This is a modern-English version of The Scarlet Letter, originally written by Hawthorne, Nathaniel. It has been thoroughly updated, including changes to sentence structure, words, spelling, and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If you click on a paragraph, you will see the original text that we modified, and you can toggle between the two versions.

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[Illustration]

The Scarlet Letter

by Nathaniel Hawthorne


Contents

THE CUSTOM-HOUSE
THE SCARLET LETTER
I. THE PRISON DOOR
II. THE MARKET-PLACE
III. THE RECOGNITION
IV. THE INTERVIEW
V. HESTER AT HER NEEDLE
VI. PEARL
VII. THE GOVERNOR’S HALL
VIII. THE ELF-CHILD AND THE MINISTER
IX. THE LEECH
X. THE LEECH AND HIS PATIENT
XI. THE INTERIOR OF A HEART
XII. THE MINISTER’S VIGIL
XIII. ANOTHER VIEW OF HESTER
XIV. HESTER AND THE PHYSICIAN
XV. HESTER AND PEARL
XVI. A FOREST WALK
XVII. THE PASTOR AND HIS PARISHIONER
XVIII. A FLOOD OF SUNSHINE
XIX. THE CHILD AT THE BROOKSIDE
XX. THE MINISTER IN A MAZE
XXI. THE NEW ENGLAND HOLIDAY
XXII. THE PROCESSION
XXIII. THE REVELATION OF THE SCARLET LETTER
XXIV. CONCLUSION

THE CUSTOM-HOUSE

INTRODUCTORY TO “THE SCARLET LETTER”

It is a little remarkable, that—though disinclined to talk overmuch of myself and my affairs at the fireside, and to my personal friends—an autobiographical impulse should twice in my life have taken possession of me, in addressing the public. The first time was three or four years since, when I favoured the reader—inexcusably, and for no earthly reason that either the indulgent reader or the intrusive author could imagine—with a description of my way of life in the deep quietude of an Old Manse. And now—because, beyond my deserts, I was happy enough to find a listener or two on the former occasion—I again seize the public by the button, and talk of my three years’ experience in a Custom-House. The example of the famous “P. P., Clerk of this Parish,” was never more faithfully followed. The truth seems to be, however, that when he casts his leaves forth upon the wind, the author addresses, not the many who will fling aside his volume, or never take it up, but the few who will understand him better than most of his schoolmates or lifemates. Some authors, indeed, do far more than this, and indulge themselves in such confidential depths of revelation as could fittingly be addressed only and exclusively to the one heart and mind of perfect sympathy; as if the printed book, thrown at large on the wide world, were certain to find out the divided segment of the writer’s own nature, and complete his circle of existence by bringing him into communion with it. It is scarcely decorous, however, to speak all, even where we speak impersonally. But, as thoughts are frozen and utterance benumbed, unless the speaker stand in some true relation with his audience, it may be pardonable to imagine that a friend, a kind and apprehensive, though not the closest friend, is listening to our talk; and then, a native reserve being thawed by this genial consciousness, we may prate of the circumstances that lie around us, and even of ourself, but still keep the inmost Me behind its veil. To this extent, and within these limits, an author, methinks, may be autobiographical, without violating either the reader’s rights or his own.

It's a bit surprising that, despite my reluctance to talk too much about myself and my personal life by the fire and around friends, I've had an autobiographical urge twice in my life when addressing the public. The first time was three or four years ago when I, rather inappropriately and for no good reason that either the kind reader or the meddling author could think of, shared a glimpse of my life in the peacefulness of an Old Manse. And now—because, beyond what I deserved, I was fortunate enough to find a listener or two last time—I once again grab the public’s attention and discuss my three years' experience at a Custom-House. The example of the well-known “P. P., Clerk of this Parish,” has never been more closely followed. However, it seems that when he lets his thoughts scatter like leaves in the wind, the author is addressing not the many who will toss aside his book or never even pick it up, but the few who will understand him better than most of his classmates or friends. Some authors do far more than this, indulging in such deep personal revelations as could only be shared with one heart and mind in perfect understanding; as if the printed book, cast out into the wide world, were bound to find the part of the writer’s own nature that's been divided and complete his existence by creating a connection with it. However, it’s hardly appropriate to reveal everything, even when writing impersonally. But since thoughts are stifled and expression is frozen unless the speaker has a genuine connection with their audience, it’s perhaps acceptable to imagine that a friend, someone kind and understanding though not necessarily a close friend, is listening to our words; and then, with this warm awareness defrosting our natural reserve, we may talk about the details around us and even about ourselves, while still keeping the deepest part of ourselves hidden behind a veil. To this extent, and within these limits, an author, I believe, can be autobiographical without infringing on either the reader’s rights or his own.

It will be seen, likewise, that this Custom-House sketch has a certain propriety, of a kind always recognised in literature, as explaining how a large portion of the following pages came into my possession, and as offering proofs of the authenticity of a narrative therein contained. This, in fact—a desire to put myself in my true position as editor, or very little more, of the most prolix among the tales that make up my volume—this, and no other, is my true reason for assuming a personal relation with the public. In accomplishing the main purpose, it has appeared allowable, by a few extra touches, to give a faint representation of a mode of life not heretofore described, together with some of the characters that move in it, among whom the author happened to make one.

It will also be clear that this Custom-House sketch has a certain relevance, which is always acknowledged in literature, as it explains how I got a significant part of the following pages and provides evidence of the authenticity of the story contained within. Essentially, this—my wish to clarify my role as editor, or maybe a bit more, of the most lengthy tale in my collection—this, and nothing else, is my real reason for connecting personally with the public. In achieving this main goal, I felt it was okay to add a few extra details to give a slight glimpse into a way of life that hasn’t been described before, along with some of the characters involved, one of whom the author happened to be.

In my native town of Salem, at the head of what, half a century ago, in the days of old King Derby, was a bustling wharf—but which is now burdened with decayed wooden warehouses, and exhibits few or no symptoms of commercial life; except, perhaps, a bark or brig, half-way down its melancholy length, discharging hides; or, nearer at hand, a Nova Scotia schooner, pitching out her cargo of firewood—at the head, I say, of this dilapidated wharf, which the tide often overflows, and along which, at the base and in the rear of the row of buildings, the track of many languid years is seen in a border of unthrifty grass—here, with a view from its front windows adown this not very enlivening prospect, and thence across the harbour, stands a spacious edifice of brick. From the loftiest point of its roof, during precisely three and a half hours of each forenoon, floats or droops, in breeze or calm, the banner of the republic; but with the thirteen stripes turned vertically, instead of horizontally, and thus indicating that a civil, and not a military, post of Uncle Sam’s government is here established. Its front is ornamented with a portico of half-a-dozen wooden pillars, supporting a balcony, beneath which a flight of wide granite steps descends towards the street. Over the entrance hovers an enormous specimen of the American eagle, with outspread wings, a shield before her breast, and, if I recollect aright, a bunch of intermingled thunderbolts and barbed arrows in each claw. With the customary infirmity of temper that characterizes this unhappy fowl, she appears by the fierceness of her beak and eye, and the general truculency of her attitude, to threaten mischief to the inoffensive community; and especially to warn all citizens careful of their safety against intruding on the premises which she overshadows with her wings. Nevertheless, vixenly as she looks, many people are seeking at this very moment to shelter themselves under the wing of the federal eagle; imagining, I presume, that her bosom has all the softness and snugness of an eiderdown pillow. But she has no great tenderness even in her best of moods, and, sooner or later—oftener soon than late—is apt to fling off her nestlings with a scratch of her claw, a dab of her beak, or a rankling wound from her barbed arrows.

In my hometown of Salem, at the top of what, half a century ago during the reign of King Derby, was a busy wharf—but which is now filled with run-down wooden warehouses, showing few signs of commercial activity; except, maybe, a ship or a brig, partway down its gloomy length, unloading hides; or closer to shore, a Nova Scotia schooner, unloading her cargo of firewood—at the top, I say, of this dilapidated wharf, which the tide often covers, and along which, at the base and behind the row of buildings, the track of many lazy years is visible in a strip of unruly grass—here, with a view from its front windows down this not very lively scene, and then across the harbor, stands a large brick building. From the highest point of its roof, for exactly three and a half hours each morning, the flag of the republic flies or hangs, whether it's breezy or calm, with the thirteen stripes arranged vertically instead of horizontally, indicating that there is a civil, not a military, post of Uncle Sam’s government here. Its front features a portico with six wooden pillars supporting a balcony, below which a set of wide granite steps descends to the street. Above the entrance hovers a huge depiction of the American eagle, with wings spread wide, a shield in front of her chest, and, if I remember correctly, a bunch of mixed thunderbolts and barbed arrows in each claw. With the usual temperament that this unfortunate bird is known for, she seems to threaten harm to the peaceful community, indicated by the fierceness of her beak and eye, and the overall aggressiveness of her stance, especially warning all citizens who care about their safety not to intrude on the area she covers with her wings. Still, as fierce as she looks, many people are currently trying to find shelter under the wing of the federal eagle; thinking, I suppose, that her embrace has all the softness and comfort of an eiderdown pillow. But even in her best moods, she isn’t very gentle, and sooner or later—usually sooner—she tends to push her nestlings away with a scratch of her claw, a jab of her beak, or a painful wound from her barbed arrows.

The pavement round about the above-described edifice—which we may as well name at once as the Custom-House of the port—has grass enough growing in its chinks to show that it has not, of late days, been worn by any multitudinous resort of business. In some months of the year, however, there often chances a forenoon when affairs move onward with a livelier tread. Such occasions might remind the elderly citizen of that period, before the last war with England, when Salem was a port by itself; not scorned, as she is now, by her own merchants and ship-owners, who permit her wharves to crumble to ruin while their ventures go to swell, needlessly and imperceptibly, the mighty flood of commerce at New York or Boston. On some such morning, when three or four vessels happen to have arrived at once usually from Africa or South America—or to be on the verge of their departure thitherward, there is a sound of frequent feet passing briskly up and down the granite steps. Here, before his own wife has greeted him, you may greet the sea-flushed ship-master, just in port, with his vessel’s papers under his arm in a tarnished tin box. Here, too, comes his owner, cheerful, sombre, gracious or in the sulks, accordingly as his scheme of the now accomplished voyage has been realized in merchandise that will readily be turned to gold, or has buried him under a bulk of incommodities such as nobody will care to rid him of. Here, likewise—the germ of the wrinkle-browed, grizzly-bearded, careworn merchant—we have the smart young clerk, who gets the taste of traffic as a wolf-cub does of blood, and already sends adventures in his master’s ships, when he had better be sailing mimic boats upon a mill-pond. Another figure in the scene is the outward-bound sailor, in quest of a protection; or the recently arrived one, pale and feeble, seeking a passport to the hospital. Nor must we forget the captains of the rusty little schooners that bring firewood from the British provinces; a rough-looking set of tarpaulins, without the alertness of the Yankee aspect, but contributing an item of no slight importance to our decaying trade.

The pavement around the previously described building—let's just call it the Custom House of the port—has enough grass growing in its cracks to show that it hasn't been worn down recently by a bustling business crowd. However, there are certain mornings throughout the year when things pick up a bit. Such times might remind older locals of the days before the last war with England, when Salem was a standalone port; not looked down upon, as she is now, by her own merchants and ship owners, who let her docks fall into disrepair while their ventures boost, unnecessarily and inconspicuously, the massive trade at New York or Boston. On some of those mornings, when three or four ships have arrived all at once—usually from Africa or South America—or are about to leave for those destinations, you hear the sound of many feet moving briskly up and down the stone steps. Here, before his own wife has greeted him, you might greet the sea-tanned ship captain, just back from a voyage, with his vessel’s papers under his arm in a battered tin box. The ship owner also appears, looking cheerful, gloomy, friendly, or sulking, depending on whether his recently completed voyage has paid off in merchandise that can easily be sold for gold, or has left him stuck with goods no one wants to buy. Here too, we see the young clerk, a promising figure with the same eagerness for trade that a wolf cub has for blood, already sending shipments in his boss’s ships when he’d be better off sailing toy boats on a pond. Another character in this scene is the sailor setting out, looking for protection, or the recently arrived one, pale and weak, searching for a way into the hospital. And we can't forget the captains of the rusty little schooners that bring firewood from the British provinces; a rough-looking bunch of seamen, lacking the alertness typical of Yankees, but still playing a significant role in our declining trade.

Cluster all these individuals together, as they sometimes were, with other miscellaneous ones to diversify the group, and, for the time being, it made the Custom-House a stirring scene. More frequently, however, on ascending the steps, you would discern— in the entry if it were summer time, or in their appropriate rooms if wintry or inclement weathers—a row of venerable figures, sitting in old-fashioned chairs, which were tipped on their hind legs back against the wall. Oftentimes they were asleep, but occasionally might be heard talking together, in voices between a speech and a snore, and with that lack of energy that distinguishes the occupants of alms-houses, and all other human beings who depend for subsistence on charity, on monopolized labour, or anything else but their own independent exertions. These old gentlemen—seated, like Matthew at the receipt of custom, but not very liable to be summoned thence, like him, for apostolic errands—were Custom-House officers.

Gather all these people together, as they sometimes were, along with a few random others to mix things up, and for the moment, it made the Custom-House a lively place. However, more often than not, when you climbed the steps, you would see—in the entrance during the summer, or in their designated rooms when it was cold or rainy—a row of elderly figures sitting in old-fashioned chairs, leaning back on their hind legs against the wall. They were often asleep, but sometimes you could hear them chatting in voices that were somewhere between talking and snoring, with that general lack of energy typical of those in shelters or anyone who relies on charity, monopolized work, or anything other than their own hard work for support. These older gentlemen—sitting like Matthew at the customs desk, but not really ever called away for important tasks like he was—were the Custom-House officers.

Furthermore, on the left hand as you enter the front door, is a certain room or office, about fifteen feet square, and of a lofty height, with two of its arched windows commanding a view of the aforesaid dilapidated wharf, and the third looking across a narrow lane, and along a portion of Derby Street. All three give glimpses of the shops of grocers, block-makers, slop-sellers, and ship-chandlers, around the doors of which are generally to be seen, laughing and gossiping, clusters of old salts, and such other wharf-rats as haunt the Wapping of a seaport. The room itself is cobwebbed, and dingy with old paint; its floor is strewn with grey sand, in a fashion that has elsewhere fallen into long disuse; and it is easy to conclude, from the general slovenliness of the place, that this is a sanctuary into which womankind, with her tools of magic, the broom and mop, has very infrequent access. In the way of furniture, there is a stove with a voluminous funnel; an old pine desk with a three-legged stool beside it; two or three wooden-bottom chairs, exceedingly decrepit and infirm; and—not to forget the library—on some shelves, a score or two of volumes of the Acts of Congress, and a bulky Digest of the Revenue laws. A tin pipe ascends through the ceiling, and forms a medium of vocal communication with other parts of the edifice. And here, some six months ago—pacing from corner to corner, or lounging on the long-legged stool, with his elbow on the desk, and his eyes wandering up and down the columns of the morning newspaper—you might have recognised, honoured reader, the same individual who welcomed you into his cheery little study, where the sunshine glimmered so pleasantly through the willow branches on the western side of the Old Manse. But now, should you go thither to seek him, you would inquire in vain for the Locofoco Surveyor. The besom of reform hath swept him out of office, and a worthier successor wears his dignity and pockets his emoluments.

Furthermore, on the left as you enter the front door, there's a room or office that's about fifteen feet square and has a high ceiling. Two of its arched windows give a view of the rundown wharf, while the third looks down a narrow lane along a part of Derby Street. All three windows let you see shops for grocers, block-makers, slop-sellers, and ship-chandlers, where groups of old sailors and other wharf-dwellers can usually be found laughing and chatting. The room itself is covered in cobwebs and has a dingy look from old paint; the floor is covered in gray sand, which has fallen out of fashion long ago. It's easy to tell from the general messiness that this is a place where women with their cleaning tools, the broom and mop, rarely come. In terms of furniture, there’s a stove with a large chimney, an old pine desk with a three-legged stool beside it, two or three very worn-out wooden chairs, and—not to forget the library—on some shelves, a couple of dozen volumes of the Acts of Congress and a hefty Digest of the Revenue laws. A tin pipe goes up through the ceiling and is used for communication with other parts of the building. And here, about six months ago—walking from corner to corner or lounging on the long-legged stool with his elbow on the desk and his eyes scanning the morning newspaper—you might have recognized, dear reader, the same person who welcomed you into his cheerful little study, where the sunshine streamed pleasantly through the willow branches on the western side of the Old Manse. But now, if you were to go there looking for him, you would find no trace of the Locofoco Surveyor. The call for reform has pushed him out of office, and a more deserving successor now holds his position and benefits from his income.

This old town of Salem—my native place, though I have dwelt much away from it both in boyhood and maturer years—possesses, or did possess, a hold on my affection, the force of which I have never realized during my seasons of actual residence here. Indeed, so far as its physical aspect is concerned, with its flat, unvaried surface, covered chiefly with wooden houses, few or none of which pretend to architectural beauty—its irregularity, which is neither picturesque nor quaint, but only tame—its long and lazy street, lounging wearisomely through the whole extent of the peninsula, with Gallows Hill and New Guinea at one end, and a view of the alms-house at the other—such being the features of my native town, it would be quite as reasonable to form a sentimental attachment to a disarranged checker-board. And yet, though invariably happiest elsewhere, there is within me a feeling for Old Salem, which, in lack of a better phrase, I must be content to call affection. The sentiment is probably assignable to the deep and aged roots which my family has stuck into the soil. It is now nearly two centuries and a quarter since the original Briton, the earliest emigrant of my name, made his appearance in the wild and forest-bordered settlement which has since become a city. And here his descendants have been born and died, and have mingled their earthly substance with the soil, until no small portion of it must necessarily be akin to the mortal frame wherewith, for a little while, I walk the streets. In part, therefore, the attachment which I speak of is the mere sensuous sympathy of dust for dust. Few of my countrymen can know what it is; nor, as frequent transplantation is perhaps better for the stock, need they consider it desirable to know.

This old town of Salem—my hometown, even though I’ve spent a lot of time away from it both in childhood and later—holds, or used to hold, a grip on my feelings that I never fully recognized while actually living here. Honestly, when it comes to its appearance, with its flat, monotonous landscape mainly made up of wooden houses that don’t really display any architectural beauty—its irregularity, which is neither scenic nor charming, but just plain—its long and sluggish street drags lifelessly across the entire peninsula, with Gallows Hill and New Guinea at one end and a view of the poorhouse at the other—given these features of my hometown, it would make just as much sense to build a sentimental bond with a disordered checkerboard. And yet, even though I am consistently happier elsewhere, I feel something for Old Salem that, lacking a better term, I can only call affection. This feeling probably comes from the deep and long-standing roots my family has in this place. It’s now nearly two and a quarter centuries since the first Briton, the earliest immigrant with my last name, arrived in the wild, forest-surrounded settlement that has turned into a city. Here, his descendants have been born and died, blending their physical being with the land, until a good part of it must be connected to the body I use to walk these streets for a little while. So, part of the bond I’m talking about is really just the physical connection of dust to dust. Few of my fellow countrymen can truly understand what this is; and, since frequent moves might be better for the family line, they probably don’t need to see it as something desirable to understand.

But the sentiment has likewise its moral quality. The figure of that first ancestor, invested by family tradition with a dim and dusky grandeur, was present to my boyish imagination as far back as I can remember. It still haunts me, and induces a sort of home-feeling with the past, which I scarcely claim in reference to the present phase of the town. I seem to have a stronger claim to a residence here on account of this grave, bearded, sable-cloaked, and steeple-crowned progenitor—who came so early, with his Bible and his sword, and trode the unworn street with such a stately port, and made so large a figure, as a man of war and peace—a stronger claim than for myself, whose name is seldom heard and my face hardly known. He was a soldier, legislator, judge; he was a ruler in the Church; he had all the Puritanic traits, both good and evil. He was likewise a bitter persecutor; as witness the Quakers, who have remembered him in their histories, and relate an incident of his hard severity towards a woman of their sect, which will last longer, it is to be feared, than any record of his better deeds, although these were many. His son, too, inherited the persecuting spirit, and made himself so conspicuous in the martyrdom of the witches, that their blood may fairly be said to have left a stain upon him. So deep a stain, indeed, that his dry old bones, in the Charter-street burial-ground, must still retain it, if they have not crumbled utterly to dust! I know not whether these ancestors of mine bethought themselves to repent, and ask pardon of Heaven for their cruelties; or whether they are now groaning under the heavy consequences of them in another state of being. At all events, I, the present writer, as their representative, hereby take shame upon myself for their sakes, and pray that any curse incurred by them—as I have heard, and as the dreary and unprosperous condition of the race, for many a long year back, would argue to exist—may be now and henceforth removed.

But the sentiment also has a moral aspect. The image of that first ancestor, wrapped in family tradition with a vague and shadowy grandeur, has been in my youthful imagination for as long as I can remember. It still lingers with me, creating a sense of nostalgia for the past that I hardly feel regarding the current state of the town. I feel a stronger connection to living here because of this solemn, bearded, dark-cloaked, and church-crowned forebear—who arrived early with his Bible and sword, walked the unpaved street with such dignified bearing, and played a significant role as a man of both war and peace—a deeper connection than I have for myself, whose name is rarely mentioned and whose face is hardly recognized. He was a soldier, legislator, judge; a leader in the Church; he had all the Puritan traits, both good and bad. He was also a harsh persecutor; just ask the Quakers, who have remembered him in their histories and recount an incident of his severe treatment of a woman from their sect, which will likely be remembered longer than any record of his better actions, despite them being numerous. His son also inherited the tendency to persecute, becoming so notable in the trials of the witches that their blood can rightly be said to have left a mark on him. A mark so deep, in fact, that his old bones, resting in the Charter-street burial ground, must still carry it, if they haven't entirely turned to dust! I don't know if my ancestors ever thought to repent and seek forgiveness from Heaven for their cruelty, or if they are now suffering the weight of those actions in another life. In any case, I, the current writer, as their representative, take shame upon myself on their behalf and pray that any curse they incurred—as I have heard, and as the long-standing troubling condition of our family seems to suggest—may be lifted now and in the future.

Doubtless, however, either of these stern and black-browed Puritans would have thought it quite a sufficient retribution for his sins that, after so long a lapse of years, the old trunk of the family tree, with so much venerable moss upon it, should have borne, as its topmost bough, an idler like myself. No aim that I have ever cherished would they recognise as laudable; no success of mine—if my life, beyond its domestic scope, had ever been brightened by success—would they deem otherwise than worthless, if not positively disgraceful. “What is he?” murmurs one grey shadow of my forefathers to the other. “A writer of story books! What kind of business in life—what mode of glorifying God, or being serviceable to mankind in his day and generation—may that be? Why, the degenerate fellow might as well have been a fiddler!” Such are the compliments bandied between my great grandsires and myself, across the gulf of time! And yet, let them scorn me as they will, strong traits of their nature have intertwined themselves with mine.

No doubt, either of these stern, dark-browed Puritans would think it a fitting punishment for his sins that, after so many years, the old trunk of the family tree, covered in so much venerable moss, should have produced, as its topmost branch, an idler like me. They wouldn't recognize any of my ambitions as commendable; no achievement of mine—if my life, outside of home, had ever been highlighted by success—would they consider anything but worthless, if not outright disgraceful. “What is he?” murmurs one gray shadow of my ancestors to the other. “A writer of storybooks! What kind of life—what way of glorifying God or being useful to humanity in his time—could that possibly be? Honestly, the degenerate guy might as well have been a musician!” Such are the compliments exchanged between my great-grandfathers and me across the abyss of time! Yet, no matter how much they scorn me, strong traits of their nature have woven themselves into mine.

Planted deep, in the town’s earliest infancy and childhood, by these two earnest and energetic men, the race has ever since subsisted here; always, too, in respectability; never, so far as I have known, disgraced by a single unworthy member; but seldom or never, on the other hand, after the first two generations, performing any memorable deed, or so much as putting forward a claim to public notice. Gradually, they have sunk almost out of sight; as old houses, here and there about the streets, get covered half-way to the eaves by the accumulation of new soil. From father to son, for above a hundred years, they followed the sea; a grey-headed shipmaster, in each generation, retiring from the quarter-deck to the homestead, while a boy of fourteen took the hereditary place before the mast, confronting the salt spray and the gale which had blustered against his sire and grandsire. The boy, also in due time, passed from the forecastle to the cabin, spent a tempestuous manhood, and returned from his world-wanderings, to grow old, and die, and mingle his dust with the natal earth. This long connexion of a family with one spot, as its place of birth and burial, creates a kindred between the human being and the locality, quite independent of any charm in the scenery or moral circumstances that surround him. It is not love but instinct. The new inhabitant—who came himself from a foreign land, or whose father or grandfather came—has little claim to be called a Salemite; he has no conception of the oyster-like tenacity with which an old settler, over whom his third century is creeping, clings to the spot where his successive generations have been embedded. It is no matter that the place is joyless for him; that he is weary of the old wooden houses, the mud and dust, the dead level of site and sentiment, the chill east wind, and the chillest of social atmospheres;—all these, and whatever faults besides he may see or imagine, are nothing to the purpose. The spell survives, and just as powerfully as if the natal spot were an earthly paradise. So has it been in my case. I felt it almost as a destiny to make Salem my home; so that the mould of features and cast of character which had all along been familiar here—ever, as one representative of the race lay down in the grave, another assuming, as it were, his sentry-march along the main street—might still in my little day be seen and recognised in the old town. Nevertheless, this very sentiment is an evidence that the connexion, which has become an unhealthy one, should at last be severed. Human nature will not flourish, any more than a potato, if it be planted and re-planted, for too long a series of generations, in the same worn-out soil. My children have had other birth-places, and, so far as their fortunes may be within my control, shall strike their roots into unaccustomed earth.

Planted deep in the town’s earliest days by these two dedicated and dynamic men, the family has survived here ever since; always, too, with respectability; never, as far as I know, disgraced by a single unworthy member; but rarely, after the first two generations, accomplishing anything noteworthy, or even attempting to gain public attention. Gradually, they have faded from view; like old houses around the streets that get buried halfway to the eaves by layers of new soil. From father to son, for over a hundred years, they worked at sea; a gray-haired captain in each generation retiring from the ship to the family home, while a fourteen-year-old boy took over his place before the mast, facing the salt spray and storms that had battered his father and grandfather. In time, the boy also graduated from the forecastle to the cabin, experienced a turbulent adulthood, and returned from his travels to grow old, die, and join his dust with the soil of his birthplace. This long connection of a family to one location, as their birthplace and burial ground, creates a bond between the person and the place, independent of any appeal in the scenery or the moral circumstances surrounding them. It’s not love but instinct. The new resident—either someone who came from elsewhere or whose father or grandfather did—has little right to be called a Salemite; they have no understanding of the stubborn attachment that an old settler, approaching their third century, has to the ground where their family has been rooted. It doesn’t matter that the place feels lifeless to them; that they are tired of the old wooden houses, the mud and dust, the flat landscape and emotional climate, the cold east wind, and the even colder social environment;—all these, plus whatever other flaws they perceive or imagine, are irrelevant. The connection remains, just as strong as if the birthplace were a paradise. So it has been for me. I felt it almost as though fate guided me to make Salem my home; so that the familiar features and character that have always been present here—each time one representative of the family passed away, another took their place walking along the main street—might still be visible and recognizable in the old town during my time. However, this very feeling is proof that the connection, which has become unhealthy, needs to be broken. Human nature will not thrive, any more than a potato, if it is planted and replanted for too many generations in the same depleted soil. My children have been born in other places, and, as much as I can control their futures, will plant their roots in new ground.

On emerging from the Old Manse, it was chiefly this strange, indolent, unjoyous attachment for my native town that brought me to fill a place in Uncle Sam’s brick edifice, when I might as well, or better, have gone somewhere else. My doom was on me. It was not the first time, nor the second, that I had gone away—as it seemed, permanently—but yet returned, like the bad halfpenny, or as if Salem were for me the inevitable centre of the universe. So, one fine morning I ascended the flight of granite steps, with the President’s commission in my pocket, and was introduced to the corps of gentlemen who were to aid me in my weighty responsibility as chief executive officer of the Custom-House.

After leaving the Old Manse, it was mainly this strange, lazy, joyless connection to my hometown that led me to take a position in Uncle Sam’s brick building, even though I could have easily gone somewhere else. My fate was sealed. This wasn’t the first or second time I had left—thinking it was for good—but I ended up coming back, like a pesky penny, as if Salem was the unavoidable center of my universe. So, one beautiful morning, I climbed the granite steps, with the President’s commission in my pocket, and was introduced to the group of gentlemen who would assist me in my important role as the chief executive officer of the Custom-House.

I doubt greatly—or, rather, I do not doubt at all—whether any public functionary of the United States, either in the civil or military line, has ever had such a patriarchal body of veterans under his orders as myself. The whereabouts of the Oldest Inhabitant was at once settled when I looked at them. For upwards of twenty years before this epoch, the independent position of the Collector had kept the Salem Custom-House out of the whirlpool of political vicissitude, which makes the tenure of office generally so fragile. A soldier—New England’s most distinguished soldier—he stood firmly on the pedestal of his gallant services; and, himself secure in the wise liberality of the successive administrations through which he had held office, he had been the safety of his subordinates in many an hour of danger and heart-quake. General Miller was radically conservative; a man over whose kindly nature habit had no slight influence; attaching himself strongly to familiar faces, and with difficulty moved to change, even when change might have brought unquestionable improvement. Thus, on taking charge of my department, I found few but aged men. They were ancient sea-captains, for the most part, who, after being tossed on every sea, and standing up sturdily against life’s tempestuous blast, had finally drifted into this quiet nook, where, with little to disturb them, except the periodical terrors of a Presidential election, they one and all acquired a new lease of existence. Though by no means less liable than their fellow-men to age and infirmity, they had evidently some talisman or other that kept death at bay. Two or three of their number, as I was assured, being gouty and rheumatic, or perhaps bed-ridden, never dreamed of making their appearance at the Custom-House during a large part of the year; but, after a torpid winter, would creep out into the warm sunshine of May or June, go lazily about what they termed duty, and, at their own leisure and convenience, betake themselves to bed again. I must plead guilty to the charge of abbreviating the official breath of more than one of these venerable servants of the republic. They were allowed, on my representation, to rest from their arduous labours, and soon afterwards—as if their sole principle of life had been zeal for their country’s service—as I verily believe it was—withdrew to a better world. It is a pious consolation to me that, through my interference, a sufficient space was allowed them for repentance of the evil and corrupt practices into which, as a matter of course, every Custom-House officer must be supposed to fall. Neither the front nor the back entrance of the Custom-House opens on the road to Paradise.

I really wonder—actually, I have no doubt at all—if any public official in the United States, whether in civilian roles or the military, has ever had such an experienced group of veterans under their command as I do. The location of the Oldest Inhabitant was clear to me the moment I saw them. For over twenty years before this time, the independent position of the Collector kept the Salem Custom-House free from the political upheaval that usually makes holding office so unstable. A soldier—New England’s most distinguished one—he stood proudly on the foundation of his brave service; confident in the wise generosity of the different administrations that allowed him to serve, he had been a source of security for his subordinates during many moments of risk and uncertainty. General Miller was fundamentally conservative; he was a man whose warm nature was influenced by habit, clinging strongly to familiar faces, and reluctant to change, even when change could have clearly led to improvement. So, when I took over my department, I found mostly older men. Most of them were seasoned sea captains who, after weathering every ocean and braving life’s stormy challenges, had eventually settled into this peaceful spot, where, with little to disturb them except for the occasional stress of a Presidential election, they all found a new lease on life. Although they were just as likely as anyone else to face age and illness, they seemed to have some kind of charm that kept death at bay. Two or three among them, as I was told, suffering from gout and rheumatism, or perhaps even bedridden, never thought of showing up at the Custom-House for a large part of the year; but, after a lethargic winter, they would emerge into the pleasant warmth of May or June, slowly go about what they called their duties, and, at their own ease, return to bed again. I must admit that I sometimes shortened the official duties of more than one of these respected public servants. On my recommendation, they were allowed to take a break from their hard work, and soon after—as if their only purpose in life had been a passion for serving their country—as I genuinely believe it was—they passed on to a better place. It brings me comfort to know that, through my intervention, they had enough time to repent for the questionable and corrupt behaviors that every Custom-House officer is expected to fall into. Neither the front nor the back of the Custom-House leads to the road to Paradise.

The greater part of my officers were Whigs. It was well for their venerable brotherhood that the new Surveyor was not a politician, and though a faithful Democrat in principle, neither received nor held his office with any reference to political services. Had it been otherwise—had an active politician been put into this influential post, to assume the easy task of making head against a Whig Collector, whose infirmities withheld him from the personal administration of his office—hardly a man of the old corps would have drawn the breath of official life within a month after the exterminating angel had come up the Custom-House steps. According to the received code in such matters, it would have been nothing short of duty, in a politician, to bring every one of those white heads under the axe of the guillotine. It was plain enough to discern that the old fellows dreaded some such discourtesy at my hands. It pained, and at the same time amused me, to behold the terrors that attended my advent, to see a furrowed cheek, weather-beaten by half a century of storm, turn ashy pale at the glance of so harmless an individual as myself; to detect, as one or another addressed me, the tremor of a voice which, in long-past days, had been wont to bellow through a speaking-trumpet, hoarsely enough to frighten Boreas himself to silence. They knew, these excellent old persons, that, by all established rule—and, as regarded some of them, weighed by their own lack of efficiency for business—they ought to have given place to younger men, more orthodox in politics, and altogether fitter than themselves to serve our common Uncle. I knew it, too, but could never quite find in my heart to act upon the knowledge. Much and deservedly to my own discredit, therefore, and considerably to the detriment of my official conscience, they continued, during my incumbency, to creep about the wharves, and loiter up and down the Custom-House steps. They spent a good deal of time, also, asleep in their accustomed corners, with their chairs tilted back against the walls; awaking, however, once or twice in the forenoon, to bore one another with the several thousandth repetition of old sea-stories and mouldy jokes, that had grown to be passwords and countersigns among them.

Most of my officers were Whigs. It was fortunate for their long-standing group that the new Surveyor wasn't a politician, and although he was a loyal Democrat in principle, he didn’t take or hold his position based on political favors. If it had been different—if an active politician had taken this powerful role, tasked with facing off against a Whig Collector, who, due to his weaknesses, couldn’t manage his office in person—hardly anyone from the old team would have lasted a month after the destructive force entered the Custom-House. According to the usual rules in such situations, it would have been seen as a duty for a politician to eliminate every one of those older heads. It was obvious that the old guys were afraid of some such unkind treatment from me. It both saddened and amused me to see the fear surrounding my arrival, to watch a weathered face, worn by decades of struggle, go pale at the sight of someone as harmless as me; to notice, as one of them spoke to me, the shakiness in a voice that once boomed through a speaking trumpet loud enough to scare even the strongest winds into silence. They understood, these great old men, that by all established rules—and considering some of their own ineffectiveness—they should have made way for younger individuals, more aligned politically, and altogether more suited to serve our shared country. I recognized it too but could never bring myself to act on that knowledge. Therefore, much to my own embarrassment and significantly affecting my professional conscience, they continued, during my time in office, to wander around the wharves and hang around the Custom-House steps. They also spent a lot of time dozing off in their usual spots, chairs tilted back against the walls; waking up a couple of times in the morning, only to bore each other with yet another round of old sea tales and stale jokes that had become their secret codes and shared references.

The discovery was soon made, I imagine, that the new Surveyor had no great harm in him. So, with lightsome hearts and the happy consciousness of being usefully employed—in their own behalf at least, if not for our beloved country—these good old gentlemen went through the various formalities of office. Sagaciously under their spectacles, did they peep into the holds of vessels. Mighty was their fuss about little matters, and marvellous, sometimes, the obtuseness that allowed greater ones to slip between their fingers! Whenever such a mischance occurred—when a waggon-load of valuable merchandise had been smuggled ashore, at noonday, perhaps, and directly beneath their unsuspicious noses—nothing could exceed the vigilance and alacrity with which they proceeded to lock, and double-lock, and secure with tape and sealing-wax, all the avenues of the delinquent vessel. Instead of a reprimand for their previous negligence, the case seemed rather to require an eulogium on their praiseworthy caution after the mischief had happened; a grateful recognition of the promptitude of their zeal the moment that there was no longer any remedy.

The discovery was soon made, I guess, that the new Surveyor meant no real harm. So, with light hearts and the happy feeling of being productively engaged—at least for their own benefit, if not for our beloved country—these good old gentlemen went through the various formalities of office. Peering wisely under their glasses, they looked into the holds of ships. They made a huge deal out of trivial matters, and sometimes it was amazing how they missed bigger issues right under their noses! Whenever such a blunder happened—like when a cartload of valuable goods was smuggled ashore in broad daylight, right beneath them—nothing could match the vigilance and eagerness with which they went to lock, double-lock, and secure with tape and sealing wax all the access points of the offending vessel. Instead of facing a reprimand for their earlier negligence, it seemed the situation called for a praise of their commendable caution after the damage was done; a thankful acknowledgment of their promptness the moment there was no way to fix it.

Unless people are more than commonly disagreeable, it is my foolish habit to contract a kindness for them. The better part of my companion’s character, if it have a better part, is that which usually comes uppermost in my regard, and forms the type whereby I recognise the man. As most of these old Custom-House officers had good traits, and as my position in reference to them, being paternal and protective, was favourable to the growth of friendly sentiments, I soon grew to like them all. It was pleasant in the summer forenoons—when the fervent heat, that almost liquefied the rest of the human family, merely communicated a genial warmth to their half torpid systems—it was pleasant to hear them chatting in the back entry, a row of them all tipped against the wall, as usual; while the frozen witticisms of past generations were thawed out, and came bubbling with laughter from their lips. Externally, the jollity of aged men has much in common with the mirth of children; the intellect, any more than a deep sense of humour, has little to do with the matter; it is, with both, a gleam that plays upon the surface, and imparts a sunny and cheery aspect alike to the green branch and grey, mouldering trunk. In one case, however, it is real sunshine; in the other, it more resembles the phosphorescent glow of decaying wood.

Unless people are unusually difficult, I tend to become fond of them. The best parts of my companions’ personalities, if they have any, are what I usually notice first, and they shape how I see the person. Since most of these old Custom-House officers had good qualities, and my role towards them was protective and fatherly, it was easy for me to grow fond of them all. Summer mornings were enjoyable—when the intense heat would melt everyone else, it only made their half-asleep selves a bit warmer—listening to them chat in the back hallway, a bunch of them leaning against the wall, as usual; while the stale jokes from past times warmed up and burst forth with laughter from their lips. Externally, the laughter of older men is quite similar to that of children; intellect or a deep sense of humor doesn’t really matter; it’s a spark that dances on the surface, giving a bright and cheerful look to both the green branch and the grey, rotting trunk. However, in one case, it’s real sunshine; in the other, it’s more like the glow from decaying wood.

It would be sad injustice, the reader must understand, to represent all my excellent old friends as in their dotage. In the first place, my coadjutors were not invariably old; there were men among them in their strength and prime, of marked ability and energy, and altogether superior to the sluggish and dependent mode of life on which their evil stars had cast them. Then, moreover, the white locks of age were sometimes found to be the thatch of an intellectual tenement in good repair. But, as respects the majority of my corps of veterans, there will be no wrong done if I characterize them generally as a set of wearisome old souls, who had gathered nothing worth preservation from their varied experience of life. They seemed to have flung away all the golden grain of practical wisdom, which they had enjoyed so many opportunities of harvesting, and most carefully to have stored their memory with the husks. They spoke with far more interest and unction of their morning’s breakfast, or yesterday’s, today’s, or tomorrow’s dinner, than of the shipwreck of forty or fifty years ago, and all the world’s wonders which they had witnessed with their youthful eyes.

It would be a sad injustice, as the reader should know, to portray all my wonderful old friends as being in their old age. First of all, my partners were not all elderly; some of them were in their prime, full of talent and energy, completely above the tired and dependent lifestyle that their bad luck had forced on them. Moreover, the gray hair of age sometimes hid a well-maintained mind. However, when it comes to most of my group of veterans, it wouldn’t be wrong to describe them generally as a bunch of tedious old souls who hadn’t gained anything worth keeping from their varied life experiences. They seemed to have tossed aside all the valuable lessons of practical wisdom that they had so many chances to gather, instead storing their memories with useless details. They talked with much more excitement and passion about their breakfast from this morning, or yesterday's, today's, or tomorrow's dinner than they did about the shipwreck from forty or fifty years ago, or all the incredible things they had seen when they were younger.

The father of the Custom-House—the patriarch, not only of this little squad of officials, but, I am bold to say, of the respectable body of tide-waiters all over the United States—was a certain permanent Inspector. He might truly be termed a legitimate son of the revenue system, dyed in the wool, or rather born in the purple; since his sire, a Revolutionary colonel, and formerly collector of the port, had created an office for him, and appointed him to fill it, at a period of the early ages which few living men can now remember. This Inspector, when I first knew him, was a man of fourscore years, or thereabouts, and certainly one of the most wonderful specimens of winter-green that you would be likely to discover in a lifetime’s search. With his florid cheek, his compact figure smartly arrayed in a bright-buttoned blue coat, his brisk and vigorous step, and his hale and hearty aspect, altogether he seemed—not young, indeed—but a kind of new contrivance of Mother Nature in the shape of man, whom age and infirmity had no business to touch. His voice and laugh, which perpetually re-echoed through the Custom-House, had nothing of the tremulous quaver and cackle of an old man’s utterance; they came strutting out of his lungs, like the crow of a cock, or the blast of a clarion. Looking at him merely as an animal—and there was very little else to look at—he was a most satisfactory object, from the thorough healthfulness and wholesomeness of his system, and his capacity, at that extreme age, to enjoy all, or nearly all, the delights which he had ever aimed at or conceived of. The careless security of his life in the Custom-House, on a regular income, and with but slight and infrequent apprehensions of removal, had no doubt contributed to make time pass lightly over him. The original and more potent causes, however, lay in the rare perfection of his animal nature, the moderate proportion of intellect, and the very trifling admixture of moral and spiritual ingredients; these latter qualities, indeed, being in barely enough measure to keep the old gentleman from walking on all-fours. He possessed no power of thought, no depth of feeling, no troublesome sensibilities: nothing, in short, but a few commonplace instincts, which, aided by the cheerful temper which grew inevitably out of his physical well-being, did duty very respectably, and to general acceptance, in lieu of a heart. He had been the husband of three wives, all long since dead; the father of twenty children, most of whom, at every age of childhood or maturity, had likewise returned to dust. Here, one would suppose, might have been sorrow enough to imbue the sunniest disposition through and through with a sable tinge. Not so with our old Inspector. One brief sigh sufficed to carry off the entire burden of these dismal reminiscences. The next moment he was as ready for sport as any unbreeched infant: far readier than the Collector’s junior clerk, who at nineteen years was much the elder and graver man of the two.

The head of the Custom-House—the leader, not just of this small group of officials, but I dare say, of the respectable group of tide-waiters across the United States—was a certain permanent Inspector. He could truly be called a legitimate product of the revenue system, deeply ingrained, or rather born into privilege; since his father, a Revolutionary colonel and former collector of the port, had created a position for him and appointed him to it during a time that few living people can now remember. This Inspector, when I first met him, was around eighty years old and definitely one of the most remarkable examples of vigor you could find in a lifetime. With his rosy cheeks, his solid build dressed in a snappy blue coat with bright buttons, his lively and energetic stride, and his healthy appearance, he seemed—not young, exactly—but like a unique creation of Mother Nature in the form of a man who had somehow escaped the effects of age and illness. His voice and laughter, which echoed throughout the Custom-House, held none of the shaky tremor of an old man's speech; they emerged confidently, like a rooster's crow or the blast of a trumpet. Looking at him just as a physical being—and there really wasn’t much else to consider—he was a highly satisfying sight, thanks to the overall health of his body and his ability, at that advanced age, to enjoy almost all the pleasures he had ever sought or imagined. The comfortable stability of his life at the Custom-House, with a steady income and minimal worry about being let go, surely helped time pass easily for him. However, the real reasons lay in the exceptional condition of his physical being, his moderate amount of intellect, and the very tiny bit of moral and spiritual qualities; these latter traits being barely sufficient to prevent the old gentleman from walking on all fours. He had no capacity for deep thought, no profound feelings, no complex sensitivities: in short, just a few ordinary instincts that, along with the cheerful disposition that naturally came from his physical well-being, adequately filled in for the lack of a heart. He had been married three times, all his wives long gone; the father of twenty children, most of whom, at various stages of childhood or adulthood, had also passed away. One would think there would be enough sadness here to cast a dark shadow over the sunniest temperament. Not so with our old Inspector. One brief sigh was all it took for him to release the weight of those sorrowful memories. The very next moment, he was ready for fun like any little child: far more ready than the Collector's junior clerk, who, at nineteen, was the older and more serious of the two.

I used to watch and study this patriarchal personage with, I think, livelier curiosity than any other form of humanity there presented to my notice. He was, in truth, a rare phenomenon; so perfect, in one point of view; so shallow, so delusive, so impalpable such an absolute nonentity, in every other. My conclusion was that he had no soul, no heart, no mind; nothing, as I have already said, but instincts; and yet, withal, so cunningly had the few materials of his character been put together that there was no painful perception of deficiency, but, on my part, an entire contentment with what I found in him. It might be difficult—and it was so—to conceive how he should exist hereafter, so earthly and sensuous did he seem; but surely his existence here, admitting that it was to terminate with his last breath, had been not unkindly given; with no higher moral responsibilities than the beasts of the field, but with a larger scope of enjoyment than theirs, and with all their blessed immunity from the dreariness and duskiness of age.

I used to watch and study this patriarchal figure with, I think, more curiosity than any other type of person around me. He was, in truth, a rare phenomenon; so perfect in one way; so shallow, so deceptive, so intangible—an absolute nonentity in every other way. I concluded that he had no soul, no heart, no mind; nothing, as I've already said, but instincts; and yet, so cleverly were the few elements of his character pieced together that I felt no painful awareness of deficiency, but instead a complete satisfaction with what I saw in him. It might be hard—and it was—to imagine how he would exist in the future, as he seemed so earthly and sensual; but surely his existence here, assuming it was to end with his last breath, had been given in a not unkind way; with no higher moral responsibilities than the animals in the field, but with a greater capacity for enjoyment than theirs, and with all their blessed freedom from the dreariness and gloom of old age.

One point in which he had vastly the advantage over his four-footed brethren was his ability to recollect the good dinners which it had made no small portion of the happiness of his life to eat. His gourmandism was a highly agreeable trait; and to hear him talk of roast meat was as appetizing as a pickle or an oyster. As he possessed no higher attribute, and neither sacrificed nor vitiated any spiritual endowment by devoting all his energies and ingenuities to subserve the delight and profit of his maw, it always pleased and satisfied me to hear him expatiate on fish, poultry, and butcher’s meat, and the most eligible methods of preparing them for the table. His reminiscences of good cheer, however ancient the date of the actual banquet, seemed to bring the savour of pig or turkey under one’s very nostrils. There were flavours on his palate that had lingered there not less than sixty or seventy years, and were still apparently as fresh as that of the mutton chop which he had just devoured for his breakfast. I have heard him smack his lips over dinners, every guest at which, except himself, had long been food for worms. It was marvellous to observe how the ghosts of bygone meals were continually rising up before him—not in anger or retribution, but as if grateful for his former appreciation, and seeking to reduplicate an endless series of enjoyment, at once shadowy and sensual: a tenderloin of beef, a hind-quarter of veal, a spare-rib of pork, a particular chicken, or a remarkably praiseworthy turkey, which had perhaps adorned his board in the days of the elder Adams, would be remembered; while all the subsequent experience of our race, and all the events that brightened or darkened his individual career, had gone over him with as little permanent effect as the passing breeze. The chief tragic event of the old man’s life, so far as I could judge, was his mishap with a certain goose, which lived and died some twenty or forty years ago: a goose of most promising figure, but which, at table, proved so inveterately tough, that the carving-knife would make no impression on its carcase, and it could only be divided with an axe and handsaw.

One way he was far better off than his four-legged friends was his ability to remember the great meals that had made him so happy in life. His love for food was a really charming quality, and listening to him talk about roast meat was as tempting as a pickle or an oyster. Since he had no higher traits and didn’t sacrifice or ruin any spiritual gifts by putting all his energy into enjoying and benefiting his appetite, I always found it delightful to hear him go on about fish, poultry, and meat, and the best ways to cook them for the table. His memories of good food, no matter how long ago the actual feast was, seemed to bring the taste of pig or turkey right to your nose. There were flavors on his palate that had stuck around for at least sixty or seventy years, still fresh just like the mutton chop he had just eaten for breakfast. I have heard him savor dinners where every guest except him had long since turned to dust. It was amazing to see how the shadows of past meals would constantly rise up before him—not with anger or vengeance, but as if grateful for his past enjoyment, eager to recreate an endless series of experiences that were both ghostly and delightful: a tenderloin of beef, a hind-quarter of veal, a spare rib of pork, a specific chicken, or a particularly good turkey that might have graced his table in the days of the elder Adams would be recalled; while all the later experiences of our existence, and all the events that either brightened or darkened his own life, hadn’t left a lasting impact on him, passing like a gentle breeze. The main tragic moment in the old man’s life, as far as I could tell, was his unfortunate encounter with a certain goose that lived and died around twenty or forty years ago: a goose that looked very promising, but was so incredibly tough at the table that the carving knife couldn’t make a dent in it, and it could only be cut with an axe and handsaw.

But it is time to quit this sketch; on which, however, I should be glad to dwell at considerably more length, because of all men whom I have ever known, this individual was fittest to be a Custom-House officer. Most persons, owing to causes which I may not have space to hint at, suffer moral detriment from this peculiar mode of life. The old Inspector was incapable of it; and, were he to continue in office to the end of time, would be just as good as he was then, and sit down to dinner with just as good an appetite.

But it's time to wrap up this description; however, I would love to go into much more detail because out of everyone I've ever met, this person was most suited to be a Custom-House officer. Most people, for reasons I might not have enough space to mention, suffer moral decline from this unique lifestyle. The old Inspector was not affected by this; if he were to stay in his position forever, he would still be just as good as he was then and enjoy dinner with just as much appetite.

There is one likeness, without which my gallery of Custom-House portraits would be strangely incomplete, but which my comparatively few opportunities for observation enable me to sketch only in the merest outline. It is that of the Collector, our gallant old General, who, after his brilliant military service, subsequently to which he had ruled over a wild Western territory, had come hither, twenty years before, to spend the decline of his varied and honourable life.

There’s one likeness that would make my collection of Custom-House portraits strangely incomplete, but my limited chances to observe it only allow me to outline it very roughly. It’s that of the Collector, our brave old General, who, after his impressive military career and his time ruling over a wild Western territory, came here twenty years ago to spend the later years of his diverse and honorable life.

The brave soldier had already numbered, nearly or quite, his three-score years and ten, and was pursuing the remainder of his earthly march, burdened with infirmities which even the martial music of his own spirit-stirring recollections could do little towards lightening. The step was palsied now, that had been foremost in the charge. It was only with the assistance of a servant, and by leaning his hand heavily on the iron balustrade, that he could slowly and painfully ascend the Custom-House steps, and, with a toilsome progress across the floor, attain his customary chair beside the fireplace. There he used to sit, gazing with a somewhat dim serenity of aspect at the figures that came and went, amid the rustle of papers, the administering of oaths, the discussion of business, and the casual talk of the office; all which sounds and circumstances seemed but indistinctly to impress his senses, and hardly to make their way into his inner sphere of contemplation. His countenance, in this repose, was mild and kindly. If his notice was sought, an expression of courtesy and interest gleamed out upon his features, proving that there was light within him, and that it was only the outward medium of the intellectual lamp that obstructed the rays in their passage. The closer you penetrated to the substance of his mind, the sounder it appeared. When no longer called upon to speak or listen—either of which operations cost him an evident effort—his face would briefly subside into its former not uncheerful quietude. It was not painful to behold this look; for, though dim, it had not the imbecility of decaying age. The framework of his nature, originally strong and massive, was not yet crumpled into ruin.

The brave soldier had nearly reached his seventy years and was continuing the rest of his life, weighed down by ailments that even the inspiring memories of his past achievements could do little to lighten. His once bold step, which had led the charge, was now shaky. With help from a servant and by leaning heavily on the iron railing, he could slowly and painfully climb the steps of the Custom House and, after a difficult journey across the floor, reach his usual chair by the fireplace. There he would sit, gazing with a somewhat vague calmness at the people coming and going amidst the rustle of papers, the taking of oaths, the discussions about business, and the casual office chatter—all of which sounded distant and barely registered in his mind. His expression, in this moment of rest, was gentle and warm. When someone sought his attention, a look of politeness and interest lit up his face, showing that there was still a spark within him, and it was only the outward barrier of his tired mind that hindered those thoughts from shining through. The deeper you went into his thoughts, the clearer they seemed. When he was no longer needed to speak or listen—both of which took a clear effort from him—his face would briefly return to its previous untroubled calm. It wasn’t uncomfortable to see this expression; for, though faded, it didn’t carry the frailty of old age. The foundation of his being, originally strong and solid, was not yet crumbled into decay.

To observe and define his character, however, under such disadvantages, was as difficult a task as to trace out and build up anew, in imagination, an old fortress, like Ticonderoga, from a view of its grey and broken ruins. Here and there, perchance, the walls may remain almost complete; but elsewhere may be only a shapeless mound, cumbrous with its very strength, and overgrown, through long years of peace and neglect, with grass and alien weeds.

To understand and define his character, however, under such challenges, was as tough a task as reconstructing an old fortress, like Ticonderoga, in one's mind from a view of its crumbling ruins. Here and there, some walls might still be standing intact; but in other places, there could just be a messy heap, burdened by its own solidity, and overrun, after many years of tranquility and disregard, with grass and unwanted weeds.

Nevertheless, looking at the old warrior with affection—for, slight as was the communication between us, my feeling towards him, like that of all bipeds and quadrupeds who knew him, might not improperly be termed so,—I could discern the main points of his portrait. It was marked with the noble and heroic qualities which showed it to be not a mere accident, but of good right, that he had won a distinguished name. His spirit could never, I conceive, have been characterized by an uneasy activity; it must, at any period of his life, have required an impulse to set him in motion; but once stirred up, with obstacles to overcome, and an adequate object to be attained, it was not in the man to give out or fail. The heat that had formerly pervaded his nature, and which was not yet extinct, was never of the kind that flashes and flickers in a blaze; but rather a deep red glow, as of iron in a furnace. Weight, solidity, firmness—this was the expression of his repose, even in such decay as had crept untimely over him at the period of which I speak. But I could imagine, even then, that, under some excitement which should go deeply into his consciousness—roused by a trumpet’s peal, loud enough to awaken all of his energies that were not dead, but only slumbering—he was yet capable of flinging off his infirmities like a sick man’s gown, dropping the staff of age to seize a battle-sword, and starting up once more a warrior. And, in so intense a moment his demeanour would have still been calm. Such an exhibition, however, was but to be pictured in fancy; not to be anticipated, nor desired. What I saw in him—as evidently as the indestructible ramparts of Old Ticonderoga, already cited as the most appropriate simile—was the features of stubborn and ponderous endurance, which might well have amounted to obstinacy in his earlier days; of integrity, that, like most of his other endowments, lay in a somewhat heavy mass, and was just as unmalleable or unmanageable as a ton of iron ore; and of benevolence which, fiercely as he led the bayonets on at Chippewa or Fort Erie, I take to be of quite as genuine a stamp as what actuates any or all the polemical philanthropists of the age. He had slain men with his own hand, for aught I know—certainly, they had fallen like blades of grass at the sweep of the scythe before the charge to which his spirit imparted its triumphant energy—but, be that as it might, there was never in his heart so much cruelty as would have brushed the down off a butterfly’s wing. I have not known the man to whose innate kindliness I would more confidently make an appeal.

Nevertheless, looking at the old warrior with affection—for, as little as we communicated, my feelings towards him, like those of all the people and animals who knew him, could rightly be called that—I could see the key aspects of his character. He clearly had noble and heroic qualities that justified the distinguished name he had earned. I don’t think his spirit was ever characterized by restless energy; it always needed a push to get moving; but once inspired, with challenges to tackle and a worthy goal, he wouldn’t give up or fail. The warmth that once filled him, which hadn’t completely faded, wasn’t the kind that flares up suddenly; it was more like a steady, deep glow, like iron in a furnace. Weight, solidity, and firmness defined his calmness, even in the decline that had prematurely settled on him at the time I’m describing. But I could picture that, under the right excitement—a trumpet call loud enough to awaken all his dormant energies—he could shake off his weaknesses like a sick man discarding his gown, drop his staff of age, grab a sword, and rise again as a warrior. In such a moment, his demeanor would still be composed. However, this was only a vision, not something to expect or wish for. What I saw in him—as clearly as the unyielding walls of Old Ticonderoga, which I’ve already likened him to—was the essence of stubborn and heavy endurance, which might have seemed like obstinacy in his youth; of integrity that, like most of his other traits, was solid and just as unyielding and unmanageable as a ton of iron ore; and of benevolence that, fierce as he was leading charges at Chippewa or Fort Erie, was just as genuine as what drives any or all the combative philanthropists of today. He had killed men with his own hands, for all I know—certainly, they fell like blades of grass before the charge fueled by his indomitable spirit—but, whatever the case, he never had so much cruelty in his heart that it would have blown the fluff off a butterfly’s wing. I don’t know anyone with such natural kindness to whom I would rather make an appeal.

Many characteristics—and those, too, which contribute not the least forcibly to impart resemblance in a sketch—must have vanished, or been obscured, before I met the General. All merely graceful attributes are usually the most evanescent; nor does nature adorn the human ruin with blossoms of new beauty, that have their roots and proper nutriment only in the chinks and crevices of decay, as she sows wall-flowers over the ruined fortress of Ticonderoga. Still, even in respect of grace and beauty, there were points well worth noting. A ray of humour, now and then, would make its way through the veil of dim obstruction, and glimmer pleasantly upon our faces. A trait of native elegance, seldom seen in the masculine character after childhood or early youth, was shown in the General’s fondness for the sight and fragrance of flowers. An old soldier might be supposed to prize only the bloody laurel on his brow; but here was one who seemed to have a young girl’s appreciation of the floral tribe.

Many traits—and those that contribute significantly to creating likeness in a picture—must have disappeared or been hidden before I met the General. All the purely graceful qualities tend to be the most fleeting; nature doesn't adorn human ruins with new beauty that only grows in the cracks and crevices of decay, as she plants wall-flowers over the ruined fortress of Ticonderoga. Still, even regarding grace and beauty, there were aspects worth noting. A glimpse of humor would occasionally break through the haze of dimness and shine pleasantly on our faces. A hint of natural elegance, which is rarely found in men after childhood or early youth, was evident in the General’s fondness for the sights and smells of flowers. One might think an old soldier would only value the bloody laurel on his brow; yet here was someone who appeared to have a young girl’s appreciation for flowers.

There, beside the fireplace, the brave old General used to sit; while the Surveyor—though seldom, when it could be avoided, taking upon himself the difficult task of engaging him in conversation—was fond of standing at a distance, and watching his quiet and almost slumberous countenance. He seemed away from us, although we saw him but a few yards off; remote, though we passed close beside his chair; unattainable, though we might have stretched forth our hands and touched his own. It might be that he lived a more real life within his thoughts than amid the unappropriate environment of the Collector’s office. The evolutions of the parade; the tumult of the battle; the flourish of old heroic music, heard thirty years before—such scenes and sounds, perhaps, were all alive before his intellectual sense. Meanwhile, the merchants and ship-masters, the spruce clerks and uncouth sailors, entered and departed; the bustle of his commercial and Custom-House life kept up its little murmur round about him; and neither with the men nor their affairs did the General appear to sustain the most distant relation. He was as much out of place as an old sword—now rusty, but which had flashed once in the battle’s front, and showed still a bright gleam along its blade—would have been among the inkstands, paper-folders, and mahogany rulers on the Deputy Collector’s desk.

There, next to the fireplace, the brave old General used to sit; while the Surveyor—though he rarely took on the challenging task of engaging him in conversation when it could be avoided—liked to stand at a distance and watch his calm and almost sleepy face. He seemed distant from us, even though he was just a few yards away; remote, even as we passed close to his chair; unattainable, even though we could have reached out and touched him. It was possible that he experienced a more authentic life in his thoughts than in the unsuitable setting of the Collector’s office. The movements of the parade, the chaos of battle, the sound of heroic music heard thirty years ago—perhaps those scenes and sounds were vivid in his mind. Meanwhile, the merchants and ship captains, the polished clerks and rough sailors came and went; the hum of his commercial and Custom-House life buzzed around him; and he seemed completely disconnected from both the men and their business. He was as out of place as an old sword—now rusty but once shining in battle, still catching a glimmer along its blade—would be among the inkstands, paper folders, and mahogany rulers on the Deputy Collector’s desk.

There was one thing that much aided me in renewing and re-creating the stalwart soldier of the Niagara frontier—the man of true and simple energy. It was the recollection of those memorable words of his—“I’ll try, Sir”—spoken on the very verge of a desperate and heroic enterprise, and breathing the soul and spirit of New England hardihood, comprehending all perils, and encountering all. If, in our country, valour were rewarded by heraldic honour, this phrase—which it seems so easy to speak, but which only he, with such a task of danger and glory before him, has ever spoken—would be the best and fittest of all mottoes for the General’s shield of arms.

There was one thing that really helped me in revitalizing and re-creating the brave soldier of the Niagara frontier—the man of true and straightforward determination. It was the memory of those unforgettable words of his—“I’ll try, Sir”—said right before a desperate and heroic challenge, capturing the essence and spirit of New England toughness, facing all dangers and challenges. If, in our country, courage were rewarded with noble honor, this phrase—which seems so simple to say, but which only he, with such a risk and glory ahead of him, has ever uttered—would be the best and most fitting motto for the General’s coat of arms.

It contributes greatly towards a man’s moral and intellectual health to be brought into habits of companionship with individuals unlike himself, who care little for his pursuits, and whose sphere and abilities he must go out of himself to appreciate. The accidents of my life have often afforded me this advantage, but never with more fulness and variety than during my continuance in office. There was one man, especially, the observation of whose character gave me a new idea of talent. His gifts were emphatically those of a man of business; prompt, acute, clear-minded; with an eye that saw through all perplexities, and a faculty of arrangement that made them vanish as by the waving of an enchanter’s wand. Bred up from boyhood in the Custom-House, it was his proper field of activity; and the many intricacies of business, so harassing to the interloper, presented themselves before him with the regularity of a perfectly comprehended system. In my contemplation, he stood as the ideal of his class. He was, indeed, the Custom-House in himself; or, at all events, the mainspring that kept its variously revolving wheels in motion; for, in an institution like this, where its officers are appointed to subserve their own profit and convenience, and seldom with a leading reference to their fitness for the duty to be performed, they must perforce seek elsewhere the dexterity which is not in them. Thus, by an inevitable necessity, as a magnet attracts steel-filings, so did our man of business draw to himself the difficulties which everybody met with. With an easy condescension, and kind forbearance towards our stupidity—which, to his order of mind, must have seemed little short of crime—would he forth-with, by the merest touch of his finger, make the incomprehensible as clear as daylight. The merchants valued him not less than we, his esoteric friends. His integrity was perfect; it was a law of nature with him, rather than a choice or a principle; nor can it be otherwise than the main condition of an intellect so remarkably clear and accurate as his to be honest and regular in the administration of affairs. A stain on his conscience, as to anything that came within the range of his vocation, would trouble such a man very much in the same way, though to a far greater degree, than an error in the balance of an account, or an ink-blot on the fair page of a book of record. Here, in a word—and it is a rare instance in my life—I had met with a person thoroughly adapted to the situation which he held.

It greatly benefits a person's moral and intellectual health to develop relationships with individuals who are different from themselves, who have little interest in their pursuits, and whose skills and perspectives they must learn to appreciate. My life experiences often provided me with this advantage, but I never experienced it more fully and diversely than during my time in office. There was one person in particular whose character gave me a new understanding of talent. His strengths were clearly those of a businessperson; he was quick, sharp, and clear-thinking, with a perception that could see through all complexities, and an organizational ability that made them disappear as if by magic. Having grown up in the Custom-House, that was his natural environment; and the many complexities of business, which could be overwhelming for outsiders, presented themselves to him as a well-understood system. In my view, he represented the ideal of his role. He embodied the Custom-House itself; or at least, he was the driving force that kept its various functions running smoothly. In an institution like this, where officers are often appointed for their own benefit rather than their suitability for the job, they inevitably have to look elsewhere for the skills they lack. Therefore, much like a magnet attracts metal shavings, our business expert attracted the challenges that everyone else faced. With effortless patience and kindness towards our shortcomings—which must have seemed almost criminal to his type of mind—he could, with just a slight gesture, make the unclear completely understandable. The merchants valued him just as much as we, his close friends did. His integrity was flawless; it was second nature to him, rather than a choice or a principle. It’s only natural that someone with such a clear and precise intellect would also be honest and orderly in managing affairs. A stain on his conscience, regarding anything within his professional realm, would bother him as much, if not more so, than a miscalculation in an account or a smudge on an official document. In short— and this is a rare occurrence in my life—I found someone perfectly suited to the position he held.

Such were some of the people with whom I now found myself connected. I took it in good part, at the hands of Providence, that I was thrown into a position so little akin to my past habits; and set myself seriously to gather from it whatever profit was to be had. After my fellowship of toil and impracticable schemes with the dreamy brethren of Brook Farm; after living for three years within the subtle influence of an intellect like Emerson’s; after those wild, free days on the Assabeth, indulging fantastic speculations, beside our fire of fallen boughs, with Ellery Channing; after talking with Thoreau about pine-trees and Indian relics in his hermitage at Walden; after growing fastidious by sympathy with the classic refinement of Hillard’s culture; after becoming imbued with poetic sentiment at Longfellow’s hearthstone—it was time, at length, that I should exercise other faculties of my nature, and nourish myself with food for which I had hitherto had little appetite. Even the old Inspector was desirable, as a change of diet, to a man who had known Alcott. I looked upon it as an evidence, in some measure, of a system naturally well balanced, and lacking no essential part of a thorough organization, that, with such associates to remember, I could mingle at once with men of altogether different qualities, and never murmur at the change.

These were some of the people I found myself connected to now. I took it as a positive sign from Providence that I was placed in a situation so different from my past habits, and I committed myself to making the most of it. After my time working on impractical projects with the dreamy folks at Brook Farm; after spending three years under the subtle influence of an intellect like Emerson’s; after those wild, carefree days by the Assabeth, indulging in imaginative conversations beside our fire of fallen branches with Ellery Channing; after discussing pine trees and Indian artifacts in Thoreau’s cabin at Walden; after becoming refined by my admiration for Hillard’s cultured ways; after soaking up poetic sentiment at Longfellow’s home—it was finally time for me to tap into other aspects of my nature and seek out nourishment that I hadn’t had much appetite for before. Even the old Inspector was a welcome change for someone who had known Alcott. I saw it as evidence of a naturally balanced system, one that lacked no essential part of a well-rounded organization, that I could easily mingle with people of completely different qualities and never complain about the shift.

Literature, its exertions and objects, were now of little moment in my regard. I cared not at this period for books; they were apart from me. Nature—except it were human nature—the nature that is developed in earth and sky, was, in one sense, hidden from me; and all the imaginative delight wherewith it had been spiritualized passed away out of my mind. A gift, a faculty, if it had not been departed, was suspended and inanimate within me. There would have been something sad, unutterably dreary, in all this, had I not been conscious that it lay at my own option to recall whatever was valuable in the past. It might be true, indeed, that this was a life which could not, with impunity, be lived too long; else, it might make me permanently other than I had been, without transforming me into any shape which it would be worth my while to take. But I never considered it as other than a transitory life. There was always a prophetic instinct, a low whisper in my ear, that within no long period, and whenever a new change of custom should be essential to my good, change would come.

Literature and its efforts and subjects didn’t matter much to me anymore. I didn’t care for books at this time; they felt distant. Nature—except for human nature—the kind found in the earth and sky, was, in a way, hidden from me; all the imaginative joy I used to feel about it faded from my mind. A gift or ability, if it hadn’t disappeared, was dormant and lifeless within me. This would have been incredibly sad and dreary if I hadn’t known that I could choose to recall whatever was valuable from the past. It might be true that this way of living couldn’t last forever without consequences; otherwise, it could change me permanently into someone I wouldn’t want to be. But I always viewed it as temporary. There was always a sense, a soft voice in my ear, telling me that soon enough, whenever a new change in circumstances was necessary for my well-being, change would come.

Meanwhile, there I was, a Surveyor of the Revenue and, so far as I have been able to understand, as good a Surveyor as need be. A man of thought, fancy, and sensibility (had he ten times the Surveyor’s proportion of those qualities), may, at any time, be a man of affairs, if he will only choose to give himself the trouble. My fellow-officers, and the merchants and sea-captains with whom my official duties brought me into any manner of connection, viewed me in no other light, and probably knew me in no other character. None of them, I presume, had ever read a page of my inditing, or would have cared a fig the more for me if they had read them all; nor would it have mended the matter, in the least, had those same unprofitable pages been written with a pen like that of Burns or of Chaucer, each of whom was a Custom-House officer in his day, as well as I. It is a good lesson—though it may often be a hard one—for a man who has dreamed of literary fame, and of making for himself a rank among the world’s dignitaries by such means, to step aside out of the narrow circle in which his claims are recognized and to find how utterly devoid of significance, beyond that circle, is all that he achieves, and all he aims at. I know not that I especially needed the lesson, either in the way of warning or rebuke; but at any rate, I learned it thoroughly: nor, it gives me pleasure to reflect, did the truth, as it came home to my perception, ever cost me a pang, or require to be thrown off in a sigh. In the way of literary talk, it is true, the Naval Officer—an excellent fellow, who came into the office with me, and went out only a little later—would often engage me in a discussion about one or the other of his favourite topics, Napoleon or Shakespeare. The Collector’s junior clerk, too a young gentleman who, it was whispered occasionally covered a sheet of Uncle Sam’s letter paper with what (at the distance of a few yards) looked very much like poetry—used now and then to speak to me of books, as matters with which I might possibly be conversant. This was my all of lettered intercourse; and it was quite sufficient for my necessities.

Meanwhile, there I was, a Revenue Surveyor, and as far as I could tell, a pretty good one at that. A person with thought, imagination, and sensitivity (even if he had ten times the Surveyor’s share of those traits) can always be a person of action if he just decides to put in the effort. My fellow officers, along with the merchants and sea captains I interacted with through my official duties, only saw me in this role and probably didn’t know me in any other way. I doubt any of them had ever read a word I wrote or would have cared any more for me if they had read everything; it wouldn’t have made a difference if those unremarkable pages had been written with the same skill as Burns or Chaucer, both of whom were Custom-House officers in their day, just like me. It's a valuable lesson—though often a tough one—for someone who has dreamed of literary fame and hoped to earn a place among the world’s notable figures by such means, to step outside the narrow circle where their accomplishments are recognized and realize how completely insignificant everything they achieve and aspire to is beyond that circle. I didn’t exactly need the lesson, whether as a warning or a reprimand; but I learned it well: and it makes me happy to think that the truth, as it hit me, never caused me any pain or required me to let it go with a sigh. In terms of literary conversation, it’s true that the Naval Officer—an excellent guy who joined the office with me and left shortly after—would often pull me into discussions about his favorite topics, Napoleon or Shakespeare. The Collector’s junior clerk, also a young man who was occasionally rumored to fill a sheet of Uncle Sam’s letterhead with what looked very much like poetry from a distance, would sometimes talk to me about books, thinking I might be familiar with them. This was the extent of my literary exchanges, and it was more than enough for my needs.

No longer seeking nor caring that my name should be blasoned abroad on title-pages, I smiled to think that it had now another kind of vogue. The Custom-House marker imprinted it, with a stencil and black paint, on pepper-bags, and baskets of anatto, and cigar-boxes, and bales of all kinds of dutiable merchandise, in testimony that these commodities had paid the impost, and gone regularly through the office. Borne on such queer vehicle of fame, a knowledge of my existence, so far as a name conveys it, was carried where it had never been before, and, I hope, will never go again.

No longer looking for or caring if my name appeared on title pages, I smiled at the thought that it had a different kind of popularity now. The Customs House stamp displayed it, with a stencil and black paint, on pepper bags, baskets of annatto, cigar boxes, and bales of all sorts of taxable goods, showing that these items had paid the duties and passed through the office. Carried on such strange vehicles of fame, the awareness of my existence, as far as a name can represent it, reached places it had never been before, and I hope it never goes again.

But the past was not dead. Once in a great while, the thoughts that had seemed so vital and so active, yet had been put to rest so quietly, revived again. One of the most remarkable occasions, when the habit of bygone days awoke in me, was that which brings it within the law of literary propriety to offer the public the sketch which I am now writing.

But the past wasn't gone. Every now and then, the thoughts that had felt so important and alive, yet had been laid to rest so quietly, came back to life. One of the most striking times when the habits of the past stirred within me was the moment that makes it proper to share the sketch I’m writing now.

In the second storey of the Custom-House there is a large room, in which the brick-work and naked rafters have never been covered with panelling and plaster. The edifice—originally projected on a scale adapted to the old commercial enterprise of the port, and with an idea of subsequent prosperity destined never to be realized—contains far more space than its occupants know what to do with. This airy hall, therefore, over the Collector’s apartments, remains unfinished to this day, and, in spite of the aged cobwebs that festoon its dusky beams, appears still to await the labour of the carpenter and mason. At one end of the room, in a recess, were a number of barrels piled one upon another, containing bundles of official documents. Large quantities of similar rubbish lay lumbering the floor. It was sorrowful to think how many days, and weeks, and months, and years of toil had been wasted on these musty papers, which were now only an encumbrance on earth, and were hidden away in this forgotten corner, never more to be glanced at by human eyes. But then, what reams of other manuscripts—filled, not with the dulness of official formalities, but with the thought of inventive brains and the rich effusion of deep hearts—had gone equally to oblivion; and that, moreover, without serving a purpose in their day, as these heaped-up papers had, and—saddest of all—without purchasing for their writers the comfortable livelihood which the clerks of the Custom-House had gained by these worthless scratchings of the pen. Yet not altogether worthless, perhaps, as materials of local history. Here, no doubt, statistics of the former commerce of Salem might be discovered, and memorials of her princely merchants—old King Derby—old Billy Gray—old Simon Forrester—and many another magnate in his day, whose powdered head, however, was scarcely in the tomb before his mountain pile of wealth began to dwindle. The founders of the greater part of the families which now compose the aristocracy of Salem might here be traced, from the petty and obscure beginnings of their traffic, at periods generally much posterior to the Revolution, upward to what their children look upon as long-established rank.

On the second floor of the Custom-House, there's a large room where the brick walls and exposed rafters have never been covered with paneling or plaster. The building—originally designed to match the old commercial activity of the port, with hopes for future prosperity that never came to be—has way more space than its occupants know what to do with. So, this airy hall, above the Collector’s offices, remains unfinished to this day and, despite the old cobwebs hanging from its dark beams, seems to still be waiting for the work of carpenters and masons. In one corner of the room, there were several barrels stacked on top of each other, filled with bundles of official documents. A lot of similar junk cluttered the floor. It was sad to think about how many days, weeks, months, and years of hard work had gone into these musty papers, which now served only as a burden, tucked away in this forgotten corner, never to be seen again by human eyes. But then, countless other manuscripts—filled not with the dullness of official paperwork but with the thoughts of creative minds and the heartfelt expressions of deep emotions—had also faded into obscurity; and what’s worse, they had done so without serving any purpose in their time, unlike these piled-up papers, and—most tragically—without providing their writers the comfortable living that the clerks of the Custom-House earned through these worthless scribbles. Yet perhaps not completely worthless, considering they may serve as materials for local history. Here, no doubt, you could find statistics about Salem’s former commerce and memories of its prominent merchants—Old King Derby, Old Billy Gray, Old Simon Forrester—and many other influential people of their time, whose wealth began to shrink almost as soon as they were laid to rest. The origins of many families that now make up Salem's elite could be traced here, from their humble and obscure beginnings in trade, often long after the Revolution, up to what their descendants consider established status.

Prior to the Revolution there is a dearth of records; the earlier documents and archives of the Custom-House having, probably, been carried off to Halifax, when all the king’s officials accompanied the British army in its flight from Boston. It has often been a matter of regret with me; for, going back, perhaps, to the days of the Protectorate, those papers must have contained many references to forgotten or remembered men, and to antique customs, which would have affected me with the same pleasure as when I used to pick up Indian arrow-heads in the field near the Old Manse.

Before the Revolution, there are very few records; the old documents and archives from the Custom-House likely got taken to Halifax when all the king’s officials fled with the British army from Boston. I've often wished there were more, because going back to perhaps the days of the Protectorate, those papers must have had many mentions of either forgotten or notable figures, along with old customs that would have given me the same joy as when I used to find Indian arrowheads in the field near the Old Manse.

But, one idle and rainy day, it was my fortune to make a discovery of some little interest. Poking and burrowing into the heaped-up rubbish in the corner, unfolding one and another document, and reading the names of vessels that had long ago foundered at sea or rotted at the wharves, and those of merchants never heard of now on ’Change, nor very readily decipherable on their mossy tombstones; glancing at such matters with the saddened, weary, half-reluctant interest which we bestow on the corpse of dead activity—and exerting my fancy, sluggish with little use, to raise up from these dry bones an image of the old town’s brighter aspect, when India was a new region, and only Salem knew the way thither—I chanced to lay my hand on a small package, carefully done up in a piece of ancient yellow parchment. This envelope had the air of an official record of some period long past, when clerks engrossed their stiff and formal chirography on more substantial materials than at present. There was something about it that quickened an instinctive curiosity, and made me undo the faded red tape that tied up the package, with the sense that a treasure would here be brought to light. Unbending the rigid folds of the parchment cover, I found it to be a commission, under the hand and seal of Governor Shirley, in favour of one Jonathan Pue, as Surveyor of His Majesty’s Customs for the Port of Salem, in the Province of Massachusetts Bay. I remembered to have read (probably in Felt’s “Annals”) a notice of the decease of Mr. Surveyor Pue, about fourscore years ago; and likewise, in a newspaper of recent times, an account of the digging up of his remains in the little graveyard of St. Peter’s Church, during the renewal of that edifice. Nothing, if I rightly call to mind, was left of my respected predecessor, save an imperfect skeleton, and some fragments of apparel, and a wig of majestic frizzle, which, unlike the head that it once adorned, was in very satisfactory preservation. But, on examining the papers which the parchment commission served to envelop, I found more traces of Mr. Pue’s mental part, and the internal operations of his head, than the frizzled wig had contained of the venerable skull itself.

But one lazy, rainy day, I stumbled upon a small but intriguing discovery. While digging through the piled-up junk in the corner, unfolding various documents, and reading the names of ships that had long since sunk at sea or decayed at the docks, along with merchants who were long forgotten on the exchange and barely legible on their moss-covered tombstones, I glanced at these things with the sad, tired, half-reluctant interest we show toward the remnants of past activity. I forced my sluggish imagination, rarely used, to conjure up an image of the old town’s brighter days when India was a newly discovered place, and only Salem knew the way there. Then, I happened to find a small package, neatly wrapped in a piece of yellowed parchment. This envelope looked like an official record from a long time ago, when clerks wrote their stiff and formal scripts on sturdier materials than we do now. There was something about it that sparked my curiosity, prompting me to untie the faded red tape holding the package together, with the feeling that I'd uncover something valuable. As I unfolded the stiff layers of the parchment, I discovered a commission signed by Governor Shirley appointing one Jonathan Pue as Surveyor of His Majesty’s Customs for the Port of Salem in the Province of Massachusetts Bay. I recalled reading (probably in Felt’s "Annals") about the death of Mr. Surveyor Pue about eighty years ago, and also, in a more recent newspaper, an account of his remains being dug up in the small graveyard of St. Peter’s Church during the church’s renovation. If I remember correctly, there was nothing left of my esteemed predecessor except a fragmentary skeleton, some pieces of clothing, and a magnificent, frizzy wig that, unlike the head it once topped, was still quite well preserved. But upon inspecting the papers that the parchment commission held, I found more evidence of Mr. Pue’s intellect and the workings of his mind than the frizzy wig had contained of the venerable skull itself.

They were documents, in short, not official, but of a private nature, or, at least, written in his private capacity, and apparently with his own hand. I could account for their being included in the heap of Custom-House lumber only by the fact that Mr. Pue’s death had happened suddenly, and that these papers, which he probably kept in his official desk, had never come to the knowledge of his heirs, or were supposed to relate to the business of the revenue. On the transfer of the archives to Halifax, this package, proving to be of no public concern, was left behind, and had remained ever since unopened.

They were documents, in short, not official, but of a private nature, or, at least, written in his personal capacity, and apparently by his own hand. I could only explain their presence in the pile of Custom-House junk by the fact that Mr. Pue had died suddenly, and these papers, which he probably kept in his official desk, had never come to the attention of his heirs or were thought to relate to revenue matters. When the archives were transferred to Halifax, this package, proving to be of no public concern, was left behind and has remained unopened ever since.

The ancient Surveyor—being little molested, I suppose, at that early day with business pertaining to his office—seems to have devoted some of his many leisure hours to researches as a local antiquarian, and other inquisitions of a similar nature. These supplied material for petty activity to a mind that would otherwise have been eaten up with rust. A portion of his facts, by the by, did me good service in the preparation of the article entitled “MAIN STREET,” included in the present volume. The remainder may perhaps be applied to purposes equally valuable hereafter, or not impossibly may be worked up, so far as they go, into a regular history of Salem, should my veneration for the natal soil ever impel me to so pious a task. Meanwhile, they shall be at the command of any gentleman, inclined and competent, to take the unprofitable labour off my hands. As a final disposition I contemplate depositing them with the Essex Historical Society. But the object that most drew my attention to the mysterious package was a certain affair of fine red cloth, much worn and faded, There were traces about it of gold embroidery, which, however, was greatly frayed and defaced, so that none, or very little, of the glitter was left. It had been wrought, as was easy to perceive, with wonderful skill of needlework; and the stitch (as I am assured by ladies conversant with such mysteries) gives evidence of a now forgotten art, not to be discovered even by the process of picking out the threads. This rag of scarlet cloth—for time, and wear, and a sacrilegious moth had reduced it to little other than a rag—on careful examination, assumed the shape of a letter.

The old Surveyor—probably not too busy back in those days with work related to his job—appears to have spent some of his free time researching as a local historian and digging into other similar inquiries. This gave a bit of stimulation to a mind that would otherwise have been dull and rusty. Some of his findings were quite helpful in putting together the article titled “MAIN STREET,” which is included in this book. The rest might be useful for similar purposes later on, or maybe I could eventually compile them into a proper history of Salem if my affection for this hometown ever drives me to such a noble effort. In the meantime, I'll make them available to any gentleman who's interested and able to take this unproductive work off my hands. I’m considering giving them to the Essex Historical Society. But what really caught my eye in the mysterious package was a piece of fine red cloth, very worn and faded. There were hints of gold embroidery on it, but it was mostly frayed and damaged, so there wasn’t much shine left. It was clearly made with incredible needlework skill; and the stitching (as I’ve been told by ladies who know about these things) shows signs of a long-lost technique that can't be uncovered even by pulling out the threads. This scrap of scarlet cloth—worn down by time, use, and a destructive moth—was, upon closer inspection, starting to look like a letter.

It was the capital letter A. By an accurate measurement, each limb proved to be precisely three inches and a quarter in length. It had been intended, there could be no doubt, as an ornamental article of dress; but how it was to be worn, or what rank, honour, and dignity, in by-past times, were signified by it, was a riddle which (so evanescent are the fashions of the world in these particulars) I saw little hope of solving. And yet it strangely interested me. My eyes fastened themselves upon the old scarlet letter, and would not be turned aside. Certainly there was some deep meaning in it most worthy of interpretation, and which, as it were, streamed forth from the mystic symbol, subtly communicating itself to my sensibilities, but evading the analysis of my mind.

It was the capital letter A. By accurate measurement, each piece was exactly three and a quarter inches long. It had clearly been intended as a decorative item for clothing; however, how it was meant to be worn or what status, honor, and dignity it represented in the past was a puzzle that I saw little hope of solving, given how quickly fashion changes. Yet, it fascinated me. My eyes were glued to the old scarlet letter, and I couldn't look away. There was definitely a deep meaning in it that deserved interpretation, something that seemed to flow from the mystic symbol, subtly reaching my feelings while slipping past my mind's understanding.

When thus perplexed—and cogitating, among other hypotheses, whether the letter might not have been one of those decorations which the white men used to contrive in order to take the eyes of Indians—I happened to place it on my breast. It seemed to me—the reader may smile, but must not doubt my word—it seemed to me, then, that I experienced a sensation not altogether physical, yet almost so, as of burning heat, and as if the letter were not of red cloth, but red-hot iron. I shuddered, and involuntarily let it fall upon the floor.

When I was so confused—thinking about various possibilities, including whether the letter might be one of those tricks that white men used to distract Indians—I ended up putting it on my chest. It felt to me—the reader can laugh, but should believe me—that I was feeling something that wasn't just physical, but almost was, like a burning heat, as if the letter was not made of red cloth, but of red-hot iron. I shuddered and instinctively dropped it on the floor.

In the absorbing contemplation of the scarlet letter, I had hitherto neglected to examine a small roll of dingy paper, around which it had been twisted. This I now opened, and had the satisfaction to find recorded by the old Surveyor’s pen, a reasonably complete explanation of the whole affair. There were several foolscap sheets, containing many particulars respecting the life and conversation of one Hester Prynne, who appeared to have been rather a noteworthy personage in the view of our ancestors. She had flourished during the period between the early days of Massachusetts and the close of the seventeenth century. Aged persons, alive in the time of Mr. Surveyor Pue, and from whose oral testimony he had made up his narrative, remembered her, in their youth, as a very old, but not decrepit woman, of a stately and solemn aspect. It had been her habit, from an almost immemorial date, to go about the country as a kind of voluntary nurse, and doing whatever miscellaneous good she might; taking upon herself, likewise, to give advice in all matters, especially those of the heart, by which means—as a person of such propensities inevitably must—she gained from many people the reverence due to an angel, but, I should imagine, was looked upon by others as an intruder and a nuisance. Prying further into the manuscript, I found the record of other doings and sufferings of this singular woman, for most of which the reader is referred to the story entitled “THE SCARLET LETTER”; and it should be borne carefully in mind that the main facts of that story are authorized and authenticated by the document of Mr. Surveyor Pue. The original papers, together with the scarlet letter itself—a most curious relic—are still in my possession, and shall be freely exhibited to whomsoever, induced by the great interest of the narrative, may desire a sight of them. I must not be understood affirming that, in the dressing up of the tale, and imagining the motives and modes of passion that influenced the characters who figure in it, I have invariably confined myself within the limits of the old Surveyor’s half-a-dozen sheets of foolscap. On the contrary, I have allowed myself, as to such points, nearly, or altogether, as much license as if the facts had been entirely of my own invention. What I contend for is the authenticity of the outline.

While I was deeply engrossed in examining the scarlet letter, I had previously overlooked a small roll of worn paper that it was wrapped around. I opened it and was pleased to find a fairly complete explanation of the entire situation, written by the old Surveyor. Inside, there were several sheets of paper detailing various aspects of the life and conversations of one Hester Prynne, who seemed to have been quite notable to our ancestors. She had lived during the time between the early days of Massachusetts and the end of the seventeenth century. Elderly people who were around during Mr. Surveyor Pue's time, and from whose memories he crafted his story, remembered her as a very old, yet not frail, woman with a dignified and serious demeanor. For as long as anyone could remember, she had traveled the area as a sort of voluntary nurse, doing whatever good she could. She also offered advice on various matters, especially those related to the heart, which, as someone with those tendencies inevitably does, earned her the respect of many who viewed her as angelic, though others likely saw her as an unwanted intruder. Delving further into the manuscript, I found records of other deeds and struggles of this unique woman, most of which the reader can find in the story titled “THE SCARLET LETTER.” It's important to remember that the main facts of that story are confirmed and validated by Mr. Surveyor Pue’s document. The original papers, along with the scarlet letter itself—a fascinating relic—are still in my possession and I’m happy to show them to anyone interested in the compelling narrative. I don't mean to say that in telling this story and imagining the motivations and emotions of the characters involved, I strictly adhered to the old Surveyor's handful of sheets. On the contrary, I've given myself quite a bit of creative freedom, just as if the facts were entirely my own invention. What I assert is the authenticity of the overall outline.

This incident recalled my mind, in some degree, to its old track. There seemed to be here the groundwork of a tale. It impressed me as if the ancient Surveyor, in his garb of a hundred years gone by, and wearing his immortal wig—which was buried with him, but did not perish in the grave—had met me in the deserted chamber of the Custom-House. In his port was the dignity of one who had borne His Majesty’s commission, and who was therefore illuminated by a ray of the splendour that shone so dazzlingly about the throne. How unlike alas the hangdog look of a republican official, who, as the servant of the people, feels himself less than the least, and below the lowest of his masters. With his own ghostly hand, the obscurely seen, but majestic, figure had imparted to me the scarlet symbol and the little roll of explanatory manuscript. With his own ghostly voice he had exhorted me, on the sacred consideration of my filial duty and reverence towards him—who might reasonably regard himself as my official ancestor—to bring his mouldy and moth-eaten lucubrations before the public. “Do this,” said the ghost of Mr. Surveyor Pue, emphatically nodding the head that looked so imposing within its memorable wig; “do this, and the profit shall be all your own. You will shortly need it; for it is not in your days as it was in mine, when a man’s office was a life-lease, and oftentimes an heirloom. But I charge you, in this matter of old Mistress Prynne, give to your predecessor’s memory the credit which will be rightfully due” And I said to the ghost of Mr. Surveyor Pue—“I will”.

This incident brought my mind back to its previous path. It felt like the foundation of a story was here. I imagined the ancient Surveyor, in his attire from a hundred years ago, wearing his timeless wig—which was buried with him but didn’t rot in the grave—meeting me in the empty room of the Custom-House. He carried himself with the dignity of someone who had held His Majesty’s commission, illuminated by the brilliance surrounding the throne. How different, unfortunately, from the downtrodden expression of a republican official, who, as a servant of the people, sees himself as less than anyone and below his lowest masters. With his own ghostly hand, the faintly visible yet majestic figure handed me the scarlet symbol and the small roll of explanatory manuscript. With his own ghostly voice, he urged me, considering my obligation and respect for him—who might justifiably see himself as my official ancestor—to present his worn and faded writings to the public. “Do this,” said the ghost of Mr. Surveyor Pue, emphatically nodding the head that looked so imposing beneath its memorable wig; “do this, and all the profits will be yours. You’ll soon need it; for it’s not like it was in my time, when a man’s position was a lifetime guarantee, often passed down to heirs. But I urge you, in the case of old Mistress Prynne, give your predecessor’s memory the credit it truly deserves.” And I replied to the ghost of Mr. Surveyor Pue, “I will.”

On Hester Prynne’s story, therefore, I bestowed much thought. It was the subject of my meditations for many an hour, while pacing to and fro across my room, or traversing, with a hundredfold repetition, the long extent from the front door of the Custom-House to the side entrance, and back again. Great were the weariness and annoyance of the old Inspector and the Weighers and Gaugers, whose slumbers were disturbed by the unmercifully lengthened tramp of my passing and returning footsteps. Remembering their own former habits, they used to say that the Surveyor was walking the quarter-deck. They probably fancied that my sole object—and, indeed, the sole object for which a sane man could ever put himself into voluntary motion—was to get an appetite for dinner. And, to say the truth, an appetite, sharpened by the east wind that generally blew along the passage, was the only valuable result of so much indefatigable exercise. So little adapted is the atmosphere of a Custom-house to the delicate harvest of fancy and sensibility, that, had I remained there through ten Presidencies yet to come, I doubt whether the tale of “The Scarlet Letter” would ever have been brought before the public eye. My imagination was a tarnished mirror. It would not reflect, or only with miserable dimness, the figures with which I did my best to people it. The characters of the narrative would not be warmed and rendered malleable by any heat that I could kindle at my intellectual forge. They would take neither the glow of passion nor the tenderness of sentiment, but retained all the rigidity of dead corpses, and stared me in the face with a fixed and ghastly grin of contemptuous defiance. “What have you to do with us?” that expression seemed to say. “The little power you might have once possessed over the tribe of unrealities is gone! You have bartered it for a pittance of the public gold. Go then, and earn your wages!” In short, the almost torpid creatures of my own fancy twitted me with imbecility, and not without fair occasion.

I spent a lot of time thinking about Hester Prynne's story. It occupied my mind for hours while I walked back and forth in my room or repeatedly paced the long distance from the front door of the Custom-House to the side entrance and back. The weariness and frustration of the old Inspector and the Weighers and Gaugers were considerable, as my constant walking disturbed their sleep with the relentless sound of my footsteps. Remembering their previous routines, they likely thought the Surveyor was just strutting around. They probably imagined that my only purpose—and indeed, the only reason a sane person would willingly move—was to work up an appetite for dinner. To be honest, the only valuable outcome of my endless exercise was the appetite that the east wind usually sharpened. The atmosphere in a Custom-house is so unsuited to nurturing creativity and sensitivity that I doubt whether the story of "The Scarlet Letter" would ever have seen the light of day had I stayed there through ten future Presidencies. My imagination felt like a tarnished mirror. It wouldn’t reflect, or only barely, the characters I tried to fill it with. The characters in my narrative wouldn’t warm up or become flexible from any spark I could ignite in my mind. They wouldn’t show any passion or sentiment, but rather held onto the stiff rigidity of lifeless corpses, staring back at me with a fixed, ghastly grin of contempt. “What do you want with us?” that look seemed to say. “The little power you once had over the realm of make-believe is gone! You’ve traded it for a pittance of public money. Now go and earn your keep!” In short, the nearly lifeless creations of my imagination mocked me for my inadequacy, and not without good reason.

It was not merely during the three hours and a half which Uncle Sam claimed as his share of my daily life that this wretched numbness held possession of me. It went with me on my sea-shore walks and rambles into the country, whenever—which was seldom and reluctantly—I bestirred myself to seek that invigorating charm of Nature which used to give me such freshness and activity of thought, the moment that I stepped across the threshold of the Old Manse. The same torpor, as regarded the capacity for intellectual effort, accompanied me home, and weighed upon me in the chamber which I most absurdly termed my study. Nor did it quit me when, late at night, I sat in the deserted parlour, lighted only by the glimmering coal-fire and the moon, striving to picture forth imaginary scenes, which, the next day, might flow out on the brightening page in many-hued description.

It wasn't just during the three and a half hours that Uncle Sam claimed as his part of my daily life that this miserable numbness took hold of me. It came with me on my beach walks and outings into the countryside, whenever—I did so rarely and reluctantly—I made an effort to find that refreshing energy of Nature that used to give me such clarity and enthusiasm the moment I stepped out of the Old Manse. The same sluggishness, as far as my ability to think deeply was concerned, followed me home and weighed on me in the room I foolishly called my study. It didn't leave me even late at night when I sat in the empty parlor, lit only by the flickering coal fire and the moon, trying to imagine scenes that might turn into vivid descriptions on the brightening page the next day.

If the imaginative faculty refused to act at such an hour, it might well be deemed a hopeless case. Moonlight, in a familiar room, falling so white upon the carpet, and showing all its figures so distinctly—making every object so minutely visible, yet so unlike a morning or noontide visibility—is a medium the most suitable for a romance-writer to get acquainted with his illusive guests. There is the little domestic scenery of the well-known apartment; the chairs, with each its separate individuality; the centre-table, sustaining a work-basket, a volume or two, and an extinguished lamp; the sofa; the book-case; the picture on the wall—all these details, so completely seen, are so spiritualised by the unusual light, that they seem to lose their actual substance, and become things of intellect. Nothing is too small or too trifling to undergo this change, and acquire dignity thereby. A child’s shoe; the doll, seated in her little wicker carriage; the hobby-horse—whatever, in a word, has been used or played with during the day is now invested with a quality of strangeness and remoteness, though still almost as vividly present as by daylight. Thus, therefore, the floor of our familiar room has become a neutral territory, somewhere between the real world and fairy-land, where the Actual and the Imaginary may meet, and each imbue itself with the nature of the other. Ghosts might enter here without affrighting us. It would be too much in keeping with the scene to excite surprise, were we to look about us and discover a form, beloved, but gone hence, now sitting quietly in a streak of this magic moonshine, with an aspect that would make us doubt whether it had returned from afar, or had never once stirred from our fireside.

If the creative imagination stopped working at this hour, it would definitely seem like a lost cause. Moonlight, filling a familiar room and casting such a bright glow on the carpet, outlines everything so clearly—making every item highly visible, yet so different from how they appear in the morning or afternoon light—creates the perfect setting for a romance writer to connect with their elusive characters. There’s the familiar scene of the well-known room; the chairs, each with its own personality; the coffee table holding a sewing basket, a couple of books, and a turned-off lamp; the sofa; the bookshelf; the picture hanging on the wall—all these details, clearly seen, are transformed by the unusual light, making them seem to lose their physical form and become more like ideas. Nothing is too small or trivial to undergo this change and gain a sense of significance. A child’s shoe; a doll seated in her little wicker stroller; a hobby horse—whatever has been used or played with during the day now takes on an air of strangeness and distance, yet remains almost as vividly real as in daytime. Thus, our familiar room’s floor becomes a neutral space, somewhere between reality and fairyland, where the Real and the Imaginary can meet and influence each other. Ghosts could enter here without scaring us. It would fit too well with the scene to surprise us if we looked around and saw a cherished figure, long gone, now sitting calmly in a beam of this magical moonlight, with a presence that makes us question whether they’ve returned from far away or have never really left our side.

The somewhat dim coal fire has an essential Influence in producing the effect which I would describe. It throws its unobtrusive tinge throughout the room, with a faint ruddiness upon the walls and ceiling, and a reflected gleam upon the polish of the furniture. This warmer light mingles itself with the cold spirituality of the moon-beams, and communicates, as it were, a heart and sensibilities of human tenderness to the forms which fancy summons up. It converts them from snow-images into men and women. Glancing at the looking-glass, we behold—deep within its haunted verge—the smouldering glow of the half-extinguished anthracite, the white moon-beams on the floor, and a repetition of all the gleam and shadow of the picture, with one remove further from the actual, and nearer to the imaginative. Then, at such an hour, and with this scene before him, if a man, sitting all alone, cannot dream strange things, and make them look like truth, he need never try to write romances.

The dim coal fire plays a crucial role in creating the atmosphere I want to describe. It casts a subtle warmth around the room, adding a faint reddish tint to the walls and ceiling and reflecting a glow on the shiny furniture. This warmer light mixes with the cool, ethereal light of the moonbeams, giving a sense of heart and human emotions to the figures that imagination conjures up. It transforms them from icy shapes into real men and women. Looking into the mirror, we see—deep within its eerie edge—the smoldering light of the half-burnt coal, the white moonlight on the floor, and a repeat of all the highlights and shadows of the scene, one step further from reality and closer to the realm of imagination. In such a moment, if a man is sitting alone and can’t dream up strange visions and make them feel real, he should never attempt to write stories.

But, for myself, during the whole of my Custom-House experience, moonlight and sunshine, and the glow of firelight, were just alike in my regard; and neither of them was of one whit more avail than the twinkle of a tallow-candle. An entire class of susceptibilities, and a gift connected with them—of no great richness or value, but the best I had—was gone from me.

But for me, throughout my time at the Custom House, the moonlight, sunlight, and the warm glow of firelight all felt the same; none of them mattered more than the flicker of a tallow candle. A whole range of sensitivities, along with a talent tied to them—neither particularly rich nor valuable, but the best I had—was lost to me.

It is my belief, however, that had I attempted a different order of composition, my faculties would not have been found so pointless and inefficacious. I might, for instance, have contented myself with writing out the narratives of a veteran shipmaster, one of the Inspectors, whom I should be most ungrateful not to mention, since scarcely a day passed that he did not stir me to laughter and admiration by his marvelous gifts as a story-teller. Could I have preserved the picturesque force of his style, and the humourous colouring which nature taught him how to throw over his descriptions, the result, I honestly believe, would have been something new in literature. Or I might readily have found a more serious task. It was a folly, with the materiality of this daily life pressing so intrusively upon me, to attempt to fling myself back into another age, or to insist on creating the semblance of a world out of airy matter, when, at every moment, the impalpable beauty of my soap-bubble was broken by the rude contact of some actual circumstance. The wiser effort would have been to diffuse thought and imagination through the opaque substance of today, and thus to make it a bright transparency; to spiritualise the burden that began to weigh so heavily; to seek, resolutely, the true and indestructible value that lay hidden in the petty and wearisome incidents, and ordinary characters with which I was now conversant. The fault was mine. The page of life that was spread out before me seemed dull and commonplace only because I had not fathomed its deeper import. A better book than I shall ever write was there; leaf after leaf presenting itself to me, just as it was written out by the reality of the flitting hour, and vanishing as fast as written, only because my brain wanted the insight, and my hand the cunning, to transcribe it. At some future day, it may be, I shall remember a few scattered fragments and broken paragraphs, and write them down, and find the letters turn to gold upon the page.

I believe that if I had chosen a different way to write, my abilities wouldn't have seemed so pointless and ineffective. For example, I could have written about the experiences of a veteran ship captain, one of the Inspectors, whom I must mention out of gratitude, since hardly a day went by without him making me laugh and admire his incredible storytelling skills. If I could have captured the vividness of his style and the humorous touches that nature taught him to add to his descriptions, I honestly think the result would have been something new in literature. Alternatively, I could have chosen a more serious subject. It was foolish of me, with the heaviness of everyday life pressing on me so insistently, to try to transport myself to a different time or to create a world from thin air, when at any moment the fragile beauty of my dreams was shattered by the harsh realities around me. A wiser approach would have been to weave thought and imagination into the dense fabric of today, turning it into a bright clarity; to elevate the burdens that started to weigh heavily on me; to actively seek the true and lasting value hidden in the mundane and tiresome events and ordinary people I was familiar with. The fault was mine. The life spread out before me seemed dull and ordinary only because I didn't see its deeper significance. A better book than I could ever write was right there, page after page revealing itself to me, written by the reality of each fleeting moment, and disappearing as quickly as it appeared, simply because my mind lacked the insight and my hand the skill to capture it. Someday, I might recall a few scattered pieces and incomplete paragraphs, write them down, and see the words turn to gold on the page.

These perceptions had come too late. At the Instant, I was only conscious that what would have been a pleasure once was now a hopeless toil. There was no occasion to make much moan about this state of affairs. I had ceased to be a writer of tolerably poor tales and essays, and had become a tolerably good Surveyor of the Customs. That was all. But, nevertheless, it is anything but agreeable to be haunted by a suspicion that one’s intellect is dwindling away, or exhaling, without your consciousness, like ether out of a phial; so that, at every glance, you find a smaller and less volatile residuum. Of the fact there could be no doubt and, examining myself and others, I was led to conclusions, in reference to the effect of public office on the character, not very favourable to the mode of life in question. In some other form, perhaps, I may hereafter develop these effects. Suffice it here to say that a Custom-House officer of long continuance can hardly be a very praiseworthy or respectable personage, for many reasons; one of them, the tenure by which he holds his situation, and another, the very nature of his business, which—though, I trust, an honest one—is of such a sort that he does not share in the united effort of mankind.

These thoughts came too late. At that moment, I was only aware that what used to bring me joy had now turned into a hopeless grind. There was no real reason to complain too much about this situation. I had stopped being a mediocre writer of stories and essays and had become a fairly good Customs Inspector. That was it. Still, it’s anything but pleasant to feel like your mind is fading away, almost without you noticing, like ether slowly evaporating from a bottle; so that, with each look, you see less and less of what remains. There was no doubt about it, and as I examined myself and others, I reached conclusions about how public office affects character that were not very flattering to this way of life. Perhaps I’ll explore these effects in some other way later. For now, it's enough to say that a long-term Custom House officer can hardly be seen as a very admirable or respectable person for many reasons; one being the way he keeps his job, and another being the nature of his work, which—though I hope it is honest—means he doesn’t really participate in the collective effort of humanity.

An effect—which I believe to be observable, more or less, in every individual who has occupied the position—is, that while he leans on the mighty arm of the Republic, his own proper strength departs from him. He loses, in an extent proportioned to the weakness or force of his original nature, the capability of self-support. If he possesses an unusual share of native energy, or the enervating magic of place do not operate too long upon him, his forfeited powers may be redeemable. The ejected officer—fortunate in the unkindly shove that sends him forth betimes, to struggle amid a struggling world—may return to himself, and become all that he has ever been. But this seldom happens. He usually keeps his ground just long enough for his own ruin, and is then thrust out, with sinews all unstrung, to totter along the difficult footpath of life as he best may. Conscious of his own infirmity—that his tempered steel and elasticity are lost—he for ever afterwards looks wistfully about him in quest of support external to himself. His pervading and continual hope—a hallucination, which, in the face of all discouragement, and making light of impossibilities, haunts him while he lives, and, I fancy, like the convulsive throes of the cholera, torments him for a brief space after death—is, that finally, and in no long time, by some happy coincidence of circumstances, he shall be restored to office. This faith, more than anything else, steals the pith and availability out of whatever enterprise he may dream of undertaking. Why should he toil and moil, and be at so much trouble to pick himself up out of the mud, when, in a little while hence, the strong arm of his Uncle will raise and support him? Why should he work for his living here, or go to dig gold in California, when he is so soon to be made happy, at monthly intervals, with a little pile of glittering coin out of his Uncle’s pocket? It is sadly curious to observe how slight a taste of office suffices to infect a poor fellow with this singular disease. Uncle Sam’s gold—meaning no disrespect to the worthy old gentleman—has, in this respect, a quality of enchantment like that of the devil’s wages. Whoever touches it should look well to himself, or he may find the bargain to go hard against him, involving, if not his soul, yet many of its better attributes; its sturdy force, its courage and constancy, its truth, its self-reliance, and all that gives the emphasis to manly character.

An effect—which I think is clear, more or less, in everyone who has been in that position—is that while leaning on the strong support of the Republic, a person's own strength begins to fade. They lose, in an amount that depends on their original nature's strength or weakness, the ability to stand on their own. If someone has a natural drive or the weakening influence of their position doesn't last too long, they might be able to regain their lost powers. The ousted officer—fortunate to be pushed out early, to navigate a challenging world—might find themselves again and return to who they once were. But that rarely happens. They usually hang on just long enough to bring about their own downfall and are then cast out, completely unprepared, to navigate life's rough path as best they can. Aware of their own fragility—realizing their resilience and flexibility are gone—they continually search for external support. Their persistent hope—a delusion that, despite all discouragement and disregarding any impossibilities, haunts them throughout life, and I suspect, like the painful cramps of cholera, torments them briefly after death—is that eventually, and soon, they will be restored to their position by some fortunate turn of events. This belief, more than anything else, drains the life and viability out of any venture they might consider undertaking. Why should they struggle and strive to pull themselves out of the depths when, in a little while, their Uncle will lift and support them? Why should they work for their livelihood here, or travel to dig for gold in California, when they will soon receive a monthly bonus of shiny coins from Uncle’s pocket? It’s sadly interesting to see how little experience in office can infect a person with this strange affliction. Uncle Sam's gold—no disrespect to the good old gentleman—has a kind of enchantment similar to that of the devil’s wages. Anyone who touches it should be cautious, or they may find the deal turns against them, affecting not just their soul, but many of its better traits; their strength, courage, perseverance, honesty, self-reliance, and all that defines a strong character.

Here was a fine prospect in the distance. Not that the Surveyor brought the lesson home to himself, or admitted that he could be so utterly undone, either by continuance in office or ejectment. Yet my reflections were not the most comfortable. I began to grow melancholy and restless; continually prying into my mind, to discover which of its poor properties were gone, and what degree of detriment had already accrued to the remainder. I endeavoured to calculate how much longer I could stay in the Custom-House, and yet go forth a man. To confess the truth, it was my greatest apprehension—as it would never be a measure of policy to turn out so quiet an individual as myself; and it being hardly in the nature of a public officer to resign—it was my chief trouble, therefore, that I was likely to grow grey and decrepit in the Surveyorship, and become much such another animal as the old Inspector. Might it not, in the tedious lapse of official life that lay before me, finally be with me as it was with this venerable friend—to make the dinner-hour the nucleus of the day, and to spend the rest of it, as an old dog spends it, asleep in the sunshine or in the shade? A dreary look-forward, this, for a man who felt it to be the best definition of happiness to live throughout the whole range of his faculties and sensibilities. But, all this while, I was giving myself very unnecessary alarm. Providence had meditated better things for me than I could possibly imagine for myself.

There was a great view in the distance. Not that the Surveyor really took the lesson to heart or accepted that he could be completely ruined, whether by staying in his job or being let go. Still, my thoughts weren’t exactly pleasant. I started to feel sad and restless, constantly digging into my mind to figure out what parts of it were missing and how much damage had already been done to the rest. I tried to estimate how much longer I could stay at the Custom-House and still leave with my dignity intact. Honestly, my biggest worry was that it wouldn’t make sense to get rid of someone so unassuming as me; and since it’s not really in a public servant's nature to resign, my main concern was that I would end up growing old and worn out in the Surveyorship, becoming just like the old Inspector. Would my tedious official life eventually turn me into a version of him—making the dinner hour the highlight of my day and spending the rest of it like an old dog, napping in the sun or in the shade? That was a pretty bleak future for someone who believed that true happiness meant living fully and experiencing everything. But all this time, I was worrying unnecessarily. Fate had better plans for me than I could ever imagine for myself.

A remarkable event of the third year of my Surveyorship—to adopt the tone of “P. P.”—was the election of General Taylor to the Presidency. It is essential, in order to form a complete estimate of the advantages of official life, to view the incumbent at the incoming of a hostile administration. His position is then one of the most singularly irksome, and, in every contingency, disagreeable, that a wretched mortal can possibly occupy; with seldom an alternative of good on either hand, although what presents itself to him as the worst event may very probably be the best. But it is a strange experience, to a man of pride and sensibility, to know that his interests are within the control of individuals who neither love nor understand him, and by whom, since one or the other must needs happen, he would rather be injured than obliged. Strange, too, for one who has kept his calmness throughout the contest, to observe the bloodthirstiness that is developed in the hour of triumph, and to be conscious that he is himself among its objects! There are few uglier traits of human nature than this tendency—which I now witnessed in men no worse than their neighbours—to grow cruel, merely because they possessed the power of inflicting harm. If the guillotine, as applied to office-holders, were a literal fact, instead of one of the most apt of metaphors, it is my sincere belief that the active members of the victorious party were sufficiently excited to have chopped off all our heads, and have thanked Heaven for the opportunity! It appears to me—who have been a calm and curious observer, as well in victory as defeat—that this fierce and bitter spirit of malice and revenge has never distinguished the many triumphs of my own party as it now did that of the Whigs. The Democrats take the offices, as a general rule, because they need them, and because the practice of many years has made it the law of political warfare, which unless a different system be proclaimed, it was weakness and cowardice to murmur at. But the long habit of victory has made them generous. They know how to spare when they see occasion; and when they strike, the axe may be sharp indeed, but its edge is seldom poisoned with ill-will; nor is it their custom ignominiously to kick the head which they have just struck off.

A significant event in my third year as a Surveyor—using the style of “P. P.”—was General Taylor's election as President. To fully understand the advantages of having an official position, it's important to consider the situation of the person in power at the start of an unfriendly administration. Their role is incredibly frustrating and, in all likelihood, unpleasant, as they find themselves with no good options. Sometimes, what seems like the worst outcome could actually turn out to be the best. For someone with pride and sensitivity, it's a difficult experience to realize that their future is in the hands of people who neither care for nor understand them, and who would rather hurt them than feel indebted. It’s also strange for someone who has maintained composure throughout the struggle to see the bloodlust that arises in moments of victory and to be aware that he is one of the targets! There are few uglier aspects of human nature than the tendency I observed in otherwise decent individuals to become cruel just because they can hurt others. If the guillotine for officeholders were a real thing, rather than a powerful metaphor, I genuinely believe that the active members of the winning party would have been excited enough to cut off all our heads and have been grateful for the chance! From my perspective as a calm and curious observer, both in success and defeat, this intense and bitter desire for malice and revenge never characterized the many victories of my party as it did for the Whigs. Generally, Democrats take office because they need it and because years of political practice have turned it into a customary rule of political battle, which, unless stated otherwise, would be seen as a sign of weakness to complain. However, their long experience of winning has made them magnanimous. They know when to show mercy; and when they do strike, although the axe is sharp, it is rarely laced with malice, and they don’t disgracefully kick the head they’ve just severed.

In short, unpleasant as was my predicament, at best, I saw much reason to congratulate myself that I was on the losing side rather than the triumphant one. If, heretofore, I had been none of the warmest of partisans I began now, at this season of peril and adversity, to be pretty acutely sensible with which party my predilections lay; nor was it without something like regret and shame that, according to a reasonable calculation of chances, I saw my own prospect of retaining office to be better than those of my democratic brethren. But who can see an inch into futurity beyond his nose? My own head was the first that fell.

In short, as tough as my situation was, I really had a lot of reasons to be grateful that I was on the losing side instead of the winning one. Until now, I hadn’t been the most enthusiastic supporter, but in this time of danger and hardship, I became very aware of which side I truly favored. It was with a mix of regret and shame that I realized, based on a logical assessment of the situation, that my chances of keeping my position were better than those of my Democratic colleagues. But who can predict what will happen next? I was the first one to go down.

The moment when a man’s head drops off is seldom or never, I am inclined to think, precisely the most agreeable of his life. Nevertheless, like the greater part of our misfortunes, even so serious a contingency brings its remedy and consolation with it, if the sufferer will but make the best rather than the worst, of the accident which has befallen him. In my particular case the consolatory topics were close at hand, and, indeed, had suggested themselves to my meditations a considerable time before it was requisite to use them. In view of my previous weariness of office, and vague thoughts of resignation, my fortune somewhat resembled that of a person who should entertain an idea of committing suicide, and although beyond his hopes, meet with the good hap to be murdered. In the Custom-House, as before in the Old Manse, I had spent three years—a term long enough to rest a weary brain: long enough to break off old intellectual habits, and make room for new ones: long enough, and too long, to have lived in an unnatural state, doing what was really of no advantage nor delight to any human being, and withholding myself from toil that would, at least, have stilled an unquiet impulse in me. Then, moreover, as regarded his unceremonious ejectment, the late Surveyor was not altogether ill-pleased to be recognised by the Whigs as an enemy; since his inactivity in political affairs—his tendency to roam, at will, in that broad and quiet field where all mankind may meet, rather than confine himself to those narrow paths where brethren of the same household must diverge from one another—had sometimes made it questionable with his brother Democrats whether he was a friend. Now, after he had won the crown of martyrdom (though with no longer a head to wear it on), the point might be looked upon as settled. Finally, little heroic as he was, it seemed more decorous to be overthrown in the downfall of the party with which he had been content to stand than to remain a forlorn survivor, when so many worthier men were falling: and at last, after subsisting for four years on the mercy of a hostile administration, to be compelled then to define his position anew, and claim the yet more humiliating mercy of a friendly one.

The moment a man's head drops off is rarely, if ever, the most enjoyable time of his life. However, like most of our misfortunes, even such a serious situation brings its own remedy and comfort, as long as the person affected chooses to focus on the positive rather than the negative aspects of what has happened to them. In my case, the comforting thoughts were readily available and had actually come to mind long before I needed to use them. Given my previous exhaustion from work and vague thoughts of quitting, my situation was somewhat like that of a person contemplating suicide, who unexpectedly finds themselves fortunate enough to be murdered instead. At the Custom-House, as I had at the Old Manse, I had spent three years—a long enough time to rest a tired mind: long enough to break old intellectual habits and make space for new ones: long enough, and too long, to have lived in an unnatural state, doing things that truly benefited or pleased no one, while holding myself back from work that would at least have calmed my restless spirit. Furthermore, regarding his sudden removal, the former Surveyor was not entirely unhappy to be recognized by the Whigs as an opponent; his lack of engagement in political matters—his inclination to freely roam in that vast and peaceful realm where all people can come together, rather than stick to those narrow paths where members of the same household must go their separate ways—had occasionally led his Democratic peers to question whether he truly was a friend. Now, having achieved the status of a martyr (even without a head to wear the crown), that question seemed to be resolved. In the end, as little of a hero as he was, it seemed more fitting to fall alongside the political party with which he had chosen to stand, rather than remain a lonely survivor when so many more deserving individuals were falling. Finally, after four years of relying on the mercy of an unfriendly administration, he would have to redefine his position and seek the even more humiliating mercy of a friendly one.

Meanwhile, the press had taken up my affair, and kept me for a week or two careering through the public prints, in my decapitated state, like Irving’s Headless Horseman, ghastly and grim, and longing to be buried, as a political dead man ought. So much for my figurative self. The real human being all this time, with his head safely on his shoulders, had brought himself to the comfortable conclusion that everything was for the best; and making an investment in ink, paper, and steel pens, had opened his long-disused writing desk, and was again a literary man.

Meanwhile, the press had picked up my story and kept it alive for a week or two, showcasing me in the news like Irving's Headless Horseman, eerie and morbid, wishing to be laid to rest, as any political casualty should. That was my figurative self. The actual person all this time, with his head firmly on his shoulders, had come to the reassuring conclusion that everything was for the best; and by investing in ink, paper, and steel pens, he had opened his long-neglected writing desk and was once again a writer.

Now it was that the lucubrations of my ancient predecessor, Mr. Surveyor Pue, came into play. Rusty through long idleness, some little space was requisite before my intellectual machinery could be brought to work upon the tale with an effect in any degree satisfactory. Even yet, though my thoughts were ultimately much absorbed in the task, it wears, to my eye, a stern and sombre aspect: too much ungladdened by genial sunshine; too little relieved by the tender and familiar influences which soften almost every scene of nature and real life, and undoubtedly should soften every picture of them. This uncaptivating effect is perhaps due to the period of hardly accomplished revolution, and still seething turmoil, in which the story shaped itself. It is no indication, however, of a lack of cheerfulness in the writer’s mind: for he was happier while straying through the gloom of these sunless fantasies than at any time since he had quitted the Old Manse. Some of the briefer articles, which contribute to make up the volume, have likewise been written since my involuntary withdrawal from the toils and honours of public life, and the remainder are gleaned from annuals and magazines, of such antique date, that they have gone round the circle, and come back to novelty again. Keeping up the metaphor of the political guillotine, the whole may be considered as the POSTHUMOUS PAPERS OF A DECAPITATED SURVEYOR: and the sketch which I am now bringing to a close, if too autobiographical for a modest person to publish in his lifetime, will readily be excused in a gentleman who writes from beyond the grave. Peace be with all the world! My blessing on my friends! My forgiveness to my enemies! For I am in the realm of quiet!

Now the writings of my old predecessor, Mr. Surveyor Pue, came into play. After being neglected for so long, it took me a little while to get my mind working on the story to a level that was even somewhat satisfying. Even now, though I’m deeply focused on the task, to me it still has a dark and serious feel: too much lacking bright sunshine; too little softened by the gentle and familiar influences that usually ease almost every scene in nature and real life, and that should definitely ease every depiction of them. This unappealing effect might be because of the turbulent times during which the story took shape. However, it doesn't mean the writer was lacking cheerfulness; he was happier wandering through these shadowy fantasies than at any time since leaving the Old Manse. Some of the shorter pieces that make up this volume were also written after I was forced to step back from the hardships and honors of public life, and the rest are taken from old annuals and magazines, so dated that they’ve come back around to being fresh again. Keeping with the metaphor of political downfall, the whole thing can be seen as the POSTHUMOUS PAPERS OF A DECAPITATED SURVEYOR: and the sketch I'm now finishing, if too personal for a modest person to publish while alive, will certainly be forgiven in a gentleman writing from beyond the grave. Peace be with everyone! My blessings to my friends! My forgiveness to my enemies! For I am in the land of tranquility!

The life of the Custom-House lies like a dream behind me. The old Inspector—who, by the by, I regret to say, was overthrown and killed by a horse some time ago, else he would certainly have lived for ever—he, and all those other venerable personages who sat with him at the receipt of custom, are but shadows in my view: white-headed and wrinkled images, which my fancy used to sport with, and has now flung aside for ever. The merchants—Pingree, Phillips, Shepard, Upton, Kimball, Bertram, Hunt—these and many other names, which had such classic familiarity for my ear six months ago,—these men of traffic, who seemed to occupy so important a position in the world—how little time has it required to disconnect me from them all, not merely in act, but recollection! It is with an effort that I recall the figures and appellations of these few. Soon, likewise, my old native town will loom upon me through the haze of memory, a mist brooding over and around it; as if it were no portion of the real earth, but an overgrown village in cloud-land, with only imaginary inhabitants to people its wooden houses and walk its homely lanes, and the unpicturesque prolixity of its main street. Henceforth it ceases to be a reality of my life; I am a citizen of somewhere else. My good townspeople will not much regret me, for—though it has been as dear an object as any, in my literary efforts, to be of some importance in their eyes, and to win myself a pleasant memory in this abode and burial-place of so many of my forefathers—there has never been, for me, the genial atmosphere which a literary man requires in order to ripen the best harvest of his mind. I shall do better amongst other faces; and these familiar ones, it need hardly be said, will do just as well without me.

The life of the Custom-House feels like a dream behind me now. The old Inspector—who, by the way, I sadly have to say, was thrown off his horse and killed some time ago, otherwise he would have lived forever—he, along with all those other older figures who sat with him at the customs counter, are nothing but shadows in my memory: white-haired and wrinkled images that I used to play with in my mind, but have now left behind for good. The merchants—Pingree, Phillips, Shepard, Upton, Kimball, Bertram, Hunt—these and many other names that felt so familiar to me just six months ago—these men of commerce, who seemed to hold such significant roles in the world—how quickly I’ve become disconnected from them, not just in action but in memory! I struggle to remember the faces and names of these few. Soon, my old hometown will appear to me through a fog of memory, a mist hovering over it; as if it were not part of the real world, but an overgrown village in a cloud, with only imaginary people to inhabit its wooden houses and wander its simple streets, and the unremarkable length of its main street. From now on, it’s no longer a part of my reality; I am a citizen of somewhere else. My good townspeople won’t miss me that much, because—even though it has been as important as anything in my writing efforts to matter to them, and to create a pleasant memory in this place that has buried so many of my ancestors—there has never been the warm environment that a writer needs to nurture the best ideas. I will thrive better among different faces; and these familiar ones, needless to say, will manage just fine without me.

It may be, however—oh, transporting and triumphant thought—that the great-grandchildren of the present race may sometimes think kindly of the scribbler of bygone days, when the antiquary of days to come, among the sites memorable in the town’s history, shall point out the locality of THE TOWN PUMP.

It might be—oh, what an uplifting and exciting thought—that the great-grandchildren of today’s generation might occasionally have a fond memory of the writer from the past, when future historians, amidst the notable places in the town’s history, will highlight the location of THE TOWN PUMP.

THE SCARLET LETTER

I.
THE PRISON DOOR

A throng of bearded men, in sad-coloured garments and grey steeple-crowned hats, intermixed with women, some wearing hoods, and others bareheaded, was assembled in front of a wooden edifice, the door of which was heavily timbered with oak, and studded with iron spikes.

A crowd of bearded men in dark clothing and tall, pointed hats, mixed with women—some wearing hoods and others without head coverings—gathered in front of a wooden building, its door made of thick oak and decorated with iron spikes.

The founders of a new colony, whatever Utopia of human virtue and happiness they might originally project, have invariably recognised it among their earliest practical necessities to allot a portion of the virgin soil as a cemetery, and another portion as the site of a prison. In accordance with this rule it may safely be assumed that the forefathers of Boston had built the first prison-house somewhere in the vicinity of Cornhill, almost as seasonably as they marked out the first burial-ground, on Isaac Johnson’s lot, and round about his grave, which subsequently became the nucleus of all the congregated sepulchres in the old churchyard of King’s Chapel. Certain it is that, some fifteen or twenty years after the settlement of the town, the wooden jail was already marked with weather-stains and other indications of age, which gave a yet darker aspect to its beetle-browed and gloomy front. The rust on the ponderous iron-work of its oaken door looked more antique than anything else in the New World. Like all that pertains to crime, it seemed never to have known a youthful era. Before this ugly edifice, and between it and the wheel-track of the street, was a grass-plot, much overgrown with burdock, pig-weed, apple-pern, and such unsightly vegetation, which evidently found something congenial in the soil that had so early borne the black flower of civilised society, a prison. But on one side of the portal, and rooted almost at the threshold, was a wild rose-bush, covered, in this month of June, with its delicate gems, which might be imagined to offer their fragrance and fragile beauty to the prisoner as he went in, and to the condemned criminal as he came forth to his doom, in token that the deep heart of Nature could pity and be kind to him.

The founders of a new colony, no matter what ideal of human goodness and happiness they might initially envision, have always recognized that one of their first practical needs is to designate a portion of the land for a cemetery and another for a prison. Following this pattern, it's safe to assume that the early leaders of Boston built the first jail near Cornhill, almost as soon as they established the first burial ground on Isaac Johnson's lot, around his grave, which later became the center of all the graves in the old King’s Chapel churchyard. It's certain that about fifteen or twenty years after the town was settled, the wooden jail already showed signs of wear with weather stains and other marks of age, which only made its forbidding and gloomy appearance seem darker. The rust on the heavy ironwork of its oak door looked older than anything else in the New World. Like everything associated with crime, it seemed to have never known a youthful phase. In front of this grim building, between it and the street, there was a grassy area overrun with burdock, pigweed, and other unattractive plants, which clearly thrived in the soil that had so early bore the dark reality of civilized society—a prison. However, to one side of the entrance, almost right at the door, there was a wild rosebush, blooming in June with delicate flowers that seemed to offer their sweet fragrance and fragile beauty to the prisoner as he entered, and to the condemned person as he left for his fate, a reminder that the deep heart of Nature could still feel compassion and kindness toward him.

This rose-bush, by a strange chance, has been kept alive in history; but whether it had merely survived out of the stern old wilderness, so long after the fall of the gigantic pines and oaks that originally overshadowed it, or whether, as there is fair authority for believing, it had sprung up under the footsteps of the sainted Ann Hutchinson as she entered the prison-door, we shall not take upon us to determine. Finding it so directly on the threshold of our narrative, which is now about to issue from that inauspicious portal, we could hardly do otherwise than pluck one of its flowers, and present it to the reader. It may serve, let us hope, to symbolise some sweet moral blossom that may be found along the track, or relieve the darkening close of a tale of human frailty and sorrow.

This rose bush, by some strange twist of fate, has managed to stay alive in history; but whether it simply survived from the harsh old wilderness long after the giant pines and oaks that once shaded it fell, or whether, as some credible sources suggest, it grew under the steps of the revered Ann Hutchinson as she entered the prison door, we won’t attempt to decide. Since it’s right at the beginning of our story, which is about to come out from that unwelcoming entrance, we couldn’t help but pick one of its flowers and present it to the reader. We hope it symbolizes some sweet moral lesson that can be found along the way, or brightens the dark ending of a tale about human weakness and suffering.

II.
THE MARKET-PLACE

The grass-plot before the jail, in Prison Lane, on a certain summer morning, not less than two centuries ago, was occupied by a pretty large number of the inhabitants of Boston, all with their eyes intently fastened on the iron-clamped oaken door. Amongst any other population, or at a later period in the history of New England, the grim rigidity that petrified the bearded physiognomies of these good people would have augured some awful business in hand. It could have betokened nothing short of the anticipated execution of some noted culprit, on whom the sentence of a legal tribunal had but confirmed the verdict of public sentiment. But, in that early severity of the Puritan character, an inference of this kind could not so indubitably be drawn. It might be that a sluggish bond-servant, or an undutiful child, whom his parents had given over to the civil authority, was to be corrected at the whipping-post. It might be that an Antinomian, a Quaker, or other heterodox religionist, was to be scourged out of the town, or an idle or vagrant Indian, whom the white man’s firewater had made riotous about the streets, was to be driven with stripes into the shadow of the forest. It might be, too, that a witch, like old Mistress Hibbins, the bitter-tempered widow of the magistrate, was to die upon the gallows. In either case, there was very much the same solemnity of demeanour on the part of the spectators, as befitted a people among whom religion and law were almost identical, and in whose character both were so thoroughly interfused, that the mildest and severest acts of public discipline were alike made venerable and awful. Meagre, indeed, and cold, was the sympathy that a transgressor might look for, from such bystanders, at the scaffold. On the other hand, a penalty which, in our days, would infer a degree of mocking infamy and ridicule, might then be invested with almost as stern a dignity as the punishment of death itself.

The grassy area in front of the jail on Prison Lane, on a summer morning over two centuries ago, was filled with a large crowd of Boston residents, all fixated on the heavy iron-clamped wooden door. In any other place or later time in New England's history, the serious expressions on the faces of these good people would have suggested something terrible was about to happen. It could only mean the expected execution of some notorious criminal, someone whom the courts had condemned following the public's opinion. But, in that early Puritan society, such a conclusion couldn't be drawn so easily. It might be that a lazy servant or a disobedient child, turned over to the authorities by their parents, was to be punished at the whipping post. It could also be that an Antinomian, a Quaker, or any other religious outsider was to be expelled from the town, or an idle or drunken Native American, fueled by the white man’s liquor, was to be beaten back into the woods. It might even be that a witch, like the bitter old Mistress Hibbins, the widow of a magistrate, was to hang. In any case, the crowd wore the same solemn look, fitting for a people in which religion and law were almost one and the same, and where both were so deeply intertwined that even the mildest and harshest forms of public punishment were treated with respect and a sense of dread. The sympathy a wrongdoer could expect from such onlookers at the scaffold was thin and detached. Conversely, a punishment that today would bring mockery and scorn could then carry a gravity almost equal to that of death itself.

It was a circumstance to be noted on the summer morning when our story begins its course, that the women, of whom there were several in the crowd, appeared to take a peculiar interest in whatever penal infliction might be expected to ensue. The age had not so much refinement, that any sense of impropriety restrained the wearers of petticoat and farthingale from stepping forth into the public ways, and wedging their not unsubstantial persons, if occasion were, into the throng nearest to the scaffold at an execution. Morally, as well as materially, there was a coarser fibre in those wives and maidens of old English birth and breeding than in their fair descendants, separated from them by a series of six or seven generations; for, throughout that chain of ancestry, every successive mother had transmitted to her child a fainter bloom, a more delicate and briefer beauty, and a slighter physical frame, if not character of less force and solidity than her own. The women who were now standing about the prison-door stood within less than half a century of the period when the man-like Elizabeth had been the not altogether unsuitable representative of the sex. They were her countrywomen: and the beef and ale of their native land, with a moral diet not a whit more refined, entered largely into their composition. The bright morning sun, therefore, shone on broad shoulders and well-developed busts, and on round and ruddy cheeks, that had ripened in the far-off island, and had hardly yet grown paler or thinner in the atmosphere of New England. There was, moreover, a boldness and rotundity of speech among these matrons, as most of them seemed to be, that would startle us at the present day, whether in respect to its purport or its volume of tone.

It was worth noting on that summer morning when our story begins that the women in the crowd seemed particularly interested in whatever punishment might follow. The age wasn’t refined enough for any sense of impropriety to stop the women in their petticoats and farthingales from stepping into the public spaces and pushing their not-so-small bodies, if necessary, into the throng closest to the scaffold at an execution. Morally, as well as physically, there was a coarser nature in those wives and maidens of old English heritage compared to their fair descendants, who were separated from them by six or seven generations. Throughout that family line, each mother had passed on a dimmer glow, a more delicate and shorter-lived beauty, and a slighter physical frame, if not a character with less strength and solidity than her own. The women gathered around the prison door were standing less than fifty years after the time when the man-like Elizabeth had been a fitting representative of the sex. They were her countrywomen, and the beef and ale of their homeland, combined with a moral upbringing just as unrefined, contributed significantly to their makeup. The bright morning sun therefore shone on broad shoulders and well-developed figures, and on round and rosy cheeks that had matured on that distant island and had hardly yet grown paler or thinner in the New England atmosphere. There was, moreover, a boldness and fullness of speech among these matrons, as most appeared to be, that would surprise us today, both in terms of what they said and how loudly they said it.

“Goodwives,” said a hard-featured dame of fifty, “I’ll tell ye a piece of my mind. It would be greatly for the public behoof if we women, being of mature age and church-members in good repute, should have the handling of such malefactresses as this Hester Prynne. What think ye, gossips? If the hussy stood up for judgment before us five, that are now here in a knot together, would she come off with such a sentence as the worshipful magistrates have awarded? Marry, I trow not.”

“Goodwives,” said a stern-looking woman in her fifties, “let me share my thoughts. It would greatly benefit the community if we women, being mature and respected church members, took charge of handling troublemakers like Hester Prynne. What do you think, ladies? If this woman stood before us five, who are gathered here, would she receive the same sentence that the respected magistrates handed down? I doubt it.”

“People say,” said another, “that the Reverend Master Dimmesdale, her godly pastor, takes it very grievously to heart that such a scandal should have come upon his congregation.”

“People say,” said another, “that the Reverend Master Dimmesdale, her devoted pastor, is really upset that such a scandal has hit his congregation.”

“The magistrates are God-fearing gentlemen, but merciful overmuch—that is a truth,” added a third autumnal matron. “At the very least, they should have put the brand of a hot iron on Hester Prynne’s forehead. Madame Hester would have winced at that, I warrant me. But she—the naughty baggage—little will she care what they put upon the bodice of her gown! Why, look you, she may cover it with a brooch, or such like heathenish adornment, and so walk the streets as brave as ever!”

“The magistrates are respectable men, but they’re way too merciful—that’s a fact,” added a third older woman. “At the very least, they should have branded Hester Prynne’s forehead with a hot iron. I bet she would have flinched at that. But she—the cheeky woman—would hardly care what they put on the front of her dress! Just look, she could cover it with a brooch or some other fancy accessory and strut the streets like nothing happened!”

“Ah, but,” interposed, more softly, a young wife, holding a child by the hand, “let her cover the mark as she will, the pang of it will be always in her heart.”

“Ah, but,” interrupted a young wife softly, holding a child's hand, “no matter how she tries to hide it, the pain will always be in her heart.”

“What do we talk of marks and brands, whether on the bodice of her gown or the flesh of her forehead?” cried another female, the ugliest as well as the most pitiless of these self-constituted judges. “This woman has brought shame upon us all, and ought to die; is there not law for it? Truly there is, both in the Scripture and the statute-book. Then let the magistrates, who have made it of no effect, thank themselves if their own wives and daughters go astray.”

“What’s the point of worrying about marks and brands, whether on her dress or the skin of her forehead?” yelled another woman, the most unattractive as well as the most ruthless of these self-appointed judges. “This woman has embarrassed us all and deserves to die; isn’t there a law for that? There certainly is, both in the Bible and in our laws. So let the officials, who have made it meaningless, blame themselves if their own wives and daughters go off course.”

“Mercy on us, goodwife!” exclaimed a man in the crowd, “is there no virtue in woman, save what springs from a wholesome fear of the gallows? That is the hardest word yet! Hush now, gossips for the lock is turning in the prison-door, and here comes Mistress Prynne herself.”

“Have mercy on us, ma'am!” shouted a man in the crowd, “is there no goodness in women, other than what comes from a healthy fear of the hangman? That’s the harshest thing I’ve heard yet! Quiet now, everyone, because the prison door is unlocking, and here comes Mistress Prynne herself.”

The door of the jail being flung open from within there appeared, in the first place, like a black shadow emerging into sunshine, the grim and grisly presence of the town-beadle, with a sword by his side, and his staff of office in his hand. This personage prefigured and represented in his aspect the whole dismal severity of the Puritanic code of law, which it was his business to administer in its final and closest application to the offender. Stretching forth the official staff in his left hand, he laid his right upon the shoulder of a young woman, whom he thus drew forward, until, on the threshold of the prison-door, she repelled him, by an action marked with natural dignity and force of character, and stepped into the open air as if by her own free will. She bore in her arms a child, a baby of some three months old, who winked and turned aside its little face from the too vivid light of day; because its existence, heretofore, had brought it acquaintance only with the grey twilight of a dungeon, or other darksome apartment of the prison.

The jail door swung open from inside, revealing at first a dark figure stepping into the sunlight—the grim and chilling presence of the town beadle, with a sword at his side and his staff of office in hand. This individual embodied the harsh severity of the Puritan code of law, which he was responsible for enforcing in its strictest form against the offender. Extending his official staff with his left hand, he placed his right hand on the shoulder of a young woman, pulling her forward until, standing at the prison door, she resisted him with a natural dignity and strength of character, stepping into the fresh air as if by her own choice. She held a child in her arms, a baby of about three months old, who blinked and turned its little face away from the intense light of day; its life until now had only introduced it to the dimness of a dungeon or another dark corner of the prison.

When the young woman—the mother of this child—stood fully revealed before the crowd, it seemed to be her first impulse to clasp the infant closely to her bosom; not so much by an impulse of motherly affection, as that she might thereby conceal a certain token, which was wrought or fastened into her dress. In a moment, however, wisely judging that one token of her shame would but poorly serve to hide another, she took the baby on her arm, and with a burning blush, and yet a haughty smile, and a glance that would not be abashed, looked around at her townspeople and neighbours. On the breast of her gown, in fine red cloth, surrounded with an elaborate embroidery and fantastic flourishes of gold thread, appeared the letter A. It was so artistically done, and with so much fertility and gorgeous luxuriance of fancy, that it had all the effect of a last and fitting decoration to the apparel which she wore, and which was of a splendour in accordance with the taste of the age, but greatly beyond what was allowed by the sumptuary regulations of the colony.

When the young woman—the mother of this child—stood completely in front of the crowd, her first instinct was to hold the baby tightly against her chest; not so much out of motherly love, but to hide a certain symbol that was sewn or attached to her dress. But after a moment, realizing that one sign of her shame wouldn’t adequately cover another, she shifted the baby to her arm and, with a deep blush, yet a confident smile, and a look that couldn’t be intimidated, surveyed her townspeople and neighbors. On the front of her gown, in fine red fabric, adorned with intricate embroidery and elaborate gold thread embellishments, was the letter A. It was so beautifully crafted, with such creativity and opulent flourish, that it served as a fitting final touch to her outfit, which was splendid according to the fashions of the time, but far beyond what was permitted by the colony's sumptuary laws.

The young woman was tall, with a figure of perfect elegance on a large scale. She had dark and abundant hair, so glossy that it threw off the sunshine with a gleam; and a face which, besides being beautiful from regularity of feature and richness of complexion, had the impressiveness belonging to a marked brow and deep black eyes. She was ladylike, too, after the manner of the feminine gentility of those days; characterised by a certain state and dignity, rather than by the delicate, evanescent, and indescribable grace which is now recognised as its indication. And never had Hester Prynne appeared more ladylike, in the antique interpretation of the term, than as she issued from the prison. Those who had before known her, and had expected to behold her dimmed and obscured by a disastrous cloud, were astonished, and even startled, to perceive how her beauty shone out, and made a halo of the misfortune and ignominy in which she was enveloped. It may be true that, to a sensitive observer, there was some thing exquisitely painful in it. Her attire, which indeed, she had wrought for the occasion in prison, and had modelled much after her own fancy, seemed to express the attitude of her spirit, the desperate recklessness of her mood, by its wild and picturesque peculiarity. But the point which drew all eyes, and, as it were, transfigured the wearer—so that both men and women who had been familiarly acquainted with Hester Prynne were now impressed as if they beheld her for the first time—was that SCARLET LETTER, so fantastically embroidered and illuminated upon her bosom. It had the effect of a spell, taking her out of the ordinary relations with humanity, and enclosing her in a sphere by herself.

The young woman was tall, with a figure of perfect elegance on a grand scale. She had thick, dark hair that was so shiny it reflected sunlight; her face, besides being beautiful with its even features and rich complexion, had the striking quality of a prominent brow and deep black eyes. She also carried herself with a ladylike demeanor typical of the feminine gentility of that time, which was marked by a certain poise and dignity, rather than the delicate and fleeting grace that is recognized today. And never had Hester Prynne looked more ladylike, in the old-fashioned sense of the word, than when she stepped out of the prison. Those who had known her before, and expected to see her diminished by despair, were surprised, even shocked, to see how her beauty shone and created a halo around the misfortune and shame that surrounded her. It may be that, for a sensitive observer, there was something exquisitely painful about it. Her outfit, which she had made during her time in prison and designed largely by her own imagination, seemed to express her spirit and the desperate recklessness of her mood with its wild and striking uniqueness. But the standout feature that drew all eyes and transformed the wearer—so much so that both men and women who had been familiar with Hester Prynne now felt as if they were seeing her for the first time—was that SCARLET LETTER, so extravagantly embroidered and highlighted on her chest. It had the effect of a spell, lifting her out of ordinary human relations and placing her in a sphere all her own.

“She hath good skill at her needle, that’s certain,” remarked one of her female spectators; “but did ever a woman, before this brazen hussy, contrive such a way of showing it? Why, gossips, what is it but to laugh in the faces of our godly magistrates, and make a pride out of what they, worthy gentlemen, meant for a punishment?”

"She’s definitely got talent with her needle," one of the women in the crowd said. "But has any woman ever been so bold as to flaunt it like this shameless hussy? Honestly, ladies, isn’t it just a way to mock our righteous magistrates and take pride in what they, these honorable gentlemen, intended as a punishment?"

“It were well,” muttered the most iron-visaged of the old dames, “if we stripped Madame Hester’s rich gown off her dainty shoulders; and as for the red letter which she hath stitched so curiously, I’ll bestow a rag of mine own rheumatic flannel to make a fitter one!”

“It would be best,” muttered the sternest of the old women, “if we took Madame Hester’s fancy gown off her delicate shoulders; and as for the red letter she has so cleverly stitched, I’ll give her a piece of my worn-out flannel to make a more appropriate one!”

“Oh, peace, neighbours—peace!” whispered their youngest companion; “do not let her hear you! Not a stitch in that embroidered letter but she has felt it in her heart.”

“Oh, come on, guys—just be quiet!” whispered their youngest friend; “don’t let her hear you! Every single stitch in that embroidered letter has touched her heart.”

The grim beadle now made a gesture with his staff. “Make way, good people—make way, in the King’s name!” cried he. “Open a passage; and I promise ye, Mistress Prynne shall be set where man, woman, and child may have a fair sight of her brave apparel from this time till an hour past meridian. A blessing on the righteous colony of the Massachusetts, where iniquity is dragged out into the sunshine! Come along, Madame Hester, and show your scarlet letter in the market-place!”

The stern beadle waved his staff. “Move aside, everyone—clear the path, in the King’s name!” he shouted. “Open a way, and I promise you, Mistress Prynne will be placed where everyone can see her brave outfit from now until an hour after noon. A blessing on the righteous colony of Massachusetts, where wrongdoing is exposed to the light! Come on, Madame Hester, and show your scarlet letter in the marketplace!”

A lane was forthwith opened through the crowd of spectators. Preceded by the beadle, and attended by an irregular procession of stern-browed men and unkindly visaged women, Hester Prynne set forth towards the place appointed for her punishment. A crowd of eager and curious schoolboys, understanding little of the matter in hand, except that it gave them a half-holiday, ran before her progress, turning their heads continually to stare into her face and at the winking baby in her arms, and at the ignominious letter on her breast. It was no great distance, in those days, from the prison door to the market-place. Measured by the prisoner’s experience, however, it might be reckoned a journey of some length; for haughty as her demeanour was, she perchance underwent an agony from every footstep of those that thronged to see her, as if her heart had been flung into the street for them all to spurn and trample upon. In our nature, however, there is a provision, alike marvellous and merciful, that the sufferer should never know the intensity of what he endures by its present torture, but chiefly by the pang that rankles after it. With almost a serene deportment, therefore, Hester Prynne passed through this portion of her ordeal, and came to a sort of scaffold, at the western extremity of the market-place. It stood nearly beneath the eaves of Boston’s earliest church, and appeared to be a fixture there.

A path was immediately cleared through the crowd of onlookers. Led by the beadle and followed by a disorganized group of stern-looking men and unfriendly women, Hester Prynne headed toward the spot designated for her punishment. A group of eager and curious schoolboys, who understood very little of what was happening except that it meant a half-day off from school, raced ahead of her, constantly glancing back to stare at her face, the winking baby in her arms, and the shameful letter on her chest. In those days, it wasn't a long walk from the prison door to the market-place. However, from the perspective of the prisoner, it felt like a lengthy journey; for proud as she was, she likely felt an immense pain with every step taken by the crowd that had gathered to see her, as if her heart had been thrown into the street for them to kick and trample on. Yet, within our nature, there is a remarkable and merciful arrangement that ensures the sufferer hardly grasps the full extent of their suffering in the moment but feels it more acutely in the aftermath. Thus, with a nearly calm demeanor, Hester Prynne made her way through this part of her ordeal and arrived at a sort of scaffold at the western edge of the market-place. It stood almost directly beneath the eaves of Boston's oldest church and seemed to be a permanent fixture there.

In fact, this scaffold constituted a portion of a penal machine, which now, for two or three generations past, has been merely historical and traditionary among us, but was held, in the old time, to be as effectual an agent, in the promotion of good citizenship, as ever was the guillotine among the terrorists of France. It was, in short, the platform of the pillory; and above it rose the framework of that instrument of discipline, so fashioned as to confine the human head in its tight grasp, and thus hold it up to the public gaze. The very ideal of ignominy was embodied and made manifest in this contrivance of wood and iron. There can be no outrage, methinks, against our common nature—whatever be the delinquencies of the individual—no outrage more flagrant than to forbid the culprit to hide his face for shame; as it was the essence of this punishment to do. In Hester Prynne’s instance, however, as not unfrequently in other cases, her sentence bore that she should stand a certain time upon the platform, but without undergoing that gripe about the neck and confinement of the head, the proneness to which was the most devilish characteristic of this ugly engine. Knowing well her part, she ascended a flight of wooden steps, and was thus displayed to the surrounding multitude, at about the height of a man’s shoulders above the street.

In fact, this scaffold was part of a punishment system, which for the last two or three generations has become just a historical and traditional concept for us, but in the past, it was considered just as effective in promoting good citizenship as the guillotine was among the revolutionaries in France. In short, it was the platform of the pillory; and above it loomed the structure of that disciplinary tool, designed to tightly grip the human head and hold it up for public display. The very idea of shame was embodied in this wooden and iron contraption. There can be no greater violation of our shared humanity—regardless of an individual's misdeeds—than to force the accused to reveal their face in shame; that was the essence of this punishment. In Hester Prynne's case, however, as is often the case with others, her sentence stated that she should stand for a certain time on the platform, but without experiencing the brutal grip around her neck that was the most cruel feature of this ugly device. Fully aware of her role, she climbed a set of wooden steps and was displayed to the gathered crowd, standing about shoulder height above the street.

Had there been a Papist among the crowd of Puritans, he might have seen in this beautiful woman, so picturesque in her attire and mien, and with the infant at her bosom, an object to remind him of the image of Divine Maternity, which so many illustrious painters have vied with one another to represent; something which should remind him, indeed, but only by contrast, of that sacred image of sinless motherhood, whose infant was to redeem the world. Here, there was the taint of deepest sin in the most sacred quality of human life, working such effect, that the world was only the darker for this woman’s beauty, and the more lost for the infant that she had borne.

If there had been a Catholic in the crowd of Puritans, he might have seen in this beautiful woman, so striking in her clothing and demeanor, with the infant at her breast, an image reminiscent of Divine Maternity, which so many famous painters have competed to depict; something that should remind him, indeed, but only in contrast, of that sacred representation of sinless motherhood, whose child was meant to save the world. Here, there was the stain of deep sin on the most sacred part of human life, creating such a result that the world was only darker because of this woman’s beauty, and more lost for the child that she had borne.

The scene was not without a mixture of awe, such as must always invest the spectacle of guilt and shame in a fellow-creature, before society shall have grown corrupt enough to smile, instead of shuddering at it. The witnesses of Hester Prynne’s disgrace had not yet passed beyond their simplicity. They were stern enough to look upon her death, had that been the sentence, without a murmur at its severity, but had none of the heartlessness of another social state, which would find only a theme for jest in an exhibition like the present. Even had there been a disposition to turn the matter into ridicule, it must have been repressed and overpowered by the solemn presence of men no less dignified than the governor, and several of his counsellors, a judge, a general, and the ministers of the town, all of whom sat or stood in a balcony of the meeting-house, looking down upon the platform. When such personages could constitute a part of the spectacle, without risking the majesty, or reverence of rank and office, it was safely to be inferred that the infliction of a legal sentence would have an earnest and effectual meaning. Accordingly, the crowd was sombre and grave. The unhappy culprit sustained herself as best a woman might, under the heavy weight of a thousand unrelenting eyes, all fastened upon her, and concentrated at her bosom. It was almost intolerable to be borne. Of an impulsive and passionate nature, she had fortified herself to encounter the stings and venomous stabs of public contumely, wreaking itself in every variety of insult; but there was a quality so much more terrible in the solemn mood of the popular mind, that she longed rather to behold all those rigid countenances contorted with scornful merriment, and herself the object. Had a roar of laughter burst from the multitude—each man, each woman, each little shrill-voiced child, contributing their individual parts—Hester Prynne might have repaid them all with a bitter and disdainful smile. But, under the leaden infliction which it was her doom to endure, she felt, at moments, as if she must needs shriek out with the full power of her lungs, and cast herself from the scaffold down upon the ground, or else go mad at once.

The scene was filled with a mix of awe, which always surrounds the display of guilt and shame in a fellow human before society becomes corrupt enough to laugh instead of recoil. The witnesses of Hester Prynne’s disgrace hadn’t lost their innocence yet. They were severe enough that they could look at her death, if that had been the sentence, without complaining about its harshness, but they lacked the callousness of another social climate that would find humor in such an event. Even if there had been an urge to mock the situation, it would have been suppressed by the serious presence of dignified individuals like the governor, several advisers, a judge, a general, and the town’s ministers, all of whom sat or stood in a balcony of the meeting house, looking down at the platform. When such important figures could be part of the spectacle without undermining the dignity or respect of their positions, it was safe to assume that the enforcement of a legal sentence would carry significant weight and meaning. As a result, the crowd was somber and serious. The unfortunate woman held herself together as best she could under the heavy burden of a thousand unyielding eyes, all focused on her chest. It was almost unbearable. With her impulsive and passionate nature, she had prepared herself to face the stings and venomous attacks of public scorn, manifesting in all forms of insult; but the gravity of the collective mood was even more terrifying, making her wish to see those stern faces twisted with mocking laughter, with her as the target. If a roar of laughter had erupted from the crowd—every man, every woman, every little shrill child adding to it—Hester Prynne might have responded with a bitter, disdainful smile. But under the heavy burden she was fated to endure, there were moments when she felt she might scream at the top of her lungs and throw herself off the scaffold onto the ground, or else go mad right then and there.

Yet there were intervals when the whole scene, in which she was the most conspicuous object, seemed to vanish from her eyes, or, at least, glimmered indistinctly before them, like a mass of imperfectly shaped and spectral images. Her mind, and especially her memory, was preternaturally active, and kept bringing up other scenes than this roughly hewn street of a little town, on the edge of the western wilderness: other faces than were lowering upon her from beneath the brims of those steeple-crowned hats. Reminiscences, the most trifling and immaterial, passages of infancy and school-days, sports, childish quarrels, and the little domestic traits of her maiden years, came swarming back upon her, intermingled with recollections of whatever was gravest in her subsequent life; one picture precisely as vivid as another; as if all were of similar importance, or all alike a play. Possibly, it was an instinctive device of her spirit to relieve itself by the exhibition of these phantasmagoric forms, from the cruel weight and hardness of the reality.

Yet there were moments when the entire scene, in which she was the most noticeable figure, seemed to fade from her sight, or at least appeared hazily in front of her, like a collection of poorly defined and ghostly images. Her mind, and especially her memory, was unusually active and kept bringing up other scenes besides this rough street in a small town on the edge of the western wilderness: other faces than those frowning at her from beneath the brims of those tall hats. Remembrances, the most trivial and insubstantial, snippets of childhood and school days, games, silly arguments, and the little domestic details of her youth, flooded back to her, mixed with memories of whatever was most serious in her later life; one image just as clear as the next; as if all were equally important, or all part of a play. Perhaps it was an instinctive way for her spirit to lighten the burden and harshness of reality by showcasing these phantasmagoric forms.

Be that as it might, the scaffold of the pillory was a point of view that revealed to Hester Prynne the entire track along which she had been treading, since her happy infancy. Standing on that miserable eminence, she saw again her native village, in Old England, and her paternal home: a decayed house of grey stone, with a poverty-stricken aspect, but retaining a half obliterated shield of arms over the portal, in token of antique gentility. She saw her father’s face, with its bold brow, and reverend white beard that flowed over the old-fashioned Elizabethan ruff; her mother’s, too, with the look of heedful and anxious love which it always wore in her remembrance, and which, even since her death, had so often laid the impediment of a gentle remonstrance in her daughter’s pathway. She saw her own face, glowing with girlish beauty, and illuminating all the interior of the dusky mirror in which she had been wont to gaze at it. There she beheld another countenance, of a man well stricken in years, a pale, thin, scholar-like visage, with eyes dim and bleared by the lamp-light that had served them to pore over many ponderous books. Yet those same bleared optics had a strange, penetrating power, when it was their owner’s purpose to read the human soul. This figure of the study and the cloister, as Hester Prynne’s womanly fancy failed not to recall, was slightly deformed, with the left shoulder a trifle higher than the right. Next rose before her in memory’s picture-gallery, the intricate and narrow thoroughfares, the tall, grey houses, the huge cathedrals, and the public edifices, ancient in date and quaint in architecture, of a continental city; where new life had awaited her, still in connexion with the misshapen scholar: a new life, but feeding itself on time-worn materials, like a tuft of green moss on a crumbling wall. Lastly, in lieu of these shifting scenes, came back the rude market-place of the Puritan settlement, with all the townspeople assembled, and levelling their stern regards at Hester Prynne—yes, at herself—who stood on the scaffold of the pillory, an infant on her arm, and the letter A, in scarlet, fantastically embroidered with gold thread, upon her bosom.

Be that as it may, the scaffold of the pillory was a perspective that revealed to Hester Prynne the entire path she had been following since her happy childhood. Standing on that miserable platform, she saw again her hometown in Old England and her father’s house: a run-down grey stone building that looked poor but still had a half-faded family crest above the door, symbolizing old gentility. She saw her father’s face, with its strong brow and respected white beard flowing over the old-fashioned Elizabethan collar; she also saw her mother’s face, bearing the look of caring and anxious love that she always remembered, which, even after her death, often acted as a gentle reminder in her daughter’s life. She saw her own face, radiant with youthful beauty, lighting up the dark mirror she was used to gazing into. There she also saw another face, that of a man well into his years, with a pale, thin, scholarly look, his eyes dim and blurred from the lamplight that he used to study heavy books. Yet those same blurry eyes had a strange, penetrating gaze when he intended to read the human soul. This figure from the study and the cloister, as Hester Prynne's womanly imagination clearly recalled, was slightly deformed, with his left shoulder a bit higher than his right. Next, her memory brought back the complex and narrow streets, the tall grey buildings, the huge cathedrals, and the ancient public buildings with their quaint architecture from a European city; a new life had awaited her there, still connected to the misshapen scholar: a fresh start, yet feeding off worn-out materials, like a patch of green moss on a crumbling wall. Finally, in place of these shifting scenes, the rough marketplace of the Puritan settlement came back to her, with all the townspeople gathered, staring sternly at Hester Prynne—yes, at herself—standing on the scaffold of the pillory, an infant in her arm, and the letter A, in scarlet, elaborately embroidered with gold thread, on her chest.

Could it be true? She clutched the child so fiercely to her breast that it sent forth a cry; she turned her eyes downward at the scarlet letter, and even touched it with her finger, to assure herself that the infant and the shame were real. Yes these were her realities—all else had vanished!

Could it really be true? She held the child tightly to her chest, causing it to cry; she looked down at the red letter and even touched it with her finger, wanting to confirm that both the baby and the shame were real. Yes, these were her realities—all else had disappeared!

III.
THE RECOGNITION

From this intense consciousness of being the object of severe and universal observation, the wearer of the scarlet letter was at length relieved, by discerning, on the outskirts of the crowd, a figure which irresistibly took possession of her thoughts. An Indian in his native garb was standing there; but the red men were not so infrequent visitors of the English settlements that one of them would have attracted any notice from Hester Prynne at such a time; much less would he have excluded all other objects and ideas from her mind. By the Indian’s side, and evidently sustaining a companionship with him, stood a white man, clad in a strange disarray of civilized and savage costume.

From this overwhelming awareness of being the focus of intense and widespread scrutiny, the woman with the scarlet letter was finally relieved when she spotted a figure on the edge of the crowd that captured her attention completely. An Indian in traditional clothing was standing there; however, red men were common visitors in the English settlements, so one would hardly stand out to Hester Prynne at that moment; in fact, he would have been unlikely to overshadow all other thoughts and images in her mind. Next to the Indian, clearly keeping him company, stood a white man dressed in a bizarre mix of civilized and wild attire.

He was small in stature, with a furrowed visage, which as yet could hardly be termed aged. There was a remarkable intelligence in his features, as of a person who had so cultivated his mental part that it could not fail to mould the physical to itself and become manifest by unmistakable tokens. Although, by a seemingly careless arrangement of his heterogeneous garb, he had endeavoured to conceal or abate the peculiarity, it was sufficiently evident to Hester Prynne that one of this man’s shoulders rose higher than the other. Again, at the first instant of perceiving that thin visage, and the slight deformity of the figure, she pressed her infant to her bosom with so convulsive a force that the poor babe uttered another cry of pain. But the mother did not seem to hear it.

He was short, with a furrowed face that couldn’t really be called old yet. There was a sharp intelligence in his features, suggesting he had developed his mind so much that it shaped his physical appearance in obvious ways. Even though he tried to hide or downplay his uniqueness with a seemingly careless mix of clothes, it was clear to Hester Prynne that one of his shoulders was higher than the other. At the first sight of his thin face and slight deformity, she squeezed her baby to her chest so tightly that the poor little one let out another cry of pain. But the mother didn’t seem to notice.

At his arrival in the market-place, and some time before she saw him, the stranger had bent his eyes on Hester Prynne. It was carelessly at first, like a man chiefly accustomed to look inward, and to whom external matters are of little value and import, unless they bear relation to something within his mind. Very soon, however, his look became keen and penetrative. A writhing horror twisted itself across his features, like a snake gliding swiftly over them, and making one little pause, with all its wreathed intervolutions in open sight. His face darkened with some powerful emotion, which, nevertheless, he so instantaneously controlled by an effort of his will, that, save at a single moment, its expression might have passed for calmness. After a brief space, the convulsion grew almost imperceptible, and finally subsided into the depths of his nature. When he found the eyes of Hester Prynne fastened on his own, and saw that she appeared to recognize him, he slowly and calmly raised his finger, made a gesture with it in the air, and laid it on his lips.

Upon arriving in the marketplace, and some time before she noticed him, the stranger had his gaze fixed on Hester Prynne. At first, it was a passing glance, like someone used to looking inward, who finds little significance in the outside world unless it relates to something in his mind. However, his expression quickly sharpened and became intense. A writhing horror twisted across his face, like a snake swiftly moving over it, pausing briefly, revealing its intricate patterns in plain view. His face darkened with a strong emotion, which he managed to control almost instantly through sheer will, so that, except for one moment, his expression could have been seen as calm. After a short while, the tension became almost unnoticeable and finally faded deep within him. When he realized Hester Prynne was staring back at him and seemed to recognize him, he slowly and calmly raised his finger, gestured in the air, and pressed it to his lips.

Then touching the shoulder of a townsman who stood near to him, he addressed him in a formal and courteous manner:

Then, he touched the shoulder of a townsman standing nearby and spoke to him in a polite and respectful way:

“I pray you, good Sir,” said he, “who is this woman?—and wherefore is she here set up to public shame?”

“I beg you, good Sir,” he said, “who is this woman?—and why is she here exposed to public shame?”

“You must needs be a stranger in this region, friend,” answered the townsman, looking curiously at the questioner and his savage companion, “else you would surely have heard of Mistress Hester Prynne and her evil doings. She hath raised a great scandal, I promise you, in godly Master Dimmesdale’s church.”

“You must be new around here, friend,” replied the townsman, looking curiously at the questioner and his wild companion, “or you would have definitely heard about Mistress Hester Prynne and her wrongdoings. She’s caused quite a scandal, I can assure you, in Reverend Dimmesdale’s church.”

“You say truly,” replied the other; “I am a stranger, and have been a wanderer, sorely against my will. I have met with grievous mishaps by sea and land, and have been long held in bonds among the heathen-folk to the southward; and am now brought hither by this Indian to be redeemed out of my captivity. Will it please you, therefore, to tell me of Hester Prynne’s—have I her name rightly?—of this woman’s offences, and what has brought her to yonder scaffold?”

"You speak the truth," the other replied. "I'm a stranger and have been wandering around, much to my dismay. I've faced serious troubles both at sea and on land, and I've been held captive for a long time among the heathens to the south. Now, this Indian has brought me here to be freed from my captivity. Could you please tell me about Hester Prynne—do I have her name right?—and what crimes this woman has committed that brought her to that scaffold over there?"

“Truly, friend; and methinks it must gladden your heart, after your troubles and sojourn in the wilderness,” said the townsman, “to find yourself at length in a land where iniquity is searched out and punished in the sight of rulers and people, as here in our godly New England. Yonder woman, Sir, you must know, was the wife of a certain learned man, English by birth, but who had long ago dwelt in Amsterdam, whence some good time agone he was minded to cross over and cast in his lot with us of the Massachusetts. To this purpose he sent his wife before him, remaining himself to look after some necessary affairs. Marry, good Sir, in some two years, or less, that the woman has been a dweller here in Boston, no tidings have come of this learned gentleman, Master Prynne; and his young wife, look you, being left to her own misguidance—”

“Really, my friend; I think it must make you happy, after your troubles and time spent in the wilderness,” said the townsman, “to finally be in a place where wrongdoing is tracked down and dealt with in front of leaders and the community, just like here in our righteous New England. That woman over there, sir, you should know, was the wife of a certain educated man, originally from England, who had long been living in Amsterdam. Some time ago, he decided to come over and settle with us in Massachusetts. To do this, he sent his wife ahead while he stayed back to take care of some important matters. Well, good sir, in the two years or so that the woman has lived here in Boston, there has been no news of this educated gentleman, Master Prynne; and his young wife, you see, has been left to her own devices—”

“Ah!—aha!—I conceive you,” said the stranger with a bitter smile. “So learned a man as you speak of should have learned this too in his books. And who, by your favour, Sir, may be the father of yonder babe—it is some three or four months old, I should judge—which Mistress Prynne is holding in her arms?”

“Ah!—aha!—I get it,” said the stranger with a bitter smile. “A learned man like you should have learned this in his books too. And who, if you don’t mind me asking, sir, might be the father of that baby—I'd say it's about three or four months old—that Mistress Prynne is holding in her arms?”

“Of a truth, friend, that matter remaineth a riddle; and the Daniel who shall expound it is yet a-wanting,” answered the townsman. “Madame Hester absolutely refuseth to speak, and the magistrates have laid their heads together in vain. Peradventure the guilty one stands looking on at this sad spectacle, unknown of man, and forgetting that God sees him.”

“Honestly, my friend, that issue is still a mystery; and the person who can explain it is yet to come,” replied the townsman. “Madame Hester completely refuses to say anything, and the magistrates have tried to figure it out without success. Perhaps the guilty one is watching this sad scene, unidentified by anyone, and forgetting that God sees him.”

“The learned man,” observed the stranger with another smile, “should come himself to look into the mystery.”

“The knowledgeable person,” the stranger said with another smile, “should come himself to investigate the mystery.”

“It behoves him well if he be still in life,” responded the townsman. “Now, good Sir, our Massachusetts magistracy, bethinking themselves that this woman is youthful and fair, and doubtless was strongly tempted to her fall, and that, moreover, as is most likely, her husband may be at the bottom of the sea, they have not been bold to put in force the extremity of our righteous law against her. The penalty thereof is death. But in their great mercy and tenderness of heart they have doomed Mistress Prynne to stand only a space of three hours on the platform of the pillory, and then and thereafter, for the remainder of her natural life to wear a mark of shame upon her bosom.”

“It’s a good thing for him if he’s still alive,” replied the townsman. “Now, good sir, our Massachusetts magistrates, realizing that this woman is young and attractive, and was surely tempted to fall, and that, most likely, her husband may be at the bottom of the sea, haven’t dared to enforce the full severity of our just law against her. The penalty for that is death. But in their great mercy and compassion, they have sentenced Mistress Prynne to stand for just three hours on the pillory, and then, for the rest of her life, to wear a mark of shame on her chest.”

“A wise sentence,” remarked the stranger, gravely, bowing his head. “Thus she will be a living sermon against sin, until the ignominious letter be engraved upon her tombstone. It irks me, nevertheless, that the partner of her iniquity should not at least, stand on the scaffold by her side. But he will be known—he will be known!—he will be known!”

“A wise statement,” said the stranger seriously, bowing his head. “So she will be a living lesson against sin, until the shameful letter is carved on her tombstone. It bothers me, though, that her partner in crime won’t at least stand on the scaffold beside her. But he will be known—he will be known!—he will be known!”

He bowed courteously to the communicative townsman, and whispering a few words to his Indian attendant, they both made their way through the crowd.

He politely nodded to the chatty local, and after whispering a few words to his Indian assistant, they both navigated through the crowd.

While this passed, Hester Prynne had been standing on her pedestal, still with a fixed gaze towards the stranger—so fixed a gaze that, at moments of intense absorption, all other objects in the visible world seemed to vanish, leaving only him and her. Such an interview, perhaps, would have been more terrible than even to meet him as she now did, with the hot mid-day sun burning down upon her face, and lighting up its shame; with the scarlet token of infamy on her breast; with the sin-born infant in her arms; with a whole people, drawn forth as to a festival, staring at the features that should have been seen only in the quiet gleam of the fireside, in the happy shadow of a home, or beneath a matronly veil at church. Dreadful as it was, she was conscious of a shelter in the presence of these thousand witnesses. It was better to stand thus, with so many betwixt him and her, than to greet him face to face—they two alone. She fled for refuge, as it were, to the public exposure, and dreaded the moment when its protection should be withdrawn from her. Involved in these thoughts, she scarcely heard a voice behind her until it had repeated her name more than once, in a loud and solemn tone, audible to the whole multitude.

While this was happening, Hester Prynne had been standing on her platform, still fixated on the stranger—so intensely focused that, in moments of deep concentration, everything else around her seemed to disappear, leaving just him and her. This encounter might have been more horrifying than facing him as she was now, with the scorching midday sun blazing on her face, highlighting her shame; with the scarlet mark of disgrace on her chest; with the sin-born baby in her arms; and with a whole crowd, gathered like it was a celebration, staring at features that should have only been seen in the cozy glow of home, in the happy shadows of family life, or under a matronly veil at church. As dreadful as it was, she felt a sense of protection from being surrounded by so many witnesses. It was better to stand like this, with so many people between them, than to face him alone—they two by themselves. She sought refuge, in a way, in the public scrutiny, and dreaded the moment when that protection would be taken away from her. Lost in these thoughts, she hardly heard a voice behind her until it had called her name several times, loudly and solemnly, so everyone could hear.

“Hearken unto me, Hester Prynne!” said the voice.

“Hear me, Hester Prynne!” said the voice.

It has already been noticed that directly over the platform on which Hester Prynne stood was a kind of balcony, or open gallery, appended to the meeting-house. It was the place whence proclamations were wont to be made, amidst an assemblage of the magistracy, with all the ceremonial that attended such public observances in those days. Here, to witness the scene which we are describing, sat Governor Bellingham himself with four sergeants about his chair, bearing halberds, as a guard of honour. He wore a dark feather in his hat, a border of embroidery on his cloak, and a black velvet tunic beneath—a gentleman advanced in years, with a hard experience written in his wrinkles. He was not ill-fitted to be the head and representative of a community which owed its origin and progress, and its present state of development, not to the impulses of youth, but to the stern and tempered energies of manhood and the sombre sagacity of age; accomplishing so much, precisely because it imagined and hoped so little. The other eminent characters by whom the chief ruler was surrounded were distinguished by a dignity of mien, belonging to a period when the forms of authority were felt to possess the sacredness of Divine institutions. They were, doubtless, good men, just and sage. But, out of the whole human family, it would not have been easy to select the same number of wise and virtuous persons, who should be less capable of sitting in judgment on an erring woman’s heart, and disentangling its mesh of good and evil, than the sages of rigid aspect towards whom Hester Prynne now turned her face. She seemed conscious, indeed, that whatever sympathy she might expect lay in the larger and warmer heart of the multitude; for, as she lifted her eyes towards the balcony, the unhappy woman grew pale, and trembled.

It has already been observed that directly above the platform where Hester Prynne stood was a sort of balcony or open gallery attached to the meeting house. This was the spot from which announcements were typically made, in front of a gathering of magistrates, complete with all the formalities that came with such public events back then. Seated there to witness the scene we are describing was Governor Bellingham himself, surrounded by four sergeants standing by his chair, carrying halberds as a guard of honor. He wore a dark feather in his hat, had an embroidered border on his cloak, and a black velvet tunic underneath—a gentleman advanced in age, with the hard-earned experience etched in his wrinkles. He was well-suited to be the leader and representative of a community that grew not from youthful impulses but from the strong and measured energies of adulthood and the wise caution of age; achieving much, precisely because it envisioned and hoped for so little. The other prominent figures surrounding the chief ruler were distinguished by a dignity that belonged to a time when authority was seen as having the sacredness of divine institutions. They were undoubtedly good men, fair and wise. However, it would not have been easy to find a group of wise and virtuous individuals from the entire human race who would have been less suited to judge a woman's heart and untangle its mix of good and evil than the stern sages Hester Prynne now looked towards. She seemed to realize that any sympathy she might receive was likely to be found in the larger and warmer hearts of the crowd; for, as she raised her eyes to the balcony, the troubled woman turned pale and trembled.

The voice which had called her attention was that of the reverend and famous John Wilson, the eldest clergyman of Boston, a great scholar, like most of his contemporaries in the profession, and withal a man of kind and genial spirit. This last attribute, however, had been less carefully developed than his intellectual gifts, and was, in truth, rather a matter of shame than self-congratulation with him. There he stood, with a border of grizzled locks beneath his skull-cap, while his grey eyes, accustomed to the shaded light of his study, were winking, like those of Hester’s infant, in the unadulterated sunshine. He looked like the darkly engraved portraits which we see prefixed to old volumes of sermons, and had no more right than one of those portraits would have to step forth, as he now did, and meddle with a question of human guilt, passion, and anguish.

The voice that caught her attention belonged to the reverend John Wilson, Boston's oldest clergyman, a great scholar like most of his peers, and a genuinely kind-hearted man. However, this kindness was not as well-developed as his intellectual abilities and was, in fact, more a source of shame than pride for him. He stood there, with a fringe of graying hair beneath his cap, while his gray eyes, used to the dim light of his study, squinted like Hester’s baby in the bright sunlight. He resembled the darkly engraved portraits we see at the beginning of old sermon collections, having no more right than one of those portraits to step forward now and involve himself in a matter of human guilt, passion, and suffering.

“Hester Prynne,” said the clergyman, “I have striven with my young brother here, under whose preaching of the Word you have been privileged to sit”—here Mr. Wilson laid his hand on the shoulder of a pale young man beside him—“I have sought, I say, to persuade this godly youth, that he should deal with you, here in the face of Heaven, and before these wise and upright rulers, and in hearing of all the people, as touching the vileness and blackness of your sin. Knowing your natural temper better than I, he could the better judge what arguments to use, whether of tenderness or terror, such as might prevail over your hardness and obstinacy, insomuch that you should no longer hide the name of him who tempted you to this grievous fall. But he opposes to me—with a young man’s over-softness, albeit wise beyond his years—that it were wronging the very nature of woman to force her to lay open her heart’s secrets in such broad daylight, and in presence of so great a multitude. Truly, as I sought to convince him, the shame lay in the commission of the sin, and not in the showing of it forth. What say you to it, once again, brother Dimmesdale? Must it be thou, or I, that shall deal with this poor sinner’s soul?”

“Hester Prynne,” said the clergyman, “I’ve been talking with my young colleague here, under whose preaching you’ve had the chance to sit”—here Mr. Wilson laid his hand on the shoulder of a pale young man beside him—“I’ve tried, I say, to convince this earnest young man that he should address you, here in the presence of Heaven, before these wise and honorable leaders, and in the hearing of all the people, about the seriousness and darkness of your sin. Knowing your temperament better than I do, he could better decide what arguments to use, whether they be gentle or stern, that might break through your hardness and stubbornness, so that you would no longer hide the name of the person who led you to this tragic fall. But he argues with me—with a young man’s excessive softness, although he’s wise for his age—that it would be wronging the very nature of a woman to force her to reveal her heart’s secrets so openly, in front of such a large crowd. Truly, as I tried to explain to him, the shame lies in the act of sin itself, not in revealing it. What do you think, once again, brother Dimmesdale? Should it be you, or I, who should address this poor sinner’s soul?”

There was a murmur among the dignified and reverend occupants of the balcony; and Governor Bellingham gave expression to its purport, speaking in an authoritative voice, although tempered with respect towards the youthful clergyman whom he addressed:

There was a quiet conversation among the respected and solemn people on the balcony; and Governor Bellingham stated its meaning, speaking in a commanding voice, but with a tone of respect towards the young clergyman he was addressing:

“Good Master Dimmesdale,” said he, “the responsibility of this woman’s soul lies greatly with you. It behoves you; therefore, to exhort her to repentance and to confession, as a proof and consequence thereof.”

“Good Master Dimmesdale,” he said, “the responsibility for this woman’s soul rests heavily on you. It’s your duty, therefore, to encourage her to repent and confess, as a sign of that responsibility.”

The directness of this appeal drew the eyes of the whole crowd upon the Reverend Mr. Dimmesdale—young clergyman, who had come from one of the great English universities, bringing all the learning of the age into our wild forest land. His eloquence and religious fervour had already given the earnest of high eminence in his profession. He was a person of very striking aspect, with a white, lofty, and impending brow; large, brown, melancholy eyes, and a mouth which, unless when he forcibly compressed it, was apt to be tremulous, expressing both nervous sensibility and a vast power of self restraint. Notwithstanding his high native gifts and scholar-like attainments, there was an air about this young minister—an apprehensive, a startled, a half-frightened look—as of a being who felt himself quite astray, and at a loss in the pathway of human existence, and could only be at ease in some seclusion of his own. Therefore, so far as his duties would permit, he trod in the shadowy by-paths, and thus kept himself simple and childlike, coming forth, when occasion was, with a freshness, and fragrance, and dewy purity of thought, which, as many people said, affected them like the speech of an angel.

The directness of this appeal caught the attention of the entire crowd, focusing on Reverend Mr. Dimmesdale—a young clergyman who had come from one of the great English universities, bringing all the knowledge of the time into our wild forest. His eloquence and religious passion had already set the stage for a promising future in his career. He had a striking appearance, with a high, prominent forehead; large, brown, sorrowful eyes; and a mouth that, unless tightly pressed, often trembled, showing both nervous sensitivity and strong self-control. Despite his impressive natural talents and scholarly achievements, there was an air about this young minister—an anxious, startled, half-frightened expression—like someone who felt lost and out of place in the journey of life and could only find comfort in solitude. Because of this, as much as his responsibilities allowed, he wandered in the shadowy side paths, maintaining a simple and childlike nature, emerging when necessary with a freshness, a sweetness, and a clean purity of thought that many said resembled the words of an angel.

Such was the young man whom the Reverend Mr. Wilson and the Governor had introduced so openly to the public notice, bidding him speak, in the hearing of all men, to that mystery of a woman’s soul, so sacred even in its pollution. The trying nature of his position drove the blood from his cheek, and made his lips tremulous.

Such was the young man whom Reverend Mr. Wilson and the Governor had presented so publicly, asking him to speak, in front of everyone, about the mystery of a woman’s soul, so sacred even in its corruption. The challenging nature of his situation drained the color from his face and made his lips shake.

“Speak to the woman, my brother,” said Mr. Wilson. “It is of moment to her soul, and, therefore, as the worshipful Governor says, momentous to thine own, in whose charge hers is. Exhort her to confess the truth!”

“Talk to the woman, my brother,” Mr. Wilson said. “It matters to her soul, and, as the respected Governor says, it’s important for you too, since her fate is in your hands. Encourage her to tell the truth!”

The Reverend Mr. Dimmesdale bent his head, in silent prayer, as it seemed, and then came forward.

The Reverend Mr. Dimmesdale bowed his head, seemingly in silent prayer, and then stepped forward.

“Hester Prynne,” said he, leaning over the balcony and looking down steadfastly into her eyes, “thou hearest what this good man says, and seest the accountability under which I labour. If thou feelest it to be for thy soul’s peace, and that thy earthly punishment will thereby be made more effectual to salvation, I charge thee to speak out the name of thy fellow-sinner and fellow-sufferer! Be not silent from any mistaken pity and tenderness for him; for, believe me, Hester, though he were to step down from a high place, and stand there beside thee, on thy pedestal of shame, yet better were it so than to hide a guilty heart through life. What can thy silence do for him, except it tempt him—yea, compel him, as it were—to add hypocrisy to sin? Heaven hath granted thee an open ignominy, that thereby thou mayest work out an open triumph over the evil within thee and the sorrow without. Take heed how thou deniest to him—who, perchance, hath not the courage to grasp it for himself—the bitter, but wholesome, cup that is now presented to thy lips!”

“Hester Prynne,” he said, leaning over the balcony and looking steadily into her eyes, “you hear what this good man is saying and see the burden I’m under. If you think it’s for your peace of mind and that your earthly punishment will help you find salvation, I urge you to speak the name of your fellow sinner and sufferer! Don't stay silent out of any mistaken sympathy for him; believe me, Hester, it would be better for him to step down from his high position and stand beside you on your pedestal of shame than to live with a guilty heart hidden away. What good will your silence do for him, except to tempt him—or even force him—to add hypocrisy to his sin? Heaven has given you this public shame so that you can achieve a public triumph over the evil within you and the sorrow around you. Be careful not to deny him—the one who may not have the courage to claim it for himself—the bitter but necessary cup that is now offered to you!”

The young pastor’s voice was tremulously sweet, rich, deep, and broken. The feeling that it so evidently manifested, rather than the direct purport of the words, caused it to vibrate within all hearts, and brought the listeners into one accord of sympathy. Even the poor baby at Hester’s bosom was affected by the same influence, for it directed its hitherto vacant gaze towards Mr. Dimmesdale, and held up its little arms with a half-pleased, half-plaintive murmur. So powerful seemed the minister’s appeal that the people could not believe but that Hester Prynne would speak out the guilty name, or else that the guilty one himself in whatever high or lowly place he stood, would be drawn forth by an inward and inevitable necessity, and compelled to ascend the scaffold.

The young pastor’s voice was tremblingly sweet, rich, deep, and broken. The emotion it conveyed, more than the actual words, resonated deeply within everyone’s hearts and united the listeners in sympathy. Even the poor baby in Hester’s arms responded to this same feeling, directing its previously vacant gaze toward Mr. Dimmesdale and lifting its little arms with a mix of pleasure and a soft whine. The minister’s plea was so powerful that the people couldn’t help but believe that Hester Prynne would reveal the guilty name, or that the guilty person himself, no matter where he was, would be drawn out by an inner, unavoidable force and compelled to come to the scaffold.

Hester shook her head.

Hester shook her head.

“Woman, transgress not beyond the limits of Heaven’s mercy!” cried the Reverend Mr. Wilson, more harshly than before. “That little babe hath been gifted with a voice, to second and confirm the counsel which thou hast heard. Speak out the name! That, and thy repentance, may avail to take the scarlet letter off thy breast.”

“Woman, do not go beyond the limits of Heaven’s mercy!” cried Reverend Mr. Wilson, even more harshly than before. “That little baby has been given a voice to support and confirm the advice you’ve heard. Speak out the name! That, along with your repentance, may be enough to remove the scarlet letter from your chest.”

“Never,” replied Hester Prynne, looking, not at Mr. Wilson, but into the deep and troubled eyes of the younger clergyman. “It is too deeply branded. Ye cannot take it off. And would that I might endure his agony as well as mine!”

“Never,” replied Hester Prynne, looking not at Mr. Wilson, but into the deep and troubled eyes of the younger clergyman. “It’s too deeply branded. You can't take it off. And I wish I could endure his agony as well as my own!”

“Speak, woman!” said another voice, coldly and sternly, proceeding from the crowd about the scaffold, “Speak; and give your child a father!”

“Speak, woman!” said another voice, cold and stern, coming from the crowd around the scaffold. “Speak; and give your child a father!”

“I will not speak!” answered Hester, turning pale as death, but responding to this voice, which she too surely recognised. “And my child must seek a heavenly father; she shall never know an earthly one!”

“I won't say a word!” Hester replied, going pale as death, but reacting to that voice she recognized all too well. “And my child will seek a heavenly father; she will never know an earthly one!”

“She will not speak!” murmured Mr. Dimmesdale, who, leaning over the balcony, with his hand upon his heart, had awaited the result of his appeal. He now drew back with a long respiration. “Wondrous strength and generosity of a woman’s heart! She will not speak!”

“She won't say anything!” murmured Mr. Dimmesdale, who, leaning over the balcony with his hand on his heart, had been waiting for the outcome of his plea. He now stepped back with a deep breath. “What amazing strength and generosity in a woman's heart! She won’t speak!”

Discerning the impracticable state of the poor culprit’s mind, the elder clergyman, who had carefully prepared himself for the occasion, addressed to the multitude a discourse on sin, in all its branches, but with continual reference to the ignominious letter. So forcibly did he dwell upon this symbol, for the hour or more during which his periods were rolling over the people’s heads, that it assumed new terrors in their imagination, and seemed to derive its scarlet hue from the flames of the infernal pit. Hester Prynne, meanwhile, kept her place upon the pedestal of shame, with glazed eyes, and an air of weary indifference. She had borne that morning all that nature could endure; and as her temperament was not of the order that escapes from too intense suffering by a swoon, her spirit could only shelter itself beneath a stony crust of insensibility, while the faculties of animal life remained entire. In this state, the voice of the preacher thundered remorselessly, but unavailingly, upon her ears. The infant, during the latter portion of her ordeal, pierced the air with its wailings and screams; she strove to hush it mechanically, but seemed scarcely to sympathise with its trouble. With the same hard demeanour, she was led back to prison, and vanished from the public gaze within its iron-clamped portal. It was whispered by those who peered after her that the scarlet letter threw a lurid gleam along the dark passage-way of the interior.

Seeing the troubled state of the poor woman’s mind, the older clergyman, who had prepared himself for the moment, gave a speech to the crowd about sin in all its forms, while constantly referencing the shameful letter. He emphasized this symbol so powerfully for the hour or more that his words echoed in people’s minds that it took on new fears in their imagination and seemed to glow red from the fires of hell. Meanwhile, Hester Prynne remained on the pedestal of shame, with unfocused eyes and an air of tired indifference. She had endured all that morning that she could physically take; since her temperament didn’t allow her to escape severe suffering by fainting, her spirit hid beneath a hard shell of numbness while her physical body remained intact. In this state, the preacher's voice thundered relentlessly, but it had no effect on her. During the latter part of her ordeal, her infant cried out in distress; she tried to calm it mechanically, but didn’t seem to connect with its pain. With the same stoic demeanor, she was led back to prison and disappeared from public view behind its heavy door. Those who watched her leave whispered that the scarlet letter cast a sinister glow down the dark corridor of the prison.

IV.
THE INTERVIEW

After her return to the prison, Hester Prynne was found to be in a state of nervous excitement, that demanded constant watchfulness, lest she should perpetrate violence on herself, or do some half-frenzied mischief to the poor babe. As night approached, it proving impossible to quell her insubordination by rebuke or threats of punishment, Master Brackett, the jailer, thought fit to introduce a physician. He described him as a man of skill in all Christian modes of physical science, and likewise familiar with whatever the savage people could teach in respect to medicinal herbs and roots that grew in the forest. To say the truth, there was much need of professional assistance, not merely for Hester herself, but still more urgently for the child—who, drawing its sustenance from the maternal bosom, seemed to have drank in with it all the turmoil, the anguish and despair, which pervaded the mother’s system. It now writhed in convulsions of pain, and was a forcible type, in its little frame, of the moral agony which Hester Prynne had borne throughout the day.

After Hester Prynne returned to the prison, she was found to be extremely agitated, requiring constant attention to prevent her from harming herself or acting out in a frantic way towards her poor baby. As night fell, since it was clear that threats and reprimands weren’t calming her down, Master Brackett, the jailer, decided to bring in a doctor. He described him as someone skilled in all forms of physical science and knowledgeable about the healing properties of the herbs and roots that the local people used. To be honest, there was a strong need for professional help, not just for Hester but even more so for the child—who, nursing from her, seemed to absorb all the turmoil, anguish, and despair that filled Hester's being. The baby now writhed in painful convulsions, embodying the moral torment that Hester Prynne had endured throughout the day.

Closely following the jailer into the dismal apartment, appeared that individual, of singular aspect whose presence in the crowd had been of such deep interest to the wearer of the scarlet letter. He was lodged in the prison, not as suspected of any offence, but as the most convenient and suitable mode of disposing of him, until the magistrates should have conferred with the Indian sagamores respecting his ransom. His name was announced as Roger Chillingworth. The jailer, after ushering him into the room, remained a moment, marvelling at the comparative quiet that followed his entrance; for Hester Prynne had immediately become as still as death, although the child continued to moan.

Following the jailer into the gloomy room was a man with a distinctive appearance, whose presence in the crowd had deeply intrigued the wearer of the scarlet letter. He was staying in the prison not because he was suspected of any crime, but simply as the easiest and most appropriate way to keep him until the magistrates could discuss his ransom with the Indian leaders. His name was announced as Roger Chillingworth. After he was shown into the room, the jailer paused for a moment, surprised by the calm that settled in after his arrival; Hester Prynne had instantly gone completely silent, even though the child continued to whimper.

“Prithee, friend, leave me alone with my patient,” said the practitioner. “Trust me, good jailer, you shall briefly have peace in your house; and, I promise you, Mistress Prynne shall hereafter be more amenable to just authority than you may have found her heretofore.”

“Please, friend, leave me alone with my patient,” said the practitioner. “Trust me, good jailer, you’ll soon have peace in your house; and I promise you, Mistress Prynne will be more compliant with authority from now on than you may have found her in the past.”

“Nay, if your worship can accomplish that,” answered Master Brackett, “I shall own you for a man of skill, indeed! Verily, the woman hath been like a possessed one; and there lacks little that I should take in hand, to drive Satan out of her with stripes.”

“Honestly, if you can pull that off,” replied Master Brackett, “I’ll definitely consider you a skilled man! Truly, the woman has been acting like she’s possessed; there’s hardly anything stopping me from getting involved to beat the devil out of her.”

The stranger had entered the room with the characteristic quietude of the profession to which he announced himself as belonging. Nor did his demeanour change when the withdrawal of the prison keeper left him face to face with the woman, whose absorbed notice of him, in the crowd, had intimated so close a relation between himself and her. His first care was given to the child, whose cries, indeed, as she lay writhing on the trundle-bed, made it of peremptory necessity to postpone all other business to the task of soothing her. He examined the infant carefully, and then proceeded to unclasp a leathern case, which he took from beneath his dress. It appeared to contain medical preparations, one of which he mingled with a cup of water.

The stranger walked into the room with the calmness typical of his profession. His demeanor remained unchanged when the prison guard left him alone with the woman, whose intense focus on him in the crowd suggested a strong connection between them. His first priority was the child, whose cries from the trundle bed made it urgent to focus on calming her. He carefully examined the infant and then took a leather case from under his clothing. It seemed to hold medical supplies, and he mixed one of the items with a cup of water.

“My old studies in alchemy,” observed he, “and my sojourn, for above a year past, among a people well versed in the kindly properties of simples, have made a better physician of me than many that claim the medical degree. Here, woman! The child is yours—she is none of mine—neither will she recognise my voice or aspect as a father’s. Administer this draught, therefore, with thine own hand.”

“My previous studies in alchemy,” he remarked, “and my time spent for over a year with a group skilled in the beneficial properties of herbs, have made me a better doctor than many who hold a medical degree. Here, woman! The child is yours—she is not mine—nor will she recognize my voice or appearance as a father's. So, administer this potion yourself.”

Hester repelled the offered medicine, at the same time gazing with strongly marked apprehension into his face. “Wouldst thou avenge thyself on the innocent babe?” whispered she.

Hester pushed away the offered medicine, while looking at him with clear fear in her eyes. “Are you really going to take revenge on the innocent baby?” she whispered.

“Foolish woman!” responded the physician, half coldly, half soothingly. “What should ail me to harm this misbegotten and miserable babe? The medicine is potent for good, and were it my child—yea, mine own, as well as thine! I could do no better for it.”

“Foolish woman!” the doctor replied, part coldly, part gently. “Why would I want to hurt this unfortunate and miserable baby? The medicine is meant to help, and if it were my child—yes, my own, just like yours! I couldn’t do any better for it.”

As she still hesitated, being, in fact, in no reasonable state of mind, he took the infant in his arms, and himself administered the draught. It soon proved its efficacy, and redeemed the leech’s pledge. The moans of the little patient subsided; its convulsive tossings gradually ceased; and in a few moments, as is the custom of young children after relief from pain, it sank into a profound and dewy slumber. The physician, as he had a fair right to be termed, next bestowed his attention on the mother. With calm and intent scrutiny, he felt her pulse, looked into her eyes—a gaze that made her heart shrink and shudder, because so familiar, and yet so strange and cold—and, finally, satisfied with his investigation, proceeded to mingle another draught.

As she continued to hesitate, clearly not in a good state of mind, he picked up the baby and gave the medicine himself. It quickly showed its effectiveness and fulfilled the doctor’s promise. The baby's moans quieted down; its convulsions gradually stopped; and in a few moments, like young children often do after getting relief from pain, it fell into a deep, peaceful sleep. The physician, rightly called so, then turned his attention to the mother. With calm, focused scrutiny, he checked her pulse and looked into her eyes—a gaze that made her heart sink and tremble, familiar yet so strange and cold—and finally, satisfied with his examination, he prepared another dose.

“I know not Lethe nor Nepenthe,” remarked he; “but I have learned many new secrets in the wilderness, and here is one of them—a recipe that an Indian taught me, in requital of some lessons of my own, that were as old as Paracelsus. Drink it! It may be less soothing than a sinless conscience. That I cannot give thee. But it will calm the swell and heaving of thy passion, like oil thrown on the waves of a tempestuous sea.”

“I don't know Lethe or Nepenthe,” he said. “But I’ve discovered many new secrets in the wild, and here’s one of them—a recipe that an Indian taught me in exchange for some lessons of my own, which are as old as Paracelsus. Drink it! It might not be as comforting as a clear conscience. That I can’t offer you. But it will ease the turmoil and excitement of your feelings, like oil poured on the waves of a stormy sea.”

He presented the cup to Hester, who received it with a slow, earnest look into his face; not precisely a look of fear, yet full of doubt and questioning as to what his purposes might be. She looked also at her slumbering child.

He handed the cup to Hester, who accepted it while studying his face intently; not quite with fear, but full of uncertainty and curiosity about what he might be planning. She also glanced at her sleeping child.

“I have thought of death,” said she—“have wished for it—would even have prayed for it, were it fit that such as I should pray for anything. Yet, if death be in this cup, I bid thee think again, ere thou beholdest me quaff it. See! it is even now at my lips.”

“I have thought about death,” she said, “have wished for it—would even have prayed for it, if someone like me could pray for anything. Yet, if death is in this cup, I urge you to think again before you see me drink it. Look! It’s already at my lips.”

“Drink, then,” replied he, still with the same cold composure. “Dost thou know me so little, Hester Prynne? Are my purposes wont to be so shallow? Even if I imagine a scheme of vengeance, what could I do better for my object than to let thee live—than to give thee medicines against all harm and peril of life—so that this burning shame may still blaze upon thy bosom?” As he spoke, he laid his long forefinger on the scarlet letter, which forthwith seemed to scorch into Hester’s breast, as if it had been red hot. He noticed her involuntary gesture, and smiled. “Live, therefore, and bear about thy doom with thee, in the eyes of men and women—in the eyes of him whom thou didst call thy husband—in the eyes of yonder child! And, that thou mayest live, take off this draught.”

“Go ahead and drink,” he said, still maintaining his cold calm. “Do you really know me so little, Hester Prynne? Do you think my motives are that shallow? Even if I were plotting revenge, what better way to achieve it than to allow you to live—to give you medicine to protect you from all harm and dangers—so that this burning shame continues to burn on your chest?” As he spoke, he placed his long forefinger on the scarlet letter, which seemed to sear into Hester’s skin, as if it were glowing hot. He noticed her involuntary reaction and smiled. “So live, then, and carry your punishment with you, in the eyes of everyone—men and women—in the eyes of the man you called your husband—in the eyes of that child over there! And to ensure your survival, drink this.”

Without further expostulation or delay, Hester Prynne drained the cup, and, at the motion of the man of skill, seated herself on the bed, where the child was sleeping; while he drew the only chair which the room afforded, and took his own seat beside her. She could not but tremble at these preparations; for she felt that—having now done all that humanity, or principle, or, if so it were, a refined cruelty, impelled him to do for the relief of physical suffering—he was next to treat with her as the man whom she had most deeply and irreparably injured.

Without any more talking or delay, Hester Prynne finished the drink, and, at the signal from the skilled man, sat down on the bed where the child was sleeping; while he pulled up the only chair in the room and sat down next to her. She couldn’t help but tremble at these actions; because she felt that—having now done everything that human decency, principle, or perhaps even a kind of cruel kindness urged him to do to ease physical pain—he was about to confront her as the person she had hurt the most deeply and irreparably.

“Hester,” said he, “I ask not wherefore, nor how thou hast fallen into the pit, or say, rather, thou hast ascended to the pedestal of infamy on which I found thee. The reason is not far to seek. It was my folly, and thy weakness. I—a man of thought—the book-worm of great libraries—a man already in decay, having given my best years to feed the hungry dream of knowledge—what had I to do with youth and beauty like thine own? Misshapen from my birth-hour, how could I delude myself with the idea that intellectual gifts might veil physical deformity in a young girl’s fantasy? Men call me wise. If sages were ever wise in their own behoof, I might have foreseen all this. I might have known that, as I came out of the vast and dismal forest, and entered this settlement of Christian men, the very first object to meet my eyes would be thyself, Hester Prynne, standing up, a statue of ignominy, before the people. Nay, from the moment when we came down the old church-steps together, a married pair, I might have beheld the bale-fire of that scarlet letter blazing at the end of our path!”

“Hester,” he said, “I don’t ask why or how you fell into this pit, or rather, how you ended up on the pedestal of shame where I found you. The reason isn’t hard to find. It was my mistake and your vulnerability. I—a man of thought—the bookworm of vast libraries—a man already in decline, having dedicated my best years to chase the elusive dream of knowledge—what did I have to do with youth and beauty like yours? Twisted since birth, how could I fool myself into thinking that my intellectual gifts could mask my physical deformity in a young girl's eyes? People call me wise. If wise people ever knew what was best for themselves, I might have seen all this coming. I could have realized that as I emerged from the vast, gloomy forest and entered this community of Christian men, the first thing I would see would be you, Hester Prynne, standing there, a symbol of disgrace, before the crowd. No, from the moment we walked down the old church steps together as a married couple, I should have seen the blaze of that scarlet letter lighting up our path!”

“Thou knowest,” said Hester—for, depressed as she was, she could not endure this last quiet stab at the token of her shame—“thou knowest that I was frank with thee. I felt no love, nor feigned any.”

"You know," said Hester—because as upset as she was, she couldn't handle this last subtle jab at the symbol of her shame—"you know that I was honest with you. I felt no love, nor pretended to."

“True,” replied he. “It was my folly! I have said it. But, up to that epoch of my life, I had lived in vain. The world had been so cheerless! My heart was a habitation large enough for many guests, but lonely and chill, and without a household fire. I longed to kindle one! It seemed not so wild a dream—old as I was, and sombre as I was, and misshapen as I was—that the simple bliss, which is scattered far and wide, for all mankind to gather up, might yet be mine. And so, Hester, I drew thee into my heart, into its innermost chamber, and sought to warm thee by the warmth which thy presence made there!”

“True,” he replied. “It was my mistake! I admit it. But, until that point in my life, I had lived in vain. The world had been so dull! My heart had plenty of room for many guests, but it was lonely and cold, without a comforting fire. I yearned to create one! It didn’t seem like such a crazy dream—despite my age, my gloom, and my flaws—that the simple happiness, so widely available for everyone to gather, could still be mine. And so, Hester, I welcomed you into my heart, into its deepest chamber, and tried to warm you with the heat your presence brought there!”

“I have greatly wronged thee,” murmured Hester.

“I’ve really hurt you,” Hester whispered.

“We have wronged each other,” answered he. “Mine was the first wrong, when I betrayed thy budding youth into a false and unnatural relation with my decay. Therefore, as a man who has not thought and philosophised in vain, I seek no vengeance, plot no evil against thee. Between thee and me, the scale hangs fairly balanced. But, Hester, the man lives who has wronged us both! Who is he?”

“We have hurt each other,” he replied. “I was the first to do wrong when I led your young innocence into a false and unhealthy relationship with my decline. So, as someone who has thought deeply and reflected, I seek no revenge and don’t plot any harm against you. Between you and me, things are evenly matched. But, Hester, there is a man who has wronged us both! Who is he?”

“Ask me not!” replied Hester Prynne, looking firmly into his face. “That thou shalt never know!”

“Don’t ask me!” Hester Prynne replied, looking firmly into his face. “You’ll never know!”

“Never, sayest thou?” rejoined he, with a smile of dark and self-relying intelligence. “Never know him! Believe me, Hester, there are few things whether in the outward world, or, to a certain depth, in the invisible sphere of thought—few things hidden from the man who devotes himself earnestly and unreservedly to the solution of a mystery. Thou mayest cover up thy secret from the prying multitude. Thou mayest conceal it, too, from the ministers and magistrates, even as thou didst this day, when they sought to wrench the name out of thy heart, and give thee a partner on thy pedestal. But, as for me, I come to the inquest with other senses than they possess. I shall seek this man, as I have sought truth in books: as I have sought gold in alchemy. There is a sympathy that will make me conscious of him. I shall see him tremble. I shall feel myself shudder, suddenly and unawares. Sooner or later, he must needs be mine.”

“Never, you say?” he replied with a smile of dark and self-assured intelligence. “Never know him! Believe me, Hester, there are few things, whether in the outer world or, to a certain extent, in the invisible realm of thought—few things hidden from someone who dedicates themselves earnestly and completely to solving a mystery. You can hide your secret from the curious crowd. You can conceal it from the ministers and magistrates, just as you did today when they tried to force the name out of your heart and give you a partner on your pedestal. But for me, I come to the inquiry with different senses than they have. I will seek this man as I have sought truth in books: as I have sought gold in alchemy. There is a connection that will make me aware of him. I will see him tremble. I will feel myself shudder, suddenly and unexpectedly. Sooner or later, he will be mine.”

The eyes of the wrinkled scholar glowed so intensely upon her, that Hester Prynne clasped her hand over her heart, dreading lest he should read the secret there at once.

The eyes of the wrinkled scholar stared at her so intensely that Hester Prynne clutched her hand over her heart, fearing he might instantly uncover the secret inside.

“Thou wilt not reveal his name? Not the less he is mine,” resumed he, with a look of confidence, as if destiny were at one with him. “He bears no letter of infamy wrought into his garment, as thou dost, but I shall read it on his heart. Yet fear not for him! Think not that I shall interfere with Heaven’s own method of retribution, or, to my own loss, betray him to the gripe of human law. Neither do thou imagine that I shall contrive aught against his life; no, nor against his fame, if as I judge, he be a man of fair repute. Let him live! Let him hide himself in outward honour, if he may! Not the less he shall be mine!”

“You won’t reveal his name? That doesn’t change the fact that he’s mine,” he said confidently, as if fate was on his side. “He doesn’t wear a mark of disgrace like you do, but I’ll see it in his heart. But don’t worry about him! Don’t think I’ll mess with Heaven’s way of justice or, to my own detriment, expose him to the clutches of the law. And don’t think I’ll plot anything against his life; no, not even against his reputation, if I’m right in believing he’s a decent man. Let him live! Let him hide behind his good name, if he can! Still, he’ll be mine!”

“Thy acts are like mercy,” said Hester, bewildered and appalled; “but thy words interpret thee as a terror!”

“Your actions are like mercy,” said Hester, confused and shocked; “but your words make you sound like a terror!”

“One thing, thou that wast my wife, I would enjoin upon thee,” continued the scholar. “Thou hast kept the secret of thy paramour. Keep, likewise, mine! There are none in this land that know me. Breathe not to any human soul that thou didst ever call me husband! Here, on this wild outskirt of the earth, I shall pitch my tent; for, elsewhere a wanderer, and isolated from human interests, I find here a woman, a man, a child, amongst whom and myself there exist the closest ligaments. No matter whether of love or hate: no matter whether of right or wrong! Thou and thine, Hester Prynne, belong to me. My home is where thou art and where he is. But betray me not!”

“One thing, you who were my wife, I want to ask of you,” continued the scholar. “You’ve kept the secret of your lover. Keep my secret too! No one in this land knows me. Don’t tell a soul that you ever called me husband! Here, on this wild edge of the earth, I will set up my home; for, as a wanderer isolated from human interests, I find here a woman, a man, a child, with whom I share the closest ties. It doesn’t matter whether it’s love or hate; it doesn’t matter whether it’s right or wrong! You and yours, Hester Prynne, belong to me. My home is where you are and where he is. But don’t betray me!”

“Wherefore dost thou desire it?” inquired Hester, shrinking, she hardly knew why, from this secret bond. “Why not announce thyself openly, and cast me off at once?”

“Why do you want it?” Hester asked, pulling away, unsure why she felt this way about this secret connection. “Why not just show yourself and cut me off right now?”

“It may be,” he replied, “because I will not encounter the dishonour that besmirches the husband of a faithless woman. It may be for other reasons. Enough, it is my purpose to live and die unknown. Let, therefore, thy husband be to the world as one already dead, and of whom no tidings shall ever come. Recognise me not, by word, by sign, by look! Breathe not the secret, above all, to the man thou wottest of. Shouldst thou fail me in this, beware! His fame, his position, his life will be in my hands. Beware!”

“It might be,” he said, “because I don’t want to be associated with the disgrace that comes from being the husband of a unfaithful wife. There could be other reasons too. Anyway, my goal is to live and die without anyone knowing me. So, let your husband be seen by the world as if he’s already dead, with no news ever coming about him. Don’t recognize me, not by word, sign, or look! Don’t let the secret slip, especially to the man you know about. If you let me down here, watch out! His reputation, his status, his life will all be in my hands. Watch out!”

“I will keep thy secret, as I have his,” said Hester.

“I’ll keep your secret, just like I’ve kept his,” said Hester.

“Swear it!” rejoined he.

“Swear it!” he shot back.

And she took the oath.

And she made the pledge.

“And now, Mistress Prynne,” said old Roger Chillingworth, as he was hereafter to be named, “I leave thee alone: alone with thy infant and the scarlet letter! How is it, Hester? Doth thy sentence bind thee to wear the token in thy sleep? Art thou not afraid of nightmares and hideous dreams?”

“And now, Hester,” said old Roger Chillingworth, as he would later be called, “I leave you alone: alone with your baby and the scarlet letter! How are you, Hester? Does your punishment force you to wear the mark even in your sleep? Aren't you afraid of nightmares and terrible dreams?”

“Why dost thou smile so at me?” inquired Hester, troubled at the expression of his eyes. “Art thou like the Black Man that haunts the forest round about us? Hast thou enticed me into a bond that will prove the ruin of my soul?”

“Why are you smiling at me?” Hester asked, disturbed by the look in his eyes. “Are you like the Black Man who haunts the forest around us? Have you lured me into a bond that will ruin my soul?”

“Not thy soul,” he answered, with another smile. “No, not thine!”

“Not your soul,” he replied, with another smile. “No, not yours!”

V.
HESTER AT HER NEEDLE

Hester Prynne’s term of confinement was now at an end. Her prison-door was thrown open, and she came forth into the sunshine, which, falling on all alike, seemed, to her sick and morbid heart, as if meant for no other purpose than to reveal the scarlet letter on her breast. Perhaps there was a more real torture in her first unattended footsteps from the threshold of the prison than even in the procession and spectacle that have been described, where she was made the common infamy, at which all mankind was summoned to point its finger. Then, she was supported by an unnatural tension of the nerves, and by all the combative energy of her character, which enabled her to convert the scene into a kind of lurid triumph. It was, moreover, a separate and insulated event, to occur but once in her lifetime, and to meet which, therefore, reckless of economy, she might call up the vital strength that would have sufficed for many quiet years. The very law that condemned her—a giant of stern features but with vigour to support, as well as to annihilate, in his iron arm—had held her up through the terrible ordeal of her ignominy. But now, with this unattended walk from her prison door, began the daily custom; and she must either sustain and carry it forward by the ordinary resources of her nature, or sink beneath it. She could no longer borrow from the future to help her through the present grief. Tomorrow would bring its own trial with it; so would the next day, and so would the next: each its own trial, and yet the very same that was now so unutterably grievous to be borne. The days of the far-off future would toil onward, still with the same burden for her to take up, and bear along with her, but never to fling down; for the accumulating days and added years would pile up their misery upon the heap of shame. Throughout them all, giving up her individuality, she would become the general symbol at which the preacher and moralist might point, and in which they might vivify and embody their images of woman’s frailty and sinful passion. Thus the young and pure would be taught to look at her, with the scarlet letter flaming on her breast—at her, the child of honourable parents—at her, the mother of a babe that would hereafter be a woman—at her, who had once been innocent—as the figure, the body, the reality of sin. And over her grave, the infamy that she must carry thither would be her only monument.

Hester Prynne’s time in prison was now over. The prison door swung open, and she stepped into the sunlight, which, shining on everyone, felt to her troubled heart as if it existed solely to highlight the scarlet letter on her chest. There may have been a deeper torment in her first solitary steps out of the prison than in the public humiliation she had endured, where she was made the target of scorn for all to see. Back then, she was bolstered by an unnatural adrenaline rush and the fierce energy of her spirit, which allowed her to transform the situation into a kind of dark triumph. Moreover, it was a unique and singular moment that would happen only once in her life, a moment for which she could summon the strength that might have lasted her for many peaceful years. The very law that condemned her—a stern figure, strong enough to both support and destroy with its iron grip—had upheld her through the harrowing experience of her disgrace. But now, with this solitary walk from her prison door, she began her daily routine; she now had to either carry on using her personal resources or be overwhelmed by it. She could no longer draw strength from the future to cope with her current sorrow. Tomorrow would bring its own challenges, as would the day after that, and the day after that: each with its own struggles, but all the same as the unbearable pain she was currently facing. The distant days would continue on, still carrying the same burden for her to bear, and she could never drop it; the passage of days and added years would only increase her suffering atop her shame. Throughout it all, she would lose her individuality and become the universal symbol that preachers and moralists might point to, embodying their ideas of women’s frailty and sinful desires. Thus, the young and innocent would be taught to view her, with the scarlet letter burning on her chest—her, the child of honorable parents—her, the mother of a child who would one day become a woman—her, who had once been pure— as the embodiment of sin. And over her grave, the disgrace she took with her would be her only memorial.

It may seem marvellous that, with the world before her—kept by no restrictive clause of her condemnation within the limits of the Puritan settlement, so remote and so obscure—free to return to her birth-place, or to any other European land, and there hide her character and identity under a new exterior, as completely as if emerging into another state of being—and having also the passes of the dark, inscrutable forest open to her, where the wildness of her nature might assimilate itself with a people whose customs and life were alien from the law that had condemned her—it may seem marvellous that this woman should still call that place her home, where, and where only, she must needs be the type of shame. But there is a fatality, a feeling so irresistible and inevitable that it has the force of doom, which almost invariably compels human beings to linger around and haunt, ghost-like, the spot where some great and marked event has given the colour to their lifetime; and, still the more irresistibly, the darker the tinge that saddens it. Her sin, her ignominy, were the roots which she had struck into the soil. It was as if a new birth, with stronger assimilations than the first, had converted the forest-land, still so uncongenial to every other pilgrim and wanderer, into Hester Prynne’s wild and dreary, but life-long home. All other scenes of earth—even that village of rural England, where happy infancy and stainless maidenhood seemed yet to be in her mother’s keeping, like garments put off long ago—were foreign to her, in comparison. The chain that bound her here was of iron links, and galling to her inmost soul, but could never be broken.

It may seem amazing that, with the entire world ahead of her—unrestricted by the harsh judgment that confined her to the remote and obscure Puritan settlement—she could return to her birthplace or to any other European country, where she could hide her true self behind a new appearance, as if stepping into a completely different existence. She also had access to the dark, mysterious forest, where the wild side of her nature could blend in with a community whose customs and way of life were completely different from the laws that had condemned her. It may seem incredible that this woman still considers that place her home, where, and where only, she must be the embodiment of shame. Yet there’s a certain inevitability, a feeling so powerful it acts like a fate, that often forces people to linger and haunt, like ghosts, the spot where a significant event has colored their lives. The darker the event, the more compelling the pull. Her sin and shame were the roots she had planted in the ground. It was as if she had undergone a new birth, more deeply connected than the first, transforming the forest land, which was so unwelcoming to any other traveler, into Hester Prynne's wild and bleak, yet lifelong home. All other places on earth—even that village in rural England, where her happy childhood and innocent youth seemed to be preserved by her mother, like clothes she had long since outgrown—felt foreign to her by comparison. The chain that held her here was made of iron links, heavy on her innermost soul, but it could never be broken.

It might be, too—doubtless it was so, although she hid the secret from herself, and grew pale whenever it struggled out of her heart, like a serpent from its hole—it might be that another feeling kept her within the scene and pathway that had been so fatal. There dwelt, there trode, the feet of one with whom she deemed herself connected in a union that, unrecognised on earth, would bring them together before the bar of final judgment, and make that their marriage-altar, for a joint futurity of endless retribution. Over and over again, the tempter of souls had thrust this idea upon Hester’s contemplation, and laughed at the passionate and desperate joy with which she seized, and then strove to cast it from her. She barely looked the idea in the face, and hastened to bar it in its dungeon. What she compelled herself to believe—what, finally, she reasoned upon as her motive for continuing a resident of New England—was half a truth, and half a self-delusion. Here, she said to herself had been the scene of her guilt, and here should be the scene of her earthly punishment; and so, perchance, the torture of her daily shame would at length purge her soul, and work out another purity than that which she had lost: more saint-like, because the result of martyrdom.

It might be, too—no doubt it was, even if she hid it from herself and turned pale whenever it surfaced in her heart, like a snake emerging from its burrow—it might be that another feeling kept her in the place and situation that had been so disastrous. There lived, there walked, the feet of someone with whom she believed she had a bond that, unrecognized on earth, would unite them before the final judgment, making that their marriage altar, for a shared future of endless punishment. Again and again, the tempter of souls had pushed this idea into Hester’s mind, and laughed at the passionate and desperate joy with which she grabbed onto it, only to try to cast it aside. She barely faced the idea head-on and quickly tried to lock it away. What she forced herself to believe—what she ultimately rationalized as her reason for staying in New England—was half the truth and half a self-delusion. Here, she told herself, had been the scene of her guilt, and here should be the scene of her earthly punishment; and so, perhaps, the pain of her daily shame would eventually cleanse her soul and create a new purity, one even more saintly because it emerged from martyrdom.

Hester Prynne, therefore, did not flee. On the outskirts of the town, within the verge of the peninsula, but not in close vicinity to any other habitation, there was a small thatched cottage. It had been built by an earlier settler, and abandoned, because the soil about it was too sterile for cultivation, while its comparative remoteness put it out of the sphere of that social activity which already marked the habits of the emigrants. It stood on the shore, looking across a basin of the sea at the forest-covered hills, towards the west. A clump of scrubby trees, such as alone grew on the peninsula, did not so much conceal the cottage from view, as seem to denote that here was some object which would fain have been, or at least ought to be, concealed. In this little lonesome dwelling, with some slender means that she possessed, and by the licence of the magistrates, who still kept an inquisitorial watch over her, Hester established herself, with her infant child. A mystic shadow of suspicion immediately attached itself to the spot. Children, too young to comprehend wherefore this woman should be shut out from the sphere of human charities, would creep nigh enough to behold her plying her needle at the cottage-window, or standing in the doorway, or labouring in her little garden, or coming forth along the pathway that led townward, and, discerning the scarlet letter on her breast, would scamper off with a strange contagious fear.

Hester Prynne didn’t run away. On the outskirts of town, at the edge of the peninsula, but far from any other homes, there was a small thatched cottage. It had been built by an earlier settler but abandoned because the soil around it was too poor for farming, and its relative isolation kept it away from the social life that defined the habits of the newcomers. It stood by the shore, looking across a bay at the forested hills to the west. A cluster of scraggly trees, typical of the peninsula, didn’t so much hide the cottage as suggest that it was a place meant to be hidden. In this lonely little home, with the few resources she had, and with permission from the magistrates who still kept a close watch on her, Hester made a life for herself and her infant child. A mysterious shadow of suspicion immediately settled over the place. Children who were too young to understand why this woman was excluded from human kindness would creep close enough to see her sewing at the cottage window, standing in the doorway, working in her tiny garden, or walking along the path that led to town. When they spotted the scarlet letter on her chest, they would run away in fear.

Lonely as was Hester’s situation, and without a friend on earth who dared to show himself, she, however, incurred no risk of want. She possessed an art that sufficed, even in a land that afforded comparatively little scope for its exercise, to supply food for her thriving infant and herself. It was the art, then, as now, almost the only one within a woman’s grasp—of needle-work. She bore on her breast, in the curiously embroidered letter, a specimen of her delicate and imaginative skill, of which the dames of a court might gladly have availed themselves, to add the richer and more spiritual adornment of human ingenuity to their fabrics of silk and gold. Here, indeed, in the sable simplicity that generally characterised the Puritanic modes of dress, there might be an infrequent call for the finer productions of her handiwork. Yet the taste of the age, demanding whatever was elaborate in compositions of this kind, did not fail to extend its influence over our stern progenitors, who had cast behind them so many fashions which it might seem harder to dispense with.

Lonely as Hester’s situation was, with no friend around who dared to show themselves, she faced no risk of lacking essentials. She had a skill that was enough, even in a place that offered very little opportunity to use it, to provide food for her thriving baby and herself. It was the art, then and now, almost the only one available to a woman—sewing. She wore on her chest, in the intricately embroidered letter, a display of her delicate and imaginative talent that the ladies at court would have happily used to add a richer and more artistic touch to their silk and gold fabrics. Here, indeed, in the dark simplicity that often defined Puritan dress, there was rarely a demand for the finer creations of her craftsmanship. Yet the taste of the era, which sought out anything elaborate in such creations, did not fail to influence our stern ancestors, who had already abandoned many trends that might have been harder to let go of.

Public ceremonies, such as ordinations, the installation of magistrates, and all that could give majesty to the forms in which a new government manifested itself to the people, were, as a matter of policy, marked by a stately and well-conducted ceremonial, and a sombre, but yet a studied magnificence. Deep ruffs, painfully wrought bands, and gorgeously embroidered gloves, were all deemed necessary to the official state of men assuming the reins of power, and were readily allowed to individuals dignified by rank or wealth, even while sumptuary laws forbade these and similar extravagances to the plebeian order. In the array of funerals, too—whether for the apparel of the dead body, or to typify, by manifold emblematic devices of sable cloth and snowy lawn, the sorrow of the survivors—there was a frequent and characteristic demand for such labour as Hester Prynne could supply. Baby-linen—for babies then wore robes of state—afforded still another possibility of toil and emolument.

Public ceremonies, like ordinations, the swearing-in of officials, and anything else that could lend dignity to the way a new government presented itself to the people, were intentionally marked by a formal and well-managed ceremony, along with a somber yet deliberate grandeur. Elaborate ruffs, intricately made collars, and lavishly embroidered gloves were all considered necessary for the official appearance of those taking on positions of power. These items were readily permitted for individuals honored by status or wealth, even as sumptuary laws prohibited such extravagances for the common people. The same attention to detail was evident in funerals—whether for the clothing of the deceased or to symbolize, through various emblematic designs in black fabric and white linen, the grief of the mourners—creating a constant and distinct need for the kind of work that Hester Prynne could provide. Baby clothing—since infants then wore formal robes—offered yet another opportunity for labor and income.

By degrees, not very slowly, her handiwork became what would now be termed the fashion. Whether from commiseration for a woman of so miserable a destiny; or from the morbid curiosity that gives a fictitious value even to common or worthless things; or by whatever other intangible circumstance was then, as now, sufficient to bestow, on some persons, what others might seek in vain; or because Hester really filled a gap which must otherwise have remained vacant; it is certain that she had ready and fairly requited employment for as many hours as she saw fit to occupy with her needle. Vanity, it may be, chose to mortify itself, by putting on, for ceremonials of pomp and state, the garments that had been wrought by her sinful hands. Her needle-work was seen on the ruff of the Governor; military men wore it on their scarfs, and the minister on his band; it decked the baby’s little cap; it was shut up, to be mildewed and moulder away, in the coffins of the dead. But it is not recorded that, in a single instance, her skill was called in to embroider the white veil which was to cover the pure blushes of a bride. The exception indicated the ever relentless vigour with which society frowned upon her sin.

Little by little, and not too slowly, her work became what we would now call fashionable. Whether it was out of sympathy for a woman with such a tragic fate, or from the morbid curiosity that gives even common or worthless things added value; or due to whatever other intangible factors that were at play then, as they are now, which allowed some people to gain what others might seek in vain; or because Hester genuinely filled a role that would otherwise have been empty; it’s clear that she had as much work as she wanted to do with her needle. Perhaps vanity chose to humiliate itself by wearing, for grand ceremonies, the clothes made by her sinful hands. Her needlework was seen on the Governor’s ruff; military men wore it on their sashes, and the minister wore it on his band; it adorned the baby’s little cap; and it was kept, to rot away, in the coffins of the deceased. But there is no record of a single instance where her skill was called upon to embroider the white veil meant to cover the pure blushes of a bride. This exception highlighted the constant harshness with which society condemned her sin.

Hester sought not to acquire anything beyond a subsistence, of the plainest and most ascetic description, for herself, and a simple abundance for her child. Her own dress was of the coarsest materials and the most sombre hue, with only that one ornament—the scarlet letter—which it was her doom to wear. The child’s attire, on the other hand, was distinguished by a fanciful, or, we may rather say, a fantastic ingenuity, which served, indeed, to heighten the airy charm that early began to develop itself in the little girl, but which appeared to have also a deeper meaning. We may speak further of it hereafter. Except for that small expenditure in the decoration of her infant, Hester bestowed all her superfluous means in charity, on wretches less miserable than herself, and who not unfrequently insulted the hand that fed them. Much of the time, which she might readily have applied to the better efforts of her art, she employed in making coarse garments for the poor. It is probable that there was an idea of penance in this mode of occupation, and that she offered up a real sacrifice of enjoyment in devoting so many hours to such rude handiwork. She had in her nature a rich, voluptuous, Oriental characteristic—a taste for the gorgeously beautiful, which, save in the exquisite productions of her needle, found nothing else, in all the possibilities of her life, to exercise itself upon. Women derive a pleasure, incomprehensible to the other sex, from the delicate toil of the needle. To Hester Prynne it might have been a mode of expressing, and therefore soothing, the passion of her life. Like all other joys, she rejected it as sin. This morbid meddling of conscience with an immaterial matter betokened, it is to be feared, no genuine and steadfast penitence, but something doubtful, something that might be deeply wrong beneath.

Hester didn't seek to acquire anything more than the basics for herself, living as simply and modestly as possible, while wanting a little extra for her child. Her own clothing was made from the roughest materials and in the darkest colors, with only one accessory—the scarlet letter—that she was condemned to wear. In contrast, her child's outfits were marked by a whimsical, even fantastical creativity that enhanced the little girl's early charm, but they also seemed to carry a deeper meaning. We can discuss that more later. Aside from the small amount spent on her child's decoration, Hester gave all her extra resources to help those less fortunate than herself, who often responded with disdain towards the hand that helped them. Instead of using her time to improve her art, she spent it making coarse clothing for the poor. It's likely that she viewed this work as a form of penance, sacrificing her own enjoyment by dedicating so many hours to such rough tasks. Deep down, Hester possessed a rich, luxurious, almost Eastern quality—a love for the beautifully extravagant—which, apart from her exquisite needlework, had little else in her life to engage with. Women find a joy in the delicate work of sewing that men often can't understand. For Hester Prynne, it may have been a way to express and soothe the passions within her. But like all joys, she deemed it sinful. This obsessive struggle between her conscience and such an insignificant matter suggested, sadly, that her supposed penance might not be genuine, and there could be something troubling lurking beneath the surface.

In this manner, Hester Prynne came to have a part to perform in the world. With her native energy of character and rare capacity, it could not entirely cast her off, although it had set a mark upon her, more intolerable to a woman’s heart than that which branded the brow of Cain. In all her intercourse with society, however, there was nothing that made her feel as if she belonged to it. Every gesture, every word, and even the silence of those with whom she came in contact, implied, and often expressed, that she was banished, and as much alone as if she inhabited another sphere, or communicated with the common nature by other organs and senses than the rest of human kind. She stood apart from mortal interests, yet close beside them, like a ghost that revisits the familiar fireside, and can no longer make itself seen or felt; no more smile with the household joy, nor mourn with the kindred sorrow; or, should it succeed in manifesting its forbidden sympathy, awakening only terror and horrible repugnance. These emotions, in fact, and its bitterest scorn besides, seemed to be the sole portion that she retained in the universal heart. It was not an age of delicacy; and her position, although she understood it well, and was in little danger of forgetting it, was often brought before her vivid self-perception, like a new anguish, by the rudest touch upon the tenderest spot. The poor, as we have already said, whom she sought out to be the objects of her bounty, often reviled the hand that was stretched forth to succour them. Dames of elevated rank, likewise, whose doors she entered in the way of her occupation, were accustomed to distil drops of bitterness into her heart; sometimes through that alchemy of quiet malice, by which women can concoct a subtle poison from ordinary trifles; and sometimes, also, by a coarser expression, that fell upon the sufferer’s defenceless breast like a rough blow upon an ulcerated wound. Hester had schooled herself long and well; and she never responded to these attacks, save by a flush of crimson that rose irrepressibly over her pale cheek, and again subsided into the depths of her bosom. She was patient—a martyr, indeed—but she forebore to pray for enemies, lest, in spite of her forgiving aspirations, the words of the blessing should stubbornly twist themselves into a curse.

In this way, Hester Prynne found her place in the world. With her natural strength of character and unique abilities, she couldn't be completely cast aside, even though society had marked her with a scar more unbearable for a woman than the one that marked Cain's forehead. Yet, in every interaction with others, she never felt like she truly belonged. Every gesture, every word, and even the silence of those around her suggested, and often made it clear, that she was an outcast, as alone as if she lived in another realm, connecting with humanity differently from everyone else. She stood apart from human concerns, yet was always nearby, like a ghost returning to a familiar home, unable to be seen or felt; she could no longer share in joy or sorrow; or if she did manage to show her unwanted empathy, it would only evoke fear and deep aversion. These feelings, along with deep scorn, seemed to be all that she had left in the greater human experience. It wasn't a sensitive time; and while she fully understood her situation, which she was hardly likely to forget, it was often made painfully vivid by the harshest reminders hitting her most vulnerable spots. The poor, who she sought to help, often insulted the very hand reaching out to assist them. High-status women, too, who she interacted with in her work, frequently poured bitterness into her heart; sometimes with that subtle malice women have for turning ordinary annoyances into poison; and at other times, with a more blatant expression that hit her defenseless heart like a harsh blow to a festering wound. Hester had trained herself well over time; and she never reacted to these attacks, except for a crimson flush that would uncontrollably rise to her pale cheek and then fade back into her chest. She was patient—a true martyr—but she refrained from praying for her enemies, fearing that despite her wish to forgive, her words of blessing might somehow twist into a curse.

Continually, and in a thousand other ways, did she feel the innumerable throbs of anguish that had been so cunningly contrived for her by the undying, the ever-active sentence of the Puritan tribunal. Clergymen paused in the streets, to address words of exhortation, that brought a crowd, with its mingled grin and frown, around the poor, sinful woman. If she entered a church, trusting to share the Sabbath smile of the Universal Father, it was often her mishap to find herself the text of the discourse. She grew to have a dread of children; for they had imbibed from their parents a vague idea of something horrible in this dreary woman gliding silently through the town, with never any companion but one only child. Therefore, first allowing her to pass, they pursued her at a distance with shrill cries, and the utterances of a word that had no distinct purport to their own minds, but was none the less terrible to her, as proceeding from lips that babbled it unconsciously. It seemed to argue so wide a diffusion of her shame, that all nature knew of it; it could have caused her no deeper pang had the leaves of the trees whispered the dark story among themselves—had the summer breeze murmured about it—had the wintry blast shrieked it aloud! Another peculiar torture was felt in the gaze of a new eye. When strangers looked curiously at the scarlet letter—and none ever failed to do so—they branded it afresh in Hester’s soul; so that, oftentimes, she could scarcely refrain, yet always did refrain, from covering the symbol with her hand. But then, again, an accustomed eye had likewise its own anguish to inflict. Its cool stare of familiarity was intolerable. From first to last, in short, Hester Prynne had always this dreadful agony in feeling a human eye upon the token; the spot never grew callous; it seemed, on the contrary, to grow more sensitive with daily torture.

Continuously, and in countless other ways, she felt the endless pangs of suffering that had been so cleverly imposed on her by the unyielding, always-active judgment of the Puritan court. Clergymen would stop in the streets to deliver messages of admonition, drawing a crowd that mixed smiles and frowns around the unfortunate, sinful woman. When she entered a church, hoping to experience the Sabbath peace of the Universal Father, it often happened that she became the subject of the sermon. She developed a fear of children; they had absorbed from their parents a vague notion of something terrible about this gloomy woman moving silently through the town, with only one child as her companion. So, after letting her pass, they would follow her at a distance with shrill cries and words that had no clear meaning to them but were nonetheless horrifying to her, as they came from lips that uttered them without understanding. It suggested that her shame was so widely known that all of nature was aware of it; it would not have stung her deeper if the leaves of the trees had whispered the dark tale among themselves—if the summer breeze had murmured about it—if the winter wind had shrieked it aloud! Another particular torment came from the gaze of a new observer. When strangers looked curiously at the scarlet letter—and they always did—they branded it again in Hester’s soul; so that, often, she could barely stop herself, yet always managed to stop, from covering the symbol with her hand. Yet, again, a familiar look brought its own pain. Its cool, familiar stare was unbearable. From beginning to end, in short, Hester Prynne always felt this dreadful agony at having a human eye on the emblem; the spot never became numb; it seemed, instead, to grow more sensitive with each daily torment.

But sometimes, once in many days, or perchance in many months, she felt an eye—a human eye—upon the ignominious brand, that seemed to give a momentary relief, as if half of her agony were shared. The next instant, back it all rushed again, with still a deeper throb of pain; for, in that brief interval, she had sinned anew. (Had Hester sinned alone?)

But sometimes, once every few days, or maybe every few months, she felt a gaze—a human gaze—on the shameful mark, which brought her a brief sense of relief, as if part of her suffering was being shared. The next moment, it all came rushing back, even more intensely painful; because in that short moment, she had sinned again. (Did Hester sin alone?)

Her imagination was somewhat affected, and, had she been of a softer moral and intellectual fibre would have been still more so, by the strange and solitary anguish of her life. Walking to and fro, with those lonely footsteps, in the little world with which she was outwardly connected, it now and then appeared to Hester—if altogether fancy, it was nevertheless too potent to be resisted—she felt or fancied, then, that the scarlet letter had endowed her with a new sense. She shuddered to believe, yet could not help believing, that it gave her a sympathetic knowledge of the hidden sin in other hearts. She was terror-stricken by the revelations that were thus made. What were they? Could they be other than the insidious whispers of the bad angel, who would fain have persuaded the struggling woman, as yet only half his victim, that the outward guise of purity was but a lie, and that, if truth were everywhere to be shown, a scarlet letter would blaze forth on many a bosom besides Hester Prynne’s? Or, must she receive those intimations—so obscure, yet so distinct—as truth? In all her miserable experience, there was nothing else so awful and so loathsome as this sense. It perplexed, as well as shocked her, by the irreverent inopportuneness of the occasions that brought it into vivid action. Sometimes the red infamy upon her breast would give a sympathetic throb, as she passed near a venerable minister or magistrate, the model of piety and justice, to whom that age of antique reverence looked up, as to a mortal man in fellowship with angels. “What evil thing is at hand?” would Hester say to herself. Lifting her reluctant eyes, there would be nothing human within the scope of view, save the form of this earthly saint! Again a mystic sisterhood would contumaciously assert itself, as she met the sanctified frown of some matron, who, according to the rumour of all tongues, had kept cold snow within her bosom throughout life. That unsunned snow in the matron’s bosom, and the burning shame on Hester Prynne’s—what had the two in common? Or, once more, the electric thrill would give her warning—“Behold Hester, here is a companion!” and, looking up, she would detect the eyes of a young maiden glancing at the scarlet letter, shyly and aside, and quickly averted, with a faint, chill crimson in her cheeks as if her purity were somewhat sullied by that momentary glance. O Fiend, whose talisman was that fatal symbol, wouldst thou leave nothing, whether in youth or age, for this poor sinner to revere?—such loss of faith is ever one of the saddest results of sin. Be it accepted as a proof that all was not corrupt in this poor victim of her own frailty, and man’s hard law, that Hester Prynne yet struggled to believe that no fellow-mortal was guilty like herself.

Her imagination was somewhat affected, and if she had been more delicate in both morality and intellect, it would have been even more so, due to the strange and solitary pain of her life. Walking back and forth, with those lonely steps, in the small world she was connected to on the outside, it sometimes seemed to Hester—whether it was entirely in her mind or not, it was too strong to ignore—that the scarlet letter had given her a new awareness. She was afraid to believe it, yet couldn’t help believing it, that it granted her insight into the hidden sins of others. The revelations it brought were terrifying. What were they? Could they be anything other than the sneaky whispers of the evil spirit, who might have tried to convince the struggling woman, still only half his victim, that the outward appearance of purity was just a facade, and that if the truth were fully revealed, a scarlet letter would shine on many chests besides Hester Prynne’s? Or, should she take those vague yet distinct hints as truth? In all her miserable experiences, nothing was as awful and disgusting as this awareness. It confused and shocked her, with the irreverent timing of the moments that brought it to life. Sometimes the red shame on her chest would seem to throb in tune as she passed a respected minister or magistrate, a model of piety and justice, to whom that era of old reverence looked up as a man in connection with angels. “What evil is lurking here?” Hester would think to herself. When she reluctantly looked up, there would be nothing human in sight, except for the figure of this earthly saint! Again, a secret sisterhood would defiantly assert itself, as she encountered the holy frown of some matron, who, according to rumors, had kept cold snow in her heart throughout her life. That untainted snow in the matron’s heart, and the burning shame on Hester Prynne’s—what did the two have in common? Or, once more, a shocking thrill would warn her—“Look, Hester, here’s a companion!” and, glancing up, she would catch the eyes of a young woman looking at the scarlet letter, shyly looking away, with a faint, cold blush on her cheeks as if her purity had been slightly tarnished by that fleeting glance. Oh, Fiend, whose talisman was that deadly symbol, would you leave nothing for this poor sinner to hold sacred, whether in youth or age?—such a loss of faith is always one of the saddest results of sin. Let it be seen as a sign that not everything was corrupted in this poor victim of her own weakness, and man's harsh law, that Hester Prynne still struggled to believe no other mortal was guilty like herself.

The vulgar, who, in those dreary old times, were always contributing a grotesque horror to what interested their imaginations, had a story about the scarlet letter which we might readily work up into a terrific legend. They averred that the symbol was not mere scarlet cloth, tinged in an earthly dye-pot, but was red-hot with infernal fire, and could be seen glowing all alight whenever Hester Prynne walked abroad in the night-time. And we must needs say it seared Hester’s bosom so deeply, that perhaps there was more truth in the rumour than our modern incredulity may be inclined to admit.

The common folks, who back in those bleak old days always added a bizarre twist to what sparked their imaginations, had a tale about the scarlet letter that could easily be transformed into a chilling legend. They claimed that the symbol wasn’t just a piece of red cloth dyed in an earthly pot, but was actually burning hot with hellish fire, visible and glowing whenever Hester Prynne went out at night. And we have to acknowledge that it burned Hester’s heart so profoundly that there might be more truth to the rumor than our modern skepticism wants to accept.

VI.
PEARL

We have as yet hardly spoken of the infant; that little creature, whose innocent life had sprung, by the inscrutable decree of Providence, a lovely and immortal flower, out of the rank luxuriance of a guilty passion. How strange it seemed to the sad woman, as she watched the growth, and the beauty that became every day more brilliant, and the intelligence that threw its quivering sunshine over the tiny features of this child! Her Pearl—for so had Hester called her; not as a name expressive of her aspect, which had nothing of the calm, white, unimpassioned lustre that would be indicated by the comparison. But she named the infant “Pearl,” as being of great price—purchased with all she had—her mother’s only treasure! How strange, indeed! Man had marked this woman’s sin by a scarlet letter, which had such potent and disastrous efficacy that no human sympathy could reach her, save it were sinful like herself. God, as a direct consequence of the sin which man thus punished, had given her a lovely child, whose place was on that same dishonoured bosom, to connect her parent for ever with the race and descent of mortals, and to be finally a blessed soul in heaven! Yet these thoughts affected Hester Prynne less with hope than apprehension. She knew that her deed had been evil; she could have no faith, therefore, that its result would be good. Day after day she looked fearfully into the child’s expanding nature, ever dreading to detect some dark and wild peculiarity that should correspond with the guiltiness to which she owed her being.

We have barely mentioned the infant; that little being, whose innocent life had emerged, through the mysterious will of fate, as a beautiful and everlasting flower, from the overwhelming growth of a guilty passion. It felt so strange to the sorrowful woman as she observed the child growing, the beauty becoming more radiant each day, and the intelligence casting its vibrant light over the tiny features of this baby! Her Pearl—for that’s what Hester had named her; not as a reflection of her appearance, which had none of the calm, white, emotionless shine implied by such a comparison. She named the infant “Pearl,” considering her to be invaluable—purchased with everything she had—her mother’s only treasure! How odd, indeed! Society had marked this woman’s sin with a scarlet letter, which had such strong and devastating power that no human compassion could reach her, unless it was sinful like her own. God, as a direct result of the sin that society punished, had given her a beautiful child, whose place was against that same shamed heart, binding her forever to the lineage of humanity, and ultimately to be a blessed soul in heaven! Yet these thoughts affected Hester Prynne more with fear than with hope. She understood that her actions had been wrong; hence, she couldn’t believe that the outcome would be good. Day after day, she anxiously examined the child’s developing nature, always fearing to discover some dark and wild trait that matched the wrongdoing from which she had come.

Certainly there was no physical defect. By its perfect shape, its vigour, and its natural dexterity in the use of all its untried limbs, the infant was worthy to have been brought forth in Eden: worthy to have been left there to be the plaything of the angels after the world’s first parents were driven out. The child had a native grace which does not invariably co-exist with faultless beauty; its attire, however simple, always impressed the beholder as if it were the very garb that precisely became it best. But little Pearl was not clad in rustic weeds. Her mother, with a morbid purpose that may be better understood hereafter, had bought the richest tissues that could be procured, and allowed her imaginative faculty its full play in the arrangement and decoration of the dresses which the child wore before the public eye. So magnificent was the small figure when thus arrayed, and such was the splendour of Pearl’s own proper beauty, shining through the gorgeous robes which might have extinguished a paler loveliness, that there was an absolute circle of radiance around her on the darksome cottage floor. And yet a russet gown, torn and soiled with the child’s rude play, made a picture of her just as perfect. Pearl’s aspect was imbued with a spell of infinite variety; in this one child there were many children, comprehending the full scope between the wild-flower prettiness of a peasant-baby, and the pomp, in little, of an infant princess. Throughout all, however, there was a trait of passion, a certain depth of hue, which she never lost; and if in any of her changes, she had grown fainter or paler, she would have ceased to be herself—it would have been no longer Pearl!

There was definitely no physical defect. With its perfect form, vigor, and innate skill in using all its untapped limbs, the infant seemed fit to have been born in Eden: worthy to have remained there as a plaything for the angels after the world’s first parents were cast out. The child possessed a natural grace that doesn’t always go hand in hand with perfect beauty; yet, her simple clothing always struck the observer as if it were exactly the outfit that suited her best. However, little Pearl wasn’t dressed in plain clothes. Her mother, with a troubling intent that may be clearer later on, had purchased the finest fabrics available and used her creativity to arrange and decorate the outfits Pearl wore in public. The small figure was so magnificent in those clothes, and Pearl’s own beauty shone so brightly through the elaborate garments that might have overshadowed a paler beauty, that there was an undeniable aura of light surrounding her on the dark cottage floor. Still, a rough, dirty gown from the child’s rough play painted just as perfect a picture. Pearl’s appearance was filled with a spell of endless variety; within this one child, there were many children, capturing everything from the wildflower charm of a peasant baby to the grandeur of a tiny princess. Throughout it all, though, there was a mark of passion, a certain depth of color, that she never lost; if she had ever grown fainter or paler, she would have stopped being herself—she would no longer be Pearl!

This outward mutability indicated, and did not more than fairly express, the various properties of her inner life. Her nature appeared to possess depth, too, as well as variety; but—or else Hester’s fears deceived her—it lacked reference and adaptation to the world into which she was born. The child could not be made amenable to rules. In giving her existence a great law had been broken; and the result was a being whose elements were perhaps beautiful and brilliant, but all in disorder, or with an order peculiar to themselves, amidst which the point of variety and arrangement was difficult or impossible to be discovered. Hester could only account for the child’s character—and even then most vaguely and imperfectly—by recalling what she herself had been during that momentous period while Pearl was imbibing her soul from the spiritual world, and her bodily frame from its material of earth. The mother’s impassioned state had been the medium through which were transmitted to the unborn infant the rays of its moral life; and, however white and clear originally, they had taken the deep stains of crimson and gold, the fiery lustre, the black shadow, and the untempered light of the intervening substance. Above all, the warfare of Hester’s spirit at that epoch was perpetuated in Pearl. She could recognize her wild, desperate, defiant mood, the flightiness of her temper, and even some of the very cloud-shapes of gloom and despondency that had brooded in her heart. They were now illuminated by the morning radiance of a young child’s disposition, but, later in the day of earthly existence, might be prolific of the storm and whirlwind.

This outward changeability reflected, and only somewhat accurately expressed, the different aspects of her inner life. Her nature seemed to have depth as well as variety; but—or maybe Hester’s fears were misleading her—it lacked connection and adjustment to the world into which she was born. The child couldn’t be made to follow rules. A significant law had been broken in giving her life; the result was a being whose characteristics were perhaps beautiful and brilliant, but all disordered, or had an order unique to them, making it difficult or impossible to identify any point of variety or arrangement. Hester could only explain the child's character—and even then in a vague and incomplete way—by recalling who she herself had been during that crucial time when Pearl was drawing her soul from the spiritual realm and her physical body from the materials of the earth. The mother’s intense emotional state was the medium through which the rays of moral life were passed to the unborn child; and, though originally pure and clear, they had taken on the deep stains of crimson and gold, the fiery brightness, the black shadow, and the unrefined light of the surrounding substance. Above all, the struggle of Hester’s spirit during that time was perpetuated in Pearl. She could recognize her wild, desperate, defiant mood, the impulsiveness of her temperament, and even some of the very cloudy shapes of gloom and despair that had lingered in her heart. They were now brightened by the morning light of a young child’s nature, but later in the day of earthly life, could unleash storms and turmoil.

The discipline of the family in those days was of a far more rigid kind than now. The frown, the harsh rebuke, the frequent application of the rod, enjoined by Scriptural authority, were used, not merely in the way of punishment for actual offences, but as a wholesome regimen for the growth and promotion of all childish virtues. Hester Prynne, nevertheless, the loving mother of this one child, ran little risk of erring on the side of undue severity. Mindful, however, of her own errors and misfortunes, she early sought to impose a tender but strict control over the infant immortality that was committed to her charge. But the task was beyond her skill. After testing both smiles and frowns, and proving that neither mode of treatment possessed any calculable influence, Hester was ultimately compelled to stand aside and permit the child to be swayed by her own impulses. Physical compulsion or restraint was effectual, of course, while it lasted. As to any other kind of discipline, whether addressed to her mind or heart, little Pearl might or might not be within its reach, in accordance with the caprice that ruled the moment. Her mother, while Pearl was yet an infant, grew acquainted with a certain peculiar look, that warned her when it would be labour thrown away to insist, persuade or plead.

The discipline of families back then was much stricter than it is now. The scowls, harsh criticism, and frequent use of corporal punishment, supported by religious teachings, were applied not just as punishment for misbehavior, but as a necessary way to nurture and encourage all the virtues of childhood. Hester Prynne, however, the devoted mother of this one child, had little risk of being too harsh. Aware of her own mistakes and hardships, she tried early on to create a loving yet firm control over the little life entrusted to her. But the task was beyond her abilities. After trying both kindness and sternness, and finding that neither approach had any predictable effect, Hester ultimately had to step back and let the child follow her own instincts. Physical discipline was effective, of course, for as long as it lasted. As for any other type of guidance, whether it appealed to her intellect or emotions, little Pearl might respond or she might not, depending on her mood at the time. While Pearl was still a baby, Hester became familiar with a specific look that indicated when it would be pointless to insist, persuade, or plead.

It was a look so intelligent, yet inexplicable, perverse, sometimes so malicious, but generally accompanied by a wild flow of spirits, that Hester could not help questioning at such moments whether Pearl was a human child. She seemed rather an airy sprite, which, after playing its fantastic sports for a little while upon the cottage floor, would flit away with a mocking smile. Whenever that look appeared in her wild, bright, deeply black eyes, it invested her with a strange remoteness and intangibility: it was as if she were hovering in the air, and might vanish, like a glimmering light that comes we know not whence and goes we know not whither. Beholding it, Hester was constrained to rush towards the child—to pursue the little elf in the flight which she invariably began—to snatch her to her bosom with a close pressure and earnest kisses—not so much from overflowing love as to assure herself that Pearl was flesh and blood, and not utterly delusive. But Pearl’s laugh, when she was caught, though full of merriment and music, made her mother more doubtful than before.

It was a look that was so intelligent, yet hard to explain, sometimes twisted, sometimes even malicious, but usually accompanied by a wild energy, that Hester couldn’t help but wonder if Pearl was really a human child. She seemed more like a playful spirit, one that would dance around on the cottage floor for a bit before flitting away with a teasing smile. Whenever that look appeared in her wild, bright, deeply dark eyes, it gave her an odd sense of distance and elusiveness: it felt like she was hovering in the air, ready to disappear like a flickering light that comes from nowhere and goes who knows where. Seeing this, Hester felt compelled to rush toward her—chasing after the little elf as she always began to dart away—snatching her up into her arms with a tight embrace and intense kisses—not so much out of overflowing love but to reassure herself that Pearl was real and not just an illusion. But Pearl’s laughter when caught, filled with joy and music, only made her mother feel more uncertain than before.

Heart-smitten at this bewildering and baffling spell, that so often came between herself and her sole treasure, whom she had bought so dear, and who was all her world, Hester sometimes burst into passionate tears. Then, perhaps—for there was no foreseeing how it might affect her—Pearl would frown, and clench her little fist, and harden her small features into a stern, unsympathising look of discontent. Not seldom she would laugh anew, and louder than before, like a thing incapable and unintelligent of human sorrow. Or—but this more rarely happened—she would be convulsed with rage of grief and sob out her love for her mother in broken words, and seem intent on proving that she had a heart by breaking it. Yet Hester was hardly safe in confiding herself to that gusty tenderness: it passed as suddenly as it came. Brooding over all these matters, the mother felt like one who has evoked a spirit, but, by some irregularity in the process of conjuration, has failed to win the master-word that should control this new and incomprehensible intelligence. Her only real comfort was when the child lay in the placidity of sleep. Then she was sure of her, and tasted hours of quiet, sad, delicious happiness; until—perhaps with that perverse expression glimmering from beneath her opening lids—little Pearl awoke!

Heartbroken by this confusing and perplexing spell that often stood between her and her precious Pearl, the one she had bought at such a high cost and who was her entire world, Hester sometimes broke down in tears. Then, perhaps—since it was impossible to predict how it might affect her—Pearl would frown, clench her tiny fist, and harden her delicate features into a stern, unsympathetic look of discontent. Often, she would burst into laughter again, even louder than before, as if she were incapable of understanding human sorrow. Or—though this happened less frequently—she would be overtaken by a mix of rage and grief, sobbing out her love for her mother in broken phrases, seemingly determined to prove she had a heart by breaking it. Yet Hester realized she couldn’t fully rely on that unpredictable tenderness: it vanished as quickly as it arose. Reflecting on all these things, the mother felt like someone who had summoned a spirit, but due to some mistake in the process, had failed to gain the magic word to control this new and incomprehensible being. Her only real comfort came when the child lay peacefully asleep. In those moments, she felt secure and experienced hours of quiet, bittersweet happiness; until—perhaps with that mischievous expression flickering beneath her slowly opening eyelids—little Pearl woke up!

How soon—with what strange rapidity, indeed—did Pearl arrive at an age that was capable of social intercourse beyond the mother’s ever-ready smile and nonsense-words! And then what a happiness would it have been could Hester Prynne have heard her clear, bird-like voice mingling with the uproar of other childish voices, and have distinguished and unravelled her own darling’s tones, amid all the entangled outcry of a group of sportive children. But this could never be. Pearl was a born outcast of the infantile world. An imp of evil, emblem and product of sin, she had no right among christened infants. Nothing was more remarkable than the instinct, as it seemed, with which the child comprehended her loneliness: the destiny that had drawn an inviolable circle round about her: the whole peculiarity, in short, of her position in respect to other children. Never since her release from prison had Hester met the public gaze without her. In all her walks about the town, Pearl, too, was there: first as the babe in arms, and afterwards as the little girl, small companion of her mother, holding a forefinger with her whole grasp, and tripping along at the rate of three or four footsteps to one of Hester’s. She saw the children of the settlement on the grassy margin of the street, or at the domestic thresholds, disporting themselves in such grim fashions as the Puritanic nurture would permit; playing at going to church, perchance, or at scourging Quakers; or taking scalps in a sham fight with the Indians, or scaring one another with freaks of imitative witchcraft. Pearl saw, and gazed intently, but never sought to make acquaintance. If spoken to, she would not speak again. If the children gathered about her, as they sometimes did, Pearl would grow positively terrible in her puny wrath, snatching up stones to fling at them, with shrill, incoherent exclamations, that made her mother tremble, because they had so much the sound of a witch’s anathemas in some unknown tongue.

How quickly—what strange speed, really—did Pearl reach an age where she could interact socially beyond her mother’s ever-present smile and silly words! And what happiness it would have been if Hester Prynne could have heard her sweet, bird-like voice blending with the noise of other children, able to distinguish and untangle her beloved daughter's sounds from the chaotic chatter of a group of playful kids. But that could never happen. Pearl was a natural outcast from the world of children. A mischievous creature, a symbol and product of sin, she didn’t belong among baptized infants. It was remarkable how the child seemed to intuitively understand her isolation: the fate that had created an unbreakable barrier around her; the entire uniqueness, in short, of her situation in relation to other kids. Since her release from prison, Hester had never faced the public without Pearl. In all her walks through town, Pearl was there too: first as a baby in her arms, and later as a little girl, her small hand grasping her mother’s finger, walking at a pace of three or four steps to every one of Hester's. She observed the town children on the grassy edge of the street or at their doorsteps, playing in the grim ways that Puritan upbringing allowed; pretending to go to church, perhaps, or punishing Quakers; or staging mock battles with Indians, or scaring each other with playful acts of witchcraft. Pearl watched closely but never tried to make friends. If someone spoke to her, she wouldn’t respond. If the other kids gathered around her, as they sometimes did, Pearl would become frightening in her small fury, picking up stones to throw at them, with screeching, nonsensical shouts that made her mother tremble because they sounded so much like a witch’s curses in some unknown language.

The truth was, that the little Puritans, being of the most intolerant brood that ever lived, had got a vague idea of something outlandish, unearthly, or at variance with ordinary fashions, in the mother and child, and therefore scorned them in their hearts, and not unfrequently reviled them with their tongues. Pearl felt the sentiment, and requited it with the bitterest hatred that can be supposed to rankle in a childish bosom. These outbreaks of a fierce temper had a kind of value, and even comfort for the mother; because there was at least an intelligible earnestness in the mood, instead of the fitful caprice that so often thwarted her in the child’s manifestations. It appalled her, nevertheless, to discern here, again, a shadowy reflection of the evil that had existed in herself. All this enmity and passion had Pearl inherited, by inalienable right, out of Hester’s heart. Mother and daughter stood together in the same circle of seclusion from human society; and in the nature of the child seemed to be perpetuated those unquiet elements that had distracted Hester Prynne before Pearl’s birth, but had since begun to be soothed away by the softening influences of maternity.

The truth was that the little Puritans, being the most intolerant group that ever existed, had a vague sense that something strange, unearthly, or different from the norm was present in the mother and child. Because of this, they looked down on them in their hearts and would often insult them openly. Pearl felt this attitude and responded with an intense hatred that only a child could feel. These bursts of fierce anger, though troubling, provided some comfort to the mother because there was at least a clear intensity in those moments, unlike the unpredictable moods that frequently confused her when it came to her child's behavior. However, it horrified her to see a reflection of the darkness that had existed within herself. This animosity and passion were what Pearl had inherited, by an unbreakable bond, from Hester’s heart. Mother and daughter stood together in the same circle of isolation from society, and in the child’s nature seemed to live on those restless elements that had troubled Hester Prynne before Pearl was born but had since begun to fade, thanks to the calming effects of motherhood.

At home, within and around her mother’s cottage, Pearl wanted not a wide and various circle of acquaintance. The spell of life went forth from her ever-creative spirit, and communicated itself to a thousand objects, as a torch kindles a flame wherever it may be applied. The unlikeliest materials—a stick, a bunch of rags, a flower—were the puppets of Pearl’s witchcraft, and, without undergoing any outward change, became spiritually adapted to whatever drama occupied the stage of her inner world. Her one baby-voice served a multitude of imaginary personages, old and young, to talk withal. The pine-trees, aged, black, and solemn, and flinging groans and other melancholy utterances on the breeze, needed little transformation to figure as Puritan elders; the ugliest weeds of the garden were their children, whom Pearl smote down and uprooted most unmercifully. It was wonderful, the vast variety of forms into which she threw her intellect, with no continuity, indeed, but darting up and dancing, always in a state of preternatural activity—soon sinking down, as if exhausted by so rapid and feverish a tide of life—and succeeded by other shapes of a similar wild energy. It was like nothing so much as the phantasmagoric play of the northern lights. In the mere exercise of the fancy, however, and the sportiveness of a growing mind, there might be a little more than was observable in other children of bright faculties; except as Pearl, in the dearth of human playmates, was thrown more upon the visionary throng which she created. The singularity lay in the hostile feelings with which the child regarded all these offsprings of her own heart and mind. She never created a friend, but seemed always to be sowing broadcast the dragon’s teeth, whence sprung a harvest of armed enemies, against whom she rushed to battle. It was inexpressibly sad—then what depth of sorrow to a mother, who felt in her own heart the cause—to observe, in one so young, this constant recognition of an adverse world, and so fierce a training of the energies that were to make good her cause in the contest that must ensue.

At home, within and around her mother’s cottage, Pearl didn't want a large and diverse group of friends. The essence of life radiated from her endlessly creative spirit, touching a thousand objects like a torch igniting a flame wherever it could. The most unlikely materials—a stick, a bunch of rags, a flower—became the puppets of Pearl’s magic, and without any visible change, they became spiritually suited to whatever drama unfolded in her inner world. Her single baby voice could bring a multitude of imaginary characters, young and old, to life. The old, dark pine trees, groaning and making other sad sounds in the breeze, needed little transformation to represent Puritan elders; the ugliest weeds in the garden were their children, which Pearl mercilessly cut down and uprooted. It was amazing how many different forms she could imagine, darting about with no continuity but always in a state of extraordinary activity—quickly tiring, as if exhausted by such a rapid and intense flow of life—only to be replaced by other shapes of similar wild energy. It resembled nothing so much as the dramatic play of the northern lights. In her fanciful exploration and the playful nature of a growing mind, there might have been a little more than what’s seen in other children with bright minds; except that Pearl, lacking human playmates, leaned more on the visionary crowd she created. The uniqueness lay in the hostile feelings she held towards all these creations of her own heart and mind. She never brought a friend to life but seemed always to be sowing dragon’s teeth, only to spring up a harvest of armed enemies, against whom she charged into battle. It was incredibly sad—what deep sorrow it brought to a mother, who felt the reason in her own heart—to see in someone so young this constant awareness of an unfriendly world, and such intense training of the energies that would help her fight in the inevitable conflicts ahead.

Gazing at Pearl, Hester Prynne often dropped her work upon her knees, and cried out with an agony which she would fain have hidden, but which made utterance for itself betwixt speech and a groan—“O Father in Heaven—if Thou art still my Father—what is this being which I have brought into the world?” And Pearl, overhearing the ejaculation, or aware through some more subtile channel, of those throbs of anguish, would turn her vivid and beautiful little face upon her mother, smile with sprite-like intelligence, and resume her play.

Gazing at Pearl, Hester Prynne often dropped her work into her lap and cried out in a pain she wished she could hide, but that found its way out in a mix of words and groans—“O Father in Heaven—if You are still my Father—what is this child that I have brought into the world?” And Pearl, either hearing the outburst or sensing her mother’s deep anguish through some more subtle way, would turn her bright and beautiful little face toward her mom, smile with a mischievous understanding, and go back to playing.

One peculiarity of the child’s deportment remains yet to be told. The very first thing which she had noticed in her life, was—what?—not the mother’s smile, responding to it, as other babies do, by that faint, embryo smile of the little mouth, remembered so doubtfully afterwards, and with such fond discussion whether it were indeed a smile. By no means! But that first object of which Pearl seemed to become aware was—shall we say it?—the scarlet letter on Hester’s bosom! One day, as her mother stooped over the cradle, the infant’s eyes had been caught by the glimmering of the gold embroidery about the letter; and putting up her little hand she grasped at it, smiling, not doubtfully, but with a decided gleam, that gave her face the look of a much older child. Then, gasping for breath, did Hester Prynne clutch the fatal token, instinctively endeavouring to tear it away, so infinite was the torture inflicted by the intelligent touch of Pearl’s baby-hand. Again, as if her mother’s agonised gesture were meant only to make sport for her, did little Pearl look into her eyes, and smile. From that epoch, except when the child was asleep, Hester had never felt a moment’s safety: not a moment’s calm enjoyment of her. Weeks, it is true, would sometimes elapse, during which Pearl’s gaze might never once be fixed upon the scarlet letter; but then, again, it would come at unawares, like the stroke of sudden death, and always with that peculiar smile and odd expression of the eyes.

One unusual thing about the child's behavior still needs to be mentioned. The first thing she noticed in her life was—not her mother’s smile, as other babies respond with that faint, early smile remembered doubtfully later with fond discussion about whether it was actually a smile. Not at all! The first thing Pearl seemed to notice was—can we say it?—the scarlet letter on Hester’s chest! One day, as her mother bent over the cradle, the baby’s eyes were caught by the shining gold embroidery around the letter; and reaching up with her tiny hand, she grabbed it, smiling—not uncertainly, but with a clear brightness that made her look older than she was. Then, gasping for breath, Hester Prynne clutched the dreaded symbol, instinctively trying to pull it away, so intense was the pain brought by Pearl’s knowing touch. Again, as if her mother’s pained reaction was just a game for her, little Pearl looked into her eyes and smiled. From that moment on, except when the child was asleep, Hester never felt a moment of safety: not a moment of peaceful enjoyment of her. It’s true that sometimes weeks would pass during which Pearl’s gaze might not once rest on the scarlet letter; but then it would strike unexpectedly, like a sudden death blow, always accompanied by that same peculiar smile and strange look in her eyes.

Once this freakish, elvish cast came into the child’s eyes while Hester was looking at her own image in them, as mothers are fond of doing; and suddenly—for women in solitude, and with troubled hearts, are pestered with unaccountable delusions—she fancied that she beheld, not her own miniature portrait, but another face in the small black mirror of Pearl’s eye. It was a face, fiend-like, full of smiling malice, yet bearing the semblance of features that she had known full well, though seldom with a smile, and never with malice in them. It was as if an evil spirit possessed the child, and had just then peeped forth in mockery. Many a time afterwards had Hester been tortured, though less vividly, by the same illusion.

Once, while Hester was looking at her own reflection in Pearl's eyes, a strange, otherworldly look crossed the child’s face, which mothers often notice. Suddenly—because women alone with troubled hearts can be haunted by odd delusions—Hester thought she saw, not her own little image, but another face in the dark mirror of Pearl's eye. It was a fiendish face, filled with malicious laughter, yet it resembled someone she knew well, though they rarely smiled and never showed malice. It felt as if an evil spirit had taken over the child and was mocking her. Many times afterward, Hester was tormented by the same unsettling vision, though less intensely.

In the afternoon of a certain summer’s day, after Pearl grew big enough to run about, she amused herself with gathering handfuls of wild flowers, and flinging them, one by one, at her mother’s bosom; dancing up and down like a little elf whenever she hit the scarlet letter. Hester’s first motion had been to cover her bosom with her clasped hands. But whether from pride or resignation, or a feeling that her penance might best be wrought out by this unutterable pain, she resisted the impulse, and sat erect, pale as death, looking sadly into little Pearl’s wild eyes. Still came the battery of flowers, almost invariably hitting the mark, and covering the mother’s breast with hurts for which she could find no balm in this world, nor knew how to seek it in another. At last, her shot being all expended, the child stood still and gazed at Hester, with that little laughing image of a fiend peeping out—or, whether it peeped or no, her mother so imagined it—from the unsearchable abyss of her black eyes.

On a summer afternoon, after Pearl had gotten big enough to run around, she entertained herself by gathering handfuls of wildflowers and throwing them one by one at her mother's chest, jumping around like a little sprite whenever she hit the scarlet letter. Hester’s first instinct was to cover her chest with her hands. But whether it was out of pride, acceptance, or a sense that her punishment was best endured through this unbearable anguish, she fought the urge and sat upright, pale as a ghost, looking sadly into her little Pearl’s wild eyes. The shower of flowers continued, almost always landing perfectly, leaving her mother’s chest marked with wounds for which she could find no healing in this world, nor knew how to find it in another. Eventually, after using up all her flowers, the child stood still and stared at Hester, with that little mischievous look of a devil peeking out—or, whether it really peeped or not, her mother imagined it—from the unfathomable darkness of her black eyes.

“Child, what art thou?” cried the mother.

“Child, what are you?” cried the mother.

“Oh, I am your little Pearl!” answered the child.

“Oh, I’m your little Pearl!” replied the child.

But while she said it, Pearl laughed, and began to dance up and down with the humoursome gesticulation of a little imp, whose next freak might be to fly up the chimney.

But as she said it, Pearl laughed and started to dance up and down with the playful gestures of a little imp, whose next trick might be to fly up the chimney.

“Art thou my child, in very truth?” asked Hester.

“Are you really my child?” asked Hester.

Nor did she put the question altogether idly, but, for the moment, with a portion of genuine earnestness; for, such was Pearl’s wonderful intelligence, that her mother half doubted whether she were not acquainted with the secret spell of her existence, and might not now reveal herself.

Nor did she ask the question casually; at that moment, it came from a place of real earnestness. Pearl had such remarkable intelligence that her mother half wondered if she knew the secret behind her existence and might reveal it now.

“Yes; I am little Pearl!” repeated the child, continuing her antics.

“Yes; I am little Pearl!” the child said again, continuing her playful movements.

“Thou art not my child! Thou art no Pearl of mine!” said the mother half playfully; for it was often the case that a sportive impulse came over her in the midst of her deepest suffering. “Tell me, then, what thou art, and who sent thee hither?”

“You're not my child! You're not a Pearl of mine!” said the mother, half playfully; for she often felt a playful impulse even during her deepest pain. “So tell me, what are you, and who sent you here?”

“Tell me, mother!” said the child, seriously, coming up to Hester, and pressing herself close to her knees. “Do thou tell me!”

“Tell me, mom!” said the child, earnestly, approaching Hester and pressing close to her knees. “Please, tell me!”

“Thy Heavenly Father sent thee!” answered Hester Prynne.

“Your Heavenly Father sent you!” answered Hester Prynne.

But she said it with a hesitation that did not escape the acuteness of the child. Whether moved only by her ordinary freakishness, or because an evil spirit prompted her, she put up her small forefinger and touched the scarlet letter.

But she said it with a hesitation that didn't go unnoticed by the sharpness of the child. Whether driven only by her usual quirks, or because some evil spirit urged her, she raised her small forefinger and touched the scarlet letter.

“He did not send me!” cried she, positively. “I have no Heavenly Father!”

“He didn’t send me!” she exclaimed, firmly. “I have no Heavenly Father!”

“Hush, Pearl, hush! Thou must not talk so!” answered the mother, suppressing a groan. “He sent us all into the world. He sent even me, thy mother. Then, much more thee! Or, if not, thou strange and elfish child, whence didst thou come?”

“Hush, Pearl, hush! You mustn’t talk like that!” answered the mother, holding back a groan. “He sent us all into the world. He even sent me, your mother. So of course, he sent you too! Or, if not, you strange and mysterious child, where did you come from?”

“Tell me! Tell me!” repeated Pearl, no longer seriously, but laughing and capering about the floor. “It is thou that must tell me!”

“Tell me! Tell me!” Pearl repeated, no longer serious, but laughing and dancing around the floor. “It’s you who has to tell me!”

But Hester could not resolve the query, being herself in a dismal labyrinth of doubt. She remembered—betwixt a smile and a shudder—the talk of the neighbouring townspeople, who, seeking vainly elsewhere for the child’s paternity, and observing some of her odd attributes, had given out that poor little Pearl was a demon offspring: such as, ever since old Catholic times, had occasionally been seen on earth, through the agency of their mother’s sin, and to promote some foul and wicked purpose. Luther, according to the scandal of his monkish enemies, was a brat of that hellish breed; nor was Pearl the only child to whom this inauspicious origin was assigned among the New England Puritans.

But Hester couldn’t figure out the answer, as she herself was caught in a dark maze of uncertainty. She recalled—half-smiling, half-shuddering—the gossip from the townspeople nearby, who, searching in vain for the child’s father and noticing some of her strange traits, had claimed that poor little Pearl was a demon child: like those that, since the days of old Catholicism, had sometimes been seen on earth due to their mother’s sin, intended to serve some evil and wicked purpose. According to the rumors spread by his monkish enemies, Luther was a child of that sinister lineage; and Pearl wasn’t the only child in New England with such a grim origin ascribed to her.

VII.
THE GOVERNOR’S HALL

Hester Prynne went one day to the mansion of Governor Bellingham, with a pair of gloves which she had fringed and embroidered to his order, and which were to be worn on some great occasion of state; for, though the chances of a popular election had caused this former ruler to descend a step or two from the highest rank, he still held an honourable and influential place among the colonial magistracy.

Hester Prynne one day visited Governor Bellingham's mansion with a pair of gloves she had fringed and embroidered for him, meant to be worn on a significant state occasion. Even though the recent popular election had caused this former leader to drop a level or two from the top rank, he still held an honorable and influential position among the colonial magistrates.

Another and far more important reason than the delivery of a pair of embroidered gloves, impelled Hester, at this time, to seek an interview with a personage of so much power and activity in the affairs of the settlement. It had reached her ears that there was a design on the part of some of the leading inhabitants, cherishing the more rigid order of principles in religion and government, to deprive her of her child. On the supposition that Pearl, as already hinted, was of demon origin, these good people not unreasonably argued that a Christian interest in the mother’s soul required them to remove such a stumbling-block from her path. If the child, on the other hand, were really capable of moral and religious growth, and possessed the elements of ultimate salvation, then, surely, it would enjoy all the fairer prospect of these advantages by being transferred to wiser and better guardianship than Hester Prynne’s. Among those who promoted the design, Governor Bellingham was said to be one of the most busy. It may appear singular, and, indeed, not a little ludicrous, that an affair of this kind, which in later days would have been referred to no higher jurisdiction than that of the select men of the town, should then have been a question publicly discussed, and on which statesmen of eminence took sides. At that epoch of pristine simplicity, however, matters of even slighter public interest, and of far less intrinsic weight than the welfare of Hester and her child, were strangely mixed up with the deliberations of legislators and acts of state. The period was hardly, if at all, earlier than that of our story, when a dispute concerning the right of property in a pig not only caused a fierce and bitter contest in the legislative body of the colony, but resulted in an important modification of the framework itself of the legislature.

Another, and much more important, reason than just delivering a pair of embroidered gloves drove Hester to seek a meeting with someone so influential in the settlement's affairs. She had heard rumors that some of the key residents, who held stricter views on religion and government, planned to take her child away from her. Believing that Pearl, as suggested before, was of demonic origin, these well-meaning people argued that helping Hester's soul required them to remove such an obstacle from her life. If the child was indeed capable of moral and spiritual growth and had the potential for salvation, then surely she would be better off in the care of wiser and more virtuous guardians than Hester Prynne. Among those supporting this plan, Governor Bellingham was said to be one of the most involved. It may seem strange, and perhaps a bit ridiculous, that an issue like this, which in later times would only have been handled by the local officials, was publicly debated at the time, with prominent statesmen taking sides. However, in that era of naive simplicity, even issues of less public concern, and of much less significance than Hester and her child's welfare, were oddly intertwined with legislative discussions and state actions. Not long before the events of our story, a dispute over the ownership of a pig not only sparked a fierce debate in the colony's legislative body but also led to a significant change in the structure of the legislature itself.

Full of concern, therefore—but so conscious of her own right that it seemed scarcely an unequal match between the public on the one side, and a lonely woman, backed by the sympathies of nature, on the other—Hester Prynne set forth from her solitary cottage. Little Pearl, of course, was her companion. She was now of an age to run lightly along by her mother’s side, and, constantly in motion from morn till sunset, could have accomplished a much longer journey than that before her. Often, nevertheless, more from caprice than necessity, she demanded to be taken up in arms; but was soon as imperious to be let down again, and frisked onward before Hester on the grassy pathway, with many a harmless trip and tumble. We have spoken of Pearl’s rich and luxuriant beauty—a beauty that shone with deep and vivid tints, a bright complexion, eyes possessing intensity both of depth and glow, and hair already of a deep, glossy brown, and which, in after years, would be nearly akin to black. There was fire in her and throughout her: she seemed the unpremeditated offshoot of a passionate moment. Her mother, in contriving the child’s garb, had allowed the gorgeous tendencies of her imagination their full play, arraying her in a crimson velvet tunic of a peculiar cut, abundantly embroidered in fantasies and flourishes of gold thread. So much strength of colouring, which must have given a wan and pallid aspect to cheeks of a fainter bloom, was admirably adapted to Pearl’s beauty, and made her the very brightest little jet of flame that ever danced upon the earth.

Worried, but very aware of her own right, Hester Prynne set out from her lonely cottage, feeling it wasn't so much of an uneven match between the public and a solitary woman, especially with nature on her side. Little Pearl, of course, was with her. Now old enough to run alongside her mother, Pearl was always in motion from morning till night, capable of going a much longer distance than what lay ahead of them. However, often more out of whim than necessity, she insisted on being carried but was soon demanding to be put down again, skipping ahead of Hester along the grassy path, tripping and tumbling harmlessly. We have talked about Pearl's rich and vibrant beauty—shining with deep, vivid colors, a bright complexion, eyes that were both deep and bright, and hair already a dark, shiny brown that would nearly be black in later years. She had a lively spark about her, seeming like the spontaneous result of a passionate moment. In creating her child's outfit, Hester had let her vivid imagination run wild, dressing Pearl in a uniquely styled crimson velvet tunic, heavily embroidered with gold thread designs. The rich colors, which would have made a paler child look sickly, suited Pearl's beauty perfectly, making her the brightest little flash of flame that ever graced the earth.

But it was a remarkable attribute of this garb, and indeed, of the child’s whole appearance, that it irresistibly and inevitably reminded the beholder of the token which Hester Prynne was doomed to wear upon her bosom. It was the scarlet letter in another form: the scarlet letter endowed with life! The mother herself—as if the red ignominy were so deeply scorched into her brain that all her conceptions assumed its form—had carefully wrought out the similitude, lavishing many hours of morbid ingenuity to create an analogy between the object of her affection and the emblem of her guilt and torture. But, in truth, Pearl was the one as well as the other; and only in consequence of that identity had Hester contrived so perfectly to represent the scarlet letter in her appearance.

But it was a striking quality of this outfit, and really of the child’s entire look, that it unmistakably reminded anyone who saw it of the mark that Hester Prynne had to wear on her chest. It was the scarlet letter in another form: the scarlet letter brought to life! The mother herself—almost as if the shameful mark was so permanently burned into her mind that all her thoughts took on its shape—had carefully crafted this resemblance, spending many hours in a twisted kind of creativity to draw a parallel between the object of her love and the symbol of her shame and suffering. But, in reality, Pearl represented both; and only because of that connection did Hester manage to represent the scarlet letter so completely in her appearance.

As the two wayfarers came within the precincts of the town, the children of the Puritans looked up from their play,—or what passed for play with those sombre little urchins—and spoke gravely one to another.

As the two travelers approached the town, the Puritan children paused their play—or what resembled play for those serious little kids—and spoke seriously to each other.

“Behold, verily, there is the woman of the scarlet letter: and of a truth, moreover, there is the likeness of the scarlet letter running along by her side! Come, therefore, and let us fling mud at them!”

“Look, truly, there is the woman with the scarlet letter: and in fact, there’s the scarlet letter right beside her! So come on, let’s throw mud at them!”

But Pearl, who was a dauntless child, after frowning, stamping her foot, and shaking her little hand with a variety of threatening gestures, suddenly made a rush at the knot of her enemies, and put them all to flight. She resembled, in her fierce pursuit of them, an infant pestilence—the scarlet fever, or some such half-fledged angel of judgment—whose mission was to punish the sins of the rising generation. She screamed and shouted, too, with a terrific volume of sound, which, doubtless, caused the hearts of the fugitives to quake within them. The victory accomplished, Pearl returned quietly to her mother, and looked up, smiling, into her face.

But Pearl, who was a fearless child, after frowning, stomping her foot, and shaking her little hand with a mix of threatening gestures, suddenly charged at the group of her enemies and sent them running. She was like a tiny force of nature—scarlet fever or some kind of emerging angel of justice—whose mission was to punish the wrongs of the younger generation. She screamed and shouted with an incredible volume that surely made the hearts of the runners race with fear. Once her victory was secured, Pearl returned calmly to her mother and looked up, smiling, at her face.

Without further adventure, they reached the dwelling of Governor Bellingham. This was a large wooden house, built in a fashion of which there are specimens still extant in the streets of our older towns now moss-grown, crumbling to decay, and melancholy at heart with the many sorrowful or joyful occurrences, remembered or forgotten, that have happened and passed away within their dusky chambers. Then, however, there was the freshness of the passing year on its exterior, and the cheerfulness, gleaming forth from the sunny windows, of a human habitation, into which death had never entered. It had, indeed, a very cheery aspect, the walls being overspread with a kind of stucco, in which fragments of broken glass were plentifully intermixed; so that, when the sunshine fell aslant-wise over the front of the edifice, it glittered and sparkled as if diamonds had been flung against it by the double handful. The brilliancy might have befitted Aladdin’s palace rather than the mansion of a grave old Puritan ruler. It was further decorated with strange and seemingly cabalistic figures and diagrams, suitable to the quaint taste of the age which had been drawn in the stucco, when newly laid on, and had now grown hard and durable, for the admiration of after times.

Without any more adventures, they arrived at Governor Bellingham's house. It was a large wooden home, built in a style that still exists in the streets of our older towns, now covered in moss, crumbling, and filled with the sadness or joy of the many events, remembered or forgotten, that have taken place within its shadowy rooms. At that time, however, it had the freshness of the current year on its exterior, and the cheerful glow from the sunny windows of a home untouched by death. It truly had a bright appearance, with walls covered in a type of stucco mixed with bits of broken glass; so when the sunlight angled across the front of the building, it sparkled and shined as if diamonds had been thrown against it by the handful. The brightness could have belonged to Aladdin's palace rather than the residence of a serious old Puritan leader. It was also adorned with strange and seemingly mystical symbols and designs, fitting the quirky taste of the time, which had been etched into the stucco when it was freshly applied and had now hardened and become durable, meant to be admired by future generations.

Pearl, looking at this bright wonder of a house began to caper and dance, and imperatively required that the whole breadth of sunshine should be stripped off its front, and given her to play with.

Pearl, gazing at this brilliant house, started to skip and dance, and insisted that all the daylight should be taken from its front and handed over to her to play with.

“No, my little Pearl!” said her mother; “thou must gather thine own sunshine. I have none to give thee!”

“No, my little Pearl!” said her mother; “you must gather your own sunshine. I have none to give you!”

They approached the door, which was of an arched form, and flanked on each side by a narrow tower or projection of the edifice, in both of which were lattice-windows, the wooden shutters to close over them at need. Lifting the iron hammer that hung at the portal, Hester Prynne gave a summons, which was answered by one of the Governor’s bond-servants—a free-born Englishman, but now a seven years’ slave. During that term he was to be the property of his master, and as much a commodity of bargain and sale as an ox, or a joint-stool. The serf wore the customary garb of serving-men at that period, and long before, in the old hereditary halls of England.

They walked up to the door, which had an arched shape, and was flanked on each side by a narrow tower or projection of the building, both featuring lattice windows with wooden shutters that could be closed when needed. Hester Prynne lifted the iron hammer that hung at the entrance and knocked, which was answered by one of the Governor’s servants—a free-born Englishman, but now serving a seven-year term as a slave. During that time, he was the property of his master, treated like any other commodity for sale, like an ox or a stool. The servant wore the typical attire of servants from that time, and long before, in the old hereditary estates of England.

“Is the worshipful Governor Bellingham within?” inquired Hester.

“Is Governor Bellingham in there?” Hester asked.

“Yea, forsooth,” replied the bond-servant, staring with wide-open eyes at the scarlet letter, which, being a new-comer in the country, he had never before seen. “Yea, his honourable worship is within. But he hath a godly minister or two with him, and likewise a leech. Ye may not see his worship now.”

“Yeah, for sure,” replied the servant, staring wide-eyed at the scarlet letter, which, being new to the country, he had never seen before. “Yeah, his honor is inside. But he has a couple of godly ministers with him, and also a doctor. You may not see him right now.”

“Nevertheless, I will enter,” answered Hester Prynne; and the bond-servant, perhaps judging from the decision of her air, and the glittering symbol in her bosom, that she was a great lady in the land, offered no opposition.

“Still, I will go in,” replied Hester Prynne; and the bond-servant, possibly sensing her confident demeanor and the shining symbol on her chest, believed she was an important woman in the community, so he said nothing to stop her.

So the mother and little Pearl were admitted into the hall of entrance. With many variations, suggested by the nature of his building materials, diversity of climate, and a different mode of social life, Governor Bellingham had planned his new habitation after the residences of gentlemen of fair estate in his native land. Here, then, was a wide and reasonably lofty hall, extending through the whole depth of the house, and forming a medium of general communication, more or less directly, with all the other apartments. At one extremity, this spacious room was lighted by the windows of the two towers, which formed a small recess on either side of the portal. At the other end, though partly muffled by a curtain, it was more powerfully illuminated by one of those embowed hall windows which we read of in old books, and which was provided with a deep and cushioned seat. Here, on the cushion, lay a folio tome, probably of the Chronicles of England, or other such substantial literature; even as, in our own days, we scatter gilded volumes on the centre table, to be turned over by the casual guest. The furniture of the hall consisted of some ponderous chairs, the backs of which were elaborately carved with wreaths of oaken flowers; and likewise a table in the same taste, the whole being of the Elizabethan age, or perhaps earlier, and heirlooms, transferred hither from the Governor’s paternal home. On the table—in token that the sentiment of old English hospitality had not been left behind—stood a large pewter tankard, at the bottom of which, had Hester or Pearl peeped into it, they might have seen the frothy remnant of a recent draught of ale.

So the mother and little Pearl were let into the entrance hall. With several variations based on his building materials, different climates, and social lifestyles, Governor Bellingham designed his new home like the houses of well-off gentlemen from his homeland. Here was a spacious and reasonably tall hall that ran the entire depth of the house, serving as a central pathway connecting all the other rooms. At one end, this large room was lit by the windows of the two towers, which created a small alcove on either side of the entrance. At the other end, partially covered by a curtain, it was more brightly lit by one of those large hall windows mentioned in old books, which featured a deep, cushioned seat. On the cushion lay a large book, probably a folio of the Chronicles of England or some other substantial literature; similar to how we display ornate volumes on the coffee table today for guests to casually browse. The hall's furniture included some heavy chairs with intricately carved backs decorated with oak flower motifs, along with a table in the same style, all dating back to the Elizabethan era or possibly even earlier, inherited from the Governor’s family home. On the table—a sign that the spirit of old English hospitality was still present—stood a large pewter tankard, at the bottom of which, if Hester or Pearl had peered inside, they might have seen the frothy remnants of a recent drink of ale.

On the wall hung a row of portraits, representing the forefathers of the Bellingham lineage, some with armour on their breasts, and others with stately ruffs and robes of peace. All were characterised by the sternness and severity which old portraits so invariably put on, as if they were the ghosts, rather than the pictures, of departed worthies, and were gazing with harsh and intolerant criticism at the pursuits and enjoyments of living men.

On the wall hung a row of portraits showing the ancestors of the Bellingham family, some wearing armor and others dressed in elegant collars and peaceful robes. They all displayed the sternness and seriousness that old portraits typically show, as if they were the ghosts, not just the images, of respected figures from the past, looking down with harsh and judgmental eyes at the activities and pleasures of the living.

At about the centre of the oaken panels that lined the hall was suspended a suit of mail, not, like the pictures, an ancestral relic, but of the most modern date; for it had been manufactured by a skilful armourer in London, the same year in which Governor Bellingham came over to New England. There was a steel head-piece, a cuirass, a gorget and greaves, with a pair of gauntlets and a sword hanging beneath; all, and especially the helmet and breastplate, so highly burnished as to glow with white radiance, and scatter an illumination everywhere about upon the floor. This bright panoply was not meant for mere idle show, but had been worn by the Governor on many a solemn muster and training field, and had glittered, moreover, at the head of a regiment in the Pequod war. For, though bred a lawyer, and accustomed to speak of Bacon, Coke, Noye, and Finch, as his professional associates, the exigencies of this new country had transformed Governor Bellingham into a soldier, as well as a statesman and ruler.

In the center of the oak-panelled hall hung a suit of armor—not an ancestral relic like in the pictures, but the most modern kind; it had been crafted by a skilled armor maker in London in the same year that Governor Bellingham arrived in New England. It featured a steel helmet, a breastplate, a throat guard, and shin guards, along with a pair of gauntlets and a sword hanging beneath. All of it, especially the helmet and breastplate, was so highly polished that it gleamed with a white glow, casting light all over the floor. This shiny armor wasn't just for show; the Governor had worn it during many formal drills and training exercises and it had shone at the front of a regiment during the Pequot War. Even though he was trained as a lawyer and typically spoke of Bacon, Coke, Noye, and Finch as his professional equals, the demands of this new land had turned Governor Bellingham into both a soldier and a statesman.

Little Pearl, who was as greatly pleased with the gleaming armour as she had been with the glittering frontispiece of the house, spent some time looking into the polished mirror of the breastplate.

Little Pearl, who was just as delighted with the shiny armor as she had been with the sparkling facade of the house, spent a while gazing into the polished mirror of the breastplate.

“Mother,” cried she, “I see you here. Look! Look!”

“Mom,” she exclaimed, “I see you here. Look! Look!”

Hester looked by way of humouring the child; and she saw that, owing to the peculiar effect of this convex mirror, the scarlet letter was represented in exaggerated and gigantic proportions, so as to be greatly the most prominent feature of her appearance. In truth, she seemed absolutely hidden behind it. Pearl pointed upwards also, at a similar picture in the head-piece; smiling at her mother, with the elfish intelligence that was so familiar an expression on her small physiognomy. That look of naughty merriment was likewise reflected in the mirror, with so much breadth and intensity of effect, that it made Hester Prynne feel as if it could not be the image of her own child, but of an imp who was seeking to mould itself into Pearl’s shape.

Hester looked to indulge the child and noticed that, because of how this convex mirror worked, the scarlet letter appeared exaggerated and enormous, making it the most prominent part of her appearance. In fact, it seemed to completely overshadow her. Pearl also pointed up at a similar image in the top part of the mirror, smiling at her mother with that mischievous look that was so characteristic of her small face. That playful grin was also reflected in the mirror, so vividly and intensely that it made Hester Prynne feel as if it couldn't really be her own child but rather a mischievous spirit trying to take on Pearl’s form.

“Come along, Pearl,” said she, drawing her away, “Come and look into this fair garden. It may be we shall see flowers there; more beautiful ones than we find in the woods.”

“Come on, Pearl,” she said, pulling her along, “Let’s go check out this beautiful garden. Maybe we’ll see flowers there that are even more beautiful than the ones we find in the woods.”

Pearl accordingly ran to the bow-window, at the further end of the hall, and looked along the vista of a garden walk, carpeted with closely-shaven grass, and bordered with some rude and immature attempt at shrubbery. But the proprietor appeared already to have relinquished as hopeless, the effort to perpetuate on this side of the Atlantic, in a hard soil, and amid the close struggle for subsistence, the native English taste for ornamental gardening. Cabbages grew in plain sight; and a pumpkin-vine, rooted at some distance, had run across the intervening space, and deposited one of its gigantic products directly beneath the hall window, as if to warn the Governor that this great lump of vegetable gold was as rich an ornament as New England earth would offer him. There were a few rose-bushes, however, and a number of apple-trees, probably the descendants of those planted by the Reverend Mr. Blackstone, the first settler of the peninsula; that half mythological personage who rides through our early annals, seated on the back of a bull.

Pearl quickly ran to the bow-window at the far end of the hall and looked down the garden path, which was covered in neatly trimmed grass and lined with some rough, half-hearted attempts at shrubbery. But it seemed the owner had already given up on trying to maintain a native English taste for decorative gardening on this side of the Atlantic, where the soil was harsh and life was a constant struggle. Cabbages grew in plain sight, and a pumpkin vine, rooted some distance away, had sprawled across the area, dropping one of its giant fruits right beneath the hall window, as if to remind the Governor that this impressive vegetable was the best decoration that New England soil could provide. There were a few rose bushes and several apple trees, likely descendants of those planted by the Reverend Mr. Blackstone, the first settler of the peninsula; that somewhat legendary figure who appears in our early history riding on the back of a bull.

Pearl, seeing the rose-bushes, began to cry for a red rose, and would not be pacified.

Pearl, noticing the rose bushes, started crying for a red rose and wouldn't be comforted.

“Hush, child—hush!” said her mother, earnestly. “Do not cry, dear little Pearl! I hear voices in the garden. The Governor is coming, and gentlemen along with him.”

“Hush, sweetie—hush!” her mother said earnestly. “Don’t cry, my dear Pearl! I hear voices in the garden. The Governor is coming, and there are gentlemen with him.”

In fact, adown the vista of the garden avenue, a number of persons were seen approaching towards the house. Pearl, in utter scorn of her mother’s attempt to quiet her, gave an eldritch scream, and then became silent, not from any notion of obedience, but because the quick and mobile curiosity of her disposition was excited by the appearance of those new personages.

In fact, down the path of the garden avenue, several people were seen walking toward the house. Pearl, completely disregarding her mother’s efforts to calm her, let out an eerie scream, and then fell silent, not out of obedience, but because her lively and curious nature was sparked by the sight of these new people.

VIII.
THE ELF-CHILD AND THE MINISTER

Governor Bellingham, in a loose gown and easy cap—such as elderly gentlemen loved to endue themselves with, in their domestic privacy—walked foremost, and appeared to be showing off his estate, and expatiating on his projected improvements. The wide circumference of an elaborate ruff, beneath his grey beard, in the antiquated fashion of King James’s reign, caused his head to look not a little like that of John the Baptist in a charger. The impression made by his aspect, so rigid and severe, and frost-bitten with more than autumnal age, was hardly in keeping with the appliances of worldly enjoyment wherewith he had evidently done his utmost to surround himself. But it is an error to suppose that our great forefathers—though accustomed to speak and think of human existence as a state merely of trial and warfare, and though unfeignedly prepared to sacrifice goods and life at the behest of duty—made it a matter of conscience to reject such means of comfort, or even luxury, as lay fairly within their grasp. This creed was never taught, for instance, by the venerable pastor, John Wilson, whose beard, white as a snow-drift, was seen over Governor Bellingham’s shoulders, while its wearer suggested that pears and peaches might yet be naturalised in the New England climate, and that purple grapes might possibly be compelled to flourish against the sunny garden-wall. The old clergyman, nurtured at the rich bosom of the English Church, had a long established and legitimate taste for all good and comfortable things, and however stern he might show himself in the pulpit, or in his public reproof of such transgressions as that of Hester Prynne, still, the genial benevolence of his private life had won him warmer affection than was accorded to any of his professional contemporaries.

Governor Bellingham, dressed in a loose gown and comfortable cap—just like older gentlemen liked to wear at home—walked ahead, seeming to show off his estate and talk about his planned improvements. The wide collar under his grey beard, styled after King James’s time, made his head resemble that of John the Baptist on a platter. The impression he gave was rigid and severe, looking weathered by more than just autumn years, which didn’t quite match the signs of luxury he had clearly tried to surround himself with. But it’s a mistake to think that our great ancestors—although they often viewed life as a constant struggle and were sincerely willing to sacrifice their possessions and lives for duty—felt it was wrong to accept comforts or even luxuries that were within reach. This belief, for example, was never taught by the respected pastor, John Wilson, whose white beard floated over Governor Bellingham’s shoulders, while he suggested that pears and peaches could thrive in the New England climate and that purple grapes might actually be able to grow against the sunny garden wall. The old clergyman, raised in the rich tradition of the English Church, had a long-standing appreciation for all good and comfortable things, and no matter how stern he appeared in the pulpit or in publicly scolding transgressions like that of Hester Prynne, the warm kindness of his private life earned him more affection than any of his professional peers.

Behind the Governor and Mr. Wilson came two other guests—one, the Reverend Arthur Dimmesdale, whom the reader may remember as having taken a brief and reluctant part in the scene of Hester Prynne’s disgrace; and, in close companionship with him, old Roger Chillingworth, a person of great skill in physic, who for two or three years past had been settled in the town. It was understood that this learned man was the physician as well as friend of the young minister, whose health had severely suffered of late by his too unreserved self-sacrifice to the labours and duties of the pastoral relation.

Behind the Governor and Mr. Wilson were two other guests—one was Reverend Arthur Dimmesdale, whom the reader might remember for his brief and hesitant involvement in the scene of Hester Prynne’s disgrace; and closely alongside him was old Roger Chillingworth, a skilled physician who had been living in the town for the past two or three years. It was known that this educated man was both the doctor and friend of the young minister, whose health had seriously declined recently due to his excessive self-sacrifice in taking on the responsibilities and duties of his pastoral role.

The Governor, in advance of his visitors, ascended one or two steps, and, throwing open the leaves of the great hall window, found himself close to little Pearl. The shadow of the curtain fell on Hester Prynne, and partially concealed her.

The Governor, ahead of his guests, climbed a couple of steps and, pulling open the leaves of the big hall window, found himself just a short distance from little Pearl. The curtain's shadow fell on Hester Prynne, partially hiding her.

“What have we here?” said Governor Bellingham, looking with surprise at the scarlet little figure before him. “I profess, I have never seen the like since my days of vanity, in old King James’s time, when I was wont to esteem it a high favour to be admitted to a court mask! There used to be a swarm of these small apparitions in holiday time, and we called them children of the Lord of Misrule. But how gat such a guest into my hall?”

“What do we have here?” said Governor Bellingham, looking in surprise at the little scarlet figure in front of him. “Honestly, I've never seen anything like this since my days of vanity back in King James’s time when I used to think it was a big deal to be invited to a court mask! There used to be a bunch of these little apparitions during the holidays, and we called them the children of the Lord of Misrule. But how did such a guest get into my hall?”

“Ay, indeed!” cried good old Mr. Wilson. “What little bird of scarlet plumage may this be? Methinks I have seen just such figures when the sun has been shining through a richly painted window, and tracing out the golden and crimson images across the floor. But that was in the old land. Prithee, young one, who art thou, and what has ailed thy mother to bedizen thee in this strange fashion? Art thou a Christian child—ha? Dost know thy catechism? Or art thou one of those naughty elfs or fairies whom we thought to have left behind us, with other relics of Papistry, in merry old England?”

“Yeah, really!” exclaimed good old Mr. Wilson. “What is this little bird with scarlet feathers? I think I’ve seen similar figures when the sun shines through a beautifully painted window, casting golden and crimson images on the floor. But that was back in the old country. Please tell me, young one, who are you, and what has caused your mother to dress you in such a strange way? Are you a Christian child—huh? Do you know your catechism? Or are you one of those naughty elves or fairies that we thought we had left behind, along with other remnants of Catholicism, in cheerful old England?”

“I am mother’s child,” answered the scarlet vision, “and my name is Pearl!”

“I’m my mother’s child,” replied the scarlet figure, “and my name is Pearl!”

“Pearl?—Ruby, rather—or Coral!—or Red Rose, at the very least, judging from thy hue!” responded the old minister, putting forth his hand in a vain attempt to pat little Pearl on the cheek. “But where is this mother of thine? Ah! I see,” he added; and, turning to Governor Bellingham, whispered, “This is the selfsame child of whom we have held speech together; and behold here the unhappy woman, Hester Prynne, her mother!”

“Pearl?—Ruby, actually—or Coral!—or at least Red Rose, based on your color!” said the old minister, reaching out his hand in a useless attempt to pat little Pearl on the cheek. “But where is your mother? Ah! I see,” he continued, and turning to Governor Bellingham, whispered, “This is the same child we’ve talked about; and here is the unfortunate woman, Hester Prynne, her mother!”

“Sayest thou so?” cried the Governor. “Nay, we might have judged that such a child’s mother must needs be a scarlet woman, and a worthy type of her of Babylon! But she comes at a good time, and we will look into this matter forthwith.”

“Is that what you’re saying?” shouted the Governor. “No, we might have assumed that such a child’s mother must be a woman of the night, a perfect example of those from Babylon! But she arrives at a good time, and we will investigate this matter right away.”

Governor Bellingham stepped through the window into the hall, followed by his three guests.

Governor Bellingham stepped through the window into the hallway, followed by his three guests.

“Hester Prynne,” said he, fixing his naturally stern regard on the wearer of the scarlet letter, “there hath been much question concerning thee of late. The point hath been weightily discussed, whether we, that are of authority and influence, do well discharge our consciences by trusting an immortal soul, such as there is in yonder child, to the guidance of one who hath stumbled and fallen amid the pitfalls of this world. Speak thou, the child’s own mother! Were it not, thinkest thou, for thy little one’s temporal and eternal welfare that she be taken out of thy charge, and clad soberly, and disciplined strictly, and instructed in the truths of heaven and earth? What canst thou do for the child in this kind?”

“Hester Prynne,” he said, directing his naturally serious gaze at the woman wearing the scarlet letter, “there’s been a lot of talk about you lately. There’s been a serious debate over whether we, who hold authority and influence, are fulfilling our responsibilities by leaving an immortal soul, like that child’s, in the care of someone who has stumbled and fallen in the traps of this world. Speak up, the child’s own mother! Don’t you think it would be in your little one’s best interests, both now and for the future, to have her taken out of your care and dressed in plain clothes, disciplined properly, and taught the truths of heaven and earth? What can you really do for the child in this regard?”

“I can teach my little Pearl what I have learned from this!” answered Hester Prynne, laying her finger on the red token.

“I can teach my little Pearl what I’ve learned from this!” replied Hester Prynne, touching the red token with her finger.

“Woman, it is thy badge of shame!” replied the stern magistrate. “It is because of the stain which that letter indicates that we would transfer thy child to other hands.”

“Woman, it’s your mark of shame!” replied the strict magistrate. “It’s because of the stain that letter represents that we would transfer your child to others.”

“Nevertheless,” said the mother, calmly, though growing more pale, “this badge hath taught me—it daily teaches me—it is teaching me at this moment—lessons whereof my child may be the wiser and better, albeit they can profit nothing to myself.”

“Nevertheless,” said the mother, calmly, though becoming paler, “this badge has taught me—it teaches me every day—it is teaching me right now—lessons that my child may benefit from and grow better, even if they do nothing for me.”

“We will judge warily,” said Bellingham, “and look well what we are about to do. Good Master Wilson, I pray you, examine this Pearl—since that is her name—and see whether she hath had such Christian nurture as befits a child of her age.”

“We will proceed carefully,” said Bellingham, “and make sure we know what we’re doing. Good Master Wilson, I ask you to look at this Pearl—since that’s her name—and see if she has received the kind of Christian upbringing that a child her age should have.”

The old minister seated himself in an arm-chair and made an effort to draw Pearl betwixt his knees. But the child, unaccustomed to the touch or familiarity of any but her mother, escaped through the open window, and stood on the upper step, looking like a wild tropical bird of rich plumage, ready to take flight into the upper air. Mr. Wilson, not a little astonished at this outbreak—for he was a grandfatherly sort of personage, and usually a vast favourite with children—essayed, however, to proceed with the examination.

The old minister settled into an armchair and tried to pull Pearl between his knees. But the child, not used to anyone else's touch or closeness apart from her mother, darted out through the open window and stood on the upper step, looking like a vibrant tropical bird ready to take off into the sky. Mr. Wilson, somewhat surprised by this reaction—since he was a grandfatherly figure and usually a favorite among kids—attempted to continue with the examination.

“Pearl,” said he, with great solemnity, “thou must take heed to instruction, that so, in due season, thou mayest wear in thy bosom the pearl of great price. Canst thou tell me, my child, who made thee?”

“Pearl,” he said seriously, “you need to pay attention to guidance, so that, in time, you can hold in your heart the pearl of great value. Can you tell me, my child, who created you?”

Now Pearl knew well enough who made her, for Hester Prynne, the daughter of a pious home, very soon after her talk with the child about her Heavenly Father, had begun to inform her of those truths which the human spirit, at whatever stage of immaturity, imbibes with such eager interest. Pearl, therefore—so large were the attainments of her three years’ lifetime—could have borne a fair examination in the New England Primer, or the first column of the Westminster Catechisms, although unacquainted with the outward form of either of those celebrated works. But that perversity, which all children have more or less of, and of which little Pearl had a tenfold portion, now, at the most inopportune moment, took thorough possession of her, and closed her lips, or impelled her to speak words amiss. After putting her finger in her mouth, with many ungracious refusals to answer good Mr. Wilson’s question, the child finally announced that she had not been made at all, but had been plucked by her mother off the bush of wild roses that grew by the prison-door.

Now Pearl knew very well who created her, for Hester Prynne, the daughter of a devout family, quickly started to teach her the truths that the human spirit, no matter how immature, eagerly absorbs. Pearl, therefore—given her three years’ life experiences—could have passed a decent test on the New England Primer or the first column of the Westminster Catechism, even though she was unfamiliar with the actual texts of those renowned works. However, that stubbornness, which all children have to some degree and which little Pearl had in abundance, took hold of her at the worst possible moment, causing her to either shut her lips or say the wrong things. After putting her finger in her mouth and refusing to answer good Mr. Wilson’s question several times, the child finally declared that she hadn’t been made at all but had been picked by her mother from the wild rose bush that grew by the prison door.

This phantasy was probably suggested by the near proximity of the Governor’s red roses, as Pearl stood outside of the window, together with her recollection of the prison rose-bush, which she had passed in coming hither.

This fantasy was probably inspired by the nearby Governor’s red roses, as Pearl stood outside the window, along with her memory of the prison rosebush she had seen on her way there.

Old Roger Chillingworth, with a smile on his face, whispered something in the young clergyman’s ear. Hester Prynne looked at the man of skill, and even then, with her fate hanging in the balance, was startled to perceive what a change had come over his features—how much uglier they were, how his dark complexion seemed to have grown duskier, and his figure more misshapen—since the days when she had familiarly known him. She met his eyes for an instant, but was immediately constrained to give all her attention to the scene now going forward.

Old Roger Chillingworth, smiling, leaned in to whisper something to the young clergyman. Hester Prynne watched the skilled man and was taken aback by how much he had changed—how much uglier he looked, how his dark skin seemed even darker, and how his body appeared more twisted—since the days when she had known him well. She met his gaze for a moment but quickly had to focus completely on the unfolding scene.

“This is awful!” cried the Governor, slowly recovering from the astonishment into which Pearl’s response had thrown him. “Here is a child of three years old, and she cannot tell who made her! Without question, she is equally in the dark as to her soul, its present depravity, and future destiny! Methinks, gentlemen, we need inquire no further.”

“This is terrible!” cried the Governor, slowly coming to terms with the shock Pearl's response had caused him. “Here is a three-year-old child, and she can’t even say who created her! Clearly, she doesn’t understand her soul, its current state, or its future! I think, gentlemen, we don’t need to investigate any further.”

Hester caught hold of Pearl, and drew her forcibly into her arms, confronting the old Puritan magistrate with almost a fierce expression. Alone in the world, cast off by it, and with this sole treasure to keep her heart alive, she felt that she possessed indefeasible rights against the world, and was ready to defend them to the death.

Hester grabbed Pearl and pulled her tightly into her arms, facing the old Puritan magistrate with an almost fierce look. Alone in the world, rejected by it, and with this one treasure to keep her heart alive, she felt she had undeniable rights against the world and was prepared to defend them at all costs.

“God gave me the child!” cried she. “He gave her in requital of all things else which ye had taken from me. She is my happiness—she is my torture, none the less! Pearl keeps me here in life! Pearl punishes me, too! See ye not, she is the scarlet letter, only capable of being loved, and so endowed with a millionfold the power of retribution for my sin? Ye shall not take her! I will die first!”

“God gave me this child!” she exclaimed. “He gave her to me in exchange for everything else you took from me. She is my joy—yet she is also my torment! Pearl keeps me alive! Pearl punishes me as well! Don’t you see? She is the scarlet letter, only able to be loved, and she carries a million times the power of payback for my sin. You can't take her! I will die first!”

“My poor woman,” said the not unkind old minister, “the child shall be well cared for—far better than thou canst do for it.”

“My poor woman,” said the not unkind old minister, “the child will be well taken care of—much better than you can manage.”

“God gave her into my keeping!” repeated Hester Prynne, raising her voice almost to a shriek. “I will not give her up!” And here by a sudden impulse, she turned to the young clergyman, Mr. Dimmesdale, at whom, up to this moment, she had seemed hardly so much as once to direct her eyes. “Speak thou for me!” cried she. “Thou wast my pastor, and hadst charge of my soul, and knowest me better than these men can. I will not lose the child! Speak for me! Thou knowest—for thou hast sympathies which these men lack—thou knowest what is in my heart, and what are a mother’s rights, and how much the stronger they are when that mother has but her child and the scarlet letter! Look thou to it! I will not lose the child! Look to it!”

“God put her in my care!” repeated Hester Prynne, raising her voice almost to a shout. “I won’t give her up!” And then, in a sudden impulse, she turned to the young clergyman, Mr. Dimmesdale, whom up until that moment she had barely even looked at. “Speak for me!” she cried. “You were my pastor, you cared for my soul, and you know me better than these men do. I will not lose my child! Speak for me! You know—because you have feelings that these men don’t have—you know what’s in my heart, and what a mother’s rights are, and how much stronger they are when that mother has only her child and the scarlet letter! You watch over this! I will not lose my child! You watch over this!”

At this wild and singular appeal, which indicated that Hester Prynne’s situation had provoked her to little less than madness, the young minister at once came forward, pale, and holding his hand over his heart, as was his custom whenever his peculiarly nervous temperament was thrown into agitation. He looked now more careworn and emaciated than as we described him at the scene of Hester’s public ignominy; and whether it were his failing health, or whatever the cause might be, his large dark eyes had a world of pain in their troubled and melancholy depth.

At this wild and intense cry, which showed that Hester Prynne’s situation had driven her to near madness, the young minister stepped forward, looking pale and placing his hand over his heart, as he always did when his sensitive nature was stirred. He appeared more worn out and gaunt than we had described him during Hester’s public humiliation; and whether it was his declining health or something else, his large dark eyes held a deep well of pain in their troubled and sorrowful depths.

“There is truth in what she says,” began the minister, with a voice sweet, tremulous, but powerful, insomuch that the hall re-echoed and the hollow armour rang with it—“truth in what Hester says, and in the feeling which inspires her! God gave her the child, and gave her, too, an instinctive knowledge of its nature and requirements—both seemingly so peculiar—which no other mortal being can possess. And, moreover, is there not a quality of awful sacredness in the relation between this mother and this child?”

“There is truth in what she's saying,” the minister started, his voice sweet and trembling, yet powerful enough that the hall echoed back and the hollow armor rang with it. “There’s truth in what Hester says and in the feelings that drive her! God gave her the child and also an instinctive understanding of its nature and needs—both of which seem so unique that no one else can claim to have. And besides, isn’t there something profoundly sacred in the bond between this mother and her child?”

“Ay—how is that, good Master Dimmesdale?” interrupted the Governor. “Make that plain, I pray you!”

“Hey—what do you mean by that, good Master Dimmesdale?” interrupted the Governor. “Please clarify that for me!”

“It must be even so,” resumed the minister. “For, if we deem it otherwise, do we not thereby say that the Heavenly Father, the creator of all flesh, hath lightly recognised a deed of sin, and made of no account the distinction between unhallowed lust and holy love? This child of its father’s guilt and its mother’s shame has come from the hand of God, to work in many ways upon her heart, who pleads so earnestly and with such bitterness of spirit the right to keep her. It was meant for a blessing—for the one blessing of her life! It was meant, doubtless, the mother herself hath told us, for a retribution, too; a torture to be felt at many an unthought-of moment; a pang, a sting, an ever-recurring agony, in the midst of a troubled joy! Hath she not expressed this thought in the garb of the poor child, so forcibly reminding us of that red symbol which sears her bosom?”

“It has to be true,” the minister continued. “Because if we think otherwise, aren’t we saying that the Heavenly Father, the creator of all people, has taken sin lightly and disregarded the difference between forbidden desire and true love? This child, born from her father's guilt and her mother's shame, has come from the hand of God to touch her heart in many ways, as she pleads so desperately and with such deep sorrow for the right to keep her. It was meant to be a blessing—for the one blessing of her life! It was also meant, as the mother herself has told us, as a punishment; a pain that will be felt at countless unexpected moments; a hurt, a sting, a constant agony amid a troubled joy! Has she not captured this feeling in the form of the poor child, strikingly reminding us of that red mark that burns her heart?”

“Well said again!” cried good Mr. Wilson. “I feared the woman had no better thought than to make a mountebank of her child!”

“Well said again!” exclaimed good Mr. Wilson. “I was worried the woman had no better idea than to turn her child into a joke!”

“Oh, not so!—not so!” continued Mr. Dimmesdale. “She recognises, believe me, the solemn miracle which God hath wrought in the existence of that child. And may she feel, too—what, methinks, is the very truth—that this boon was meant, above all things else, to keep the mother’s soul alive, and to preserve her from blacker depths of sin into which Satan might else have sought to plunge her! Therefore it is good for this poor, sinful woman, that she hath an infant immortality, a being capable of eternal joy or sorrow, confided to her care—to be trained up by her to righteousness, to remind her, at every moment, of her fall, but yet to teach her, as if it were by the Creator’s sacred pledge, that, if she bring the child to heaven, the child also will bring its parents thither! Herein is the sinful mother happier than the sinful father. For Hester Prynne’s sake, then, and no less for the poor child’s sake, let us leave them as Providence hath seen fit to place them!”

“Oh, not at all!” Mr. Dimmesdale insisted. “She knows, believe me, the profound miracle that God has performed in bringing that child into the world. And may she also realize—what I believe is the absolute truth—that this blessing was meant, above all else, to keep the mother’s spirit alive and to shield her from the darker sins into which Satan might have tried to drag her! So it is good for this poor, sinful woman that she has an infant to care for, a being capable of eternal joy or sorrow, entrusted to her to raise in righteousness, reminding her at every moment of her fall, but also teaching her, as if it were God’s sacred promise, that if she brings the child to heaven, the child will also bring its parents there! In this, the sinful mother is happier than the sinful father. For Hester Prynne’s sake, and just as much for the sake of the poor child, let’s leave them as Providence has arranged!”

“You speak, my friend, with a strange earnestness,” said old Roger Chillingworth, smiling at him.

“You're speaking quite seriously, my friend,” said old Roger Chillingworth, smiling at him.

“And there is a weighty import in what my young brother hath spoken,” added the Rev. Mr. Wilson.

“And there's a significant meaning in what my young brother has said,” added Rev. Mr. Wilson.

“What say you, worshipful Master Bellingham? Hath he not pleaded well for the poor woman?”

“What do you say, respected Master Bellingham? Hasn’t he argued well for the poor woman?”

“Indeed hath he,” answered the magistrate; “and hath adduced such arguments, that we will even leave the matter as it now stands; so long, at least, as there shall be no further scandal in the woman. Care must be had nevertheless, to put the child to due and stated examination in the catechism, at thy hands or Master Dimmesdale’s. Moreover, at a proper season, the tithing-men must take heed that she go both to school and to meeting.”

"Yes, he has," replied the magistrate, "and he has presented such arguments that we will leave things as they are for now, as long as there’s no further trouble with the woman. However, we must ensure that the child receives proper and regular instruction in the catechism, either from you or Master Dimmesdale. Additionally, at the right time, the tithing-men need to make sure she attends both school and church."

The young minister, on ceasing to speak had withdrawn a few steps from the group, and stood with his face partially concealed in the heavy folds of the window-curtain; while the shadow of his figure, which the sunlight cast upon the floor, was tremulous with the vehemence of his appeal. Pearl, that wild and flighty little elf stole softly towards him, and taking his hand in the grasp of both her own, laid her cheek against it; a caress so tender, and withal so unobtrusive, that her mother, who was looking on, asked herself—“Is that my Pearl?” Yet she knew that there was love in the child’s heart, although it mostly revealed itself in passion, and hardly twice in her lifetime had been softened by such gentleness as now. The minister—for, save the long-sought regards of woman, nothing is sweeter than these marks of childish preference, accorded spontaneously by a spiritual instinct, and therefore seeming to imply in us something truly worthy to be loved—the minister looked round, laid his hand on the child’s head, hesitated an instant, and then kissed her brow. Little Pearl’s unwonted mood of sentiment lasted no longer; she laughed, and went capering down the hall so airily, that old Mr. Wilson raised a question whether even her tiptoes touched the floor.

The young minister, after stopping his speech, stepped back from the group and stood with his face partly hidden by the thick folds of the window curtain. The shadow of his figure, cast by the sunlight onto the floor, trembled with the intensity of his appeal. Pearl, that wild and mischievous little sprite, quietly approached him, took his hand in both of hers, and rested her cheek against it—a touch so gentle and unobtrusive that her mother, watching from a distance, wondered, “Is that really my Pearl?” Yet, she recognized that love lived in the child’s heart, even if it mostly showed itself through passion, and hardly twice in her life had Pearl demonstrated such tenderness as now. The minister—because, aside from the long-yearned attention of a woman, nothing is sweeter than these spontaneous displays of affection from a child, which seem to suggest there’s something truly worth loving in us—looked around, placed his hand on the child’s head, hesitated for a moment, and then kissed her forehead. Little Pearl's unusual moment of affection didn’t last long; she laughed and skipped down the hall so lightly that old Mr. Wilson questioned whether her tiptoes even touched the floor.

“The little baggage hath witchcraft in her, I profess,” said he to Mr. Dimmesdale. “She needs no old woman’s broomstick to fly withal!”

“The little girl has some magic in her, I swear,” he said to Mr. Dimmesdale. “She doesn’t need any old woman’s broomstick to fly!”

“A strange child!” remarked old Roger Chillingworth. “It is easy to see the mother’s part in her. Would it be beyond a philosopher’s research, think ye, gentlemen, to analyse that child’s nature, and, from it make a mould, to give a shrewd guess at the father?”

“A strange child!” said old Roger Chillingworth. “You can easily see the mother’s influence in her. Do you think it would be too much for a philosopher to study that child’s nature and from that create a model to make an educated guess about the father?”

“Nay; it would be sinful, in such a question, to follow the clue of profane philosophy,” said Mr. Wilson. “Better to fast and pray upon it; and still better, it may be, to leave the mystery as we find it, unless Providence reveal it of its own accord. Thereby, every good Christian man hath a title to show a father’s kindness towards the poor, deserted babe.”

“Not at all; it would be wrong, in such a matter, to rely on the ideas of worldly philosophy,” said Mr. Wilson. “It’s better to fast and pray about it; and even better, perhaps, to leave the mystery as it is, unless Providence reveals it on its own. That way, every good Christian man has a right to show a father’s love toward the poor, abandoned child.”

The affair being so satisfactorily concluded, Hester Prynne, with Pearl, departed from the house. As they descended the steps, it is averred that the lattice of a chamber-window was thrown open, and forth into the sunny day was thrust the face of Mistress Hibbins, Governor Bellingham’s bitter-tempered sister, and the same who, a few years later, was executed as a witch.

The matter wrapped up pretty well, Hester Prynne and Pearl left the house. As they went down the steps, it’s said that the lattice of a window was thrown open, and out into the sunny day came the face of Mistress Hibbins, Governor Bellingham’s harsh-tempered sister, who was executed as a witch a few years later.

“Hist, hist!” said she, while her ill-omened physiognomy seemed to cast a shadow over the cheerful newness of the house. “Wilt thou go with us tonight? There will be a merry company in the forest; and I well-nigh promised the Black Man that comely Hester Prynne should make one.”

“Shh, shh!” she said, while her sinister expression seemed to dull the bright, cheerful vibe of the house. “Will you come with us tonight? There will be a lively gathering in the forest; and I almost promised the Black Man that the beautiful Hester Prynne would join us.”

“Make my excuse to him, so please you!” answered Hester, with a triumphant smile. “I must tarry at home, and keep watch over my little Pearl. Had they taken her from me, I would willingly have gone with thee into the forest, and signed my name in the Black Man’s book too, and that with mine own blood!”

“Please tell him I’m sorry!” Hester replied, a triumphant smile on her face. “I need to stay home and watch over my little Pearl. If they had taken her from me, I would have gladly gone with you into the woods and signed my name in the Black Man’s book too, and with my own blood!”

“We shall have thee there anon!” said the witch-lady, frowning, as she drew back her head.

“We’ll have you there soon!” said the witch lady, frowning as she pulled her head back.

But here—if we suppose this interview betwixt Mistress Hibbins and Hester Prynne to be authentic, and not a parable—was already an illustration of the young minister’s argument against sundering the relation of a fallen mother to the offspring of her frailty. Even thus early had the child saved her from Satan’s snare.

But here—if we assume this meeting between Mistress Hibbins and Hester Prynne is real and not just a story—was already an example of the young minister’s point against breaking the bond between a fallen mother and the child of her mistake. Even at this stage, the child had saved her from Satan’s trap.

IX.
THE LEECH

Under the appellation of Roger Chillingworth, the reader will remember, was hidden another name, which its former wearer had resolved should never more be spoken. It has been related, how, in the crowd that witnessed Hester Prynne’s ignominious exposure, stood a man, elderly, travel-worn, who, just emerging from the perilous wilderness, beheld the woman, in whom he hoped to find embodied the warmth and cheerfulness of home, set up as a type of sin before the people. Her matronly fame was trodden under all men’s feet. Infamy was babbling around her in the public market-place. For her kindred, should the tidings ever reach them, and for the companions of her unspotted life, there remained nothing but the contagion of her dishonour; which would not fail to be distributed in strict accordance and proportion with the intimacy and sacredness of their previous relationship. Then why—since the choice was with himself—should the individual, whose connexion with the fallen woman had been the most intimate and sacred of them all, come forward to vindicate his claim to an inheritance so little desirable? He resolved not to be pilloried beside her on her pedestal of shame. Unknown to all but Hester Prynne, and possessing the lock and key of her silence, he chose to withdraw his name from the roll of mankind, and, as regarded his former ties and interest, to vanish out of life as completely as if he indeed lay at the bottom of the ocean, whither rumour had long ago consigned him. This purpose once effected, new interests would immediately spring up, and likewise a new purpose; dark, it is true, if not guilty, but of force enough to engage the full strength of his faculties.

Under the name Roger Chillingworth, there was another name hidden, a name that its former owner had decided would never be spoken again. It has been mentioned how, in the crowd that watched Hester Prynne’s shameful exposure, there was a man, older and worn from travel, who had just emerged from a dangerous wilderness and saw the woman he hoped would embody the warmth and comfort of home, displayed as a symbol of sin before everyone. Her reputation was trampled underfoot by all. Infamy was buzzing around her in the public square. For her family, should the news ever reach them, and for the friends of her pure life, there was nothing left but the spread of her shame, which would surely be shared in proportion to how close they had been to her. So why—since the choice was his—should the person whose connection to the fallen woman was the most intimate and sacred come forward to defend his claim to an inheritance that was so undesirable? He decided not to be publicly shamed beside her on her pedestal of disgrace. Known only to Hester Prynne, and holding the key to her silence, he chose to remove his name from the human community and, concerning his past ties and interests, to disappear from life completely as if he truly lay at the bottom of the ocean, where rumors had long ago sent him. Once this goal was achieved, new interests would immediately arise, along with a new purpose; dark, it is true, if not guilty, but enough to fully engage his abilities.

In pursuance of this resolve, he took up his residence in the Puritan town as Roger Chillingworth, without other introduction than the learning and intelligence of which he possessed more than a common measure. As his studies, at a previous period of his life, had made him extensively acquainted with the medical science of the day, it was as a physician that he presented himself and as such was cordially received. Skilful men, of the medical and chirurgical profession, were of rare occurrence in the colony. They seldom, it would appear, partook of the religious zeal that brought other emigrants across the Atlantic. In their researches into the human frame, it may be that the higher and more subtle faculties of such men were materialised, and that they lost the spiritual view of existence amid the intricacies of that wondrous mechanism, which seemed to involve art enough to comprise all of life within itself. At all events, the health of the good town of Boston, so far as medicine had aught to do with it, had hitherto lain in the guardianship of an aged deacon and apothecary, whose piety and godly deportment were stronger testimonials in his favour than any that he could have produced in the shape of a diploma. The only surgeon was one who combined the occasional exercise of that noble art with the daily and habitual flourish of a razor. To such a professional body Roger Chillingworth was a brilliant acquisition. He soon manifested his familiarity with the ponderous and imposing machinery of antique physic; in which every remedy contained a multitude of far-fetched and heterogeneous ingredients, as elaborately compounded as if the proposed result had been the Elixir of Life. In his Indian captivity, moreover, he had gained much knowledge of the properties of native herbs and roots; nor did he conceal from his patients that these simple medicines, Nature’s boon to the untutored savage, had quite as large a share of his own confidence as the European Pharmacopœia, which so many learned doctors had spent centuries in elaborating.

In line with this decision, he settled in the Puritan town as Roger Chillingworth, without any introduction beyond the knowledge and intelligence he had that surpassed the average. His past studies had given him a deep understanding of the medical field of his time, so he introduced himself as a physician and was warmly welcomed. Skilled medical professionals were rare in the colony. They didn’t seem to share the religious fervor that drove other immigrants across the Atlantic. In their pursuit of understanding the human body, it’s possible that these men became so focused on the physical aspects that they lost sight of the spiritual side of life amidst the complexities of that amazing mechanism, which appeared to encapsulate all of life within itself. Regardless, the health of the good town of Boston, as far as medicine was concerned, had mostly been overseen by an elderly deacon and apothecary, whose piety and good character were more convincing endorsements than any diploma he could have shown. The only surgeon available was one who combined his surgical practice with the daily use of a razor. To such a group of professionals, Roger Chillingworth was a remarkable addition. He quickly showed his familiarity with the heavy and impressive machinery of traditional medicine, where every remedy included a myriad of obscure and varied ingredients, carefully mixed as if the goal were the Elixir of Life. Furthermore, during his time in captivity with the Native Americans, he learned a lot about the qualities of local herbs and roots; he did not hide from his patients that he had as much faith in these simple remedies, Nature's gift to the unrefined, as he did in the European Pharmacopoeia, which so many educated doctors had spent centuries developing.

This learned stranger was exemplary as regarded at least the outward forms of a religious life; and early after his arrival, had chosen for his spiritual guide the Reverend Mr. Dimmesdale. The young divine, whose scholar-like renown still lived in Oxford, was considered by his more fervent admirers as little less than a heavenly ordained apostle, destined, should he live and labour for the ordinary term of life, to do as great deeds, for the now feeble New England Church, as the early Fathers had achieved for the infancy of the Christian faith. About this period, however, the health of Mr. Dimmesdale had evidently begun to fail. By those best acquainted with his habits, the paleness of the young minister’s cheek was accounted for by his too earnest devotion to study, his scrupulous fulfilment of parochial duty, and more than all, to the fasts and vigils of which he made a frequent practice, in order to keep the grossness of this earthly state from clogging and obscuring his spiritual lamp. Some declared, that if Mr. Dimmesdale were really going to die, it was cause enough that the world was not worthy to be any longer trodden by his feet. He himself, on the other hand, with characteristic humility, avowed his belief that if Providence should see fit to remove him, it would be because of his own unworthiness to perform its humblest mission here on earth. With all this difference of opinion as to the cause of his decline, there could be no question of the fact. His form grew emaciated; his voice, though still rich and sweet, had a certain melancholy prophecy of decay in it; he was often observed, on any slight alarm or other sudden accident, to put his hand over his heart with first a flush and then a paleness, indicative of pain.

This knowledgeable stranger was a great example of outward religious life; soon after he arrived, he chose the Reverend Mr. Dimmesdale as his spiritual guide. The young minister, whose scholarly reputation still thrived at Oxford, was seen by his most passionate supporters as almost a divinely ordained apostle, destined, if he lived and worked for the usual lifespan, to accomplish as many great things for the currently weakened New England Church as the early Fathers had done for the beginnings of the Christian faith. However, around this time, Mr. Dimmesdale's health had evidently begun to decline. Those who knew him best explained the pallor of the young minister’s face by his intense dedication to study, his meticulous fulfillment of parish duties, and especially the frequent fasts and vigils he practiced to prevent the heaviness of earthly life from weighting down and dimming his spiritual light. Some claimed that if Mr. Dimmesdale were really dying, it was simply proof that the world was unworthy of having him among them any longer. He, on the other hand, with typical humility, expressed his belief that if Providence chose to take him, it would be due to his own unworthiness to carry out its simplest mission here on earth. Despite the differing opinions about the reason for his decline, the fact remained undeniable. His body grew thin; his voice, although still rich and sweet, carried a certain sad hint of decay; and he was often seen, at the slightest shock or sudden incident, placing his hand over his heart, first flushing and then paling, signaling pain.

Such was the young clergyman’s condition, and so imminent the prospect that his dawning light would be extinguished, all untimely, when Roger Chillingworth made his advent to the town. His first entry on the scene, few people could tell whence, dropping down as it were out of the sky or starting from the nether earth, had an aspect of mystery, which was easily heightened to the miraculous. He was now known to be a man of skill; it was observed that he gathered herbs and the blossoms of wild-flowers, and dug up roots and plucked off twigs from the forest-trees like one acquainted with hidden virtues in what was valueless to common eyes. He was heard to speak of Sir Kenelm Digby and other famous men—whose scientific attainments were esteemed hardly less than supernatural—as having been his correspondents or associates. Why, with such rank in the learned world, had he come hither? What, could he, whose sphere was in great cities, be seeking in the wilderness? In answer to this query, a rumour gained ground—and however absurd, was entertained by some very sensible people—that Heaven had wrought an absolute miracle, by transporting an eminent Doctor of Physic from a German university bodily through the air and setting him down at the door of Mr. Dimmesdale’s study! Individuals of wiser faith, indeed, who knew that Heaven promotes its purposes without aiming at the stage-effect of what is called miraculous interposition, were inclined to see a providential hand in Roger Chillingworth’s so opportune arrival.

Such was the young clergyman’s situation, and so close was the threat that his emerging light would be snuffed out prematurely when Roger Chillingworth arrived in town. When he first appeared, no one really knew where he came from, almost like he dropped out of the sky or emerged from the ground, which gave him an air of mystery that felt almost miraculous. He quickly became known as a skilled man; people noticed he collected herbs and wildflowers, dug up roots, and stripped twigs from trees in the forest as if he understood the hidden benefits of things that others overlooked. He was heard talking about Sir Kenelm Digby and other notable figures—whose scientific knowledge was considered nearly supernatural—as if they were his peers or correspondents. Why had he come here with such prestige in the academic world? What could a man whose life was in major cities want in this wild area? In response to this question, a rumor spread—and although it was ridiculous, some rational people believed it—that Heaven had performed a genuine miracle by transporting a distinguished Doctor of Medicine from a German university in body through the air and dropping him at Mr. Dimmesdale’s study door! More sensible individuals, however, who understood that Heaven works towards its goals without needing the drama of what people call miraculous intervention, thought there was a divine purpose behind Roger Chillingworth’s timely arrival.

This idea was countenanced by the strong interest which the physician ever manifested in the young clergyman; he attached himself to him as a parishioner, and sought to win a friendly regard and confidence from his naturally reserved sensibility. He expressed great alarm at his pastor’s state of health, but was anxious to attempt the cure, and, if early undertaken, seemed not despondent of a favourable result. The elders, the deacons, the motherly dames, and the young and fair maidens of Mr. Dimmesdale’s flock, were alike importunate that he should make trial of the physician’s frankly offered skill. Mr. Dimmesdale gently repelled their entreaties.

This idea was supported by the strong interest the doctor always showed in the young clergyman; he connected with him as a parishioner and tried to gain his friendship and trust from his naturally reserved nature. He expressed great concern for his pastor’s health but was eager to try to help him, and if done early, he didn’t seem hopeless about a positive outcome. The elders, the deacons, the caring women, and the young and beautiful ladies of Mr. Dimmesdale’s congregation all urged him to let the doctor use his openly offered skills. Mr. Dimmesdale gently dismissed their pleas.

“I need no medicine,” said he.

“I don’t need any medicine,” he said.

But how could the young minister say so, when, with every successive Sabbath, his cheek was paler and thinner, and his voice more tremulous than before—when it had now become a constant habit, rather than a casual gesture, to press his hand over his heart? Was he weary of his labours? Did he wish to die? These questions were solemnly propounded to Mr. Dimmesdale by the elder ministers of Boston, and the deacons of his church, who, to use their own phrase, “dealt with him,” on the sin of rejecting the aid which Providence so manifestly held out. He listened in silence, and finally promised to confer with the physician.

But how could the young minister say that when, with each passing Sunday, his face grew paler and thinner, and his voice became shakier than before? It had now turned into a regular habit, rather than just a casual gesture, for him to press his hand over his heart. Was he tired of his work? Did he want to die? These questions were seriously raised to Mr. Dimmesdale by the older ministers of Boston and the deacons of his church, who, as they put it, “dealt with him” about the sin of rejecting the help that Providence was clearly offering. He listened quietly and eventually promised to talk to the doctor.

“Were it God’s will,” said the Reverend Mr. Dimmesdale, when, in fulfilment of this pledge, he requested old Roger Chillingworth’s professional advice, “I could be well content that my labours, and my sorrows, and my sins, and my pains, should shortly end with me, and what is earthly of them be buried in my grave, and the spiritual go with me to my eternal state, rather than that you should put your skill to the proof in my behalf.”

“ If it’s God’s will,” said Reverend Mr. Dimmesdale, when he sought the professional advice of old Roger Chillingworth to fulfill his promise, “I would be perfectly fine with my struggles, my sorrows, my sins, and my pains coming to an end with me, having their earthly part buried in my grave and the spiritual part going with me into the afterlife, rather than have you test your skills on my behalf.”

“Ah,” replied Roger Chillingworth, with that quietness, which, whether imposed or natural, marked all his deportment, “it is thus that a young clergyman is apt to speak. Youthful men, not having taken a deep root, give up their hold of life so easily! And saintly men, who walk with God on earth, would fain be away, to walk with him on the golden pavements of the New Jerusalem.”

“Ah,” replied Roger Chillingworth, with the calmness that, whether forced or natural, characterized all his behavior, “this is how a young clergyman tends to speak. Young men, not yet deeply rooted, let go of life so easily! And holy men, who walk with God on earth, would gladly leave to walk with him on the golden streets of the New Jerusalem.”

“Nay,” rejoined the young minister, putting his hand to his heart, with a flush of pain flitting over his brow, “were I worthier to walk there, I could be better content to toil here.”

“Nah,” replied the young minister, placing his hand on his heart, a look of pain crossing his brow, “if I were more deserving to be up there, I could be more content to work down here.”

“Good men ever interpret themselves too meanly,” said the physician.

“Good people always think too little of themselves,” said the doctor.

In this manner, the mysterious old Roger Chillingworth became the medical adviser of the Reverend Mr. Dimmesdale. As not only the disease interested the physician, but he was strongly moved to look into the character and qualities of the patient, these two men, so different in age, came gradually to spend much time together. For the sake of the minister’s health, and to enable the leech to gather plants with healing balm in them, they took long walks on the sea-shore, or in the forest; mingling various walks with the splash and murmur of the waves, and the solemn wind-anthem among the tree-tops. Often, likewise, one was the guest of the other in his place of study and retirement. There was a fascination for the minister in the company of the man of science, in whom he recognised an intellectual cultivation of no moderate depth or scope; together with a range and freedom of ideas, that he would have vainly looked for among the members of his own profession. In truth, he was startled, if not shocked, to find this attribute in the physician. Mr. Dimmesdale was a true priest, a true religionist, with the reverential sentiment largely developed, and an order of mind that impelled itself powerfully along the track of a creed, and wore its passage continually deeper with the lapse of time. In no state of society would he have been what is called a man of liberal views; it would always be essential to his peace to feel the pressure of a faith about him, supporting, while it confined him within its iron framework. Not the less, however, though with a tremulous enjoyment, did he feel the occasional relief of looking at the universe through the medium of another kind of intellect than those with which he habitually held converse. It was as if a window were thrown open, admitting a freer atmosphere into the close and stifled study, where his life was wasting itself away, amid lamp-light, or obstructed day-beams, and the musty fragrance, be it sensual or moral, that exhales from books. But the air was too fresh and chill to be long breathed with comfort. So the minister, and the physician with him, withdrew again within the limits of what their Church defined as orthodox.

In this way, the enigmatic old Roger Chillingworth became the medical advisor to Reverend Mr. Dimmesdale. The physician was not only interested in the illness but was also deeply curious about the patient's character and qualities. As a result, these two men, so different in age, gradually spent a lot of time together. To help the minister's health and allow the leech to gather healing herbs, they went on long walks along the shore or in the forest, mingling various walks with the sound of waves and the solemn whisper of the wind in the treetops. Often, they would be guests in each other's study and retreat. The minister found the company of the scientist fascinating, recognizing in him a depth and breadth of intellectual cultivation that he would have searched in vain for among his own colleagues. In fact, he was startled, if not shocked, to discover this quality in the physician. Mr. Dimmesdale was a genuine priest, a true believer, deeply reverent and with a mind that strongly followed a belief system, digging deeper with time. In any society, he wouldn’t have been considered a person with liberal views; it was essential for his peace to feel the weight of faith surrounding him, supporting him while confining him within its rigid boundaries. Nevertheless, though with a nervous thrill, he did enjoy the occasional relief of viewing the universe through a different kind of intellect than those he usually interacted with. It was as if a window had been thrown open, letting fresh air into the cramped and suffocating study where his life was dwindling away among lamp-light, obstructed sunlight, and the musty scent—whether physical or moral—that came from books. But the air was too fresh and cold to be comfortably inhaled for long. So the minister, along with the physician, retreated back into the confines of what their Church defined as orthodox.

Thus Roger Chillingworth scrutinised his patient carefully, both as he saw him in his ordinary life, keeping an accustomed pathway in the range of thoughts familiar to him, and as he appeared when thrown amidst other moral scenery, the novelty of which might call out something new to the surface of his character. He deemed it essential, it would seem, to know the man, before attempting to do him good. Wherever there is a heart and an intellect, the diseases of the physical frame are tinged with the peculiarities of these. In Arthur Dimmesdale, thought and imagination were so active, and sensibility so intense, that the bodily infirmity would be likely to have its groundwork there. So Roger Chillingworth—the man of skill, the kind and friendly physician—strove to go deep into his patient’s bosom, delving among his principles, prying into his recollections, and probing everything with a cautious touch, like a treasure-seeker in a dark cavern. Few secrets can escape an investigator, who has opportunity and licence to undertake such a quest, and skill to follow it up. A man burdened with a secret should especially avoid the intimacy of his physician. If the latter possess native sagacity, and a nameless something more,—let us call it intuition; if he show no intrusive egotism, nor disagreeable prominent characteristics of his own; if he have the power, which must be born with him, to bring his mind into such affinity with his patient’s, that this last shall unawares have spoken what he imagines himself only to have thought; if such revelations be received without tumult, and acknowledged not so often by an uttered sympathy as by silence, an inarticulate breath, and here and there a word to indicate that all is understood; if to these qualifications of a confidant be joined the advantages afforded by his recognised character as a physician;—then, at some inevitable moment, will the soul of the sufferer be dissolved, and flow forth in a dark but transparent stream, bringing all its mysteries into the daylight.

Thus, Roger Chillingworth closely observed his patient, both in his everyday life, following familiar paths of thought, and in the unique situations that might reveal new aspects of his character. He felt it was crucial to understand the man before trying to help him. Where there is a heart and a mind, the physical ailments are influenced by their particular traits. In Arthur Dimmesdale, thought and imagination were so active, and feelings so intense, that his physical issues likely had their roots there. So, Roger Chillingworth—the skilled, kind physician—sought to delve deep into his patient’s soul, exploring his principles, digging into his memories, and examining everything with careful attention, like a treasure-hunter in a dark cave. Few secrets can escape an investigator with the opportunity and permission to pursue such a search, along with the skill to follow through. A person burdened with a secret should especially avoid getting too close to their doctor. If the doctor has natural insight and a certain something extra—let’s call it intuition; if he doesn’t display intrusive arrogance or unpleasant traits of his own; if he has the innate ability to connect his mind with his patient’s so that the patient accidentally reveals thoughts he believed he kept private; if these insights are accepted calmly, acknowledged not so much through spoken sympathy as through silence, unvoiced breaths, and occasional words to show understanding; if, in addition to these qualities of a confidant, he also benefits from his recognized role as a physician; then, at some inevitable moment, the troubled soul will be released, flowing forth like a dark but clear stream, bringing all its mysteries into the light.

Roger Chillingworth possessed all, or most, of the attributes above enumerated. Nevertheless, time went on; a kind of intimacy, as we have said, grew up between these two cultivated minds, which had as wide a field as the whole sphere of human thought and study to meet upon; they discussed every topic of ethics and religion, of public affairs, and private character; they talked much, on both sides, of matters that seemed personal to themselves; and yet no secret, such as the physician fancied must exist there, ever stole out of the minister’s consciousness into his companion’s ear. The latter had his suspicions, indeed, that even the nature of Mr. Dimmesdale’s bodily disease had never fairly been revealed to him. It was a strange reserve!

Roger Chillingworth had most of the qualities mentioned above. However, as time passed, a kind of closeness developed between these two educated minds, allowing them to explore the vast landscape of human thought and study together. They discussed various topics related to ethics and religion, public issues, and personal character; they shared a lot about matters that felt personal to them. Yet, no secret, which the physician thought must be there, ever slipped from the minister's mind into his friend's ear. Chillingworth even suspected that the true nature of Mr. Dimmesdale’s health issues had never been fully disclosed to him. It was an unusual kind of restraint!

After a time, at a hint from Roger Chillingworth, the friends of Mr. Dimmesdale effected an arrangement by which the two were lodged in the same house; so that every ebb and flow of the minister’s life-tide might pass under the eye of his anxious and attached physician. There was much joy throughout the town when this greatly desirable object was attained. It was held to be the best possible measure for the young clergyman’s welfare; unless, indeed, as often urged by such as felt authorised to do so, he had selected some one of the many blooming damsels, spiritually devoted to him, to become his devoted wife. This latter step, however, there was no present prospect that Arthur Dimmesdale would be prevailed upon to take; he rejected all suggestions of the kind, as if priestly celibacy were one of his articles of Church discipline. Doomed by his own choice, therefore, as Mr. Dimmesdale so evidently was, to eat his unsavoury morsel always at another’s board, and endure the life-long chill which must be his lot who seeks to warm himself only at another’s fireside, it truly seemed that this sagacious, experienced, benevolent old physician, with his concord of paternal and reverential love for the young pastor, was the very man, of all mankind, to be constantly within reach of his voice.

After a while, at a suggestion from Roger Chillingworth, Mr. Dimmesdale's friends arranged for them to stay in the same house so that every shift in the minister’s life could be monitored by his concerned and devoted doctor. The town was filled with joy when this much-desired arrangement was made. It was considered the best possible measure for the young clergyman’s wellbeing; unless, of course, as many who felt justified suggested, he chose one of the many beautiful young women, who were spiritually devoted to him, to become his loving wife. However, there was no indication that Arthur Dimmesdale would be persuaded to take this step; he dismissed all such suggestions as if priestly celibacy were one of his church’s doctrines. Thus, Mr. Dimmesdale was clearly doomed by his own choice to enjoy his bitter meal always at someone else’s table, and to endure the lifelong coldness that comes to those who only seek warmth at another’s fireside. It truly seemed that this wise, experienced, and kind-hearted old physician, with his blend of fatherly and respectful love for the young pastor, was the very person who should always be within hearing distance of his voice.

The new abode of the two friends was with a pious widow, of good social rank, who dwelt in a house covering pretty nearly the site on which the venerable structure of King’s Chapel has since been built. It had the graveyard, originally Isaac Johnson’s home-field, on one side, and so was well adapted to call up serious reflections, suited to their respective employments, in both minister and man of physic. The motherly care of the good widow assigned to Mr. Dimmesdale a front apartment, with a sunny exposure, and heavy window-curtains, to create a noontide shadow when desirable. The walls were hung round with tapestry, said to be from the Gobelin looms, and, at all events, representing the Scriptural story of David and Bathsheba, and Nathan the Prophet, in colours still unfaded, but which made the fair woman of the scene almost as grimly picturesque as the woe-denouncing seer. Here the pale clergyman piled up his library, rich with parchment-bound folios of the Fathers, and the lore of Rabbis, and monkish erudition, of which the Protestant divines, even while they vilified and decried that class of writers, were yet constrained often to avail themselves. On the other side of the house, old Roger Chillingworth arranged his study and laboratory: not such as a modern man of science would reckon even tolerably complete, but provided with a distilling apparatus and the means of compounding drugs and chemicals, which the practised alchemist knew well how to turn to purpose. With such commodiousness of situation, these two learned persons sat themselves down, each in his own domain, yet familiarly passing from one apartment to the other, and bestowing a mutual and not incurious inspection into one another’s business.

The new home of the two friends was with a devout widow of good social standing, who lived in a house that mostly occupied the site where the historic King’s Chapel was later built. It had a graveyard, originally Isaac Johnson’s home field, on one side, making it perfect for serious thoughts, suited to both the minister and the physician. The caring widow assigned Mr. Dimmesdale a front room with plenty of sunlight and heavy curtains that could create shade when needed. The walls were decorated with tapestries, reportedly from the Gobelin looms, depicting the biblical story of David and Bathsheba, along with Nathan the Prophet, in colors that had not faded, making the beautiful woman in the scene appear almost as grimly striking as the sorrowful prophet. Here, the pale clergyman stocked his library, filled with parchment-bound volumes of the Church Fathers, the wisdom of Rabbis, and scholarly works of monks, which Protestant divines, despite criticizing this group of writers, often found useful. On the other side of the house, old Roger Chillingworth set up his study and laboratory: not quite what a modern scientist would consider complete, but equipped with distilling tools and the means to create drugs and chemicals, which the experienced alchemist skillfully knew how to use. With such a convenient setup, these two scholars settled into their respective spaces, while casually moving between rooms and taking a mutual and curious interest in each other’s work.

And the Reverend Arthur Dimmesdale’s best discerning friends, as we have intimated, very reasonably imagined that the hand of Providence had done all this for the purpose—besought in so many public and domestic and secret prayers—of restoring the young minister to health. But, it must now be said, another portion of the community had latterly begun to take its own view of the relation betwixt Mr. Dimmesdale and the mysterious old physician. When an uninstructed multitude attempts to see with its eyes, it is exceedingly apt to be deceived. When, however, it forms its judgment, as it usually does, on the intuitions of its great and warm heart, the conclusions thus attained are often so profound and so unerring as to possess the character of truth supernaturally revealed. The people, in the case of which we speak, could justify its prejudice against Roger Chillingworth by no fact or argument worthy of serious refutation. There was an aged handicraftsman, it is true, who had been a citizen of London at the period of Sir Thomas Overbury’s murder, now some thirty years agone; he testified to having seen the physician, under some other name, which the narrator of the story had now forgotten, in company with Dr. Forman, the famous old conjurer, who was implicated in the affair of Overbury. Two or three individuals hinted that the man of skill, during his Indian captivity, had enlarged his medical attainments by joining in the incantations of the savage priests, who were universally acknowledged to be powerful enchanters, often performing seemingly miraculous cures by their skill in the black art. A large number—and many of these were persons of such sober sense and practical observation that their opinions would have been valuable in other matters—affirmed that Roger Chillingworth’s aspect had undergone a remarkable change while he had dwelt in town, and especially since his abode with Mr. Dimmesdale. At first, his expression had been calm, meditative, scholar-like. Now there was something ugly and evil in his face, which they had not previously noticed, and which grew still the more obvious to sight the oftener they looked upon him. According to the vulgar idea, the fire in his laboratory had been brought from the lower regions, and was fed with infernal fuel; and so, as might be expected, his visage was getting sooty with the smoke.

And Reverend Arthur Dimmesdale’s closest friends reasonably believed that Providence had done all this to fulfill the purpose—expressed in countless public, private, and secret prayers—of restoring the young minister to health. However, it should be noted that another part of the community had begun to see things differently regarding the relationship between Mr. Dimmesdale and the mysterious old physician. When an uninformed crowd tries to make sense of things, it’s very likely to be misled. Yet, when it draws conclusions from the deep emotions of its big, warm heart, those conclusions can often be so profound and accurate that they seem like truths revealed by a higher power. In this case, the people justified their bias against Roger Chillingworth with no facts or arguments worthy of serious debate. There was indeed an old tradesman who had lived in London during the time of Sir Thomas Overbury’s murder, about thirty years ago; he claimed to have seen the physician, under another name that the storyteller had now forgotten, alongside Dr. Forman, the infamous conjurer connected to the Overbury case. A few suggested that during his time in captivity in India, the skilled man had enhanced his medical knowledge by participating in the rituals of the native priests, who were widely recognized as powerful sorcerers, often performing seemingly miraculous cures through their mastery of dark arts. A large number of people—and many of them were sensible individuals with practical insights whose opinions would have been valuable in other matters—claimed that Roger Chillingworth’s appearance had drastically changed while he lived in town, especially since he started staying with Mr. Dimmesdale. Initially, his expression had been calm, thoughtful, scholarly. Now, there was something unpleasant and sinister in his face that they hadn’t noticed before, and it became more obvious the more they looked at him. According to popular belief, the fire in his laboratory had come from the underworld and was fueled by infernal materials; thus, as expected, his face was growing dark with soot from the smoke.

To sum up the matter, it grew to be a widely diffused opinion that the Rev. Arthur Dimmesdale, like many other personages of special sanctity, in all ages of the Christian world, was haunted either by Satan himself or Satan’s emissary, in the guise of old Roger Chillingworth. This diabolical agent had the Divine permission, for a season, to burrow into the clergyman’s intimacy, and plot against his soul. No sensible man, it was confessed, could doubt on which side the victory would turn. The people looked, with an unshaken hope, to see the minister come forth out of the conflict transfigured with the glory which he would unquestionably win. Meanwhile, nevertheless, it was sad to think of the perchance mortal agony through which he must struggle towards his triumph.

To sum it up, it became a common belief that Rev. Arthur Dimmesdale, like many other highly revered figures throughout Christian history, was tormented either by Satan himself or by Satan’s agent, disguised as old Roger Chillingworth. This wicked agent had been given temporary permission to infiltrate the clergyman’s life and scheme against his soul. It was generally accepted that no sensible person could doubt which side would ultimately prevail. The community watched with unwavering hope, expecting the minister to emerge from this struggle transformed by the glory he would undoubtedly achieve. However, it was still heartbreaking to think about the possibly devastating pain he would have to endure on his path to victory.

Alas! to judge from the gloom and terror in the depth of the poor minister’s eyes, the battle was a sore one, and the victory anything but secure.

Unfortunately, judging by the sadness and fear in the poor minister's eyes, the battle was a tough one, and the victory was far from guaranteed.

X.
THE LEECH AND HIS PATIENT

Old Roger Chillingworth, throughout life, had been calm in temperament, kindly, though not of warm affections, but ever, and in all his relations with the world, a pure and upright man. He had begun an investigation, as he imagined, with the severe and equal integrity of a judge, desirous only of truth, even as if the question involved no more than the air-drawn lines and figures of a geometrical problem, instead of human passions, and wrongs inflicted on himself. But, as he proceeded, a terrible fascination, a kind of fierce, though still calm, necessity, seized the old man within its gripe, and never set him free again until he had done all its bidding. He now dug into the poor clergyman’s heart, like a miner searching for gold; or, rather, like a sexton delving into a grave, possibly in quest of a jewel that had been buried on the dead man’s bosom, but likely to find nothing save mortality and corruption. Alas, for his own soul, if these were what he sought!

Old Roger Chillingworth had always been calm, kind in nature but not very affectionate, and throughout his life, he was a pure and honest man in all his interactions. He started an investigation, believing he was acting with the impartiality of a judge, only wanting to uncover the truth, as if the issue were just lines and shapes in a math problem instead of human emotions and the injustices done to him. However, as he moved forward, a terrible obsession took hold of him, a fierce but still calm need, and it never let him go until he fulfilled all its demands. He began to probe into the heart of the poor clergyman like a miner searching for gold; or rather, like a gravedigger digging into a grave, possibly looking for a jewel buried with the dead, but more likely to find only decay and death. Woe to his own soul if these were what he truly sought!

Sometimes a light glimmered out of the physician’s eyes, burning blue and ominous, like the reflection of a furnace, or, let us say, like one of those gleams of ghastly fire that darted from Bunyan’s awful doorway in the hillside, and quivered on the pilgrim’s face. The soil where this dark miner was working had perchance shown indications that encouraged him.

Sometimes a light shone from the physician’s eyes, bright blue and unsettling, like the glare from a furnace, or, let’s say, like one of those eerie flashes of fire that shot from Bunyan’s terrifying doorway in the hillside and flickered on the pilgrim’s face. The ground where this dark miner was working may have revealed signs that encouraged him.

“This man,” said he, at one such moment, to himself, “pure as they deem him—all spiritual as he seems—hath inherited a strong animal nature from his father or his mother. Let us dig a little further in the direction of this vein!”

“This guy,” he said to himself at one of those moments, “as pure as they think he is—all spiritual as he appears—has inherited a strong animal nature from either his dad or his mom. Let’s dig a little deeper in this direction!”

Then after long search into the minister’s dim interior, and turning over many precious materials, in the shape of high aspirations for the welfare of his race, warm love of souls, pure sentiments, natural piety, strengthened by thought and study, and illuminated by revelation—all of which invaluable gold was perhaps no better than rubbish to the seeker—he would turn back, discouraged, and begin his quest towards another point. He groped along as stealthily, with as cautious a tread, and as wary an outlook, as a thief entering a chamber where a man lies only half asleep—or, it may be, broad awake—with purpose to steal the very treasure which this man guards as the apple of his eye. In spite of his premeditated carefulness, the floor would now and then creak; his garments would rustle; the shadow of his presence, in a forbidden proximity, would be thrown across his victim. In other words, Mr. Dimmesdale, whose sensibility of nerve often produced the effect of spiritual intuition, would become vaguely aware that something inimical to his peace had thrust itself into relation with him. But Old Roger Chillingworth, too, had perceptions that were almost intuitive; and when the minister threw his startled eyes towards him, there the physician sat; his kind, watchful, sympathising, but never intrusive friend.

After searching for a long time in the minister's dim surroundings and sifting through many valuable feelings—like his high hopes for the well-being of his people, deep love for others, pure emotions, and natural faith, all strengthened by thought and study and lit up by revelation—none of which was valuable to the seeker, he would turn back, feeling discouraged, and start his search toward a different direction. He moved quietly, with cautious steps and a careful eye, like a thief entering a room where a man is only half asleep—or perhaps fully awake—planning to steal the very treasure this man protects as his most prized possession. Despite his careful plan, the floor would occasionally creak; his clothes would rustle; and the shadow of his presence, too close for comfort, would fall over his target. In other words, Mr. Dimmesdale, whose heightened sensitivity often gave him a sense of spiritual awareness, would vaguely sense that something harmful to his peace had connected with him. But Old Roger Chillingworth also had an almost instinctive understanding; and when the minister shot a startled glance at him, there sat the physician—his kind, watchful, sympathetic friend, but never intrusive.

Yet Mr. Dimmesdale would perhaps have seen this individual’s character more perfectly, if a certain morbidness, to which sick hearts are liable, had not rendered him suspicious of all mankind. Trusting no man as his friend, he could not recognize his enemy when the latter actually appeared. He therefore still kept up a familiar intercourse with him, daily receiving the old physician in his study, or visiting the laboratory, and, for recreation’s sake, watching the processes by which weeds were converted into drugs of potency.

Yet Mr. Dimmesdale might have understood this person's character more clearly if a certain darkness, which often affects troubled hearts, hadn’t made him distrustful of everyone. Not trusting anyone as a friend, he couldn’t see his enemy when that person actually showed up. So, he continued to maintain a friendly relationship with him, regularly having the old physician visit him in his study, or going to the lab, and, for leisure, observing how weeds were turned into powerful medicines.

One day, leaning his forehead on his hand, and his elbow on the sill of the open window, that looked towards the graveyard, he talked with Roger Chillingworth, while the old man was examining a bundle of unsightly plants.

One day, resting his forehead on his hand and his elbow on the windowsill of the open window that faced the graveyard, he spoke with Roger Chillingworth while the old man was looking over a bunch of ugly plants.

“Where,” asked he, with a look askance at them—for it was the clergyman’s peculiarity that he seldom, now-a-days, looked straight forth at any object, whether human or inanimate, “where, my kind doctor, did you gather those herbs, with such a dark, flabby leaf?”

“Where,” he asked, glancing sideways at them—since the clergyman had a habit of rarely looking directly at anything, whether it's a person or an object—“where, my good doctor, did you pick those herbs with such dark, limp leaves?”

“Even in the graveyard here at hand,” answered the physician, continuing his employment. “They are new to me. I found them growing on a grave, which bore no tombstone, no other memorial of the dead man, save these ugly weeds, that have taken upon themselves to keep him in remembrance. They grew out of his heart, and typify, it may be, some hideous secret that was buried with him, and which he had done better to confess during his lifetime.”

“Even in this graveyard,” the doctor replied, continuing his work. “These are unfamiliar to me. I found them growing on a grave that had no tombstone, no other marker for the deceased, except for these ugly weeds that have taken it upon themselves to remember him. They sprouted from his heart and might symbolize some terrible secret that was buried with him, which he would have been better off confessing during his life.”

“Perchance,” said Mr. Dimmesdale, “he earnestly desired it, but could not.”

"Perhaps," said Mr. Dimmesdale, "he really wanted it, but couldn’t."

“And wherefore?” rejoined the physician.

“And why?” rejoined the physician.

“Wherefore not; since all the powers of nature call so earnestly for the confession of sin, that these black weeds have sprung up out of a buried heart, to make manifest, an outspoken crime?”

“Why not; since all the forces of nature strongly urge for the confession of sin, that these dark weeds have grown from a hidden heart, to reveal a blatant crime?”

“That, good sir, is but a phantasy of yours,” replied the minister. “There can be, if I forbode aright, no power, short of the Divine mercy, to disclose, whether by uttered words, or by type or emblem, the secrets that may be buried in the human heart. The heart, making itself guilty of such secrets, must perforce hold them, until the day when all hidden things shall be revealed. Nor have I so read or interpreted Holy Writ, as to understand that the disclosure of human thoughts and deeds, then to be made, is intended as a part of the retribution. That, surely, were a shallow view of it. No; these revelations, unless I greatly err, are meant merely to promote the intellectual satisfaction of all intelligent beings, who will stand waiting, on that day, to see the dark problem of this life made plain. A knowledge of men’s hearts will be needful to the completest solution of that problem. And, I conceive moreover, that the hearts holding such miserable secrets as you speak of, will yield them up, at that last day, not with reluctance, but with a joy unutterable.”

"That’s just a fantasy of yours," replied the minister. "If I’m correct, there’s no power, other than Divine mercy, that can reveal the secrets buried in a person’s heart, whether through spoken words, written words, or symbols. The heart, guilty of holding such secrets, must keep them until the day when everything hidden will be revealed. I haven’t read or interpreted the Holy Scriptures in a way that suggests revealing human thoughts and actions at that time is part of the punishment. That would be a shallow understanding. No, these revelations, unless I’m mistaken, are meant simply to satisfy the curiosity of all intelligent beings who will be waiting on that day to see the mysteries of this life clarified. Understanding people’s hearts will be essential for fully solving that mystery. I also believe that the hearts burdened with the terrible secrets you mention will reveal them, on that final day, not begrudgingly, but with indescribable joy."

“Then why not reveal it here?” asked Roger Chillingworth, glancing quietly aside at the minister. “Why should not the guilty ones sooner avail themselves of this unutterable solace?”

“Then why not just say it here?” asked Roger Chillingworth, glancing quietly at the minister. “Why shouldn't the guilty ones take advantage of this indescribable comfort sooner?”

“They mostly do,” said the clergyman, griping hard at his breast, as if afflicted with an importunate throb of pain. “Many, many a poor soul hath given its confidence to me, not only on the death-bed, but while strong in life, and fair in reputation. And ever, after such an outpouring, oh, what a relief have I witnessed in those sinful brethren! even as in one who at last draws free air, after a long stifling with his own polluted breath. How can it be otherwise? Why should a wretched man—guilty, we will say, of murder—prefer to keep the dead corpse buried in his own heart, rather than fling it forth at once, and let the universe take care of it!”

“They mostly do,” said the clergyman, gripping his chest tightly, as if he were suffering from a persistent pain. “Many, many a poor soul has trusted me, not only on their deathbed but while they were strong and had a good reputation. And every time I’ve witnessed such a confession, oh, what relief I've seen in those sinful brothers! It's like someone finally getting fresh air after suffocating themselves with their own toxic breath. How can it be any other way? Why should a miserable man—let’s say guilty of murder—choose to keep the dead body buried in his heart instead of letting it out and letting the world deal with it?”

“Yet some men bury their secrets thus,” observed the calm physician.

“Yet some men bury their secrets like this,” noted the calm doctor.

“True; there are such men,” answered Mr. Dimmesdale. “But not to suggest more obvious reasons, it may be that they are kept silent by the very constitution of their nature. Or—can we not suppose it?—guilty as they may be, retaining, nevertheless, a zeal for God’s glory and man’s welfare, they shrink from displaying themselves black and filthy in the view of men; because, thenceforward, no good can be achieved by them; no evil of the past be redeemed by better service. So, to their own unutterable torment, they go about among their fellow-creatures, looking pure as new-fallen snow, while their hearts are all speckled and spotted with iniquity of which they cannot rid themselves.”

“It's true; there are men like that,” Mr. Dimmesdale replied. “But not to point out the obvious, it could be that their very nature keeps them silent. Or—can we not think this?—even if they feel guilty, they might still have a passion for God’s glory and the well-being of humanity, and they hesitate to reveal themselves as sinful and dirty in front of others; because, from that moment on, they know they can’t do any good anymore; no bad things from the past can be fixed with better actions. So, to their own indescribable agony, they walk among their peers, appearing as pure as freshly fallen snow, while their hearts are stained with guilt they can’t escape from.”

“These men deceive themselves,” said Roger Chillingworth, with somewhat more emphasis than usual, and making a slight gesture with his forefinger. “They fear to take up the shame that rightfully belongs to them. Their love for man, their zeal for God’s service—these holy impulses may or may not coexist in their hearts with the evil inmates to which their guilt has unbarred the door, and which must needs propagate a hellish breed within them. But, if they seek to glorify God, let them not lift heavenward their unclean hands! If they would serve their fellowmen, let them do it by making manifest the power and reality of conscience, in constraining them to penitential self-abasement! Would thou have me to believe, O wise and pious friend, that a false show can be better—can be more for God’s glory, or man’s welfare—than God’s own truth? Trust me, such men deceive themselves!”

“These men are fooling themselves,” said Roger Chillingworth, with a bit more emphasis than usual, making a slight gesture with his forefinger. “They’re afraid to take on the shame they rightfully deserve. Their love for others, their zeal for serving God—these noble feelings might coexist in their hearts with the evil that their guilt has allowed in, which must create a hellish environment within them. But if they want to glorify God, they shouldn’t raise their unclean hands to Heaven! If they want to help their fellow humans, they should do it by showing the power and reality of their conscience, compelling them to humbly admit their faults! Do you want me to believe, O wise and pious friend, that a false appearance can be better—more for God’s glory or humanity’s good—than God’s own truth? Believe me, such men are deceiving themselves!”

“It may be so,” said the young clergyman, indifferently, as waiving a discussion that he considered irrelevant or unseasonable. He had a ready faculty, indeed, of escaping from any topic that agitated his too sensitive and nervous temperament.—“But, now, I would ask of my well-skilled physician, whether, in good sooth, he deems me to have profited by his kindly care of this weak frame of mine?”

“It might be,” said the young clergyman, casually, as he dismissed a discussion he thought was irrelevant or ill-timed. He had a natural talent for avoiding any topic that troubled his overly sensitive and nervous disposition. —“But now, I’d like to ask my skilled doctor if, honestly, he thinks I’ve benefited from his kind treatment of my fragile body?”

Before Roger Chillingworth could answer, they heard the clear, wild laughter of a young child’s voice, proceeding from the adjacent burial-ground. Looking instinctively from the open window—for it was summer-time—the minister beheld Hester Prynne and little Pearl passing along the footpath that traversed the enclosure. Pearl looked as beautiful as the day, but was in one of those moods of perverse merriment which, whenever they occurred, seemed to remove her entirely out of the sphere of sympathy or human contact. She now skipped irreverently from one grave to another; until coming to the broad, flat, armorial tombstone of a departed worthy—perhaps of Isaac Johnson himself—she began to dance upon it. In reply to her mother’s command and entreaty that she would behave more decorously, little Pearl paused to gather the prickly burrs from a tall burdock which grew beside the tomb. Taking a handful of these, she arranged them along the lines of the scarlet letter that decorated the maternal bosom, to which the burrs, as their nature was, tenaciously adhered. Hester did not pluck them off.

Before Roger Chillingworth could reply, they heard the clear, wild laughter of a young child's voice coming from the nearby graveyard. Looking instinctively from the open window—since it was summer—the minister saw Hester Prynne and little Pearl walking along the path that ran through the area. Pearl looked as beautiful as the day, but she was in one of those moods of playful mischief that seemed to completely take her out of the realm of sympathy or human connection. She began to skip carelessly from one grave to another; until she reached the broad, flat, engraved tombstone of a deceased notable—perhaps Isaac Johnson himself—she started dancing on it. In response to her mother’s request and plea for her to behave more appropriately, little Pearl paused to pick the prickly burrs from a tall burdock growing beside the tomb. Taking a handful of these, she arranged them along the lines of the scarlet letter that adorned her mother’s chest, and the burrs, as was their nature, stubbornly stuck there. Hester did not remove them.

Roger Chillingworth had by this time approached the window and smiled grimly down.

Roger Chillingworth had now moved closer to the window and smiled grimly down.

“There is no law, nor reverence for authority, no regard for human ordinances or opinions, right or wrong, mixed up with that child’s composition,” remarked he, as much to himself as to his companion. “I saw her, the other day, bespatter the Governor himself with water at the cattle-trough in Spring Lane. What, in heaven’s name, is she? Is the imp altogether evil? Hath she affections? Hath she any discoverable principle of being?”

“There’s no law, no respect for authority, and no consideration for human rules or opinions, whether they’re right or wrong, in that child’s nature,” he remarked, more to himself than to his companion. “I saw her the other day splash water on the Governor himself at the cattle trough in Spring Lane. What in heaven’s name is she? Is the child completely evil? Does she have any feelings? Is there any identifiable principle behind her behavior?”

“None, save the freedom of a broken law,” answered Mr. Dimmesdale, in a quiet way, as if he had been discussing the point within himself, “Whether capable of good, I know not.”

“None, except the freedom from a broken law,” replied Mr. Dimmesdale quietly, as if he had been contemplating the matter within himself, “Whether I’m capable of good, I don’t know.”

The child probably overheard their voices, for, looking up to the window with a bright, but naughty smile of mirth and intelligence, she threw one of the prickly burrs at the Rev. Mr. Dimmesdale. The sensitive clergyman shrank, with nervous dread, from the light missile. Detecting his emotion, Pearl clapped her little hands in the most extravagant ecstacy. Hester Prynne, likewise, had involuntarily looked up, and all these four persons, old and young, regarded one another in silence, till the child laughed aloud, and shouted—“Come away, mother! Come away, or yonder old black man will catch you! He hath got hold of the minister already. Come away, mother or he will catch you! But he cannot catch little Pearl!”

The child probably heard their voices, so looking up at the window with a bright but mischievous smile of joy and cleverness, she threw one of the prickly burrs at Reverend Mr. Dimmesdale. The nervous clergyman recoiled in fear from the light missile. Noticing his reaction, Pearl clapped her little hands in pure delight. Hester Prynne also looked up involuntarily, and all four of them, old and young, looked at each other in silence until the child laughed out loud and shouted, “Come away, mom! Come away, or that old black man will catch you! He’s already got the minister. Come away, mom, or he will catch you! But he can’t catch little Pearl!”

So she drew her mother away, skipping, dancing, and frisking fantastically among the hillocks of the dead people, like a creature that had nothing in common with a bygone and buried generation, nor owned herself akin to it. It was as if she had been made afresh out of new elements, and must perforce be permitted to live her own life, and be a law unto herself without her eccentricities being reckoned to her for a crime.

So she pulled her mother along, skipping, dancing, and playfully moving among the graves, like someone completely disconnected from the past and the people who were buried there. It was as if she had been created anew, made of different materials, and had to be allowed to live her own life, following her own rules without being judged for her unique ways.

“There goes a woman,” resumed Roger Chillingworth, after a pause, “who, be her demerits what they may, hath none of that mystery of hidden sinfulness which you deem so grievous to be borne. Is Hester Prynne the less miserable, think you, for that scarlet letter on her breast?”

“There goes a woman,” Roger Chillingworth said again after a pause, “who, no matter what her faults may be, doesn’t have that mystery of hidden sinfulness that you find so hard to bear. Do you think Hester Prynne is any less miserable because of that scarlet letter on her chest?”

“I do verily believe it,” answered the clergyman. “Nevertheless, I cannot answer for her. There was a look of pain in her face which I would gladly have been spared the sight of. But still, methinks, it must needs be better for the sufferer to be free to show his pain, as this poor woman Hester is, than to cover it up in his heart.”

“I truly believe it,” replied the clergyman. “However, I can’t speak for her. There was a look of pain on her face that I would have preferred not to see. But still, I think it’s better for the person suffering to be free to show their pain, as this poor woman Hester is, than to hide it deep inside.”

There was another pause, and the physician began anew to examine and arrange the plants which he had gathered.

There was another pause, and the doctor started to examine and sort the plants he had collected.

“You inquired of me, a little time agone,” said he, at length, “my judgment as touching your health.”

“You asked me awhile ago,” he said at last, “for my opinion about your health.”

“I did,” answered the clergyman, “and would gladly learn it. Speak frankly, I pray you, be it for life or death.”

“I did,” replied the clergyman, “and I would happily learn it. Please speak honestly, whether it’s about life or death.”

“Freely then, and plainly,” said the physician, still busy with his plants, but keeping a wary eye on Mr. Dimmesdale, “the disorder is a strange one; not so much in itself nor as outwardly manifested,—in so far, at least as the symptoms have been laid open to my observation. Looking daily at you, my good sir, and watching the tokens of your aspect now for months gone by, I should deem you a man sore sick, it may be, yet not so sick but that an instructed and watchful physician might well hope to cure you. But I know not what to say, the disease is what I seem to know, yet know it not.”

“Honestly and straightforwardly,” said the doctor, still tending to his plants but keeping a close eye on Mr. Dimmesdale, “the illness is unusual; not so much in its nature or how it appears on the outside—at least, based on the symptoms I've observed. Having looked at you every day, my good sir, and noting the signs of your condition for the past few months, I would say you are quite unwell, perhaps, but not so unwell that a knowledgeable and attentive doctor couldn’t reasonably expect to help you. Yet, I’m unsure what to say; I seem to understand the illness, but I don’t truly know it.”

“You speak in riddles, learned sir,” said the pale minister, glancing aside out of the window.

“You speak in riddles, wise sir,” said the pale minister, glancing out the window.

“Then, to speak more plainly,” continued the physician, “and I crave pardon, sir, should it seem to require pardon, for this needful plainness of my speech. Let me ask as your friend, as one having charge, under Providence, of your life and physical well being, hath all the operation of this disorder been fairly laid open and recounted to me?”

“Then, to be more straightforward,” the physician continued, “I apologize if I need to be so blunt. As your friend and someone responsible, with God’s guidance, for your life and health, can you honestly tell me if all aspects of this illness have been clearly explained and shared with me?”

“How can you question it?” asked the minister. “Surely it were child’s play to call in a physician and then hide the sore!”

“How can you question it?” asked the minister. “It would be easy to call a doctor and then cover up the sore!”

“You would tell me, then, that I know all?” said Roger Chillingworth, deliberately, and fixing an eye, bright with intense and concentrated intelligence, on the minister’s face. “Be it so! But again! He to whom only the outward and physical evil is laid open, knoweth, oftentimes, but half the evil which he is called upon to cure. A bodily disease, which we look upon as whole and entire within itself, may, after all, be but a symptom of some ailment in the spiritual part. Your pardon once again, good sir, if my speech give the shadow of offence. You, sir, of all men whom I have known, are he whose body is the closest conjoined, and imbued, and identified, so to speak, with the spirit whereof it is the instrument.”

“You're saying that I know everything?” said Roger Chillingworth, deliberately staring with an intense and focused look at the minister’s face. “Fine! But here’s the thing! Someone who only sees the physical and visible evil often realizes only part of the problem they need to address. A physical disease, which we view as whole and complete on its own, might actually just be a sign of some deeper spiritual issue. I apologize once more, good sir, if my words offend you in any way. You, out of everyone I’ve met, are the one whose body is most closely linked to, infused with, and identified with the spirit that it serves.”

“Then I need ask no further,” said the clergyman, somewhat hastily rising from his chair. “You deal not, I take it, in medicine for the soul!”

“Then I don’t need to ask anything else,” said the clergyman, getting up from his chair a bit quickly. “I assume you don’t offer healing for the soul!”

“Thus, a sickness,” continued Roger Chillingworth, going on, in an unaltered tone, without heeding the interruption, but standing up and confronting the emaciated and white-cheeked minister, with his low, dark, and misshapen figure,—“a sickness, a sore place, if we may so call it, in your spirit hath immediately its appropriate manifestation in your bodily frame. Would you, therefore, that your physician heal the bodily evil? How may this be unless you first lay open to him the wound or trouble in your soul?”

“Therefore, a sickness,” continued Roger Chillingworth, proceeding in an unchanged tone, ignoring the interruption, as he stood up and faced the thin and pale minister with his low, dark, and misshapen figure, “a sickness, a sore spot, if we can put it that way, in your spirit has a direct effect on your body. Would you want your doctor to treat the physical issue? How can this happen unless you first reveal the wound or trouble in your soul?”

“No, not to thee! not to an earthly physician!” cried Mr. Dimmesdale, passionately, and turning his eyes, full and bright, and with a kind of fierceness, on old Roger Chillingworth. “Not to thee! But, if it be the soul’s disease, then do I commit myself to the one Physician of the soul! He, if it stand with His good pleasure, can cure, or he can kill. Let Him do with me as, in His justice and wisdom, He shall see good. But who art thou, that meddlest in this matter? that dares thrust himself between the sufferer and his God?”

“No, not to you! Not to a worldly doctor!” Mr. Dimmesdale shouted passionately, turning his bright and intense eyes with a kind of fierceness toward old Roger Chillingworth. “Not to you! But, if this is a matter of the soul, then I surrender myself to the true Physician of the soul! He can heal or He can take away life, as He sees fit. Let Him do with me as His justice and wisdom dictate. But who are you to interfere in this situation? Who dares place himself between the suffering person and God?”

With a frantic gesture he rushed out of the room.

With a frantic wave, he dashed out of the room.

“It is as well to have made this step,” said Roger Chillingworth to himself, looking after the minister, with a grave smile. “There is nothing lost. We shall be friends again anon. But see, now, how passion takes hold upon this man, and hurrieth him out of himself! As with one passion so with another. He hath done a wild thing ere now, this pious Master Dimmesdale, in the hot passion of his heart.”

“It’s good that I’ve taken this step,” Roger Chillingworth said to himself, watching the minister with a serious smile. “Nothing is lost. We’ll be friends again soon. But look at how passion has a grip on this man, driving him out of himself! Just like one passion leads to another. This devout Master Dimmesdale has done something reckless before, driven by the fiery passion of his heart.”

It proved not difficult to re-establish the intimacy of the two companions, on the same footing and in the same degree as heretofore. The young clergyman, after a few hours of privacy, was sensible that the disorder of his nerves had hurried him into an unseemly outbreak of temper, which there had been nothing in the physician’s words to excuse or palliate. He marvelled, indeed, at the violence with which he had thrust back the kind old man, when merely proffering the advice which it was his duty to bestow, and which the minister himself had expressly sought. With these remorseful feelings, he lost no time in making the amplest apologies, and besought his friend still to continue the care which, if not successful in restoring him to health, had, in all probability, been the means of prolonging his feeble existence to that hour. Roger Chillingworth readily assented, and went on with his medical supervision of the minister; doing his best for him, in all good faith, but always quitting the patient’s apartment, at the close of the professional interview, with a mysterious and puzzled smile upon his lips. This expression was invisible in Mr. Dimmesdale’s presence, but grew strongly evident as the physician crossed the threshold.

It wasn't hard to restore the closeness between the two friends, just like it was before. After a few private hours, the young clergyman realized that his nerves had gotten the better of him, leading to an inappropriate outburst that was unjustified by anything the doctor had said. He was amazed at how aggressively he had pushed away the kind old man, who was only offering the advice that the minister had specifically asked for. Overcome with guilt, he quickly offered sincere apologies and urged his friend to continue caring for him, which, even if it didn't fully restore his health, had likely helped him hang on to life up to that point. Roger Chillingworth readily agreed and continued to supervise the minister's medical care, doing his best with genuine intent, but always leaving the patient's room at the end of their sessions with a mysterious, puzzled smile on his face. This expression was hidden while he was with Mr. Dimmesdale but became quite evident as the doctor stepped out.

“A rare case,” he muttered. “I must needs look deeper into it. A strange sympathy betwixt soul and body! Were it only for the art’s sake, I must search this matter to the bottom.”

“A rare case,” he murmured. “I really need to look into this more. There’s an odd connection between the soul and the body! Even just for the sake of the art, I have to get to the bottom of this.”

It came to pass, not long after the scene above recorded, that the Reverend Mr. Dimmesdale, at noonday, and entirely unawares, fell into a deep, deep slumber, sitting in his chair, with a large black-letter volume open before him on the table. It must have been a work of vast ability in the somniferous school of literature. The profound depth of the minister’s repose was the more remarkable, inasmuch as he was one of those persons whose sleep ordinarily is as light as fitful, and as easily scared away, as a small bird hopping on a twig. To such an unwonted remoteness, however, had his spirit now withdrawn into itself that he stirred not in his chair when old Roger Chillingworth, without any extraordinary precaution, came into the room. The physician advanced directly in front of his patient, laid his hand upon his bosom, and thrust aside the vestment, that hitherto had always covered it even from the professional eye.

Not long after the previous scene, Reverend Mr. Dimmesdale unexpectedly fell into a deep sleep while sitting in his chair, a large black-letter book open in front of him on the table. It must have been a masterpiece in the genre of sleepy literature. The depth of the minister’s sleep was particularly surprising since he was usually one of those people who slept lightly, like a small bird fluttering on a twig, and could be easily startled awake. But now, his spirit had retreated so far into itself that he didn’t move in his chair when old Roger Chillingworth entered the room without any special caution. The physician approached his patient, placed his hand on his chest, and pushed aside the garment that had always covered it, even from the trained eye.

Then, indeed, Mr. Dimmesdale shuddered, and slightly stirred.

Then, Mr. Dimmesdale definitely shuddered and moved a little.

After a brief pause, the physician turned away.

After a short pause, the doctor turned away.

But with what a wild look of wonder, joy, and horror! With what a ghastly rapture, as it were, too mighty to be expressed only by the eye and features, and therefore bursting forth through the whole ugliness of his figure, and making itself even riotously manifest by the extravagant gestures with which he threw up his arms towards the ceiling, and stamped his foot upon the floor! Had a man seen old Roger Chillingworth, at that moment of his ecstasy, he would have had no need to ask how Satan comports himself when a precious human soul is lost to heaven, and won into his kingdom.

But what a wild look of wonder, joy, and horror! With what a ghastly rapture, too intense to be expressed just by his eyes and face, bursting through the entire awkwardness of his figure, and making itself wildly obvious through the exaggerated gestures with which he threw his arms up towards the ceiling and stamped his foot on the floor! If a person had seen old Roger Chillingworth at that moment of his ecstasy, they wouldn’t need to ask how Satan behaves when a precious human soul is lost to heaven and claimed for his kingdom.

But what distinguished the physician’s ecstasy from Satan’s was the trait of wonder in it!

But what set the physician’s ecstasy apart from Satan’s was the sense of wonder in it!

XI.
THE INTERIOR OF A HEART

After the incident last described, the intercourse between the clergyman and the physician, though externally the same, was really of another character than it had previously been. The intellect of Roger Chillingworth had now a sufficiently plain path before it. It was not, indeed, precisely that which he had laid out for himself to tread. Calm, gentle, passionless, as he appeared, there was yet, we fear, a quiet depth of malice, hitherto latent, but active now, in this unfortunate old man, which led him to imagine a more intimate revenge than any mortal had ever wreaked upon an enemy. To make himself the one trusted friend, to whom should be confided all the fear, the remorse, the agony, the ineffectual repentance, the backward rush of sinful thoughts, expelled in vain! All that guilty sorrow, hidden from the world, whose great heart would have pitied and forgiven, to be revealed to him, the Pitiless—to him, the Unforgiving! All that dark treasure to be lavished on the very man, to whom nothing else could so adequately pay the debt of vengeance!

After the last incident, the relationship between the clergyman and the physician, while appearing the same on the surface, had actually changed significantly. Roger Chillingworth's intellect now had a clear path ahead of it. It wasn’t exactly the one he had envisioned for himself. Calm, gentle, and seemingly without passion, there was still, unfortunately, a quiet depth of malice, previously hidden but now active, within this unfortunate old man. This dark urge led him to imagine a more personal revenge than anyone had ever taken against an enemy. He aimed to be the one trusted friend to whom all the fear, remorse, agony, and useless repentance could be revealed, along with the haunting memories of past sins that couldn’t be banished! All that guilty sorrow, concealed from the world, which would have offered pity and forgiveness, would now be laid bare before him—the Merciless—him, the Unforgiving! All that hidden turmoil to be poured out on the very man who could be repaid for vengeance in no other way!

The clergyman’s shy and sensitive reserve had balked this scheme. Roger Chillingworth, however, was inclined to be hardly, if at all, less satisfied with the aspect of affairs, which Providence—using the avenger and his victim for its own purposes, and, perchance, pardoning, where it seemed most to punish—had substituted for his black devices. A revelation, he could almost say, had been granted to him. It mattered little for his object, whether celestial or from what other region. By its aid, in all the subsequent relations betwixt him and Mr. Dimmesdale, not merely the external presence, but the very inmost soul of the latter, seemed to be brought out before his eyes, so that he could see and comprehend its every movement. He became, thenceforth, not a spectator only, but a chief actor in the poor minister’s interior world. He could play upon him as he chose. Would he arouse him with a throb of agony? The victim was for ever on the rack; it needed only to know the spring that controlled the engine: and the physician knew it well. Would he startle him with sudden fear? As at the waving of a magician’s wand, up rose a grisly phantom—up rose a thousand phantoms—in many shapes, of death, or more awful shame, all flocking round about the clergyman, and pointing with their fingers at his breast!

The clergyman’s shy and sensitive nature had put a stop to this plan. Roger Chillingworth, on the other hand, was pretty much satisfied with how things had turned out, which Providence—using the avenger and his victim for its own purposes, and maybe even offering forgiveness where it seemed to punish most—had arranged instead of his dark schemes. He could almost say that a revelation had been given to him. It didn’t matter for his purpose whether it was divine or from some other source. With this insight, in all the future interactions between him and Mr. Dimmesdale, not just the external presence but the very innermost soul of the latter seemed to be laid bare before him, so he could see and understand every movement. From that point on, he became not just an observer but a main player in the troubled minister’s inner world. He could manipulate him however he wanted. Would he provoke him with a pang of agony? The victim was forever in torment; it just needed to know the trigger that operated the mechanism: and the physician understood it perfectly. Would he shock him with sudden fear? Like the wave of a magician’s wand, a terrifying phantom appeared—thousands of phantoms emerged—in many forms, of death or even more horrifying shame, all crowding around the clergyman and pointing at his heart!

All this was accomplished with a subtlety so perfect, that the minister, though he had constantly a dim perception of some evil influence watching over him, could never gain a knowledge of its actual nature. True, he looked doubtfully, fearfully—even, at times, with horror and the bitterness of hatred—at the deformed figure of the old physician. His gestures, his gait, his grizzled beard, his slightest and most indifferent acts, the very fashion of his garments, were odious in the clergyman’s sight; a token implicitly to be relied on of a deeper antipathy in the breast of the latter than he was willing to acknowledge to himself. For, as it was impossible to assign a reason for such distrust and abhorrence, so Mr. Dimmesdale, conscious that the poison of one morbid spot was infecting his heart’s entire substance, attributed all his presentiments to no other cause. He took himself to task for his bad sympathies in reference to Roger Chillingworth, disregarded the lesson that he should have drawn from them, and did his best to root them out. Unable to accomplish this, he nevertheless, as a matter of principle, continued his habits of social familiarity with the old man, and thus gave him constant opportunities for perfecting the purpose to which—poor forlorn creature that he was, and more wretched than his victim—the avenger had devoted himself.

All this was accomplished with such subtlety that the minister, although he always sensed some evil influence watching over him, could never figure out what it really was. True, he looked at the twisted figure of the old physician with doubt, fear—even sometimes with horror and bitterness. Every gesture, every step, the grizzled beard, even the way he dressed, were disgusting to the clergyman, signaling a deeper dislike in him than he was willing to admit. Since it was impossible to pinpoint why he felt such distrust and aversion, Mr. Dimmesdale, aware that a single morbid thought was tainting his whole heart, attributed all his unease to that. He criticized himself for his negative feelings towards Roger Chillingworth, ignored the lesson he should have learned from them, and tried his best to eliminate those feelings. Unable to do so, he still made a point of maintaining a friendly relationship with the old man, giving him constant chances to further the purpose to which the poor, lost creature, more miserable than his victim, had devoted himself.

While thus suffering under bodily disease, and gnawed and tortured by some black trouble of the soul, and given over to the machinations of his deadliest enemy, the Reverend Mr. Dimmesdale had achieved a brilliant popularity in his sacred office. He won it indeed, in great part, by his sorrows. His intellectual gifts, his moral perceptions, his power of experiencing and communicating emotion, were kept in a state of preternatural activity by the prick and anguish of his daily life. His fame, though still on its upward slope, already overshadowed the soberer reputations of his fellow-clergymen, eminent as several of them were. There are scholars among them, who had spent more years in acquiring abstruse lore, connected with the divine profession, than Mr. Dimmesdale had lived; and who might well, therefore, be more profoundly versed in such solid and valuable attainments than their youthful brother. There were men, too, of a sturdier texture of mind than his, and endowed with a far greater share of shrewd, hard iron, or granite understanding; which, duly mingled with a fair proportion of doctrinal ingredient, constitutes a highly respectable, efficacious, and unamiable variety of the clerical species. There were others again, true saintly fathers, whose faculties had been elaborated by weary toil among their books, and by patient thought, and etherealised, moreover, by spiritual communications with the better world, into which their purity of life had almost introduced these holy personages, with their garments of mortality still clinging to them. All that they lacked was, the gift that descended upon the chosen disciples at Pentecost, in tongues of flame; symbolising, it would seem, not the power of speech in foreign and unknown languages, but that of addressing the whole human brotherhood in the heart’s native language. These fathers, otherwise so apostolic, lacked Heaven’s last and rarest attestation of their office, the Tongue of Flame. They would have vainly sought—had they ever dreamed of seeking—to express the highest truths through the humblest medium of familiar words and images. Their voices came down, afar and indistinctly, from the upper heights where they habitually dwelt.

While suffering from physical illness and tormented by a deep inner struggle, the Reverend Mr. Dimmesdale became incredibly popular in his sacred role. He gained this popularity mainly because of his personal sorrows. His intellectual abilities, moral insights, and capacity to feel and share emotions were heightened by the pain and torment of his daily existence. Although his fame was still rising, it already overshadowed the more stable reputations of his fellow clergymen, many of whom were quite distinguished. Some among them had spent more years studying complex knowledge related to the ministry than Mr. Dimmesdale had lived, and thus could be more deeply knowledgeable in those solid and valuable skills than their younger colleague. There were also men whose minds were sturdier than his, endowed with greater shrewdness and a pragmatic understanding, which, when mixed with a good amount of doctrine, formed a highly respected, effective, yet unapproachable type of clergyman. Additionally, there were others, true saintly leaders, whose abilities had been refined through diligent study and thoughtful contemplation, and who had also been uplifted by spiritual connections with a higher realm, almost transcending their earthly existence, despite still wearing mortal garments. What they lacked was the gift that came upon the chosen disciples at Pentecost, represented by tongues of flame; symbolizing, it seems, not just the ability to speak in foreign languages but the capacity to communicate profound truths to all of humanity in a heartfelt, native way. These leaders, otherwise so apostolic, were missing Heaven's most exceptional confirmation of their role, the Tongue of Flame. They would have struggled in vain—had they ever thought to try—to express the deepest truths using simple, everyday words and images. Their voices echoed down from the high altitudes where they usually resided, distant and unclear.

Not improbably, it was to this latter class of men that Mr. Dimmesdale, by many of his traits of character, naturally belonged. To the high mountain peaks of faith and sanctity he would have climbed, had not the tendency been thwarted by the burden, whatever it might be, of crime or anguish, beneath which it was his doom to totter. It kept him down on a level with the lowest; him, the man of ethereal attributes, whose voice the angels might else have listened to and answered! But this very burden it was that gave him sympathies so intimate with the sinful brotherhood of mankind; so that his heart vibrated in unison with theirs, and received their pain into itself and sent its own throb of pain through a thousand other hearts, in gushes of sad, persuasive eloquence. Oftenest persuasive, but sometimes terrible! The people knew not the power that moved them thus. They deemed the young clergyman a miracle of holiness. They fancied him the mouth-piece of Heaven’s messages of wisdom, and rebuke, and love. In their eyes, the very ground on which he trod was sanctified. The virgins of his church grew pale around him, victims of a passion so imbued with religious sentiment, that they imagined it to be all religion, and brought it openly, in their white bosoms, as their most acceptable sacrifice before the altar. The aged members of his flock, beholding Mr. Dimmesdale’s frame so feeble, while they were themselves so rugged in their infirmity, believed that he would go heavenward before them, and enjoined it upon their children that their old bones should be buried close to their young pastor’s holy grave. And all this time, perchance, when poor Mr. Dimmesdale was thinking of his grave, he questioned with himself whether the grass would ever grow on it, because an accursed thing must there be buried!

Not surprisingly, Mr. Dimmesdale naturally belonged to the latter group of men because of many of his character traits. He would have reached the high peaks of faith and sanctity, but his progress was hindered by the burden—whatever it might be—of crime or anguish, which kept him struggling to stay upright. It kept him down on a level with the lowest, despite being a man of elevated qualities, whose voice the angels might have listened to and responded to! But it was this very burden that allowed him to connect so deeply with the sinful brotherhood of humanity, so that his heart resonated with theirs, absorbing their pain and transmitting his own throbbing pain into a thousand other hearts through waves of sad, persuasive eloquence. Often persuasive, but sometimes terrifying! The people didn’t understand the power that moved them like this. They considered the young clergyman a miracle of holiness. They imagined him to be the messenger of Heaven’s messages of wisdom, rebuke, and love. In their eyes, the very ground he walked on was holy. The young women of his church grew pale around him, victims of a passion so intertwined with religious feeling that they thought it was all religious, and openly presented it in their pure hearts as their most cherished sacrifice at the altar. The older members of his congregation, seeing Mr. Dimmesdale’s frail frame while they themselves were so rugged in their weakness, believed he would ascend to heaven before them and insisted that their old bones should be buried close to their young pastor’s sacred grave. And all this time, perhaps, while poor Mr. Dimmesdale was thinking about his grave, he wondered whether the grass would ever grow on it, because a cursed thing must be buried there!

It is inconceivable, the agony with which this public veneration tortured him. It was his genuine impulse to adore the truth, and to reckon all things shadow-like, and utterly devoid of weight or value, that had not its divine essence as the life within their life. Then what was he?—a substance?—or the dimmest of all shadows? He longed to speak out from his own pulpit at the full height of his voice, and tell the people what he was. “I, whom you behold in these black garments of the priesthood—I, who ascend the sacred desk, and turn my pale face heavenward, taking upon myself to hold communion in your behalf with the Most High Omniscience—I, in whose daily life you discern the sanctity of Enoch—I, whose footsteps, as you suppose, leave a gleam along my earthly track, whereby the Pilgrims that shall come after me may be guided to the regions of the blest—I, who have laid the hand of baptism upon your children—I, who have breathed the parting prayer over your dying friends, to whom the Amen sounded faintly from a world which they had quitted—I, your pastor, whom you so reverence and trust, am utterly a pollution and a lie!”

It's unimaginable the torment this public admiration caused him. He genuinely wanted to embrace the truth and viewed everything else as insubstantial and completely lacking in weight or value if it didn’t have that divine essence as the true life within. So what was he?—a solid being?—or just a faint shadow? He yearned to speak from his own pulpit at the top of his lungs and tell the people who he really was. “I, whom you see in these black priestly garments—I, who stand at the sacred podium, lifting my pale face to the skies, taking it upon myself to communicate with the Most High on your behalf—I, in whose daily life you see the holiness of Enoch—I, whose footsteps you think leave a shining path for the Pilgrims who will follow me to the land of the blessed—I, who have baptized your children—I, who have said the final prayer for your dying loved ones, to whom the Amen came softly from a world they’ve left behind—I, your pastor, whom you honor and trust, am completely unclean and a lie!”

More than once, Mr. Dimmesdale had gone into the pulpit, with a purpose never to come down its steps until he should have spoken words like the above. More than once he had cleared his throat, and drawn in the long, deep, and tremulous breath, which, when sent forth again, would come burdened with the black secret of his soul. More than once—nay, more than a hundred times—he had actually spoken! Spoken! But how? He had told his hearers that he was altogether vile, a viler companion of the vilest, the worst of sinners, an abomination, a thing of unimaginable iniquity, and that the only wonder was that they did not see his wretched body shrivelled up before their eyes by the burning wrath of the Almighty! Could there be plainer speech than this? Would not the people start up in their seats, by a simultaneous impulse, and tear him down out of the pulpit which he defiled? Not so, indeed! They heard it all, and did but reverence him the more. They little guessed what deadly purport lurked in those self-condemning words. “The godly youth!” said they among themselves. “The saint on earth! Alas! if he discern such sinfulness in his own white soul, what horrid spectacle would he behold in thine or mine!” The minister well knew—subtle, but remorseful hypocrite that he was!—the light in which his vague confession would be viewed. He had striven to put a cheat upon himself by making the avowal of a guilty conscience, but had gained only one other sin, and a self-acknowledged shame, without the momentary relief of being self-deceived. He had spoken the very truth, and transformed it into the veriest falsehood. And yet, by the constitution of his nature, he loved the truth, and loathed the lie, as few men ever did. Therefore, above all things else, he loathed his miserable self!

More than once, Mr. Dimmesdale had gone up to the pulpit with the intention of never leaving until he spoke words like those mentioned above. More than once, he had cleared his throat and taken a long, deep, trembling breath, which, when released, would carry the weight of the black secret of his soul. More than once—nay, more than a hundred times—he had actually spoken! Spoken! But how? He had told his listeners that he was completely vile, the most despicable companion of the lowest, the worst of sinners, an abomination, a thing of unimaginable evil, and that the only surprise was that they didn’t see his wretched body wither away before their eyes from the burning wrath of the Almighty! Could there be clearer speech than this? Wouldn’t the people jump up in their seats, acting together, and pull him down from the pulpit that he defiled? Not at all! They heard it all and only revered him more. They had no idea what deadly meaning lay behind those self-condemning words. “The godly youth!” they said among themselves. “The saint on earth! Alas! if he sees such sinfulness in his own pure soul, what horrifying sight would he see in yours or mine!” The minister knew well—subtle, but remorseful hypocrite that he was!—how his vague confession would be perceived. He had tried to fool himself by admitting to a guilty conscience but had only acquired another sin and self-recognized shame, without any momentary relief from self-deception. He had spoken the absolute truth and turned it into the most complete falsehood. Yet, by the nature of his being, he loved the truth and hated the lie, as few men ever did. Therefore, above all else, he hated his miserable self!

His inward trouble drove him to practices more in accordance with the old, corrupted faith of Rome than with the better light of the church in which he had been born and bred. In Mr. Dimmesdale’s secret closet, under lock and key, there was a bloody scourge. Oftentimes, this Protestant and Puritan divine had plied it on his own shoulders, laughing bitterly at himself the while, and smiting so much the more pitilessly because of that bitter laugh. It was his custom, too, as it has been that of many other pious Puritans, to fast—not however, like them, in order to purify the body, and render it the fitter medium of celestial illumination—but rigorously, and until his knees trembled beneath him, as an act of penance. He kept vigils, likewise, night after night, sometimes in utter darkness, sometimes with a glimmering lamp, and sometimes, viewing his own face in a looking-glass, by the most powerful light which he could throw upon it. He thus typified the constant introspection wherewith he tortured, but could not purify himself. In these lengthened vigils, his brain often reeled, and visions seemed to flit before him; perhaps seen doubtfully, and by a faint light of their own, in the remote dimness of the chamber, or more vividly and close beside him, within the looking-glass. Now it was a herd of diabolic shapes, that grinned and mocked at the pale minister, and beckoned him away with them; now a group of shining angels, who flew upward heavily, as sorrow-laden, but grew more ethereal as they rose. Now came the dead friends of his youth, and his white-bearded father, with a saint-like frown, and his mother turning her face away as she passed by. Ghost of a mother—thinnest fantasy of a mother—methinks she might yet have thrown a pitying glance towards her son! And now, through the chamber which these spectral thoughts had made so ghastly, glided Hester Prynne leading along little Pearl, in her scarlet garb, and pointing her forefinger, first at the scarlet letter on her bosom, and then at the clergyman’s own breast.

His inner turmoil led him to engage in practices more aligned with the old, flawed beliefs of Rome than with the enlightened principles of the church where he had grown up. In Mr. Dimmesdale’s secret room, locked away, there was a bloody scourge. Frequently, this Protestant and Puritan minister used it on his own back, bitterly laughing at himself while doing so, striking himself even harder because of that bitter laughter. He also had the habit, like many other devoted Puritans, of fasting—not to cleanse his body and make it a better vessel for divine light, but strictly, until his knees shook, as an act of penance. He kept vigils as well, night after night, sometimes in complete darkness, sometimes with a flickering lamp, and sometimes, examining his own face in a mirror, using the brightest light he could find. This symbolized the constant self-examination that tormented him but couldn’t cleanse his soul. During these long vigils, his mind often reeled, and visions seemed to dance before him; sometimes faintly, in the dimness of the room, or more clearly beside him in the mirror. At times, he saw a crowd of demonic figures grinning and mocking the pale minister, beckoning him to join them; at other times, a group of glowing angels who ascended heavily, weighed down by sorrow but grew more ethereal as they soared higher. Then came the dead friends of his youth, his white-bearded father with a saintly frown, and his mother who turned away as she passed by. Ghost of a mother—faintest fantasy of a mother—surely she might have cast a pitying glance at her son! And now, through the room that these haunting thoughts had made so eerie, glided Hester Prynne, leading little Pearl in her scarlet dress, pointing her finger first at the scarlet letter on her chest, and then at the minister’s own heart.

None of these visions ever quite deluded him. At any moment, by an effort of his will, he could discern substances through their misty lack of substance, and convince himself that they were not solid in their nature, like yonder table of carved oak, or that big, square, leather-bound and brazen-clasped volume of divinity. But, for all that, they were, in one sense, the truest and most substantial things which the poor minister now dealt with. It is the unspeakable misery of a life so false as his, that it steals the pith and substance out of whatever realities there are around us, and which were meant by Heaven to be the spirit’s joy and nutriment. To the untrue man, the whole universe is false—it is impalpable—it shrinks to nothing within his grasp. And he himself in so far as he shows himself in a false light, becomes a shadow, or, indeed, ceases to exist. The only truth that continued to give Mr. Dimmesdale a real existence on this earth was the anguish in his inmost soul, and the undissembled expression of it in his aspect. Had he once found power to smile, and wear a face of gaiety, there would have been no such man!

None of these visions ever really fooled him. At any moment, with a bit of effort, he could see right through their hazy lack of substance and convince himself that they weren't solid, like that carved oak table or that large, square, leather-bound book with a brass clasp on divinity. However, in a way, they were the truest and most substantial things the poor minister dealt with. The unspeakable misery of a life as false as his steals the essence out of whatever realities are around us, which were meant by Heaven to be the spirit’s joy and nourishment. To the dishonest man, the entire universe feels false—it becomes intangible and shrinks to nothing in his hands. And he, as he presents himself in a false light, becomes a shadow or, in fact, stops existing. The only truth that gave Mr. Dimmesdale a real existence in this world was the anguish in his deepest soul and the unmasked expression of it in his appearance. If he’d ever managed to smile and wear a cheerful face, there would have been no such man!

On one of those ugly nights, which we have faintly hinted at, but forborne to picture forth, the minister started from his chair. A new thought had struck him. There might be a moment’s peace in it. Attiring himself with as much care as if it had been for public worship, and precisely in the same manner, he stole softly down the staircase, undid the door, and issued forth.

On one of those rough nights we’ve briefly mentioned but haven’t fully described, the minister suddenly got up from his chair. A new idea had hit him. It might bring him a moment of peace. He got ready with as much attention as if he were dressing for church, and in exactly the same way, he quietly made his way down the stairs, unlocked the door, and stepped outside.

XII.
THE MINISTER’S VIGIL

Walking in the shadow of a dream, as it were, and perhaps actually under the influence of a species of somnambulism, Mr. Dimmesdale reached the spot where, now so long since, Hester Prynne had lived through her first hours of public ignominy. The same platform or scaffold, black and weather-stained with the storm or sunshine of seven long years, and foot-worn, too, with the tread of many culprits who had since ascended it, remained standing beneath the balcony of the meeting-house. The minister went up the steps.

Walking in the shadow of a dream, almost like he was in a kind of sleepwalking state, Mr. Dimmesdale arrived at the place where, so long ago, Hester Prynne had experienced her first moments of public shame. The same platform or scaffold, dark and weathered from the storms and sunshine of seven long years, and worn down by the feet of many offenders who had climbed it since, still stood beneath the balcony of the meeting house. The minister climbed the steps.

It was an obscure night in early May. An unvaried pall of cloud muffled the whole expanse of sky from zenith to horizon. If the same multitude which had stood as eye-witnesses while Hester Prynne sustained her punishment could now have been summoned forth, they would have discerned no face above the platform nor hardly the outline of a human shape, in the dark grey of the midnight. But the town was all asleep. There was no peril of discovery. The minister might stand there, if it so pleased him, until morning should redden in the east, without other risk than that the dank and chill night air would creep into his frame, and stiffen his joints with rheumatism, and clog his throat with catarrh and cough; thereby defrauding the expectant audience of tomorrow’s prayer and sermon. No eye could see him, save that ever-wakeful one which had seen him in his closet, wielding the bloody scourge. Why, then, had he come hither? Was it but the mockery of penitence? A mockery, indeed, but in which his soul trifled with itself! A mockery at which angels blushed and wept, while fiends rejoiced with jeering laughter! He had been driven hither by the impulse of that Remorse which dogged him everywhere, and whose own sister and closely linked companion was that Cowardice which invariably drew him back, with her tremulous gripe, just when the other impulse had hurried him to the verge of a disclosure. Poor, miserable man! what right had infirmity like his to burden itself with crime? Crime is for the iron-nerved, who have their choice either to endure it, or, if it press too hard, to exert their fierce and savage strength for a good purpose, and fling it off at once! This feeble and most sensitive of spirits could do neither, yet continually did one thing or another, which intertwined, in the same inextricable knot, the agony of heaven-defying guilt and vain repentance.

It was a dark night in early May. A thick blanket of clouds covered the sky from top to bottom. If the same crowd that had watched Hester Prynne endure her punishment could now be brought back, they wouldn’t have seen any face above the platform or hardly even the outline of a human figure in the dark gray of midnight. But the town was sound asleep. There was no risk of being discovered. The minister could stand there, if he wanted, until morning light appeared in the east, facing only the chance that the damp, cold night air would seep into his body, stiffening his joints with rheumatism and making his throat congested with mucus and cough; thus robbing the expectant audience of the next day’s prayer and sermon. No one could see him except for that ever-watchful eye that had seen him in his room, wielding the bloody whip. So, why had he come here? Was it just the emptiness of penance? An emptiness, indeed, but one where his soul was wrestling with itself! A mockery that made angels blush and weep while devils rejoiced with mocking laughter! He had been driven here by the relentless force of Remorse that followed him everywhere, and its sister and constant companion, Cowardice, which always pulled him back, with her trembling grip, just when the other force had pushed him to the brink of confession. Poor, miserable man! What right did someone so weak have to carry the weight of crime? Crime is for the strong, who can choose either to bear it or, if it becomes too much, to use their fierce and savage strength for something good and shake it off immediately! This frail and sensitive soul could do neither, yet constantly engaged in one thing or another, intertwining the torment of defiant guilt and worthless repentance in an inescapable knot.

And thus, while standing on the scaffold, in this vain show of expiation, Mr. Dimmesdale was overcome with a great horror of mind, as if the universe were gazing at a scarlet token on his naked breast, right over his heart. On that spot, in very truth, there was, and there had long been, the gnawing and poisonous tooth of bodily pain. Without any effort of his will, or power to restrain himself, he shrieked aloud: an outcry that went pealing through the night, and was beaten back from one house to another, and reverberated from the hills in the background; as if a company of devils, detecting so much misery and terror in it, had made a plaything of the sound, and were bandying it to and fro.

And so, while standing on the scaffold in this empty display of atonement, Mr. Dimmesdale was struck by an intense horror, as if the whole universe was staring at a scarlet mark on his bare chest, right over his heart. Right there, in truth, there had long been the gnawing and poisonous agony of physical pain. Without any effort to hold back or control himself, he yelled out: a scream that echoed through the night, bouncing from one house to another, and resonating from the hills in the background; as if a group of demons, sensing so much suffering and fear in it, had turned the sound into a toy, tossing it back and forth.

“It is done!” muttered the minister, covering his face with his hands. “The whole town will awake and hurry forth, and find me here!”

“It’s done!” whispered the minister, hiding his face in his hands. “The whole town will wake up and rush out, and find me here!”

But it was not so. The shriek had perhaps sounded with a far greater power, to his own startled ears, than it actually possessed. The town did not awake; or, if it did, the drowsy slumberers mistook the cry either for something frightful in a dream, or for the noise of witches, whose voices, at that period, were often heard to pass over the settlements or lonely cottages, as they rode with Satan through the air. The clergyman, therefore, hearing no symptoms of disturbance, uncovered his eyes and looked about him. At one of the chamber-windows of Governor Bellingham’s mansion, which stood at some distance, on the line of another street, he beheld the appearance of the old magistrate himself with a lamp in his hand a white night-cap on his head, and a long white gown enveloping his figure. He looked like a ghost evoked unseasonably from the grave. The cry had evidently startled him. At another window of the same house, moreover appeared old Mistress Hibbins, the Governor’s sister, also with a lamp, which even thus far off revealed the expression of her sour and discontented face. She thrust forth her head from the lattice, and looked anxiously upward. Beyond the shadow of a doubt, this venerable witch-lady had heard Mr. Dimmesdale’s outcry, and interpreted it, with its multitudinous echoes and reverberations, as the clamour of the fiends and night-hags, with whom she was well known to make excursions in the forest.

But it wasn't like that. The scream may have sounded much more powerful to his startled ears than it actually was. The town didn’t wake up; or if it did, the sleepy residents mistook the cry for something terrifying in a dream, or for the sound of witches, whose voices were often heard flying over homes or lonely cottages, riding with Satan in the air. The clergyman, then, hearing no signs of chaos, uncovered his eyes and looked around. At one of the windows in Governor Bellingham’s house, which stood some distance away on another street, he saw the figure of the old magistrate himself, holding a lamp, wearing a white nightcap on his head, and wrapped in a long white gown. He looked like a ghost unexpectedly summoned from the grave. The scream had clearly startled him. At another window of the same house, old Mistress Hibbins, the Governor’s sister, also appeared with a lamp, which even from this distance showed the expression of her sour and discontented face. She leaned out of the window and looked anxiously upward. Without a doubt, this elderly witch-lady had heard Mr. Dimmesdale’s cry and interpreted it, along with its many echoes, as the noisy chatter of the devils and night-hags, with whom she was known to venture into the forest.

Detecting the gleam of Governor Bellingham’s lamp, the old lady quickly extinguished her own, and vanished. Possibly, she went up among the clouds. The minister saw nothing further of her motions. The magistrate, after a wary observation of the darkness—into which, nevertheless, he could see but little further than he might into a mill-stone—retired from the window.

Detecting the glow of Governor Bellingham’s lamp, the old lady quickly snuffed out her own and disappeared. Maybe she floated up into the clouds. The minister didn’t see any more of her movements. After cautiously scanning the darkness—which he couldn’t see into any better than he could into a millstone—the magistrate stepped away from the window.

The minister grew comparatively calm. His eyes, however, were soon greeted by a little glimmering light, which, at first a long way off was approaching up the street. It threw a gleam of recognition, on here a post, and there a garden fence, and here a latticed window-pane, and there a pump, with its full trough of water, and here again an arched door of oak, with an iron knocker, and a rough log for the door-step. The Reverend Mr. Dimmesdale noted all these minute particulars, even while firmly convinced that the doom of his existence was stealing onward, in the footsteps which he now heard; and that the gleam of the lantern would fall upon him in a few moments more, and reveal his long-hidden secret. As the light drew nearer, he beheld, within its illuminated circle, his brother clergyman—or, to speak more accurately, his professional father, as well as highly valued friend—the Reverend Mr. Wilson, who, as Mr. Dimmesdale now conjectured, had been praying at the bedside of some dying man. And so he had. The good old minister came freshly from the death-chamber of Governor Winthrop, who had passed from earth to heaven within that very hour. And now surrounded, like the saint-like personage of olden times, with a radiant halo, that glorified him amid this gloomy night of sin—as if the departed Governor had left him an inheritance of his glory, or as if he had caught upon himself the distant shine of the celestial city, while looking thitherward to see the triumphant pilgrim pass within its gates—now, in short, good Father Wilson was moving homeward, aiding his footsteps with a lighted lantern! The glimmer of this luminary suggested the above conceits to Mr. Dimmesdale, who smiled—nay, almost laughed at them—and then wondered if he was going mad.

The minister became relatively calm. His eyes, however, were soon met by a small glowing light, which, at first far away, was approaching up the street. It cast a beam of recognition on a post here, a garden fence there, a latticed window here, a pump with its full trough of water there, and again an arched oak door with an iron knocker and a rough log for the doorstep. The Reverend Mr. Dimmesdale observed all these details, even while firmly believing that the inevitable end of his life was advancing, indicated by the footsteps he now heard; and that the light of the lantern would soon illuminate him and reveal his long-hidden secret. As the light came closer, he saw, within its glowing circle, his fellow clergyman—or, to be more precise, his mentor and dear friend—the Reverend Mr. Wilson, who, as Mr. Dimmesdale now guessed, had been praying at the bedside of some dying man. And indeed, he had. The kind old minister had just come from the death chamber of Governor Winthrop, who had passed from this world to the next within that very hour. Now, surrounded like a saintly figure from ancient times by a radiant halo that glorified him amid this dark night of sin—as if the late Governor had left him a legacy of his glory, or as if he had caught the distant glow of the heavenly city while gazing towards it to see the triumphant pilgrim enter through its gates—now, in short, good Father Wilson was making his way home, guiding his steps with a lit lantern! The flicker of this light inspired those thoughts in Mr. Dimmesdale, who smiled—almost laughed at them—and then questioned whether he was losing his mind.

As the Reverend Mr. Wilson passed beside the scaffold, closely muffling his Geneva cloak about him with one arm, and holding the lantern before his breast with the other, the minister could hardly restrain himself from speaking—

As Reverend Mr. Wilson walked by the scaffold, tightly wrapping his Geneva cloak around him with one arm and holding the lantern in front of his chest with the other, he could barely hold back from saying something—

“A good evening to you, venerable Father Wilson. Come up hither, I pray you, and pass a pleasant hour with me!”

"Good evening, respected Father Wilson. Please come up here and spend a nice hour with me!"

Good Heavens! Had Mr. Dimmesdale actually spoken? For one instant he believed that these words had passed his lips. But they were uttered only within his imagination. The venerable Father Wilson continued to step slowly onward, looking carefully at the muddy pathway before his feet, and never once turning his head towards the guilty platform. When the light of the glimmering lantern had faded quite away, the minister discovered, by the faintness which came over him, that the last few moments had been a crisis of terrible anxiety, although his mind had made an involuntary effort to relieve itself by a kind of lurid playfulness.

Good heavens! Did Mr. Dimmesdale actually speak? For a moment, he thought those words had slipped out. But they were only in his head. The respected Father Wilson kept walking slowly, carefully watching the muddy path in front of him, never once glancing at the guilty platform. As the light from the flickering lantern faded completely, the minister realized, through the weakness that washed over him, that the last moments had been filled with intense anxiety, even though his mind had tried to distract itself with a kind of dark playfulness.

Shortly afterwards, the like grisly sense of the humorous again stole in among the solemn phantoms of his thought. He felt his limbs growing stiff with the unaccustomed chilliness of the night, and doubted whether he should be able to descend the steps of the scaffold. Morning would break and find him there. The neighbourhood would begin to rouse itself. The earliest riser, coming forth in the dim twilight, would perceive a vaguely-defined figure aloft on the place of shame; and half-crazed betwixt alarm and curiosity, would go knocking from door to door, summoning all the people to behold the ghost—as he needs must think it—of some defunct transgressor. A dusky tumult would flap its wings from one house to another. Then—the morning light still waxing stronger—old patriarchs would rise up in great haste, each in his flannel gown, and matronly dames, without pausing to put off their night-gear. The whole tribe of decorous personages, who had never heretofore been seen with a single hair of their heads awry, would start into public view with the disorder of a nightmare in their aspects. Old Governor Bellingham would come grimly forth, with his King James’ ruff fastened askew, and Mistress Hibbins, with some twigs of the forest clinging to her skirts, and looking sourer than ever, as having hardly got a wink of sleep after her night ride; and good Father Wilson too, after spending half the night at a death-bed, and liking ill to be disturbed, thus early, out of his dreams about the glorified saints. Hither, likewise, would come the elders and deacons of Mr. Dimmesdale’s church, and the young virgins who so idolized their minister, and had made a shrine for him in their white bosoms, which now, by the by, in their hurry and confusion, they would scantly have given themselves time to cover with their kerchiefs. All people, in a word, would come stumbling over their thresholds, and turning up their amazed and horror-stricken visages around the scaffold. Whom would they discern there, with the red eastern light upon his brow? Whom, but the Reverend Arthur Dimmesdale, half-frozen to death, overwhelmed with shame, and standing where Hester Prynne had stood!

Shortly after, a gruesome sense of humor crept back into his serious thoughts. He felt his limbs stiffening from the unusual chill of the night and worried about whether he could manage to descend the steps of the scaffold. Morning would come, and he would still be there. The neighborhood would start to awaken. The earliest riser, stepping out into the dim twilight, would see a vaguely defined figure up on the place of shame; half-crazed with alarm and curiosity, they would go door to door, calling everyone to witness the ghost—so they must think it—of some dead wrongdoer. A dark commotion would spread from one house to the next. Then, as the morning light grew stronger, old patriarchs would rush out in their flannel gowns, while matronly ladies wouldn’t even bother to change out of their nightclothes. The whole group of respectable people, who had never before appeared with a single hair out of place, would suddenly show themselves in public looking like they just woke from a nightmare. Old Governor Bellingham would come out grimly, with his King James ruff askew, and Mistress Hibbins, with some twigs from the forest stuck to her skirts and looking more sour than ever, having hardly gotten any sleep after her night ride; and good Father Wilson too, having spent half the night at a deathbed and not wanting to be disturbed so early from his dreams about glorified saints. The elders and deacons of Mr. Dimmesdale’s church would also arrive, along with the young women who idolized their minister and had made a shrine for him in their hearts, which they would hardly have taken the time to cover with their kerchiefs in their rush and confusion. In short, everyone would come stumbling out of their houses, looking shocked and horrified as they glanced around the scaffold. Who would they see there, with the red eastern light on his brow? None other than the Reverend Arthur Dimmesdale, half-frozen and overwhelmed with shame, standing where Hester Prynne had once stood!

Carried away by the grotesque horror of this picture, the minister, unawares, and to his own infinite alarm, burst into a great peal of laughter. It was immediately responded to by a light, airy, childish laugh, in which, with a thrill of the heart—but he knew not whether of exquisite pain, or pleasure as acute—he recognised the tones of little Pearl.

Caught up in the absurd horror of this scene, the minister, unaware and to his own shock, broke into loud laughter. This was immediately met with a light, airy, childish giggle, in which, with a mix of feelings—he couldn't tell if it was exquisite pain or sharp pleasure—he recognized the voice of little Pearl.

“Pearl! Little Pearl!” cried he, after a moment’s pause; then, suppressing his voice—“Hester! Hester Prynne! Are you there?”

“Pearl! Little Pearl!” he called out after a brief pause; then, lowering his voice—“Hester! Hester Prynne! Are you there?”

“Yes; it is Hester Prynne!” she replied, in a tone of surprise; and the minister heard her footsteps approaching from the side-walk, along which she had been passing. “It is I, and my little Pearl.”

“Yeah; it’s Hester Prynne!” she said, sounding surprised; and the minister heard her footsteps coming from the sidewalk she had been walking down. “It’s me, and my little Pearl.”

“Whence come you, Hester?” asked the minister. “What sent you hither?”

“Where are you coming from, Hester?” asked the minister. “What brought you here?”

“I have been watching at a death-bed,” answered Hester Prynne “at Governor Winthrop’s death-bed, and have taken his measure for a robe, and am now going homeward to my dwelling.”

“I have been keeping watch at a deathbed,” replied Hester Prynne, “at Governor Winthrop’s deathbed, and I’ve taken his measurements for a robe, and I’m now heading home to my place.”

“Come up hither, Hester, thou and little Pearl,” said the Reverend Mr. Dimmesdale. “Ye have both been here before, but I was not with you. Come up hither once again, and we will stand all three together.”

“Come up here, Hester, you and little Pearl,” said Reverend Mr. Dimmesdale. “You’ve both been here before, but I wasn’t with you. Come up here once more, and we’ll stand all three together.”

She silently ascended the steps, and stood on the platform, holding little Pearl by the hand. The minister felt for the child’s other hand, and took it. The moment that he did so, there came what seemed a tumultuous rush of new life, other life than his own pouring like a torrent into his heart, and hurrying through all his veins, as if the mother and the child were communicating their vital warmth to his half-torpid system. The three formed an electric chain.

She quietly climbed the steps and stood on the platform, holding little Pearl by the hand. The minister reached for the child's other hand and took it. At that moment, he felt what seemed like a rush of new life, something other than his own, pouring into his heart and coursing through his veins, as if the mother and child were sharing their warmth with his sluggish system. The three of them created an electric connection.

“Minister!” whispered little Pearl.

“Minister!” whispered young Pearl.

“What wouldst thou say, child?” asked Mr. Dimmesdale.

“What would you say, kid?” asked Mr. Dimmesdale.

“Wilt thou stand here with mother and me, tomorrow noontide?” inquired Pearl.

“Will you stand here with Mom and me tomorrow at noon?” Pearl asked.

“Nay; not so, my little Pearl,” answered the minister; for, with the new energy of the moment, all the dread of public exposure, that had so long been the anguish of his life, had returned upon him; and he was already trembling at the conjunction in which—with a strange joy, nevertheless—he now found himself—“not so, my child. I shall, indeed, stand with thy mother and thee one other day, but not tomorrow.”

“No, not like that, my little Pearl,” replied the minister; for, with the new energy of the moment, all the fear of public exposure that had caused him anguish for so long came rushing back; and he was already trembling at the situation in which—with a strange joy, nonetheless—he now found himself—“not like that, my child. I will, indeed, stand with your mother and you another day, but not tomorrow.”

Pearl laughed, and attempted to pull away her hand. But the minister held it fast.

Pearl laughed and tried to pull her hand away. But the minister held on tightly.

“A moment longer, my child!” said he.

“A moment longer, my child!” he said.

“But wilt thou promise,” asked Pearl, “to take my hand, and mother’s hand, tomorrow noontide?”

“But will you promise,” asked Pearl, “to take my hand and my mother’s hand tomorrow at noon?”

“Not then, Pearl,” said the minister; “but another time.”

“Not now, Pearl,” said the minister; “but another time.”

“And what other time?” persisted the child.

"And what other time?" the child pressed on.

“At the great judgment day,” whispered the minister; and, strangely enough, the sense that he was a professional teacher of the truth impelled him to answer the child so. “Then, and there, before the judgment-seat, thy mother, and thou, and I must stand together. But the daylight of this world shall not see our meeting!”

“At the great judgment day,” whispered the minister; and, strangely enough, the feeling that he was a professional teacher of the truth drove him to respond to the child like that. “Then, at that moment, before the judgment seat, your mother, you, and I must stand together. But the daylight of this world will not witness our meeting!”

Pearl laughed again.

Pearl chuckled again.

But before Mr. Dimmesdale had done speaking, a light gleamed far and wide over all the muffled sky. It was doubtless caused by one of those meteors, which the night-watcher may so often observe burning out to waste, in the vacant regions of the atmosphere. So powerful was its radiance, that it thoroughly illuminated the dense medium of cloud betwixt the sky and earth. The great vault brightened, like the dome of an immense lamp. It showed the familiar scene of the street with the distinctness of mid-day, but also with the awfulness that is always imparted to familiar objects by an unaccustomed light. The wooden houses, with their jutting storeys and quaint gable-peaks; the doorsteps and thresholds with the early grass springing up about them; the garden-plots, black with freshly-turned earth; the wheel-track, little worn, and even in the market-place margined with green on either side—all were visible, but with a singularity of aspect that seemed to give another moral interpretation to the things of this world than they had ever borne before. And there stood the minister, with his hand over his heart; and Hester Prynne, with the embroidered letter glimmering on her bosom; and little Pearl, herself a symbol, and the connecting link between those two. They stood in the noon of that strange and solemn splendour, as if it were the light that is to reveal all secrets, and the daybreak that shall unite all who belong to one another.

But before Mr. Dimmesdale finished speaking, a light shone brightly across the dark sky. It was likely caused by one of those meteors that night-watchers often see burning out in the empty parts of the atmosphere. Its brightness was so intense that it lit up the thick clouds between the sky and the earth. The vast sky glowed, like the dome of a huge lamp. It revealed the familiar scene of the street with the clarity of midday, but also with the eerie quality that strange light gives to familiar objects. The wooden houses, with their protruding stories and quirky gabled roofs; the doorsteps, with early grass growing around them; the garden plots, dark with freshly turned soil; the wheel track, barely worn, and even in the marketplace bordered with green on both sides—all were visible, but with a strange appearance that seemed to offer a new moral understanding of these worldly elements than they ever had before. And there stood the minister, with his hand over his heart; and Hester Prynne, with the embroidered letter shining on her chest; and little Pearl, herself a symbol, and the connecting link between the two. They stood in the brilliance of that odd and solemn light, as if it were the illumination meant to reveal all secrets, and the dawn that would unite all who belong together.

There was witchcraft in little Pearl’s eyes; and her face, as she glanced upward at the minister, wore that naughty smile which made its expression frequently so elvish. She withdrew her hand from Mr. Dimmesdale’s, and pointed across the street. But he clasped both his hands over his breast, and cast his eyes towards the zenith.

There was something magical in little Pearl’s eyes; and her face, as she looked up at the minister, had that mischievous smile that often made her expression seem otherworldly. She pulled her hand away from Mr. Dimmesdale’s and pointed across the street. But he clasped both his hands over his heart and gazed up at the sky.

Nothing was more common, in those days, than to interpret all meteoric appearances, and other natural phenomena that occurred with less regularity than the rise and set of sun and moon, as so many revelations from a supernatural source. Thus, a blazing spear, a sword of flame, a bow, or a sheaf of arrows seen in the midnight sky, prefigured Indian warfare. Pestilence was known to have been foreboded by a shower of crimson light. We doubt whether any marked event, for good or evil, ever befell New England, from its settlement down to revolutionary times, of which the inhabitants had not been previously warned by some spectacle of its nature. Not seldom, it had been seen by multitudes. Oftener, however, its credibility rested on the faith of some lonely eye-witness, who beheld the wonder through the coloured, magnifying, and distorted medium of his imagination, and shaped it more distinctly in his after-thought. It was, indeed, a majestic idea that the destiny of nations should be revealed, in these awful hieroglyphics, on the cope of heaven. A scroll so wide might not be deemed too expensive for Providence to write a people’s doom upon. The belief was a favourite one with our forefathers, as betokening that their infant commonwealth was under a celestial guardianship of peculiar intimacy and strictness. But what shall we say, when an individual discovers a revelation addressed to himself alone, on the same vast sheet of record. In such a case, it could only be the symptom of a highly disordered mental state, when a man, rendered morbidly self-contemplative by long, intense, and secret pain, had extended his egotism over the whole expanse of nature, until the firmament itself should appear no more than a fitting page for his soul’s history and fate.

Nothing was more common back then than interpreting all meteoric events and other natural phenomena that occurred less regularly than the sunrise and sunset as messages from a supernatural source. For instance, a blazing spear, a flaming sword, a bow, or a bunch of arrows seen in the night sky was interpreted as signaling Indian warfare. A shower of crimson light was believed to foretell pestilence. We wonder if there was ever a significant event, whether good or bad, that happened in New England from its settlement up through the revolutionary period, which the people hadn’t already been warned about by some natural spectacle. Often, many people witnessed these signs. More frequently, however, their validity relied on the belief of a solitary eyewitness, who viewed the wonder through the colored, magnifying, and distorted lens of his imagination and defined it more clearly in his reflections afterward. It was, in fact, a grand idea that the fate of nations was revealed in these dreadful hieroglyphics in the sky. A scroll of such size couldn’t be seen as too extravagant for Providence to inscribe a people's destiny upon. This belief was popular among our ancestors, as it suggested that their fledgling commonwealth was under a uniquely intimate and strict celestial guardianship. But what do we say when one person finds a revelation meant solely for himself on that same vast canvas? In such a case, it could only signal a severely disordered mental state, where a man, made morbidly introspective by prolonged, intense, and secret suffering, has stretched his ego across the entire realm of nature until the sky itself appears merely as a fitting page for his soul's story and fate.

We impute it, therefore, solely to the disease in his own eye and heart that the minister, looking upward to the zenith, beheld there the appearance of an immense letter—the letter A—marked out in lines of dull red light. Not but the meteor may have shown itself at that point, burning duskily through a veil of cloud, but with no such shape as his guilty imagination gave it, or, at least, with so little definiteness, that another’s guilt might have seen another symbol in it.

We attribute it, then, only to the illness in his own eye and heart that the minister, gazing up at the sky, saw what looked like a huge letter—the letter A—outlined in dull red light. It's possible that a meteor appeared at that spot, glowing dimly through a layer of clouds, but not in the form his guilty mind imagined, or at least, not so clearly that someone else's guilt wouldn't have seen a different symbol in it.

There was a singular circumstance that characterised Mr. Dimmesdale’s psychological state at this moment. All the time that he gazed upward to the zenith, he was, nevertheless, perfectly aware that little Pearl was pointing her finger towards old Roger Chillingworth, who stood at no great distance from the scaffold. The minister appeared to see him, with the same glance that discerned the miraculous letter. To his feature as to all other objects, the meteoric light imparted a new expression; or it might well be that the physician was not careful then, as at all other times, to hide the malevolence with which he looked upon his victim. Certainly, if the meteor kindled up the sky, and disclosed the earth, with an awfulness that admonished Hester Prynne and the clergyman of the day of judgment, then might Roger Chillingworth have passed with them for the arch-fiend, standing there with a smile and scowl, to claim his own. So vivid was the expression, or so intense the minister’s perception of it, that it seemed still to remain painted on the darkness after the meteor had vanished, with an effect as if the street and all things else were at once annihilated.

There was one specific thing that defined Mr. Dimmesdale’s mental state at that moment. While he looked up at the sky, he was fully aware that little Pearl was pointing her finger at old Roger Chillingworth, who was standing not far from the scaffold. The minister seemed to notice him with the same gaze that recognized the miraculous letter. The meteor light gave a new expression to his features, or maybe the doctor wasn’t as careful as usual at that moment to hide the malice with which he regarded his victim. If the meteor lit up the sky and revealed the earth in a way that warned Hester Prynne and the minister of judgment day, then Roger Chillingworth could have been seen as the ultimate villain, standing there with both a smile and a scowl, ready to claim his own. The intensity of the expression, or the minister’s deep perception of it, made it seem like it was still painted in the darkness even after the meteor disappeared, as if the street and everything else had been instantly wiped away.

“Who is that man, Hester?” gasped Mr. Dimmesdale, overcome with terror. “I shiver at him! Dost thou know the man? I hate him, Hester!”

“Who is that man, Hester?” gasped Mr. Dimmesdale, overwhelmed with fear. “I shiver at the sight of him! Do you know who he is? I hate him, Hester!”

She remembered her oath, and was silent.

She remembered her promise and stayed silent.

“I tell thee, my soul shivers at him!” muttered the minister again. “Who is he? Who is he? Canst thou do nothing for me? I have a nameless horror of the man!”

“I tell you, my soul shivers at him!” the minister muttered again. “Who is he? Who is he? Can’t you do anything for me? I have an unnamed fear of the man!”

“Minister,” said little Pearl, “I can tell thee who he is!”

“Minister,” said little Pearl, “I can tell you who he is!”

“Quickly, then, child!” said the minister, bending his ear close to her lips. “Quickly, and as low as thou canst whisper.”

“Quickly, then, kid!” said the minister, leaning in close to her lips. “Quickly, and as quietly as you can whisper.”

Pearl mumbled something into his ear that sounded, indeed, like human language, but was only such gibberish as children may be heard amusing themselves with by the hour together. At all events, if it involved any secret information in regard to old Roger Chillingworth, it was in a tongue unknown to the erudite clergyman, and did but increase the bewilderment of his mind. The elvish child then laughed aloud.

Pearl whispered something into his ear that sounded like real language, but it was just the kind of nonsense that kids might play around with for hours. In any case, if it contained any secret info about old Roger Chillingworth, it was in a language the educated clergyman didn’t understand, only adding to his confusion. The magical child then laughed out loud.

“Dost thou mock me now?” said the minister.

“Are you mocking me now?” said the minister.

“Thou wast not bold!—thou wast not true!” answered the child. “Thou wouldst not promise to take my hand, and mother’s hand, tomorrow noontide!”

“ You weren't brave!—you weren't honest!” replied the child. “You wouldn’t promise to take my hand, and mom’s hand, tomorrow at noon!”

“Worthy sir,” answered the physician, who had now advanced to the foot of the platform—“pious Master Dimmesdale! can this be you? Well, well, indeed! We men of study, whose heads are in our books, have need to be straitly looked after! We dream in our waking moments, and walk in our sleep. Come, good sir, and my dear friend, I pray you let me lead you home!”

“Worthy sir,” replied the doctor, who had now walked to the foot of the platform—“pious Master Dimmesdale! Is that really you? Well, well, indeed! We scholars, with our heads buried in our books, need to be carefully watched over! We daydream while we’re awake and wander around in our sleep. Come now, good sir, and my dear friend, please allow me to take you home!”

“How knewest thou that I was here?” asked the minister, fearfully.

“How did you know I was here?” asked the minister, fearfully.

“Verily, and in good faith,” answered Roger Chillingworth, “I knew nothing of the matter. I had spent the better part of the night at the bedside of the worshipful Governor Winthrop, doing what my poor skill might to give him ease. He, going home to a better world, I, likewise, was on my way homeward, when this light shone out. Come with me, I beseech you, Reverend sir, else you will be poorly able to do Sabbath duty tomorrow. Aha! see now how they trouble the brain—these books!—these books! You should study less, good sir, and take a little pastime, or these night whimsies will grow upon you.”

“Honestly, and sincerely,” replied Roger Chillingworth, “I knew nothing about it. I spent most of the night at the bedside of Governor Winthrop, doing what I could with my limited skills to make him comfortable. He, on his way to a better place, and I, too, was heading home when this light appeared. Come with me, I beg you, Reverend sir, or you won’t be able to handle your duties tomorrow. Ah! see how these books trouble the mind—these books! You should study less, good sir, and take some time for yourself, or these nighttime thoughts will start to overwhelm you.”

“I will go home with you,” said Mr. Dimmesdale.

“I'll go home with you,” said Mr. Dimmesdale.

With a chill despondency, like one awakening, all nerveless, from an ugly dream, he yielded himself to the physician, and was led away.

With a cold sense of hopelessness, like someone waking up all weak from a bad dream, he gave in to the doctor and was taken away.

The next day, however, being the Sabbath, he preached a discourse which was held to be the richest and most powerful, and the most replete with heavenly influences, that had ever proceeded from his lips. Souls, it is said, more souls than one, were brought to the truth by the efficacy of that sermon, and vowed within themselves to cherish a holy gratitude towards Mr. Dimmesdale throughout the long hereafter. But as he came down the pulpit steps, the grey-bearded sexton met him, holding up a black glove, which the minister recognised as his own.

The next day, though, being the Sabbath, he delivered a sermon that was considered the most impactful and compelling he had ever preached, filled with divine influences. It's said that many souls were led to the truth by the power of that sermon and promised to hold a deep gratitude for Mr. Dimmesdale for years to come. But as he descended the pulpit steps, the elderly sexton approached him, holding up a black glove that the minister recognized as his own.

“It was found,” said the Sexton, “this morning on the scaffold where evil-doers are set up to public shame. Satan dropped it there, I take it, intending a scurrilous jest against your reverence. But, indeed, he was blind and foolish, as he ever and always is. A pure hand needs no glove to cover it!”

“It was found,” said the Sexton, “this morning on the scaffold where wrongdoers are displayed for public shame. Satan left it there, I assume, intending to make a cruel joke at your expense. But, honestly, he was blind and foolish, as he always is. A clean hand doesn’t need a glove to hide it!”

“Thank you, my good friend,” said the minister, gravely, but startled at heart; for so confused was his remembrance, that he had almost brought himself to look at the events of the past night as visionary.

“Thank you, my good friend,” said the minister seriously, but he was startled inside; for his memory was so muddled that he had nearly convinced himself to see the events of the past night as just a dream.

“Yes, it seems to be my glove, indeed!”

“Yes, it really does seem to be my glove!”

“And, since Satan saw fit to steal it, your reverence must needs handle him without gloves henceforward,” remarked the old sexton, grimly smiling. “But did your reverence hear of the portent that was seen last night? a great red letter in the sky—the letter A, which we interpret to stand for Angel. For, as our good Governor Winthrop was made an angel this past night, it was doubtless held fit that there should be some notice thereof!”

“And since Satan decided to take it, you must deal with him directly from now on,” the old sexton said with a grim smile. “But did you hear about the omen seen last night? A huge red letter in the sky—the letter A, which we think stands for Angel. Because our good Governor Winthrop became an angel last night, it seems only right that there should be some sign of it!”

“No,” answered the minister; “I had not heard of it.”

“No,” replied the minister; “I hadn’t heard about it.”

XIII.
ANOTHER VIEW OF HESTER

In her late singular interview with Mr. Dimmesdale, Hester Prynne was shocked at the condition to which she found the clergyman reduced. His nerve seemed absolutely destroyed. His moral force was abased into more than childish weakness. It grovelled helpless on the ground, even while his intellectual faculties retained their pristine strength, or had perhaps acquired a morbid energy, which disease only could have given them. With her knowledge of a train of circumstances hidden from all others, she could readily infer that, besides the legitimate action of his own conscience, a terrible machinery had been brought to bear, and was still operating, on Mr. Dimmesdale’s well-being and repose. Knowing what this poor fallen man had once been, her whole soul was moved by the shuddering terror with which he had appealed to her—the outcast woman—for support against his instinctively discovered enemy. She decided, moreover, that he had a right to her utmost aid. Little accustomed, in her long seclusion from society, to measure her ideas of right and wrong by any standard external to herself, Hester saw—or seemed to see—that there lay a responsibility upon her in reference to the clergyman, which she owned to no other, nor to the whole world besides. The links that united her to the rest of humankind—links of flowers, or silk, or gold, or whatever the material—had all been broken. Here was the iron link of mutual crime, which neither he nor she could break. Like all other ties, it brought along with it its obligations.

In her late, unique interview with Mr. Dimmesdale, Hester Prynne was taken aback by the state the clergyman was in. His nerves seemed completely shattered. His moral strength had sunk to a childish weakness. It lay helpless on the ground, even though his intellectual abilities still held their original strength, or might have even gained a sickly energy that only illness could have brought on. With her understanding of a series of circumstances hidden from everyone else, she could easily deduce that, in addition to the normal workings of his own conscience, a terrible force had been brought to bear, and was still affecting Mr. Dimmesdale’s well-being and peace. Knowing what this poor, lost man had once been, her whole being was affected by the shuddering fear with which he had turned to her—the outcast woman—for support against the enemy he instinctively sensed. She decided, too, that he deserved her utmost help. Having spent so long isolated from society, she was not used to measuring her ideas of right and wrong by any standard outside herself. Hester saw—or seemed to see—that she had a responsibility toward the clergyman, one that she owed to no one else, nor to the world at large. The connections that had tied her to other people—whether flowers, silk, gold, or whatever the material—had all been severed. Here was the iron link of shared sin, which neither of them could break. Like all other ties, it came with its own obligations.

Hester Prynne did not now occupy precisely the same position in which we beheld her during the earlier periods of her ignominy. Years had come and gone. Pearl was now seven years old. Her mother, with the scarlet letter on her breast, glittering in its fantastic embroidery, had long been a familiar object to the townspeople. As is apt to be the case when a person stands out in any prominence before the community, and, at the same time, interferes neither with public nor individual interests and convenience, a species of general regard had ultimately grown up in reference to Hester Prynne. It is to the credit of human nature that, except where its selfishness is brought into play, it loves more readily than it hates. Hatred, by a gradual and quiet process, will even be transformed to love, unless the change be impeded by a continually new irritation of the original feeling of hostility. In this matter of Hester Prynne there was neither irritation nor irksomeness. She never battled with the public, but submitted uncomplainingly to its worst usage; she made no claim upon it in requital for what she suffered; she did not weigh upon its sympathies. Then, also, the blameless purity of her life during all these years in which she had been set apart to infamy was reckoned largely in her favour. With nothing now to lose, in the sight of mankind, and with no hope, and seemingly no wish, of gaining anything, it could only be a genuine regard for virtue that had brought back the poor wanderer to its paths.

Hester Prynne was no longer in quite the same position we first saw her during the early days of her shame. Years had passed. Pearl was now seven years old. Her mother, with the scarlet letter on her chest, shining in its elaborate stitching, had long been a familiar sight to the townspeople. As often happens when someone stands out in the community and doesn’t disrupt public or personal interests, a certain level of general acceptance had eventually developed around Hester Prynne. It speaks well of human nature that, aside from its selfish tendencies, it finds it easier to love than to hate. Hatred can gradually transform into love, unless it’s continually provoked by fresh irritations of the original animosity. In Hester Prynne's case, there was neither irritation nor annoyance. She never fought against the public but quietly endured its worst treatment; she didn’t ask for anything in return for her suffering, and she didn’t weigh on its sympathies. Additionally, the faultless purity of her life throughout the years she had endured shame worked in her favor. With nothing left to lose in the eyes of society, and with no hope or apparent desire to gain anything, it must have been a true respect for virtue that had brought this poor wanderer back to the right path.

It was perceived, too, that while Hester never put forward even the humblest title to share in the world’s privileges—further than to breathe the common air and earn daily bread for little Pearl and herself by the faithful labour of her hands—she was quick to acknowledge her sisterhood with the race of man whenever benefits were to be conferred. None so ready as she to give of her little substance to every demand of poverty, even though the bitter-hearted pauper threw back a gibe in requital of the food brought regularly to his door, or the garments wrought for him by the fingers that could have embroidered a monarch’s robe. None so self-devoted as Hester when pestilence stalked through the town. In all seasons of calamity, indeed, whether general or of individuals, the outcast of society at once found her place. She came, not as a guest, but as a rightful inmate, into the household that was darkened by trouble, as if its gloomy twilight were a medium in which she was entitled to hold intercourse with her fellow-creature. There glimmered the embroidered letter, with comfort in its unearthly ray. Elsewhere the token of sin, it was the taper of the sick chamber. It had even thrown its gleam, in the sufferer’s hard extremity, across the verge of time. It had shown him where to set his foot, while the light of earth was fast becoming dim, and ere the light of futurity could reach him. In such emergencies Hester’s nature showed itself warm and rich—a well-spring of human tenderness, unfailing to every real demand, and inexhaustible by the largest. Her breast, with its badge of shame, was but the softer pillow for the head that needed one. She was self-ordained a Sister of Mercy, or, we may rather say, the world’s heavy hand had so ordained her, when neither the world nor she looked forward to this result. The letter was the symbol of her calling. Such helpfulness was found in her—so much power to do, and power to sympathise—that many people refused to interpret the scarlet A by its original signification. They said that it meant Able, so strong was Hester Prynne, with a woman’s strength.

It was noted that while Hester never claimed even the slightest right to share in the world's privileges—beyond breathing the common air and earning a living for little Pearl and herself through her hard work—she was quick to recognize her connection to humanity whenever there were benefits to be given. No one was more willing than she to share her meager resources to meet the needs of the poor, even when the bitter-hearted beggar responded with scorn to the food brought regularly to his door, or to the clothes made for him by hands that could have embroidered a king’s robe. No one was as selfless as Hester when disease swept through the town. In times of crisis, whether affecting everyone or just individuals, the outcast of society always found her role. She came not as a guest, but as a rightful member of the household troubled by grief, as if its shadowy twilight was a space in which she was entitled to interact with her fellow humans. There shone the embroidered letter, providing comfort with its ethereal glow. While it was a mark of sin elsewhere, in the sickroom it was a beacon. It had even cast its light, in the sufferer’s darkest hour, across the boundary of time. It had shown him where to place his foot as the light of this world was fading, before the light of the future could reach him. In such moments, Hester’s nature revealed itself to be warm and rich—a constant source of human compassion, unwavering to any true need, and infinite even in the greatest demands. Her chest, marked by shame, became a softer resting place for the head that required one. She had self-appointed herself a Sister of Mercy, or rather, the world’s heavy hand had done so when neither she nor the world expected this outcome. The letter symbolized her calling. She was so helpful—so powerful in action and empathy—that many declined to interpret the scarlet A by its original meaning. They claimed it stood for Able, for Hester Prynne was strong, in a woman’s way.

It was only the darkened house that could contain her. When sunshine came again, she was not there. Her shadow had faded across the threshold. The helpful inmate had departed, without one backward glance to gather up the meed of gratitude, if any were in the hearts of those whom she had served so zealously. Meeting them in the street, she never raised her head to receive their greeting. If they were resolute to accost her, she laid her finger on the scarlet letter, and passed on. This might be pride, but was so like humility, that it produced all the softening influence of the latter quality on the public mind. The public is despotic in its temper; it is capable of denying common justice when too strenuously demanded as a right; but quite as frequently it awards more than justice, when the appeal is made, as despots love to have it made, entirely to its generosity. Interpreting Hester Prynne’s deportment as an appeal of this nature, society was inclined to show its former victim a more benign countenance than she cared to be favoured with, or, perchance, than she deserved.

It was only the darkened house that could hold her. When the sunshine returned, she was gone. Her shadow had faded across the threshold. The helpful resident had left, without looking back to collect any gratitude, if there was any in the hearts of those she had served so diligently. When she met them in the street, she never looked up to acknowledge their greetings. If they were determined to approach her, she touched the scarlet letter and moved on. This might have been pride, but it resembled humility so closely that it had all the softening effects of the latter on public opinion. The public is often harsh; it can deny simple justice when it’s demanded too forcefully as a right, but it just as often grants more than what’s fair when the appeal is made, as despots prefer, solely to its generosity. Interpreting Hester Prynne’s behavior as such an appeal, society was inclined to show its former victim a kinder face than she wished for, or perhaps even more than she deserved.

The rulers, and the wise and learned men of the community, were longer in acknowledging the influence of Hester’s good qualities than the people. The prejudices which they shared in common with the latter were fortified in themselves by an iron frame-work of reasoning, that made it a far tougher labour to expel them. Day by day, nevertheless, their sour and rigid wrinkles were relaxing into something which, in the due course of years, might grow to be an expression of almost benevolence. Thus it was with the men of rank, on whom their eminent position imposed the guardianship of the public morals. Individuals in private life, meanwhile, had quite forgiven Hester Prynne for her frailty; nay, more, they had begun to look upon the scarlet letter as the token, not of that one sin for which she had borne so long and dreary a penance, but of her many good deeds since. “Do you see that woman with the embroidered badge?” they would say to strangers. “It is our Hester—the town’s own Hester—who is so kind to the poor, so helpful to the sick, so comfortable to the afflicted!” Then, it is true, the propensity of human nature to tell the very worst of itself, when embodied in the person of another, would constrain them to whisper the black scandal of bygone years. It was none the less a fact, however, that in the eyes of the very men who spoke thus, the scarlet letter had the effect of the cross on a nun’s bosom. It imparted to the wearer a kind of sacredness, which enabled her to walk securely amid all peril. Had she fallen among thieves, it would have kept her safe. It was reported, and believed by many, that an Indian had drawn his arrow against the badge, and that the missile struck it, and fell harmless to the ground.

The leaders and the knowledgeable members of the community took longer to recognize Hester’s good qualities than the people did. The shared prejudices they held were reinforced by a rigid way of thinking, making it much harder for them to let go of those biases. Day by day, though, the stern lines on their faces were softening into something that, over the years, could become a nearly kind expression. This was especially true for the men of status, who had the responsibility of upholding public morals. Meanwhile, individuals in their personal lives had completely forgiven Hester Prynne for her mistakes; in fact, they had started to see the scarlet letter not as a symbol of that one sin she had endured for so long but as a sign of her many good deeds since then. “Do you see that woman with the embroidered letter?” they would say to newcomers. “That’s our Hester—the town’s own Hester—who is so generous to the poor, so helpful to the sick, so comforting to those in need!” It's true, though, that human nature often has a tendency to dwell on the worst aspects of itself when talking about others, prompting them to whisper the dark rumors of the past. Nevertheless, it was a fact that, in the eyes of those very men, the scarlet letter had the same significance as a cross worn by a nun. It gave the wearer a kind of holiness, allowing her to navigate dangers safely. If she had been among thieves, it would have protected her. It was rumored, and many believed, that an Indian had aimed an arrow at the badge, and that the arrow struck it and fell harmlessly to the ground.

The effect of the symbol—or rather, of the position in respect to society that was indicated by it—on the mind of Hester Prynne herself was powerful and peculiar. All the light and graceful foliage of her character had been withered up by this red-hot brand, and had long ago fallen away, leaving a bare and harsh outline, which might have been repulsive had she possessed friends or companions to be repelled by it. Even the attractiveness of her person had undergone a similar change. It might be partly owing to the studied austerity of her dress, and partly to the lack of demonstration in her manners. It was a sad transformation, too, that her rich and luxuriant hair had either been cut off, or was so completely hidden by a cap, that not a shining lock of it ever once gushed into the sunshine. It was due in part to all these causes, but still more to something else, that there seemed to be no longer anything in Hester’s face for Love to dwell upon; nothing in Hester’s form, though majestic and statue-like, that Passion would ever dream of clasping in its embrace; nothing in Hester’s bosom to make it ever again the pillow of Affection. Some attribute had departed from her, the permanence of which had been essential to keep her a woman. Such is frequently the fate, and such the stern development, of the feminine character and person, when the woman has encountered, and lived through, an experience of peculiar severity. If she be all tenderness, she will die. If she survive, the tenderness will either be crushed out of her, or—and the outward semblance is the same—crushed so deeply into her heart that it can never show itself more. The latter is perhaps the truest theory. She who has once been a woman, and ceased to be so, might at any moment become a woman again, if there were only the magic touch to effect the transformation. We shall see whether Hester Prynne were ever afterwards so touched and so transfigured.

The impact of the symbol—or rather, its societal implications—on Hester Prynne’s mind was intense and unique. All the light and graceful aspects of her personality had been scorched by this fierce mark, leaving a bare and harsh outline that might have been off-putting if she had had friends or companions to be alienated by it. Even her physical attractiveness had changed similarly. This could be partly due to the deliberate severity of her clothing and partly because of the lack of warmth in her behavior. It was also a sad change that her rich, thick hair had either been cut off or was completely hidden under a cap, so that not a single shiny lock ever caught the sun. This was due to all these factors, but even more so to something else, which made it seem like there was nothing left in Hester’s face for Love to cling to; nothing in her form, although majestic and statuesque, that Passion would ever wish to embrace; nothing in her heart that could ever again serve as a resting place for Affection. Some essential quality had disappeared from her, something crucial for her to remain a woman. This is often the fate of a woman's character and presence when she has endured a particularly harsh experience. If she is all tenderness, she will perish. If she survives, her tenderness will either be crushed out of her or—though the outward appearance remains the same—buried so deeply in her heart that it will never surface again. The latter may be the more accurate theory. A woman who has once been whole and then becomes something else could, at any moment, become whole again if only the magic touch were there to bring about the change. We will see if Hester Prynne ever experiences that touch and transformation.

Much of the marble coldness of Hester’s impression was to be attributed to the circumstance that her life had turned, in a great measure, from passion and feeling to thought. Standing alone in the world—alone, as to any dependence on society, and with little Pearl to be guided and protected—alone, and hopeless of retrieving her position, even had she not scorned to consider it desirable—she cast away the fragment of a broken chain. The world’s law was no law for her mind. It was an age in which the human intellect, newly emancipated, had taken a more active and a wider range than for many centuries before. Men of the sword had overthrown nobles and kings. Men bolder than these had overthrown and rearranged—not actually, but within the sphere of theory, which was their most real abode—the whole system of ancient prejudice, wherewith was linked much of ancient principle. Hester Prynne imbibed this spirit. She assumed a freedom of speculation, then common enough on the other side of the Atlantic, but which our forefathers, had they known it, would have held to be a deadlier crime than that stigmatised by the scarlet letter. In her lonesome cottage, by the sea-shore, thoughts visited her such as dared to enter no other dwelling in New England; shadowy guests, that would have been as perilous as demons to their entertainer, could they have been seen so much as knocking at her door.

Much of the coldness of Hester’s demeanor was due to the fact that her life had largely shifted from passion and emotion to thought. Standing alone in the world—completely independent from society, and with little Pearl to guide and protect—alone, and without hope of reclaiming her status even if she wanted to—she let go of a fragment of a broken chain. The laws of society held no power over her mind. It was a time when human intellect, newly freed, had become more active and expansive than it had been for centuries. Warriors had toppled nobles and kings. Those even bolder had challenged and restructured—not in reality, but in theory, which was their true realm—the entire system of ancient prejudices that were tied to many long-standing principles. Hester Prynne embraced this spirit. She took on a freedom of thought that was common on the other side of the Atlantic, but which our ancestors would have deemed a far worse crime than the one marked by the scarlet letter. In her solitary cottage by the sea, thoughts came to her that would have never dared to enter another home in New England; ethereal guests that would have been as dangerous as demons to their host, had they even dared to knock at her door.

It is remarkable that persons who speculate the most boldly often conform with the most perfect quietude to the external regulations of society. The thought suffices them, without investing itself in the flesh and blood of action. So it seemed to be with Hester. Yet, had little Pearl never come to her from the spiritual world, it might have been far otherwise. Then she might have come down to us in history, hand in hand with Ann Hutchinson, as the foundress of a religious sect. She might, in one of her phases, have been a prophetess. She might, and not improbably would, have suffered death from the stern tribunals of the period, for attempting to undermine the foundations of the Puritan establishment. But, in the education of her child, the mother’s enthusiasm of thought had something to wreak itself upon. Providence, in the person of this little girl, had assigned to Hester’s charge, the germ and blossom of womanhood, to be cherished and developed amid a host of difficulties. Everything was against her. The world was hostile. The child’s own nature had something wrong in it which continually betokened that she had been born amiss—the effluence of her mother’s lawless passion—and often impelled Hester to ask, in bitterness of heart, whether it were for ill or good that the poor little creature had been born at all.

It’s striking how those who think the most boldly often conform quietly to society’s external rules. Their thoughts are enough for them, without turning into actions. This was the case with Hester. However, if little Pearl hadn’t come to her from the spiritual realm, things might have been very different. She could have gone down in history alongside Ann Hutchinson as the founder of a religious sect. At one point, she might have been a prophetess. She very likely would have faced execution from the harsh authorities of the time for trying to challenge the foundations of the Puritan establishment. But in raising her child, Hester's passionate thoughts had an outlet. Fate, in the form of this little girl, had given Hester the responsibility of nurturing the essence and potential of womanhood, to be cultivated amid many challenges. Everything was stacked against her. The world was unwelcoming. The child's nature had something off about it that constantly suggested she was born from her mother’s forbidden passion—and often made Hester bitterly question whether it was for better or worse that the poor little one had come into the world at all.

Indeed, the same dark question often rose into her mind with reference to the whole race of womanhood. Was existence worth accepting even to the happiest among them? As concerned her own individual existence, she had long ago decided in the negative, and dismissed the point as settled. A tendency to speculation, though it may keep women quiet, as it does man, yet makes her sad. She discerns, it may be, such a hopeless task before her. As a first step, the whole system of society is to be torn down and built up anew. Then the very nature of the opposite sex, or its long hereditary habit, which has become like nature, is to be essentially modified before woman can be allowed to assume what seems a fair and suitable position. Finally, all other difficulties being obviated, woman cannot take advantage of these preliminary reforms until she herself shall have undergone a still mightier change, in which, perhaps, the ethereal essence, wherein she has her truest life, will be found to have evaporated. A woman never overcomes these problems by any exercise of thought. They are not to be solved, or only in one way. If her heart chance to come uppermost, they vanish. Thus Hester Prynne, whose heart had lost its regular and healthy throb, wandered without a clue in the dark labyrinth of mind; now turned aside by an insurmountable precipice; now starting back from a deep chasm. There was wild and ghastly scenery all around her, and a home and comfort nowhere. At times a fearful doubt strove to possess her soul, whether it were not better to send Pearl at once to Heaven, and go herself to such futurity as Eternal Justice should provide.

Indeed, the same dark question often crept into her mind regarding all women. Was life worth living even for the happiest among them? As for her own life, she had long ago decided it wasn't, and dismissed the issue as settled. A tendency to ponder, while it may keep women quiet, like it does men, also makes her sad. She realizes that she faces a seemingly hopeless task. The entire societal system must be torn down and rebuilt from scratch. Then, the very nature of men, or their long-held habits that have become second nature, must be fundamentally changed before women can claim what seems like a fair and suitable place. Finally, even with all other obstacles cleared, a woman can’t take advantage of these initial reforms until she herself undergoes an even greater transformation, in which, perhaps, the ethereal essence that holds her true life may vanish. A woman never solves these issues through thought alone. They can only be resolved in one way. If her heart happens to rise to the surface, they disappear. Thus Hester Prynne, whose heart had lost its normal and healthy rhythm, wandered aimlessly in the dark maze of her mind; sometimes halted by an insurmountable cliff; at other times recoiling from a deep chasm. There was wild and disturbing scenery all around her, and no home or comfort to be found. At times, a terrifying doubt tried to take hold of her soul, questioning whether it would be better to send Pearl straight to Heaven, and for herself to face whatever future Eternal Justice might offer.

The scarlet letter had not done its office. Now, however, her interview with the Reverend Mr. Dimmesdale, on the night of his vigil, had given her a new theme of reflection, and held up to her an object that appeared worthy of any exertion and sacrifice for its attainment. She had witnessed the intense misery beneath which the minister struggled, or, to speak more accurately, had ceased to struggle. She saw that he stood on the verge of lunacy, if he had not already stepped across it. It was impossible to doubt that, whatever painful efficacy there might be in the secret sting of remorse, a deadlier venom had been infused into it by the hand that proffered relief. A secret enemy had been continually by his side, under the semblance of a friend and helper, and had availed himself of the opportunities thus afforded for tampering with the delicate springs of Mr. Dimmesdale’s nature. Hester could not but ask herself whether there had not originally been a defect of truth, courage, and loyalty on her own part, in allowing the minister to be thrown into a position where so much evil was to be foreboded and nothing auspicious to be hoped. Her only justification lay in the fact that she had been able to discern no method of rescuing him from a blacker ruin than had overwhelmed herself except by acquiescing in Roger Chillingworth’s scheme of disguise. Under that impulse she had made her choice, and had chosen, as it now appeared, the more wretched alternative of the two. She determined to redeem her error so far as it might yet be possible. Strengthened by years of hard and solemn trial, she felt herself no longer so inadequate to cope with Roger Chillingworth as on that night, abased by sin and half-maddened by the ignominy that was still new, when they had talked together in the prison-chamber. She had climbed her way since then to a higher point. The old man, on the other hand, had brought himself nearer to her level, or, perhaps, below it, by the revenge which he had stooped for.

The scarlet letter had not fulfilled its purpose. However, her conversation with Reverend Mr. Dimmesdale on the night of his vigil had given her a new topic to reflect on and presented her with something that seemed worthy of any effort and sacrifice to achieve. She had seen the deep misery that the minister grappled with, or more accurately, had stopped grappling with. She realized he was on the brink of madness, if he hadn’t already crossed that line. There was no doubt that, despite the painful impact of hidden guilt, a more toxic poison had been added to it by the hand that offered help. A secret enemy had been constantly at his side, posing as a friend and supporter, and had taken advantage of the chance to tamper with the delicate nature of Mr. Dimmesdale. Hester couldn’t help but wonder if there had been a flaw in her own truthfulness, courage, and loyalty by allowing the minister to be put in a situation that foreshadowed so much harm and offered nothing good to hope for. Her only justification lay in the fact that she had seen no way to save him from an even darker destruction than the one that had engulfed her, except by going along with Roger Chillingworth’s plan for disguise. Acting on that impulse, she had made her choice, and had, as it seemed now, chosen the more miserable option of the two. She decided to try to correct her mistake as much as possible. Strengthened by years of hardship and solemn trials, she no longer felt so incapable of dealing with Roger Chillingworth as she had on that night, diminished by sin and half-crazed by the shame that was still fresh, when they had spoken together in the prison cell. She had worked her way up since then to a higher place. The old man, on the other hand, had brought himself closer to her level, or perhaps below it, through the revenge he had stooped to pursue.

In fine, Hester Prynne resolved to meet her former husband, and do what might be in her power for the rescue of the victim on whom he had so evidently set his gripe. The occasion was not long to seek. One afternoon, walking with Pearl in a retired part of the peninsula, she beheld the old physician with a basket on one arm and a staff in the other hand, stooping along the ground in quest of roots and herbs to concoct his medicine withal.

In short, Hester Prynne decided to confront her estranged husband and do whatever she could to save the person he was clearly targeting. The opportunity didn’t take long to present itself. One afternoon, while walking with Pearl in a secluded area of the peninsula, she spotted the old doctor carrying a basket in one arm and a staff in the other, bending down to search for roots and herbs to make his medicines.

XIV.
HESTER AND THE PHYSICIAN

Hester bade little Pearl run down to the margin of the water, and play with the shells and tangled sea-weed, until she should have talked awhile with yonder gatherer of herbs. So the child flew away like a bird, and, making bare her small white feet went pattering along the moist margin of the sea. Here and there she came to a full stop, and peeped curiously into a pool, left by the retiring tide as a mirror for Pearl to see her face in. Forth peeped at her, out of the pool, with dark, glistening curls around her head, and an elf-smile in her eyes, the image of a little maid whom Pearl, having no other playmate, invited to take her hand and run a race with her. But the visionary little maid on her part, beckoned likewise, as if to say—“This is a better place; come thou into the pool.” And Pearl, stepping in mid-leg deep, beheld her own white feet at the bottom; while, out of a still lower depth, came the gleam of a kind of fragmentary smile, floating to and fro in the agitated water.

Hester told little Pearl to run down to the edge of the water and play with the shells and tangled seaweed while she talked for a bit with the herb gatherer over there. So the child darted off like a bird, exposing her small white feet as she padded along the wet shore. Occasionally, she would stop and peek curiously into a pool left by the receding tide, serving as a mirror for Pearl to see her reflection. Out of the pool, she saw herself with dark, shiny curls around her head and a playful smile in her eyes, the image of a little girl whom Pearl, having no other playmate, invited to take her hand and race with her. But the imagined little girl seemed to beckon too, as if to say—“This is a better place; come into the pool.” So Pearl stepped in, half-leg deep, and saw her own white feet at the bottom; meanwhile, from an even deeper layer, a glimmer of a fragmentary smile floated back and forth in the disturbed water.

Meanwhile her mother had accosted the physician. “I would speak a word with you,” said she—“a word that concerns us much.”

Meanwhile, her mother had approached the doctor. “I need to talk to you,” she said—“it’s about something important to us.”

“Aha! and is it Mistress Hester that has a word for old Roger Chillingworth?” answered he, raising himself from his stooping posture. “With all my heart! Why, mistress, I hear good tidings of you on all hands! No longer ago than yester-eve, a magistrate, a wise and godly man, was discoursing of your affairs, Mistress Hester, and whispered me that there had been question concerning you in the council. It was debated whether or no, with safety to the commonweal, yonder scarlet letter might be taken off your bosom. On my life, Hester, I made my intreaty to the worshipful magistrate that it might be done forthwith.”

“Aha! Is it Mistress Hester who has something to say to old Roger Chillingworth?” he replied, straightening up from his hunched position. “With all my heart! Well, mistress, I hear good news about you everywhere! Just yesterday evening, a wise and good magistrate was talking about your situation, Mistress Hester, and told me that there had been discussions about you in the council. They debated whether the scarlet letter could be safely removed from your chest for the good of the community. I swear, Hester, I urged the esteemed magistrate to have it done immediately.”

“It lies not in the pleasure of the magistrates to take off the badge,” calmly replied Hester. “Were I worthy to be quit of it, it would fall away of its own nature, or be transformed into something that should speak a different purport.”

“It’s not up to the magistrates to remove the badge,” Hester replied calmly. “If I were deserving of being free from it, it would simply fall away on its own, or change into something that would convey a different meaning.”

“Nay, then, wear it, if it suit you better,” rejoined he, “A woman must needs follow her own fancy touching the adornment of her person. The letter is gaily embroidered, and shows right bravely on your bosom!”

“Nah, go ahead and wear it if it suits you better,” he replied. “A woman should follow her own taste when it comes to how she adorns herself. The letter is brightly embroidered and looks great on your chest!”

All this while Hester had been looking steadily at the old man, and was shocked, as well as wonder-smitten, to discern what a change had been wrought upon him within the past seven years. It was not so much that he had grown older; for though the traces of advancing life were visible, he bore his age well, and seemed to retain a wiry vigour and alertness. But the former aspect of an intellectual and studious man, calm and quiet, which was what she best remembered in him, had altogether vanished, and been succeeded by an eager, searching, almost fierce, yet carefully guarded look. It seemed to be his wish and purpose to mask this expression with a smile, but the latter played him false, and flickered over his visage so derisively that the spectator could see his blackness all the better for it. Ever and anon, too, there came a glare of red light out of his eyes, as if the old man’s soul were on fire and kept on smouldering duskily within his breast, until by some casual puff of passion it was blown into a momentary flame. This he repressed as speedily as possible, and strove to look as if nothing of the kind had happened.

All this time, Hester had been staring intently at the old man, both shocked and amazed to see the change that had come over him in the past seven years. It wasn’t just that he had gotten older; although the signs of aging were clear, he carried his years well and seemed to maintain a wiry energy and alertness. But the calm and quiet demeanor of the intellectual, studious man she remembered was completely gone, replaced by an eager, searching, almost fierce yet carefully controlled look. He seemed to want to hide this expression with a smile, but it betrayed him, flickering across his face in such a mocking way that it made his darker emotions more evident. Every so often, a flash of red light would spark from his eyes, as if the old man’s soul was on fire, smoldering deeply within him, until a sudden rush of passion sparked it into a brief flame. He quickly suppressed this and tried to appear as though nothing had occurred.

In a word, old Roger Chillingworth was a striking evidence of man’s faculty of transforming himself into a devil, if he will only, for a reasonable space of time, undertake a devil’s office. This unhappy person had effected such a transformation by devoting himself for seven years to the constant analysis of a heart full of torture, and deriving his enjoyment thence, and adding fuel to those fiery tortures which he analysed and gloated over.

In short, old Roger Chillingworth was a clear example of how a person can turn into a devil if they choose to take on a devil's role for a while. This unfortunate man had made such a transformation by spending seven years constantly examining a heart full of pain, finding pleasure in it, and fueling the fiery anguish he analyzed and reveled in.

The scarlet letter burned on Hester Prynne’s bosom. Here was another ruin, the responsibility of which came partly home to her.

The scarlet letter burned on Hester Prynne’s chest. This was another ruin that she felt partly responsible for.

“What see you in my face,” asked the physician, “that you look at it so earnestly?”

“What do you see in my face,” the doctor asked, “that you’re staring at it so intently?”

“Something that would make me weep, if there were any tears bitter enough for it,” answered she. “But let it pass! It is of yonder miserable man that I would speak.”

“Something that would make me cry, if I had any tears bitter enough for it,” she said. “But let’s move on! I want to talk about that miserable man over there.”

“And what of him?” cried Roger Chillingworth, eagerly, as if he loved the topic, and were glad of an opportunity to discuss it with the only person of whom he could make a confidant. “Not to hide the truth, Mistress Hester, my thoughts happen just now to be busy with the gentleman. So speak freely and I will make answer.”

“And what about him?” exclaimed Roger Chillingworth, eagerly, as if he enjoyed the subject and was happy to have someone to talk about it with. “To be honest, Mistress Hester, my mind is currently focused on that man. So, feel free to speak openly, and I’ll respond.”

“When we last spake together,” said Hester, “now seven years ago, it was your pleasure to extort a promise of secrecy as touching the former relation betwixt yourself and me. As the life and good fame of yonder man were in your hands there seemed no choice to me, save to be silent in accordance with your behest. Yet it was not without heavy misgivings that I thus bound myself, for, having cast off all duty towards other human beings, there remained a duty towards him, and something whispered me that I was betraying it in pledging myself to keep your counsel. Since that day no man is so near to him as you. You tread behind his every footstep. You are beside him, sleeping and waking. You search his thoughts. You burrow and rankle in his heart! Your clutch is on his life, and you cause him to die daily a living death, and still he knows you not. In permitting this I have surely acted a false part by the only man to whom the power was left me to be true!”

“When we last talked,” Hester said, “seven years ago, you insisted that I promise to keep secret the past relationship between us. Since the life and good reputation of that man were in your hands, I felt I had no choice but to keep quiet, as you requested. However, I didn't make this promise easily; I had serious doubts because, after abandoning all duty to others, I still owed him something, and it whispered to me that I was betraying that duty by agreeing to keep your secret. Since then, no one is closer to him than you. You follow him every step of the way. You’re by his side, both when he sleeps and when he’s awake. You delve into his thoughts. You dig into his heart! Your grip is on his life, making him suffer a daily living death, and yet he doesn’t even realize it. By allowing this, I have surely acted falsely toward the only man to whom I could have been true!”

“What choice had you?” asked Roger Chillingworth. “My finger, pointed at this man, would have hurled him from his pulpit into a dungeon, thence, peradventure, to the gallows!”

“What choice did you have?” asked Roger Chillingworth. “If my finger had pointed at this man, it would have thrown him from his pulpit into a dungeon, and then, maybe, to the gallows!”

“It had been better so!” said Hester Prynne.

“It would have been better that way!” Hester Prynne said.

“What evil have I done the man?” asked Roger Chillingworth again. “I tell thee, Hester Prynne, the richest fee that ever physician earned from monarch could not have bought such care as I have wasted on this miserable priest! But for my aid his life would have burned away in torments within the first two years after the perpetration of his crime and thine. For, Hester, his spirit lacked the strength that could have borne up, as thine has, beneath a burden like thy scarlet letter. Oh, I could reveal a goodly secret! But enough. What art can do, I have exhausted on him. That he now breathes and creeps about on earth is owing all to me!”

“What evil have I done to the man?” Roger Chillingworth asked again. “I tell you, Hester Prynne, no amount of money a physician could earn from a king could match the care I’ve poured into this miserable priest! Without my help, his life would have burned away in agony within the first two years after the crime he committed and yours. Because, Hester, his spirit didn’t have the strength to endure a burden like your scarlet letter, as yours has. Oh, I could tell a fascinating secret! But enough. I’ve used every skill I have on him. The fact that he now lives and walks on this earth is entirely due to me!”

“Better he had died at once!” said Hester Prynne.

“Better he had died right away!” said Hester Prynne.

“Yea, woman, thou sayest truly!” cried old Roger Chillingworth, letting the lurid fire of his heart blaze out before her eyes. “Better had he died at once! Never did mortal suffer what this man has suffered. And all, all, in the sight of his worst enemy! He has been conscious of me. He has felt an influence dwelling always upon him like a curse. He knew, by some spiritual sense—for the Creator never made another being so sensitive as this—he knew that no friendly hand was pulling at his heartstrings, and that an eye was looking curiously into him, which sought only evil, and found it. But he knew not that the eye and hand were mine! With the superstition common to his brotherhood, he fancied himself given over to a fiend, to be tortured with frightful dreams and desperate thoughts, the sting of remorse and despair of pardon, as a foretaste of what awaits him beyond the grave. But it was the constant shadow of my presence, the closest propinquity of the man whom he had most vilely wronged, and who had grown to exist only by this perpetual poison of the direst revenge! Yea, indeed, he did not err, there was a fiend at his elbow! A mortal man, with once a human heart, has become a fiend for his especial torment.”

“Yeah, woman, you're right!” cried old Roger Chillingworth, letting the fierce fire of his heart show before her eyes. “He should have just died! No one has ever suffered like this man has. And all of it, right in front of his worst enemy! He has been aware of me. He has felt a presence hanging over him like a curse. He knew, by some spiritual intuition—because the Creator never made another being as sensitive as this—he knew that no kind hand was reaching out to him, and that an eye was watching him curiously, seeking only harm, and finding it. But he didn't know that the eye and hand belonged to me! With the superstitions common to his group, he thought he was given over to a demon, tortured by awful dreams and desperate thoughts, the sting of guilt and the hopelessness of forgiveness, as a taste of what awaits him after death. But it was the constant shadow of my presence, the closest proximity of the man he had wronged in the most vile way, and who had come to exist only through this endless poison of intense revenge! Yes, indeed, he was right, there was a demon at his side! A human being, once with a human heart, has turned into a demon just to torment him.”

The unfortunate physician, while uttering these words, lifted his hands with a look of horror, as if he had beheld some frightful shape, which he could not recognise, usurping the place of his own image in a glass. It was one of those moments—which sometimes occur only at the interval of years—when a man’s moral aspect is faithfully revealed to his mind’s eye. Not improbably he had never before viewed himself as he did now.

The unfortunate doctor, while saying this, raised his hands with a look of shock, as if he had seen some terrifying figure that he couldn’t recognize taking the place of his own reflection in a mirror. It was one of those moments— which sometimes happen only after many years—when a person’s true character is clearly shown to their inner vision. It’s very likely that he had never seen himself this way before.

“Hast thou not tortured him enough?” said Hester, noticing the old man’s look. “Has he not paid thee all?”

“Have you not tortured him enough?” said Hester, noticing the old man’s expression. “Has he not paid you everything?”

“No, no! He has but increased the debt!” answered the physician, and as he proceeded, his manner lost its fiercer characteristics, and subsided into gloom. “Dost thou remember me, Hester, as I was nine years agone? Even then I was in the autumn of my days, nor was it the early autumn. But all my life had been made up of earnest, studious, thoughtful, quiet years, bestowed faithfully for the increase of mine own knowledge, and faithfully, too, though this latter object was but casual to the other—faithfully for the advancement of human welfare. No life had been more peaceful and innocent than mine; few lives so rich with benefits conferred. Dost thou remember me? Was I not, though you might deem me cold, nevertheless a man thoughtful for others, craving little for himself—kind, true, just and of constant, if not warm affections? Was I not all this?”

“No, no! He just made the debt bigger!” replied the doctor, and as he continued, his tone lost its intensity and turned somber. “Do you remember me, Hester, as I was nine years ago? Even then, I was in the autumn of my life, and not the early autumn. But my entire life was filled with serious, studious, reflective, and quiet years, dedicated faithfully to increasing my own knowledge, and faithfully too, even if that was a secondary goal—dedicated to improving human welfare. No life has been more peaceful and innocent than mine; few lives have provided so many benefits to others. Do you remember me? Was I not, even if you thought I was distant, still a man who cared for others, wanting little for myself—kind, honest, just, and of steady, if not warm, affections? Was I not all of that?”

“All this, and more,” said Hester.

"All of this, and more," Hester said.

“And what am I now?” demanded he, looking into her face, and permitting the whole evil within him to be written on his features. “I have already told thee what I am—a fiend! Who made me so?”

“And what am I now?” he asked, gazing into her face, letting all the darkness within him show on his features. “I've already said what I am—a monster! Who created me this way?”

“It was myself,” cried Hester, shuddering. “It was I, not less than he. Why hast thou not avenged thyself on me?”

“It was me,” cried Hester, shuddering. “It was I, just like him. Why haven’t you taken your revenge on me?”

“I have left thee to the scarlet letter,” replied Roger Chillingworth. “If that has not avenged me, I can do no more!”

“I've left you to the scarlet letter,” replied Roger Chillingworth. “If that hasn't avenged me, I can't do anything else!”

He laid his finger on it with a smile.

He placed his finger on it with a smile.

“It has avenged thee,” answered Hester Prynne.

“It has avenged you,” answered Hester Prynne.

“I judged no less,” said the physician. “And now what wouldst thou with me touching this man?”

“I thought the same,” said the doctor. “So what do you want to discuss with me about this man?”

“I must reveal the secret,” answered Hester, firmly. “He must discern thee in thy true character. What may be the result I know not. But this long debt of confidence, due from me to him, whose bane and ruin I have been, shall at length be paid. So far as concerns the overthrow or preservation of his fair fame and his earthly state, and perchance his life, he is in my hands. Nor do I—whom the scarlet letter has disciplined to truth, though it be the truth of red-hot iron entering into the soul—nor do I perceive such advantage in his living any longer a life of ghastly emptiness, that I shall stoop to implore thy mercy. Do with him as thou wilt! There is no good for him, no good for me, no good for thee. There is no good for little Pearl. There is no path to guide us out of this dismal maze.”

“I have to reveal the secret,” Hester replied, confidently. “He needs to see you for who you really are. I don’t know what the outcome will be. But I must finally repay this long-standing debt of trust to him, the one whose destruction I have been. When it comes to either saving or ruining his good reputation and his worldly situation, and maybe even his life, he is in my hands. And I—who have been taught to be honest by the scarlet letter, even if that truth feels like a burning iron piercing my soul—I don’t see any benefit in him continuing to live a life of awful emptiness, so I won’t beg for your mercy. Do whatever you want with him! There’s no good for him, no good for me, no good for you. There’s no good for little Pearl. There’s no way out of this miserable situation.”

“Woman, I could well-nigh pity thee,” said Roger Chillingworth, unable to restrain a thrill of admiration too, for there was a quality almost majestic in the despair which she expressed. “Thou hadst great elements. Peradventure, hadst thou met earlier with a better love than mine, this evil had not been. I pity thee, for the good that has been wasted in thy nature.”

“Woman, I almost feel sorry for you,” said Roger Chillingworth, unable to hide a hint of admiration as well, for there was something almost majestic in the despair she showed. “You had great qualities. Perhaps, if you had found a better love than mine earlier, this tragedy wouldn’t have happened. I feel for you, because so much good has been wasted in you.”

“And I thee,” answered Hester Prynne, “for the hatred that has transformed a wise and just man to a fiend! Wilt thou yet purge it out of thee, and be once more human? If not for his sake, then doubly for thine own! Forgive, and leave his further retribution to the Power that claims it! I said, but now, that there could be no good event for him, or thee, or me, who are here wandering together in this gloomy maze of evil, and stumbling at every step over the guilt wherewith we have strewn our path. It is not so! There might be good for thee, and thee alone, since thou hast been deeply wronged and hast it at thy will to pardon. Wilt thou give up that only privilege? Wilt thou reject that priceless benefit?”

“And I you,” Hester Prynne replied, “for the hatred that has turned a wise and just man into a monster! Will you purge it from yourself and become human again? If not for his sake, then do it for your own! Forgive and leave the rest to the Power that takes care of it! I just said that there can be no good outcome for him, or you, or me, as we all wander through this dark maze of evil, stumbling at every turn over the guilt we've scattered in our path. But that’s not true! There might be good for you, and you alone, since you have been deeply wronged and can choose to forgive. Will you give up that only privilege? Will you refuse that priceless gift?”

“Peace, Hester—peace!” replied the old man, with gloomy sternness—“it is not granted me to pardon. I have no such power as thou tellest me of. My old faith, long forgotten, comes back to me, and explains all that we do, and all we suffer. By thy first step awry, thou didst plant the germ of evil; but since that moment it has all been a dark necessity. Ye that have wronged me are not sinful, save in a kind of typical illusion; neither am I fiend-like, who have snatched a fiend’s office from his hands. It is our fate. Let the black flower blossom as it may! Now, go thy ways, and deal as thou wilt with yonder man.”

“Calm down, Hester—calm down!” replied the old man, with a serious expression. “I can’t grant forgiveness. I have no power like you think I do. My old faith, which I’d long forgotten, has returned to me and explains everything we do and all we suffer. By your first misstep, you planted the seed of evil; but since that moment, everything has been a shadow of necessity. Those who have wronged me aren’t truly sinful, just caught in a kind of typical illusion; and I’m not a monster for taking on a devil's role. It’s our fate. Let the dark flower bloom as it will! Now, go your own way, and do as you please with that man over there.”

He waved his hand, and betook himself again to his employment of gathering herbs.

He waved his hand and went back to his task of gathering herbs.

XV.
HESTER AND PEARL

So Roger Chillingworth—a deformed old figure with a face that haunted men’s memories longer than they liked—took leave of Hester Prynne, and went stooping away along the earth. He gathered here and there a herb, or grubbed up a root and put it into the basket on his arm. His gray beard almost touched the ground as he crept onward. Hester gazed after him a little while, looking with a half fantastic curiosity to see whether the tender grass of early spring would not be blighted beneath him and show the wavering track of his footsteps, sere and brown, across its cheerful verdure. She wondered what sort of herbs they were which the old man was so sedulous to gather. Would not the earth, quickened to an evil purpose by the sympathy of his eye, greet him with poisonous shrubs of species hitherto unknown, that would start up under his fingers? Or might it suffice him that every wholesome growth should be converted into something deleterious and malignant at his touch? Did the sun, which shone so brightly everywhere else, really fall upon him? Or was there, as it rather seemed, a circle of ominous shadow moving along with his deformity whichever way he turned himself? And whither was he now going? Would he not suddenly sink into the earth, leaving a barren and blasted spot, where, in due course of time, would be seen deadly nightshade, dogwood, henbane, and whatever else of vegetable wickedness the climate could produce, all flourishing with hideous luxuriance? Or would he spread bat’s wings and flee away, looking so much the uglier the higher he rose towards heaven?

So Roger Chillingworth—a deformed old man with a face that lingered in people's memories longer than they wanted—said goodbye to Hester Prynne and hunched away along the ground. He picked various herbs here and there, or dug up roots and placed them in the basket on his arm. His gray beard nearly brushed the ground as he moved forward. Hester watched him for a moment, curious if the tender grass of early spring would be damaged beneath him, leaving a dry, brown trail across its vibrant green. She wondered what kind of herbs the old man was so intent on collecting. Would the earth, stirred to malice by the look in his eye, offer him poisonous plants of unknown varieties that would spring up as he touched them? Or would it be enough that every healthy growth turned into something harmful and malevolent at his touch? Did the sun, which shone so brightly everywhere else, actually shine on him? Or was there, as it seemed, an ominous shadow following him, no matter which way he turned? And where was he headed now? Would he suddenly sink into the ground, leaving a barren, desolate spot where, eventually, deadly nightshade, dogwood, henbane, and other wicked plants would thrive in ugly abundance? Or would he sprout bat-like wings and fly away, looking even uglier the higher he rose towards the sky?

“Be it sin or no,” said Hester Prynne, bitterly, as still she gazed after him, “I hate the man!”

“Whether it’s a sin or not,” Hester Prynne said bitterly, still watching him, “I hate that man!”

She upbraided herself for the sentiment, but could not overcome or lessen it. Attempting to do so, she thought of those long-past days in a distant land, when he used to emerge at eventide from the seclusion of his study and sit down in the firelight of their home, and in the light of her nuptial smile. He needed to bask himself in that smile, he said, in order that the chill of so many lonely hours among his books might be taken off the scholar’s heart. Such scenes had once appeared not otherwise than happy, but now, as viewed through the dismal medium of her subsequent life, they classed themselves among her ugliest remembrances. She marvelled how such scenes could have been! She marvelled how she could ever have been wrought upon to marry him! She deemed it her crime most to be repented of, that she had ever endured and reciprocated the lukewarm grasp of his hand, and had suffered the smile of her lips and eyes to mingle and melt into his own. And it seemed a fouler offence committed by Roger Chillingworth than any which had since been done him, that, in the time when her heart knew no better, he had persuaded her to fancy herself happy by his side.

She scolded herself for the feeling, but couldn’t shake it off or lessen it. Trying to do so, she recalled those long-ago days in a faraway place, when he used to come out in the evening from the solitude of his study and sit down in the warm glow of their home, illuminated by her wedding smile. He said he needed to soak up that smile to relieve the loneliness from so many hours spent among his books. Those moments had once seemed purely joyful, but now, seen through the grim lens of her later life, they fell among her most painful memories. She wondered how those moments could have existed! She marveled at how she had ever been convinced to marry him! She considered it her biggest regret that she had ever tolerated and returned the weak grip of his hand, letting her smile of lips and eyes blend into his. And it felt an even graver offense committed by Roger Chillingworth than anything else he had done since, that, when her heart didn't know any better, he had led her to believe she was happy by his side.

“Yes, I hate him!” repeated Hester more bitterly than before. “He betrayed me! He has done me worse wrong than I did him!”

“Yes, I hate him!” Hester repeated more bitterly than before. “He betrayed me! He has wronged me worse than I wronged him!”

Let men tremble to win the hand of woman, unless they win along with it the utmost passion of her heart! Else it may be their miserable fortune, as it was Roger Chillingworth’s, when some mightier touch than their own may have awakened all her sensibilities, to be reproached even for the calm content, the marble image of happiness, which they will have imposed upon her as the warm reality. But Hester ought long ago to have done with this injustice. What did it betoken? Had seven long years, under the torture of the scarlet letter, inflicted so much of misery and wrought out no repentance?

Let men be careful when trying to win a woman's heart, unless they also capture her deepest emotions! Otherwise, they might find themselves in a sad situation, just like Roger Chillingworth, when a stronger force than their own stirs her feelings, leaving them blamed for the calm facade of happiness they've forced upon her instead of true joy. But Hester should have put an end to this unfairness long ago. What did it mean? Did seven years of enduring the scarlet letter cause so much suffering and not lead to any regret?

The emotion of that brief space, while she stood gazing after the crooked figure of old Roger Chillingworth, threw a dark light on Hester’s state of mind, revealing much that she might not otherwise have acknowledged to herself.

The emotion of that brief moment, as she watched the hunched figure of old Roger Chillingworth, cast a shadow over Hester’s mental state, uncovering many feelings she might not have admitted to even herself.

He being gone, she summoned back her child.

He was gone, so she called her child back.

“Pearl! Little Pearl! Where are you?”

“Pearl! Little Pearl! Where are you?”

Pearl, whose activity of spirit never flagged, had been at no loss for amusement while her mother talked with the old gatherer of herbs. At first, as already told, she had flirted fancifully with her own image in a pool of water, beckoning the phantom forth, and—as it declined to venture—seeking a passage for herself into its sphere of impalpable earth and unattainable sky. Soon finding, however, that either she or the image was unreal, she turned elsewhere for better pastime. She made little boats out of birch-bark, and freighted them with snailshells, and sent out more ventures on the mighty deep than any merchant in New England; but the larger part of them foundered near the shore. She seized a live horse-shoe by the tail, and made prize of several five-fingers, and laid out a jelly-fish to melt in the warm sun. Then she took up the white foam that streaked the line of the advancing tide, and threw it upon the breeze, scampering after it with winged footsteps to catch the great snowflakes ere they fell. Perceiving a flock of beach-birds that fed and fluttered along the shore, the naughty child picked up her apron full of pebbles, and, creeping from rock to rock after these small sea-fowl, displayed remarkable dexterity in pelting them. One little gray bird, with a white breast, Pearl was almost sure had been hit by a pebble, and fluttered away with a broken wing. But then the elf-child sighed, and gave up her sport, because it grieved her to have done harm to a little being that was as wild as the sea-breeze, or as wild as Pearl herself.

Pearl, whose energy never wavered, found plenty of ways to entertain herself while her mother chatted with the old herb gatherer. At first, as mentioned before, she playfully interacted with her reflection in a pool of water, inviting the illusion closer, and—when it didn’t come—trying to step into its realm of soft earth and unreachable sky. However, soon realizing that either she or the reflection was unreal, she looked for better fun elsewhere. She crafted tiny boats from birch bark, loaded them with snail shells, and sent out more adventures on the vast waters than any merchant in New England; most of them, however, sank near the shore. She caught a live horseshoe crab by the tail, collected a few starfish, and laid out a jellyfish to melt in the warm sun. Then she scooped up the white foam that lined the incoming tide and tossed it into the wind, running after it with light footsteps to catch the big snowflakes before they dropped. Spotting a flock of shorebirds feeding and fluttering along the beach, the mischievous child filled her apron with pebbles and stealthily moved from rock to rock after the little seabirds, skillfully throwing them. One tiny gray bird with a white belly, Pearl thought she might have hit with a pebble, as it flapped away with a broken wing. But the little creature’s plight made her sigh, and she stopped her fun, feeling sad for having harmed a tiny being that was as wild as the sea breeze, or as wild as Pearl herself.

Her final employment was to gather seaweed of various kinds, and make herself a scarf or mantle, and a head-dress, and thus assume the aspect of a little mermaid. She inherited her mother’s gift for devising drapery and costume. As the last touch to her mermaid’s garb, Pearl took some eel-grass and imitated, as best she could, on her own bosom the decoration with which she was so familiar on her mother’s. A letter—the letter A—but freshly green instead of scarlet. The child bent her chin upon her breast, and contemplated this device with strange interest, even as if the one only thing for which she had been sent into the world was to make out its hidden import.

Her last job was to collect different types of seaweed and turn it into a scarf or cloak, along with a headpiece, so she could look like a little mermaid. She inherited her mother’s talent for creating clothing and costumes. To complete her mermaid outfit, Pearl took some eel-grass and tried to replicate the decoration she was so used to seeing on her mother’s chest. It was a letter—the letter A—but in fresh green instead of bright red. The child lowered her chin to her chest and gazed at this design with unusual fascination, as if the only reason she had come into the world was to uncover its hidden meaning.

“I wonder if mother will ask me what it means?” thought Pearl.

“I wonder if Mom will ask me what it means?” thought Pearl.

Just then she heard her mother’s voice, and, flitting along as lightly as one of the little sea-birds, appeared before Hester Prynne dancing, laughing, and pointing her finger to the ornament upon her bosom.

Just then, she heard her mother's voice, and, gliding along as lightly as one of the little sea birds, appeared before Hester Prynne, dancing, laughing, and pointing at the ornament on her chest.

“My little Pearl,” said Hester, after a moment’s silence, “the green letter, and on thy childish bosom, has no purport. But dost thou know, my child, what this letter means which thy mother is doomed to wear?”

“My little Pearl,” Hester said after a brief silence, “the green letter on your little chest doesn’t mean anything. But do you know, my child, what this letter means that your mother is forced to wear?”

“Yes, mother,” said the child. “It is the great letter A. Thou hast taught me in the horn-book.”

“Yes, mom,” said the child. “It’s the big letter A. You taught me in the horn-book.”

Hester looked steadily into her little face; but though there was that singular expression which she had so often remarked in her black eyes, she could not satisfy herself whether Pearl really attached any meaning to the symbol. She felt a morbid desire to ascertain the point.

Hester looked intently into her small face; but even though there was that unique expression she had noticed so many times in her dark eyes, she couldn't determine if Pearl actually understood the meaning of the symbol. She felt an unhealthy urge to find out for sure.

“Dost thou know, child, wherefore thy mother wears this letter?”

“Do you know, child, why your mother wears this letter?”

“Truly do I!” answered Pearl, looking brightly into her mother’s face. “It is for the same reason that the minister keeps his hand over his heart!”

“Absolutely, I do!” replied Pearl, gazing brightly into her mother’s face. “It's for the same reason the minister keeps his hand over his heart!”

“And what reason is that?” asked Hester, half smiling at the absurd incongruity of the child’s observation; but on second thoughts turning pale.

“And what reason is that?” Hester asked, half-smiling at the child’s ridiculous comment; but then, upon further reflection, she turned pale.

“What has the letter to do with any heart save mine?”

“What does the letter have to do with any heart except mine?”

“Nay, mother, I have told all I know,” said Pearl, more seriously than she was wont to speak. “Ask yonder old man whom thou hast been talking with,—it may be he can tell. But in good earnest now, mother dear, what does this scarlet letter mean?—and why dost thou wear it on thy bosom?—and why does the minister keep his hand over his heart?”

“Nah, Mom, I’ve shared everything I know,” Pearl said, more seriously than she usually spoke. “Ask that old man you’ve been chatting with; he might have some answers. But really, Mom, what does this scarlet letter mean?—and why do you wear it on your chest?—and why does the minister keep his hand over his heart?”

She took her mother’s hand in both her own, and gazed into her eyes with an earnestness that was seldom seen in her wild and capricious character. The thought occurred to Hester, that the child might really be seeking to approach her with childlike confidence, and doing what she could, and as intelligently as she knew how, to establish a meeting-point of sympathy. It showed Pearl in an unwonted aspect. Heretofore, the mother, while loving her child with the intensity of a sole affection, had schooled herself to hope for little other return than the waywardness of an April breeze, which spends its time in airy sport, and has its gusts of inexplicable passion, and is petulant in its best of moods, and chills oftener than caresses you, when you take it to your bosom; in requital of which misdemeanours it will sometimes, of its own vague purpose, kiss your cheek with a kind of doubtful tenderness, and play gently with your hair, and then be gone about its other idle business, leaving a dreamy pleasure at your heart. And this, moreover, was a mother’s estimate of the child’s disposition. Any other observer might have seen few but unamiable traits, and have given them a far darker colouring. But now the idea came strongly into Hester’s mind, that Pearl, with her remarkable precocity and acuteness, might already have approached the age when she could have been made a friend, and intrusted with as much of her mother’s sorrows as could be imparted, without irreverence either to the parent or the child. In the little chaos of Pearl’s character there might be seen emerging and could have been from the very first—the steadfast principles of an unflinching courage—an uncontrollable will—sturdy pride, which might be disciplined into self-respect—and a bitter scorn of many things which, when examined, might be found to have the taint of falsehood in them. She possessed affections, too, though hitherto acrid and disagreeable, as are the richest flavours of unripe fruit. With all these sterling attributes, thought Hester, the evil which she inherited from her mother must be great indeed, if a noble woman do not grow out of this elfish child.

She took her mother’s hand in both of hers and looked into her eyes with a seriousness that was rarely seen in her wild and unpredictable nature. Hester realized that the child might genuinely be trying to connect with her in a childlike way, doing her best to create a bond of sympathy. This showed Pearl in an unusual light. Until now, the mother, while loving her child with all her heart, had trained herself to expect little more in return than the whims of an April breeze, which flits around playfully, has bursts of inexplicable emotion, and can be petulant even in its best mood, cooling you more often than warming you when you embrace it; in response to these mischiefs, it might sometimes, without any clear intention, kiss your cheek with a hesitant tenderness, play softly with your hair, and then drift off to its other idle activities, leaving you with a dreamy pleasure in your heart. Furthermore, this was a mother's view of her child's nature. Any other observer might have focused on mostly unpleasant traits and painted them in a much darker light. But now, Hester was struck by the idea that Pearl, with her extraordinary intelligence and sharpness, might have reached the age where she could be a friend and trusted with as much of her mother’s sorrows as could be shared respectfully with both parent and child. In the chaotic mix of Pearl’s character, there could be seen the emerging, and perhaps always present, steadfast traits of unflinching courage—an uncontrollable will—sturdy pride that could be shaped into self-respect—and a bitter disdain for many things that, upon closer examination, revealed a hint of falsehood. She had feelings too, although so far they had been sharp and unpleasant, much like the intense flavors of unripe fruit. With all these solid qualities, Hester thought, the darkness that Pearl inherited from her mother must be significant indeed if a noble woman doesn’t grow from this mischievous child.

Pearl’s inevitable tendency to hover about the enigma of the scarlet letter seemed an innate quality of her being. From the earliest epoch of her conscious life, she had entered upon this as her appointed mission. Hester had often fancied that Providence had a design of justice and retribution, in endowing the child with this marked propensity; but never, until now, had she bethought herself to ask, whether, linked with that design, there might not likewise be a purpose of mercy and beneficence. If little Pearl were entertained with faith and trust, as a spirit messenger no less than an earthly child, might it not be her errand to soothe away the sorrow that lay cold in her mother’s heart, and converted it into a tomb?—and to help her to overcome the passion, once so wild, and even yet neither dead nor asleep, but only imprisoned within the same tomb-like heart?

Pearl’s natural tendency to linger around the mystery of the scarlet letter seemed to be a fundamental part of who she was. From the earliest days of her conscious life, she had embraced this as her destined purpose. Hester often thought that fate had a plan for justice and retribution in giving the child this strong inclination; but until now, she hadn’t considered whether, along with that plan, there might also be a chance for mercy and kindness. If little Pearl were embraced with faith and trust, not just as a regular child but as a spiritual messenger, could it be that her mission was to ease the sorrow that lay cold in her mother’s heart, turning it into a tomb?—and to help her overcome the passion that had once been so wild and, even now, was neither dead nor asleep, but merely trapped within that same tomb-like heart?

Such were some of the thoughts that now stirred in Hester’s mind, with as much vivacity of impression as if they had actually been whispered into her ear. And there was little Pearl, all this while, holding her mother’s hand in both her own, and turning her face upward, while she put these searching questions, once and again, and still a third time.

Such were some of the thoughts that now swirled in Hester’s mind, as vivid as if they had actually been whispered in her ear. Meanwhile, little Pearl was holding her mother’s hand with both of hers, looking up at her as she asked these probing questions over and over again.

“What does the letter mean, mother? and why dost thou wear it? and why does the minister keep his hand over his heart?”

“What does the letter mean, Mom? And why are you wearing it? And why does the minister keep his hand over his heart?”

“What shall I say?” thought Hester to herself. “No! if this be the price of the child’s sympathy, I cannot pay it.”

“What should I say?” Hester thought to herself. “No! If this is the cost of the child’s sympathy, I can’t pay it.”

Then she spoke aloud—

Then she spoke out loud—

“Silly Pearl,” said she, “what questions are these? There are many things in this world that a child must not ask about. What know I of the minister’s heart? And as for the scarlet letter, I wear it for the sake of its gold thread.”

“silly Pearl,” she said, “what kind of questions are these? There are many things in this world that a child shouldn’t ask about. What do I know about the minister’s heart? And as for the scarlet letter, I wear it because of its gold thread.”

In all the seven bygone years, Hester Prynne had never before been false to the symbol on her bosom. It may be that it was the talisman of a stern and severe, but yet a guardian spirit, who now forsook her; as recognising that, in spite of his strict watch over her heart, some new evil had crept into it, or some old one had never been expelled. As for little Pearl, the earnestness soon passed out of her face.

In all seven past years, Hester Prynne had never been untrue to the symbol on her chest. It might be that it was a sign of a stern and strict, yet protective spirit, who was now abandoning her; recognizing that, despite his careful oversight of her heart, some new evil had entered it, or some old one had never been gotten rid of. As for little Pearl, the seriousness quickly left her face.

But the child did not see fit to let the matter drop. Two or three times, as her mother and she went homeward, and as often at supper-time, and while Hester was putting her to bed, and once after she seemed to be fairly asleep, Pearl looked up, with mischief gleaming in her black eyes.

But the child didn’t think it was time to let it go. Two or three times, as she and her mother walked home, and again at dinner, and while Hester was getting her ready for bed, and once after she seemed to be fully asleep, Pearl looked up, her black eyes sparkling with mischief.

“Mother,” said she, “what does the scarlet letter mean?”

“Mom,” she asked, “what does the scarlet letter mean?”

And the next morning, the first indication the child gave of being awake was by popping up her head from the pillow, and making that other enquiry, which she had so unaccountably connected with her investigations about the scarlet letter—

And the next morning, the first sign that the child was awake was when she popped her head up from the pillow and made that other question that she had somehow linked to her curiosities about the scarlet letter—

“Mother!—Mother!—Why does the minister keep his hand over his heart?”

“Mom!—Mom!—Why does the minister keep his hand over his heart?”

“Hold thy tongue, naughty child!” answered her mother, with an asperity that she had never permitted to herself before. “Do not tease me; else I shall put thee into the dark closet!”

“Be quiet, you naughty child!” her mother replied, with a sharpness she had never allowed herself before. “Don’t tease me; otherwise, I’ll put you in the dark closet!”

XVI.
A FOREST WALK

Hester Prynne remained constant in her resolve to make known to Mr. Dimmesdale, at whatever risk of present pain or ulterior consequences, the true character of the man who had crept into his intimacy. For several days, however, she vainly sought an opportunity of addressing him in some of the meditative walks which she knew him to be in the habit of taking along the shores of the Peninsula, or on the wooded hills of the neighbouring country. There would have been no scandal, indeed, nor peril to the holy whiteness of the clergyman’s good fame, had she visited him in his own study, where many a penitent, ere now, had confessed sins of perhaps as deep a dye as the one betokened by the scarlet letter. But, partly that she dreaded the secret or undisguised interference of old Roger Chillingworth, and partly that her conscious heart imparted suspicion where none could have been felt, and partly that both the minister and she would need the whole wide world to breathe in, while they talked together—for all these reasons Hester never thought of meeting him in any narrower privacy than beneath the open sky.

Hester Prynne remained determined to reveal to Mr. Dimmesdale, no matter the immediate pain or future consequences, the true nature of the man who had gotten close to him. For several days, though, she searched in vain for a chance to speak with him during his reflective walks along the shores of the Peninsula or in the wooded hills nearby. In fact, there would have been no scandal or risk to the clergyman's good reputation if she had visited him in his study, where many a penitent had confessed sins perhaps as serious as the one represented by the scarlet letter. But partly because she feared the meddling of old Roger Chillingworth, and partly because her guilty conscience created suspicion where none should exist, and partly because both the minister and she needed the entire world to breathe freely while they spoke—because of all these reasons, Hester never considered meeting him in any private setting other than under the open sky.

At last, while attending a sick chamber, whither the Rev. Mr. Dimmesdale had been summoned to make a prayer, she learnt that he had gone, the day before, to visit the Apostle Eliot, among his Indian converts. He would probably return by a certain hour in the afternoon of the morrow. Betimes, therefore, the next day, Hester took little Pearl—who was necessarily the companion of all her mother’s expeditions, however inconvenient her presence—and set forth.

Finally, while attending to a sick person, where Rev. Mr. Dimmesdale had been called to pray, she found out that he had gone the day before to visit the Apostle Eliot and his Indian converts. He would probably be back by a certain hour in the afternoon the next day. So, early the following morning, Hester took little Pearl—who had to accompany her mother on all her outings, no matter how inconvenient—and set out.

The road, after the two wayfarers had crossed from the Peninsula to the mainland, was no other than a footpath. It straggled onward into the mystery of the primeval forest. This hemmed it in so narrowly, and stood so black and dense on either side, and disclosed such imperfect glimpses of the sky above, that, to Hester’s mind, it imaged not amiss the moral wilderness in which she had so long been wandering. The day was chill and sombre. Overhead was a gray expanse of cloud, slightly stirred, however, by a breeze; so that a gleam of flickering sunshine might now and then be seen at its solitary play along the path. This flitting cheerfulness was always at the further extremity of some long vista through the forest. The sportive sunlight—feebly sportive, at best, in the predominant pensiveness of the day and scene—withdrew itself as they came nigh, and left the spots where it had danced the drearier, because they had hoped to find them bright.

The road, after the two travelers had crossed from the Peninsula to the mainland, was just a footpath. It stretched onward into the mystery of the ancient forest. This forest surrounded it so tightly, standing so dark and thick on either side, and offering only faint glimpses of the sky above, that, to Hester, it mirrored well the moral wilderness she had been wandering through for so long. The day felt chilly and gloomy. Above them was a gray sky, slightly disturbed by a breeze, allowing a flicker of sunshine to play along the path now and then. This brief glimmer of light was always at the far end of a long view through the trees. The playful sunlight—feebly playful, given the prevailing sadness of the day and surroundings—pulled back as they got closer, leaving the places it had touched feeling even more dismal because they had hoped to find them bright.

“Mother,” said little Pearl, “the sunshine does not love you. It runs away and hides itself, because it is afraid of something on your bosom. Now, see! There it is, playing a good way off. Stand you here, and let me run and catch it. I am but a child. It will not flee from me—for I wear nothing on my bosom yet!”

“Mom,” said little Pearl, “the sunshine doesn’t love you. It runs away and hides because it’s scared of something on your chest. Look! There it is, playing a little way off. You stand here, and let me run and catch it. I’m just a kid. It won’t run from me—because I’m not wearing anything on my chest yet!”

“Nor ever will, my child, I hope,” said Hester.

“Nor ever will, my child, I hope,” Hester said.

“And why not, mother?” asked Pearl, stopping short, just at the beginning of her race. “Will not it come of its own accord when I am a woman grown?”

“And why not, Mom?” asked Pearl, pausing just as she was about to start her race. “Won't it happen on its own when I'm a grown woman?”

“Run away, child,” answered her mother, “and catch the sunshine. It will soon be gone.”

“Run along, kid,” her mom replied, “and grab the sunshine. It won’t stick around for long.”

Pearl set forth at a great pace, and as Hester smiled to perceive, did actually catch the sunshine, and stood laughing in the midst of it, all brightened by its splendour, and scintillating with the vivacity excited by rapid motion. The light lingered about the lonely child, as if glad of such a playmate, until her mother had drawn almost nigh enough to step into the magic circle too.

Pearl took off quickly, and as Hester smiled to see, she actually caught the sunlight, standing there laughing in the middle of it, all lit up by its brilliance and sparkling with the energy from her fast movement. The light seemed to hang around the lonely child, as if happy to have such a playmate, until her mother was close enough to step into the magic circle as well.

“It will go now,” said Pearl, shaking her head.

“It’s going to go now,” said Pearl, shaking her head.

“See!” answered Hester, smiling; “now I can stretch out my hand and grasp some of it.”

“Look!” Hester replied with a smile; “now I can reach out my hand and grab some of it.”

As she attempted to do so, the sunshine vanished; or, to judge from the bright expression that was dancing on Pearl’s features, her mother could have fancied that the child had absorbed it into herself, and would give it forth again, with a gleam about her path, as they should plunge into some gloomier shade. There was no other attribute that so much impressed her with a sense of new and untransmitted vigour in Pearl’s nature, as this never failing vivacity of spirits: she had not the disease of sadness, which almost all children, in these latter days, inherit, with the scrofula, from the troubles of their ancestors. Perhaps this, too, was a disease, and but the reflex of the wild energy with which Hester had fought against her sorrows before Pearl’s birth. It was certainly a doubtful charm, imparting a hard, metallic lustre to the child’s character. She wanted—what some people want throughout life—a grief that should deeply touch her, and thus humanise and make her capable of sympathy. But there was time enough yet for little Pearl.

As she tried to do so, the sunlight disappeared; or, judging by the bright expression on Pearl’s face, her mother could have thought that the child had taken it in and would release it again, casting a glow around her as they moved into a darker area. There was no other quality that impressed her more with a sense of new, untamed energy in Pearl’s character than this endless liveliness: she didn’t have the sadness that almost all children today inherit, almost like a disease, from their ancestors' troubles. Maybe this too was a kind of disease, just a reflection of the wild energy with which Hester had battled her own sorrows before Pearl was born. It certainly gave the child’s character a hard, metallic shine. She wanted—like many people do throughout their lives—a grief that would deeply affect her, helping her connect with others. But there was still plenty of time for little Pearl.

“Come, my child!” said Hester, looking about her from the spot where Pearl had stood still in the sunshine—“we will sit down a little way within the wood, and rest ourselves.”

“Come, my child!” Hester said, glancing around from the spot where Pearl had stood still in the sunshine. “Let’s sit a little ways into the woods and take a break.”

“I am not aweary, mother,” replied the little girl. “But you may sit down, if you will tell me a story meanwhile.”

“I’m not tired, mom,” replied the little girl. “But you can sit down if you’ll tell me a story in the meantime.”

“A story, child!” said Hester. “And about what?”

“A story, kid!” said Hester. “And what about?”

“Oh, a story about the Black Man,” answered Pearl, taking hold of her mother’s gown, and looking up, half earnestly, half mischievously, into her face.

“Oh, a story about the Black Man,” Pearl replied, gripping her mother’s dress and looking up at her, half serious and half playfully.

“How he haunts this forest, and carries a book with him a big, heavy book, with iron clasps; and how this ugly Black Man offers his book and an iron pen to everybody that meets him here among the trees; and they are to write their names with their own blood; and then he sets his mark on their bosoms. Didst thou ever meet the Black Man, mother?”

“How he haunts this forest, carrying a big, heavy book with iron clasps; and how this ugly Black Man offers his book and an iron pen to everyone who meets him here among the trees; and they must write their names in their own blood; then he puts his mark on their chests. Have you ever met the Black Man, mother?”

“And who told you this story, Pearl,” asked her mother, recognising a common superstition of the period.

“And who told you this story, Pearl?” her mother asked, recognizing a common superstition of the time.

“It was the old dame in the chimney corner, at the house where you watched last night,” said the child. “But she fancied me asleep while she was talking of it. She said that a thousand and a thousand people had met him here, and had written in his book, and have his mark on them. And that ugly tempered lady, old Mistress Hibbins, was one. And, mother, the old dame said that this scarlet letter was the Black Man’s mark on thee, and that it glows like a red flame when thou meetest him at midnight, here in the dark wood. Is it true, mother? And dost thou go to meet him in the nighttime?”

“It was the old woman by the fireplace at the house where you were last night,” said the child. “But she thought I was asleep while she was talking about it. She said that thousands and thousands of people had met him here and had written in his book, and they bear his mark. And that cranky lady, old Mistress Hibbins, was one of them. And, mom, the old woman said that this scarlet letter was the Black Man’s mark on you, and that it glows like a red flame when you meet him at midnight here in the dark woods. Is it true, mom? And do you go to meet him at night?”

“Didst thou ever awake and find thy mother gone?” asked Hester.

"Have you ever woken up and found your mother gone?" Hester asked.

“Not that I remember,” said the child. “If thou fearest to leave me in our cottage, thou mightest take me along with thee. I would very gladly go! But, mother, tell me now! Is there such a Black Man? And didst thou ever meet him? And is this his mark?”

“Not that I remember,” said the child. “If you’re afraid to leave me in our cottage, you could take me with you. I would love to go! But, mom, tell me now! Is there really such a Black Man? And have you ever met him? And is this his mark?”

“Wilt thou let me be at peace, if I once tell thee?” asked her mother.

“Will you let me have peace if I tell you?” her mother asked.

“Yes, if thou tellest me all,” answered Pearl.

“Yes, if you tell me everything,” answered Pearl.

“Once in my life I met the Black Man!” said her mother. “This scarlet letter is his mark!”

“Once in my life, I met the Black Man!” said her mother. “This scarlet letter is his mark!”

Thus conversing, they entered sufficiently deep into the wood to secure themselves from the observation of any casual passenger along the forest track. Here they sat down on a luxuriant heap of moss; which at some epoch of the preceding century, had been a gigantic pine, with its roots and trunk in the darksome shade, and its head aloft in the upper atmosphere. It was a little dell where they had seated themselves, with a leaf-strewn bank rising gently on either side, and a brook flowing through the midst, over a bed of fallen and drowned leaves. The trees impending over it had flung down great branches from time to time, which choked up the current, and compelled it to form eddies and black depths at some points; while, in its swifter and livelier passages there appeared a channel-way of pebbles, and brown, sparkling sand. Letting the eyes follow along the course of the stream, they could catch the reflected light from its water, at some short distance within the forest, but soon lost all traces of it amid the bewilderment of tree-trunks and underbrush, and here and there a huge rock covered over with gray lichens. All these giant trees and boulders of granite seemed intent on making a mystery of the course of this small brook; fearing, perhaps, that, with its never-ceasing loquacity, it should whisper tales out of the heart of the old forest whence it flowed, or mirror its revelations on the smooth surface of a pool. Continually, indeed, as it stole onward, the streamlet kept up a babble, kind, quiet, soothing, but melancholy, like the voice of a young child that was spending its infancy without playfulness, and knew not how to be merry among sad acquaintance and events of sombre hue.

As they talked, they ventured deep enough into the woods to stay out of sight from any random passerby on the forest path. They settled down on a plush patch of moss that had once been a massive pine tree, now just its roots and trunk in the dark shade, while its top reached towards the sky. They found a little glade to sit in, with a gently sloping bank covered in leaves on both sides, and a brook flowing through the middle, over a bed of fallen leaves. The trees overhead occasionally dropped large branches into the water, blocking its flow and creating eddies and dark pools in some spots; meanwhile, in its quicker sections, you could see a stream of pebbles and sparkling brown sand. Gazing down the course of the stream, they could catch glimpses of light reflecting off the water a short way into the forest, but soon lost sight of it among the confusion of tree trunks and underbrush, with a few big rocks covered in gray lichen. All these towering trees and granite boulders seemed to be hiding the small brook’s path, perhaps worried that its constant babbling might reveal secrets from the heart of the old forest or share its stories on the still surface of a pool. Indeed, as it flowed on, the little stream kept up a gentle, soothing murmur, but it had a tinge of sadness, like a child spending its early years without playfulness, not knowing how to be cheerful among sorrowful companions and bleak events.

“Oh, brook! Oh, foolish and tiresome little brook!” cried Pearl, after listening awhile to its talk, “Why art thou so sad? Pluck up a spirit, and do not be all the time sighing and murmuring!”

“Oh, brook! Oh, silly and annoying little brook!” cried Pearl, after listening for a while to its chatter, “Why are you so sad? Cheer up, and stop sighing and complaining all the time!”

But the brook, in the course of its little lifetime among the forest trees, had gone through so solemn an experience that it could not help talking about it, and seemed to have nothing else to say. Pearl resembled the brook, inasmuch as the current of her life gushed from a well-spring as mysterious, and had flowed through scenes shadowed as heavily with gloom. But, unlike the little stream, she danced and sparkled, and prattled airily along her course.

But the brook, during its short life among the forest trees, had gone through such a serious experience that it couldn't help but talk about it, as if it had nothing else to say. Pearl was like the brook in that the flow of her life came from a mysterious source and had passed through equally gloomy scenes. However, unlike the little stream, she danced and sparkled, and chatted playfully along her way.

“What does this sad little brook say, mother?” inquired she.

“What does this sad little brook say, Mom?” she asked.

“If thou hadst a sorrow of thine own, the brook might tell thee of it,” answered her mother, “even as it is telling me of mine. But now, Pearl, I hear a footstep along the path, and the noise of one putting aside the branches. I would have thee betake thyself to play, and leave me to speak with him that comes yonder.”

“If you had a sorrow of your own, the brook might tell you about it,” her mother replied, “just as it’s telling me about mine. But now, Pearl, I hear footsteps coming down the path and the sound of someone pushing aside the branches. I want you to go play and leave me to talk with the person who’s coming.”

“Is it the Black Man?” asked Pearl.

“Is it the Black Man?” Pearl asked.

“Wilt thou go and play, child?” repeated her mother, “But do not stray far into the wood. And take heed that thou come at my first call.”

“Will you go and play, child?” her mother repeated, “But don’t wander too far into the woods. And make sure you come back at my first call.”

“Yes, mother,” answered Pearl, “But if it be the Black Man, wilt thou not let me stay a moment, and look at him, with his big book under his arm?”

“Yes, Mom,” replied Pearl, “But if it’s the Black Man, will you let me stay for a moment and look at him with his big book under his arm?”

“Go, silly child!” said her mother impatiently. “It is no Black Man! Thou canst see him now, through the trees. It is the minister!”

“Go on, silly kid!” her mom said impatiently. “That’s not a Black Man! You can see him now, through the trees. It’s the minister!”

“And so it is!” said the child. “And, mother, he has his hand over his heart! Is it because, when the minister wrote his name in the book, the Black Man set his mark in that place? But why does he not wear it outside his bosom, as thou dost, mother?”

“And so it is!” said the child. “And, mom, he has his hand over his heart! Is it because when the minister wrote his name in the book, the Black Man marked him there? But why doesn’t he wear it on the outside like you do, mom?”

“Go now, child, and thou shalt tease me as thou wilt another time,” cried Hester Prynne. “But do not stray far. Keep where thou canst hear the babble of the brook.”

“Go now, child, and you can tease me as much as you want another time,” cried Hester Prynne. “But don't wander too far. Stay where you can hear the sound of the brook.”

The child went singing away, following up the current of the brook, and striving to mingle a more lightsome cadence with its melancholy voice. But the little stream would not be comforted, and still kept telling its unintelligible secret of some very mournful mystery that had happened—or making a prophetic lamentation about something that was yet to happen—within the verge of the dismal forest. So Pearl, who had enough of shadow in her own little life, chose to break off all acquaintance with this repining brook. She set herself, therefore, to gathering violets and wood-anemones, and some scarlet columbines that she found growing in the crevice of a high rock.

The child walked away singing, following the flow of the stream and trying to add a brighter melody to its sad sound. But the little stream wouldn’t be cheered up and continued to share its cryptic secret of some sorrowful event that had happened—or maybe it was predicting something tragic that was still to come—within the gloomy forest. So Pearl, who already had enough darkness in her own little life, decided to end her connection with this mournful brook. Instead, she focused on picking violets and wood anemones, along with some bright red columbines that she discovered growing in the crack of a tall rock.

When her elf-child had departed, Hester Prynne made a step or two towards the track that led through the forest, but still remained under the deep shadow of the trees. She beheld the minister advancing along the path entirely alone, and leaning on a staff which he had cut by the wayside. He looked haggard and feeble, and betrayed a nerveless despondency in his air, which had never so remarkably characterised him in his walks about the settlement, nor in any other situation where he deemed himself liable to notice. Here it was wofully visible, in this intense seclusion of the forest, which of itself would have been a heavy trial to the spirits. There was a listlessness in his gait, as if he saw no reason for taking one step further, nor felt any desire to do so, but would have been glad, could he be glad of anything, to fling himself down at the root of the nearest tree, and lie there passive for evermore. The leaves might bestrew him, and the soil gradually accumulate and form a little hillock over his frame, no matter whether there were life in it or no. Death was too definite an object to be wished for or avoided.

When her elf-child had left, Hester Prynne took a few steps toward the path that went through the forest, but she still stayed in the deep shadow of the trees. She saw the minister coming down the path completely alone, leaning on a stick he had cut from the side of the road. He looked worn out and weak, and there was a noticeable air of hopelessness about him that had never been so striking during his walks through the settlement or in any other situation where he thought he might be observed. Here, in the deep solitude of the forest, it was painfully obvious, which would have been a heavy strain on anyone's spirits. There was a lack of energy in his stride, as if he saw no reason to take another step or had no desire to do so, and would have been glad, if he could feel glad about anything, to just collapse at the base of the nearest tree and lie there forever. The leaves could cover him, and the soil could gradually build up to create a small mound over his body, regardless of whether he was alive or not. Death was too clear of a concept to wish for or to avoid.

To Hester’s eye, the Reverend Mr. Dimmesdale exhibited no symptom of positive and vivacious suffering, except that, as little Pearl had remarked, he kept his hand over his heart.

To Hester, Reverend Mr. Dimmesdale showed no signs of active and vibrant suffering, except that, as little Pearl had pointed out, he kept his hand over his heart.

XVII.
THE PASTOR AND HIS PARISHIONER

Slowly as the minister walked, he had almost gone by before Hester Prynne could gather voice enough to attract his observation. At length she succeeded.

Slowly as the minister walked, he had almost passed by before Hester Prynne could find her voice to get his attention. Finally, she managed to do it.

“Arthur Dimmesdale!” she said, faintly at first, then louder, but hoarsely—“Arthur Dimmesdale!”

“Arthur Dimmesdale!” she called, first softly, then louder, but with a raspy voice—“Arthur Dimmesdale!”

“Who speaks?” answered the minister. Gathering himself quickly up, he stood more erect, like a man taken by surprise in a mood to which he was reluctant to have witnesses. Throwing his eyes anxiously in the direction of the voice, he indistinctly beheld a form under the trees, clad in garments so sombre, and so little relieved from the gray twilight into which the clouded sky and the heavy foliage had darkened the noontide, that he knew not whether it were a woman or a shadow. It may be that his pathway through life was haunted thus by a spectre that had stolen out from among his thoughts.

“Who’s there?” the minister replied. Quickly gathering himself, he stood taller, like a man caught off guard in a state he didn’t want anyone to see. Glancing anxiously in the direction of the voice, he vaguely saw a figure under the trees, dressed in such dark clothing, so little brightened by the gray twilight cast by the overcast sky and dense leaves, that he couldn’t tell if it was a woman or just a shadow. Perhaps his journey through life was haunted by a specter that had slipped out from his thoughts.

He made a step nigher, and discovered the scarlet letter.

He took a step closer and saw the scarlet letter.

“Hester! Hester Prynne!”, said he; “is it thou? Art thou in life?”

“Hester! Hester Prynne!” he said. “Is that you? Are you alive?”

“Even so.” she answered. “In such life as has been mine these seven years past! And thou, Arthur Dimmesdale, dost thou yet live?”

“Even so,” she replied. “In the life I’ve had these past seven years! And you, Arthur Dimmesdale, are you still alive?”

It was no wonder that they thus questioned one another’s actual and bodily existence, and even doubted of their own. So strangely did they meet in the dim wood that it was like the first encounter in the world beyond the grave of two spirits who had been intimately connected in their former life, but now stood coldly shuddering in mutual dread, as not yet familiar with their state, nor wonted to the companionship of disembodied beings. Each a ghost, and awe-stricken at the other ghost. They were awe-stricken likewise at themselves, because the crisis flung back to them their consciousness, and revealed to each heart its history and experience, as life never does, except at such breathless epochs. The soul beheld its features in the mirror of the passing moment. It was with fear, and tremulously, and, as it were, by a slow, reluctant necessity, that Arthur Dimmesdale put forth his hand, chill as death, and touched the chill hand of Hester Prynne. The grasp, cold as it was, took away what was dreariest in the interview. They now felt themselves, at least, inhabitants of the same sphere.

It was no surprise that they questioned each other’s existence and even doubted their own. They met so strangely in the dim woods that it felt like the first encounter in the afterlife of two spirits who had been closely connected in their past life but now stood there, cold and shivering in mutual fear, unfamiliar with their state, and unaccustomed to the company of disembodied beings. Each was a ghost, terrified by the presence of the other. They also felt terrified of themselves because the situation forced them to confront their own consciousness and revealed to each heart its history and experiences, something life rarely does except at such intense moments. The soul saw its reflection in the fleeting moment. It was with fear, hesitantly and almost as if by a slow, reluctant necessity, that Arthur Dimmesdale reached out his hand, cold as death, and touched Hester Prynne’s cold hand. That chilly grasp eased the bleakness of the meeting. They now felt, at least, like they were both part of the same world.

Without a word more spoken—neither he nor she assuming the guidance, but with an unexpressed consent—they glided back into the shadow of the woods whence Hester had emerged, and sat down on the heap of moss where she and Pearl had before been sitting. When they found voice to speak, it was at first only to utter remarks and inquiries such as any two acquaintances might have made, about the gloomy sky, the threatening storm, and, next, the health of each. Thus they went onward, not boldly, but step by step, into the themes that were brooding deepest in their hearts. So long estranged by fate and circumstances, they needed something slight and casual to run before and throw open the doors of intercourse, so that their real thoughts might be led across the threshold.

Without saying another word—neither taking the lead—yet with an unspoken agreement—they slipped back into the shadows of the woods where Hester had come from and sat down on the pile of moss where she and Pearl had been before. When they finally found their voices, they started off with comments and questions like any two acquaintances would, talking about the gloomy sky, the looming storm, and then checking in on each other's health. They moved forward, not boldly, but gradually, into the topics that weighed heaviest on their hearts. Having been so separated by fate and circumstance, they needed something light and casual to break the ice and open the doors to conversation, allowing their true thoughts to step across the threshold.

After awhile, the minister fixed his eyes on Hester Prynne’s.

After a while, the minister focused his gaze on Hester Prynne.

“Hester,” said he, “hast thou found peace?”

“Hester,” he said, “have you found peace?”

She smiled drearily, looking down upon her bosom.

She smiled faintly, looking down at her chest.

“Hast thou?” she asked.

"Have you?" she asked.

“None—nothing but despair!” he answered. “What else could I look for, being what I am, and leading such a life as mine? Were I an atheist—a man devoid of conscience—a wretch with coarse and brutal instincts—I might have found peace long ere now. Nay, I never should have lost it. But, as matters stand with my soul, whatever of good capacity there originally was in me, all of God’s gifts that were the choicest have become the ministers of spiritual torment. Hester, I am most miserable!”

“Nothing—just despair!” he replied. “What else could I expect, being who I am and living the life I do? If I were an atheist—someone without a conscience—a miserable person with crude and brutal instincts—I might have found peace a long time ago. No, I would never have lost it. But, as things are with my soul, whatever good qualities I originally had, all of God’s finest gifts, have turned into sources of spiritual torment. Hester, I am so miserable!”

“The people reverence thee,” said Hester. “And surely thou workest good among them! Doth this bring thee no comfort?”

"The people respect you," said Hester. "And surely you do good among them! Doesn't this bring you any comfort?"

“More misery, Hester!—Only the more misery!” answered the clergyman with a bitter smile. “As concerns the good which I may appear to do, I have no faith in it. It must needs be a delusion. What can a ruined soul like mine effect towards the redemption of other souls?—or a polluted soul towards their purification? And as for the people’s reverence, would that it were turned to scorn and hatred! Canst thou deem it, Hester, a consolation that I must stand up in my pulpit, and meet so many eyes turned upward to my face, as if the light of heaven were beaming from it!—must see my flock hungry for the truth, and listening to my words as if a tongue of Pentecost were speaking!—and then look inward, and discern the black reality of what they idolise? I have laughed, in bitterness and agony of heart, at the contrast between what I seem and what I am! And Satan laughs at it!”

“More misery, Hester!—Only more misery!” replied the clergyman with a bitter smile. “Regarding the good I might seem to do, I don't believe in it. It must be an illusion. What can a ruined soul like mine accomplish for the redemption of other souls?—or a tainted soul for their purification? And about the people's reverence, I wish it were turned to scorn and hatred! Can you believe, Hester, that it’s a comfort for me to stand in my pulpit, facing so many eyes looking up at me as if the light of heaven were shining from my face!—to see my congregation longing for the truth, hanging on my words as though a divine voice were speaking!—and then look inside and see the dark reality of what they worship? I've laughed, in bitterness and heartache, at the stark difference between who I appear to be and who I truly am! And Satan laughs at it!”

“You wrong yourself in this,” said Hester gently. “You have deeply and sorely repented. Your sin is left behind you in the days long past. Your present life is not less holy, in very truth, than it seems in people’s eyes. Is there no reality in the penitence thus sealed and witnessed by good works? And wherefore should it not bring you peace?”

“You're being hard on yourself,” Hester said softly. “You have truly and sincerely regretted what you've done. Your sin is behind you, in the long-ago past. Your current life is just as holy, really, as it appears to others. Is there no truth in the remorse that's proven by your good deeds? And why shouldn’t it bring you peace?”

“No, Hester—no!” replied the clergyman. “There is no substance in it! It is cold and dead, and can do nothing for me! Of penance, I have had enough! Of penitence, there has been none! Else, I should long ago have thrown off these garments of mock holiness, and have shown myself to mankind as they will see me at the judgment-seat. Happy are you, Hester, that wear the scarlet letter openly upon your bosom! Mine burns in secret! Thou little knowest what a relief it is, after the torment of a seven years’ cheat, to look into an eye that recognises me for what I am! Had I one friend—or were it my worst enemy!—to whom, when sickened with the praises of all other men, I could daily betake myself, and be known as the vilest of all sinners, methinks my soul might keep itself alive thereby. Even thus much of truth would save me! But now, it is all falsehood!—all emptiness!—all death!”

“No, Hester—no!” the clergyman replied. “There’s nothing real about it! It’s cold and dead, and it can’t help me at all! I’ve done enough penance! There hasn’t been any true repentance! Otherwise, I’d have long ago shed these clothes of false holiness and shown myself to the world as I’ll be seen at judgment day. You’re lucky, Hester, to wear the scarlet letter openly on your chest! Mine burns in secret! You have no idea how relieving it is, after seven years of tormenting deceit, to look into an eye that sees me for who I really am! If I had just one friend—or even my worst enemy!—to whom I could go every day when I’m sick of hearing everyone else praise me, and be known as the worst of all sinners, I think that little bit of truth would keep my soul alive! But now, it’s all lies!—all emptiness!—all death!”

Hester Prynne looked into his face, but hesitated to speak. Yet, uttering his long-restrained emotions so vehemently as he did, his words here offered her the very point of circumstances in which to interpose what she came to say. She conquered her fears, and spoke:

Hester Prynne looked into his face but hesitated to say anything. However, by expressing his long-held emotions so passionately, he created the perfect moment for her to share what she needed to say. She overcame her fears and spoke:

“Such a friend as thou hast even now wished for,” said she, “with whom to weep over thy sin, thou hast in me, the partner of it!” Again she hesitated, but brought out the words with an effort.—“Thou hast long had such an enemy, and dwellest with him, under the same roof!”

“Such a friend as you just wished for,” she said, “to share your sorrow over your sin, you have in me, the one who shares it!” Again she hesitated, but forced the words out. “You have long had such an enemy, and you live with him, under the same roof!”

The minister started to his feet, gasping for breath, and clutching at his heart, as if he would have torn it out of his bosom.

The minister jumped to his feet, panting for breath, and grabbing at his chest, as if he wanted to rip his heart out of his body.

“Ha! What sayest thou?” cried he. “An enemy! And under mine own roof! What mean you?”

“Ha! What do you say?” he shouted. “An enemy! And in my own house! What do you mean?”

Hester Prynne was now fully sensible of the deep injury for which she was responsible to this unhappy man, in permitting him to lie for so many years, or, indeed, for a single moment, at the mercy of one whose purposes could not be other than malevolent. The very contiguity of his enemy, beneath whatever mask the latter might conceal himself, was enough to disturb the magnetic sphere of a being so sensitive as Arthur Dimmesdale. There had been a period when Hester was less alive to this consideration; or, perhaps, in the misanthropy of her own trouble, she left the minister to bear what she might picture to herself as a more tolerable doom. But of late, since the night of his vigil, all her sympathies towards him had been both softened and invigorated. She now read his heart more accurately. She doubted not that the continual presence of Roger Chillingworth—the secret poison of his malignity, infecting all the air about him—and his authorised interference, as a physician, with the minister’s physical and spiritual infirmities—that these bad opportunities had been turned to a cruel purpose. By means of them, the sufferer’s conscience had been kept in an irritated state, the tendency of which was, not to cure by wholesome pain, but to disorganize and corrupt his spiritual being. Its result, on earth, could hardly fail to be insanity, and hereafter, that eternal alienation from the Good and True, of which madness is perhaps the earthly type.

Hester Prynne was now fully aware of the deep hurt she had caused this unhappy man by allowing him to suffer for so many years, or even for a single moment, at the mercy of someone with clearly malevolent intentions. Just being near his enemy, no matter how that person might disguise themselves, was enough to disturb someone as sensitive as Arthur Dimmesdale. There was a time when Hester didn't fully realize this; perhaps, lost in her own troubles, she let the minister endure what she thought might be a more bearable fate. But lately, since the night of his vigil, her feelings toward him had both softened and strengthened. She now understood his heart more clearly. She had no doubt that the constant presence of Roger Chillingworth—the subtle poison of his malice, tainting the very air around him—and his meddling as a doctor with the minister's physical and spiritual struggles had been twisted to serve a cruel purpose. Because of this, the sufferer’s conscience had been kept in a state of irritation, which did not heal through constructive pain, but instead broke down and corrupted his spiritual being. The outcome on earth could hardly avoid being insanity, and ultimately, that eternal separation from what is Good and True, of which madness is perhaps the earthly reflection.

Such was the ruin to which she had brought the man, once—nay, why should we not speak it?—still so passionately loved! Hester felt that the sacrifice of the clergyman’s good name, and death itself, as she had already told Roger Chillingworth, would have been infinitely preferable to the alternative which she had taken upon herself to choose. And now, rather than have had this grievous wrong to confess, she would gladly have laid down on the forest leaves, and died there, at Arthur Dimmesdale’s feet.

Such was the destruction she had caused the man she had once—no, why not say it?—still loved so deeply! Hester realized that sacrificing the clergyman’s good name and even death itself, as she had already told Roger Chillingworth, would have been far better than the choice she had made. Now, rather than confess to this terrible wrong, she would have happily laid down on the forest leaves and died right there at Arthur Dimmesdale’s feet.

“Oh, Arthur!” cried she, “forgive me! In all things else, I have striven to be true! Truth was the one virtue which I might have held fast, and did hold fast, through all extremity; save when thy good—thy life—thy fame—were put in question! Then I consented to a deception. But a lie is never good, even though death threaten on the other side! Dost thou not see what I would say? That old man!—the physician!—he whom they call Roger Chillingworth!—he was my husband!”

“Oh, Arthur!” she exclaimed,

The minister looked at her for an instant, with all that violence of passion, which—intermixed in more shapes than one with his higher, purer, softer qualities—was, in fact, the portion of him which the devil claimed, and through which he sought to win the rest. Never was there a blacker or a fiercer frown than Hester now encountered. For the brief space that it lasted, it was a dark transfiguration. But his character had been so much enfeebled by suffering, that even its lower energies were incapable of more than a temporary struggle. He sank down on the ground, and buried his face in his hands.

The minister looked at her for a moment, with all the intensity of his passion, which—mixed with various aspects of his nobler, purer, softer traits—was, in fact, the part of him that the devil claimed, and through which he tried to gain the rest. There had never been a darker or more furious frown than what Hester faced now. For the brief moment it lasted, it was a dark transformation. But his character had been so weakened by suffering that even its lower impulses could only manage a temporary struggle. He sank to the ground and buried his face in his hands.

“I might have known it,” murmured he—“I did know it! Was not the secret told me, in the natural recoil of my heart at the first sight of him, and as often as I have seen him since? Why did I not understand? Oh, Hester Prynne, thou little, little knowest all the horror of this thing! And the shame!—the indelicacy!—the horrible ugliness of this exposure of a sick and guilty heart to the very eye that would gloat over it! Woman, woman, thou art accountable for this!—I cannot forgive thee!”

"I should have known," he murmured. "I did know it! Wasn't the secret revealed to me in the instinctive recoil of my heart when I first saw him, and every time I've seen him since? Why didn't I understand? Oh, Hester Prynne, you little, little know the full horror of this! And the shame!—the indecency!—the terrible ugliness of exposing a sick and guilty heart to the very gaze that delights in it! Woman, woman, you are responsible for this!—I cannot forgive you!"

“Thou shalt forgive me!” cried Hester, flinging herself on the fallen leaves beside him. “Let God punish! Thou shalt forgive!”

“Forgive me!” cried Hester, throwing herself on the fallen leaves next to him. “Let God handle the punishment! You need to forgive!”

With sudden and desperate tenderness she threw her arms around him, and pressed his head against her bosom, little caring though his cheek rested on the scarlet letter. He would have released himself, but strove in vain to do so. Hester would not set him free, lest he should look her sternly in the face. All the world had frowned on her—for seven long years had it frowned upon this lonely woman—and still she bore it all, nor ever once turned away her firm, sad eyes. Heaven, likewise, had frowned upon her, and she had not died. But the frown of this pale, weak, sinful, and sorrow-stricken man was what Hester could not bear, and live!

With sudden and desperate affection, she wrapped her arms around him and pressed his head against her chest, not caring that his cheek rested on the scarlet letter. He tried to pull away but couldn’t manage to do so. Hester wouldn’t let him go, afraid that he would look at her with disapproval. The whole world had turned against her—for seven long years it had turned against this lonely woman—and yet she endured it all, never turning away her strong, sorrowful eyes. Heaven had also looked down on her with disfavor, and she had managed to survive. But the disapproving gaze of this pale, weak, sinful, and sorrowful man was something Hester could not withstand and still live!

“Wilt thou yet forgive me?” she repeated, over and over again. “Wilt thou not frown? Wilt thou forgive?”

“Will you still forgive me?” she repeated, over and over. “Will you not frown? Will you forgive?”

“I do forgive you, Hester,” replied the minister at length, with a deep utterance, out of an abyss of sadness, but no anger. “I freely forgive you now. May God forgive us both. We are not, Hester, the worst sinners in the world. There is one worse than even the polluted priest! That old man’s revenge has been blacker than my sin. He has violated, in cold blood, the sanctity of a human heart. Thou and I, Hester, never did so!”

“I do forgive you, Hester,” the minister finally said, his voice filled with deep sadness but no anger. “I freely forgive you now. May God forgive us both. We are not, Hester, the worst sinners in the world. There is someone worse than even a corrupt priest! That old man’s revenge has been darker than my sin. He has violated, in cold blood, the sanctity of a human heart. You and I, Hester, never did that!”

“Never, never!” whispered she. “What we did had a consecration of its own. We felt it so! We said so to each other. Hast thou forgotten it?”

“Never, never!” she whispered. “What we did had its own significance. We felt it! We told each other so. Have you forgotten it?”

“Hush, Hester!” said Arthur Dimmesdale, rising from the ground. “No; I have not forgotten!”

“Hush, Hester!” Arthur Dimmesdale said as he stood up from the ground. “No; I haven't forgotten!”

They sat down again, side by side, and hand clasped in hand, on the mossy trunk of the fallen tree. Life had never brought them a gloomier hour; it was the point whither their pathway had so long been tending, and darkening ever, as it stole along—and yet it unclosed a charm that made them linger upon it, and claim another, and another, and, after all, another moment. The forest was obscure around them, and creaked with a blast that was passing through it. The boughs were tossing heavily above their heads; while one solemn old tree groaned dolefully to another, as if telling the sad story of the pair that sat beneath, or constrained to forbode evil to come.

They sat down again, side by side, hands clasped together on the mossy trunk of the fallen tree. Life had never dealt them a darker moment; this was the culmination of their journey, which had been steadily darkening as it progressed—and yet it revealed a kind of magic that made them want to stay there, to claim another moment, and then another, and ultimately just one more. The forest around them was dim and creaked with the gusts passing through. The branches swayed heavily above their heads, while one solemn old tree groaned sadly to another, as if sharing the sorrowful story of the couple beneath it, or foretelling impending doom.

And yet they lingered. How dreary looked the forest-track that led backward to the settlement, where Hester Prynne must take up again the burden of her ignominy and the minister the hollow mockery of his good name! So they lingered an instant longer. No golden light had ever been so precious as the gloom of this dark forest. Here seen only by his eyes, the scarlet letter need not burn into the bosom of the fallen woman! Here seen only by her eyes, Arthur Dimmesdale, false to God and man, might be, for one moment true!

And yet they stayed. The forest path back to the settlement looked so gloomy, where Hester Prynne would have to face the burden of her shame again, and the minister would have to deal with the empty mockery of his good name! So they lingered a moment longer. No golden light had ever been as valuable as the darkness of this forest. Here, seen only by his eyes, the scarlet letter didn’t have to sear into the heart of the fallen woman! Here, seen only by her eyes, Arthur Dimmesdale, false to God and man, could, for just one moment, be true!

He started at a thought that suddenly occurred to him.

He had an idea that suddenly popped into his mind.

“Hester!” cried he, “here is a new horror! Roger Chillingworth knows your purpose to reveal his true character. Will he continue, then, to keep our secret? What will now be the course of his revenge?”

“Hester!” he shouted, “there's a new nightmare! Roger Chillingworth knows you're planning to expose who he really is. Will he still keep our secret? What will his revenge look like now?”

“There is a strange secrecy in his nature,” replied Hester, thoughtfully; “and it has grown upon him by the hidden practices of his revenge. I deem it not likely that he will betray the secret. He will doubtless seek other means of satiating his dark passion.”

“There’s a strange secrecy about him,” Hester replied, pondering. “It’s developed over time due to the hidden ways he pursues his revenge. I don’t think he’s likely to reveal the secret. He’ll probably look for other ways to satisfy his dark desires.”

“And I!—how am I to live longer, breathing the same air with this deadly enemy?” exclaimed Arthur Dimmesdale, shrinking within himself, and pressing his hand nervously against his heart—a gesture that had grown involuntary with him. “Think for me, Hester! Thou art strong. Resolve for me!”

“And I!—how am I supposed to live longer, breathing the same air as this deadly enemy?” Arthur Dimmesdale exclaimed, recoiling and pressing his hand nervously against his heart—a gesture that had become instinctive for him. “Think for me, Hester! You are strong. Decide for me!”

“Thou must dwell no longer with this man,” said Hester, slowly and firmly. “Thy heart must be no longer under his evil eye!”

“You can’t stay with this man any longer,” Hester said slowly and firmly. “Your heart can’t remain under his evil gaze!”

“It were far worse than death!” replied the minister. “But how to avoid it? What choice remains to me? Shall I lie down again on these withered leaves, where I cast myself when thou didst tell me what he was? Must I sink down there, and die at once?”

“It’s much worse than death!” replied the minister. “But how can I avoid it? What choice do I have? Should I just lie down again on these withered leaves, where I threw myself when you told me what he was? Must I sink down there and die right away?”

“Alas! what a ruin has befallen thee!” said Hester, with the tears gushing into her eyes. “Wilt thou die for very weakness? There is no other cause!”

“Wow! What a disaster has happened to you!” said Hester, tears streaming down her face. “Are you going to die from sheer weakness? There’s no other reason!”

“The judgment of God is on me,” answered the conscience-stricken priest. “It is too mighty for me to struggle with!”

“The judgment of God is on me,” replied the guilt-ridden priest. “It’s too powerful for me to fight against!”

“Heaven would show mercy,” rejoined Hester, “hadst thou but the strength to take advantage of it.”

"Heaven would show mercy," Hester replied, "if you only had the strength to take advantage of it."

“Be thou strong for me!” answered he. “Advise me what to do.”

“Be strong for me!” he replied. “Tell me what to do.”

“Is the world, then, so narrow?” exclaimed Hester Prynne, fixing her deep eyes on the minister’s, and instinctively exercising a magnetic power over a spirit so shattered and subdued that it could hardly hold itself erect. “Doth the universe lie within the compass of yonder town, which only a little time ago was but a leaf-strewn desert, as lonely as this around us? Whither leads yonder forest-track? Backward to the settlement, thou sayest! Yes; but, onward, too! Deeper it goes, and deeper into the wilderness, less plainly to be seen at every step; until some few miles hence the yellow leaves will show no vestige of the white man’s tread. There thou art free! So brief a journey would bring thee from a world where thou hast been most wretched, to one where thou mayest still be happy! Is there not shade enough in all this boundless forest to hide thy heart from the gaze of Roger Chillingworth?”

“Is the world really that small?” exclaimed Hester Prynne, locking her intense gaze on the minister’s, instinctively exerting a magnetic force over a spirit so broken and subdued that it could barely stand upright. “Does the universe fit within the confines of that town, which not long ago was just a leaf-covered wasteland, as lonely as this place around us? Where does that forest path lead? Back to the settlement, you say! Yes, but also onward! It goes further, deeper into the wild, less visible with every step; until a few miles from here, the yellow leaves will show no sign of white people’s presence. There you are free! Such a short journey could take you from a world where you have been so miserable to one where you might still find happiness! Isn’t there enough shade in this endless forest to shield your heart from Roger Chillingworth’s gaze?”

“Yes, Hester; but only under the fallen leaves!” replied the minister, with a sad smile.

“Yes, Hester; but only under the fallen leaves!” replied the minister, with a sad smile.

“Then there is the broad pathway of the sea!” continued Hester. “It brought thee hither. If thou so choose, it will bear thee back again. In our native land, whether in some remote rural village, or in vast London—or, surely, in Germany, in France, in pleasant Italy—thou wouldst be beyond his power and knowledge! And what hast thou to do with all these iron men, and their opinions? They have kept thy better part in bondage too long already!”

“Then there's the wide path of the sea!” Hester continued. “It brought you here. If you choose, it can take you back again. In our homeland, whether in some distant village or in the vastness of London—or certainly in Germany, France, or charming Italy—you would be beyond his power and knowledge! And what do you care about all these hard men and their opinions? They’ve held your better self in chains for too long already!”

“It cannot be!” answered the minister, listening as if he were called upon to realise a dream. “I am powerless to go. Wretched and sinful as I am, I have had no other thought than to drag on my earthly existence in the sphere where Providence hath placed me. Lost as my own soul is, I would still do what I may for other human souls! I dare not quit my post, though an unfaithful sentinel, whose sure reward is death and dishonour, when his dreary watch shall come to an end!”

“It can’t be!” replied the minister, listening as if he were being asked to fulfill a dream. “I can’t leave. As miserable and sinful as I am, I’ve only thought about getting through my life in the place where fate has put me. Even though my own soul is lost, I still want to do what I can for other people’s souls! I can’t abandon my post, even though I’m an unfaithful guard, whose certain reward is death and disgrace when my long shift finally ends!”

“Thou art crushed under this seven years’ weight of misery,” replied Hester, fervently resolved to buoy him up with her own energy. “But thou shalt leave it all behind thee! It shall not cumber thy steps, as thou treadest along the forest-path: neither shalt thou freight the ship with it, if thou prefer to cross the sea. Leave this wreck and ruin here where it hath happened. Meddle no more with it! Begin all anew! Hast thou exhausted possibility in the failure of this one trial? Not so! The future is yet full of trial and success. There is happiness to be enjoyed! There is good to be done! Exchange this false life of thine for a true one. Be, if thy spirit summon thee to such a mission, the teacher and apostle of the red men. Or, as is more thy nature, be a scholar and a sage among the wisest and the most renowned of the cultivated world. Preach! Write! Act! Do anything, save to lie down and die! Give up this name of Arthur Dimmesdale, and make thyself another, and a high one, such as thou canst wear without fear or shame. Why shouldst thou tarry so much as one other day in the torments that have so gnawed into thy life? that have made thee feeble to will and to do? that will leave thee powerless even to repent? Up, and away!”

“You’re weighed down by this seven years of misery,” replied Hester, determined to lift him up with her own strength. “But you can leave it all behind! It won’t slow you down as you walk along the forest path, and you won’t have to burden the ship with it if you choose to cross the sea. Leave this wreck and ruin here where it happened. Don’t get caught up in it anymore! Start fresh! Have you really run out of options after this one failure? Not at all! The future is still full of challenges and successes. There is happiness to be found! There is good to be done! Trade this false life for a real one. Be, if your spirit calls you to it, a teacher and guide for the Native Americans. Or, as is more your style, become a scholar and wise person among the most learned and respected in the civilized world. Preach! Write! Act! Do anything except lie down and give up! Abandon the name Arthur Dimmesdale, and create a new, noble one that you can wear with pride. Why should you spend even one more day in the torment that has gnawed away at your life? That has made you weak in your will and actions? That will leave you unable to even repent? Get up and go!”

“Oh, Hester!” cried Arthur Dimmesdale, in whose eyes a fitful light, kindled by her enthusiasm, flashed up and died away, “thou tellest of running a race to a man whose knees are tottering beneath him! I must die here! There is not the strength or courage left me to venture into the wide, strange, difficult world alone!”

“Oh, Hester!” Arthur Dimmesdale cried, his eyes flickering with a light sparked by her enthusiasm, then fading away. “You're talking about running a race to someone whose knees are shaking! I have to die here! I don’t have the strength or courage to face the wide, strange, difficult world alone!”

It was the last expression of the despondency of a broken spirit. He lacked energy to grasp the better fortune that seemed within his reach.

It was the last sign of the sadness of a defeated spirit. He didn’t have the strength to seize the better luck that seemed close at hand.

He repeated the word—“Alone, Hester!”

He echoed, “Alone, Hester!”

“Thou shall not go alone!” answered she, in a deep whisper. Then, all was spoken!

“Don't go alone!” she replied in a low whisper. Then, everything was said!

XVIII.
A FLOOD OF SUNSHINE

Arthur Dimmesdale gazed into Hester’s face with a look in which hope and joy shone out, indeed, but with fear betwixt them, and a kind of horror at her boldness, who had spoken what he vaguely hinted at, but dared not speak.

Arthur Dimmesdale looked into Hester’s face with a mix of hope and joy shining through, but also fear and a sense of horror at her boldness for saying what he had only hinted at but never dared to voice.

But Hester Prynne, with a mind of native courage and activity, and for so long a period not merely estranged, but outlawed from society, had habituated herself to such latitude of speculation as was altogether foreign to the clergyman. She had wandered, without rule or guidance, in a moral wilderness, as vast, as intricate, and shadowy as the untamed forest, amid the gloom of which they were now holding a colloquy that was to decide their fate. Her intellect and heart had their home, as it were, in desert places, where she roamed as freely as the wild Indian in his woods. For years past she had looked from this estranged point of view at human institutions, and whatever priests or legislators had established; criticising all with hardly more reverence than the Indian would feel for the clerical band, the judicial robe, the pillory, the gallows, the fireside, or the church. The tendency of her fate and fortunes had been to set her free. The scarlet letter was her passport into regions where other women dared not tread. Shame, Despair, Solitude! These had been her teachers—stern and wild ones—and they had made her strong, but taught her much amiss.

But Hester Prynne, with a naturally brave and active mind, and for a long time not just separated but rejected by society, had gotten used to a level of thinking that was completely foreign to the clergyman. She had wandered aimlessly, without rules or guidance, in a moral wilderness, as vast, intricate, and shadowy as the wild forest, where they were now having a conversation that would determine their fate. Her intellect and heart were, in a sense, in desolate places, where she roamed as freely as a Native American in his woods. For years, she had viewed human institutions from this outsider perspective, scrutinizing everything priests or lawmakers had established; she had hardly more respect for them than what an Indian would feel for the clergy, the judicial robe, the pillory, the gallows, the fireside, or the church. The course of her life had pushed her toward freedom. The scarlet letter was her ticket into areas where other women wouldn’t dare go. Shame, Despair, Solitude! These had been her teachers—harsh and wild ones—and they had made her strong but taught her many wrong lessons.

The minister, on the other hand, had never gone through an experience calculated to lead him beyond the scope of generally received laws; although, in a single instance, he had so fearfully transgressed one of the most sacred of them. But this had been a sin of passion, not of principle, nor even purpose. Since that wretched epoch, he had watched with morbid zeal and minuteness, not his acts—for those it was easy to arrange—but each breath of emotion, and his every thought. At the head of the social system, as the clergymen of that day stood, he was only the more trammelled by its regulations, its principles, and even its prejudices. As a priest, the framework of his order inevitably hemmed him in. As a man who had once sinned, but who kept his conscience all alive and painfully sensitive by the fretting of an unhealed wound, he might have been supposed safer within the line of virtue than if he had never sinned at all.

The minister, on the other hand, had never had an experience that pushed him beyond the limits of accepted laws; although, in one instance, he had horribly broken one of the most sacred ones. But that had been a sin of passion, not of principle, or even intention. Since that unfortunate time, he had monitored with obsessive attention every breath of emotion and every thought, not his actions—he could easily manage those. As a leader in society, as clergymen of that time were, he was only more constrained by its regulations, principles, and even its biases. As a priest, the structure of his order inevitably confined him. As a man who had once sinned, but who kept his conscience painfully alert and sensitive due to the irritation of a lingering wound, he might have been thought to be safer within the bounds of virtue than if he had never sinned at all.

Thus we seem to see that, as regarded Hester Prynne, the whole seven years of outlaw and ignominy had been little other than a preparation for this very hour. But Arthur Dimmesdale! Were such a man once more to fall, what plea could be urged in extenuation of his crime? None; unless it avail him somewhat that he was broken down by long and exquisite suffering; that his mind was darkened and confused by the very remorse which harrowed it; that, between fleeing as an avowed criminal, and remaining as a hypocrite, conscience might find it hard to strike the balance; that it was human to avoid the peril of death and infamy, and the inscrutable machinations of an enemy; that, finally, to this poor pilgrim, on his dreary and desert path, faint, sick, miserable, there appeared a glimpse of human affection and sympathy, a new life, and a true one, in exchange for the heavy doom which he was now expiating. And be the stern and sad truth spoken, that the breach which guilt has once made into the human soul is never, in this mortal state, repaired. It may be watched and guarded, so that the enemy shall not force his way again into the citadel, and might even in his subsequent assaults, select some other avenue, in preference to that where he had formerly succeeded. But there is still the ruined wall, and near it the stealthy tread of the foe that would win over again his unforgotten triumph.

So it seems that, as far as Hester Prynne is concerned, the entire seven years of being an outlaw and living in disgrace had been nothing more than a preparation for this very moment. But Arthur Dimmesdale! If a man like him were to fall again, what excuse could be made to lessen his crime? None; unless it helps somewhat that he had been worn down by long and intense suffering; that his mind was dark and confused by the very remorse that tormented it; that, between fleeing as an open criminal and staying as a hypocrite, it might be hard for his conscience to find balance; that it was human to avoid the danger of death and disgrace, and the unknowable schemes of an enemy; that, finally, for this poor wanderer, on his bleak and lonely path, weak, sick, miserable, there was a glimpse of human affection and sympathy, a new life, and a genuine one, in exchange for the heavy price he was now paying. And let the harsh and unfortunate truth be told, that the damage guilt has once done to the human soul is never, in this life, fully repaired. It may be watched and guarded so that the enemy cannot force his way back into the stronghold, and he might even choose another way to attack next time, instead of the route where he had previously succeeded. But there remains the ruined wall, and nearby, the stealthy steps of the foe who would reclaim his unforgotten victory.

The struggle, if there were one, need not be described. Let it suffice that the clergyman resolved to flee, and not alone.

The struggle, if there was one, doesn’t need to be explained. It’s enough to say that the clergyman decided to escape, and he wouldn’t go alone.

“If in all these past seven years,” thought he, “I could recall one instant of peace or hope, I would yet endure, for the sake of that earnest of Heaven’s mercy. But now—since I am irrevocably doomed—wherefore should I not snatch the solace allowed to the condemned culprit before his execution? Or, if this be the path to a better life, as Hester would persuade me, I surely give up no fairer prospect by pursuing it! Neither can I any longer live without her companionship; so powerful is she to sustain—so tender to soothe! O Thou to whom I dare not lift mine eyes, wilt Thou yet pardon me?”

“If I could remember just one moment of peace or hope from these past seven years,” he thought, “I would endure for the sake of that glimmer of Heaven’s mercy. But now—since I’m irrevocably doomed—why shouldn’t I grasp the comfort offered to a condemned person before their execution? Or, if this leads to a better life, as Hester would have me believe, I certainly don't lose anything by following it! I can’t live without her companionship any longer; she is so strong in supporting me—so gentle in calming me! Oh, You to whom I dare not lift my eyes, will You still forgive me?”

“Thou wilt go!” said Hester calmly, as he met her glance.

"You will go!" Hester said calmly as he met her gaze.

The decision once made, a glow of strange enjoyment threw its flickering brightness over the trouble of his breast. It was the exhilarating effect—upon a prisoner just escaped from the dungeon of his own heart—of breathing the wild, free atmosphere of an unredeemed, unchristianised, lawless region. His spirit rose, as it were, with a bound, and attained a nearer prospect of the sky, than throughout all the misery which had kept him grovelling on the earth. Of a deeply religious temperament, there was inevitably a tinge of the devotional in his mood.

The decision, once made, sent a strange wave of enjoyment shimmering over the turmoil in his chest. It was the exhilarating feeling—like a prisoner who had just escaped the dungeon of his own heart—of breathing in the wild, free air of an untamed, unrefined, lawless place. His spirit soared, as if breaking free, reaching closer to the sky than it had during all the suffering that had kept him grounded. Being deeply religious, there was naturally a hint of devotion in his mood.

“Do I feel joy again?” cried he, wondering at himself. “Methought the germ of it was dead in me! Oh, Hester, thou art my better angel! I seem to have flung myself—sick, sin-stained, and sorrow-blackened—down upon these forest leaves, and to have risen up all made anew, and with new powers to glorify Him that hath been merciful! This is already the better life! Why did we not find it sooner?”

“Do I feel joy again?” he cried, surprised by himself. “I thought the spark of it was dead inside me! Oh, Hester, you are my better angel! I feel like I’ve thrown myself—ill, stained by sin, and burdened with sorrow—down onto these forest leaves, and now I’ve risen up completely renewed, with new strengths to celebrate Him who has been merciful! This is already a better life! Why didn’t we discover it sooner?”

“Let us not look back,” answered Hester Prynne. “The past is gone! Wherefore should we linger upon it now? See! With this symbol I undo it all, and make it as if it had never been!”

“Let’s not look back,” Hester Prynne replied. “The past is gone! Why should we dwell on it now? Look! With this symbol, I erase it all and make it as if it never happened!”

So speaking, she undid the clasp that fastened the scarlet letter, and, taking it from her bosom, threw it to a distance among the withered leaves. The mystic token alighted on the hither verge of the stream. With a hand’s-breadth further flight, it would have fallen into the water, and have given the little brook another woe to carry onward, besides the unintelligible tale which it still kept murmuring about. But there lay the embroidered letter, glittering like a lost jewel, which some ill-fated wanderer might pick up, and thenceforth be haunted by strange phantoms of guilt, sinkings of the heart, and unaccountable misfortune.

As she spoke, she unfastened the clasp that held the scarlet letter and, taking it from her chest, tossed it away among the dead leaves. The mystical symbol landed on the edge of the stream. If it had traveled just a bit further, it would have fallen into the water, adding another burden for the little brook to carry along, in addition to the confusing story it still whispered about. But there lay the embroidered letter, sparkling like a lost gem that some unfortunate traveler might find, and after that, be tormented by strange feelings of guilt, heartache, and unexplainable misfortune.

The stigma gone, Hester heaved a long, deep sigh, in which the burden of shame and anguish departed from her spirit. O exquisite relief! She had not known the weight until she felt the freedom! By another impulse, she took off the formal cap that confined her hair, and down it fell upon her shoulders, dark and rich, with at once a shadow and a light in its abundance, and imparting the charm of softness to her features. There played around her mouth, and beamed out of her eyes, a radiant and tender smile, that seemed gushing from the very heart of womanhood. A crimson flush was glowing on her cheek, that had been long so pale. Her sex, her youth, and the whole richness of her beauty, came back from what men call the irrevocable past, and clustered themselves with her maiden hope, and a happiness before unknown, within the magic circle of this hour. And, as if the gloom of the earth and sky had been but the effluence of these two mortal hearts, it vanished with their sorrow. All at once, as with a sudden smile of heaven, forth burst the sunshine, pouring a very flood into the obscure forest, gladdening each green leaf, transmuting the yellow fallen ones to gold, and gleaming adown the gray trunks of the solemn trees. The objects that had made a shadow hitherto, embodied the brightness now. The course of the little brook might be traced by its merry gleam afar into the wood’s heart of mystery, which had become a mystery of joy.

The stigma gone, Hester let out a long, deep sigh, releasing the burden of shame and anguish from her spirit. What a relief! She hadn’t realized the weight until she experienced the freedom! On another impulse, she removed the formal cap that restrained her hair, and it fell down her shoulders, dark and rich, casting both shadow and light in its abundance, adding softness to her features. A radiant and tender smile played around her mouth and lit up her eyes, as if it were coming from the very heart of womanhood. A crimson flush was glowing on her cheek, which had long been so pale. Her femininity, youth, and the full richness of her beauty returned from what men consider the irrevocable past, mingling with her maiden hope and an unknown happiness within the magic of this moment. And, as if the gloom of the earth and sky were just a reflection of these two mortal hearts, it vanished with their sorrow. Suddenly, as if kissed by a smile from heaven, sunlight broke through, flooding the dark forest, brightening every green leaf, transforming the yellow fallen ones into gold, and shining down the gray trunks of the solemn trees. The things that had once cast shadows now embodied brightness. The path of the little brook could be traced by its cheerful gleam, fading into the heart of the woods, which had transformed into a mystery of joy.

Such was the sympathy of Nature—that wild, heathen Nature of the forest, never subjugated by human law, nor illumined by higher truth—with the bliss of these two spirits! Love, whether newly-born, or aroused from a death-like slumber, must always create a sunshine, filling the heart so full of radiance, that it overflows upon the outward world. Had the forest still kept its gloom, it would have been bright in Hester’s eyes, and bright in Arthur Dimmesdale’s!

Such was the sympathy of Nature—that untamed, primal Nature of the forest, untouched by human law or enlightened by greater truths—with the happiness of these two souls! Love, whether newly awakened or stirred from a deep sleep, always brings a brightness, filling the heart with so much light that it spills over into the world around. Even if the forest had retained its darkness, it would have shone brightly in Hester’s eyes and in Arthur Dimmesdale’s!

Hester looked at him with a thrill of another joy.

Hester looked at him with a wave of a different kind of joy.

“Thou must know Pearl!” said she. “Our little Pearl! Thou hast seen her—yes, I know it!—but thou wilt see her now with other eyes. She is a strange child! I hardly comprehend her! But thou wilt love her dearly, as I do, and wilt advise me how to deal with her!”

“You must know Pearl!” she said. “Our little Pearl! You've seen her—yes, I know you have!—but you'll see her now in a different light. She’s an unusual child! I can barely understand her! But you’ll love her as much as I do and will help me figure out how to handle her!”

“Dost thou think the child will be glad to know me?” asked the minister, somewhat uneasily. “I have long shrunk from children, because they often show a distrust—a backwardness to be familiar with me. I have even been afraid of little Pearl!”

“Do you think the child will be happy to know me?” asked the minister, a bit uneasily. “I’ve always kept my distance from children because they often seem to distrust me and hesitate to get close. I’ve even been afraid of little Pearl!”

“Ah, that was sad!” answered the mother. “But she will love thee dearly, and thou her. She is not far off. I will call her. Pearl! Pearl!”

“Ah, that was sad!” replied the mother. “But she will love you dearly, and you'll love her. She’s not far away. I’ll call her. Pearl! Pearl!”

“I see the child,” observed the minister. “Yonder she is, standing in a streak of sunshine, a good way off, on the other side of the brook. So thou thinkest the child will love me?”

“I see the child,” the minister said. “There she is, standing in a beam of sunlight, quite a distance away, on the other side of the brook. So you think the child will love me?”

Hester smiled, and again called to Pearl, who was visible at some distance, as the minister had described her, like a bright-apparelled vision in a sunbeam, which fell down upon her through an arch of boughs. The ray quivered to and fro, making her figure dim or distinct—now like a real child, now like a child’s spirit—as the splendour went and came again. She heard her mother’s voice, and approached slowly through the forest.

Hester smiled and called out to Pearl again, who was visible in the distance, just as the minister had described her, like a brightly dressed vision in a sunbeam that fell on her through an arch of branches. The light flickered, making her figure seem either clear or blurred—sometimes looking like a real child, other times like a child's spirit—as the brilliance faded and returned. She heard her mother’s voice and walked slowly through the forest.

Pearl had not found the hour pass wearisomely while her mother sat talking with the clergyman. The great black forest—stern as it showed itself to those who brought the guilt and troubles of the world into its bosom—became the playmate of the lonely infant, as well as it knew how. Sombre as it was, it put on the kindest of its moods to welcome her. It offered her the partridge-berries, the growth of the preceding autumn, but ripening only in the spring, and now red as drops of blood upon the withered leaves. These Pearl gathered, and was pleased with their wild flavour. The small denizens of the wilderness hardly took pains to move out of her path. A partridge, indeed, with a brood of ten behind her, ran forward threateningly, but soon repented of her fierceness, and clucked to her young ones not to be afraid. A pigeon, alone on a low branch, allowed Pearl to come beneath, and uttered a sound as much of greeting as alarm. A squirrel, from the lofty depths of his domestic tree, chattered either in anger or merriment—for the squirrel is such a choleric and humorous little personage, that it is hard to distinguish between his moods—so he chattered at the child, and flung down a nut upon her head. It was a last year’s nut, and already gnawed by his sharp tooth. A fox, startled from his sleep by her light footstep on the leaves, looked inquisitively at Pearl, as doubting whether it were better to steal off, or renew his nap on the same spot. A wolf, it is said—but here the tale has surely lapsed into the improbable—came up and smelt of Pearl’s robe, and offered his savage head to be patted by her hand. The truth seems to be, however, that the mother-forest, and these wild things which it nourished, all recognised a kindred wilderness in the human child.

Pearl didn’t find the hour too tiring while her mother chatted with the clergyman. The vast, dark forest—stern as it appeared to those who carried the world's guilt and troubles into its depths—became a playmate for the lonely child, in the best way it could. Despite its gloominess, it showed its friendliest side to welcome her. It offered her partridge berries from the previous autumn, ripening now in spring, with their bright red color like drops of blood on the dry leaves. Pearl gathered them, enjoying their wild taste. The small creatures of the wilderness barely bothered to move out of her way. A partridge, with ten chicks behind her, initially charged at her but quickly regretted her fierceness and told her little ones not to be afraid. A pigeon, perched alone on a low branch, let Pearl pass underneath and made a sound that was both a greeting and a warning. A squirrel, high up in its tree, chattered away in either anger or joy—squirrels are so fiery and playful that it’s hard to tell—so it chattered at her and dropped a nut onto her head. It was last year's nut, already nibbled on by its sharp teeth. A fox, disturbed from its nap by her light footsteps on the leaves, curiously looked at Pearl, debating whether to sneak away or go back to sleep where it was. A wolf, it is said—but this part feels a bit far-fetched—approached and sniffed at Pearl's dress, offering its fierce head for her to pet. Still, it seems that the mother forest and the wild creatures it supported all recognized a kindred spirit in the human child.

And she was gentler here than in the grassy-margined streets of the settlement, or in her mother’s cottage. The flowers appeared to know it, and one and another whispered as she passed, “Adorn thyself with me, thou beautiful child, adorn thyself with me!”—and, to please them, Pearl gathered the violets, and anemones, and columbines, and some twigs of the freshest green, which the old trees held down before her eyes. With these she decorated her hair and her young waist, and became a nymph child, or an infant dryad, or whatever else was in closest sympathy with the antique wood. In such guise had Pearl adorned herself, when she heard her mother’s voice, and came slowly back.

And she was gentler here than in the grassy streets of the settlement, or in her mother’s cottage. The flowers seemed to notice it, and one by one whispered as she passed, “Adorn yourself with me, you beautiful child, adorn yourself with me!”—and, to please them, Pearl picked the violets, anemones, and columbines, along with some twigs of the freshest green that the old trees held down in front of her. With these, she decorated her hair and her young waist, transforming into a nymph child, or an infant dryad, or whatever else resonated with the ancient woods. In this way, Pearl adorned herself when she heard her mother’s voice and slowly came back.

Slowly—for she saw the clergyman!

Slowly—because she saw the clergyman!

XIX.
THE CHILD AT THE BROOKSIDE

“Thou wilt love her dearly,” repeated Hester Prynne, as she and the minister sat watching little Pearl. “Dost thou not think her beautiful? And see with what natural skill she has made those simple flowers adorn her! Had she gathered pearls, and diamonds, and rubies in the wood, they could not have become her better! She is a splendid child! But I know whose brow she has!”

“You will love her dearly,” Hester Prynne said again, as she and the minister watched little Pearl. “Don’t you think she’s beautiful? And look at how naturally she has made those simple flowers adorn her! If she had gathered pearls, diamonds, and rubies in the woods, they couldn’t suit her better! She is an amazing child! But I know whose traits she has!”

“Dost thou know, Hester,” said Arthur Dimmesdale, with an unquiet smile, “that this dear child, tripping about always at thy side, hath caused me many an alarm? Methought—oh, Hester, what a thought is that, and how terrible to dread it!—that my own features were partly repeated in her face, and so strikingly that the world might see them! But she is mostly thine!”

“Do you know, Hester,” said Arthur Dimmesdale, with a restless smile, “that this dear child, always skipping around by your side, has caused me many a scare? I thought—oh, Hester, what a thought that is, and how dreadful to fear it!—that my own features were somewhat reflected in her face, and so clearly that others might notice! But she is mostly yours!”

“No, no! Not mostly!” answered the mother, with a tender smile. “A little longer, and thou needest not to be afraid to trace whose child she is. But how strangely beautiful she looks with those wild flowers in her hair! It is as if one of the fairies, whom we left in dear old England, had decked her out to meet us.”

“No, no! Not mostly!” the mother replied, smiling gently. “Just a little longer, and you won’t have to be afraid to see whose child she is. But doesn’t she look strangely beautiful with those wildflowers in her hair? It’s as if one of the fairies we left back in dear old England decorated her to greet us.”

It was with a feeling which neither of them had ever before experienced, that they sat and watched Pearl’s slow advance. In her was visible the tie that united them. She had been offered to the world, these seven past years, as the living hieroglyphic, in which was revealed the secret they so darkly sought to hide—all written in this symbol—all plainly manifest—had there been a prophet or magician skilled to read the character of flame! And Pearl was the oneness of their being. Be the foregone evil what it might, how could they doubt that their earthly lives and future destinies were conjoined when they beheld at once the material union, and the spiritual idea, in whom they met, and were to dwell immortally together; thoughts like these—and perhaps other thoughts, which they did not acknowledge or define—threw an awe about the child as she came onward.

With a feeling neither of them had ever experienced before, they sat and watched Pearl slowly approach. In her, they could see the connection that brought them together. For the past seven years, she had been presented to the world as a living symbol that revealed the secret they had tried so hard to conceal—all written in this symbol—all clearly visible—if only there had been a prophet or magician skilled enough to interpret the signs! Pearl represented the unity of their existence. No matter what past wrongs they had faced, how could they doubt that their lives and futures were intertwined when they saw both their physical connection and the spiritual concept in her, in whom they would eternally unite? Thoughts like these—and perhaps other unacknowledged feelings—surrounded the child as she moved closer.

“Let her see nothing strange—no passion or eagerness—in thy way of accosting her,” whispered Hester. “Our Pearl is a fitful and fantastic little elf sometimes. Especially she is generally intolerant of emotion, when she does not fully comprehend the why and wherefore. But the child hath strong affections! She loves me, and will love thee!”

“Let her see nothing unusual—no excitement or eagerness—in how you approach her,” Hester whispered. “Our Pearl can be a moody and whimsical little sprite at times. She usually can't tolerate emotions when she doesn't fully understand the reasons behind them. But the child has deep feelings! She loves me, and she will love you!”

“Thou canst not think,” said the minister, glancing aside at Hester Prynne, “how my heart dreads this interview, and yearns for it! But, in truth, as I already told thee, children are not readily won to be familiar with me. They will not climb my knee, nor prattle in my ear, nor answer to my smile, but stand apart, and eye me strangely. Even little babes, when I take them in my arms, weep bitterly. Yet Pearl, twice in her little lifetime, hath been kind to me! The first time—thou knowest it well! The last was when thou ledst her with thee to the house of yonder stern old Governor.”

“You can’t imagine,” said the minister, glancing at Hester Prynne, “how much my heart dreads this meeting, and also longs for it! But honestly, as I already told you, children don’t easily warm up to me. They won’t climb onto my knee, or chatter in my ear, or respond to my smile, but keep their distance and look at me oddly. Even little babies, when I hold them in my arms, cry hard. Yet Pearl, twice in her short life, has been kind to me! The first time—you know it well! The last was when you brought her with you to the house of that stern old Governor over there.”

“And thou didst plead so bravely in her behalf and mine!” answered the mother. “I remember it; and so shall little Pearl. Fear nothing. She may be strange and shy at first, but will soon learn to love thee!”

“And you pleaded so bravely for her and for me!” replied the mother. “I remember it; and so will little Pearl. Don’t worry. She might be a bit odd and shy at first, but she will soon learn to love you!”

By this time Pearl had reached the margin of the brook, and stood on the further side, gazing silently at Hester and the clergyman, who still sat together on the mossy tree-trunk waiting to receive her. Just where she had paused, the brook chanced to form a pool so smooth and quiet that it reflected a perfect image of her little figure, with all the brilliant picturesqueness of her beauty, in its adornment of flowers and wreathed foliage, but more refined and spiritualized than the reality. This image, so nearly identical with the living Pearl, seemed to communicate somewhat of its own shadowy and intangible quality to the child herself. It was strange, the way in which Pearl stood, looking so steadfastly at them through the dim medium of the forest gloom, herself, meanwhile, all glorified with a ray of sunshine, that was attracted thitherward as by a certain sympathy. In the brook beneath stood another child—another and the same—with likewise its ray of golden light. Hester felt herself, in some indistinct and tantalizing manner, estranged from Pearl, as if the child, in her lonely ramble through the forest, had strayed out of the sphere in which she and her mother dwelt together, and was now vainly seeking to return to it.

By this time, Pearl had reached the edge of the brook and stood on the other side, silently watching Hester and the clergyman, who were still sitting together on the mossy tree trunk, waiting for her to join them. Right where she paused, the brook created a pool so smooth and calm that it perfectly reflected her small figure, capturing all the vibrant beauty of her flowers and leafy adornments, but in a more refined and spiritual way than reality. This image, almost identical to the living Pearl, seemed to pass on some of its own shadowy and intangible essence to the child. It was odd how Pearl stood there, gazing so intently at them through the dimness of the forest, while she herself was bathed in a ray of sunshine, drawn there as if by some unspoken connection. Below in the brook stood another child—both another and the same—with a similar streak of golden light. Hester felt, in some vague and frustrating way, disconnected from Pearl, as if the child, during her solitary wanderings in the forest, had strayed from the realm where she and her mother existed together and was now futilely trying to find her way back.

There were both truth and error in the impression; the child and mother were estranged, but through Hester’s fault, not Pearl’s. Since the latter rambled from her side, another inmate had been admitted within the circle of the mother’s feelings, and so modified the aspect of them all, that Pearl, the returning wanderer, could not find her wonted place, and hardly knew where she was.

There was both truth and error in the perception; the child and mother were distanced from each other, but it was Hester’s fault, not Pearl’s. Since Pearl had strayed from her side, another presence had entered the circle of the mother’s feelings, changing everything so much that Pearl, the returning wanderer, couldn’t find her usual place and barely recognized where she was.

“I have a strange fancy,” observed the sensitive minister, “that this brook is the boundary between two worlds, and that thou canst never meet thy Pearl again. Or is she an elfish spirit, who, as the legends of our childhood taught us, is forbidden to cross a running stream? Pray hasten her, for this delay has already imparted a tremor to my nerves.”

“I have a strange feeling,” said the sensitive minister, “that this brook marks the boundary between two worlds, and that you will never see your Pearl again. Or is she a mischievous spirit, who, as the legends from our childhood told us, is forbidden to cross a flowing stream? Please hurry her, because this wait is already making me feel anxious.”

“Come, dearest child!” said Hester encouragingly, and stretching out both her arms. “How slow thou art! When hast thou been so sluggish before now? Here is a friend of mine, who must be thy friend also. Thou wilt have twice as much love henceforward as thy mother alone could give thee! Leap across the brook and come to us. Thou canst leap like a young deer!”

“Come, my dear child!” said Hester encouragingly, stretching out both her arms. “You’re so slow! When have you been this sluggish before? Here’s a friend of mine who will also be your friend. You’ll have twice as much love from now on as your mother could give you alone! Jump across the brook and come to us. You can leap like a young deer!”

Pearl, without responding in any manner to these honey-sweet expressions, remained on the other side of the brook. Now she fixed her bright wild eyes on her mother, now on the minister, and now included them both in the same glance, as if to detect and explain to herself the relation which they bore to one another. For some unaccountable reason, as Arthur Dimmesdale felt the child’s eyes upon himself, his hand—with that gesture so habitual as to have become involuntary—stole over his heart. At length, assuming a singular air of authority, Pearl stretched out her hand, with the small forefinger extended, and pointing evidently towards her mother’s breast. And beneath, in the mirror of the brook, there was the flower-girdled and sunny image of little Pearl, pointing her small forefinger too.

Pearl, without reacting to these sweet words in any way, stayed on the other side of the stream. She fixed her bright, wild eyes first on her mother, then on the minister, and finally included both in her gaze, as if trying to figure out the connection between them. For some strange reason, when Arthur Dimmesdale felt the child’s eyes on him, his hand—an action so habitual it had become reflexive—moved to his heart. Finally, adopting a unique air of authority, Pearl reached out her hand, pointing her small forefinger clearly at her mother’s chest. And in the reflection of the brook, there was the sunny, flower-crowned image of little Pearl, also pointing with her small forefinger.

“Thou strange child! why dost thou not come to me?” exclaimed Hester.

“Whoa, you strange kid! Why aren’t you coming to me?” Hester exclaimed.

Pearl still pointed with her forefinger, and a frown gathered on her brow—the more impressive from the childish, the almost baby-like aspect of the features that conveyed it. As her mother still kept beckoning to her, and arraying her face in a holiday suit of unaccustomed smiles, the child stamped her foot with a yet more imperious look and gesture. In the brook, again, was the fantastic beauty of the image, with its reflected frown, its pointed finger, and imperious gesture, giving emphasis to the aspect of little Pearl.

Pearl continued to point with her finger, a frown forming on her forehead—the frown looking even more striking on her childlike, almost babyish face. As her mother kept calling her, trying to put on a cheerful face filled with unfamiliar smiles, the child stamped her foot, looking even more commanding. In the creek, there was the surreal beauty of the reflection, with its mirrored frown, pointed finger, and bossy gesture, highlighting little Pearl's demeanor.

“Hasten, Pearl, or I shall be angry with thee!” cried Hester Prynne, who, however, inured to such behaviour on the elf-child’s part at other seasons, was naturally anxious for a more seemly deportment now. “Leap across the brook, naughty child, and run hither! Else I must come to thee!”

“Hurry, Pearl, or I’ll be upset with you!” shouted Hester Prynne, who, though used to such behavior from the mischievous child at other times, was understandably eager for better behavior now. “Jump across the stream, you naughty girl, and come here! Otherwise, I’ll have to come get you!”

But Pearl, not a whit startled at her mother’s threats any more than mollified by her entreaties, now suddenly burst into a fit of passion, gesticulating violently, and throwing her small figure into the most extravagant contortions. She accompanied this wild outbreak with piercing shrieks, which the woods reverberated on all sides, so that, alone as she was in her childish and unreasonable wrath, it seemed as if a hidden multitude were lending her their sympathy and encouragement. Seen in the brook once more was the shadowy wrath of Pearl’s image, crowned and girdled with flowers, but stamping its foot, wildly gesticulating, and, in the midst of all, still pointing its small forefinger at Hester’s bosom.

But Pearl, completely unfazed by her mother’s threats and not soothed by her pleas, suddenly erupted into a fit of rage, waving her arms dramatically and twisting her small body into the most outrageous poses. She punctuated this wild outburst with piercing screams that echoed through the woods, making it seem like a hidden crowd was there, cheering her on and supporting her tantrum. In the brook, the shadowy reflection of Pearl's image appeared again, adorned with flowers, but stamping its foot, gesturing wildly, and still pointing its small finger at Hester’s chest.

“I see what ails the child,” whispered Hester to the clergyman, and turning pale in spite of a strong effort to conceal her trouble and annoyance, “Children will not abide any, the slightest, change in the accustomed aspect of things that are daily before their eyes. Pearl misses something that she has always seen me wear!”

“I understand what’s bothering the child,” Hester whispered to the clergyman, turning pale despite her strong attempt to hide her worry and frustration. “Children can’t handle even the smallest change in the familiar things they see every day. Pearl is missing something she’s always seen me wear!”

“I pray you,” answered the minister, “if thou hast any means of pacifying the child, do it forthwith! Save it were the cankered wrath of an old witch like Mistress Hibbins,” added he, attempting to smile, “I know nothing that I would not sooner encounter than this passion in a child. In Pearl’s young beauty, as in the wrinkled witch, it has a preternatural effect. Pacify her if thou lovest me!”

“I beg you,” responded the minister, “if you have any way to calm the child, do it right away! Unless it’s the bitter anger of an old witch like Mistress Hibbins,” he added, trying to smile, “I can’t think of anything I’d rather face less than this fury in a child. In Pearl’s youthful beauty, just like in the wrinkled witch, it has an unnatural effect. Calm her down if you care about me!”

Hester turned again towards Pearl with a crimson blush upon her cheek, a conscious glance aside at the clergyman, and then a heavy sigh, while, even before she had time to speak, the blush yielded to a deadly pallor.

Hester turned back to Pearl, her cheeks flushed bright red, taking a knowing glance at the clergyman, and then let out a deep sigh. Before she could say anything, her blush faded into a stark, lifeless pale.

“Pearl,” said she sadly, “look down at thy feet! There!—before thee!—on the hither side of the brook!”

“Pearl,” she said sadly, “look down at your feet! There!—right in front of you!—on this side of the stream!”

The child turned her eyes to the point indicated, and there lay the scarlet letter so close upon the margin of the stream that the gold embroidery was reflected in it.

The girl looked at the spot pointed out, and there was the scarlet letter, sitting so close to the edge of the stream that the gold embroidery was mirrored in the water.

“Bring it hither!” said Hester.

“Bring it here!” said Hester.

“Come thou and take it up!” answered Pearl.

“Come and take it!” replied Pearl.

“Was ever such a child!” observed Hester aside to the minister. “Oh, I have much to tell thee about her! But, in very truth, she is right as regards this hateful token. I must bear its torture yet a little longer—only a few days longer—until we shall have left this region, and look back hither as to a land which we have dreamed of. The forest cannot hide it! The mid-ocean shall take it from my hand, and swallow it up for ever!”

“Was there ever such a child!” Hester said to the minister. “Oh, I have a lot to tell you about her! But honestly, she’s right about this terrible symbol. I have to endure its pain a little longer—just a few more days—until we leave this place and look back at it like it’s a land from our dreams. The forest can’t hide it! The open ocean will take it from my hand and swallow it up forever!”

With these words she advanced to the margin of the brook, took up the scarlet letter, and fastened it again into her bosom. Hopefully, but a moment ago, as Hester had spoken of drowning it in the deep sea, there was a sense of inevitable doom upon her as she thus received back this deadly symbol from the hand of fate. She had flung it into infinite space! she had drawn an hour’s free breath! and here again was the scarlet misery glittering on the old spot! So it ever is, whether thus typified or no, that an evil deed invests itself with the character of doom. Hester next gathered up the heavy tresses of her hair and confined them beneath her cap. As if there were a withering spell in the sad letter, her beauty, the warmth and richness of her womanhood, departed like fading sunshine, and a gray shadow seemed to fall across her.

With these words, she walked to the edge of the brook, picked up the scarlet letter, and tucked it back into her bosom. Just a moment ago, when Hester mentioned drowning it in the deep sea, she felt an overwhelming sense of inevitable doom as she took back this deadly symbol from fate’s hand. She had thrown it into the vast unknown! She had taken an hour’s breath of freedom! And here it was again, the scarlet misery shining in its old place! This is how it always is, whether symbolized or not, that a bad deed carries an air of doom. Next, Hester gathered her long hair and pinned it under her cap. As if the sad letter had a withering spell, her beauty, the warmth and richness of her femininity, faded like the diminishing sunlight, leaving a gray shadow across her.

When the dreary change was wrought, she extended her hand to Pearl.

When the dull change happened, she reached out her hand to Pearl.

“Dost thou know thy mother now, child?”, asked she, reproachfully, but with a subdued tone. “Wilt thou come across the brook, and own thy mother, now that she has her shame upon her—now that she is sad?”

“Do you know your mother now, kid?” she asked, reproachfully but softly. “Will you come across the brook and acknowledge your mother now that she’s feeling ashamed—now that she’s sad?”

“Yes; now I will!” answered the child, bounding across the brook, and clasping Hester in her arms “Now thou art my mother indeed! and I am thy little Pearl!”

“Yeah; now I will!” replied the child, jumping over the brook and wrapping her arms around Hester. “Now you really are my mom! And I’m your little Pearl!”

In a mood of tenderness that was not usual with her, she drew down her mother’s head, and kissed her brow and both her cheeks. But then—by a kind of necessity that always impelled this child to alloy whatever comfort she might chance to give with a throb of anguish—Pearl put up her mouth and kissed the scarlet letter, too.

In a rare moment of tenderness, she pulled her mother’s head down and kissed her forehead and both cheeks. But then—driven by a need that always forced this child to mix any comfort she might offer with a pang of sorrow—Pearl raised her lips and kissed the scarlet letter as well.

“That was not kind!” said Hester. “When thou hast shown me a little love, thou mockest me!”

"That wasn't kind!" said Hester. "Once you've shown me a little love, you mock me!"

“Why doth the minister sit yonder?” asked Pearl.

“Why is the minister sitting over there?” asked Pearl.

“He waits to welcome thee,” replied her mother. “Come thou, and entreat his blessing! He loves thee, my little Pearl, and loves thy mother, too. Wilt thou not love him? Come he longs to greet thee!”

“He's waiting to welcome you,” replied her mother. “Come, and ask for his blessing! He loves you, my little Pearl, and loves your mother too. Won't you love him? He can't wait to see you!”

“Doth he love us?” said Pearl, looking up with acute intelligence into her mother’s face. “Will he go back with us, hand in hand, we three together, into the town?”

“Does he love us?” Pearl asked, looking up with sharp awareness at her mother's face. “Will he come back with us, hand in hand, the three of us together, into town?”

“Not now, my child,” answered Hester. “But in days to come he will walk hand in hand with us. We will have a home and fireside of our own; and thou shalt sit upon his knee; and he will teach thee many things, and love thee dearly. Thou wilt love him—wilt thou not?”

“Not right now, my child,” Hester replied. “But in the future, he will walk alongside us. We will have our own home and a cozy fire; and you will sit on his lap, and he will teach you many things and love you dearly. You will love him—won't you?”

“And will he always keep his hand over his heart?” inquired Pearl.

“And will he always keep his hand over his heart?” Pearl asked.

“Foolish child, what a question is that!” exclaimed her mother. “Come, and ask his blessing!”

“Foolish child, what a question is that!” her mother exclaimed. “Come, and ask for his blessing!”

But, whether influenced by the jealousy that seems instinctive with every petted child towards a dangerous rival, or from whatever caprice of her freakish nature, Pearl would show no favour to the clergyman. It was only by an exertion of force that her mother brought her up to him, hanging back, and manifesting her reluctance by odd grimaces; of which, ever since her babyhood, she had possessed a singular variety, and could transform her mobile physiognomy into a series of different aspects, with a new mischief in them, each and all. The minister—painfully embarrassed, but hoping that a kiss might prove a talisman to admit him into the child’s kindlier regards—bent forward, and impressed one on her brow. Hereupon, Pearl broke away from her mother, and, running to the brook, stooped over it, and bathed her forehead, until the unwelcome kiss was quite washed off and diffused through a long lapse of the gliding water. She then remained apart, silently watching Hester and the clergyman; while they talked together and made such arrangements as were suggested by their new position and the purposes soon to be fulfilled.

But whether due to the jealousy that every pampered child seems to have toward a threatening rival, or from some whim of her unpredictable nature, Pearl showed no interest in the clergyman. It took a lot of effort from her mother to pull her over to him, as she hesitated and expressed her reluctance with odd faces; since her infancy, she had displayed a unique range of expressions and could change her ever-moving face into a series of different looks, each with its own mischief. The minister—painfully awkward, but hoping that a kiss might win him a warmer response from the child—leaned in and pressed one on her forehead. At that, Pearl broke away from her mother, ran to the stream, bent down, and washed her forehead until the unwanted kiss was completely removed and carried away by the flowing water. She then stood apart, quietly watching Hester and the clergyman as they spoke and made arrangements based on their new situation and the upcoming goals they needed to achieve.

And now this fateful interview had come to a close. The dell was to be left in solitude among its dark, old trees, which, with their multitudinous tongues, would whisper long of what had passed there, and no mortal be the wiser. And the melancholy brook would add this other tale to the mystery with which its little heart was already overburdened, and whereof it still kept up a murmuring babble, with not a whit more cheerfulness of tone than for ages heretofore.

And now this significant interview had come to an end. The glade was to remain in solitude among its ancient, dark trees, which, with their countless voices, would quietly talk about what had happened there, leaving no one the wiser. The sad little brook would add this new story to the mystery that already weighed heavily on its tiny heart, continuing to murmur with no more cheerfulness than it had for ages before.

XX.
THE MINISTER IN A MAZE

As the minister departed, in advance of Hester Prynne and little Pearl, he threw a backward glance, half expecting that he should discover only some faintly traced features or outline of the mother and the child, slowly fading into the twilight of the woods. So great a vicissitude in his life could not at once be received as real. But there was Hester, clad in her gray robe, still standing beside the tree-trunk, which some blast had overthrown a long antiquity ago, and which time had ever since been covering with moss, so that these two fated ones, with earth’s heaviest burden on them, might there sit down together, and find a single hour’s rest and solace. And there was Pearl, too, lightly dancing from the margin of the brook—now that the intrusive third person was gone—and taking her old place by her mother’s side. So the minister had not fallen asleep and dreamed!

As the minister left, ahead of Hester Prynne and little Pearl, he looked back, half expecting to see just some faint outlines of the mother and child slowly disappearing into the twilight of the woods. Such a huge change in his life couldn’t be fully grasped as real right away. But there was Hester, dressed in her gray robe, still standing by the tree trunk that had been knocked over long ago and that time had since covered with moss, allowing these two burdened souls to sit together and find even a moment of rest and comfort. And there was Pearl, too, lightly dancing at the edge of the brook—now that the meddlesome third person was gone—and taking her familiar place by her mother’s side. So the minister hadn’t fallen asleep and dreamed!

In order to free his mind from this indistinctness and duplicity of impression, which vexed it with a strange disquietude, he recalled and more thoroughly defined the plans which Hester and himself had sketched for their departure. It had been determined between them that the Old World, with its crowds and cities, offered them a more eligible shelter and concealment than the wilds of New England or all America, with its alternatives of an Indian wigwam, or the few settlements of Europeans scattered thinly along the sea-board. Not to speak of the clergyman’s health, so inadequate to sustain the hardships of a forest life, his native gifts, his culture, and his entire development would secure him a home only in the midst of civilization and refinement; the higher the state the more delicately adapted to it the man. In furtherance of this choice, it so happened that a ship lay in the harbour; one of those unquestionable cruisers, frequent at that day, which, without being absolutely outlaws of the deep, yet roamed over its surface with a remarkable irresponsibility of character. This vessel had recently arrived from the Spanish Main, and within three days’ time would sail for Bristol. Hester Prynne—whose vocation, as a self-enlisted Sister of Charity, had brought her acquainted with the captain and crew—could take upon herself to secure the passage of two individuals and a child with all the secrecy which circumstances rendered more than desirable.

To clear his mind of the confusion and mixed feelings that troubled him, he reviewed and clarified the plans that Hester and he had made for their escape. They had agreed that Europe, with its bustling cities, provided a better refuge and hiding place than the wilderness of New England or anywhere else in America, where options included an Indian wigwam or the sparsely populated European settlements along the coast. Besides the fact that the clergyman’s health was too fragile for the demands of forest living, his talents, education, and overall development would only allow him to thrive in a civilized and refined environment; the higher the position, the more suited the person needed to be. To support this decision, a ship was docked in the harbor; it was one of those unmistakable cruisers common at that time, which, while not outright pirates, navigated the seas with a notable disregard for rules. This ship had recently come from the Spanish Main and would set sail for Bristol in three days. Hester Prynne—who, as a self-appointed Sister of Charity, was familiar with the captain and crew—could arrange for the passage of two individuals and a child with the utmost secrecy that the situation demanded.

The minister had inquired of Hester, with no little interest, the precise time at which the vessel might be expected to depart. It would probably be on the fourth day from the present. “This is most fortunate!” he had then said to himself. Now, why the Reverend Mr. Dimmesdale considered it so very fortunate we hesitate to reveal. Nevertheless—to hold nothing back from the reader—it was because, on the third day from the present, he was to preach the Election Sermon; and, as such an occasion formed an honourable epoch in the life of a New England Clergyman, he could not have chanced upon a more suitable mode and time of terminating his professional career. “At least, they shall say of me,” thought this exemplary man, “that I leave no public duty unperformed or ill-performed!” Sad, indeed, that an introspection so profound and acute as this poor minister’s should be so miserably deceived! We have had, and may still have, worse things to tell of him; but none, we apprehend, so pitiably weak; no evidence, at once so slight and irrefragable, of a subtle disease that had long since begun to eat into the real substance of his character. No man, for any considerable period, can wear one face to himself and another to the multitude, without finally getting bewildered as to which may be the true.

The minister had asked Hester, with genuine interest, when the ship was expected to leave. It was likely to be on the fourth day from now. “This is really fortunate!” he thought to himself. Now, why Reverend Mr. Dimmesdale considered this so fortunate is something we hesitate to explain. Still, to be completely open with the reader—it was because, on the third day from now, he would be preaching the Election Sermon; and since such an event is a significant moment in the life of a New England clergyman, he couldn’t have found a better way or time to end his professional career. “At least they will say of me,” thought this honorable man, “that I didn’t leave any public duty undone or poorly done!” It’s truly sad that an introspection as deep and sharp as this poor minister's should be so painfully misguided! We have had, and may still have, worse things to say about him; but none, we believe, is as pitifully weak; no evidence, at once so minimal and undeniable, of a subtle illness that had long been eating away at the core of his character. No man can wear one face to himself and another to the crowd for any extended time without eventually getting confused about which one is real.

The excitement of Mr. Dimmesdale’s feelings as he returned from his interview with Hester, lent him unaccustomed physical energy, and hurried him townward at a rapid pace. The pathway among the woods seemed wilder, more uncouth with its rude natural obstacles, and less trodden by the foot of man, than he remembered it on his outward journey. But he leaped across the plashy places, thrust himself through the clinging underbrush, climbed the ascent, plunged into the hollow, and overcame, in short, all the difficulties of the track, with an unweariable activity that astonished him. He could not but recall how feebly, and with what frequent pauses for breath he had toiled over the same ground, only two days before. As he drew near the town, he took an impression of change from the series of familiar objects that presented themselves. It seemed not yesterday, not one, not two, but many days, or even years ago, since he had quitted them. There, indeed, was each former trace of the street, as he remembered it, and all the peculiarities of the houses, with the due multitude of gable-peaks, and a weather-cock at every point where his memory suggested one. Not the less, however, came this importunately obtrusive sense of change. The same was true as regarded the acquaintances whom he met, and all the well-known shapes of human life, about the little town. They looked neither older nor younger now; the beards of the aged were no whiter, nor could the creeping babe of yesterday walk on his feet today; it was impossible to describe in what respect they differed from the individuals on whom he had so recently bestowed a parting glance; and yet the minister’s deepest sense seemed to inform him of their mutability. A similar impression struck him most remarkably as he passed under the walls of his own church. The edifice had so very strange, and yet so familiar an aspect, that Mr. Dimmesdale’s mind vibrated between two ideas; either that he had seen it only in a dream hitherto, or that he was merely dreaming about it now.

The thrill of Mr. Dimmesdale’s emotions as he left his meeting with Hester gave him an unexpected burst of energy, pushing him toward town at a fast pace. The path through the woods felt wilder and less familiar, with its rough natural obstacles, and it seemed less traveled than he remembered on his way out. Yet he jumped over the muddy spots, pushed through the thick underbrush, climbed up the hill, plunged into the dip, and tackled all the challenges of the trail with a relentless energy that surprised him. He couldn’t help but remember how weakly and frequently he had to stop for breath while making the same journey just two days earlier. As he got closer to town, he felt a sense of change from the familiar sights around him. It felt like it hadn’t just been yesterday or a couple of days ago, but many days or even years since he had left them. There was indeed every familiar part of the street as he recalled it, along with all the unique features of the houses, complete with the usual gable roofs and a weather vane at every spot where his memory suggested one. Still, this persistent feeling of change was hard to ignore. The same went for the people he saw, and all the familiar aspects of life in the small town. They looked neither older nor younger; the white beards of the elderly hadn’t changed, nor could the baby from yesterday walk on his own today. It was impossible to say how they were different from the individuals he had just seen, yet the minister felt deep down that things had changed. A similar feeling struck him strongly as he walked by his own church. The building looked so oddly familiar yet strange that Mr. Dimmesdale’s mind oscillated between two thoughts: either he had only seen it in a dream before, or he was just dreaming about it now.

This phenomenon, in the various shapes which it assumed, indicated no external change, but so sudden and important a change in the spectator of the familiar scene, that the intervening space of a single day had operated on his consciousness like the lapse of years. The minister’s own will, and Hester’s will, and the fate that grew between them, had wrought this transformation. It was the same town as heretofore, but the same minister returned not from the forest. He might have said to the friends who greeted him—“I am not the man for whom you take me! I left him yonder in the forest, withdrawn into a secret dell, by a mossy tree trunk, and near a melancholy brook! Go, seek your minister, and see if his emaciated figure, his thin cheek, his white, heavy, pain-wrinkled brow, be not flung down there, like a cast-off garment!” His friends, no doubt, would still have insisted with him—“Thou art thyself the man!” but the error would have been their own, not his.

This phenomenon, in the different forms it took, showed no visible change, but it caused such a sudden and significant shift in the observer of the familiar scene that the events of just one day felt like years had passed. The wills of the minister and Hester, along with the fate that developed between them, had created this transformation. It was the same town as before, but the same minister did not come back from the forest. He might have said to the friends who welcomed him, "I am not the person you think I am! I left him back there in the forest, hidden in a secret grove, by a mossy tree trunk, and near a sad little brook! Go, find your minister, and see if his gaunt figure, his thin cheek, his pale, heavy, pain-wrinkle brow, are not lying there, like a discarded garment!" His friends would likely have still insisted, "You are indeed that man!" but the misunderstanding would have been theirs, not his.

Before Mr. Dimmesdale reached home, his inner man gave him other evidences of a revolution in the sphere of thought and feeling. In truth, nothing short of a total change of dynasty and moral code, in that interior kingdom, was adequate to account for the impulses now communicated to the unfortunate and startled minister. At every step he was incited to do some strange, wild, wicked thing or other, with a sense that it would be at once involuntary and intentional, in spite of himself, yet growing out of a profounder self than that which opposed the impulse. For instance, he met one of his own deacons. The good old man addressed him with the paternal affection and patriarchal privilege which his venerable age, his upright and holy character, and his station in the church, entitled him to use and, conjoined with this, the deep, almost worshipping respect, which the minister’s professional and private claims alike demanded. Never was there a more beautiful example of how the majesty of age and wisdom may comport with the obeisance and respect enjoined upon it, as from a lower social rank, and inferior order of endowment, towards a higher. Now, during a conversation of some two or three moments between the Reverend Mr. Dimmesdale and this excellent and hoary-bearded deacon, it was only by the most careful self-control that the former could refrain from uttering certain blasphemous suggestions that rose into his mind, respecting the communion-supper. He absolutely trembled and turned pale as ashes, lest his tongue should wag itself in utterance of these horrible matters, and plead his own consent for so doing, without his having fairly given it. And, even with this terror in his heart, he could hardly avoid laughing, to imagine how the sanctified old patriarchal deacon would have been petrified by his minister’s impiety.

Before Mr. Dimmesdale got home, he felt a shift within himself that revealed a transformation in his thoughts and feelings. In reality, nothing less than a complete change in his moral beliefs could explain the impulses that were now hitting the troubled and shocked minister. Every step he took pushed him toward some strange, wild, wicked act, a feeling that was both involuntary and deliberate, despite his own resistance, yet rooted in a deeper part of himself than the one rejecting the impulse. For example, he encountered one of his deacons. The kind old man spoke to him with the fatherly affection and respect that his age, virtuous character, and position in the church entitled him to, combined with the deep, almost reverent respect that the minister's professional and personal reputation demanded. There was never a more perfect example of how the dignity of age and wisdom can coexist with the respect expected from those of a lower social status and lesser abilities toward someone higher up. During a brief conversation of just a couple of minutes between Reverend Mr. Dimmesdale and this wise, gray-bearded deacon, it took all of Mr. Dimmesdale's self-control to refrain from voicing the blasphemous thoughts that popped into his head about the communion meal. He literally trembled and turned as pale as ash, fearing that he might accidentally speak those dreadful ideas and allow his tongue to betray him without his true consent. And even with that fear in his heart, he could barely suppress a laugh at the thought of how horrified the holy old patriarchal deacon would be at his minister's impiety.

Again, another incident of the same nature. Hurrying along the street, the Reverend Mr. Dimmesdale encountered the eldest female member of his church, a most pious and exemplary old dame, poor, widowed, lonely, and with a heart as full of reminiscences about her dead husband and children, and her dead friends of long ago, as a burial-ground is full of storied gravestones. Yet all this, which would else have been such heavy sorrow, was made almost a solemn joy to her devout old soul, by religious consolations and the truths of Scripture, wherewith she had fed herself continually for more than thirty years. And since Mr. Dimmesdale had taken her in charge, the good grandam’s chief earthly comfort—which, unless it had been likewise a heavenly comfort, could have been none at all—was to meet her pastor, whether casually, or of set purpose, and be refreshed with a word of warm, fragrant, heaven-breathing Gospel truth, from his beloved lips, into her dulled, but rapturously attentive ear. But, on this occasion, up to the moment of putting his lips to the old woman’s ear, Mr. Dimmesdale, as the great enemy of souls would have it, could recall no text of Scripture, nor aught else, except a brief, pithy, and, as it then appeared to him, unanswerable argument against the immortality of the human soul. The instilment thereof into her mind would probably have caused this aged sister to drop down dead, at once, as by the effect of an intensely poisonous infusion. What he really did whisper, the minister could never afterwards recollect. There was, perhaps, a fortunate disorder in his utterance, which failed to impart any distinct idea to the good widow’s comprehension, or which Providence interpreted after a method of its own. Assuredly, as the minister looked back, he beheld an expression of divine gratitude and ecstasy that seemed like the shine of the celestial city on her face, so wrinkled and ashy pale.

Once again, there was another incident of the same kind. Rushing down the street, Reverend Mr. Dimmesdale ran into the oldest female member of his church, a deeply religious and commendable elderly woman, who was poor, widowed, and lonely, harboring a heart brimming with memories of her deceased husband and children, and the long-lost friends of her past, just like a graveyard is filled with weathered gravestones telling stories. Yet all of this, which could have been such a heavy grief, was transformed into a nearly solemn joy for her devout spirit, thanks to the religious comfort and truths from the Scriptures that she had continuously nourished herself with for over thirty years. Since Mr. Dimmesdale had taken her under his care, the good old lady’s main source of earthly comfort—which, if it weren’t also a heavenly comfort, would have been nothing at all—was to encounter her pastor, whether by chance or intention, and be uplifted by a word of warm, soulful, divine Gospel truth from his cherished lips into her dulled, yet eagerly attentive ear. However, on this occasion, right up until he leaned in to whisper in the old woman’s ear, Mr. Dimmesdale, as the great adversary of souls would have it, could remember no Scripture, nor anything else, except a brief, powerful, and what seemed to him at that moment as an unarguable argument against the immortality of the human soul. If he had planted that idea in her mind, it likely would have caused this elderly sister to collapse instantly, as if struck by an intensely poisonous concoction. What he actually did whisper, the minister could never remember afterward. There was perhaps a fortunate chaos in his speech that failed to convey any clear idea to the good widow’s understanding, or maybe Providence had its own way of interpreting it. Certainly, as the minister reflected back, he saw an expression of divine gratitude and joy on her face, so wrinkled and ashy pale, that seemed to glow like the light of a heavenly city.

Again, a third instance. After parting from the old church member, he met the youngest sister of them all. It was a maiden newly-won—and won by the Reverend Mr. Dimmesdale’s own sermon, on the Sabbath after his vigil—to barter the transitory pleasures of the world for the heavenly hope that was to assume brighter substance as life grew dark around her, and which would gild the utter gloom with final glory. She was fair and pure as a lily that had bloomed in Paradise. The minister knew well that he was himself enshrined within the stainless sanctity of her heart, which hung its snowy curtains about his image, imparting to religion the warmth of love, and to love a religious purity. Satan, that afternoon, had surely led the poor young girl away from her mother’s side, and thrown her into the pathway of this sorely tempted, or—shall we not rather say?—this lost and desperate man. As she drew nigh, the arch-fiend whispered him to condense into small compass, and drop into her tender bosom a germ of evil that would be sure to blossom darkly soon, and bear black fruit betimes. Such was his sense of power over this virgin soul, trusting him as she did, that the minister felt potent to blight all the field of innocence with but one wicked look, and develop all its opposite with but a word. So—with a mightier struggle than he had yet sustained—he held his Geneva cloak before his face, and hurried onward, making no sign of recognition, and leaving the young sister to digest his rudeness as she might. She ransacked her conscience—which was full of harmless little matters, like her pocket or her work-bag—and took herself to task, poor thing! for a thousand imaginary faults, and went about her household duties with swollen eyelids the next morning.

Again, here’s a third instance. After saying goodbye to the old church member, he ran into the youngest sister. She was a young woman who had just found faith—captivated by Reverend Mr. Dimmesdale’s sermon the Sunday after his vigil—to trade the fleeting joys of the world for a hopeful promise of something better, which would become clearer as life grew darker around her, and which would brighten the deep sadness with ultimate glory. She was as beautiful and pure as a lily blooming in Paradise. The minister knew very well that he was held securely in the spotless sanctity of her heart, which wrapped its pure curtains around his image, bringing warmth of love to religion, and a sense of religious purity to love. That afternoon, Satan had certainly led the poor young girl away from her mother’s side and into the path of this deeply tempted, or—should we say?—this lost and desperate man. As she approached, the arch-fiend urged him to pack a little evil into her tender heart, knowing it would darken and bear bitter fruit before long. So confident was he in his influence over this innocent soul, who trusted him, that the minister felt he could ruin her entire field of purity with just one wicked glance and unleash all its darkness with merely a word. So—with a struggle greater than any he had faced before—he held his Geneva cloak over his face, hurried past her without acknowledging her, leaving the young sister to deal with his rudeness on her own. She searched her conscience—which was full of harmless little concerns, like her pocket or her sewing kit—and blamed herself, poor thing! for a thousand imagined mistakes, going about her household duties with puffy eyes the next morning.

Before the minister had time to celebrate his victory over this last temptation, he was conscious of another impulse, more ludicrous, and almost as horrible. It was—we blush to tell it—it was to stop short in the road, and teach some very wicked words to a knot of little Puritan children who were playing there, and had but just begun to talk. Denying himself this freak, as unworthy of his cloth, he met a drunken seaman, one of the ship’s crew from the Spanish Main. And here, since he had so valiantly forborne all other wickedness, poor Mr. Dimmesdale longed at least to shake hands with the tarry blackguard, and recreate himself with a few improper jests, such as dissolute sailors so abound with, and a volley of good, round, solid, satisfactory, and heaven-defying oaths! It was not so much a better principle, as partly his natural good taste, and still more his buckramed habit of clerical decorum, that carried him safely through the latter crisis.

Before the minister had the chance to celebrate his victory over this last temptation, he felt another impulse, which was both ridiculous and almost as terrible. It was—we’re embarrassed to admit it—it was to stop in the middle of the road and teach some very naughty words to a group of little Puritan children who were playing there and had just started to talk. Denying himself this urge, as it was beneath his position, he encountered a drunken sailor, one of the crew from the Spanish Main. And here, since he had bravely resisted all other temptations, poor Mr. Dimmesdale longed at least to shake hands with the rough sailor and indulge in a few inappropriate jokes, like those dissolute sailors are full of, along with a bunch of hearty, solid, satisfying, and heaven-defying curses! It wasn’t just a matter of having a better principle; it was also partly his natural good taste and, even more, his stiff habit of clerical decorum that helped him avoid this latter temptation.

“What is it that haunts and tempts me thus?” cried the minister to himself, at length, pausing in the street, and striking his hand against his forehead.

“What is it that haunts and tempts me like this?” the minister exclaimed to himself, finally stopping in the street and hitting his hand against his forehead.

“Am I mad? or am I given over utterly to the fiend? Did I make a contract with him in the forest, and sign it with my blood? And does he now summon me to its fulfilment, by suggesting the performance of every wickedness which his most foul imagination can conceive?”

“Am I crazy? Or have I completely given in to the devil? Did I make a deal with him in the forest and sign it with my blood? And is he now calling me to fulfill it by tempting me to commit every terrible act his sick mind can come up with?”

At the moment when the Reverend Mr. Dimmesdale thus communed with himself, and struck his forehead with his hand, old Mistress Hibbins, the reputed witch-lady, is said to have been passing by. She made a very grand appearance, having on a high head-dress, a rich gown of velvet, and a ruff done up with the famous yellow starch, of which Anne Turner, her especial friend, had taught her the secret, before this last good lady had been hanged for Sir Thomas Overbury’s murder. Whether the witch had read the minister’s thoughts or no, she came to a full stop, looked shrewdly into his face, smiled craftily, and—though little given to converse with clergymen—began a conversation.

At the moment the Reverend Mr. Dimmesdale was deep in thought, striking his forehead with his hand, old Mistress Hibbins, the so-called witch, was passing by. She made quite the impression, wearing a tall headdress, an elegant velvet gown, and a ruff starched with the famous yellow starch that her close friend Anne Turner had taught her to make before Anne was hanged for the murder of Sir Thomas Overbury. Whether the witch could read the minister's thoughts or not, she stopped abruptly, looked sharply at his face, smiled slyly, and—although she wasn’t one to chat with clergymen—struck up a conversation.

“So, reverend sir, you have made a visit into the forest,” observed the witch-lady, nodding her high head-dress at him. “The next time I pray you to allow me only a fair warning, and I shall be proud to bear you company. Without taking overmuch upon myself my good word will go far towards gaining any strange gentleman a fair reception from yonder potentate you wot of.”

“So, reverend sir, you’ve taken a trip into the forest,” said the witch-lady, nodding her elaborate headpiece at him. “Next time, please just give me a fair warning, and I’d be happy to join you. Without overstating my influence, my good word will do a lot to help any stranger get a warm welcome from that powerful figure you’re thinking of.”

“I profess, madam,” answered the clergyman, with a grave obeisance, such as the lady’s rank demanded, and his own good breeding made imperative—“I profess, on my conscience and character, that I am utterly bewildered as touching the purport of your words! I went not into the forest to seek a potentate, neither do I, at any future time, design a visit thither, with a view to gaining the favour of such personage. My one sufficient object was to greet that pious friend of mine, the Apostle Eliot, and rejoice with him over the many precious souls he hath won from heathendom!”

“I have to say, ma’am,” replied the clergyman, bowing respectfully as her status required and his good manners insisted—“I have to say, on my honor and reputation, that I am completely confused by your words! I didn’t go into the forest to look for any ruler, nor do I plan to visit there in the future to gain the favor of anyone like that. My only purpose was to see my pious friend, the Apostle Eliot, and celebrate with him over the many precious souls he has saved from paganism!”

“Ha, ha, ha!” cackled the old witch-lady, still nodding her high head-dress at the minister. “Well, well! we must needs talk thus in the daytime! You carry it off like an old hand! But at midnight, and in the forest, we shall have other talk together!”

“Ha, ha, ha!” cackled the old witch-lady, still nodding her tall headpiece at the minister. “Well, well! We really have to talk like this during the day! You handle it like a pro! But at midnight, in the woods, we’ll have a different conversation!”

She passed on with her aged stateliness, but often turning back her head and smiling at him, like one willing to recognise a secret intimacy of connexion.

She walked on with her graceful age, often glancing back and smiling at him, like someone eager to acknowledge a hidden closeness between them.

“Have I then sold myself,” thought the minister, “to the fiend whom, if men say true, this yellow-starched and velveted old hag has chosen for her prince and master?”

“Have I then sold myself,” thought the minister, “to the devil whom, if people are to be believed, this yellow-starched and velvet-clad old woman has picked for her prince and master?”

The wretched minister! He had made a bargain very like it! Tempted by a dream of happiness, he had yielded himself with deliberate choice, as he had never done before, to what he knew was deadly sin. And the infectious poison of that sin had been thus rapidly diffused throughout his moral system. It had stupefied all blessed impulses, and awakened into vivid life the whole brotherhood of bad ones. Scorn, bitterness, unprovoked malignity, gratuitous desire of ill, ridicule of whatever was good and holy, all awoke to tempt, even while they frightened him. And his encounter with old Mistress Hibbins, if it were a real incident, did but show its sympathy and fellowship with wicked mortals, and the world of perverted spirits.

The miserable minister! He had made a deal just like it! Lured by a fantasy of happiness, he had willingly given himself, as he had never done before, to what he knew was a deadly sin. And the toxic effects of that sin had quickly spread throughout his moral system. It had numbed all his good impulses and brought to life all the bad ones. Scorn, bitterness, pointless malice, a desire to cause harm, and mockery of anything good and holy all sprang up to tempt him, even as they terrified him. And his encounter with old Mistress Hibbins, if it really happened, only showed his connection with wicked people and the world of twisted spirits.

He had by this time reached his dwelling on the edge of the burial-ground, and, hastening up the stairs, took refuge in his study. The minister was glad to have reached this shelter, without first betraying himself to the world by any of those strange and wicked eccentricities to which he had been continually impelled while passing through the streets. He entered the accustomed room, and looked around him on its books, its windows, its fireplace, and the tapestried comfort of the walls, with the same perception of strangeness that had haunted him throughout his walk from the forest dell into the town and thitherward. Here he had studied and written; here gone through fast and vigil, and come forth half alive; here striven to pray; here borne a hundred thousand agonies! There was the Bible, in its rich old Hebrew, with Moses and the Prophets speaking to him, and God’s voice through all.

He had by this time reached his home on the edge of the graveyard, and, rushing up the stairs, took refuge in his study. The minister was relieved to have found this shelter without first exposing himself to the world through any of those strange and wicked behaviors that he had been constantly tempted to display while walking through the streets. He entered his familiar room and looked around at the books, the windows, the fireplace, and the comfortable tapestries on the walls, feeling the same sense of strangeness that had followed him throughout his walk from the forest glade into the town and beyond. Here he had studied and written; here he had fasted and prayed, emerging half alive; here he had tried to pray; here he had endured countless agonies! There was the Bible, in its rich old Hebrew, with Moses and the Prophets speaking to him, and God’s voice resonating through it all.

There on the table, with the inky pen beside it, was an unfinished sermon, with a sentence broken in the midst, where his thoughts had ceased to gush out upon the page two days before. He knew that it was himself, the thin and white-cheeked minister, who had done and suffered these things, and written thus far into the Election Sermon! But he seemed to stand apart, and eye this former self with scornful pitying, but half-envious curiosity. That self was gone. Another man had returned out of the forest—a wiser one—with a knowledge of hidden mysteries which the simplicity of the former never could have reached. A bitter kind of knowledge that!

There on the table, with the inky pen next to it, was an unfinished sermon, with a sentence cut off in the middle, where his thoughts had stopped spilling onto the page two days earlier. He realized it was him, the thin and pale-faced minister, who had done and endured these things and written this much of the Election Sermon! But he felt like he was standing apart, looking at this former self with scornful pity and a bit of envy. That version of him was gone. Another man had come back from the forest—a wiser one—with knowledge of hidden mysteries that his former self could never have understood. A bitter kind of knowledge, indeed!

While occupied with these reflections, a knock came at the door of the study, and the minister said, “Come in!”—not wholly devoid of an idea that he might behold an evil spirit. And so he did! It was old Roger Chillingworth that entered. The minister stood white and speechless, with one hand on the Hebrew Scriptures, and the other spread upon his breast.

While lost in thought, someone knocked on the study door, and the minister said, “Come in!”—partly expecting to see a dark figure. And he did! It was old Roger Chillingworth who walked in. The minister stood there pale and silent, one hand on the Hebrew Scriptures and the other resting on his chest.

“Welcome home, reverend sir,” said the physician. “And how found you that godly man, the Apostle Eliot? But methinks, dear sir, you look pale, as if the travel through the wilderness had been too sore for you. Will not my aid be requisite to put you in heart and strength to preach your Election Sermon?”

“Welcome back, Reverend,” said the doctor. “How did you find that holy man, the Apostle Eliot? But I think, dear sir, you look pale, as if the journey through the wilderness was too much for you. Won’t my help be needed to restore your spirit and strength to deliver your Election Sermon?”

“Nay, I think not so,” rejoined the Reverend Mr. Dimmesdale. “My journey, and the sight of the holy Apostle yonder, and the free air which I have breathed have done me good, after so long confinement in my study. I think to need no more of your drugs, my kind physician, good though they be, and administered by a friendly hand.”

“Nah, I don’t think so,” replied Reverend Mr. Dimmesdale. “My journey, seeing the holy Apostle over there, and breathing in the fresh air have really helped me after being cooped up in my study for so long. I don’t believe I need any more of your medicines, my kind doctor, even though they’re good and given by a caring hand.”

All this time Roger Chillingworth was looking at the minister with the grave and intent regard of a physician towards his patient. But, in spite of this outward show, the latter was almost convinced of the old man’s knowledge, or, at least, his confident suspicion, with respect to his own interview with Hester Prynne. The physician knew then that in the minister’s regard he was no longer a trusted friend, but his bitterest enemy. So much being known, it would appear natural that a part of it should be expressed. It is singular, however, how long a time often passes before words embody things; and with what security two persons, who choose to avoid a certain subject, may approach its very verge, and retire without disturbing it. Thus the minister felt no apprehension that Roger Chillingworth would touch, in express words, upon the real position which they sustained towards one another. Yet did the physician, in his dark way, creep frightfully near the secret.

All this time, Roger Chillingworth was watching the minister with the serious and focused gaze of a doctor examining his patient. But despite this outward demeanor, the minister was almost convinced of the old man’s awareness, or at least his certain suspicion, about the meeting he had with Hester Prynne. The doctor realized then that in the minister’s eyes, he was no longer a trusted friend but his most bitter enemy. Knowing this, it would seem natural for some of it to be expressed. It’s interesting, though, how long it often takes for words to capture feelings; and how easily two people, who decide to sidestep a particular topic, can get so close to it and still walk away without addressing it. Thus, the minister felt no fear that Roger Chillingworth would directly mention the true nature of their relationship. Yet the doctor, in his shadowy manner, inched terrifyingly close to uncovering the secret.

“Were it not better,” said he, “that you use my poor skill tonight? Verily, dear sir, we must take pains to make you strong and vigorous for this occasion of the Election discourse. The people look for great things from you, apprehending that another year may come about and find their pastor gone.”

“Wouldn't it be better,” he said, “if you used my modest skills tonight? Honestly, my friend, we need to make sure you’re strong and energetic for the Election speech. The people are expecting a lot from you, fearing that another year could pass and find their pastor missing.”

“Yes, to another world,” replied the minister with pious resignation. “Heaven grant it be a better one; for, in good sooth, I hardly think to tarry with my flock through the flitting seasons of another year! But touching your medicine, kind sir, in my present frame of body I need it not.”

“Yes, to another world,” the minister replied with a resigned sense of duty. “I hope it’s a better one; honestly, I doubt I can stay with my congregation through the changing seasons of another year! But regarding your medicine, kind sir, I don’t need it in my current state.”

“I joy to hear it,” answered the physician. “It may be that my remedies, so long administered in vain, begin now to take due effect. Happy man were I, and well deserving of New England’s gratitude, could I achieve this cure!”

“I’m glad to hear that,” replied the doctor. “It’s possible that my treatments, which have been given without success for so long, are finally starting to work. I would be a happy man and truly deserving of New England’s gratitude if I could achieve this cure!”

“I thank you from my heart, most watchful friend,” said the Reverend Mr. Dimmesdale with a solemn smile. “I thank you, and can but requite your good deeds with my prayers.”

“I sincerely thank you, my attentive friend,” said Reverend Mr. Dimmesdale with a serious smile. “I thank you, and can only repay your kindness with my prayers.”

“A good man’s prayers are golden recompense!” rejoined old Roger Chillingworth, as he took his leave. “Yea, they are the current gold coin of the New Jerusalem, with the King’s own mint mark on them!”

“A good man’s prayers are a valuable reward!” replied old Roger Chillingworth as he took his leave. “Yes, they are the official currency of the New Jerusalem, with the King’s own seal on them!”

Left alone, the minister summoned a servant of the house, and requested food, which, being set before him, he ate with ravenous appetite. Then flinging the already written pages of the Election Sermon into the fire, he forthwith began another, which he wrote with such an impulsive flow of thought and emotion, that he fancied himself inspired; and only wondered that Heaven should see fit to transmit the grand and solemn music of its oracles through so foul an organ pipe as he. However, leaving that mystery to solve itself, or go unsolved for ever, he drove his task onward with earnest haste and ecstasy.

Left alone, the minister called for a servant of the house and asked for food, which he devoured with a huge appetite once it was served. Then, throwing the already written pages of the Election Sermon into the fire, he immediately started writing a new one. He wrote with such a spontaneous rush of thoughts and emotions that he felt inspired; he could only wonder why Heaven would choose to send its grand and serious messages through such a flawed vessel as himself. Nonetheless, leaving that mystery to figure itself out or remain unanswered forever, he pushed forward with his task in a frenzy of excitement and urgency.

Thus the night fled away, as if it were a winged steed, and he careering on it; morning came, and peeped, blushing, through the curtains; and at last sunrise threw a golden beam into the study, and laid it right across the minister’s bedazzled eyes. There he was, with the pen still between his fingers, and a vast, immeasurable tract of written space behind him!

Thus the night slipped away, like a winged horse, with him riding it; morning arrived, peeking shyly through the curtains; and finally, the sunrise cast a golden beam into the study, landing directly across the minister’s dazzled eyes. There he was, with the pen still in his fingers, and an enormous, endless expanse of written space behind him!

XXI.
THE NEW ENGLAND HOLIDAY

Betimes in the morning of the day on which the new Governor was to receive his office at the hands of the people, Hester Prynne and little Pearl came into the market-place. It was already thronged with the craftsmen and other plebeian inhabitants of the town, in considerable numbers, among whom, likewise, were many rough figures, whose attire of deer-skins marked them as belonging to some of the forest settlements, which surrounded the little metropolis of the colony.

Early in the morning on the day the new Governor was to take office from the people, Hester Prynne and her daughter Pearl entered the marketplace. It was already crowded with craftsmen and other common townspeople, along with a number of rugged individuals dressed in deer-skins that signified they came from some of the forest settlements surrounding the small capital of the colony.

On this public holiday, as on all other occasions for seven years past, Hester was clad in a garment of coarse gray cloth. Not more by its hue than by some indescribable peculiarity in its fashion, it had the effect of making her fade personally out of sight and outline; while again the scarlet letter brought her back from this twilight indistinctness, and revealed her under the moral aspect of its own illumination. Her face, so long familiar to the townspeople, showed the marble quietude which they were accustomed to behold there. It was like a mask; or, rather like the frozen calmness of a dead woman’s features; owing this dreary resemblance to the fact that Hester was actually dead, in respect to any claim of sympathy, and had departed out of the world with which she still seemed to mingle.

On this public holiday, like on all the other occasions over the past seven years, Hester wore a plain gray dress. Its color, along with some indescribable uniqueness in its design, made her seem almost invisible, while the scarlet letter drew her back from this dullness, revealing her through the moral light it cast. Her face, so well-known to the townspeople, displayed the calmness they had come to expect. It was like a mask; or rather, like the stillness of a deceased woman’s features; this lifeless likeness stemming from the fact that Hester was essentially dead, in terms of any claim to sympathy, and had left behind the world she still appeared to be a part of.

It might be, on this one day, that there was an expression unseen before, nor, indeed, vivid enough to be detected now; unless some preternaturally gifted observer should have first read the heart, and have afterwards sought a corresponding development in the countenance and mien. Such a spiritual seer might have conceived, that, after sustaining the gaze of the multitude through several miserable years as a necessity, a penance, and something which it was a stern religion to endure, she now, for one last time more, encountered it freely and voluntarily, in order to convert what had so long been agony into a kind of triumph. “Look your last on the scarlet letter and its wearer!”—the people’s victim and lifelong bond-slave, as they fancied her, might say to them. “Yet a little while, and she will be beyond your reach! A few hours longer and the deep, mysterious ocean will quench and hide for ever the symbol which ye have caused to burn on her bosom!” Nor were it an inconsistency too improbable to be assigned to human nature, should we suppose a feeling of regret in Hester’s mind, at the moment when she was about to win her freedom from the pain which had been thus deeply incorporated with her being. Might there not be an irresistible desire to quaff a last, long, breathless draught of the cup of wormwood and aloes, with which nearly all her years of womanhood had been perpetually flavoured. The wine of life, henceforth to be presented to her lips, must be indeed rich, delicious, and exhilarating, in its chased and golden beaker, or else leave an inevitable and weary languor, after the lees of bitterness wherewith she had been drugged, as with a cordial of intensest potency.

It might be that, on this one day, there was an expression never seen before, nor vivid enough to be noticed now; unless a uniquely perceptive observer had first read her heart, and then looked for a corresponding change in her face and demeanor. This spiritual seer might have thought that after enduring the gaze of the crowd for several miserable years as a necessity, a penance, and something it felt like a harsh religion to endure, she now, for one last time, faced it willingly and openly to turn what had long been suffering into a form of triumph. “Look your last at the scarlet letter and its wearer!”—the people’s victim and lifelong slave, as they believed her to be, might say to them. “Just a little while longer, and she will be out of your reach! A few hours more, and the deep, mysterious ocean will quench and hide forever the symbol you’ve caused to burn on her chest!” Nor would it be too unlikely to think that Hester, at the moment she was about to gain her freedom from the pain that had become so deeply part of her, might feel a sense of regret. Could there not be an irresistible urge to take one last, long, breathless sip of the bitterness that had flavored nearly all her years of womanhood? The wine of life, about to be offered to her lips, had to be rich, delightful, and invigorating in its elegant golden cup, or it would leave an unavoidable and tired weariness after the bitterness she had been drugged with, like a potent tonic.

Pearl was decked out with airy gaiety. It would have been impossible to guess that this bright and sunny apparition owed its existence to the shape of gloomy gray; or that a fancy, at once so gorgeous and so delicate as must have been requisite to contrive the child’s apparel, was the same that had achieved a task perhaps more difficult, in imparting so distinct a peculiarity to Hester’s simple robe. The dress, so proper was it to little Pearl, seemed an effluence, or inevitable development and outward manifestation of her character, no more to be separated from her than the many-hued brilliancy from a butterfly’s wing, or the painted glory from the leaf of a bright flower. As with these, so with the child; her garb was all of one idea with her nature. On this eventful day, moreover, there was a certain singular inquietude and excitement in her mood, resembling nothing so much as the shimmer of a diamond, that sparkles and flashes with the varied throbbings of the breast on which it is displayed. Children have always a sympathy in the agitations of those connected with them: always, especially, a sense of any trouble or impending revolution, of whatever kind, in domestic circumstances; and therefore Pearl, who was the gem on her mother’s unquiet bosom, betrayed, by the very dance of her spirits, the emotions which none could detect in the marble passiveness of Hester’s brow.

Pearl was dressed in a light and cheerful way. It would have been impossible to guess that this bright and sunny presence came from something as gloomy and gray as her surroundings; or that the creativity needed to make the child’s outfit, which was both beautiful and delicate, was the same that carefully gave Hester’s simple dress its distinct quality. The dress, perfectly suited to little Pearl, seemed to be an outflow or natural development of her character, inseparable from her just like the vibrant colors of a butterfly’s wing or the bright hues of a flower. Just like those, the child’s clothing was one and the same with her nature. On this significant day, there was also a unique restlessness and excitement in her mood, reminiscent of a diamond that sparkles and shines with the varied emotions of the person wearing it. Children always pick up on the emotions of those around them; they have a special sensitivity to any troubles or changes in their home life. So, Pearl, the jewel on her mother’s restless heart, revealed through her lively spirit the feelings that no one could see in Hester’s calm, marble-like face.

This effervescence made her flit with a bird-like movement, rather than walk by her mother’s side.

This bubbly energy made her move like a bird, instead of walking beside her mother.

She broke continually into shouts of a wild, inarticulate, and sometimes piercing music. When they reached the market-place, she became still more restless, on perceiving the stir and bustle that enlivened the spot; for it was usually more like the broad and lonesome green before a village meeting-house, than the centre of a town’s business.

She kept breaking into loud, chaotic, and sometimes sharp sounds. When they got to the market, she became even more anxious, noticing the energy and activity that filled the area; because it was usually more like the wide and empty green space in front of a village meeting house than the heart of a town’s commerce.

“Why, what is this, mother?” cried she. “Wherefore have all the people left their work today? Is it a play-day for the whole world? See, there is the blacksmith! He has washed his sooty face, and put on his Sabbath-day clothes, and looks as if he would gladly be merry, if any kind body would only teach him how! And there is Master Brackett, the old jailer, nodding and smiling at me. Why does he do so, mother?”

“Why, what’s going on, mom?” she exclaimed. “Why has everyone stopped working today? Is it a holiday for everyone? Look, there’s the blacksmith! He’s washed his dirty face and put on his Sunday best, and he looks like he’d happily join in the fun if someone would just show him how! And there’s Master Brackett, the old jailer, nodding and smiling at me. Why is he doing that, mom?”

“He remembers thee a little babe, my child,” answered Hester.

“He remembers you as a little baby, my child,” Hester replied.

“He should not nod and smile at me, for all that—the black, grim, ugly-eyed old man!” said Pearl. “He may nod at thee, if he will; for thou art clad in gray, and wearest the scarlet letter. But see, mother, how many faces of strange people, and Indians among them, and sailors! What have they all come to do, here in the market-place?”

“He shouldn't just nod and smile at me, regardless—the dark, grim, ugly-eyed old man!” said Pearl. “He can nod at you if he wants; you’re dressed in gray and wearing the scarlet letter. But look, mother, how many strange faces there are, including some Indians and sailors! What are they all doing here in the market-place?”

“They wait to see the procession pass,” said Hester. “For the Governor and the magistrates are to go by, and the ministers, and all the great people and good people, with the music and the soldiers marching before them.”

“They're waiting to see the parade go by,” Hester said. “The Governor and the magistrates will be passing, along with the ministers and all the important and good people, with music and soldiers marching ahead of them.”

“And will the minister be there?” asked Pearl. “And will he hold out both his hands to me, as when thou ledst me to him from the brook-side?”

“And will the minister be there?” asked Pearl. “And will he extend both his hands to me, just like when you brought me to him from the stream?”

“He will be there, child,” answered her mother, “but he will not greet thee today, nor must thou greet him.”

“He will be there, kid,” her mother replied, “but he won't say hi to you today, and you shouldn't say hi to him either.”

“What a strange, sad man is he!” said the child, as if speaking partly to herself. “In the dark nighttime he calls us to him, and holds thy hand and mine, as when we stood with him on the scaffold yonder! And in the deep forest, where only the old trees can hear, and the strip of sky see it, he talks with thee, sitting on a heap of moss! And he kisses my forehead, too, so that the little brook would hardly wash it off! But, here, in the sunny day, and among all the people, he knows us not; nor must we know him! A strange, sad man is he, with his hand always over his heart!”

“What a strange, sad man he is!” said the child, as if talking partly to herself. “In the dark of night, he calls us to him and holds your hand and mine, just like when we stood with him on the scaffold over there! And in the deep forest, where only the old trees can hear, and the patch of sky can see it, he talks to you while sitting on a pile of moss! And he kisses my forehead, too, so that the little brook could hardly wash it off! But here, in the bright sunlight, and among all the people, he doesn't recognize us; nor are we allowed to know him! He is such a strange, sad man, with his hand always over his heart!”

“Be quiet, Pearl—thou understandest not these things,” said her mother. “Think not now of the minister, but look about thee, and see how cheery is everybody’s face today. The children have come from their schools, and the grown people from their workshops and their fields, on purpose to be happy, for, today, a new man is beginning to rule over them; and so—as has been the custom of mankind ever since a nation was first gathered—they make merry and rejoice: as if a good and golden year were at length to pass over the poor old world!”

“Be quiet, Pearl—you don’t understand these things,” her mother said. “Don’t think about the minister right now, but look around and see how happy everyone is today. The kids have come from school, and the adults from their jobs and fields, all to celebrate, because today, a new man is starting to lead them; and so—as people have done since the beginning of time—they are having fun and celebrating, as if a prosperous and fruitful year is finally coming to the poor old world!”

It was as Hester said, in regard to the unwonted jollity that brightened the faces of the people. Into this festal season of the year—as it already was, and continued to be during the greater part of two centuries—the Puritans compressed whatever mirth and public joy they deemed allowable to human infirmity; thereby so far dispelling the customary cloud, that, for the space of a single holiday, they appeared scarcely more grave than most other communities at a period of general affliction.

It was as Hester said about the unusual cheerfulness that lit up the faces of the people. During this festive season of the year—which it was, and continued to be for the better part of two centuries—the Puritans squeezed in whatever joy and public happiness they thought was acceptable for human weakness; thus, they lifted the usual gloom to the point where, for one holiday, they seemed hardly more serious than most other communities during a time of widespread suffering.

But we perhaps exaggerate the gray or sable tinge, which undoubtedly characterized the mood and manners of the age. The persons now in the market-place of Boston had not been born to an inheritance of Puritanic gloom. They were native Englishmen, whose fathers had lived in the sunny richness of the Elizabethan epoch; a time when the life of England, viewed as one great mass, would appear to have been as stately, magnificent, and joyous, as the world has ever witnessed. Had they followed their hereditary taste, the New England settlers would have illustrated all events of public importance by bonfires, banquets, pageantries, and processions. Nor would it have been impracticable, in the observance of majestic ceremonies, to combine mirthful recreation with solemnity, and give, as it were, a grotesque and brilliant embroidery to the great robe of state, which a nation, at such festivals, puts on. There was some shadow of an attempt of this kind in the mode of celebrating the day on which the political year of the colony commenced. The dim reflection of a remembered splendour, a colourless and manifold diluted repetition of what they had beheld in proud old London—we will not say at a royal coronation, but at a Lord Mayor’s show—might be traced in the customs which our forefathers instituted, with reference to the annual installation of magistrates. The fathers and founders of the commonwealth—the statesman, the priest, and the soldier—seemed it a duty then to assume the outward state and majesty, which, in accordance with antique style, was looked upon as the proper garb of public and social eminence. All came forth to move in procession before the people’s eye, and thus impart a needed dignity to the simple framework of a government so newly constructed.

But we might be overstating the gray or dark tone that definitely characterized the mood and behavior of the time. The people now in Boston’s marketplace weren’t born into a legacy of Puritan gloom. They were native Englishmen, whose fathers had thrived in the sunny richness of the Elizabethan era; a time when life in England, seen as a whole, seemed as grand, magnificent, and joyful as the world has ever seen. If they had embraced their inherited tastes, the New England settlers would have celebrated all major public events with bonfires, feasts, parades, and processions. It wouldn’t have been impossible to combine festive fun with seriousness during grand ceremonies, adding a vibrant and colorful flair to the formalities, which a nation dons during such celebrations. There was a hint of this in how they celebrated the day the political year of the colony began. The faint echo of a past grandeur, a colorless and watered-down version of what they had seen in proud old London—we won’t say at a royal coronation, but at a Lord Mayor’s event—could be noticed in the customs our ancestors established regarding the annual installation of magistrates. The fathers and founders of the commonwealth—the statesman, the priest, and the soldier—felt it was their duty to don the outward appearance and dignity, which, according to ancient custom, was considered the proper attire for public and social prominence. They all came out to parade before the people, thus adding much-needed dignity to the simple structure of a government that was so newly built.

Then, too, the people were countenanced, if not encouraged, in relaxing the severe and close application to their various modes of rugged industry, which at all other times, seemed of the same piece and material with their religion. Here, it is true, were none of the appliances which popular merriment would so readily have found in the England of Elizabeth’s time, or that of James—no rude shows of a theatrical kind; no minstrel, with his harp and legendary ballad, nor gleeman with an ape dancing to his music; no juggler, with his tricks of mimic witchcraft; no Merry Andrew, to stir up the multitude with jests, perhaps a hundred years old, but still effective, by their appeals to the very broadest sources of mirthful sympathy. All such professors of the several branches of jocularity would have been sternly repressed, not only by the rigid discipline of law, but by the general sentiment which give law its vitality. Not the less, however, the great, honest face of the people smiled—grimly, perhaps, but widely too. Nor were sports wanting, such as the colonists had witnessed, and shared in, long ago, at the country fairs and on the village-greens of England; and which it was thought well to keep alive on this new soil, for the sake of the courage and manliness that were essential in them. Wrestling matches, in the different fashions of Cornwall and Devonshire, were seen here and there about the market-place; in one corner, there was a friendly bout at quarterstaff; and—what attracted most interest of all—on the platform of the pillory, already so noted in our pages, two masters of defence were commencing an exhibition with the buckler and broadsword. But, much to the disappointment of the crowd, this latter business was broken off by the interposition of the town beadle, who had no idea of permitting the majesty of the law to be violated by such an abuse of one of its consecrated places.

Then, too, people were allowed, if not encouraged, to relax their strict focus on their hard work, which at all other times seemed deeply connected to their religious beliefs. Here, it’s true, there were none of the entertainment options that popular fun would have easily found in Elizabethan or Jacobean England—no crude theatrical performances; no minstrel playing his harp with legendary songs, nor a performer with a dancing monkey; no juggler with his tricks of imitation magic; no clown to entertain the crowd with jokes, perhaps a hundred years old, but still effective in tapping into the broadest sources of laughter. All such entertainers would have been harshly repressed, not only by strict legal discipline but by the general sentiment that gives law its energy. Yet, the honest faces of the people still smiled—perhaps grimly, but broadly too. There were also games like those the colonists remembered from country fairs and village greens in England, which it was deemed important to keep alive in this new land for the courage and masculinity they inspired. Wrestling matches in the styles of Cornwall and Devonshire could be seen here and there in the marketplace; in one corner, there was a friendly quarterstaff match; and—what drew the most interest of all—on the platform of the pillory, already familiar in our pages, two skilled fighters were starting a display with buckler and broadsword. But much to the crowd's disappointment, this event was interrupted by the town beadle, who had no intention of allowing the dignity of the law to be violated in such a misuse of one of its sacred places.

It may not be too much to affirm, on the whole, (the people being then in the first stages of joyless deportment, and the offspring of sires who had known how to be merry, in their day), that they would compare favourably, in point of holiday keeping, with their descendants, even at so long an interval as ourselves. Their immediate posterity, the generation next to the early emigrants, wore the blackest shade of Puritanism, and so darkened the national visage with it, that all the subsequent years have not sufficed to clear it up. We have yet to learn again the forgotten art of gaiety.

It may not be too bold to say that, overall, the people were just starting to show their lack of joy, despite coming from ancestors who knew how to enjoy life back in their time. They would still hold up well against their descendants in terms of how they celebrated holidays, even after all these years. Their immediate descendants, the generation right after the early settlers, embraced a strict Puritan lifestyle that cast a dark shadow over the national spirit, which has yet to be fully lifted in the years since. We still need to relearn the lost skill of having fun.

The picture of human life in the market-place, though its general tint was the sad gray, brown, or black of the English emigrants, was yet enlivened by some diversity of hue. A party of Indians—in their savage finery of curiously embroidered deerskin robes, wampum-belts, red and yellow ochre, and feathers, and armed with the bow and arrow and stone-headed spear—stood apart with countenances of inflexible gravity, beyond what even the Puritan aspect could attain. Nor, wild as were these painted barbarians, were they the wildest feature of the scene. This distinction could more justly be claimed by some mariners—a part of the crew of the vessel from the Spanish Main—who had come ashore to see the humours of Election Day. They were rough-looking desperadoes, with sun-blackened faces, and an immensity of beard; their wide short trousers were confined about the waist by belts, often clasped with a rough plate of gold, and sustaining always a long knife, and in some instances, a sword. From beneath their broad-brimmed hats of palm-leaf, gleamed eyes which, even in good-nature and merriment, had a kind of animal ferocity. They transgressed without fear or scruple, the rules of behaviour that were binding on all others: smoking tobacco under the beadle’s very nose, although each whiff would have cost a townsman a shilling; and quaffing at their pleasure, draughts of wine or aqua-vitæ from pocket flasks, which they freely tendered to the gaping crowd around them. It remarkably characterised the incomplete morality of the age, rigid as we call it, that a licence was allowed the seafaring class, not merely for their freaks on shore, but for far more desperate deeds on their proper element. The sailor of that day would go near to be arraigned as a pirate in our own. There could be little doubt, for instance, that this very ship’s crew, though no unfavourable specimens of the nautical brotherhood, had been guilty, as we should phrase it, of depredations on the Spanish commerce, such as would have perilled all their necks in a modern court of justice.

The scene of human life in the marketplace, though it had a general tone of sad gray, brown, or black from the English emigrants, was still brightened by some variety of colors. A group of Indigenous people—in their traditional attire of intricately embroidered deerskin robes, wampum belts, red and yellow paint, and feathers, armed with bows and arrows and stone-tipped spears—stood apart with expressions of serious determination, even more intense than the stern demeanor of the Puritans. However, as wild as these painted individuals appeared, they weren't the most remarkable feature of the scene. That title belonged more accurately to a group of sailors—the crew from a ship that had traveled from the Spanish Main—who had come ashore to enjoy the festivities of Election Day. They were rugged-looking men, their faces weathered by the sun and covered in thick beards; their baggy short pants were held up by belts, often fastened with rough gold buckles, and they always carried long knives, and in some cases, swords. From under their wide-brimmed palm hats, eyes shone with a kind of primal fierceness, even when they were cheerful. They broke the rules of conduct that everyone else followed without hesitation or remorse: smoking tobacco right under the nose of the beadle, although each puff would have cost a townsman a shilling; and freely sipping wine or liquor from their pocket flasks, which they offered to the eager crowd around them. It strikingly showcased the flawed morality of the era, which was strict as we see it today, that sailors were allowed freedoms not only for their antics on land but for much more reckless actions at sea. A sailor back then would nearly be charged as a pirate in our time. There was little doubt, for example, that this very ship's crew, although not bad representatives of the maritime community, had likely committed acts against Spanish commerce that would have put them in serious legal trouble in a modern courtroom.

But the sea in those old times heaved, swelled, and foamed very much at its own will, or subject only to the tempestuous wind, with hardly any attempts at regulation by human law. The buccaneer on the wave might relinquish his calling and become at once if he chose, a man of probity and piety on land; nor, even in the full career of his reckless life, was he regarded as a personage with whom it was disreputable to traffic or casually associate. Thus the Puritan elders in their black cloaks, starched bands, and steeple-crowned hats, smiled not unbenignantly at the clamour and rude deportment of these jolly seafaring men; and it excited neither surprise nor animadversion when so reputable a citizen as old Roger Chillingworth, the physician, was seen to enter the market-place in close and familiar talk with the commander of the questionable vessel.

But back in those old days, the sea surged, swelled, and foamed mainly on its own without much regulation by human law, except when driven by wild winds. A buccaneer could easily leave his life at sea and become a respectable and devout man on land if he wanted to; even in the midst of his reckless lifestyle, he wasn’t seen as someone shameful to do business with or hang out around. Therefore, the Puritan elders, dressed in their black cloaks, starched collars, and tall hats, looked on with a sort of tolerant amusement at the noisy, rough behavior of these cheerful sailors; it didn’t raise any eyebrows or criticism when someone as reputable as old Roger Chillingworth, the physician, was spotted chatting closely with the captain of that dubious ship in the marketplace.

The latter was by far the most showy and gallant figure, so far as apparel went, anywhere to be seen among the multitude. He wore a profusion of ribbons on his garment, and gold lace on his hat, which was also encircled by a gold chain, and surmounted with a feather. There was a sword at his side and a sword-cut on his forehead, which, by the arrangement of his hair, he seemed anxious rather to display than hide. A landsman could hardly have worn this garb and shown this face, and worn and shown them both with such a galliard air, without undergoing stern question before a magistrate, and probably incurring a fine or imprisonment, or perhaps an exhibition in the stocks. As regarded the shipmaster, however, all was looked upon as pertaining to the character, as to a fish his glistening scales.

The latter was definitely the most flashy and stylish figure in the crowd. He wore a lot of ribbons on his outfit, and gold lace on his hat, which was also surrounded by a gold chain and topped with a feather. He had a sword at his side and a sword mark on his forehead, which he seemed more eager to show off than hide, based on how he styled his hair. A regular person couldn’t have worn this outfit and displayed this look with such confidence without facing serious questioning from a magistrate, and likely facing a fine or imprisonment, or even being put in the stocks. But for the shipmaster, it was all seen as part of his identity, like a fish's shiny scales.

After parting from the physician, the commander of the Bristol ship strolled idly through the market-place; until happening to approach the spot where Hester Prynne was standing, he appeared to recognise, and did not hesitate to address her. As was usually the case wherever Hester stood, a small vacant area—a sort of magic circle—had formed itself about her, into which, though the people were elbowing one another at a little distance, none ventured or felt disposed to intrude. It was a forcible type of the moral solitude in which the scarlet letter enveloped its fated wearer; partly by her own reserve, and partly by the instinctive, though no longer so unkindly, withdrawal of her fellow-creatures. Now, if never before, it answered a good purpose by enabling Hester and the seaman to speak together without risk of being overheard; and so changed was Hester Prynne’s repute before the public, that the matron in town, most eminent for rigid morality, could not have held such intercourse with less result of scandal than herself.

After leaving the doctor, the captain of the Bristol ship casually walked through the marketplace. When he got close to where Hester Prynne was standing, he seemed to recognize her and didn't hesitate to speak to her. As was often the case wherever Hester stood, a small empty space—a kind of magic circle—formed around her, into which, although people were jostling at a short distance, no one dared to intrude. This was a powerful representation of the moral isolation that the scarlet letter cast over its doomed wearer; partly because of her own reserved nature, and partly due to the instinctive, though now less unkind, withdrawal of those around her. Now, more than ever, this created a good opportunity for Hester and the seaman to talk without the risk of being overheard; and Hester Prynne’s reputation had changed so much in the eyes of the public that even the most prominent woman in town known for her strict morals couldn't have had such a conversation with less scandal than Hester herself.

“So, mistress,” said the mariner, “I must bid the steward make ready one more berth than you bargained for! No fear of scurvy or ship fever this voyage. What with the ship’s surgeon and this other doctor, our only danger will be from drug or pill; more by token, as there is a lot of apothecary’s stuff aboard, which I traded for with a Spanish vessel.”

“So, ma’am,” said the sailor, “I need to ask the steward to prepare one more bed than we agreed on! There’s no worry about scurvy or ship fever this trip. With our ship’s surgeon and this other doctor, our only risk will come from medicine, especially since there’s a lot of pharmacy stuff on board that I traded for with a Spanish ship.”

“What mean you?” inquired Hester, startled more than she permitted to appear. “Have you another passenger?”

“What do you mean?” Hester asked, more surprised than she let on. “Do you have another passenger?”

“Why, know you not,” cried the shipmaster, “that this physician here—Chillingworth he calls himself—is minded to try my cabin-fare with you? Ay, ay, you must have known it; for he tells me he is of your party, and a close friend to the gentleman you spoke of—he that is in peril from these sour old Puritan rulers.”

“Why don’t you know,” shouted the shipmaster, “that this doctor here—he calls himself Chillingworth—wants to test my cabin food with you? Yes, yes, you must have known; because he tells me he’s part of your group and a close friend of the man you mentioned—the one who’s in danger from these grumpy old Puritan leaders.”

“They know each other well, indeed,” replied Hester, with a mien of calmness, though in the utmost consternation. “They have long dwelt together.”

“They know each other really well,” replied Hester, maintaining a calm demeanor, even though she was extremely worried. “They have lived together for quite a while.”

Nothing further passed between the mariner and Hester Prynne. But at that instant she beheld old Roger Chillingworth himself, standing in the remotest corner of the market-place and smiling on her; a smile which—across the wide and bustling square, and through all the talk and laughter, and various thoughts, moods, and interests of the crowd—conveyed secret and fearful meaning.

Nothing more was said between the sailor and Hester Prynne. But at that moment, she saw old Roger Chillingworth himself, standing in the farthest corner of the marketplace, smiling at her; a smile that—across the broad and busy square, amidst all the chatter, laughter, and various thoughts, emotions, and interests of the crowd—conveyed a hidden and unsettling meaning.

XXII.
THE PROCESSION

Before Hester Prynne could call together her thoughts, and consider what was practicable to be done in this new and startling aspect of affairs, the sound of military music was heard approaching along a contiguous street. It denoted the advance of the procession of magistrates and citizens on its way towards the meeting-house: where, in compliance with a custom thus early established, and ever since observed, the Reverend Mr. Dimmesdale was to deliver an Election Sermon.

Before Hester Prynne could gather her thoughts and think about what could be done in this new and shocking situation, the sound of military music was heard coming down a nearby street. It signified the approach of the procession of magistrates and citizens heading towards the meeting house, where, following a long-standing custom, the Reverend Mr. Dimmesdale was set to give an Election Sermon.

Soon the head of the procession showed itself, with a slow and stately march, turning a corner, and making its way across the market-place. First came the music. It comprised a variety of instruments, perhaps imperfectly adapted to one another, and played with no great skill; but yet attaining the great object for which the harmony of drum and clarion addresses itself to the multitude—that of imparting a higher and more heroic air to the scene of life that passes before the eye. Little Pearl at first clapped her hands, but then lost for an instant the restless agitation that had kept her in a continual effervescence throughout the morning; she gazed silently, and seemed to be borne upward like a floating sea-bird on the long heaves and swells of sound. But she was brought back to her former mood by the shimmer of the sunshine on the weapons and bright armour of the military company, which followed after the music, and formed the honorary escort of the procession. This body of soldiery—which still sustains a corporate existence, and marches down from past ages with an ancient and honourable fame—was composed of no mercenary materials. Its ranks were filled with gentlemen who felt the stirrings of martial impulse, and sought to establish a kind of College of Arms, where, as in an association of Knights Templars, they might learn the science, and, so far as peaceful exercise would teach them, the practices of war. The high estimation then placed upon the military character might be seen in the lofty port of each individual member of the company. Some of them, indeed, by their services in the Low Countries and on other fields of European warfare, had fairly won their title to assume the name and pomp of soldiership. The entire array, moreover, clad in burnished steel, and with plumage nodding over their bright morions, had a brilliancy of effect which no modern display can aspire to equal.

Soon, the head of the procession appeared, moving with a slow and grand march, turning a corner, and making its way across the marketplace. First came the music. It included a mix of instruments, maybe not perfectly in sync with each other, and played without much skill, yet achieving the main goal of bringing a more elevated and heroic feel to the scene of life unfolding before the crowd. Little Pearl initially clapped her hands but then momentarily lost the restless energy that had kept her buzzing all morning; she gazed quietly, seeming to rise like a floating seabird on the waves of sound. However, she was pulled back to her previous excitement by the gleam of sunlight on the weapons and shiny armor of the military company that followed the music, forming the honored escort of the procession. This group of soldiers—which still exists as a formal entity and carries down a legacy from past ages with a distinguished reputation—was made up of gentlemen who felt the call of martial spirit and aimed to create a sort of College of Arms, like a Knights Templar association, where they could learn the art and, as much as peaceful practice would allow, the techniques of warfare. The high regard for military character at that time was evident in the proud stance of each member of the company. Some had rightfully earned their titles and the glory of soldiership through their service in the Low Countries and other European battlefields. The entire group, dressed in polished steel with plumes swaying on their bright helmets, had a dazzling appearance that no modern display can hope to equal.

And yet the men of civil eminence, who came immediately behind the military escort, were better worth a thoughtful observer’s eye. Even in outward demeanour they showed a stamp of majesty that made the warrior’s haughty stride look vulgar, if not absurd. It was an age when what we call talent had far less consideration than now, but the massive materials which produce stability and dignity of character a great deal more. The people possessed by hereditary right the quality of reverence, which, in their descendants, if it survive at all, exists in smaller proportion, and with a vastly diminished force in the selection and estimate of public men. The change may be for good or ill, and is partly, perhaps, for both. In that old day the English settler on these rude shores—having left king, nobles, and all degrees of awful rank behind, while still the faculty and necessity of reverence was strong in him—bestowed it on the white hair and venerable brow of age—on long-tried integrity—on solid wisdom and sad-coloured experience—on endowments of that grave and weighty order which gave the idea of permanence, and comes under the general definition of respectability. These primitive statesmen, therefore—Bradstreet, Endicott, Dudley, Bellingham, and their compeers—who were elevated to power by the early choice of the people, seem to have been not often brilliant, but distinguished by a ponderous sobriety, rather than activity of intellect. They had fortitude and self-reliance, and in time of difficulty or peril stood up for the welfare of the state like a line of cliffs against a tempestuous tide. The traits of character here indicated were well represented in the square cast of countenance and large physical development of the new colonial magistrates. So far as a demeanour of natural authority was concerned, the mother country need not have been ashamed to see these foremost men of an actual democracy adopted into the House of Peers, or make the Privy Council of the Sovereign.

And yet the prominent men in civil society, who followed closely behind the military escort, were much more worthy of a thoughtful observer’s attention. Even in their outward behavior, they exuded a majesty that made the warrior’s arrogant stride seem crass, if not ridiculous. It was a time when what we now refer to as talent was not as highly regarded as it is today, but the solid qualities that create stability and dignity of character were valued much more. People had a hereditary sense of respect that, in their descendants, if it persists at all, exists in smaller amounts and with greatly reduced strength in the selection and assessment of public figures. This change could be seen as positive or negative, and may actually reflect a bit of both. In those earlier days, the English settler on these rugged shores—having left behind kings, nobles, and all levels of alarming status—while still having a strong sense of respect, directed it toward the white hair and venerable brow of age, toward long-tested integrity, solid wisdom, and serious, weary experience; qualities of a grave and significant nature that suggested permanence and fit the general idea of respectability. These early statesmen—Bradstreet, Endicott, Dudley, Bellingham, and their peers—who were elevated to power through the early choice of the people, were not often marked by brilliance but were instead noted for their grave seriousness more than for their intellectual agility. They had courage and self-reliance, and in times of difficulty or danger, they stood up for the state’s welfare like a line of cliffs against a violent tide. The character traits mentioned here were clearly evident in the square jaws and strong physiques of the new colonial magistrates. In terms of natural authority, the mother country would not have been embarrassed to see these prominent figures from a real democracy become members of the House of Lords or part of the Sovereign’s Privy Council.

Next in order to the magistrates came the young and eminently distinguished divine, from whose lips the religious discourse of the anniversary was expected. His was the profession at that era in which intellectual ability displayed itself far more than in political life; for—leaving a higher motive out of the question—it offered inducements powerful enough in the almost worshipping respect of the community, to win the most aspiring ambition into its service. Even political power—as in the case of Increase Mather—was within the grasp of a successful priest.

Next in line after the magistrates was the young and highly respected clergyman, from whom the spiritual speech for the anniversary was anticipated. At that time, his profession showcased intellectual talent much more than a political career did; because—setting aside any higher motivations—it provided strong incentives in the almost reverent regard of the community, attracting the most ambitious individuals into its fold. Even political influence—as seen with Increase Mather—was attainable for a successful minister.

It was the observation of those who beheld him now, that never, since Mr. Dimmesdale first set his foot on the New England shore, had he exhibited such energy as was seen in the gait and air with which he kept his pace in the procession. There was no feebleness of step as at other times; his frame was not bent, nor did his hand rest ominously upon his heart. Yet, if the clergyman were rightly viewed, his strength seemed not of the body. It might be spiritual and imparted to him by angelical ministrations. It might be the exhilaration of that potent cordial which is distilled only in the furnace-glow of earnest and long-continued thought. Or perchance his sensitive temperament was invigorated by the loud and piercing music that swelled heavenward, and uplifted him on its ascending wave. Nevertheless, so abstracted was his look, it might be questioned whether Mr. Dimmesdale even heard the music. There was his body, moving onward, and with an unaccustomed force. But where was his mind? Far and deep in its own region, busying itself, with preternatural activity, to marshal a procession of stately thoughts that were soon to issue thence; and so he saw nothing, heard nothing, knew nothing of what was around him; but the spiritual element took up the feeble frame and carried it along, unconscious of the burden, and converting it to spirit like itself. Men of uncommon intellect, who have grown morbid, possess this occasional power of mighty effort, into which they throw the life of many days and then are lifeless for as many more.

Those who saw him now observed that never, since Mr. Dimmesdale first arrived in New England, had he shown such energy as he did in the way he carried himself in the procession. There was no weakness in his steps like before; his body was upright, and his hand didn’t rest heavily on his heart. Yet, if one looked closely, his strength didn’t seem to come from his body. It might have been spiritual, granted to him by angelic assistance. It could also be the boost from that powerful refreshment which comes only from deep, sustained thought. Or maybe his sensitive nature was energized by the loud, piercing music that rose toward the heavens, lifting him on its ascending wave. Still, his expression was so distant that one might wonder if Mr. Dimmesdale even heard the music. His body moved forward with an unusual strength, but where was his mind? Far down in its own space, working with unnatural intensity to organize a procession of grand thoughts that were about to emerge; thus, he saw nothing, heard nothing, knew nothing of what surrounded him. The spiritual force lifted his frail body and carried it along, unaware of the weight, transforming it into something more ethereal. People of exceptional intellect, who have become troubled, sometimes possess this sudden ability for tremendous effort, pouring in the essence of many days into it, and then remaining drained for just as long.

Hester Prynne, gazing steadfastly at the clergyman, felt a dreary influence come over her, but wherefore or whence she knew not, unless that he seemed so remote from her own sphere, and utterly beyond her reach. One glance of recognition she had imagined must needs pass between them. She thought of the dim forest, with its little dell of solitude, and love, and anguish, and the mossy tree-trunk, where, sitting hand-in-hand, they had mingled their sad and passionate talk with the melancholy murmur of the brook. How deeply had they known each other then! And was this the man? She hardly knew him now! He, moving proudly past, enveloped as it were, in the rich music, with the procession of majestic and venerable fathers; he, so unattainable in his worldly position, and still more so in that far vista of his unsympathizing thoughts, through which she now beheld him! Her spirit sank with the idea that all must have been a delusion, and that, vividly as she had dreamed it, there could be no real bond betwixt the clergyman and herself. And thus much of woman was there in Hester, that she could scarcely forgive him—least of all now, when the heavy footstep of their approaching Fate might be heard, nearer, nearer, nearer!—for being able so completely to withdraw himself from their mutual world—while she groped darkly, and stretched forth her cold hands, and found him not.

Hester Prynne, staring intently at the clergyman, felt a gloomy weight settle over her, but she couldn’t understand why, except that he seemed so distant from her own life and completely out of reach. She had imagined that a moment of recognition would pass between them. She thought of the dim forest, with its small secluded spot filled with love and pain, and the moss-covered tree trunk where they had sat hand-in-hand, sharing their sorrowful and passionate conversations alongside the soft sound of the brook. How well they had known each other then! And was this really him? She hardly recognized him now! He moved proudly past, wrapped in the grandeur of the moment, surrounded by a procession of dignified and respected figures; he was so unreachable in his social status and even more so in the distant realm of his unfeeling thoughts, through which she could now see him. Her heart sank at the thought that it had all been an illusion, and that no matter how vividly she had dreamed it, there could be no real connection between the clergyman and her. And there was enough of a woman in Hester that she could hardly forgive him—especially now, as the heavy footsteps of their impending fate grew louder, closer, closer!—for being able to so completely detach himself from their shared world—while she reached out blindly, stretching her cold hands, and found him nowhere.

Pearl either saw and responded to her mother’s feelings, or herself felt the remoteness and intangibility that had fallen around the minister. While the procession passed, the child was uneasy, fluttering up and down, like a bird on the point of taking flight. When the whole had gone by, she looked up into Hester’s face—

Pearl either sensed her mother’s emotions or felt the distance and emptiness that surrounded the minister. As the procession moved along, the child was restless, flitting back and forth like a bird ready to take off. Once everything had passed, she looked up into Hester’s face—

“Mother,” said she, “was that the same minister that kissed me by the brook?”

“Mom,” she said, “was that the same minister who kissed me by the brook?”

“Hold thy peace, dear little Pearl!” whispered her mother. “We must not always talk in the market-place of what happens to us in the forest.”

“Be quiet, dear little Pearl!” whispered her mother. “We can't always discuss what happens to us in the forest in the marketplace.”

“I could not be sure that it was he—so strange he looked,” continued the child. “Else I would have run to him, and bid him kiss me now, before all the people, even as he did yonder among the dark old trees. What would the minister have said, mother? Would he have clapped his hand over his heart, and scowled on me, and bid me begone?”

“I couldn’t be sure it was him—he looked so strange,” continued the child. “Otherwise, I would have run to him and asked him to kiss me right now, in front of everyone, just like he did over there among the dark old trees. What do you think the minister would have said, mom? Would he have put his hand over his heart, given me a glare, and told me to get lost?”

“What should he say, Pearl,” answered Hester, “save that it was no time to kiss, and that kisses are not to be given in the market-place? Well for thee, foolish child, that thou didst not speak to him!”

“What should he say, Pearl,” Hester replied, “except that it’s not the right time for kisses, and that kisses shouldn’t be given in the marketplace? Lucky for you, silly child, that you didn’t talk to him!”

Another shade of the same sentiment, in reference to Mr. Dimmesdale, was expressed by a person whose eccentricities—insanity, as we should term it—led her to do what few of the townspeople would have ventured on—to begin a conversation with the wearer of the scarlet letter in public. It was Mistress Hibbins, who, arrayed in great magnificence, with a triple ruff, a broidered stomacher, a gown of rich velvet, and a gold-headed cane, had come forth to see the procession. As this ancient lady had the renown (which subsequently cost her no less a price than her life) of being a principal actor in all the works of necromancy that were continually going forward, the crowd gave way before her, and seemed to fear the touch of her garment, as if it carried the plague among its gorgeous folds. Seen in conjunction with Hester Prynne—kindly as so many now felt towards the latter—the dread inspired by Mistress Hibbins had doubled, and caused a general movement from that part of the market-place in which the two women stood.

Another aspect of the same feeling, regarding Mr. Dimmesdale, was expressed by someone whose odd behavior—what we would now call insanity—led her to do something few townspeople would dare: to start a conversation with the person wearing the scarlet letter in public. It was Mistress Hibbins, dressed in splendid fashion, with a triple ruff, an embroidered bodice, a rich velvet gown, and a gold-headed cane, who had come out to watch the procession. This elderly woman was known (a reputation that ultimately cost her her life) for being a key figure in all the magical practices happening around town, so the crowd parted for her, seeming to fear her touch as if her ornate garments carried a plague. Together with Hester Prynne—whom many now felt kindly towards—the fear inspired by Mistress Hibbins had intensified, causing people to move away from that part of the marketplace where the two women stood.

“Now, what mortal imagination could conceive it?” whispered the old lady confidentially to Hester. “Yonder divine man! That saint on earth, as the people uphold him to be, and as—I must needs say—he really looks! Who, now, that saw him pass in the procession, would think how little while it is since he went forth out of his study—chewing a Hebrew text of Scripture in his mouth, I warrant—to take an airing in the forest! Aha! we know what that means, Hester Prynne! But truly, forsooth, I find it hard to believe him the same man. Many a church member saw I, walking behind the music, that has danced in the same measure with me, when Somebody was fiddler, and, it might be, an Indian powwow or a Lapland wizard changing hands with us! That is but a trifle, when a woman knows the world. But this minister. Couldst thou surely tell, Hester, whether he was the same man that encountered thee on the forest path?”

“Now, what kind of imagination could come up with that?” whispered the old lady confidentially to Hester. “That divine man over there! That saint on earth, as people claim he is, and as—I have to say—he really looks! Who, seeing him pass in the procession, would think about how little time has passed since he walked out of his study—probably chewing on a Hebrew text of Scripture—to take a stroll in the forest! Aha! We know what that means, Hester Prynne! But honestly, I find it hard to believe he’s the same man. I saw many church members walking behind the music, who have danced in the same rhythm as me, when Someone was playing the fiddle, and, who knows, maybe an Indian powwow or a Lapland wizard was mixing things up with us! That’s just a small thing when a woman knows the world. But this minister. Can you really tell, Hester, whether he was the same man who ran into you on the forest path?”

“Madam, I know not of what you speak,” answered Hester Prynne, feeling Mistress Hibbins to be of infirm mind; yet strangely startled and awe-stricken by the confidence with which she affirmed a personal connexion between so many persons (herself among them) and the Evil One. “It is not for me to talk lightly of a learned and pious minister of the Word, like the Reverend Mr. Dimmesdale.”

“Ma'am, I have no idea what you're talking about,” replied Hester Prynne, sensing that Mistress Hibbins was not quite stable; yet she was oddly shocked and intimidated by the certainty with which Mistress Hibbins claimed a personal connection among so many people (herself included) and the Devil. “I shouldn’t speak carelessly about a knowledgeable and devout minister of the Word, like Reverend Mr. Dimmesdale.”

“Fie, woman—fie!” cried the old lady, shaking her finger at Hester. “Dost thou think I have been to the forest so many times, and have yet no skill to judge who else has been there? Yea, though no leaf of the wild garlands which they wore while they danced be left in their hair! I know thee, Hester, for I behold the token. We may all see it in the sunshine! and it glows like a red flame in the dark. Thou wearest it openly, so there need be no question about that. But this minister! Let me tell thee in thine ear! When the Black Man sees one of his own servants, signed and sealed, so shy of owning to the bond as is the Reverend Mr. Dimmesdale, he hath a way of ordering matters so that the mark shall be disclosed, in open daylight, to the eyes of all the world! What is that the minister seeks to hide, with his hand always over his heart? Ha, Hester Prynne?”

“Shame on you, woman—shame!” the old lady shouted, shaking her finger at Hester. “Do you really think I’ve been to the forest so many times and still can’t tell who else has been there? Yes, even if not a single leaf from the wild garlands they wore while dancing is left in their hair! I know you, Hester, because I see the mark. We can all see it in the sunlight! And it shines like a red flame in the dark. You wear it openly, so there’s no question about that. But this minister! Let me tell you something in your ear! When the Black Man sees one of his own servants, marked and sealed, so reluctant to admit it as the Reverend Mr. Dimmesdale is, he has a way of making sure that the mark is revealed, in broad daylight, to everyone! What is it that the minister is trying to hide, with his hand always over his heart? Ha, Hester Prynne?”

“What is it, good Mistress Hibbins?” eagerly asked little Pearl. “Hast thou seen it?”

“What is it, Miss Hibbins?” little Pearl asked eagerly. “Have you seen it?”

“No matter, darling!” responded Mistress Hibbins, making Pearl a profound reverence. “Thou thyself wilt see it, one time or another. They say, child, thou art of the lineage of the Prince of Air! Wilt thou ride with me some fine night to see thy father? Then thou shalt know wherefore the minister keeps his hand over his heart!”

“Don’t worry, dear!” replied Mistress Hibbins, giving Pearl a deep bow. “You will see it eventually, one way or another. They say, child, that you’re related to the Prince of Air! Would you like to ride with me one lovely night to see your father? Then you’ll understand why the minister keeps his hand over his heart!”

Laughing so shrilly that all the market-place could hear her, the weird old gentlewoman took her departure.

Laughing so loudly that everyone in the marketplace could hear her, the strange old lady left.

By this time the preliminary prayer had been offered in the meeting-house, and the accents of the Reverend Mr. Dimmesdale were heard commencing his discourse. An irresistible feeling kept Hester near the spot. As the sacred edifice was too much thronged to admit another auditor, she took up her position close beside the scaffold of the pillory. It was in sufficient proximity to bring the whole sermon to her ears, in the shape of an indistinct but varied murmur and flow of the minister’s very peculiar voice.

By this time, the opening prayer had been said in the meeting house, and the voice of Reverend Mr. Dimmesdale was starting his sermon. Hester felt an overwhelming urge to stay close by. Since the church was too crowded to let in another person, she stood right next to the scaffold of the pillory. It was close enough for her to hear the entire sermon, although it came to her as a blurred yet varied mix of the minister’s very distinctive voice.

This vocal organ was in itself a rich endowment, insomuch that a listener, comprehending nothing of the language in which the preacher spoke, might still have been swayed to and fro by the mere tone and cadence. Like all other music, it breathed passion and pathos, and emotions high or tender, in a tongue native to the human heart, wherever educated. Muffled as the sound was by its passage through the church walls, Hester Prynne listened with such intenseness, and sympathized so intimately, that the sermon had throughout a meaning for her, entirely apart from its indistinguishable words. These, perhaps, if more distinctly heard, might have been only a grosser medium, and have clogged the spiritual sense. Now she caught the low undertone, as of the wind sinking down to repose itself; then ascended with it, as it rose through progressive gradations of sweetness and power, until its volume seemed to envelop her with an atmosphere of awe and solemn grandeur. And yet, majestic as the voice sometimes became, there was for ever in it an essential character of plaintiveness. A loud or low expression of anguish—the whisper, or the shriek, as it might be conceived, of suffering humanity, that touched a sensibility in every bosom! At times this deep strain of pathos was all that could be heard, and scarcely heard sighing amid a desolate silence. But even when the minister’s voice grew high and commanding—when it gushed irrepressibly upward—when it assumed its utmost breadth and power, so overfilling the church as to burst its way through the solid walls, and diffuse itself in the open air—still, if the auditor listened intently, and for the purpose, he could detect the same cry of pain. What was it? The complaint of a human heart, sorrow-laden, perchance guilty, telling its secret, whether of guilt or sorrow, to the great heart of mankind; beseeching its sympathy or forgiveness,—at every moment,—in each accent,—and never in vain! It was this profound and continual undertone that gave the clergyman his most appropriate power.

This vocal organ was a remarkable gift, so much so that a listener, who understood nothing of the preacher's language, could still be moved simply by the tone and rhythm. Like all music, it conveyed passion and emotion, whether intense or gentle, in a way that resonated with the human heart, no matter the background. Although the sound was muffled as it passed through the church walls, Hester Prynne listened so intently and connected so deeply that the sermon had a personal meaning for her, separate from the indistinguishable words. In fact, these words, if heard more clearly, might have been a coarser medium and obstructed the spiritual understanding. She caught the subtle undertone, like the wind settling down, and was carried along as it rose through layers of sweetness and power, until it engulfed her in an atmosphere of awe and solemnity. And yet, as majestic as the voice sometimes became, there was always a core of sadness. There was a loud or quiet expression of anguish—the whisper or shriek of human suffering that resonated with everyone! At times, this deep feeling of sadness was all that could be heard, barely audible amid the silence. But even when the minister's voice grew powerful and commanding—when it surged upward uncontrollably—when it filled the church to the point of breaking through the walls and spreading into the open air—still, if the listener focused intently, they could catch the same cry of pain. What was it? The lament of a human heart, burdened with sorrow, and perhaps guilt, sharing its secret, whether of guilt or grief, with the greater heart of humanity; seeking empathy or forgiveness—at every moment—in every tone—and never in vain! It was this deep and constant undertone that gave the clergyman his most significant power.

During all this time, Hester stood, statue-like, at the foot of the scaffold. If the minister’s voice had not kept her there, there would, nevertheless, have been an inevitable magnetism in that spot, whence she dated the first hour of her life of ignominy. There was a sense within her—too ill-defined to be made a thought, but weighing heavily on her mind—that her whole orb of life, both before and after, was connected with this spot, as with the one point that gave it unity.

During all this time, Hester stood like a statue at the foot of the scaffold. If the minister’s voice hadn’t kept her there, there would still have been an undeniable pull to that place, where she marked the beginning of her life of shame. She felt something inside her—too vague to articulate, but weighing heavily on her mind—that her entire life, both before and after, was linked to this spot, as if it was the one point that gave it all meaning.

Little Pearl, meanwhile, had quitted her mother’s side, and was playing at her own will about the market-place. She made the sombre crowd cheerful by her erratic and glistening ray, even as a bird of bright plumage illuminates a whole tree of dusky foliage by darting to and fro, half seen and half concealed amid the twilight of the clustering leaves. She had an undulating, but oftentimes a sharp and irregular movement. It indicated the restless vivacity of her spirit, which today was doubly indefatigable in its tip-toe dance, because it was played upon and vibrated with her mother’s disquietude. Whenever Pearl saw anything to excite her ever active and wandering curiosity, she flew thitherward, and, as we might say, seized upon that man or thing as her own property, so far as she desired it, but without yielding the minutest degree of control over her motions in requital. The Puritans looked on, and, if they smiled, were none the less inclined to pronounce the child a demon offspring, from the indescribable charm of beauty and eccentricity that shone through her little figure, and sparkled with its activity. She ran and looked the wild Indian in the face, and he grew conscious of a nature wilder than his own. Thence, with native audacity, but still with a reserve as characteristic, she flew into the midst of a group of mariners, the swarthy-cheeked wild men of the ocean, as the Indians were of the land; and they gazed wonderingly and admiringly at Pearl, as if a flake of the sea-foam had taken the shape of a little maid, and were gifted with a soul of the sea-fire, that flashes beneath the prow in the night-time.

Little Pearl had left her mother’s side and was playing freely in the marketplace. She brightened the gloomy crowd with her lively and shimmering presence, just like a brightly colored bird lights up a dark tree by flitting between the branches, half visible and half hidden in the dusky leaves. Her movements were smooth but often sharp and erratic. This reflected the restless energy of her spirit, which today was even more energetic in its playful dance because it resonated with her mother’s unease. Whenever Pearl spotted something that piqued her ever-curious mind, she dashed toward it and claimed that person or object as her own, wanting it just for herself, while never relinquishing control over her movements. The Puritans watched her, and even if they smiled, they were still quick to label the child as a demon's offspring, due to the indescribable blend of beauty and eccentricity radiating from her little figure and sparkling with her lively energy. She ran and looked a wild Indian in the eye, and he became aware of a nature wilder than his own. Then, with native boldness but still in a way that was uniquely hers, she darted into a group of sailors, the dark-skinned wild men of the sea, just as the Indians were of the land. They stared at Pearl in wonder and admiration, as if a piece of sea foam had taken the form of a little girl, imbued with a soul of the sea-fire that glimmers beneath the ship's bow at night.

One of these seafaring men the shipmaster, indeed, who had spoken to Hester Prynne was so smitten with Pearl’s aspect, that he attempted to lay hands upon her, with purpose to snatch a kiss. Finding it as impossible to touch her as to catch a humming-bird in the air, he took from his hat the gold chain that was twisted about it, and threw it to the child. Pearl immediately twined it around her neck and waist with such happy skill, that, once seen there, it became a part of her, and it was difficult to imagine her without it.

One of the sailors, the shipmaster who had talked to Hester Prynne, was so enchanted by Pearl’s appearance that he tried to reach out to her in an attempt to steal a kiss. Discovering that it was as impossible to touch her as it is to catch a hummingbird in flight, he took off the gold chain from his hat and threw it to the child. Pearl quickly wrapped it around her neck and waist with such joyful skill that, once it was there, it felt like a part of her, making it hard to picture her without it.

“Thy mother is yonder woman with the scarlet letter,” said the seaman, “Wilt thou carry her a message from me?”

"Your mother is that woman over there with the scarlet letter," said the seaman. "Will you carry a message to her from me?"

“If the message pleases me, I will,” answered Pearl.

“If the message makes me happy, I will,” answered Pearl.

“Then tell her,” rejoined he, “that I spake again with the black-a-visaged, hump shouldered old doctor, and he engages to bring his friend, the gentleman she wots of, aboard with him. So let thy mother take no thought, save for herself and thee. Wilt thou tell her this, thou witch-baby?”

“Then tell her,” he replied, “that I spoke again with the dark-faced, hunchbacked old doctor, and he promises to bring his friend, the gentleman she knows about, on board with him. So let your mother not worry, except for herself and you. Will you tell her this, you little witch?”

“Mistress Hibbins says my father is the Prince of the Air!” cried Pearl, with a naughty smile. “If thou callest me that ill-name, I shall tell him of thee, and he will chase thy ship with a tempest!”

“Mistress Hibbins says my dad is the Prince of the Air!” Pearl exclaimed with a mischievous grin. “If you call me that nasty name, I’ll tell him about you, and he’ll send a storm after your ship!”

Pursuing a zigzag course across the market-place, the child returned to her mother, and communicated what the mariner had said. Hester’s strong, calm steadfastly-enduring spirit almost sank, at last, on beholding this dark and grim countenance of an inevitable doom, which at the moment when a passage seemed to open for the minister and herself out of their labyrinth of misery—showed itself with an unrelenting smile, right in the midst of their path.

Wandering in a zigzag through the marketplace, the child came back to her mother and shared what the sailor had said. Hester's strong, calm, and resilient spirit nearly broke when she saw that dark, grim face of unavoidable doom, which appeared just when it seemed a way out of their maze of suffering was opening up for her and the minister—showing itself with an unyielding smile right in their way.

With her mind harassed by the terrible perplexity in which the shipmaster’s intelligence involved her, she was also subjected to another trial. There were many people present from the country round about, who had often heard of the scarlet letter, and to whom it had been made terrific by a hundred false or exaggerated rumours, but who had never beheld it with their own bodily eyes. These, after exhausting other modes of amusement, now thronged about Hester Prynne with rude and boorish intrusiveness. Unscrupulous as it was, however, it could not bring them nearer than a circuit of several yards. At that distance they accordingly stood, fixed there by the centrifugal force of the repugnance which the mystic symbol inspired. The whole gang of sailors, likewise, observing the press of spectators, and learning the purport of the scarlet letter, came and thrust their sunburnt and desperado-looking faces into the ring. Even the Indians were affected by a sort of cold shadow of the white man’s curiosity and, gliding through the crowd, fastened their snake-like black eyes on Hester’s bosom, conceiving, perhaps, that the wearer of this brilliantly embroidered badge must needs be a personage of high dignity among her people. Lastly, the inhabitants of the town (their own interest in this worn-out subject languidly reviving itself, by sympathy with what they saw others feel) lounged idly to the same quarter, and tormented Hester Prynne, perhaps more than all the rest, with their cool, well-acquainted gaze at her familiar shame. Hester saw and recognized the selfsame faces of that group of matrons, who had awaited her forthcoming from the prison-door seven years ago; all save one, the youngest and only compassionate among them, whose burial-robe she had since made. At the final hour, when she was so soon to fling aside the burning letter, it had strangely become the centre of more remark and excitement, and was thus made to sear her breast more painfully, than at any time since the first day she put it on.

With her mind overwhelmed by the terrible confusion caused by the shipmaster’s news, Hester Prynne faced another challenge. Many people from the surrounding area, who had heard of the scarlet letter and had made it terrifying through countless false or exaggerated rumors, had never actually seen it in person. After trying other forms of entertainment, they gathered around Hester with rude and intrusive curiosity. However, despite their audacity, they couldn’t get closer than a few yards away, kept back by the strong sense of repulsion that the mystic symbol inspired. The whole group of sailors, noticing the crowd and learning what the scarlet letter symbolized, pushed their sunburned, rugged faces into the circle. Even the Native Americans were drawn in by a kind of cold curiosity about the white woman, moving through the crowd with their snake-like, dark eyes fixed on Hester’s chest, perhaps thinking that the wearer of such a brightly embroidered mark must be a person of high status among her people. Lastly, the townspeople, their fading interest in this tired topic reigniting due to sympathy for what they saw in others, slouched over to join the crowd and tormented Hester Prynne, perhaps more than anyone else, with their cool, familiar gaze at her well-known shame. Hester recognized the same faces from that group of women who had waited for her to come out of the prison seven years ago; all except one, the youngest and only kind-hearted among them, whose burial robe she had made since then. In that final moment, when she was about to cast away the burning letter, it had oddly become the focus of more attention and excitement, causing it to press against her heart more painfully than at any time since she first put it on.

While Hester stood in that magic circle of ignominy, where the cunning cruelty of her sentence seemed to have fixed her for ever, the admirable preacher was looking down from the sacred pulpit upon an audience whose very inmost spirits had yielded to his control. The sainted minister in the church! The woman of the scarlet letter in the market-place! What imagination would have been irreverent enough to surmise that the same scorching stigma was on them both!

While Hester stood in that circle of shame, where the cruel punishment of her sentence seemed to have trapped her forever, the amazing preacher was looking down from the sacred pulpit at an audience whose deepest emotions had surrendered to his influence. The holy minister in the church! The woman with the scarlet letter in the marketplace! What kind of imagination would have been bold enough to think that both bore the same burning mark?

XXIII.
THE REVELATION OF THE SCARLET LETTER

The eloquent voice, on which the souls of the listening audience had been borne aloft as on the swelling waves of the sea, at length came to a pause. There was a momentary silence, profound as what should follow the utterance of oracles. Then ensued a murmur and half-hushed tumult, as if the auditors, released from the high spell that had transported them into the region of another’s mind, were returning into themselves, with all their awe and wonder still heavy on them. In a moment more the crowd began to gush forth from the doors of the church. Now that there was an end, they needed more breath, more fit to support the gross and earthly life into which they relapsed, than that atmosphere which the preacher had converted into words of flame, and had burdened with the rich fragrance of his thought.

The powerful voice, which had lifted the souls of the audience like waves of the sea, finally paused. There was a brief silence, deep as what follows the words of oracles. Then a murmur and quiet commotion started, as if the listeners, freed from the enchanting spell that had taken them into someone else's thoughts, were returning to themselves, still weighed down by awe and wonder. In a moment, the crowd began to flow out of the church doors. Now that it was over, they needed more air, more suitable to support the ordinary earthly life they were returning to, rather than the atmosphere that the preacher had turned into fiery words, filled with the rich essence of his ideas.

In the open air their rapture broke into speech. The street and the market-place absolutely babbled, from side to side, with applauses of the minister. His hearers could not rest until they had told one another of what each knew better than he could tell or hear.

In the fresh air, their excitement turned into conversation. The street and the marketplace were buzzing with praises for the minister. His listeners couldn’t help but share with each other what they each knew even better than he could express or hear.

According to their united testimony, never had man spoken in so wise, so high, and so holy a spirit, as he that spake this day; nor had inspiration ever breathed through mortal lips more evidently than it did through his. Its influence could be seen, as it were, descending upon him, and possessing him, and continually lifting him out of the written discourse that lay before him, and filling him with ideas that must have been as marvellous to himself as to his audience. His subject, it appeared, had been the relation between the Deity and the communities of mankind, with a special reference to the New England which they were here planting in the wilderness. And, as he drew towards the close, a spirit as of prophecy had come upon him, constraining him to its purpose as mightily as the old prophets of Israel were constrained, only with this difference, that, whereas the Jewish seers had denounced judgments and ruin on their country, it was his mission to foretell a high and glorious destiny for the newly gathered people of the Lord. But, throughout it all, and through the whole discourse, there had been a certain deep, sad undertone of pathos, which could not be interpreted otherwise than as the natural regret of one soon to pass away. Yes; their minister whom they so loved—and who so loved them all, that he could not depart heavenward without a sigh—had the foreboding of untimely death upon him, and would soon leave them in their tears. This idea of his transitory stay on earth gave the last emphasis to the effect which the preacher had produced; it was as if an angel, in his passage to the skies, had shaken his bright wings over the people for an instant—at once a shadow and a splendour—and had shed down a shower of golden truths upon them.

According to their shared account, no one had ever spoken with such wisdom, elevated spirit, and holiness as he did that day; nor had anyone demonstrated inspiration through human lips as clearly as he did. You could see its influence on him, as if it were coming down upon him, filling him, and constantly lifting him beyond the text he had in front of him, filling him with ideas that were as astonishing to him as they were to his audience. His topic seemed to be the connection between God and humanity, especially regarding the New England they were establishing in the wilderness. As he reached the end, a prophetic spirit seemed to come over him, compelling him like the ancient prophets of Israel, with one key difference: while the Jewish prophets had pronounced judgments and destruction upon their people, his role was to announce a bright and glorious future for the newly gathered followers of the Lord. Yet, throughout his speech, there was a deep, sorrowful undertone of sadness that suggested a natural regret from someone who sensed their time was short. Yes, their beloved minister—who loved them so deeply that he couldn’t leave for heaven without a sigh—had an ominous feeling of untimely death, and would soon leave them in grief. This idea of his fleeting time on earth added weight to the impact he made; it was as if an angel, on its way to the heavens, had briefly unfurled its bright wings over the people—both a shadow and a brilliance—and had showered them with golden truths.

Thus, there had come to the Reverend Mr. Dimmesdale—as to most men, in their various spheres, though seldom recognised until they see it far behind them—an epoch of life more brilliant and full of triumph than any previous one, or than any which could hereafter be. He stood, at this moment, on the very proudest eminence of superiority, to which the gifts or intellect, rich lore, prevailing eloquence, and a reputation of whitest sanctity, could exalt a clergyman in New England’s earliest days, when the professional character was of itself a lofty pedestal. Such was the position which the minister occupied, as he bowed his head forward on the cushions of the pulpit at the close of his Election Sermon. Meanwhile Hester Prynne was standing beside the scaffold of the pillory, with the scarlet letter still burning on her breast!

Thus, the Reverend Mr. Dimmesdale had reached a stage in life that, like most people in their different fields—though rarely recognized until they look back—was more vibrant and successful than any previous one or any that might come after. At that moment, he stood at the peak of superiority, elevated by his intellect, extensive knowledge, powerful speeches, and a reputation for unblemished sanctity, which could lift a clergyman in the early days of New England, when the role itself was a significant honor. This was the position the minister held as he leaned his head forward on the cushions of the pulpit at the end of his Election Sermon. Meanwhile, Hester Prynne was standing next to the scaffold of the pillory, with the scarlet letter still burning on her chest!

Now was heard again the clamour of the music, and the measured tramp of the military escort issuing from the church door. The procession was to be marshalled thence to the town hall, where a solemn banquet would complete the ceremonies of the day.

Now the sound of music filled the air again, along with the rhythmic steps of the military escort coming out of the church. The procession was to be organized from there to the town hall, where a formal banquet would wrap up the day's events.

Once more, therefore, the train of venerable and majestic fathers were seen moving through a broad pathway of the people, who drew back reverently, on either side, as the Governor and magistrates, the old and wise men, the holy ministers, and all that were eminent and renowned, advanced into the midst of them. When they were fairly in the market-place, their presence was greeted by a shout. This—though doubtless it might acquire additional force and volume from the child-like loyalty which the age awarded to its rulers—was felt to be an irrepressible outburst of enthusiasm kindled in the auditors by that high strain of eloquence which was yet reverberating in their ears. Each felt the impulse in himself, and in the same breath, caught it from his neighbour. Within the church, it had hardly been kept down; beneath the sky it pealed upward to the zenith. There were human beings enough, and enough of highly wrought and symphonious feeling to produce that more impressive sound than the organ tones of the blast, or the thunder, or the roar of the sea; even that mighty swell of many voices, blended into one great voice by the universal impulse which makes likewise one vast heart out of the many. Never, from the soil of New England had gone up such a shout! Never, on New England soil had stood the man so honoured by his mortal brethren as the preacher!

Once again, the procession of respected and noble fathers was seen moving through a wide path created by the crowd, who stepped back respectfully on either side as the Governor, magistrates, wise elders, holy ministers, and all those who were notable and distinguished made their way among them. When they reached the marketplace, their presence was met with cheers. This—though certainly it might have gained more strength and volume from the child-like loyalty that the people of the time had for their leaders—was felt to be an uncontainable burst of enthusiasm ignited in the audience by that powerful speech still ringing in their ears. Each person felt the energy within themselves and, at the same moment, caught it from those around them. Inside the church, it had barely been contained; under the open sky, it rose to the heavens. There were enough people and enough intense and harmonious emotions to create a more impressive sound than the organ, thunder, or the roar of the sea; it was that great swell of many voices, merged into one powerful voice by the common impulse that unites many hearts into one. Never before had such a shout risen from the soil of New England! Never had there stood on New England soil a man so honored by his fellow humans as the preacher!

How fared it with him, then? Were there not the brilliant particles of a halo in the air about his head? So etherealised by spirit as he was, and so apotheosised by worshipping admirers, did his footsteps, in the procession, really tread upon the dust of earth?

How was he, then? Were there not shining particles of a halo in the air around his head? So elevated by spirit and so idolized by worshipping fans, did his footsteps in the procession really touch the ground?

As the ranks of military men and civil fathers moved onward, all eyes were turned towards the point where the minister was seen to approach among them. The shout died into a murmur, as one portion of the crowd after another obtained a glimpse of him. How feeble and pale he looked, amid all his triumph! The energy—or say, rather, the inspiration which had held him up, until he should have delivered the sacred message that had brought its own strength along with it from heaven—was withdrawn, now that it had so faithfully performed its office. The glow, which they had just before beheld burning on his cheek, was extinguished, like a flame that sinks down hopelessly among the late decaying embers. It seemed hardly the face of a man alive, with such a death-like hue: it was hardly a man with life in him, that tottered on his path so nervously, yet tottered, and did not fall!

As the ranks of soldiers and local leaders moved forward, everyone's attention focused on the spot where the minister was seen approaching among them. The cheers faded into whispers as more people in the crowd caught sight of him. How weak and pale he looked, despite all his triumph! The energy—or rather, the inspiration—that had kept him going until he delivered the sacred message, which had brought its own strength from above, was now gone, having completed its task so faithfully. The glow they had just seen on his cheeks was gone, like a flame that hopelessly flickers among dying embers. He hardly looked alive with such a deathly pallor; it seemed like a lifeless person was nervously stumbling on his path, yet he stumbled and did not fall!

One of his clerical brethren—it was the venerable John Wilson—observing the state in which Mr. Dimmesdale was left by the retiring wave of intellect and sensibility, stepped forward hastily to offer his support. The minister tremulously, but decidedly, repelled the old man’s arm. He still walked onward, if that movement could be so described, which rather resembled the wavering effort of an infant, with its mother’s arms in view, outstretched to tempt him forward. And now, almost imperceptible as were the latter steps of his progress, he had come opposite the well-remembered and weather-darkened scaffold, where, long since, with all that dreary lapse of time between, Hester Prynne had encountered the world’s ignominious stare. There stood Hester, holding little Pearl by the hand! And there was the scarlet letter on her breast! The minister here made a pause; although the music still played the stately and rejoicing march to which the procession moved. It summoned him onward—inward to the festival!—but here he made a pause.

One of his fellow ministers—it was the respected John Wilson—noticing the state Mr. Dimmesdale was in after the retreat of intellect and feeling, quickly stepped forward to offer his help. The minister, trembling but resolute, pushed the old man’s arm away. He continued to move forward, although that movement could best be described as the unsteady attempt of a small child reaching for its mother's outstretched arms. Now, as faint as his steps were, he had arrived opposite the familiar, weathered scaffold, where, long ago, amidst all that dreary passage of time, Hester Prynne had faced the world's shameful gaze. There stood Hester, holding little Pearl by the hand! And there was the scarlet letter on her chest! The minister paused here, even though the music continued to play the grand and joyful march for the procession. It called him forward—toward the celebration!—but here he stopped.

Bellingham, for the last few moments, had kept an anxious eye upon him. He now left his own place in the procession, and advanced to give assistance judging, from Mr. Dimmesdale’s aspect that he must otherwise inevitably fall. But there was something in the latter’s expression that warned back the magistrate, although a man not readily obeying the vague intimations that pass from one spirit to another. The crowd, meanwhile, looked on with awe and wonder. This earthly faintness, was, in their view, only another phase of the minister’s celestial strength; nor would it have seemed a miracle too high to be wrought for one so holy, had he ascended before their eyes, waxing dimmer and brighter, and fading at last into the light of heaven!

Bellingham had been watching him anxiously for the last few moments. He finally stepped out of his place in the procession and moved forward to help, thinking that Mr. Dimmesdale looked like he was about to collapse. However, there was something in Dimmesdale’s expression that made the magistrate hesitate, even though he wasn’t one to easily follow the subtle cues that pass between souls. Meanwhile, the crowd watched with awe and curiosity. To them, this pallor was just another side of the minister’s divine strength; it wouldn’t have seemed too great a miracle if he had risen before their eyes, getting dimmer and brighter, and eventually fading into the light of heaven!

He turned towards the scaffold, and stretched forth his arms.

He turned to the scaffold and reached out his arms.

“Hester,” said he, “come hither! Come, my little Pearl!”

“Hester,” he said, “come here! Come on, my little Pearl!”

It was a ghastly look with which he regarded them; but there was something at once tender and strangely triumphant in it. The child, with the bird-like motion, which was one of her characteristics, flew to him, and clasped her arms about his knees. Hester Prynne—slowly, as if impelled by inevitable fate, and against her strongest will—likewise drew near, but paused before she reached him. At this instant old Roger Chillingworth thrust himself through the crowd—or, perhaps, so dark, disturbed, and evil was his look, he rose up out of some nether region—to snatch back his victim from what he sought to do! Be that as it might, the old man rushed forward, and caught the minister by the arm.

He looked at them with a terrifying expression; yet there was something both tender and oddly victorious about it. The child, moving with her characteristic bird-like grace, darted to him and wrapped her arms around his knees. Hester Prynne—slowly, as if driven by fate and against her strongest desire—also approached, but stopped short of reaching him. At that moment, old Roger Chillingworth pushed his way through the crowd—or perhaps, so dark and troubled was his expression, he seemed to rise from some underworld—to pull his victim back from what he intended to do! Whatever the case, the old man rushed forward and grabbed the minister by the arm.

“Madman, hold! what is your purpose?” whispered he. “Wave back that woman! Cast off this child! All shall be well! Do not blacken your fame, and perish in dishonour! I can yet save you! Would you bring infamy on your sacred profession?”

“Madman, wait! What’s your plan?” he whispered. “Get that woman away! Leave this child behind! Everything will be fine! Don’t ruin your reputation and die in disgrace! I can still help you! Do you want to bring shame on your holy profession?”

“Ha, tempter! Methinks thou art too late!” answered the minister, encountering his eye, fearfully, but firmly. “Thy power is not what it was! With God’s help, I shall escape thee now!”

“Ha, tempter! I think you're too late!” answered the minister, meeting his gaze, fearfully but firmly. “Your power isn't what it used to be! With God's help, I will escape you now!”

He again extended his hand to the woman of the scarlet letter.

He reached out his hand again to the woman with the scarlet letter.

“Hester Prynne,” cried he, with a piercing earnestness, “in the name of Him, so terrible and so merciful, who gives me grace, at this last moment, to do what—for my own heavy sin and miserable agony—I withheld myself from doing seven years ago, come hither now, and twine thy strength about me! Thy strength, Hester; but let it be guided by the will which God hath granted me! This wretched and wronged old man is opposing it with all his might!—with all his own might, and the fiend’s! Come, Hester—come! Support me up yonder scaffold.”

“Hester Prynne,” he called out, with intense emotion, “in the name of Him, so fearsome and so compassionate, who gives me the strength, at this final moment, to do what—I have held back from doing for my own great sin and suffering for the past seven years—come here now, and let your strength wrap around me! Your strength, Hester; but let it be guided by the will that God has given me! This miserable and wronged old man is fighting against it with all his might!—with all of his own strength, and the devil’s! Come, Hester—come! Help me up that scaffold.”

The crowd was in a tumult. The men of rank and dignity, who stood more immediately around the clergyman, were so taken by surprise, and so perplexed as to the purport of what they saw—unable to receive the explanation which most readily presented itself, or to imagine any other—that they remained silent and inactive spectators of the judgement which Providence seemed about to work. They beheld the minister, leaning on Hester’s shoulder, and supported by her arm around him, approach the scaffold, and ascend its steps; while still the little hand of the sin-born child was clasped in his. Old Roger Chillingworth followed, as one intimately connected with the drama of guilt and sorrow in which they had all been actors, and well entitled, therefore to be present at its closing scene.

The crowd was in chaos. The dignified men surrounding the clergyman were completely taken aback and confused by what they were witnessing—unable to accept the most obvious explanation or think of any other—that they simply stood by, silent and passive, as if waiting for the judgment that seemed to be unfolding from above. They watched the minister, leaning on Hester’s shoulder and supported by her arm, go toward the scaffold and climb its steps, still holding the small hand of the child born from sin. Old Roger Chillingworth followed, deeply connected to the tale of guilt and sorrow they had all shared, and therefore deserving to witness its final act.

“Hadst thou sought the whole earth over,” said he looking darkly at the clergyman, “there was no one place so secret—no high place nor lowly place, where thou couldst have escaped me—save on this very scaffold!”

“Had you searched the whole earth,” he said, looking grimly at the clergyman, “there was no place so hidden—no high or low location where you could have escaped me—except right here on this very scaffold!”

“Thanks be to Him who hath led me hither!” answered the minister.

“Thanks to Him who has brought me here!” answered the minister.

Yet he trembled, and turned to Hester, with an expression of doubt and anxiety in his eyes, not the less evidently betrayed, that there was a feeble smile upon his lips.

Yet he shook with fear and turned to Hester, his eyes full of doubt and worry, even as a faint smile lingered on his lips.

“Is not this better,” murmured he, “than what we dreamed of in the forest?”

“Isn't this better,” he murmured, “than what we imagined in the forest?”

“I know not! I know not!” she hurriedly replied. “Better? Yea; so we may both die, and little Pearl die with us!”

“I don't know! I don't know!” she quickly replied. “Better? Yeah; so we may all die, and little Pearl can die with us too!”

“For thee and Pearl, be it as God shall order,” said the minister; “and God is merciful! Let me now do the will which He hath made plain before my sight. For, Hester, I am a dying man. So let me make haste to take my shame upon me!”

“For you and Pearl, it will be as God decides,” said the minister; “and God is merciful! Let me now do what He has revealed to me. For, Hester, I am a dying man. So let me hurry to take my shame upon myself!”

Partly supported by Hester Prynne, and holding one hand of little Pearl’s, the Reverend Mr. Dimmesdale turned to the dignified and venerable rulers; to the holy ministers, who were his brethren; to the people, whose great heart was thoroughly appalled yet overflowing with tearful sympathy, as knowing that some deep life-matter—which, if full of sin, was full of anguish and repentance likewise—was now to be laid open to them. The sun, but little past its meridian, shone down upon the clergyman, and gave a distinctness to his figure, as he stood out from all the earth, to put in his plea of guilty at the bar of Eternal Justice.

Partly supported by Hester Prynne and holding little Pearl’s hand, Reverend Mr. Dimmesdale turned to the dignified and respected leaders, to the holy ministers who were his colleagues, and to the people, whose hearts were both deeply shocked and overflowing with tearful sympathy, knowing that some profound issue—full of sin but also of anguish and repentance—was about to be revealed to them. The sun, just past its peak, shone down on the clergyman, highlighting his figure as he stood apart from everyone else to plead guilty at the bar of Eternal Justice.

“People of New England!” cried he, with a voice that rose over them, high, solemn, and majestic—yet had always a tremor through it, and sometimes a shriek, struggling up out of a fathomless depth of remorse and woe—“ye, that have loved me!—ye, that have deemed me holy!—behold me here, the one sinner of the world! At last—at last!—I stand upon the spot where, seven years since, I should have stood, here, with this woman, whose arm, more than the little strength wherewith I have crept hitherward, sustains me at this dreadful moment, from grovelling down upon my face! Lo, the scarlet letter which Hester wears! Ye have all shuddered at it! Wherever her walk hath been—wherever, so miserably burdened, she may have hoped to find repose—it hath cast a lurid gleam of awe and horrible repugnance round about her. But there stood one in the midst of you, at whose brand of sin and infamy ye have not shuddered!”

“People of New England!” he shouted, his voice rising above them, powerful, serious, and grand—yet always filled with a quiver, and sometimes a cry, emerging from a deep well of regret and sorrow—“you who have loved me!—you who have seen me as holy!—look at me here, the one sinner of the world! Finally—finally!—I stand on the spot where, seven years ago, I should have been, here with this woman, whose arm, more than the little strength that has brought me here, keeps me from collapsing to the ground at this horrifying moment! Look at the scarlet letter that Hester wears! You have all recoiled from it! Wherever she has walked—wherever, so heavily burdened, she may have hoped to find peace—it has cast a frightening glow of awe and terrible disgust around her. But there stood one among you, marked by a sin and disgrace at which you did not recoil!”

It seemed, at this point, as if the minister must leave the remainder of his secret undisclosed. But he fought back the bodily weakness—and, still more, the faintness of heart—that was striving for the mastery with him. He threw off all assistance, and stepped passionately forward a pace before the woman and the children.

It felt like the minister had to keep the rest of his secret to himself. But he pushed through the physical weakness—and even more so, the despair—trying to take control. He shook off any help and stepped forward passionately, standing in front of the woman and the children.

“It was on him!” he continued, with a kind of fierceness; so determined was he to speak out the whole. “God’s eye beheld it! The angels were for ever pointing at it! (The Devil knew it well, and fretted it continually with the touch of his burning finger!) But he hid it cunningly from men, and walked among you with the mien of a spirit, mournful, because so pure in a sinful world!—and sad, because he missed his heavenly kindred! Now, at the death-hour, he stands up before you! He bids you look again at Hester’s scarlet letter! He tells you, that, with all its mysterious horror, it is but the shadow of what he bears on his own breast, and that even this, his own red stigma, is no more than the type of what has seared his inmost heart! Stand any here that question God’s judgment on a sinner! Behold! Behold, a dreadful witness of it!”

“It was on him!” he went on, with a kind of intensity; so determined was he to reveal everything. “God's eye saw it! The angels were always pointing at it! (The Devil knew it all too well and poked at it constantly with his burning finger!) But he cleverly hid it from people and walked among you like a spirit, sad, because he was so pure in a corrupt world!—and sorrowful, because he longed for his heavenly family! Now, at the moment of his death, he stands before you! He urges you to look again at Hester’s scarlet letter! He tells you that, despite its mysterious horror, it is just a shadow of what he bears on his own chest, and that even this, his own red mark, is nothing more than a sign of what has scarred his deepest heart! Is there anyone here who questions God's judgment on a sinner? Look! Look, a terrifying witness of it!”

With a convulsive motion, he tore away the ministerial band from before his breast. It was revealed! But it were irreverent to describe that revelation. For an instant, the gaze of the horror-stricken multitude was concentrated on the ghastly miracle; while the minister stood, with a flush of triumph in his face, as one who, in the crisis of acutest pain, had won a victory. Then, down he sank upon the scaffold! Hester partly raised him, and supported his head against her bosom. Old Roger Chillingworth knelt down beside him, with a blank, dull countenance, out of which the life seemed to have departed.

With a quick motion, he ripped the ministerial band away from his chest. It was revealed! But it would be disrespectful to describe that revelation. For a moment, the terrified crowd focused on the shocking scene; while the minister stood there, a look of triumph on his face, like someone who, in the midst of intense pain, had achieved a victory. Then, he collapsed onto the scaffold! Hester partially lifted him and cradled his head against her chest. Old Roger Chillingworth knelt beside him, with a blank, lifeless expression, as if all vitality had left him.

“Thou hast escaped me!” he repeated more than once. “Thou hast escaped me!”

"You've escaped me!" he repeated more than once. "You've escaped me!"

“May God forgive thee!” said the minister. “Thou, too, hast deeply sinned!”

“May God forgive you!” said the minister. “You, too, have sinned greatly!”

He withdrew his dying eyes from the old man, and fixed them on the woman and the child.

He turned his fading gaze away from the old man and focused it on the woman and the child.

“My little Pearl,” said he, feebly and there was a sweet and gentle smile over his face, as of a spirit sinking into deep repose; nay, now that the burden was removed, it seemed almost as if he would be sportive with the child—“dear little Pearl, wilt thou kiss me now? Thou wouldst not, yonder, in the forest! But now thou wilt?”

“My little Pearl,” he said weakly, with a sweet and gentle smile on his face, like a spirit settling into deep rest; now that the weight was lifted, it almost seemed like he wanted to play with the child—“dear little Pearl, will you kiss me now? You wouldn’t, out there in the forest! But now you will?”

Pearl kissed his lips. A spell was broken. The great scene of grief, in which the wild infant bore a part had developed all her sympathies; and as her tears fell upon her father’s cheek, they were the pledge that she would grow up amid human joy and sorrow, nor forever do battle with the world, but be a woman in it. Towards her mother, too, Pearl’s errand as a messenger of anguish was fulfilled.

Pearl kissed his lips. A spell was broken. The powerful moment of grief, where the wild child played a role, had awakened all her feelings; and as her tears fell on her father’s cheek, they symbolized that she would grow up experiencing both happiness and sadness, not always fighting against the world, but becoming a woman in it. Pearl’s role as a messenger of pain for her mother was also complete.

“Hester,” said the clergyman, “farewell!”

“Hester,” said the clergyman, “goodbye!”

“Shall we not meet again?” whispered she, bending her face down close to his. “Shall we not spend our immortal life together? Surely, surely, we have ransomed one another, with all this woe! Thou lookest far into eternity, with those bright dying eyes! Then tell me what thou seest!”

“Will we not meet again?” she whispered, leaning her face close to his. “Will we not spend our eternal life together? Surely, we have saved each other through all this pain! You gaze deep into eternity with those bright, fading eyes! So tell me, what do you see?”

“Hush, Hester—hush!” said he, with tremulous solemnity. “The law we broke!—the sin here awfully revealed!—let these alone be in thy thoughts! I fear! I fear! It may be, that, when we forgot our God—when we violated our reverence each for the other’s soul—it was thenceforth vain to hope that we could meet hereafter, in an everlasting and pure reunion. God knows; and He is merciful! He hath proved his mercy, most of all, in my afflictions. By giving me this burning torture to bear upon my breast! By sending yonder dark and terrible old man, to keep the torture always at red-heat! By bringing me hither, to die this death of triumphant ignominy before the people! Had either of these agonies been wanting, I had been lost for ever! Praised be His name! His will be done! Farewell!”

“Hush, Hester—hush!” he said, trembling with seriousness. “The law we broke!—the sin that’s been revealed here!—let those things fill your thoughts! I'm afraid! I’m afraid! Maybe when we forgot our God—when we lost our respect for each other’s souls—it became hopeless to think we could ever meet again in a lasting and pure reunion. God knows; and He is merciful! He has shown His mercy the most in my suffering. By making me endure this burning pain on my chest! By sending that dark and terrifying old man to keep the pain constantly at a boil! By bringing me here to die this humiliating death before the people! If I hadn't faced either of these torments, I would have been lost forever! Praise His name! May His will be done! Goodbye!”

That final word came forth with the minister’s expiring breath. The multitude, silent till then, broke out in a strange, deep voice of awe and wonder, which could not as yet find utterance, save in this murmur that rolled so heavily after the departed spirit.

That last word came out with the minister's final breath. The crowd, quiet up until that moment, erupted in a strange, deep expression of awe and wonder, which could only be conveyed in this heavy murmur that followed the departed spirit.

XXIV.
CONCLUSION

After many days, when time sufficed for the people to arrange their thoughts in reference to the foregoing scene, there was more than one account of what had been witnessed on the scaffold.

After many days, when people had enough time to sort out their thoughts about what happened on the scaffold, there were several accounts of what they had witnessed.

Most of the spectators testified to having seen, on the breast of the unhappy minister, a SCARLET LETTER—the very semblance of that worn by Hester Prynne—imprinted in the flesh. As regarded its origin there were various explanations, all of which must necessarily have been conjectural. Some affirmed that the Reverend Mr. Dimmesdale, on the very day when Hester Prynne first wore her ignominious badge, had begun a course of penance—which he afterwards, in so many futile methods, followed out—by inflicting a hideous torture on himself. Others contended that the stigma had not been produced until a long time subsequent, when old Roger Chillingworth, being a potent necromancer, had caused it to appear, through the agency of magic and poisonous drugs. Others, again and those best able to appreciate the minister’s peculiar sensibility, and the wonderful operation of his spirit upon the body—whispered their belief, that the awful symbol was the effect of the ever-active tooth of remorse, gnawing from the inmost heart outwardly, and at last manifesting Heaven’s dreadful judgment by the visible presence of the letter. The reader may choose among these theories. We have thrown all the light we could acquire upon the portent, and would gladly, now that it has done its office, erase its deep print out of our own brain, where long meditation has fixed it in very undesirable distinctness.

Most of the spectators claimed to have seen, on the chest of the unfortunate minister, a SCARLET LETTER—exactly like the one worn by Hester Prynne—marked on his skin. There were various theories about its origin, all of which were inevitably speculative. Some said that Reverend Mr. Dimmesdale, on the same day Hester Prynne first wore her shameful badge, began a penance—which he later pursued in many ineffective ways—by inflicting a terrible torture on himself. Others argued that the mark didn't appear until much later when old Roger Chillingworth, being a powerful sorcerer, made it manifest through magic and poisonous potions. Still others, those who best understood the minister’s unique sensitivity and the profound effect of his spirit on his body, whispered their belief that the dreadful symbol resulted from the relentless gnawing of remorse, eating away from the heart outward, ultimately revealing Heaven’s terrible judgment through the visible presence of the letter. The reader can pick among these theories. We have shared all the insights we could gather about this omen, and would gladly, now that it has served its purpose, erase its deep impression from our own minds, where extensive contemplation has made it uncomfortably vivid.

It is singular, nevertheless, that certain persons, who were spectators of the whole scene, and professed never once to have removed their eyes from the Reverend Mr. Dimmesdale, denied that there was any mark whatever on his breast, more than on a new-born infant’s. Neither, by their report, had his dying words acknowledged, nor even remotely implied, any—the slightest—connexion on his part, with the guilt for which Hester Prynne had so long worn the scarlet letter. According to these highly-respectable witnesses, the minister, conscious that he was dying—conscious, also, that the reverence of the multitude placed him already among saints and angels—had desired, by yielding up his breath in the arms of that fallen woman, to express to the world how utterly nugatory is the choicest of man’s own righteousness. After exhausting life in his efforts for mankind’s spiritual good, he had made the manner of his death a parable, in order to impress on his admirers the mighty and mournful lesson, that, in the view of Infinite Purity, we are sinners all alike. It was to teach them, that the holiest amongst us has but attained so far above his fellows as to discern more clearly the Mercy which looks down, and repudiate more utterly the phantom of human merit, which would look aspiringly upward. Without disputing a truth so momentous, we must be allowed to consider this version of Mr. Dimmesdale’s story as only an instance of that stubborn fidelity with which a man’s friends—and especially a clergyman’s—will sometimes uphold his character, when proofs, clear as the mid-day sunshine on the scarlet letter, establish him a false and sin-stained creature of the dust.

It is strange, though, that some people, who witnessed the entire scene and claimed to never take their eyes off Reverend Mr. Dimmesdale, insisted there was no mark on his chest—no more than a newborn baby. According to them, his last words didn’t acknowledge, or even suggest, any connection to the guilt for which Hester Prynne had worn the scarlet letter for so long. These highly respectable witnesses claimed that the minister, aware that he was dying—also aware that the admiration of the crowd had already placed him among saints and angels—wanted to show the world how completely worthless even the best of man's righteousness is by taking his last breath in the arms of that fallen woman. After dedicating his life to the spiritual well-being of humanity, he turned his death into a parable to impress upon his admirers the profound and sorrowful lesson that, in the eyes of Infinite Purity, we are all sinners. He aimed to teach them that even the holiest among us has risen only far enough above others to see more clearly the Mercy that looks down, and to reject more completely the illusion of human merit that longs to look up. Without disputing such a significant truth, we must consider this interpretation of Mr. Dimmesdale’s story as just an example of the stubborn loyalty with which a man's friends—and especially a clergyman’s—will sometimes defend his character, even when clear evidence shines as brightly as the mid-day sun on the scarlet letter proves him to be a false and sin-stained creature of the dust.

The authority which we have chiefly followed—a manuscript of old date, drawn up from the verbal testimony of individuals, some of whom had known Hester Prynne, while others had heard the tale from contemporary witnesses fully confirms the view taken in the foregoing pages. Among many morals which press upon us from the poor minister’s miserable experience, we put only this into a sentence:—“Be true! Be true! Be true! Show freely to the world, if not your worst, yet some trait whereby the worst may be inferred!”

The main source we've relied on—a manuscript from long ago, created from the spoken accounts of people, some of whom knew Hester Prynne, while others heard the story from those who lived at the same time—strongly supports the perspective presented in the previous pages. Among the many lessons we can learn from the unfortunate experience of the poor minister, we sum it up with this: “Be true! Be true! Be true! Show the world, if not your worst, at least some quality that hints at the worst!”

Nothing was more remarkable than the change which took place, almost immediately after Mr. Dimmesdale’s death, in the appearance and demeanour of the old man known as Roger Chillingworth. All his strength and energy—all his vital and intellectual force—seemed at once to desert him, insomuch that he positively withered up, shrivelled away and almost vanished from mortal sight, like an uprooted weed that lies wilting in the sun. This unhappy man had made the very principle of his life to consist in the pursuit and systematic exercise of revenge; and when, by its completest triumph consummation that evil principle was left with no further material to support it—when, in short, there was no more Devil’s work on earth for him to do, it only remained for the unhumanised mortal to betake himself whither his master would find him tasks enough, and pay him his wages duly. But, to all these shadowy beings, so long our near acquaintances—as well Roger Chillingworth as his companions we would fain be merciful. It is a curious subject of observation and inquiry, whether hatred and love be not the same thing at bottom. Each, in its utmost development, supposes a high degree of intimacy and heart-knowledge; each renders one individual dependent for the food of his affections and spiritual fife upon another: each leaves the passionate lover, or the no less passionate hater, forlorn and desolate by the withdrawal of his subject. Philosophically considered, therefore, the two passions seem essentially the same, except that one happens to be seen in a celestial radiance, and the other in a dusky and lurid glow. In the spiritual world, the old physician and the minister—mutual victims as they have been—may, unawares, have found their earthly stock of hatred and antipathy transmuted into golden love.

Nothing was more striking than the change that happened almost immediately after Mr. Dimmesdale's death in the appearance and behavior of the old man known as Roger Chillingworth. All his strength and energy—all his vital and intellectual force—seemed to suddenly leave him, to the point that he actually withered, shrank away, and almost disappeared from sight, like a pulled-up weed wilting in the sun. This unfortunate man had made the core of his life revolve around the pursuit and systematic practice of revenge; and when, with its ultimate victory, that evil principle was left with no further resources to sustain it—when, in short, there was no more Devil's work left for him to do—he had no choice but to go where his master would find him plenty of tasks to do and pay him his wages. But, to all these shadowy beings, who had been our close acquaintances for so long—as much Roger Chillingworth as his companions—we would prefer to be merciful. It's an interesting subject to observe and explore, whether hatred and love are not essentially the same at their core. Each, in its full development, requires a high level of intimacy and emotional connection; each makes one individual dependent on another for the nourishment of their affections and spiritual life; each leaves the passionate lover or the equally passionate hater feeling lonely and desolate when their object is taken away. Philosophically considered, therefore, the two emotions seem fundamentally the same, except that one appears in a heavenly glow, while the other radiates a dark and ominous light. In the spiritual realm, the old physician and the minister—mutual victims as they have been—may, unknowingly, have transformed their earthly hatred and antipathy into a golden love.

Leaving this discussion apart, we have a matter of business to communicate to the reader. At old Roger Chillingworth’s decease, (which took place within the year), and by his last will and testament, of which Governor Bellingham and the Reverend Mr. Wilson were executors, he bequeathed a very considerable amount of property, both here and in England to little Pearl, the daughter of Hester Prynne.

Leaving this discussion aside, we have some business to share with the reader. When old Roger Chillingworth died (which happened within the year), he left a significant amount of property, both here and in England, to little Pearl, the daughter of Hester Prynne, according to his last will and testament, which was executed by Governor Bellingham and Reverend Mr. Wilson.

So Pearl—the elf child—the demon offspring, as some people up to that epoch persisted in considering her—became the richest heiress of her day in the New World. Not improbably this circumstance wrought a very material change in the public estimation; and had the mother and child remained here, little Pearl at a marriageable period of life might have mingled her wild blood with the lineage of the devoutest Puritan among them all. But, in no long time after the physician’s death, the wearer of the scarlet letter disappeared, and Pearl along with her. For many years, though a vague report would now and then find its way across the sea—like a shapeless piece of driftwood tossed ashore with the initials of a name upon it—yet no tidings of them unquestionably authentic were received. The story of the scarlet letter grew into a legend. Its spell, however, was still potent, and kept the scaffold awful where the poor minister had died, and likewise the cottage by the sea-shore where Hester Prynne had dwelt. Near this latter spot, one afternoon some children were at play, when they beheld a tall woman in a gray robe approach the cottage-door. In all those years it had never once been opened; but either she unlocked it or the decaying wood and iron yielded to her hand, or she glided shadow-like through these impediments—and, at all events, went in.

So Pearl—the elf child—the demon offspring, as some people at that time still saw her—became the richest heiress of her day in the New World. It’s likely that this changed how the public viewed her; if her mother and she had stayed there, Pearl, at a marriageable age, might have connected her wild heritage with the lineage of the most devout Puritan among them. But not long after the physician’s death, the wearer of the scarlet letter disappeared, along with Pearl. For many years, though vague reports occasionally drifted across the sea—like a nameless piece of driftwood washed up with initials on it—no confirmed news of them was received. The story of the scarlet letter turned into a legend. Its power, however, remained strong, keeping the scaffold where the poor minister had died and the cottage by the sea where Hester Prynne had lived. Near this cottage one afternoon, some children were playing when they saw a tall woman in a gray robe approach the cottage door. In all those years, it had never been opened; but either she unlocked it or the decaying wood and iron gave way to her touch, or she slipped through like a shadow—and, in any case, she went inside.

On the threshold she paused—turned partly round—for perchance the idea of entering alone and all so changed, the home of so intense a former life, was more dreary and desolate than even she could bear. But her hesitation was only for an instant, though long enough to display a scarlet letter on her breast.

On the threshold, she stopped and turned slightly around because the thought of entering alone into a place that had changed so much—the home of such a vibrant past—felt more bleak and lonely than she could handle. But her hesitation lasted only a moment, though it was long enough for her to reveal a scarlet letter on her chest.

And Hester Prynne had returned, and taken up her long-forsaken shame! But where was little Pearl? If still alive she must now have been in the flush and bloom of early womanhood. None knew—nor ever learned with the fulness of perfect certainty—whether the elf-child had gone thus untimely to a maiden grave; or whether her wild, rich nature had been softened and subdued and made capable of a woman’s gentle happiness. But through the remainder of Hester’s life there were indications that the recluse of the scarlet letter was the object of love and interest with some inhabitant of another land. Letters came, with armorial seals upon them, though of bearings unknown to English heraldry. In the cottage there were articles of comfort and luxury such as Hester never cared to use, but which only wealth could have purchased and affection have imagined for her. There were trifles too, little ornaments, beautiful tokens of a continual remembrance, that must have been wrought by delicate fingers at the impulse of a fond heart. And once Hester was seen embroidering a baby-garment with such a lavish richness of golden fancy as would have raised a public tumult had any infant thus apparelled, been shown to our sober-hued community.

And Hester Prynne had come back and picked up her long-ignored shame! But where was little Pearl? If she was still alive, she must now be enjoying the vibrant bloom of early womanhood. Nobody knew—nor would they ever find out with complete certainty—if the elf-child had died young or if her wild, spirited nature had been softened, allowing her to experience a woman’s gentle happiness. However, throughout the rest of Hester’s life, there were signs that the recluse of the scarlet letter was loved and admired by someone from another land. Letters arrived, sealed with designs that were unfamiliar to English heraldry. In the cottage, there were comforts and luxuries that Hester never cared to use, but which could only have been bought with wealth and imagined out of affection for her. There were also small trinkets, beautiful tokens of ongoing remembrance, that must have been crafted by delicate hands driven by a loving heart. Once, Hester was seen embroidering a baby outfit with such an extravagant richness of golden creativity that it would have caused a public uproar if any baby dressed in such finery had been shown to our otherwise sober community.

In fine, the gossips of that day believed—and Mr. Surveyor Pue, who made investigations a century later, believed—and one of his recent successors in office, moreover, faithfully believes—that Pearl was not only alive, but married, and happy, and mindful of her mother; and that she would most joyfully have entertained that sad and lonely mother at her fireside.

In short, the gossip at the time believed—and Mr. Surveyor Pue, who did research a hundred years later, believed—and one of his recent successors in office also truly believes—that Pearl was not only alive, but married, happy, and thinking of her mother; and that she would have happily welcomed that sad and lonely mother into her home.

But there was a more real life for Hester Prynne, here, in New England, than in that unknown region where Pearl had found a home. Here had been her sin; here, her sorrow; and here was yet to be her penitence. She had returned, therefore, and resumed—of her own free will, for not the sternest magistrate of that iron period would have imposed it—resumed the symbol of which we have related so dark a tale. Never afterwards did it quit her bosom. But, in the lapse of the toilsome, thoughtful, and self-devoted years that made up Hester’s life, the scarlet letter ceased to be a stigma which attracted the world’s scorn and bitterness, and became a type of something to be sorrowed over, and looked upon with awe, yet with reverence too. And, as Hester Prynne had no selfish ends, nor lived in any measure for her own profit and enjoyment, people brought all their sorrows and perplexities, and besought her counsel, as one who had herself gone through a mighty trouble. Women, more especially—in the continually recurring trials of wounded, wasted, wronged, misplaced, or erring and sinful passion—or with the dreary burden of a heart unyielded, because unvalued and unsought came to Hester’s cottage, demanding why they were so wretched, and what the remedy! Hester comforted and counselled them, as best she might. She assured them, too, of her firm belief that, at some brighter period, when the world should have grown ripe for it, in Heaven’s own time, a new truth would be revealed, in order to establish the whole relation between man and woman on a surer ground of mutual happiness. Earlier in life, Hester had vainly imagined that she herself might be the destined prophetess, but had long since recognised the impossibility that any mission of divine and mysterious truth should be confided to a woman stained with sin, bowed down with shame, or even burdened with a life-long sorrow. The angel and apostle of the coming revelation must be a woman, indeed, but lofty, pure, and beautiful, and wise; moreover, not through dusky grief, but the ethereal medium of joy; and showing how sacred love should make us happy, by the truest test of a life successful to such an end.

But Hester Prynne found a more authentic life here in New England than in that unknown place where Pearl had settled. Here was where she had sinned; here was her sorrow; and here would be her penance. So she had returned, resuming—of her own free will, because not even the harshest magistrate of that strict time could have forced it—the symbol we’ve shared such a dark story about. It never left her heart afterwards. As the years passed, filled with hard work, reflection, and self-sacrifice, the scarlet letter stopped being a mark that drew the world’s contempt and bitterness, evolving into a symbol of something to be mourned and viewed with awe, and even reverence. Since Hester Prynne had no selfish motives and didn’t live for her own gain or pleasure, people came to her with their sorrows and dilemmas, seeking her advice, knowing she had endured significant struggles herself. Especially women—who faced recurring challenges from wounded, wasted, wronged, misplaced, or sinful passions—or those carrying the heavy burden of an unyielding heart, feeling unvalued and unwanted—came to Hester’s cottage, asking why they were so miserable and what the solution might be! Hester comforted and advised them as best as she could. She also reassured them of her strong belief that, at some brighter time when the world was ready, in Heaven’s own time, a new truth would be revealed to establish the entire relationship between man and woman on stronger foundations of mutual happiness. Earlier in her life, Hester had foolishly thought she might be the destined prophetess, but she had long since recognized that no divine mission of mysterious truth could be entrusted to a woman marked by sin, weighed down by shame, or carrying a lifelong sorrow. The angel and messenger of the coming revelation must indeed be a woman, but one who is elevated, pure, beautiful, and wise; further, not shaped by dark grief, but through the uplifting medium of joy; showing how sacred love should make us happy, proven by the true test of a life fulfilled for such a purpose.

So said Hester Prynne, and glanced her sad eyes downward at the scarlet letter. And, after many, many years, a new grave was delved, near an old and sunken one, in that burial-ground beside which King’s Chapel has since been built. It was near that old and sunken grave, yet with a space between, as if the dust of the two sleepers had no right to mingle. Yet one tomb-stone served for both. All around, there were monuments carved with armorial bearings; and on this simple slab of slate—as the curious investigator may still discern, and perplex himself with the purport—there appeared the semblance of an engraved escutcheon. It bore a device, a herald’s wording of which may serve for a motto and brief description of our now concluded legend; so sombre is it, and relieved only by one ever-glowing point of light gloomier than the shadow:—

So said Hester Prynne, looking down with sad eyes at the scarlet letter. After many, many years, a new grave was dug near an old, sunken one in the burial ground next to where King’s Chapel was later built. It was close to that old, sunken grave, but with a space between them, as if the dust of the two resting there had no right to mix. Yet one tombstone marked both. All around were monuments decorated with family crests; and on this plain slate slab—as the curious observer can still see and puzzle over its meaning—there was the shape of an engraved coat of arms. It had a design, the herald’s wording of which could serve as a motto and a brief description of our now-completed story; so gloomy is it, and highlighted only by one ever-glowing point of light darker than the shadow:—

“ON A FIELD, SABLE, THE LETTER A, GULES.”

“ON A FIELD, SABLE, THE LETTER A, GULES.”


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