and you can chat with us from the bank while we paddle along.”
He pulled his sculls through the water, and on we went, turning a sharp angle and going north a little. Presently we saw before us a bank of elm-trees, which told us of a house amidst them, though I looked in vain for the grey walls that I expected to see there. As we went, the folk on the bank talked indeed, mingling their kind voices with the cuckoo’s song, the sweet strong whistle of the blackbirds, and the ceaseless note of the corn-crake as he crept through the long grass of the mowing-field; whence came waves of fragrance from the flowering clover amidst of the ripe grass.
He rowed his oars through the water, and off we went, turning sharply and heading north a bit. Soon, we spotted a grove of elm trees, which hinted at the presence of a house among them, although I looked in vain for the gray walls I had expected to see. As we passed by, the people on the bank were talking, their friendly voices mixing with the cuckoo's song, the sweet, strong whistle of the blackbirds, and the continuous call of the corn-crake as it moved through the tall grass of the mowing field, from which waves of fragrance wafted up from the blooming clover among the ripe grass.
In a few minutes we had passed through a deep eddying pool into the sharp stream that ran from the ford, and beached our craft on a tiny strand of limestone-gravel, and stepped ashore into the arms of our up-river friends, our journey done.
In just a few minutes, we had gone through a deep swirling pool into the fast-moving stream that flowed from the crossing, beached our boat on a small stretch of limestone gravel, and stepped ashore into the welcoming arms of our friends from upstream, marking the end of our journey.
I disentangled myself from the merry throng, and mounting on the cart-road that ran along the river some feet above the water, I looked round about me. The river came down through a wide meadow on my left, which was grey now with the ripened seeding grasses; the gleaming water was lost presently by a turn of the bank, but over the meadow I could see the mingled gables of a building where I knew the lock must be, and which now seemed to combine a mill with it. A low wooded ridge bounded the river-plain to the south and south-east, whence we had come, and a few low houses lay about its feet and up its slope. I turned a little to my right, and through the hawthorn sprays and long shoots of the wild roses could see the flat country spreading out far away under the sun of the calm evening, till something that might be called hills with a look of sheep-pastures about them bounded it with a soft blue line. Before me, the elm-boughs still hid most of what houses there might be in this river-side dwelling of men; but to the right of the cart-road a few grey buildings of the simplest kind showed here and there.
I pulled away from the cheerful crowd and climbed up onto the cart path that ran alongside the river, a few feet above the water. I looked around. The river flowed through a wide meadow to my left, which was now a dull grey from the ripened grasses. The sparkling water vanished soon after a bend in the bank, but over the meadow, I could see the mixed gables of a building where I knew the lock was, which now seemed to include a mill as well. A low wooded ridge marked the edge of the river plain to the south and southeast, where we had come from, and a few small houses were scattered at its base and up its slope. I turned slightly to my right and, through the hawthorn branches and long wild rose shoots, I could see the flat countryside stretching far away under the calm evening sun, until it was bordered by soft blue lines that resembled distant hills covered in sheep pastures. In front of me, the elm branches still hid most of the houses in this riverside community, but to the right of the cart path, a few simple grey buildings appeared here and there.
There I stood in a dreamy mood, and rubbed my eyes as if I were not wholly awake, and half expected to see the gay-clad company of beautiful men and women change to two or three spindle-legged back-bowed men and haggard, hollow-eyed, ill-favoured women, who once wore down the soil of this land with their heavy hopeless feet, from day to day, and season to season, and year to year. But no change came as yet, and my heart swelled with joy as I thought of all the beautiful grey villages, from the river to the plain and the plain to the uplands, which I could picture to myself so well, all peopled now with this happy and lovely folk, who had cast away riches and attained to wealth.
There I stood, feeling dreamy, rubbing my eyes as if I wasn’t fully awake, half expecting to see the colorful group of beautiful men and women turn into a few gangly, bent-over men and worn-out, hollow-eyed women, who once trudged through this land with their heavy, hopeless steps, day in and day out, season after season, year after year. But no change happened yet, and my heart filled with joy as I thought of all the beautiful grey villages, from the river to the plain and the plain to the hills, which I could vividly imagine, all inhabited now by this happy and lovely community, who had let go of wealth and found true richness.
CHAPTER XXXI: AN OLD HOUSE AMONGST NEW FOLK
As I stood there Ellen detached herself from our happy friends who still stood on the little strand and came up to me. She took me by the hand, and said softly, “Take me on to the house at once; we need not wait for the others: I had rather not.”
As I stood there, Ellen stepped away from our happy friends who were still on the small beach and came over to me. She took my hand and said softly, “Take me to the house right away; we don’t need to wait for the others: I’d rather not.”
I had a mind to say that I did not know the way thither, and that the river-side dwellers should lead; but almost without my will my feet moved on along the road they knew. The raised way led us into a little field bounded by a backwater of the river on one side; on the right hand we could see a cluster of small houses and barns, new and old, and before us a grey stone barn and a wall partly overgrown with ivy, over which a few grey gables showed. The village road ended in the shallow of the aforesaid backwater. We crossed the road, and again almost without my will my hand raised the latch of a door in the wall, and we stood presently on a stone path which led up to the old house to which fate in the shape of Dick had so strangely brought me in this new world of men. My companion gave a sigh of pleased surprise and enjoyment; nor did I wonder, for the garden between the wall and the house was redolent of the June flowers, and the roses were rolling over one another with that delicious superabundance of small well-tended gardens which at first sight takes away all thought from the beholder save that of beauty. The blackbirds were singing their loudest, the doves were cooing on the roof-ridge, the rooks in the high elm-trees beyond were garrulous among the young leaves, and the swifts wheeled whining about the gables. And the house itself was a fit guardian for all the beauty of this heart of summer.
I was about to say that I didn’t know the way there and that the people living by the river should guide us, but almost against my will, my feet started moving along the path they knew. The raised road led us into a small field bordered by a backwater of the river on one side; to our right, we could see a cluster of small houses and barns, both new and old, and in front of us stood a grey stone barn with a wall partly covered in ivy, over which a few grey gables were visible. The village road ended at the shallow of the mentioned backwater. We crossed the road, and again almost instinctively, my hand lifted the latch of a door in the wall, and soon we stood on a stone path leading up to the old house that fate, in the form of Dick, had so strangely brought me to in this new world of people. My companion sighed with pleased surprise and enjoyment; I could understand why, as the garden between the wall and the house was filled with the scent of June flowers, and the roses were sprawling over one another with that delightful abundance found in small, well-tended gardens that at first glance captures all thought except that of beauty. The blackbirds were singing their hearts out, the doves were cooing from the roof, the rooks in the tall elm trees beyond were chattering among the young leaves, and the swifts were whirling around the gables with their whining calls. And the house itself was a perfect guardian for all the beauty of this summer heart.
Once again Ellen echoed my thoughts as she said:
Once again, Ellen voiced my thoughts when she said:
“Yes, friend, this is what I came out for to see; this many-gabled old house built by the simple country-folk of the long-past times, regardless of all the turmoil that was going on in cities and courts, is lovely still amidst all the beauty which these latter days have created; and I do not wonder at our friends tending it carefully and making much of it. It seems to me as if it had waited for these happy days, and held in it the gathered crumbs of happiness of the confused and turbulent past.”
“Yes, my friend, this is what I came out to see; this many-gabled old house built by the simple country people of the long-ago times, unaware of all the chaos happening in cities and courts, is still beautiful amidst all the charm that modern times have brought; and I’m not surprised our friends take such good care of it and value it so much. It feels like it has been waiting for these joyful days, holding onto the bits of happiness from the confused and turbulent past.”
She led me up close to the house, and laid her shapely sun-browned hand and arm on the lichened wall as if to embrace it, and cried out, “O me! O me! How I love the earth, and the seasons, and weather, and all things that deal with it, and all that grows out of it,—as this has done!”
She brought me close to the house and rested her fit, sun-kissed hand and arm on the mossy wall as if she wanted to hug it, and exclaimed, “Oh, how I love the earth, the seasons, the weather, and everything connected to it, and all that comes from it—like this!”
I could not answer her, or say a word. Her exultation and pleasure were so keen and exquisite, and her beauty, so delicate, yet so interfused with energy, expressed it so fully, that any added word would have been commonplace and futile. I dreaded lest the others should come in suddenly and break the spell she had cast about me; but we stood there a while by the corner of the big gable of the house, and no one came. I heard the merry voices some way off presently, and knew that they were going along the river to the great meadow on the other side of the house and garden.
I couldn't respond to her or say anything at all. Her excitement and joy were so intense and beautiful, and her delicate yet vibrant beauty conveyed it so well that any extra words would have felt ordinary and pointless. I was anxious that the others might suddenly come in and disrupt the magic she had created around me; but we stood there for a moment by the corner of the large gable of the house, and no one appeared. I eventually heard cheerful voices in the distance, realizing they were heading down the river to the big meadow on the other side of the house and garden.
We drew back a little, and looked up at the house: the door and the windows were open to the fragrant sun-cured air; from the upper window-sills hung festoons of flowers in honour of the festival, as if the others shared in the love for the old house.
We stepped back a bit and looked up at the house: the door and windows were open to the fragrant, sun-kissed air; from the upper window sills, strings of flowers hung in celebration of the festival, as if the others shared in the affection for the old house.
“Come in,” said Ellen. “I hope nothing will spoil it inside; but I don’t think it will. Come! we must go back presently to the others. They have gone on to the tents; for surely they must have tents pitched for the haymakers—the house would not hold a tithe of the folk, I am sure.”
“Come in,” said Ellen. “I hope nothing messes things up inside; but I don’t think it will. Come on! We need to head back to the others soon. They’ve gone ahead to the tents; they must have set up tents for the haymakers—the house wouldn’t be big enough for even a fraction of the people, I’m sure.”
She led me on to the door, murmuring little above her breath as she did so, “The earth and the growth of it and the life of it! If I could but say or show how I love it!”
She guided me to the door, whispering softly as she did, “The earth and its growth and life! If only I could express how much I love it!”
We went in, and found no soul in any room as we wandered from room to room,—from the rose-covered porch to the strange and quaint garrets amongst the great timbers of the roof, where of old time the tillers and herdsmen of the manor slept, but which a-nights seemed now, by the small size of the beds, and the litter of useless and disregarded matters—bunches of dying flowers, feathers of birds, shells of starling’s eggs, caddis worms in mugs, and the like—seemed to be inhabited for the time by children.
We went inside and found no one in any room as we moved from room to room—from the rose-covered porch to the unusual and charming attic spaces among the large beams of the roof, where in the past the farmers and herdsmen of the manor would sleep. But now, at night, it felt like those small beds and the clutter of useless and neglected items—bunches of dying flowers, bird feathers, starling egg shells, caddis worms in mugs, and similar things—were occupied by children.
Everywhere there was but little furniture, and that only the most necessary, and of the simplest forms. The extravagant love of ornament which I had noted in this people elsewhere seemed here to have given place to the feeling that the house itself and its associations was the ornament of the country life amidst which it had been left stranded from old times, and that to re-ornament it would but take away its use as a piece of natural beauty.
Everywhere there was very little furniture, and what there was only consisted of the essentials and the simplest designs. The extravagant love for decoration that I had observed in this culture elsewhere seemed to have been replaced here by the belief that the house itself and its history were the true decorations of country life, which had been left behind from earlier times, and that adding decorations would only detract from its value as a piece of natural beauty.
We sat down at last in a room over the wall which Ellen had caressed, and which was still hung with old tapestry, originally of no artistic value, but now faded into pleasant grey tones which harmonised thoroughly well with the quiet of the place, and which would have been ill supplanted by brighter and more striking decoration.
We finally sat down in a room over the wall that Ellen had touched, and that was still decorated with old tapestries, originally not very artistic, but now faded into nice grey tones that matched the peaceful vibe of the place perfectly, and would have been poorly replaced by brighter and more eye-catching decor.
I asked a few random questions of Ellen as we sat there, but scarcely listened to her answers, and presently became silent, and then scarce conscious of anything, but that I was there in that old room, the doves crooning from the roofs of the barn and dovecot beyond the window opposite to me.
I asked Ellen a few random questions while we sat there, but barely paid attention to her answers. Eventually, I fell silent and became hardly aware of anything except that I was in that old room, with the doves cooing from the roofs of the barn and dovecote across from me.
My thought returned to me after what I think was but a minute or two, but which, as in a vivid dream, seemed as if it had lasted a long time, when I saw Ellen sitting, looking all the fuller of life and pleasure and desire from the contrast with the grey faded tapestry with its futile design, which was now only bearable because it had grown so faint and feeble.
My thoughts came back to me after what I believe was just a minute or two, but which felt like a long time, kind of like in a vivid dream. I saw Ellen sitting there, radiating life, joy, and longing, especially against the backdrop of the dull, faded tapestry with its pointless pattern, which was only bearable because it had become so faint and weak.
She looked at me kindly, but as if she read me through and through. She said: “You have begun again your never-ending contrast between the past and this present. Is it not so?”
She looked at me kindly, almost as if she could see right through me. She said, “You’ve started that endless comparison between the past and the present again, haven’t you?”
“True,” said I. “I was thinking of what you, with your capacity and intelligence, joined to your love of pleasure, and your impatience of unreasonable restraint—of what you would have been in that past. And even now, when all is won and has been for a long time, my heart is sickened with thinking of all the waste of life that has gone on for so many years.”
“True,” I said. “I was thinking about what you, with your skills and smarts, combined with your love of fun and your frustration with unfair limits—what you would have been in that past. And even now, when everything is achieved and has been for a long time, my heart feels heavy thinking about all the wasted potential that has gone on for so many years.”
“So many centuries,” she said, “so many ages!”
“So many centuries,” she said, “so many ages!”
“True,” I said; “too true,” and sat silent again.
“True,” I said; “way too true,” and sat quietly again.
She rose up and said: “Come, I must not let you go off into a dream again so soon. If we must lose you, I want you to see all that you can see first before you go back again.”
She stood up and said, “Come on, I can’t let you drift off into a dream again so soon. If we have to lose you, I want you to experience everything you can before you go back.”
“Lose me?” I said—“go back again? Am I not to go up to the North with you? What do you mean?”
“Lose me?” I said—“go back again? Am I not coming with you to the North? What do you mean?”
She smiled somewhat sadly, and said: “Not yet; we will not talk of that yet. Only, what were you thinking of just now?”
She smiled a little sadly and said, “Not yet; we’re not going to talk about that yet. Just tell me, what were you thinking about just now?”
I said falteringly: “I was saying to myself, The past, the present? Should she not have said the contrast of the present with the future: of blind despair with hope?”
I said hesitantly, “I was thinking to myself, The past, the present? Shouldn't she have mentioned the difference between the present and the future: between blind despair and hope?”
“I knew it,” she said. Then she caught my hand and said excitedly, “Come, while there is yet time! Come!” And she led me out of the room; and as we were going downstairs and out of the house into the garden by a little side door which opened out of a curious lobby, she said in a calm voice, as if she wished me to forget her sudden nervousness: “Come! we ought to join the others before they come here looking for us. And let me tell you, my friend, that I can see you are too apt to fall into mere dreamy musing: no doubt because you are not yet used to our life of repose amidst of energy; of work which is pleasure and pleasure which is work.”
“I knew it,” she said. Then she grabbed my hand and said excitedly, “Come on, while we still have time! Come!” She led me out of the room, and as we went downstairs and out of the house into the garden through a little side door that opened from a strange lobby, she spoke in a calm voice, as if she wanted me to forget her sudden nervousness: “Come on! We should join the others before they come looking for us. And let me tell you, my friend, I can see you tend to get lost in daydreaming: probably because you’re not used to our lifestyle of relaxation mixed with energy; where work feels like pleasure and pleasure feels like work.”
She paused a little, and as we came out into the lovely garden again, she said: “My friend, you were saying that you wondered what I should have been if I had lived in those past days of turmoil and oppression. Well, I think I have studied the history of them to know pretty well. I should have been one of the poor, for my father when he was working was a mere tiller of the soil. Well, I could not have borne that; therefore my beauty and cleverness and brightness” (she spoke with no blush or simper of false shame) “would have been sold to rich men, and my life would have been wasted indeed; for I know enough of that to know that I should have had no choice, no power of will over my life; and that I should never have bought pleasure from the rich men, or even opportunity of action, whereby I might have won some true excitement. I should have wrecked and wasted in one way or another, either by penury or by luxury. Is it not so?”
She paused for a moment, and as we stepped back into the beautiful garden, she said: “My friend, you were wondering what I would have been if I had lived in those tumultuous and oppressive times. Well, I've studied their history enough to have a good idea. I would have been one of the poor, since my father, when he worked, was just a farmer. I couldn't have handled that; so my beauty, intelligence, and charm” (she said this without any embarrassment or false modesty) “would have been sold to wealthy men, and my life would have been completely wasted; because I know well enough that I would have had no choice, no control over my life; and I would never have purchased pleasure from those rich men, or even had the opportunity to act in a way that might have brought me some genuine excitement. I would have been ruined and wasted one way or another, either by poverty or by excess. Isn’t that right?”
“Indeed it is,” said I.
“Sure is,” I said.
She was going to say something else, when a little gate in the fence, which led into a small elm-shaded field, was opened, and Dick came with hasty cheerfulness up the garden path, and was presently standing between us, a hand laid on the shoulder of each. He said: “Well, neighbours, I thought you two would like to see the old house quietly without a crowd in it. Isn’t it a jewel of a house after its kind? Well, come along, for it is getting towards dinner-time. Perhaps you, guest, would like a swim before we sit down to what I fancy will be a pretty long feast?”
She was about to say something else when a small gate in the fence, which led to a little field shaded by elms, swung open, and Dick appeared with quick enthusiasm, walking up the garden path and soon standing between us, with a hand on each of our shoulders. He said, “Well, neighbors, I figured you two would enjoy seeing the old house without a crowd. Isn’t it a beautiful house for what it is? Come on, because dinner time is approaching. Perhaps you, our guest, would like to take a swim before we sit down to what I think will be a pretty lengthy feast?”
“Yes,” I said, “I should like that.”
“Yes,” I said, “I would like that.”
“Well, good-bye for the present, neighbour Ellen,” said Dick. “Here comes Clara to take care of you, as I fancy she is more at home amongst our friends here.”
“Well, goodbye for now, neighbor Ellen,” said Dick. “Here comes Clara to look after you, as I think she feels more comfortable with our friends here.”
Clara came out of the fields as he spoke; and with one look at Ellen I turned and went with Dick, doubting, if I must say the truth, whether I should see her again.
Clara emerged from the fields as he spoke; and with a single glance at Ellen, I turned and went with Dick, honestly wondering if I would see her again.
CHAPTER XXXII: THE FEAST’S BEGINNING—THE END
Dick brought me at once into the little field which, as I had seen from the garden, was covered with gaily-coloured tents arranged in orderly lanes, about which were sitting and lying on the grass some fifty or sixty men, women, and children, all of them in the height of good temper and enjoyment—with their holiday mood on, so to say.
Dick immediately took me into the small field that I had seen from the garden, filled with brightly colored tents arranged in neat rows. Around them, about fifty or sixty men, women, and children were sitting and lying on the grass, all in high spirits and enjoying themselves—really in a festive mood, so to speak.
“You are thinking that we don’t make a great show as to numbers,” said Dick; “but you must remember that we shall have more to-morrow; because in this haymaking work there is room for a great many people who are not over-skilled in country matters: and there are many who lead sedentary lives, whom it would be unkind to deprive of their pleasure in the hay-field—scientific men and close students generally: so that the skilled workmen, outside those who are wanted as mowers, and foremen of the haymaking, stand aside, and take a little downright rest, which you know is good for them, whether they like it or not: or else they go to other countrysides, as I am doing here. You see, the scientific men and historians, and students generally, will not be wanted till we are fairly in the midst of the tedding, which of course will not be till the day after to-morrow.” With that he brought me out of the little field on to a kind of causeway above the river-side meadow, and thence turning to the left on to a path through the mowing grass, which was thick and very tall, led on till we came to the river above the weir and its mill. There we had a delightful swim in the broad piece of water above the lock, where the river looked much bigger than its natural size from its being dammed up by the weir.
“You’re thinking that we don’t have a lot of people here,” said Dick. “But remember, we’ll have more tomorrow because haymaking requires many hands, even from those who aren’t particularly skilled in rural tasks. There are also many people who live sedentary lives, and it wouldn’t be fair to keep them away from the enjoyment of being in the hay-field—like scientists and researchers. So, the skilled workers, except those needed as mowers and supervisors of the haymaking, can take a proper break, which is good for them whether they realize it or not. Otherwise, they go off to other areas, like I’m doing here. The scientists, historians, and general students won’t be needed until we’re deep into the tedding, which won’t be until the day after tomorrow.” With that, he led me out of the little field onto a path above the river meadow, turning left onto a trail through the thick, tall grass until we reached the river above the weir and its mill. There, we had a wonderful swim in the wide stretch of water above the lock, where the river appeared much larger than usual due to the dam created by the weir.
“Now we are in a fit mood for dinner,” said Dick, when we had dressed and were going through the grass again; “and certainly of all the cheerful meals in the year, this one of haysel is the cheerfullest; not even excepting the corn-harvest feast; for then the year is beginning to fail, and one cannot help having a feeling behind all the gaiety, of the coming of the dark days, and the shorn fields and empty gardens; and the spring is almost too far off to look forward to. It is, then, in the autumn, when one almost believes in death.”
“Now we’re in the perfect mood for dinner,” said Dick, as we had gotten dressed and were walking through the grass again. “And for sure, out of all the happy meals in the year, this one during hay season is the happiest; even more than the corn harvest feast. Because by then, the year is starting to fade, and you can’t shake the feeling that behind all the joy, dark days are approaching, and there are trimmed fields and empty gardens. Plus, spring feels almost too distant to really look forward to. So, it’s in the autumn that you start to really believe in death.”
“How strangely you talk,” said I, “of such a constantly recurring and consequently commonplace matter as the sequence of the seasons.” And indeed these people were like children about such things, and had what seemed to me a quite exaggerated interest in the weather, a fine day, a dark night, or a brilliant one, and the like.
“How oddly you speak,” I said, “about something as common and recurring as the changing seasons.” And honestly, these people seemed childlike in their views, having what appeared to me an exaggerated fascination with the weather—a nice day, a dark night, a bright one, and so on.
“Strangely?” said he. “Is it strange to sympathise with the year and its gains and losses?”
“Strangely?” he said. “Is it strange to empathize with the year and its ups and downs?”
“At any rate,” said I, “if you look upon the course of the year as a beautiful and interesting drama, which is what I think you do, you should be as much pleased and interested with the winter and its trouble and pain as with this wonderful summer luxury.”
“At any rate,” I said, “if you see the year as a beautiful and fascinating story, which I believe you do, you should find just as much joy and interest in winter, with all its challenges and discomforts, as you do in this amazing summer luxury.”
“And am I not?” said Dick, rather warmly; “only I can’t look upon it as if I were sitting in a theatre seeing the play going on before me, myself taking no part of it. It is difficult,” said he, smiling good-humouredly, “for a non-literary man like me to explain myself properly, like that dear girl Ellen would; but I mean that I am part of it all, and feel the pain as well as the pleasure in my own person. It is not done for me by somebody else, merely that I may eat and drink and sleep; but I myself do my share of it.”
“And am I not?” said Dick, rather warmly; “I just can’t see it like I’m sitting in a theater watching the play unfold without actually being involved. It’s tough,” he said, smiling good-naturedly, “for someone like me who isn’t into literature to explain myself as well as that sweet girl Ellen would. What I mean is that I’m part of it all and feel both the pain and the pleasure myself. It's not just done for me by someone else so I can eat, drink, and sleep; I actively participate in it.”
In his way also, as Ellen in hers, I could see that Dick had that passionate love of the earth which was common to but few people at least, in the days I knew; in which the prevailing feeling amongst intellectual persons was a kind of sour distaste for the changing drama of the year, for the life of earth and its dealings with men. Indeed, in those days it was thought poetic and imaginative to look upon life as a thing to be borne, rather than enjoyed.
In his own way, just like Ellen in hers, I could see that Dick had a deep passion for the earth, which was rare among people back then; most intellectuals seemed to have a kind of bitter dislike for the changing seasons and the earth's interactions with humanity. In fact, during that time, it was considered poetic and imaginative to view life as something to endure rather than to enjoy.
So I mused till Dick’s laugh brought me back into the Oxfordshire hay-fields. “One thing seems strange to me,” said he—“that I must needs trouble myself about the winter and its scantiness, in the midst of the summer abundance. If it hadn’t happened to me before, I should have thought it was your doing, guest; that you had thrown a kind of evil charm over me. Now, you know,” said he, suddenly, “that’s only a joke, so you mustn’t take it to heart.”
So I was lost in thought until Dick’s laugh snapped me back to the Oxfordshire hayfields. “One thing seems odd to me,” he said—“that I have to worry about the winter and its shortages while we’re surrounded by all this summer abundance. If this hadn’t happened to me before, I would’ve thought it was your doing, guest; that you had cast some sort of evil spell on me. Now, you know,” he said suddenly, “that’s just a joke, so don’t take it personally.”
“All right,” said I; “I don’t.” Yet I did feel somewhat uneasy at his words, after all.
“All right,” I said; “I don’t.” Yet I did feel a bit uneasy about his words, after all.
We crossed the causeway this time, and did not turn back to the house, but went along a path beside a field of wheat now almost ready to blossom. I said:
We crossed the causeway this time and didn’t go back to the house, but walked along a path next to a field of wheat that was almost ready to bloom. I said:
“We do not dine in the house or garden, then?—as indeed I did not expect to do. Where do we meet, then? For I can see that the houses are mostly very small.”
“We're not having dinner in the house or the garden, then?—which is what I expected. Where do we meet, then? Because I can see that the houses are mostly quite small.”
“Yes,” said Dick, “you are right, they are small in this country-side: there are so many good old houses left, that people dwell a good deal in such small detached houses. As to our dinner, we are going to have our feast in the church. I wish, for your sake, it were as big and handsome as that of the old Roman town to the west, or the forest town to the north; [3] but, however, it will hold us all; and though it is a little thing, it is beautiful in its way.”
“Yes,” said Dick, “you’re right, they are small out here: there are so many good old houses still standing that people tend to live in these small detached homes. As for our dinner, we’re having our feast in the church. I wish, for your sake, it were as big and nice as the one in the old Roman town to the west or the forest town to the north; [3] but, still, it will fit all of us; and even though it’s a little place, it’s beautiful in its own way.”
This was somewhat new to me, this dinner in a church, and I thought of the church-ales of the Middle Ages; but I said nothing, and presently we came out into the road which ran through the village. Dick looked up and down it, and seeing only two straggling groups before us, said: “It seems as if we must be somewhat late; they are all gone on; and they will be sure to make a point of waiting for you, as the guest of guests, since you come from so far.”
This was a bit new to me, having dinner in a church, and I thought about the church gatherings from the Middle Ages; but I didn’t say anything, and soon we stepped out onto the road that went through the village. Dick looked around and, noticing only two small groups ahead of us, said, “It seems like we might be a bit late; everyone else has already left, and they’ll definitely make sure to wait for you, as the guest of honor, since you’ve come from so far.”
He hastened as he spoke, and I kept up with him, and presently we came to a little avenue of lime-trees which led us straight to the church porch, from whose open door came the sound of cheerful voices and laughter, and varied merriment.
He hurried as he talked, and I kept pace with him, and soon we arrived at a small path lined with lime trees that led us directly to the church entrance, from where cheerful voices and laughter, along with various sounds of celebration, filled the air.
“Yes,” said Dick, “it’s the coolest place for one thing, this hot evening. Come along; they will be glad to see you.”
“Yes,” said Dick, “it’s the best place for one thing, on this hot evening. Come on; they’ll be happy to see you.”
Indeed, in spite of my bath, I felt the weather more sultry and oppressive than on any day of our journey yet.
Indeed, even after my bath, I felt the weather was hotter and more uncomfortable than on any day of our trip so far.
We went into the church, which was a simple little building with one little aisle divided from the nave by three round arches, a chancel, and a rather roomy transept for so small a building, the windows mostly of the graceful Oxfordshire fourteenth century type. There was no modern architectural decoration in it; it looked, indeed, as if none had been attempted since the Puritans whitewashed the mediæval saints and histories on the wall. It was, however, gaily dressed up for this latter-day festival, with festoons of flowers from arch to arch, and great pitchers of flowers standing about on the floor; while under the west window hung two cross scythes, their blades polished white, and gleaming from out of the flowers that wreathed them. But its best ornament was the crowd of handsome, happy-looking men and women that were set down to table, and who, with their bright faces and rich hair over their gay holiday raiment, looked, as the Persian poet puts it, like a bed of tulips in the sun. Though the church was a small one, there was plenty of room; for a small church makes a biggish house; and on this evening there was no need to set cross tables along the transepts; though doubtless these would be wanted next day, when the learned men of whom Dick has been speaking should be come to take their more humble part in the haymaking.
We entered the church, which was a simple little building with one small aisle separated from the nave by three round arches, a chancel, and a surprisingly spacious transept for such a small structure. The windows mostly featured the elegant Oxfordshire design from the fourteenth century. There was no modern architectural decoration; it truly seemed that none had been added since the Puritans whitewashed the medieval saints and stories on the walls. However, it was brightly decorated for this contemporary festival, with garlands of flowers stretching from arch to arch and large vases of flowers scattered across the floor. Below the west window hung two crossed scythes, their blades polished white and shining through the flowers that surrounded them. But its best feature was the crowd of attractive, cheerful men and women seated at the table, who, with their bright faces and rich hair against their colorful holiday outfits, resembled a beautiful bed of tulips under the sun, as the Persian poet would say. Although the church was small, there was plenty of space; after all, a small church can accommodate a sizable crowd; and on that evening, there was no need to set up additional tables along the transepts. However, these would likely be necessary the next day when the learned men Dick had mentioned arrived to take their more modest part in the haymaking.
I stood on the threshold with the expectant smile on my face of a man who is going to take part in a festivity which he is really prepared to enjoy. Dick, standing by me was looking round the company with an air of proprietorship in them, I thought. Opposite me sat Clara and Ellen, with Dick’s place open between them: they were smiling, but their beautiful faces were each turned towards the neighbours on either side, who were talking to them, and they did not seem to see me. I turned to Dick, expecting him to lead me forward, and he turned his face to me; but strange to say, though it was as smiling and cheerful as ever, it made no response to my glance—nay, he seemed to take no heed at all of my presence, and I noticed that none of the company looked at me. A pang shot through me, as of some disaster long expected and suddenly realised. Dick moved on a little without a word to me. I was not three yards from the two women who, though they had been my companions for such a short time, had really, as I thought, become my friends. Clara’s face was turned full upon me now, but she also did not seem to see me, though I know I was trying to catch her eye with an appealing look. I turned to Ellen, and she did seem to recognise me for an instant; but her bright face turned sad directly, and she shook her head with a mournful look, and the next moment all consciousness of my presence had faded from her face.
I stood at the entrance with an expectant smile, like a guy ready to enjoy a celebration. Dick, standing next to me, was looking around the crowd like he owned the place, I thought. Across from me sat Clara and Ellen, with Dick’s spot open between them. They were smiling, but their gorgeous faces were directed towards the neighbors on either side, who were chatting with them, and they didn’t seem to notice me. I turned to Dick, expecting him to guide me forward, and he turned to me; but strangely, even though he looked as cheerful as ever, he didn’t respond to my glance—actually, it seemed like he didn’t even notice I was there, and I realized that none of the guests were looking at me. A sharp pang hit me, like some disaster I’d been expecting had just hit home. Dick moved on a bit without saying anything to me. I was only a few feet away from the two women who, despite our brief time together, I thought had really become my friends. Clara’s face was facing me now, but she also didn’t seem to see me, even though I was trying to catch her eye with a hopeful look. I turned to Ellen, and she did seem to recognize me for a moment; but her bright smile quickly turned sad, and she shook her head with a sorrowful look, and the next instant, all awareness of my presence disappeared from her face.
I felt lonely and sick at heart past the power of words to describe. I hung about a minute longer, and then turned and went out of the porch again and through the lime-avenue into the road, while the blackbirds sang their strongest from the bushes about me in the hot June evening.
I felt incredibly lonely and heartbroken, more than words could express. I lingered for a minute longer, then turned and left the porch, walking through the lime avenue into the road, while the blackbirds sang their loudest from the bushes around me on that hot June evening.
Once more without any conscious effort of will I set my face toward the old house by the ford, but as I turned round the corner which led to the remains of the village cross, I came upon a figure strangely contrasting with the joyous, beautiful people I had left behind in the church. It was a man who looked old, but whom I knew from habit, now half forgotten, was really not much more than fifty. His face was rugged, and grimed rather than dirty; his eyes dull and bleared; his body bent, his calves thin and spindly, his feet dragging and limping. His clothing was a mixture of dirt and rags long over-familiar to me. As I passed him he touched his hat with some real goodwill and courtesy, and much servility.
Once again, without any conscious effort, I headed toward the old house by the ford. But as I turned the corner that led to what was left of the village cross, I came across a figure that was a stark contrast to the joyful, beautiful people I had just left in the church. It was a man who looked old, but whom I knew, though I had partly forgotten, was actually not much older than fifty. His face was rugged and seemed more grimed than dirty; his eyes were dull and tired; his body was bent, with thin, spindly calves, and his feet dragged and limped. His clothing was a mix of dirt and rags that I recognized all too well. As I walked past him, he tipped his hat with genuine goodwill and courtesy, though there was a sense of servility about it.
Inexpressibly shocked, I hurried past him and hastened along the road that led to the river and the lower end of the village; but suddenly I saw as it were a black cloud rolling along to meet me, like a nightmare of my childish days; and for a while I was conscious of nothing else than being in the dark, and whether I was walking, or sitting, or lying down, I could not tell.
Incredibly shocked, I rushed past him and quickly walked along the road that led to the river and the lower part of the village; but suddenly I saw what looked like a black cloud coming toward me, like a nightmare from my childhood; and for a moment, I was aware of nothing but being in the dark, unsure if I was walking, sitting, or lying down.
* * *
* * *
I lay in my bed in my house at dingy Hammersmith thinking about it all; and trying to consider if I was overwhelmed with despair at finding I had been dreaming a dream; and strange to say, I found that I was not so despairing.
I lay in my bed at my rundown place in Hammersmith, thinking about everything and trying to figure out if I felt really down about realizing it had all been a dream. Oddly enough, I found that I wasn't feeling as hopeless as I expected.
Or indeed was it a dream? If so, why was I so conscious all along that I was really seeing all that new life from the outside, still wrapped up in the prejudices, the anxieties, the distrust of this time of doubt and struggle?
Or was it a dream? If it was, then why was I so aware the whole time that I was actually witnessing all that new life from the outside, still caught up in the biases, the anxieties, and the distrust of this time of uncertainty and struggle?
All along, though those friends were so real to me, I had been feeling as if I had no business amongst them: as though the time would come when they would reject me, and say, as Ellen’s last mournful look seemed to say, “No, it will not do; you cannot be of us; you belong so entirely to the unhappiness of the past that our happiness even would weary you. Go back again, now you have seen us, and your outward eyes have learned that in spite of all the infallible maxims of your day there is yet a time of rest in store for the world, when mastery has changed into fellowship—but not before. Go back again, then, and while you live you will see all round you people engaged in making others live lives which are not their own, while they themselves care nothing for their own real lives—men who hate life though they fear death. Go back and be the happier for having seen us, for having added a little hope to your struggle. Go on living while you may, striving, with whatsoever pain and labour needs must be, to build up little by little the new day of fellowship, and rest, and happiness.”
All along, even though those friends felt so real to me, I had a sense that I didn’t belong with them: as if the day would come when they would push me away, and say, as Ellen’s last sad look seemed to convey, “No, this won’t work; you can’t be part of us; you’re too tied to the sadness of the past that our happiness would only drain you. Go back now that you’ve seen us, and your eyes have realized that despite all the absolute truths of your time, there’s still a time of rest in store for the world, when power has transformed into friendship—but not yet. Go back then, and as long as you live, you’ll see people around you trying to make others live lives that aren’t their own, while they themselves have no regard for their true lives—people who despise life even though they fear death. Go back and be happier for having seen us, for having brought a bit of hope into your struggle. Keep living as you can, striving, through whatever pain and effort it takes, to gradually build the new day of friendship, rest, and happiness.”
Yes, surely! and if others can see it as I have seen it, then it may be called a vision rather than a dream.
Yes, definitely! And if others can see it the way I have, then it can be called a vision instead of just a dream.
FOOTNOTES:
[1] “Elegant,” I mean, as a Persian pattern is elegant; not like a rich “elegant” lady out for a morning call. I should rather call that genteel.
[1] “Elegant,” I mean, in the way a Persian pattern is elegant; not like a wealthy “elegant” lady going out for a morning visit. I would call that refined.
[2] I should have said that all along the Thames there were abundance of mills used for various purposes; none of which were in any degree unsightly, and many strikingly beautiful; and the gardens about them marvels of loveliness.
[2] I should have mentioned that along the Thames, there were plenty of mills used for different purposes; none of them unattractive, and many quite beautiful; and the gardens around them were stunningly lovely.
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