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THE ENCYCLOPÆDIA BRITANNICA
A DICTIONARY OF ARTS, SCIENCES, LITERATURE AND GENERAL INFORMATION
ELEVENTH EDITION
VOLUME V SLICE III
Capefigue to Carneades
Articles in This Slice
Articles in This Section
CAPEFIGUE, JEAN-BAPTISTE HONORÉ RAYMOND (1801-1872), French historian and biographer, was born at Marseilles in 1801. At the age of twenty he went to Paris to study law; but he soon deserted law for journalism. He became editor of the Quotidienne, and was afterwards connected, either as editor or leading contributor, with the Temps, the Messager des Chambres, the Révolution de 1848 and other papers. During the ascendancy of the Bourbons he held a post in the foreign office, to which is due the royalism of some of his newspaper articles. Indeed all Capefigue’s works receive their colour from his legitimist politics; he preaches divine right and non-resistance, and finds polite words even for the profligacy of Louis XV. and the worthlessness of his mistresses. He wrote biographies of Catherine and Marie de’ Medici, Anne and Maria Theresa of Austria, Catherine II. of Russia, Elizabeth of England, Diana of Poitiers and Agnes Sorel—for he delighted in passing from “queens of the right hand” to “queens of the left.” His historical works, besides histories of the Jews from the fall of the Maccabees to the author’s time, of the first four centuries of the Christian church, and of European diplomatists, extend over the whole range of French history. He died at Paris in December 1872.
CAPEFIGUE, JEAN-BAPTISTE HONORÉ RAYMOND (1801-1872), French historian and biographer, was born in Marseille in 1801. At twenty, he moved to Paris to study law, but he quickly left law behind for journalism. He became the editor of the Quotidienne and later worked as an editor or leading contributor for the Temps, the Messager des Chambres, the Révolution de 1848, and other publications. During the Bourbon restoration, he held a position in the foreign office, which influenced the royalist tone of some of his articles. Indeed, all of Capefigue's works reflect his legitimist politics; he advocates for divine right and non-resistance and uses polite language even to describe the debauchery of Louis XV and the unworthiness of his mistresses. He wrote biographies of Catherine and Marie de’ Medici, Anne and Maria Theresa of Austria, Catherine II of Russia, Elizabeth of England, Diana of Poitiers, and Agnes Sorel—he took pleasure in moving from “queens of the right hand” to “queens of the left.” His historical writing, which includes histories of the Jews from the fall of the Maccabees to his own time, the first four centuries of the Christian church, and European diplomats, covers the entire span of French history. He died in Paris in December 1872.
The general catalogue of printed books for the Bibliothèque Nationale contains no fewer than seventy-seven works (145 volumes) published by Capefigue during forty years. Of these only the Histoire de Philippe-Auguste (4 vols., 1829) and the Histoire de la réforme, de la ligue et du règne de Henri IV (8 vols., 1834-1835) perhaps deserve still to be remembered. For Capefigue’s style bears evident marks of haste, and although he had access to an exceptionally large number of sources of information, including the state papers, neither his accuracy nor his judgment was to be trusted.
The general catalog of printed books for the Bibliothèque Nationale lists at least seventy-seven works (145 volumes) published by Capefigue over forty years. Of these, only the Histoire de Philippe-Auguste (4 vols., 1829) and the Histoire de la réforme, de la ligue et du règne de Henri IV (8 vols., 1834-1835) are probably worth remembering. Capefigue’s style shows clear signs of being rushed, and even though he had access to a very large number of sources, including state papers, his accuracy and judgment cannot be relied upon.
CAPEL (of Hadham), ARTHUR CAPEL, Baron (fl. 1640-1649), English royalist, son of Sir Henry Capel of Rayne Hall, 249 Essex, and of Theodosia, daughter of Sir Edward Montagu of Broughton, Northamptonshire, was elected a member of the Short and Long Parliaments in 1640 for Hertfordshire. He at first supported the opposition to Charles’s arbitrary government, but soon allied himself with the king’s cause, on which side his sympathies were engaged, and was raised to the peerage by the title of Baron Capel of Hadham on the 6th of August 1641. On the outbreak of the war he was appointed lieutenant-general of Shropshire, Cheshire and North Wales, where he rendered useful military services, and later was made one of the prince of Wales’s councillors, and a commissioner at the negotiations at Uxbridge in 1645. He attended the queen in her flight to France in 1646, but disapproved of the prince’s journey thither, and retired to Jersey, subsequently aiding in the king’s escape to the Isle of Wight. He was one of the chief leaders in the second Civil War, but met with no success, and on the 27th of August, together with Lord Norwich, he surrendered to Fairfax at Colchester on promise of quarter for life.1 This assurance, however, was afterwards interpreted as not binding the civil authorities, and his fate for some time hung in the balance. He succeeded in escaping from the Tower, but was again captured, was condemned to death by the new “high court of justice” on the 8th of March 1649, and was beheaded together with the duke of Hamilton and Lord Holland the next day. He married Elizabeth, daughter and heir of Sir Charles Morrison of Cassiobury, Hertfordshire, through whom that estate passed into his family, and by whom besides four daughters he had five sons, the eldest Arthur being created earl of Essex at the Restoration. Lord Capel, who was much beloved, and who was a man of deep religious feeling and exemplary life, wrote Daily Observations or Meditations: Divine, Morall, published with some of his letters in 1654, and reprinted, with a short life of the author, under the title Excellent Contemplations, in 1683.
CAPEL (of Hadham), ARTHUR CAPEL, Baron (fl. 1640-1649), an English royalist, was the son of Sir Henry Capel of Rayne Hall, 249 Essex, and Theodosia, daughter of Sir Edward Montagu of Broughton, Northamptonshire. He was elected as a member of the Short and Long Parliaments in 1640 for Hertfordshire. At first, he supported the opposition to King Charles’s arbitrary government, but he soon aligned himself with the king’s side, which reflected his true sympathies. He was elevated to the peerage as Baron Capel of Hadham on August 6, 1641. When the war broke out, he was appointed lieutenant-general of Shropshire, Cheshire, and North Wales, where he provided valuable military service. Later, he became one of the Prince of Wales’s councillors and a commissioner during the negotiations at Uxbridge in 1645. He accompanied the queen during her escape to France in 1646, but he disapproved of the prince’s journey there and withdrew to Jersey, later assisting in the king’s escape to the Isle of Wight. He became one of the prominent leaders in the second Civil War but achieved no success and surrendered to Fairfax at Colchester on August 27, alongside Lord Norwich, under the promise of quarter for life.1 This assurance was, however, later interpreted as not binding the civil authorities, leaving his fate uncertain for a time. He managed to escape from the Tower but was recaptured, sentenced to death by the new “high court of justice” on March 8, 1649, and was executed alongside the Duke of Hamilton and Lord Holland the following day. He married Elizabeth, the daughter and heir of Sir Charles Morrison of Cassiobury, Hertfordshire, through whom that estate passed into his family. Besides four daughters, they had five sons, with the eldest, Arthur, being made Earl of Essex at the Restoration. Lord Capel, who was well-loved and known for his deep religious devotion and exemplary life, authored Daily Observations or Meditations: Divine, Morall, published with some of his letters in 1654, later reprinted, along with a brief biography, under the title Excellent Contemplations in 1683.
CAPEL CURIG, a tourist resort in Carnarvonshire, North Wales, 14½ m. from Bangor. It is a collection of a few houses, too scattered to form a village properly so called. At the Roberts hotel is shown on a window pane the supposed signature of Wellington. The road from Bettws y coed, past the Swallow Falls to Capel Curig, and thence to Llanberis and Carnarvon, is very interesting, grand and lonely. Excellent fishing is to be had here, chiefly for trout. In summer, coaching tours discharge numbers of visitors daily; the railway station is Bettws (London & North-Western railway). Capel Curig means “chapel of Curig,” a British saint mentioned in Welsh poetry. The place is a centre for artists, geologists and botanists, for the ascent of Snowdon, Moel Siabod, Glydyr Fawr, Glydyr Fach, Tryfan, &c., and for visiting Llyn Ogwen, Llyn Idwal, Twll du (Devil’s Kitchen), Nant Ffrancon and the Penrhyn quarries.
CAPEL CURIG, is a tourist spot in Carnarvonshire, North Wales, 14½ miles from Bangor. It's made up of a few houses that are too spread out to really be called a village. At the Roberts hotel, there's a windowpane that supposedly bears Wellington's signature. The road from Bettws y Coed, past the Swallow Falls to Capel Curig, and then to Llanberis and Carnarvon, is very scenic—grand and isolated. You can find excellent fishing here, mostly for trout. In the summer, coach tours bring in a lot of visitors every day; the nearest railway station is Bettws (on the London & North-Western railway). Capel Curig means “chapel of Curig,” referring to a British saint mentioned in Welsh poetry. The area is popular among artists, geologists, and botanists, as well as for climbing Snowdon, Moel Siabod, Glydyr Fawr, Glydyr Fach, Tryfan, and visiting Llyn Ogwen, Llyn Idwal, Twll du (Devil’s Kitchen), Nant Ffrancon, and the Penrhyn quarries.
CAPELL, EDWARD (1713-1781), English Shakespearian critic, was born at Troston Hall in Suffolk on the 11th of June 1713. Through the influence of the duke of Grafton he was appointed to the office of deputy-inspector of plays in 1737, with a salary of £200 per annum, and in 1745 he was made groom of the privy chamber through the same influence. In 1760 appeared his Prolusions, or Select Pieces of Ancient Poetry, a collection which included Edward III., placed by Capell among the doubtful plays of Shakespeare. Shocked at the inaccuracies which had crept into Sir Thomas Hanmer’s edition of Shakespeare, he projected an entirely new edition, to be carefully collated with the original copies. After spending three years in collecting, and comparing scarce folio and quarto editions, he published his own edition in 10 vols. 8vo (1768), with an introduction written in a style of extraordinary quaintness, which was afterwards appended to Johnson’s and Steevens’s editions. Capell published the first part of his commentary, which included notes on nine plays with a glossary, in 1774. This he afterwards recalled, and the publication of the complete work, Notes and Various Readings of Shakespeare (1779-1783), the third volume of which bears the title of The School of Shakespeare, was completed, under the superintendence of John Collins, in 1783, two years after the author’s death. It contains the results of his unremitting labour for thirty years, and throws considerable light on the history of the times of Shakespeare, as well as on the sources from which he derived his plots. Collins asserted that Steevens had stolen Capell’s notes for his own edition, the story being that the printers had been bribed to show Steevens the sheets of Capell’s edition while it was passing through the press. Besides the works already specified, he published an edition of Antony and Cleopatra, adapted for the stage with the help of David Garrick in 1758. His edition of Shakespeare passed through many editions (1768, 1771, 1793, 1799, 1803, 1813). Capell died in the Temple on the 24th of February 1781.
CAPELL, EDWARD (1713-1781), English Shakespearean critic, was born at Troston Hall in Suffolk on June 11, 1713. Thanks to the duke of Grafton, he was appointed deputy-inspector of plays in 1737, earning a salary of £200 a year, and in 1745 he became groom of the privy chamber through the same support. In 1760, he published Prolusions, or Select Pieces of Ancient Poetry, a collection that included Edward III., which Capell classified among Shakespeare's questionable plays. Disturbed by the mistakes in Sir Thomas Hanmer’s edition of Shakespeare, he planned a completely new edition that would be carefully compared with the original texts. After spending three years collecting and examining rare folio and quarto editions, he published his own edition in 10 volumes, 8vo (1768), with an introduction written in an unusually quaint style, which was later added to Johnson’s and Steevens’s editions. Capell published the first part of his commentary, featuring notes on nine plays along with a glossary, in 1774. He later retracted this and the complete work, Notes and Various Readings of Shakespeare (1779-1783), was published, with the third volume titled The School of Shakespeare, completed under the supervision of John Collins in 1783, two years after the author's death. It includes the findings of his relentless work over thirty years and provides significant insights into the historical context of Shakespeare's time and the sources of his plots. Collins claimed that Steevens had plagiarized Capell’s notes for his own edition, alleging that the printers had been bribed to show Steevens the sheets of Capell’s edition while it was in production. In addition to the works already mentioned, he published an edition of Antony and Cleopatra, staged with the help of David Garrick in 1758. Capell's edition of Shakespeare went through many editions (1768, 1771, 1793, 1799, 1803, 1813). Capell passed away in the Temple on February 24, 1781.
CAPELLA, MARTIANUS MINNEUS FELIX, Latin writer, according to Cassiodorus a native of Madaura in Africa, flourished during the 5th century, certainly before the year 439. He appears to have practised as a lawyer at Carthage and to have been in easy circumstances. His curious encyclopaedic work, entitled Satyricon, or De Nuptiis Philologiae et Mercurii et de septem Artibus liberalibus libri novem, is an elaborate allegory in nine books, written in a mixture of prose and verse, after the manner of the Menippean satires of Varro. The style is heavy and involved, loaded with metaphor and bizarre expressions, and verbose to excess. The first two books contain the allegory proper—the marriage of Mercury to a nymph named Philologia. The remaining seven books contain expositions of the seven liberal arts, which then comprehended all human knowledge. Book iii. treats of grammar, iv. of dialectics, v. of rhetoric, vi. of geometry, vii. of arithmetic, viii. of astronomy, ix. of music. These abstract discussions are linked on to the original allegory by the device of personifying each science as a courtier of Mercury and Philologia. The work was a complete encyclopaedia of the liberal culture of the time, and was in high repute during the middle ages. The author’s chief sources were Varro, Pliny, Solinus, Aquila Romanus, and Aristides Quintilianus. His prose resembles that of Apuleius (also a native of Madaura), but is even more difficult. The verse portions, which are on the whole correct and classically constructed, are in imitation of Varro and are less tiresome.
CAPELLA, MARTIANUS MINNEUS FELIX, Latin writer, according to Cassiodorus a native of Madaura in Africa, thrived during the 5th century, certainly before the year 439. He seems to have worked as a lawyer in Carthage and was in comfortable financial circumstances. His intriguing encyclopedic work, titled Satyricon, or De Nuptiis Philologiae et Mercurii et de septem Artibus liberalibus libri novem, is a detailed allegory in nine books, written in a mix of prose and verse, following the style of the Menippean satires of Varro. The writing is dense and complicated, filled with metaphor and unusual expressions, and excessively wordy. The first two books contain the core allegory—the marriage of Mercury to a nymph named Philologia. The remaining seven books delve into the seven liberal arts, which at the time encompassed all human knowledge. Book iii discusses grammar, iv covers dialectics, v examines rhetoric, vi looks at geometry, vii tackles arithmetic, viii explores astronomy, and ix focuses on music. These abstract discussions are connected back to the original allegory by the approach of personifying each science as a courtier of Mercury and Philologia. The work served as a complete encyclopedia of the liberal arts of the time and was highly regarded during the Middle Ages. The author's main sources were Varro, Pliny, Solinus, Aquila Romanus, and Aristides Quintilianus. His prose resembles that of Apuleius (also a native of Madaura), but is even more challenging. The verse parts, which are generally correct and classically structured, imitate Varro and are less tedious.
A passage in book viii. contains a very clear statement of the heliocentric system of astronomy. It has been supposed that Copernicus, who quotes Capella, may have received from this work some hints towards his own new system.
A passage in book viii. contains a very clear statement of the heliocentric system of astronomy. It has been thought that Copernicus, who quotes Capella, may have taken some ideas from this work to develop his own new system.
Editio princeps, by F. Vitalis Bodianus, 1499; the best modern edition is that of F. Eyssenhardt (1866); for the relation of Martianus Capella to Aristides Quintilianus see H. Deiters, Studien zu den griechischen Musikern (1881). In the 11th century the German monk Notker Labeo translated the first two books into Old High German.
Editio princeps, by F. Vitalis Bodianus, 1499; the best modern edition is by F. Eyssenhardt (1866); for the connection between Martianus Capella and Aristides Quintilianus, see H. Deiters, Studien zu den griechischen Musikern (1881). In the 11th century, the German monk Notker Labeo translated the first two books into Old High German.
CAPE MAY, a city and watering-place of Cape May county, New Jersey, U.S.A., on the Atlantic coast, 2 m. E.N.E. of Cape May, the S. extremity of the state, and about 80 m. S. by E. of Philadelphia. Pop. (1890) 2136; (1900) 2257; (1905) 3006; (1910) 2471. Cape May is served by the Maryland, Delaware & Virginia (by ferry to Lewes, Delaware), the West Jersey & Seashore (Pennsylvania system), and the Atlantic City (Reading system) railways, and, during the summer season, by steamboat to Philadelphia. The principal part of the city is on a peninsula (formerly Cape Island) between the ocean and Cold Spring inlet, which has been dredged and is protected by jetties to make a suitable harbour. The further improvement of the inlet and the harbour was authorized by Congress in 1907. On the ocean side, along a hard sand beach 5 m. long, is the Esplanade. There are numerous hotels and handsome cottages for summer visitors, who come especially from Philadelphia, from New York, from the South and from the West. Cape May offers good bathing, yachting and fishing, with driving and hunting in the wooded country inland from the coast. At Cape May Point is the Cape May lighthouse, 145 ft. high, built in 1800 and rebuilt in 1859. In the city are canneries of vegetables and fruit, glass-works and a gold-beating establishment. Fish and oysters are exported. Cape May was named by Cornelis Jacobsen Mey, director of the Prince Hendrick (Delaware) river for the West India Company of 250 Holland, who took possession of the river in 1623, and planted the short-lived colony of Fort Nassau 4 m. below Philadelphia, near the present Gloucester City, N.J. Cape May was settled about 1699,—a previous attempt to settle here made by Samuel Blommaert in 1631 was unsuccessful. It was an important whaling port early in the 18th century, and became prominent as a watering-place late in that century. It was incorporated as the borough of Cape Island in 1848, and chartered as the city of Cape Island in 1851; in 1869 the name was changed to Cape May.
CAPE MAY, is a city and resort town in Cape May County, New Jersey, U.S.A., located on the Atlantic coast, 2 miles E.N.E. of Cape May, the southernmost point of the state, and about 80 miles S.E. of Philadelphia. Population: (1890) 2,136; (1900) 2,257; (1905) 3,006; (1910) 2,471. Cape May is accessible via the Maryland, Delaware & Virginia railways (with a ferry to Lewes, Delaware), the West Jersey & Seashore (part of the Pennsylvania system), and the Atlantic City railways (part of the Reading system), and during the summer, there are steamboats to Philadelphia. The main part of the city is situated on a peninsula (formerly known as Cape Island) between the ocean and Cold Spring Inlet, which has been dredged and is protected by jetties to create a suitable harbor. Further improvements to the inlet and the harbor were authorized by Congress in 1907. On the ocean side, there’s a 5-mile-long hard sand beach called the Esplanade. There are many hotels and beautiful cottages for summer guests, who come mainly from Philadelphia, New York, the South, and the West. Cape May offers great swimming, yachting, and fishing, along with driving and hunting in the wooded areas inland from the coast. At Cape May Point, you'll find the Cape May Lighthouse, which is 145 feet tall and was originally built in 1800, then rebuilt in 1859. The city has canneries for vegetables and fruits, glassworks, and a gold-beating facility. Fish and oysters are exported. Cape May was named by Cornelis Jacobsen Mey, the director of the Prince Hendrick (Delaware) River for the West India Company of Holland, who took possession of the river in 1623 and established the short-lived colony of Fort Nassau 4 miles below Philadelphia, near what is now Gloucester City, N.J. Cape May was settled around 1699; an earlier settlement attempt by Samuel Blommaert in 1631 was unsuccessful. It became an important whaling port in the early 18th century and gained popularity as a resort town toward the end of that century. It was incorporated as the borough of Cape Island in 1848, and chartered as the city of Cape Island in 1851; in 1869, the name was changed to Cape May.
CAPENA, an ancient city of southern Etruria, frequently mentioned with Veii and Falerii. Its exact site is, however, uncertain. According to Cato it was a colony of the former, and in the wars between Veii and Rome it appears as dependent upon Veii, after the fall of which town, however, it became subject to Rome. Out of its territory the tribus Stellatina was formed in 367 b.c. In later republican times the city itself is hardly mentioned, but under the empire a municipium Capenatium foederatum is frequently mentioned in inscriptions. Of these several were found upon the hill known as Civitucola, about 4 m. north-east of the post station of ad Vicesimum on the ancient Via Flaminia, a site which is well adapted for an ancient city. It lies on the north side of a dried-up lake, once no doubt a volcanic crater. Remains of buildings of the Roman period also exist there, while, in the sides of the hill of S. Martino which lies on the north-east,1 rock-cut tombs belonging to the 7th and 6th centuries b.c. but used in Roman times for fresh burials, were excavated in 1859-1864, and again in 1904. Inscriptions in early Latin and in local dialect were also found (W. Henzen, Bullettino dell’ Istituto, 1864, 143; R. Paribeni, Notizie degli Scavi, 1905, 301). Similar tombs have also been found on the hills south of Civitucola. G.B. de Rossi, however, supposed that the games of which records (fragments of the fasti ludorum) were also discovered at Civitucola, were those which were celebrated from time immemorial at the Lucus Feroniae, with which he therefore proposed to identify this site, placing Capena itself at S. Oreste, on the south-eastern side of Mount Soracte. But there are difficulties in the way of this assumption, and it is more probable that the Lucus Feroniae is to be sought at or near Nazzano, where, in the excavation of a circular building which some conjecture to have been the actual temple of Feronia, inscriptions relating to a municipality were found. Others, however, propose to place Lucus Feroniae at the church of S. Abbondio, 1 m. east of Rignano and 4 m. north-north-west of Civitucola, which is built out of ancient materials. On the Via Flaminia, 26 m. from Rome, near Rignano, is the Christian cemetery of Theodora.
CAPENA, an ancient city in southern Etruria, is often mentioned alongside Veii and Falerii. Its precise location, however, remains uncertain. Cato claims it was a colony of Veii, and during the conflicts between Veii and Rome, it seemed to be under Veii's influence. After Veii's defeat, it came under Roman control. From its territory, the tribus Stellatina was established in 367 B.C. In the later republican period, the city itself is rarely mentioned, but during the empire, a municipium Capenatium foederatum is often referenced in inscriptions. Several of these were discovered on the hill called Civitucola, located about 4 miles north-east of the ancient post station of ad Vicesimum on the Via Flaminia, a location well-suited for an ancient city. It lies on the north side of a dried-up lake, likely a former volcanic crater. There are also remains of Roman-era buildings in the area. Additionally, on the slopes of the hill of S. Martino to the north-east, rock-cut tombs dating back to the 7th and 6th centuries B.C. were excavated between 1859 and 1864 and again in 1904, which had been used for new burials in Roman times. Inscriptions in early Latin and local dialect were also discovered (W. Henzen, Bullettino dell’ Istituto, 1864, 143; R. Paribeni, Notizie degli Scavi, 1905, 301). Similar tombs have been found on the hills south of Civitucola. G.B. de Rossi suggested that the games recorded (fragments of the fasti ludorum) found at Civitucola were those celebrated since ancient times at the Lucus Feroniae, proposing to identify this site with Capena, placing it at S. Oreste, on the south-eastern side of Mount Soracte. However, there are challenges to this assumption, and it seems more likely that the Lucus Feroniae is located at or near Nazzano, where inscriptions related to a municipality were found during the excavation of a circular building thought to be the actual temple of Feronia. Others propose placing the Lucus Feroniae at the church of S. Abbondio, 1 mile east of Rignano and 4 miles north-north-west of Civitucola, which is constructed from ancient materials. On the Via Flaminia, 26 miles from Rome, near Rignano, is the Christian cemetery of Theodora.
See R. Lanciani, Bullettino dell’ Istituto, 1870, 32; G.B. de Rossi, Annali dell’ Istituto, 1883, 254; Bullettino Cristiano, 1883, 115; G. Dennis, Cities and Cemeteries of Etruria (London, 1883), i. 131; E. Bormann, Corpus Inscriptionum Latinarum (Berlin, 1888), xi. 571; H. Nissen, Italische Landeskunde (Berlin, 1902), ii. 369; R. Paribeni, in Monumenti dei Lincei, xvi. (1906), 277 seq.
See R. Lanciani, Bullettino dell’ Istituto, 1870, 32; G.B. de Rossi, Annali dell’ Istituto, 1883, 254; Bullettino Cristiano, 1883, 115; G. Dennis, Cities and Cemeteries of Etruria (London, 1883), i. 131; E. Bormann, Corpus Inscriptionum Latinarum (Berlin, 1888), xi. 571; H. Nissen, Italische Landeskunde (Berlin, 1902), ii. 369; R. Paribeni, in Monumenti dei Lincei, xvi. (1906), 277 seq.
CAPER, FLAVIUS, Latin grammarian, flourished during the and century. He devoted special attention to the early Latin writers, and is highly spoken of by Priscian. Caper was the author of two works—De Lingua Latina and De Dubiis Generibus. These works in their original form are lost; but two short treatises entitled De Orthographia and De Verbis Dubiis have come down to us under his name, probably excerpts from the original works, with later additions by an unknown writer.
CAPER, FLAVIUS, was a Latin grammarian who thrived during the __ and century. He focused on the early Latin writers and is highly regarded by Priscian. Caper authored two works—De Lingua Latina and De Dubiis Generibus. The original versions of these works are lost; however, two short pieces titled De Orthographia and De Verbis Dubiis have survived with his name, likely excerpts from the original works, along with later additions by an unknown author.
See F. Osann, De Flavio Capro (1849), and review by W. Christ in Philologus, xviii. 165-170 (1862), where several editions of other important grammarians are noticed; G. Keil, “De Flavio Grammatico,” in Dissertationes Halenses, x. (1889); text in H. Keil’s Grammatici Latini, vii.
See F. Osann, De Flavio Capro (1849), and review by W. Christ in Philologus, xviii. 165-170 (1862), where several editions of other important grammarians are mentioned; G. Keil, “De Flavio Grammatico,” in Dissertationes Halenses, x. (1889); text in H. Keil’s Grammatici Latini, vii.
CAPERCALLY, or Caperkally,1 a bird’s name commonly derived from the Gaelic capull, a horse (or, more properly, a mare), and coille, a wood, but with greater likelihood, according to the opinion of Dr M‘Lauchlan, from cabher, an old man (and, by metaphor, an old bird), and coille, the name of Tetrao urogallus, the largest of the grouse family (Tetraonidae), and a species which was formerly indigenous to Scotland and Ireland. The word is frequently spelt otherwise, as capercalze, capercailzie (the z, a letter unknown in Gaelic, being pronounced like y), and capercaillie, and the English name of wood-grouse or cock-of-the-wood has been often applied to the same bird. The earliest notice of it as an inhabitant of North Britain seems to be by Hector Boethius, whose works were published in 1526, and it can then be traced through various Scottish writers, to whom, however, it was evidently but little known, for about 200 years, or may be more, and by one of them only, Bishop Lesley, in 1578, was a definite habitat assigned to it:—“In Rossia quoque Louguhabria [Lochaber], atque aliis montanis locis” (De Origine Moribus et rebus gestis Scotorum. Romae: ed. 1675, p. 24). Pennant, during one of his tours in Scotland, found that it was then (1769) still to be met with in Glen Moriston and in The Chisholm’s country, whence he saw a cock-bird. We may infer that it became extinct about that time, since Robert Gray (Birds of the West of Scotland, p. 229) quotes the Rev. John Grant as writing in 1794: “The last seen in Scotland was in the woods of Strathglass about thirty-two years ago.” Of its existence in Ireland we have scarcely more details. If we may credit the Pavones sylvestres of Giraldus Cambrensis with being of this species, it was once abundant there, and Willughby (1678) was told that it was known in that kingdom as the “cock-of-the-wood.” A few other writers mention it by the same name, and John Rutty, in 1772, says (Nat. Hist. Dublin, i.p. 302) that “one was seen in the county of Leitrim about the year 1710, but they have entirely disappeared of late, by reason of the destruction of our woods.” Pennant also states that about 1760 a few were to be found about Thomastown in Tipperary, but no later evidence is forthcoming, and thus it would seem that the species was exterminated at nearly the same period in both Ireland and Scotland.
CAPERCALLY, or Caperkally,1 is a bird name commonly derived from the Gaelic capull, meaning horse (or more specifically, mare), and coille, meaning wood. However, according to Dr. M‘Lauchlan, it’s more likely derived from cabher, meaning an old man (or, metaphorically, an old bird), and coille, which refers to Tetrao urogallus, the largest in the grouse family (Tetraonidae), a species that was once native to Scotland and Ireland. The word is often spelled differently, as capercalze, capercailzie (where the z, a letter not found in Gaelic, is pronounced like a y), and capercaillie, and the English names wood-grouse or cock-of-the-wood have frequently been used for the same bird. The earliest reference to it as a North British inhabitant seems to be from Hector Boethius, whose works were published in 1526, and it can then be traced through various Scottish writers, to whom it was evidently little known for about 200 years, or maybe longer; only one of them, Bishop Lesley in 1578, assigned a specific habitat:—“In Rossia quoque Louguhabria [Lochaber], atque aliis montanis locis” (De Origine Moribus et rebus gestis Scotorum. Romae: ed. 1675, p. 24). Pennant, during his travels in Scotland, found that it was still present in Glen Moriston and The Chisholm’s country in 1769, where he saw a male bird. We can infer that it became extinct around that time since Robert Gray (Birds of the West of Scotland, p. 229) quotes Rev. John Grant as saying in 1794: “The last seen in Scotland was in the woods of Strathglass about thirty-two years ago.” We have scarcely more information about its presence in Ireland. If we can trust the Pavones sylvestres mentioned by Giraldus Cambrensis as this species, it was once common there, and Willughby (1678) reported that it was known in that kingdom as the “cock-of-the-wood.” A few other writers mention it by the same name, and John Rutty in 1772 states (Nat. Hist. Dublin, i.p. 302) that “one was seen in the county of Leitrim around the year 1710, but they have entirely disappeared recently due to the destruction of our woods.” Pennant also noted that around 1760 a few were still found near Thomastown in Tipperary, but no later evidence is available, suggesting that the species was wiped out around the same time in both Ireland and Scotland.
When the practice of planting was introduced, the restoration of this fine bird to both countries was attempted. In Ireland the trial, of which some particulars are given by J. Vaughan Thompson (Birds of Ireland, ii. 32), was made at Glengariff, but it seems to have utterly failed, whereas in Scotland, where it was begun at Taymouth, it finally succeeded, and the species is now not only firmly established, but is increasing in numbers and range. Mr L. Lloyd, the author of several excellent works on the wild sports and natural history of Scandinavia, supplied the stock from Sweden, but it must be always borne in mind that the original British race was wholly extinct, and no remains of it are known to exist in any museum.
When the practice of planting was introduced, efforts were made to restore this beautiful bird to both countries. In Ireland, a trial, which J. Vaughan Thompson details in Birds of Ireland, ii. 32, was conducted at Glengariff, but it seems to have completely failed. In Scotland, however, where the initiative started at Taymouth, it eventually succeeded, and the species is now not only well-established but also increasing in both numbers and range. Mr. L. Lloyd, who has written several excellent books on the wild sports and natural history of Scandinavia, provided the stock from Sweden. However, it is important to remember that the original British race was entirely extinct, and no remains of it are known to exist in any museum.
This species is widely, though intermittently, distributed on the continent of Europe, from Lapland to the northern parts of Spain, Italy and Greece, but is always restricted to pine-forests, which alone afford it food in winter. Its bones have been found in the kitchen-middens of Denmark, proving that country to have once been clothed with woods of that kind. Its remains have also been recognized from the caves of Aquitaine. Its eastern or southern limits in Asia cannot be precisely given, but it certainly inhabits the forests of a great part of Siberia. On the Stannovoi Mountains, however, it is replaced by a distinct though nearly allied species, the T. urogalloides of Dr von Middendorff,2 which is smaller with a slenderer bill but longer tail.
This species is widely, though not consistently, found across Europe, from Lapland to the northern regions of Spain, Italy, and Greece, but it is always limited to pine forests, which provide its food during winter. Its bones have been discovered in the kitchen middens of Denmark, indicating that the area was once covered with such woodlands. Its remains have also been identified in the caves of Aquitaine. The exact eastern or southern limits of its range in Asia are unclear, but it definitely lives in the forests of much of Siberia. However, in the Stannovoi Mountains, it is replaced by a distinct but closely related species, the T. urogalloides of Dr. von Middendorff,2 which is smaller, has a slimmer bill, and a longer tail.
The cock-of-the-wood is remarkable for his large size and dark plumage, with the breast metallic green. He is polygamous, and in spring mounts to the topmost bough of a tall tree, whence he challenges all comers by extraordinary sounds and gestures; while the hens, which are much smaller and mottled in colour, timidly abide below the result of the frequent duels, patiently submitting themselves to the victor. While this is going on it is the practice in many countries, though generally in defiance 251 of the law, for the so-called sportsman stealthily to draw nigh, and with well-aimed gun to murder the principal performer in the scene. The hen makes an artless nest on the ground, and lays therein from seven to nine or even more eggs. The young are able to fly soon after they are hatched, and towards the end of summer and beginning of autumn, from feeding on the fruit and leaves of the bilberries and other similar plants, which form the undercovert of the forests, get into excellent condition and become good eating. With the first heavy falls of snow they betake themselves to the trees, and then, feeding on the pine-leaves, their flesh speedily acquires so strong a flavour of turpentine as to be distasteful to most palates. The usual method of pursuing this species on the continent of Europe is by encouraging a trained dog to range the forest and spring the birds, which then perch on the trees; while he is baying at the foot their attention is so much attracted by him that they permit the near approach of his master, who thus obtains a more or less easy shot. A considerable number, however, are also snared. Hybrids are very frequently produced between the capercally and the black grouse (T. tetrix), and the offspring has been described by some authors under the name of T. medius, as though a distinct species.
The capercaillie is notable for its large size and dark feathers, with a metallic green breast. It is polygamous, and in spring, it climbs to the highest branch of a tall tree, where it challenges all competitors with loud calls and displays; meanwhile, the hens, which are much smaller and mottled in color, timidly wait below to see the outcome of the frequent battles, patiently accepting the winner. During this time, in many countries, though often against the law, so-called sportsmen sneak close and, with a well-aimed shot, kill the main performer of the display. The hen builds a simple nest on the ground and lays seven to nine or more eggs. The young can fly shortly after hatching, and by late summer and early autumn, feeding on the berries and leaves of bilberries and similar plants in the forest underbrush, they become well-fed and tasty. With the first heavy snowfalls, they move to the trees, and then, feeding on pine needles, their flesh quickly gains a strong turpentine flavor that most people find unpalatable. The usual method of hunting this species in continental Europe involves using a trained dog to flush the birds from the forest, which then perch in the trees; while the dog barks at the base, the birds become so distracted by it that they allow their owner to get close enough for a relatively easy shot. However, many are also caught in traps. Hybrids are frequently produced between the capercaillie and the black grouse (T. tetrix), and some authors have referred to the offspring as T. medius, as if it were a distinct species.
1 This is the spelling of the old law-books, as given by Pennant, the zoologist, who, on something more than mere report, first included this bird among the British fauna. The only one of the “Scots Acts,” however, in which the present writer has been able to ascertain that the bird is named is No. 30 of James VI. (1621), which was passed to protect “powties, partrikes, moore foulles, blakcoks, gray hennis, termigantis, quailzies, capercailzies,” &c.
1 This is how the old law books spell it, according to Pennant, the zoologist, who, based on more than just hearsay, was the first to include this bird in the British wildlife. The only one of the “Scots Acts” that I’ve found naming the bird is No. 30 of James VI. (1621), which was enacted to protect “powties, partrikes, moore foulles, blakcoks, gray hennis, termigantis, quailzies, capercailzies,” etc.
CAPERN, EDWARD (1819-1894), English poet, was born at Tiverton, Devonshire, on the 21st of January 1819. From an early age he worked in a lace factory, but owing to failing eyesight he had to abandon this occupation in 1847 and he was in dire distress until he secured an appointment to be “the Rural Postman of Bideford,” by which name he is usually known. He occupied his leisure in writing occasional poetry which struck the popular fancy. Collected in a volume and published by subscription in 1856, it received the warm praise of the reviews and many distinguished people. Poems, by Edward Capern, was followed by Ballads and Songs (1858), The Devonshire Melodist (a collection of the author’s songs, some of them to his own music) and Wayside Warbles (1865), and resulted in a civil list pension being granted him by Lord Palmerston. He died on the 5th of June 1894.
CAPERN, EDWARD (1819-1894), English poet, was born in Tiverton, Devonshire, on January 21, 1819. From a young age, he worked in a lace factory, but due to deteriorating eyesight, he had to leave this job in 1847 and faced significant hardship until he secured a position as “the Rural Postman of Bideford,” by which he is commonly known. He spent his free time writing occasional poetry that resonated with the public. Collected into a volume and published by subscription in 1856, it was well-received by critics and many prominent figures. Poems, by Edward Capern was followed by Ballads and Songs (1858), The Devonshire Melodist (a collection of the author’s songs, some of which included his own music), and Wayside Warbles (1865), and led to a civil list pension being awarded to him by Lord Palmerston. He passed away on June 5, 1894.
CAPERNAUM (Καπερναούμ; probably, “the village of Naḥum”), an ancient city of Galilee. More than any other place, it was the home of Jesus after he began his mission; there he preached, called several of his disciples, and did many works, but without meeting with much response from the inhabitants, over whom he pronounced the heavy denunciation:—“And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell.” The site of the city has been a matter of much dispute,—one party, headed by Dr E. Robinson, maintaining an identification with Khan Minyeh at the north-west corner of the Sea of Galilee, and another, represented especially by Sir C.W. Wilson, supporting the claims of Tell Hum, midway between Khan Minyeh and the mouth of the Jordan. Khan Minyeh is beautifully situated in a “fertile plain formed by the retreat of the mountains about the middle of the western shore” of the Sea of Galilee. Its ruins are not very extensive, though they may have been despoiled for building the great Saracenic Khan from which they take their name. In the neighbourhood is a water-source, Ain et-Tābighah, an Arabic corruption of Heptapegon or Seven Springs (referred to by Josephus as being near Capernaum). Tell Hum lies about 3 m. north of Khan Minyeh, and its ruins, covering an area of “half a mile long by a quarter wide,” prove it to have been the site of no small town. It must be admitted that if it be not Capernaum it is impossible to say what ancient place it represents. But it is doubtful whether Tell Hūm can be considered as a corruption of Kefr Naḥum, the Semitic name which the Greek represents: and there is not here, as at Khan Minyeh, any spring that can be equated to the Heptapegon of Josephus. On the whole the probabilities of the two sites seem to balance, and it is practically impossible without further discoveries to decide between them. The sites of the neighbouring cities of Bethsaida and Chorazin are probably to be sought respectively at El-Bateiha, a grassy plain in the north-east corner of the lake, and at Kerazeh, 2 m. north of Tell Hum. According to the so-called Pseudo-Methodius there was a tradition that Antichrist would be born at Chorazin, educated at Bethsaida and rule at Capernaum—hence the curse of Jesus upon these cities.
CAPERNAUM (Capernaum; probably, “the village of Naḥum”), an ancient city in Galilee. More than any other place, it was where Jesus lived after starting his mission; there he preached, gathered several of his disciples, and performed many works, but he didn't get much response from the locals, over whom he pronounced a harsh warning:—“And you, Capernaum, which are exalted to heaven, shall be brought down to hell.” The exact location of the city has been heavily debated—one group, led by Dr. E. Robinson, argues it is at Khan Minyeh on the northwest corner of the Sea of Galilee, while another, represented mainly by Sir C.W. Wilson, champions the claims of Tell Hum, located between Khan Minyeh and the mouth of the Jordan. Khan Minyeh is beautifully located in a “fertile plain formed by the retreat of the mountains about the middle of the western shore” of the Sea of Galilee. Its ruins aren't very extensive, though they might have been taken apart to build the large Saracenic Khan from which they derive their name. Nearby is a water source, Ain et-Tābighah, an Arabic version of Heptapegon or Seven Springs (which Josephus said were near Capernaum). Tell Hum is about 3 miles north of Khan Minyeh, and its ruins, covering roughly “half a mile long by a quarter wide,” suggest it was the site of a significant town. It's worth noting that if it's not Capernaum, it's unclear what ancient place it represents. However, it’s questionable whether Tell Hūm can be seen as a version of Kefr Naḥum, the Semitic name that the Greek represents; and there isn't a spring here, unlike at Khan Minyeh, that can be linked to the Heptapegon of Josephus. Overall, the possibilities of the two sites seem to even out, and it is virtually impossible to choose between them without further discoveries. The locations of the nearby cities of Bethsaida and Chorazin are likely at El-Bateiha, a grassy plain in the northeast corner of the lake, and at Kerazeh, 2 miles north of Tell Hum. According to the so-called Pseudo-Methodius, there was a belief that the Antichrist would be born in Chorazin, educated in Bethsaida, and rule in Capernaum—hence Jesus' curse on these cities.
On the site of Capernaum see especially W. Sanday in Journal of Theological Studies, vol. v. p. 42.
On the site of Capernaum, check out W. Sanday in Journal of Theological Studies, vol. v. p. 42.
CAPERS, the unexpanded flower-buds of Capparis spinosa, prepared with vinegar for use as a pickle. The caper plant is a trailing shrub, belonging to the Mediterranean region, resembling in habit the common bramble, and having handsome flowers of a pinkish white, with four petals, and numerous long tassel-like stamens. The leaves are simple and ovate, with spiny stipules. The plant is cultivated in Sicily and the south of France; and in commerce capers are valued according to the period at which the buds are gathered and preserved. The finest are the young tender buds called “nonpareil,” after which, gradually increasing in size and lessening in value, come “superfine,” “fine,” “capucin” and “capot.” Other species of Capparis are similarly employed in various localities, and in some cases the fruit is pickled.
CAPERS, are the unexpanded flower buds of Capparis spinosa, pickled in vinegar. The caper plant is a trailing shrub native to the Mediterranean region, similar in growth to the common bramble, and it has attractive flowers that are pinkish-white with four petals and many long, tassel-like stamens. The leaves are simple and oval-shaped, featuring spiny stipules. The plant is grown in Sicily and the south of France; in the market, capers are valued based on when the buds are harvested and preserved. The best ones are the young, tender buds known as “nonpareil,” followed by larger and less valuable varieties like “superfine,” “fine,” “capucin,” and “capot.” Other species of Capparis are used similarly in different areas, and sometimes the fruit is pickled as well.
CAPET, the name of a family to which, for nearly nine centuries, the kings of France, and many of the rulers of the most powerful fiefs in that country, belonged, and which mingled with several of the other royal races of Europe. The original significance of the name remains in dispute, but the first of the family to whom it was applied was Hugh, who was elected king of the Franks in 987. The real founder of the house, however, was Robert the Strong (q.v.), who received from Charles the Bald, king of the Franks, the countships of Anjou and Blois, and who is sometimes called duke, as he exercised some military authority in the district between the Seine and the Loire. According to Aimoin of Saint-Germain-des-Prés, and the chronicler, Richer, he was a Saxon, but historians question this statement. Robert’s two sons, Odo or Eudes, and Robert II., succeeded their father successively as dukes, and, in 887, some of the Franks chose Odo as their king. A similar step was taken, in 922, in the case of Robert II., this too marking the increasing irritation felt at the weakness of the Carolingian kings. When Robert died in 923, he was succeeded by his brother-in-law, Rudolph, duke of Burgundy, and not by his son Hugh, who is known in history as Hugh the Great, duke of France and Burgundy, and whose domain extended from the Loire to the frontiers of Picardy. When Louis V., king of the Franks, died in 987, the Franks, setting aside the Carolingians, passed over his brother Charles, and elected Hugh Capet, son of Hugh the Great, as their king, and crowned him at Reims. Avoiding the pretensions which had been made by the Carolingian kings, the Capetian kings were content, for a time, with a more modest position, and the story of the growth of their power belongs to the history of France. They had to combat the feudal nobility, and later, the younger branches of the royal house established in the great duchies, and the main reason for the permanence of their power was, perhaps, the fact that there were few minorities among them. The direct line ruled in France from 987 to 1328, when, at the death of King Charles IV., it was succeeded by the younger, or Valois, branch of the family. Philip VI., the first of the Valois kings, was a son of Charles I., count of Valois and grandson of King Philip III. (see Valois). The Capetian-Valois dynasty lasted until 1498, when Louis, duke of Orleans, became king as Louis XII., on the death of King Charles VIII. (see Orleans). Louis XII. dying childless, the house of Valois-Angoulême followed from Francis I. to the death of Henry III. in 1589 (see Angoulême), when the last great Capetian family, the Bourbons (q.v.) mounted the throne.
CAPET, the name of a family that ruled France for nearly nine centuries, included many of the kings and some of the most powerful nobles in the country, and mixed with several other royal families in Europe. The exact meaning of the name is debated, but the first person from this family to hold it was Hugh, who became king of the Franks in 987. The true founder of the house was Robert the Strong (q.v.), who was given the counties of Anjou and Blois by Charles the Bald, king of the Franks, and who is sometimes called duke for his military authority in the area between the Seine and the Loire. According to Aimoin of Saint-Germain-des-Prés and the chronicler Richer, he was a Saxon, but historians question this claim. Robert’s two sons, Odo (or Eudes) and Robert II, succeeded him as dukes, and in 887, some of the Franks chose Odo as their king. A similar action was taken in 922 when Robert II was selected, reflecting the growing dissatisfaction with the Carolingian kings' weakness. When Robert died in 923, his brother-in-law Rudolph, duke of Burgundy, took over, not his son Hugh, known historically as Hugh the Great, duke of France and Burgundy, whose territory stretched from the Loire to the borders of Picardy. When Louis V, king of the Franks, died in 987, the Franks bypassed the Carolingians and his brother Charles, choosing Hugh Capet, son of Hugh the Great, as their king and crowning him at Reims. The Capetian kings avoided the pretensions of the Carolingians and were content for a time with a more modest role, and the story of their growing power is a part of French history. They had to contend with the feudal nobility and later with younger branches of the royal family established in the major duchies. A key reason for their lasting power was likely the few instances of minority rule among them. The direct line ruled in France from 987 to 1328, when it ended with the death of King Charles IV, followed by the younger Valois branch of the family. Philip VI, the first of the Valois kings, was the son of Charles I, count of Valois, and the grandson of King Philip III. (see Valois). The Capetian-Valois dynasty lasted until 1498, when Louis, duke of Orleans, became king as Louis XII, following the death of King Charles VIII. (see Orleans). Louis XII died without heirs, leading to the Valois-Angoulême branch from Francis I until the death of Henry III in 1589 (see Angoulême), when the last major Capetian family, the Bourbons (q.v.), ascended the throne.
Scarcely second to the royal house is the branch to which belonged the dukes of Burgundy. In the 10th century the duchy of Burgundy fell into the hands of Hugh the Great, father of Hugh Capet, on whose death in 956 it passed to his son Otto, and, in 965, to his son Henry. In 1032 Robert, the second son of Robert the Pious, king of the Franks, and grandson of Hugh Capet, founded the first ducal house, which ruled until 1361. For two years the duchy was in the hands of the crown, but in 1363, the second ducal house, also Capetian, was founded by Philip the Bold, son of John II., king of France. This branch 252 of the Capetians is also distinguished by its union with the Habsburgs, through the marriage of Mary, daughter of Charles the Bold, duke of Burgundy, with Maximilian, afterwards the emperor Maximilian I. Of great importance also was the house of the counts of Anjou, which was founded in 1246, by Charles, son of the French king Louis VIII., and which, in 1360, was raised to the dignity of a dukedom (see Anjou). Members of this family sat upon the thrones of two kingdoms. The counts and dukes of Anjou were kings of Naples from 1265 to 1442. In 1308 Charles Robert of Anjou was elected king of Hungary, his claim being based on the marriage of his grandfather Charles II., king of Naples and count of Anjou, with Maria, daughter of Stephen V., king of Hungary. A third branch formed the house of the counts of Artois, which was founded in 1238 by Robert, son of King Louis VIII. This house merged in that of Valois in 1383, by the marriage of Margaret, daughter of Louis, count of Artois, with Philip the Bold, duke of Burgundy. The throne of Navarre was also filled by the Capetians. In 1284 Jeanne, daughter and heiress of Henry I., king of Navarre, married Philip IV., king of France, and the two kingdoms were united until Philip of Valois became king of France as Philip VI. in 1328, when Jeanne, daughter of King Louis X., and heiress of Navarre, married Philip, count of Evreux (see Navarre).
Hardly second to the royal family is the branch that included the dukes of Burgundy. In the 10th century, the duchy of Burgundy came under the control of Hugh the Great, father of Hugh Capet. When he died in 956, it passed to his son Otto, and then, in 965, to his son Henry. In 1032, Robert, the second son of Robert the Pious, king of the Franks, and grandson of Hugh Capet, established the first ducal house, which ruled until 1361. For two years, the duchy was controlled by the crown, but in 1363, the second ducal house, also Capetian, was founded by Philip the Bold, son of John II, king of France. This branch of the Capetians is also notable for its connection to the Habsburgs, through the marriage of Mary, daughter of Charles the Bold, duke of Burgundy, to Maximilian, who later became emperor Maximilian I. Another significant house was that of the counts of Anjou, founded in 1246 by Charles, son of French king Louis VIII, which was elevated to the rank of dukedom in 1360 (see Anjou). Members of this family sat on the thrones of two kingdoms. The counts and dukes of Anjou were kings of Naples from 1265 to 1442. In 1308, Charles Robert of Anjou was elected king of Hungary, claiming the title through the marriage of his grandfather Charles II, king of Naples and count of Anjou, to Maria, daughter of Stephen V, king of Hungary. A third branch formed the house of the counts of Artois, founded in 1238 by Robert, son of King Louis VIII. This house merged with the Valois in 1383 through the marriage of Margaret, daughter of Louis, count of Artois, to Philip the Bold, duke of Burgundy. The throne of Navarre was also occupied by the Capetians. In 1284, Jeanne, daughter and heiress of Henry I, king of Navarre, married Philip IV, king of France, and the two kingdoms were united until Philip of Valois became king of France as Philip VI in 1328, when Jeanne, daughter of King Louis X and heiress of Navarre, married Philip, count of Evreux (see Navarre).
In the 13th century the throne of Constantinople was occupied by a branch of the Capetians. Peter, grandson of King Louis VI., obtained that dignity in 1217 as brother-in-law of the two previous emperors, Baldwin, count of Flanders, and his brother Henry. Peter was succeeded successively by his two sons, Robert and Baldwin, from whom in 1261 the empire was recovered by the Greeks.
In the 13th century, the throne of Constantinople was held by a branch of the Capetians. Peter, the grandson of King Louis VI, took on that role in 1217 as the brother-in-law of the two previous emperors, Baldwin, the Count of Flanders, and his brother Henry. Peter was followed by his two sons, Robert and Baldwin, who were in power until 1261 when the Greeks reclaimed the empire.
The counts of Dreux, for two centuries and a half (1132-1377), and the counts of Evreux, from 1307 to 1425, also belonged to the family of the Capets,—other members of which worthy of mention are the Dunois and the Longuevilles, illegitimate branches of the house of Valois, which produced many famous warriors and courtiers.
The counts of Dreux, for two and a half centuries (1132-1377), and the counts of Evreux, from 1307 to 1425, were also part of the Capet family. Other notable members include the Dunois and the Longuevilles, illegitimate branches of the Valois house, which produced many renowned warriors and courtiers.
CAPE TOWN, the capital of the Cape Province, South Africa, in 33° 56′ S., 18° 28′ E. It is at the north-west extremity of the Cape Peninsula on the south shore of Table Bay, is 6181 m. by sea from London and 957 by rail south-west of Johannesburg. Few cities are more magnificently situated. Behind the bay the massive wall of Table Mountain, 2 m. in length, rises to a height of over 3500 ft., while on the east and west projecting mountains enclose the plain in which the city lies. The mountain to the east, 3300 ft. high, which projects but slightly seawards, is the Devil’s Peak, that to the west the Lion’s Head (over 2000 ft. high), with a lesser height in front called the Lion’s Rump or Signal Hill. The city, at first confined to the land at the head of the bay, has extended all round the shores of the bay and to the lower spurs of Table Mountain.
CAPE TOWN,, the capital of the Cape Province, South Africa, is located at 33° 56′ S., 18° 28′ E. It sits at the north-west tip of the Cape Peninsula on the southern shore of Table Bay, approximately 6,181 km by sea from London and 957 km southwest of Johannesburg by rail. Few cities are more beautifully situated. Behind the bay, the massive Table Mountain, stretching 2 km in length, rises to over 3,500 ft. Meanwhile, mountains on the east and west surround the plain where the city is located. To the east, there’s Devil’s Peak, which is 3,300 ft. high and only slightly projects towards the sea, and to the west, the Lion’s Head, over 2,000 ft. high, has a smaller peak in front known as the Lion’s Rump or Signal Hill. The city, initially limited to the land at the head of the bay, has grown around the shores of the bay and up to the lower slopes of Table Mountain.
The purely Dutch aspect which Cape Town preserved until the middle of the 19th century has disappeared. Nearly all the stucco-fronted brick houses, with flat roofs and cornices and wide spreading stoeps, of the early Dutch settlers have been replaced by shops, warehouses and offices in styles common to English towns. Of the many fine public buildings which adorn the city scarcely any date before 1860. The mixture of races among the inhabitants, especially the presence of numerous Malays, who on all festive occasions appear in gorgeous raiment, gives additional animation and colour to the street scenes. The mosques with their cupolas and minarets, and houses built in Eastern fashion contrast curiously with the Renaissance style of most of the modern buildings, the medieval aspect of the castle and the quaint appearance of the Dutch houses still standing.
The purely Dutch vibe that Cape Town held onto until the mid-19th century is gone. Almost all the stucco-fronted brick houses, with flat roofs, cornices, and broad stoeps, from the early Dutch settlers have been replaced by shops, warehouses, and offices in styles typical of English towns. Most of the impressive public buildings that enhance the city were built after 1860. The mix of races among the residents, especially the many Malays who show up in stunning outfits during festive occasions, adds more life and color to the streets. The mosques with their domes and minarets, along with the Eastern-style houses, create an interesting contrast with the Renaissance style of most modern buildings, the medieval look of the castle, and the charming appearance of the remaining Dutch houses.
Chief Public Buildings.—The castle stands near the shore at the head of the bay. Begun in 1666 its usefulness as a fortress has long ceased, but it serves to link the city to its past. West of the castle is a large oblong space, the Parade Ground. A little farther west, at the foot of the central jetty is a statue of Van Riebeek, the first governor of the Cape. In a line with the jetty is Adderley Street, and its continuation Government Avenue. Adderley Street and the avenue make one straight road a mile long, and at its end are “the Gardens,” as the suburbs built on the rising ground leading to Table Mountain are called. The avenue itself is fully half a mile long and is lined on either side with fine oak trees. In Adderley Street are the customs house and railway station, the Standard bank, the general post and telegraph offices, with a tower 120 ft. high, and the Dutch Reformed church. The church dates from 1699 and is the oldest church in South Africa. Of the original building only the clock tower (sent from Holland in 1727) remains. Government Avenue contains, on the east side, the Houses of Parliament, government house, a modernized Dutch building, and the Jewish synagogue; on the west side are the Anglican cathedral and grammar schools, the public library, botanic gardens, the museum and South African college. Many of these buildings are of considerable architectural merit, the material chiefly used in their construction being granite from the Paarl and red brick. The botanic gardens cover 14 acres, contain over 8000 varieties of trees and plants, and afford a magnificent view of Table Mountain and its companion heights. In the gardens, in front of the library is a statue of Sir George Grey, governor of the Cape from 1854 to 1861. The most valuable portion of the library is the 5000 volumes presented by Sir George Grey. In Queen Victoria Street, which runs along the west side of the gardens, are the Cape University buildings (begun in 1906), the law courts, City club and Huguenot memorial hall. The Anglican cathedral, begun in 1901 to replace an unpretentious building on the same site, is dedicated to St George. It lies between the library and St George’s Street, in which are the chief newspaper offices, and premises of the wholesale merchants. West of St George’s Street is Greenmarket Square, the centre of the town during the Dutch period. From the balcony of the town house, which overlooks the square, proclamations were read to the burghers, summoned to the spot by the ringing of the bell in the small-domed tower. Still farther west, in Riebeek Square, is the old slave market, now used as a church and school for coloured people.
Chief Public Buildings.—The castle is located near the shore at the head of the bay. Started in 1666, it has long stopped being a fortress, but it connects the city to its history. West of the castle is a large rectangular area known as the Parade Ground. A bit further west, at the base of the central jetty, is a statue of Van Riebeek, the first governor of the Cape. Adderley Street lines up with the jetty, continuing as Government Avenue. Together, Adderley Street and the avenue create a straight road that stretches a mile long, ending at “the Gardens,” referring to the suburbs that rise toward Table Mountain. Government Avenue itself is half a mile long, bordered by impressive oak trees on both sides. Adderley Street features the customs house, railway station, Standard Bank, general post and telegraph offices with a 120-foot high tower, and the Dutch Reformed church. The church, dating back to 1699, is the oldest church in South Africa. Of the original structure, only the clock tower (sent from Holland in 1727) remains. On the east side of Government Avenue are the Houses of Parliament, government house, a modernized Dutch building, and the Jewish synagogue; on the west side are the Anglican cathedral, grammar schools, public library, botanic gardens, museum, and South African College. Many of these buildings have significant architectural value, primarily constructed with granite from Paarl and red brick. The botanic gardens span 14 acres, feature over 8000 varieties of trees and plants, and offer a stunning view of Table Mountain and its neighboring heights. In front of the library within the gardens stands a statue of Sir George Grey, governor of the Cape from 1854 to 1861. The most valuable part of the library is the 5000 volumes donated by Sir George Grey. Queen Victoria Street runs along the west side of the gardens and contains the Cape University buildings (which started in 1906), law courts, City Club, and Huguenot Memorial Hall. The Anglican cathedral, initiated in 1901 to replace a simpler building on the same site, is dedicated to St. George. It's situated between the library and St. George’s Street, where the main newspaper offices and wholesale merchants' premises are found. To the west of St. George’s Street is Greenmarket Square, which served as the town's center during the Dutch era. From the balcony of the town hall overlooking the square, proclamations were read to the burghers, who were summoned to the site by the ringing of the bell in the small-domed tower. Further west, in Riebeek Square, is the old slave market, currently utilized as a church and school for colored people.
Facing the north side of the Parade Ground are the handsome municipal buildings, completed in 1906. The most conspicuous feature is the clock tower and belfry, 200 ft. high. The hall is 130 ft. by 62, and 55 ft. high. Opposite the main entrance is a statue of Edward VII. by William Goscombe John, unveiled in 1905. The opera house occupies the north-west corner of the Parade Ground. Plein Street, which leads south from the Parade Ground, is noted for its cheap shops, largely patronized on Saturday nights by the coloured inhabitants. In Sir Lowry Road, the chief eastern thoroughfare, is the large vegetable and fruit market. Immediately west of the harbour are the convict station and Somerset hospital. They are built at the town end of Greenpoint Common, the open space at the foot of Signal Hill. Cape Town is provided with an excellent water supply and an efficient drainage system.
Facing the north side of the Parade Ground are the impressive municipal buildings, finished in 1906. The most noticeable feature is the clock tower and belfry, standing 200 feet tall. The hall measures 130 feet by 62 feet and has a height of 55 feet. Directly across from the main entrance is a statue of Edward VII by William Goscombe John, unveiled in 1905. The opera house is situated in the northwest corner of the Parade Ground. Plein Street, which runs south from the Parade Ground, is well-known for its affordable shops, often frequented on Saturday nights by the local community. On Sir Lowry Road, the main eastern route, is the large vegetable and fruit market. Just west of the harbor are the convict station and Somerset hospital. They are located at the town end of Greenpoint Common, the open area at the base of Signal Hill. Cape Town has a great water supply and an effective drainage system.
The Suburbs.—The suburbs of Cape Town, for natural beauty of position, are among the finest in the world. On the west they extend about 3 m., by Green Point to Sea Point, between the sea and the foot of the Lion’s Rump; on the east they run round the foot of the Devil’s Peak, by Woodstock, Mowbray, Rondebosch, Newlands, Claremont, &c., to Wynberg, a distance of 7 m. Though these are managed by various municipalities, there is practically no break in the buildings for the whole distance. All the parts are connected by the suburban railway service, and by an electric tramway system. A tramway also runs from the town over the Kloof, or pass between Table Mountain and the Lion’s Head, to Camp’s Bay, on the west coast south of Sea Point, to which place it is continued, the tramway thus completely circling the Lion’s Head and Signal Hill. Of the suburbs mentioned, Green Point and Sea Point are seaside resorts, Woodstock being both a business and residential quarter. Woodstock covers the ground on which the British, in 1806, defeated the Dutch, and contains the house in which the articles of capitulation were signed. Another seaside suburb is Milnerton on the north-east shores of Table Bay at the mouth of the Diep river. Near Maitland, and 3 m. from the city, is the Cape Town observatory, built in 253 1820 and maintained by the British government. Rondebosch, 5 m. from the city, contains some of the finest of the Dutch mansions in South Africa. Less than a mile from the station is Groote Schuur, a typical specimen of the country houses built by the Dutch settlers in the 17th century. The house was the property of Cecil Rhodes, and was bequeathed by him for the use of the prime minister of Federated South Africa. The grounds of the estate extend up the slopes of Table Mountain. At Newlands is Bishop’s Court, the home of the archbishop of Cape Town. More distant suburbs to the south-east are Constantia, with a famous Dutch farm-house and wine farm, and Muizenberg and Kalk Bay, the two last villages on the shore of False Bay. At Muizenberg Cecil Rhodes died, 1902. Facing the Atlantic is Hout’s Bay, 10 m. south-south-west of Wynberg.
The Suburbs.—The suburbs of Cape Town are some of the most beautiful in the world. To the west, they stretch about 3 miles from Green Point to Sea Point, nestled between the ocean and the base of Lion’s Rump; to the east, they extend around the base of Devil’s Peak, passing through Woodstock, Mowbray, Rondebosch, Newlands, Claremont, etc., to Wynberg, covering a distance of 7 miles. Although these areas are governed by different municipalities, there’s virtually no gap in the buildings along the entire stretch. All areas are connected by the suburban railway service and an electric tram system. A tram also runs from the city over the Kloof, or pass, between Table Mountain and Lion’s Head, leading to Camp’s Bay on the west coast, south of Sea Point, effectively encircling Lion’s Head and Signal Hill. Among the suburbs mentioned, Green Point and Sea Point are popular beach destinations, while Woodstock serves as both a commercial and residential area. Woodstock is built on the site where the British defeated the Dutch in 1806 and houses the building where the articles of capitulation were signed. Another seaside suburb is Milnerton, located on the northeast shores of Table Bay at the mouth of the Diep River. Close to Maitland, about 3 miles from the city, stands the Cape Town Observatory, established in 1820 and maintained by the British government. Rondebosch, 5 miles from the city, is home to some of the finest Dutch mansions in South Africa. Less than a mile from the station is Groote Schuur, a typical example of country houses built by Dutch settlers in the 17th century. This house was owned by Cecil Rhodes and was left to be used by the prime minister of Federated South Africa. The estate’s grounds rise up the slopes of Table Mountain. In Newlands is Bishop’s Court, the residence of the archbishop of Cape Town. Further southeast are the suburbs of Constantia, known for its famous Dutch farmhouse and wine estate, as well as Muizenberg and Kalk Bay, the last villages on the shore of False Bay. Cecil Rhodes passed away in Muizenberg in 1902. Facing the Atlantic Ocean is Hout’s Bay, situated 10 miles south-southwest of Wynberg.
Most of the suburbs and the city itself are exposed to the south-east winds which, passing over the flats which join the Cape Peninsula to the mainland, reach the city sand-laden. From its bracing qualities this wind, which blows in the summer, is known as the “Cape Doctor.” During its prevalence Table Mountain is covered by a dense whitish-grey cloud, overlapping its side like a tablecloth.
Most of the suburbs and the city itself are exposed to the southeast winds that, after blowing over the flats connecting the Cape Peninsula to the mainland, arrive in the city carrying sand. Because of its invigorating effects, this summer wind is called the “Cape Doctor.” While it's blowing, Table Mountain is often shrouded in a thick whitish-grey cloud that blankets its side like a tablecloth.
The Harbour.—Table Bay, 20 m. wide at its entrance, is fully exposed to north and north-west gales. The harbour works, begun in 1860, afford sheltered accommodation for a large number of vessels. From the west end of the bay a breakwater extends north-east for some 4000 ft. East of the breakwater and parallel to it for 2700 ft. is the South pier. From breakwater and pier arms project laterally. In the area enclosed are the Victoria basin, covering 64 acres, the Alfred basin of 8½ acres, a graving dock 529 ft. long and a patent slip for vessels up to 1500 tons. There is good anchorage outside the Victoria basin under the lee of the breakwater, and since 1904 the foreshore east of the south pier has been reclaimed and additional wharfage provided. Altogether there are 2½ m. of quay walls, the wharfs being provided with electrical cranage. Cargo can be transferred direct from the ship into railway trucks. Vessels of the deepest draught can enter into the Victoria basin, the depth of water at low tide ranging from 24 to 36 ft.
The Harbour.—Table Bay, 20 meters wide at its entrance, is fully exposed to north and northwest winds. The harbor construction, started in 1860, provides sheltered space for many vessels. A breakwater extends northeast from the west end of the bay for about 4,000 feet. East of the breakwater and parallel to it for 2,700 feet is the South pier. Arms extend laterally from the breakwater and pier. Inside the enclosed area are the Victoria basin, covering 64 acres, the Alfred basin of 8.5 acres, a graving dock that is 529 feet long, and a patent slip for vessels up to 1,500 tons. There is good anchorage outside the Victoria basin, protected by the breakwater, and since 1904, the foreshore east of the South pier has been reclaimed and additional wharf space has been created. In total, there are 2.5 miles of quay walls, with the wharfs equipped with electrical cranes. Cargo can be transferred directly from the ship to railway trucks. Vessels with the deepest drafts can enter the Victoria basin, with water depths at low tide ranging from 24 to 36 feet.
Trade and Communication.—The port has a practical monopoly of the passenger traffic between the Cape and England. Several lines of steamers—chiefly British and German—maintain regular communication with Europe, the British mail boats taking sixteen days on the journey. By its railway connexions Cape Town affords the quickest means of reaching, from western Europe, every other town in South Africa. In the import trade Cape Town is closely rivalled by Port Elizabeth, but its export trade, which includes diamonds and bar gold, is fully 70% of that of the entire colony. In 1898, the year before the beginning of the Anglo-Boer war, the volume of trade was:—Imports £5,128,292, exports £15,881,952. In 1904, two years after the conclusion of the war the figures were:—imports £9,070,757; exports £17,471,760. In 1907 during a period of severe and prolonged trade depression the imports had fallen to £5,263,930, but the exports owing entirely to the increased output of gold from the Rand mines had increased to £37,994,658; gold and diamonds represented over £37,000,000 of this total. The tonnage of ships entering the harbour in 1887 was 801,033. In 1904 it had risen to 4,846,012 and in 1907 was 4,671,146. The trade of the port in tons was 1,276,350 in 1899 and 1,413,471 in 1904. In 1907 it had fallen to 658,721.
Trade and Communication.—The port has a practical monopoly on passenger traffic between the Cape and England. Several steamship lines—mainly British and German—ensure regular communication with Europe, with British mail boats taking sixteen days for the journey. Thanks to its rail connections, Cape Town provides the quickest way to reach every other town in South Africa from western Europe. In the import trade, Cape Town faces stiff competition from Port Elizabeth, but its export trade, which includes diamonds and bar gold, accounts for 70% of the entire colony's total. In 1898, the year before the start of the Anglo-Boer War, trade volumes were: imports £5,128,292, exports £15,881,952. By 1904, two years after the war ended, the figures were: imports £9,070,757; exports £17,471,760. In 1907, during a period of serious and prolonged trade depression, imports dropped to £5,263,930, but exports, due entirely to increased gold output from the Rand mines, rose to £37,994,658; gold and diamonds made up over £37,000,000 of this total. The tonnage of ships entering the harbor in 1887 was 801,033. By 1904, it had increased to 4,846,012, and in 1907, it was 4,671,146. The port's trade volume was 1,276,350 tons in 1899 and 1,413,471 tons in 1904. By 1907, it had fallen to 658,721 tons.
Defence.—Cape Town, being in the event of the closing of the Suez Canal on the main route of ships from Europe to the East, is of considerable strategic importance. It is defended by several batteries armed with modern heavy guns. It is garrisoned by Imperial and local troops, and is connected by railway with the naval station at Simon’s Town on the east of the Cape Peninsula.
Defense.—Cape Town, especially if the Suez Canal closes, is a crucial strategic location for ships traveling from Europe to the East. It is protected by several batteries equipped with modern heavy artillery. The area is garrisoned by both Imperial and local troops and is linked by railway to the naval station at Simon’s Town on the eastern side of the Cape Peninsula.
Population.—The Cape electoral division, which includes Cape Town, had in 1865 a population of 50,064, in 1875 57,319, in 1891 97,238, and in 1904 213,167, of whom 120,475 were whites. Cape Town itself had a population in 1875 of 33,000, in 1891 of 51,251 and in 1904 of 77,668. Inclusive of the nearer suburbs the population was 78,866 in 1891 and 170,083 in 1904. Of the inhabitants of the city proper 44,203 were white (1904). Of the coloured inhabitants 6561 were Malays; the remainder being chiefly of mixed blood. The most populous suburbs in 1904 were Woodstock with 28,990 inhabitants, and Wynberg with 18,477.
Population.—The Cape electoral division, which includes Cape Town, had a population of 50,064 in 1865, 57,319 in 1875, 97,238 in 1891, and 213,167 in 1904, of whom 120,475 were white. Cape Town itself had a population of 33,000 in 1875, 51,251 in 1891, and 77,668 in 1904. Including the nearby suburbs, the population was 78,866 in 1891 and 170,083 in 1904. Of the city's residents, 44,203 were white (1904). Among the colored residents, 6,561 were Malays, with the rest mainly being of mixed heritage. The most populated suburbs in 1904 were Woodstock with 28,990 residents, and Wynberg with 18,477.
History and Local Government.—Cape Town was founded in 1652 by settlers sent from Holland by the Netherlands East India Co., under Jan van Riebeek. It came definitely into the possession of Great Britain in 1806. Its political history is indistinguishable from that of Cape Colony (q.v.). The town was granted municipal institutions in 1836. (Among the councillors returned at the election of 1904 was Dr Abdurrahman, a Mahommedan and a graduate of Edinburgh, this being, it is believed, the first instance of the election of a man of colour to any European representative body in South Africa.) The municipality owns the water and lighting services. The municipal rating value was, in 1880 £2,054,204, in 1901 £9,475,260, in 1908 (when the rate levied was 3d. in the £) £14,129,439. The total rateable value of the suburbs, not included in the above figures, is over £8,000,000. Rates are based on capital, not annual, value. The control of the port is vested in the Harbour and Railway Board of the Union.
History and Local Government.—Cape Town was established in 1652 by settlers sent from Holland by the Netherlands East India Company, led by Jan van Riebeek. It officially became part of Great Britain in 1806. Its political history is closely tied to that of Cape Colony (q.v.). The town was given municipal governance in 1836. (Among the council members elected in 1904 was Dr. Abdurrahman, a Muslim and a graduate of Edinburgh, marking, it is believed, the first time a person of color was elected to any European representative body in South Africa.) The municipality owns the water and electricity services. The municipal property value was £2,054,204 in 1880, £9,475,260 in 1901, and £14,129,439 in 1908 (when the rate charged was 3d. per £). The total rateable value of the suburbs, not included in these figures, is over £8,000,000. Rates are based on capital value, not annual value. The Harbour and Railway Board of the Union has control of the port.
Cape Town is the seat of the legislature of the Union of South Africa, of the provincial government, of the provincial division of the Supreme Court of South Africa, and of the Cape University; also of an archbishop of the Anglican and a bishop of the Roman Catholic churches.
Cape Town is the center of the legislature of the Union of South Africa, the provincial government, the provincial division of the Supreme Court of South Africa, and Cape University; it is also home to an Anglican archbishop and a Roman Catholic bishop.
CAPE VERDE ISLANDS (Ilhas do Caba Verde), an archipelago belonging to Portugal; off the West African coast, between 17° 13′ and 14° 47′ N. and 22° 40′ and 25° 22′ W. Pop. (1905) about 138,620; area, 1475 sq. m. The archipelago consists of ten islands:—Santo Antão (commonly miswritten St Antonio), São Vicente, Santa Luzia, São Nicolao, Sal, Boa Vista, Maio, São Thiago (the St Jago of the English), Fogo, and Brava, besides four uninhabited islets. It forms a sort of broken crescent, with the concavity towards the west. The last four islands constitute the leeward (Sotavento) group and the other six the windward (Barlavento). The distance between the coast of Africa and the nearest island (Boa Vista) is about 300 m. The islands derive their name, frequently but erroneously written “Cape Verd,” or “Cape de Verd” Islands, from the African promontory off which they lie, known as Cape Verde, or the Green Cape. The entire archipelago is of volcanic origin, and on the island of Fogo there is an active volcano. No serious eruption has taken place since 1680, and the craters from which the streams of basalt issued have lost their outline.
Cabo Verde Islands (Ilhas do Caba Verde), an archipelago that belongs to Portugal, is located off the West African coast, between 17° 13′ and 14° 47′ N. and 22° 40′ and 25° 22′ W. The population in 1905 was about 138,620, and the area is 1,475 square miles. The archipelago consists of ten islands: Santo Antão (often incorrectly spelled St Antonio), São Vicente, Santa Luzia, São Nicolao, Sal, Boa Vista, Maio, São Thiago (the St Jago of English speakers), Fogo, and Brava, along with four uninhabited islets. It forms a sort of broken crescent shape, with the curve facing west. The last four islands make up the leeward group (Sotavento), while the other six are the windward group (Barlavento). The distance between the African coast and the nearest island (Boa Vista) is about 300 miles. The islands get their name, often mistakenly written as “Cape Verd” or “Cape de Verd” Islands, from the African promontory off which they are located, known as Cape Verde or the Green Cape. The entire archipelago is of volcanic origin, and on the island of Fogo, there is an active volcano. There hasn't been a serious eruption since 1680, and the craters from which the basalt streams flowed have lost their distinct shape.

Climate.—The atmosphere of the islands is generally hazy, especially in the direction of Africa. With occasional exceptions during summer and autumn, the north-east trade is the prevailing wind, blowing most strongly from November to May. The rainy season is during August, September and October, when there is thunder and a light variable wind from south-east or south-west. The Harmattan, a very dry east wind from the African continent, occasionally makes itself felt. The heat of summer is high, the thermometer ranging from 80° to 90° Fahr. near the sea. The unhealthy season is the period during and following the rains, when vegetation springs up with surprising rapidity, and there is much stagnant water, poisoning the air on the lower grounds. Remittent fevers are then common. The people of all the islands are also subject in May to an endemic of a bilious nature called locally levadias, but the cases rarely assume a dangerous form, and recovery is usually attained in three or four days without medical aid. On some of the islands rain has occasionally not fallen for three years. The immediate consequence is a failure of the crops, and this is followed by the death of great numbers from starvation, or the epidemics which usually break out afterwards.
Climate.—The atmosphere of the islands is generally hazy, especially towards Africa. With a few exceptions during summer and autumn, the northeast trade wind is dominant, blowing strongest from November to May. The rainy season occurs in August, September, and October, bringing thunder and a light variable wind from the southeast or southwest. The Harmattan, a very dry east wind from the African continent, is sometimes felt. Summer heat is high, with temperatures ranging from 80° to 90° Fahrenheit near the sea. The unhealthy season is during and after the rains, when vegetation grows rapidly, and stagnant water accumulates, polluting the air in low-lying areas. Remittent fevers are common then. The people of all the islands also experience an endemic bilious condition in May, known locally as levadias, but cases rarely become severe, and recovery usually occurs within three or four days without medical assistance. On some islands, there have been instances where it hasn't rained for three years. The immediate result is crop failure, leading to widespread starvation or epidemics that typically follow.
Flora.—Owing largely to the widespread destruction of timber for fuel, and to the frequency of drought, the flora of the islands is poor when compared with that of the Canaries, the Azores or Madeira. It is markedly tropical in character; and although some seventy wild-flowers, grasses, ferns, &c., are peculiar to the archipelago, the majority of plants are those found on the neighbouring African littoral. Systematic afforestation has not been attempted, but the Portuguese have introduced a few trees, such as the baobab, eucalyptus and dragon-tree, besides many plants of economic value. Coffee-growing, an industry dating from 1790, is the chief resource of the people of Santo Antão, Fogo and São Thiago; maize, millet, sugar-cane, manioc, excellent oranges, pumpkins, sweet potatoes, and, to a less extent, tobacco and cotton are produced. On most of the islands coco-nut and date palms, tamarinds and bananas may be seen; orchil is gathered; and indigo and castor-oil are produced. Of considerable importance is the physic-nut (Jatropha curcas), which is exported.
Flora.—Due mainly to the widespread destruction of trees for fuel and frequent droughts, the plant life of the islands is not as rich as that of the Canaries, the Azores, or Madeira. It's distinctly tropical in nature; while about seventy species of wildflowers, grasses, ferns, etc., are unique to the archipelago, most of the plants are similar to those found along the nearby African coast. There hasn't been any organized reforestation efforts, but the Portuguese have brought in a few tree species, such as baobab, eucalyptus, and dragon trees, along with various economically valuable plants. Coffee farming, which started in 1790, is the main source of income for the people of Santo Antão, Fogo, and São Thiago; they also grow maize, millet, sugar cane, manioc, excellent oranges, pumpkins, sweet potatoes, and to a lesser extent, tobacco and cotton. Most of the islands are dotted with coconut and date palms, tamarinds, and bananas; orchil is harvested; and indigo and castor oil are produced. Another important crop is the physic-nut (Jatropha curcas), which is exported.
Fauna.—Quails are found in all the islands; rabbits in Boa Vista, São Thiago and Fogo; wild boars in São Thiago. Both black and grey rats are common. Goats, horses and asses are reared, and goatskins are exported. The neighbouring sea abounds with fish, and coral fisheries are carried on by a colony of Neapolitans in São Thiago. Turtles come from the African coast to lay their eggs on the sandy shores. The Ilheu Branco, or White Islet, between São Nicolao and Santa Luzia, is remarkable as containing a variety of puffin unknown elsewhere, and a species of large lizard (Macroscinctus coctei) which feeds on plants.
Fauna.—Quails are present on all the islands; rabbits are found in Boa Vista, São Thiago, and Fogo; wild boars inhabit São Thiago. Both black and gray rats are common. Goats, horses, and donkeys are raised, and goat skins are exported. The nearby sea is full of fish, and a group of Neapolitans engages in coral fishing in São Thiago. Turtles travel from the African coast to lay their eggs on the sandy beaches. The Ilheu Branco, or White Islet, situated between São Nicolao and Santa Luzia, is notable for having a unique type of puffin that cannot be found anywhere else, and a species of large lizard (Macroscinctus coctei) that feeds on plants.
Inhabitants.—The first settlers on the islands imported negro slaves from the African coast. Slavery continued in full force until 1854, when the Portuguese government freed the public slaves, and ameliorated the conditions of private ownership. In 1857 arrangements were made for the gradual abolition of slavery, and by 1876 the last slave had been liberated. The transportation of convicts from Portugal, a much-dreaded punishment, was continued until the closing years of the 19th century. It was the coexistence of these two forms of servitude, even more than the climate, which prevented any large influx of Portuguese colonists. Hence the blacks and mulattoes far outnumber the white inhabitants. They are, as a rule, taller than the Portuguese, and are of fine physique, with regular features but woolly hair. Slavery and the enervating climate have left their mark on the habits of the people, whose indolence and fatalism are perhaps their most obvious qualities. Their language is a bastard Portuguese, known as the lingua creoula. Their religion is Roman Catholicism, combined with a number of pagan beliefs and rites, which are fostered by the curandeiros or medicine men. These superstitions tend to disappear gradually before the advance of education, which has progressed considerably since 1867, when the first school, a lyceum, was opened in Ribeira Brava, the capital of São Nicolao. On all the inhabited islands, except Santa Luzia, there are churches and primary schools, conducted by the government or the priests. The children of the wealthier classes are sent to Lisbon for their education.
Inhabitants.—The first settlers on the islands brought in Black slaves from the African coast. Slavery remained prevalent until 1854, when the Portuguese government freed public slaves and improved conditions for private owners. In 1857, plans were set in motion for the gradual abolition of slavery, and by 1876, the last slave was freed. The transportation of convicts from Portugal, a severely dreaded punishment, continued until the late 19th century. The combination of these two types of servitude, more than the climate, kept a large number of Portuguese colonists from settling here. As a result, Black people and mixed-race individuals significantly outnumber the white population. Generally, they are taller than the Portuguese and have strong physiques, with regular features but curly hair. The legacy of slavery and the oppressive climate has influenced the people's habits, with their laziness and fatalistic attitudes being some of the most noticeable traits. Their language is a form of broken Portuguese, known as lingua creoula. Their religion is Roman Catholicism, mixed with various pagan beliefs and rituals, supported by curandeiros or medicine men. These superstitions are gradually fading as education has advanced significantly since 1867, when the first school, a lyceum, opened in Ribeira Brava, the capital of São Nicolao. All inhabited islands, except Santa Luzia, have churches and primary schools run by the government or priests. Wealthier families send their children to Lisbon for their education.
Government.—The archipelago forms one of the foreign provinces of Portugal, and is under the command of a governor-in-chief appointed by the crown. There are two principal judges, one for the windward and another for the leeward group, the former with his residence at São Nicolao, and the latter at Praia; and each island has a military commandant, a few soldiers, and a number of salaried officials, such as police, magistrates and custom-house directors. There is also an ecclesiastical establishment, with a bishop, dean and canons.
Government.—The archipelago is one of Portugal's overseas provinces, managed by a governor-general appointed by the crown. There are two main judges, one for the windward group and another for the leeward group, with the former residing in São Nicolao and the latter in Praia. Each island has a military commander, a few soldiers, and various paid officials, including police, magistrates, and customs directors. There's also a religious structure in place, featuring a bishop, a dean, and canons.
Industries.—The principal industries, apart from agriculture, are the manufacture of sugar, spirits, salt, cottons and straw hats and fish-curing. The average yearly value of the exports is about £60,000; that of the imports (including £200,000 for coal), about £350,000. The most important of the exports are coffee, physic-nuts, millet, sugar, spirits, salt, live animals, skins and fish. This trade is principally carried on with Lisbon and the Portuguese possessions on the west coast of Africa, and with passing vessels. The imports consist principally of coal, textiles, food-stuffs, wine, metals, tobacco, machinery, pottery and vegetables. Over 3000 vessels, with a total tonnage exceeding 3,500,000, annually enter the ports of the archipelago; the majority call at Mindello, on São Vicente, for coal, and do not receive or discharge any large quantities of cargo.
Industries.—The main industries, aside from agriculture, are the production of sugar, alcohol, salt, cotton goods, straw hats, and fish processing. The average annual export value is around £60,000, while imports (including £200,000 for coal) total about £350,000. The key exports include coffee, physic nuts, millet, sugar, alcohol, salt, live animals, skins, and fish. Most of this trade is conducted with Lisbon and the Portuguese territories on the west coast of Africa, as well as with passing ships. Imports primarily consist of coal, textiles, food, wine, metals, tobacco, machinery, ceramics, and vegetables. Over 3,000 vessels, with a total tonnage of more than 3,500,000, enter the ports of the archipelago each year; most stop at Mindello on São Vicente for coal and do not load or unload significant amounts of cargo.
Santo Antão (pop. 25,000), at the extreme north-west of the archipelago, has an area of 265 sq. m. Its surface is very rugged and mountainous, abounding in volcanic craters, of which the chief is the Topoda Coroa (7300 ft.), also known as the Sugar-loaf. Mineral springs exist in many places. The island is the most picturesque, the healthiest, and, on its north-western slope, the best watered and most fertile of the archipelago. The south-eastern slope, shut out by lofty mountains from the fertilizing moisture of the trade-winds, has an entirely different appearance, black rocks, white pumice and red clay being its most characteristic features. Santo Antão produces large quantities of excellent coffee, besides sugar and fruit. It has several small ports, of which the chief are the sheltered and spacious Tarrafal Bay, on the south-west coast, and the more frequented Ponta do Sol, on the north-east, 8 m. from the capital, Ribeira Grande, a town of 4500 inhabitants. Cinchona is cultivated in the neighbourhood. In 1780 the slaves on Santo Antão were declared free, but this decree was not carried out. About the same time many white settlers, chiefly from the Canaries, entered the island, and introduced the cultivation of wheat.
Santo Antão (pop. 25,000), at the far northwest of the archipelago, covers an area of 265 sq. m. Its terrain is very rugged and mountainous, filled with volcanic craters, the largest being Topoda Coroa (7300 ft.), also known as the Sugar-loaf. There are mineral springs in many areas. The island is the most picturesque, the healthiest, and on its northwest slope, the best watered and most fertile of the archipelago. In contrast, the southeastern slope, blocked by tall mountains from the nourishing moisture of the trade winds, has a completely different look, with black rocks, white pumice, and red clay as its most distinctive features. Santo Antão produces large amounts of excellent coffee, along with sugar and fruit. It has several small ports, with the main ones being the sheltered and spacious Tarrafal Bay on the southwest coast, and the more frequented Ponta do Sol on the northeast, 8 miles from the capital, Ribeira Grande, a town of 4500 residents. Cinchona is grown in the nearby areas. In 1780, the slaves on Santo Antão were declared free, but this decree was not enforced. Around the same time, many white settlers, mainly from the Canaries, arrived on the island and introduced wheat cultivation.
São Vicente, or St Vincent (8000), lies near Santo Antão, on the south-east, and has an area of 75 sq. m. Its highest point is Monte Verde (2400 ft.). The whole island is as arid and sterile as the south-eastern half of Santo Antão, and for the same reason. It was practically uninhabited until 1795; in 1829 its population numbered about 100. Its harbour, an extinct crater on the north coast, with an entrance eroded by the sea, affords complete shelter from every wind. An English speculator founded a coaling station here in 1851, and the town of Mindello, also known as Porto Grande or St Vincent, grew up rapidly, and became the commercial centre of the archipelago. Most of the business is in English hands, and nine-tenths of the inhabitants understand English. Foodstuffs, wood and water are imported from Santo Antão, and the water is stored in a large reservoir at Mindello. São Vicente has a station for the submarine cable from Lisbon to Pernambuco in Brazil.
São Vicente, or St Vincent (8000), is located near Santo Antão, to the southeast, and covers an area of 75 square miles. Its highest point is Monte Verde (2400 ft.). The entire island is as dry and barren as the southeastern part of Santo Antão, and for the same reasons. It was almost uninhabited until 1795; by 1829, its population was about 100. Its harbor, an extinct crater on the north coast with an entrance worn away by the sea, provides complete shelter from all winds. An English entrepreneur established a coaling station here in 1851, and the town of Mindello, also known as Porto Grande or St Vincent, grew quickly, becoming the commercial hub of the archipelago. Most of the businesses are owned by the English, and nine-tenths of the residents speak English. Food, wood, and water are imported from Santo Antão, and the water is stored in a large reservoir at Mindello. São Vicente also has a station for the submarine cable from Lisbon to Pernambuco in Brazil.
Santa Luzia, about 5 m. south-east, has an area of 18 sq. m., and forms a single estate, occupied only by the servants or the family of the proprietor. Its highest point is 885 ft. above sea-level. On the south-west it has a good harbour, visited by whaling and fishing boats. Much orchil was formerly gathered, and there is good pasturage for the numerous herds of cattle. A little to the south are the uninhabited islets of Branco and Razo.
Santa Luzia, about 5 miles southeast, covers an area of 18 square miles and consists of a single estate, inhabited only by the family or staff of the owner. Its highest elevation is 885 feet above sea level. On the southwest, there's a good harbor frequented by whaling and fishing boats. A lot of orchil used to be collected here, and there's great pastureland for the many herds of cattle. Just to the south are the uninhabited islets of Branco and Razo.
São Nicolao, or Nicolau (12,000), a long, narrow, crescent-shaped island with an area of 126 sq. m., lies farther east, near the middle of the archipelago. Its climate is not very healthy. Maize, kidney-beans, manioc, sugar-cane and vines are cultivated; and in ordinary years grain is exported to the other islands. The interior is mountainous, and culminates in two peaks which can be seen for many leagues; one has the shape of a sugar-loaf, and is near the middle of the island; the other, Monte Gordo, is near the west end, and has a height of 4280 ft. All the other islands of the group can be seen from São Nicolao in clear weather. Vessels frequently enter Preguiça, or Freshwater Bay, near the south-east extremity of the island, for water and fresh provisions; and the custom-house is here. The island was one of the first colonized; in 1774 its inhabitants numbered 13,500, but famine subsequently caused a great decrease. The first capital, Lapa, at the end of a promontory on the south, 255 was abandoned during the period of Spanish ascendancy over Portugal (1580-1640) in favour of Ribeira Brava (4000), on the north coast, a town which now has a considerable trade.
São Nicolao, or Nicolau (12,000), is a long, narrow, crescent-shaped island with an area of 126 sq. m., located further east, near the center of the archipelago. Its climate isn’t very healthy. Crops such as maize, kidney beans, manioc, sugar cane, and vines are grown here, and in normal years, grain is exported to the other islands. The interior is mountainous and peaks at two summits that can be seen from many miles away; one is shaped like a sugar loaf and is located near the center of the island, while the other, Monte Gordo, is at the western end and stands 4,280 ft tall. On clear days, all the other islands in the group are visible from São Nicolao. Boats often come into Preguiça, or Freshwater Bay, located near the southeast tip of the island, for water and fresh supplies; the customs office is located here. The island was one of the first to be colonized; in 1774, its population was 13,500, but famine later caused a significant decline. The initial capital, Lapa, at the tip of a promontory on the south, 255 was abandoned during the time of Spanish dominance over Portugal (1580-1640) in favor of Ribeira Brava (4,000), a town on the north coast that now has a substantial trade.
Sal (750), in the north-east of the archipelago, has an area of 75 sq. m. It was originally named Lana, or Lhana (“plain”), from the flatness of the greater part of its surface. It derives its modern name from a natural salt-spring, but most of the salt produced here is now obtained from artificial salt-pans. Towards the close of the 17th century it was inhabited only by a few shepherds, and by slaves employed in the salt-works. In 1705 it was entirely abandoned, owing to drought and consequent famine; and only in 1808 was the manufacture of salt resumed. A railway, the first built in Portuguese territory, was opened in 1835. The hostile Brazilian tariffs of 1889 for a time nearly destroyed the salt trade. Whales, turtles and fish are abundant, and dairy-farming is a prosperous industry. There are many small harbours, which render every part of the island easily accessible.
Sal (750), located in the northeast of the archipelago, covers an area of 75 square kilometers. It was originally called Lana or Lhana (“plain”) because most of its surface is flat. Its current name comes from a natural salt spring, but most of the salt produced here is now harvested from man-made salt pans. By the end of the 17th century, it was home to just a few shepherds and slaves working in the saltworks. In 1705, it was completely deserted due to drought and resulting famine; salt production didn’t resume until 1808. The first railway in Portuguese territory opened in 1835. Brazilian tariffs imposed in 1889 almost wiped out the salt trade. Whales, turtles, and fish are plentiful, and dairy farming is a thriving industry. There are many small harbors that make every part of the island easily reachable.
Boa Vista (2600), the most easterly island of the archipelago, has an area of 235 sq. m. It was named São Christovão by its discoverers in the 15th century. Its modern name, meaning “fair view,” is singularly inappropriate, for with the exception of a few coco-nut trees there is no wood, and in the dry season the island seems nothing but an arid waste. The little vegetation that then exists is in the bottom of ravines, where corn, beans and cotton are cultivated. The springs of good water are few. The coast is indented by numerous shallow bays, the largest of which is the harbour of the capital, Porto Sal-Rei, on the western side (pop. about 1000). A chain of heights, flanked by inferior ranges, traverses the middle of Boa Vista, culminating in Monte Gallego (1250 ft.), towards the east. In the north-western angle of the island there is a low tract of loose sand, which is inundated with water during the rainy season; and here are some extensive salt-pans, where the sea-water is evaporated by the heat of the sun. Salt and orchil are exported. A good deal of fish is taken on the coast and supplies the impoverished islanders with much of their food.
Boa Vista (2600), the easternmost island of the archipelago, has an area of 235 sq. m. It was called São Christovão by its discoverers in the 15th century. Its modern name, meaning “fair view,” is quite misleading, as apart from a few coconut trees, there’s little greenery, and during the dry season, the island looks like a barren wasteland. The sparse vegetation that does exist can be found in the bottoms of ravines, where corn, beans, and cotton are grown. Freshwater springs are rare. The coast has many shallow bays, with the largest being the harbour of the capital, Porto Sal-Rei, on the western side (pop. about 1000). A range of hills, bordered by lower ranges, runs through the center of Boa Vista, culminating in Monte Gallego (1250 ft.) in the east. In the north-western corner of the island, there’s a low area of loose sand that gets flooded during the rainy season; here, extensive salt pans exist where seawater evaporates in the sun. Salt and orchil are exported. A significant amount of fish is caught along the coast, providing much of the food for the struggling islanders.
Maio (1000) has an area of 70 sq. m., and resembles Sal and Boa Vista in climate and configuration, although it belongs to the Sotavento group. Its best harbour is that of Nossa Senhora da Luz, on the south-west coast, and is commonly known as Porto Inglez or English Road, from the fact that it was occupied until the end of the 18th century by the British, who based their claim on the marriage-treaty between Charles II. and Catherine of Braganza (1662). The island is a barren, treeless waste, surrounded by rocks. Its inhabitants, who live chiefly by the manufacture of salt, by cattle-farming and by fishing, are compelled to import most of their provisions from São Thiago, with which, for purposes of local administration, Maio is included.
Maio (1000) has an area of 70 sq. m. and is similar to Sal and Boa Vista in climate and layout, even though it belongs to the Sotavento group. Its best harbor is Nossa Senhora da Luz, located on the south-west coast, commonly referred to as Porto Inglez or English Road, because it was occupied by the British until the end of the 18th century, based on the marriage treaty between Charles II and Catherine of Braganza (1662). The island is a barren, treeless wasteland surrounded by rocks. Its residents, who primarily make a living through salt production, cattle farming, and fishing, are forced to import most of their supplies from São Thiago, of which Maio is administratively a part.
São Thiago (63,000) is the most populous and the largest of the Cape Verde Islands, having an area of 350 sq. m. It is also one of the most unhealthy, except among the mountains over 2000 ft. high. The interior is a mass of volcanic heights, formed of basalt covered with chalk and clay, and culminating in the central Pico da Antonia (4500 ft.), a sharply pointed cone. There are numerous ravines, furrowed by perennial streams, and in these ravines are grown large quantities of coffee, oranges, sugar-cane and physic-nuts, besides a variety of tropical fruits and cereals. Spirits are distilled from sugar-cane, and coarse sugar is manufactured. The first capital of the islands was Ribeira Grande, to-day called Cidade Velha or the Old City, a picturesque town with a cathedral and ruined fort. It was built in the 15th century on the south coast, was made an episcopal see in 1532, and became capital of the archipelago in 1592. In 1712 it was sacked by a French force, but despite its poverty and unhealthy situation it continued to be the capital until 1770, when its place was taken by Praia on the south-east. Praia (often written Praya) has a fine harbour, a population of 21,000 and a considerable trade. It contains the palace of the governor-general, a small natural history museum, a meteorological observatory and an important station for the cables between South America, Europe and West Africa. It occupies a basalt plateau, overlooking the bay (Porto da Praia), and has an attractive appearance, with its numerous coco-nut trees and the peak of Antonia rising in the background above successive steps of tableland. Its unhealthiness has been mitigated by the partial drainage of a marsh lying to the east.
São Thiago (63,000) is the most populated and largest of the Cape Verde Islands, covering an area of 350 sq. m. It’s also one of the least healthy, except in areas over 2000 ft. high. The interior is made up of volcanic peaks, formed of basalt coated with chalk and clay, culminating in the central Pico da Antonia (4500 ft.), a sharply pointed cone. There are many ravines that are carved out by constant streams, and in these ravines, a large amount of coffee, oranges, sugar-cane, and physic-nuts, along with various tropical fruits and grains, are cultivated. Spirits are made from sugar-cane, and coarse sugar is produced. The first capital of the islands was Ribeira Grande, now called Cidade Velha or the Old City, a charming town with a cathedral and a ruined fort. It was established in the 15th century on the southern coast, became an episcopal see in 1532, and was named the capital of the archipelago in 1592. In 1712, it was raided by a French force, but despite its poverty and poor health conditions, it remained the capital until 1770 when Praia in the southeast took over. Praia (often spelled Praya) has a great harbor, a population of 21,000, and a significant trade. It features the governor-general's palace, a small natural history museum, a meteorological observatory, and an important station for the cables connecting South America, Europe, and West Africa. It sits on a basalt plateau overlooking the bay (Porto da Praia) and has a picturesque look, with its many coconut trees and the peak of Antonia rising in the background above successive levels of flat land. Its unhealthy conditions have been improved by partially draining a marsh to the east.
Fogo (17,600) is a mass of volcanic rock, almost circular in shape and measuring about 190 sq. m. In the centre a still active volcano, the Pico do Cano, rises to a height of about 10,000 ft. Its crater, which stands within an older crater, measures 3 m. in circumference and is visible at sea for nearly 100 m. It emits smoke and ashes at intervals; and in 1680, 1785, 1799, 1816, 1846, 1852 and 1857 it was in eruption. After the first and most serious of these outbreaks, the island, which had previously been called São Felippe, was renamed Fogo, i.e. “Fire.” The ascent of the mountain was first made in 1819 by two British naval officers, named Vidal and Mudge. The island is divided, like Santo Antão, into a fertile and a sterile zone. Its northern half produces fine coffee, beans, maize and sugar-cane; the southern half is little better than a desert, with oases of cultivated land near its few springs. São Felippe or Nossa Senhora da Luz (3000), on the west coast, is the capital. The islanders claim to be the aristocracy of the archipelago, and trace their descent from the original Portuguese settlers. The majority, however, are negroes or mulattoes. Drought and famine, followed by severe epidemics, have been especially frequent here, notably in the years 1887-1889.
Fogo (17,600) is a mass of volcanic rock, nearly circular in shape and covering about 190 sq. m. In the center, a still-active volcano, the Pico do Cano, rises to about 10,000 ft. Its crater, which sits within an older crater, has a circumference of 3 m and can be seen at sea from nearly 100 m away. It emits smoke and ash occasionally; between 1680 and 1857, it erupted in 1680, 1785, 1799, 1816, 1846, 1852, and 1857. After the first and most significant of these eruptions, the island, previously called São Felippe, was renamed Fogo, i.e. “Fire.” The mountain was first climbed in 1819 by two British naval officers, Vidal and Mudge. The island is divided, like Santo Antão, into fertile and barren areas. Its northern half yields high-quality coffee, beans, maize, and sugarcane; the southern half resembles a desert, with patches of cultivated land surrounding its few springs. São Felippe or Nossa Senhora da Luz (3000), located on the west coast, is the capital. The islanders consider themselves the aristocracy of the archipelago and trace their lineage back to the original Portuguese settlers. However, most are black or mixed-race. Drought and famine, followed by severe epidemics, have been especially common here, particularly between 1887 and 1889.
Brava (9013), the most southerly of the islands, has an area of 23 sq. m. Though mountainous, and in some parts sterile, it is very closely cultivated, and, unlike the other islands, is divided into a multitude of small holdings. The desire to own land is almost universal, and as the population numbers upwards of 380 per sq. m., and the system of tenure gives rise to many disputes, the peasantry are almost incessantly engaged in litigation. The women, who are locally celebrated for their beauty, far outnumber the men, who emigrate at an early age to America. These emigrants usually return richer and better educated than the peasantry of the neighbouring islands. To the north of Brava lie a group of reefs among which two islets (Ilheus Seccos or Ilheus do Rombo) are conspicuous. These are usually known as the Ilheu de Dentro (Inner Islet) and the Ilheu de Fóra (Outer Islet). The first is used as a shelter for whaling and fishing vessels, and as pasturage for cattle; the second has supplied much guano for export.
Brava (9013), the southernmost island, covers an area of 23 square miles. While it has a mountainous terrain and some barren areas, it's highly cultivated and, unlike the other islands, divided into many small farms. The desire to own land is almost universal, and with the population exceeding 380 per square mile and the land ownership system leading to numerous disputes, the farmers are often involved in legal battles. The women, known locally for their beauty, far outnumber the men, who typically leave for America at a young age. These migrants usually return wealthier and more educated than the farmers from nearby islands. To the north of Brava, there's a group of reefs featuring two noticeable islets (Ilheus Seccos or Ilheus do Rombo). These are commonly referred to as the Ilheu de Dentro (Inner Islet) and the Ilheu de Fóra (Outer Islet). The Inner Islet serves as a shelter for whaling and fishing boats and a grazing area for cattle, while the Outer Islet has been a significant source of guano for export.
History.—The earliest known discovery of the islands was made in 1456 by the Venetian captain Alvise Cadamosto (q.v.), who had entered the service of Prince Henry the Navigator. The archipelago was granted by King Alphonso V. of Portugal to his brother, Prince Ferdinand, whose agents completed the work of discovery. Ferdinand was an absolute monarch, exercising a commercial monopoly. In 1461 he sent an expedition to recruit slaves on the coast of Guinea and thus to people the islands, which were almost certainly uninhabited at the time. On his death in 1470 his privileges reverted to the crown, and were bestowed by John II. on Prince Emanuel, by whose accession to the throne in 1495 the archipelago finally became part of the royal dominions. Its population and importance rapidly increased; its first bishop was consecrated in 1532, its first governor-general appointed about the end of the century. It was enriched by the frequent visits of Portuguese fleets, on their return to Europe laden with treasure from the East, and by the presence of immigrants from Madeira, who introduced better agricultural methods and several new industries, such as dyeing and distillation of spirits. The failure to maintain an equal rate of progress in the 18th and 19th centuries was due partly to drought, famine and disease—in particular, to the famines of 1730-1733 and 1831-1833—and partly to gross misgovernment by the Portuguese officials.
History.—The earliest known discovery of the islands was made in 1456 by the Venetian captain Alvise Cadamosto (q.v.), who had joined Prince Henry the Navigator's service. King Alphonso V of Portugal granted the archipelago to his brother, Prince Ferdinand, whose agents finished the exploration. Ferdinand was an absolute monarch and had a commercial monopoly. In 1461, he sent an expedition to recruit slaves along the Guinea coast to populate the islands, which were likely uninhabited at that time. After his death in 1470, his privileges passed to the crown and were given by John II to Prince Emanuel, whose ascension to the throne in 1495 officially incorporated the archipelago into the royal domains. Its population and significance grew quickly; the first bishop was consecrated in 1532, and the first governor-general was appointed around the end of the century. The islands thrived due to the frequent visits of Portuguese fleets returning to Europe loaded with treasures from the East, along with the arrival of immigrants from Madeira, who brought improved agricultural techniques and new industries like dyeing and spirit distillation. The inability to maintain a steady rate of progress in the 18th and 19th centuries was partly due to drought, famine, and disease—especially the famines of 1730-1733 and 1831-1833—and partly due to severe mismanagement by the Portuguese officials.
The best general account of the islands is given in vols. xxiii. and xxvii. of the Boletim of the Lisbon Geographical Society (1905 and 1908), and in Madeira, Cabo Verde, e Guiné, by J.A. Martins (Lisbon, 1891). Official statistics are published in Lisbon at irregular intervals. See also Über die Capverden (Leipzig, 1884) and Die Vulcane der Capverden (Graz, 1882), both by C. Dölter. A useful map, entitled Ocean Atlantico Norte, Archipelago do Cabo Verde, was issued in 1900 by the Commissão de Cartographia, Lisbon.
The best general overview of the islands can be found in volumes xxiii and xxvii of the Boletim published by the Lisbon Geographical Society (1905 and 1908), and in Madeira, Cabo Verde, e Guiné by J.A. Martins (Lisbon, 1891). Official statistics are released in Lisbon at irregular intervals. Also, check out Über die Capverden (Leipzig, 1884) and Die Vulcane der Capverden (Graz, 1882), both by C. Dölter. A useful map called Ocean Atlantico Norte, Archipelago do Cabo Verde was published in 1900 by the Commissão de Cartographia, Lisbon.
CAPGRAVE, JOHN (1393-1464), English chronicler and hagiologist, was born at Lynn in Norfolk on the 21st of April 1393. He became a priest, took the degree of D.D. at Oxford, where he lectured on theology, and subsequently joined the order of Augustinian hermits. Most of his life he spent in the house of the order at Lynn, of which he probably became prior; he was certainly provincial of his order in England, which involved visits to other friaries, and he made at least one journey to Rome. He died on the 12th of August 1464.
CAPGRAVE, JOHN (1393-1464), English chronicler and hagiologist, was born in Lynn, Norfolk on April 21, 1393. He became a priest, earned a D.D. degree at Oxford, where he taught theology, and later joined the order of Augustinian hermits. Most of his life was spent in the order's house in Lynn, where he likely became prior; he was definitely the provincial of his order in England, which required him to visit other friaries, and he made at least one trip to Rome. He passed away on August 12, 1464.
Capgrave was an indefatigable student, and was reputed one of the most learned men of his age. The bulk of his works are theological: sermons, commentaries and lives of saints. His reputation as a hagiologist rests on his Nova legenda Angliae, or Catalogus of the English saints, but this was no more than a recension of the Sanctilogium which the chronicler John of Tinmouth, a monk of St Albans, had completed in 1366, which in its turn was largely borrowed from the Sanctilogium of Guido, abbot of St Denis. The Nova legenda was printed by Wynkyn de Worde in 1516 and again in 1527. Capgrave’s historical works are The Chronicle of England (from the Creation to 1417), written in English and unfinished at his death, and the Liber de illustribus Henricis, completed between 1446 and 1453. The latter is a collection of lives of German emperors (918-1198), English kings (1100-1446) and other famous Henries in various parts of the world (1031-1406). The portion devoted to Henry VI. of England is a contemporary record, but consists mainly of ejaculations in praise of the pious king. The accounts of the 256 other English Henries are transferred from various well-known chroniclers. The Chronicle was edited for the “Rolls” Series by Francis Charles Hingeston (London, 1858); the Liber de illustrious Henricis was edited (London, 1858) for the same series by F.C. Hingeston, who published an English translation the same year. The editing of both the works is very uncritical and bad.
Capgrave was an unflagging scholar and was known as one of the most knowledgeable men of his time. Most of his works are theological: sermons, commentaries, and lives of saints. His reputation as a hagiographer is based on his Nova legenda Angliae, or Catalogus of the English saints, but this was just a revision of the Sanctilogium which the chronicler John of Tinmouth, a monk of St Albans, finished in 1366, which itself was largely based on the Sanctilogium of Guido, the abbot of St Denis. The Nova legenda was printed by Wynkyn de Worde in 1516 and again in 1527. Capgrave’s historical works include The Chronicle of England (from Creation to 1417), written in English and unfinished at his death, and the Liber de illustrious Henricis, completed between 1446 and 1453. The latter is a collection of lives of German emperors (918-1198), English kings (1100-1446), and other notable Henries around the world (1031-1406). The portion about Henry VI of England is a contemporary record but mainly consists of praises for the pious king. The accounts of the other English Henries are taken from various well-known chroniclers. The Chronicle was edited for the “Rolls” Series by Francis Charles Hingeston (London, 1858); the Liber de illustrious Henricis was also edited (London, 1858) for the same series by F.C. Hingeston, who published an English translation that same year. The editing of both works is very uncritical and poor.
See Potthast, Bibliotheka Med. Aev.; and U. Chevalier, Répertoire des sources hist. Bio-bibliographie, s.v.
See Potthast, Bibliotheka Med. Aev; and U. Chevalier, Répertoire des sources hist. Bio-bibliographie, s.v.
CAP HAITIEN, Cape Haïtien or Haytien, a seaport of Haiti West Indies. Pop. about 15,000. It is situated on the north coast, 90 m. N. of Port au Prince, in 19° 46′ N. and 72° 14′ W. Its original Indian name was Guarico, and it has been known, at various times, as Cabo Santo, Cap Français and Cape Henri, while throughout Haiti it is always called Le Cap. It is the most picturesque town in the republic, and the second in importance. On three sides it is hemmed in by lofty mountains, while on the fourth it overlooks a safe and commodious harbour. Under the French rule it was the capital of the colony, and its splendour, wealth and luxury earned for it the title of the “Paris of Haiti.” It was then the see of an archbishop and possessed a large and flourishing university. The last remains of its former glory were destroyed by the earthquake of 1842 and the British bombardment of 1865. Although now but a collection of squalid wooden huts, with here and there a well-built warehouse, it is the centre of a thriving district and does a large export trade. It was founded by the Spaniards about the middle of the 17th century, and in 1687 received a large French colony. In 1695 it was taken and burned by the British, and in 1791 it suffered the same fate at the hands of Toussaint L’Ouverture. It then became the capital of King Henri Christophe’s dominions, but since his fall has suffered severely in numerous revolutions.
CAP HAITIEN, Cap-Haïtien or Haitian is a seaport in Haiti, West Indies, with a population of about 15,000. It’s located on the north coast, 90 miles north of Port au Prince, at 19° 46′ N and 72° 14′ W. Its original Indian name was Guarico, and it has been known at different times as Cabo Santo, Cap Français, and Cape Henri, but throughout Haiti, it’s always referred to as Le Cap. It’s the most picturesque town in the country and the second most important. It’s surrounded on three sides by tall mountains, while on the fourth side, it overlooks a safe and spacious harbor. Under French rule, it was the capital of the colony, and its beauty, wealth, and luxury earned it the nickname “Paris of Haiti.” At that time, it was the seat of an archbishop and had a large and thriving university. The last remnants of its former glory were destroyed by the earthquake of 1842 and the British bombardment of 1865. Although it’s now mostly a collection of rundown wooden huts, with a few well-built warehouses here and there, it’s the center of a prosperous district and handles a substantial export trade. It was founded by the Spaniards around the mid-17th century and received a large French colony in 1687. In 1695, it was captured and burned by the British, and in 1791, it faced the same fate at the hands of Toussaint L’Ouverture. It then became the capital of King Henri Christophe’s territories, but since his downfall, it has suffered greatly from numerous revolutions.
CAPILLARY ACTION.1 A tube, the bore of which is so small that it will only admit a hair (Lat. capilla), is called a capillary tube. When such a tube of glass, open at both ends, is placed vertically with its lower end immersed in water, the water is observed to rise in the tube, and to stand within the tube at a higher level than the water outside. The action between the capillary tube and the water has been called capillary action, and the name has been extended to many other phenomena which have been found to depend on properties of liquids and solids similar to those which cause water to rise in capillary tubes.
CAPILLARY ACTION.1 A tube with a bore so small that it can only fit a hair (Lat. capilla) is known as a capillary tube. When a glass tube like this, open at both ends, is positioned vertically with its lower end submerged in water, the water is seen to rise in the tube and to sit at a higher level inside the tube than the water outside. The interaction between the capillary tube and the water is referred to as capillary action, and this term has been applied to many other phenomena that are found to rely on similar properties of liquids and solids that cause water to rise in capillary tubes.
The forces which are concerned in these phenomena are those which act between neighbouring parts of the same substance, and which are called forces of cohesion, and those which act between portions of matter of different kinds, which are called forces of adhesion. These forces are quite insensible between two portions of matter separated by any distance which we can directly measure. It is only when the distance becomes exceedingly small that these forces become perceptible. G.H. Quincke (Pogg. Ann. cxxxvii. p. 402) made experiments to determine the greatest distance at which the effect of these forces is sensible, and he found for various substances distances about the twenty-thousandth part of a millimetre.
The forces involved in these phenomena are the ones that act between neighboring parts of the same material, known as cohesive forces, and those that act between different types of matter, called adhesive forces. These forces are nearly undetectable between two pieces of matter separated by any measurable distance. It’s only when the distance becomes extremely small that these forces become noticeable. G.H. Quincke (Pogg. Ann. cxxxvii. p. 402) conducted experiments to find the greatest distance at which these forces are noticeable, and he discovered that for various substances, the distances are about twenty-thousandths of a millimeter.
Historical.—According to J.C. Poggendorff (Pogg. Ann. ci. p. 551), Leonardo da Vinci must be considered as the discoverer of capillary phenomena, but the first accurate observations of the capillary action of tubes and glass plates were made by Francis Hawksbee (Physico-Mechanical Experiments, London, 1709, pp. 139-169; and Phil. Trans., 1711 and 1712), who ascribed the action to an attraction between the glass and the liquid. He observed that the effect was the same in thick tubes as in thin, and concluded that only those particles of the glass which are very near the surface have any influence on the phenomenon. Dr James Jurin (Phil. Trans., 1718, p. 739, and 1719, p. 1083) showed that the height at which the liquid is suspended depends on the section of the tube at the surface of the liquid, and is independent of the form of the lower part of the tube. He considered that the suspension of the liquid is due to “the attraction of the periphery or section of the surface of the tube to which the upper surface of the water is contiguous and coheres.” From this he showed that the rise of the liquid in tubes of the same substance is inversely proportional to their radii. Sir Isaac Newton devoted the 31st query in the last edition of his Opticks to molecular forces, and instanced several examples of the cohesion of liquids, such as the suspension of mercury in a barometer tube at more than double the height at which it usually stands. This arises from its adhesion to the tube, and the upper part of the mercury sustains a considerable tension, or negative pressure, without the separation of its parts. He considered the capillary phenomena to be of the same kind, but his explanation is not sufficiently explicit with respect to the nature and the limits of the action of the attractive force.
Historical.—According to J.C. Poggendorff (Pogg. Ann. ci. p. 551), Leonardo da Vinci should be recognized as the discoverer of capillary phenomena, but the first precise observations of capillary action in tubes and glass plates were made by Francis Hawksbee (Physico-Mechanical Experiments, London, 1709, pp. 139-169; and Phil. Trans., 1711 and 1712), who attributed the action to an attraction between the glass and the liquid. He noticed that the effect was the same in both thick and thin tubes and concluded that only the glass particles very close to the surface influence the phenomenon. Dr. James Jurin (Phil. Trans., 1718, p. 739, and 1719, p. 1083) demonstrated that the height at which the liquid is suspended depends on the tube's cross-section at the liquid's surface and is not affected by the shape of the lower part of the tube. He believed that the liquid's suspension is due to “the attraction of the periphery or section of the surface of the tube that the upper surface of the water is adjacent to and adheres to.” From this, he established that the height of the liquid rise in tubes made of the same material is inversely proportional to their radii. Sir Isaac Newton dedicated the 31st query in the most recent edition of his Opticks to molecular forces and provided several examples of liquid cohesion, such as the suspension of mercury in a barometer tube at over twice the height at which it typically stands. This results from the mercury's adhesion to the tube, with the upper part of the mercury experiencing significant tension, or negative pressure, without the separation of its components. He considered capillary phenomena to be similar, but his explanation lacks clarity regarding the nature and limits of the attractive force's action.
It is to be observed that, while these early speculators ascribe the phenomena to attraction, they do not distinctly assert that this attraction is sensible only at insensible distances, and that for all distances which we can directly measure the force is altogether insensible. The idea of such forces, however, had been distinctly formed by Newton, who gave the first example of the calculation of the effect of such forces in his theorem on the alteration of the path of a light-corpuscle when it enters or leaves a dense body.
It should be noted that, although these early theorists attribute the phenomena to attraction, they don't clearly state that this attraction is only noticeable at imperceptible distances, and that for all distances we can measure directly, the force is completely undetectable. However, the concept of such forces had been clearly developed by Newton, who provided the first example of calculating the effect of these forces in his theorem regarding the change in direction of a light particle when it enters or exits a dense body.
Alexis Claude Clairault (Théorie de la figure de la terre, Paris, 1808, pp. 105, 128) appears to have been the first to show the necessity of taking account of the attraction between the parts of the fluid itself in order to explain the phenomena. He did not, however, recognize the fact that the distance at which the attraction is sensible is not only small but altogether insensible. J.A. von Segner (Comment. Soc. Reg. Götting, i. (1751) p. 301) introduced the very important idea of the surface-tension of liquids, which he ascribed to attractive forces, the sphere of whose action is so small “ut nullo adhuc sensu percipi potuerit.” In attempting to calculate the effect of this surface-tension in determining the form of a drop of the liquid, Segner took account of the curvature of a meridian section of the drop, but neglected the effect of the curvature in a plane at right angles to this section.
Alexis Claude Clairault (Théorie de la figure de la terre, Paris, 1808, pp. 105, 128) seems to have been the first to demonstrate the need to consider the attraction between the parts of the fluid itself to explain the phenomena. However, he did not realize that the distance over which the attraction is noticeable is not only small but completely imperceptible. J.A. von Segner (Comment. Soc. Reg. Götting, i. (1751) p. 301) introduced the very important concept of surface tension in liquids, which he attributed to attractive forces, the range of which is so small “ut nullo adhuc sensu percipi potuerit.” In his attempt to calculate how this surface tension affects the shape of a liquid drop, Segner considered the curvature of a meridian section of the drop but overlooked the effect of curvature in a plane perpendicular to this section.
The idea of surface-tension introduced by Segner had a most important effect on the subsequent development of the theory. We may regard it as a physical fact established by experiment in the same way as the laws of the elasticity of solid bodies. We may investigate the forces which act between finite portions of a liquid in the same way as we investigate the forces which act between finite portions of a solid. The experiments on solids lead to certain laws of elasticity expressed in terms of coefficients, the values of which can be determined only by experiments on each particular substance. Various attempts have also been made to deduce these laws from particular hypotheses as to the action between the molecules of the elastic substance. We may therefore regard the theory of elasticity as consisting of two parts. The first part establishes the laws of the elasticity of a finite portion of the solid subjected to a homogeneous strain, and deduces from these laws the equations of the equilibrium and motion of a body subjected to any forces and displacements. The second part endeavours to deduce the facts of the elasticity of a finite portion of the substance from hypotheses as to the motion of its constituent molecules and the forces acting between them. In like manner we may by experiment ascertain the general fact that the surface of a liquid is in a state of tension similar to that of a membrane stretched equally in all directions, and prove that this tension depends only on the nature and temperature of the liquid and not on its form, and from this as a secondary physical principle we may deduce all the phenomena of capillary action. This is one step of the investigation. The next step is to deduce this surface-tension from a hypothesis as to the molecular constitution of the liquid and of the bodies that surround it. The scientific importance of this step is to be measured by the degree of insight which it affords or promises into the molecular constitution of real bodies by the suggestion of experiments by which we may discriminate between rival molecular theories.
The concept of surface tension introduced by Segner had a significant impact on the future development of the theory. We can view it as a physical fact confirmed by experiments, similar to the laws governing the elasticity of solid materials. We can analyze the forces acting between different parts of a liquid in the same way we examine the forces affecting solid materials. Experiments with solids lead to specific laws of elasticity that are expressed with coefficients, the values of which can be determined only through experiments on each specific substance. Various attempts have also been made to derive these laws from specific hypotheses about the interactions between the molecules in the elastic substance. Thus, we can consider the theory of elasticity as comprising two parts. The first part establishes the laws of elasticity for a finite section of a solid under uniform strain and derives from these laws the equations of equilibrium and motion for a body subjected to various forces and displacements. The second part seeks to explain the elasticity of a finite section of the substance based on hypotheses about the behavior of its constituent molecules and the forces acting between them. Similarly, we can experimentally determine that the surface of a liquid is under tension, like a membrane evenly stretched in all directions, and demonstrate that this tension depends solely on the type and temperature of the liquid, regardless of its shape. From this secondary physical principle, we can deduce all the phenomena related to capillary action. This is one step in the investigation. The next step is to derive this surface tension from a hypothesis regarding the molecular structure of the liquid and the bodies surrounding it. The scientific significance of this step can be measured by the level of understanding it provides or promises about the molecular structure of real substances, along with the suggestion of experiments that could help distinguish between competing molecular theories.
In 1756 J.G. Leidenfrost (De aquae communis nonnullis qualitatibus tractatus, Duisburg) showed that a soap-bubble tends to contract, so that if the tube with which it was blown is left open the bubble will diminish in size and will expel through the tube the air which it contains. He attributed this force, however, not to any general property of the surfaces of liquids, but to the fatty part of the soap which he supposed to separate itself from the other constituents of the solution, and to form a thin skin on the outer face of the bubble.
In 1756, J.G. Leidenfrost (De aquae communis nonnullis qualitatibus tractatus, Duisburg) demonstrated that a soap bubble tends to shrink. If the tube used to blow the bubble is left open, the bubble will decrease in size and release the air it contains through the tube. However, he attributed this force not to a general property of liquid surfaces, but to the fatty component of the soap, which he believed would separate from the other ingredients in the solution and create a thin skin on the outer surface of the bubble.
In 1787 Gaspard Monge (Mémoires de l’Acad. des Sciences, 1787, p. 506) asserted that “by supposing the adherence of the particles of a fluid to have a sensible effect only at the surface itself and in the direction of the surface it would be easy to determine the curvature of the surfaces of fluids in the neighbourhood of the solid boundaries which contain them; that these surfaces would be linteariae of which the tension, constant in all directions, would be everywhere equal to the adherence of two particles, and the phenomena of capillary tubes would then present nothing which could not be determined by analysis.” He applied this principle of surface-tension to the explanation of the apparent attractions and repulsions between bodies floating on a liquid.
In 1787, Gaspard Monge (Mémoires de l’Acad. des Sciences, 1787, p. 506) stated that “if we assume that the attraction between particles of a fluid has a noticeable effect only at the surface and in the direction of the surface, it would be straightforward to determine the curvature of fluid surfaces near the solid boundaries that contain them; these surfaces would be linteariae, where the tension, which is constant in all directions, would always be equal to the attraction between two particles, and the phenomena in capillary tubes would then have nothing that couldn’t be figured out through analysis.” He applied this concept of surface tension to explain the apparent attraction and repulsion between objects floating on a liquid.
In 1802 John Leslie (Phil. Mag., 1802, vol. xiv. p. 193) gave the first correct explanation of the rise of a liquid in a tube by considering the effect of the attraction of the solid on the very thin stratum of the liquid in contact with it. He did not, like the earlier speculators, suppose this attraction to act in an upward direction so as to support the fluid directly. He showed that the attraction is everywhere normal to the surface of the solid. The direct effect of the attraction is to increase the pressure of the stratum of the fluid in contact with the solid, so as to make it greater than the pressure in the interior of the fluid. The result of this pressure if unopposed is to cause this stratum to spread itself over the surface of the solid as a drop of water is observed to do when placed on a clean horizontal glass plate, and this even when gravity opposes the action, as when the drop is placed on the under surface of the plate. Hence a glass tube plunged into water would become wet all over were it not that the ascending liquid film carries up a quantity of other liquid which coheres to it, so that when it has ascended to a certain height the weight of the column balances the force by which the film spreads itself over the glass. This explanation of the action of the solid is equivalent to that by which Gauss afterwards supplied the defect of the theory of Laplace, except that, not being expressed in terms of mathematical symbols, it does not indicate the mathematical relation between the attraction of individual particles and the final result. Leslie’s theory was afterwards treated according to Laplace’s mathematical methods by James Ivory in the article on capillary action, under “Fluids, Elevation of,” in the supplement to the fourth edition of the Encyclopaedia Britannica, published in 1819.
In 1802, John Leslie (Phil. Mag., 1802, vol. xiv. p. 193) provided the first accurate explanation of how a liquid rises in a tube by looking at how the solid attracts the very thin layer of liquid in contact with it. Unlike earlier theorists, he didn’t assume that this attraction acted upward to directly support the fluid. He demonstrated that the attraction is normal to the surface of the solid everywhere. The immediate effect of this attraction is to increase the pressure of the fluid layer in contact with the solid, making it higher than the pressure inside the fluid. If this pressure is not counteracted, it causes this layer to spread over the surface of the solid, just like a droplet of water does when placed on a clean horizontal glass plate, even when gravity opposes this action, like when the droplet is placed on the underside of the plate. Therefore, a glass tube submerged in water would become wet all over if it weren’t for the rising liquid film that carries along some of the other liquid, so when it rises to a certain height, the weight of the column balances out the force that causes the film to spread over the glass. This explanation of the solid's behavior is similar to Gauss's later addition to address the shortcomings of Laplace's theory, except that it doesn’t express the relationship mathematically between the attraction of individual particles and the overall outcome. Leslie’s theory was later analyzed using Laplace's mathematical techniques by James Ivory in the article on capillary action, under “Fluids, Elevation of,” in the supplement to the fourth edition of the Encyclopaedia Britannica, published in 1819.
In 1804 Thomas Young (Essay on the “Cohesion of Fluids,” Phil. Trans., 1805, p. 65) founded the theory of capillary phenomena on the principle of surface-tension. He also observed the constancy of the angle of contact of a liquid surface with a solid, and showed how from these two principles to deduce the phenomena of capillary action. His essay contains the solution of a great number of cases, including most of those afterwards solved by Laplace, but his methods of demonstration, though always correct, and often extremely elegant, are sometimes rendered obscure by his scrupulous avoidance of mathematical symbols. Having applied the secondary principle of surface-tension to the various particular cases of capillary action, Young proceeded to deduce this surface-tension from ulterior principles. He supposed the particles to act on one another with two different kinds of forces, one of which, the attractive force of cohesion, extends to particles at a greater distance than those to which the repulsive force is confined. He further supposed that the attractive force is constant throughout the minute distance to which it extends, but that the repulsive force increases rapidly as the distance diminishes. He thus showed that at a curved part of the surface, a superficial particle would be urged towards the centre of curvature of the surface, and he gave reasons for concluding that this force is proportional to the sum of the curvatures of the surface in two normal planes at right angles to each other.
In 1804, Thomas Young (Essay on the “Cohesion of Fluids,” Phil. Trans., 1805, p. 65) established the theory of capillary phenomena based on the principle of surface tension. He also noted that the angle of contact between a liquid surface and a solid remains constant and demonstrated how these two principles can explain the phenomena of capillary action. His essay includes solutions for many cases, including most that were later solved by Laplace, but his demonstration methods, while always accurate and often very elegant, can be somewhat unclear because he carefully avoided using mathematical symbols. After applying the secondary principle of surface tension to various specific cases of capillary action, Young went on to derive this surface tension from deeper principles. He suggested that particles interact with each other using two different types of forces, one of which, the attractive force of cohesion, affects particles that are farther away than those affected by the repulsive force. He further proposed that the attractive force remains constant within the small distance it operates, while the repulsive force increases quickly as the distance decreases. He showed that at a curved part of the surface, a surface particle would be pushed toward the center of curvature, and he provided reasons to conclude that this force is proportional to the sum of the curvatures of the surface in two perpendicular normal planes.
The subject was next taken up by Pierre Simon Laplace (Mécanique céleste, supplement to the tenth book, pub. in 1806). His results are in many respects identical with those of Young, but his methods of arriving at them are very different, being conducted entirely by mathematical calculations. The form into which he threw his investigation seems to have deterred many able physicists from the inquiry into the ulterior cause of capillary phenomena, and induced them to rest content with deriving them from the fact of surface-tension. But for those who wish to study the molecular constitution of bodies it is necessary to study the effect of forces which are sensible only at insensible distances; and Laplace has furnished us with an example of the method of this study which has never been surpassed. Laplace investigated the force acting on the fluid contained in an infinitely slender canal normal to the surface of the fluid arising from the attraction of the parts of the fluid outside the canal. He thus found for the pressure at a point in the interior of the fluid an expression of the form
The topic was then addressed by Pierre Simon Laplace (Mécanique céleste, supplement to the tenth book, published in 1806). His findings are similar in many ways to those of Young, but his approach to reaching them is quite different, relying entirely on mathematical calculations. The way he structured his investigation seems to have discouraged many skilled physicists from exploring the deeper causes of capillary phenomena, leading them to be satisfied with explanations based solely on surface tension. However, for those interested in studying the molecular structure of materials, it's essential to examine the effects of forces that are only noticeable at very small distances. Laplace provided an example of how to conduct this type of study that has never been matched. He explored the force acting on the fluid in an extremely narrow channel perpendicular to the surface of the fluid, caused by the attraction of the fluid elements outside the channel. He derived an expression for the pressure at a point within the fluid of the form
p = K + ½H(1/R + 1/R′),
p = K + ½H(1/R + 1/R′),
where K is a constant pressure, probably very large, which, however, does not influence capillary phenomena, and therefore cannot be determined from observation of such phenomena; H is another constant on which all capillary phenomena depend; and R and R’ are the radii of curvature of any two normal sections of the surface at right angles to each other.
where K is a constant pressure, likely very high, which, however, doesn't affect capillary phenomena and therefore can't be determined from observing such phenomena; H is another constant that all capillary phenomena depend on; and R and R’ are the radii of curvature of any two normal sections of the surface at right angles to each other.
In the first part of our own investigation we shall adhere to the symbols used by Laplace, as we shall find that an accurate knowledge of the physical interpretation of these symbols is necessary for the further investigation of the subject. In the Supplement to the Theory of Capillary Action, Laplace deduced the equation of the surface of the fluid from the condition that the resultant force on a particle at the surface must be normal to the surface. His explanation, however, of the rise of a liquid in a tube is based on the assumption of the constancy of the angle of contact for the same solid and fluid, and of this he has nowhere given a satisfactory proof. In this supplement Laplace gave many important applications of the theory, and compared the results with the experiments of Louis Joseph Gay Lussac.
In the first part of our investigation, we will stick to the symbols used by Laplace, as understanding the physical meaning of these symbols is essential for exploring the topic further. In the Supplement to the Theory of Capillary Action, Laplace derived the equation for the fluid's surface from the condition that the total force on a particle at the surface must be perpendicular to it. However, his explanation for the rise of a liquid in a tube relies on the assumption that the contact angle remains constant for the same solid and fluid, and he has not provided a satisfactory proof for this. In this supplement, Laplace presented many important applications of the theory and compared the results with the experiments conducted by Louis Joseph Gay Lussac.
The next great step in the treatment of the subject was made by C.F. Gauss (Principia generalia Theoriae Figurae Fluidorum in statu Aequilibrii, Göttingen, 1830, or Werke, v. 29, Göttingen, 1867). The principle which he adopted is that of virtual velocities, a principle which under his hands was gradually transforming itself into what is now known as the principle of the conservation of energy. Instead of calculating the direction and magnitude of the resultant force on each particle arising from the action of neighbouring particles, he formed a single expression which is the aggregate of all the potentials arising from the mutual action between pairs of particles. This expression has been called the force-function. With its sign reversed it is now called the potential energy of the system. It consists of three parts, the first depending on the action of gravity, the second on the mutual action between the particles of the fluid, and the third on the action between the particles of the fluid and the particles of a solid or fluid in contact with it.
The next major advancement in the treatment of the topic was made by C.F. Gauss (Principia generalia Theoriae Figurae Fluidorum in statu Aequilibrii, Göttingen, 1830, or Werke, v. 29, Göttingen, 1867). The principle he used is known as virtual velocities, a concept that gradually evolved under his work into what we now refer to as the principle of conservation of energy. Instead of calculating the direction and strength of the resulting force on each particle from the influence of neighboring particles, he created a single expression that sums up all the potentials resulting from the interactions between pairs of particles. This expression is known as the force-function. When its sign is reversed, it is now referred to as the potential energy of the system. It consists of three parts: the first relating to the effects of gravity, the second to the interactions among the fluid particles, and the third to the interactions between the fluid particles and those of a solid or another fluid in contact with it.
The condition of equilibrium is that this expression (which we may for the sake of distinctness call the potential energy) shall be a minimum. This condition when worked out gives not only the equation of the free surface in the form already established by Laplace, but the conditions of the angle of contact of this surface with the surface of a solid.
The state of balance is that this expression (which we can call the potential energy for clarity) should be at a minimum. When this condition is analyzed, it not only provides the equation for the free surface as established by Laplace, but also the criteria for the angle at which this surface meets the surface of a solid.
Gauss thus supplied the principal defect in the great work of Laplace. He also pointed out more distinctly the nature of the assumptions which we must make with respect to the law of action of the particles in order to be consistent with observed phenomena. He did not, however, enter into the explanation of particular phenomena, as this had been done already by Laplace, but he pointed out to physicists the advantages of the 258 method of Segner and Gay Lussac, afterwards carried out by Quincke, of measuring the dimensions of large drops of mercury on a horizontal or slightly concave surface, and those of large bubbles of air in transparent liquids resting against the under side of a horizontal plate of a substance wetted by the liquid.
Gauss thus identified the main flaw in Laplace's extensive work. He also clarified the assumptions we need to make regarding the interaction of particles to align with what we observe. However, he didn't delve into explaining specific phenomena, as Laplace had already addressed that. Instead, he highlighted to physicists the benefits of the 258 method used by Segner and Gay Lussac, which was later developed by Quincke, for measuring the sizes of large mercury droplets on a flat or slightly curved surface, as well as the large air bubbles in clear liquids resting against the underside of a horizontal plate made of a material that the liquid wets.
In 1831 Siméon Denis Poisson published his Nouvelle Théorie de l’action capillaire. He maintained that there is a rapid variation of density near the surface of a liquid, and he gave very strong reasons, which have been only strengthened by subsequent discoveries, for believing that this is the case. He proceeded to an investigation of the equilibrium of a fluid on the hypothesis of uniform density, and arrived at the conclusion that on this hypothesis none of the observed capillary phenomena would take place, and that, therefore, Laplace’s theory, in which the density is supposed uniform, is not only insufficient but erroneous. In particular he maintained that the constant pressure K, which occurs in Laplace’s theory, and which on that theory is very large, must be in point of fact very small, but the equation of equilibrium from which he concluded this is itself defective. Laplace assumed that the liquid has uniform density, and that the attraction of its molecules extends to a finite though insensible distance. On these assumptions his results are certainly right, and are confirmed by the independent method of Gauss, so that the objections raised against them by Poisson fall to the ground. But whether the assumption of uniform density be physically correct is a very different question, and Poisson rendered good service to science in showing how to carry on the investigation on the hypothesis that the density very near the surface is different from that in the interior of the fluid.
In 1831, Siméon Denis Poisson published his Nouvelle Théorie de l’action capillaire. He argued that there is a rapid change in density close to the surface of a liquid, and he provided strong reasons—which have only been reinforced by later discoveries—for believing this to be true. He then examined the equilibrium of a fluid based on the assumption of uniform density and concluded that under this assumption, none of the observed capillary phenomena would occur, and therefore, Laplace’s theory, which assumes uniform density, is not just inadequate but incorrect. Specifically, he argued that the constant pressure K, which appears in Laplace’s theory and is considered very large, should actually be quite small; however, the equilibrium equation leading to this conclusion is itself flawed. Laplace assumed that the liquid has a uniform density and that the attraction of its molecules reaches a finite, though imperceptible, distance. Based on these assumptions, his results are certainly correct and supported by the independent method of Gauss, which means that the challenges posed by Poisson are not valid. However, whether the assumption of uniform density is physically accurate is a different matter, and Poisson made a significant contribution to science by illustrating how to continue the investigation based on the idea that the density near the surface differs from that within the fluid.
The result, however, of Poisson’s investigation is practically equivalent to that already obtained by Laplace. In both theories the equation of the liquid surface is the same, involving a constant H, which can be determined only by experiment. The only difference is in the manner in which this quantity H depends on the law of the molecular forces and the law of density near the surface of the fluid, and as these laws are unknown to us we cannot obtain any test to discriminate between the two theories.
The outcome of Poisson’s research is essentially the same as what Laplace found. In both theories, the equation for the liquid surface is identical, featuring a constant H that can only be measured through experiments. The only distinction lies in how this constant H relates to the laws of molecular forces and the density law near the fluid’s surface. Since we don’t know these laws, we can't find any way to tell the two theories apart.
We have now described the principal forms of the theory of capillary action during its earlier development. In more recent times the method of Gauss has been modified so as to take account of the variation of density near the surface, and its language has been translated in terms of the modern doctrine of the conservation of energy.2
We have now outlined the main ideas of the theory of capillary action during its early development. Recently, Gauss's method has been adjusted to consider the changes in density near the surface, and its terminology has been updated to align with the modern principle of energy conservation.2
J.A.F. Plateau (Statique expérimentale et théorique des liquides), who made elaborate study of the phenomena of surface-tension, adopted the following method of getting rid of the effects of gravity. He formed a mixture of alcohol and water of the same density as olive oil, and then introduced a quantity of oil into the mixture. It assumes the form of a sphere under the action of surface-tension alone. He then, by means of rings of iron-wire, disks and other contrivances, altered the form of certain parts of the surface of the oil. The free portions of the surface then assume new forms depending on the equilibrium of surface-tension. In this way he produced a great many of the forms of equilibrium of a liquid under the action of surface-tension alone, and compared them with the results of mathematical investigation. He also greatly facilitated the study of liquid films by showing how to form a liquid, the films of which will last for twelve or even for twenty-four hours. The debt which science owes to Plateau is not diminished by the fact that, while investigating these beautiful phenomena, he never himself saw them, having lost his sight in about 1840.
J.A.F. Plateau (Statique expérimentale et théorique des liquides), who conducted extensive research on surface tension phenomena, used the following method to eliminate the effects of gravity. He created a mixture of alcohol and water that had the same density as olive oil, and then added a quantity of oil to this mixture. The oil took on a spherical shape solely due to surface tension. Using iron-wire rings, disks, and other devices, he changed the shape of certain areas of the oil's surface. The free parts of the surface then adapted to new shapes based on the balance of surface tension. In this way, he created many forms of liquid equilibrium influenced only by surface tension and compared them to mathematical findings. He also made the study of liquid films much easier by demonstrating how to create a liquid whose films could last for twelve to twenty-four hours. The contribution that science owes to Plateau remains significant, even though he never witnessed these captivating phenomena himself, as he lost his sight around 1840.
G.L. van der Mensbrugghe (Mém. de l’Acad. Roy. de Belgique, xxxvii., 1873) devised a great number of beautiful illustrations of the phenomena of surface-tension, and showed their connexion with the experiments of Charles Tomlinson on the figures formed by oils dropped on the clean surface of water.
G.L. van der Mensbrugghe (Mém. de l’Acad. Roy. de Belgique, xxxvii., 1873) created many beautiful illustrations of surface tension phenomena and demonstrated their connection to Charles Tomlinson's experiments on the shapes made by oils dropped onto the clean surface of water.
Athanase Dupré in his 5th, 6th and 7th Memoirs on the Mechanical Theory of Heat (Ann. de Chimie et de Physique, 1866-1868) applied the principles of thermodynamics to capillary phenomena, and the experiments of his son Paul were exceedingly ingenious and well devised, tracing the influence of surface-tension in a great number of very different circumstances, and deducing from independent methods the numerical value of the surface-tension. The experimental evidence which Dupré obtained bearing on the molecular structure of liquids must be very valuable, even if our present opinions on this subject should turn out to be erroneous.
Athanase Dupré in his 5th, 6th, and 7th Memoirs on the Mechanical Theory of Heat (Ann. de Chimie et de Physique, 1866-1868) applied thermodynamic principles to capillary phenomena. His son Paul conducted incredibly clever and well-designed experiments that explored the effects of surface tension under a variety of different conditions, and he derived the numerical value of surface tension using independent methods. The experimental evidence Dupré gathered regarding the molecular structure of liquids is likely very valuable, even if our current views on this topic turn out to be incorrect.
F.H.R. Lüdtge (Pogg. Ann. cxxxix. p. 620) experimented on liquid films, and showed how a film of a liquid of high surface-tension is replaced by a film of lower surface-tension. He also experimented on the effects of the thickness of the film, and came to the conclusion that the thinner a film is, the greater is its tension. This result, however, was tested by Van der Mensbrugghe, who found that the tension is the same for the same liquid whatever be the thickness, as long as the film does not burst. [The continued coexistence of various thicknesses, as evidenced by the colours in the same film, affords an instantaneous proof of this conclusion.] The phenomena of very thin liquid films deserve the most careful study, for it is in this way that we are most likely to obtain evidence by which we may test the theories of the molecular structure of liquids.
F.H.R. Lüdtge (Pogg. Ann. cxxxix. p. 620) worked on liquid films and demonstrated how a film with high surface tension gets replaced by one with lower surface tension. He also investigated how the thickness of the film affects its properties and concluded that the thinner the film, the higher its tension. However, this finding was later tested by Van der Mensbrugghe, who discovered that the tension remains the same for the same liquid regardless of thickness, as long as the film doesn't break. [The continuous presence of various thicknesses, shown by the colors in the same film, provides immediate proof of this conclusion.] The behavior of very thin liquid films is worthy of detailed examination, as it is likely to provide evidence to help test theories about the molecular structure of liquids.
Sir W. Thomson (afterwards Lord Kelvin) investigated the effect of the curvature of the surface of a liquid on the thermal equilibrium between the liquid and the vapour in contact with it. He also calculated the effect of surface-tension on the propagation of waves on the surface of a liquid, and determined the minimum velocity of a wave, and the velocity of the wind when it is just sufficient to disturb the surface of still water.
Sir W. Thomson (later known as Lord Kelvin) looked into how the curvature of a liquid's surface affects the thermal balance between the liquid and the vapor above it. He also worked out how surface tension impacts the movement of waves on the liquid's surface, and figured out the minimum speed of a wave, as well as the wind speed needed just to disturb the surface of calm water.
Theory of Capillary Action
Capillary Action Theory
When two different fluids are placed in contact, they may either diffuse into each other or remain separate. In some cases diffusion takes place to a limited extent, after which the resulting mixtures do not mix with each other. The same substance may be able to exist in two different states at the same temperature and pressure, as when water and its saturated vapour are contained in the same vessel. The conditions under which the thermal and mechanical equilibrium of two fluids, two mixtures, or the same substance in two physical states in contact with each other, is possible belong to thermodynamics. All that we have to observe at present is that, in the cases in which the fluids do not mix of themselves, the potential energy of the system must be greater when the fluids are mixed than when they are separate.
When two different fluids come into contact, they can either mix or stay separate. Sometimes, they diffuse into each other to a limited degree, after which the resulting mixtures no longer combine. The same substance can exist in two different states at the same temperature and pressure, like when water and its saturated vapor are in the same container. The conditions that allow thermal and mechanical equilibrium between two fluids, two mixtures, or the same substance in two physical states that are in contact belong to thermodynamics. For now, we just need to note that in cases where the fluids don’t mix on their own, the system's potential energy must be higher when the fluids are mixed than when they are separate.
It is found by experiment that it is only very close to the bounding surface of a liquid that the forces arising from the mutual action of its parts have any resultant effect on one of its particles. The experiments of Quincke and others seem to show that the extreme range of the forces which produce capillary action lies between a thousandth and a twenty-thousandth part of a millimetre.
It has been discovered through experiments that only very close to the surface of a liquid do the forces from the interactions between its parts have any significant impact on one of its particles. The experiments conducted by Quincke and others suggest that the range of forces responsible for capillary action falls between one thousandth and one twenty-thousandth of a millimeter.
We shall use the symbol ε to denote this extreme range, beyond which the action of these forces may be regarded as insensible. If χ denotes the potential energy of unit of mass of the substance, we may treat χ as sensibly constant except within a distance ε of the bounding surface of the fluid. In the interior of the fluid it has the uniform value χ0. In like manner the density, ρ, is sensibly equal to the constant quantity ρ0, which is its value in the interior of the liquid, except within a distance ε of the bounding surface. Hence if V is the volume of a mass M of liquid bounded by a surface whose area is S, the integral
We will use the symbol ε to represent this extreme range, beyond which the effects of these forces can be considered negligible. If χ represents the potential energy per unit mass of the substance, we can assume χ to be effectively constant, except within a distance ε from the outer surface of the fluid. Inside the fluid, it has a uniform value of χ0. Similarly, the density, ρ, is practically equal to the constant value ρ0, which is its value within the liquid, except within a distance ε of the outer surface. Therefore, if V is the volume of a mass M of liquid enclosed by a surface with an area of S, the integral
M = ∫∫∫ ρ dxdydz, (1)
M = ∫∫∫ ρ dxdydz, (1)
where the integration is to be extended throughout the volume 259 V, may be divided into two parts by considering separately the thin shell or skin extending from the outer surface to a depth ε, within which the density and other properties of the liquid vary with the depth, and the interior portion of the liquid within which its properties are constant.
where the integration is to be extended throughout the volume 259 V, can be split into two parts by looking at the thin shell or skin that extends from the outer surface to a depth ε, where the density and other properties of the liquid change with depth, and the interior section of the liquid where its properties remain constant.
Since ε is a line of insensible magnitude compared with the dimensions of the mass of liquid and the principal radii of curvature of its surface, the volume of the shell whose surface is S and thickness ε will be Sε, and that of the interior space will be V − Sε.
Since ε is a line of negligible size compared to the dimensions of the liquid mass and the main radii of curvature of its surface, the volume of the shell with surface area S and thickness ε will be Sε, and the volume of the interior space will be V − Sε.
If we suppose a normal ν less than ε to be drawn from the surface S into the liquid, we may divide the shell into elementary shells whose thickness is dν, in each of which the density and other properties of the liquid will be constant.
If we assume a normal ν less than ε is drawn from the surface S into the liquid, we can break the shell into smaller shells with a thickness of dν, in each of which the density and other properties of the liquid will remain constant.
The volume of one of these shells will be Sdν. Its mass will be Sρdν. The mass of the whole shell will therefore be S∫ε0 ρdν, and that of the interior part of the liquid (V − Sε)ρ0. We thus find for the whole mass of the liquid
The volume of one of these shells will be Sdν. Its mass will be Sρdν. The mass of the entire shell will therefore be S∫ε0 ρdν, and that of the inner part of the liquid (V − Sε)ρ0. We thus find for the total mass of the liquid
M = V ρ0 − S ∫ε0(ρ0 − ρ) dν. (2)
M = V ρ0 − S ∫ε0(ρ0 − ρ) dν. (2)
To find the potential energy we have to integrate
To find the potential energy, we need to integrate
∫∫∫ χρ dxdydz. (3)
∫∫∫ χρ dxdydz. (3)
Substituting χρ for ρ in the process we have just gone through, we find
Substituting χρ for ρ in the process we've just gone through, we find
E = Vχ0ρ0 − S ∫ε0 (χ0ρ0 − χρ) dν. (4)
E = Vχ0ρ0 − S ∫ε0 (χ0ρ0 − χρ) dν. (4)
Multiplying equation (2) by χ0, and subtracting it from (4),
Multiplying equation (2) by χ0, and subtracting it from (4),
E − Mχ0 = S ∫ε0 (χ − χ0) ρdν (5)
E − Mχ0 = S ∫ε0 (χ − χ0) ρdν (5)
In this expression M and χ0 are both constant, so that the variation of the right-hand side of the equation is the same as that of the energy E, and expresses that part of the energy which depends on the area of the bounding surface of the liquid. We may call this the surface energy.
In this expression, M and χ0 are both constants, meaning that the change on the right side of the equation is the same as that of the energy E, representing the portion of the energy that depends on the area of the surface boundary of the liquid. We can refer to this as surface energy.
The symbol χ expresses the energy of unit of mass of the liquid at a depth ν within the bounding surface. When the liquid is in contact with a rare medium, such as its own vapour or any other gas, χ is greater than χ0, and the surface energy is positive. By the principle of the conservation of energy, any displacement of the liquid by which its energy is diminished will tend to take place of itself. Hence if the energy is the greater, the greater the area of the exposed surface, the liquid will tend to move in such a way as to diminish the area of the exposed surface, or, in other words, the exposed surface will tend to diminish if it can do so consistently with the other conditions. This tendency of the surface to contract itself is called the surface-tension of liquids.
The symbol χ represents the energy per unit mass of the liquid at a depth ν within the surrounding surface. When the liquid is in contact with a low-density medium, like its own vapor or any other gas, χ is greater than χ0, and the surface energy is positive. According to the conservation of energy principle, any change in the liquid that reduces its energy will happen naturally. Therefore, if the energy is higher, and the area of the exposed surface is larger, the liquid will move in a way that reduces the area of the exposed surface. In other words, the exposed surface will try to shrink if it can do so without conflicting with other conditions. This tendency of the surface to minimize itself is known as the surface tension of liquids.
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Fig. 1. |
Dupré has described an arrangement by which the surface-tension of a liquid film may be illustrated. A piece of sheet metal is cut out in the form AA (fig. 1). A very fine slip of metal is laid on it in the position BB, and the whole is dipped into a solution of soap, or M. Plateau’s glycerine mixture. When it is taken out the rectangle AACC if filled up by a liquid film. This film, however, tends to contract on itself, and the loose strip of metal BB will, if it is let go, be drawn up towards AA, provided it is sufficiently light and smooth.
Dupré described a setup to demonstrate the surface tension of a liquid film. A piece of sheet metal is cut into the shape AA (fig. 1). A very thin strip of metal is placed on it in the position BB, and the whole setup is dipped into a soap solution or M. Plateau’s glycerine mixture. When taken out, the rectangle AACC will be filled by a liquid film. However, this film tends to contract, and if the loose strip of metal BB is released, it will be pulled up towards AA, as long as it is light enough and smooth.
Let T be the surface energy per unit of area; then the energy of a surface of area S will be ST. If, in the rectangle AACC, AA = a, and AC = b, its area is S = ab, and its energy Tab. Hence if F is the force by which the slip BB is pulled towards AA,
Let T be the surface energy per unit area; then the energy of a surface with area S will be ST. If, in the rectangle AACC, AA = a, and AC = b, its area is S = ab, and its energy is Tab. Therefore, if F is the force pulling the slip BB towards AA,
F = | d | Tab = Ta, (6) |
db |
or the force arising from the surface-tension acting on a length a of the strip is Ta, so that T represents the surface-tension acting transversely on every unit of length of the periphery of the liquid surface. Hence if we write
or the force due to the surface tension acting on a length a of the strip is Ta, where T represents the surface tension acting across every unit of length of the liquid surface's perimeter. Therefore, if we write
T = ∫ε0 (χ − χ0) ρ dν, (7)
T = ∫ε0 (χ − χ0) ρ dν, (7)
we may define T either as the surface-energy per unit of area, or as the surface-tension per unit of contour, for the numerical values of these two quantities are equal.
we can define T either as the surface energy per unit area or as the surface tension per unit length, since the numerical values of these two quantities are the same.
If the liquid is bounded by a dense substance, whether liquid or solid, the value of χ may be different from its value when the liquid has a free surface. If the liquid is in contact with another liquid, let us distinguish quantities belonging to the two liquids by suffixes. We shall then have
If the liquid is surrounded by a dense material, either liquid or solid, the value of χ might be different from its value when the liquid has an open surface. If the liquid is touching another liquid, let’s differentiate the amounts for the two liquids with suffixes. We will then have
E1 − M1 χ01 = S ∫ε10 (χ1 − χ01) ρ1 dν1, (8)
EPlease provide the text you would like to modernize. − M1 χ01 = S ∫ε10 (χ1 − χ01) ρ1 dν1, (8)
E2 − M2 χ02 = S ∫ε20 (χ2 − χ02) ρ2 dν2. (9)
E2 − M2 χ02 = S ∫ε20 (χ2 − χ02) ρ2 dν2. (9)
Adding these expressions, and dividing the second member by S, we obtain for the tension of the surface of contact of the two liquids
Adding these expressions and dividing the second term by S, we get the tension at the surface of contact between the two liquids.
T1·2 = ∫ε10 (χ1 − χ01) ρ1 dν1 + ∫ε20 (χ2 − χ02) ρ2 dν2. (10)
T1.2 = ∫ε10 (χ1 − χ01) ρ1 dν1 + ∫ε20 (χ2 − χ02) ρ2 dν2. (10)
If this quantity is positive, the surface of contact will tend to contract, and the liquids will remain distinct. If, however, it were negative, the displacement of the liquids which tends to enlarge the surface of contact would be aided by the molecular forces, so that the liquids, if not kept separate by gravity, would at length become thoroughly mixed. No instance, however, of a phenomenon of this kind has been discovered, for those liquids which mix of themselves do so by the process of diffusion, which is a molecular motion, and not by the spontaneous puckering and replication of the bounding surface as would be the case if T were negative.
If this amount is positive, the contact surface will shrink, and the liquids will stay separate. However, if it were negative, the movement of the liquids that tries to expand the contact surface would be supported by molecular forces, meaning the liquids would eventually become completely mixed unless kept apart by gravity. Nonetheless, no example of such a phenomenon has been found, since those liquids that mix on their own do so through diffusion, which is a form of molecular movement, not through the spontaneous folding and replication of the boundary surface as would happen if T were negative.
It is probable, however, that there are many cases in which the integral belonging to the less dense fluid is negative. If the denser body be solid we can often demonstrate this; for the liquid tends to spread itself over the surface of the solid, so as to increase the area of the surface of contact, even although in so doing it is obliged to increase the free surface in opposition to the surface-tension. Thus water spreads itself out on a clean surface of glass. This shows that ∫ε0 (χ − χ0)ρdν must be negative for water in contact with glass.
It’s likely that there are many instances where the integral for the less dense fluid is negative. If the denser object is solid, we can often show this; the liquid tends to spread over the surface of the solid to increase the area of contact, even if it means increasing the free surface against the surface tension. For example, water spreads out on a clean glass surface. This indicates that ∫ε0 (χ − χ0)ρdν must be negative for water in contact with glass.
On the Tension of Liquid Films.—The method already given for the investigation of the surface-tension of a liquid, all whose dimensions are sensible, fails in the case of a liquid film such as a soap-bubble. In such a film it is possible that no part of the liquid may be so far from the surface as to have the potential and density corresponding to what we have called the interior of a liquid mass, and measurements of the tension of the film when drawn out to different degrees of thinness may possibly lead to an estimate of the range of the molecular forces, or at least of the depth within a liquid mass, at which its properties become sensibly uniform. We shall therefore indicate a method of investigating the tension of such films.
On the Tension of Liquid Films.—The approach we've already discussed for examining the surface tension of a liquid with noticeable dimensions doesn't work for a liquid film like a soap bubble. In this kind of film, it's possible that no part of the liquid is far enough from the surface to have the potential and density typical of the interior of a liquid mass. Measuring the tension of the film when stretched to varying degrees of thinness might help estimate the range of molecular forces or, at the very least, the depth within a liquid mass where its properties become relatively uniform. Therefore, we will outline a method for investigating the tension of such films.
Let S be the area of the film, M its mass, and E its energy; σ the mass, and e the energy of unit of area; then
Let S be the area of the film, M its mass, and E its energy; σ the mass, and e the energy of a unit of area; then
M = Sσ, (11)
M = Sσ, (11)
E = Se. (12)
E = Se. (12)
Let us now suppose that by some change in the form of the boundary of the film its area is changed from S to S + dS. If its tension is T the work required to effect this increase of surface will be T dS, and the energy of the film will be increased by this amount. Hence
Let’s now assume that, due to some change in the shape of the film's boundary, its area is altered from S to S + dS. If its tension is T, then the work needed to achieve this increase in surface area will be T dS, and the energy of the film will increase by this amount. Hence
TdS = dE = Sde + edS. (13)
TdS = dE = Sde + edS. (13)
But since M is constant,
But since M is fixed,
dM = Sdσ + σdS = 0. (14)
dM = Sdσ + σdS = 0. (14)
Eliminating dS from equations (13) and (14), and dividing by S, we find
Eliminating dS from equations (13) and (14), and dividing by S, we find
T = e − σ | de | . |
dσ |
In this expression σ denotes the mass of unit of area of the film, and e the energy of unit of area.
In this expression, σ represents the mass per unit area of the film, and e represents the energy per unit area.
If we take the axis of z normal to either surface of the film, the radius of curvature of which we suppose to be very great compared with its thickness c, and if ρ is the density, and χ the energy of unit of mass at depth z, then
If we consider the z-axis as being perpendicular to either side of the film, which we assume has a radius of curvature that is much larger than its thickness c, and if ρ represents the density and χ is the energy of a unit mass at depth z, then
σ = ∫c0 ρdz, (16)
σ = ∫c0 ρdz, (16)
and
and
e = ∫c0 χρdz. (17)
e = ∫c 0 χρdz. (17)
Both ρ and χ are functions of z, the value of which remains the same when z − c is substituted for z. If the thickness of the film is greater than 2 ε, there will be a stratum of thickness c − 2ε in the middle of the film, within which the values of ρ and χ will be ρ0 and χ0. In the two strata on either side of this the law, according to which ρ and χ depend on the depth, will be the same as in a liquid mass of large dimensions. Hence in this case
Both ρ and χ are functions of z, and their values stay the same when you replace z with z − c. If the film is thicker than 2 ε, there will be a layer with a thickness of c − 2ε in the middle of the film, where the values of ρ and χ will be ρ0 and χ0. In the two layers on either side, the way ρ and χ depend on the depth will be the same as in a large volume of liquid. So, in this case,
σ = (c − 2ε) ρ0 + 2 ∫ε0 ρdν, (18)
σ = (c − 2ε) ρ0 + 2 ∫ε0 ρdν, (18)
e = (c − 2ε) χ0ρ0 + 2 ∫ε0 χρdν, (19)
e = (c − 2ε) χ0ρ0 + 2 ∫ε0 χρdν, (19)
dσ | = ρ0, | de | = χ0ρ0, ∴ | de | = χ0, |
dc | dc | dσ |
T = 2 ∫ε0 χρ dν − 2χ0 ∫ε0 ρdν = 2 ∫ε0 (χ − χ0) ρdν. (20)
T = 2 ∫ε0 χρ dν − 2χ0 ∫ε0 ρdν = 2 ∫ε0 (χ − χ0) ρdν. (20)
Hence the tension of a thick film is equal to the sum of the tensions of its two surfaces as already calculated (equation 7). On the hypothesis of uniform density we shall find that this is true for films whose thickness exceeds ε.
Hence, the tension of a thick film is equal to the total tension of its two surfaces as previously calculated (equation 7). Assuming uniform density, we will find that this holds true for films that are thicker than ε.
The symbol χ is defined as the energy of unit of mass of the substance. A knowledge of the absolute value of this energy is not required, since in every expression in which it occurs it is under the 260 form χ − χ0, that is to say, the difference between the energy in two different states. The only cases, however, in which we have experimental values of this quantity are when the substance is either liquid and surrounded by similar liquid, or gaseous and surrounded by similar gas. It is impossible to make direct measurements of the properties of particles of the substance within the insensible distance ε of the bounding surface.
The symbol χ represents the energy per unit mass of the substance. We don't need to know the exact value of this energy, since in every equation where it appears, it’s in the form χ − χ0, meaning the difference in energy between two different states. However, the only instances where we have experimental values for this quantity are when the substance is either liquid and surrounded by a similar liquid, or gaseous and surrounded by a similar gas. It's impossible to directly measure the properties of particles of the substance within the negligible distance ε from the boundary surface.
When a liquid is in thermal and dynamical equilibrium with its vapour, then if ρ′ and χ′ are the values of ρ and χ for the vapour, and ρ0 and χ0 those for the liquid,
When a liquid is in thermal and dynamic equilibrium with its vapor, then if ρ′ and χ′ are the values of ρ and χ for the vapor, and ρ0 and χ0 are those for the liquid,
χ′ − χ0 = JL − p(1/ρ′ − 1/ρ0), (21)
χ′ − χ0 = JL − p(1/ρ′ − 1/ρ0), (21)
where J is the dynamical equivalent of heat, L is the latent heat of unit of mass of the vapour, and p is the pressure. At points in the liquid very near its surface it is probable that χ is greater than χ0, and at points in the gas very near the surface of the liquid it is probable that χ is less than χ′, but this has not as yet been ascertained experimentally. We shall therefore endeavour to apply to this subject the methods used in Thermodynamics, and where these fail us we shall have recourse to the hypotheses of molecular physics.
where J is the dynamic equivalent of heat, L is the latent heat of a unit mass of vapor, and p is the pressure. At points in the liquid very close to the surface, it’s likely that χ is greater than χ0, and at points in the gas very close to the surface of the liquid, it’s likely that χ is less than χ′, but this has not yet been confirmed experimentally. Therefore, we will try to apply the methods used in Thermodynamics to this topic, and where these methods fall short, we will turn to the hypotheses of molecular physics.
We have next to determine the value of χ in terms of the action between one particle and another. Let us suppose that the force between two particles m and m’ at the distance f is
We next need to figure out the value of χ based on the interaction between one particle and another. Let's assume that the force between two particles m and m’ at a distance f is
F = mm′ (φ(ƒ) + Cƒ-2), (22)
F = mm′ (φ(ƒ) + Cƒ-2), (22)
being reckoned positive when the force is attractive. The actual force between the particles arises in part from their mutual gravitation, which is inversely as the square of the distance. This force is expressed by m m′ Cƒ-2. It is easy to show that a force subject to this law would not account for capillary action. We shall, therefore, in what follows, consider only that part of the force which depends on φ(ƒ), where φ(ƒ) is a function of ƒ which is insensible for all sensible values of ƒ, but which becomes sensible and even enormously great when ƒ is exceedingly small.
being considered positive when the force is attractive. The actual force between the particles comes in part from their mutual gravitation, which is inversely proportional to the square of the distance. This force is expressed by m m′ Cƒ-2. It’s easy to demonstrate that a force governed by this law would not explain capillary action. Therefore, in the following discussion, we will focus only on that part of the force which depends on φ(ƒ), where φ(ƒ) is a function of ƒ that is imperceptible for all practical values of ƒ, but becomes perceptible and even extremely large when ƒ is very small.
If we next introduce a new function of f and write
If we now introduce a new function of f and write
∫∞ƒ φ(ƒ) dƒ = Π (ƒ), (23)
∫∞ƒ φ(ƒ) dƒ = Π (ƒ), (23)
then m m′ Π(ƒ) will represent—(I) The work done by the attractive force on the particle m, while it is brought from an infinite distance from m′ to the distance ƒ from m′; or (2) The attraction of a particle m on a narrow straight rod resolved in the direction of the length of the rod, one extremity of the rod being at a distance f from m, and the other at an infinite distance, the mass of unit of length of the rod being m′. The function Π(ƒ) is also insensible for sensible values of ƒ, but for insensible values of ƒ it may become sensible and even very great.
then m m′ Π(ƒ) will represent—(1) The work done by the attractive force on the particle m, as it is moved from an infinite distance to a distance ƒ from m′; or (2) The attraction of a particle m on a narrow straight rod, considered along the length of the rod, with one end of the rod at a distance f from m and the other end at an infinite distance, where the mass per unit length of the rod is m′. The function Π(ƒ) is also negligible for regular values of ƒ, but for very small values of ƒ, it can become significant and even quite large.
If we next write
If we write next
∫∞ƒ ƒΠ(ƒ) dƒ = ψ(z), (24)
∫∞ƒ ƒΠ(ƒ) dƒ = ψ(z), (24)
then 2πmσψ(z) will represent—(1) The work done by the attractive force while a particle m is brought from an infinite distance to a distance z from an infinitely thin stratum of the substance whose mass per unit of area is σ; (2) The attraction of a particle m placed at a distance z from the plane surface of an infinite solid whose density is σ.
then 2πmσψ(z) will represent—(1) The work done by the attractive force while bringing a particle m from an infinite distance to a distance z from an infinitely thin layer of the substance with a mass per unit area of σ; (2) The attraction of a particle m located at a distance z from the flat surface of an infinite solid with a density of σ.
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Fig. 2 |
Let us examine the case in which the particle m is placed at a distance z from a curved stratum of the substance, whose principal radii of curvature are R1 and R2. Let P (fig. 2) be the particle and PB a normal to the surface. Let the plane of the paper be a normal section of the surface of the stratum at the point B, making an angle ω with the section whose radius of curvature is R1. Then if O is the centre of curvature in the plane of the paper, and BO = u,
Let’s look at the situation where the particle m is located at a distance z from a curved layer of material, which has main radii of curvature R1 and R2. Let P (fig. 2) be the particle, and PB a line that is perpendicular to the surface. The plane of the paper represents a normal section of the surface at point B, forming an angle ω with the section that has a radius of curvature R1. So, if O is the center of curvature in the paper's plane and BO = u,
1 | = | cos²ω | + | sin²ω | . (25) |
u | R1 | R2 |
Let
Let’s
POQ = θ, PO = r, PQ = ƒ, BP = z,
POQ = θ, PO = r, PQ = ƒ, BP = z,
ƒ² = u² + r² − 2ur cos θ. (26)
ƒ² = u² + r² − 2ur cos θ. (26)
The element of the stratum at Q may be expressed by
The element of the layer at Q can be expressed by
σu² sin θ dθdω,
σu² sin θ dθdω
or expressing dθ in terms of dƒ by (26),
or expressing dθ in terms of dƒ by (26),
σur-1ƒ dƒ dθ.
σur-1ƒ dƒ dθ.
Multiplying this by m and by π(ƒ), we obtain for the work done by the attraction of this element when m is brought from an infinite distance to P1,
Multiplying this by m and by π(ƒ), we get the work done by the attraction of this element when m is brought from an infinite distance to P1,
mσur-1 ƒΠ(ƒ) dƒdω.
mσur-1 ƒΠ(ƒ) dƒdω.
Integrating with respect to ƒ from ƒ = z to ƒ = a, where a is a line very great compared with the extreme range of the molecular force, but very small compared with either of the radii of curvature, we obtain for the work
Integrating with respect to ƒ from ƒ = z to ƒ = a, where a is a line much larger than the extreme range of the molecular force, but much smaller compared to either of the radii of curvature, we obtain for the work
∫ mσur-1 (ψ(z) − ψ(a)) dω,
mσur-1 (ψ(z) − ψ(a)) dω,
and since ψ(a) is an insensible quantity we may omit it. We may also write
and since ψ(a) is an negligible quantity we can leave it out. We can also write
ur-1 = 1 + zu-1 + &c.,
ur-1 = 1 + zu-1 + etc.,
since z is very small compared with u, and expressing u in terms of ω by (25), we find
since z is very small compared to u, and expressing u in terms of ω by (25), we find
∫2π0 mσ ψ(z){ 1 + z Below is a short piece of text (5 words or fewer). Modernize it into contemporary English if there's enough context, but do not add or omit any information. If context is insufficient, return it unchanged. Do not add commentary, and do not modify any placeholders. If you see placeholders of the form __A_TAG_PLACEHOLDER_x__, you must keep them exactly as-is so they can be replaced with links. | cos²ω | + | sin²ω | )} dω = 2πmσ ψ(z) Please provide the text you would like me to modernize. 1 + | 1 | z The text is incomplete. Please provide the short piece of text for modernization. | 1 | + | 1 | )}. |
R1 | R2 | 2 | R1 | R2 |
This then expresses the work done by the attractive forces when a particle m is brought from an infinite distance to the point P at a distance z from a stratum whose surface-density is σ, and whose principal radii of curvature are R1 and R2.
This describes the work done by the attractive forces when a particle m is moved from an infinite distance to point P, which is at a distance z from a layer with a surface density of σ, and with principal radii of curvature R1 and R2.
To find the work done when m is brought to the point P in the neighbourhood of a solid body, the density of which is a function of the depth ν below the surface, we have only to write instead of σ ρdz, and to integrate
To calculate the work done when m is moved to point P near a solid object, where the density depends on the depth ν below the surface, we just need to replace σ with ρdz and then integrate.
2π m ∫∞z ρψ(z) dz + πm ) | 1 | + | 1 | ) ∫∞z ρzψ(z) dz, |
R1 | R2 |
where, in general, we must suppose ρ a function of z. This expression, when integrated, gives (1) the work done on a particle m while it is brought from an infinite distance to the point P, or (2) the attraction on a long slender column normal to the surface and terminating at P, the mass of unit of length of the column being m. In the form of the theory given by Laplace, the density of the liquid was supposed to be uniform. Hence if we write
where, in general, we should assume ρ is a function of z. This expression, when integrated, provides (1) the work done on a particle m as it is brought from an infinite distance to point P, or (2) the attraction on a long, thin column perpendicular to the surface, ending at P, with the mass per unit length of the column being m. In the version of the theory presented by Laplace, the density of the liquid was assumed to be uniform. Therefore, if we write
K = 2π ∫∞0 ψ(z) dz, H = 2π ∫∞0 zψ(z) dz,
K = 2π ∫∞0 ψ(z) dz, H = 2π ∫∞0 zψ(z) dz,
the pressure of a column of the fluid itself terminating at the surface will be
the pressure of a column of the fluid itself ending at the surface will be
ρ² {K + ½H (1/R1 + 1/R2) },
ρ² {K + ½H (1/R1 + 1/R2) },
and the work done by the attractive forces when a particle m is brought to the surface of the fluid from an infinite distance will be
and the work done by the attractive forces when a particle m is brought to the surface of the fluid from an infinite distance will be
mρ {K + ½H (1/R1 + 1/R2) }.
mρ {K + ½H (1/R1 + 1/R2) }.
If we write
If we create
∫∞z ψ(z) dz = θ(z),
∫∞z ψ(z) dz = θ(z),
then 2πmρθ(z) will express the work done by-the attractive forces, while a particle m is brought from an infinite distance to a distance z from the plane surface of a mass of the substance of density ρ and infinitely thick. The function θ(z) is insensible for all sensible values of z. For insensible values it may become sensible, but it must remain finite even when z = 0, in which case θ(0) = K.
then 2πmρθ(z) will represent the work done by the attractive forces when a particle m is brought from an infinite distance to a distance z from the plane surface of a substance with density ρ that is infinitely thick. The function θ(z) is negligible for all practical values of z. For negligible values, it can become significant, but it must remain finite even when z = 0, in which case θ(0) = K.
If χ′ is the potential energy of unit of mass of the substance in vapour, then at a distance z from the plane surface of the liquid
If χ′ is the potential energy per unit mass of the substance in vapor, then at a distance z from the surface of the liquid
χ = χ′ − 2πρθ(z).
χ = χ′ − 2πρθ(z).
At the surface
On the surface
χ = χ′ − 2πρθ(0).
χ = χ′ − 2πρθ(0).
At a distance z within the surface
At a distance z from the surface
χ = χ′ − 4πρθ(0) + 2πρθ(z).
χ = χ′ − 4πρ₀(0) + 2πρ₀(z).
If the liquid forms a stratum of thickness c, then
If the liquid creates a layer that’s c thick, then
χ = χ′ − 4πρθ(0) + 2πρθ(z) + 2πρθ(z − c).
χ = χ′ − 4πρₜ(0) + 2πρₜ(z) + 2πρₜ(z − c).
The surface-density of this stratum is σ = cρ. The energy per unit of area is
The surface density of this layer is σ = cρ. The energy per unit area is
e = ∫c0 χρ dz = cρ (χ′ − 4πρθ(0)) + 2πρ² ∫c0 θ(z) dz + 2πρ² ∫c0 θ(z − c) dz.
e = ∫c0 χρ dz = cρ (χ′ − 4πρθ(0)) + 2πρ² ∫c0 θ(z) dz + 2πρ² ∫c0 θ(z − c) dz.
Since the two sides of the stratum are similar the last two terms are equal, and
Since both sides of the layer are similar, the last two terms are equal, and
e = cρ (χ′ − 4πρθ(0)) + 4πρ² ∫c0 θ(z) dz.
e = cρ (χ′ − 4πρθ(0)) + 4πρ² ∫c0 θ(z) dz.
Differentiating with respect to c, we find
Differentiating with respect to c, we find
dσ | = ρ, | de | = ρ (χ′ − 4πρθ(0)) + 4 πρ²θ(c). |
dc | dc |
Hence the surface-tension
So the surface tension
T = e − σ | de | 4πρ² Sorry, I need a text to modernize. ∫c0 θ(z) dz − cθ(c)). |
dσ |
Integrating the first term within brackets by parts, it becomes
Integrating the first term in brackets by parts, it becomes
cθ(c) − 0θ(0) − ∫c0 z | dθ | dz. |
dz |
Remembering that θ(0) is a finite quantity, and that dθ/dz = − ψ(z), we find
Remembering that θ(0) is a finite quantity and that dθ/dz = − ψ(z), we find
T = 4πρ² ∫c0 zψ(z) dz. (27)
T = 4πρ² ∫c0 zψ(z) dz. (27)
When c is greater than ε this is equivalent to 2H in the equation of Laplace. Hence the tension is the same for all films thicker than ε, the range of the molecular forces. For thinner films
When c is greater than ε, this is equivalent to 2H in Laplace's equation. Therefore, the tension is the same for all films thicker than ε, which is the range of molecular forces. For thinner films
dT | = 4πρ²cψ(c). |
dc |
Hence if ψ(c) is positive, the tension and the thickness will increase together. Now 2πmρψ(c) represents the attraction between a particle m and the plane surface of an infinite mass of the liquid, when the distance of the particle outside the surface is c. Now, the force between the particle and the liquid is certainly, on the whole, attractive; but if between any two small values of c it should be repulsive, then for films whose thickness lies between these values the tension will increase as the thickness diminishes, but for all other cases the tension will diminish as the thickness diminishes.
Hence, if ψ(c) is positive, the tension and thickness will increase together. Now, 2πmρψ(c) represents the attraction between a particle m and the surface of an infinite mass of liquid, when the particle is at a distance c outside the surface. The force between the particle and the liquid is definitely overall attractive; however, if there is any repulsion between two small values of c, then for films with a thickness that falls between these values, the tension will increase as the thickness decreases. In all other cases, the tension will decrease as the thickness decreases.
We have given several examples in which the density is assumed to be uniform, because Poisson has asserted that capillary 261 phenomena would not take place unless the density varied rapidly near the surface. In this assertion we think he was mathematically wrong, though in his own hypothesis that the density does actually vary, he was probably right. In fact, the quantity 4πρ2K, which we may call with van der Waals the molecular pressure, is so great for most liquids (5000 atmospheres for water), that in the parts near the surface, where the molecular pressure varies rapidly, we may expect considerable variation of density, even when we take into account the smallness of the compressibility of liquids.
We’ve provided several examples where we assume the density is uniform, because Poisson claimed that capillary 261 phenomena wouldn’t occur unless the density changed quickly near the surface. In this claim, we believe he was mathematically incorrect, although in his own hypothesis that the density actually does vary, he was probably right. In fact, the quantity 4πρ2K, which we can refer to as the molecular pressure, is so high for most liquids (5000 atmospheres for water) that in the areas close to the surface, where the molecular pressure changes rapidly, we can anticipate significant variations in density, even when considering the low compressibility of liquids.
The pressure at any point of the liquid arises from two causes, the external pressure P to which the liquid is subjected, and the pressure arising from the mutual attraction of its molecules. If we suppose that the number of molecules within the range of the attraction of a given molecule is very large, the part of the pressure arising from attraction will be proportional to the square of the number of molecules in unit of volume, that is, to the square of the density. Hence we may write
The pressure at any point in the liquid comes from two sources: the external pressure P acting on the liquid and the pressure created by the attraction between its molecules. If we assume that the number of molecules within the range of attraction of a specific molecule is very large, the pressure due to this attraction will be proportional to the square of the number of molecules in a unit volume, which means it's proportional to the square of the density. Therefore, we can express it as
p = P + Aρ²,
p = P + Aρ²,
where A is a constant [equal to Laplace’s intrinsic pressure K. But this equation is applicable only at points in the interior, where ρ is not varying.]
where A is a constant [equal to Laplace’s intrinsic pressure K. But this equation is only applicable at points in the interior, where ρ is not changing.]
[The intrinsic pressure and the surface-tension of a uniform mass are perhaps more easily found by the following process. The former can be found at once by calculating the mutual attraction of the parts of a large mass which lie on opposite sides of an imaginary plane interface. If the density be σ, the attraction between the whole of one side and a layer upon the other distant z from the plane and of thickness dz is 2 π σ² ψ(z) dz, reckoned per unit of area. The expression for the intrinsic pressure is thus simply
[The inherent pressure and the surface tension of a uniform mass are probably easier to determine using the following method. The former can be found right away by calculating the mutual attraction of the parts of a large mass that are on opposite sides of an imaginary boundary. If the density is σ, the attraction between the entire side and a layer on the other side, which is a distance z from the boundary and has a thickness dz, is 2 π σ² ψ(z) dz, calculated per unit area. Therefore, the expression for the inherent pressure is simply]
K = 2πσ² ∫∞0 ψ(z) dz. (28)
K = 2πσ² ∫∞0 ψ(z) dz. (28)
In Laplace’s investigation σ is supposed to be unity. We may call the value which (28) then assumes K0, so that as above
In Laplace’s investigation, σ is assumed to be one. We can refer to the value that (28) then reaches as K0, so that as mentioned above
K0 = 2π ∫∞0 ψ(z) dz. (29)
K0 = 2π ∫∞0 ψ(z) dz. (29)
The expression for the superficial tension is most readily found with the aid of the idea of superficial energy, introduced into the subject by Gauss. Since the tension is constant, the work that must be done to extend the surface by one unit of area measures the tension, and the work required for the generation of any surface is the product of the tension and the area. From this consideration we may derive Laplace’s expression, as has been done by Dupre (Théorie mécanique de la chaleur, Paris, 1869), and Kelvin (“Capillary Attraction,” Proc. Roy. Inst., January 1886. Reprinted, Popular Lectures and Addresses, 1889). For imagine a small cavity to be formed in the interior of the mass and to be gradually expanded in such a shape that the walls consist almost entirely of two parallel planes. The distance between the planes is supposed to be very small compared with their ultimate diameters, but at the same time large enough to exceed the range of the attractive forces. The work required to produce this crevasse is twice the product of the tension and the area of one of the faces. If we now suppose the crevasse produced by direct separation of its walls, the work necessary must be the same as before, the initial and final configurations being identical; and we recognize that the tension may be measured by half the work that must be done per unit of area against the mutual attraction in order to separate the two portions which lie upon opposite sides of an ideal plane to a distance from one another which is outside the range of the forces. It only remains to calculate this work.
The formula for surface tension is easiest to understand using the concept of surface energy, introduced by Gauss. Since the tension remains constant, the work required to expand the surface by one unit of area represents the tension. The work needed to create any surface is the product of the tension and the area. From this, we can derive Laplace’s formula, as shown by Dupre (Théorie mécanique de la chaleur, Paris, 1869) and Kelvin (“Capillary Attraction,” Proc. Roy. Inst., January 1886. Reprinted, Popular Lectures and Addresses, 1889). Imagine a small cavity forming inside the mass and gradually expanding so that the walls are almost entirely two parallel planes. The distance between these planes is assumed to be very small compared to their overall diameters, but large enough to exceed the range of the attractive forces. The work needed to create this gap is twice the product of the tension and the area of one face. If we then consider the gap created by directly pulling the walls apart, the required work must be the same as before, since the initial and final configurations are identical. We observe that the tension can be measured as half the work needed per unit of area against the mutual attraction to separate the two portions on opposite sides of an ideal plane to a distance beyond the influence of the forces. We just need to calculate this work.
If σ1, σ2 represent the densities of the two infinite solids, their mutual attraction at distance z is per unit of area
If σ1 and σ2 represent the densities of the two infinite solids, their mutual attraction at a distance z is per unit area.
2πσ1σ2 ∫∞0 ψ(z) dz, (30)
2πσ1σ2 ∫∞0 ψ(z) dz, (30)
or 2πσ1σ2θ(z), if we write
or 2πσ₁σ₂θ(z), if we write
∫∞0 ψ(z) dz = θ(z) (31)
∫∞0 ψ(z) dz = θ(z) (31)
The work required to produce the separation in question is thus
The effort needed to create the separation in question is therefore
2πσ1σ2 ∫∞0 θ(z) dz; (32)
2πσ1σ2 ∫∞0 θ(z) dz; (32)
and for the tension of a liquid of density σ we have
and for the tension of a liquid with a density of σ, we have
T = πσ² ∫∞0 θ(z) dz. (33)
T = πσ² ∫∞0 θ(z) dz. (33)
The form of this expression may be modified by integration by parts. For
The way this expression is presented can be changed through integration by parts. For
∫θ(z) dz = θ(z)·z − ∫z | dθ(z) | dz = θ(z)·z + ∫zψ(z) dz. |
dz |
Since θ(0) is finite, proportional to K, the integrated term vanishes at both limits, and we have simply
Since θ(0) is finite and proportional to K, the integrated term disappears at both limits, and we have simply
∫∞0 θ(z) dz = ∫∞0 zψ(z) dz, (34)
∫∞0 θ(z) dz = ∫∞0 zψ(z) dz, (34)
and
and
T = πσ² ∫∞0 zψ(z) dz. (35)
T = πσ² ∫∞0 zψ(z) dz. (35)
In Laplace’s notation the second member of (34), multiplied by 2π, is represented by H.
In Laplace's notation, the second part of (34), multiplied by 2π, is represented by H.
As Laplace has shown, the values for K and T may also be expressed in terms of the function φ, with which we started. Integrating by parts, we get
As Laplace has shown, the values for K and T can also be expressed in terms of the function φ, with which we started. Integrating by parts, we get
∫ψ(z) dz = z ψ(z) + 1⁄3 z3 Π(z) + 1⁄3 ∫z3 φ(z) dz,
∫ψ(z) dz = z ψ(z) + 1⁄3 z3 Π(z) + 1⁄3 ∫z3 φ(z) dz,
∫zψ(z) dz = ½ z2ψ(z) + 1⁄8 z4 Π(z) + 1⁄8 ∫z4 φ(z) dz.
∫zψ(z) dz = ½ z2ψ(z) + 1⁄8 z4 Π(z) + 1⁄8 ∫z4 φ(z) dz.
In all cases to which it is necessary to have regard the integrated terms vanish at both limits, and we may write
In all cases that we need to consider, the integrated terms disappear at both ends, and we can write
∫∞0 ψ(z) dz = 1⁄3 ∫∞2 z3 φ(z) dz, ∫∞0 zψ(z) dz = 1⁄8 ∫∞0 z4 φ(z) dz; (36)
∫∞0 ψ(z) dz = 1⁄3 ∫∞2 z3 φ(z) dz, ∫∞0 zψ(z) dz = 1⁄8 ∫∞0 z4 φ(z) dz; (36)
so that
so that
K0 = | 2π | ∫∞0 z3 φ(z) dz, T0 = | π | ∫∞0 z4 φ(z) dz. (37) |
3 | 8 |
A few examples of these formulae will promote an intelligent comprehension of the subject. One of the simplest suppositions open to us is that
A few examples of these formulas will encourage a smart understanding of the topic. One of the simplest assumptions we can make is that
φ(ƒ) = eβƒ. (38)
φ(ƒ) = eβƒ. (38)
From this we obtain
From this, we get
Π(z) = β-1 e-βz, ψ(z) = β-3 (βz + 1)e-βz, (39)
Π(z) = β-1 e-βz, ψ(z) = β-3 (βz + 1)e-βz, (39)
K0 = 4πβ-4, T0 = 3πβ-5. (40)
K0 = 4πβ-4, T0 = 3πβ-5. (40)
The range of the attractive force is mathematically infinite, but practically of the order β-1, and we see that T is of higher order in this small quantity than K. That K is in all cases of the fourth order and T of the fifth order in the range of the forces is obvious from (37) without integration.
The range of the attractive force is theoretically infinite, but in practice, it's about β-1. We can see that T is of a higher order in this small quantity than K. It's clear from (37) without needing to integrate that K is always of the fourth order and T is of the fifth order in terms of the forces' range.
An apparently simple example would be to suppose φ(z) = zn. We get
An apparently simple example would be to suppose φ(z) = zn. We get
Π(z) = − | zn+1 | ψ(z) = | zn+3 | , |
n + 1 | n + 3·n + 1 |
K0 = | 2πzn+4 | |∞0 (41) |
n + 4·n + 3·n + 1 |
The intrinsic pressure will thus be infinite whatever n may be. If n + 4 be positive, the attraction of infinitely distant parts contributes to the result; while if n + 4 be negative, the parts in immediate contiguity act with infinite power. For the transition case, discussed by William Sutherland (Phil. Mag. xxiv. p. 113, 1887), of n + 4 = 0, K0 is also infinite. It seems therefore that nothing satisfactory can be arrived at under this head.
The intrinsic pressure will therefore be infinite no matter what n is. If n + 4 is positive, the attraction from infinitely distant parts adds to the result; while if n + 4 is negative, the parts that are immediately next to each other act with infinite strength. For the transition case, discussed by William Sutherland (Phil. Mag. xxiv. p. 113, 1887), where n + 4 = 0, K0 is also infinite. It seems that nothing conclusive can be reached on this topic.
As a third example, we will take the law proposed by Young, viz.
As a third example, we will take the law proposed by Young, which is
φ(z) = 1 from z = 0 to z = a, | } (42) |
φ(z) = 0 from z = a to z = ∞; |
and corresponding therewith,
and corresponding with it,
Π(z) = a − z from z = 0 to z = a, | } (43) |
Π(z) = 0 from z = a to z = ∞, |
ψ(z) = ½ a(a² − z²) = 1⁄3(a³ − z³) | } (44) |
from z = 0 to z = a, | |
ψ(z) = 0 from z = a to z = ∞, |
Equations (37) now give
Equations (37) now provide
K0 = | 2π | ∫∞0 z3 dz = | πa4 | , (45) |
3 | 6 |
T0 = | π | ∫∞0 z4 dz = | πa5 | . (46) |
8 | 40 |
The numerical results differ from those of Young, who finds that “the contractile force is one-third of the whole cohesive force of a stratum of particles, equal in thickness to the interval to which the primitive equable cohesion extends,” viz. T = 1⁄3 aK; whereas according to the above calculation T = 3⁄20 aK. The discrepancy seems to depend upon Young having treated the attractive force as operative in one direction only. For further calculations on Laplace’s principles, see Rayleigh, Phil. Mag., Oct. Dec. 1890, or Scientific Papers, vol. iii. p. 397.]
The numerical results differ from those of Young, who states that “the contractile force is one-third of the entire cohesive force of a layer of particles, equal in thickness to the interval over which the basic uniform cohesion extends,” meaning T = 1⁄3 aK; whereas based on the earlier calculation T = 3⁄20 aK. The difference appears to arise from Young treating the attractive force as acting in only one direction. For more calculations based on Laplace’s principles, see Rayleigh, Phil. Mag., Oct. Dec. 1890, or Scientific Papers, vol. iii. p. 397.]
On Surface-Tension
On Surface Tension
Definition.—The tension of a liquid surface across any line drawn on the surface is normal to the line, and is the same for all directions of the line, and is measured by the force across an element of the line divided by the length of that element.
Definition.—The tension of a liquid surface along any line drawn on the surface is perpendicular to that line, remains consistent in all directions of the line, and is calculated by the force acting across a segment of the line divided by the length of that segment.
Experimental Laws of Surface-Tension.—1. For any given liquid surface, as the surface which separates water from air, or oil from water, the surface-tension is the same at every point of the surface and in every direction. It is also practically independent of the curvature of the surface, although it appears from the mathematical theory that there is a slight increase of tension where the mean curvature of the surface is concave, and a slight diminution where it is convex. The amount of this increase and diminution is too small to be directly measured, though it has a certain theoretical importance in the explanation of the equilibrium of the superficial layer of the liquid where it is inclined to the horizon.
Experimental Laws of Surface Tension.—1. For any given liquid surface, like the one that separates water from air or oil from water, the surface tension is the same at every point on the surface and in every direction. It is also mostly unaffected by the curvature of the surface, although the mathematical theory suggests that there is a slight increase in tension when the average curvature of the surface is concave, and a slight decrease when it is convex. The extent of this increase and decrease is too small to be measured directly, but it holds some theoretical significance in explaining the balance of the liquid's surface layer when it tilts towards the horizon.
2. The surface-tension diminishes as the temperature rises, and when the temperature reaches that of the critical point at which the distinction between the liquid and its vapour ceases, it has been observed by Andrews that the capillary action also vanishes. The early writers on capillary action supposed that the diminution of capillary action was due simply to the change of density corresponding to the rise of temperature, and, therefore, assuming the surface-tension to vary as the square of the 262 density, they deduced its variations from the observed dilatation of the liquid by heat. This assumption, however, does not appear to be verified by the experiments of Brunner and Wolff on the rise of water in tubes at different temperatures.
2. Surface tension decreases as the temperature increases, and when the temperature reaches the critical point where the distinction between the liquid and its vapor disappears, Andrews observed that capillary action also disappears. Early writers on capillary action believed that the decrease in capillary action was simply due to the change in density associated with the rise in temperature. Therefore, they assumed that surface tension varied as the square of the density and derived its changes from the observed expansion of the liquid when heated. However, this assumption doesn’t seem to be supported by the experiments conducted by Brunner and Wolff regarding the rise of water in tubes at different temperatures.
3. The tension of the surface separating two liquids which do not mix cannot be deduced by any known method from the tensions of the surfaces of the liquids when separately in contact with air.
3. The tension of the surface between two non-mixing liquids can't be determined by any known method from the tensions of the surfaces of the liquids when they're separately in contact with air.
When the surface is curved, the effect of the surface-tension is to make the pressure on the concave side exceed the pressure on the convex side by T (1/R1 + 1/R2), where T is the intensity of the surface-tension and R1, R2 are the radii of curvature of any two sections normal to the surface and to each other.
When the surface is curved, the surface tension causes the pressure on the concave side to be higher than the pressure on the convex side by T (1/R1 + 1/R2), where T is the strength of the surface tension and R1, R2 are the radii of curvature of any two sections perpendicular to the surface and to each other.
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Fig. 3. |
If three fluids which do not mix are in contact with each other, the three surfaces of separation meet in a line, straight or curved. Let O (fig. 3) be a point in this line, and let the plane of the paper be supposed to be normal to the line at the point O. The three angles between the tangent planes to the three surfaces of separation at the point O are completely determined by the tensions of the three surfaces. For if in the triangle abc the side ab is taken so as to represent on a given scale the tension of the surface of contact of the fluids a and b, and if the other sides bc and ca are taken so as to represent on the same scale the tensions of the surfaces between b and c and between c and a respectively, then the condition of equilibrium at O for the corresponding tensions R, P and Q is that the angle ROP shall be the supplement of abc, POQ of bca, and, therefore, QOR of cab. Thus the angles at which the surfaces of separation meet are the same at all parts of the line of concourse of the three fluids. When three films of the same liquid meet, their tensions are equal, and, therefore, they make angles of 120° with each other. The froth of soap-suds or beaten-up eggs consists of a multitude of small films which meet each other at angles of 120°.
If three fluids that don't mix are in contact with one another, the three surfaces where they separate come together in a line, which can be straight or curved. Let O (fig. 3) be a point on this line, and imagine that the plane of the paper is perpendicular to the line at point O. The three angles between the tangent planes of the three separating surfaces at point O are entirely determined by the tensions of these surfaces. In the triangle abc, if the side ab represents, on a specific scale, the tension of the contact surface between fluids a and b, and if the other sides bc and ca represent, on the same scale, the tensions of the surfaces between b and c and between c and a respectively, then the equilibrium condition at O for the corresponding tensions R, P, and Q is that the angle ROP should be the supplement of angle abc, POQ of angle bca, and therefore, QOR of angle cab. As a result, the angles at which the separating surfaces meet are the same throughout the entire line where the three fluids converge. When three films of the same liquid meet, their tensions are equal, so they form angles of 120° with one another. The froth of soap suds or whipped eggs is made up of many small films that come together at angles of 120°.
If four fluids, a, b, c, d, meet in a point O, and if a tetrahedron ABCD is formed so that its edge AB represents the tension of the surface of contact of the liquids a and b, BC that of b and c, and so on; then if we place this tetrahedron so that the face ABC is normal to the tangent at O to the line of concourse of the fluids abc, and turn it so that the edge AB is normal to the tangent plane at O to the surface of contact of the fluids a and b, then the other three faces of the tetrahedron will be normal to the tangents at O to the other three lines of concourse of the liquids, and the other five edges of the tetrahedron will be normal to the tangent planes at O to the other five surfaces of contact.
If four fluids, a, b, c, and d, converge at a point O, and a tetrahedron ABCD is created so that its edge AB represents the tension at the surface where fluids a and b meet, BC represents the tension between fluids b and c, and so forth; then if we position this tetrahedron so that the face ABC is perpendicular to the tangent at point O along the line where fluids a, b, and c intersect, and rotate it so that edge AB is perpendicular to the tangent plane at O along the surface where fluids a and b come together, then the other three faces of the tetrahedron will be perpendicular to the tangents at O along the other three intersection lines of the fluids, and the remaining five edges of the tetrahedron will be perpendicular to the tangent planes at O along the other five surfaces of contact.
If six films of the same liquid meet in a point the corresponding tetrahedron is a regular tetrahedron, and each film, where it meets the others, has an angle whose cosine is −1⁄3. Hence if we take two nets of wire with hexagonal meshes, and place one on the other so that the point of concourse of three hexagons of one net coincides with the middle of a hexagon of the other, and if we then, after dipping them in Plateau’s liquid, place them horizontally, and gently raise the upper one, we shall develop a system of plane laminae arranged as the walls and floors of the cells are arranged in a honeycomb. We must not, however, raise the upper net too much, or the system of films will become unstable.
If six films of the same liquid meet at a point, the resulting shape is a regular tetrahedron, and at each intersection where the films touch, the angle has a cosine of -1⁄3. Therefore, if we take two wire nets with hexagonal meshes and place one on top of the other so that the intersection of three hexagons from one net aligns with the center of a hexagon from the other, then after dipping them in Plateau’s liquid, we position them horizontally and gently lift the top one, we create a system of flat layers organized like the walls and floors of honeycomb cells. However, we must not lift the upper net too far, or the film system will become unstable.
When a drop of one liquid, B, is placed on the surface of another, A, the phenomena which take place depend on the relative magnitude of the three surface-tensions corresponding to the surface between A and air, between B and air, and between A and B. If no one of these tensions is greater than the sum of the other two, the drop will assume the form of a lens, the angles which the upper and lower surfaces of the lens make with the free surface of A and with each other being equal to the external angles of the triangle of forces. Such lenses are often seen formed by drops of fat floating on the surface of hot water, soup or gravy. But when the surface-tension of A exceeds the sum of the tensions of the surfaces of contact of B with air and with A, it is impossible to construct the triangle of forces; so that equilibrium becomes impossible. The edge of the drop is drawn out by the surface-tension of A with a force greater than the sum of the tensions of the two surfaces of the drop. The drop, therefore, spreads itself out, with great velocity, over the surface of A till it covers an enormous area, and is reduced to such extreme tenuity that it is not probable that it retains the same properties of surface-tension which it has in a large mass. Thus a drop of train oil will spread itself over the surface of the sea till it shows the colours of thin plates. These rapidly descend in Newton’s scale and at last disappear, showing that the thickness of the film is less than the tenth part of the length of a wave of light. But even when thus attenuated, the film may be proved to be present, since the surface-tension of the liquid is considerably less than that of pure water. This may be shown by placing another drop of oil on the surface. This drop will not spread out like the first drop, but will take the form of a flat lens with a distinct circular edge, showing that the surface-tension of what is still apparently pure water is now less than the sum of the tensions of the surfaces separating oil from air and water.
When a drop of one liquid, B, is placed on the surface of another, A, the events that happen depend on the relative strengths of the three surface tensions related to the surfaces between A and air, B and air, and A and B. If none of these tensions is greater than the sum of the other two, the drop will take on a lens shape, with the angles between the upper and lower surfaces of the lens and the free surface of A being equal to the external angles of the triangle of forces. Such lenses are commonly seen when drops of fat float on the surface of hot water, soup, or gravy. However, when the surface tension of A is higher than the sum of the tensions of B with air and A, it becomes impossible to form the triangle of forces, leading to a lack of equilibrium. The edge of the drop is pulled out by the surface tension of A with a force greater than the sum of the tensions of the two surfaces of the drop. Therefore, the drop spreads quickly over the surface of A until it covers a large area and becomes so thin that it probably doesn't retain the same surface tension properties it had in a larger mass. For example, a drop of train oil will spread over the surface of the sea until it displays the colors of thin films. These colors quickly shift in Newton's scale and eventually vanish, indicating that the thickness of the film is less than one-tenth of the wavelength of light. Even when this thin, the film can still be detected, as the surface tension of the liquid is significantly lower than that of pure water. This can be demonstrated by placing another drop of oil on the surface. This second drop won’t spread out like the first; instead, it will take the shape of a flat lens with a clear circular edge, indicating that the surface tension of what still appears to be pure water is now less than the sum of the tensions at the oil-air and oil-water interfaces.
The spreading of drops on the surface of a liquid has formed the subject of a very extensive series of experiments by Charles Tomlinson; van der Mensbrugghe has also written a very complete memoir on this subject (Sur la tension superficielle des liquides, Bruxelles, 1873).
The spreading of droplets on the surface of a liquid has been the focus of a comprehensive series of experiments by Charles Tomlinson. Van der Mensbrugghe has also authored a detailed paper on this topic (Sur la tension superficielle des liquides, Bruxelles, 1873).
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Fig. 4. |
When a solid body is in contact with two fluids, the surface of the solid cannot alter its form, but the angle at which the surface of contact of the two fluids meets the surface of the solid depends on the values of the three surface-tensions. If a and b are the two fluids and c the solid then the equilibrium of the tensions at the point O depends only on that of thin components parallel to the surface, because the surface-tensions normal to the surface are balanced by the resistance of the solid. Hence if the angle ROQ (fig. 4) at which the surface of contact OP meets the solid is denoted by α,
When a solid object comes into contact with two liquids, the solid's surface can't change shape, but the angle at which the surface where the two liquids meet the solid is influenced by the values of the three surface tensions. If fluid a and fluid b are the two liquids, and c is the solid, then the balance of tensions at point O relies solely on the components parallel to the surface, because the tensions perpendicular to the surface are countered by the solid's resistance. Therefore, if the angle ROQ (fig. 4) at which the contact surface OP meets the solid is called α,
Tbc − Tca − Tab cos α = 0,
Tbecause − Tca − Tab cos α = 0,
Whence
Where from
cos α = (Tbc − Tca) / Tab.
cos α = (Tbecause − Tca) / Tab.
As an experiment on the angle of contact only gives us the difference of the surface-tensions at the solid surface, we cannot determine their actual value. It is theoretically probable that they are often negative, and may be called surface-pressures.
As an experiment on the angle of contact only shows us the difference in surface tensions at the solid surface, we can't figure out their actual value. It's theoretically likely that they are often negative and can be referred to as surface pressures.
The constancy of the angle of contact between the surface of a fluid and a solid was first pointed out by Dr Young, who states that the angle of contact between mercury and glass is about 140°. Quincke makes it 128° 52′.
The consistency of the angle of contact between a fluid's surface and a solid was first noted by Dr. Young, who mentioned that the contact angle between mercury and glass is around 140°. Quincke states it is 128° 52′.
If the tension of the surface between the solid and one of the fluids exceeds the sum of the other two tensions, the point of contact will not be in equilibrium, but will be dragged towards the side on which the tension is greatest. If the quantity of the first fluid is small it will stand in a drop on the surface of the solid without wetting it. If the quantity of the second fluid is small it will spread itself over the surface and wet the solid. The angle of contact of the first fluid is 180° and that of the second is zero.
If the tension at the surface between the solid and one of the fluids is greater than the combined tensions of the other two, the contact point won't be in equilibrium and will get pulled towards the side with the highest tension. If there's only a little of the first fluid, it will form a drop on the solid's surface without soaking in. If there's only a little of the second fluid, it will spread out over the surface and wet the solid. The contact angle of the first fluid is 180°, while that of the second is 0°.
If a drop of alcohol be made to touch one side of a drop of oil on a glass plate, the alcohol will appear to chase the oil over the plate, and if a drop of water and a drop of bisulphide of carbon be placed in contact in a horizontal capillary tube, the bisulphide of carbon will chase the water along the tube. In both cases the liquids move in the direction in which the surface-pressure at the solid is least.
If a drop of alcohol touches one side of a drop of oil on a glass plate, the alcohol will seem to chase the oil across the plate. Similarly, if a drop of water and a drop of carbon disulfide come into contact in a horizontal capillary tube, the carbon disulfide will chase the water along the tube. In both situations, the liquids move toward the area where the surface pressure on the solid is lowest.
[In order to express the dependence of the tension at the interface of two bodies in terms of the forces exercised by the bodies upon themselves and upon one another, we cannot do better than follow the method of Dupré. If T12 denote the interfacial tension, the energy corresponding to unit of area of the interface 263 is also T12, as we see by considering the introduction (through a fine tube) of one body into the interior of the other. A comparison with another method of generating the interface, similar to that previously employed when but one body was in question, will now allow us to evaluate T12.
[To express how the tension at the interface of two bodies depends on the forces that the bodies exert on themselves and each other, we can follow Dupré's method. If T12 represents the interfacial tension, the energy corresponding to a unit area of the interface 263 is also T12, which we can determine by considering how one body is introduced into the interior of the other through a fine tube. By comparing this with another method of creating the interface, similar to the one used when only one body was involved, we can now evaluate T12.
The work required to cleave asunder the parts of the first fluid which lie on the two sides of an ideal plane passing through the interior, is per unit of area 2T1, and the free surface produced is two units in area. So for the second fluid the corresponding work is 2T2. This having been effected, let us now suppose that each of the units of area of free surface of fluid (1) is allowed to approach normally a unit area of (2) until contact is established. In this process work is gained which we may denote by 4T′12, 2T′12 for each pair. On the whole, then, the work expended in producing two units of interface is 2T1 + 2T2 − 4T′12, and this, as we have seen, may be equated to 2T12. Hence
The work needed to separate the parts of the first fluid on either side of an ideal plane that goes through the interior is 2T1 per unit area, and the free surface created has an area of two units. For the second fluid, the corresponding work is 2T2. After this is done, let’s imagine that each unit area of the free surface of fluid (1) is allowed to approach a unit area of (2) normally until they touch. In this process, work is gained, which we can refer to as 4T′12, with 2T′12 for each pair. Overall, the work used to create two units of interface is 2T1 + 2T2 − 4T′12, and as we have seen, this can be equated to 2T12. Hence
T12 = T1 + T2 − 2T′12 (47)
T12 = T1 + T2 − 2T′12 (47)
If the two bodies are similar,
If the two bodies are alike,
T1 = T2 = T′12;
T1 = T2 = T′12;
and T12 = 0, as it should do.
and T12 = 0, just as expected.
Laplace does not treat systematically the question of interfacial tension, but he gives incidentally in terms of his quantity H a relation analogous to (47).
Laplace doesn’t systematically address the issue of interfacial tension, but he does provide an incidental relationship in terms of his quantity H that is similar to (47).
If 2T′12 > T1 + T2, T12 would be negative, so that the interface would of itself tend to increase. In this case the fluids must mix. Conversely, if two fluids mix, it would seem that T′12 must exceed the mean of T1 and T2; otherwise work would have to be expended to effect a close alternate stratification of the two bodies, such as we may suppose to constitute a first step in the process of mixture (Dupré, Théorie mécanique de la chaleur, p. 372; Kelvin, Popular Lectures, p. 53).
If 2T′12 > T1 + T2, T12 would be negative, which means the interface would naturally tend to increase. In this situation, the fluids must mix. On the other hand, if two fluids do mix, it seems that T′12 must be greater than the average of T1 and T2; otherwise, work would need to be spent to achieve a tight alternate layering of the two substances, which we might assume is the first step in the mixing process (Dupré, Théorie mécanique de la chaleur, p. 372; Kelvin, Popular Lectures, p. 53).
The value of T′12 has already been calculated (32). We may write
The value of T′12 has already been calculated (32). We may write
T′12 = πσ1σ2 ∫∞0 θ(z) dz = 1⁄8 πσ1σ2 ∫∞0 z4φ(z) dz; (48)
T′12 = πσ1σ2 ∫∞0 θ(z) dz = 1⁄8 πσ1σ2 ∫∞0 z4φ(z) dz; (48)
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Fig. 5. |
and in general the functions θ, or φ, must be regarded as capable of assuming different forms. Under these circumstances there is no limitation upon the values of the interfacial tensions for three fluids, which we may denote by T12, T23, T31. If the three fluids can remain in contact with one another, the sum of any two of the quantities must exceed the third, and by Neumann’s rule the directions of the interfaces at the common edge must be parallel to the sides of a triangle, taken proportional to T12, T23, T31. If the above-mentioned condition be not satisfied, the triangle is imaginary, and the three fluids cannot rest in contact, the two weaker tensions, even if acting in full concert, being incapable of balancing the strongest. For instance, if T31 > T12 + T23, the second fluid spreads itself indefinitely upon the interface of the first and third fluids.
and generally, the functions θ or φ should be seen as being able to take on different forms. In this situation, there are no restrictions on the values of the interfacial tensions for three fluids, which we can label as T12, T23, T31. If the three fluids can stay in contact with each other, the sum of any two of these values must be greater than the third, and according to Neumann’s rule, the directions of the interfaces at the common edge must be parallel to the sides of a triangle, proportional to T12, T23, T31. If the condition mentioned above is not met, the triangle is imaginary, and the three fluids cannot remain in contact, as the two weaker tensions, even if working together fully, cannot balance the strongest one. For example, if T31 > T12 + T23, the second fluid will spread out indefinitely on the interface of the first and third fluids.
The experimenters who have dealt with this question, C.G.M. Marangoni, van der Mensbrugghe, Quincke, have all arrived at results inconsistent with the reality of Neumann’s triangle. Thus Marangoni says (Pogg. Annalen, cxliii. p. 348, 1871):—“Die gemeinschaftliche Oberfläche zweier Flüssigkeiten hat eine geringere Oberflächenspannung als die Differenz der Oberflächenspannung der Flüssigkeiten selbst (mit Ausnahme des Quecksilbers).” Three pure bodies (of which one may be air) cannot accordingly remain in contact. If a drop of oil stands in lenticular form upon a surface of water, it is because the water-surface is already contaminated with a greasy film.
The researchers who have explored this issue—C.G.M. Marangoni, van der Mensbrugghe, and Quincke—have all found results that don't match the reality of Neumann’s triangle. Marangoni notes (Pogg. Annalen, cxliii. p. 348, 1871): “The shared surface of two liquids has a lower surface tension than the difference in surface tension of the liquids themselves (except for mercury).” Therefore, three pure substances (with one possibly being air) cannot stay in contact. If a drop of oil forms a lens shape on a water surface, it’s because the water surface is already tainted with a greasy film.
On the theoretical side the question is open until we introduce some limitation upon the generality of the functions. By far the simplest supposition open to us is that the functions are the same in all cases, the attractions differing merely by coefficients analogous to densities in the theory of gravitation. This hypothesis was suggested by Laplace, and may conveniently be named after him. It was also tacitly adopted by Young, in connexion with the still more special hypothesis which Young probably had in view, namely that the force in each case was constant within a limited range, the same in all cases, and vanished outside that range.
On the theoretical side, the question remains unresolved until we apply some limitations to the generality of the functions. The simplest assumption we can make is that the functions are the same in every case, with the attractions differing only by coefficients similar to densities in gravitational theory. This idea was proposed by Laplace and can conveniently be named after him. Young also indirectly accepted this idea, in connection with a more specific hypothesis he likely had in mind, which is that the force in each case is constant within a limited range, the same for all cases, and disappears beyond that range.
As an immediate consequence of this hypothesis we have from (28)
As an immediate result of this hypothesis, we have from (28)
K = K0σ², (49)
K = K0σ², (49)
T = T0σ², (50)
T = T0σ², (50)
where K0, T0 are the same for all bodies.
where K0 and T0 are the same for all objects.
But the most interesting results are those which Young (Works, vol. i. p. 463) deduced relative to the interfacial tensions of three bodies. By (37), (48),
But the most interesting results are those that Young (Works, vol. i. p. 463) derived concerning the interfacial tensions of three bodies. By (37), (48),
T′12 = σ1σ2T0; (51)
T′12 = σ1σ2T0; (51)
so that by (47), (50),
so that by (47), (50),
T12 = (σ1 − σ2)² T0 (52)
T12 = (σ1 − σ2)² T0 (52)
According to (52), the interfacial tension between any two bodies is proportional to the square of the difference of their densities. The densities σ1, σ2, σ3 being in descending order of magnitude, we may write
According to (52), the interfacial tension between any two bodies is proportional to the square of the difference in their densities. The densities σ1, σ2, σ3 are listed in descending order, so we can write
T31 = (σ1 − σ2 + σ2 − σ3)² T0 = T12 + T23 + 2(σ1 − σ2) (σ2 − σ3)T0;
T31 = (σ1 − σ2 + σ2 − σ3)² T0 = T12 + T23 + 2(σ1 − σ2) (σ2 − σ3)T0;
so that T31 necessarily exceeds the sum of the other two interfacial tensions. We are thus led to the important conclusion that according to this hypothesis Neumann’s triangle is necessarily imaginary, that one of three fluids will always spread upon the interface of the other two.
so that T31 must be greater than the sum of the other two interfacial tensions. This leads us to the key conclusion that, based on this hypothesis, Neumann’s triangle is always hypothetical, meaning that one of the three fluids will always spread across the interface of the other two.
Another point of importance may be easily illustrated by this theory, viz. the dependency of capillarity upon abruptness of transition. “The reason why the capillary force should disappear when the transition between two liquids is sufficiently gradual will now be evident. Suppose that the transition from 0 to σ is made in two equal steps, the thickness of the intermediate layer of density ½σ being large compared to the range of the molecular forces, but small in comparison with the radius of curvature. At each step the difference of capillary pressure is only one-quarter of that due to the sudden transition from 0 to σ, and thus altogether half the effect is lost by the interposition of the layer. If there were three equal steps, the effect would be reduced to one-third, and so on. When the number of steps is infinite, the capillary pressure disappears altogether.” (“Laplace’s Theory of Capillarity,” Rayleigh, Phil. Mag., 1883, p. 315.)
Another important point can easily be illustrated by this theory, specifically the dependence of capillarity on the abruptness of transition. “The reason why capillary force disappears when the transition between two liquids is gradual will now be clear. Suppose the transition from 0 to σ occurs in two equal steps, with the thickness of the intermediate layer at density ½σ being large compared to the range of molecular forces, but small compared to the radius of curvature. At each step, the difference in capillary pressure is only a quarter of what it is with a sudden transition from 0 to σ, so overall, half the effect is lost due to the layer in between. If there were three equal steps, the effect would be reduced to a third, and so on. When the number of steps is infinite, the capillary pressure completely disappears.” (“Laplace’s Theory of Capillarity,” Rayleigh, Phil. Mag., 1883, p. 315.)
According to Laplace’s hypothesis the whole energy of any number of contiguous strata of liquids is least when they are arranged in order of density, so that this is the disposition favoured by the attractive forces. The problem is to make the sum of the interfacial tensions a minimum, each tension being proportional to the square of the difference of densities of the two contiguous liquids in question. If the order of stratification differ from that of densities, we can show that each step of approximation to this order lowers the sum of tensions. To this end consider the effect of the abolition of a stratum σn+1, contiguous to σn and σn+2. Before the change we have (σn − σn+1)² + (σn+1 − σn+2)², and afterwards (σn − σn+2)². The second minus the first, or the increase in the sum of tensions, is thus
According to Laplace’s hypothesis, the total energy of any number of adjacent layers of liquids is lowest when they're arranged by density, which is the arrangement that attractive forces prefer. The goal is to minimize the total of the interfacial tensions, with each tension being proportional to the square of the difference in densities of the two adjacent liquids involved. If the order of the layers differs from that of the densities, we can demonstrate that each step closer to this order reduces the total tensions. To illustrate this, let’s look at the effect of removing a layer σn+1, which is next to σn and σn+2. Before the change, we have (σn − σn+1)² + (σn+1 − σn+2)², and afterwards (σn − σn + 2)². The increase in the total of tensions is then calculated as the second minus the first, resulting in
2(σn − σn+1) (σn+1 − σn+2).
2(σn − σn+1) (σn+1 − σn+2).
Hence, if σn+1 be intermediate in magnitude between σn and σn+2, the sum of tensions is increased by the abolition of the stratum; but, if σn+1 be not intermediate, the sum is decreased. We see, then, that the removal of a stratum from between neighbours where it is out of order and its introduction between neighbours where it will be in order is doubly favourable to the reduction of the sum of tensions; and since by a succession of such steps we may arrive at the order of magnitude throughout, we conclude that this is the disposition of minimum tensions and energy.
Therefore, if σn+1 falls between σn and σn+2 in size, removing the layer increases the total tension; but if σn+1 does not fall between them, the total decreases. We see that eliminating a layer that disrupts order between neighboring layers and inserting one that creates order is very beneficial for lowering the total tension. Since we can achieve overall size consistency through a series of such steps, we conclude that this represents the arrangement with minimal tensions and energy.
So far the results of Laplace’s hypothesis are in marked accordance with experiment; but if we follow it out further, discordances begin to manifest themselves. According to (52)
So far, the results of Laplace’s hypothesis match up well with experiments; however, if we explore it further, inconsistencies start to appear. According to (52)
√T31 = √T12 + √T23, (53)
√T31 = √T12 + √T23, (53)
a relation not verified by experiment. What is more, (52) shows that according to the hypothesis T12 is necessarily positive; 264 so that, if the preceding argument be correct, no such thing as mixture of two liquids could ever take place.
a relationship not confirmed by experiment. Furthermore, (52) indicates that according to the hypothesis T12 must be positive; 264 so that, if the previous argument is correct, no mixing of two liquids could ever occur.
There are two apparent exceptions to Marangoni’s rule which call for a word of explanation. According to the rule, water, which has the lower surface-tension, should spread upon the surface of mercury; whereas the universal experience of the laboratory is that drops of water standing upon mercury retain their compact form without the least tendency to spread. To Quincke belongs the credit of dissipating the apparent exception. He found that mercury specially prepared behaves quite differently from ordinary mercury, and that a drop of water deposited thereon spreads over the entire surface. The ordinary behaviour is evidently the result of a film of grease, which adheres with great obstinacy.
There are two clear exceptions to Marangoni’s rule that need some explanation. According to the rule, water, which has a lower surface tension, should spread out on the surface of mercury; however, in actual lab practice, droplets of water resting on mercury hold their shape without spreading out at all. Quincke is credited with resolving this seeming contradiction. He discovered that specially prepared mercury acts quite differently from regular mercury, and that a droplet of water placed on it spreads out across the entire surface. The typical behavior is clearly due to a stubborn film of grease that sticks tightly.
The process described by Quincke is somewhat elaborate; but there is little difficulty in repeating the experiment if the mistake be avoided of using a free surface already contaminated, as almost inevitably happens when the mercury is poured from an ordinary bottle. The mercury should be drawn from underneath, for which purpose an arrangement similar to a chemical wash bottle is suitable, and it may be poured into watch-glasses, previously dipped into strong sulphuric acid, rinsed in distilled water, and dried over a Bunsen flame. When the glasses are cool, they may be charged with mercury, of which the first part is rejected. Operating in this way there is no difficulty in obtaining surfaces upon which a drop of water spreads, although from causes that cannot always be traced, a certain proportion of failures is met with. As might be expected, the grease which produces these effects is largely volatile. In many cases a very moderate preliminary warming of the watch-glasses makes all the difference in the behaviour of the drop.
The process described by Quincke is a bit complicated; however, it's not too difficult to repeat the experiment as long as you avoid the mistake of using a free surface that’s already contaminated, which usually happens when pouring mercury from a regular bottle. Instead, mercury should be drawn from underneath; for this, a setup similar to a chemical wash bottle works well. It can be poured into watch glasses that have been dipped in strong sulfuric acid, rinsed with distilled water, and dried over a Bunsen flame. Once the glasses cool down, they can be filled with mercury, but the first portion should be discarded. By operating this way, you can easily obtain surfaces where a drop of water spreads, although there are sometimes unexplained failures. As expected, the grease causing these issues is mostly volatile. In many cases, warming the watch glasses slightly beforehand significantly changes how the drop behaves.
The behaviour of a drop of carbon bisulphide placed upon clean water is also, at first sight, an exception to Marangoni’s rule. So far from spreading over the surface, as according to its lower surface-tension it ought to do, it remains suspended in the form of a lens. Any dust that may be lying upon the surface is not driven away to the edge of the drop, as would happen in the case of oil. A simple modification of the experiment suffices, however, to clear up the difficulty. If after the deposition of the drop, a little lycopodium be scattered over the surface, it is seen that a circular space surrounding the drop, of about the size of a shilling, remains bare, and this, however often the dusting be repeated, so long as any of the carbon bisulphide remains. The interpretation can hardly be doubtful. The carbon bisulphide is really spreading all the while, but on account of its volatility is unable to reach any considerable distance. Immediately surrounding the drop there is a film moving outwards at a high speed, and this carries away almost instantaneously any dust that may fall upon it. The phenomenon above described requires that the water-surface be clean. If a very little grease be present, there is no outward flow and dust remains undisturbed in the immediate neighbourhood of the drop.]
The behavior of a drop of carbon bisulfide placed on clean water seems, at first glance, to contradict Marangoni’s rule. Instead of spreading across the surface, which it should do due to its lower surface tension, it stays suspended like a lens. Any dust on the surface isn’t pushed away to the edge of the drop, unlike what would happen with oil. However, a simple tweak to the experiment makes everything clear. If you sprinkle a bit of lycopodium over the surface after placing the drop, you'll see a circular area around the drop, about the size of a coin, that stays clear, no matter how many times you dust it, as long as any of the carbon bisulfide is left. The explanation is pretty straightforward. The carbon bisulfide is actually spreading the whole time, but because it evaporates quickly, it can’t reach far. Right around the drop, there’s a film moving outward rapidly, which instantly sweeps away any dust that lands on it. This phenomenon requires a clean water surface. If there's a tiny bit of grease present, there’s no outward flow, and dust stays undisturbed near the drop.
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Fig. 6. |
On the Rise of a Liquid in a Tube.—Let a tube (fig. 6) whose internal radius is r, made of a solid substance c, be dipped into a liquid a. Let us suppose that the angle of contact for this liquid with the solid c is an acute angle. This implies that the tension of the free surface of the solid c is greater than that of the surface of contact of the solid with the liquid a. Now consider the tension of the free surface of the liquid a. All round its edge there is a tension T acting at an angle a with the vertical. The circumference of the edge is 2πr, so that the resultant of this tension is a force 2πrT cos α acting vertically upwards on the liquid. Hence the liquid will rise in the tube till the weight of the vertical column between the free surface and the level of the liquid in the vessel balances the resultant of the surface-tension. The upper surface of this column is not level, so that the height of the column cannot be directly measured, but let us assume that h is the mean height of the column, that is to say, the height of a column of equal weight, but with a flat top. Then if r is the radius of the tube at the top of the column, the volume of the suspended column is πr²h, and its weight is πρgr²h, when ρ is its density and g the intensity of gravity. Equating this force with the resultant of the tension
On the Rise of a Liquid in a Tube.—Let’s take a tube (fig. 6) with an internal radius of r, made of a solid material c, and dip it into a liquid a. Suppose that the contact angle of this liquid with the solid c is an acute angle. This means that the surface tension of the solid c is greater than that at the interface between the solid and the liquid a. Now, consider the surface tension of the liquid a. Around its edge, there is a tension T acting at an angle α with respect to the vertical. The circumference of the edge is 2πr, so the total effect of this tension is a force of 2πrT cos α acting vertically upward on the liquid. Therefore, the liquid will rise in the tube until the weight of the vertical column between the free surface and the level of the liquid in the container balances the net effect of the surface tension. The upper surface of this column isn’t flat, so the height of the column can’t be measured directly, but let’s assume h is the average height of the column—essentially the height of a column of the same weight but with a flat top. Thus, if r is the radius of the tube at the top of the column, the volume of the suspended column is πr²h, and its weight is πρgr²h, where ρ is its density and g is the acceleration due to gravity. Setting this force equal to the net effect of the tension.
πρgr²h = 2πrT cos α,
πr²h = 2πrT cos α,
or
or
h = 2T cos α/ρgr.
h = 2T cos α/ρgr.
Hence the mean height to which the fluid rises is inversely as the radius of the tube. For water in a clean glass tube the angle of contact is zero, and
Hence the average height to which the liquid rises is inversely proportional to the radius of the tube. For water in a clean glass tube, the contact angle is zero, and
h = 2T / ρgr.
h = 2T / ρgr.
For mercury in a glass tube the angle of contact is 128° 52′, the cosine of which is negative. Hence when a glass tube is dipped into a vessel of mercury, the mercury within the tube stands at a lower level than outside it.
For mercury in a glass tube, the contact angle is 128° 52′, which means the cosine is negative. Therefore, when a glass tube is placed in a container of mercury, the mercury inside the tube is at a lower level than the mercury outside it.
Rise of a Liquid between Two Plates.—When two parallel plates are placed vertically in a liquid the liquid rises between them. If we now suppose fig. 6 to represent a vertical section perpendicular to the plates, we may calculate the rise of the liquid. Let l be the breadth of the plates measured perpendicularly to the plane of the paper, then the length of the line which bounds the wet and the dry parts of the plates inside is l for each surface, and on this the tension T acts at an angle α to the vertical. Hence the resultant of the surface-tension is 2lT cos α. If the distance between the inner surfaces of the plates is a, and if the mean height of the film of fluid which rises between them is h, the weight of fluid raised is ρghla. Equating the forces—
Rise of a Liquid between Two Plates.—When two parallel plates are positioned vertically in a liquid, the liquid rises between them. If we imagine fig. 6 as a vertical section perpendicular to the plates, we can calculate the rise of the liquid. Let l be the width of the plates measured perpendicularly to the plane of the paper, then the length of the line that separates the wet and dry areas of the plates inside is l for each surface, and the tension T acts at an angle α to the vertical. Therefore, the total surface tension is 2lT cos α. If the distance between the inner surfaces of the plates is a, and the average height of the fluid film that rises between them is h, the weight of the fluid raised is ρghla. Setting the forces equal—
ρghla = 2lT cos α,
ρghla = 2lT cos α,
whence
from where
h = 2T cos α/ρga.
h = 2T cos θ/ρga.
This expression is the same as that for the rise of a liquid in a tube, except that instead of r, the radius of the tube, we have a the distance of the plates.
This expression is the same as that for the rise of a liquid in a tube, except that instead of r, the radius of the tube, we have a, the distance between the plates.
Form of the Capillary Surface.—The form of the surface of a liquid acted on by gravity is easily determined if we assume that near the part considered the line of contact of the surface of the liquid with that of the solid bounding it is straight and horizontal, as it is when the solids which constrain the liquid are bounded by surfaces formed by horizontal and parallel generating lines. This will be the case, for instance, near a flat plate dipped into the liquid. If we suppose these generating lines to be normal to the plane of the paper, then all sections of the solids parallel to this plane will be equal and similar to each other, and the section of the surface of the liquid will be of the same form for all such sections.
Form of the Capillary Surface.—The shape of the surface of a liquid influenced by gravity is easily figured out if we assume that close to the area in question, the line where the liquid meets the solid boundary is straight and horizontal, which occurs when the solids confining the liquid have surfaces with horizontal and parallel generating lines. This is true, for example, near a flat plate that is submerged in the liquid. If we consider these generating lines to be perpendicular to the plane of the paper, then all sections of the solids that are parallel to this plane will be identical and similar to each other, and the cross-section of the liquid's surface will have the same shape for all such sections.
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Fig. 7. |
Let us consider the portion of the liquid between two parallel sections distant one unit of length. Let P1, P2 (fig. 7) be two points of the surface; θ1, θ2 the inclination of the surface to the horizon at P1 and P2; y1, y2 the heights of P1 and P2 above the level of the liquid at a distance from all solid bodies. The pressure at any point of the liquid which is above this level is negative unless another fluid as, for instance, the air, presses on the upper surface, but it is only the difference of pressures with which we have to do, because two equal pressures on opposite sides of the surface produce no effect.
Let’s look at the section of liquid between two parallel sections that are one unit apart. Let P1 and P2 (fig. 7) be two points on the surface; θ1 and θ2 represent the angle of the surface relative to the horizon at P1 and P2; y1 and y2 are the heights of P1 and P2 above the liquid level, away from any solid bodies. The pressure at any point in the liquid that is above this level is negative unless another fluid, like air, is pressing down on the upper surface. However, we only need to consider the difference in pressures, because two equal pressures on opposite sides of the surface don’t create any effect.
We may, therefore, write for the pressure at a height y
We can, therefore, express the pressure at a height y.
p = −ρgy,
p = −ρgy,
where ρ is the density of the liquid, or if there are two fluids the excess of the density of the lower fluid over that of the upper one.
where ρ is the density of the liquid, or if there are two fluids, the difference in density between the lower fluid and the upper one.
The forces acting on the portion of liquid P1P2A2A1 are—first, the horizontal pressures, −½ρgy1² and ½ρgy2²; second, the surface-tension T acting at P1 and P2 in directions inclined θ1 and θ2 to the horizon. Resolving horizontally we find—
The forces acting on the section of liquid P1P2A2A1 are—first, the horizontal pressures, −½ρgy1² and ½ρgy2²; second, the surface tension T acting at P1 and P2 in directions angled θ1 and θ2 to the horizon. Resolving horizontally we find—
T(cosθ2 − cosθ1) + ½gρ(y2² − y1²) = 0,
T(cosθ2 − cosθ1) + ½gρ(y2² − y1²) = 0,
whence
from where
cosθ2 = cosθ1 + | gρy1² | − | gρy2² | , |
2T | 2T |
or if we suppose P1 fixed and P2 variable, we may write
or if we assume P1 is fixed and P2 is variable, we can write
cosθ = constant − ½gρy² / T.
cosθ = constant - ½gρy² / T.
This equation gives a relation between the inclination of the curve to the horizon and the height above the level of the liquid.
This equation shows the relationship between the curve's angle to the horizon and the height above the liquid's surface.
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Fig. 8. |
Resolving vertically we find that the weight of the liquid raised above the level must be equal to T(sinθ2 − sinθ1), and this is therefore equal to the area P1P2A2A1 multiplied by gρ. The form of the capillary surface is identical with that of the “elastic curve,” or the curve formed by a uniform spring originally straight, when its ends are acted on by equal and opposite forces applied either to the ends themselves or to solid pieces attached to them. Drawings of the different forms of the curve may be found in Thomson and Tait’s Natural Philosophy, vol. i. p. 455.
Resolving vertically, we find that the weight of the liquid raised above the level must equal T(sinθ2 − sinθ1), and this is equal to the area P1P2A2A1 multiplied by gρ. The shape of the capillary surface is the same as that of the “elastic curve,” which is the curve formed by a uniform spring that was originally straight, when its ends are pulled by equal and opposite forces either at the ends themselves or at solid pieces attached to them. You can find drawings of the different forms of the curve in Thomson and Tait’s Natural Philosophy, vol. i. p. 455.
We shall next consider the rise of a liquid between two plates of different materials for which the angles of contact are α1 and α2, the distance between the plates being a, a small quantity. Since the plates are very near one another we may use the following equation of the surface as an approximation:—
We will next look at the formation of a liquid layer between two plates made of different materials, with contact angles of α1 and α2, and the distance between the plates being a small amount, a. Since the plates are close to each other, we can use the following surface equation as an approximation:—
y = h1 + Ax + Bx², h2 = h1 + Aa + Ba²,
y = hModernize. + Ax + Bx², h2 = h1 + Aa + Ba²,
whence
where from
cot α1 = −A, cot α2 = A + 2Ba
cot α1 = −A, cot α2 = A + 2Ba
T(cos α1 + cos α2) = ρga(h1 + ½Aa + 1⁄3Ba²),
T(cos α1 + cos α2) = ρga(h1 + ½Aa + 1⁄3Ba²),
whence we obtain
where we get
h1 = | t | (cos α1 + cos α2) + | a | (2cot α1 − cot α2) |
ρga | 6 |
h1 = | t | (cos α1 + cos α2) + | a | (2cot α2 − cot α1). |
ρga | 6 |
Let X be the force which must be applied in a horizontal direction to either plate to keep it from approaching the other, then the forces acting on the first plate are T + X in the negative direction, and T sin α1 + ½gρh1² in the positive direction. Hence
Let X be the force that needs to be applied horizontally to either plate to prevent it from moving closer to the other. The forces acting on the first plate are T + X in the negative direction, and T sin α1 + ½gρh1² in the positive direction. Hence
X = ½gρh1² − T(1 − sin α1).
X = ½gρh1² − T(1 − sin α1).
For the second plate
For the second dish
X = ½gρh2² − T(1 − sin α2).
X = ½gρh2² − T(1 − sin α2).
Hence
Therefore
X = ¼gρ(h1² + h2²) − T{1 − ½(sin α1 + sin α2)},
X = ¼gρ(h1² + h2²) − T{1 − ½(sin α1 + sin α2)},
or, substituting the values of h1 and h2,
or, replacing the values of h1 and h2,
1 | T² | (cosα1 + cos α2)² − T{1 − ½(sin α1 + sin α2) − 1⁄12(cos α1 + cos α2) (cot α1 + cot α2)}, |
2 | ρga² |
the remaining terms being negligible when a is small. The force, therefore, with which the two plates are drawn together consists first of a positive part, or in other words an attraction, varying inversely as the square of the distance, and second, of a negative part of repulsion independent of the distance. Hence in all cases except that in which the angles α1 and α2 are supplementary to each other, the force is attractive when α is small enough, but when cos α1 and cos α2 are of different signs, as when the liquid is raised by one plate, and depressed by the other, the first term may be so small that the repulsion indicated by the second term comes into play. The fact that a pair of plates which repel one another at a certain distance may attract one another at a smaller distance was deduced by Laplace from theory, and verified by the observations of the abbé Haüy.
the remaining terms being negligible when a is small. The force, therefore, with which the two plates are drawn together consists first of a positive part, or in other words an attraction, varying inversely as the square of the distance, and second, of a negative part of repulsion independent of the distance. Hence in all cases except that in which the angles α1 and α2 are supplementary to each other, the force is attractive when α is small enough, but when cos α1 and cos α2 are of different signs, as when the liquid is raised by one plate, and depressed by the other, the first term may be so small that the repulsion indicated by the second term comes into play. The fact that a pair of plates which repel one another at a certain distance may attract one another at a smaller distance was deduced by Laplace from theory, and verified by the observations of the abbé Haüy.
A Drop between Two Plates.—If a small quantity of a liquid which wets glass be introduced between two glass plates slightly inclined to each other, it will run towards that part where the glass plates are nearest together. When the liquid is in equilibrium it forms a thin film, the outer edge of which is all of the same thickness. If d is the distance between the plates at the edge of the film and Π the atmospheric pressure, the pressure of the liquid in the film is Π − (2T cos α)/d, and if A is the area of the film between the plates and B its circumference, the plates will be pressed together with a force
A Drop between Two Plates.—If you introduce a small amount of a liquid that sticks to glass between two glass plates that are slightly tilted towards each other, the liquid will move toward the area where the plates are closest together. When the liquid is stable, it creates a thin film, with the outer edge all having the same thickness. If d is the distance between the plates at the edge of the film and Π is the atmospheric pressure, the pressure of the liquid in the film is Π − (2T cos α)/d. If A is the area of the film between the plates and B is its circumference, the plates will be pressed together with a force
2AT cos α | + BT sin α, |
d |
and this, whether the atmosphere exerts any pressure or not. The force thus produced by the introduction of a drop of water between two plates is enormous, and is often sufficient to press certain parts of the plates together so powerfully as to bruise them or break them. When two blocks of ice are placed loosely together so that the superfluous water which melts from them may drain away, the remaining water draws the blocks together with a force sufficient to cause the blocks to adhere by the process called Regelation.
and this, whether the atmosphere applies any pressure or not. The force created by adding a drop of water between two plates is huge, and is often strong enough to press certain areas of the plates together so forcefully that they get damaged or break. When two blocks of ice are placed loosely together so that any extra water that melts from them can drain away, the remaining water pulls the blocks together with enough force to make them stick through a process called Regelation.
[An effect of an opposite character may be observed when the fluid is mercury in place of water. When two pieces of flat glass are pressed together under mercury with moderate force they cohere, the mercury leaving the narrow crevasses, even although the alternative is a vacuum. The course of events is more easily followed if one of the pieces of glass constitutes the bottom, or a side, of the vessel containing the mercury.]
[You can see a different effect when using mercury instead of water. When two flat pieces of glass are pressed together under mercury with moderate force, they stick together, leaving the narrow gaps free of mercury, even though a vacuum could form. It’s easier to understand what happens if one of the glass pieces forms the bottom or a side of the container holding the mercury.]
In many experiments bodies are floated on the surface of water in order that they may be free to move under the action of slight horizontal forces. Thus Sir Isaac Newton placed a magnet in a floating vessel and a piece of iron in another in order to observe their mutual action, and A.M. Ampère floated a voltaic battery with a coil of wire in its circuit in order to observe the effects of the earth’s magnetism on the electric circuit. When such floating bodies come near the edge of the vessel they are drawn up to it, and are apt to stick fast to it. There are two ways of avoiding this inconvenience. One is to grease the float round its water-line so that the water is depressed round it. This, however, often produces a worse disturbing effect, because a thin film of grease spreads over the water and increases its surface-viscosity. The other method is to fill the vessel with water till the level of the water stands a little higher than the rim of the vessel. The float will then be repelled from the edge of the vessel. Such floats, however, should always be made so that the section taken at the level of the water is as small as possible.
In many experiments, objects are floated on the surface of water so they can move freely under slight horizontal forces. For instance, Sir Isaac Newton placed a magnet in a floating boat and a piece of iron in another to observe their interaction, while A.M. Ampère floated a voltaic battery with a wire coil in its circuit to study the effects of the earth’s magnetism on the electric circuit. When these floating objects come close to the edge of the container, they tend to be pulled toward it and can stick. There are two ways to prevent this issue. One method is to apply grease around the waterline of the float so that the water is depressed around it. However, this often causes a worse disturbance because a thin layer of grease spreads over the water and increases its surface viscosity. The other method is to fill the container with water until the water level is slightly above the rim of the container. This causes the float to be pushed away from the edge. However, such floats should always be designed so that their cross-sectional area at the water level is as small as possible.
[The Size of Drops.—The relation between the diameter of a tube and the weight of the drop which it delivers appears to have been first investigated by Thomas Tate (Phil. Mag. vol. xxvii. p. 176, 1864), whose experiments led him to the conclusion that “other things being the same, the weight of a drop of liquid is proportional to the diameter of the tube in which it is formed.” Sufficient time must of course be allowed for the formation of the drops; otherwise no simple results can be expected. In Tate’s experiments the period was never less than 40 seconds.
[The Size of Drops.—The relationship between the diameter of a tube and the weight of the drop it releases seems to have been first explored by Thomas Tate (Phil. Mag. vol. xxvii. p. 176, 1864), whose experiments led him to conclude that “all else being equal, the weight of a liquid drop is proportional to the diameter of the tube it forms in.” Adequate time must be allowed for the drops to form; otherwise, no clear results can be expected. In Tate’s experiments, the duration was never less than 40 seconds.]
The magnitude of a drop delivered from a tube, even when the formation up to the phase of instability is infinitely slow, cannot be calculated a priori. The weight is sometimes equated to the product of the capillary tension (T) and the circumference of the tube (2πa), but with little justification. Even if the tension at the circumference of the tube acted vertically, and the whole of the liquid below this level passed into the drop, the calculation would still be vitiated by the assumption that the internal pressure at the level in question is atmospheric. It would be necessary to consider the curvatures of the fluid surface at the edge of attachment. If the surface could be treated as a cylindrical prolongation of the tube (radius a), the pressure would be T/a, and the resulting force acting downwards upon the drop would amount to one-half (πaT) of the direct upward pull of the tension along the circumference. At this 266 rate the drop would be but one-half of that above reckoned. But the truth is that a complete solution of the statical problem for all forms up to that at which instability sets in, would not suffice for the present purpose. The detachment of the drop is a dynamical effect, and it is influenced by collateral circumstances. For example, the bore of the tube is no longer a matter of indifference, even though the attachment of the drop occurs entirely at the outer edge. It appears that when the external diameter exceeds a certain value, the weight of a drop of water is sensibly different in the two extreme cases of a very small and of a very large bore.
The size of a drop released from a tube, even when the process leading up to the point of instability is incredibly slow, can't be predicted in advance. The weight is sometimes considered to be the product of the capillary tension (T) and the circumference of the tube (2πa), but this reasoning is weak. Even if the tension at the edge of the tube acted straight down and all the liquid below that level became part of the drop, the calculation would still be flawed because it assumes that the internal pressure at that level is atmospheric. We would need to take into account the curvatures of the fluid surface at the point of attachment. If we treat the surface as a cylindrical extension of the tube (with radius a), the pressure would be T/a, and the downward force on the drop would be half (πaT) of the direct upward pull of the tension along the circumference. In this case, the drop would be just half of what was previously calculated. However, the reality is that a complete solution for the static problem for all shapes up to the point of instability would not be enough for our current needs. The separation of the drop is a dynamical effect and is influenced by other factors. For instance, the diameter of the tube is no longer insignificant, even if the drop attaches solely at the outer edge. It seems that when the external diameter surpasses a certain threshold, the weight of a drop of water differs significantly between cases of very small and very large bores.
But although a complete solution of the dynamical problem is impracticable, much interesting information may be obtained from the principle of dynamical similarity. The argument has already been applied by Dupré (Théorie mécanique de la chaleur, Paris, 1869, p. 328), but his presentation of it is rather obscure. We will assume that when, as in most cases, viscosity may be neglected, the mass (M) of a drop depends only upon the density (σ), the capillary tension (T), the acceleration of gravity (g), and the linear dimension of the tube (a). In order to justify this assumption, the formation of the drop must be sufficiently slow, and certain restrictions must be imposed upon the shape of the tube. For example, in the case of water delivered from a glass tube, which is cut off square and held vertically, a will be the external radius; and it will be necessary to suppose that the ratio of the internal radius to a is constant, the cases of a ratio infinitely small, or infinitely near unity, being included. But if the fluid be mercury, the flat end of the tube remains unwetted, and the formation of the drop depends upon the internal diameter only.
But even though a complete solution to the dynamics problem isn't feasible, we can gather a lot of interesting information from the principle of dynamical similarity. Dupré has already applied this concept (Théorie mécanique de la chaleur, Paris, 1869, p. 328), but his explanation is somewhat unclear. We will assume that, as in most cases where viscosity can be ignored, the mass (M) of a drop depends only on the density (σ), the capillary tension (T), the acceleration due to gravity (g), and the linear dimension of the tube (a). To support this assumption, the formation of the drop must be slow enough, and specific limitations have to be set on the shape of the tube. For instance, in the case of water coming out of a square-cut glass tube held vertically, a will be the external radius; it is necessary to assume that the ratio of the internal radius to a is constant, including cases where that ratio is either very small or very close to one. However, if the fluid is mercury, the flat end of the tube stays unwetted, and the drop formation depends solely on the internal diameter.
The “dimensions” of the quantities on which M depends are:—
The "dimensions" of the quantities that M relies on are:—
σ = (Mass)1 (Length)-3, |
T = (Force)1 (Length)-1 = (Mass)1 (Time)-2, |
g = Acceleration = (Length)1 (Time)-2, |
of which M, a mass, is to be expressed as a function. If we assume
of which M, a mass, is to be expressed as a function. If we assume
M ∝ Tx·gy·σz·au,
M ∝ Tx · gy · σz · au,
we have, considering in turn length, time and mass,
we have, looking at length, time, and mass one by one,
y − 3z + u = 0, 2x + 2y = 0, x + z = 1;
y − 3z + u = 0, 2x + 2y = 0, x + z = 1;
so that
to ensure
y = −x, z = 1 − x, u = 3 − 2x.
y = -x, z = 1 - x, u = 3 - 2x.
Accordingly
As a result
M ∝ | Ta | Please provide the text you would like me to modernize. | T | It seems there's no specific text provided for me to modernize. Please provide the text you'd like me to work on.x−1. |
g | gσa² |
Since x is undetermined, all that we can conclude is that M is of the form
Since x is unknown, all we can conclude is that M is in the form
M ∝ | Ta | ·FPlease provide the text you would like me to modernize. | T | I'm sorry, but there doesn't appear to be any text to modernize in your request. Please provide a phrase or text for me to work on., (1) |
g | gσa² |
where F denotes an arbitrary function.
where F represents an arbitrary function.
Dynamical similarity requires that T/gσa² be constant; or, if g be supposed to be so, that a² varies as T/σ. If this condition be satisfied, the mass (or weight) of the drop is proportional to T and to a.
Dynamical similarity requires that T/gσa² remains constant; or, if g is assumed to be constant, that a² varies as T/σ. If this condition is met, the mass (or weight) of the drop is proportional to T and to a.
If Tate’s law be true, that ceteris paribus M varies as a, it follows from (1) that F is constant. For all fluids and for all similar tubes similarly wetted, the weight of a drop would then be proportional not only to the diameter of the tube, but also to the superficial tension, and it would be independent of the density.
If Tate’s law is true, that ceteris paribus M varies as a, it follows from (1) that F is constant. For all fluids and for all similar tubes that are similarly wetted, the weight of a drop would then be proportional not only to the diameter of the tube but also to the surface tension, and it would be independent of the density.
Careful observations with special precautions to ensure the cleanliness of the water have shown that over a considerable range, the departure from Tate’s law is not great. The results give material for the determination of the function F in (1).
Careful observations with special precautions to ensure the cleanliness of the water have shown that over a significant range, the deviation from Tate’s law is not substantial. The results provide data for determining the function F in (1).
T/(9σa²) | gM/Ta |
2.58 | 4.13 |
1.16 | 3.97 |
0.708 | 3.80 |
0.441 | 3.73 |
0.277 | 3.78 |
0.220 | 3.90 |
0.169 | 4.06 |
In the preceding table, applicable to thin-walled tubes, the first column gives the values of T/gσa², and the second column those of gM/Ta, all the quantities concerned being in C.G.S. measure, or other consistent system. From this the weight of a drop of any liquid of which the density and surface tension are known, can be calculated. For many purposes it may suffice to treat F as a constant, say 3.8. The formula for the weight of a drop is then simply
In the table above, which applies to thin-walled tubes, the first column shows the values of T/gσa², and the second column those of gM/Ta, with all quantities in C.G.S. units or another consistent system. With this information, you can calculate the weight of a drop of any liquid if you know its density and surface tension. For many applications, you can consider F as a constant, around 3.8. The formula for the weight of a drop is then simply
Mg = 3.8Ta, (2)
Mg = 3.8Ta, (2)
in which 3.8 replaces the 2π of the faulty theory alluded to earlier (see Rayleigh, Phil. Mag., Oct. 1899).]
in which 3.8 replaces the 2π of the flawed theory mentioned earlier (see Rayleigh, Phil. Mag., Oct. 1899).]
Phenomena arising from the Variation of the Surface-tension.—Pure water has a higher surface-tension than that of any other substance liquid at ordinary temperatures except mercury. Hence any other liquid if mixed with water diminishes its surface-tension. For example, if a drop of alcohol be placed on the surface of water, the surface-tension will be diminished from 80, the value for pure water, to 25, the value for pure alcohol. The surface of the liquid will therefore no longer be in equilibrium, and a current will be formed at and near the surface from the alcohol to the surrounding water, and this current will go on as long as there is more alcohol at one part of the surface than at another. If the vessel is deep, these currents will be balanced by counter currents below them, but if the depth of the water is only two or three millimetres, the surface-current will sweep away the whole of the water, leaving a dry spot where the alcohol was dropped in. This phenomenon was first described and explained by James Thomson, who also explained a phenomenon, the converse of this, called the “tears of strong wine.”
Phenomena Arising from the Variation of Surface Tension.—Pure water has a higher surface tension than any other liquid at normal temperatures, except for mercury. Therefore, when any other liquid is mixed with water, it reduces the surface tension. For instance, if you place a drop of alcohol on the surface of water, the surface tension will drop from 80, the value for pure water, to 25, the value for pure alcohol. As a result, the surface of the liquid will no longer be in balance, and a current will form at and near the surface, flowing from the alcohol to the surrounding water. This current will continue as long as there is more alcohol in one part of the surface than another. If the container is deep, these currents will be countered by opposing currents below them; however, if the water is only two or three millimeters deep, the surface current will pull away all the water, leaving a dry spot where the alcohol was dropped. This phenomenon was first described and explained by James Thomson, who also addressed a related phenomenon known as the “tears of strong wine.”
If a wine-glass be half-filled with port wine the liquid rises a little up the side of the glass as other liquids do. The wine, however, contains alcohol and water, both of which evaporate, but the alcohol faster than the water, so that the superficial layer becomes more watery. In the middle of the vessel the superficial layer recovers its strength by diffusion from below, but the film adhering to the side of the glass becomes more watery, and therefore has a higher surface-tension than the surface of the stronger wine. It therefore creeps up the side of the glass dragging the strong wine after it, and this goes on till the quantity of fluid dragged up collects into a drop and runs down the side of the glass.
If a wine glass is half-filled with port wine, the liquid rises a bit up the side of the glass like other liquids do. However, the wine contains alcohol and water, both of which evaporate, but alcohol evaporates faster than water, making the top layer more watery. In the middle of the glass, the top layer regains its strength through diffusion from below, but the film sticking to the side of the glass becomes more watery, which means it has a higher surface tension than the stronger wine. As a result, it creeps up the side of the glass, pulling the stronger wine with it, and this continues until the accumulated liquid forms a drop that runs down the side of the glass.
The motion of small pieces of camphor floating on water arises from the gradual solution of the camphor. If this takes place more rapidly on one side of the piece of camphor than on the other side, the surface-tension becomes weaker where there is most camphor in solution, and the lump, being pulled unequally by the surface-tensions, moves off in the direction of the strongest tension, namely, towards the side on which least camphor is dissolved.
The movement of small pieces of camphor floating on water happens because the camphor gradually dissolves. If this dissolving happens faster on one side of the camphor piece than the other, the surface tension becomes weaker where there's more camphor in solution. As a result, the piece is pulled unevenly by the surface tensions and moves towards the side with the strongest tension, which is the side where the least camphor is dissolved.
If a drop of ether is held near the surface of water the vapour of ether condenses on the surface of the water, and surface-currents are formed flowing in every direction away from under the drop of ether.
If a drop of ether is held near the surface of water, the ether vapor condenses on the water's surface, and surface currents start to flow in every direction away from the drop of ether.
If we place a small floating body in a shallow vessel of water and wet one side of it with alcohol or ether, it will move off with great velocity and skim about on the surface of the water, the part wet with alcohol being always the stern.
If we put a small floating object in a shallow container of water and wet one side with alcohol or ether, it will quickly move away and glide across the surface of the water, with the side that’s wet with alcohol always acting as the back.
The surface-tension of mercury is greatly altered by slight changes in the state of the surface. The surface-tension of pure mercury is so great that it is very difficult to keep it clean, for every kind of oil or grease spreads over it at once.
The surface tension of mercury changes significantly with even slight alterations in the surface state. The surface tension of pure mercury is so high that it’s really hard to keep it clean, as any type of oil or grease immediately spreads over it.
But the most remarkable effects of change of surface-tension are those produced by what is called the electric polarization of the surface. The tension of the surface of contact of mercury and dilute sulphuric acid depends on the electromotive force acting between the mercury and the acid. If the electromotive force is from the acid to the mercury the surface-tension increases; if it is from the mercury to the acid, it diminishes. Faraday observed that a large drop of mercury, resting on the flat bottom of a vessel containing dilute acid, changes its form in a remarkable way when connected with one of the electrodes of a battery, the other electrode being placed in the acid. When the mercury 267 is made positive it becomes dull and spreads itself out; when it is made negative it gathers itself together and becomes bright again. G. Lippmann, who has made a careful investigation of the subject, finds that exceedingly small variations of the electromotive force produce sensible changes in the surface-tension. The effect of one of a Daniell’s cell is to increase the tension from 30.4 to 40.6. He has constructed a capillary electrometer by which differences of electric potential less than 0.01 of that of a Daniell’s cell can be detected by the difference of the pressure required to force the mercury to a given point of a fine capillary tube. He has also constructed an apparatus in which this variation in the surface-tension is made to do work and drive a machine. He has also found that this action is reversible, for when the area of the surface of contact of the acid and mercury is made to increase, an electric current passes from the mercury to the acid, the amount of electricity which passes while the surface increases by one square centimetre being sufficient to decompose .000013 gramme of water.
But the most impressive effects of changes in surface tension come from what’s known as electric polarization of the surface. The tension at the interface of mercury and dilute sulfuric acid is influenced by the electromotive force between the mercury and the acid. If the electromotive force goes from the acid to the mercury, the surface tension increases; if it flows from the mercury to the acid, it decreases. Faraday noticed that a large drop of mercury sitting on the bottom of a container with dilute acid changes shape in a striking way when connected to one of the battery's electrodes, while the other electrode is in the acid. When the mercury is made positive, it becomes dull and spreads out; when it is made negative, it pulls together and becomes bright again. G. Lippmann, who has thoroughly studied this topic, found that even tiny changes in electromotive force lead to noticeable changes in surface tension. The effect of one Daniell's cell increases the tension from 30.4 to 40.6. He developed a capillary electrometer that can detect differences in electric potential less than 0.01 of that of a Daniell’s cell by measuring the difference in pressure needed to push mercury to a specific point in a fine capillary tube. He also built a device that uses this change in surface tension to do work and power a machine. He found that this process is reversible; when the surface area between the acid and mercury increases, an electric current flows from the mercury to the acid, with the amount of electricity generated as the surface expands by one square centimeter being enough to decompose 0.000013 grams of water.
[The movements of camphor scrapings referred to above afford a useful test of the condition of a water surface. If the contamination exceed a certain limit, the scrapings remain quite dead. In a striking form of the experiment, the water is contained, to the depth of perhaps one inch, in a large flat dish, and the operative part of the surface is limited by a flexible hoop of thin sheet brass lying in the dish and rising above the water-level. If the hoop enclose an area of (say) one-third of the maximum, and if the water be clean, camphor fragments floating on the interior enter with vigorous movements. A touch of the finger will then often reduce them to quiet; but if the hoop be expanded, the included grease is so far attenuated as to lose its effect. Another method of removing grease is to immerse and remove strips of paper by which the surface available for the contamination is in effect increased.
[The movements of camphor scrapings mentioned earlier provide a useful way to test the state of a water surface. If the contamination goes beyond a certain level, the scrapings stay completely still. In a striking variation of the experiment, the water is held, to a depth of about one inch, in a large flat dish, and the area of the surface is defined by a flexible hoop of thin sheet brass that rests in the dish and rises above the water level. If the hoop encloses an area of (let's say) one-third of the total, and if the water is clean, camphor fragments floating in the enclosed area move around energetically. A light touch from a finger can often calm them down; however, if the hoop is expanded, the grease contained within becomes so diluted that it loses its effect. Another way to remove grease is to dip and then pull out strips of paper, thereby effectively increasing the available surface area for contamination.]
The thickness of the film of oil adequate to check the camphor movements can be determined with fair accuracy by depositing a weighed amount of oil (such as .8 mg.) upon the surface of water in a large bath. Calculated as if the density were the same as in a normal state, the thickness of the film is found to be about two millionths of a millimetre.
The thickness of the oil film needed to control the camphor movements can be accurately determined by placing a measured amount of oil (like .8 mg) on the surface of water in a large container. When calculated as if the density were the same as in a normal state, the film thickness is about two millionths of a millimeter.
Small as is the above amount of oil, the camphor test is a comparatively coarse one. Conditions of a contaminated surface may easily be distinguished, upon all of which camphor fragments spin vigorously. Thus, a shallow tin vessel, such as the lid of a biscuit box, may be levelled and filled with tap-water through a rubber hose. Upon the surface of the water a little sulphur is dusted. An application of the finger for 20 or 30 seconds to the under surface of the vessel will then generate enough heat to lower appreciably the surface-tension, as is evidenced by the opening out of the dust and the formation of a bare spot perhaps 1½ in. in diameter. When, however, the surface is but very slightly greased, a spot can no longer be cleared by the warmth of the finger, or even of a spirit lamp, held underneath. And yet the greasing may be so slight that camphor fragments move with apparently unabated vigour.
As small as the amount of oil mentioned above is, the camphor test is fairly basic. You can easily identify the conditions of a contaminated surface, as camphor fragments spin quickly over it. For example, a shallow tin container, like the lid of a biscuit box, can be leveled and filled with tap water using a rubber hose. Then, a little sulfur is sprinkled on the surface of the water. By applying a finger to the underside of the container for 20 or 30 seconds, enough heat is generated to significantly reduce the surface tension, as shown by the spreading of the dust and the creation of a clear spot that’s about 1½ inches in diameter. However, if the surface is only slightly greasy, the warmth from the finger or even from a spirit lamp held underneath won’t be enough to clear a spot. Still, the greasing can be so minor that camphor fragments continue to move with what seems like full energy.
The varying degrees of contamination to which a water surface is subject are the cause of many curious phenomena. Among these is the superficial viscosity of Plateau. In his experiments a long compass needle is mounted so as to swing in the surface of the liquid under investigation. The cases of ordinary clean water and alcohol are strongly contrasted, the motion of the needle upon the former being comparatively sluggish. Moreover, a different behaviour is observed when the surfaces are slightly dusted over. In the case of water the whole of the surface in front of the needle moves with it, while on the other hand the dust floating on alcohol is scarcely disturbed until the needle actually strikes it. Plateau attributed these differences to a special quality of the liquids, named by him “superficial viscosity.” It has been proved, however, that the question is one of contamination, and that a water surface may be prepared so as to behave in the same manner as alcohol.
The different levels of contamination that a water surface experiences lead to many intriguing phenomena. One of these is the superficial viscosity discovered by Plateau. In his experiments, he mounted a long compass needle to swing on the surface of the liquid being tested. The contrasting behavior of ordinary clean water and alcohol is quite noticeable, as the needle moves much more sluggishly in water. Furthermore, a different reaction is seen when the surfaces are lightly dusted. In the case of water, the entire surface in front of the needle moves along with it, while the dust on alcohol is hardly disturbed until the needle actually touches it. Plateau attributed these differences to a unique quality of the liquids he called “superficial viscosity.” However, it has since been proven that the issue is related to contamination, and that a water surface can be treated to behave similarly to alcohol.
Another consequence of the tendency of a moderate contamination to distribute itself uniformly is the calming effect of oil, investigated by B. Franklin. On pure water the propagation of waves would be attended by temporary extensions and contractions of the surface, but these, as was shown by O. Reynolds, are resisted when the surface is contaminated.
Another result of the tendency for moderate contamination to spread evenly is the soothing effect of oil, studied by B. Franklin. In pure water, the movement of waves would cause temporary enlargements and contractions of the surface, but as O. Reynolds demonstrated, these are suppressed when the surface is contaminated.
Indeed the possibility of the continued existence of films, such as constitute foam, depends upon the properties now under consideration. If, as is sometimes stated, the tension of a vertical film were absolutely the same throughout, the middle parts would of necessity fall with the acceleration of gravity. In reality, the tension adjusts itself automatically to the weight to be supported at the various levels.
Indeed, the possibility of films, like those that form foam, continuing to exist depends on the properties we are now discussing. If, as is sometimes said, the tension of a vertical film were completely the same all the way through, the middle sections would inevitably fall under the force of gravity. In reality, the tension automatically adjusts to the weight that needs to be supported at different levels.
Although throughout a certain range the surface-tension varies rapidly with the degree of contamination, it is remarkable that, as was first fully indicated by Miss Pockels, the earlier stages of contamination have little or no effect upon surface-tension. Lord Rayleigh has shown that the fall of surface-tension begins when the quantity of oil is about the half of that required to stop the camphor movements, and he suggests that this stage may correspond with a complete coating of the surface with a single layer of molecules.]
Although over a certain range, surface tension changes quickly with the level of contamination, it's notable that, as first pointed out by Miss Pockels, the initial stages of contamination have little to no impact on surface tension. Lord Rayleigh has demonstrated that the decrease in surface tension starts when the amount of oil is roughly half of what is needed to halt the camphor movements, and he proposes that this stage might correspond to a complete layer of molecules covering the surface.
On the Forms of Liquid Films which are Figures of Revolution.— A soap bubble is simply a small quantity of soap-suds spread out so as to expose a large surface to the air. The bubble, in fact, has two surfaces, an outer and an inner Spherical soap-bubble. surface, both exposed to air. It has, therefore, a certain amount of surface-energy depending on the area of these two surfaces. Since in the case of thin films the outer and inner surfaces are approximately equal, we shall consider the area of the film as representing either of them, and shall use the symbol T to denote the energy of unit of area of the film, both surfaces being taken together. If T′ is the energy of a single surface of the liquid, T the energy of the film is 2T′. When by means of a tube we blow air into the inside of the bubble we increase its volume and therefore its surface, and at the same time we do work in forcing air into it, and thus increase the energy of the bubble.
On the Forms of Liquid Films which are Figures of Revolution.— A soap bubble is just a small amount of soap solution spread out to create a large surface area in the air. The bubble actually has two surfaces: an outer surface and an inner surface, both exposed to the air. Because of this, it has a certain amount of surface energy that depends on the area of these two surfaces. Since, in the case of thin films, the outer and inner surfaces are nearly equal, we will consider the area of the film as representing either one and use the symbol T to represent the energy per unit area of the film, with both surfaces taken together. If T′ is the energy of a single surface of the liquid, then the energy of the film is 2T′. When we blow air into the bubble using a tube, we increase its volume and, therefore, its surface area, while also doing work to force air into it, which increases the energy of the bubble.
That the bubble has energy may be shown by leaving the end of the tube open. The bubble will contract, forcing the air out, and the current of air blown through the tube may be made to deflect the flame of a candle. If the bubble is in the form of a sphere of radius r this material surface will have an area
That the bubble has energy can be demonstrated by leaving the end of the tube open. The bubble will shrink, pushing the air out, and the stream of air blown through the tube can make the flame of a candle bend. If the bubble is shaped like a sphere with a radius r, this surface will have an area
S = 4πr². (1)
S = 4πr². (1)
If T be the energy corresponding to unit of area of the film the surface-energy of the whole bubble will be
If T is the energy corresponding to one unit of area of the film, the surface energy of the entire bubble will be
ST = 4πr²T. (2)
ST = 4πr²T. (2)
The increment of this energy corresponding to an increase of the radius from r to r + dr is therefore
The increase in this energy that corresponds to an increase in the radius from r to r + dr is therefore
TdS = 8πTdr. (3)
TdS = 8πTdr. (3)
Now this increase of energy was obtained by forcing in air at a pressure greater than the atmospheric pressure, and thus increasing the volume of the bubble.
Now, this boost in energy was achieved by pumping in air at a pressure higher than atmospheric pressure, thereby expanding the bubble's volume.
Let Π be the atmospheric pressure and Π + p the pressure of the air within the bubble. The volume of the sphere is
Let Π be the atmospheric pressure and Π + p be the pressure of the air inside the bubble. The volume of the sphere is
V = 4⁄3 πr3, (4)
V = 4/3 πr³, (4)
and the increment of volume is
and the increase in volume is
dV = 4πr²dr. (5)
dV = 4πr²dr. (5)
Now if we suppose a quantity of air already at the pressure Π + p, the work done in forcing it into the bubble pdV. Hence the equation of work and energy is
Now, if we assume a volume of air is already at the pressure Π + p, the work required to push it into the bubble is pdV. Therefore, the work-energy equation is
p dV = Tds (6)
p dV = Tds (6)
or
or
4πpr²dr = 8πrdrT (7)
4πpr²dr = 8πrdrT (7)
or
or
p = 2T/r. (8)
p = 2T/r. (8)
This, therefore, is the excess of the pressure of the air within the bubble over that of the external air, and it is due to the action of the inner and outer surfaces of the bubble. We may conceive this pressure to arise from the tendency which the bubble has to contract, or in other words from the surface-tension of the bubble.
This is the difference between the air pressure inside the bubble and the pressure of the air outside, and it comes from the forces acting on the inner and outer surfaces of the bubble. We can think of this pressure as resulting from the bubble's tendency to shrink, or in other words, from the bubble's surface tension.
If to increase the area of the surface requires the expenditure 268 of work, the surface must resist extension, and if the bubble in contracting can do work, the surface must tend to contract. The surface must therefore act like a sheet of india-rubber when extended both in length and breadth, that is, it must exert surface-tension. The tension of the sheet of india-rubber, however, depends on the extent to which it is stretched, and may be different in different directions, whereas the tension of the surface of a liquid remains the same however much the film is extended, and the tension at any point is the same in all directions.
If increasing the surface area requires effort, then the surface must resist stretching. Additionally, if the bubble can perform work when it shrinks, the surface must want to contract. Therefore, the surface must behave like a rubber sheet when it's stretched both lengthwise and widthwise, meaning it needs to exert surface tension. However, the tension of the rubber sheet depends on how much it's stretched and can vary in different directions, while the tension of a liquid's surface remains consistent regardless of how much the film is stretched, and the tension at any point is uniform in all directions.
The intensity of this surface-tension is measured by the stress which it exerts across a line of unit length. Let us measure it in the case of the spherical soap-bubble by considering the stress exerted by one hemisphere of the bubble on the other, across the circumference of a great circle. This stress is balanced by the pressure p acting over the area of the same great circle: it is therefore equal to πr²p. To determine the intensity of the surface-tension we have to divide this quantity by the length of the line across which it acts, which is in this case the circumference of a great circle 2πr. Dividing πr²p by this length we obtain ½pr as the value of the intensity of the surface-tension, and it is plain from equation 8 that this is equal to T. Hence the numerical value of the intensity of the surface-tension is equal to the numerical value of the surface-energy per unit of surface. We must remember that since the film has two surfaces the surface-tension of the film is double the tension of the surface of the liquid of which it is formed.
The strength of this surface tension is measured by the stress it exerts along a line of unit length. Let’s measure it in the case of a spherical soap bubble by looking at the stress one hemisphere of the bubble puts on the other, across the edge of a great circle. This stress is countered by the pressure p acting over the area of that same great circle, which equals πr²p. To find the intensity of the surface tension, we divide this quantity by the length of the line it acts across, which in this case is the circumference of a great circle, 2πr. By dividing πr²p by this length, we get ½pr as the value of the intensity of the surface tension, and it’s clear from equation 8 that this is equal to T. Therefore, the numerical value of the intensity of the surface tension is the same as the numerical value of the surface energy per unit surface. We must note that since the film has two surfaces, the surface tension of the film is double that of the liquid surface it is made of.
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Fig. 9. |
To determine the relation between the surface-tension and the pressure which balances it when the form of the surface is not spherical, let us consider the following case:—
To figure out the relationship between surface tension and the pressure that balances it when the surface shape isn't spherical, let's look at this scenario:—
Let fig. 9 represent a section through the axis Cc of a soap-bubble in the form of a figure of revolution bounded by two circular disks AB and ab, and having the meridian section APa. Let PQ Non-spherical soap bubble. be an imaginary section normal to the axis. Let the radius of this section PR be y, and let PT, the tangent at P, make an angle a with the axis.
Let fig. 9 show a slice through the axis Cc of a soap bubble shaped like a figure of revolution, enclosed by two circular disks AB and ab, with the meridian section APa. Let PQ Non-round soap bubble. be an imaginary section perpendicular to the axis. Let the radius of this section PR be y, and let PT, the tangent at P, form an angle a with the axis.
Let us consider the stresses which are exerted across this imaginary section by the lower part on the upper part. If the internal pressure exceeds the external pressure by p, there is in the first place a force πy²p acting upwards arising from the pressure p over the area of the section. In the next place, there is the surface-tension acting downwards, but at an angle a with the vertical, across the circular section of the bubble itself, whose circumference is 2πy, and the downward force is therefore 2πyT cos a.
Let’s look at the stresses placed on this imaginary section by the bottom part on the top part. If the internal pressure is greater than the external pressure by p, first, there’s an upward force of πy²p created by the pressure p over the section area. Additionally, there's surface tension acting downwards but at an angle a with the vertical, across the circular section of the bubble itself, with a circumference of 2πy, so the downward force is 2πyT cos a.
Now these forces are balanced by the external force which acts on the disk ACB, which we may call F. Hence equating the forces which act on the portion included between ACB and PRQ
Now these forces are balanced by the external force acting on the disk ACB, which we can refer to as F. Therefore, we equate the forces acting on the area between ACB and PRQ.
πy²p − 2πyT cos α = −F (9).
πy²p − 2πyT cos α = −F (9).
If we make CR = z, and suppose z to vary, the shape of the bubble of course remaining the same, the values of y and of a will change, but the other quantities will be constant. In studying these variations we may if we please take as our independent variable the length s of the meridian section AP reckoned from A. Differentiating equation 9 with respect to s we obtain, after dividing by 2π as a common factor,
If we set CR = z and allow z to change, while keeping the shape of the bubble the same, the values of y and a will adjust, but the other quantities will stay constant. When examining these changes, we can choose the length s of the meridian section AP from A as our independent variable. By differentiating equation 9 with respect to s and dividing by 2π as a common factor, we get,
py | dy | − T cos α | dy | + Ty sin α | dα | = 0 (10). |
ds | ds | ds |
Now
Now
dy | = sin α (11). |
ds |
The radius of curvature of the meridian section is
The radius of curvature of the meridian section is
R1 = − | ds | . (12) |
dα |
The radius of curvature of a normal section of the surface at right angles to the meridian section is equal to the part of the normal cut off by the axis, which is
The radius of curvature of a normal section of the surface that is perpendicular to the meridian section is equal to the portion of the normal that is cut off by the axis, which is
R2 = PN = y/cos α (13).
R2 = PN = y/cos α (13).
Hence dividing equation 10 by y sin α, we find
Hence, if we divide equation 10 by y sin α, we find
p = T(1/R1 + 1/R2) (14).
p = T(1/R1 + 1/R2) (14).
This equation, which gives the pressure in terms of the principal radii of curvature, though here proved only in the case of a surface of revolution, must be true of all surfaces. For the curvature of any surface at a given point may be completely defined in terms of the positions of its principal normal sections and their radii of curvature.
This equation, which shows the pressure based on the main radii of curvature, although only demonstrated here for a surface of revolution, should apply to all surfaces. The curvature of any surface at a specific point can be fully defined by the locations of its main normal sections and their radii of curvature.
Before going further we may deduce from equation 9 the nature of all the figures of revolution which a liquid film can assume. Let us first determine the nature of a curve, such that if it is rolled on the axis its origin will trace out the meridian section of the bubble. Since at any instant the rolling curve is rotating about the point of contact with the axis, the line drawn from this point of contact to the tracing point must be normal to the direction of motion of the tracing point. Hence if N is the point of contact, NP must be normal to the traced curve. Also, since the axis is a tangent to the rolling curve, the ordinate PR is the perpendicular from the tracing point P on the tangent. Hence the relation between the radius vector and the perpendicular on the tangent of the rolling curve must be identical with the relation between the normal PN and the ordinate PR of the traced curve. If we write r for PN, then y = r cos α, and equation 9 becomes
Before proceeding, we can deduce from equation 9 the types of figures of revolution that a liquid film can take on. Let's first identify the nature of a curve that, when rolled around the axis, will allow its origin to outline the meridian section of the bubble. At any given moment, as the rolling curve rotates around the point of contact with the axis, the line drawn from this contact point to the tracing point must be perpendicular to the direction of motion of the tracing point. Therefore, if N is the contact point, NP must be perpendicular to the traced curve. Also, since the axis is tangent to the rolling curve, the line PR is the perpendicular drawn from the tracing point P to the tangent. Thus, the relationship between the radius vector and the perpendicular to the tangent of the rolling curve must match the relationship between the normal PN and the ordinate PR of the traced curve. If we denote r as PN, then y = r cos α, and equation 9 becomes
y² Please provide the text for me to modernize.2 | T | − 1) = | F | . |
pr | πp |
This relation between y and r is identical with the relation between the perpendicular from the focus of a conic section on the tangent at a given point and the focal distance of that point, provided the transverse and conjugate axes of the conic are 2a and 2b respectively, where
This connection between y and r is the same as the connection between the perpendicular line from the focus of a conic section to the tangent at a specific point and the focal distance of that point, assuming the transverse and conjugate axes of the conic are 2a and 2b respectively, where
a = | T | , and b² = | F | . |
p | πp |
Hence the meridian section of the film may be traced by the focus of such a conic, if the conic is made to roll on the axis.
Hence, the meridian section of the film can be traced by the focus of such a cone if the cone is rolled along the axis.
On the different Forms of the Meridian Line.—1. When the conic is an ellipse the meridian line is in the form of a series of waves, and the film itself has a series of alternate swellings and contractions as represented in figs. 9 and 10. This form of the film is called the unduloid.
On the different Forms of the Meridian Line.—1. When the conic is an ellipse, the meridian line takes on a series of wave-like shapes, and the film itself shows a pattern of alternating expansions and contractions as shown in figs. 9 and 10. This shape of the film is referred to as the unduloid.
1a. When the ellipse becomes a circle, the meridian line becomes a straight line parallel to the axis, and the film passes into the form of a cylinder of revolution.
1a. When the ellipse turns into a circle, the meridian line becomes a straight line that runs parallel to the axis, and the film transforms into the shape of a cylinder of revolution.
1b. As the ellipse degenerates into the straight line joining its foci, the contracted parts of the unduloid become narrower, till at last the figure becomes a series of spheres in contact.
1b. As the ellipse turns into the straight line connecting its foci, the narrowed parts of the unduloid get thinner until the shape finally becomes a series of touching spheres.
In all these cases the internal pressure exceeds the external by 2T/a where a is the semi-transverse axis of the conic. The resultant of the internal pressure and the surface-tension is equivalent to a tension along the axis, and the numerical value of this tension is equal to the force due to the action of this pressure on a circle whose diameter is equal to the conjugate axis of the ellipse.
In all these situations, the internal pressure is greater than the external pressure by 2T/a, where a is the semi-transverse axis of the conic. The combined effect of the internal pressure and the surface tension is like having a tension along the axis, and the actual value of this tension is the same as the force resulting from this pressure acting on a circle with a diameter equal to the conjugate axis of the ellipse.
2. When the conic is a parabola the meridian line is a catenary (fig. 11); the internal pressure is equal to the external pressure, and the tension along the axis is equal to 2πTm where m is the distance of the vertex from the focus.
2. When the conic is a parabola, the meridian line is a catenary (fig. 11); the internal pressure matches the external pressure, and the tension along the axis equals 2πTm where m is the distance from the vertex to the focus.
3. When the conic is a hyperbola the meridian line is in the form of a looped curve (fig. 12). The corresponding figure of the film is called the nodoid. The resultant of the internal pressure and the surface-tension is equivalent to a pressure along the axis equal to that due to a pressure p acting on a circle whose diameter is the conjugate axis of the hyperbola.
3. When the conic is a hyperbola, the meridian line takes the shape of a looped curve (fig. 12). The related figure of the film is referred to as the nodoid. The result of the internal pressure and surface tension is equivalent to a pressure along the axis that equals the pressure p acting on a circle with a diameter equal to the conjugate axis of the hyperbola.
When the conjugate axis of the hyperbola is made smaller and smaller, the nodoid approximates more and more to the series of spheres touching each other along the axis. When the conjugate axis of the hyperbola increases without limit, the loops of the nodoid are crowded on one another, and each becomes more nearly a ring of circular section, without, however, ever 269 reaching this form. The only closed surface belonging to the series is the sphere.
When the conjugate axis of the hyperbola gets smaller and smaller, the nodoid increasingly resembles a series of spheres touching each other along the axis. When the conjugate axis of the hyperbola expands infinitely, the loops of the nodoid overlap, and each one becomes closer to being a ring with a circular cross-section, but it never actually reaches that form. The only closed surface in this series is the sphere.
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Fig. 10.—Unduloid. | Fig. 11.—Catenoid. | Fig. 12.—Noboid. |
The limiting conditions of the stability of these figures have been studied both mathematically and experimentally. We shall notice only two of them, the cylinder and the catenoid.
The stability limits of these shapes have been explored both mathematically and experimentally. We'll only focus on two of them: the cylinder and the catenoid.
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Fig. 13. |
Stability of the Cylinder.—The cylinder is the limiting form of the unduloid when the rolling ellipse becomes a circle. When the ellipse differs infinitely little from a circle, the equation of the meridian line becomes approximately y = a + c sin (x/a) where c is small. This is a simple harmonic wave-line, whose mean distance from the axis is a, whose wave-length is 2πa and whose amplitude is c. The internal pressure corresponding to this unduloid is as before p = T/a. Now consider a portion of a cylindric film of length x terminated by two equal disks of radius r and containing a certain volume of air. Let one of these disks be made to approach the other by a small quantity dx. The film will swell out into the convex part of an unduloid, having its largest section midway between the disks, and we have to determine whether the internal pressure will be greater or less than before. If A and C (fig. 13) are the disks, and if x the distance between the disks is equal to πr half the wave-length of the harmonic curve, the disks will be at the points where the curve is at its mean distance from the axis, and the pressure will therefore be T/r as before. If A1, C1 are the disks, so that the distance between them is less than πr, the curve must be produced beyond the disks before it is at its mean distance from the axis. Hence in this case the mean distance is less than r, and the pressure will be greater than T/r. If, on the other hand, the disks are at A2 and C2, so that the distance between them is greater than πr, the curve will reach its mean distance from the axis before it reaches the disks. The mean distance will therefore be greater than r, and the pressure will be less than T/r. Hence if one of the disks be made to approach the other, the internal pressure will be increased if the distance between the disks is less than half the circumference of either, and the pressure will be diminished if the distance is greater than this quantity. In the same way we may show that if the distance between the disks is increased, the pressure will be diminished or increased according as the distance is less or more than half the circumference of either.
Stability of the Cylinder.—The cylinder is the limiting shape of the unduloid when the rolling ellipse transforms into a circle. When the ellipse is only slightly different from a circle, the equation of the meridian line approximates to y = a + c sin (x/a) where c is small. This represents a simple harmonic wave, with an average distance from the axis of a, a wavelength of 2πa, and an amplitude of c. The internal pressure related to this unduloid remains p = T/a. Now, let's consider a section of a cylindrical film with length x, capped by two equal disks with radius r that contain a specific volume of air. If one of these disks is pushed towards the other by a small amount dx, the film will bulge into the convex shape of an unduloid, with the widest section located midway between the disks. We need to find out if the internal pressure increases or decreases. If A and C (fig. 13) are the disks and x, the distance between the disks, equals πr, half the wavelength of the harmonic curve, then the disks will be positioned where the curve is at its average distance from the axis, and the pressure will therefore remain T/r as before. If A1 and C1 are the disks, and the distance between them is less than πr, the curve must extend beyond the disks before it reaches its average distance from the axis. So in this case, the average distance is less than r, resulting in a pressure greater than T/r. Conversely, if the disks are at A2 and C2, making the distance between them greater than πr, the curve will achieve its average distance from the axis before reaching the disks. This means the average distance will be greater than r, and the pressure will be less than T/r. Therefore, if one disk moves closer to the other, the internal pressure increases when the distance between the disks is less than half the circumference of either disk, and the pressure decreases if the distance exceeds this amount. Similarly, we can show that increasing the distance between the disks will either decrease or increase the pressure depending on whether the distance is less than or greater than half the circumference of either disk.
Now let us consider a cylindric film contained between two equal fixed disks. A and B, and let a third disk, C, be placed midway between. Let C be slightly displaced towards A. If AC and CB are each less than half the circumference of a disk the pressure on C will increase on the side of A and diminish on the side of B. The resultant force on C will therefore tend to oppose the displacement and to bring C back to its original position. The equilibrium of C is therefore stable. It is easy to show that if C had been placed in any other position than the middle, its equilibrium would have been stable. Hence the film is stable as regards longitudinal displacements. It is also stable as regards displacements transverse to the axis, for the film is in a state of tension, and any lateral displacement of its middle parts would produce a resultant force tending to restore the film to its original position. Hence if the length of the cylindric film is less than its circumference, it is in stable equilibrium. But if the length of the cylindric film is greater than its circumference, and if we suppose the disk C to be placed midway between A and B, and to be moved towards A, the pressure on the side next A will diminish, and that on the side next B will increase, so that the resultant force will tend to increase the displacement, and the equilibrium of the disk C is therefore unstable. Hence the equilibrium of a cylindric film whose length is greater than its circumference is unstable. Such a film, if ever so little disturbed, will begin to contract at one secton and to expand at another, till its form ceases to resemble a cylinder, if it does not break up into two parts which become ultimately portions of spheres.
Now let’s look at a cylindrical film between two equal fixed disks, A and B, with a third disk, C, placed in the middle. If C is pushed slightly towards A, and if the distances AC and CB are both less than half the circumference of a disk, the pressure on the side of A will increase while the pressure on the side of B will decrease. As a result, the force on C will work to push it back to its original position, making the equilibrium of C stable. It's easy to demonstrate that if C had been positioned anywhere else besides the middle, it would have had stable equilibrium as well. Therefore, the film is stable regarding longitudinal movements. It is also stable concerning movements across the axis because the film is under tension, and any side movement of its center would create a force that tries to restore the film to its original position. Thus, if the length of the cylindrical film is less than its circumference, it is in stable equilibrium. However, if the length of the cylindrical film exceeds its circumference, and if we imagine disk C being placed in the middle and then moved towards A, the pressure on the side next to A will decrease while the pressure on the side next to B will increase. Consequently, this will create a force that increases the displacement, and the equilibrium of disk C becomes unstable. Thus, the equilibrium of a cylindrical film longer than its circumference is unstable. If this film is disturbed even slightly, it will start to contract in one section and expand in another until its shape stops resembling a cylinder, potentially breaking into two parts that eventually become segments of spheres.
Instability of a Jet of Liquid.—When a liquid flows out of a vessel through a circular opening in the bottom of the vessel, the form of the stream is at first nearly cylindrical though its diameter gradually diminishes from the orifice downwards on account of the increasing velocity of the liquid. But the liquid after it leaves the vessel is subject to no forces except gravity, the pressure of the air, and its own surface-tension. Of these gravity has no effect on the form of the stream except in drawing asunder its parts in a vertical direction, because the lower parts are moving faster than the upper parts. The resistance of the air produces little disturbance until the velocity becomes very great. But the surface-tension, acting on a cylindric column of liquid whose length exceeds the limit of stability, begins to produce enlargements and contractions in the stream as soon as the liquid has left the orifice, and these inequalities in the figure of the column go on increasing till it is broken up into elongated fragments. These fragments as they are falling through the air continue to be acted on by surface-tension. They therefore shorten themselves, and after a series of oscillations in which they become alternately elongated and flattened, settle down into the form of spherical drops.
Instability of a Jet of Liquid.—When a liquid flows out of a vessel through a circular opening at the bottom, the stream is initially almost cylindrical, although its diameter gradually narrows as it moves downward due to the increasing velocity of the liquid. Once the liquid exits the vessel, it's only influenced by gravity, air pressure, and its own surface tension. Among these, gravity doesn't change the shape of the stream except by pulling its parts apart in a vertical direction, since the lower sections are moving faster than the upper ones. The air resistance has minimal effect until the velocity becomes very high. However, surface tension starts to cause enlargements and contractions in the stream as soon as the liquid leaves the opening, especially if the length of the cylindrical column exceeds the stability limit. These variations in the shape of the column continue to increase until it breaks into elongated fragments. As these fragments fall through the air, surface tension continues to act on them. They then shorten and go through a series of oscillations, becoming alternately elongated and flattened, before settling into the shape of spherical drops.
This process, which we have followed as it takes place on an individual portion of the falling liquid, goes through its several phases at different distances from the orifice, so that if we examine different portions of the stream as it descends, we shall find next the orifice the unbroken column, then a series of contractions and enlargements, then elongated drops, then flattened drops, and so on till the drops become spherical.
This process, which we have observed happening on a specific part of the falling liquid, goes through various phases at different distances from the opening. So, if we look at different sections of the stream as it falls, we will first see a continuous column next to the opening, followed by a sequence of narrow and wide sections, then elongated drops, then flattened drops, and so on until the drops become spherical.
[The circumstances attending the resolution of a cylindrical jet into drops were admirably examined and described by F. Savart (“Mémoire sur la constitution des veines liquides lancées par des orifices circulaires en minces parois,” Ann. d. Chim. t. liii., 1833) and for the most part explained with great sagacity by Plateau. Let us conceive an infinitely long circular cylinder of liquid, at rest (a motion common to every part of the fluid is necessarily without influence upon the stability, and may therefore be left out of account for convenience of conception and expression), and inquire under what circumstances it is stable or unstable, for small displacements, symmetrical about the axis of figure.
[The conditions surrounding the splitting of a cylindrical jet into drops were thoroughly examined and described by F. Savart (“Memoir on the structure of liquid streams launched from circular openings with thin walls,” Ann. d. Chim. t. liii., 1833) and mostly clarified with great insight by Plateau. Imagine an infinitely long circular cylinder of liquid, at rest (any motion affecting every part of the fluid doesn't impact stability, so we can ignore it for simplicity). Let's explore when this setup is stable or unstable under small displacements that are symmetrical around the central axis.]
Whatever the deformation of the originally straight boundary of the axial section may be, it can be resolved by Fourier’s theorem into deformations of the harmonic type. These component deformations are in general infinite in number, of very wave-length and of arbitrary phase; but in the first stages of the motion, with which alone we are at present concerned, each produces its effect independently of every other, and may be considered by itself. Suppose, therefore, that the equation of the boundary is
Whatever the change in the originally straight boundary of the axial section might be, it can be broken down using Fourier’s theorem into harmonic type deformations. These individual deformations are generally infinite in number, with varying wavelengths and arbitrary phases; however, in the initial stages of the motion, which is what we're focused on right now, each one affects the situation independently of the others and can be considered on its own. So, let's assume that the equation of the boundary is
r = a + a cos kz, (1)
r = a + a cos kz, (1)
where a is a small quantity, the axis of z being that of symmetry. 270 The wave-length of the disturbance may be called λ, and is connected with k by the equation k = 2π/λ. The capillary tension endeavours to contract the surface of the fluid; so that the stability, or instability, of the cylindrical form of equilibrium depends upon whether the surface (enclosing a given volume) be greater or less respectively after the displacement than before. It has been proved by Plateau (vide supra) that the surface is greater than before displacement if ka > 1, that is, if λ < 2πa; but less if ka < 1, or λ > 2πa. Accordingly, the equilibrium is stable if λ be less than the circumference; but unstable if λ be greater than the circumference of the cylinder. Disturbances of the former kind lead to vibrations of harmonic type, whose amplitudes always remain small; but disturbances, whose wave-length exceeds the circumference, result in a greater and greater departure from the cylindrical figure. The analytical expression for the motion in the latter case involves exponential terms, one of which (except in case of a particular relation between the initial displacements and velocities) increases rapidly, being equally multiplied in equal times. The coefficient (q) of the time in the exponential term (eqt) may be considered to measure the degree of dynamical instability; its reciprocal 1/q is the time in which the disturbance is multiplied in the ratio 1 : e.
where a is a small quantity, and the z-axis is the axis of symmetry. 270 The wavelength of the disturbance can be called λ, and is related to k by the equation k = 2π/λ. The surface tension tries to pull the fluid's surface together; thus, the stability (or instability) of the cylindrical form of equilibrium depends on whether the surface (enclosing a certain volume) is greater or less after the displacement compared to before. Plateau has shown (vide supra) that the surface is larger after displacement if ka > 1, meaning λ < 2πa; but smaller if ka < 1, or λ > 2πa. Therefore, the equilibrium is stable if λ is less than the circumference; but unstable if λ is greater than the circumference of the cylinder. Disturbances of the stable kind lead to vibrations of a harmonic nature, where their amplitudes remain small; however, disturbances with a wavelength exceeding the circumference result in a progressively greater deviation from the cylindrical shape. The analytical expression for the motion in this latter case includes exponential terms, one of which (unless there's a specific relationship between the initial displacements and velocities) increases rapidly, being multiplied by the same factor over equal intervals of time. The coefficient (q) of time in the exponential term (eqt) can be seen as measuring the degree of dynamical instability; its reciprocal 1/q indicates the time in which the disturbance increases in the ratio 1 : e.
The degree of instability, as measured by q, is not to be determined from statical considerations only; otherwise there would be no limit to the increasing efficiency of the longer wave-lengths. The joint operation of superficial tension and inertia in fixing the wave-length of maximum instability was first considered by Lord Rayleigh in a paper (Math. Soc. Proc., November 1878) on the “Instability of Jets.” It appears that the value of q may be expressed in the form
The level of instability, indicated by q, can't be assessed solely through static considerations; otherwise, there would be no boundary to how efficient longer wavelengths could become. The combined effect of surface tension and inertia in determining the wavelength of maximum instability was initially explored by Lord Rayleigh in a paper (Math. Soc. Proc., November 1878) on the “Instability of Jets.” It seems that the value of q can be represented in the form
q = √ ( | T | ( · F(ka), (2) |
ρa³ |
where, as before, T is the superficial tension, ρ the density, and F is given by the following table: —
where, as before, T is the surface tension, ρ is the density, and F is given by the following table: —
k²a². | F(ka). | k²a². | F(ka). |
.05 | .1536 | .4 | .3382 |
.1 | .2108 | .5 | .3432 |
.2 | .2794 | .6 | .3344 |
.3 | .3182 | .8 | .2701 |
.9 | .2015 |
The greatest value of F thus corresponds, not to a zero value of k²a², but approximately to k²a² = .4858, or to λ = 4.508 × 2a. Hence the maximum instability occurs when the wave-length of disturbance is about half as great again as that at which instability first commences.
The highest value of F corresponds, not to a zero value of k²a², but roughly to k²a² = .4858, or to λ = 4.508 × 2a. Therefore, the maximum instability happens when the wavelength of disturbance is about 1.5 times greater than the point at which instability first begins.
Taking for water, in C.G.S. units, T = 81, ρ = 1, we get for the case of maximum instability
Taking for water, in C.G.S. units, T = 81, ρ = 1, we get for the case of maximum instability
q-1 = | a3/2 | = .115d3/2 (3), |
81 × .343 |
if d be the diameter of the cylinder. Thus, if d = 1, q-1 = .115; or for a diameter of one centimetre the disturbance is multiplied 2.7 times in about one-ninth of a second. If the disturbance be multiplied 1000 fold in time, t, qt = 3loge 10 = 6.9, so that t = .79d3/2. For example, if the diameter be one millimetre, the disturbance is multiplied 1000 fold in about one-fortieth of a second. In view of these estimates the rapid disintegration of a fine jet of water will not cause surprise.
if d is the diameter of the cylinder. So, if d = 1, q-1 = .115; for a diameter of one centimeter, the disturbance is multiplied 2.7 times in about one-ninth of a second. If the disturbance is multiplied 1000 times over time, t, qt = 3loge 10 = 6.9, which means t = .79d3/2. For instance, if the diameter is one millimeter, the disturbance is multiplied 1000 times in about one-fortieth of a second. Given these estimates, the rapid disintegration of a fine jet of water is not surprising.
The relative importance of two harmonic disturbances depends upon their initial magnitudes, and upon the rate at which they grow. When the initial values are very small, the latter consideration is much the more important; for, if the disturbances be represented by α1eq1t, α2eq2t, in which q1 exceeds q2, their ratio is (α1/α2)e−(q1 − q2)t; and this ratio decreases without limit with the time, whatever be the initial (finite) ratio α2 : α1. If the initial disturbances are small enough, that one is ultimately preponderant for which the measure of instability is greatest. The smaller the causes by which the original equilibrium is upset, the more will the cylindrical mass tend to divide itself regularly into portions whose length is equal to 4.5 times the diameter. But a disturbance of less favourable wave-length may gain the preponderance in case its magnitude be sufficient to produce disintegration in a less time than that required by the other disturbances present.
The importance of two harmonic disturbances depends on their starting sizes and how quickly they grow. When the initial values are really small, how fast they grow becomes way more important. If we represent the disturbances as α1eq1t and α2eq2t, where q1 is greater than q2, their ratio is (α1/α2)e−(q1 − q2)t; and this ratio decreases over time, regardless of the initial (finite) ratio α2 : α1. If the initial disturbances are small enough, the one with the greatest measure of instability will ultimately dominate. The smaller the factors that disrupt the original balance, the more the cylindrical mass will tend to evenly split into sections that are 4.5 times the diameter in length. However, a disturbance with a less favorable wavelength can take over if its size is significant enough to cause disintegration more quickly than the other disturbances present.
The application of these results to actual jets presents no great difficulty. The disturbances by which equilibrium is upset are impressed upon the fluid as it leaves the aperture, and the continuous portion of the jet represents the distance travelled during the time necessary to produce disintegration. Thus the length of the continuous portion necessarily depends upon the character of the disturbances in respect of amplitude and wave-length. It may be increased considerably, as F. Savart showed, by a suitable isolation of the reservoir from tremors, whether due to external sources or to the impact of the jet itself in the vessel placed to receive it. Nevertheless it does not appear to be possible to carry the prolongation very far. Whether the residuary disturbances are of external origin, or are due to friction, or to some peculiarity of the fluid motion within the reservoir, has not been satisfactorily determined. On this point Plateau’s explanations are not very clear, and he sometimes expresses himself as if the time of disintegration depended only upon the capillary tension, without reference to initial disturbances at all.
Applying these results to real jets isn't very complicated. The disturbances that disrupt equilibrium affect the fluid as it exits the opening, and the continuous part of the jet shows the distance traveled during the time it takes to break apart. Therefore, the length of this continuous section depends on the nature of the disturbances concerning their amplitude and wavelength. As F. Savart demonstrated, it can be significantly increased by effectively isolating the reservoir from vibrations, whether from external sources or from the impact of the jet hitting the container meant to catch it. However, it seems that extending this length too far isn't feasible. It's unclear whether the residual disturbances come from external sources, are caused by friction, or arise from specific fluid motion characteristics within the reservoir. Plateau's explanations on this matter aren't very clear, and sometimes he suggests that the time of disintegration relies solely on capillary tension, without considering initial disturbances at all.
Two laws were formulated by Savart with respect to the length of the continuous portion of a jet, and have been to a certain extent explained by Plateau. For a given fluid and a given orifice the length is approximately proportional to the square root of the head. This follows at once from theory, if it can be assumed that the disturbances remain always of the same character, so that the time of disintegration is constant. When the head is given, Savart found the length to be proportional to the diameter of the orifice. From (3) it appears that the time in which a disturbance is multiplied in a given ratio varies, not as d, but as d3/2. Again, when the fluid is changed, the time varies as ρ1/2T −1/2. But it may be doubted whether the length of the continuous portion obeys any very simple laws, even when external disturbances are avoided as far as possible.
Two laws were established by Savart regarding the length of the uninterrupted section of a jet, which Plateau has partially clarified. For a specific fluid and a particular orifice, the length is roughly proportional to the square root of the head. This is evident from theory, assuming that the disturbances remain consistent so that the time of disintegration stays constant. When the head is fixed, Savart discovered that the length is proportional to the diameter of the orifice. From (3), it seems that the time in which a disturbance is amplified in a specific ratio changes, not as d, but as d3/2. Furthermore, when the fluid is altered, the time changes as ρBelow is a short piece of text (5 words or fewer). Modernize it into contemporary English if there's enough context, but do not add or omit any information. If context is insufficient, return it unchanged. Do not add commentary, and do not modify any placeholders. If you see placeholders of the form __A_TAG_PLACEHOLDER_x__, you must keep them exactly as-is so they can be replaced with links.T −1/2. However, it may be questioned whether the length of the uninterrupted part follows any straightforward laws, even when external disturbances are minimized as much as possible.
When the circumstances of the experiment are such that the reservoir is influenced by the shocks due to the impact of the jet, the disintegration usually establishes itself with complete regularity, and is attended by a musical note (Savart). The impact of the regular series of drops which is at any moment striking the sink (or vessel receiving the water), determines the rupture into similar drops of the portion of the jet at the same moment passing the orifice. The pitch of the note, though not absolutely definite, cannot differ much from that which corresponds to the division of the jet into wave-lengths of maximum instability; and, in fact, Savart found that the frequency was directly as the square root of the head, inversely as the diameter of the orifice, and independent of the nature of the fluid—laws which follow immediately from Plateau’s theory.
When the conditions of the experiment are such that the reservoir is affected by the shocks from the jet's impact, the disintegration usually occurs with complete regularity and produces a musical note (Savart). The impact of the steady series of drops hitting the sink (or vessel collecting the water) leads to the breakup of the portion of the jet passing through the opening at that moment into similar drops. The pitch of the note, while not precisely fixed, doesn’t vary much from what corresponds to the division of the jet into wave lengths of maximum instability; in fact, Savart found that the frequency was proportional to the square root of the head, inversely proportional to the diameter of the opening, and independent of the fluid's nature—laws that directly follow from Plateau’s theory.
From the pitch of the note due to a jet of given diameter, and issuing under a given head, the wave-length of the nascent divisions can be at once deduced. Reasoning from some observations of Savart, Plateau finds in this way 4.38 as the ratio of the length of a division to the diameter of the jet. The diameter of the orifice was 3 millims., from which that of the jet is deduced by the introduction of the coefficient .8. Now that the length of a division has been estimated a priori, it is perhaps preferable to reverse Plateau’s calculation, and to exhibit the frequency of vibration in terms of the other data of the problem. Thus
From the pitch of the note produced by a jet of a specific diameter and released under a certain pressure, the wavelength of the emerging divisions can be directly determined. Based on some of Savart's observations, Plateau calculates the ratio of the length of a division to the diameter of the jet to be 4.38. The diameter of the opening was 3 millimeters, and the diameter of the jet is then calculated using a coefficient of 0.8. Now that we have estimated the length of a division in advance, it might be better to reverse Plateau’s calculation and show the frequency of vibration in terms of the other data in the problem. Thus
frequency = | √(2gh) | . (4) |
4.508d |
But the most certain method of obtaining complete regularity of resolution is to bring the reservoir under the influence of an external vibrator, whose pitch is approximately the same as that proper to the jet. H.G. Magnus (Pogg. Ann. cvi., 1859) employed a Neef’s hammer, attached to the wooden frame which supported the reservoir. Perhaps an electrically maintained tuning-fork is still better. Magnus showed that the most important part of the effect is due to the forced vibration of that side of the vessel which contains the orifice, and that but little 271 of it is propagated through the air. With respect to the limits of pitch, Savart found that the note might be a fifth above, and more than an octave below, that proper to the jet. According to theory, there would be no well-defined lower limit; on the other side, the external vibration cannot be efficient if it tends to produce divisions whose length is less than the circumference of the jet. This would give for the interval defining the upper limit π : 4.508, which is very nearly a fifth. In the case of Plateau’s numbers (π : 4.38) the discrepancy is a little greater.
But the most reliable way to achieve complete consistency in resolution is to subject the reservoir to an external vibrator, whose pitch is about the same as that suited for the jet. H.G. Magnus (Pogg. Ann. cvi., 1859) used a Neef’s hammer, attached to the wooden frame that supported the reservoir. An electrically powered tuning fork might work even better. Magnus demonstrated that the most significant part of the effect comes from the forced vibration of the side of the vessel that has the opening, and very little of it travels through the air. Regarding the range of pitches, Savart found that the note could be a fifth higher and more than an octave lower than the one appropriate for the jet. The theory suggests there wouldn't be a clearly defined lower limit; however, the external vibration won’t be effective if it attempts to create divisions shorter than the circumference of the jet. This gives an upper limit interval of π : 4.508, which is very close to a fifth. In the case of Plateau’s values (π : 4.38), the difference is slightly larger.
The detached masses into which a jet is resolved do not at once assume and retain a spherical form, but execute a series of vibrations, being alternately compressed and elongated in the direction of the axis of symmetry. When the resolution is effected in a perfectly periodic manner, each drop is in the same phase of its vibration as it passes through a given point of space; and thence arises the remarkable appearance of alternate swellings and contractions described by Savart. The interval from one swelling to the next is the space described by the drop during one complete vibration, and is therefore (as Plateau shows) proportional ceteris paribus to the square root of the head.
The detached masses that a jet breaks into don’t immediately take on a spherical shape and hold it, but instead go through a series of vibrations, being alternately squeezed and stretched along the axis of symmetry. When this breaking apart happens in a perfectly periodic way, each droplet is in the same phase of its vibration as it passes through a specific point in space; this creates the striking effect of alternating swellings and contractions described by Savart. The distance from one swelling to the next corresponds to the distance traveled by the droplet during one complete vibration, and is therefore (as Plateau points out) proportional ceteris paribus to the square root of the head.
The time of vibration is of course itself a function of the nature of the fluid and of the size of the drop. By the method of dimensions alone it may be seen that the time of infinitely small vibrations varies directly as the square root of the mass of the sphere and inversely as the square root of the capillary tension; and it may be proved that its expression is
The vibration time is clearly influenced by both the characteristics of the fluid and the size of the drop. Using dimensional analysis, we can observe that the time for very small vibrations increases proportionally with the square root of the sphere's mass and decreases proportionally with the square root of the capillary tension. It can also be demonstrated that its expression is
r = √ ) | 3πρV | ), (5) |
8T |
V being the volume of the vibrating mass.
V is the volume of the vibrating mass.
In consequence of the rapidity of the motion some optical device is necessary to render apparent the phenomena attending the disintegration of a jet. Magnus employed a rotating mirror, and also a rotating disk from which a fine slit was cut out. The readiest method of obtaining instantaneous illumination is the electric spark, but with this Magnus was not successful. The electric spark had, however, been used successfully for this purpose some years before by H. Buff (Liebigs Ann. lxxviii. 1851), who observed the shadow of the jet on a white screen. Preferable to an opaque screen is a piece of ground glass, which allows the shadow to be examined from the farther side (Lord Rayleigh). Further, the jet may be very well observed directly, if the illumination is properly managed. For this purpose it is necessary to place it between the source of light and the eye. The best effect is obtained when the light of the spark is somewhat diffused by being passed (for example) through a piece of ground glass.
Due to the speed of the motion, some optical device is needed to make the phenomena related to the disintegration of a jet visible. Magnus used a rotating mirror and also a rotating disk with a fine slit cut into it. The easiest way to achieve instantaneous illumination is with an electric spark, but Magnus wasn't successful with this method. However, the electric spark had been successfully used for this purpose a few years earlier by H. Buff (Liebigs Ann. lxxviii. 1851), who observed the shadow of the jet on a white screen. A piece of ground glass is better than an opaque screen, as it allows the shadow to be viewed from the other side (Lord Rayleigh). Additionally, the jet can be observed directly if the lighting is arranged correctly. For this, it should be positioned between the light source and the viewer. The best results come when the light from the spark is slightly diffused by passing it, for example, through a piece of ground glass.
The spark may be obtained from the secondary of an induction coil, whose terminals are in connexion with the coatings of a Leyden jar. By adjustment of the contact breaker the series of sparks may be made to fit more or less perfectly with the formation of the drops. A still greater improvement may be effected by using an electrically maintained fork, which performs the double office of controlling the resolution of the jet and of interrupting the primary current of the induction coil. In this form the experiment is one of remarkable beauty. The jet, illuminated only in one phase of transformation, appears almost perfectly steady, and may be examined at leisure. In one experiment the jet issued horizontally from an orifice of about half a centimetre in diameter, and almost immediately assumed a rippled outline. The gradually increasing amplitude of the disturbance, the formation of the elongated ligament, and the subsequent transformation of the ligament into a spherule, could be examined with ease. In consequence of the transformation being in a more advanced stage at the forward than at the hinder end, the ligament remains for a moment connected with the mass behind, when it has freed itself from the mass in front, and thus the resulting spherule acquires a backwards relative velocity, which of necessity leads to a collision. Under ordinary circumstances the spherule rebounds, and may be thus reflected backwards and forwards several times between the adjacent masses. Magnus showed that the stream of spherules may be diverted into another path by the attraction of a powerfully electrified rod, held a little below the place of resolution.
The spark can be generated from the secondary side of an induction coil, with the terminals connected to the coatings of a Leyden jar. By adjusting the contact breaker, the series of sparks can be timed to sync more closely with the formation of the drops. An even better improvement can be achieved by using an electrically maintained fork, which serves the dual purpose of regulating the jet's resolution and interrupting the primary current of the induction coil. In this setup, the experiment is incredibly fascinating. The jet, illuminated only during one phase of transformation, appears almost perfectly steady and can be examined at leisure. In one experiment, the jet came out horizontally from an opening about half a centimeter in diameter, and almost instantly developed a rippled shape. The gradually increasing amplitude of the disturbance, the formation of the elongated ligament, and the later transition of the ligament into a small sphere could be easily observed. Since the transformation is more advanced at the front than at the back end, the ligament remains connected to the mass behind for a moment after it has detached from the mass ahead, causing the resultant sphere to have a backward relative velocity, which inevitably leads to a collision. Generally, the sphere rebounds and can be reflected back and forth several times between the nearby masses. Magnus demonstrated that the stream of spheres can be redirected into another path by the attraction of a strongly electrified rod, held slightly below the point of resolution.
Very interesting modifications of these phenomena are observed when a jet from an orifice in a thin plate (Tyndall has shown that a pinhole gas burner may also be used with advantage) is directed obliquely upwards. In this case drops which break away with different velocities are carried under the action of gravity into different paths; and thus under ordinary circumstances a jet is apparently resolved into a “sheaf,” or bundle of jets all lying in one vertical plane. Under the action of a vibrator of suitable periodic time the resolution is regularized, and then each drop, breaking away under like conditions, is projected with the same velocity, and therefore follows the same path. The apparent gathering together of the sheaf into a fine and well-defined stream is an effect of singular beauty.
Very interesting changes in these phenomena occur when a jet is directed at an angle upwards from a hole in a thin plate (Tyndall has shown that a pinhole gas burner can also be used effectively). In this case, droplets that break away at different speeds are pulled by gravity into different paths; thus, under normal conditions, a jet appears to split into a "sheaf," or bundle of jets all in one vertical plane. When a vibrator with the right periodic timing is applied, the separation becomes regularized, so each droplet breaks away under similar conditions, is projected with the same speed, and therefore follows the same path. The way the sheaf comes together into a fine, well-defined stream creates a strikingly beautiful effect.
In certain cases where the tremor to which the jet is subjected is compound, the single path is replaced by two, three or even more paths, which the drops follow in a regular cycle. The explanation has been given with remarkable insight by Plateau. If, for example, besides the principal disturbance, which determines the size of the drops, there be another of twice the period, it is clear that the alternate drops break away under different conditions and therefore with different velocities. Complete periodicity is only attained after the passage of a pair of drops; and thus the odd series of drops pursues one path, and the even series another.
In some cases where the jet experiences a complex tremor, one path is replaced by two, three, or even more paths that the droplets follow in a consistent cycle. Plateau has provided a remarkable explanation for this phenomenon. For instance, if there is an additional disturbance that has a period twice that of the main disturbance, it's clear that the alternate droplets break away under different conditions and, therefore, at different speeds. Complete periodicity is only achieved after a pair of droplets has passed; as a result, the odd-numbered droplets follow one path, while the even-numbered droplets follow another.
Electricity, as has long been known, has an extraordinary influence upon the appearance of a fine jet of water ascending in a nearly perpendicular direction. In its normal state the jet resolves itself into drops, which even before passing the summit, and still more after passing it, are scattered through a considerable width. When a feebly electrified body (such as a stick of sealing-wax gently rubbed upon the coat sleeve) is brought into its neighbourhood, the jet undergoes a remarkable transformation and appears to become coherent; but under more powerful electrical action the scattering becomes even greater than at first. The second effect is readily attributed to the mutual repulsion of the electrified drops, but the action of feeble electricity in producing apparent coherence was long unexplained.
Electricity has always had a significant impact on how a strong jet of water appears when it shoots up almost straight. Normally, the jet breaks into drops, which, even before reaching the top and especially after, spread out quite a bit. When a lightly electrified object (like a piece of sealing wax that’s been gently rubbed on a coat sleeve) gets close, the jet seems to change in an impressive way and appears to become solid. However, with stronger electrical forces, the spreading of the drops increases even more than before. The second effect can easily be explained by the way the electrified drops repel each other, but the reason weak electricity makes the jet look cohesive took a long time to understand.
It was shown by W. von Beetz that the coherence is apparent only, and that the place where the jet breaks into drops is not perceptibly shifted by the electricity. By screening the various parts with metallic plates in connexion with earth, Beetz further proved that, contrary to the opinion of earlier observers, the seat of sensitiveness is not at the root of the jet where it leaves the orifice, but at the place of resolution into drops. An easy way of testing this conclusion is to excite the extreme tip of a glass rod, which is then held in succession to the root of the jet, and to the place of resolution. An effect is observed in the latter, and not in the former position.
W. von Beetz demonstrated that the coherence is only apparent and that the point where the jet breaks into drops isn’t significantly affected by electricity. By shielding different sections with metallic plates grounded to the earth, Beetz further showed that, contrary to what earlier observers believed, the area of sensitivity is not at the root of the jet where it exits the opening, but at the point of resolution into drops. A simple way to test this conclusion is to energize the very tip of a glass rod and then place it successively at the root of the jet and at the point of resolution. An effect is seen at the latter, but not at the former position.
The normal scattering of a nearly vertical jet is due to the rebound of the drops when they come into collision with one another. Such collisions are inevitable in consequence of the different velocities acquired by the drops under the action of the capillary force, as they break away irregularly from the continuous portion of the jet. Even when the resolution is regularized by the action of external vibrations of suitable frequency, as in the beautiful experiments of Savart and Plateau, the drops must still come into contact before they reach the summit of their parabolic path. In the case of a continuous jet, the equation of continuity shows that as the jet loses velocity in ascending, it must increase in section. When the stream consists of drops following one another in single file, no such increase of section is possible; and then the constancy of the total stream requires a gradual approximation of the drops, which in the case of a nearly vertical direction of motion cannot stop short of actual contact. Regular vibration has, however, the effect of postponing the collisions and consequent scattering of the drops, and in the case of a direction of motion less nearly vertical, may prevent them altogether.
The typical scattering of a nearly vertical jet happens because of the rebound of the drops when they collide with each other. These collisions are unavoidable due to the different speeds the drops gain from the capillary force as they break away irregularly from the continuous part of the jet. Even when the drop formation is smoothed by external vibrations of the right frequency, like in the impressive experiments by Savart and Plateau, the drops will still touch each other before they reach the top of their parabolic path. In a continuous jet, the continuity equation shows that as the jet slows down while rising, it has to expand. However, when the stream is made up of drops following each other in a line, that expansion can't happen. Therefore, the total stream's consistency requires that the drops gradually get closer together, which in a nearly vertical motion can't stop without them actually touching. Regular vibrations do help delay these collisions and the resulting scattering of the drops, and in cases where the motion isn't as close to vertical, they can even prevent them entirely.
Under moderate electrical influence there is no material 272 change in the resolution into drops, nor in the subsequent motion of the drops up to the moment of collision. The difference begins here. Instead of rebounding after collision, as the unelectrified drops of clean water generally, or always, do, the electrified drops coalesce, and then the jet is no longer scattered about. When the electrical influence is more powerful, the repulsion between the drops is sufficient to prevent actual contact, and then, of course, there is no opportunity for amalgamation.
Under moderate electrical influence, there’s no material change in the way drops form or in their movement until they collide. The difference starts here. Instead of bouncing off each other after colliding, like unelectrified drops of clean water usually do, the electrified drops merge, and then the spray is no longer scattered. When the electrical influence is stronger, the repulsion between the drops is enough to stop them from making contact, and therefore, there’s no chance for them to combine.
These experiments may be repeated with extreme ease, and with hardly any apparatus. The diameter of the jet may be about 1⁄20 in., and it may issue from a glass nozzle. The pressure may be such as to give a fountain about 2 ft. high. The change in the sound due to the falling drops as they strike the bottom of the sink should be noticed, as well as that in the appearance of the jet.
These experiments can be easily repeated with minimal equipment. The diameter of the jet can be around 1⁄20 inches and can come from a glass nozzle. The pressure can be adjusted to create a fountain about 2 feet high. Pay attention to the change in sound as the falling drops hit the bottom of the sink, as well as the change in the appearance of the jet.
The actual behaviour of the colliding drops becomes apparent under instantaneous illumination, e.g. by sparks from a Leyden jar. The jet should be situated between the sparks and the eye, and the observation is facilitated by a piece of ground glass held a little beyond the jet, so as to diffuse the light; or the shadow of the jet may be received on the ground glass, which is then held as close as possible on the side towards the observer.
The real behavior of the colliding drops becomes clear under instant light, like sparks from a Leyden jar. The jet should be positioned between the sparks and the observer's eye, and it's easier to see this with a piece of ground glass held just beyond the jet to diffuse the light. Alternatively, the shadow of the jet can be cast on the ground glass, which should then be held as close as possible to the observer.
In another form of the experiment, which, though perhaps less striking to the eye, lends itself better to investigation, the collision takes place between two still unresolved jets issuing horizontally from glass nozzles in communication with reservoirs containing water. One at least of the reservoirs must be insulated. In the absence of dust and greasy contamination, the obliquely colliding jets may rebound from one another without coalescence for a considerable time. In this condition there is complete electrical insulation between the jets, as may be proved by the inclusion in the circuit of a delicate galvanometer, and a low electromotive force. But if the difference of potential exceed a small amount (1 or 2 volts), the jets instantaneously coalesce. There is no reason to doubt that in the case of the fountain also, coalescence is due to differences of potential between colliding drops.
In another version of the experiment, which might not be as visually impressive but is easier to investigate, the collision happens between two jets that are still unresolved and flow horizontally from glass nozzles connected to reservoirs filled with water. At least one of the reservoirs needs to be insulated. When there’s no dust or greasy contamination, the jets that collide at an angle can bounce off each other without merging for quite some time. During this state, there is complete electrical insulation between the jets, which can be demonstrated by including a sensitive galvanometer in the circuit and observing a low electromotive force. However, if the voltage difference exceeds a small amount (1 or 2 volts), the jets instantly merge. There’s no reason to doubt that in the case of the fountain as well, merging occurs due to differences in potential between the colliding droplets.
If the water be soapy, and especially if it contain a small proportion of milk, coalescence ensues without the help of electricity. In the case of the fountain the experiment may be made by leading tap-water through a Woulfe’s bottle in which a little milk has been placed. As the milk is cleared out, the scattering of the drops is gradually re-established.
If the water is soapy, and especially if it has a small amount of milk in it, the merging happens without needing electricity. In the case of the fountain, you can perform the experiment by running tap water through a Woulfe’s bottle that has a bit of milk in it. As the milk gets cleared out, the distribution of the drops gradually returns to normal.
In attempting to explain these curious phenomena, it is well to consider what occurs during a collision. As the liquid masses approach one another, the intervening air has to be squeezed out. In the earlier stages of approximation the obstacle thus arising may not be important; but when the thickness of the layer of air is reduced to the point at which the colours of thin plates are visible, the approximation must be sensibly resisted by the viscosity of the air which still remains to be got rid of. No change in the capillary conditions can arise until the interval is reduced to a small fraction of a wave-length of light; but such a reduction, unless extremely local, is strongly opposed by the remaining air. It is true that this opposition is temporary. The question is whether the air can everywhere be squeezed out during the short time over which the collision extends.
In trying to explain these interesting phenomena, it's important to consider what happens during a collision. As the liquid masses come closer together, the air in between has to be pushed out. In the early stages of this approach, the obstacle created might not be significant; however, when the thickness of the air layer decreases to the point where the colors of thin plates become visible, the approach must be noticeably resisted by the viscosity of the air that still needs to be removed. No change in the capillary conditions can happen until the gap is reduced to a small fraction of a wavelength of light; but such a reduction, unless it’s very localized, is strongly resisted by the remaining air. It’s true that this resistance is only temporary. The question is whether the air can be pushed out everywhere during the brief time that the collision lasts.
It would seem that the forces of electrical attraction act with peculiar advantage. If we suppose that upon the whole the air cannot be removed, so that the mean distance between the opposed surfaces remains constant, the electric attractions tend to produce an instability whereby the smaller intervals are diminished while the larger are increased. Extremely local contacts of the liquids, while opposed by capillary tension which tends to keep the surfaces flat, are thus favoured by the electrical forces, which moreover at the small distances in question act with exaggerated power.
It seems that the forces of electrical attraction work in a unique way. If we assume that the air can't be completely removed, meaning the average distance between the two surfaces stays the same, the electric attractions create an instability that makes smaller gaps smaller and larger gaps larger. Very localized contact between the liquids, which is resisted by capillary tension that tries to keep the surfaces flat, is supported by the electrical forces, which also have a much stronger effect at the small distances involved.
A question arises as to the mode of action of milk or soap turbidity. The observation that it is possible for soap to be in excess may here have significance. It would seem that the surfaces, coming into collision within a fraction of a second of their birth, would still be subject to further contamination from the interior. A particle of soap rising accidentally to the surface would spread itself with rapidity. Now such an outward movement of the liquid is just what is required to hasten the removal of intervening air. It is obvious that the effect would fail if the contamination of the surface had proceeded too far previously to the collision.
A question comes up about how milk or soap causes turbidity. The fact that there can be too much soap present might be important here. It seems that surfaces, colliding just a fraction of a second after they form, would still be affected by further contamination from within. A piece of soap that accidentally rises to the surface would quickly spread out. This outward movement of the liquid is exactly what’s needed to speed up the removal of trapped air. Clearly, this effect wouldn’t work if the surface had already been too contaminated before the collision.
This view is confirmed by experiments in which other gases are substituted for air as the environment of colliding jets. Oxygen and coal-gas were found to be without effect. On the other hand, the more soluble gases, carbon dioxide, nitrous oxide, sulphur dioxide, and steam, at once caused union.]
This view is supported by experiments where other gases replaced air as the environment for colliding jets. Oxygen and coal gas were found to have no effect. However, the more soluble gases, such as carbon dioxide, nitrous oxide, sulfur dioxide, and steam, immediately caused union.
Stability of the Catenoid.—When the internal pressure is equal to the external, the film forms a surface of which the mean curvature at every point is zero. The only surface of revolution having this property is the catenoid formed by the revolution of a catenary about its directrix. This catenoid, however, is in stable equilibrium only when the portion considered is such that the tangents to the catenary at its extremities intersect before they reach the directrix.
Stability of the Catenoid.—When the internal pressure equals the external pressure, the film creates a surface where the average curvature at every point is zero. The only surface of revolution with this property is the catenoid formed by rotating a catenary around its directrix. However, this catenoid is in stable equilibrium only when the segment considered is such that the tangents to the catenary at its ends meet before they reach the directrix.
To prove this, let us consider the catenary as the form of equilibrium of a chain suspended between two fixed points A and B. Suppose the chain hanging between A and B to be of very great length, then the tension at A or B will be very great. Let the chain be hauled in over a peg at A. At first the tension will diminish, but if the process be continued the tension will reach a minimum value and will afterwards increase to infinity as the chain between A and B approaches to the form of a straight line. Hence for every tension greater than the minimum tension there are two catenaries passing through A and B. Since the tension is measured by the height above the directrix these two catenaries have the same directrix. Every catenary lying between them has its directrix higher, and every catenary lying beyond them has its directrix lower than that of the two catenaries.
To demonstrate this, let's look at the catenary as the stable shape of a chain hanging between two fixed points A and B. If the chain suspended between A and B is extremely long, the tension at A or B will be very high. Imagine pulling the chain in over a peg at A. Initially, the tension will decrease, but if you keep pulling, the tension will drop to a minimum value and then rise to infinity as the chain between A and B straightens out. Therefore, for every tension that's greater than the minimum tension, there are two catenaries that pass through A and B. Since tension is determined by the height above the directrix, these two catenaries share the same directrix. Any catenary that lies in between them has its directrix higher, while any catenary lying beyond them has a lower directrix than those of the two catenaries.
Now let us consider the surfaces of revolution formed by this system of catenaries revolving about the directrix of the two catenaries of equal tension. We know that the radius of curvature of a surface of revolution in the plane normal to the meridian plane is the portion of the normal intercepted by the axis of revolution.
Now let’s look at the surfaces of revolution created by this system of catenaries spinning around the directrix of the two catenaries with equal tension. We know that the radius of curvature of a surface of revolution in the plane that’s perpendicular to the meridian plane is the part of the normal that’s intercepted by the axis of revolution.
The radius of curvature of a catenary is equal and opposite to the portion of the normal intercepted by the directrix of the catenary. Hence a catenoid whose directrix coincides with the axis of revolution has at every point its principal radii of curvature equal and opposite, so that the mean curvature of the surface is zero.
The radius of curvature of a catenary is equal and opposite to the part of the normal intercepted by the directrix of the catenary. Therefore, a catenoid whose directrix matches the axis of revolution has its principal radii of curvature equal and opposite at every point, so the mean curvature of the surface is zero.
The catenaries which lie between the two whose direction coincides with the axis of revolution generate surfaces whose radius of curvature convex towards the axis in the meridian plane is less than the radius of concave curvature. The mean curvature of these surfaces is therefore convex towards the axis. The catenaries which lie beyond the two generate surfaces whose radius of curvature convex towards the axis in the meridian plane is greater than the radius of concave curvature. The mean curvature of these surfaces is, therefore, concave towards the axis.
The catenaries that are positioned between the two, which align with the axis of revolution, create surfaces where the radius of curvature that curves outward toward the axis in the meridian plane is smaller than the radius of curvature that curves inward. As a result, the average curvature of these surfaces is outward toward the axis. The catenaries that are located beyond the two create surfaces where the radius of curvature that curves outward toward the axis in the meridian plane is larger than the radius of curvature that curves inward. Therefore, the average curvature of these surfaces is inward toward the axis.
Now if the pressure is equal on both sides of a liquid film, and if its mean curvature is zero, it will be in equilibrium. This is the case with the two catenoids. If the mean curvature is convex towards the axis the film will move from the axis. Hence if a film in the form of the catenoid which is nearest the axis is ever so slightly displaced from the axis it will move farther from the axis till it reaches the other catenoid.
Now, if the pressure is the same on both sides of a liquid film, and if its average curvature is zero, it will be stable. This is true for the two catenoids. If the average curvature curves outward from the axis, the film will shift away from the axis. Therefore, if a catenoid-shaped film that is closest to the axis is even slightly pushed away from the axis, it will continue to move away from the axis until it reaches the other catenoid.
If the mean curvature is concave towards the axis the film will tend to approach the axis. Hence if a film in the form of the catenoid which is nearest the axis be displaced towards the axis, it will tend to move farther towards the axis and will collapse. Hence the film in the form of the catenoid which is nearest the axis is in unstable equilibrium under the condition that it is exposed to equal pressures within and without. If, however, the circular ends of the catenoid are closed with solid disks, so that the volume of air contained between these disks and the film is determinate, the film will be in stable equilibrium however large a portion of the catenary it may consist of.
If the mean curvature curves inward toward the axis, the film will tend to move closer to the axis. So, if a film shaped like the catenoid is moved closer to the axis, it will continue to move inward and eventually collapse. Therefore, the film shaped like the catenoid, when closest to the axis, is in an unstable equilibrium when subjected to equal pressures inside and outside. However, if the circular ends of the catenoid are sealed with solid disks, making the volume of air between these disks and the film fixed, the film will be in stable equilibrium, no matter how large a portion of the catenoid it consists of.
The criterion as to whether any given catenoid is stable or not may be obtained as follows:—
The way to determine if a catenoid is stable or not can be found as follows:—
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Fig. 14. |
Let PABQ and ApqB (fig. 14) be two catenaries having the same directrix and intersecting in A and B. Draw Pp and Qq touching both catenaries, Pp and Qq will intersect at T, a point in the directrix; for since any catenary with its directrix is a similar figure to any other catenary with its directrix, if the directrix of the one coincides with that of the other the centre of similitude must lie on the common directrix. Also, since the curves at P and p are equally inclined to the directrix, P and p are corresponding points and the line Pp must pass through the centre of similitude. Similarly Qq must pass through the centre of similitude. Hence T, the point of intersection of Pp and Qq, must be the centre of similitude and must be on the common directrix. Hence the tangents at A and B to the upper catenary must intersect above the directrix, and the tangents at A and B to the lower catenary must intersect below the directrix. The condition of stability of a catenoid is therefore that the tangents at the extremities of its generating catenary must intersect before they reach the directrix.
Let PABQ and ApqB (fig. 14) be two catenaries that have the same directrix and intersect at points A and B. Draw lines Pp and Qq that touch both catenaries; Pp and Qq will intersect at T, a point on the directrix. Since any catenary with its directrix is similar to any other catenary with its directrix, if the directrix of one coincides with that of the other, the center of similarity must lie on the common directrix. Also, since the curves at points P and p are equally inclined to the directrix, P and p are corresponding points, and the line Pp must pass through the center of similarity. Similarly, Qq must also pass through the center of similarity. Therefore, T, the intersection point of Pp and Qq, must be the center of similarity and must be on the common directrix. Thus, the tangents at points A and B to the upper catenary must intersect above the directrix, while the tangents at points A and B to the lower catenary must intersect below the directrix. Therefore, the stability condition of a catenoid is that the tangents at the ends of its generating catenary must intersect before they reach the directrix.
Stability of a Plane Surface.—We shall next consider the limiting conditions of stability of the horizontal surface which separates a heavier fluid above from a lighter fluid below. Thus, in an experiment of F. Duprez (“Sur un cas particulier de l’équilibre des liquides,” Nouveaux Mém. del’ Acad. de Belgique, 1851 et 1853), a vessel containing olive oil is placed with its mouth downwards in a vessel containing a mixture of alcohol and water, the mixture being denser than the oil. The surface of separation is in this case horizontal and stable, so that the equilibrium is established of itself. Alcohol is then added very gradually to the mixture till it becomes lighter than the oil. The equilibrium of the fluids would now be unstable if it were not for the tension of the surface which separates them, and which, when the orifice of the vessel is not too large, continues to preserve the stability of the equilibrium.
Stability of a Plane Surface.—Next, we will look at the conditions that determine the stability of the horizontal surface that separates a heavier fluid above from a lighter fluid below. In an experiment by F. Duprez (“Sur un cas particulier de l’équilibre des liquides,” Nouveaux Mém. del’ Acad. de Belgique, 1851 et 1853), a container filled with olive oil is placed upside down in a vessel containing a mixture of alcohol and water, where the mixture is denser than the oil. In this case, the separation surface is horizontal and stable, allowing equilibrium to be achieved naturally. Alcohol is then added very slowly to the mixture until it becomes lighter than the oil. The equilibrium of the fluids would now be unstable if not for the tension of the surface separating them, which, when the opening of the vessel is not too large, helps maintain the stability of the equilibrium.
When the equilibrium at last becomes unstable, the destruction of equilibrium takes place by the lighter fluid ascending in one part of the orifice and the heavier descending in the other. Hence the displacement of the surface to which we must direct our attention is one which does not alter the volume of the liquid in the vessel, and which therefore is upward in one part of the surface and downward in another. The simplest case is that of a rectangular orifice in a horizontal plane, the sides being a and b.
When the balance finally becomes unstable, the disruption occurs as the lighter fluid rises in one part of the opening while the heavier fluid descends in the other. Therefore, the movement of the surface we need to focus on does not change the volume of the liquid in the container, resulting in an upward shift in one part of the surface and a downward shift in another. The simplest scenario is a rectangular opening in a horizontal plane, with the sides being a and b.
Let the surface of separation be originally in the plane of the orifice, and let the co-ordinates x and y be measured from one corner parallel to the sides a and b respectively, and let z be measured upwards. Then if ρ be the density of the upper liquid, and σ that of the lower liquid, and P the original pressure at the surface of separation, then when the surface receives an upward displacement z, the pressure above it will be P − ρgz, and that below it will be P − σgz, so that the surface will be acted on by an upward pressure (ρ − σ)gz. Now if the displacement z be everywhere very small, the curvature in the planes parallel to xz and yz will be d²z/dx² and d²z/dy² respectively, and if T is the surface-tension the whole upward force will be
Let the separation surface be initially in the plane of the opening, and let the coordinates x and y be measured from one corner parallel to the sides a and b, respectively, with z measured upwards. If ρ is the density of the upper liquid and σ is the density of the lower liquid, and P is the original pressure at the separation surface, then when the surface is displaced upwards by z, the pressure above it will be P − ρgz, and the pressure below it will be P − σgz, so the surface will experience an upward pressure of (ρ − σ)gz. Now, if the displacement z is very small everywhere, the curvatures in the planes parallel to xz and yz will be d²z/dx² and d²z/dy², respectively, and if T is the surface tension, the total upward force will be
T Please provide the text you would like modernized. | d²z | + | d²z | ( + (ρ − σ)gz. |
dx² | dy² |
If this quantity is of the same sign as z, the displacement will be increased, and the equilibrium will be unstable. If it is of the opposite sign from z, the equilibrium will be stable. The limiting condition may be found by putting it equal to zero. One form of the solution of the equation, and that which is applicable to the case of a rectangular orifice, is
If this amount has the same sign as z, the displacement will increase, making the equilibrium unstable. If it has the opposite sign from z, the equilibrium will be stable. The limiting condition can be determined by setting it equal to zero. One way to solve the equation, which applies to the case of a rectangular opening, is
z = C sin px sin qy.
z = C sin(px) sin(qy).
Substituting in the equation we find the condition
Substituting in the equation, we find the condition.
(p² + q²)T − (ρ − σ)g = { | +ve stable. |
0 neutral. | |
−ve unstable. |
That the surface may coincide with the edge of the orifice, which is a rectangle, whose sides are a and b, we must have
That the surface may line up with the edge of the opening, which is a rectangle with sides a and b, we must have
pa = mπ, qb = nπ,
pa = mπ, qb = nπ,
when m and n are integral numbers. Also, if m and n are both unity, the displacement will be entirely positive, and the volume of the liquid will not be constant. That the volume may be constant, either n or m must be an even number. We have, therefore, to consider the conditions under which
when m and n are whole numbers. Also, if m and n are both one, the displacement will be completely positive, and the volume of the liquid will not stay the same. For the volume to remain constant, either n or m must be an even number. We need to consider the conditions under which
π² I’m sorry, but there seems to be no text provided for modernization. Please provide a short piece of text, and I will assist you with it. | m² | + | n² | ) T − (ρ − σ)g |
a² | b² |
cannot be made negative. Under these conditions the equilibrium is stable for all small displacements of the surface. The smallest admissible value of m²/a² + n²/b² is 4/a² + 1/b², where a is the longer side of the rectangle. Hence the condition of stability is that
cannot be made negative. Under these conditions, the equilibrium is stable for all small displacements of the surface. The smallest allowable value of m²/a² + n²/b² is 4/a² + 1/b², where a is the longer side of the rectangle. Therefore, the condition for stability is that
π² Please provide the text you would like me to modernize. | 4 | + | 1 | ) T − (ρ − σ)g |
a² | b² |
is a positive quantity. When the breadth b is less than √[π²T/(ρ − σ)g] the length a may be unlimited.
is a positive quantity. When the breadth b is less than √[π²T/(ρ − σ)g], the length a can be unlimited.
When the orifice is circular of radius a, the limiting value of a is √[(T/gρ)z], where z is the least root of the equation
When the opening is circular with a radius of a, the maximum value of a is √[(T/gρ)z], where z is the smallest root of the equation.
2 | J1(z) = 1 − | z2 | + | z4 | + | z6 | + &c., = 0. |
z | 2·4 | 2·4²·6 | 2·4²·6²·8 |
The least root of this equation is
The smallest root of this equation is
z = 3.83171.
z = 3.83.
If h is the height to which the liquid will rise in a capillary tube of unit radius, then the diameter of the largest orifice is
If h is the height that the liquid will rise in a capillary tube with a radius of one unit, then the diameter of the largest opening is
2a = 3.83171 √(2h) = 5.4188 √(h).
2a = 3.83171 √(2h) = 5.4188 √(h).
Duprez found from his experiments
Duprez discovered from his experiments
2a = 5.485√(h).
2a = 5.485√(h).
[The above theory may be well illustrated by a lecture experiment. A thin-walled glass tube of internal diameter equal to 14½ mm. is ground true at the lower end. The upper end is contracted and is fitted with a rubber tube under the control of a pinch-cock. Water is sucked up from a vessel of moderate size, the rubber is nipped, and by a quick motion the tube and vessel are separated, preferably by a downward movement of the latter. The inverted tube, with its suspended water, being held in a clamp, a beaker containing a few drops of ether is brought up from below until the free surface of the water is in contact with ether vapour. The lowering of tension, which follows the condensation of the vapour, is then strikingly shown by the sudden precipitation of the water.]
[The above theory can be effectively demonstrated through a lecture experiment. A thin-walled glass tube with an internal diameter of 14.5 mm is finely shaped at the lower end. The upper end is narrowed and connected to a rubber tube controlled by a pinch valve. Water is drawn up from a moderately sized vessel, the rubber tube is pinched, and with a quick motion, the tube and vessel are separated, ideally by moving the vessel downward. The inverted tube, holding the suspended water, is secured in a clamp, and a beaker containing a few drops of ether is raised from below until the free surface of the water contacts the ether vapor. The drop in tension that occurs when the vapor condenses is dramatically demonstrated by the sudden precipitation of the water.]
Effect of Surface-tension on the Velocity of Waves.—When a series of waves is propagated on the surface of a liquid, the surface-tension has the effect of increasing the pressure at the crests of the waves and diminishing it in the troughs. If the wave-length is λ, the equation of the surface is
Effect of Surface Tension on the Velocity of Waves.—When a series of waves travels across the surface of a liquid, surface tension raises the pressure at the crests of the waves and lowers it in the troughs. If the wavelength is λ, the equation of the surface is
y = b sin 2π | x | . |
λ |
The pressure due to the surface tension T is
The pressure from the surface tension T is
p = −T | d²y | = | 4π² | T y. |
dx² | λ² |
This pressure must be added to the pressure due to gravity gρy. Hence the waves will be propagated as if the intensity of gravity had been
This pressure needs to be added to the pressure from gravity gρy. So, the waves will move as if the intensity of gravity had been
ƒ = g + | 4π² | T |
λ² | ρ |
instead of g. Now it is shown in hydrodynamics that the velocity of propagation of waves in deep water is that acquired by a heavy body falling through half the radius of the circle whose circumference is the wave-length, or
instead of g. Now it is shown in fluid dynamics that the speed of wave propagation in deep water is equal to the speed gained by a heavy object falling through half the radius of the circle whose circumference equals the wavelength, or
v² = | fλ | = | gλ | + | 2πT | . (1) |
2π | 2π | ρλ |
This velocity is a minimum when
This speed is at its lowest when
λ = 2π √ | T | , |
gρ |
and the minimum value is
and the minimum value is
v = 4√ | 4 | T g | . |
ρ |
For waves whose length from crest to crest is greater than λ, the principal force concerned in the motion is that of gravitation. 274 For waves whose length is less than λ the principal force concerned is that of surface-tension. Lord Kelvin proposed to distinguish the latter kind of waves by the name of ripples.
When a small body is partly immersed in a liquid originally at rest, and moves horizontally with constant velocity V, waves are propagated through the liquid with various velocities according to their respective wave-lengths. In front of the body the relative velocity of the fluid and the body varies from V where the fluid is at rest, to zero at the cutwater on the front surface of the body. The waves produced by the body will travel forwards faster than the body till they reach a distance from it at which the relative velocity of the body and the fluid is equal to the velocity of propagation corresponding to the wave-length. The waves then travel along with the body at a constant distance in front of it. Hence at a certain distance in front of the body there is a series of waves which are stationary with respect to the body. Of these, the waves of minimum velocity form a stationary wave nearest to the front of the body. Between the body and this first wave the surface is comparatively smooth. Then comes the stationary wave of minimum velocity, which is the most marked of the series. In front of this is a double series of stationary waves, the gravitation waves forming a series increasing in wave-length with their distance in front of the body, and the surface-tension waves or ripples diminishing in wave-length with their distance from the body, and both sets of waves rapidly diminishing in amplitude with their distance from the body.
When a small object is partially submerged in a liquid that was originally still and moves horizontally at a constant speed V, waves travel through the liquid at different speeds based on their wavelengths. In front of the object, the relative speed of the fluid and the object changes from V, where the fluid is at rest, to zero at the leading edge of the object. The waves created by the object will move ahead faster than the object until they reach a point where the relative speed between the object and the fluid matches the wave speed for that specific wavelength. At this point, the waves will travel along with the object, maintaining a constant distance in front of it. Therefore, at a certain distance ahead of the object, there is a series of waves that are stationary relative to the object. Among these, the waves with the slowest speed create a stationary wave closest to the front of the object. Between the object and this first wave, the surface is relatively smooth. Next is the stationary wave with the slowest velocity, which is the most prominent of the series. In front of this wave is a double series of stationary waves: the gravitational waves form a series that increases in wavelength as they move away from the object, while the surface tension waves, or ripples, decrease in wavelength as they get farther from the object, with both types of waves quickly losing their amplitude the further they are from the object.
If the current-function of the water referred to the body considered as origin is ψ, then the equation of the form of the crest of a wave of velocity w, the crest of which travels along with the body, is
If the current function of the water referred to the body considered as the origin is ψ, then the equation for the shape of a wave crest with velocity w, which moves along with the body, is
dψ = w ds
dψ = w ds
where ds is an element of the length of the crest. To integrate this equation for a solid of given form is probably difficult, but it is easy to see that at some distance on either side of the body, where the liquid is sensibly at rest, the crest of the wave will approximate to an asymptote inclined to the path of the body at an angle whose sine is w/V, where w is the velocity of the wave and V is that of the body.
where ds is a part of the length of the crest. Integrating this equation for a solid shape might be challenging, but it's clear that at a certain distance on either side of the object, where the liquid is mostly still, the crest of the wave will resemble an asymptote slanted to the trajectory of the object at an angle whose sine is w/V, where w is the wave's velocity and V is the object's velocity.
The crests of the different kinds of waves will therefore appear to diverge as they get farther from the body, and the waves themselves will be less and less perceptible. But those whose wave-length is near to that of the wave of minimum velocity will diverge less than any of the others, so that the most marked feature at a distance from the body will be the two long lines of ripples of minimum velocity. If the angle between these is 2θ, the velocity of the body is w sec θ, where w for water is about 23 centimetres per second.
The tops of the different types of waves will seem to spread out as they move farther from the source, and the waves themselves will become harder to see. However, those waves with a wavelength close to that of the wave with the lowest speed will spread less than the others, making the two long lines of ripples with the minimum speed the most noticeable feature at a distance from the source. If the angle between these lines is 2θ, the speed of the body is w sec θ, where w for water is approximately 23 centimeters per second.
[Lord Kelvin’s formula (1) may be applied to find the surface-tension of a clean or contaminated liquid from observations upon the length of waves of known periodic time, travelling over the surface. If v = λ/τ we have
[Lord Kelvin’s formula (1) can be used to determine the surface tension of a clean or contaminated liquid by observing the length of waves with a known periodic time traveling across the surface. If v = λ/τ we have
T = | ρλ³ | coth | 2πh | − | gλ²ρ | , (2) |
2πτ² | λ | 4π² |
h denoting the depth of the liquid. In observations upon ripples the factor involving h may usually be omitted, and thus in the case of water (ρ = 1)
h denoting the depth of the liquid. In observations on ripples, the factor involving h can often be left out, and so in the case of water (ρ = 1)
T = | λ³ | − | gλ² | (3) |
2πτ² | 4π² |
simply. The method has the advantage of independence of what may occur at places where the liquid is in contact with solid bodies.
simply. The method has the advantage of being independent of what might happen at the points where the liquid comes into contact with solid objects.
The waves may be generated by electrically maintained tuning-forks from which dippers touch the surface; but special arrangements are needed for rendering them visible. The obstacles are (1) the smallness of the waves, and (2) the changes which occur at speeds too rapid for the eye to follow. The second obstacle is surmounted by the aid of the stroboscopic method of observation, the light being intermittent in the period of vibration, so that practically only one phase is seen. In order to render visible the small waves employed, and which we may regard as deviations of a plane surface from its true figure, the method by which Foucault tested reflectors is suitable. The following results have been obtained
The waves can be created by electrically operated tuning forks that touch the surface with dippers, but we need special setups to make them visible. The challenges are (1) the small size of the waves and (2) the changes that happen too quickly for the eye to see. We can overcome the second challenge by using a strobe light, which flashes during the vibration period, allowing us to see basically just one phase of the wave. To make the small waves noticeable—considered as deviations from the true shape of a flat surface—we can use the technique that Foucault used to test reflectors. The results obtained are as follows:
Clean | 74.0 |
Greasy to the point where camphor motions nearly cease | 53.0 |
Saturated with olive oil | 41.0 |
Saturated with sodium oleate | 25.0 |
(Phil. Mag. November 1890) for the tensions of various water-surfaces at 18° C., reckoned in C.G.S. measure.
(Phil. Mag. November 1890) for the tensions of different water surfaces at 18° C., measured in C.G.S. units.
The tension for clean water thus found is considerably lower than that (81) adopted by Quincke, but it seems to be entitled to confidence, and at any rate the deficiency is not due to contamination of the surface.
The tension for clean water found here is significantly lower than that (81) used by Quincke, but it appears to be reliable, and in any case, the shortfall isn't caused by surface contamination.
A calculation analogous to that of Lord Kelvin may be applied to find the frequency of small transverse vibrations of a cylinder of liquid under the action of the capillary force. Taking the case where the motion is strictly in two dimensions, we may write as the polar equation of the surface at time t
A calculation similar to that of Lord Kelvin can be used to determine the frequency of small sideways vibrations of a liquid cylinder influenced by capillary force. Considering the scenario where the motion is limited to two dimensions, we can express the polar equation of the surface at time t as
r = a + αn cos nθ cos pt, (4)
r = a + αn cos nθ cos pt, (4)
where p is given by
where p is defined by
p² = (n³ − n) | T | . (5) |
ρa³ |
If n = 1, the section remains circular, there is no force of restitution, and p = 0. The principal vibration, in which the section becomes elliptical, corresponds to n = 2.
If n = 1, the section stays circular, there is no force of restitution, and p = 0. The main vibration, where the section turns elliptical, corresponds to n = 2.
Vibrations of this kind are observed whenever liquid issues from an elliptical or other non-circular hole, or even when it is poured from the lip of an ordinary jug; and they are superposed upon the general progressive motion. Since the phase of vibration depends upon the time elapsed, it is always the same at the same point in space, and thus the motion is steady in the hydrodynamical sense, and the boundary of the jet is a fixed surface. In so far as the vibrations may be regarded as isochronous, the distance between consecutive corresponding points of the recurrent figure, or, as it may be called, the wave-length of the figure, is directly proportional to the velocity of the jet, i.e. to the square root of the head. But as the head increases, so do the lateral velocities which go to form the transverse vibrations. A departure from the law of isochronism may then be expected to develop itself.
Vibrations like these occur whenever liquid flows from an elliptical or any non-circular opening, or even when it pours from the spout of a regular jug; and they add to the overall forward motion. Since the phase of vibration depends on the time that has passed, it remains consistent at the same point in space, making the motion steady in a hydrodynamic sense, and the boundary of the jet remains a fixed surface. To the extent that the vibrations can be seen as isochronous, the distance between consecutive corresponding points of the repeating pattern, or what can be called the wave-length of the pattern, is directly proportional to the speed of the jet, i.e. the square root of the head. However, as the head increases, so do the lateral velocities that contribute to the transverse vibrations. Therefore, we can expect a deviation from the law of isochronism to develop.
The transverse vibrations of non-circular jets allow us to solve a problem which at first sight would appear to be of great difficulty. According to Marangoni the diminished surface-tension of soapy water is due to the formation of a film. The formation cannot be instantaneous, and if we could measure the tension of a surface not more than 1⁄100 of a second old, we might expect to find it undisturbed, or nearly so, from that proper to pure water. In order to carry out the experiment the jet is caused to issue from an elliptical orifice in a thin plate, about 2 mm. by 1 mm., under a head of 15 cm. A comparison under similar circumstances shows that there is hardly any difference in the wave-lengths of the patterns obtained with pure and with soapy water, from which we conclude that at this initial stage, the surface-tensions are the same. As early as 1869 Dupré had arrived at a similar conclusion from experiments upon the vertical rise of fine jets.
The sideways vibrations of non-circular jets help us tackle a problem that initially seems really challenging. According to Marangoni, the reduced surface tension in soapy water is due to film formation. This process can't happen instantly, and if we could measure the tension of a surface that's only about 1⁄100 of a second old, we'd expect it to be almost unchanged from the tension of pure water. To conduct the experiment, the jet is made to flow out of an elliptical opening in a thin plate, measuring about 2 mm by 1 mm, with a pressure of 15 cm. A comparison under similar conditions shows that there’s hardly any difference in the wavelengths of the patterns formed with pure water and soapy water, leading us to conclude that at this initial stage, the surface tensions are identical. As early as 1869, Dupré reached a similar conclusion from his experiments on the vertical rise of fine jets.
A formula, similar to (5), may be given for the frequencies of vibration of a spherical mass of liquid under capillary force. If, as before, the frequency be p/2Π, and a the radius of the sphere, we have
A formula, similar to (5), can be provided for the vibration frequencies of a spherical mass of liquid under capillary force. If, like before, the frequency is p/2Π, and a is the radius of the sphere, we have
p² = n(n − 1) (n + 2) | T | , (6) |
ρa³ |
n denoting the order of the spherical harmonic by which the deviation from a spherical figure is expressed. To find the radius of the sphere of water which vibrates seconds, put p = 2Π, T = 81, ρ = 1, n = 2. Thus a = 2.54 cms., or one inch very nearly.]
n denoting the order of the spherical harmonic that represents the deviation from a spherical shape. To determine the radius of the water sphere that vibrates seconds, set p = 2Π, T = 81, ρ = 1, n = 2. Therefore, a = 2.54 cms., or about one inch.
Tables of Surface-tension
Surface Tension Tables
In the following tables the units of length, mass and time are the centimetre, the gramme and the second, and the unit of force is that which if it acted on one gramme for one second would communicate to it a velocity of one centimetre per second:—
In the following tables, the units of length, mass, and time are the centimeter, the gram, and the second, and the unit of force is defined as the force that, when applied to one gram for one second, would give it a velocity of one centimeter per second:—
Table of Surface-Tension at 20° C. (Quincke).
Table of Surface Tension at 20° C. (Quincke).
Liquid. | Specific Gravity. | Tension of surface separating the liquid from | Angle of contact with glass in presence of | ||||
Air. | Water. | Mercury. | Air. | Water. | Mercury. | ||
Water | 1 | 81 | · · | 418 | 25° 32′ | · · | 25° 6′ |
Mercury | 13.5432 | 540 | 418 | · · | 51° 8′ | 26° 8′ | · · |
Bisulfuride of Carbon | 1.2687 | 32.1 | 41.75 | 372.5 | 32° 16′ | 15° 8′ | · · |
Chloroform | 1.4878 | 30.6 | 29.5 | 399 | · · | · · | · · |
Alcohol | 0.7906 | 25.5 | · · | 399 | 25° 12′ | · · | · · |
Olive Oil | 0.9136 | 36.9 | 20.56 | 335 | 21° 50′ | 17° | 47° 2′ |
Turpentine | 0.8867 | 29.7 | 11.55 | 250.5 | 37° 44′ | 37° 44′ | 47° 2′ |
Petroleum | 0.7977 | 31.7 | 27.8 | 284 | 36° 20′ | 42° 46′ | · · |
Hydrochloric Acid | 1.1 | 70.1 | · · | 377 | · · | 42° 46′ | · · |
Solution of Hyposulphite of Soda | 1.1248 | 77.5 | · · | 442.5 | 23° 20′ | · · | 10° 42′ |
Olive Oil and Alcohol, 12.2. | |||||||
Olive oil and aqueous alcohol (sp. g. .9231, tension of free surface 25.5), 6.8, angle 87° 48′. |
Quincke has determined the surface-tension of a great many substances near their point of fusion or solidification. His method was that of observing the form of a large drop standing on a plane surface. If K is the height of the flat surface of the drop, and k that of the point where its tangent plane is vertical, then
Quincke has measured the surface tension of many substances close to their melting or solidification points. His method involved observing the shape of a large droplet resting on a flat surface. If K represents the height of the flat surface of the droplet, and k denotes the height at the point where its tangent plane is vertical, then
T = ½(K − k)²gρ
T = ½(K − k)²gρ
Quincke finds that for several series of substances the surface-tension is nearly proportional to the density, so that if we call (K - k)² = 2T/gρ the specific cohesion, we may state the general results of his experiments as follows:—
Quincke finds that for several groups of substances, the surface tension is almost directly proportional to the density. Therefore, if we define (K - k)² = 2T/gρ as the specific cohesion, we can summarize the overall results of his experiments like this:—
Surface-Tensions of Liquids at their Point of Solidification. From Quincke.
Surface Tensions of Liquids at Their Freezing Point. From Quincke.
Substance. | Temperature of Solidification. | Surface- Tension. |
Platinum | 2000° C. | 1658 |
Gold | 1200° | 983 |
Zinc | 360° | 860 |
Tin | 230° | 587 |
Mercury | −40° | 577 |
Lead | 330° | 448 |
Silver | 1000° | 419 |
Bismuth | 265° | 382 |
Potassium | 58° | 364 |
Sodium | 90° | 253 |
Antimony | 432° | 244 |
Borax | 1000° | 212 |
Carbonate of Soda | 1000° | 206 |
Chloride of Sodium | · · | 114 |
Water | 0° | 86.2 |
Selenium | 217° | 70.4 |
Sulphur | 111° | 41.3 |
Phosphorus | 43° | 41.1 |
Wax | 68° | 33.4 |
The bromides and iodides have a specific cohesion about half that of mercury. The nitrates, chlorides, sugars and fats, as also the metals lead, bismuth and antimony, have a specific cohesion nearly equal to that of mercury. Water, the carbonates and sulphates, and probably phosphates, and the metals platinum, gold, silver, cadmium, tin and copper have a specific cohesion double that of mercury. Zinc, iron and palladium, three times that of mercury, and sodium, six times that of mercury.
The bromides and iodides have a specific cohesion that's about half that of mercury. The nitrates, chlorides, sugars, and fats, as well as the metals lead, bismuth, and antimony, have a specific cohesion nearly equal to that of mercury. Water, carbonates, and sulfates, and probably phosphates, along with the metals platinum, gold, silver, cadmium, tin, and copper have a specific cohesion twice that of mercury. Zinc, iron, and palladium have three times that of mercury, and sodium has six times that of mercury.
Relation of Surface-tension to Temperature
Relationship Between Surface Tension and Temperature
It appears from the experiments of Brunner and of Wolf on the ascent of water in tubes that at the temperature t° centigrade
It seems from the experiments by Brunner and Wolf on how water rises in tubes that at the temperature t° Celsius
T | = 75.20 (1 − 0.00187 t) (Brunner); |
= 76.08 (1 − 0.002 t + 0.00000415 t²), for a tube .02346 cm. diameter (Wolf); | |
= 77.34 (1 − 0.00181 t), for a tube .03098 cm. diameter (Wolf). |
Lord Kelvin has applied the principles of Thermodynamics to determine the thermal effects of increasing or diminishing the area of the free surface of a liquid, and has shown that in order to keep the temperature constant while the area of the surface increases by unity, an amount of heat must be supplied to the liquid which is dynamically equivalent to the product of the absolute temperature into the decrement of the surface-tension per degree of temperature. We may call this the latent heat of surface-extension.
Lord Kelvin has used the principles of thermodynamics to figure out the thermal effects of increasing or decreasing the area of a liquid's free surface. He demonstrated that to maintain a constant temperature while the surface area increases by one unit, heat must be added to the liquid that is dynamically equivalent to the absolute temperature multiplied by the decrease in surface tension per degree of temperature. We can refer to this as the latent heat of surface-extension.
It appears from the experiments of C. Brunner and C.J.E. Wolf that at ordinary temperatures the latent heat of extension of the surface of water is dynamically equivalent to about half the mechanical work done in producing the surface-extension.
It seems from the experiments of C. Brunner and C.J.E. Wolf that at normal temperatures, the latent heat required to expand the surface of water is roughly equal to half the mechanical work needed to create that surface expansion.
References.—Further information on some of the matters discussed above will be found in Lord Rayleigh’s Collected Scientific Papers (1901). In its full extension the subject of capillarity is very wide. Reference may be made to A.W. Reinold and Sir A.W. Rücker (Phil. Trans. 1886, p. 627); Sir W. Ramsay and J. Shields (Zeitschr. physik. Chem. 1893, 12, p. 433); and on the theoretical side, see papers by Josiah Willard Gibbs; R. Eötvös (Wied. Ann., 1886, 27, p. 452); J.D. Van der Waals, G. Bakker and other writers of the Dutch school.
References.—You can find more information on some of the topics discussed above in Lord Rayleigh’s Collected Scientific Papers (1901). The topic of capillarity is quite broad. For additional resources, see A.W. Reinold and Sir A.W. Rücker (Phil. Trans. 1886, p. 627); Sir W. Ramsay and J. Shields (Zeitschr. physik. Chem. 1893, 12, p. 433); and for theoretical insights, check out papers by Josiah Willard Gibbs, R. Eötvös (Wied. Ann., 1886, 27, p. 452); J.D. Van der Waals, G. Bakker, and other authors from the Dutch school.
1 In this revision of James Clerk Maxwell’s classical article in the ninth edition of the Encyclopaedia Britannica, additions are marked by square brackets.
1 In this updated version of James Clerk Maxwell’s classic article in the ninth edition of the Encyclopaedia Britannica, new content is indicated by square brackets.
2 See Enrico Betti, Teoria della Capillarità: Nuovo Cimento (1867); a memoir by M. Stahl, “Ueber einige Punckte in der Theorie der Capillarerscheinungen,” Pogg. Ann. cxxxix. p. 239 (1870); and J.D. Van der Waal’s Over de Continuiteit van den Gasen Vloeistoftoestand. A good account of the subject from a mathematical point of view will be found in James Challis’s “Report on the Theory of Capillary Attraction,” Brit. Ass. Report, iv. p. 235 (1834).
2 See Enrico Betti, Theory of Capillarity: New Experiment (1867); a memoir by M. Stahl, “On Some Points in the Theory of Capillary Phenomena,” Pogg. Ann. cxxxix. p. 239 (1870); and J.D. Van der Waals’s On the Continuity of the States of Gases and Liquids. A good overview of the topic from a mathematical perspective can be found in James Challis’s “Report on the Theory of Capillary Attraction,” Brit. Ass. Report, iv. p. 235 (1834).
3 Nouvelle théorie de l’action capillaire (1831).
__A_TAG_PLACEHOLDER_0__ New Theory of Capillary Action (1831).
4 Determinatio superficiei minimae rotatione curvae data duo puncta jungentis circa datum axem ortae (Göttingen, 1831).
4 Determining the minimum surface area created by the rotation of a curve defined by two points around a given axis (Göttingen, 1831).
5 Leçons de calcul des variations (Paris, 1861).
5 Lessons on the Calculus of Variations (Paris, 1861).
6 “Sur la surface de révolution dont la courbure moyenne est constante,” Liouville’s Journal, vi.
6 “On the surface of revolution where the average curvature is constant,” Liouville’s Journal, vi.
7 “Théorie géometrique des rayons et centres de courbure,” Bullet, de l’Acad. de Belgique, 1857.
7 “Geometric Theory of Rays and Centers of Curvature,” Bulletin of the Academy of Belgium, 1857.
8 Tractatus de Theoria Mathematica Phaenomenorum in Liquidis actioni gravitatis detractis observatorum (Bonn, 1857).
8 Treatise on the Theory of Mathematical Phenomena in Liquids with Gravitational Effects Removed (Bonn, 1857).
9 Journal de l’Institut, No. 1260.
__A_TAG_PLACEHOLDER_0__ Journal of the Institute, No. 1260.
CAPISTRANO, GIOVANNI DI (1386-1456), Italian friar, theologian and inquisitor, was born in the little village of Capistrano in the Abruzzi, of a family which had come to Italy with the Angevins. He lived at first a wholly secular life, married, and became a successful magistrate; he took part in the continual struggles of the small Italian states in such a way as to compromise himself. During his captivity he was practically ruined and lost his young wife. He then in despair entered the Franciscan order and at once gave himself up to the most rigorous asceticism, violently defending the ideal of strict observance. He was charged with various missions by the popes Eugenius IV. and Nicholas V., in which he acquitted himself with implacable violence. As legate or inquisitor he persecuted the last Fraticelli of Ferrara, the Jesuati of Venice, the Jews of Sicily, Moldavia and Poland, and, above all, the Hussites of Germany, Hungary and Bohemia; his aim in the last case was to make conferences impossible between the representatives of Rome and the Bohemians, for every attempt at conciliation seemed to him to be conniving at heresy. Finally, after the taking of Constantinople, he succeeded in gathering troops together for a crusade against the Turks (1455), which at least helped to raise the siege of Belgrade, which was being blockaded by Mahommed II. He died shortly afterwards (October 23, 1456), and was canonized in 1690. Capistrano, in spite of this restless life, found time to work both in the lifetime of his master St Bernardino of Siena and after, at the reform of the order of the minor Franciscans, and to uphold both in his writings and his speeches the most advanced theories upon the papal supremacy as opposed to that of the councils.
CAPISTRANO, GIOVANNI DI (1386-1456), Italian friar, theologian, and inquisitor, was born in the small village of Capistrano in the Abruzzi, from a family that came to Italy with the Angevins. He initially lived a completely secular life, got married, and became a successful magistrate; he got involved in the ongoing conflicts of the small Italian states in a way that compromised him. During his imprisonment, he was nearly ruined and lost his young wife. In despair, he joined the Franciscan order and immediately dedicated himself to the strictest asceticism, vigorously defending the ideal of strict adherence. He was assigned various missions by popes Eugenius IV and Nicholas V, which he handled with relentless intensity. As a legate or inquisitor, he persecuted the last Fraticelli of Ferrara, the Jesuati of Venice, the Jews of Sicily, Moldavia, and Poland, and primarily the Hussites of Germany, Hungary, and Bohemia; in the latter case, his goal was to make discussions between Roman representatives and the Bohemians impossible, as any attempt at reconciliation seemed to him to be siding with heresy. Finally, after the fall of Constantinople, he managed to gather troops for a crusade against the Turks (1455), which at least contributed to lifting the siege of Belgrade, where Mahommed II was blockading the city. He died shortly after (October 23, 1456) and was canonized in 1690. Despite this turbulent life, Capistrano found time to work both during his master St. Bernardino of Siena's life and afterward on reforming the order of the minor Franciscans, and he promoted the most progressive theories on papal supremacy over that of the councils in his writings and speeches.
See E. Jacob, Johannes von Capistrano, vol. i.: “Das Leben und Wirken Capistrans;” vol. ii.: “Die handschriftlichen Aufzeichnungen von Reden und Tractaten Capistrans,” (1st series, Breslau, 1903-1905).
See E. Jacob, Johannes von Capistrano, vol. i: “The Life and Work of Capistrano;” vol. ii: “The Manuscript Records of Capistrano's Speeches and Treatises,” (1st series, Breslau, 1903-1905).
CAPITAL (Lat. caput, head), in architecture, the crowning member of the column, which projects on each side as it rises, in order to support the abacus and unite the square form of the latter with the circular shaft. The bulk of the capital may either be convex, as in the Doric capital; concave, as in the bell of the Corinthian capital; or bracketed out, as in the Ionic capital. These are the three principal types on which all capitals are based. The capitals of Greek, Doric, Ionic and Corinthian orders are given in the article Order.
CAPITAL (Lat. caput, head), in architecture, is the top part of a column that extends out on each side as it rises, to support the abacus and connect the square shape of the abacus with the round shaft. The capital can be either bulging, like the Doric capital; hollowed out, like the bell shape of the Corinthian capital; or flared out, like the Ionic capital. These are the three main styles that all capitals are based on. The capitals of the Greek, Doric, Ionic, and Corinthian orders are described in the article Order.
From the prominent position it occupies in all monumental buildings, it has always been the favourite feature selected for ornamentation, and consequently it has become the clearest indicator of any style.
From its prominent place in all significant buildings, it has always been the preferred element for decoration, and as a result, it has become the most obvious sign of any style.
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Fig. 1.—Lotus Capital from Karnak. | Fig. 2.—Papyrus Capital from Karnak. |
The two earliest capitals of importance are those which are based on the lotus (fig. 1) and papyrus (fig. 2) plants respectively, and these, with the palm tree capital, were the chief types employed by the Egyptians down to the 3rd century b.c., when, 276 under the Ptolemaic dynasties, various river plants were employed decoratively and the lotus capital goes through various modifications (fig 3) Some kind of volute capital is shown in the Assyrian bas-reliefs, but no Assyrian capital has ever been found, those exhibited as such in the British Museum are bases.
The two earliest significant capitals are based on the lotus (fig. 1) and papyrus (fig. 2) plants, and these, along with the palm tree capital, were the main types used by the Egyptians until the 3rd century B.C., when, 276 under the Ptolemaic dynasties, various river plants started being used decoratively, and the lotus capital underwent several modifications (fig 3). A type of volute capital is depicted in the Assyrian bas-reliefs, but no actual Assyrian capital has ever been discovered; those displayed as such in the British Museum are bases.
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Fig. 3.—Modified Lotus Capital from Philae. |
Fig. 4.—Persian Capital from Persepolis. |
The Persian capital belongs to the third class above mentioned, the brackets are carved with the lion (fig. 4) or the griffin projecting right and left to support and lessen the bearing of the architrave, and on their backs carry other brackets at right angles to support the cross timbers. The profuse decoration underneath the bracket capital in the palace of Xerxes and elsewhere, serves no structural function, but gives some variety to the extenuated shaft.
The Persian capital falls into the third category mentioned earlier. The brackets are carved with either a lion (fig. 4) or a griffin, projecting outwards on either side to support and reduce the load of the architrave. On their backs, they carry other brackets that are positioned at right angles to support the cross timbers. The elaborate decoration beneath the bracket capital in the palace of Xerxes and other locations doesn't serve any structural purpose; instead, it adds some variety to the elongated shaft.
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Fig. 5.—Early Greek Capital from the Tomb of Agamemnon, Mycenae. |
The earliest Greek capital is that shown in the Temple-fresco at Cnossus in Crete (1600 b.c.); it was of the first type—convex, and was probably moulded in stucco: the second is represented by the richly carved example of the columns (fig 5) flanking the tomb of Agamemnon in Mycenae (c. 1100 b.c.), also convex, carved with the chevron device, and with an apophyge on which the buds of some flowers are sculptured. The Doric capital of the temple of Apollo at Syracuse (c. 700 b.c.) follows, in which the echinus moulding has become a more definite form: this in the Parthenon reaches its culmination, where the convexity is at the top and bottom with a delicate uniting curve The sloping side of the echinus becomes flatter in the later examples, and in the Colosseum at Rome forms a quarter round.
The earliest Greek capital is the one found in the Temple fresco at Cnossus in Crete (1600 B.C.); it was of the first type—convex, and likely made of stucco. The second type is represented by the intricately carved columns (fig 5) flanking the tomb of Agamemnon in Mycenae (c. 1100 B.C.), also convex, featuring a chevron design and an apophyge with sculpted flower buds. Next is the Doric capital from the temple of Apollo at Syracuse (c. 700 B.C.), where the echinus moulding has taken on a more defined shape: this culminates in the Parthenon, where the top and bottom are convex with a delicate connecting curve. In later examples, the sloping side of the echinus becomes flatter, forming a quarter round in the Colosseum in Rome.
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Fig. 6.—Corinthian Capital from the Tholos of Epidaurus. |
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Fig. 7.—Roman Capital from the Temple of Mars Ultor, Rome. |
In the Ionic capital of the Archaic temple of Diana at Ephesus (560 b.c.) the width of the abacus is twice that of its depth, consequently the earliest Ionic capital known was virtually a bracket capital. A century later, in the temple on the Ilissus, published in Stuart and Revett, the abacus has become square. One of the most beautiful Corinthian capitals is that from the Tholos of Epidaurus (400 b.c.) (fig. 6); it illustrates the transition between the earlier Greek capital of Bassae and the Roman version of the temple of Mars Ultor (fig. 7).
In the Ionic capital of the Archaic temple of Diana at Ephesus (560 B.C.), the width of the abacus is twice its depth, making the earliest known Ionic capital essentially a bracket capital. A century later, in the temple on the Ilissus, as published by Stuart and Revett, the abacus has become square. One of the most stunning Corinthian capitals comes from the Tholos of Epidaurus (400 B.C.) (fig. 6); it showcases the transition between the earlier Greek capital of Bassae and the Roman version of the temple of Mars Ultor (fig. 7).
The foliage of the Greek Corinthian capital was based on the Acanthus spinosus, that of the Roman on the Acanthus mollis; the capital of the temple of Vesta and other examples at Pompeii are carved with foliage of a different type.
The leaves of the Greek Corinthian capital were inspired by the Acanthus spinosus, while the Roman version was modeled after the Acanthus mollis; the capital of the temple of Vesta and other examples from Pompeii are decorated with different types of foliage.
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Fig. 8.—Byzantine Capitals from the central portal of St Mark’s, Venice. |
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Fig. 9.—Byzantine Capital from the Church of S. Vitale, Ravenna. | Fig. 10.—Byzantine Capital from the Church of S. Vitale, Ravenna. |
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Fig. 11.—Cushion Capital. | Fig. 12.—Romanesque Capitals from the Cloister of Monreale, near Palermo, Sicily. |
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Fig. 13.—Gothic Capitals from Wells Cathedral. |
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Fig. 14.—Gothic Capitals from Amiens Cathedral. |
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Fig. 15.—Italian Renaissance Capital from S. Maria dei Miracoli, Venice. |
Byzantine capitals are of endless variety; the Roman composite capital would seem to have been the favourite type they followed at first: subsequently, the block of stone was left rough as it came from the quarry, and the sculptor, set to carve it, evolved 277 new types of design to his own fancy, so that one rarely meets with many repetitions of the same design. One of the most remarkable is the capital in which the leaves are carved as if blown by the wind; the finest example being in Sta Sophia, Thessalonica; those in St Mark’s, Venice (fig. 8) specially attracted Ruskin’s fancy. Others are found in St Apollinare-in-classe, Ravenna. The Thistle and Pine capital is found in St Mark’s, Venice; St Luke’s, Delphi; the mosques of Kairawan and of Ibn Tūlūn, Cairo, in the two latter cases being taken from Byzantine churches. The illustration of the capital in S. Vitale, Ravenna (figs. 9 and 10) shows above it the dosseret required to carry the arch, the springing of which was much wider than the abacus of the capital.
Byzantine capitals come in countless varieties; the Roman composite capital seems to have been the favorite style they initially followed. Eventually, the stone block was left rough as it came from the quarry, and the sculptor, tasked with carving it, created new design styles based on their imagination, so you rarely find many repetitions of the same design. One of the most notable is the capital where the leaves are carved as if being blown by the wind; the best example is in Sta Sophia, Thessalonica, while those in St Mark’s, Venice (fig. 8) particularly caught Ruskin’s interest. Others can be seen in St Apollinare-in-classe, Ravenna. The Thistle and Pine capital is found in St Mark’s, Venice; St Luke’s, Delphi; and the mosques of Kairawan and Ibn Tūlūn in Cairo, with the latter two cases taken from Byzantine churches. The illustration of the capital in S. Vitale, Ravenna (figs. 9 and 10) shows the dosseret above it that supports the arch, which has a much wider springing than the abacus of the capital.
The Romanesque and Gothic capitals throughout Europe present the same variety as in the Byzantine and for the same reason, that the artist evolved his conception of the design from the block he was carving, but in these styles it goes further on account of the clustering of columns and piers.
The Romanesque and Gothic capitals across Europe show just as much variety as those in the Byzantine style, and for the same reason: the artist developed his design concept from the block he was carving. However, in these styles, it goes further because of the grouping of columns and piers.
The earliest type of capital in Lombardy and Germany is that which is known as the cushion-cap, in which the lower portion of the cube block has been cut away to meet the circular shaft (fig. 11). These early types were generally painted at first with various geometrical designs, afterwards carved.
The earliest type of capital in Lombardy and Germany is known as the cushion-cap, where the lower part of the cube block has been cut away to fit the circular shaft (fig. 11). Initially, these early types were usually painted with various geometric designs, and later, they were carved.
In Byzantine capitals, the eagle, the lion and the lamb are occasionally carved, but treated conventionally.
In Byzantine capitals, the eagle, the lion, and the lamb are sometimes carved, but they are depicted in a conventional way.
In the Romanesque and Gothic styles, in addition to birds and beasts, figures are frequently introduced into capitals, those in the Lombard work being rudely carved and verging on the grotesque; later, the sculpture reaches a higher standard; in the cloisters of Monreale (fig. 12) the birds being wonderfully true to nature. In England and France (figs. 13 and 14), the figures introduced into the capitals are sometimes full of character. These capitals, however, are not equal to those of the Early English school, in which the foliage is conventionally treated as if it had been copied from metal work, and is of infinite variety, being found in small village churches as well as in cathedrals.
In the Romanesque and Gothic styles, along with birds and animals, figures are often added to capitals. In Lombard work, these figures are roughly carved and quite grotesque; later on, the sculpture improves significantly. In the cloisters of Monreale (fig. 12), the birds are beautifully lifelike. In England and France (figs. 13 and 14), the figures in the capitals sometimes have a lot of character. However, these capitals don't match those of the Early English style, where the foliage is stylized as if it were copied from metalwork and showcases endless variety, appearing in both small village churches and large cathedrals.
Reference has only been made to the leading examples of the Roman capitals; in the Renaissance period (fig. 15) the feature became of the greatest importance and its variety almost as great as in the Byzantine and Gothic styles. The pilaster, which 278 was employed so extensively in the Revival, called for new combinations in the designs for its capitals. Most of the ornament can be traced to Roman sources, and although less vigorous, shows much more delicacy and refinement in its carving.
Reference has only been made to the leading examples of the Roman capitals; during the Renaissance (fig. 15), this feature became extremely important, and its variety was almost as great as in the Byzantine and Gothic styles. The pilaster, which was widely used in the Revival, required new combinations in the designs for its capitals. Most of the ornamentation can be traced back to Roman sources, and although it's less vigorous, it shows much more delicacy and refinement in its carving.
CAPITAL (i.e. capital stock or fund), in economics, generally, the accumulated wealth either of a man or a community, that is available for earning interest and producing fresh wealth. In social discussion it is sometimes treated as antithetical to labour, but it is in reality the accumulated savings of labour and of the profits accruing from the savings of labour. It is that portion of the annual produce reserved from consumption to supply future wants, to extend the sphere of production, to improve industrial instruments and processes, to carry out works of public utility, and, in short, to secure and enlarge the various means of progress necessary to an increasing community. It is the increment of wealth or means of subsistence analogous to the increment of population and of the wants of civilized man. Hence J.S. Mill and other economists, when seeking a graphic expression of the service of capital, have called it “abstinence.” The labourer serves by giving physical and mental effort in order to supply his means of consumption. The capitalist, or labourer-capitalist, serves by abstaining from consumption, by denying himself the present enjoyment of more or less of his means of consumption, in the prospect of a future profit. This quality, apparent enough in the beginnings of capital, applies equally to all its forms and stages; because whether a capitalist stocks his warehouse with goods and produce, improves land, lends on mortgage or other security, builds a factory, opens a mine, or orders the construction of machines or ships, there is the element of self-deprival for the present, with the risk of ultimate loss of what is his own, and what, instead of saving and embodying income productive form, he might choose to consume. On this ground rests the justification of the claims of capital to its industrial rewards, whether in the form of rent, interest or profits of trade and investment.
CAPITAL (i.e. capital stock or fund), in economics, generally refers to the accumulated wealth of an individual or a community that is available for generating interest and creating new wealth. In social discussions, it's sometimes viewed as being opposed to labor, but in reality, it represents the savings from labor and the profits that come from those savings. It's the part of the annual output set aside from consumption to meet future needs, expand production, enhance industrial tools and processes, undertake public projects, and ultimately secure and grow the various means of progress required in a developing society. It's the increase in wealth or resources similar to the growth of population and the needs of civilized people. Thus, J.S. Mill and other economists have referred to the contribution of capital as “abstinence.” The laborer contributes by exerting physical and mental effort to provide for his consumption needs. The capitalist, or laborer-capitalist, contributes by choosing to forgo consumption, delaying the enjoyment of a portion of their resources in anticipation of future profit. This aspect, clear from the origins of capital, applies to all its forms and stages; whether a capitalist fills a warehouse with goods and produce, enhances land, lends against a mortgage or other collateral, builds a factory, opens a mine, or arranges for the construction of machinery or ships, there is always an element of present deprivation, along with the risk of potentially losing what is theirs, and what they could have opted to consume instead of investing for income-generating purposes. This reasoning forms the basis for justifying capital's entitlement to its industrial rewards, whether in the form of rent, interest, or profits from trade and investment.
To any advance in the arts of industry or the comforts of life, a rate of production exceeding the rate of consumption, with consequent accumulation of resources, or in other words, the formation of capital, is indispensable. The primitive cultivators of the soil, whether those of ancient times or the pioneers who formed settlements in the forests of the New World, soon discovered that their labour would be rendered more effective by implements and auxiliary powers of various kinds, and that until the produce from existing means of cultivation exceeded what was necessary for their subsistence, there could be neither labour on their part to produce such implements and auxiliaries, nor means to purchase them. Every branch of industry has thus had a demand for capital within its own circles from the earliest times. The flint arrow-heads, the stone and bronze utensils of fossiliferous origin, and the rude implements of agriculture, war and navigation, of which we read in Homer, were the forerunners of that rich and wonderful display of tools, machines, engines, furnaces and countless ingenious and costly appliances, which represent so large a portion of the capital of civilized countries, and without the pre-existing capital could not have been developed. Nor in the cultivation of land, or the production simply of food, is the need of implements, and of other auxiliary power, whether animal or mechanical, the only need immediately experienced. The demands on the surplus of produce over consumption are various and incessant. Near the space of reclaimed ground, from which the cultivator derives but a bare livelihood, are some marshy acres that, if drained and enclosed, would add considerably in two or three years to the produce; the forest and other natural obstructions might also be driven farther back with the result, in a few more years, of profit; fences are necessary to allow of pasture and field crops, roads have to be made and farm buildings to be erected; as the work proceeds more artificial investments follow, and by these successive outlays of past savings in improvements, renewed and enhanced from generation to generation, the land, of little value in its natural state either to the owner and cultivator or the community, is at length brought into a highly productive condition. The history of capital in the soil is substantially the history of capital in all other spheres. No progress can be made in any sphere, small or large, without reserved funds possessed by few or more persons, in small or large amounts, and the progress in all cases is adventured under self-deprival in the meanwhile of acquired value, and more or less risk as to the final result.
To achieve any progress in industry or improve our quality of life, we need to produce more than we consume, which allows us to accumulate resources, or in other words, build capital. The early farmers, whether from ancient times or the pioneers who settled in the New World, quickly realized that their work could be more effective with various tools and support. They understood that as long as the food they produced didn’t exceed what they needed for survival, they couldn't focus on making or buying those tools. From the beginning, every industry has needed capital. The flint arrowheads, stone and bronze tools from ancient times, and the basic farming, military, and navigation implements mentioned in Homer's works were early examples of the vast array of tools, machines, engines, furnaces, and other innovative and costly devices that make up a significant part of the capital in developed countries today, which could not have existed without prior capital support. Moreover, in agriculture and food production, the need for tools and other forms of support—whether animal or mechanical—is not the only immediate concern. There are ongoing demands for using the surplus of what is produced beyond what is consumed. Close to the small area of land that barely supports the farmer, there are marshy fields that could significantly increase output if drained and enclosed within a few years. The forest and other natural barriers might be pushed back, leading to additional profits in a few more years. Fences are essential for grazing and crop fields, roads need to be built, and farm buildings must be constructed. As work continues, more investments are made, and through these successive improvements funded by past savings, passed down through generations, the land that was once of little value to its owner or the community can eventually become highly productive. The story of capital in agriculture mirrors that of capital across all other areas. No progress can happen in any field, big or small, without savings held by individuals or groups, in varying amounts. Progress in all situations comes with the sacrifice of current value and entails some degree of risk regarding the final outcome.
Capital is necessarily to be distinguished from money, with which in ordinary nomenclature it is almost identical. Wealth may be in other things than money; oxen, wives, tools, have at different stages of civilization represented the recognized form of capital; and modern usage only treats capital as meaning the command of money because money is the ordinary form of it nowadays. The capital of a country can scarce be said to be less than the whole sum of its investments in a productive form, and possessing a recognized productive value.
Capital must be distinguished from money, which in everyday language is almost the same. Wealth can exist in forms other than money; at various points in history, assets like livestock, property, and tools have been seen as recognized forms of capital. Today, we generally equate capital with the ability to access money because money is the most common representation of it nowadays. A nation's capital can hardly be considered less than the total amount of its investments in productive assets that hold recognized value.
Adam Smith’s distinction of “fixed” and “circulating” capital in the Wealth of Nations (book ii. c. i.) cannot fail to be always useful in exhibiting the various forms and conditions under which capital is employed. Yet the principal phenomena of capital are found to be the same, whether the form of investment be more or less permanent or circulable. The machinery in which capital is “fixed,” and which yields a profit without apparently changing hands, is in reality passing away day by day, until it is worn out, and has to be replaced. So also of drainage and other land improvements. When the natural forests have been consumed and the landowners begin to plant trees on the bare places, the plantations while growing are a source of health, shelter and embellishment—they are not without a material profit throughout their various stages to maturity—and when, at the lapse of twenty or more years, they are ready to be cut down, and the timber is sold for useful purposes, there is a harvest of the original capital expended as essentially as in the case of the more rapid yearly crops of wheat or oats. The chief distinction would appear to rest in the element of time elapsing between the outlay of capital and its return. Capital may be employed in short loans or bills of exchange at two or three months, in paying wages of labour for which there may be return in a day or not in less than a year or more, or in operations involving within themselves every form of capital expenditure, and requiring a few years or ninety-nine years for the promised fructification on which they proceed. But the common characteristic of capital is that of a fund yielding a return and reproducing itself whether the time to this end be long or short. The division of expenditure or labour (all expenditure having a destination to labour of one kind or another) into “productive” and “unproductive” by the same authority (book ii. c. 3) is also apposite both for purposes of political economy and practical guidance, though economists have found it difficult to define where “productive expenditure” ends and “unproductive expenditure” begins. Adam Smith includes in his enumeration of the “fixed capital” of a country “the acquired and useful abilities of all the inhabitants”; and in this sense expenditure on education, arts and sciences might be deemed expenditure of the most productive value, and yet be wanting in strict commercial account of the profit and loss. It must be admitted that there is a personal expenditure among all ranks of society, which, though not in any sense a capital expenditure, may become capital and receive a productive application, always to be preferred to the grossly unproductive form, in the interest both of the possessors and of the community.
Adam Smith’s distinction between “fixed” and “circulating” capital in the Wealth of Nations (book ii. c. i.) remains valuable in showing the different ways and conditions under which capital is used. However, the main characteristics of capital are usually the same, whether the investment is more permanent or more liquid. The machinery where capital is “fixed,” which seems to generate profits without changing hands, is actually wearing out every day until it needs to be replaced. This is also true for land improvements like drainage. When natural forests are depleted and landowners start planting trees in cleared areas, those growing plantations provide health, shelter, and beauty—they also have a real economic value throughout their growth stages—and when they are finally harvested after twenty years or more, the timber can be sold for practical uses, yielding returns on the original capital just like quicker annual crops of wheat or oats. The key difference appears to lie in the time it takes for capital to be paid back. Capital can be used in short-term loans or bills of exchange lasting two to three months, in paying wages that may result in returns in a day or take a year or more, or in projects that require a few years or up to ninety-nine years for their anticipated benefits to materialize. Nevertheless, the common feature of capital is that it’s a fund that generates returns and reproduces itself, regardless of whether the timeframe is long or short. The division of expenses or labor (with all expenses directed towards some form of labor) into “productive” and “unproductive” by the same source (book ii. c. 3) is also relevant for both political economy and practical guidance, even though economists struggle to clearly define where “productive expenditure” ends and “unproductive expenditure” begins. Adam Smith includes in his description of a country’s “fixed capital” “the acquired and useful abilities of all the inhabitants”; in this light, spending on education, arts, and sciences could be seen as some of the most productive expenditures, even though it might not align neatly with the usual profit and loss statements. It must be recognized that personal spending across society, while not technically capital expenditure, can transform into capital and be applied productively, which is always preferable to outright unproductive use, benefiting both individuals and the wider community.
The subject in its details is full of controversies, and a discussion of it at any length would embrace the whole field of economics. The subject will be found fully dealt with in every important economic work, but the following may be specially consulted:—J.S. Mill, Principles of Political Economy; J.E. Cairns, Some Leading Principles of Political Economy; F.A. Walker, Political Economy; A. Marshall, Principles of Economics; E. Bohm v. Bawerk, Capital and Interest; K. Marx, Capital; J.B. Clark, Capital and its Earnings; see also the economic works of W.H. Mallock (Critical Examination of Socialism, 1908, &c.) for an insistence on the importance of “ability,” or brain-work, as against much of modern socialist theorizing against “capitalism.”
The topic is full of controversies in its details, and a lengthy discussion would cover the entire field of economics. You can find this topic discussed in depth in every major economic work, but the following sources are particularly recommended: J.S. Mill, Principles of Political Economy; J.E. Cairns, Some Leading Principles of Political Economy; F.A. Walker, Political Economy; A. Marshall, Principles of Economics; E. Bohm v. Bawerk, Capital and Interest; K. Marx, Capital; J.B. Clark, Capital and its Earnings; also check out the economic works of W.H. Mallock (Critical Examination of Socialism, 1908, & others) for a strong emphasis on the significance of “ability” or intellectual work compared to much of modern socialist theory criticizing “capitalism.”
CAPITAL PUNISHMENT. By this term is now meant the infliction of the penalty of death for crime under the sentence of some properly constituted authority, as distinguished from killing the offender as a matter of self-defence or private vengeance, or under the order of some self-constituted or irregular tribunal unknown to the law, such as that of the Vigilantes of California, or of lynch law (q.v.). In the early stages of society a man-slayer was killed by the “avenger of blood” on behalf of the family of the man killed, and not as representing the authority of the state (Pollock and Maitland, Hist. Eng. Law, ii. 447.) This mode of dealing with homicide survives in the vendetta of Corsica and of the Mainotes in Greece, and in certain of the southern states of North America. The obligation or inclination to take vengeance depends on the fact of homicide, and not on the circumstances in which it was committed, i.e. it is a part of the lex talionis. The mischief of this system was alleviated under the Levitical law by the creation of cities of refuge, and in Greece and Italy, both in Pagan and Christian times, by the recognition of the right of sanctuary in temples and churches. A second mode of dealing with homicide was that known to early Teutonic and early Celtic law, where the relatives of the deceased, instead of the life of the slayer, received the wer of the deceased, i.e. a payment in proportion to the rank of the slain, and the king received the blood-wite for the loss of his man. But even under this system certain crimes were in Anglo-Saxon law bot-less, i.e. no compensation could be paid, and the offender must suffer the penalty of death. In the laws of Khammurabi, king of Babylon (2285-2242 b.c.), the death penalty is imposed for many offences. The modes for executing it specially named are burning, drowning and impalement (Oldest Code of Laws, by C.H.W. Johns, 1903). Under the Roman law, “capital” punishment also included punishments which deprived the offender of the status of Roman citizen (capitis deminutio, capitis amissio), e.g. condemnation to servitude in the mines or to deportation to an island (Dig. 48. 19).
Death Penalty. This term now refers to the imposition of the death penalty for a crime under the authority of a legitimate legal system, as opposed to killing someone in self-defense or as an act of personal revenge, or by a self-appointed or irregular tribunal not recognized by law, such as the Vigilantes of California or lynch mobs (q.v.). In early society, a person who killed another was executed by the “avenger of blood” representing the victim's family, rather than the state (Pollock and Maitland, Hist. Eng. Law, ii. 447). This form of addressing homicide still exists in the vendetta practices in Corsica and among the Mainotes in Greece, as well as in some southern states of North America. The duty or inclination to seek revenge is based on the occurrence of homicide itself, not the circumstances of its occurrence, i.e. it is part of the lex talionis. The problems associated with this system were eased under Levitical law with the establishment of cities of refuge, and in Greece and Italy, both during pagan and Christian periods, through the recognition of the right of sanctuary in temples and churches. Another way of dealing with homicide was practiced in early Teutonic and early Celtic law, where the family of the deceased received the wer of the slain instead of taking the life of the killer, i.e. a payment based on the deceased's social rank, while the king would receive a blood-wite for the loss of his subject. However, even under this system, some crimes were considered bot-less in Anglo-Saxon law, i.e. no compensation could be offered, and the offender had to face the death penalty. In the laws of Khammurabi, king of Babylon (2285-2242 B.C.), the death penalty is enforced for various offenses. The methods of execution specifically mentioned are burning, drowning, and impalement (Oldest Code of Laws, by C.H.W. Johns, 1903). Under Roman law, “capital” punishment also encompassed penalties that stripped the offender of their status as a Roman citizen (capitis deminutio, capitis amissio), e.g. sentencing to hard labor in the mines or exile to an island (Dig. 48. 19).
United Kingdom.—The modes of capital punishment in England under the Saxon and Danish kings were various: hanging, beheading, burning, drowning, stoning, and precipitation from rocks. The principle on which this British and foreign laws and methods. variety depended was that where an offence was such as to entitle the king to outlaw the offender, he forfeited all, life and limb, lands and goods, and that the king might take his life and choose the mode of death. William the Conqueror would not allow judgment of death to be executed by hanging and substituted mutilation; but his successors varied somewhat in their policy as to capital punishment, and by the 13th century the penalty of death became by usage (without legislation) the usual punishment for high and petty treason and for all felonies (except mayhem and petty larceny, i.e. theft of property worth less than 1s.); see Stephen, Hist. Cr. Law, vol. i. 458; Pollock and Maitland, Hist. Eng. Law, vol. ii. 459. It therefore included all the more serious forms of crime against person or property, such as murder, manslaughter, arson, highway robbery, burglary (or hamesucken) and larceny; and when statutory felonies were created they were also punishable by death unless the statute otherwise provided. The death penalty was also extended to heretics under the writ de heretico comburendo, which was lawfully issuable under statute from 1382 (5 Ric. II. stat. 5) until 1677 (29 Chas. II. c. 9). For this purpose the legislature had adopted the civil law of the Roman Empire, which was not a part of the English common law (Stephen, Hist. Cr. Law, vol. ii. 438-469).
United Kingdom.—The ways of capital punishment in England under the Saxon and Danish kings were varied: hanging, beheading, burning, drowning, stoning, and throwing from cliffs. The principle behind this variety was that when an offense was serious enough for the king to outlaw the offender, they lost everything—life, limb, lands, and possessions—and the king could take their life and decide how they would die. William the Conqueror didn’t allow death sentences to be carried out by hanging and instead opted for mutilation; however, his successors had different policies regarding capital punishment, and by the 13th century, the death penalty became the standard punishment (without specific legislation) for high and petty treason and for all felonies (except mayhem and petty larceny, i.e. theft of property worth less than 1s.); see Stephen, Hist. Cr. Law, vol. i. 458; Pollock and Maitland, Hist. Eng. Law, vol. ii. 459. This included all serious crimes against individuals or property, such as murder, manslaughter, arson, highway robbery, burglary (or hamesucken), and larceny; and when new felonies were defined by statute, they were also punishable by death unless the statute said otherwise. The death penalty was also applied to heretics under the writ de heretico comburendo, which was legally issued under statute from 1382 (5 Ric. II. stat. 5) until 1677 (29 Chas. II. c. 9). To this end, the legislature adopted the civil law of the Roman Empire, which was not included in the English common law (Stephen, Hist. Cr. Law, vol. ii. 438-469).
The methods of execution by crucifixion (as under the Roman law), or breaking on the wheel (as under the Roman Dutch law and the Holy Roman Empire), were never recognized by the common law, and would fall within the term “cruel and unusual punishments” in the English Bill of Rights, and in the United States would seem to be unconstitutional (see Wilkinson v. Utah, 1889, 136 U.S. 436, 446).
The methods of execution by crucifixion (as per Roman law) or breaking on the wheel (as seen in Roman Dutch law and the Holy Roman Empire) were never accepted by common law and would be considered "cruel and unusual punishments" under the English Bill of Rights. In the United States, these methods would likely be unconstitutional (see Wilkinson v. Utah, 1889, 136 U.S. 436, 446).
The severity of barbarian and feudal laws was mitigated, so far as common-law offences were concerned, by the influence of the Church as the inheritor of Christian traditions and Roman jurisprudence. The Roman law under the empire did not allow the execution of citizens except under the Lex Porcia. But the right of the emperors to legislate per rescriptum principis enabled them to disregard the ordinary law when so disposed. The 83rd novel of Justinian provided that criminal causes against clerics should be tried by the judges, and that the convicted cleric should be degraded by his bishop before his condemnation by the secular power, and other novels gave the bishops considerable influence, if not authority, over the lay judiciary. In western Europe the right given by imperial legislation in the Eastern Empire was utilized by the Papacy to claim privilege of clergy, i.e. that clerks must be remitted to the bishop for canonical punishment, and not subjected to civil condemnation at all. The history of benefit of clergy is given in Pollock and Maitland, Hist. English Law, vol. i. pp. 424-440, and Stephen, Hist. Cr. Law, vol. iii. 459, 463. By degrees the privilege was extended not only to persons who could prove ordination or show a genuine tonsure, but all persons who had sufficient learning to be able to read the neck-verse (Ps. li. v. 1). Before the Reformation the ecclesiastical courts had ceased to take any effective action with respect to clerks accused of offences against the king’s laws; and by the time of Henry VII. burning on the hand under the order of the king’s judges was substituted for the old process of compurgation in use in the spiritual courts.
The harshness of barbarian and feudal laws was eased, at least regarding common-law offenses, by the influence of the Church, which inherited Christian traditions and Roman legal principles. Under the Roman Empire, citizens weren't allowed to be executed except under the Lex Porcia. However, the emperors had the right to legislate per rescriptum principis, which allowed them to ignore regular laws when they wanted. The 83rd novel of Justinian stated that criminal cases against clerics should be handled by judges, and that any convicted cleric had to be degraded by their bishop before facing punishment from secular authorities. Other novels also gave bishops considerable influence, if not authority, over the lay judiciary. In Western Europe, the Papacy used the rights established by imperial legislation in the Eastern Empire to claim privileges for clergy, meaning that clerics had to be sent back to their bishops for canonical punishment instead of being subjected to civil condemnation. The history of the benefit of clergy is detailed in Pollock and Maitland, Hist. English Law, vol. i. pp. 424-440, and Stephen, Hist. Cr. Law, vol. iii. 459, 463. Over time, this privilege was extended not only to those who could prove ordination or had a genuine tonsure, but to anyone who had enough knowledge to read the neck-verse (Ps. li. v. 1). Before the Reformation, ecclesiastical courts had stopped taking effective action regarding clerics accused of violating the king’s laws; and by the time of Henry VII, burning on the hand under the king’s judges replaced the old process of compurgation that was used in spiritual courts.
The effect of the claim of benefit of clergy is said to have been to increase the number of convictions, though it mitigated the punishment; and it became, in fact, a means of showing mercy to certain classes of individuals convicted of crime as a kind of privilege to the educated, i.e. to all clerks whether secular or religious (25 Edw. III. stat. 3); and it was allowed only in case of a first conviction, except in the case of clerks who could produce their letters of orders or a certificate of ordination. To prevent a second claim it was the practice to brand murderers with the letter M, and other felons with the Tyburn T, and Ben Jonson was in 1598 so marked for manslaughter.
The effect of the claim of benefit of clergy is said to have increased the number of convictions, even though it lessened the punishment. In fact, it became a way to show mercy to certain groups of people convicted of crimes, acting as a privilege for the educated, i.e., for all clerks whether secular or religious (25 Edw. III. stat. 3). This was only allowed for a first conviction, except for clerks who could provide their letters of orders or a certificate of ordination. To prevent a second claim, it was common practice to brand murderers with the letter M and other felons with the Tyburn T, and Ben Jonson was marked with this in 1598 for manslaughter.
The reign of Henry VIII. was marked by extreme severity in the execution of criminals—as during this time 72,000 persons are said to have been hanged. After the formation of English settlements in America the severity of the law was mitigated by the practice of reprieving persons sentenced to death on condition of their consenting to be transported to the American colonies, and to enter into bond service there. The practice seems to have been borrowed from Spain, and to have been begun in 1597 (39 Eliz. c. 4). It was applied by Cromwell after his campaign in Ireland, and was in full force immediately after the Restoration, and is recognized in the Habeas Corpus Act 1677, and was used for the Cameronians during Claverhouse’s campaign in south-west Scotland. In the 18th century the courts were empowered to sentence felons to transportation (see Deportation) instead of to execution, and this state of the law continued until 1857 (6 Law Quarterly Review, p. 388). This power to sentence to transportation at first applied only to felonies with benefit of clergy; but in 1705, on the abolition of the necessity of proving capacity to read, all criminals alike became entitled to the benefit previously reserved to clerks. Benefit of clergy was finally abolished in 1827 as to all persons not having privilege of peerage, and in 1841 as to peers and peeresses. Its beneficial effect had now been exhausted, since no clergyable offences remained capital crimes.
The reign of Henry VIII was characterized by harsh punishment for criminals—around 72,000 people are said to have been hanged during this time. After English settlements were established in America, the strictness of the law was relaxed by allowing people sentenced to death to be pardoned if they agreed to be sent to the American colonies and enter into indentured servitude there. This practice seems to have come from Spain and started in 1597 (39 Eliz. c. 4). Cromwell applied it after his campaign in Ireland, and it was in full effect right after the Restoration. It is acknowledged in the Habeas Corpus Act of 1677 and was used for the Cameronians during Claverhouse’s campaign in southwest Scotland. In the 18th century, courts were given the authority to sentence felons to transportation (see Deportation) instead of execution, and this legal situation remained until 1857 (6 Law Quarterly Review, p. 388). Initially, the power to sentence to transportation applied only to felonies eligible for clergy benefits; however, in 1705, following the removal of the requirement to prove literacy, all criminals became eligible for the benefits that were previously restricted to clerks. The benefit of clergy was ultimately abolished in 1827 for everyone not enjoying peerage privileges and in 1841 for peers and peeresses. Its positive impact had been diminished since no clergyable offenses were left that counted as capital crimes.
At the end of the 18th century the criminal law of all Europe was ferocious and indiscriminate in its administration of capital punishment for almost all forms of grave crime; and yet owing to poverty, social conditions, and the inefficiency of the police, such forms of crime were far more numerous than they now are. The policy and righteousness of the English law were questioned as early as 1766 by Goldsmith through the mouth of the vicar of Wakefield: “Nor can I avoid even questioning the validity of that right which social combinations have assumed of capitally punishing offences of a slight nature. In cases of murder their right is obvious, as it is the duty of us all from the law of self-defence to cut off that man who has shown a disregard for the 280 life of another. Against such all nature rises in arms; but it is not so against him who steals my property.” He adds later: “When by indiscriminate penal laws the nation beholds the same punishment affixed to dissimilar degrees of guilt, the people are led to lose all sense of distinction in the crime, and this distinction is the bulwark of all morality.”
At the end of the 18th century, the criminal law across Europe was harsh and unfair in its use of the death penalty for nearly all serious crimes. However, because of poverty, social conditions, and ineffective policing, these crimes were much more common than they are today. The fairness and righteousness of English law were questioned as early as 1766 by Goldsmith through the character of the vicar of Wakefield: “I can’t help but question the legitimacy of the right that society has taken to impose the death penalty for minor offenses. In cases of murder, their right is clear, as it’s everyone’s duty, under the law of self-defense, to eliminate someone who shows a disregard for another person's life. Against such a threat, all of nature rises up; but it’s different with someone who steals my belongings.” He goes on to say: “When the nation sees the same punishment applied indiscriminately to varying degrees of guilt due to harsh laws, people start to lose all sense of differentiation in crimes, and this differentiation is the foundation of all morality.”
The opinion expressed by Goldsmith was strongly supported by Bentham, Romilly, Basil Montaguand Mackintosh in England, and resulted in considerable mitigation of the severity of the law. In 1800 over 200 and in 1819 about 180 crimes were capital. As the result of the labour of these eminent men and their disciples, and of Sir Robert Peel, there are now only four crimes (other than offences against military law or naval discipline) capitally punishable in England—high treason, murder, piracy with violence, and destruction of public arsenals and dockyards (The Dockyards, &c., Protection Act 1772). An attempt to abolish the death penalty for this last offence was made in 1837, but failed, and has not since been renewed. In the case of the last two offences sentence of death need not be pronounced, but may be recorded (4 Geo. IV. c. 48). Since 1838 it has in practice been executed only for murder; the method being by hanging.
The opinion expressed by Goldsmith was strongly backed by Bentham, Romilly, Basil Montagu, and Mackintosh in England, leading to a significant easing of the law's harshness. In 1800, there were over 200 capital offenses, and in 1819, about 180. Thanks to the efforts of these distinguished men, their followers, and Sir Robert Peel, there are now only four crimes (aside from military law or naval discipline) that carry the death penalty in England: high treason, murder, piracy involving violence, and the destruction of public arsenals and dockyards (The Dockyards, &c., Protection Act 1772). An attempt to abolish the death penalty for the last offense was made in 1837 but was unsuccessful, and it hasn't been revisited since. For the last two offenses, a death sentence does not have to be pronounced but can be recorded (4 Geo. IV. c. 48). Since 1838, it has only been carried out for murder, using hanging as the method.
The change in the severity of the law is best illustrated by the following statistics:—
The shift in how strict the law is can be best shown through the following statistics:—
Years. | Death Sentences. | Sentences Executed. | ||
For all Crimes. | For Murder. | For all Crimes. | For Murder. | |
1831 | 1601 | 14 | 52 | 12 |
1833 * | 931 | 9 | 33 | 6 |
1838 * | 116 | 25 | 6 | 5 |
1862 * | 29 | 28 | 15 | 15 |
* Each of these years followed upon legislation mitigating severity of punishment. |
During the twelve years from 1893 to 1904, 788 persons were committed for trial for murder, being an average of 65. The highest number was in 1893 (82) and the lowest in 1900 (51). Of those tried in 1904, 28 (26 males and 2 females) were convicted of murder, 16 (all males) were executed; 9 males and 2 females had their sentences commuted to penal servitude for life.
During the twelve years from 1893 to 1904, 788 people were committed for trial for murder, averaging about 65 each year. The highest number was in 1893 (82), and the lowest was in 1900 (51). Of those tried in 1904, 28 (26 males and 2 females) were convicted of murder; 16 (all males) were executed, while 9 males and 2 females had their sentences changed to life in penal servitude.
In Scotland capital punishment can be imposed only for treason, murder and offences against 10 Geo. IV. c. 38, i.e., wilful shooting, stabbing, strangling or throwing corrosives with intent to murder, maim, disfigure, disable, or do grievous bodily harm, in all cases where if death had ensued the offence would have been murder. Prior to 1887 rape, robbery, wilful fire-raising and incest, and many other crimes, were also capital offences; but in practice the pains of law were restricted at the instance of the prosecution. The method is by hanging.
In Scotland, the death penalty can only be applied for treason, murder, and offenses under 10 Geo. IV. c. 38, which includes intentional shooting, stabbing, strangling, or using corrosive substances with the intent to murder, maim, disfigure, disable, or cause serious bodily harm. In all these cases, if death had occurred, the offense would be classified as murder. Before 1887, crimes like rape, robbery, intentional arson, and incest were also punishable by death, but in practice, the application of the law was limited at the request of the prosecution. The method of execution is hanging.
In Ireland capital punishment may be inflicted for the same offences as in England, except offences under the Dockyards Protection Act 1772, and it is carried out in the same manner.
In Ireland, the death penalty can be imposed for the same crimes as in England, except for those covered by the Dockyards Protection Act of 1772, and it is carried out in the same way.
Offences under Military Law.—Thus far only crimes against the ordinary law of the land have been dealt with. But both the Naval Discipline Act of 1866 and the Army Act empower courts-martial to pass sentence for a number of offences against military and naval laws. Such sentences are rarely if ever passed where an ordinary court is within reach, or except in time of war. The offences extend from traitorous communication with the enemy and cowardice on the field to falling asleep while acting as a sentinel on active service. It is for the authority confirming a sentence of death by court-martial to direct the mode of execution, which both in the British and United States armies is usually by shooting or hanging. During the Indian Mutiny some mutineers were executed by being blown from the mouth of cannon. As to the history of military punishments see Clode, Military and Martial Law.
Offences under Military Law.—So far, we’ve only covered crimes against regular laws. However, both the Naval Discipline Act of 1866 and the Army Act allow courts-martial to issue sentences for various offences against military and naval laws. These sentences are rarely given when a regular court is available, or except during wartime. The offences range from treasonous communication with the enemy and cowardice in battle to falling asleep while serving as a sentinel on active duty. It is the responsibility of the authority confirming a death sentence by court-martial to determine the method of execution, which is typically by shooting or hanging in both the British and United States armies. During the Indian Mutiny, some mutineers were executed by being blown from the mouths of cannons. For more on the history of military punishments, see Clode, Military and Martial Law.
British Colonies and Possessions.—Under the Indian Penal Code sentence of death may be passed for waging war against the king (s. 121) and for murder (s. 302). If the murder is committed by a man under sentence of transportation for life the death penalty must be imposed (s. 303). In other cases it is alternative. This code has been in substance adopted in Ceylon, in Straits Settlements and Hong-Kong, and in the Sudan. In most of the British colonies and possessions the death penalty may be imposed only in the case of high treason, wilful murder and piracy with violence. But in New South Wales and Victoria sentence of death may be passed for rape and criminal abuse of girls under ten. In Queensland the law was the same until the passing of the Criminal Code of 1899.
British Colonies and Possessions.—Under the Indian Penal Code, the death penalty can be given for waging war against the king (s. 121) and for murder (s. 302). If a murder is committed by someone who is already sentenced to life transportation, the death penalty must be applied (s. 303). In other situations, it is an option. This code has essentially been adopted in Ceylon, the Straits Settlements, Hong Kong, and Sudan. In most British colonies and possessions, the death penalty can only be imposed for high treason, intentional murder, and violent piracy. However, in New South Wales and Victoria, a death sentence can be given for rape and for the criminal abuse of girls under ten. In Queensland, the law was similar until the Criminal Code of 1899 was enacted.
Under the Canadian Criminal Code of 1892 the death sentence may be imposed for treason (s. 657), murder (s. 231), rape (s. 267), piracy with violence (s. 127), and upon subjects of a friendly power who levy war on the king in Canada (s. 68). But the judge is bound by statute to report on all death sentences, and the date of execution is fixed so as to give time for considering the report. The sentence is executed by hanging. In South Africa the criminal law is based on the Roman-Dutch law, under which capital punishment is liable for treason (crimen perduellionis or laesae majestatis), murder and rape (van Lecuwen, c. 36). In the Cape Colony rape is still capital (R. v. Nonosi, 1885; 1 Buchanan, 1898). In Natal rape may be punished by hanging (act no. 22, 1898). Though the Roman-Dutch modes of executing the sentence by decapitation or breaking on the wheel have not been formally abolished, in practice the sentence in the Cape Colony is executed by hanging. In the Transvaal hanging is now the sole mode of executing capital punishment (Criminal Procedure Code, 1903, s. 244). The Roman-Dutch law as to crime and punishments has been superseded in Ceylon and British Guiana by ordinance.
Under the Canadian Criminal Code of 1892, the death penalty can be given for treason (s. 657), murder (s. 231), rape (s. 267), piracy with violence (s. 127), and for individuals from a friendly nation who wage war against the king in Canada (s. 68). The judge must report on all death sentences by law, and the execution date is set to allow time for reviewing the report. The execution is carried out by hanging. In South Africa, criminal law is based on Roman-Dutch law, which allows capital punishment for treason (crimen perduellionis or laesae majestatis), murder, and rape (van Lecuwen, c. 36). In the Cape Colony, rape is still punishable by death (R. v. Nonosi, 1885; 1 Buchanan, 1898). In Natal, rape can be punished by hanging (act no. 22, 1898). Although the Roman-Dutch methods of execution, like decapitation or breaking on the wheel, have not been officially abolished, in practice, the death penalty in the Cape Colony is carried out by hanging. In the Transvaal, hanging is now the only method of executing capital punishment (Criminal Procedure Code, 1903, s. 244). The Roman-Dutch laws regarding crime and punishments have been replaced in Ceylon and British Guiana by ordinance.
Austria-Hungary.—In Austria capital punishment was in 1787 for a time abolished, but was reintroduced in 1795 for high treason, and in 1803 for certain other crimes. Under the penal code still in force in 1906 it might be inflicted for the offences in the table given below, but not on offenders who were under twenty when they committed the offence. The annexed table indicates that the full sentence was sparingly executed. Under a Penal Code drafted in 1906, however, only two offences were made capital, viz. high treason against the person of the emperor and the graver cases of murder. The sentence is executed by hanging.
Austria-Hungary.—Capital punishment in Austria was abolished for a time in 1787 but was reintroduced in 1795 for high treason and again in 1803 for certain other crimes. According to the penal code still in effect in 1906, it could be applied to the offenses listed in the table below, but not to offenders who were under twenty when they committed the crime. The attached table shows that the full sentence was rarely carried out. However, under a Penal Code drafted in 1906, only two offenses were considered capital: high treason against the emperor and serious cases of murder. The execution is carried out by hanging.
Crimes Punishable by Death. | 1853 to 1873. | 1875 to 1900. | 1901 to 1903. | |||
Condemned. | Executed. | Condemned. | Executed. | Condemned. | Executed. | |
High treason | 4 | 0 | 1 | 0 | 0 | 0 |
Murder s. 136 | 880 | 102 | 2085 | 81 | 180 | 9 |
Killing by robbers, s. 141 | 12 | 3 | 35 | 1 | 3 | 0 |
Public violence, ss. 85, 87 | · · | · · | 1 | 0 | 0 | 0 |
Incendiarism, s. 167 | 5 | 0 | 0 | 0 | 0 | 0 |
Criminal use of explosives | · · | · · | · · | · · | · · | · · |
(explosives law, s. 4) |
Belgium.—Under the Belgian Penal Code of 1867 the death penalty is retained for certain forms of high treason, and for assassination and parricide by poisoning. It may not be pronounced on a person under eighteen. The sentence is executed publicly by the guillotine. No execution seems to have taken place since 1863.
Belgium.—According to the Belgian Penal Code of 1867, the death penalty is still in place for specific types of high treason, as well as for assassination and parricide by poisoning. It cannot be given to anyone under the age of eighteen. The execution is carried out publicly by guillotine. No executions appear to have happened since 1863.
Denmark.—Sentence of death may be imposed for most forms of high treason, aggravated cases of murder, rape and piracy. It is executed publicly by the axe. Offenders under eighteen are not liable.
Denmark.—The death penalty can be given for most types of high treason, serious murder cases, rape, and piracy. It's carried out publicly by the axe. Offenders under eighteen are not subject to this punishment.
Finland.—In Finland the death penalty is alleged not to have been inflicted since 1824. It may be imposed for the assassination of the grand duke or grand duchess or the head of a friendly state, and wilful murder of other persons.
Finland.—In Finland, it is said that the death penalty hasn't been carried out since 1824. It can be imposed for the assassination of the grand duke or grand duchess, or the leader of a friendly state, as well as for intentional murder of other individuals.
France.—Under the ancien régime in France, 115 crimes had become capital in 1789. The mode of execution varied, but in some cases it was effected by breaking on the wheel or burning, 281 and was coupled with mutilation. Under the Penal Code of 1810, as amended in or after 1832, even so late as 1871, thirty offences were capital, one being perjury against a prisoner resulting in his condemnation to death (art. 361). At present it may be imposed for wounding a public official with intent to murder (art. 233), assassination, parricide, poisoning, killing to commit a crime or escape from justice (arts. 302, 304). But juries freely exercise the power of acquitting in capital cases, or of defeating the capital sentence by finding extenuating circumstances in more than seven-eighths of the cases, which compels the court to reduce the punishment by one or more degrees, i.e. below the penalty of death. And in recent times the prerogative of mercy has been continually exercised by the president, even in gross cases where public opinion demanded the extreme penalty. The sentence is executed in public by the guillotine.
France.—Under the ancien régime in France, 115 crimes were considered capital in 1789. The method of execution varied, but in some cases involved breaking on the wheel or burning, 281 often accompanied by mutilation. Under the Penal Code of 1810, as updated in or after 1832, up until 1871, there were still thirty crimes punishable by death, one of which was perjury against a prisoner that led to their execution (art. 361). Currently, the death penalty can be imposed for wounding a public official with the intent to kill (art. 233), assassination, parricide, poisoning, and killing to commit a crime or escape justice (arts. 302, 304). However, juries often use their discretion to acquit in capital cases or to mitigate the capital sentence by finding extenuating circumstances in more than 87% of cases, which forces the court to reduce the punishment by one or more degrees, i.e. below the death penalty. Recently, the president has consistently exercised the power of mercy, even in serious cases where public opinion called for the maximum penalty. The execution is carried out publicly using the guillotine.
Germany.—In many of the states of Germany capital punishment had been abolished (Brunswick, Coburg, Nassau, Oldenburg in 1849; Saxe-Meiningen, Saxe-Weimar, 1862; Baden, 1863; Saxony, 1868). But it has been restored by the Imperial Criminal Code of 1872, in the case of attempts on the life of the emperor, or of the sovereign of any federal state in which the offender happens to be (s. 80), and for deliberate homicide (s. 211)—as opposed to intentional homicide without deliberation—and for certain treasonable acts committed when a state of siege has been proclaimed. The sentence is executed by beheading (s. 13).
Germany.—In many German states, capital punishment was abolished (Brunswick, Coburg, Nassau, Oldenburg in 1849; Saxe-Meiningen, Saxe-Weimar, 1862; Baden, 1863; Saxony, 1868). However, it was reinstated by the Imperial Criminal Code of 1872 for attempts on the life of the emperor or the ruler of any federal state where the crime occurs (s. 80), for premeditated murder (s. 211)—as opposed to intentional but not premeditated homicide—and for certain treasonous acts during a state of siege. The execution is carried out by beheading (s. 13).
Holland.—In Holland there have been no executions since 1860. Capital punishment (by hanging) was abolished in 1870, and was not reintroduced in the Penal Code of 1886.
Holland.—In Holland, there haven't been any executions since 1860. The death penalty (by hanging) was abolished in 1870 and was not brought back in the Penal Code of 1886.
Italy.—Capital punishment was abolished in Tuscany as far back as 1786, and from Italy has come the chief opposition to the death penalty, originated by Beccaria, and supported by many eminent jurists. Under the Penal Code of 1888 the death penalty was abrogated for all crimes, even for regicide. The cases of homicide in Italy are very numerous compared with those in England, amounting in 1905 to 105 per million as compared with 27 per million in the United Kingdom.
Italy.—Capital punishment was abolished in Tuscany as early as 1786, and Italy has been a major opponent of the death penalty, a movement started by Beccaria and backed by many distinguished legal experts. Under the Penal Code of 1888, the death penalty was eliminated for all crimes, including regicide. The number of homicide cases in Italy is quite high compared to England, totaling 105 per million in 1905 versus 27 per million in the United Kingdom.
Japan.—The penalty of death is executed by hanging within a prison. It may be imposed for executing or contriving acts of violence against the mikado or certain of his family, and for seditious violence with the object of seizing the territory or subverting the government or laws of Japan, or conspiring with foreign powers to commence hostilities against Japan. It is inflicted for certain forms of homicide, substantially wilful murder in the first degree.
Japan.—The death penalty is carried out by hanging inside a prison. It can be imposed for carrying out or planning acts of violence against the emperor or certain members of his family, as well as for violent rebellion aimed at taking over territory or overthrowing the government or laws of Japan, or conspiring with foreign powers to start hostilities against Japan. It is also imposed for specific types of homicide, primarily first-degree murder.
Norway.—Under Norwegian law, up to 1905, sentence of death might be passed for murder with premeditation, but the court might as an alternative decree penal servitude for life. Sentence of death had also to be passed in cases where a person under sentence of penal servitude for life committed murder or culpable homicide, or caused bodily injuries in circumstances warranting a sentence of penal servitude for life, or committed robbery or the graver forms of wilful fire-raising. The sentence was carried out by decapitation (see Beheading); but there had been no execution since 1876. The new Norwegian Code, which came into force on the 6th of January 1905, abolished capital punishment.
Norway.—Under Norwegian law, until 1905, the death penalty could be given for murder committed with premeditation, but the court could instead impose a life sentence of penal servitude. The death penalty also had to be applied in cases where someone serving a life sentence committed murder or culpable homicide, or caused serious injuries in situations that warranted a life sentence, or committed robbery or serious acts of arson. The execution was carried out by decapitation (see Beheading); however, there had been no executions since 1876. The new Norwegian Code, which took effect on January 6, 1905, abolished capital punishment.
Portugal.—There has been considerable objection in Portugal to capital punishment, and it was abolished in 1867.
Portugal.—There has been significant opposition to the death penalty in Portugal, and it was eliminated in 1867.
Rumania.—Capital punishment was abolished in 1864.
Romania.—The death penalty was abolished in 1864.
Russia.—In 1750, under the empress Elizabeth, capital punishment was abolished; but it was restored later and was freely inflicted, the sentence being executed by shooting, beheading or hanging. According to a Home Office Return in England in 1907 the death penalty is abolished, except in cases where the lives of the emperor, empress or heir to the throne are concerned.
Russia.—In 1750, during the reign of Empress Elizabeth, capital punishment was abolished; however, it was later reinstated and was frequently carried out by shooting, beheading, or hanging. According to a Home Office report in England in 1907, the death penalty is abolished, except in cases involving the lives of the emperor, empress, or heir to the throne.
Spain.—Under the Spanish Penal Code of 1870 the following crimes are capital:—inducing a foreign power to declare war against Spain, killing the sovereign, parricide and assassination. The method employed is execution in public by the garrote. But the death sentence is rarely imposed, the customary penalty for murder being penal servitude in chains for life, while a parricide is imprisoned in chains “in perpetuity until death.”
Spain.—According to the Spanish Penal Code of 1870, the following crimes are punishable by death: inducing a foreign country to declare war on Spain, killing the reigning monarch, parricide, and assassination. The method used is public execution by garrote. However, the death penalty is infrequently applied; the usual punishment for murder is life imprisonment in chains, whereas a parricide is sentenced to life in chains “until death.”
Sweden.—The severity of the law in Sweden was greatly mitigated so far back as 1777. Under the Penal Code of 1864 the penalty of death may be imposed for certain forms of treason, including attempts on the life of the sovereign or on the independence of Sweden, and for premeditated homicide (assassinat), and in certain cases for offences committed by persons under sentence of imprisonment for life. In 1901 a bill to abolish capital punishment was rejected by both houses of the Swedish parliament.
Sweden.—The strictness of the law in Sweden was significantly softened as early as 1777. According to the Penal Code of 1864, the death penalty can be applied for certain kinds of treason, including attempts on the life of the sovereign or on Sweden's independence, as well as for premeditated murder (assassinat), and in some cases for offenses committed by individuals serving a life sentence. In 1901, a proposal to eliminate the death penalty was turned down by both chambers of the Swedish parliament.
Switzerland.—Capital punishment was abolished in Switzerland in 1874 by Federal legislation; but in 1879, in consequence of a plebiscite, each canton was empowered to restore the death penalty for offences in its territory. The Federal government was unwilling to take this course, but was impelled to it by the fact that, between 1874 and 1879, cases of premeditated murder had considerably increased. Seven of the cantons out of twenty-two have exercised the power given to restore capital punishment. But there do not seem to have been any cases in which the death penalty has been inflicted; and on the assassination of the empress of Austria at Geneva in 1898 it was found that the laws of the canton did not permit the execution of the assassin. The canton of Zug imposes the lowest minimum penalty known, i.e. three years’ imprisonment for wilful homicide, the maximum being imprisonment for life.
Switzerland.—Capital punishment was abolished in Switzerland in 1874 through federal legislation; however, in 1879, following a public vote, each canton could choose to reinstate the death penalty for crimes committed within its borders. The federal government preferred not to take this route but felt pressured to do so because the number of premeditated murders significantly rose between 1874 and 1879. Seven out of twenty-two cantons decided to restore capital punishment, but there don't seem to be any cases where the death penalty was actually carried out. Additionally, after the assassination of the empress of Austria in Geneva in 1898, it was determined that the laws in that canton did not allow for the execution of the assassin. The canton of Zug has the lowest minimum penalty, which is three years’ imprisonment for willful homicide, with the maximum penalty being life imprisonment.
United States of America.—Under the Federal laws sentence of death may be passed for treason against the United States and for piracy and for murder within the Federal jurisdiction. But for the most part the punishment of crime is regulated by the laws of the constituent states of the Union.
United States of America.—According to federal laws, a death sentence can be given for treason against the United States, piracy, and murder within federal jurisdiction. However, most criminal punishments are governed by the laws of the individual states in the Union.
The death penalty was abolished in Michigan in 1846 except for treason, and wholly in Wisconsin in 1853. In Maine it was abolished in 1876, re-enacted in 1883, and again abolished in 1887. In Rhode Island it was abolished in 1852, but restored in 1882, only in case of murder committed by a person under sentence of imprisonment for life (Laws, 1896, c. 277, s. 2). In all the other states the death penalty may still be inflicted: in Alabama, Delaware, Georgia, Maryland, and West Virginia, for treason, murder, arson and rape; in Alaska, Arizona, Kansas, New Jersey, Mississippi, Montana, New York, North Dakota, Oregon, and South Dakota, for treason and murder; in Colorado, Idaho, Illinois, Iowa, Massachusetts, Minnesota, Nebraska, New Hampshire, New Mexico, Nevada, Ohio, Oklahoma, Pennsylvania, Utah and Wyoming, for murder only; in Kentucky and Virginia, for treason, murder and rape; in Vermont, for treason, murder and arson; in Indiana, for treason, murder, and for arson if death result; in California, for treason, murder and train-wrecking; in North Carolina, for murder, rape, arson and burglary; in Florida, Missouri, South Carolina, Tennessee and Texas, for murder and rape; in Arkansas and Louisiana, for treason, murder, rape, and administering poison or use of dangerous weapons with intent to murder. Louisiana is cited by Girardin (le droit de punir) as a state in which the death penalty was abolished in 1830. Under the influence of the eminent jurist, E. Livingston, who framed the state codes, the legislature certainly passed a resolution against capital punishment. But since as early as 1846 it has been there lawful, subject to a power given to the jury, to bring in a verdict of guilty, “but no capital punishment,” which had the effect of imposing a sentence of hard labour for life. In certain states the jury has, under local legislation, the right to award the sentence. The constitutionality of such legislation has been doubted, but has been recognized by the courts of Illinois and Iowa. Sentence of death is executed by hanging, except in seven of the states, where it is carried out by “electrocution” (q.v.).
The death penalty was abolished in Michigan in 1846, except for treason, and completely in Wisconsin in 1853. In Maine, it was abolished in 1876, reinstated in 1883, and again abolished in 1887. Rhode Island abolished it in 1852 but restored it in 1882, only for murders committed by someone already serving a life sentence (Laws, 1896, c. 277, s. 2). In all the other states, the death penalty can still be imposed: in Alabama, Delaware, Georgia, Maryland, and West Virginia, for treason, murder, arson, and rape; in Alaska, Arizona, Kansas, New Jersey, Mississippi, Montana, New York, North Dakota, Oregon, and South Dakota, for treason and murder; in Colorado, Idaho, Illinois, Iowa, Massachusetts, Minnesota, Nebraska, New Hampshire, New Mexico, Nevada, Ohio, Oklahoma, Pennsylvania, Utah, and Wyoming, for murder only; in Kentucky and Virginia, for treason, murder, and rape; in Vermont, for treason, murder, and arson; in Indiana, for treason, murder, and arson if it results in death; in California, for treason, murder, and train-wrecking; in North Carolina, for murder, rape, arson, and burglary; in Florida, Missouri, South Carolina, Tennessee, and Texas, for murder and rape; in Arkansas and Louisiana, for treason, murder, rape, and administering poison or using dangerous weapons with the intent to kill. Louisiana is noted by Girardin (le droit de punir) as a state where the death penalty was abolished in 1830. Influenced by the prominent jurist E. Livingston, who created the state codes, the legislature passed a resolution against capital punishment. However, since as early as 1846, it has been legal for juries to return a verdict of guilty with the note, “but no capital punishment,” effectively resulting in a life sentence of hard labor. In certain states, local laws allow juries the right to determine sentencing. The constitutionality of such laws has been questioned but has been upheld by the courts of Illinois and Iowa. Death sentences are carried out by hanging, except in seven states, where it is executed by electrocution (q.v.).
With the mitigation of the law as to punishment, agitation against the theory of capital punishment has lost much of its force. But many European and American writers, and some English writers and associations, advocate the The question of abolition. total abolition of the death punishment. The ultimate argument of the opponents of capital punishment is that society has no right to take the life of any one of its members on 282 any ground. But they also object to capital punishment: (1) on religious grounds, because it may deprive the sinner of his full time for repentance; (2) on medical grounds, because homicide is usually if not always evidence of mental disease or irresponsibility; (3) on utilitarian grounds, because capital punishment is not really deterrent, and is actually inflicted in so few instances that criminals discount the risks of undergoing it; (4) on legal grounds, i.e. that the sentence being irrevocable and the evidence often circumstantial only, there is great risk of gross injustice in executing a person convicted of murder; (5) on moral grounds, that the punishment does not fit the case nor effect the reformation of the offender. It is to be noted that the English Children Act 1908 expressly forbids the pronouncing or recording the sentence of death against any person under the age of sixteen (s. 103).
With the reduction of legal penalties, the push against capital punishment has diminished considerably. However, many writers from Europe and the United States, along with some English authors and organizations, support the The abolition question. complete elimination of the death penalty. The primary argument from those against capital punishment is that society has no right to take the life of any of its members for any reason. They also raise objections to capital punishment: (1) on religious grounds, as it may prevent a sinner from having the full time needed for repentance; (2) on medical grounds, since acts of homicide are often indicative of mental illness or lack of responsibility; (3) on utilitarian grounds, because capital punishment is not truly a deterrent and is applied so infrequently that criminals often disregard the risk; (4) on legal grounds, i.e. because the sentence is irreversible and the evidence is often only circumstantial, there is a significant risk of gross injustice in executing someone found guilty of murder; (5) on moral grounds, as the punishment does not fit the crime nor lead to the rehabilitation of the offender. It should be noted that the English Children Act 1908 specifically prohibits sentencing death against anyone under the age of sixteen (s. 103).
The punishment is probably retained, partly from ingrained habit, partly from a sense of its appropriateness for certain crimes, but also that the ultima ratio may be available in cases of sufficient gravity to the commonweal. The apparent discrepancy between the number of trials and convictions for murder is not in England any evidence of hostility on the part of juries to capital punishment, which has on the whole lessened rather than increased since the middle of the 19th century. It is rarely if ever necessary in England, though common in America, to question the jurors as to their views on capital punishment. The reasons for the comparatively small number of convictions for murder seem to be: (1) that court and jury in a capital case lean in favorem vitae, and if the offence falls short of the full gravity of murder, conviction for manslaughter only results; (2) that in the absence of a statutory classification of the degrees of murder, the prerogative of mercy is exercised in cases falling short of the highest degree of gravity recognized by lawyers and by public opinion; (3) that where the conviction rests on circumstantial evidence the sentence is not executed unless the circumstantial evidence is conclusive; (4) that charges of infanticide against the mothers of illegitimate children are treated mercifully by judge and jury, and usually terminate in acquittal, or in a conviction of concealment of birth; (5) that many persons tried as murderers are obviously insane; (6) that coroners’ juries are somewhat recklessly free in returning inquisitions of murder without any evidence which would warrant the conviction of the person accused.
The punishment is probably still in place, partly out of habit, partly because it seems appropriate for certain crimes, but also so that the ultima ratio can be used in serious cases that affect the public good. The noticeable gap between the number of trials and convictions for murder in England doesn't indicate that juries are against capital punishment; in fact, it has generally decreased rather than increased since the mid-19th century. It's rare, if ever, needed in England to ask jurors about their opinions on capital punishment, unlike in America. The reasons for the relatively low number of murder convictions seem to be: (1) that courts and juries in capital cases tend to favor life, and if the offense doesn't fully meet the gravity of murder, they usually convict for manslaughter instead; (2) that without a legal classification of murder degrees, mercy is often shown in cases that don't reach the highest level of seriousness recognized by lawyers and public opinion; (3) that when a conviction is based on circumstantial evidence, the sentence isn't carried out unless that evidence is conclusive; (4) that cases of infanticide against mothers of illegitimate children are often treated leniently by judges and juries, leading to acquittals or convictions for concealment of birth; (5) that many people tried for murder are clearly insane; (6) that coroners' juries sometimes irresponsibly declare inquisitions of murder without any evidence that would justify convicting the accused person.
The medical doctrine, and that of Lombroso with respect to criminal atavism and irresponsibility, have probably tended to incline the public mind in favour of capital punishment, and Sir James Stephen and other eminent jurists have even been thereby tempted to advocate the execution of habitual criminals. It certainly seems strange that the community should feel bound carefully to preserve and tend a class of dangerous lunatics, and to give them, as Charles Kingsley says, “the finest air in England and the right to kill two gaolers a week.”
The medical theory, along with Lombroso's views on criminal atavism and lack of responsibility, has likely influenced public opinion in favor of the death penalty. Sir James Stephen and other notable legal experts have even been swayed to support the execution of repeat offenders. It does seem odd that society feels obligated to care for and manage a group of dangerous individuals, and to provide them, as Charles Kingsley puts it, “the best environment in England and the right to kill two prison guards a week.”
The whole question of capital punishment in the United Kingdom was considered by a royal commission appointed in 1864, which reported in 1866 (Parl. Pap., 1866, 10,438). The commission took the opinions of all the judges of the supreme courts in the United Kingdom and of many other eminent persons, and collected the laws of other countries so far as this was ascertainable. The commissioners differed on the question of the expediency of abolishing or retaining capital punishment, and did not report thereon. But they recommended: (1) that it should be restricted throughout the United Kingdom to high treason and murder; (2) alteration of the law of homicide so as to classify homicides according to their gravity, and to confine capital punishment to murder in the first degree; (3) modification of the law as to child murder so as to punish certain cases of infanticide as misdemeanours; (4) authorizing judges to direct sentence of death to be recorded; (5) the abolition—since carried out—of public executions.
The entire issue of capital punishment in the United Kingdom was examined by a royal commission appointed in 1864, which reported back in 1866 (Parl. Pap., 1866, 10,438). The commission gathered opinions from all the judges of the supreme courts in the UK and many other prominent individuals, and compiled the laws of other countries as much as possible. The commissioners had differing views on whether to abolish or keep capital punishment, and they didn't issue a report on that matter. However, they recommended: (1) that it be limited throughout the UK to high treason and murder; (2) changes to the law on homicide to categorize homicides by severity and restrict capital punishment to first-degree murder; (3) changes to the law regarding child murder to treat certain instances of infanticide as misdemeanors; (4) allowing judges to order that a death sentence be recorded; (5) the removal—now implemented—of public executions.
Authorities.—Beccaria, Dei Delitte e delle Pene (1790); Bentham, Rationale of Punishment; Lammasch, Grundris des Strafrechts (Leipzig, 1902); Olivecrona, De la peine de mort; Mittermaier, Capital Punishment; Report of the Royal Commission on Capital Punishment (Parl. Pap., 1866, No. 10,438); Oldfield, The Penalty of Death (1901); Pollock and Maitland, History of English Law; Pike, History of Crime; Sir J.F. Stephen, History of Crime in England; S. Walpole, History of England, vol. i. p. 191; vol. iv. p. 74; Andrews’ Old Time Punishments; A Century of Law Reform (London, 1901); Lecture ii. by Sir H.B. Poland; Howard Association Publications.
Authorities.—Beccaria, On Crimes and Punishments (1790); Bentham, Rationale of Punishment; Lammasch, Outline of Criminal Law (Leipzig, 1902); Olivecrona, On the Death Penalty; Mittermaier, Capital Punishment; Report of the Royal Commission on Capital Punishment (Parl. Pap., 1866, No. 10,438); Oldfield, The Penalty of Death (1901); Pollock and Maitland, History of English Law; Pike, History of Crime; Sir J.F. Stephen, History of Crime in England; S. Walpole, History of England, vol. i. p. 191; vol. iv. p. 74; Andrews’ Old Time Punishments; A Century of Law Reform (London, 1901); Lecture ii. by Sir H.B. Poland; Howard Association Publications.
CAPITO (or Köpfel), WOLFGANG [Fabricius] (1478-1541), German reformer, was born of humble parentage at Hagenau in Alsace. He was educated for the medical profession, but also studied law, and applied himself so earnestly to theology that he received the doctorate in that faculty also, and, having joined the Benedictines, taught for some time at Freiburg. He acted for three years as pastor in Bruchsal, and was then called to the cathedral church of Basel (1515). Here he made the acquaintance of Zwingli and began to correspond with Luther. In 1519 he removed to Mainz at the request of Albrecht, archbishop of that city, who soon made him his chancellor. In 1523 he settled at Strassburg, where he remained till his death in November 1541. He had found it increasingly difficult to reconcile the new religion with the old, and from 1524 was one of the leaders of the reformed faith in Strassburg. He took a prominent part in the earlier ecclesiastical transactions of the 16th century, was present at the second conference of Zurich and at the conference of Marburg, and along with Martin Bucer drew up the Confessio Tetrapolitana. Capito was always more concerned for the “unity of the spirit” than for dogmatic formularies, and from his endeavours to conciliate the Lutheran and Zwinglian parties in regard to the sacraments, he seems to have incurred the suspicions of his own friends; while from his intimacy with Martin Cellarius and other divines of the Socinian school he drew on himself the charge of Arianism. His principal works were:—Institutionum Hebraicarum libri duo; Enarrationes in Habacuc et Hoseam Prophetas; a life of Oecolampadius and an account of the synod of Berne (1532).
CAPITO (or Köpfel), WOLFGANG [Fabricius] (1478-1541), a German reformer, was born to humble parents in Hagenau, Alsace. He was trained for a career in medicine but also studied law and became deeply involved in theology, earning his doctorate in that field as well. After joining the Benedictines, he taught for some time in Freiburg. He served as a pastor in Bruchsal for three years before being appointed to the cathedral church of Basel in 1515. There he met Zwingli and began corresponding with Luther. In 1519, he moved to Mainz at the invitation of Albrecht, the archbishop there, who soon made him his chancellor. In 1523, he settled in Strasbourg, where he lived until he passed away in November 1541. He found it increasingly challenging to reconcile the new faith with the old and, starting in 1524, became one of the leaders of the Reformed faith in Strasbourg. He played a significant role in the early church matters of the 16th century, attended the second conference of Zurich and the conference of Marburg, and, along with Martin Bucer, drafted the Confessio Tetrapolitana. Capito was always more focused on the “unity of the spirit” than on strict dogmatic formulations, and his efforts to bring together the Lutheran and Zwinglian factions regarding the sacraments led to suspicions among his own supporters. His close relationships with Martin Cellarius and other theologians of the Socinian school also resulted in accusations of Arianism. His major works included: Institutionum Hebraicarum libri duo; Enarrationes in Habacuc et Hoseam Prophetas; a biography of Oecolampadius; and a report on the synod of Berne (1532).
CAPITULARY (Med. Lat. capitularium), a series of legislative or administrative acts emanating from the Merovingian and Carolingian kings, so called as being divided into sections or chapters (capitula). With regard to these capitularies two questions arise: (1) as to the means by which they have been handed down to us; (2) as to their true character and scope.
CAPITULARY (Med. Lat. capitularium), a collection of legislative or administrative actions from the Merovingian and Carolingian kings, named for being divided into sections or chapters (capitula). Regarding these capitularies, two questions come up: (1) how they have been preserved over time; (2) what their true nature and purpose are.
(1) As soon as the capitulary was composed, it was sent to the various functionaries of the Frankish empire, archbishops, bishops, missi and counts, a copy being kept by the chancellor in the archives of the palace. At the present day we do not possess a single capitulary in its original form: but very frequently copies of these isolated capitularies were included in various scattered manuscripts, among pieces of a very different nature, ecclesiastical or secular. We find, therefore, a fair number of them in books which go back as far as the 9th or 10th centuries. In recent editions in the case of each capitulary it is carefully indicated from what manuscripts it has been collated.
(1) Once the capitulary was written, it was sent out to the various officials of the Frankish empire, including archbishops, bishops, missi, and counts, while a copy was kept by the chancellor in the palace archives. Today, we don't have a single capitulary in its original form; however, copies of these individual capitularies often appeared in various scattered manuscripts, alongside pieces of a very different nature, both religious and secular. Therefore, we find a good number of them in books dating back to the 9th or 10th centuries. Recent editions indicate the manuscripts from which each capitulary has been compiled.
These capitularies make provisions of a most varied nature; it was therefore found necessary at quite an early date to classify them into chapters according to the subject. In 827 Ansegisus, abbot of St Wandrille at Fontenelle, made such a collection. He embodied them in four books: one of the ecclesiastical capitularies of Charlemagne, one of the ecclesiastical capitularies of Louis the Pious, one of the secular capitularies of Charlemagne, and one of the secular capitularies of Louis, bringing together similar provisions and suppressing duplicates. This collection soon gained an official authority, and after 829 Louis the Pious refers to it, citing book and section.
These capitularies include a wide range of topics; therefore, it was necessary to organize them into chapters by subject early on. In 827, Ansegisus, the abbot of St Wandrille at Fontenelle, created such a collection. He compiled them into four books: one for the ecclesiastical capitularies of Charlemagne, one for the ecclesiastical capitularies of Louis the Pious, one for the secular capitularies of Charlemagne, and one for the secular capitularies of Louis, grouping similar provisions and removing duplicates. This collection quickly gained official authority, and after 829, Louis the Pious referenced it, citing book and section.
After 827 new capitularies were naturally promulgated, and before 858 there appeared a second collection in three books, by an author calling himself Benedictus Levita. His aim was, he said, to complete the work of Ansegisus, and bring it up to date by continuing it from 827 to his own day; but the author has not only borrowed prescriptions from the capitularies; he has introduced other documents into his collection, fragments of Roman laws, canons of the councils and especially spurious provisions very similar in character to those of the same date found in the False Decretals. His contemporaries did not notice these spurious documents, but accepted the whole collection as 283 authentic, and incorporated the four books of Ansegisus and the three of Benedictus Levita into a single collection in seven books. The serious historian of to-day, however, is careful not to use books v., vi. and vii. for purposes of reference.
After 827 new capitularies were naturally published, and before 858 a second collection appeared in three books, authored by someone calling himself Benedictus Levita. He claimed his goal was to finish Ansegisus's work and update it by continuing it from 827 to his own time; however, the author not only borrowed rules from the capitularies but also included other documents in his collection, such as fragments of Roman laws, canons from councils, and especially fake provisions that are very similar in nature to those from the same period found in the False Decretals. His contemporaries didn’t notice these fake documents but accepted the whole collection as 283 authentic, and merged the four books of Ansegisus and the three of Benedictus Levita into a single collection of seven books. However, any serious historian today is careful not to use books v., vi., and vii. for reference.
Early editors chose to republish this collection of Ansegisus and Benedictus as they found it. It was a distinguished French scholar, Étienne Baluze, who led the way to a fresh classification. In 1677 he brought out the Capitularia regum francorum, in two folio volumes, in which he published first the capitularies of the Merovingian kings, then those of Pippin, of Charles and of Louis the Pious, which he had found complete in various manuscripts. After the date of 840, he published as supplements the unreliable collection of Ansegisus and Benedictus Levita, with the warning that the latter was quite untrustworthy. He then gave the capitularies of Charles the Bald, and of other Carolingian kings, either contemporaries or successors of Charles, which he had discovered in various places. A second edition of Baluze was published in 1780 in 2 volumes folio by Pierre de Chiniac.
Early editors decided to republish this collection of Ansegisus and Benedictus as they found it. A notable French scholar, Étienne Baluze, pioneered a new classification. In 1677, he released the Capitularia regum francorum in two folio volumes, where he first published the capitularies of the Merovingian kings, followed by those of Pippin, Charles, and Louis the Pious, which he found complete in various manuscripts. After the year 840, he included as supplements the unreliable collection of Ansegisus and Benedictus Levita, clearly stating that the latter was quite untrustworthy. He also presented the capitularies of Charles the Bald and other Carolingian kings, either contemporaries or successors of Charles, which he discovered in different locations. A second edition of Baluze was published in 1780 in 2 volumes folio by Pierre de Chiniac.
The edition of the Capitularies made in 1835 by George Pertz, in the Monumenta Germaniae (folio edition, vol. i., of the Leges) was not much advance on that of Baluze. A fresh revision was required, and the editors of the Monumenta decided to reissue it in their quarto series, entrusting the work to Dr Alfred Boretius. In 1883 Boretius published his first volume, containing all the detached capitularies up to 827, together with various appendices bearing on them, and the collection of Ansegisus. Boretius, whose health had been ruined by overwork, was unable to finish his work; it was continued by Victor Krause, who collected in vol. ii. the scattered capitularies of a date posterior to 828. Karl Zeumer and Albrecht Werminghoff drew up a detailed index of both volumes, in which all the essential words are noted. A third volume, prepared by Emil Seckel, was to include the collection of Benedictus Levita.
The edition of the Capitularies published in 1835 by George Pertz, in the Monumenta Germaniae (folio edition, vol. i., of the Leges), didn’t significantly improve on Baluze’s version. A new revision was necessary, and the editors of the Monumenta decided to reissue it in their quarto series, assigning the task to Dr. Alfred Boretius. In 1883, Boretius released his first volume, which included all the separate capitularies up to 827, along with various related appendices and the collection of Ansegisus. Boretius, whose health had been severely impacted by overwork, couldn’t complete his project; it was carried on by Victor Krause, who gathered in vol. ii. the scattered capitularies from after 828. Karl Zeumer and Albrecht Werminghoff created a detailed index for both volumes, noting all the key terms. A third volume, prepared by Emil Seckel, was intended to include the collection of Benedictus Levita.
(2) Among the capitularies are to be found documents of a very varied kind. Boretius has divided them into several classes:—
(2) The capitularies contain documents of various types. Boretius has categorized them into several classes:—
(a) The Capitula legibus addenda.—These are additions made by the king of the Franks to the barbarian laws promulgated under the Merovingians, the Salic law, the Ripuarian or the Bavarian. These capitularies have the same weight as the law which they complete; they are particular in their application, applying, that is to say, only to the men subject to that law. Like the laws, they consist chiefly of scales of compensation, rules of procedure and points of civil law. They were solemnly promulgated in the local assemblies where the consent of the people was asked. Charlemagne and Louis the Pious seem to have made efforts to bring the other laws into harmony with the Salic law. It is also to be noted that by certain of the capitularies of this class, the king adds provisions affecting, not only a single law, but all the laws in use throughout the kingdom.
(a) The Capitula legibus addenda.—These are additions made by the king of the Franks to the barbarian laws established under the Merovingians, including the Salic law, the Ripuarian law, and the Bavarian law. These capitularies carry the same authority as the laws they supplement; they apply specifically to those governed by that law. Like the laws, they primarily consist of compensation scales, procedural rules, and civil law matters. They were officially announced in local assemblies where the people's consent was sought. Charlemagne and Louis the Pious appeared to make efforts to align the other laws with the Salic law. It should also be noted that certain capitularies of this type include provisions that affect not just one law, but all the laws currently in use across the kingdom.
(b) The Capitula ecclesiastica.—These capitularies were elaborated in the councils of the bishops; the kings of the Franks sanctioned the canon of the councils, and made them obligatory on all the Christians in the kingdom.
(b) The Capitula ecclesiastica.—These capitularies were created in the meetings of the bishops; the kings of the Franks approved the decisions of the councils and made them mandatory for all Christians in the kingdom.
(c) The Capitula per se scribenda.—These embodied political decrees which all subjects of the kingdom were bound to observe. They often bore the name of edictum or of constitutio, and the provisions made in them were permanent. These capitularies were generally elaborated by the king of the Franks in the autumn assemblies or in the committees of the spring assemblies. Frequently we have only the proposition made by the king to the committee, capitula tractanda cum comitibus, episcopis, et abbatibus, and not the final form which was adopted.
(c) The Capitula per se scribenda.—These were political decrees that everyone in the kingdom had to follow. They were often called edictum or constitutio, and the rules in them were permanent. The capitularies were usually created by the king of the Franks during the autumn assemblies or in the committees of the spring gatherings. Often, we only have the initial proposal made by the king to the committee, capitula tractanda cum comitibus, episcopis, et abbatibus, rather than the final version that was approved.
(d) The Capitula missorum, which are the instructions given by Charlemagne and his successors to the missi sent into the various parts of the empire. They are sometimes drawn up in common for all the missi of a certain year—capitula missorum generalia; sometimes for the missi sent only on a given circuit—capitula missorum specialia. These instructions sometimes hold good only for the circuit of the missus; they have no general application and are merely temporary.
(d) The Capitula missorum are the instructions that Charlemagne and his successors provided to the missi sent out across different regions of the empire. Sometimes these instructions are created collectively for all the missi in a particular year—capitula missorum generalia; other times they are specific to the missi assigned to a particular circuit—capitula missorum specialia. These instructions can be valid only for the circuit of the missus; they don't have a broader application and are typically temporary.
(e) With the capitularies have been incorporated various documents; for instance, the rules to be observed in administering the king’s private domain (the celebrated capitulary de villis, which is doubtless a collection of the instructions sent at various times to the agents of these domains); the partitions of the kingdom among the king’s sons, as, the Divisio regnorum of 806, or the Ordinatio imperii of 817; the oaths of peace and brotherhood which were taken on various occasions by the sons of Louis the Pious, &c.
(e) Various documents have been included with the capitularies; for example, the rules for managing the king’s private estate (the famous capitulary de villis, which is surely a collection of instructions sent at different times to the agents of these estates); the divisions of the kingdom among the king’s sons, such as the Divisio regnorum of 806, or the Ordinatio imperii of 817; the oaths of peace and brotherhood taken on various occasions by the sons of Louis the Pious, etc.
The merit of clearly establishing these distinctions belongs to Boretius. He has doubtless exaggerated the difference between the Capitula missorum and the Capitula per se scribenda; among the first are to be found provisions of a general and permanent nature, and among the second temporary measures are often included. But the idea of Boretius is none the less fruitful. In the capitularies there are usually permanent provisions and temporary provisions intermingled; and the observation of this fact has made it possible more clearly to understand certain institutions of Charlemagne, e.g. military service.
The credit for clearly defining these differences goes to Boretius. He has likely overstated the gap between the Capitula missorum and the Capitula per se scribenda; the former includes rules of a general and lasting nature, while the latter often contains temporary measures. However, Boretius's idea is still valuable. In the capitularies, there are usually permanent and temporary provisions mixed together; recognizing this has helped to better understand certain institutions of Charlemagne, e.g. military service.
After the reign of Louis the Pious the capitularies became long and diffuse. Soon, from the 10th century onwards, no provision of general application emanates from the kings. Henceforth the kings only regulated private interests by charters; it was not until the reign of Philip Augustus that general provisions again appeared; but when they did so, they bore the name of ordinances (ordonnances).
After the rule of Louis the Pious, the capitularies became lengthy and unclear. Starting in the 10th century, no general laws were issued by the kings. From then on, the kings only managed private matters through charters; it wasn't until the reign of Philip Augustus that general laws reemerged. However, when they did, they were referred to as ordinances (ordonnances).
There were also capitularies of the Lombards. These capitularies formed a continuation of the Lombard laws, and are printed as an appendix to these laws by Boretius in the folio edition of the Monumenta Germaniae, Leges, vol. iv.
There were also laws from the Lombards. These laws served as a continuation of the Lombard legal system and are included as an appendix to these laws by Boretius in the folio edition of the Monumenta Germaniae, Leges, vol. iv.
Authorities.—-Boretius, Die Capitularien im Longobardenreich (Halle, 1864); and Beitrage zur Capitularienkritik (Leipzig, 1874); G. Seeliger, Die Kapitularien der Karolinger (Munich, 1893). See also the histories of institutions or of law by Waitz, Brunner, Fustel de Coulanges, Viollet, Esmein.
Authorities.—-Boretius, The Capitularies in the Lombard Kingdom (Halle, 1864); and Contributions to Capitularies Critique (Leipzig, 1874); G. Seeliger, The Capitularies of the Carolingians (Munich, 1893). See also the histories of institutions or law by Waitz, Brunner, Fustel de Coulanges, Viollet, Esmein.
CAPITULATION (Lat. capitulum, a little head or division; capitulare, to treat upon terms), an agreement in time of war for the surrender to a hostile armed force of a particular body of troops, a town or a territory. It is an ordinary incident of war, and therefore no previous instructions from the captor’s government are required before finally settling the conditions of capitulation. The most usual of such conditions are freedom of religion and security of private property on the one hand, and a promise not to bear arms within a certain period on the other. Such agreements may be rashly concluded with an inferior officer, on whose authority the enemy are not in the actual position of the war entitled to place reliance. When an agreement is made by an officer who has not the proper authority or who has exceeded the limits of his authority, it is termed a sponsion, and, to be binding, must be confirmed by express or tacit ratification. Article 35 of the Hague Convention (1899) on the laws and the customs of war lays down that “capitulations agreed on between the contracting parties must be in accordance with the rules of military honour. When once settled they must be observed by both the parties.”
Surrender (Lat. capitulum, a little head or division; capitulare, to negotiate terms), is an agreement during wartime for the surrender of a specific group of troops, a city, or a territory to an opposing armed force. It's a common occurrence in war, so no prior instructions from the captor’s government are needed before finalizing the capitulation conditions. Typical conditions include freedom of religion and protection of private property on one side, and a promise not to engage in combat for a certain time on the other. Such agreements can sometimes be hastily made by a lower-ranking officer, whose authority the enemy shouldn't necessarily rely on during wartime. If an agreement is made by an officer lacking proper authority or who has overstepped their limits, it's called a sponsion, and to be valid, it needs confirmation through explicit or implicit ratification. Article 35 of the Hague Convention (1899) regarding the laws and customs of war states that “capitulations agreed upon between the contracting parties must align with military honor. Once settled, they must be observed by both parties.”
In another sense, capitulation is the name given to an arrangement by which foreigners are withdrawn, for most civil and criminal purposes, from the jurisdiction of the state making the capitulation. Thus in Turkey arrangements termed capitulations (q.v.), and treaties confirmatory of them, have been made between the Porte and other states by which foreigners resident in Turkey are subject to the laws of their respective countries. The term is also applied by French writers to the oath which on his election the Holy Roman emperor used to make to the college of electors; this related chiefly to such matters as regalian rights, appeals from local jurisdictions, the rights of the pope, &c.
In another sense, capitulation refers to an agreement that allows foreigners to be exempted from the authority of the state that made the capitulation for most civil and criminal matters. For instance, in Turkey, agreements called capitulations (q.v.) and treaties confirming them have been made between the Porte and other nations, which means that foreigners living in Turkey are governed by the laws of their own countries. French writers also use the term to describe the oath that the Holy Roman emperor used to take upon his election, which mainly concerned issues like royal rights, appeals from local courts, the rights of the pope, and so on.
CAPITULATIONS (from Lat. caput, or its Low-Latin diminutive capitulum, as indicating the form in which these acts were set down in “chapters”; the Gr. equivalent cephaleosis, kephalaiosis, is occasionally used in works of the 17th century), treaties granted by a state and conferring the privilege of extra-territorial jurisdiction within its boundaries on the subjects of another state. Thus, in the 9th century, the caliph Harun-al-Rashid engaged to grant guarantees and commercial facilities to such 284 Franks, subjects of the emperor Charlemagne, as should visit the East with the authorization of their emperor. After the break-up of the Frank empire, similar concessions were made to some of the practically independent Italian city states that grew up on its ruins. Thus, in 1098, the prince of Antioch granted a charter of this nature to the city of Genoa; the king of Jerusalem extended the same privilege to Venice in 1123 and to Marseilles in 1136. Salah-ud-din (Saladin), sultan of Babylon (Cairo), granted a charter to the town of Pisa in 1173. The Byzantine emperors followed this example, and Genoa, Pisa and Venice all obtained capitulations. The explanation of the practice is to be found in the fact that the sovereignty of the state was held in those ages to apply only to its subjects; foreigners were excluded from its rights and obligations. The privilege of citizenship was considered too precious to be extended to the alien, who was long practically an outlaw. But when the numbers, wealth and power of foreigners residing within the state became too great, it was found to be politic to subject them to some law, and it was held that this law should be their own. When the Turkish rule was substituted for that of the Byzantine emperors, the system already in existence was continued; the various non-Moslem peoples were allowed their semi-autonomy in matters affecting their personal status, and the Genoese of Galata were confirmed in their privileges. But the first capitulation concluded with a foreign state was that of 1535 granted to the French. Lest it should be imagined that this was a concession wrested by the victorious Christian monarch from the decadent Turk, it should be borne in mind that Turkey was then at the height of her power, and that Francis I. had shortly before sustained a disastrous defeat at Pavia. His only hope of assistance lay in Suleiman I., whose attack on Vienna had been checked by the victorious Charles V. The appeal to Suleiman on the ground of the common interest of France and Turkey in overcoming Charles V.’s overweening power was successful; the secret mission of Frangipani, an unofficial envoy who could be disowned in case of failure, paved the way for De la Forest’s embassy in 1534, and in 1536 the capitulations were signed.1 They amounted to a treaty of commerce and a treaty allowing the establishment of Frenchmen in Turkey and fixing the jurisdiction to be exercised over them: individual and religious liberty is guaranteed to them, the king of France is empowered to appoint consuls in Turkey, the consuls are recognized as competent to judge the civil and criminal affairs of French subjects in Turkey according to French law, and the consuls may appeal to the officers of the sultan for their aid in the execution of their sentences. This, the first of the capitulations, is practically the prototype of its successors. Five years later, similar capitulations were concluded with Venice. The capitulations were at first held to be in force only during the lifetime of the sultan by whom they were granted; thus in 1569 Sultan Selim II. renewed the French capitulations granted by his predecessor. In 1583 England obtained her first capitulation, until which time France had been the official protector of all Europeans established in Turkey. Later on, England claimed to protect the subjects of other nations, a claim which is rejected in the French capitulations of 1597, 1604 and 1607, the last-named of which explicitly lays down that the subjects of all nations not represented at Constantinople by an ambassador shall be under French protection. In 1613 Holland obtained her first capitulation, with the assistance of the French ambassador, anxious to help a commercial rival of England. In 1673 the French, represented by the marquis de Nointel, succeeded in obtaining the renewal of the capitulations which, for various reasons, had remained unconfirmed since 1607. Louis XIV. had been anxious to secure the protectorate of all Catholics in Turkey, but was obliged to content himself with the recognition of his right to protect all Latins of non-Turkish nationality; his claims for the restoration to the Catholics of the Holy Places usurped by the Greeks was also rejected, the sultan only undertaking to promise to restore their churches to the Jesuit Capuchins. An important commercial gain was the reduction of the import duties from 5 to 3%; and all suits the value of which exceeded 4000 aspres in which French subjects sued, or were sued by, an Ottoman subject, were to be heard not by the ordinary tribunals but at the Porte itself. Later, France’s friendship secured for Turkey a successful negotiation of the peace of Belgrade in 1739, and the result was the capitulation of 1740; this is no longer limited in duration to the sultan’s lifetime but is made perpetual, and, moreover, declares that it cannot be modified without the assent of the French. It conferred on the French ambassador precedence over his colleagues. Austria had obtained capitulations in 1718, modified in 1784; Russia secured similar privileges in 1784. In the course of the 18th century nearly every European power had obtained these, and such newly-established countries as the United States of America, Belgium and Greece followed in the 19th century.
CAPITULATIONS (from Latin caput, or its Low-Latin diminutive capitulum, referring to the way these acts were organized in “chapters”; the Greek term cephaleosis, kephalaiosis, is sometimes used in 17th-century works), are treaties given by a state that grant the privilege of extra-territorial jurisdiction within its borders to the citizens of another state. For example, in the 9th century, the caliph Harun-al-Rashid agreed to provide guarantees and commercial benefits to any Franks, subjects of Emperor Charlemagne, who visited the East with their emperor's permission. After the fall of the Frankish empire, similar agreements were made with some of the virtually independent Italian city-states that emerged from its ruins. In 1098, the prince of Antioch granted such a charter to the city of Genoa; the king of Jerusalem extended the same rights to Venice in 1123 and to Marseilles in 1136. Salah-ud-din (Saladin), the sultan of Babylon (Cairo), awarded a charter to Pisa in 1173. The Byzantine emperors followed suit, and Genoa, Pisa, and Venice all received capitulations. This practice arose from the belief that a state's sovereignty applied only to its own citizens; foreigners were excluded from its rights and responsibilities. Citizenship was considered too valuable to be granted to outsiders, who were effectively treated as outlaws for a long time. However, as the number, wealth, and power of foreigners living within the state grew too significant, it became practical to subject them to some form of law, which was deemed to be their own. When Turkish rule replaced that of the Byzantine emperors, this existing system continued; various non-Muslim communities were allowed semi-autonomy in matters concerning their personal status, and the Genoese in Galata retained their privileges. The first capitulation concluded with a foreign state was in 1535 when it was granted to the French. It is important to note that this was not a concession forced upon the weakened Turk by the victorious Christian monarch, as Turkey was then at its peak, and Francis I had recently suffered a serious defeat at Pavia. His only hope for help lay with Suleiman I, who had been temporarily stalled in his attack on Vienna by the victorious Charles V. The appeal to Suleiman, based on the shared interest of France and Turkey in countering the overwhelming power of Charles V, was successful; the secret mission of Frangipani, an unofficial envoy who could be disowned if it failed, set the stage for De la Forest's official mission in 1534, and in 1536 the capitulations were signed.1 They consisted of a trade treaty and a treaty permitting the settlement of French citizens in Turkey, specifying the jurisdiction that would apply to them: they were guaranteed individual and religious freedom, the king of France was given the authority to appoint consuls in Turkey, and these consuls were recognized as having the ability to judge civil and criminal matters involving French citizens in Turkey according to French law. The consuls could also appeal to the sultan's officials for assistance in enforcing their rulings. This first capitulation served as the model for subsequent ones. Five years later, similar agreements were made with Venice. Initially, these capitulations were considered valid only during the reign of the sultan who granted them; thus, in 1569, Sultan Selim II renewed the French capitulations given by his predecessor. In 1583, England secured its first capitulation, after which France had been the official protector of all Europeans in Turkey. Eventually, England also claimed the right to protect citizens of other nations, a claim challenged by the French capitulations of 1597, 1604, and 1607, the last of which explicitly stated that the citizens of any nations without an ambassador in Constantinople would be under French protection. In 1613, Holland obtained its first capitulation with the help of the French ambassador, eager to assist a commercial rival of England. In 1673, the French, represented by the marquis de Nointel, successfully renewed the capitulations, which had been unconfirmed for various reasons since 1607. Louis XIV wanted to gain the right to protect all Catholics in Turkey, but he had to settle for recognition of his right to protect all Laity of non-Turkish nationality; his demands for restoring Catholic control of the Holy Places taken by the Greeks were also rejected, with the sultan only agreeing to promise to return their churches to the Jesuit Capuchins. A significant commercial advantage was the reduction in import duties from 5% to 3%; and any suits valued at over 4000 aspres, whether where French citizens were plaintiffs or defendants, were to be heard not in regular courts but at the Porte itself. Later, France's partnership helped Turkey negotiate the successful peace of Belgrade in 1739, leading to the 1740 capitulation, which was no longer temporary and was declared perpetual, stating it could not be changed without French consent. This agreement also granted the French ambassador precedence over his peers. Austria gained capitulations in 1718, modified in 1784; Russia received similar privileges in 1784. Throughout the 18th century, nearly every European power obtained these, and newly established countries like the United States, Belgium, and Greece followed in the 19th century.
The chief privileges granted under the capitulations to foreigners resident in Turkey are the following: liberty of residence, inviolability of domicile, liberty to travel by land and sea, freedom of commerce, freedom of religion, immunity from local jurisdiction save under certain safeguards, exclusive extra-territorial jurisdiction over foreigners of the same nationality, and competence of the forum of the defendant in cases in which two foreigners are concerned (though the Sublime Porte has long claimed to exercise jurisdiction in criminal cases in which two foreigners of different nationality are concerned—the capitulations are silent on the point and the claim is resisted by the powers).
The main privileges granted to foreigners living in Turkey under the capitulations are as follows: the right to reside freely, protection of their homes, the right to travel by land and sea, the freedom to engage in commerce, the right to practice their religion, immunity from local courts except under specific conditions, exclusive extra-territorial jurisdiction for foreigners of the same nationality, and the jurisdiction based on the defendant's nationality in cases involving two foreigners (although the Sublime Porte has long claimed the right to handle criminal cases involving foreigners of different nationalities—the capitulations do not address this situation, and the claim is contested by other powers).
The same system has been followed by such countries as Persia, China, Japan and Siam.
The same system has been used by countries like Persia, China, Japan, and Siam.
The practical result of the capitulations in Turkey is to form each separate foreign colony into a sort of imperium in imperio, and to hamper the local jurisdiction very considerably. As the state granting the capitulations progresses in civilization it chafes under these restraints in its sovereignty. Turkey’s former vassals, Rumania and Servia, though theoretically bound to respect the capitulations so long as they formed part of Turkey, had practically abrogated them long before securing their independence through the treaty of Berlin in 1878. The same may be said of Bulgaria. Japan was liberated from the burden of the capitulations some years ago.
The practical outcome of the capitulations in Turkey is to turn each foreign colony into a kind of imperium in imperio, significantly limiting local jurisdiction. As the state that grants the capitulations becomes more advanced, it becomes frustrated with these restrictions on its sovereignty. Turkey’s former vassals, Romania and Serbia, although theoretically obligated to uphold the capitulations as long as they were part of Turkey, had effectively disregarded them long before achieving their independence with the Treaty of Berlin in 1878. The same goes for Bulgaria. Japan was freed from the burden of the capitulations a few years ago.
The extra-territorial jurisdiction exercised by the foreign powers over their subjects in Turkey and other countries where capitulations exist is regulated by special legislative enactments; in the case of the United Kingdom by orders in council.
The extra-territorial jurisdiction that foreign powers have over their citizens in Turkey and other countries with capitulations is governed by specific laws; for the United Kingdom, it is managed through orders in council.
In Turkey the capitulations are practically the only treaties in force with the powers, since the expiration about 1889 of the commercial treaties concluded in 1861-1862. As they all contain the “most-favoured nation” clause, the privileges in any one apply to all the powers, though not always claimed. Thus America and Belgium claim under their treaties with Turkey the right to try all their subjects, even if accused of offences against Ottoman subjects—a claim recently made by Belgium in the case of the Belgian subject Joris, accused of participation in the bomb outrage of 1905 at Yildiz. One peculiar privilege granted in the capitulations of 1675 (Art. 74) authorizes the king of England to buy in Turkey with his own money two cargoes of figs and raisins, in fertile and abundant years and not in times of dearth or scarcity, and provides that after a duty of 3% has been paid thereon no obstacle or hindrance shall be given thereto.
In Turkey, the capitulations are essentially the only treaties still in effect with other powers, since the commercial treaties that were established in 1861-1862 expired around 1889. Because all of them include the "most-favored nation" clause, privileges granted to one apply to all the powers, even if they aren't always enforced. For example, America and Belgium assert their rights under their treaties with Turkey to try all their nationals, even if they are accused of crimes against Ottoman nationals—a claim Belgium recently made in the case of Belgian national Joris, who was accused of involvement in the 1905 bombing incident at Yildiz. One unusual privilege granted in the capitulations of 1675 (Art. 74) allows the king of England to purchase two cargoes of figs and raisins in Turkey with his own money during prosperous years, but not during times of famine or scarcity, and stipulates that after a 3% duty is paid, no barriers or restrictions should be imposed on these purchases.
CAPIZ, a town and the capital of the province of Capiz, Panay, Philippine Islands, on the Capiz or Panay river, about 4 m. from its mouth on the N. coast. Pop. (1903) 18,525. Capiz has a large and beautiful Roman Catholic church (of stone), a Protestant church (with a hospital) and good government buildings, and is the seat of the provincial high school. Alcohol of a superior quality is manufactured in large quantities from the fermented juice of the nipa palm, which grows plentifully in the neighbouring swamps. Fishing and the weaving of fabrics of cotton, hemp and pineapple fibre are important industries. Rice and sugar are raised in abundance. Tobacco, Indian corn 285 and cacao are produced to a limited extent; and rice, alcohol, sugar and copra are exported. Coasting vessels ascend the river to the town. The language is Visayan.
CAPIZ, is a town and the capital of Capiz province in the Panay region of the Philippine Islands. It’s located on the Capiz or Panay River, about 4 miles from its mouth on the northern coast. The population in 1903 was 18,525. Capiz has a large and beautiful stone Roman Catholic church, a Protestant church (which includes a hospital), and good government buildings. It is also home to the provincial high school. High-quality alcohol is produced in large quantities from the fermented juice of the nipa palm, which grows abundantly in the nearby swamps. Fishing and weaving fabrics made from cotton, hemp, and pineapple fiber are key industries here. Rice and sugar are grown in large amounts, while tobacco, corn, and cacao are cultivated in smaller quantities. Rice, alcohol, sugar, and copra are exported. Coasting vessels navigate up the river to the town. The primary language spoken is Visayan. 285
CAPMANY Y MONTPALAU, ANTONIO DE (1742-1813), Spanish polygraph, was born at Barcelona on the 24th of November 1742. He retired from the army in 1770, and was subsequently elected secretary of the Royal Academy of History at Madrid. His principal works are—Memorias históricas sobre la marina, commercio, y artes de la antigua ciudad de Barcelona (4 vols. 1779-1792); Teatro histórico-critico de la elocuencia Española (1786); Filiosofía de la elocuencia (1776), and Cuestiones críticas sobre varias puntos de historia ecónomica, política, y militar (1807). Capmany died at Barcelona on the 14th of November 1813. His monograph on the history of his birthplace still preserves much of its original value.
CAPMANY Y MONTPALAU, ANTONIO DE (1742-1813), Spanish writer and intellectual, was born in Barcelona on November 24, 1742. He left the army in 1770 and was later elected secretary of the Royal Academy of History in Madrid. His main works include—Historical Memoirs on the Navy, Trade, and Arts of the Ancient City of Barcelona (4 vols. 1779-1792); Historical-Critical Theater of Spanish Eloquence (1786); Philosophy of Eloquence (1776), and Critical Issues on Various Points of Economic, Political, and Military History (1807). Capmany passed away in Barcelona on November 14, 1813. His monograph on the history of his hometown still maintains much of its original significance.
CAPO D’ISTRIA, GIOVANNI ANTONIO [Joannes],1 Count (1776-1831), Russian statesman and president of the Greek republic, was born at Corfu on the 11th of February 1776. He belonged to an ancient Corfiot family which had immigrated from Istria in 1373, the title of count being granted to it by Charles Emmanuel, duke of Savoy, in 1689. The father of Giovanni, Antonio Maria Capo d’Istria, was a man of considerable importance in the island, a stiff aristocrat of the old school, who in 1798, after the treaty of Campo Formio had placed the Ionian Islands under French rule, was imprisoned for his opposition to the new regime, his release next year being the earliest triumph of his son’s diplomacy. On the establishment in 1800, under Turkish suzerainty, of the septinsular republic—a settlement negotiated at Constantinople by the elder Capo d’Istria—Giovanni, who had meanwhile studied medicine at Padua, entered the government service as secretary to the legislative council, and in one capacity or another exercised for the next seven years a determining voice in the affairs of the republic. At the beginning of 1807 he was appointed “extraordinary military governor” to organize the defence of Santa Maura against Ali Pasha of Iannina, an enterprise which brought him into contact with Theodores Kolokotrones and other future chiefs of the war of Greek independence, and awoke in him that wider Hellenic patriotism which was so largely to influence his career.
CAPO D’ISTRIA, GIOVANNI ANTONIO [Joan],1 Count (1776-1831), was a Russian statesman and president of the Greek republic, born in Corfu on February 11, 1776. He came from an old Corfiot family that had migrated from Istria in 1373, with the title of count being granted to them by Charles Emmanuel, the duke of Savoy, in 1689. Giovanni's father, Antonio Maria Capo d’Istria, held significant influence on the island and was a strict aristocrat of the traditional sort. In 1798, after the Treaty of Campo Formio put the Ionian Islands under French control, he was imprisoned for opposing the new regime, with his release the following year marking his son's first diplomatic success. When the septinsular republic was established in 1800 under Turkish suzerainty—a settlement negotiated at Constantinople by the elder Capo d’Istria—Giovanni, who had been studying medicine in Padua, joined the government as secretary to the legislative council. For the next seven years, he played a crucial role in the republic's affairs. At the start of 1807, he was appointed “extraordinary military governor” to organize the defense of Santa Maura against Ali Pasha of Iannina, an effort that connected him with Theodores Kolokotrones and other future leaders of the Greek independence war, igniting in him a broader Hellenic patriotism that would significantly shape his future.
Throughout the period of his official connexion with the Ionian government, Capo d’Istria had been a consistent upholder of Russian influence in the islands; and when the treaty of Tilsit (1807) dashed his hopes by handing over the Ionian republic to Napoleon, he did not relinquish his belief in Russia as the most reliable ally of the Greek cause. He accordingly refused the offers made to him by the French government, and accepted the invitation of the Russian chancellor Romanzov to enter the tsar’s service. He went to St Petersburg in 1809, and was appointed to the honorary post of attaché to the foreign office, but it was not till two years after, in 1811, that he was actually employed in diplomatic work as attaché to Baron Stackelberg, the Russian ambassador at Vienna. His knowledge of the near East was here of great service, and in the following year he was attached, as chief of his diplomatic bureau, to Admiral Chichagov, on his mission to the Danubian principalities to stir up trouble in the Balkan peninsula as a diversion on the flank of Austria, and to attempt to supplement the treaty of Bucharest by an offensive and defensive alliance with the Ottoman empire. The Moscow campaign of 1812 intervened; Chichagov was disgraced in consequence of his failure to destroy Napoleon at the passage of the Beresina; but Capo d’Istria was not involved, was made a councillor of state and continued in his diplomatic functions. During the campaign of 1813 he was attached to the staff of Barclay de Tolly and was present at the battles of Lützen, Bautzen, Dresden and Leipzig. With the advance of the allies he was sent to Switzerland to secure the withdrawal of the republic from the French alliance. Here, in spite of his instructions to guarantee the neutrality of Switzerland, he signed on his own responsibility the proclamation issued by Prince Schwarzenberg, stating the intention of the allied troops to march through the country. His motive was to prevent any appearance of disagreement among the allies. The emperor Alexander, to whom he hastened to make an explanation in person, endorsed his action.
Throughout his time working with the Ionian government, Capo d’Istria consistently supported Russian influence in the islands. When the Treaty of Tilsit (1807) dashed his hopes by giving the Ionian Republic to Napoleon, he still believed that Russia was the most reliable ally for the Greek cause. He turned down offers from the French government and accepted an invitation from the Russian Chancellor Romanzov to join the Tsar’s service. He traveled to St. Petersburg in 1809 and was given the honorary title of attaché at the Foreign Office. However, it wasn't until two years later, in 1811, that he actually began his diplomatic work as attaché to Baron Stackelberg, the Russian ambassador in Vienna. His knowledge of the Near East was very useful during this time, and the following year he was made chief of the diplomatic bureau for Admiral Chichagov, who was on a mission to the Danubian principalities to create unrest in the Balkan Peninsula as a distraction for Austria, and to try to build an offensive and defensive alliance with the Ottoman Empire to supplement the Treaty of Bucharest. The Moscow campaign of 1812 interrupted these plans; Chichagov fell from grace due to his failure to defeat Napoleon at the Beresina crossing, but Capo d’Istria was not implicated, was named a councillor of state, and continued his diplomatic roles. During the 1813 campaign, he worked with the staff of Barclay de Tolly and participated in the battles of Lützen, Bautzen, Dresden, and Leipzig. As the allies advanced, he was sent to Switzerland to secure the republic's withdrawal from the French alliance. Despite being instructed to maintain Switzerland’s neutrality, he took it upon himself to sign the proclamation issued by Prince Schwarzenberg, which indicated that the allied troops intended to pass through the country. His reasoning was to avoid any hint of discord among the allies. Emperor Alexander, whom he rushed to explain his actions to in person, backed him up.
Capo d’Istria was present with the allies in Paris, and after the signing of the first peace of Paris he was rewarded by the tsar with the order of St Vladimir and his full confidence. At the congress of Vienna his influence was conspicuous; he represented the tsar on the Swiss committee, was associated with Rasumovsky in negotiating the tangled Polish and Saxon questions, and was the Russian plenipotentiary in the discussions with the Baron vom Stein on the affairs of Germany. His Mémoire sur l’empire germanique, of the 9th of February 1815, presented to the tsar, was based on the policy of keeping Germany weak in order to secure Russian preponderance in its councils. It was perhaps from a similar motive that, after the Waterloo campaign, he strenuously opposed the proposals for the dismemberment of France. It was on his advice that the duc de Richelieu persuaded Louis XVIII. to write the autograph letter in which he declared his intention of resigning rather than submit to any diminution of the territories handed down to him by his ancestors.2 The treaty of the 20th of November 1815, which formed for years the basis of the effective concert of Europe, was also largely his work.
Capo d'Istria was present with the allies in Paris, and after the signing of the first peace of Paris, he was rewarded by the tsar with the Order of St. Vladimir and his full trust. At the Congress of Vienna, his influence was evident; he represented the tsar on the Swiss committee, worked with Rasumovsky to negotiate the complicated Polish and Saxon issues, and was the Russian plenipotentiary in discussions with Baron vom Stein on German affairs. His Mémoire sur l’empire germanique, dated February 9, 1815, presented to the tsar, focused on the strategy of keeping Germany weak to ensure Russian dominance in its affairs. It was likely from a similar perspective that, after the Waterloo campaign, he strongly opposed the proposals to break apart France. On his advice, Duc de Richelieu convinced Louis XVIII to write the personal letter in which he stated his intention to resign rather than accept any reduction of the territories passed down to him by his ancestors.2 The treaty of November 20, 1815, which served for years as the foundation of the effective concert of Europe, was also largely his work.
On the 26th of September 1815, after the proclamation of the Holy Alliance at the great review on the plain of Vertus, Capo d’Istria was named a secretary of state. On his return to St Petersburg, he shared the ministry of foreign affairs with Count Nesselrode, though the latter as senior signed all documents. Capo d’Istria, however, had sole charge of the newly acquired province of Bessarabia, which he governed conspicuously well. In 1818 he attended the emperor Alexander at the congress of Aix-la-Chapelle, and in the following year obtained leave to visit his home. He travelled by way of Venice, Rome and Naples, his progress exciting the liveliest apprehensions of the powers, notably of Austria. The “Jacobin” pose of the tsar was notorious, his all-embracing ambition hardly less so; and Russian travellers in Italy, notably the emperor’s former tutor, César de Laharpe, were little careful in the expression of their sympathy for the ideals of the Carbonari. In Metternich’s eyes Capo d’Istria, “the coryphaeus of liberalism,” was responsible for the tsar’s vagaries, the fount of all the ills of which the times were sick; and, for all the count’s diplomatic reticence, the Austrian spies who dogged his footsteps earned their salaries by reporting sayings that set the reactionary courts in a flutter. For Metternich the overthrow of Capo d’Istria’s influence became a necessity of political salvation. At Corfu Capo d’Istria became the repository of all the grievances of his countrymen against the robust administration of Sir Thomas Maitland. At the congress of Vienna the count had supported the British protectorate over the Ionian Islands, the advantages of which from the point of view of trade and security were obvious; but the drastic methods of “King Tom’s” government, symbolized by a gallows for pirates and other evil-doers in every popular gathering place, offended his local patriotism. He submitted a memorandum on the subject to the tsar, and before returning to Russia travelled via Paris to England to lay the grievances of the Ionians before the British government. His reception was a cold one, mainly due to his own disingenuousness, for he refused to show British ministers the memorandum which he had already submitted to the Russian emperor, on the ground that it was intended only for his own private use. The whole thing seemed, rightly or wrongly, an excuse for the intervention of Russia in affairs which were by treaty wholly British.
On September 26, 1815, after the announcement of the Holy Alliance at the big review on the plain of Vertus, Capo d'Istria was named secretary of state. When he returned to St. Petersburg, he shared the foreign affairs ministry with Count Nesselrode, who, as the senior partner, signed all documents. However, Capo d'Istria was solely responsible for managing the newly acquired province of Bessarabia, which he governed notably well. In 1818, he attended Emperor Alexander at the congress of Aix-la-Chapelle, and the following year he received permission to visit his home. He traveled through Venice, Rome, and Naples, and his journey raised significant concerns among the powers, especially Austria. The tsar's "Jacobin" stance was well-known, as was his expansive ambition; and Russian travelers in Italy, particularly the emperor's former tutor, César de Laharpe, were rather vocal in expressing their support for the ideals of the Carbonari. Metternich viewed Capo d'Istria, “the champion of liberalism,” as responsible for the tsar’s unpredictable behavior, the source of all the problems plaguing the times; and despite Count Nesselrode’s diplomatic caution, Austrian spies trailing him reported remarks that stirred anxiety among the reactionary courts. For Metternich, undermining Capo d'Istria’s influence became necessary for political survival. In Corfu, Capo d'Istria became the voice for all the grievances his fellow countrymen had against the strong administration of Sir Thomas Maitland. At the congress of Vienna, the count had supported the British protectorate over the Ionian Islands, which offered clear benefits for trade and security; however, the harsh tactics of “King Tom’s” government, represented by a gallows for pirates and other offenders at every public gathering, offended his sense of local patriotism. He submitted a memorandum on the issue to the tsar, and before heading back to Russia, he traveled through Paris to England to present the Ionians' grievances to the British government. His reception was quite cold, mainly due to his own lack of transparency, as he refused to show British ministers the memorandum he had already given to the Russian emperor, claiming it was meant only for his private use. The entire situation seemed, whether justified or not, like an excuse for Russia to intervene in matters that were entirely British by treaty.
On his return to St Petersburg in the autumn of 1819, Capo d’Istria resumed his influence in the intimate counsels of the tsar. The murder of the Russian agent, Kotzebue, in March, had shaken but not destroyed Alexander’s liberalism, and it was Capo d’Istria who drew up the emperor’s protest against the Carlsbad decrees and the declaration of his adherence to constitutional views (see Alexander I.). In October 1820 Capo 286 d’Istria accompanied the tsar to the congress at Troppau. The events of the year—the murder of the due de Berry in March, the Revolutions in Spain and in Naples—had produced their effect. Alexander was, in Metternich’s exultant language, “a changed man,” and Capo d’Istria apparently shared his conversion to reactionary principles. The Austrian chancellor now put forth all his powers to bring Alexander under his own influence, and to overthrow Capo d’Istria, whom he despised, distrusted and feared. In 1821 Alexander Ypsilanti’s misguided raid into the Danubian principalities gave him his opportunity. The news reached the tsar at the congress of Laibach, and to Capo d’Istria was entrusted the task of writing the letter to Ypsilanti in which the tsar repudiated his claim, publicly proclaimed that he had the sympathy and support of Russia. For a while the position of Capo d’Istria was saved; but it was known that he had been approached by the agent of the Greek Hetairia before Ypsilanti, and that he had encouraged Ypsilanti to take up the ill-fated adventure which he himself had refused; he was hated at the Russian court as an upstart Greek, and Metternich was never weary of impressing on all and sundry that he was “using Russian policy for Greek ends.” At last nothing but long habit and native loyalty to those who had served him well, prevented Alexander from parting with a minister who had ceased to possess his confidence. Capo d’Istria, anticipating his dismissal, resigned on the eve of the tsar’s departure for the congress of Verona (1822), and retired into private life at Geneva.
On his return to St. Petersburg in the autumn of 1819, Capo d’Istria regained his influence in the tsar’s close advisors. The murder of the Russian agent, Kotzebue, in March had shaken, but not destroyed, Alexander’s liberal beliefs, and it was Capo d’Istria who drafted the emperor’s protest against the Carlsbad decrees and declared his support for constitutional ideas (see Alexander I.). In October 1820, Capo d’Istria went with the tsar to the congress at Troppau. The events of that year—the murder of the Duke of Berry in March, the revolutions in Spain and Naples—had taken their toll. Alexander was, in Metternich’s triumphant words, “a changed man,” and Capo d’Istria seemed to share his shift toward reactionary principles. The Austrian chancellor used all his influence to bring Alexander under his control and to undermine Capo d’Istria, whom he despised, mistrusted, and feared. In 1821, Alexander Ypsilanti’s ill-advised raid into the Danubian principalities offered Metternich his chance. The news reached the tsar at the congress of Laibach, and Capo d’Istria was assigned the task of writing the letter to Ypsilanti in which the tsar disavowed his claims and publicly announced that he had the sympathy and support of Russia. For a time, Capo d’Istria’s position was secure; however, it was known that he had been contacted by the agent of the Greek Hetairia before Ypsilanti and had encouraged Ypsilanti to embark on the doomed venture that he himself had rejected. He was disliked at the Russian court as an upstart Greek, and Metternich never tired of telling everyone that he was “using Russian policy for Greek purposes.” Ultimately, only long-standing habits and loyalty to those who had served him well kept Alexander from dismissing a minister who had lost his trust. Anticipating his removal, Capo d’Istria resigned just before the tsar’s departure for the congress of Verona (1822) and withdrew to private life in Geneva.
On the 11th of April 1827, the Greek national assembly at Troezene elected Capo d’Istria president of the republic. The vote was a triumph for the Russian faction, for the count, even after his fall, had not lost the personal regard of the emperor Alexander, nor ceased to consider himself a Russian official. He accepted the offer, but was in no hurry to take up the thankless task. In July he visited the emperor Nicholas I. at Tsarskoye Selo, receiving permission to proceed and instructions as to the policy he should adopt, and he next made a tour of the courts of Europe in search of moral and material support. The news of the battle of Navarino (20th of October 1827) hastened his arrival; the British frigate “Warspite” was placed at his disposal to carry him to Greece, and on the 19th of January 1828 he landed at Nauplia.
On April 11, 1827, the Greek national assembly at Troezene elected Capo d’Istria as president of the republic. This vote was a victory for the Russian faction, as the count, even after his downfall, had not lost the personal favor of Emperor Alexander and still viewed himself as a Russian official. He accepted the position but wasn't in a rush to take on the difficult role. In July, he visited Emperor Nicholas I at Tsarskoye Selo, where he received permission to proceed and guidance on the policy he should follow. He then toured European courts seeking both moral and material support. The news of the Battle of Navarino on October 20, 1827, expedited his arrival; the British frigate “Warspite” was made available to transport him to Greece, and on January 19, 1828, he arrived at Nauplia.
Capo d’Istria’s rule in Greece had to contend against immense difficulties—the utter poverty of the treasury, the barbarism of the people but recently emancipated, the continued presence of Ibrahim Pasha, with an unbroken army, in the south of the Morea. His strength lay in his experience of affairs and in the support of Russia; but he was by inheritance an aristocrat and by training an official, lacking in broad human sympathy, and therefore little fitted to deal with the wild and democratic elements of the society it was his task to control. The Greeks could understand the international status given to them by his presidency, and for a while the enthusiasm evoked by his arrival made him master of the situation. He thoroughly represented Greek sentiment, too, in his refusal to accept the narrow limits which the powers, in successive protocols, sought to impose on the new state (see Greece). But the Russian administrative system by which he sought to restrain the native turbulence was bound in the end to be fatal to him. The wild chiefs of the revolution won over at first by their inclusion in his government, were offended by his European airs and Russian uniform, and alienated by his preference for the educated Greeks of the Phanar and of Corfu, his promotion of his brothers Viaro and Agostino to high commands causing special offence. Dissatisfaction ended in open rebellion; the islands revolted; Capo d’Istria called in the aid of the Russian admiral; and Miaoulis, the hero of the Greek war at sea, blew up the warships under his command to prevent their falling into the hands of the government. On land, so far as the president was concerned, the climax was reached with the attempt to coerce the Mavromichales of the Maina, the bravest and most turbulent of the mountain clans, whose chief Petros Mavromichales, commonly known as Petrobey, had played a leading part in the War of Independence. The result was an insurrection in the Maina (Easter, 1830), and the imprisonment of those of the Mavromichales, including Petrobey, who happened to be in the power of the government. At the news of their chieftain’s imprisonment the Mainots, who had for a while been pacified, once more flew to arms and threatened to march on Nauplia; but negotiations were opened, and on the advice of the Russian minister Petrobey consented to make his submission to the president. Unhappily, when he was brought under guard to the appointed interview, Capo d’Istria, in a moment of irritation and weariness, refused to see him. Maddened with rage at this insult from a man who had not struck a blow for Greece, the proud old chief, on his way back to prison, called out to two of his kinsmen, his son George and his brother Constantino, “You see how I fare,” and passed on. According to the code of the Maina this was a command to take revenge. Next day, the 9th of October 1831, the two placed themselves at the door of the church where Capo d’Istria was accustomed to worship. As he passed in Constantine shot him down, and as he fell George thrust a dagger into his heart.
Capo d’Istria’s rule in Greece faced huge challenges—the complete lack of funds, the uncivilized behavior of the recently freed people, and the ongoing presence of Ibrahim Pasha with a formidable army in southern Morea. His advantages were his experience in politics and support from Russia; however, he was an aristocrat by birth and an official by training, lacking the broad human empathy needed to connect with the unruly and democratic elements of society that he was supposed to manage. The Greeks understood the international recognition that his presidency brought them, and for a time, the excitement over his arrival allowed him to take control. He also reflected Greek feelings by refusing to accept the strict limitations that the powers tried to impose on the new state (see Greece). However, the Russian administrative style he imposed to curb local turbulence ultimately led to his downfall. The once-supportive revolutionary leaders, initially pleased by their inclusion in his government, became resentful of his European attitudes and Russian uniform, especially after he appointed his brothers Viaro and Agostino to high positions. Discontent led to open rebellion; the islands rose up against him; Capo d’Istria called for the help of a Russian admiral; and Miaoulis, the hero of the naval war for Greece, blew up the warships he commanded to prevent them from being captured by the government. On land, the tipping point for the president was his attempt to control the Mavromichales of the Maina, the most fearless and rebellious of the mountain clans, whose leader Petros Mavromichales, known as Petrobey, had played a significant role in the War of Independence. This resulted in an uprising in the Maina (Easter, 1830) and the imprisonment of Mavromichales, including Petrobey, who were captured by the government. When the news of their leader's imprisonment reached the Mainots, who had been pacified for a while, they took up arms again and threatened to march on Nauplia; however, negotiations began, and on the advice of the Russian minister, Petrobey agreed to submit to the president. Unfortunately, when he was brought under guard for the scheduled meeting, Capo d’Istria, in a moment of irritation and fatigue, refused to see him. Outraged by this insult from a man who hadn't fought for Greece, the proud old chief, on his return to prison, turned to his relatives, his son George and his brother Constantino, saying, “You see how I fare,” and continued on. According to the Maina code, this was a command for revenge. The next day, October 9, 1831, the two positioned themselves at the entrance of the church where Capo d’Istria regularly attended services. As he entered, Constantine shot him, and as he fell, George plunged a dagger into his heart.
Authorities.—Carl W.P. Mendelssohn-Bartholdy’s Graf Johann Kapodistrias (Berlin, 1864) is based on all the sources, printed and unprinted, available at the time of publication, and contains an excellent guide to these. This may be supplemented by the historical sections of F. de Marten’s Recueil des traites condus par la Russie, &c. (1874, &c.). A sketch of Capo d’Istria’s activity as president will be found in W. Alison Phillips’s The War of Greek Independence (London, 1897). Many of Capo d’Istria’s despatches, &c., are published in the collections of diplomatic correspondence mentioned in the bibliography of the article Europe: History. Under the Russian title “Zapiska grapha Joanna Capodistrias” is published in the series of the Imperial Russian Historical Society, vol. iii. p. 163 (St Petersburg, 1868)the Aperçu de ma carriére publique, written by Capo d’Istria for presentation to the emperor Alexander, and dated at Geneva 12⁄24 December 1826. Of unpublished materials may be mentioned the letters of Capo d’Istria to Sir Richard Church, vol. xvi. of the Church Papers in the British Museum (Add. MSS. 36453-36571). See further bibliography to chapter vi. of vol. x. of the Cambridge Modern History (1907).
Authorities.—Carl W.P. Mendelssohn-Bartholdy’s Graf Johann Kapodistrias (Berlin, 1864) is based on all the sources, both printed and unpublished, available at the time of publication, and it includes an excellent guide to them. This can be supplemented by the historical sections of F. de Marten’s Recueil des traites condus par la Russie, & c. (1874, & c.). A summary of Capo d’Istria’s work as president can be found in W. Alison Phillips’s The War of Greek Independence (London, 1897). Many of Capo d’Istria’s dispatches, etc., are published in the collections of diplomatic correspondence mentioned in the bibliography of the article Europe: History. The Russian title “Zapiska grapha Joanna Capodistrias” is published in the series of the Imperial Russian Historical Society, vol. iii. p. 163 (St Petersburg, 1868) containing the Aperçu de ma carriére publique, written by Capo d’Istria for presentation to Emperor Alexander, dated at Geneva 12⁄24 December 1826. Unpublished materials include the letters from Capo d’Istria to Sir Richard Church, vol. xvi. of the Church Papers in the British Museum (Add. MSS. 36453-36571). Further bibliography can be found in chapter vi. of vol. x. of the Cambridge Modern History (1907).
1 After his election to the Greek presidency in 1827, Capo d’Istria, whose baptismal names were Giovanni Antonio, signed himself Joannes Capodistrias, the form by which he is very commonly known.
1 After he was elected president of Greece in 1827, Capo d’Istria, whose full name was Giovanni Antonio, signed his name as Joannes Capodistrias, the name by which he is widely recognized.
CAPODISTRIA, a town and seaport of Austria, in Istria, 15 m. S.W. of Trieste by rail. Pop. (1900) 10,711, mostly Italians. It is situated on a small island, which occupies the end of a large bay in the Gulf of Trieste, and which is connected with the mainland by a causeway half a mile in length. Capodistria is an old town with small streets, and has preserved remarkably well its Italian, almost its Venetian character. The most noteworthy buildings are the cathedral, the town-hall and the Loggia or the old law-court, all situated in the principal square. In addition to the extraction of salt from the sea in the extensive salt works near the town, fishing and shipbuilding are the other principal occupations of the population. Trade is chiefly in sea-salt, wine and oil. Capodistria is usually identified with the town of Aegida, mentioned by Pliny, which appears by an inscription to have afterwards received (in the 6th century) the name of Justinopolis from Justin II. When at the beginning of the 13th century Istria fell into the hands of the patriarchs of Aquileia, they made this town the capital of the whole province. Thence it acquired its actual name, which means the capital of Istria. It was captured by the Venetians in 1279, and passed into Austrian possession in 1797.
CAPODISTRIA, __A_TAG_PLACEHOLDER_0__ is a town and seaport in Austria, located in Istria, 15 miles southwest of Trieste by rail. The population in 1900 was 10,711, mostly Italians. It sits on a small island at the end of a large bay in the Gulf of Trieste and is connected to the mainland by a half-mile long causeway. Capodistria is an old town with narrow streets that has managed to preserve its Italian, almost Venetian character, quite well. The most notable buildings are the cathedral, the town hall, and the Loggia or old law court, all located in the main square. In addition to extracting salt from the sea in the large saltworks near the town, fishing and shipbuilding are the other main jobs for the residents. The main goods traded are sea salt, wine, and oil. Capodistria is often identified with the town of Aegida, mentioned by Pliny, which, according to an inscription, was later given the name Justinopolis by Justin II in the 6th century. In the early 13th century, when Istria came under the control of the patriarchs of Aquileia, they made this town the capital of the entire province. From this, it got its current name, which means the capital of Istria. It was taken by the Venetians in 1279 and became part of Austrian territory in 1797.
CAPONIER (from the Fr. caponnière, properly a capon-cote or house), in fortification, a work constructed in the ditch of a fort. Its fire (musketry, machine-guns, case shot, &c.) sweeps the bottom of the ditch and prevents an enemy from establishing himself in it. The term is used in a military sense as early as in the late 17th century. In various bastioned systems of fortification a caponier served merely as a covered means of access to outworks, the bastion trace providing for the defence of the ditch by fire from the main parapet.
CAPONIER (from the French caponnière, literally a capon house), in military fortifications, is a structure built in the ditch of a fortress. Its weaponry (like rifles, machine guns, canister shots, etc.) covers the bottom of the ditch and stops enemies from taking position there. The term has been used in a military context since the late 17th century. In various bastioned fortification systems, a caponier served as a covered pathway to outworks, with the bastion outline allowing for the defense of the ditch through fire from the main parapet.
CAPPADOCIA, in ancient geography, an extensive inland district of Asia Minor. In the time of Herodotus the Cappadocians occupied the whole region from Mount Taurus to the Euxine. That author tells us that the name of the Cappadocians (Katpatouka) was applied to them by the Persians, while they were termed by the Greeks “Syrians,” or “White Syrians” (Leucosyri). Under the later kings of the Persian empire the 287 were divided into two satrapies or governments, the one comprising the central and inland portion, to which the name of Cappadocia continued to be applied by Greek geographers, while the other was called Cappadocia κατὰ Πόντον, or simply Pontus (q.v.). This division had already come about before the time of Xenophon. As after the fall of the Persian government the two provinces continued to be separate, the distinction was perpetuated, and the name Cappadocia came to be restricted to the inland province (sometimes called Great Cappadocia), which alone will be considered in the present article.
Cappadocia, in ancient geography, was a large inland area in Asia Minor. During Herodotus's time, the Cappadocians inhabited the entire region from Mount Taurus to the Euxine Sea. He tells us that the name Cappadocians (Katpatouka) was used by the Persians, while the Greeks referred to them as “Syrians” or “White Syrians” (Leucosyri). Under the later kings of the Persian Empire, the region was divided into two satrapies or governance areas. One included the central and inland part, which continued to be known as Cappadocia by Greek geographers, while the other became known as Cappadocia in Pontus, or simply Pontus (q.v.). This division took place before Xenophon's time. After the fall of the Persian government, the two provinces remained separate, and this distinction persisted. The name Cappadocia eventually came to refer specifically to the inland province (sometimes called Great Cappadocia), which will be the focus of this article.
Cappadocia, in this sense, was bounded S. by the chain of Mount Taurus, E. by the Euphrates, N. by Pontus, and W. vaguely by the great central salt “Desert” (Axylon). But it is impossible to define its limits with accuracy. Strabo, the only ancient author who gives any circumstantial account of the country, greatly exaggerated its dimensions; it was in reality about 250 m. in length by less than 150 in breadth. With the exception of a narrow strip of the district called Melitene, on the east, which forms part of the valley of the Euphrates, the whole of this region is a high upland tract, attaining to more than 3000 ft., and constituting the most elevated portion of the great tableland of Asia Minor (q.v.). The western parts of the province, where it adjoins Lycaonia, extending thence to the foot of Mount Taurus, are open treeless plains, affording pasture in modern as in ancient times to numerous flocks of sheep, but almost wholly desolate. But out of the midst of this great upland level rise detached groups or masses of mountains, mostly of volcanic origin, of which the loftiest are Mount Argaeus (still called by the Turks Erjish Dagh), (13,100 ft.), and Hassan Dagh to the south-west (8000 ft.).
Cappadocia was bordered to the south by the Taurus Mountains, to the east by the Euphrates, to the north by Pontus, and vaguely to the west by the vast central salt "Desert" (Axylon). However, it's hard to define its boundaries precisely. Strabo, the only ancient writer who provides a detailed description of the area, greatly inflated its size; it was actually about 250 miles long and less than 150 miles wide. Except for a narrow area called Melitene in the east, which is part of the Euphrates valley, the entire region is a high upland area, rising over 3000 feet and making up the highest part of the great plateau of Asia Minor (q.v.). The western part of the province, which borders Lycaonia and extends to the base of Mount Taurus, consists of wide, treeless plains that have provided pasture for many flocks of sheep in both ancient and modern times, but it's mostly barren. Yet, in the middle of this vast upland, there are isolated groups or formations of mountains, mostly volcanic in origin, with the highest being Mount Argaeus (still known by the Turks as Erjish Dagh, at 13,100 feet) and Hassan Dagh to the southwest (8,000 feet).
The eastern portion of the province is of a more varied and broken character, being traversed by the mountain system called by the Greeks Anti-Taurus. Between these mountains and the southern chain of Taurus, properly so called, lies the region called in ancient times Cataonia, occupying an upland plain surrounded by mountains. This district in the time of Strabo formed a portion of Cappadocia and was completely assimilated; but earlier writers and the Persian military system regarded the Cataonians as a distinct people.
The eastern part of the province has a more varied and rugged landscape, crossed by the mountain range known as Anti-Taurus by the Greeks. Between these mountains and the southern chain of Taurus lies a region that was called Cataonia in ancient times, situated on an upland plain surrounded by mountains. During Strabo's time, this area was part of Cappadocia and was completely integrated into it; however, earlier writers and the Persian military considered the Cataonians to be a separate people.
Cappadocia contained the sources of the Sarus and Pyramus rivers with their higher affluents, and also the middle course of the Halys (see Asia Minor), and the whole course of the tributary of Euphrates now called Tokhma Su. But as no one of these rivers was navigable or served to fertilize the lands along its torrential course, none has much importance in the history of the province.
Cappadocia had the sources of the Sarus and Pyramus rivers along with their upper tributaries, and it also included the middle section of the Halys (see Asia Minor), as well as the entire course of the tributary of the Euphrates now known as Tokhma Su. However, since none of these rivers were navigable or helped to irrigate the lands along their fast-moving paths, they have little significance in the history of the region.
The kingdom of Cappadocia, which was still in existence in the time of Strabo, as a nominally independent state, was divided, according to that geographer, into ten districts. Of these Cataonia has been described; the adjoining district of Melitene, which did not originally form part of Cappadocia at all, but was annexed to it by Ariarathes I., was a fertile tract adjoining the Euphrates; its chief town retains the name of Malatia. Cilicia was the name given to the district in which Caesarea, the capital of the whole country was situated, and in which rose the conspicuous Mount Argaeus. Tyanitis, the region of which Tyana was the capital, was a level tract in the extreme south, extending to the foot of Mount Taurus. Garsauritis appears to have comprised the western or south-western districts adjoining Lycaonia; its chief town was Archelais. Laviansene or Laviniane was the country south and south-east of Sivas, through which ran the road from Sebastea to Caesarea: Sargarausene lay south of the above, and included Uzun Yaila and the upper basin of the Tokhma Su; Saravene lay west of Laviansene and included the modern district of Ak Dagh; Chamanene lay west again of the above along the middle course of the Halys: Morimene was the north-western district extending along the edge of the central desert as far south as Melegob.
The kingdom of Cappadocia, which still existed during Strabo's time as a nominally independent state, was divided into ten districts according to that geographer. Of these, Cataonia has been described; the neighboring district of Melitene, which was not originally part of Cappadocia but was added to it by Ariarathes I, was a fertile area next to the Euphrates. Its main town still goes by the name Malatia. Cilicia was the name for the district where Caesarea, the capital of the entire area, was located, and where the prominent Mount Argaeus is found. Tyanitis, where Tyana was the capital, was a flat region in the far south that stretched to the base of Mount Taurus. Garsauritis seems to have included the western or southwestern districts next to Lycaonia; its main town was Archelais. Laviansene or Laviniane was the area to the south and southeast of Sivas, through which the road from Sebastea to Caesarea ran. Sargarausene lay south of that, including Uzun Yaila and the upper basin of the Tokhma Su; Saravene was to the west of Laviansene and included the modern district of Ak Dagh; Chamanene was further west along the middle course of the Halys; and Morimene was the northwestern district extending along the edge of the central desert down to Melegob.
The only two cities of Cappadocia considered by Strabo to deserve that appellation were Mazaca, the capital of the kingdom under its native monarchs (see Caesarea-Mazaca); and Tyana, not far from the foot of the Taurus, the site of which is marked by a great mound at a place called Kiz (or Ekuz) Hissar, about 12 m. south-west of Nigdeh. Archelais, founded by Archelaus, the last king of the country, subsequently became a Roman colony, and a place of some importance. It is now Akserai.
The only two cities in Cappadocia that Strabo considered worthy of the title were Mazaca, the capital of the kingdom ruled by its native kings (see Caesarea-Mazaca); and Tyana, which is located near the base of the Taurus Mountains. Tyana is marked by a large mound at a place called Kiz (or Ekuz) Hissar, around 12 miles southwest of Nigdeh. Archelais, established by Archelaus, the last king of the region, later became a Roman colony and gained some significance. It is now known as Akserai.
Several localities in the Cappadocian country were the sites of famous temples. Among these the most celebrated were those of Comana (q.v.) and Venasa in Morimene, where a male god was served by over 3000 hieroduli. The local sanctity of Venasa has been perpetuated by the Moslem veneration for Haji Bektash, the founder of the order of dervishes to which the Janissaries used in great part to belong. Cappadocia was remarkable for the number of its slaves, which constituted the principal wealth of its monarchs. Large numbers were sent to Rome but did not enjoy a good reputation. The Cappadocian peasants are still in the habit of taking service in the West of the peninsula and only returning to their homes after long absences; their labour is now much valued by employers, as they are a strong sober folk. The province was celebrated for its horses, as well as for its vast flocks of sheep; but from its elevation above the sea, and the coldness of its climate, it could never have been rich and fertile.
Several areas in Cappadocia were home to famous temples. Among the most renowned were those at Comana (q.v.) and Venasa in Morimene, where a male deity was served by over 3,000 hieroduli. The local significance of Venasa has been maintained through the Muslim reverence for Haji Bektash, the founder of the order of dervishes that many Janissaries used to belong to. Cappadocia was notable for the large number of slaves, which made up the main wealth of its rulers. Many slaves were sent to Rome but they had a poor reputation. Cappadocian peasants often took jobs in the western part of the peninsula and returned home only after long absences; their work is now highly valued by employers, as they are known to be strong and dependable. The province was famous for its horses, as well as its large flocks of sheep; however, due to its high altitude and cold climate, it could never have been rich and fertile.
History.—Nothing is known of the history of Cappadocia before it became subject to the Persian empire, except that the country was the home of a great “Hittite” power centred at Boghaz-Keui (see Pteria), which has left monuments at many places, e.g. Nevsheher, Fraktin, Gorun, Malatia, various points about Albistan and Derendeh, Bulgur Maden, Andaval and Tyana. Possibly the princes of the last named city were independent. With the decline of the Syro-Cappadocians after their defeat by Croesus, Cappadocia was left in the power of a sort of feudal aristocracy, dwelling in strong castles and keeping the peasants in a servile condition, which later made them apt for foreign slavery. It was included in the third Persian satrapy in the division established by Darius, but long continued to be governed by rulers of its own, none apparently supreme over the whole country and all more or less tributary to the Great King. Thoroughly subdued at last by the satrap Datames, Cappadocia recovered independence under a single ruler, Ariarathes (hence called Ariarathes I.), who was a contemporary of Alexander the Great, and maintained himself on the throne of Cappadocia after the fall of the Persian monarchy.
History.—Nothing is known about the history of Cappadocia before it became part of the Persian Empire, except that the region was home to a significant “Hittite” power centered at Boghaz-Keui (see Pteria), which has left monuments in various locations, like Nevsheher, Fraktin, Gorun, Malatia, and several points around Albistan and Derendeh, as well as Bulgur Maden, Andaval, and Tyana. The princes of Tyana might have been independent. After the Syro-Cappadocians were defeated by Croesus, Cappadocia fell under the control of a feudal aristocracy that lived in strongholds and kept the peasants in servitude, which later made them vulnerable to foreign slavery. It was included in the third Persian satrapy in the division made by Darius but continued to be governed by its own rulers, none of whom had absolute power over the entire region and all of whom were somewhat tributary to the Great King. Eventually subdued by the satrap Datames, Cappadocia regained independence under a single ruler, Ariarathes (now referred to as Ariarathes I.), who was a contemporary of Alexander the Great and maintained his position on the throne of Cappadocia after the fall of the Persian monarchy.
The province was not visited by Alexander, who contented himself with the tributary acknowledgment of his sovereignty made by Ariarathes before the conqueror’s departure from Asia Minor; and the continuity of the native dynasty was only interrupted for a short time after Alexander’s death, when the kingdom fell, in the general partition of the empire, to Eumenes. His claims were made good in 322 by the regent Perdiccas, who crucified Ariarathes; but in the dissensions following Eumenes’s death, the son of Ariarathes recovered his inheritance and left it to a line of successors, who mostly bore the name of the founder of the dynasty, Under the fourth of the name Cappadocia came into relations with Rome, first as a foe espousing the cause of Antiochus the Great, then as an ally against Perseus of Macedon. The kings henceforward threw in their lot with the Republic as against the Seleucids, to whom they had been from time to time tributary. Ariarathes V. marched with the Roman proconsul Crassus against Aristonicus, a claimant to the throne of Pergammum, and their forces were annihilated (130 b.c.). The imbroglio which followed his death ultimately led to interference by the rising power of Pontus and the intrigues and wars which ended in the failure of the dynasty. The Cappadocians, supported by Rome against Mithradates, elected a native lord, Ariobarzanes, to succeed (93 b.c.); but it was not till Rome had disposed at once of the Pontic and Armenian kings that his rule was established (63 b.c.). In the civil wars Cappadocia was now for Pompey, now for Caesar, now for Antony, now against him. The Ariobarzanes dynasty came to an end and a certain Archelaus reigned in its stead, by favour first of Antony, then of Octavian, and maintained tributary independence till a.d. 17, when the emperor Tiberius, on Archelaus’s death in disgrace, reduced Cappadocia at last to a province. Vespasian in a.d. 70 288 joined Armenia Minor to it and made the combined province a frontier bulwark. It remained, under various provincial redistributions, part of the Eastern Empire till late in the 11th century, though often ravaged both by Persians and Arabs. But before it passed into Seljuk hands (1074), and from them ultimately to the Osmanlis, it had already become largely Armenian in religion and speech; and thus we find the southern part referred to as “Hermeniorum terra” by crusading chroniclers. At this day the north-east and east parts of the province are largely inhabited by Armenians. The native kings had done much to Hellenize Cappadocia, which had previously received a strong Iranian colour; but it was left to Christianity to complete their work. Though pre-Hellenic usages long survived in the local cults and habits, a part of the people has remained more or less Hellenic to this day, in spite of its envelopment by Moslem conquerors and converts. The tradition of its early church, illuminated by the names of the two Gregories and Basil of Caesarea, has been perpetuated by the survival of a native Orthodox element throughout the west and north-west of the province; and in the remoter valleys Greek speech has never wholly died out. Its use has once more become general under Greek propagandist influence, and the Cappadocian “Greeks” are now a flourishing community.
The province was never visited by Alexander, who was satisfied with the tribute acknowledging his rule given by Ariarathes before the conqueror left Asia Minor. The native dynasty only faced a brief interruption after Alexander’s death, when the kingdom was divided among the empire and given to Eumenes. His claims were validated in 322 by the regent Perdiccas, who executed Ariarathes; but after Eumenes’s death, Ariarathes’s son reclaimed his inheritance and passed it down a line of successors, most of whom carried the founder's name. Under the fourth of that name, Cappadocia started interacting with Rome, first as an enemy supporting Antiochus the Great, then as an ally against Perseus of Macedon. The kings then allied with the Republic against the Seleucids, to whom they had sometimes paid tribute. Ariarathes V marched alongside the Roman proconsul Crassus against Aristonicus, a contender for the throne of Pergamon, and their forces were completely defeated (130 B.C.). The chaos that followed his death eventually led to intervention by the rising power of Pontus and the conflicts that resulted in the dynasty's downfall. The Cappadocians, backed by Rome against Mithradates, elected a local leader, Ariobarzanes, to succeed him (93 B.C.); however, it wasn’t until Rome dealt with both the Pontic and Armenian kings that his rule was solidified (63 B.C.). During the civil wars, Cappadocia shifted its support between Pompey, Caesar, and Antony, sometimes opposing them. The Ariobarzanes dynasty came to an end, and a man named Archelaus took over, initially favored by Antony, then Octavian, and maintained tributary independence until A.D. 17 when Emperor Tiberius, after Archelaus’s disgraceful death, finally turned Cappadocia into a province. In A.D. 70, Vespasian combined it with lesser Armenia, forming a defensive province. It remained part of the Eastern Empire through various changes until the late 11th century, suffering frequent attacks from Persians and Arabs. Before it fell into Seljuk hands (1074) and then later to the Ottomans, it had already become significantly Armenian in both faith and language; thus, the southern part was referred to as “Hermeniorum terra” by crusading historians. Today, the northeastern and eastern regions of the province are primarily inhabited by Armenians. The local kings worked to Hellenize Cappadocia, which had previously been influenced heavily by Iranian culture, but it was Christianity that completed this transformation. While pre-Hellenic practices persisted in local religious customs and traditions, part of the population has remained somewhat Hellenic to this day, despite the domination of Muslim conquerors and converts. The legacy of its early church, highlighted by the names of the two Gregories and Basil of Caesarea, has been sustained by the continued presence of a native Orthodox community throughout the west and northwest of the province; and in the more remote valleys, Greek language has never entirely disappeared. Its use has seen a revival thanks to Greek missionary efforts, and the Cappadocian “Greeks” now form a thriving community.
Bibliography.—W. Wright, Empire of the Hittites (1884); G. Perrot and C. Chipiez, Hist. de l’art dans l’antiquité, vol. iv. (1886); A.H. Sayce, Hittites (1892) (see also Pteria); J.G. Droysen, Gesch. des Hellenismus (3rd ed., 1878); A. Holm, Gesch. Griech. (Eng. trans., 1886); Th. Reinach, Mithridate Eupator (1890); E.R. Bevan, House of Seleucus (1902); Th. Mommsen, Provinces of the Roman Empire (Eng. trans., 1886); J. Marquardt, Röm. Staatsverwaltung, i. (1874); W.M. Ramsey, Hist. Geog. of Asia Minor (1890); C. Ritter, Erdkunde, xviii. xix. (1858-1859); D.G. Hogarth and J.A.R. Munro, Mod. and Anc. Roads in E. Asia Minor (R.G.S. Supp. Papers, iii. 1893); G. Perrot, Souvenirs d’un voyage dans l’A. Mineure (1864); H.J. v. Lennep, Travels in Asia Minor (1870); E. Chantre, Mission en Cappadocie (1898); H.F. Tozer, Turkish Armenia (1881); H.C. Barkley, Ride Through A.M. and Armenia (1891); Lord Warkworth, Notes of a Diary in As. Turkey (1898); M. Sykes, Dar ul-Islam (1904).
References.—W. Wright, Empire of the Hittites (1884); G. Perrot and C. Chipiez, History of Art in Antiquity, vol. iv. (1886); A.H. Sayce, Hittites (1892) (see also Pteria); J.G. Droysen, History of Hellenism (3rd ed., 1878); A. Holm, History of Greece (English translation, 1886); Th. Reinach, Mithridates Eupator (1890); E.R. Bevan, House of Seleucus (1902); Th. Mommsen, Provinces of the Roman Empire (English translation, 1886); J. Marquardt, Roman Administrative System, vol. i (1874); W.M. Ramsey, Historical Geography of Asia Minor (1890); C. Ritter, Geography, vol. xviii. xix. (1858-1859); D.G. Hogarth and J.A.R. Munro, Modern and Ancient Roads in Eastern Asia Minor (R.G.S. Supplement Papers, iii. 1893); G. Perrot, Memoirs of a Journey in Asia Minor (1864); H.J. v. Lennep, Travels in Asia Minor (1870); E. Chantre, Mission in Cappadocia (1898); H.F. Tozer, Turkish Armenia (1881); H.C. Barkley, Ride Through Asia Minor and Armenia (1891); Lord Warkworth, Notes from a Diary in Asia Minor (1898); M. Sykes, Dar ul-Islam (1904).
CAPPEL, a French family which produced some distinguished jurists and theologians in the 15th and 16th centuries. In 1491, Guillaume Cappel, as rector of the university of Paris, protested against a tithe which Innocent VIII. claimed from that body. His nephew, Jacques Cappel (d. 1541), the real founder of the family, was himself advocate-general at the parlement of Paris, and in a celebrated address delivered before the court in 1537, against the emperor Charles V., claimed for Francis I. the counties of Artois, Flanders and Charolais. He left nine children, of whom three became Protestants. The eldest, Jacques (1529-1586), sieur du Tilloy, wrote several treatises on jurisprudence. Louis (1534-1586), sieur de Moriambert, the fifth son, was a most ardent Protestant. In 1570 he presented a confession of faith to Charles IX. in the name of his co-religionists. He disputed at Sedan before the duc de Bouillon with the Jesuit, Jean Maldouat (1534-1583), and wrote in defence of Protestantism. The seventh son, Ange (1537-1623), seigneur du Luat, was secretary to Henry IV., and enjoyed the esteem of Sully. Among those who remained Catholic should be mentioned Guillaume, the translator of Machiavelli. The eldest son Jacques also left two sons, famous in the history of Protestantism:—Jacques (1570-1624), pastor of the church founded by himself on his fief of le Tilloy and afterwards at Sedan, where he became professor of Hebrew, distinguished as historian, philologist and exegetical scholar; and Louis (see below).
CAPPEL, is a French family that produced some well-known jurists and theologians in the 15th and 16th centuries. In 1491, Guillaume Cappel, as the rector of the University of Paris, protested against a tithe that Innocent VIII claimed from the institution. His nephew, Jacques Cappel (d. 1541), who was the real founder of the family, served as the advocate-general at the parlement of Paris. In a famous speech before the court in 1537, he argued for Francis I's claim to the counties of Artois, Flanders, and Charolais against Emperor Charles V. He had nine children, three of whom became Protestants. The eldest, Jacques (1529-1586), sieur du Tilloy, wrote several treatises on jurisprudence. Louis (1534-1586), sieur de Moriambert, the fifth son, was a very passionate Protestant. In 1570, he presented a confession of faith to Charles IX on behalf of his fellow believers. He debated with the Jesuit Jean Maldouat (1534-1583) in Sedan and wrote in defense of Protestantism. The seventh son, Ange (1537-1623), seigneur du Luat, was a secretary to Henry IV and had the respect of Sully. Among those who remained Catholic was Guillaume, the translator of Machiavelli. The eldest son Jacques also had two sons who are notable in the history of Protestantism: Jacques (1570-1624), who was the pastor of the church he established on his estate of le Tilloy and later at Sedan, where he became a professor of Hebrew and was known as a historian, philologist, and exegetical scholar; and Louis (see below).
On the protest of Guillaume Cappel, see Du Bellay, Historia Universitatis Parisiensis, vol. v. On the family, see the sketch by another Jacques Cappel, “De Capellorum gente,” in the Commentarii et notae criticae in Vetus Testamentum of Louis Cappel, his father (Amsterdam, 1689). Consult Eugène and Emile Haag, La France protestante, vol. iii. (new edition, 1881).
On the protest of Guillaume Cappel, see Du Bellay, Historia Universitatis Parisiensis, vol. v. For information on the family, check the sketch by another Jacques Cappel, “De Capellorum gente,” in the Commentarii et notae criticae in Vetus Testamentum by Louis Cappel, his father (Amsterdam, 1689). Refer to Eugène and Emile Haag, La France protestante, vol. iii. (new edition, 1881).
CAPPEL, LOUIS (1585-1658), French Protestant divine and scholar, a Huguenot whose descent is traced above, was born at St Elier, near Sedan, in 1585. He studied theology at Sedan and Saumur; and Arabic at Oxford, where he spent two years. At the age of twenty-eight he accepted the chair of Hebrew at Saumur, and twenty years afterwards was appointed professor of theology. Amongst his fellow lecturers were Moses Amyraut and Josué de la Place. As a Hebrew scholar he made a special study of the history of the Hebrew text, which led him to the conclusion that the vowel points and accents are not an original part of the Hebrew language, but were inserted by the Massorete Jews of Tiberias, not earlier than the 5th century a.d., and that the primitive Hebrew characters are those now known as the Samaritan, while the square characters are Aramaic and were substituted for the more ancient at the time of the captivity. These conclusions were hotly contested by Johannes Buxtorf, being in conflict with the views of his father, Johannes Buxtorf senior, notwithstanding the fact that Elias Levita had already disputed the antiquity of the vowel points and that neither Jerome nor the Talmud shows any acquaintance with them. His second important work, Critica Sacra, was distasteful from a theological point of view. He had completed it in 1634; but owing to the fierce opposition with which he had to contend, he was only able to print it at Paris in 1650, by aid of a son, who had turned Catholic. The various readings in the Old Testament text and the differences between the ancient versions and the Massoretic text convinced him that the idea of the integrity of the Hebrew text, as commonly held by Protestants, was untenable. This amounted to an attack on the verbal inspiration of Scripture. Bitter, however, as was the opposition to his views, it was not long before his results were accepted by scholars.
CAPPEL, LOUIS (1585-1658), French Protestant theologian and scholar, a Huguenot as traced above, was born in St Elier, near Sedan, in 1585. He studied theology in Sedan and Saumur; and Arabic at Oxford, where he spent two years. At twenty-eight, he accepted the position of Hebrew professor at Saumur, and twenty years later was appointed professor of theology. Among his fellow lecturers were Moses Amyraut and Josué de la Place. As a Hebrew scholar, he focused on the history of the Hebrew text, leading him to conclude that the vowel points and accents are not original to the Hebrew language but were added by the Masoretic Jews of Tiberias no earlier than the 5th century A.D.. He argued that the original Hebrew characters are what we now call Samaritan, while the square characters are Aramaic and were replaced during the time of captivity. His conclusions faced strong opposition from Johannes Buxtorf, as they contradicted his father, Johannes Buxtorf senior, despite Elias Levita having already challenged the age of the vowel points and the lack of familiarity with them in Jerome’s works and the Talmud. His second significant work, Critica Sacra, was controversial from a theological perspective. He completed it in 1634, but due to fierce opposition, he could only publish it in Paris in 1650 with the help of a son who had converted to Catholicism. The various readings in the Old Testament and the differences between ancient versions and the Masoretic text led him to believe that the common Protestant view of the integrity of the Hebrew text was unsustainable. This was essentially a challenge to the belief in the verbal inspiration of Scripture. Despite the intense opposition to his views, it wasn’t long before scholars began to accept his findings.
Cappel was also the author of Annotationes et Commentarii in Vetus Testamentum, Chronologia Sacra, and other biblical works, as well as of several other treatises on Hebrew, among which are the Arcanum Punctuationis revelatum (1624) and the Diatriba de veris et antiquis Ebraeorum literis (1645). His Commentarius de Capellorum gente, giving an account of the family to which he belonged, was published by his nephew James Cappel (1639-1722), who, at the age of eighteen, became professor of Hebrew at Saumur, but, on the revocation of the edict of Nantes, fled to England, where he died in 1722. See Herzog-Hauck, Realencyklopädie.
Cappel was also the author of Annotationes et Commentarii in Vetus Testamentum, Chronologia Sacra, and other biblical works, as well as several other treatises on Hebrew, including Arcanum Punctuationis revelatum (1624) and Diatriba de veris et antiquis Ebraeorum literis (1645). His Commentarius de Capellorum gente, which provides a history of his family, was published by his nephew James Cappel (1639-1722), who became a professor of Hebrew at Saumur at the age of eighteen. After the revocation of the Edict of Nantes, he fled to England, where he passed away in 1722. See Herzog-Hauck, Realencyklopädie.
CAPPELLO, BIANCA (1548-1587), grand duchess of Tuscany, was the daughter of Bartolommeo Cappello, a member of one of the richest and noblest Venetian families, and was famed for her great beauty. At the age of fifteen she fell in love with Pietro Bonaventuri, a young Florentine clerk in the firm of Salviati, and on the 28th of November 1563 escaped with him to Florence, where they were married and she had a daughter named Pellegrina. The Venetian government made every effort to have Bianca arrested and brought back, but the grand duke Cosimo de’ Medici intervened in her favour and she was left unmolested. However she did not get on well with her husband’s family, who were very poor and made her do menial work, until at last her beauty attracted Francesco, the grand duke’s son, a vicious and unprincipled rake. Although already married to the virtuous and charming Archduchess Giovanna of Austria, he seduced the fair Venetian and loaded her with jewels, money and other presents. Bianca’s accommodating husband was given court employment, and consoled himself with other ladies; in 1572 he was murdered in the streets of Florence in consequence of some amorous intrigue, though possibly Bianca and Francesco were privy to the deed. On the death of Cosimo in 1574 Francesco succeeded to the grand duchy; he now installed Bianca in a fine palace close to his own and outraged his wife by flaunting his mistress before her. As Giovanna had borne Francesco no sons, Bianca was very anxious to present him with an heir, for otherwise her position would remain very insecure. But although she resorted to all sorts of expedients, even to that of trying to pass off a changeling as the grand duke’s child, she was not successful. In 1578 Giovanna died; a few days later Francesco secretly married Bianca, and on the 10th of June, 1579, the marriage was publicly announced. The Venetian government now put aside its resentment and was officially represented at the magnificent wedding festivities, for it saw in Bianca Cappello an instrument for cementing good relations with Tuscany. But the long expected heir failed to come, and Bianca realized that if her husband were to die before her she was lost, for his family, especially his brother Cardinal 289 Ferdinand, hated her bitterly, as an adventuress and interloper. In October 1587 both the grand duke and his wife died of colic within a couple of days of each other. At the time poison was suspected, but documentary evidence has proved the suspicion to be unfounded.
CAPPELLO, BIANCA (1548-1587), grand duchess of Tuscany, was the daughter of Bartolommeo Cappello, a member of one of the wealthiest and most prestigious Venetian families, and was known for her incredible beauty. At fifteen, she fell for Pietro Bonaventuri, a young Florentine clerk at the Salviati firm, and on November 28, 1563, she ran away with him to Florence, where they got married and welcomed a daughter named Pellegrina. The Venetian government tried hard to have Bianca arrested and returned, but grand duke Cosimo de' Medici intervened on her behalf, and she was allowed to live in peace. However, she didn't get along well with her husband's family, who were very poor and made her do menial work, until eventually, her beauty caught the attention of Francesco, the grand duke’s son, a reckless and immoral man. Even though he was already married to the virtuous and charming Archduchess Giovanna of Austria, he seduced the beautiful Venetian and showered her with jewels, money, and other gifts. Bianca's compliant husband was given a job at court and sought comfort with other women; in 1572, he was murdered in the streets of Florence due to some romantic entanglement, though it’s possible that Bianca and Francesco were involved in the killing. After Cosimo died in 1574, Francesco became the grand duke; he then moved Bianca into a lavish palace near his own and offended his wife by openly flaunting his mistress. Since Giovanna had given Francesco no sons, Bianca was eager to bear him an heir, as otherwise, her position would remain very precarious. Despite trying various schemes, even attempting to pass off a changeling as the grand duke’s child, she was unsuccessful. In 1578, Giovanna died; a few days later, Francesco secretly married Bianca, and on June 10, 1579, the marriage was announced publicly. The Venetian government, having set aside its grievances, was officially represented at the extravagant wedding celebrations, recognizing Bianca Cappello as a means to strengthen good relations with Tuscany. However, the long-awaited heir did not materialize, and Bianca realized that if her husband died before her, she would be in danger, as his family, particularly his brother Cardinal Ferdinand, despised her as a schemer and intruder. In October 1587, both the grand duke and his wife died of colic within a few days of each other. At the time, poison was suspected, but later evidence proved that suspicion to be unfounded.
See S. Romanin, Lezioni di storia Veneta, vol. ii. (Florence, 1875); G.E. Saltini, Tragedie Medicee domestiche (Florence, 1898).
See S. Romanin, Lezioni di storia Veneta, vol. ii. (Florence, 1875); G.E. Saltini, Tragedie Medicee domestiche (Florence, 1898).
CAPPERONNIER, CLAUDE (1671-1744), French classical scholar, the son of a tanner, was born at Montdidier on the 1st of May 1671. He studied at Amiens and Paris, and took orders in the Church of Rome, but devoted himself almost entirely to classical studies. He declined a professorship in the university of Bâle, and was afterwards appointed (1722) to the Greek chair in the Collège de France. He published an edition of Quintilian (1725) and left behind him at his death an edition of the ancient Latin Rhetoricians, which was published in 1756. He furnished much material for Robert Estienne’s Thesaurus Linguae Latinae. His nephew, Jean Capperonnier (1716-1775), his successor in the chair of Greek at the Collège de France, was also a distinguished scholar, and published valuable editions of classical authors—Caesar, Anacreon, Plautus, Sophocles.
CAPPERONNIER, CLAUDE (1671-1744), a French classical scholar and the son of a tanner, was born in Montdidier on May 1, 1671. He studied in Amiens and Paris, and became a priest in the Roman Catholic Church, but dedicated most of his life to classical studies. He turned down a teaching position at the University of Bâle and was later appointed (1722) to the Greek chair at the Collège de France. He published an edition of Quintilian in 1725 and left behind, at his death, an edition of the ancient Latin Rhetoricians, which was published in 1756. He contributed a lot of material for Robert Estienne’s Thesaurus Linguae Latinae. His nephew, Jean Capperonnier (1716-1775), succeeded him in the Greek chair at the Collège de France and was also a prominent scholar, publishing important editions of classical authors like Caesar, Anacreon, Plautus, and Sophocles.
CAPPONI, GINO, Marquis (1792-1876), Italian statesman and historian, was born on the 13th of September 1792. The Capponi family is one of the most illustrious Florentine houses, and is mentioned as early as 1250; it acquired great wealth as a mercantile and banking firm, and many of its members distinguished themselves in the service of the republic and the Medicis (see Capponi, Piero), and later in that of the house of Lorraine. Gino was the son of the Marquis Pier Roberto Capponi, a nobleman greatly attached to the reigning grand duke of Tuscany, Ferdinand III. When that prince was deposed by the French in 1799 the Capponi family followed him into exile at Vienna, where they remained until he exchanged his rights to the grand duchy for a German principality (1803). The Capponi then returned to Florence, and in 1811 Gino married the marchesina Giulia Riccardi. Although the family were very anti-French Gino was chosen with other notables to pay homage to Napoleon in Paris in 1813. On the fall of Napoleon Ferdinand returned to Tuscany (September 1814), but the restoration proved less reactionary there than in any other part of Italy. Young Capponi was well received at court, but not being satisfied with the life of a mere man of fashion, he devoted himself to serious study and foreign travel. After sundry journeys in Italy he again visited Paris in 1818, and then went to England. He became deeply interested in English institutions, and carefully studied the constitution, the electoral system, university life, industrial organization, &c. At Edinburgh he met Francis Jeffrey, the editor of the Edinburgh Review, and conceived a desire to found a similar review in Italy. Besides knowing Jeffrey he made the acquaintance of many prominent statesmen and men of letters, including Lord John Russell, the duke of Bedford, Dugald Stewart, Ugo Foscolo, &c. This visit had a great effect in forming his character, and while it made him an ardent Anglophil, he realized more and more the distressing conditions of his own country. He returned to Italy in 1820, and on reaching Florence he set to work to found a review on the lines of the Edinburgh, which should attract the best literary talent. This he achieved with the help of the Swiss G.P. Vieusseux, and the result was the Antologia. He contributed largely to its columns, as well as to those of the Archivio Storico, another of Vieusseux’s ventures. Capponi began to take a more active interest in politics, and entered into communication with the Liberals of all parts of Italy. He had discussed the possibility of liberating Italy with Prince Charles Albert of Savoy-Carignano, to whom he had introduced the Milanese revolutionist Count Confalonieri (q.v.). But the collapse of the rising of 1821 and the imprisonment of Confalonieri made Capponi despair of achieving anything by revolution, and he devoted himself to the economic development of Tuscany and to study. At his beautiful villa of Varramista he collected materials for a history of the Church; his work was interrupted by family troubles and by increasing blindness, but although by 1844 he had completely lost his sight he continued to work by means of amanuenses. In 1847 he again plunged into politics and discussed plans for an Italian alliance against Austria. When the grand duke Leopold II. decided in 1848 to grant his people a constitution, Capponi was made a member of the commission to draw it up, and he eventually became prime minister. During his short tenure of office he conducted foreign affairs with great skill, and made every effort to save the Italian situation after the defeat of Charles Albert on the Mincio. In October 1848 he resigned; soon afterwards the grand duke fled, anarchy followed, and then in 1849 he returned, but with an escort of Austrian soldiery. The blind statesman thanked God that he could not see the hated white uniforms in Florence. He returned to his studies and commenced his great Storia della Repubblica di Firenze; but he followed political affairs with great interest, and helped to convince Lord John Russell, who stayed with him in 1859, of the hopelessness of the grand duke’s position. On Leopold’s second flight (27th of April 1859) a Tuscan assembly was summoned, and Capponi elected member of it. He voted for the grand duke’s deposition and for the union of Tuscany with Piedmont. King Victor Emmanuel made him senator in 1860. His last years were devoted almost exclusively to his Florentine history, which was published in 1875 and achieved an immediate success. This was Capponi’s swan song, for on the 3rd of February 1876 he died at the age of eighty-four.
CAPPONI, GINO, Marquess (1792-1876), Italian statesman and historian, was born on September 13, 1792. The Capponi family is one of the most prominent Florentine families, with mentions dating back to 1250. They gained significant wealth as a trading and banking firm, and many family members served the republic and the Medicis (see Capponi, Piero), later serving the house of Lorraine. Gino was the son of Marquis Pier Roberto Capponi, a nobleman closely allied with the ruling Grand Duke of Tuscany, Ferdinand III. When the French deposed Ferdinand in 1799, the Capponi family followed him into exile in Vienna, where they stayed until he traded his rights to the grand duchy for a German principality in 1803. The Capponi family then returned to Florence, and in 1811, Gino married Marchesina Giulia Riccardi. Even though the family strongly opposed the French, Gino was chosen, along with other notable figures, to pay tribute to Napoleon in Paris in 1813. Following Napoleon's fall, Ferdinand returned to Tuscany in September 1814, but the restoration there was less reactionary compared to other parts of Italy. Young Capponi was well-received at court but, feeling unfulfilled as merely a fashionable man, dedicated himself to serious study and traveling abroad. After various trips within Italy, he revisited Paris in 1818 and then traveled to England. He became very interested in English institutions and meticulously studied the constitution, electoral system, university life, industrial organization, etc. In Edinburgh, he met Francis Jeffrey, the editor of the Edinburgh Review, and developed a desire to create a similar publication in Italy. In addition to meeting Jeffrey, he connected with many prominent statesmen and intellectuals, including Lord John Russell, the Duke of Bedford, Dugald Stewart, and Ugo Foscolo. This visit significantly shaped his character; while it made him a passionate Anglophile, it also deepened his awareness of the troubling conditions in his own country. He returned to Italy in 1820, and upon arriving in Florence, he set out to establish a review similar to the Edinburgh that would draw the best literary talent. With the support of the Swiss G.P. Vieusseux, he succeeded in launching the Antologia. He contributed extensively to that publication as well as to the Archivio Storico, another of Vieusseux’s projects. Capponi began taking a more active role in politics and reached out to Liberals across Italy. He had explored the idea of liberating Italy with Prince Charles Albert of Savoy-Carignano, introducing him to the Milanese revolutionary Count Confalonieri (q.v.). However, after the failure of the 1821 uprising and the imprisonment of Confalonieri, Capponi lost hope in achieving change through revolution and focused instead on the economic development of Tuscany and his studies. At his beautiful villa in Varramista, he gathered materials for a history of the Church; his work faced interruptions due to family issues and growing blindness, but even after becoming completely blind by 1844, he continued working with the help of assistants. In 1847, he re-entered the political scene and discussed ideas for an Italian alliance against Austria. When Grand Duke Leopold II decided in 1848 to grant his people a constitution, Capponi was appointed to the commission responsible for drafting it and eventually became prime minister. During his brief time in office, he skillfully managed foreign affairs and worked hard to improve the Italian situation after Charles Albert's defeat on the Mincio. He resigned in October 1848; shortly thereafter, the grand duke fled, leading to anarchy, and in 1849 he returned but was escorted by Austrian soldiers. The blind statesman thanked God for not being able to see the dreaded white uniforms in Florence. He went back to his studies and began his major work, Storia della Repubblica di Firenze; nonetheless, he remained very interested in political matters and helped persuade Lord John Russell, who visited him in 1859, of the hopelessness of the grand duke's position. After Leopold's second departure on April 27, 1859, a Tuscan assembly was called, and Capponi was elected as a member. He voted for the grand duke's deposition and for the unification of Tuscany with Piedmont. King Victor Emmanuel appointed him senator in 1860. His last years were almost entirely dedicated to his Florentine history, which was published in 1875 and met with immediate success. This marked Capponi’s last notable work, for he passed away on February 3, 1876, at the age of eighty-four.
Capponi was one of the best specimens of the Tuscan landlord class. “He represents,” wrote his biographer Tabarrini, “one of the most striking personalities of a generation, now wholly passed away, which did not resign itself to the beatitudes of 1815, but wished to raise Italy from the humble state to which the European peace of that year had condemned her; and he succeeded by first raising the character of the Italians in the opinion of foreigners, so as to deserve their esteem and respect.” He knew nearly all the most interesting people in Italy, besides many distinguished foreigners: Giuseppe Giusti, the poet, A. Manzoni, the novelist, Niccolò Tommaseo, Richard Cobden, A. von Reumont, the historian, were among those whom he entertained at his palace or his villas, and many were the struggling students and revolutionists to whom he gave assistance. As a historian his reputation rests on his Storia della Repubblica di Firenze (Florence, 1875); it was the first comprehensive Italian book on the subject based on documents and written in a modern critical spirit, and if the chapters on the early history of the city are now obsolete in view of recent discoveries, yet, as a whole, it remains a standard work. Besides his history a large number of essays and pamphlets have been published in his Scritti Inediti.
Capponi was one of the finest examples of the Tuscan landlord class. “He represents,” wrote his biographer Tabarrini, “one of the most notable personalities of a generation that has now completely faded away, which did not accept the comforts of 1815 but wanted to elevate Italy from the lowly state to which the European peace of that year had relegated her; and he succeeded by first improving the perception of Italians in the eyes of foreigners, earning their esteem and respect.” He knew almost all the most fascinating people in Italy, as well as many distinguished foreigners: Giuseppe Giusti, the poet, A. Manzoni, the novelist, Niccolò Tommaseo, Richard Cobden, A. von Reumont, the historian, were among those he hosted at his palace or his villas, and he provided support to many struggling students and revolutionaries. As a historian, his reputation is based on his Storia della Repubblica di Firenze (Florence, 1875); it was the first thorough Italian book on the subject grounded in documents and written with a modern critical approach, and while the chapters on the city's early history are now outdated given recent discoveries, the work as a whole still stands as a standard. In addition to his history, a significant number of essays and pamphlets have been published in his Scritti Inediti.
See M. Tabarrini, Gino Capponi (Florence, 1879); and A. von Reumont, Gino Capponi (Gotha, 1880).
See M. Tabarrini, Gino Capponi (Florence, 1879); and A. von Reumont, Gino Capponi (Gotha, 1880).
CAPPONI, PIERO (1447-1496), Florentine statesman and warrior. He was at first intended for a business career, but Lorenzo de’ Medici, appreciating his ability, sent him as ambassador to various courts, where he acquitted himself with distinction. On the death of Lorenzo (1492), who was succeeded by his son, the weak and incapable Piero, Capponi became one of the leaders of the anti-Medicean faction which two years later expelled him from Florence. Capponi was then made chief of the republic and conducted public affairs with great skill, notably in the difficult negotiations with Charles VIII. of France, who had invaded Italy in 1494 and in whose camp the exiled Medici had taken refuge. In November Charles, on his way to Naples, entered Florence with his army, and immediately began to behave as though he were the conqueror of the city, because he had entered it lance in rest. The signory was anxious to be on good terms with him, but when he spoke in favour of the Medici their temper changed at once, and the citizens were ordered to arm and be prepared for all emergencies. Tumults broke out between French soldiers and Florentine citizens, barricades were erected and stones began to fly from the windows. This alarmed Charles, who lowered his tone and said nothing more 290 about conquered cities or the Medici. The Florentines were willing to pay him a large sum of money, but in settling the amount further disagreements arose. Charles, who was full of the Medici’s promises, made exorbitant demands, and finally presented an ultimatum to the signory, who rejected it. “Then we shall sound our trumpets,” said the king, to which Capponi replied “And we shall toll our bells,” and tore up the ultimatum in the king’s face. Charles, who did not relish the idea of house-to-house fighting, was forced to moderate his claims, and concluded a more equitable treaty with the republic. On the 28th of November he departed, and Capponi was appointed to reform the government of Florence. But being more at home in the camp than in the council chamber, he was glad of the opportunity of leading the armies of the republic against the Pisan rebels. He proved a most capable general, but while besieging the castle of Soiana, he was killed on the 25th of September 1496. His death was greatly regretted, for the Florentines recognized in him their ablest statesman and warrior.
CAPPONI, PIERO (1447-1496), Florentine statesman and warrior. He was originally set for a business career, but Lorenzo de’ Medici, recognizing his talent, appointed him as an ambassador to various courts, where he excelled. After Lorenzo’s death in 1492, his son, the weak and ineffective Piero, took over, and Capponi became a leader of the anti-Medici faction that ousted him from Florence two years later. Capponi then became the chief of the republic and managed public affairs with great skill, especially during the challenging negotiations with Charles VIII of France, who had invaded Italy in 1494 and where the exiled Medici had found refuge. In November, as Charles headed to Naples, he entered Florence with his army, acting as if he were the conqueror, having entered with his lance raised. The signory wanted to maintain good relations, but when he spoke in favor of the Medici, their mood changed immediately, and citizens were ordered to arm and prepare for any situation. Clashes broke out between French soldiers and Florentine residents, barricades were built, and stones were thrown from windows. This unsettled Charles, who softened his tone and stopped mentioning conquered cities or the Medici. The Florentines were willing to offer him a substantial amount of money, but disputes arose over the exact sum. Charles, influenced by the Medici’s promises, made unreasonable demands and ultimately issued an ultimatum to the signory, which they rejected. “Then we shall sound our trumpets,” said the king, to which Capponi responded, “And we shall toll our bells,” and tore up the ultimatum in the king’s face. Charles, not wanting to deal with house-to-house fighting, had to scale back his demands and finalized a fairer treaty with the republic. He left on November 28, and Capponi was tasked with reforming the government of Florence. However, more comfortable in the camp than in the council chamber, he seized the chance to lead the republic's armies against the Pisan rebels. He proved to be an excellent general, but while laying siege to the castle of Soiana, he was killed on September 25, 1496. His death was deeply mourned, as the Florentines recognized in him their most capable statesman and warrior.
See under Savonarola, Florence, Medici, Charles VIII. The “Vita di Piero di Gino Capponi,” by V. Acciaiuoli (published in the Archivio Storico Italiano, series 1, vol. iv. part 2a, 1853), is the chief contemporary authority; see also P. Villari, Savonarola, vol. i. (Florence, 1887), and Gino Capponi, Storia delta Repubblica di Firenze, vol. ii. (Florence, 1875).
See under Savonarola, Florence, Medici, Charles VIII. The “Vita di Piero di Gino Capponi,” by V. Acciaiuoli (published in the Archivio Storico Italiano, series 1, vol. iv. part 2a, 1853), is the main contemporary source; see also P. Villari, Savonarola, vol. i. (Florence, 1887), and Gino Capponi, Storia delta Repubblica di Firenze, vol. ii. (Florence, 1875).
CAPRAIA (anc. Capraria, from Lat. capra, wild-goat), an island of Italy, off the N.W. coast (the highest point 1466 ft. above sea-level), belonging to the province of Genoa, 42 m. S.S.E. of Leghorn by sea. Pop. (1901) 547. It is of volcanic origin, and is partly occupied by a penal agricultural colony. It produces wine, and is a centre of the anchovy fishery. It became Genoese in 1527 and was strongly fortified. In 1796 it was occupied for a short time by Nelson. About 20 m. to the north is the island of Gorgona (highest point 836 ft.), also famous for its anchovies.
CAPRAIA (formerly Capraria, from Latin capra, meaning wild-goat), is an island in Italy, located off the northwest coast (with its highest point at 1,466 ft. above sea level). It belongs to the province of Genoa, 42 miles S.S.E. of Leghorn by sea. Population (1901) was 547. The island is of volcanic origin and is partially home to a penal agricultural colony. It produces wine and serves as a center for anchovy fishing. It became part of Genoa in 1527 and was heavily fortified. In 1796, it was briefly occupied by Nelson. About 20 miles to the north is the island of Gorgona (highest point 836 ft.), which is also known for its anchovies.
CAPRERA, an island off the N.E. coast of Sardinia, about 1 m. in length. It is connected by a bridge with La Maddalena. Its chief interest lies in its connexion with Garibaldi, who first established himself there in 1854, and died there on the 2nd of June 1882. His tomb is visited on this anniversary by Italians from all parts. Roman remains, including a bust of Maximian, have been found upon the island.
CAPRERA, an island off the northeast coast of Sardinia, about 1 mile long. It’s linked by a bridge to La Maddalena. Its main significance comes from its connection to Garibaldi, who settled there in 1854 and passed away there on June 2, 1882. On this anniversary, Italians from all over come to visit his grave. Roman ruins, including a bust of Maximian, have been discovered on the island.
CAPRI (anc. Capreae), an island on the S. side of the Bay of Naples, of which it commands a fine view; it forms part of the province of Naples, and is distant about 20 m. S. of the town of Naples. Pop. (1901) of the commune of Capri, 3890, of Anacapri, 2316. It divides the exits from the bay into two, the Bocca Grande, about 16 m. wide, between Capri and Ischia, and the Bocca Piccola, 3 m. wide between Capri and the extreme south-west point of the peninsula of Sorrento. It is 4 m. in length and the greatest width is 1½ m., the total area being 5½ sq. m. The highest point is the Monte Solaro (1920 ft.) on the west, while at the east end the cliffs rise to a height of 900 ft. sheer from the sea. The only safe landing-place is on the north side. There are two small towns, Capri (450 ft.) and Anacapri (980 ft.), which until the construction of a carriage road in 1874 were connected only by a flight of 784 steps (the substructures of which at least are ancient). The island lacks water, and is dusty during drought, but is fertile, producing fruit, wine and olive oil; the indigenous flora comprises 800 species. The fishing industry also is important. But the prosperity of the island depends mainly upon foreign visitors (some 30,000 annually), who are attracted by the remarkable beauty of the scenery (that of the coast being especially fine), the views of the sea and of the Bay of Naples, and the purity of the air. The famous Blue Grotto, the most celebrated of the many caves in the rocky shores of the island, was known in Roman times, but lost until 1826, when it was rediscovered. Another beautiful grotto has green instead of blue refractions; the effect in both cases is due to the light entering by a small entrance.
CAPRI (anc. Capreae), an island on the south side of the Bay of Naples, which offers a stunning view; it is part of the province of Naples and is located about 20 miles south of the town of Naples. The population (1901) of the commune of Capri is 3,890, and Anacapri has 2,316. It splits the exits from the bay into two: the Bocca Grande, about 16 miles wide, between Capri and Ischia, and the Bocca Piccola, 3 miles wide, between Capri and the southernmost point of the Sorrento Peninsula. The island is 4 miles long, with the widest point at 1.5 miles, covering a total area of 5.5 square miles. The highest point is Monte Solaro (1,920 ft.) on the west, while on the east end, the cliffs rise to 900 ft. sheer from the sea. The only safe landing place is on the north side. There are two small towns, Capri (450 ft.) and Anacapri (980 ft.), which were connected only by a flight of 784 steps (the foundations of which are at least ancient) until the construction of a carriage road in 1874. The island has a shortage of water and is dusty during dry spells, but it is fertile and produces fruit, wine, and olive oil; there are 800 native plant species. The fishing industry is also significant. However, the island's prosperity mainly relies on foreign visitors (about 30,000 annually), attracted by the stunning scenery (especially along the coast), the views of the sea and the Bay of Naples, and the clean air. The famous Blue Grotto, the most well-known of the many caves along the island's rocky shores, was recognized in Roman times but was lost until it was rediscovered in 1826. Another lovely grotto has green instead of blue reflections; the effect in both cases is caused by the light entering through a small opening.
The high land in the west of the island and the somewhat less elevated region in the east are formed of Upper Tithonian and Lower Cretaceous limestones, the latter containing Rudistes. The intervening depression, which seems to be bounded on the west by a fault, is filled to a large extent by sandstones and marls of Eocene age. A superficial layer of recent volcanic tuffs occurs in several parts of the island. The Blue Grotto is in the Tithonian limestones; it shows indications of recent changes of level.
The higher land in the west of the island and the slightly lower region in the east are made up of Upper Tithonian and Lower Cretaceous limestones, with the latter containing Rudistes. The low area in between, which appears to be bordered on the west by a fault, is mostly filled with Eocene sandstones and marls. A surface layer of recent volcanic tuffs can be found in several areas of the island. The Blue Grotto is located in the Tithonian limestones and shows signs of recent changes in elevation.
The earliest mythical inhabitants (though some have localized the Sirens here) are the Teleboi from Acarnania under their king Telon. Neolithic remains were found in 1882 in the Grotta delle Felci, a cave on the south coast. In historical times we find the island occupied by Greeks. It subsequently fell into the hands of Neapolis, and remained so until the time of Augustus, who took it in exchange for Aenaria (Ischia) and often resided there. Tiberius, who spent the last ten years of his life at Capri, built no fewer than twelve villas there; to these the great majority of the numerous and considerable ancient remains on the island belong. All these villas can be identified with more or less certainty, the best preserved being those on the east extremity, consisting of a large number of vaulted substructures and the foundations perhaps of a pharos (lighthouse). One was known as Villa Jovis, and the other eleven were probably named after other deities. The existence of numerous ancient cisterns shows that in Roman as in modern times rain-water was largely used for lack of springs. After Tiberius’s death the island seems to have been little visited by the emperors, and we hear of it only as a place of banishment for the wife and sister of Commodus. The island, having been at first the property of Neapolis, and later of the emperors, never had upon it any community with civic rights. Even in imperial times Greek was largely spoken there, for about as many Greek as Latin inscriptions have been found. The medieval town was on the north side at the chief landing-place (Marina Grande), and to it belonged the church of S. Costanzo, an early Christian building. It was abandoned in the 15th century on account of the inroads of pirates, and the inhabitants took refuge higher up at the two towns of Capri and Anacapri.
The earliest mythical inhabitants (though some have placed the Sirens here) are the Teleboi from Acarnania under their king Telon. Neolithic remains were discovered in 1882 in the Grotta delle Felci, a cave on the south coast. In historical times, the island was occupied by Greeks. It later came under the control of Neapolis and remained that way until the time of Augustus, who acquired it in exchange for Aenaria (Ischia) and often stayed there. Tiberius, who spent the last ten years of his life at Capri, built at least twelve villas there; the majority of the significant ancient remains on the island belong to these villas. All these villas can be identified with varying degrees of certainty, with the best-preserved being those on the eastern tip, which consist of numerous vaulted substructures and possibly the foundations of a pharos (lighthouse). One was known as Villa Jovis, and the other eleven were likely named after different deities. The existence of many ancient cisterns indicates that, just like in modern times, rainwater was primarily used due to the lack of springs. After Tiberius’s death, it seems the island was seldom visited by the emperors, and we only hear of it being a place of exile for the wife and sister of Commodus. Originally the property of Neapolis and later of the emperors, the island never had any community with civic rights. Even in imperial times, Greek was widely spoken there, as about as many Greek as Latin inscriptions have been found. The medieval town was located on the north side at the main landing place (Marina Grande), which included the church of S. Costanzo, an early Christian building. It was abandoned in the 15th century due to pirate invasions, and the residents sought refuge higher up in the two towns of Capri and Anacapri.
In 1806 the island was taken by the English fleet under Sir Sidney Smith, and strongly fortified, but in 1808 it was retaken by the French under Lamarque. In 1813 it was restored to Ferdinand I. of the Two Sicilies.
In 1806, the English fleet led by Sir Sidney Smith captured the island and heavily fortified it, but in 1808, the French under Lamarque reclaimed it. In 1813, it was returned to Ferdinand I of the Two Sicilies.
See J. Beloch, Campanien (Breslau, 1890), 278 seq.; G. Feola, Rapporto sullo stato dei ruderi Augusto-Tiberiani—MS. inedito, publicato dal Dott. Ignazio Cerio (Naples, 1894); F. Furchheim, Bibliografia dell’ Isola di Capri e della provincia Sorrentina (Naples, 1899); C. Weichhardt, Das Schloss des Tiberius und andere Römerbauten auf Capri (Leipzig, 1900).
See J. Beloch, Campanien (Breslau, 1890), 278 seq.; G. Feola, Report on the State of the Augustan-Tiberian Ruins—unpublished manuscript, published by Dr. Ignazio Cerio (Naples, 1894); F. Furchheim, Bibliography of the Island of Capri and the Sorrento Province (Naples, 1899); C. Weichhardt, The Castle of Tiberius and Other Roman Buildings on Capri (Leipzig, 1900).
CAPRICCIO, or Caprice (Ital. for a sudden motion or fancy), a musical term for a lively composition of an original and fantastic nature, not following a set musical form, although the first known, written for the harpsichord, partook of the nature of a fugue. The word is also used for pieces of a fanciful type, in the nature of transcriptions and variations.
CAPRICCIO, or Whim (Italian for a sudden motion or whim), is a musical term for a lively piece that is original and imaginative, not adhering to a specific musical structure, although the first known example, written for the harpsichord, had characteristics of a fugue. The term is also applied to fanciful pieces that are like transcriptions and variations.
CAPRICORNUS (“The Goat”), in astronomy, the tenth
sign of the zodiac (q.v.), represented by the symbol intended
to denote the crooked horns of this animal. The word is derived
from Lat. caper, a goat, and cornu, a horn. It is also a constellation
of the southern hemisphere, mentioned by Eudoxus (4th
century b.c.) and Aratus (3rd century b.c.); Ptolemy and Tycho
Brahe catalogued 28 stars, Hevelius gave 29. It was represented
by the ancients as a creature having the forepart a goat, and the
hindpart a fish, or sometimes simply as a goat. An interesting
member of this constellation is α-Capricorni, a pair of stars of 3rd
and 4th magnitudes, each of which has a companion of the 9th
magnitude.
CAPRICORN (“The Greatest of All Time”), in astronomy, is the tenth sign of the zodiac (q.v.), symbolized by to represent the animal's twisted horns. The name comes from Latin caper, meaning goat, and cornu, meaning horn. It is also a constellation in the southern hemisphere, noted by Eudoxus (4th century B.C.) and Aratus (3rd century B.C.); Ptolemy and Tycho Brahe listed 28 stars, while Hevelius counted 29. The ancients depicted it as a creature with the front half of a goat and the back half of a fish, or sometimes just as a goat. A notable star in this constellation is α-Capricorni, a pair of stars of 3rd and 4th magnitudes, each with a companion of 9th magnitude.
CAPRIFOLIACEAE, a natural order of plants belonging to the sympetalous or higher division of Dicotyledons, that namely which is characterized by having the petals of the flower united. The plants are mainly shrubs and trees; British representatives are Sambucus (elder), Viburnum (guelder-rose and wayfaring tree), Lonicera (honeysuckle) (see fig.); Adoxa (moschatel), a small herb with a creeping stem and small yellowish-green flowers, is occasionally found on damp hedge-banks; Linnaea, a slender creeping evergreen with a thread-like stem and pink bell-shaped 291 flower, a northern plant, occurs in fir-forests and plantations in the north of England and Scotland. The leaves are opposite, simple as in honeysuckle, or compound as in elder; they have usually no stipules. The flowers are regular as in Viburnum
CAPRIFOLIACEAE, is a natural group of plants that belong to the sympetalous or higher division of Dicotyledons, which is defined by having flower petals that are fused together. These plants are primarily shrubs and trees. British examples include Sambucus (elder), Viburnum (guelder-rose and wayfaring tree), and Lonicera (honeysuckle) (see fig.); Adoxa (moschatel), a small herb with a creeping stem and tiny yellowish-green flowers, can sometimes be found on wet hedge banks; Linnaea, a delicate creeping evergreen with a slender stem and pink bell-shaped 291 flower, typically grows in fir forests and plantations in northern England and Scotland. The leaves can be opposite and simple, like in honeysuckle, or compound, like in elder; they usually lack stipules. The flowers are regular, as seen in Viburnum.
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Flowering shoot of Lonicera Caprifolium, slightly reduced. 1, Fruit slightly reduced; 2, horizontal plan of arrangement of flower. |
and Sambucus, more rarely two-lipped as in Lonicera; the sepals and petals are usually five in number and placed above the ovary, the five stamens are attached to the corolla-tube, there are three to five carpels, and the fruit is a berry as in honeysuckle or snowberry (Symphoricarpus), or a stone fruit, with several, usually three, stones, as in Sambucus.
and Sambucus, less commonly two-lipped like in Lonicera; the sepals and petals typically number five and are positioned above the ovary, the five stamens are connected to the corolla tube, there are three to five carpels, and the fruit is a berry like in honeysuckle or snowberry (Symphoricarpus), or a stone fruit, with several, usually three, stones, as in Sambucus.
In Sambucus and Viburnum the small white flowers are massed in heads; honey is secreted at the base of the styles and, the tube of the flower being very short, is exposed to the visits of flies and insects with short probosces. The flowers of Lonicera, which have a long tube, open in the evening, when they are sweet-scented and are visited by hawk-moths. The order contains about 250 species, chiefly natives of the north temperate zone and the mountains of the tropics. Several genera afford ornamental plants; such are Lonicera, erect shrubs or twiners with long-tubed white, yellow or red flowers; Symphoricarpus, a North American shrub, with small whitish pendulous flowers and white berries; Diervilla (also known as Weigelia), and Viburnum, including V. Opulus, guelder rose, in the cultivated forms of which the corolla has become enlarged at the expense of the essential organs and the flowers are neuter.
In Sambucus and Viburnum, the small white flowers are clustered together. Honey is produced at the base of the styles, and since the flower tube is very short, it’s accessible to flies and insects with short feeding tubes. The flowers of Lonicera, which have a long tube, bloom in the evening, giving off a sweet scent and attracting hawk moths. This group includes about 250 species, mainly found in the northern temperate zone and the mountains of the tropics. Several genera provide ornamental plants; these include Lonicera, upright shrubs or climbers with long-tubed white, yellow, or red flowers; Symphoricarpus, a North American shrub with small, drooping whitish flowers and white berries; Diervilla (also known as Weigelia), and Viburnum, which includes V. Opulus, or guelder rose, where in cultivated forms the corolla has become larger at the expense of the essential organs, resulting in neuter flowers.
CAPRIVI DE CAPRERA DE MONTECUCCOLI, GEORG LEO VON, Count (1831-1899), German soldier and statesman, was born on the 24th of February 1831 at Charlottenburg. The family springs from Carniola, and the name was originally written Kopriva; in the 18th century one branch settled in Wernigerode, and several members entered the Prussian service; the father of the chancellor held a high judicial post, and was made a life member of the Prussian House of Lords. Caprivi was educated in Berlin, and entered the army in 1849; he took part in the campaign of 1866, being attached to the staff of the ist army. In 1870 he served as chief of the staff to the 10th army corps, which formed part of the 2nd army, and took part in the battles before Metz as well as in those round Orleans, in which he highly distinguished himself. One of the most delicate strategical problems of the whole war was the question of whether to change the direction of the 10th corps on the morning of the 16th of August before Vionville, and in this, as well as in the actual manoeuvres of the corps on that day, Caprivi, as representative of, and counsellor to, his chief, General v. Voigts-Rhetz, took a leading part. At the battle of Beaune-la-Rolande, the turning-point of the Orleans campaign, the 10th corps bore the brunt of the fighting. After the peace he held several important military offices, and in 1883 was made chief of the admiralty, in which post he had to command the fleet and to organize and represent the department in the Reichstag. He resigned in 1888, when the command was separated from the representation in parliament, and was appointed commander of the 10th army corps. Bismarck had already referred to him as a possible successor to himself, for Caprivi had shown great administrative ability, and was unconnected with any political party; and in March 1890 he was appointed chancellor, Prussian minister president and foreign minister. He was quite unknown to the public, and the choice caused some surprise, but it was fully justified. The chief events of his administration, which lasted for four years, are narrated elsewhere, in the article on Germany. He showed great ability in quickly mastering the business, with which he was hitherto quite unacquainted, as he himself acknowledged; his speeches in the Reichstag were admirably clear, dignified and to the point. His first achievement was the conclusion in July 1890 of a general agreement with Great Britain regarding the spheres of influence of the two countries in Africa. Bismarck had supported the colonial parties in Germany in pretensions to which it was impossible for Great Britain to give her consent, and the relations between the two powers were in consequence somewhat strained. Caprivi adopted a conciliatory attitude, and succeeded in negotiating terms with Lord Salisbury which gave to Germany all she could reasonably expect. But the abandonment of an aggressive policy in East Africa and in Nigeria, and in the withdrawal of German claims to Zanzibar (in exchange for Heligoland) aroused the hostility of the colonial parties, who bitterly attacked the new chancellor. Caprivi had, however, by making the frontiers of the Congo Free State and German East Africa meet, “cut” the Cape to Cairo connexion of the British, an achievement which caused much dismay in British colonial circles, regular treaties having been obtained from native chiefs over large areas which the chancellor secured for Germany. In Nigeria also Caprivi by the 1890 agreement, and by another concluded in 1893, made an excellent bargain for his country, while in South-West Africa he obtained a long but narrow extension eastward to the Zambezi of the German protectorate (this strip of territory being known as “Caprivi’s Finger”). In his African policy the chancellor proved far-sighted, and gained for the new protectorates a period for internal development and consolidation. The Anglo-German agreement of 1890 was followed by commercial treaties with Austria, Rumania, &c.; by concluding them he earned the express commendation of the emperor and the title of count, but he was from this time relentlessly attacked by the Agrarians, who made it a ground for their distrust that he was not himself a landed proprietor; and from this time he had to depend much on the support of the Liberals and other parties who had been formerly in opposition. The reorganization of the army caused a parliamentary crisis, but he carried it through successfully, only, however, to earn the enmity of the more old-fashioned soldiers, who would not forgive him for shortening the period of service. His position was seriously compromised by the failure in 1892 to carry an education bill which he had defended by saying that the question at issue was Christianity or Atheism, and he resigned the presidency of the Prussian ministry, which was then given to Count Eulenburg. In 1894, a difference arose between Eulenburg and Caprivi concerning the bill for an amendment of the criminal code (the Umsturz Vorlage), and in October the emperor dismissed both. Caprivi’s fall was probably the work of the Agrarians, but it was also due to the fact that, while he showed very high ability in conducting the business of the country, he made no attempt to secure his personal position by forming a party either in parliament or at court. He interpreted his position rather as a soldier; he did his duty, but did not think of defending himself. He 292 suffered much from the attacks made on him by the followers of Bismarck, and he was closely associated with the social ostracism of that statesman; we do not know, however, in regard either to this or to the other events of his administration, to what extent Caprivi was really the author of the policy he carried out, and to what extent he was obeying the orders of the emperor. With a loyalty which cannot be too highly praised, he always refused, even after his abrupt dismissal, to justify himself, and he could not be persuaded even to write memoirs for later publication. The last years of his life were spent in absolute retirement, for he could not return even to the military duties which he had left with great reluctance at the orders of the emperor. He died unmarried on the 6th of February 1899, at the age of sixty-eight.
CAPRIVI DE CAPRERA DE MONTECUCCOLI, GEORG LEO VON, Count (1831-1899), a German soldier and statesman, was born on February 24, 1831, in Charlottenburg. His family originated from Carniola, with the name initially spelled Kopriva; in the 18th century, one branch settled in Wernigerode, and several members joined the Prussian service. The chancellor's father held a high judicial position and became a life member of the Prussian House of Lords. Caprivi was educated in Berlin and joined the army in 1849; he participated in the 1866 campaign, serving on the staff of the 1st army. In 1870, he was the chief of staff for the 10th army corps, part of the 2nd army, and fought in the battles around Metz and Orleans, earning high distinction. One of the most complex strategic issues of the war was whether to change the direction of the 10th corps on the morning of August 16 before Vionville; Caprivi played a key role as a representative and advisor to his superior, General v. Voigts-Rhetz, in this and the corps maneuvers that day. At the battle of Beaune-la-Rolande, a pivotal moment in the Orleans campaign, the 10th corps took on the heaviest fighting. After the war, he held several significant military positions and, in 1883, became chief of the admiralty, where he commanded the fleet and managed the department's representation in the Reichstag. He resigned in 1888 when the command separated from parliamentary representation and was appointed commander of the 10th army corps. Bismarck had mentioned him as a potential successor due to Caprivi's considerable administrative skills and his lack of ties to any political party; in March 1890, he was appointed chancellor, Prussian minister president, and foreign minister. He was relatively unknown to the public, and his appointment surprised some, but it soon proved well-founded. The main events of his four-year administration are discussed in detail elsewhere in the article on Germany. He demonstrated remarkable aptitude for quickly grasping the issues he had previously been unfamiliar with, as he acknowledged, and his speeches in the Reichstag were clear, dignified, and direct. His first significant achievement was in July 1890, when he concluded a general agreement with Great Britain on the spheres of influence in Africa. Bismarck had supported the colonial factions in Germany in claims that Great Britain could not accept, causing some strain in relations between the two nations. Caprivi took a conciliatory approach and successfully negotiated terms with Lord Salisbury that met Germany's reasonable expectations. However, his decision to abandon an aggressive policy in East Africa and Nigeria, including the surrender of German claims to Zanzibar (in exchange for Heligoland), angered the colonial factions, who fiercely criticized the new chancellor. Caprivi managed to align the borders of the Congo Free State and German East Africa, effectively "cutting" the British Cape to Cairo connection, a move that alarmed British colonial interests, as he secured extensive territories through treaties with local chiefs for Germany. In Nigeria, Caprivi made solid agreements in 1890 and again in 1893 that benefited his country, while in South-West Africa, he attained a long but narrow strip of territory extending eastward to the Zambezi under the German protectorate, known as "Caprivi's Finger." In his African policy, Caprivi showed foresight, providing the new protectorates a period for internal growth and consolidation. The Anglo-German agreement of 1890 was followed by commercial treaties with Austria, Romania, etc.; by securing these, he received explicit praise from the emperor and the title of count, but he faced relentless criticism from the Agrarians, who distrusted him for not being a landowner. From then on, he relied heavily on support from the Liberals and other previously opposition parties. The army's reorganization led to a parliamentary crisis, but he managed to navigate it successfully, only to incur the ire of more traditional soldiers who resented his reduction of service time. His position faced severe challenges when he failed in 1892 to pass an education bill, which he had defended by framing the debate as a matter of Christianity versus atheism, resulting in his resignation from the Prussian ministry presidency, which then went to Count Eulenburg. In 1894, a conflict emerged between Eulenburg and Caprivi over a proposed amendment to the criminal code (the Umsturz Vorlage), leading to both being dismissed by the emperor in October. Caprivi's downfall was likely influenced by the Agrarians, but it was also due to his failure to secure his personal standing by forming a party either in parliament or at court. He viewed his role more like a soldier; he fulfilled his responsibilities without taking steps to protect himself. He 292 suffered greatly from attacks by Bismarck's followers and faced social ostracism associated with that statesman. However, it's unclear to what extent Caprivi was actually the architect of the policies he enacted versus merely following the emperor's directives. With a commendable loyalty, he always declined, even post-dismissal, to defend himself, and he could not be persuaded to write memoirs for future publication. The last years of his life were spent in complete seclusion, unable to return to the military roles he had left, which he had done reluctantly at the emperor's request. He died unmarried on February 6, 1899, at the age of sixty-eight.
See R. Arndt, Die Reden des Grafen v. Caprivi (Berlin, 1894), with a biography.
See R. Arndt, The Speeches of Count v. Caprivi (Berlin, 1894), with a biography.
CAPRONNIER, JEAN BAPTISTE (1814-1891), Belgian stained-glass painter, was born in Brussels in 1814, and died there in 1891. He had much to do with the modern revival of glass-painting, and first made his reputation by his study of the old methods of workmanship, and his clever restorations of old examples, and copies made for the Brussels archaeological museum. He carried out windows for various churches in Brussels, Bruges, Amsterdam and elsewhere, and his work was commissioned also for France, Italy and England. At the Paris Exhibition of 1855 he won the only medal given for glass-painting.
CAPRONNIER, JEAN BAPTISTE (1814-1891), Belgian stained-glass artist, was born in Brussels in 1814 and passed away there in 1891. He played a significant role in the modern revival of glass painting, gaining recognition through his study of traditional techniques, his skilled restorations of historical pieces, and his replicas created for the Brussels archaeological museum. He created windows for several churches in Brussels, Bruges, Amsterdam, and beyond, and his work was also commissioned in France, Italy, and England. At the Paris Exhibition of 1855, he received the only medal awarded for glass painting.
CAPSICUM, a genus of plants, the fruits of which are used as peppers (see Cayenne Pepper for botany, &c.). As used in medicine, the ripe fruit of the capsicum mimum (or frutescans), containing the active principle capsaicin (capsacutin), first isolated by Thresh in 1876, has remarkable physiological properties. Applied locally to the skin or mucous membrane, it causes redness and later vesication. Internally in small doses it stimulates gastric secretions and causes dilatation of the vessels; but if used internally in excess for a long period it will cause subacute gastritis. In single doses in excess it causes renal irritation and inflammation and strangury. The administration of capsicum is valuable in atony of the stomach due to chronic alcoholism, its hot stimulating effect not only increasing the appetite but to a certain degree satisfying the craving for alcohol. It is also useful in the flatulency of the aged, where it prevents the development of gas, and has a marked effect on anorexia. It has been used in functional torpidity of the kidney. Externally capsicum plaster placed over the affected muscles is useful in rheumatism and lumbago. Capsicum wool, known as calorific wool, made by dissolving the oleoresin of capsicum in ether and pouring it on to absorbent cotton-wool, is useful in rheumatic affections.
CAPSICUM, is a genus of plants whose fruits are used as peppers (see Cayenne Pepper for botany, etc.). In medicine, the ripe fruit of capsicum mimum (or frutescans), which contains the active compound capsaicin (capsacutin), first isolated by Thresh in 1876, has remarkable physiological effects. When applied to the skin or mucous membrane, it causes redness followed by blistering. When taken internally in small doses, it stimulates gastric secretions and dilates blood vessels; however, if used excessively over a long period, it can lead to subacute gastritis. Excessive single doses can irritate the kidneys and cause inflammation and painful urination. Capsicum is useful for stomach weakness due to chronic alcoholism, as its warm stimulating effect not only boosts appetite but also somewhat alleviates alcohol cravings. It is also beneficial for gas in older adults, preventing gas buildup, and has a significant effect on loss of appetite. It has been used for kidney function issues. Externally, capsicum plaster applied to sore muscles can help with rheumatism and lower back pain. Capsicum wool, known as calorific wool, is made by dissolving capsicum oleoresin in ether and pouring it onto absorbent cotton wool, and it is helpful for rheumatic conditions.
CAPSTAN (also spelt in other forms, or as “capstock” and “cable stock,” connected with the O. Fr. capestan or cabestan, from Lat. capistrum, a halter, capere, to take hold of; the conjecture that it came from the Span. cabra, goat, and estanto, standing, is untenable), an appliance used on board ship and on dock walls, for heaving-in or veering cables and hawsers, whether of iron, steel or hemp. It differs from a windlass, which is used for the same purposes, in having the axis on which the rope is wound vertical instead of horizontal. The word seems to have come into English (14th century) from French or Spanish shipmen at the time of the Crusades. The earlier forms were of a comparatively simple character, made of wood with an iron spindle and worked by manual labour with wooden capstan bars. As heavier cables were supplied to ships, difficulty was found, when riding at anchor, in holding, checking and veering cable. A cable-holder (W.H. Harfield’s) was tested in H.M.S. “Newcastle” (wooden frigate) in 1870 and proved effective; its first development in 1876 was the application in the form of a windlass secured to the deck, driven by a messenger chain from the capstan, fitted in H.M.S. “Inflexible” (fig. 1).
CAPSTAN (also spelled in various ways, including “capstock” and “cable stock,” related to the Old French capestan or cabestan, from Latin capistrum, meaning halter, and capere, which means to take hold of; the theory that it originated from the Spanish cabra, goat, and estanto, standing, is not supported), is a device used on ships and docking areas to pull in or let out cables and ropes, whether made of iron, steel, or hemp. It differs from a windlass, which serves similar functions, in that the axis for winding the rope is vertical instead of horizontal. The term seems to have entered English in the 14th century from French or Spanish sailors during the Crusades. Earlier versions were relatively simple, made of wood with an iron spindle, operated manually with wooden capstan bars. As ships began using heavier cables, it became challenging to hold, control, and manage the cable while at anchor. A cable-holder (W.H. Harfield’s) was tested on H.M.S. “Newcastle” (a wooden frigate) in 1870 and proved to be effective; its first development in 1876 introduced a windlass secured to the deck, powered by a messenger chain from the capstan, which was installed in H.M.S. “Inflexible” (fig. 1).
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Fig. 1. |
The capstans and engine are shown at A, A, A, and the windlass B is driven by messenger chains C, C. The four cables (dotted line D, D) lead to their respective cable-holders, fitted with a brake, and by these means each cable-holder can be connected to the main driving shaft, and any cable hove-in or veered independently of the other; by using steam power instead of manual, the previous slow motion was obviated. In H.M.S. “Collingwood” steam power was used to work the windlass directly by means of worm gearing; the windlass was divided into two parts, so that the one on the port side could be worked independently of that on the starboard, and vice versa. An independent capstan in both ships, arranged to take either of the cables, could be worked by hand or steam. In the “Collingwood’s” windlass the cables remained on their holders, and could be hove-in or veered without being touched.
The capstans and engine are shown at A, A, A, and the windlass B is powered by messenger chains C, C. The four cables (dotted line D, D) lead to their respective cable-holders, which are equipped with a brake, allowing each cable-holder to connect to the main driving shaft. This means any cable can be pulled in or let out independently of the others. By using steam power instead of manual operation, the previous slow movements were eliminated. On H.M.S. “Collingwood,” steam power was used to operate the windlass directly through worm gearing; the windlass was split into two sections, allowing the one on the port side to operate independently from the one on the starboard side, and vice versa. An independent capstan on both ships, designed to take either of the cables, could be operated by hand or steam. In the “Collingwood's” windlass, the cables stayed on their holders and could be pulled in or let out without needing to be touched.
Napier’s patent windlass for merchant ships (1906) resembles an appliance fitted in the earlier second-class cruisers of the British navy (1890 to 1900). Two cable wheels or cable-holders are mounted loose on a horizontal axle, one on each side of a worm wheel which is tightly keyed on the middle part of the axle. A vertical steam engine with two cylinders, placed one on each side of the framing, drives a second horizontal axle which is connected by a set of bevel gears to an upright worm shaft, which works the worm wheel. This worm wheel can be connected by means of sliding bolts to one or both of the cable wheels, enabling one or both cables to be hove-in or veered as necessary. A brake, of Napier’s self-holding differential type, is fitted to each cable wheel, and is controlled by hand wheels on the aft side of the windlass. For warping purposes, warping drums are fitted (made portable if required). A third central capstan, fitted forward of the windlass, is connected to the upright worm shaft by a horizontal shaft and bevel wheels. It can also be worked by manual labour with capstan bars. Fig. 2 represents the arrangement of the capstans on the forecastle of a battleship, fitted by Napier Brothers. Deep-bodied capstans have been superseded by low drum-headed ones, over which the guns may be fired. The three capstans or cable-holders of cast steel, capable of taking 211⁄16 in. cables, are fitted on vertical spindles, which pass down through the main and armoured decks to the platform one, where the steam engine and gearing are placed. The gearing consists of worm and wheel gears, so arranged that the three capstans can be worked singly or in conjunction, when heaving-in or veering, and the brakes (of the type previously mentioned) are controlled by a portable hand wheel fitted on the aft side of each. The cable-holders can be used for riding at anchor (see Cable). The middle line capstan E is keyed to vertical spindles and can be coupled up to the capstan engine, by clutch and drop bolts in the capstan engine room; it is fitted with a cable-holder, to take either the port or starboard cables, and in addition is provided with portable whelps, enabling it to be used for warping. It can also be worked by manual labour with capstan bars, a drum-head E’, fitted on the spindle on the main deck, enabling additional capstan bars to be used if required.
Napier’s patent windlass for merchant ships (1906) is similar to an appliance found in British navy second-class cruisers from 1890 to 1900. Two cable wheels or cable-holders are loosely mounted on a horizontal axle, one on each side of a worm wheel that is securely attached to the middle of the axle. A vertical steam engine with two cylinders, located one on each side of the frame, powers a second horizontal axle that connects through bevel gears to an upright worm shaft, which operates the worm wheel. This worm wheel can be linked by sliding bolts to one or both cable wheels, allowing either or both cables to be pulled in or let out as needed. Each cable wheel has a brake, of Napier’s self-holding differential type, controlled by hand wheels on the back side of the windlass. For warping purposes, portable warping drums are included if needed. A third central capstan, positioned in front of the windlass, connects to the upright worm shaft via a horizontal shaft and bevel wheels. It can also be operated manually using capstan bars. Fig. 2 shows the setup of the capstans on a battleship’s forecastle, installed by Napier Brothers. Deep-bodied capstans have been replaced with low drum-headed ones, allowing guns to be fired over them. The three cast steel capstans or cable-holders, which can accommodate 211⁄16 in. cables, are mounted on vertical spindles that extend down through the main and armored decks to the platform below, where the steam engine and gearing are located. The gearing uses worm and wheel mechanics so the three capstans can be operated individually or together when pulling in or letting out cables, with brakes controlled by a portable hand wheel on the back side of each. The cable-holders can also be used for anchoring (see Cable). The middle line capstan E is attached to vertical spindles and can be connected to the capstan engine using clutch and drop bolts in the capstan engine room; it has a cable-holder to manage either the port or starboard cables and is additionally equipped with portable whelps for warping. It can also be operated manually with capstan bars, with a drum-head E’ on the spindle on the main deck, allowing for the use of extra capstan bars if necessary.
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Fig. 2.—Elevation looking aft. |
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Fig. 3.— Napier Brothers’ capstan. |
To avoid carrying steam pipes aft, the after capstan is worked 293 by an electric motor which is kept below the water-line. Napier Brothers’ capstan (fig. 3) is for warping purposes, for working the stern anchor with wire hawser and for coaling. It is placed on the upper deck, and is fitted with a drum-head for capstan bars, with pawls and pawl rim on the deck plate, the pawls A being lifted and placed on their rests B when working with the motor. The upper portion of the capstan, together with its drum-head, is portable, being fixed to the centre boss with keys and gun-metal screws. The centre boss is keyed to the spindle, which passes through the deck and carries at its lower end a coupling for connecting to the worm wheel gear. For working by motor, the additional security of two drop bolts is provided. The gearing consists of a single worm and worm wheel, working in an oil-bath, the worm shaft being coupled direct to the motor spindle. The motor is of the semi-enclosed type, the working and live parts being protected by a perforated metallic covering; it is worked off a 100-volt circuit, at a speed under full load conditions of 300 revolutions per minute. The motor is of a 4-pole type and compound wound, the shunt winding limiting the speed on light load to not more than 1000 revolutions per minute. A frictional break is provided, pulled off by means of a shunt-excited magnet. The controller is of the reversing drum type, with not less than four steps in either direction, and is fitted with a magnetic blow-out. The control is effected by a removable hand wheel on a portable pedestal, fitted on top with a circular dial plate and indicating pointer; the hand wheel reverses the current as well as graduates the speed in either direction. All capstans of the British navy, after being fitted on board ship, are tested for lifting power and speed; with foremost (steam) capstans, the steam being at 150 ℔ pressure, the anchor is usually let go in 16 to 25 fathoms water, and the speed ascertained by observing the time taken to heave-in not less than a length of cable, 75 ft.; the length must be hove-in in three minutes, or at the rate of 25 ft. per minute. With the after capstan (motor) of first-class battleships and cruisers, a weight is used instead of an anchor, the test being to lift 9 tons at the rate of 25 ft. per minute. Capstans on dock walls in British government dockyards are usually driven by hydraulic or air pressure, conveyed through pipes to small engines underneath the capstans.
To avoid the hassle of running steam pipes to the back, the rear capstan is powered by an electric motor located below the waterline. Napier Brothers’ capstan (fig. 3) is designed for maneuvering, working the stern anchor with wire rope, and loading coal. It’s located on the upper deck and comes with a drum head for capstan bars, along with pawls and a pawl rim on the deck plate. The pawls A are lifted and set on their rests B when using the motor. The upper part of the capstan, including its drum head, is removable, secured to the center boss with keys and brass screws. The center boss is keyed to the spindle, which goes through the deck and features a coupling at its lower end to connect to the worm gear. For motor operation, there’s extra safety with two drop bolts. The gearing includes a single worm and worm wheel, operating in an oil bath, with the worm shaft directly connected to the motor spindle. The motor is of the semi-enclosed type, with the working and live parts shielded by a perforated metal cover; it operates on a 100-volt circuit, running at a speed of 300 revolutions per minute under full load. It’s a 4-pole motor with compound winding, limiting the speed under light load to no more than 1000 revolutions per minute. A friction brake is included, activated by a shunt-excited magnet. The controller is of the reversing drum type, with at least four steps available in both directions and equipped with a magnetic blow-out. Control is done via a removable hand wheel on a portable pedestal, which has a circular dial plate and indicator on top; the hand wheel reverses the current and adjusts the speed in either direction. All capstans in the British navy are tested for lifting power and speed once installed on the ship; with front (steam) capstans, steam at 150 psi allows for dropping the anchor in 16 to 25 fathoms of water. The speed is determined by timing how long it takes to haul in at least 75 ft. of cable, which must be pulled in within three minutes, or at a rate of 25 ft. per minute. For the back capstan (motor) on first-class battleships and cruisers, a weight is used instead of an anchor, testing by lifting 9 tons at a rate of 25 ft. per minute. Capstans on dock walls in British government dockyards are typically powered by hydraulic or air pressure, transmitted through pipes to small engines under the capstans.
CAPSULE (from the Lat. capsula, a small box), a term in botany for a dry seed vessel, as in the poppy, iris, foxglove, &c., containing one or more cells. When ripe the capsule opens and scatters the seed (see Botany). The word is used also for a small gelatinous case enclosing a dose of medicine, and for a metal cap or cover on bottles and jars. In anatomy the term is used to denote a cover or envelope partly or wholly surrounding a structure. Every diarthrodial joint possesses a fibrous or ligamentous capsule, lined with synovial membrane, attached to the adjacent ends of the articulating bones. The term is particularly applied to the sac which encloses the crystalline lens of the eye; to Glisson’s capsule, a thin areolar coat of fibrous tissue lying inside the tunica serosa of the liver; to the glomerular capsules in the kidney substance; to the suprarenal capsules, two small flattened organs in the epigastric region; and to the internal and external capsules of the brain (see Brain, fig. 14 and explanation).
CAPSULE (from the Latin capsula, meaning a small box) is a term in botany for a dry seed pod, like those found in poppies, irises, foxgloves, etc., which contains one or more compartments. When it's ripe, the capsule opens and spreads the seeds (see Botany). This word is also used to refer to a small gelatinous case that holds a dose of medicine, and for a metal cap or lid on bottles and jars. In anatomy, the term describes a cover or envelope that partly or completely surrounds a structure. Every diarthrodial joint has a fibrous or ligamentous capsule that is lined with synovial membrane and attached to the ends of the bones that articulate. The term is specifically applied to the sac that encases the crystalline lens of the eye; Glisson’s capsule, which is a thin layer of fibrous tissue found inside the liver's tunica serosa; the glomerular capsules in the kidney; the adrenal capsules, which are two small flattened organs in the upper abdominal region; and the internal and external capsules of the brain (see Brain, fig. 14 and explanation).
CAPTAIN (derived from Lat. caput, head, through the Low Lat. capitanus), a chief or leader, in various connexions, but particularly a grade officer in the army or navy.
CAPTAIN (derived from Lat. caput, meaning head, through the Low Lat. capitanus), refers to a chief or leader in various contexts, but especially describes an officer rank in the army or navy.
At sea the name of captain is given to all who command ships whether they belong to the military navy of their country or not, or whether they hold the substantive rank or not. Thus a lieutenant when in command of a vessel is addressed as captain. In France a naval lieutenant is addressed as mon capitaine because he has that comparative rank in the army. The master of a merchant ship is known as her captain. But the name is also used in the strict sense of foreman, or head man, to describe many of the minor or “petty” officers of a British or American man-of-war—the captain of a top, of the forecastle, or of a gun. The title “post captain” in the British navy means simply full captain, and is the equivalent of the French capitaine de vaisseau. It had its origin in the fact that captains appointed to a ship of twenty guns and upwards were included in, or “posted” on, the permanent list of captains from among whom the admirals were chosen. The captain of the fleet is an officer who acts as chief of the staff to an admiral commanding a large force. The position is equivalent to flag rank, but is held by a captain. Staff captain is the highest grade of the officers entrusted with the nayigation of a ship or fleet.
At sea, the title of captain is given to anyone who commands a ship, whether it’s a military vessel or not, and whether they hold the official rank or not. So, a lieutenant in charge of a ship is called captain. In France, a naval lieutenant is referred to as mon capitaine because he has that rank compared to the army. The master of a merchant ship is also called the captain. However, the term is also used more generally to describe various minor officers on a British or American warship, such as the captain of a top, the forecastle, or a gun. The title "post captain" in the British navy simply means full captain and is equivalent to the French capitaine de vaisseau. This originated because captains assigned to ships with twenty guns or more were included in the permanent list of captains from which admirals were selected. The captain of the fleet is an officer who serves as the chief of staff to an admiral commanding a large group. This position is equivalent to flag rank but is held by a captain. Staff captain is the highest rank among the officers responsible for navigating a ship or fleet.
The military rank of captain (Fr. capitaine, Ger. Hauptmann, or in the cavalry, Rittmeister), which was formerly the title of an officer of high rank corresponding to the modern general officer or colonel, has with the gradual subdivision and articulation of armies, come to be applied to the commanders of companies or squadrons, and in general to officers of the grade equivalent to this command (see Officers).
The military rank of captain (Fr. capitaine, Ger. Hauptmann, or in the cavalry, Rittmeister), which used to indicate a high-ranking officer comparable to a modern general or colonel, has over time become associated with the leaders of companies or squadrons, and generally with officers at this level of command (see Officers).
The title of “captain-general” was formerly used in the general sense of a military commander-in-chief, and is still similarly used in Spain. In the Spanish army there are eight captains-general, each of whom has command of a “region” corresponding to an army corps district. The same title was formerly given to the Spanish governors of the colonial provinces in the New World. The official title of the governor of Jamaica is “captain-general and governor-in-chief.”
The title of “captain-general” used to refer broadly to a military commander-in-chief, and it’s still used this way in Spain. In the Spanish army, there are eight captains-general, each in charge of a “region” that corresponds to an army corps district. This title was also previously given to the Spanish governors of the colonial provinces in the New World. The official title of the governor of Jamaica is “captain-general and governor-in-chief.”
CAPTAL (Lat. capitalis, “first,” “chief”), a medieval feudal title in Gascony. According to Du Cange the designation captal (capital, captau, capitau) was applied loosely to the more illustrious nobles of Aquitaine, counts, viscounts, &c., probably as capitales domini, “principal lords,” though he quotes more fanciful explanations. As an actual title the word was used only by the lords of Trene, Puychagut, Epernon and Buch. It is best known in connexion with the famous soldier, Jean de Grailly, captal of Bush (d. 1376), the “captal de Buch” par excellence, immortalized by Froissart as the confidant of the Black Prince and the champion of the English cause against France. His active part in the war began in 1364, when he ravaged the country between Paris and Rouen, but was beaten by Bertrand du Guesclin at Cocherel and taken prisoner. Released next year, he received the seigniory of Nemours and took the oath of fealty to the French king, Charles V., but soon resigned his new fief and returned to his allegiance to the English king. In 1367 he took part in the battle of Navarette, in which Du Guesclin was taken prisoner, the captal being entrusted with his safe-keeping. In 1371 Jean de Grailly was appointed constable of Aquitaine, but was taken prisoner next year and interned in the Temple at Paris where, resisting all the tempting offers of the French king, he remained till his death five years later.
CAPITAL (Lat. capitalis, “first,” “chief”), a medieval feudal title in Gascony. According to Du Cange, the term captal (capital, captau, capitau) was loosely used to refer to the more prominent nobles of Aquitaine, including counts, viscounts, etc., likely as capitales domini, “main lords,” although he also mentions more fanciful explanations. As an official title, the word was used only by the lords of Trene, Puychagut, Epernon, and Buch. It is best known in connection with the famous soldier, Jean de Grailly, captal of Buch (d. 1376), the “captal de Buch” par excellence, who was immortalized by Froissart as the confidant of the Black Prince and the champion of the English cause against France. His active involvement in the war began in 1364 when he raided the area between Paris and Rouen, but he was defeated by Bertrand du Guesclin at Cocherel and captured. Released the following year, he received the lordship of Nemours and pledged loyalty to the French king, Charles V., but soon gave up his new fief and returned to his allegiance to the English king. In 1367, he participated in the battle of Navarrete, during which Du Guesclin was taken prisoner, and the captal was tasked with overseeing his safe-keeping. In 1371, Jean de Grailly was appointed constable of Aquitaine but was captured the following year and confined in the Temple in Paris, where he, despite all the appealing offers from the French king, remained until his death five years later.
CAPTION (Lat. captio, a taking or catching), a term still used in law, especially Scots, for arrest or apprehension. From the obsolete sense of a catching at any possible plea or objection comes the adjective “captious,” i.e. sophistical or fault-finding. The term also has an old legal use, to signify the part of an indictment, &c., which shows where, when and by what authority it is taken, found or executed; so its opening or heading. From this is derived the modern sense of the heading of an article in a book or newspaper.
CAPTION (Lat. captio, a taking or catching), a term still used in law, especially in Scots law, for arrest or detention. The outdated meaning of grasping at any possible plea or objection leads to the adjective “captious,” which means tricky or overly critical. The term also has an old legal meaning, referring to the part of an indictment, etc., that indicates where, when, and by what authority it was taken, found, or executed; essentially, its opening or title. From this, we get the modern meaning of the title of an article in a book or newspaper.
CAPTIVE (from Lat. capere, to take), one who is captured in warfare. As a term of International Law, it has been displaced by that of “prisoner of war.” The position and treatment of captives or prisoners of war is now dealt with fully in chapter ii. of the regulations annexed to the Hague Convention respecting the Laws and Customs of War on Land, of the 18th of October 1907.
CAPTIVE (from Latin capere, meaning to take), refers to someone who is captured in warfare. In international law, this term has been replaced by “prisoner of war.” The status and treatment of captives or prisoners of war is now thoroughly addressed in chapter II of the regulations attached to the Hague Convention on the Laws and Customs of War on Land, dated October 18, 1907.
See Peace Conference and War; also Sir T. Barclay, supplement to Problems of International Practice and Diplomacy, for comparison of texts of 1899 and 1907.
See Peace Conference and War; also Sir T. Barclay, supplement to Problems of International Practice and Diplomacy, for a comparison of the texts from 1899 and 1907.
CAPTURE (from Lat. capere, to take; Fr. prise maritime; Ger. Wegnahme), in international law, the taking possession by a belligerent vessel of an enemy or neutral merchant or non-fighting ship. If an enemy ship is captured she becomes forthwith lawful prize (q.v.); when a neutral ship, the belligerent commander, in case her papers are not conclusive, has a right to search her. If he finds contraband on board or the papers or cargo or circumstances excite any serious suspicion in his mind, which the master of the ship has been unable to dispel, he places an officer and a few of his crew on board and sends her to the nearest port where there is a prize court for trial. The word is also used for the vessel thus captured (see Blockade, Contraband).
CAPTURE (from Latin capere, meaning to take; French prise maritime; German Wegnahme), in international law, refers to the act of a warring ship taking control of an enemy or neutral merchant or non-combat ship. If an enemy ship is captured, it immediately becomes a lawful prize (q.v.); if it’s a neutral ship, the warring commander has the right to inspect its documents. If he discovers contraband on board or if the documents or goods raise serious suspicions that the ship's master cannot clear up, he will assign an officer and several crew members to the ship and send it to the nearest port with a prize court for trial. The term is also used to refer to the captured vessel (see Blockade, Contraband).
CAPUA (anc. Casilinum), a town and archiepiscopal see of Campania, Italy, in the province of Caserta, 7 m. W. by rail from the town of Caserta. Pop. (1901) 14,285. It was erected in 856 by Bishop Landulf on the site of Casilinum (q.v.) after the destruction of the ancient Capua by the Saracens in 840, but it only occupies the site of the original pre-Roman town on the left (south) bank of the river.
CAPUA (formerly Casilinum), a town and archiepiscopal see in Campania, Italy, located in the province of Caserta, 7 miles west by rail from Caserta. Population (1901) was 14,285. It was founded in 856 by Bishop Landulf on the site of Casilinum (q.v.) following the destruction of the ancient Capua by the Saracens in 840, but it only occupies the location of the original pre-Roman town on the left (south) bank of the river.
The cathedral of S. Stefano, erected in 856, has a handsome atrium and a lofty Lombard campanile, and a (modernized) interior with three aisles; both it and the atrium have ancient granite columns. The Romanesque crypt, with ancient columns, has also been restored. It has a fine paschal candlestick, and the fragments of a pulpit with marble mosaic of the 13th century. There are also preserved in the cathedral a fine Exultet roll and an evangelarium of the end of the 12th century, bound in bronze decorated with gold filigree and enamels. The mosaics of the beginning of the 12th century in the apses of the cathedral and of S. Benedetto, were destroyed about 1720 and 1620 respectively. The small church of S. Marcello was also built in 856. In 1232-1240 Frederick II. erected a castle to guard the Roman bridge over the Volturno, composed of a triumphal arch with two towers. This was demolished in 1557. The statues with which it was decorated were contemporary imitations of classical sculptures. Some of them are still preserved in the Museo Campano (E. Bertaux, L’Art dans l’Italie méridionale, Paris, 1904, i. 707). The Museo Campano also contains a considerable collection of antiquities from the ancient Capua.
The cathedral of S. Stefano, built in 856, features a beautiful atrium and a tall Lombard bell tower, along with a modern interior that has three aisles; both the cathedral and the atrium are supported by ancient granite columns. The Romanesque crypt, which also has ancient columns, has been restored as well. It boasts a lovely paschal candlestick and fragments of a pulpit with 13th-century marble mosaics. The cathedral also houses a fine Exultet roll and an evangelarium from the late 12th century, bound in bronze and embellished with gold filigree and enamels. The mosaics from the early 12th century in the apses of the cathedral and of S. Benedetto were destroyed around 1720 and 1620, respectively. The small church of S. Marcello was also built in 856. Between 1232 and 1240, Frederick II. constructed a castle to protect the Roman bridge over the Volturno, featuring a triumphal arch with two towers. This was demolished in 1557. The statues that decorated it were contemporary imitations of classical sculptures, some of which are still preserved in the Museo Campano (E. Bertaux, L’Art dans l’Italie méridionale, Paris, 1904, i. 707). The Museo Campano also has a significant collection of antiquities from ancient Capua.
Capua changed hands frequently during the middle ages. One of the most memorable facts in its history is the terrible attack made on it in 1501 by Caesar Borgia, who had entered the town by treachery, in which 5000 lives were sacrificed. It remained a part of the kingdom of Naples until the 2nd of November 1860, when, a month after the battle of the Volturno, it surrendered to the Italian troops.
Capua changed hands often during the Middle Ages. One of the most notable events in its history is the horrific attack in 1501 by Caesar Borgia, who deceived his way into the town, resulting in the loss of 5,000 lives. It stayed part of the Kingdom of Naples until November 2, 1860, when, a month after the Battle of Volturno, it surrendered to the Italian troops.
CAPUA (mod. S. Maria di Capua Vetere), the chief ancient city of Campania, and one of the most important towns of ancient Italy, situated 16 m. N. of Neapolis, on the N.E. edge of the Campanian plain. Its site in a position not naturally defensible, together with the regularity of its plan, indicates that it is not a very ancient town, though it very likely occupies the site of an early Oscan settlement. Its foundation is attributed by Cato to the Etruscans, and the date given as about 260 years before it was “taken” by Rome (Vell. i. 7). If this be referred, not to its capture in the second Punic War (211 b.c.) but to its submission to Rome in 338 b.c., we get about 600 b.c. as the date of its foundation, a period at which the Etruscan power was at its highest, and which may perhaps, therefore, be accepted.1 The origin of the name is probably Campus, a plain,2 as the adjective Campanus shows, Capuanus being a later form stigmatized as incorrect by Varro (De L.L. x. 16). The derivation from κάπυς (a vulture, Latinized into Volturnum by some authorities who tell us that this was the original name), and that from caput (as though the name had been given it as the “head” of the twelve Etruscan cities of Campania), must be rejected. The Etruscan supremacy in Campania came to an end with the Samnite invasion in the latter half of the 5th century b.c. (see Campania); these conquerors, however, entered into alliance with Rome for protection against the Samnite mountain tribes, and with Capua came the dependent communities Casilinum, Calatia, Atella, so that the greater part of Campania now fell under Roman supremacy. The citizens received the civitas sine suffragio. In the second Samnite War they proved untrustworthy, so that the Ager Falernus on the right bank of the Volturnus was taken from them and distributed among citizens of Rome, the tribus Falerna being thus formed; and in 318 the powers of the native officials (meddices) were limited by the appointment of officials with the title praefecti Capuam Cumas (taking their name from the most important towns of Campania); these were at first mere deputies of the praetor urbanus, but after 123 b.c. were elected Roman magistrates, four in number; they governed the whole of Campania until the time of Augustus, when they were abolished. In 312 b.c. Capua was connected with Rome by the construction of the Via Appia, the most important of the military highways of Italy. The gate by which it left the Servian walls of Rome bore the name Porta Capena—perhaps the only case in which a gate in this enceinte bears the name of the place to which it led. At what time the Via Latina was prolonged to Casilinum is doubtful (it is quite possible that it was done when Capua fell under Roman supremacy, i.e. before the construction of the Via Appia); it afforded a route only 6 m. longer, and the difficulties in connexion with its construction were much less; it also avoided the troublesome journey through the Pomptine Marshes (see T. Ashby in Papers of the British School at Rome, i. 217, London, 1902). The importance of Capua increased steadily during the 3rd century, and at the beginning of the second Punic War it was considered to be only slightly behind Rome and Carthage themselves, and was able to furnish 30,000 infantry and 4000 cavalry. Until after the defeat of Cannae it remained faithful to Rome, but, after a vain demand that one of the consuls should always be selected from it, it transferred its allegiance to Hannibal, who made it his winter-quarters, with bad results to the morale of his troops (see Punic Wars). After a long siege it was taken by the Romans in 211 b.c. and severely punished; its magistrates and communal organization were abolished, the inhabitants losing their civic rights, and its territory became Roman state domain. Parts of it were sold in 205 and 199 b.c., another part was divided among the citizens of the new colonies of Volturnum and Liternum established near the coast in 194 b.c., but the greater portion of it was reserved to be let by the state. Considerable difficulties occurred in preventing illegal encroachments by private persons, and it became necessary to buy a number of them out in 162 b.c. It was, after that period, let, not to large but to small proprietors. Frequent attempts were made by the democratic leaders to divide the land among new settlers. Brutus in 83 b.c. actually succeeded in establishing a colony, but it was soon dissolved; and Cicero’s speeches De Lege Agraria were directed against a similar attempt by Servilius Rullus in 63 b.c. In the meantime the necessary organization of the inhabitants of this thickly-populated district was in a measure supplied by grouping them round important shrines, especially that of Diana Tifatina, in connexion with which a pagus Dianae existed, as we learn from many inscriptions; a pagus Herculaneus is also known. The town of Capua belonged to none of these organizations, and was entirely dependent on the praefecti. It enjoyed great prosperity, however, owing to its spelt, which was worked into groats, wine, roses, spices, unguents, &c., and also owing to its manufactures, especially of bronze objects, of which both the elder Cato and the elder Pliny speak in the highest terms (De agr. 135; Hist. Nat. xxiv. 95). Its luxury remained proverbial; and Campania is especially spoken of as the home of gladiatorial combats. From the gladiatorial schools of Campania came Spartacus and his followers in 73 b.c. Julius Caesar as consul in 59 b.c. succeeded in carrying out the establishment of a colony in connexion with his agrarian law, and 20,000 Roman citizens were settled in this territory. The number of colonists was increased by Mark 295 Antony, Augustus (who constructed an aqueduct from the Mons Tifata, and gave the town of Capua estates in the district of Cnossus in Crete to the value of 12 million sesterces—£120,000), and Nero. In the war of a.d. 69 it took the side of Vitellius. Under the later empire it is not often mentioned; but in the 4th century it was the seat of the consularis Campaniae and its chief town, though Ausonius puts it behind Mediolanum (Milan) and Aquileia in his ordo nobilium urbium. Under Constantine we hear of the foundation of a Christian church in Capua. In a.d. 456 it was taken and destroyed by Genseric, but must have been soon rebuilt: it was, however, finally destroyed by the Saracens in 840 and the church of S. Maria Maggiore, founded about 497, alone remained. It contains 52 ancient marble columns, but was modernized in 1766. The site was only occupied in the late middle ages by a village which has, however, outgrown the medieval Capua in modern days.
CAPUA (now S. Maria di Capua Vetere), the main ancient city of Campania and one of the most significant towns in ancient Italy, is located 16 miles north of Naples, on the northeast edge of the Campanian plain. Its location, which is not naturally defensible, along with the orderly layout of its streets, suggests that it is not a very old city, even though it likely stands on the site of an early Oscan settlement. Cato attributes its founding to the Etruscans, dating it to about 260 years before it was “captured” by Rome (Vell. i. 7). If this date refers not to its capture during the second Punic War (211 B.C.) but to its submission to Rome in 338 B.C., then we estimate its founding to be around 600 B.C., a time when Etruscan power was at its peak, which may be accepted as plausible.1 The name seems to stem from Campus, meaning plain, as indicated by the adjective Campanus, with Capuanus being a later version that Varro criticized as incorrect (De L.L. x. 16). The derivations from κάπυς (meaning vulture, Latinized to Volturnum by some sources claiming this was the original name) and from caput (as if the name referred to it being the “head” of the twelve Etruscan cities in Campania) should be dismissed. The Etruscan dominance in Campania ended with the Samnite invasion in the latter half of the 5th century B.C. (see Campania); however, these conquerors allied with Rome for protection against the hill tribes of the Samnites, and with Capua came associated communities like Casilinum, Calatia, and Atella, causing most of Campania to come under Roman control. The citizens were granted civitas sine suffragio. During the second Samnite War, their loyalty became questionable, leading to the loss of the Ager Falernus on the right bank of the Volturnus, which was redistributed among Roman citizens, thus forming the tribus Falerna; and in 318 the authority of local officials (meddices) was curtailed by appointing officials titled praefecti Capuam Cumas (named after the most significant towns in Campania). Initially, these were merely deputies to the praetor urbanus, but after 123 B.C. they were elected as Roman magistrates, four in total; they governed all of Campania until Augustus's reign, when their roles were abolished. In 312 B.C., Capua was linked to Rome by the creation of the Via Appia, the most crucial military road in Italy. The gate exiting the Servian walls of Rome was called Porta Capena—possibly the only instance where a gate in this wall is named after the destination it led to. It's unclear when the Via Latina was extended to Casilinum (it’s quite possible it coincided with Capua's submission to Rome, i.e., before the Via Appia was built); this route was only 6 miles longer, and the construction involved fewer difficulties; it also circumvented the challenging Pomptine Marshes (see T. Ashby in Papers of the British School at Rome, i. 217, London, 1902). Capua's importance grew steadily during the 3rd century, and at the start of the second Punic War, it was viewed as nearly equal to Rome and Carthage, capable of providing 30,000 infantry and 4,000 cavalry. It remained loyal to Rome until after the defeat at Cannae, but following a fruitless request for one of the consuls to always be chosen from Capua, it switched its allegiance to Hannibal, who made it his winter base, negatively affecting his troops' morale (see Punic Wars). After a long siege, the Romans captured Capua in 211 B.C. and imposed severe penalties; its magistrates and local government were dissolved, the citizens lost their civic rights, and its territory became state-owned. Portions were sold in 205 and 199 B.C., and another part was distributed among new colonies in Volturnum and Liternum near the coast in 194 B.C., but most of it was held for lease by the state. Significant issues arose in preventing illegal claims by individuals, and the state had to buy some out in 162 B.C. After this time, it was rented, not to large landholders but to small ones. Democratic leaders frequently attempted to redistribute the land among new settlers. Brutus in 83 B.C. successfully established a colony, but it was promptly disbanded; and Cicero’s speeches De Lege Agraria targeted a similar effort by Servilius Rullus in 63 B.C.. Meanwhile, the local populace's organization in this densely populated area was somewhat achieved by connecting them with significant shrines, particularly that of Diana Tifatina, which had a pagus Dianae, as noted in many inscriptions; a pagus Herculaneus is also recognized. The city of Capua was not part of any of these organizations and was completely reliant on the praefecti. Nevertheless, it thrived due to its production of spelt, which was processed into groats, as well as wine, roses, spices, unguents, etc., and also due to its manufacturing, especially bronze items, which both Cato the Elder and Pliny the Elder praised highly (De agr. 135; Hist. Nat. xxiv. 95). Its luxury was renowned, and Campania is especially noted as the birthplace of gladiatorial contests. The gladiatorial schools of Campania produced Spartacus and his followers in 73 b.c.. Julius Caesar, as consul in 59 B.C., managed to set up a colony in conjunction with his agrarian reform, settling 20,000 Roman citizens in the area. Mark Antony, Augustus (who built an aqueduct from Mons Tifata and granted Capua land in Cnossus, Crete worth 12 million sesterces—£120,000), and Nero increased the number of colonists. During the war in AD 69, Capua supported Vitellius. In the later empire, it isn’t often mentioned, but in the 4th century, it became the administrative center for consularis Campaniae and was its primary town, though Ausonius ranked it below Mediolanum (Milan) and Aquileia in his ordo nobilium urbium. Under Constantine, we hear of the founding of a Christian church in Capua. In A.D. 456, it was captured and devastated by Genseric, but it must have been quickly rebuilt: it was eventually destroyed by the Saracens in 840, leaving only the church of S. Maria Maggiore, established around 497. This church has 52 ancient marble columns but was modernized in 1766. By the late middle ages, the site was only occupied by a village, which, in modern times, has surpassed the medieval Capua.
Remains.—No pre-Roman remains have been found within the town of Capua itself, but important cemeteries have been discovered on all sides of it, the earliest of which go back to the 7th or 6th century b.c. The tombs are of various forms, partly chambers with frescoes on the walls, partly cubical blocks of peperino, hollowed out, with grooved lids. The objects found within them consist mainly of vases of bronze (many of them without feet, and with incised designs of Etruscan style) and of clay, some of Greek, some of local manufacture, and of paintings. On the east of the town, in the Patturelli property, a temple has been discovered with Oscan votive inscriptions, some of them inscribed upon terra-cotta tablets, others on cippi, while of a group of 150 tufa statuettes (representing a matron holding one or more children in her lap) three bore Latin inscriptions of the early imperial period. The site of the town being in a perfectly flat plain, without natural defences, it was possible to lay it out regularly. Its length from east to west is accurately determined by the fact that the Via Appia, which runs from north-west to south-east from Casilinum to Calatia, turns due east very soon after passing the so-called Arco Campano (a triumphal arch of good brickwork, once faced with marble, with three openings, erected in honour of some emperor unknown), and continues to run in this direction for 5413½ English feet (= 6000 ancient Oscan feet). The west gate was the Porta Romana; remains of the east gate (the name of which we do not know) have been found. This fact shows that the main street of the town was perfectly orientated, and that before the Via Appia was constructed, i.e. in all probability in pre-Roman times. The width of the town from north to south cannot be so accurately determined as the line of the north and south walls is not known, though it can be approximately fixed by the absence of tombs (Beloch fixes it at 4000 Oscan feet = 3609 English feet), nor is it absolutely certain (though it is in the highest degree probable, for Cicero praises its regular arrangement and fine streets) that the plan of the town was rectangular. Within the town are remains of thermae on the north of the Via Appia and of a theatre opposite, on the south. The former consisted of a large crypto-porticus round three sides of a court, the south side being open to the road; it now lies under the prisons. Beloch (see below) attributes this to the Oscan period; but the construction as shown in Labruzzi’s drawing (v. 17)3 is partly of brick-work and opus reticulatum, which may, of course, belong to a restoration. The stage of the theatre had its back to the road; Labruzzi (v. 18) gives an interesting view of the cavea. It appears from inscriptions that it was erected after the time of Augustus. Other inscriptions, however, prove the existence of a theatre as early as 94 b.c., so that the existence of another elsewhere must be assumed. We know that the Roman colony was divided into regions and possessed a capitolium, with a temple of Jupiter, within the town, and that the market-place, for unguents especially, was called Seplasia; we also hear of an aedes alba, probably the original senate house, which stood in an open space known as albana. But the sites of all these are quite uncertain. Outside the town on the north is the amphitheatre, built in the time of Augustus, restored by Hadrian and dedicated by Antoninus Pius, as the inscription over the main entrance recorded. The exterior was formed by 80 Doric arcades of four storeys each, but only two arches now remain. The keystones were adorned with heads of divinities. The interior is better preserved; beneath the arena are subterranean passages like those in the amphitheatre at Puteoli. It is one of the largest in existence; the longer diameter is 185 yds., the shorter 152, and the arena measures 83 by 49 yds., the corresponding dimensions in the colosseum at Rome being 205, 170, 93 and 58 yds. To the east are considerable remains of baths—a large octagonal building, an apse against which the church of S. Maria delle Grazie is built, and several heaps of debris. On the Via Appia, to the south-east of the east gate of the town, are two large and well-preserved tombs of the Roman period, known as le Carceri vecchie and la Conocchia. To the east of the amphitheatre an ancient road, the Via Dianae, leads north to the Pagus Dianae, on the west slopes of the Mons Tifata, a community which sprang up round the famous and ancient temple of Diana, and probably received an independent organization after the abolition of that of Capua in 211 b.c. The place often served as a base for attacks on the latter, and Sulla, after his defeat of C. Norbanus, gave the whole of the mountain to the temple. Within the territory of the pagus were several other temples with their magistri. After the restoration of the community of Capua, we find magistri of the temple of Diana still existing, but they were probably officials of Capua itself. The site is occupied by the Benedictine church of S. Angelo in Formis4 which dates from 944, and was reconstructed by the abbot Desiderius (afterwards Pope Victor III.) of Monte Cassino in 1073, with interesting paintings, dating from the end of the 11th century to the middle of the 12th, in which five different styles may be distinguished. They form a complete representation of all the chief episodes of the New Testament (see F.X. Kraus, Jahrbuch d. k. preuss. Kunstsammlungen, xiv.). Deposits of votive objects (favissae), removed from the ancient temple from time to time as new ones came in and occupied all the available space, have been found, and considerable remains of buildings belonging to the Vicus Dianae (among them a triumphal arch and some baths, also a hall with frescoes, representing the goddess herself ready for the chase) still exist.
Remains.—No pre-Roman artifacts have been found within the town of Capua itself, but significant cemeteries have been uncovered around it, the oldest of which date back to the 7th or 6th century B.C. The tombs come in various forms, including some that are chambers with frescoes on the walls, and others that are cubical blocks of peperino, hollowed out with grooved lids. The items discovered within them are mostly bronze vases (many footless, featuring incised designs in the Etruscan style) and clay pieces, some Greek and some locally made, along with paintings. East of the town, on the Patturelli property, a temple has been found with Oscan votive inscriptions, some on terra-cotta tablets and others on cippi, while a group of 150 tufa statuettes (depicting a matron holding one or more children in her lap) includes three with Latin inscriptions from the early imperial period. Since the town is situated in a completely flat area without natural defenses, it could be laid out in an orderly manner. Its length from east to west is clearly indicated by the Via Appia, which runs from north-west to south-east from Casilinum to Calatia, turning due east shortly after passing the so-called Arco Campano (a triumphal arch of fine brickwork, once faced with marble, with three openings, erected in honor of an unknown emperor), and continues in this direction for 5413½ English feet (= 6000 ancient Oscan feet). The west gate was the Porta Romana; remnants of the east gate (the name of which is unknown) have been discovered. This indicates that the main street of the town was perfectly aligned, most likely even before the construction of the Via Appia, that is, probably during pre-Roman times. The width of the town from north to south cannot be as accurately defined since the alignment of the north and south walls is unknown, though it can be roughly estimated by the absence of tombs (Beloch estimates it at 4000 Oscan feet = 3609 English feet). Moreover, while it is highly probable (as Cicero praises its organized layout and fine streets) that the town's plan was rectangular, this is not definitively established. Within the town, remains of thermae are located to the north of the Via Appia, along with a theatre situated opposite, on the south. The thermae included a large crypto-porticus on three sides of a courtyard, with the south side open to the road; it is now located beneath the prisons. Beloch (see below) attributes this to the Oscan period; however, the construction, as depicted in Labruzzi’s drawing (v. 17)3, features elements of both brick and opus reticulatum, which could certainly belong to a later restoration. The back of the theatre stage faced the road; Labruzzi (v. 18) provides an interesting view of the cavea. Inscriptions indicate that it was built after Augustus's time. However, other inscriptions confirm the existence of a theatre as early as 94 B.C., suggesting the likely existence of another theatre elsewhere. We know that the Roman colony was divided into regions and had a capitolium with a temple of Jupiter in the town, and that the market-place, especially for unguents, was called Seplasia; we also hear of an aedes alba, probably the original senate house, located in an open area known as albana. However, the exact locations of all these are quite uncertain. Outside the town, on the north side, is the amphitheater, built during the time of Augustus, restored by Hadrian, and dedicated by Antoninus Pius, as noted by the inscription above the main entrance. The exterior consisted of 80 Doric arcades across four stories, but only two arches remain today. The keystones were embellished with divine heads. The interior is in better condition; below the arena are underground passages similar to those found in the amphitheater at Puteoli. It is one of the largest remaining amphitheaters, with a longer diameter of 185 yards, a shorter diameter of 152, and the arena measuring 83 by 49 yards; the comparable dimensions in the Colosseum in Rome are 205, 170, 93, and 58 yards. To the east, there are significant ruins of baths—a large octagonal structure, an apse against which the church of S. Maria delle Grazie is constructed, and several piles of debris. On the Via Appia, southeast of the town's east gate, are two large and well-preserved Roman period tombs, known as le Carceri vecchie and la Conocchia. East of the amphitheater, an ancient road, the Via Dianae, leads north to the Pagus Dianae, located on the western slopes of the Mons Tifata, a community that developed around the well-known and ancient temple of Diana, which probably gained an independent organization following the dissolution of Capua's organization in 211 B.C. The place frequently served as a base for attacks on Capua, and Sulla, after his defeat of C. Norbanus, awarded the entire mountain to the temple. Within the territory of the pagus were several other temples along with their magistri. After Capua's community was restored, magistri of the temple of Diana still existed, but they were likely officials of Capua itself. The site is now occupied by the Benedictine church of S. Angelo in Formis4, which dates back to 944, and was reconstructed by Abbot Desiderius (who later became Pope Victor III.) of Monte Cassino in 1073, featuring notable paintings from the late 11th century to the mid-12th century, showcasing five different styles. These works provide a complete depiction of all the major events of the New Testament (see F.X. Kraus, Jahrbuch d. k. preuss. Kunstsammlungen, xiv.). Deposits of votive offerings (favissae), removed from the ancient temple over time as new ones filled all available space, have been uncovered, along with substantial remains of buildings belonging to the Vicus Dianae (including a triumphal arch and some baths, as well as a hall with frescoes depicting the goddess herself ready for the hunt) still visible.
The ancient road from Capua went on beyond the Vicus Dianae to the Volturnus (remains of the bridge still exist) and then turned east along the river valley to Caiatia and Telesia. Other roads ran to Puteoli and Cumae (the so-called Via Campana) and to Neapolis, and as we have seen the Via Appia passed through Capua, which was thus the most important road centre of Campania (q.v.).
The old road from Capua continued past the Vicus Dianae to the Volturnus (you can still see the remains of the bridge) and then headed east along the river valley to Caiatia and Telesia. Other roads led to Puteoli and Cumae (the so-called Via Campana) and to Neapolis. As we noted, the Via Appia went through Capua, making it the most important road hub in Campania (q.v.).
See Th. Mommsen in Corpus Inscrip. Lat. x. (Berlin, 1883), p. 365 seq.; J. Beloch, Campanien (Breslau, 1890), 295 seq.; Ch. Hülsen in Pauly-Wissowa, Realencyclopädie (Stuttgart, 1899), iii. 1555.
See Th. Mommsen in Corpus Inscrip. Lat. x. (Berlin, 1883), p. 365 seq.; J. Beloch, Campanien (Breslau, 1890), 295 seq.; Ch. Hülsen in Pauly-Wissowa, Realencyclopädie (Stuttgart, 1899), iii. 1555.
1 G. Patroni, in Atti del Congresso Internazionale di Scienze Storiche (Rome, 1904), v. 217, is inclined to place it considerably earlier.
1 G. Patroni, in Proceedings of the International Congress of Historical Sciences (Rome, 1904), v. 217, tends to suggest it is from much earlier.
2 Livy iv. 37, “Vulturnum Etruscorum urbem quae nunc Capua est, ab Samnitibus captam (425 b.c.) Capuamque ab duce eorum Capye, vel, quod propius vero est, a campestri agro appellatam.”
2 Livy iv. 37, “Vulturnum, the Etruscan city that is now Capua, was taken by the Samnites (425 B.C.) and named Capua after their leader Capye, or, more accurately, after the nearby plains.”
CAPUCHIN MONKEY, the English name of a tropical American monkey scientifically known as Cebus capucinus; the plural, capuchins, is extended to embrace all the numerous species of the same genus, whose range extends from Nicaragua to Paraguay. These monkeys, whose native name is sapajou, are the typical representatives of the family Cebidae, and belong to a sub-family in which the tail is generally prehensile. From the other genera of that group (Cebinae) with prehensile tails capuchins are distinguished by the comparative shortness of that appendage, and the absence of a naked area on the under surface of its extremity. The hair is not woolly, the general build is rather stout, and the limbs are of moderate length and slenderness. The name capuchin is derived from the somewhat cowl-like form assumed by the thick hair on the crown of the head of the sapajous. In their native haunts these monkeys go about in troops of considerable size, frequenting the summits of the tall forest-trees, from which they seldom, if ever, descend. In addition to fruits of various kinds, they consume tender shoots and buds, insects, eggs and young birds. Many of the 296 species are difficult to distinguish, and very little is known of their habits in a wild state, although several members of the group are common in captivity (see Primates).
CAPUCHIN MONKEY, is the English name for a tropical American monkey scientifically called Cebus capucinus; the plural, capuchins, refers to all the various species in the same genus, which range from Nicaragua to Paraguay. These monkeys, known as sapajou in their native tongue, are typical representatives of the family Cebidae and belong to a sub-family where the tail is usually prehensile. Capuchins stand out from other genera in that group (Cebinae) with prehensile tails because their tails are comparatively shorter and do not have a bare patch on the underside. Their fur is not woolly, and they have a stocky build with moderately long and slender limbs. The name capuchin comes from the somewhat cowl-like shape made by the thick hair on the top of the sapajou's head. In their natural habitats, these monkeys travel in fairly large groups and usually stay high up in the tall forest trees, rarely coming down. Besides eating various fruits, they also consume tender shoots and buds, insects, eggs, and young birds. Many of the species are hard to tell apart, and very little is known about their behavior in the wild, although several members of this group are commonly found in captivity (see Primates).
CAPUCHINS, an order of friars in the Roman Catholic Church, the chief and only permanent offshoot from the Franciscans. It arose about the year 1520, when Matteo di Bassi, an “Observant” Franciscan, became possessed of the idea that the habit worn by the Franciscans was not the one that St Francis had worn; accordingly he made himself a pointed or pyramidal hood and also allowed his beard to grow and went about bare-footed. His superiors tried to suppress these innovations, but in 1528 he obtained the sanction of Clement VII. and also the permission to live as a hermit and to go about everywhere preaching to the poor; and these permissions were not only for himself, but for all such as might join him in the attempt to restore the most literal observance possible of St Francis’s rule. Matteo was soon joined by others. The Observants opposed the movement, but the Conventuals supported it, and so Matteo and his companions were formed into a congregation, called the Hermit Friars Minor, as a branch of the Conventual Franciscans, but with a vicar of their own, subject to the jurisdiction of the general of the Conventuals. From their hood (capuche) they received the popular name of Capuchins. In 1529 they had four houses and held their first general chapter, at which their special rules were drawn up. The eremitical idea was abandoned, but the life was to be one of extreme austerity, simplicity and poverty—in all things as near an approach to St Francis’s idea as was practicable. Neither the monasteries nor the congregation should possess anything, nor were any devices to be resorted to for evading this law; no large provision against temporal wants should be made, and the supplies in the house should never exceed what was necessary for a few days. Everything was to be obtained by begging, and the friars were not allowed even to touch money. The communities were to be small, eight being fixed as the normal number and twelve as the limit. In furniture and clothing extreme simplicity was enjoined and the friars were to go bare-footed without even sandals. Besides the choral canonical office, a portion of which was recited at midnight, there were two hours of private prayer daily. The fasts and disciplines were rigorous and frequent. The great external work was preaching and spiritual ministrations among the poor. In theology the Capuchins abandoned the later Franciscan school of Scotus, and returned to the earlier school of Bonaventura (q.v.). The new congregation at the outset of its history underwent a series of severe blows. The two founders left it, Matteo di Bassi to return to the Observants, while his first companion, on being superseded in the office of vicar, became so insubordinate that he had to be expelled. The case of the third vicar, Bernardino Ochino (q.v.), who became a Calvinist, 1543, and married, was even more disastrous. This mishap brought the whole congregation under the suspicion of heretical tendencies and the pope resolved to suppress it; he was with difficulty induced to allow it to continue, but the Capuchins were forbidden to preach. In a couple of years the authorities were satisfied as to the soundness of the general body of Capuchin friars, and the permission to preach was restored. The congregation at once began to multiply with extraordinary rapidity, and by the end of the 16th century the Capuchins had spread all over the Catholic parts of Europe, so that in 1619 they were freed from their dependence on the Conventual Franciscans and became an independent order, with a general of their own. They are said to have had at that time 1500 houses divided into fifty provinces. They were one of the chief factors in the Catholic Counter-reformation, working assiduously among the poor, preaching, catechizing, confessing in all parts, and impressing the minds of the common people by the great poverty and austerity of their life. By these means they were also extraordinarily successful in making converts from Protestantism to Catholicism. Nor were the activities of the Capuchins confined to Europe. From an early date they undertook missions to the heathen in America, Asia and Africa, and at the middle of the 17th century a Capuchin missionary college was founded in Rome for the purpose of preparing their subjects for foreign missions. A large number of Capuchins have suffered martyrdom for the Gospel. This activity in Europe and elsewhere continued until the close of the 18th century, when the number of Capuchin friars was estimated at 31,000.
CAPUCHINS, are an order of friars in the Roman Catholic Church, the main and only permanent branch of the Franciscans. It started around 1520 when Matteo di Bassi, an “Observant” Franciscan, had the idea that the habit worn by the Franciscans wasn’t what St. Francis had originally worn; he then made himself a pointed or pyramidal hood, grew out his beard, and went barefoot. His superiors tried to stop these changes, but in 1528, he received approval from Clement VII and permission to live as a hermit and preach to the poor everywhere. These permissions applied not just to him but to anyone who wanted to join in his effort to bring back the strict observance of St. Francis’s teachings. Matteo quickly gained followers. The Observants opposed this new movement, but the Conventuals supported it, and so Matteo and his companions formed a congregation called the Hermit Friars Minor, a branch of the Conventual Franciscans, though they would have their own vicar, under the authority of the general of the Conventuals. They got their name, Capuchins, from their hoods (capuche). By 1529, they had four houses and held their first general chapter, where they created their specific rules. Although the hermit lifestyle was eventually set aside, their way of life was meant to be extremely austere, simple, and poor—aiming to be as close as possible to St. Francis’s vision. Neither the monasteries nor the congregation should own anything, and they were not to find ways to get around this rule; no large provisions for future needs were to be kept, and supplies in the house were only to cover a few days. Everything was to be obtained through begging, and the friars were not even allowed to handle money. Communities were to be small, with eight as the usual number and twelve as the maximum. They were instructed to have extremely simple furniture and clothing and to go barefoot, without even sandals. In addition to the choral canonical office, part of which was recited at midnight, they had two hours of private prayer every day. Their fasts and disciplines were strict and frequent. Their main external work involved preaching and providing spiritual support to the poor. In theological matters, the Capuchins abandoned the later Franciscan teachings of Scotus and returned to the earlier teachings of Bonaventura (q.v.). At the beginning of their history, the new congregation faced considerable challenges. The two founders left; Matteo di Bassi returned to the Observants, and his first companion, after being replaced as vicar, became so insubordinate that he had to be expelled. The situation with the third vicar, Bernardino Ochino (q.v.), who embraced Calvinism in 1543 and married, was even more damaging. This incident raised suspicions of heretical beliefs regarding the entire congregation, prompting the pope to consider suppressing it; he was eventually convinced to let it continue, but the Capuchins were forbidden from preaching. After a couple of years, the authorities became satisfied with the integrity of the Capuchin friars, and their preaching permission was restored. The congregation then began to grow rapidly, and by the end of the 16th century, the Capuchins had spread throughout the Catholic regions of Europe. By 1619, they gained independence from the Conventual Franciscans and formed their own order with their own general. At that time, they were reported to have 1,500 houses divided into fifty provinces. They played a significant role in the Catholic Counter-Reformation, diligently working among the poor, preaching, catechizing, and hearing confessions everywhere, impressing the common people with their great poverty and austerity. These efforts also led to significant success in converting individuals from Protestantism to Catholicism. The Capuchins’ activities weren’t limited to Europe; from early on, they conducted missions to non-believers in America, Asia, and Africa. In the mid-17th century, a Capuchin missionary college was established in Rome to train their members for foreign missions. Many Capuchins have become martyrs for the Gospel. This work in Europe and beyond continued until the late 18th century, when the number of Capuchin friars was estimated to be around 31,000.
Like all other orders, the Capuchins suffered severely from the secularizations and revolutions of the end of the 18th century and the first half of the 19th; but they survived the strain, and during the latter part of the 19th century rapidly recovered ground. At the beginning of the present century there were fifty provinces with some 500 monasteries and 300 hospices or lesser houses; and the number of Capuchin friars, including lay-brothers, was reckoned at 9500. In England there are ten or twelve Capuchin monasteries, and in Ireland three. The Capuchins now possess the church of the Portiuncula at Assisi. The Capuchins still keep up their missionary work and have some 200 missionary stations in all parts of the world—notably India, Abyssinia and the Turkish empire. Though “the poorest of all orders,” it has attracted into its ranks an extraordinary number of the highest nobility and even of royalty. The celebrated Father Mathew, the apostle of Temperance in Ireland, was a Capuchin friar. Like the Franciscans the Capuchins wear a brown habit.
Like all other orders, the Capuchins faced serious challenges from the secularizations and revolutions at the end of the 18th century and throughout the first half of the 19th; however, they managed to endure the pressure and quickly regained their footing during the latter part of the 19th century. At the start of this century, there were fifty provinces with about 500 monasteries and 300 hospices or smaller houses; the total number of Capuchin friars, including lay brothers, was estimated to be around 9,500. In England, there are ten or twelve Capuchin monasteries, and in Ireland, there are three. The Capuchins currently own the church of the Portiuncula in Assisi. They continue their missionary work with around 200 missionary stations worldwide—especially in India, Abyssinia, and the Turkish empire. Despite being “the poorest of all orders,” it has drawn an impressive number of the highest nobility, even royalty, into its ranks. The famous Father Mathew, known as the apostle of Temperance in Ireland, was a Capuchin friar. Like the Franciscans, the Capuchins wear a brown habit.
The Capuchines are Capuchin nuns. They were founded in 1538 in Naples. They lived according to the rules and regulations of the Capuchin friars, and so austere was the life that they were called “Sisters of Suffering.” The order spread to France and Spain, and a few convents still exist.
The Capuchines are Capuchin nuns. They were established in 1538 in Naples. They followed the same rules and guidelines as the Capuchin friars, and their lives were so strict that they were known as “Sisters of Suffering.” The order expanded to France and Spain, and a few convents are still around today.
In order fully to grasp the meaning of the Capuchin reform, it is necessary to know the outlines of Franciscan history (see Franciscans). There does not appear to be any modern general history of the Capuchin order as a whole, though there are histories of various provinces and of the foreign missions. The references to all this literature will be found in the article “Kapuzinerorden” in Wetzer und Welte, Kirchenlexicon (2nd ed.), which is the best general sketch on the subject. Shorter sketches, with the needful references, are given in Max Heimbucher, Orden und Kongregationen (1896), i. § 44, and in Herzog-Hauck, Realencyklopädie (3rd ed.), art. “Kapuziner.” Helyot’s Hist. des ordres religieux (1792), vii. c. 24 and c. 27, gives an account of the Capuchins up to the end of the 17th century.
To fully understand the significance of the Capuchin reform, it's essential to know the basics of Franciscan history (see Franciscans). There doesn't seem to be a modern comprehensive history of the Capuchin order as a whole, although there are histories of different provinces and foreign missions. You can find references to all this literature in the article “Kapuzinerorden” in Wetzer und Welte, Kirchenlexicon (2nd ed.), which offers the best general overview on the topic. Shorter summaries, along with necessary references, are provided in Max Heimbucher, Orden und Kongregationen (1896), i. § 44, and in Herzog-Hauck, Realencyklopädie (3rd ed.), art. “Kapuziner.” Helyot’s Hist. des ordres religieux (1792), vii. c. 24 and c. 27, provides an account of the Capuchins up until the end of the 17th century.
CAPUS, ALFRED (1858- ), French author, was born at Aix, in Provence, on the 25th of November 1858. In 1878 he published, in collaboration with L. Vonoven, a volume of short stories, and in the next year the two produced a one-act piece, Le Mari malgré lui, at the Théâtre Cluny. He had been educated as an engineer, but became a journalist, and joined the staff of the Figaro in 1894. His novels, Qui perd gagne (1890), Faux Départ (1891), Années d’aventures (1895), which belong to this period, describe the struggles of three young men at the beginning of their career. From the first of these he took his first comedy, Brignol et sa file (Vaudeville, 23rd November 1894). Among his later plays are Innocent (1896), written with Alphonse Allais; Petites folles (1897); Rosine (1897); Mariage bourgeois (1898); Les Maris de Léontine (1900); La Bourse ou la vie (1900), La Veine (1901); La Petite Fonctionnaire (1901); Les Deux Écoles (1902); La Châtelaine (1902); L’ Adversaire (1903), with Emmanuel Arène, which was produced in London by Mr George Alexander as The Man of the Moment, and Notre Jeunesse (1904), the first of his plays to be represented at the Théâtre Français; Monsieur Piégois (1905); and, in collaboration with Lucien Descaves, L’ Attentat (1906).
CAPUS, ALFRED (1858- ), French author, was born in Aix, Provence, on November 25, 1858. In 1878, he published a collection of short stories in partnership with L. Vonoven, and the following year, they produced a one-act play, Le Mari malgré lui, at the Théâtre Cluny. Although he was trained as an engineer, he became a journalist and joined the staff of Figaro in 1894. His novels from this period, including Qui perd gagne (1890), Faux Départ (1891), and Années d’aventures (1895), depict the struggles of three young men at the start of their careers. From the first novel, he adapted his first comedy, Brignol et sa file (Vaudeville, November 23, 1894). Among his later plays are Innocent (1896), co-written with Alphonse Allais; Petites folles (1897); Rosine (1897); Mariage bourgeois (1898); Les Maris de Léontine (1900); La Bourse ou la vie (1900); La Veine (1901); La Petite Fonctionnaire (1901); Les Deux Écoles (1902); La Châtelaine (1902); L’ Adversaire (1903), co-authored with Emmanuel Arène, which was staged in London by Mr. George Alexander as The Man of the Moment, and Notre Jeunesse (1904), the first of his plays to be performed at the Théâtre Français; Monsieur Piégois (1905); and, in collaboration with Lucien Descaves, L’ Attentat (1906).
See Édouard Quet, Alfred Capus (1904), with appreciations by various authors, in the series of Célébrités d’ aujourd’hui.
See Édouard Quet, Alfred Capus (1904), with insights by various authors, in the series of Célébrités d’aujourd’hui.
CAPYBARA, or Carpincho (Hydrochaerus capybara), the largest living rodent mammal, characterized by its moderately long limbs, partially-webbed toes, of which there are four in front and three behind, hoof-like nails, sparse hair, short ears, cleft upper lip and the absence of a tail. The dentition is peculiar on account of the great size and complexity of the last upper molar, which is composed of about twelve plates, and exceeds in length the three teeth in front. The front surface of the incisors has a broad, shallow groove. Capybaras are aquatic rodents, frequenting the banks of lakes and rivers, and 297 being sometimes found where the water is brackish. They generally associate in herds, and spend most of the day in covert on the banks, feeding in the evening and morning. When disturbed they make for the water, in which they swim and dive with expertness, often remaining below the surface for several minutes. Their usual food consists of water-plants and bark, but in cultivated districts they do much harm to crops. Their cry is a low, abrupt grunt. From five to eight is the usual number in a litter, of which there appears to be only one in the year; and the young are carried on their parent’s back when in the water. Extinct species of capybara occur in the tertiary deposits of Argentina, some of which were considerably larger than the living form. Capybaras belong to the family Caviidae, the leading characteristics of which are given in Rodentia. When full-grown the entire length of the animal is about 4 ft., and the girth 3 ft. Their geographical range extends from Guiana to the river Plate. Capybaras can be easily tamed; numbers are killed on land by jaguars and in the water by caimans—the alligators of South America.
CAPYBARA, or Capybara (Hydrochaerus capybara), is the largest living rodent, characterized by its moderately long limbs, partially-webbed toes—four in front and three in back—hoofs-like nails, sparse hair, short ears, a split upper lip, and no tail. The teeth are unique due to the large size and complexity of the last upper molar, which consists of about twelve plates and is longer than the three front teeth. The front surface of the incisors has a wide, shallow groove. Capybaras are aquatic rodents that live around lakes and rivers, and are sometimes found in brackish water. They usually live in groups and spend most of the day hidden on the banks, feeding in the morning and evening. When scared, they head for the water, where they swim and dive skillfully, often staying underwater for several minutes. Their typical diet includes water plants and bark, but in farming areas, they can damage crops. Their sound is a low, quick grunt. They usually have five to eight young in a litter, with typically only one litter per year; the young are carried on their parent's back when in water. Extinct capybara species have been found in the tertiary deposits of Argentina, some of which were much larger than the modern variety. Capybaras belong to the family Caviidae, the main traits of which are outlined in Rodentia. When fully grown, they measure about 4 feet in length and 3 feet in girth. Their range stretches from Guiana to the River Plate. Capybaras can be easily tamed; many are hunted on land by jaguars and in the water by caimans—the alligators of South America.
CAR (Late Lat. carra), a term originally applied to a small two-wheeled vehicle for transport (see Carriage), but also to almost anything in the nature of a carriage, chariot, &c., and to the carrying-part of a balloon. With some specific qualification (tram-car, street-car, railway-car, sleeping-car, motor-car, &c.) it is combined to serve as a general word instead of carriage or vehicle. From Ireland comes the “jaunting-car,” which is in general use, both in the towns, where it is the commonest public carriage for hire, and in the country districts, where it is employed to carry the mails and for the use of tourists. The gentry and more well-to-do farmers also use it as a private carriage in all parts of Ireland. The genuine Irish jaunting-car is a two-wheeled vehicle constructed to carry four persons besides the driver. In the centre, at right angles to the axle, is a “well” about 18 in. deep, used for carrying parcels or small luggage, and covered with a lid which is usually furnished with a cushion. The “well” provides a low back to each of the two seats, which are in the form of wings placed over each wheel, with foot boards hanging outside the wheel on hinges, so that when not in use they can be turned up over the seats, thus reducing the width of the car (sometimes very necessary in the narrow country roads) and protecting the seats from the weather. The passengers on each side sit with their backs to each other, with the “well” between them. The driver sits on a movable box-seat, or “dicky,” a few inches high, placed across the head of the “well,” with a footboard to which there is usually no splash-board attached. A more modern form of jaunting-car, known as a “long car,” chiefly used for tourists, is a four-wheeled vehicle constructed on the same plan, which accommodates as many as eight or ten passengers on each side, and two in addition on a high box-seat beside the driver. In the city of Cork a carriage known as an “inside car” is in common use. It is a two-wheeled covered carriage in which the passengers sit face to face as in a wagonette. In remote country districts the poorer peasants still sometimes use a primitive form of vehicle, called a “low-backed car,” a simple square shallow box or shelf of wood fastened to an axle without springs. The two wheels are solid wooden disks of the rudest construction, generally without the protection of metal tires, and so small in diameter that the body of the car is raised only a few inches from the ground.
CAR (Late Lat. carra), a term originally used for a small two-wheeled vehicle for transport (see Carriage), but also for just about anything resembling a carriage, chariot, etc., and the carrying part of a balloon. With some specific qualifications (tram car, streetcar, railway car, sleeping car, motor car, etc.), it’s combined to serve as a general term instead of carriage or vehicle. From Ireland comes the “jaunting car,” which is commonly used both in towns, where it’s the most popular public carriage for hire, and in rural areas, where it’s used for carrying the mail and by tourists. The wealthy and more affluent farmers also use it as a private carriage throughout Ireland. The authentic Irish jaunting car is a two-wheeled vehicle made to carry four people plus the driver. In the center, perpendicular to the axle, is a “well” about 18 inches deep, used to carry parcels or small luggage, covered with a lid typically equipped with a cushion. The “well” creates a low back for the two seats, which are like wings placed over each wheel, with footboards hanging outside the wheels on hinges so that when not in use they can be flipped up over the seats, thereby reducing the width of the car (which is often needed on narrow country roads) and protecting the seats from the weather. Passengers on each side sit back-to-back with the “well” between them. The driver sits on a movable box seat, or “dicky,” a few inches high, placed across the front of the “well,” with a footboard usually without a splashboard attached. A more modern version of the jaunting car, known as a “long car,” primarily used for tourists, is a four-wheeled vehicle built on the same concept, accommodating as many as eight or ten passengers on each side, plus two additional passengers on a high box seat next to the driver. In the city of Cork, there’s a carriage known as an “inside car,” which is commonly used. It’s a two-wheeled covered carriage where passengers sit face to face like in a wagonette. In remote rural areas, poorer peasants sometimes still use a basic type of vehicle called a “low-backed car,” a simple square shallow wooden box or shelf attached to an axle without springs. The two wheels are solid wooden disks of very rudimentary design, generally without metal tires, and small enough in diameter that the body of the car is raised only a few inches off the ground.
CARABINIERS, originally mounted troops of the French army, armed with the carabine (carbine). In 1690 one company of carabiniers was maintained in each regiment of cavalry. Their duties were analogous to those of grenadiers in infantry regiments—scouting, detached work, and, in general, all duties requiring special activity and address. They fought mounted and dismounted alike, and even took part in siege warfare in the trenches. At the battle of Neerwinden in 1693 all the carabinier companies present were united in one body, and after the action Louis XIV. consolidated them into a permanent regiment with the name Royal Carabiniers. This was one of the old regiments which survived the French Revolution, at which time the title was changed to “horse grenadiers”; it is represented in the French army of to-day by the 11th Cuirassiers. The carabiniers (6th Dragoon Guards) of the British army date from 1685, and received the title from being armed with the carabine in 1692. Regimentally therefore they were one year senior to the French regiment of Royal Carabiniers, and as a matter of fact they took part as a regiment in the battle of Neerwinden. Up to 1745 their title was “The King’s Carabiniers”; from 1745 to 1788 they were called the 3rd Irish Horse, and from 1788 they have borne their present title. In the German army, one carabinier regiment alone (2nd Saxon Reiter regiment) remains of the cavalry corps which formerly in various states bore the title. In Italy the gendarmerie are called carabinieri.
CARABINIERS, were originally mounted troops of the French army, equipped with the carabine (carbine). In 1690, one company of carabiniers was maintained in each cavalry regiment. Their duties were similar to those of infantry grenadiers—scouting, detached work, and all tasks that required special agility and skill. They fought both mounted and on foot, and even participated in siege warfare in the trenches. At the Battle of Neerwinden in 1693, all the carabinier companies present were united into one group, and after the battle, Louis XIV established them as a permanent regiment called the Royal Carabiniers. This was one of the old regiments that survived the French Revolution, at which point the name was changed to “horse grenadiers”; today, it is represented in the French army by the 11th Cuirassiers. The carabiniers (6th Dragoon Guards) of the British army were formed in 1685 and got their title for being armed with the carabine in 1692. Therefore, they were one year older than the French regiment of Royal Carabiniers and actually took part in the Battle of Neerwinden as a regiment. Until 1745, their title was “The King’s Carabiniers”; from 1745 to 1788, they were known as the 3rd Irish Horse, and since 1788, they have kept their current title. In the German army, only one carabinier regiment remains (2nd Saxon Reiter regiment) from the cavalry corps that once existed in various states under this name. In Italy, the gendarmerie are referred to as carabinieri.
CARABOBO, the smallest of the thirteen states of Venezuela, bounded N. by the Caribbean Sea, E. by the state of Aragua, S. by Zamora and W. by Lara. Its area is 2985 sq. m., and its population, according to an official estimate of 1905, is 221,891. The greater part of its surface is mountainous with moderately elevated valleys of great fertility and productiveness, but south of the Cordillera there are extensive grassy plains conterminous with those of Guárico and Zamora, on which large herds of cattle are pastured. The principal products of the state are cattle, hides and cheese from the southern plains, coffee and cereals from the higher valleys, sugar and aguardiente from the lower valleys about Lake Valencia, and cacao, coco-nuts and coco-nut fibre from the coast. Various minerals are also found in its south-west districts, about Nirgua. The capital is Valencia, and its principal towns are Puerto Cabello, Montalbán (estimated pop. in 1904 7500), 30 m. W.S.W. of Valencia; Nirgua (pop. in 1891 8394), an important commercial and mining town 36½ m. S.W. of Valencia, 2500 ft. above sea level; and Ocumare (pop. in 1891 7493), near the coast 18½ m. E. of Puerto Cabello, celebrated for the fine quality of its cacao. Carabobo is best known for the battle fought on the 24th of June 1821 on a plain at the southern exit from the passes through the Cordillera in this state, between the revolutionists under Bolívar and the Spanish forces under La Torre. It was one of the four decisive battles of the war, though the forces engaged were only a part of the two armies and numbered 2400 revolutionists (composed of 1500 mounted llaneros known as the “Apure legion,” and 900 British), and 3000 Spaniards. The day was won by the British, who drove the Spaniards from the field at the point of the bayonet, although at a terrible loss of life. The British legion was afterwards acclaimed by Bolívar as “Salvadores de mi Patria.” The Spanish forces continued the war until near the end of 1823, but their operations were restricted to the districts on the coast.
CARABOBO, the smallest of the thirteen states of Venezuela, is bordered to the north by the Caribbean Sea, to the east by the state of Aragua, to the south by Zamora, and to the west by Lara. It covers an area of 2,985 square miles, with a population, based on an official estimate from 1905, of 221,891. Most of its land is mountainous, with moderately elevated valleys that are very fertile and productive, but south of the Cordillera, there are extensive grassy plains adjacent to those of Guárico and Zamora, where large herds of cattle graze. The main products of the state include cattle, hides, and cheese from the southern plains; coffee and grains from the higher valleys; sugar and aguardiente from the lower valleys around Lake Valencia; and cacao, coconuts, and coconut fiber from the coast. Various minerals are also found in its southwestern districts, around Nirgua. The capital city is Valencia, and it has several major towns, including Puerto Cabello, Montalbán (with an estimated population of 7,500 in 1904), located 30 miles west-southwest of Valencia; Nirgua (with a population of 8,394 in 1891), an important commercial and mining town 36.5 miles southwest of Valencia, at an elevation of 2,500 feet; and Ocumare (with a population of 7,493 in 1891), near the coast and 18.5 miles east of Puerto Cabello, famous for its high-quality cacao. Carabobo is most well-known for the battle fought on June 24, 1821, on a plain at the southern exit from the passes through the Cordillera in this state, between the revolutionaries led by Bolívar and the Spanish forces under La Torre. It was one of the four decisive battles of the war, although only a portion of the two armies participated, numbering 2,400 revolutionists (which included 1,500 mounted llaneros known as the “Apure legion” and 900 British) and 3,000 Spaniards. The day was won by the British, who pushed the Spaniards off the field at the point of a bayonet, though at a high cost of life. Bolívar later hailed the British legion as the “Salvadores de mi Patria.” The Spanish forces continued the conflict until near the end of 1823, but their operations were limited to the coastal areas.
CARACAL, the capital of the department of Romanatzi, Rumania; situated in the plains between the lower reaches of the Jiu and Olt rivers, and on the railway from Corabia, beside the Danube, to Hermannstadt in Transylvania. Pop. (1900) 12,055. Caracal has little trade, except in grain. Its chief buildings are the prefecture, school of arts and crafts and several churches. There are some ruins of a tower, built in a.d. 217 by the Roman emperor Caracalla, after whom the place is named. In 1596 Michael the Brave of Walachia defeated the Turks near Caracal.
CARACAL, is the capital of the Romanatzi department in Romania. It's located on the plains between the lower parts of the Jiu and Olt rivers, and along the railway from Corabia, near the Danube, to Hermannstadt in Transylvania. The population in 1900 was 12,055. Caracal has limited trade, mainly in grain. Its main buildings include the prefecture, a school of arts and crafts, and several churches. There are also some ruins of a tower, built in AD 217 by the Roman emperor Caracalla, after whom the town is named. In 1596, Michael the Brave from Walachia defeated the Turks near Caracal.
CARACAL (Lynx caracal), sometimes called Persian lynx, an animal widely distributed throughout south-western Asia, and over a large portion of Africa. It is somewhat larger than a fox, of a uniform reddish brown colour above, and whitish beneath, with two white spots above each of the eyes, and a tuft of long black hair at the tip of the ears; to these it owes its name, which is derived from Turkish words signifying “black-ear.” There is little information as to the habits of this animal in a wild state. Dr W.T. Blanford considers that it dwells among grass and bushes rather than in forests. Its prey is said to consist largely of gazelles, small deer, hares and peafowl and other birds. The caracal is easily tamed, and in some parts of India is trained to capture the smaller antelopes and deer and such birds as the crane and pelican. According to Blyth, it is a favourite amusement among the natives to let loose a couple of tame caracals 298 among a flock of pigeons feeding on the ground, when each will strike down a number of birds before the flock can escape. Frequent reference is made in Greek and Roman literature to the lynx, and from such descriptions as are given of it there is little doubt that the caracal, and not the European lynx, was referred to. In South Africa, where the caracal abounds, its hide is made by the Zulus into skin-cloaks, known as karosses. According to W.L. Sclater, these when used as blankets are said to be beneficial in cases of rheumatism; an ointment prepared from the fat of the animal being employed for the same purpose. The North African caracal has been separated as Lynx, or Caracal, berberorum, but it is best regarded as a local race.
CARACAL (Lynx caracal), often referred to as the Persian lynx, is an animal commonly found throughout southwestern Asia and a significant part of Africa. It is somewhat larger than a fox, with a uniform reddish-brown coat on top and whitish underneath, featuring two white spots above each eye and a tuft of long black hair at the tips of its ears; these traits are the source of its name, which comes from Turkish words meaning “black-ear.” There is limited information on the habits of this animal in the wild. Dr. W.T. Blanford thinks it prefers to live among grass and bushes rather than in forests. Its diet mainly consists of gazelles, small deer, hares, peafowl, and other birds. The caracal can be easily tamed, and in some parts of India, it is trained to hunt smaller antelopes, deer, and birds like cranes and pelicans. According to Blyth, it is a popular pastime among locals to release a couple of tame caracals into a flock of pigeons feeding on the ground, where each will catch numerous birds before the flock can flee. The lynx is frequently mentioned in Greek and Roman literature, and from the descriptions given, it is clear that they were likely referring to the caracal and not the European lynx. In South Africa, where the caracal is abundant, the Zulus make skin cloaks from its hide, known as karosses. According to W.L. Sclater, these cloaks, when used as blankets, are said to help alleviate rheumatism; an ointment made from the animal's fat is also used for the same purpose. The North African caracal has been classified as Lynx or Caracal, berberorum, but it is best viewed as a local variety.
CARACALLA (or Caracallus), MARCUS AURELIUS ANTONINUS (186-217), Roman emperor, eldest son of the emperor Septimius Severus, was born at Lugdunum (Lyons) on the 4th of April 186. His original name was Bassianus; his nickname Caracalla was derived from the long Gallic tunic which he wore and introduced into the army. He further received the imperial title of Marcus Aurelius Antoninus at the time when his father declared himself the adopted son of M. Aurelius. After the death of Severus (211) at Eboracum (York) in Britain, Caracalla and his brother Geta, who had accompanied their father, returned to Rome as colleagues in the supreme power. In order to secure the sole authority, Caracalla barbarously murdered his brother in his mother’s arms, and at the same time put to death some 20,000 persons, who were suspected of favouring him, amongst them the jurist Papinianus. An important act of his reign (212) was the bestowal of the rights of Roman citizenship upon all free inhabitants of the empire, although the main object of Caracalla was doubtless to increase the amount of revenue derived from the tax on inheritances or legacies to which only Roman citizens were liable. His own extravagances and the demands of the soldiery were a perpetual drain upon his resources, to meet which he resorted to taxes and extortion of every description. He spent the remainder of his reign wandering from place to place, a mode of life to which he was said to have been driven by the pangs of remorse. Handing over the reins of government to his mother, he set out in 213 for Raetia, where he carried on war against the Alamanni; in 214 he attacked the Goths in Dacia, whence he proceeded by way of Thrace to Asia Minor, and in 215 crossed to Alexandria. Here he took vengeance for the bitter sarcasms of the inhabitants against himself and his mother by ordering a general massacre of the youths capable of bearing arms. In 216 he ravaged Mesopotamia because Artabanus, the Parthian king, refused to give him his daughter in marriage. He spent the winter at Edessa, and in 217, when he recommenced his campaign, he was murdered between Edessa and Carrhae on the 8th of April at the instigation of Opellius (Opilius) Macrinus, praefect of the praetorian guard, who succeeded him. Amongst the numerous buildings with which Caracalla adorned the city, the most famous are the thermae, and the triumphal arch of Septimius Severus in the forum.
CARACALLA (or Caracalla), Marcus Aurelius Antoninus (186-217), Roman emperor, was the eldest son of Emperor Septimius Severus, born in Lugdunum (Lyons) on April 4, 186. His birth name was Bassianus; the nickname Caracalla came from the long Gallic tunic he wore and introduced into the army. He was also given the imperial title of Marcus Aurelius Antoninus when his father claimed to be the adopted son of M. Aurelius. After Severus died in 211 at Eboracum (York) in Britain, Caracalla and his brother Geta, who had traveled with their father, returned to Rome as co-rulers. To secure sole power, Caracalla brutally murdered his brother in their mother's arms and also killed about 20,000 people suspected of supporting Geta, including the jurist Papinianus. A significant action during his reign (212) was granting Roman citizenship to all free inhabitants of the empire, although Caracalla was likely more interested in increasing tax revenue from inheritances and legacies, which only Roman citizens had to pay. His own lavish spending and the demands of the military constantly drained his resources, leading him to impose taxes and various forms of extortion. He spent the rest of his reign moving around, a lifestyle he was said to adopt due to feelings of guilt. After handing over control to his mother, he departed in 213 for Raetia, where he fought the Alamanni; in 214, he attacked the Goths in Dacia and then moved through Thrace to Asia Minor, crossing over to Alexandria in 215. Here, he retaliated against the harsh taunts from the locals about himself and his mother by ordering a general massacre of young men capable of fighting. In 216, he invaded Mesopotamia because Artabanus, the Parthian king, refused to give him his daughter in marriage. He wintered in Edessa, and in 217, while resuming his campaign, he was assassinated between Edessa and Carrhae on April 8, instigated by Opellius (Opilius) Macrinus, the commander of the praetorian guard, who succeeded him. Among the many structures Caracalla built in the city, the most notable are the thermae and the triumphal arch of Septimius Severus in the forum.
Authorities.—Dio Cassius lxxvii., lxxviii.; Herodian iii. 10, iv. 14; lives of Caracalla, Severus and Geta, in Scriptores Historiae Augustae; Eutropius viii. 19-22; Aurelius Victor, De Caesaribus, 20-23; Epit. 20-23; Zosimus i. 9-10; H. Schiller, Geschichte der römischen Kaiserzeit (1883), 738 ff.; Pauly-Wissowa, Realencyclopädie, ii. 2434 ff. (von Rohden).
Authorities.—Dio Cassius 77, 78; Herodian 3.10, 4.14; lives of Caracalla, Severus, and Geta, in Scriptores Historiae Augustae; Eutropius 8.19-22; Aurelius Victor, De Caesaribus, 20-23; Epit. 20-23; Zosimus 1.9-10; H. Schiller, Geschichte der römischen Kaiserzeit (1883), 738 ff.; Pauly-Wissowa, Realencyclopädie, ii. 2434 ff. (von Rohden).
CARÁCAS, the principal city and the capital of the United States of Venezuela, situated at the western extremity of an elevated valley of the Venezuelan Coast Range known as the plain of Chacao, 6½ m. S.S.E. of La Guaira, its port on the Caribbean coast, in lat. 10° 30′ N., long. 67° 4′ W. The plain is about 11 m. long by 3 m. wide, and is separated from the coast by a part of the mountain chain which extends along almost the entire water front of the republic. It is covered with well-cultivated plantations. The Guaira river, a branch of the Tuy, traverses the plain from west to east, and flows past the city on the south. Among its many small tributaries are the Catuche, Caroata and Anauco, which flow down through the city from the north and give it a natural surface drainage. The city is built at the narrow end of the valley and at the foot of the Cerro de Avila, and stands from 2887 to 3442 ft. above sea level, the elevation of the Plaza de Bolívar, its topographical centre, being 3025 ft. Two miles north-east is the famous Silla de Carácas, whose twin summits, like a gigantic old-fashioned saddle (silla), rise to an elevation of 8622 ft.; and the Naigueté, still farther eastward, overlooks the valley from a height of 9186 ft. The climate of Carácas is often described as that of perpetual spring. It is subject, however, to extreme and rapid variations in temperature, to alternations of dry and humid winds (the latter, called catias, being irritating and oppressive), to chilling night mists brought up from the coast by the westerly winds, and to other influences productive of malaria, catarrh, fevers, bilious disorders and rheumatism. The maximum and minimum temperatures range from 84° to 48° F., the annual mean being about 66°, and the daily variation is often as much as 15°. The city is built with its streets running between the cardinal points of the compass and crossing each other at right angles. Two intersecting central streets also divide the city into four sections, in each of which the streets are methodically named and numbered, as North 3rd, 5th, 7th, &c., or West 2nd, 4th, 6th, &c., according to direction and location. This method of numeration dates from the time of Guzman Blanco, but the common people adhere to the names bestowed upon the city squares in earlier times. The streets are narrow, but are clean and well-paved, and are lighted by electricity and gas. There are several handsome squares and public gardens, adorned with statues, trees and shrubbery. The principal square is the Plaza de Bolívar, the conventional centre of the city, in which stands a bronze equestrian statue of Bolívar, and on which face the cathedral, archbishop’s residence, Casa Amarilla, national library, general post office and other public offices. The Independencia Park, formerly called Calvario Park, which occupies a hill on the west side of the city, is the largest and most attractive of the public gardens. Among the public edifices are the capitol, which occupies a whole square, the university, of nearly equal size, the cathedral, pantheon, masonic temple (built by the state in the spendthrift days of Guzman Blanco), national library, opera-house, and a number of large churches. The city is generously provided with all the modern public services, including two street car lines, local and long distance telephone lines, electric power and light, and waterworks. The principal water supply is derived from the Macarao river, 15 m. distant. Railway connexion with the port of La Guaira was opened in 1883 by means of a line 23 m. long. Another line (the Gran Ferrocarril de Venezuela) passes through the mountains to Valencia, 111 m. distant, and two short lines run to neighbouring villages, one to Petare and Santa Lucia, and the other to El Valle. The archbishop of Venezuela resides in Carácas and has ecclesiastical jurisdiction over the dioceses of Ciudad Bolívar, Calabozo, Barquisimeto, Mérida and Maracaibo. There are no manufactures of note.
CARACAS, is the main city and the capital of Venezuela, located at the western edge of an elevated valley in the Venezuelan Coast Range known as the Chacao plain, 6½ miles S.S.E. of La Guaira, its port on the Caribbean coast, at latitude 10° 30′ N., longitude 67° 4′ W. The plain is about 11 miles long and 3 miles wide, separated from the coast by part of the mountain range that runs nearly the entire length of the republic's coastline. It's filled with well-tended plantations. The Guaira River, a branch of the Tuy, runs through the plain from west to east and flows south of the city. Among its many small tributaries are the Catuche, Caroata, and Anauco, which descend through the city from the north, providing it with natural drainage. The city is located at the narrow end of the valley and at the foot of Cerro de Avila, standing at elevations between 2887 and 3442 feet above sea level, with the Plaza de Bolívar, its central point, at 3025 feet. Two miles to the northeast lies the famous Silla de Caracas, with its twin peaks resembling a giant old-fashioned saddle (silla) that rises to 8622 feet; and the Naigueté, further east, overlooks the valley, standing at 9186 feet. Caracas is often described as having a constant spring-like climate. However, it experiences extreme and rapid temperature changes, alternating dry and humid winds (the latter, known as catias, can be irritating and oppressive), chilling night mists brought in by westerly winds from the coast, and other conditions that can lead to malaria, colds, fevers, digestive issues, and rheumatism. Temperatures can range from a high of 84°F to a low of 48°F, with an average annual temperature around 66°F, and daily fluctuations often reaching 15°F. The city is laid out with streets running between the cardinal directions and intersecting at right angles. Two main streets also divide the city into four sections, each with systematically named and numbered streets, like North 3rd, 5th, 7th, etc., or West 2nd, 4th, 6th, etc., depending on their location and direction. This numbering system dates back to the time of Guzman Blanco, though locals tend to use the historic names for city squares. The streets are narrow but clean and well-paved, illuminated by electricity and gas. There are several beautiful squares and public gardens, decorated with statues, trees, and shrubs. The main square is the Plaza de Bolívar, the central hub of the city, featuring a bronze equestrian statue of Bolívar, with the cathedral, archbishop’s residence, Casa Amarilla, national library, general post office, and other public buildings facing it. Independencia Park, formerly known as Calvario Park, located on a hill to the west of the city, is the largest and most attractive public garden. Public buildings include the capitol, which spans an entire square, the university, which is almost as large, the cathedral, pantheon, masonic temple (established by the state during Guzman Blanco's extravagant era), national library, opera house, and many large churches. The city is well-equipped with all modern public services, including two streetcar lines, local and long-distance telephone services, electricity and lighting, and water supply systems. The main water source comes from the Macarao River, located 15 miles away. A railway connection with the port of La Guaira was established in 1883, creating a 23-mile line. Another line (the Gran Ferrocarril de Venezuela) runs through the mountains to Valencia, 111 miles away, and two short lines connect to nearby villages, one to Petare and Santa Lucia, and the other to El Valle. The archbishop of Venezuela lives in Caracas and has spiritual authority over the dioceses of Ciudad Bolívar, Calabozo, Barquisimeto, Mérida, and Maracaibo. There are no significant manufacturing industries.
Carácas was founded in 1567 by Diego de Losada under the pious title of Santiago de León de Carácas, and has been successively capital of the province of Carácas, of the captaincy-general of Carácas and Venezuela, and of the republic of Venezuela. It is also one of the two chief cities, or capitals, of the Federal district. It was the birthplace of Simón Bolívar, and claims the distinction of being the first colony in South America to overthrow Spanish colonial authority. The city was almost totally destroyed by the great earthquake of 1812. In the war of independence it was repeatedly subjected to pillage and slaughter by both parties in the strife, and did not recover its losses for many years. In 1810 its population was estimated at 50,000; seventy-one years later the census of 1881 gave it only 55,638. In 1891 its urban population was computed to be 72,429, which in 1904 was estimated to have increased to about 90,000.
Caracas was founded in 1567 by Diego de Losada under the religious name Santiago de León de Caracas, and has been the capital of the province of Caracas, the captaincy-general of Caracas and Venezuela, and the republic of Venezuela. It is also one of the two main cities, or capitals, of the Federal district. The city was the birthplace of Simón Bolívar and is known for being the first colony in South America to overthrow Spanish colonial rule. The city was nearly completely destroyed by the massive earthquake of 1812. During the war of independence, it faced constant looting and violence from both sides and did not fully recover for many years. In 1810, its population was estimated at 50,000; seventy-one years later, the census of 1881 recorded only 55,638 residents. By 1891, its urban population was calculated to be 72,429, and by 1904, it was estimated to have grown to around 90,000.
CARACCI, LODOVICO, AGOSTINO, and ANNIBALE, three celebrated Italian painters, were born at Bologna in 1555, 1557, and 1560 respectively. Lodovico, the eldest, son of a butcher, was uncle to the two younger, Agostino and Annibale, sons of a tailor, and had nearly finished his professional studies before the 299 others had begun their education. From being a reputed dunce, while studying under Tintoretto in Venice, he gradually rose, by an attentive observation of nature and a careful examination of the works of the great masters preserved at Bologna, Venice, Florence and Parma, to measure himself with the teachers of his day, and ultimately projected the opening of a rival school in his native place. Finding himself unable to accomplish his design without assistance, he sent for his two nephews, and induced them to abandon their handicrafts (Agostino being a goldsmith, and Annibale a tailor) for the profession of painting. Agostino he first placed under the care of Fontana, retaining Annibale in his own studio; but he afterwards sent both to Venice and Parma to copy the works of Titian, Tintoretto and Correggio, on which his own taste had been formed. On their return, the three relatives, assisted by an eminent anatomist, Anthony de la Tour, opened, in 1589, an academy of painting under the name of the Incamminati (or, as we might paraphrase it, the Right Road), provided with numerous casts, books and bassi-rilievi, which Lodovico had collected in his travels. From the affability and kindness of the Caracci, and their zeal for the scientific education of the students, their academy rose rapidly in popular estimation, and soon every other school of art in Bologna was deserted and closed. They continued together till, at the invitation of Cardinal Farnese, Annibale and Agostino went to Rome in 1600 to paint the gallery of the cardinal’s palace. The superior praises awarded to Agostino inflamed the jealousy of Annibale, already kindled by the brilliant reception given by the pupils of the Incamminati to Agostino’s still highly celebrated picture of the “Communion of St Jerome,” and the latter was dismissed to Parma to paint the great saloon of the Casino. Here he died in 1602, when on the eve of finishing his renowned painting of “Celestial, Terrestrial and Venal Love.” Annibale continued to work alone at the Farnese gallery till the designs were completed; but, disappointed at the miserable remuneration offered by the cardinal, he retired to Naples, where an unsuccessful contest for a great work in the church of the Jesuits threw him into a fever, of which he died in 1609. Lodovico always remained at his academy in Bologna (excepting for a short visit to his cousin at Rome), though invited to execute paintings in all parts of the country. He died in 1619, and was interred in the church of Santa Maria Maddalena. The works of Lodovico are numerous in the chapels of Bologna. The most famous are—The “Madonna standing on the moon, with St Francis and St Jerome beside her, attended by a retinue of angels”; “John the Baptist,” “St Jerome,” “St Benedict” and “St Cecilia”; and the “Limbo of the Fathers.” He was by far the most amiable of the three painters, rising superior to all feelings of jealousy towards his rivals, and though he received large sums for his productions, yet, from his almost unparalleled liberality to the students of the academy, he died poor. With skill in painting Agostino combined the greatest proficiency in engraving (which he had studied under Cornelius de Cort) and high accomplishments as a scholar. He died not untroubled by remorse for the indecencies which, in accordance with the corruption of the time, he had introduced into some of his engravings. The works of Annibale are more diversified in style than those of the others, and comprise specimens of painting after the manner of Correggio, Titian, Paolo Veronese, Raphael and Michelangelo. The most distinguished are the “Dead Christ in the lap of the Madonna”; the “Infant and St John”; “St Catherine”; “St Roch distributing alms” (now in the Dresden gallery); and the “Saviour wailed over by the Maries,” at present in possession of the earl of Carlisle. He frequently gave great importance to the landscape in his compositions. The reputation of Annibale is tarnished by his jealousy and vindictiveness towards his brother, and the licentiousness of his disposition, which contributed to bring him to a comparatively early grave.
CARACCI, LODOVICO, AGOSTINO, and ANNIBAL three famous Italian painters, were born in Bologna in 1555, 1557, and 1560, respectively. Lodovico, the eldest, was the son of a butcher and the uncle of Agostino and Annibale, who were the sons of a tailor. He had nearly completed his professional studies before the others even started their education. Once considered a slow learner while studying under Tintoretto in Venice, he gradually improved through careful observation of nature and a close study of the works of great masters preserved in Bologna, Venice, Florence, and Parma. Eventually, he felt confident enough to establish a rival school in his hometown. Realizing he needed help to achieve this, he brought his two nephews on board, convincing them to leave their trades (Agostino as a goldsmith and Annibale as a tailor) for a career in painting. He initially placed Agostino under Fontana’s guidance while he trained Annibale in his own studio. Later, he sent both to Venice and Parma to study the works of Titian, Tintoretto, and Correggio, which had greatly influenced his own taste. Upon their return, the three relatives, with the help of prominent anatomist Anthony de la Tour, established an art academy in 1589 called the Incamminati (which means the Right Road), stocked with various casts, books, and bas-reliefs that Lodovico had gathered during his travels. Thanks to the Caracci's friendliness and dedication to educating their students, the academy quickly gained popularity, leading to the decline of other art schools in Bologna. They worked together until, at Cardinal Farnese’s invitation, Annibale and Agostino went to Rome in 1600 to paint the gallery in the cardinal's palace. The praise heaped on Agostino fueled Annibale's jealousy, already ignited by the warm reception his nephew received for the highly acclaimed painting “Communion of St Jerome.” Consequently, Annibale was sent to Parma to paint the large hall in the Casino, where he died in 1602, just as he was about to finish his famous work “Celestial, Terrestrial, and Venal Love.” Annibale continued to work alone on the Farnese gallery until he completed the designs; however, he was disheartened by the meager payment offered by the cardinal and moved to Naples, where a failed competition for a major project in the Jesuit church led to a fever that caused his death in 1609. Lodovico remained at his academy in Bologna (except for a short visit to his cousin in Rome), despite being invited to paint in various locations across the country. He died in 1619 and was buried in the church of Santa Maria Maddalena. Lodovico's works are numerous in the chapels of Bologna, the most famous being: “Madonna standing on the moon, with St Francis and St Jerome beside her, attended by a retinue of angels;” “John the Baptist;” “St Jerome;” “St Benedict;” “St Cecilia;” and “Limbo of the Fathers.” He was the most kind-hearted of the three painters, rising above jealousy towards his competitors, and although he earned significant sums for his art, his unmatched generosity towards his students ultimately left him poor. Agostino not only excelled in painting but also became highly skilled in engraving (having studied under Cornelius de Cort) and was well-educated as a scholar. He died with some remorse for the indecencies he included in some of his engravings, which reflected the corruption of the time. Annibale's works show greater stylistic variety than those of his brothers and include pieces influenced by Correggio, Titian, Paolo Veronese, Raphael, and Michelangelo. His most notable works include “Dead Christ in the lap of the Madonna,” “Infant and St John,” “St Catherine,” “St Roch distributing alms” (currently in the Dresden gallery), and “The Saviour mourned over by the Maries,” now held by the Earl of Carlisle. He often emphasized the landscape elements in his compositions. Annibale's reputation is overshadowed by his jealousy and vindictiveness toward his brother, along with a tendency toward licentiousness that contributed to his relatively early death.
The three Caracci were the founders of the so-called Eclectic school of painting,—the principle of which was to study in the works of the great masters the several excellences for which they had been respectively pre-eminent, and to combine these in the productions of the school itself; for instance, there was to be the design of Raphael, the power of Michelangelo, the colour of Titian, and so on.
The three Caracci were the founders of the Eclectic school of painting. The main idea was to learn from the works of great masters and combine their various strengths in the school's artwork. For example, the designs would reflect Raphael's style, the strength would come from Michelangelo, and the colors would be inspired by Titian, among others.
See A. Venturi, I Caracci e la loro scuola, 1895.
See A. Venturi, I Caracci e la loro scuola, 1895.
CARACCIOLO, FRANCESCO, Prince (1732-1799), Neapolitan admiral and revolutionist, was born on the 18th of January 1732, of a noble Neapolitan family. He entered the navy and learned his seamanship under Rodney. He fought with distinction in the British service in the American War of Independence, against the Barbary pirates, and against the French at Toulon under Lord Hotham. The Bourbons placed the greatest confidence in his skill. When on the approach of the French to Naples King Ferdinand IV. and Queen Mary Caroline fled to Sicily on board Nelson’s ship the “Vanguard” (December 1798), Caracciolo escorted them on the frigate “Sannita.” He was the only prominent Neapolitan trusted by the king, but even the admiral’s loyalty was shaken by Ferdinand’s cowardly flight. On reaching Palermo Caracciolo asked permission to return to Naples to look after his own private affairs (January 1799). This was granted, but when he arrived at Naples he found all the aristocracy and educated middle classes infatuated with the French revolutionary ideas, and he himself was received with great enthusiasm. He seems at first to have intended to live a retired life; but, finding that he must either join the Republican party or escape to Procida, then in the hands of the English, in which case even his intimates would regard him as a traitor and his property would have been confiscated, he was induced to adhere to the new order of things and took command of the republic’s naval forces. Once at sea, he fought actively against the British and Neapolitan squadrons and prevented the landing of some Royalist bands. A few days later all the French troops in Naples, except 500 men, were recalled to the north of Italy.
CARACCIOLO, FRANCESCO, Prince (1732-1799), was a Neapolitan admiral and revolutionary born on January 18, 1732, into a noble Neapolitan family. He joined the navy and honed his seamanship under Rodney. He distinguished himself while serving in the British navy during the American War of Independence, fought against Barbary pirates, and battled the French at Toulon under Lord Hotham. The Bourbons had great confidence in his abilities. When the French approached Naples, King Ferdinand IV and Queen Mary Caroline fled to Sicily on Nelson’s ship, the "Vanguard" (December 1798), while Caracciolo escorted them on the frigate "Sannita." He was the only prominent Neapolitan the king trusted, but even Caracciolo’s loyalty was shaken by Ferdinand’s cowardly escape. Upon reaching Palermo, Caracciolo requested permission to return to Naples to attend to his personal affairs (January 1799). This was granted, but when he arrived in Naples, he discovered that the aristocracy and educated middle classes were captivated by French revolutionary ideas, and he was received with great enthusiasm. Initially, he seemed to plan a quiet life, but realizing he had to either join the Republican party or flee to Procida, which was under British control—where even his friends would see him as a traitor and his property would be confiscated—he chose to embrace the new order and took command of the republic’s naval forces. Once at sea, he actively fought against the British and Neapolitan squadrons and prevented the landing of some Royalist factions. A few days later, all French troops in Naples, except for 500 men, were recalled to northern Italy.
Caracciolo then attacked Admiral Thurn, who from the “Minerva” commanded the Royalist fleet, and did some damage to that vessel. But the British fleet on the one hand and Cardinal Fabrizio Ruffo’s army on the other made resistance impossible. The Republicans and the 500 French had retired to the castles, and Caracciolo landed and tried to escape in disguise. But he was betrayed and arrested by a Royalist officer, who on the 29th of June brought him in chains on board Nelson’s flagship the “Foudroyant.” It is doubtful whether Caracciolo should have been included in the capitulation concluded with the Republicans in the castles, as that document promised life and liberty to those who surrendered before the blockade of the forts, whereas he was arrested afterwards, but as the whole capitulation was violated the point is immaterial. Moreover, the admiral’s fate was decided even before his capture, because on the 27th of June the British minister, Sir W. Hamilton, had communicated to Nelson Queen Mary Caroline’s wish that Caracciolo should be hanged. As soon as he was brought on board, Nelson ordered Thurn to summon a court martial composed of Caracciolo’s former officers, Thurn himself being a personal enemy of the accused. The court was held on board the “Foudroyant,” which was British territory—a most indefensible proceeding. Caracciolo was charged with high treason; he had asked to be judged by British officers, which was refused, nor was he allowed to summon witnesses in his defence. He was condemned to death by three votes to two, and as soon as the sentence was communicated to Nelson the latter ordered that he should be hanged at the yard-arm of the “Minerva” the next morning, and his body thrown into the sea at sundown. Even the customary twenty-four hours’ respite for confession was denied him, and his request to be shot instead of hanged refused. The sentence was duly carried out on the 30th of June 1799.
Caracciolo then attacked Admiral Thurn, who commanded the Royalist fleet from the "Minerva," and caused some damage to that ship. However, the British fleet on one side and Cardinal Fabrizio Ruffo’s army on the other made resistance impossible. The Republicans and the 500 French had retreated to the castles, and Caracciolo landed, trying to escape in disguise. But he was betrayed and arrested by a Royalist officer, who brought him on board Nelson’s flagship, the "Foudroyant," on June 29th in chains. It's uncertain if Caracciolo should have been included in the capitulation made with the Republicans in the castles, as that document promised life and liberty to those who surrendered before the blockade of the forts, while he was arrested afterward; however, since the entire capitulation was violated, this point doesn’t really matter. Moreover, the admiral’s fate was determined even before his capture because, on June 27th, the British minister, Sir W. Hamilton, had informed Nelson of Queen Mary Caroline’s desire for Caracciolo to be hanged. Once he was brought on board, Nelson instructed Thurn to convene a court martial made up of Caracciolo’s former officers, with Thurn himself being a personal enemy of the accused. The court was conducted on the "Foudroyant," which counted as British territory—a highly questionable action. Caracciolo was charged with high treason; he had requested to be tried by British officers, which was denied, and he was also not allowed to call witnesses in his defense. He was found guilty by a vote of three to two, and as soon as the verdict was communicated to Nelson, he ordered that Caracciolo be hanged from the yardarm of the "Minerva" the following morning, with his body thrown into the sea at sundown. He was not even given the usual twenty-four hours for confession, and his request to be shot instead of hanged was denied. The sentence was carried out on June 30, 1799.
Caracciolo was technically a traitor to the king whose uniform he had worn, but apart from the wave of revolutionary enthusiasm which had spread all over the educated classes of Italy, and the fact that treason to a government like that of the Neapolitan Bourbons could hardly be regarded as a crime, there was no necessity for Nelson to make himself the executor of the revenge of Ferdinand and Mary Caroline. His greatest offence, as Captain Mahan remarks (Life of Nelson, i. 440), was 300 committed against his own country by sacrificing his inalienable character as the representative of the king of Great Britain to his secondary and artificial character as delegate of the king of Naples. The only explanation of Nelson’s conduct is to be found in his infatuation for Lady Hamilton, whose low ambition made her use her influence over him in the interest of Queen Mary Caroline’s malignant spite.
Caracciolo was technically a traitor to the king whose uniform he had worn, but aside from the wave of revolutionary enthusiasm that had swept through the educated classes of Italy, and the fact that treason to a government like the Neapolitan Bourbons could hardly be seen as a crime, there was no reason for Nelson to act as the executor of Ferdinand and Mary Caroline's revenge. His biggest offense, as Captain Mahan points out (Life of Nelson, i. 440), was committed against his own country by sacrificing his inherent role as the representative of the king of Great Britain for his lesser and fake role as delegate of the king of Naples. The only explanation for Nelson’s actions lies in his obsession with Lady Hamilton, whose low ambitions led her to manipulate him for the sake of Queen Mary Caroline’s malicious vengeance.
Authorities.—Besides the general works on Nelson and Naples, such as P. Colletta’s Storia del Reame di Napoli (Florence, 1848), there is a large amount of special literature on the subject. Nelson and the Neapolitan Jacobins (Navy Records Society, 1903), contains all the documents on the episode, including those incorrectly transcribed by A. Dumas in his Borboni di Napoli (Naples, 1862-1863), with an introduction defending Nelson by H.C. Gutteridge; the work contains a bibliography. The case against Nelson is set forth by Professor P. Villari in his article “Nelson, Caracciolo, e la Repubblica Napolitana” (Nuova Antologia, 16th February 1899); Captain A.T. Mahan has replied in “The Neapolitan Republic and Nelson’s Accusers” (English Historical Review, July 1899), “Nelson at Naples” (ibid., October 1900), and “Nelson at Naples” (Athenaeum, 8th July 1899); see also F. Lemmi, Nelson e Caracciolo (Florence, 1898); C. Giglioli, Naples in 1799 (London, 1903); Freiherr von Helfert, Fabrizio Ruffo (Vienna, 1882); H. Hüffer, Die neapolitanische Republik des Jahres 1799 (Leipzig, 1884).
Authorities.—In addition to general works on Nelson and Naples, like P. Colletta’s Storia del Reame di Napoli (Florence, 1848), there is a wealth of specialized literature on the topic. Nelson and the Neapolitan Jacobins (Navy Records Society, 1903) includes all the documents related to the episode, including those that were transcribed incorrectly by A. Dumas in his Borboni di Napoli (Naples, 1862-1863), along with an introduction defending Nelson by H.C. Gutteridge; this work also includes a bibliography. The case against Nelson is presented by Professor P. Villari in his article “Nelson, Caracciolo, e la Repubblica Napolitana” (Nuova Antologia, 16th February 1899); Captain A.T. Mahan responded in “The Neapolitan Republic and Nelson’s Accusers” (English Historical Review, July 1899), “Nelson at Naples” (ibid., October 1900), and “Nelson at Naples” (Athenaeum, 8th July 1899); see also F. Lemmi, Nelson e Caracciolo (Florence, 1898); C. Giglioli, Naples in 1799 (London, 1903); Freiherr von Helfert, Fabrizio Ruffo (Vienna, 1882); H. Hüffer, Die neapolitanische Republik des Jahres 1799 (Leipzig, 1884).
CARACOLE (a Fr. word, the origin of which is doubtful, meaning the wheeling about of a horse; in Spanish and Portuguese caracol means a snail with a spiral shell), a turn or wheeling in horsemanship to the left or right, or to both alternately, so that the movements of the horse describe a zig-zag course. The term has been used loosely and erroneously to describe any display of fancy riding. It is also used for a spiral staircase in a tower.
CARACOLE (a French word with an uncertain origin, meaning the turning of a horse; in Spanish and Portuguese, caracol refers to a snail with a spiral shell), a maneuver in horsemanship where the horse turns to the left or right, or alternates between both, creating a zig-zag pattern. The term has often been used incorrectly to refer to any fancy riding display. It is also used to describe a spiral staircase in a tower.
CARACTACUS, strictly Caratācus, the Latin form of a Celtic name, which survives in Caradoc and other proper names. The most famous bearer of the name was the British chieftain who led the native resistance to the Roman invaders in a.d. 48-51, and was finally captured and sent to Rome (Tac. Ann. xii. 33, Dio. lx.). Two old camps on the Welsh border are now called Caer Caradoc, but the names seem to be the invention of antiquaries and not genuinely ancient memorials of the Celtic hero.
CARACTACUS, more accurately Caratacus, is the Latin version of a Celtic name, which still exists in Caradoc and other names. The most well-known person with this name was the British chieftain who led the local resistance against the Roman invaders from AD 48-51, and was eventually captured and taken to Rome (Tac. Ann. xii. 33, Dio. lx.). Two old camps on the Welsh border are now named Caer Caradoc, but these names appear to be created by antiquarians rather than being genuine ancient memorials of the Celtic hero.
CARADOC SERIES, in geology, the name introduced by R.I. Murchison in 1839 for the sandstone series of Caer Caradoc in Shropshire, England. The limits of Murchison’s Caradoc series have since been somewhat modified, and through the labours of C. Lapworth the several members of the series have been precisely defined by means of graptolitic zones. These zones are identical with those found in the rocks of the same age in North Wales, the Bala series (q.v.), and the terms Bala or Caradoc series are used indifferently by geologists when referring to the uppermost substage of the Ordovician System. The Ordovician rocks of the Caradoc district have been subdivided into the following beds, in descending order: the Trinucleus shales, Acton Scott beds, Longville flags, Chatwell and Soudley sandstones, Harnage shales and Hoar Edge grits and limestone. In the Corndon district in the same county the Caradoc series is represented by the Harrington group of ashes and shales and the Spy Wood group beneath them; these two groups of strata are sometimes spoken of as the Chirbury series. In the Breidden district are the barren Criggeon shales with ashes and flows of andesite.
CARADOC SERIES, in geology, is the name introduced by R.I. Murchison in 1839 for the sandstone series of Caer Caradoc in Shropshire, England. Murchison’s Caradoc series boundaries have since been somewhat adjusted, and through the efforts of C. Lapworth, the different members of the series have been precisely defined using graptolitic zones. These zones are identical to those found in rocks of the same age in North Wales, the Bala series (q.v.), and geologists use the terms Bala or Caradoc series interchangeably when referring to the uppermost substage of the Ordovician System. The Ordovician rocks in the Caradoc area have been subdivided into the following layers, listed from top to bottom: the Trinucleus shales, Acton Scott beds, Longville flags, Chatwell and Soudley sandstones, Harnage shales, and Hoar Edge grits and limestone. In the Corndon district of the same county, the Caradoc series is represented by the Harrington group of ashes and shales along with the Spy Wood group below them; these two groups of strata are sometimes referred to as the Chirbury series. In the Breidden district, there are the barren Criggeon shales alongside ashes and flows of andesite.
In the Lake district the Coniston limestone series represents the Upper Caradocian, the lower portion being taken up by part of the great Borrowdale volcanic series of rocks. The Coniston limestone series contains the following subdivisions:—
In the Lake District, the Coniston limestone series represents the Upper Caradocian, with the lower part consisting of a portion of the large Borrowdale volcanic series of rocks. The Coniston limestone series includes the following subdivisions:—
Ashgill group (Ashgill shales and Staurocephalus limestone).
Ashgill group (Ashgill shales and Staurocephalus limestone).
Kiesley limestone.
Kiesley limestone.
Sleddale group (Applethwaite beds = Upper Coniston limestone conglomerate; Yarlside rhyolite; stye end beds = Lower Coniston limestone).
Sleddale group (Applethwaite beds = Upper Coniston limestone conglomerate; Yarlside rhyolite; stye end beds = Lower Coniston limestone).
Roman Fell group (Corona beds).
Roman Fell group (Corona beds).
The Dufton shales and Drygill shales are equivalents of the Sleddale group.
The Dufton shales and Drygill shales are the same as the Sleddale group.
Rocks of Caradoc age are well developed in southern Scotland; in the Girvan district they have been described as the Ardmillan series with the Drummock group and Barren Flagstone group in the upper portion, and the Whitehouse, Ardwell and Balclatchie groups in the lower part. Similarly, two divisions, known as the Upper and Lower Hartfell series, are recognized in the southern and central area, in Peeblesshire, Ayrshire and Dumfriesshire.
Rocks from the Caradoc period are well-represented in southern Scotland. In the Girvan area, they are categorized as the Ardmillan series, which includes the Drummock group and Barren Flagstone group in the upper section, and the Whitehouse, Ardwell, and Balclatchie groups in the lower section. Likewise, two divisions called the Upper and Lower Hartfell series are identified in the southern and central regions, specifically in Peeblesshire, Ayrshire, and Dumfriesshire.
In Ireland the Caradoc or Bala series is represented by the limestones of Portraine near Dublin and of the Chair of Kildare; by the Ballymoney series of Wexford and Carnalea shales of Co. Down. In the Lough Mask district beds of this age are found, as in Wales, interstratified with volcanic lavas and tuffs. Other localities are known in counties Tyrone, Meath and Louth, also in Lambay Island.
In Ireland, the Caradoc or Bala series is represented by the limestones at Portraine near Dublin and the Chair of Kildare; by the Ballymoney series of Wexford and the Carnalea shales in County Down. In the Lough Mask area, layers of this age can be found, similar to Wales, interlayered with volcanic lavas and tuffs. Other locations are known in counties Tyrone, Meath, and Louth, as well as on Lambay Island.
See Ordovician System; also C. Lapworth, Ann. and Mag. Nat. Hist., 5th series, vol. vi., 1880; Geol. Mag., 1889; C. Lapworth and W.W. Watts, Proc. Geol. Assoc., xiii., 1894; J.E. Marr, Geol. Mag., 1892; J.E. Marr and T. Roberts, Q.J.G.S., 1885; B.N. Peach and J. Home, “Silurian Rocks of Great Britain,” vol. I., 1899 (Mem. Geol. Survey).
See Ordovician System; also C. Lapworth, Ann. and Mag. Nat. Hist., 5th series, vol. vi., 1880; Geol. Mag., 1889; C. Lapworth and W.W. Watts, Proc. Geol. Assoc., xiii., 1894; J.E. Marr, Geol. Mag., 1892; J.E. Marr and T. Roberts, Q.J.G.S., 1885; B.N. Peach and J. Home, “Silurian Rocks of Great Britain,” vol. I., 1899 (Mem. Geol. Survey).
CARALES (Gr. Κάραλις, mod. Cagliari, q.v.), the most important ancient city of Sardinia, situated on the south coast of the island. Its foundation is generally attributed to the Carthaginians, and Punic tombs exist in considerable numbers near the present cemetery on the east and still more on the rocky plateau to the north-west of the town. It first appears in Roman history in the Second Punic War, and probably obtained full Roman civic rights from Julius Caesar. In imperial times it was the most important town in the island, mainly owing to its fine sheltered harbour, where a detachment of the classis Misenas was stationed. In the 4th and 5th centuries it was probably the seat of the praeses Sardiniae. It is mentioned as an important harbour in the Gothic and Gildonic wars. It was also the chief point of the road system of Sardinia. Roads ran hence to Olbia by the east coast, and through the centre of the island, to Othoca (Oristano) direct, and thence to Olbia (probably the most frequented route), through the mining district to Sulci and along the south and west coasts to Othoca. The hill occupied by the Pisan fortifications and the medieval town within them must have been the acropolis of the Carthaginian settlement; it is impossible to suppose that a citadel presenting such natural advantages was not occupied. The Romans, too, probably made use of it, though the lower quarters were mainly occupied in imperial times. A. Taramelli (Notizie degli Scavi, 1905, 41 seq.) rightly points out that the nucleus of the Roman municipium is probably represented by the present quarter of the Marina, in which the streets intersect at right angles and Roman remains are frequently found in the subsoil. An inscription found some way to the north towards the amphitheatre speaks of paving in the squares and streets, and of drains constructed under Domitian in a.d. 83 (F. Vivanet in Notizie degli Scavi, 1897, 279). The amphitheatre occupies a natural depression in the rock just below the acropolis, and open towards the sea with a fine view. Its axes are 95½ and 79 yds., and it is in the main cut in the rock, though some parts of it are built with concrete. Below it, to the south, are considerable remains of ancient reservoirs for rain-water, upon which the city entirely depended. This nucleus extended both to the east and to the west; in the former direction it ran some way inland, on the east of the castle hill. Here were the ambulationes or public promenades constructed by the pro-consul Q. Caecilius Metellus before a.d. 6 (Corp. Inscrip. Lat. x., Berlin, 1883, No. 7581). Here also, not far from the shore, the remains of Roman baths, with a fine coloured mosaic pavement, representing deities riding on marine monsters, were found in 1907. To the east was the necropolis of Bonaria, where both Punic and Roman tombs exist, and where, on the site of the present cemetery, Christian catacombs have been discovered (F. Vivanet in Notizie degli Scavi, 1892, 183 seq.; G. Pinza in Nuovo Bullettino di Archeologia Cristiana, 1901, 61 seq.). But the western quarter seems to have been far more important; it extended along the lagoon of S. Gilla (which lies to the north-west of the town, and which until the middle ages was an open bay) and on the lower slopes of the hill which rises above it. The chief discoveries which have been made are noted by Taramelli (loc. cit.) and include some important buildings, of which a large Roman house (or group of houses) is the only one now visible (G. Spano in Notizie degli Scavi, 1876, 148, 173; 1877, 285; 1880, 105, 405). Beyond this quarter begins an extensive Roman necropolis extending along the edge of the hill north-east of the high road leading to the north-west; the most 301 important tomb is the so-called Grotta delle Vipere, the rock-hewn tomb of Cassius Philippus and Atilia Pomptilla, the sides of which are covered with inscriptions (Corpus Inscr. Lat. x., Berlin, 1883, Nos. 7563-7578). Other tombs are also to be found on the high ground near the Punic tombs already mentioned. The latter are hewn perpendicularly in the rock, while the Roman tombs are chambers excavated horizontally. In the lagoon itself were found a large number of terra cottas, made of local clay, some being masks of both divinities and men (among them grotesques) others representing hands and feet, others various animals, and of amphorae of various sizes and other vases. Some of the amphorae contained animals’ bones, possibly the remains of sacrifices. These objects are of the Punic period; they were all found in groups, and had apparently been arranged on a platform of piles in what was then a bay, in readiness for shipment (F. Vivanet in Notizie degli Scavi, 1893, 255). It is probable that the acropolis of Carales was occupied even in prehistoric times; but more abundant traces of prehistoric settlements (pottery and fragments of obsidian, also kitchen middens, containing bones of animals and shells of molluscs used for human food) have been found on the Capo S. Elia to the south-east of the modern town (see A. Taramelli in Notizie degli Scavi, 1904, 19 seq.). An inscription records the existence of a temple of Venus Erycina on this promontory in Roman times. The museum contains an interesting collection of objects from many of the sites mentioned, and also from other parts of the island; it is in fact the most important in Sardinia, and is especially strong in prehistoric bronzes (see Sardinia).
CARALES (Gr. Κάραλις, mod. Cagliari, q.v.), the most important ancient city of Sardinia, located on the island's south coast. It's generally believed that the Carthaginians founded it, and there are numerous Punic tombs near the current cemetery on the east and even more on the rocky plateau to the northwest of the town. It first appears in Roman history during the Second Punic War and likely gained full Roman citizenship rights from Julius Caesar. In imperial times, it became the most significant town on the island, primarily due to its excellent sheltered harbor, where a part of the classis Misenas was stationed. In the 4th and 5th centuries, it was probably home to the praeses Sardiniae. It is noted as a crucial harbor during the Gothic and Gildonic wars. It was also the central hub of Sardinia’s road system. Roads extended from here to Olbia along the east coast, through the island's center to Othoca (Oristano) directly, and then to Olbia (likely the most popular route), passing through the mining district to Sulci and along the south and west coasts to Othoca. The hill that housed the Pisan fortifications and the medieval town within must have served as the acropolis of the Carthaginian settlement; it is hard to believe that such a strategically advantageous citadel was left unoccupied. The Romans probably utilized it too, although the lower areas were mainly filled during imperial times. A. Taramelli (Notizie degli Scavi, 1905, 41 seq.) correctly notes that the core of the Roman municipium is likely represented by the current Marina quarter, where the streets intersect at right angles and Roman remnants are frequently found in the subsoil. An inscription found a bit north towards the amphitheater references the paving of squares and streets, and drains constructed under Domitian in AD 83 (F. Vivanet in Notizie degli Scavi, 1897, 279). The amphitheater occupies a natural dip in the rock just below the acropolis and opens to the sea, offering a great view. Its dimensions are 95½ and 79 yds, and it's mostly carved from the rock, though some sections are made of concrete. Below it, to the south, are significant remains of ancient rainwater reservoirs, which the city entirely depended on. This central area extended both east and west; heading eastward, it continued some distance inland, on the east side of the castle hill. Here were the ambulationes or public walkways built by the pro-consul Q. Caecilius Metellus before A.D. 6 (Corp. Inscrip. Lat. x., Berlin, 1883, No. 7581). Close to the shore, in 1907, the remains of Roman baths were found, featuring a beautifully colored mosaic floor depicting deities riding on sea creatures. To the east was the necropolis of Bonaria, where both Punic and Roman tombs can be found, and on the site of the current cemetery, Christian catacombs have been discovered (F. Vivanet in Notizie degli Scavi, 1892, 183 seq.; G. Pinza in Nuovo Bullettino di Archeologia Cristiana, 1901, 61 seq.). However, the western area seems to have been far more significant; it stretched along the lagoon of S. Gilla (which lies to the northwest of the town and was an open bay until the Middle Ages) and up the lower slopes of the hill rising above it. The major discoveries noted by Taramelli (loc. cit.) include some crucial buildings, with a large Roman house (or group of houses) being the only one currently visible (G. Spano in Notizie degli Scavi, 1876, 148, 173; 1877, 285; 1880, 105, 405). Beyond this area lies a vast Roman necropolis along the hillside northeast of the major road heading northwest; the most significant tomb is the so-called Grotta delle Vipere, the rock-hewn tomb of Cassius Philippus and Atilia Pomptilla, whose sides are covered in inscriptions (Corpus Inscr. Lat. x., Berlin, 1883, Nos. 7563-7578). Other tombs can also be found on the elevated ground near the previously mentioned Punic tombs. These tombs are carved straight into the rock, while the Roman ones are chambers dug horizontally. In the lagoon itself, a large number of terracotta artifacts made from local clay were discovered, including masks of both deities and humans (some grotesques), representations of hands and feet, various animals, and amphorae of differing sizes among other vessels. Some of the amphorae contained animal bones, possibly remains from sacrifices. These items are from the Punic period; all were found in groups and had likely been arranged on a platform of piles in what was then a bay, ready for shipment (F. Vivanet in Notizie degli Scavi, 1893, 255). It's likely that the acropolis of Carales was occupied even in prehistoric times; however, more substantial traces of prehistoric settlements (pottery, obsidian fragments, and kitchen refuse containing animal bones and mollusk shells used for food) have been found on Capo S. Elia to the southeast of the modern town (see A. Taramelli in Notizie degli Scavi, 1904, 19 seq.). An inscription documents the existence of a temple dedicated to Venus Erycina on this promontory during Roman times. The museum houses an intriguing collection of items from many of the sites mentioned, as well as from other areas of the island; it is actually the most important museum in Sardinia and is especially rich in prehistoric bronzes (see Sardinia).
For the Roman inscriptions see C.I.L. cit., Nos. 7552-7807.
For the Roman inscriptions, see C.I.L. cit., Nos. 7552-7807.
CARAN D’ACHE, the pseudonym (meaning “lead-pencil”) of Emmanuel Poiré (1858-1909), French artist and illustrator, who was born and educated at Moscow, being the grandson of one of Napoleon’s officers who had settled in Russia. He determined to be a military painter, and when he arrived in Paris from Russia he found an artistic adviser in Detaille. He served five years in the army, where the principal work allotted to him was the drawing of uniforms for the ministry of war. He embellished a short-lived journal, La Vie militaire, with a series of illustrations, among them being some good-tempered caricatures of the German army, which showed how accurately he was acquainted with military detail. His special gift lay in pictorial anecdote, the story being represented at its different stages with irresistible effect, in the artist’s own mannered simplicity. Much of his work was contributed to La Vie parisienne, Le Figaro illustré, La Caricature, Le Chat noir, and he also issued various albums of sketches, the Carnet de chèques, illustrating the Panama scandals, Album de croquis militaires et d’histoire sans légendes, Histoire de Marlborough, &c., besides illustrating a good many books, notably the Prince Kozakokoff of Bemadaky. He died on the 26th of February 1909.
CARAN D'ACHE, is the pseudonym (meaning “lead-pencil”) of Emmanuel Poiré (1858-1909), a French artist and illustrator. He was born and educated in Moscow and was the grandson of one of Napoleon’s officers who settled in Russia. He decided to become a military painter, and when he came to Paris from Russia, he found artistic guidance from Detaille. He served five years in the army, where his main task was drawing uniforms for the Ministry of War. He contributed to a short-lived magazine, La Vie militaire, with a series of illustrations, including some light-hearted caricatures of the German army, demonstrating his keen understanding of military detail. His unique talent was in visual storytelling, effectively capturing narratives at their various stages in his distinct, simple style. Much of his work appeared in La Vie parisienne, Le Figaro illustré, La Caricature, Le Chat noir, and he also published several sketch albums, including Carnet de chèques, which highlighted the Panama scandals, Album de croquis militaires et d’histoire sans légendes, Histoire de Marlborough, etc. Additionally, he illustrated numerous books, notably Prince Kozakokoff by Bemadaky. He passed away on February 26, 1909.
A collection of his work was exhibited at the Fine Art Society’s rooms in London in 1898. The catalogue contained a prefatory note by M.H. Spielmann.
A collection of his work was shown at the Fine Art Society's gallery in London in 1898. The catalog included a foreword by M.H. Spielmann.
CARAPACE (a Fr. word, from the Span, carapacho, a shield or armour), the upper shell of a crustacean, tortoise or turtle. The covering of the armadillo is called a carapace, as is also the hard case in which certain of the Infusoria are enclosed.
CARAPACE (a French word, from the Spanish, carapacho, meaning a shield or armor), is the top shell of a crustacean, turtle, or tortoise. The covering of an armadillo is also called a carapace, as is the hard case that encloses certain types of Infusoria.
CARAPEGUA, an interior town of Paraguay, 37 m. S.E. of Asunción on the old route between that city and the missions. Pop. (est.) 13,000 (probably the population of the large rural district about the town is included in this estimate). The town (founded in 1725) is situated in a fertile country producing cotton, tobacco, Indian corn, sugar-cane and mandioca. It has two schools, a church and modern public buildings.
CARAPEGUA,, an inland town in Paraguay, is located 37 miles southeast of Asunción along the old route connecting that city to the missions. The estimated population is around 13,000, likely including the residents of the surrounding rural area. Founded in 1725, the town is in a fertile region that grows cotton, tobacco, corn, sugar cane, and cassava. It features two schools, a church, and modern public buildings.
CARAT (Arab. Qīrāt, weight of four grains; Gr. κεράτιον, little horn, the fruit of the carob or locust tree), a small weight (originally in the form of a seed) used for diamonds and precious stones, and a measure for determining the fineness of gold. The exact weight of the carat, in practice, now varies slightly in different places. In 1877 a syndicate of London, Paris and Amsterdam jewellers fixed the weight at 205 milligrammes (3.163 troy grains). The South African carat, according to Gardner Williams (general manager of the De Beers mines), is equal to 3.174 grains (The Diamond Mines of South Africa, 1902). The fineness of gold is measured by a ratio with 24 carats as a standard; thus 2 parts of alloy make it 22-carat gold, and so on.
CARAT (Arabic Qīrāt, weight of four grains; Greek κεράτιον, little horn, the fruit of the carob or locust tree), a small unit of weight (originally in the form of a seed) used for diamonds and precious stones, and a way to measure the purity of gold. The exact weight of a carat now varies slightly in different locations. In 1877, a group of jewelers from London, Paris, and Amsterdam set the weight at 205 milligrams (3.163 troy grains). According to Gardner Williams (general manager of the De Beers mines), the South African carat equals 3.174 grains (The Diamond Mines of South Africa, 1902). The purity of gold is measured on a scale of 24 carats as the standard; for instance, if 2 parts of alloy are added, it becomes 22-carat gold, and so forth.
CARAUSIUS, MARCUS AURELIUS, tyrant or usurper in Britain, a.d. 286-293, was a Menapian from Belgic Gaul, a man of humble origin, who in his early days had been a pilot. Having entered the Roman army, he rapidly obtained promotion, and was stationed by the emperor Maximian at Gessoriacum (Bononia, Boulogne) to protect the coasts and channel from Frankish and Saxon pirates. He at first acted energetically, but was subsequently accused of having entered into partnership with the barbarians and was sentenced to death by the emperor. Carausius thereupon crossed over to Britain and proclaimed himself an independent ruler. The legions at once joined him; numbers of Franks enlisted in his service; an increased and well-equipped fleet secured him the command of the neighbouring seas. In 289 Maximian attempted to recover the island, but his fleet was damaged by a storm and he was defeated. Maximian and Diocletian were compelled to acknowledge the rule of Carausius in Britain; numerous coins are extant with the heads of Carausius, Diocletian and Maximian, bearing the legend “Carausius et fratres sui.” In 292 Constantius Chlorus besieged and captured Gessoriacum (hitherto in possession of Carausius), together with part of his fleet and naval stores. Constantius then made extensive preparations to ensure the reconquest of Britain, but before they were completed Carausius was murdered by Allectus, his praefect of the guards (Aurelius Victor, Caesares, 39; Eutropius ix. 21, 22; Eumenius, Panegyrici ii. 12, v. 12). A Roman mile-stone found near Carlisle (1895) bears the inscription IMP. C[aes] M. AUR[elius] MAUS. The meaning of MAUS is doubtful, but it may be an anticipation of ARAUS (see F.J. Haverfield in Cumberland and Westmoreland Antiquarian Soc. Transactions, 1895, p. 437).
CARAUSIUS, MARCUS AURELIUS, was a tyrant or usurper in Britain from A.D. 286-293. He was a Menapian from Belgic Gaul, coming from humble beginnings, and had been a pilot in his early days. After joining the Roman army, he quickly moved up the ranks and was stationed by Emperor Maximian at Gessoriacum (Bononia, Boulogne) to protect the coasts and the channel from Frankish and Saxon pirates. At first, he acted decisively, but later, he was accused of collaborating with the barbarians and was sentenced to death by the emperor. Carausius then crossed over to Britain and declared himself an independent ruler. The legions immediately joined him, many Franks enlisted in his service, and he gained command of the nearby seas with a larger and well-equipped fleet. In 289, Maximian tried to reclaim the island, but his fleet was wrecked by a storm and he was defeated. Maximian and Diocletian were forced to recognize Carausius's rule in Britain; many coins exist with the images of Carausius, Diocletian, and Maximian, showing the inscription “Carausius et fratres sui.” In 292, Constantius Chlorus besieged and took Gessoriacum (previously held by Carausius), along with part of his fleet and naval supplies. Constantius then made extensive plans to ensure the reconquest of Britain, but before they were complete, Carausius was murdered by Allectus, his praefect of the guards (Aurelius Victor, Caesares, 39; Eutropius ix. 21, 22; Eumenius, Panegyrici ii. 12, v. 12). A Roman mile-stone found near Carlisle (1895) has the inscription IMP. C[aes] M. AUR[elius] MAUS. The meaning of MAUS is unclear, but it might be a precursor to ARAUS (see F.J. Haverfield in Cumberland and Westmoreland Antiquarian Soc. Transactions, 1895, p. 437).
A copper coin found at Richborough, inscribed Domino Carausio Ces., must be ascribed to a Carausius of later date, since the type of the reverse is not found until the middle of the 4th century at the earliest. Nothing is known of this Carausius (A.J. Evans in Numismatic Chronicle, 1887, “On a coin of a second Carausius Caesar in Britain in the Fifth Century”).
A copper coin discovered at Richborough, marked Domino Carausio Ces., should be dated to a later Carausius, as the design on the back doesn't appear until at least the middle of the 4th century. There's no information available about this Carausius (A.J. Evans in Numismatic Chronicle, 1887, “On a coin of a second Carausius Caesar in Britain in the Fifth Century”).
See J. Watts de Peyster, The History of Carausius, the Dutch Augustus (1858); P.H. Webb, The Reign and Coinage of Carausius (1908).
See J. Watts de Peyster, The History of Carausius, the Dutch Augustus (1858); P.H. Webb, The Reign and Coinage of Carausius (1908).
CARAVACA, a town of south-eastern Spain, in the province of Murcia; near the left bank of the river Caravaca, a tributary of the Segura. Pop. (1900) 15,846. Caravaca is dominated by the medieval castle of Santa Cruz, and contains several convents and a fine parish church, with a miraculous cross celebrated for its healing power, in honour of which a yearly festival is held on the 3rd of May. The hills which extend to the north are rich in marble and iron. Despite the lack of railway communication, the town is a considerable industrial centre, with large iron-works, tanneries and manufactories of paper, chocolate and oil.
CARAVACA, a town in southeastern Spain, in the province of Murcia; located near the left bank of the Caravaca River, which is a tributary of the Segura. Population (1900) 15,846. Caravaca is dominated by the medieval Castle of Santa Cruz and has several convents and a beautiful parish church, which features a miraculous cross known for its healing powers, for which an annual festival is celebrated on May 3rd. The hills to the north are rich in marble and iron. Despite having no railway connections, the town is a significant industrial center, with large ironworks, tanneries, and factories producing paper, chocolate, and oil.
CARAVAGGIO, MICHELANGELO AMERIGHI (or Merigi) DA (1569-1609), Italian painter, was born in the village of Caravaggio, in Lombardy, from which he received his name. He was originally a mason’s labourer, but his powerful genius directed him to painting, at which he worked with immitigable energy and amazing force. He despised every sort of idealism whether noble or emasculate, became the head of the Naturalisti (unmodified imitators of ordinary nature) in painting, and adopted a style of potent contrasts of light and shadow, laid on with a sort of fury, indicative of that fierce temper which led the artist to commit a homicide in a gambling quarrel at Rome. To avoid the consequences of his crime he fled to Naples and to Malta, where he was imprisoned for another attempt to avenge a quarrel. Escaping to Sicily, he was attacked by a party sent in pursuit of him, and severely wounded. Being pardoned, he set out for Rome; but having been arrested by mistake before his arrival, and afterwards released, and left to shift for himself in excessive heat, and still suffering from wounds and hardships, 302 he died of fever on the beach at Pontercole in 1609. His best pictures are the “Entombment of Christ,” now in the Vatican; “St Sebastian,” in the Roman Capitol; a magnificent whole-length portrait of a grand-master of the Knights of Malta, Alof de Vignacourt, and his page, in the Louvre; and the Borghese “Supper at Emmaus.”
CARAVAGGIO, MICHELANGELO MERISI (or Merigi) DA (1569-1609), Italian painter, was born in the village of Caravaggio in Lombardy, which is where he got his name. He originally worked as a mason's laborer, but his immense talent pushed him toward painting, a pursuit he approached with relentless energy and incredible force. He had a disdain for all forms of idealism, whether lofty or weakened, and became the leader of the Naturalists (unmodified imitators of everyday nature) in painting. He adopted a style characterized by strong contrasts of light and shadow, applied with a sort of fury, revealing the intense temperament that led him to commit homicide during a gambling dispute in Rome. To escape the repercussions of his crime, he fled to Naples and Malta, where he was imprisoned for another attempt at revenge. After escaping to Sicily, he was ambushed by a party sent to capture him and was severely wounded. After being pardoned, he headed for Rome; however, he was mistakenly arrested before his arrival. He was later released but had to fend for himself in extreme heat while still suffering from his wounds and hardships. He died from fever on the beach at Pontercole in 1609. His best works include the “Entombment of Christ,” which is now in the Vatican; “St Sebastian” in the Roman Capitol; a magnificent full-length portrait of the Grand Master of the Knights of Malta, Alof de Vignacourt, and his page, displayed in the Louvre; and the Borghese “Supper at Emmaus.”
CARAVAGGIO, POLIDORO CALDARA DA (1495 or 1492-1543), a celebrated painter of frieze and other decorations in the Vatican. His merits were such that, while a mere mortar-carrier to the artists engaged in that work, he attracted the admiration of Raphael, then employed on his great pictures in the Loggie of the palace. Polidoro’s works, as well as those of his master, Maturino of Florence, have mostly perished, but are well known by the fine etchings of P.S. Bartoli, C. Alberti, &c. On the sack of Rome by the army of the Constable de Bourbon in 1527, Polidoro fled to Naples. Thence he went to Messina, where he was much employed, and gained a considerable fortune, with which he was about to return to the mainland of Italy when he was robbed and murdered by an assistant, Tonno Calabrese, in 1543. Two of his principal paintings are a Crucifixion, painted in Messina, and “Christ bearing the Cross” in the Naples gallery.
CARAVAGGIO, POLIDORO CALDARA DA (1495 or 1492-1543), a famous painter known for his frescoes and other decorations in the Vatican. He was so talented that, even when he was just a laborer for other artists on that project, he caught the attention of Raphael, who was busy working on his large paintings in the Loggie of the palace. Most of Polidoro's works, along with those of his mentor, Maturino of Florence, have unfortunately been lost, but they are well-documented through the beautiful etchings by P.S. Bartoli, C. Alberti, and others. After the sack of Rome by the army of the Constable de Bourbon in 1527, Polidoro escaped to Naples. From there, he moved to Messina, where he worked extensively and earned a significant fortune. He was about to return to mainland Italy when he was robbed and murdered by an assistant, Tonno Calabrese, in 1543. Two of his major paintings are a Crucifixion completed in Messina and “Christ bearing the Cross” in the Naples gallery.
CARAVAN (more correctly Karwan), a Persian word, adopted into the later Arabic vocabulary, and denoting, throughout Asiatic Turkey and Persia,1 a body of traders travelling together for greater security against robbers (and in particular against Bedouins, Kurds, Tatars and the like, whose grazing-grounds the proposed route may traverse) and for mutual assistance in the matter of provisions, water and so forth. These precautions are due to the absence of settled government, inns and roads. These conditions having existed from time immemorial in the major part of western Asia, and still existing, caravans always have been the principal means for the transfer of merchandise. In these companies camels are generally employed for the transport of heavy goods, especially where the track, like that between Damascus and Bagdad, for example, lies across level, sandy and arid districts. The camels are harnessed in strings of fifty or more at a time, a hair-rope connecting the rear of one beast with the head of another; the leader is gaily decorated with parti-coloured trappings, tassels and bells; an unladen ass precedes the file, for luck, say some, for guidance, say others. Where the route is rocky and steep, as that between Damascus and Aleppo, mules, or even asses, are used for burdens. The wealthier members ride, where possible, on horseback. Every man carries arms; but these are in truth more for show than for use, and are commonly flung away in the presence of any serious robber attack. Should greater peril than ordinary be anticipated, the protection of a company of soldiers is habitually pre-engaged,—an expensive, and ordinarily a useless adjunct. A leader or director, called Karawan-Bashi (headman), or, out of compliment, Karawan-Seraskier (general), but most often simply designated Raïs (chief), is before starting appointed by common consent. His duties are those of general manager, spokesman, arbitrator and so forth; his remuneration is indefinite. But in the matter of sales or purchases, either on the way or at the destination, each member of the caravan acts for himself.
CARAVAN (more accurately Karwan), a Persian word adopted into later Arabic, refers to a group of traders traveling together across Asiatic Turkey and Persia for better security from robbers (especially Bedouins, Kurds, Tatars, and others whose grazing areas the route may cross) and for mutual help with supplies, water, and more. These precautions are necessary because there’s often no established government, inns, or roads. Since these conditions have been around for ages in much of western Asia and still exist, caravans have always been the main way to transport goods. In these groups, camels are typically used to carry heavy items, especially on flat, sandy, and dry terrain, like the path between Damascus and Baghdad. The camels are tied together in long strings, connected by a hair-rope from the back of one to the front of another; the lead camel is brightly adorned with colorful decorations, tassels, and bells, while an empty donkey walks at the front for luck, according to some, or for guidance, according to others. When the route is rough and steep, like between Damascus and Aleppo, mules or even donkeys are used for hauling. Wealthier members may ride horses whenever possible. Every traveler carries weapons, although these are often more for show than for actual use and are usually discarded in the face of a serious robbery attempt. If greater danger than usual is expected, a group of soldiers is usually hired for protection—this tends to be costly and often ineffective. A leader or director, known as Karawan-Bashi (headman), or affectionately Karawan-Seraskier (general), but most often simply Raïs (chief), is chosen by consensus before departure. His responsibilities include acting as general manager, spokesperson, and arbitrator; his payment is not fixed. However, when it comes to buying or selling, whether en route or at the destination, each member of the caravan operates independently.
The number of camels or mules in a single caravan varies from forty or so up to six hundred and more; sometimes, as on the reopening of a long-closed route, it reaches a thousand. The ordinary caravan seasons are the months of spring, early summer and later autumn. Friday, in accordance with a recommendation made in the Koran itself, is the favourite day for setting out, the most auspicious hour being that immediately following noonday prayer. The first day’s march never does more than just clear the starting-point. Subsequently each day’s route is divided into two stages,—from 3 or 4 A.M. to about 10 in the forenoon, and from between 2 and 3 P.M. till 6 or even 8 in the evening. Thus the time passed daily on the road averages from ten to twelve hours, and, as the ordinary pace of a laden camel does not exceed 2 m. an hour, that of a mule being 23⁄4, a distance varying from 23 to 28 m. is gone over every marching day. But prolonged halts of two, three, four and even more days often occur. The hours of halt, start and movement, the precise lines of route, and the selection or avoidance of particular localities are determined by common consent. But if, as sometimes happens, the services of a professional guide, or those of a military officer have been engaged, his decisions are final. While the caravan is on its way, the five stated daily prayers are, within certain limits, anticipated, deferred or curtailed, so as the better to coincide with the regular and necessary halts,—a practice authorized by orthodox Mahommedan custom and tradition.
The number of camels or mules in a single caravan ranges from about forty to over six hundred; sometimes, especially when a long-closed route is reopened, it can reach a thousand. The typical caravan seasons are in spring, early summer, and late autumn. Friday, following a recommendation in the Koran, is the preferred day to set out, with the best time being right after the noonday prayer. The first day’s journey usually just gets them moving from the starting point. After that, each day’s travel is split into two parts— from around 3 or 4 A.M. until about 10 in the morning, and then from between 2 and 3 P.M. until 6 or even 8 in the evening. This means they spend about ten to twelve hours on the road each day, and since a loaded camel walks at a pace of about 2 miles an hour, and a mule at about 2 and 3/4, they cover a distance of between 23 to 28 miles each day. However, they often take extended breaks lasting two, three, four, or even more days. The timing for stops, departures, and movements, along with the specific routes taken, is decided by group agreement. But if, as sometimes happens, a professional guide or military officer is hired, their decisions are final. While the caravan is traveling, the five daily prayers are adjusted to fit within certain limits, sometimes being anticipated, delayed, or shortened to better align with scheduled stops— a practice that is accepted by orthodox Muslim tradition.
Two caravans are mentioned in Genesis xxxvii.; the route on which they were passing seems to have coincided with that nowadays travelled by Syrian caravans on their way to Egypt. Other allusions to caravans may be found in Job, in Isaiah and in the Psalms. Eastern literature is full of such references.
Two caravans are mentioned in Genesis 37. The route they were taking appears to match the one that modern Syrian caravans use when going to Egypt. There are other mentions of caravans in Job, Isaiah, and the Psalms. Eastern literature is filled with these references.
The yearly pilgrim-bands, bound from various quarters of the Mahommedan world to their common destination, Mecca, are sometimes, but inaccurately, styled by European writers caravans; their proper designation is Hajj, a collective word for pilgrimages and pilgrims. The two principal pilgrim-caravans start yearly, the one from Damascus, or, to speak more exactly, from Mozarib, a village station three days’ journey to the south of the Syrian capital, the other from Cairo in Egypt.2 This latter was formerly joined on its route, near Akaba of the Red Sea, by the North African Hajj, which, however, now goes from Egypt by sea from Suez; the former gathers up bands from Anatolia, Kurdistan, Mesopotamia and Syria. Besides these a third, but smaller Hajj of Persians, chiefly sets out from Suk-esh-Sheiukh, in the neighbourhood of Meshed Ali, on the lower Euphrates; a fourth of negroes, Nubians, etc., unites at Yambu on the Hejaz coast, whither they have crossed from Kosseir in Upper Egypt; a fifth of Indians and Malays, centres at Jidda; a sixth and seventh, of southern or eastern Arabs arrive, the former from Yemen, the latter from Nejd.
The yearly groups of pilgrims coming from different parts of the Muslim world to their shared destination, Mecca, are sometimes incorrectly referred to by European writers as caravans; the correct term is Hajj, which refers to the pilgrimages and the pilgrims themselves. The two main pilgrim groups depart each year, one from Damascus, or more precisely, from Mozarib, a village three days’ journey south of the Syrian capital, and the other from Cairo in Egypt. This latter group used to meet up along the way near Akaba on the Red Sea with the North African Hajj, which now travels by sea from Egypt via Suez; the former collects groups from Anatolia, Kurdistan, Mesopotamia, and Syria. In addition to these, a smaller Persian Hajj mainly departs from Suk-esh-Sheiukh, near Meshed Ali on the lower Euphrates; a group of Africans, including Nubians, gathers at Yambu on the Hejaz coast after crossing over from Kosseir in Upper Egypt; a group of Indians and Malays converges at Jidda; and two more groups of southern and eastern Arabs arrive, with the former coming from Yemen and the latter from Nejd.
The Syrian Hajj is headed by the pasha of Damascus, either in person or by a vicarious official of high rank, and is further accompanied by the Sorrah Amir or “Guardian of the Purse,” a Turkish officer from Constantinople. The Egyptian company is commanded by an amir or ruler, appointed by the Cairene government, and is accompanied by the famous “Maḥmal,” or sacred pavilion. The other bands above mentioned have each their own amir, besides their mekowwams or agents, whose business it is to see after provisions, water and the like, and are not seldom encumbered with a numerous retinue of servants and other attendants. Lastly, a considerable force of soldiery accompanies both the Syrian and the Egyptian Hajj.
The Syrian Hajj is led by the pasha of Damascus, either personally or by a high-ranking official acting on his behalf, and is also accompanied by the Sorrah Amir or “Guardian of the Purse,” a Turkish officer from Constantinople. The Egyptian contingent is overseen by an amir or ruler, chosen by the government in Cairo, and comes with the famous “Maḥmal,” or sacred pavilion. Each of the other groups mentioned has its own amir, along with their mekowwams or agents, whose job is to manage supplies, water, and other necessities, and they often have a large entourage of servants and other attendants. Finally, a significant military force accompanies both the Syrian and Egyptian Hajj.
No guides properly so-called attend these pilgrim-caravans, the routes followed being invariably the same, and well known. But Bedouin bands generally offer themselves by way of escort, and not seldom designedly lead their clients into the dangers from which they bargain to keep them safe. This they are the readier to do because, in addition to the personal luxuries with which many of the pilgrims provide themselves for the journey, a large amount of wealth, both in merchandise and coins, is habitually to be found among the travellers, who, in accordance with Mahommedan tradition, consider it not merely lawful but praiseworthy to unite mercantile speculation with religious duty. Nor has any one, the pasha himself or the amir and the military, when present, excepted, any acknowledged authority or general control in the pilgrim-caravans; nor is there any orderly subdivision of management or service. The pilgrims do, indeed, often coalesce in companies among themselves for mutual help, but necessity, circumstance or caprice governs all details, and thus it happens that numbers, sometimes as many as a third of the entire Hajj, yearly perish by their own negligence or by misfortune,—dying, some of thirst, others of fatigue and sickness, others at the hand of robbers on the way. In fact the principal 303 routes are in many places lined for miles together with the bones of camels and men.
No guides as such accompany these pilgrim caravans; the routes they take are always the same and well known. However, Bedouin groups often offer to act as escorts, and they frequently lead their clients into the dangers they promise to protect them from. They are more than willing to do this because, in addition to the personal luxuries many pilgrims bring for the journey, they usually carry a significant amount of wealth in goods and coins. Following Islamic tradition, the travelers believe it's not only acceptable but commendable to mix business with their religious obligations. No one—neither the pasha, the amir, nor the military present—has any recognized authority or overall control over the pilgrim caravans. There is no organized division of management or services. While the pilgrims often band together for mutual support, everything is governed by necessity, circumstance, or whim, resulting in the tragic loss of many—sometimes as many as a third of the entire Hajj—who perish each year due to neglect or misfortune. Some die of thirst, others from exhaustion and illness, and some fall victim to robbers along the way. In fact, the main routes are often lined for miles with the bones of camels and people.
The numbers which compose these pilgrim caravans are much exaggerated by popular rumour; yet it is certain that the Syrian and Egyptian sometimes amount to 5000 each, with 25,000 or 30,000 camels in train. Large supplies of food and water have to be carried, the more so at times that the pilgrim season, following as it does the Mahommedan calendar, which is lunar, falls for years together in the very hottest season. Hence, too, the journey is usually accomplished by night marches, the hours being from 3 to 4 P.M. to 6 or 7 A.M. of the following day. Torches are lighted on the road, the pace is slower than that of an ordinary caravan, and does not exceed 2 m. an hour.
The numbers that make up these pilgrim caravans are often exaggerated by popular rumor; however, it's true that the Syrian and Egyptian groups can sometimes reach 5,000 each, along with 25,000 or 30,000 camels in tow. A large supply of food and water needs to be transported, especially since the pilgrimage season, which follows the lunar Islamic calendar, can fall during the hottest times of the year for several years in a row. That's why the journey is usually done at night, typically from 3 or 4 PM to 6 or 7 AM the next day. Torches are lit along the route, the pace is slower than that of a regular caravan, and it doesn't exceed 2 miles per hour.
See Mecca and Mahommedan Religion.
See Mecca and Mahommedan Religion.
1 In Arabia proper it is rarely employed in speech and never in writing, strictly Arabic words such as Rikb (“assembled riders”) or Qāfila (“wayfaring band”) being in ordinary use.
1 In Arabia itself, it's seldom used in conversation and never in writing, with standard Arabic terms like Rikb (“assembled riders”) or Qāfila (“wayfaring band”) being used commonly.
CARAVANSERAI, a public building, for the shelter of a caravan (q.v.) and of wayfarers generally in Asiatic Turkey. It is commonly constructed in the neighbourhood, but not within the walls, of a town or village. It is quadrangular in form, with a dead wall outside; this wall has small windows high up, but in the lower parts merely a few narrow air-holes. Inside a cloister-like arcade, surrounded by cellular store-rooms, forms the ground floor, and a somewhat lighter arcade, giving access to little dwelling-rooms, runs round it above. Broad open flights of stone steps connect the storeys. The central court is open to the sky, and generally has in its centre a well with a fountain-basin beside it. A spacious gateway, high and wide enough to admit the passage of a loaded camel, forms the sole entrance, which is furnished with heavy doors, and is further guarded within by massive iron chains, drawn across at night. The entry is paved with flagstones, and there are stone seats on each side. The court itself is generally paved, and large enough to admit of three or four hundred crouching camels or tethered mules; the bales of merchandise are piled away under the lower arcade, or stored up in the cellars behind it. The upstairs apartments are for human lodging; cooking is usually carried on in one or more corners of the quadrangle below. Should the caravanserai be a small one, the merchants and their goods alone find place within, the beasts of burden being left outside. A porter, appointed by the municipal authority of the place, is always present, lodged just within the gate, and sometimes one or more assistants. These form a guard of the building and of the goods and persons in it, and have the right to maintain order and, within certain limits, decorum; but they have no further control over the temporary occupants of the place, which is always kept open for all arrivals from prayer-time at early dawn till late in the evening. A small gratuity is expected by the porter, but he has no legal claim for payment, his maintenance being provided for out of the funds of the institution. Neither food nor provender is supplied.
CARAVANSARY, is a public building designed to shelter caravans (q.v.) and travelers in Asiatic Turkey. It's usually built close to, but not within, the walls of a town or village. The structure is quadrangular, featuring a solid exterior wall with small windows high up and only a few narrow air-holes lower down. Inside, there’s a cloister-like arcade surrounded by storage rooms on the ground floor, and a lighter arcade on the upper level that provides access to small living quarters. Broad stone steps connect the different floors. The central courtyard is open to the sky and typically contains a well with a fountain nearby. There’s a spacious entrance large enough for a loaded camel, equipped with heavy doors and reinforced inside with thick iron chains at night. The entryway is paved with flagstones, and there are stone benches on either side. The courtyard is usually paved and large enough to accommodate three or four hundred camels or tied-up mules; goods are piled under the lower arcade or stored in back cellars. The upstairs rooms are for human lodging, while cooking often happens in one or more corners of the courtyard below. In smaller caravanserais, only the merchants and their goods are allowed inside, leaving the pack animals outside. A porter, assigned by the local authority, is always stationed just inside the gate, often with a few assistants. They form a guard for the building and the goods and people inside, having the authority to maintain order and decorum to some extent; however, they don’t have further control over the temporary occupants. The caravanserai remains open for all arrivals from early morning prayer time until late evening. Although a small tip for the porter is appreciated, there’s no legal obligation for payment, as his upkeep is funded by the institution. No food or fodder is provided.
Many caravanserais in Syria, Mesopotamia and Anatolia have considerable architectural merit; their style of construction is in general that known as Saracenic; their massive walls are of hewn stone; their proportions apt and grand. The portals especially are often decorated with intricate carving; so also is the prayer-niche within. These buildings, with their belongings, are works of charity, and are supported, repaired and so forth out of funds derived from pious legacies, most often of land or rentals. Sometimes a municipality takes on itself to construct and maintain a caravanserai; but in any case the institution is tax-free, and its revenues are inalienable. When, as sometimes happens, those revenues have been dissipated by peculation, neglect or change of times, the caravanserai passes through downward stages of dilapidation to total ruin (of which only too many examples may be seen) unless some new charity intervene to repair and renew it.
Many caravanserais in Syria, Mesopotamia, and Anatolia have significant architectural value; their building style is generally referred to as Saracenic. They feature massive walls made of hewn stone, and their proportions are both fitting and impressive. The entrances, in particular, are often adorned with intricate carvings, as is the prayer niche inside. These buildings, along with their associated facilities, are acts of charity, funded and maintained through donations, usually from land or rental income. Occasionally, a local government will take the initiative to build and maintain a caravanserai; however, in any case, the institution is exempt from taxes, and its income cannot be taken away. When, as can occasionally happen, those funds get wasted due to fraud, neglect, or changing times, the caravanserai falls into a gradual decline and may ultimately reach a state of total ruin (of which there are sadly many examples) unless some new charitable effort steps in to restore and revitalize it.
Khans, i.e. places analogous to inns and hotels, where not lodging only, but often food and other necessaries or comforts may be had for payment, are sometimes by inaccurate writers confounded with caravanserais. They are generally to be found within the town or village precincts, and are of much smaller dimensions than caravanserais. The khan of Asad Pasha at Damascus is a model of constructive skill and architectural beauty.
Khans, i.e. places similar to inns and hotels, where you can not only get a place to stay but also food and other necessary items or comforts for a fee, are sometimes mistakenly referred to as caravanserais by inaccurate writers. They are usually located within the town or village limits and are much smaller than caravanserais. The khan of Asad Pasha in Damascus is a prime example of construction skill and architectural beauty.
CARAVEL, or Carvel (from the Gr. κάραβος, a light ship, through the Ital. carabella and the Span. carabas), a name applied at different times and in different countries to ships of very varying appearance and build, as in Turkey to a ship of war, and in France to a small boat used in the herring fishery. In the 15th and 16th centuries, caravels were much used by the Portuguese and Spanish for long voyages. They were roundish ships, with a double tower at the stern, and a single one in the bows, and were galley rigged. Two out of the three vessels in which Columbus sailed on his voyage of discovery to America were “caravels.” Carvel, the older English form, is now used only in the term “carvel-built,” for a boat in which the planking is flush with the edges laid side to side, in distinction from “clinker-built,” where the edges overlap.
CARAVEL, or Carvel ice cream (from the Greek ship, meaning a light ship, through the Italian carabella and the Spanish carabas), is a term that has been used at different times and in various countries to describe ships with diverse appearances and designs, such as a warship in Turkey and a small boat for herring fishing in France. During the 15th and 16th centuries, caravels were commonly utilized by the Portuguese and Spanish for long-distance voyages. They were rounded ships with a double tower at the back and a single one at the front, and they were rigged like galleys. Two of the three ships Columbus sailed on his journey of discovery to America were “caravels.” The older English form, Carvel, is now only used in the term “carvel-built,” which refers to a boat where the planks are flush with the edges laid side by side, in contrast to “clinker-built,” where the edges overlap.
CARAVELLAS, a small seaport of southern Bahia, Brazil, on the Caravellas river a few miles above its mouth, which is dangerously obstructed by sandbars. Pop. (1890) of the municipality 5482, about one-half of whom lived in the town. Caravellas was once the centre of a flourishing whale fishery, but has since fallen into decay. It is the port of the Bahia & Minas railway, whose traffic is comparatively unimportant.
CARAVELLAS, is a small seaport in southern Bahia, Brazil, located on the Caravellas River a few miles upstream from its mouth, which is dangerously blocked by sandbars. The population (1890) of the municipality was 5,482, with about half living in the town. Caravellas was once the hub of a thriving whale fishery, but it has since declined. It serves as the port for the Bahia & Minas railway, which has relatively low traffic.
CARAWAY, the fruit, or so-called seed, of Carum Carui, an umbelliferous plant growing throughout the northern and central parts of Europe and Asia, and naturalized in waste places in England. The plant has finely-cut leaves and compound umbels of small white flowers. The fruits are laterally compressed and ovate, the mericarps (the two portions into which the ripe fruit splits) being subcylindrical, slightly arched, and marked with five distinct pale ridges. Caraways evolve a pleasant aromatic odour when bruised, and they have an agreeable spicy taste. They yield from 3 to 6% of a volatile oil, the chief constituent of which is cymene aldehyde. Cymene itself is present, having the formula CH3C6H4CH(CH3)2; also carvone C10H14O, and limonene, a terpene. The dose of the oil is ½-3 minims. The plant is cultivated in north and central Europe, and Morocco, as well as in the south of England, the produce of more northerly latitudes being richer in essential oil than that grown in southern regions. The essential oil is largely obtained by distillation for use in medicine as an aromatic stimulant and carminative, and as a flavouring material in cookery and in liqueurs for drinking. Caraways are, however, more extensively consumed entire in certain kinds of cheese, cakes and bread, and they form the basis of a popular article of confectionery known as caraway comfits.
CARAWAY, is the fruit, or what we often call the seed, of Carum Carui, a flowering plant that grows throughout northern and central Europe and Asia and is commonly found in discarded areas in England. The plant has finely divided leaves and clusters of small white flowers. The fruits are flattened and oval-shaped, with the two halves that make up the ripe fruit being slightly curved and marked with five noticeable pale ridges. Caraways give off a pleasant aromatic scent when crushed and have a nice spicy flavor. They contain about 3 to 6% of a volatile oil, primarily made up of cymene aldehyde. Cymene itself is present, with the formula CH3C6H4CH(CH3)2; along with carvone C10H14O, and limonene, which is a type of terpene. The recommended dose of the oil is ½-3 minims. This plant is grown in northern and central Europe and Morocco, as well as in southern England, with the oil from northern climates being richer in essential oil compared to that from warmer areas. The essential oil is mainly extracted by distillation for use in medicine as an aromatic stimulant and digestif, as well as for flavoring in cooking and in liqueurs. However, whole caraways are more commonly used in certain cheeses, cakes, and breads, and they are also the main ingredient in a popular candy called caraway comfits.
CARBALLO, a town of north-western Spain, in the province of Corunna; on the right bank of the river Allones, 20 m. S.W. of the city of Corunna. Pop. (1900) 13,032. Carballo is the central market of a thriving agricultural district. At San Juan de Carballo, on the opposite bank of the Allones, there are hot sulphurous springs.
CARBALLO, a town in northwestern Spain, located in the province of Corunna; on the right bank of the Allones River, 20 miles southwest of the city of Corunna. Population (1900) 13,032. Carballo serves as the main market for a prosperous agricultural area. At San Juan de Carballo, on the other side of the Allones, there are hot sulfur springs.
CARBAZOL, C12H9N, a chemical constituent of coal-tar and crude anthracene. From the latter it may be obtained by fusion with caustic potash when it is converted into carbazol-potassium, which can be easily separated by distilling off the anthracene. It may be prepared synthetically by passing the vapours of diphenylamine or aniline through a red-hot tube; by heating diorthodiaminodiphenyl with 25% sulphuric acid to 200° C. for 15 hours; by heating orthoaminodiphenyl with lime; or by heating thiodiphenylamine with copper powder. It is also obtained as a decomposition product of brucine or strychnine, when these alkaloids are distilled with zinc dust. It is easily soluble in the common organic solvents, and crystallizes in plates or tables melting at 238° C. It is a very stable compound, possessing feebly basic properties and characterized by its ready sublimation. It distils unchanged, even when the operation is carried out in the presence of zinc dust. On being heated with caustic potash in a current of carbonic acid, it gives carbazol carbonic acid C12H8N·COOH; melted with oxalic acid it gives carbazol blue. It dissolves in concentrated sulphuric acid to a clear yellow solution. The potassium salt reacts with the alkyl iodides to give N-substituted alkyl derivatives. It gives the pine-shaving reaction, in this respect resembling pyrrol (q.v.).
CARBAZOL, C12H9N is a chemical component found in coal tar and crude anthracene. It can be extracted from anthracene by melting it with caustic potash, which turns it into carbazol-potassium, allowing for easy separation by distilling off the anthracene. It can also be synthetically produced by vaporizing diphenylamine or aniline through a red-hot tube; heating diorthodiaminodiphenyl with 25% sulfuric acid to 200° C for 15 hours; heating orthoaminodiphenyl with lime; or heating thiodiphenylamine with copper powder. It’s produced as a decomposition product of brucine or strychnine when these alkaloids are distilled with zinc dust. It dissolves easily in common organic solvents and crystallizes in plates or tables melting at 238° C. It is a stable compound with weak basic properties and is known for its easy sublimation. It distills unchanged, even when the process includes zinc dust. When heated with caustic potash in a flow of carbon dioxide, it yields carbazol carbonic acid C12H8N·COOH; when melted with oxalic acid, it produces carbazol blue. It dissolves in concentrated sulfuric acid forming a clear yellow solution. The potassium salt reacts with alkyl iodides to form N-substituted alkyl derivatives. It exhibits the pine-shaving reaction, similar to pyrrol (q.v.).
CARBIDE, in chemistry, a compound of carbon with another element. The introduction of the electric furnace into practical chemistry was followed by the preparation of many metallic carbides previously unknown, some of which, especially calcium carbide, are now of great commercial importance. Carbides of the following general formulae have been obtained by H. Moissan (M denotes an atom of metal and C of carbon):—
CARBIDE, in chemistry, is a compound made of carbon and another element. The use of the electric furnace in practical chemistry led to the creation of many previously unknown metallic carbides, some of which, particularly calcium carbide, are now very important in business. H. Moissan has obtained carbides with the following general formulas (where M represents a metal atom and C represents a carbon atom):—
M3C = manganese, iron; M2C = molybdenum; M3C2 = chromium; MC = zirconium; M4C3 = beryllium, aluminium; M2C3 = uranium; MC2 = barium, calcium, strontium, lithium, thorium, &c.; MC4 = chromium.
M3C = manganese, iron; M2C = molybdenum; M3C2 = chromium; MC = zirconium; M4C3 = beryllium, aluminum; M2C3 = uranium; MC2 = barium, calcium, strontium, lithium, thorium, etc.; MC4 = chromium.
The principal methods for the preparation of carbides may be classified as follows:—(1) direct union at a high temperature, e.g. lithium, iron, chromium, tungsten, &c.; (2) by the reduction of oxides with carbon at high temperatures, e.g. calcium, barium, strontium, manganese, chromium, &c.; (3) by the reduction of carbonates with magnesium in the presence of carbon, e.g. calcium, lithium; (4) by the action of metals on acetylene or metallic derivatives of acetylene, e.g., sodium, potassium. The metallic carbides are crystalline solids, the greater number being decomposed by water into a metallic hydrate and a hydrocarbon; sometimes hydrogen is also evolved. Calcium carbide owes its industrial importance to its decomposition into acetylene; lithium carbide behaves similarly. Methane is yielded by aluminium and beryllium carbides, and, mixed with hydrogen, by manganese carbide. The important carbides are mentioned in the separate articles on the various metals. The commercial aspect of calcium carbide is treated in the article Acetylene.
The main methods for making carbides can be classified as follows: (1) direct combination at high temperatures, such as with lithium, iron, chromium, tungsten, etc.; (2) by reducing oxides with carbon at high temperatures, such as with calcium, barium, strontium, manganese, chromium, etc.; (3) by reducing carbonates with magnesium in the presence of carbon, such as with calcium and lithium; (4) by having metals react with acetylene or acetylene-derived compounds, such as sodium and potassium. Metallic carbides are crystalline solids, most of which break down in water into a metallic hydrate and a hydrocarbon; sometimes hydrogen is also released. Calcium carbide is industrially significant because it breaks down into acetylene; lithium carbide behaves the same way. Aluminum and beryllium carbides produce methane, and when mixed with hydrogen, manganese carbide does as well. The important carbides are listed in the individual articles on the various metals. The commercial aspects of calcium carbide are discussed in the article Acetylene.
CARBINE (Fr. carabine, Ger. Karabiner), a word which came into use towards the end of the 16th century to denote a form of small fire-arm, shorter than the musket and chiefly used by mounted men. It has retained this significance, through all subsequent modifications of small-arm design, to the present day, and is now as a rule a shortened and otherwise slightly modified form of the ordinary rifle (q.v.).
CARBINE (Fr. carabine, Ger. Karabiner), a term that became popular in the late 16th century to describe a type of small firearm, shorter than a musket and mainly used by cavalry. This term has maintained its meaning through all the changes in small-arm design up to today, and it is generally a shortened and slightly modified version of the standard rifle (q.v.).
1. Gaius Papirius Carbo, statesman and orator. He was associated with C. Gracchus in carrying out the provisions of the agrarian law of Tiberius Gracchus (see Gracchus). When tribune of the people (131 b.c.) he carried a law extending voting by ballot to the enactment and repeal of laws; another proposal, that the tribunes should be allowed to become candidates for the same office in the year immediately following, was defeated by the younger Scipio Africanus. Carbo was suspected of having been concerned in the sudden death of Scipio (129), if not his actual murderer. He subsequently went over to the optimates, and (when consul in 120) successfully defended Lucius Opimius, the murderer of Gaius Gracchus, when he was impeached for the murder of citizens without a trial, and even went so far as to say that Gracchus had been justly slain. But the optimates did not trust Carbo. He was impeached by Licinius Crassus on a similar charge, and, feeling that he had nothing to hope for from the optimates and that his condemnation was certain, he committed suicide.
1. Gaius Papirius Carbo, a politician and speaker. He worked with C. Gracchus to implement the agrarian law of Tiberius Gracchus (see Gracchus). When he was tribune of the people in 131 B.C., he passed a law that allowed voting by ballot for making and repealing laws; another proposal, which would have allowed the tribunes to run for the same position in the following year, was blocked by the younger Scipio Africanus. Carbo was suspected of playing a role in the sudden death of Scipio in 129, if he wasn't actually the murderer. He later switched sides to the optimates and, when he was consul in 120, he successfully defended Lucius Opimius, who was accused of murdering Gaius Gracchus, saying that he was justified in killing Gracchus. However, the optimates didn't trust Carbo. He was accused by Licinius Crassus of a similar crime, and realizing that he had no support from the optimates and that his conviction was inevitable, he took his own life.
See Livy, Epit. 59; Appian, Bell. Civ. i. 18: Vell. Pat. ii. 4; Val. Max. iii. 7. 6; A.H.J. Greenidge, History of Rome (1904).
See Livy, Epit. 59; Appian, Bell. Civ. i. 18; Vell. Pat. ii. 4; Val. Max. iii. 7. 6; A.H.J. Greenidge, History of Rome (1904).
2. His son, Gaius Papirius Carbo, surnamed Arvina, was a staunch supporter of the aristocracy, and was put to death by the Marian party in 82. He is known chiefly for the law (Plautia Papiria) carried by him and M. Plautius Silvanus when tribunes of the people in 90 (or 89), whereby the Roman franchise was offered to every Italian ally domiciled in Italy at the time when the law was enacted, provided he made application personally within sixty days to the praetor at Rome (see Rome: History, II. “The Republic,” Period C.). The object of the law was to conciliate the states at war with Rome and to secure the loyalty of the federate states. Like his father, Carbo was an orator of distinction.
2. His son, Gaius Papirius Carbo, nicknamed Arvina, was a strong supporter of the upper class and was killed by the Marian faction in 82. He is mainly remembered for the law (Plautia Papiria) that he and M. Plautius Silvanus passed when they were tribunes of the people in 90 (or 89), which offered the Roman citizenship to every Italian ally living in Italy at the time the law was enacted, as long as they applied in person within sixty days to the praetor in Rome (see Rome: History, II. “The Republic,” Period C.). The purpose of the law was to appease the states at war with Rome and to ensure the loyalty of the allied states. Like his father, Carbo was a distinguished orator.
See Cicero, Pro Archia, 4; Vell. Pat. ii. 26; Appian, Bell. Civ. i. 88.
See Cicero, Pro Archia, 4; Vell. Pat. ii. 26; Appian, Bell. Civ. i. 88.
3. Gnaeus Papirius Carbo (c. 130-82 b.c.), nephew of (1). He was a strong supporter of the Marian party, and took part in the blockade of Rome (87). In 85 he was chosen by Cinna as his colleague in the consulship, and extensive preparations were made for carrying on war in Greece against Sulla, who had announced his intention of returning to Italy. Cinna and Carbo declared themselves consuls for the following year, and large bodies of troops were transported across the Adriatic; but when Cinna was murdered by his own soldiers, who refused to engage in civil war, Carbo was obliged to bring them back. In 82 Carbo, then consul for the third time with the younger Marius, fought an indecisive engagement with Sulla near Clusium, but was defeated with great loss in an attack on the camp of Sulla’s general, Q. Caecilius Metellus Pius [see under Metellus (6)] near Faventia. Although he still had a large army and the Samnites remained faithful to him, Carbo was so disheartened by his failure to relieve Praeneste, where the younger Marius had taken refuge, that he decided to leave Italy. He first fled to Africa, thence to the island of Cossyra (Pentellaria), where he was arrested, taken in chains before Pompey at Lilybaeum and put to death.
3. Gnaeus Papirius Carbo (c. 130-82 B.C.), nephew of (1). He was a strong supporter of the Marian faction and participated in the blockade of Rome in 87. In 85, Cinna chose him as his colleague in the consulship, and extensive preparations were made for war in Greece against Sulla, who had announced his intention to return to Italy. Cinna and Carbo declared themselves consuls for the following year, transporting large numbers of troops across the Adriatic. However, when Cinna was murdered by his own soldiers, who refused to engage in civil war, Carbo was forced to bring them back. In 82, Carbo, serving as consul for the third time with the younger Marius, fought an inconclusive battle with Sulla near Clusium, but suffered a significant defeat while attacking the camp of Sulla’s general, Q. Caecilius Metellus Pius [see under Metellus (6)] near Faventia. Although he still commanded a large army and the Samnites remained loyal to him, Carbo was so discouraged by his failure to relieve Praeneste, where the younger Marius had taken refuge, that he decided to leave Italy. He first fled to Africa, then to the island of Cossyra (Pentellaria), where he was arrested, brought in chains before Pompey at Lilybaeum, and executed.
CARBOLIC ACID or Phenol (hydroxy-benzene), C6H5OH, an acid found in the urine of the herbivorae, and in small quantity in castoreum (F. Wöhler, Ann., 1848, 67, p. 360). Its principal commercial source is the fraction of coal-tar which distils between 150 and 200° C., in which it was discovered in 1834 by F. Runge. In order to obtain the phenol from this distillate, it is treated with caustic soda, which dissolves the phenol and its homologues together with a certain quantity of naphthalene and other hydrocarbons. The solution is diluted with water, and the hydrocarbons are thereby precipitated and separated. The solution is then acidified, and the phenols are liberated and form an oily layer on the surface of the acid. This layer is separated, and the phenol recovered by a process of fractional distillation. It may be synthetically prepared by fusing potassium benzene sulphonate with caustic alkalis (A. Kekulé, A. Wurtz); by the action of nitrous acid on aniline; by passing oxygen into boiling benzene containing aluminium chloride (C. Friedel and J.M. Crafts, Ann. Chim. Phys., 1888 (6) 14, p. 435); by heating phenol carboxylic acids with baryta; and, in small quantities by the oxidation of benzene with hydrogen peroxide or nascent ozone (A.R. Leeds, Ber., 1881, 14, p. 976).
CARBOLIC ACID or Phenol (hydroxy-benzene), C6H5OH, is an acid found in the urine of herbivores and in small amounts in castoreum (F. Wöhler, Ann., 1848, 67, p. 360). Its main commercial source is the part of coal tar that distills between 150 and 200° C., where it was discovered in 1834 by F. Runge. To extract phenol from this distillate, it is treated with caustic soda, which dissolves the phenol and its related compounds along with some naphthalene and other hydrocarbons. The solution is then mixed with water, which causes the hydrocarbons to precipitate and be separated. After that, the solution is acidified, liberating the phenols that form an oily layer on top of the acid. This layer is collected, and phenol is recovered through fractional distillation. It can also be synthesized by fusing potassium benzene sulphonate with caustic alkalis (A. Kekulé, A. Wurtz); by treating aniline with nitrous acid; by introducing oxygen into boiling benzene with aluminium chloride (C. Friedel and J.M. Crafts, Ann. Chim. Phys., 1888 (6) 14, p. 435); by heating phenolic carboxylic acids with baryta; and, in small amounts, by oxidizing benzene with hydrogen peroxide or nascent ozone (A.R. Leeds, Ber., 1881, 14, p. 976).
It crystallizes in rhombic needles, which melt at 42.5-43° C., and boil at 182-183° C.; its specific gravity is 1.0906 (0° C.). It has a characteristic smell, and a biting taste; it is poisonous, and acts as a powerful antiseptic. It dissolves in water, 15 parts of water dissolving about one part of phenol at 16-17° C., but it is miscible in all proportions at about 70° C.; it is volatile in steam, and is readily soluble in alcohol, ether, benzene, carbon bisulphide, chloroform and glacial acetic acid. It is also readily soluble in solutions of the caustic alkalis, slightly soluble in aqueous ammonia solution, and almost insoluble in sodium carbonate solution. When exposed in the moist condition to the air it gradually acquires a red colour. With ferric chloride it gives a violet coloration, and with bromine water a white precipitate of tribrom-phenol.
It crystallizes in rhombic needles, which melt at 42.5-43° C. and boil at 182-183° C.; its specific gravity is 1.0906 (0° C.). It has a distinct smell and a sharp taste; it is toxic and acts as a strong antiseptic. It dissolves in water, with 15 parts of water dissolving about one part of phenol at 16-17° C., but it mixes in all proportions at around 70° C.; it is volatile in steam and easily soluble in alcohol, ether, benzene, carbon disulfide, chloroform, and glacial acetic acid. It also dissolves well in solutions of caustic alkalis, is slightly soluble in aqueous ammonia solution, and is nearly insoluble in sodium carbonate solution. When exposed to moist air, it slowly turns red. With ferric chloride, it produces a violet color, and with bromine water, it forms a white precipitate of tribrom-phenol.
When phenol is passed through a red-hot tube a complex decomposition takes place, resulting in the formation of benzene, toluene, naphthalene, &c. (J.G. Kramers, Ann., 1877, 189, p. 129). Chromium oxychloride reacts violently on phenol, producing hydroquinone ether, O(C6H4OH)2; chromic acid gives phenoquinone, and potassium permanganate gives paradiphenol, oxalic acid, and some salicylic acid (R. Henriques, Ber., 1888, 21, p. 1620). In alkaline solution, potassium permanganate oxidizes it to inactive tartaric acid and carbon dioxide (O. Doebner, Ber., 1891, 24, p. 1755). When distilled over lead oxide, it forms diphenylene oxide, (C6H4)2O; and 305 when heated with oxalic acid and concentrated sulphuric acid, it forms aurin, C19H14O3. It condenses with aceto-acetic ester, in the presence of sulphuric acid, to β-methyl coumarin (H. v. Pechmann and J.B. Cohen, Ber., 1884, 17, p. 2188).
When phenol is passed through a red-hot tube, a complex decomposition occurs, resulting in the production of benzene, toluene, naphthalene, etc. (J.G. Kramers, Ann., 1877, 189, p. 129). Chromium oxychroloride reacts violently with phenol, creating hydroquinone ether, O(C6H4OH)2; chromic acid forms phenoquinone, and potassium permanganate produces paradiphenol, oxalic acid, and some salicylic acid (R. Henriques, Ber., 1888, 21, p. 1620). In an alkaline solution, potassium permanganate oxidizes it to inactive tartaric acid and carbon dioxide (O. Doebner, Ber., 1891, 24, p. 1755). When distilled over lead oxide, it creates diphenylene oxide, (C6H4)2O; and 305 when heated with oxalic acid and concentrated sulfuric acid, it produces aurin, C19H14O3. It condenses with acetoacetic ester in the presence of sulfuric acid to form β-methyl coumarin (H. v. Pechmann and J.B. Cohen, Ber., 1884, 17, p. 2188).
The hydrogen of the hydroxyl group in phenol can be replaced by metals, by alkyl groups and by acid radicals. The metallic derivatives (phenolates, phenates or carbolates) of the alkali metals are obtained by dissolving phenol in a solution of a caustic alkali, in the absence of air. Potassium phenolate, C6H5OK, crystallizes in fine needles, is very hygroscopic and oxidizes rapidly on exposure. Other phenolates may be obtained from potassium phenolate by precipitation. The alkyl derivatives may be obtained by heating phenol with one molecular proportion of a caustic alkali and of an alkyl iodide. They are compounds which greatly resemble the mixed ethers of the aliphatic series. They are not decomposed by boiling alkalis, but on heating with hydriodic acid they split into their components. Anisol, phenyl methyl ether, C6H5·O·CH3, is prepared either by the above method or by the action of diazo-methane on phenol, C6H5OH + CH2N2 = N2 + C6H5·O·CH3 (H. v. Pechmann, Ber., 1895, 28, p. 857); by distilling anisic acid (para-methoxy benzoic acid) with baryta or by boiling phenyl diazonium chloride with methyl alcohol. It is a colourless pleasant-smelling liquid which boils at 154.3° C. Phenetol, phenyl ethyl ether, C6H5·O·C2H5, a liquid boiling at 172° C., may be obtained by similar methods. A. Hantzsch (Ber., 1901, 34, p. 3337) has shown that in the action of alcohols on diazonium salts an increase in the molecular weight of the alcohol and an accumulation of negative groups in the aromatic nucleus lead to a diminution in the yield of the ether produced and to the production of a secondary reaction, resulting in the formation of a certain amount of an aromatic hydrocarbon.
The hydrogen in the hydroxyl group of phenol can be replaced by metals, alkyl groups, and acid radicals. The metallic derivatives (phenolates, phenates, or carbolates) of the alkali metals are created by dissolving phenol in a caustic alkali solution, away from air. Potassium phenolate, C6H5OK, forms fine needle-like crystals, is highly hygroscopic, and oxidizes quickly when exposed to air. Other phenolates can be made from potassium phenolate through precipitation. The alkyl derivatives are produced by heating phenol with one molecular amount of a caustic alkali and an alkyl iodide. These compounds are very similar to the mixed ethers of the aliphatic series. They are stable against boiling alkalis but break down into their components when heated with hydriodic acid. Anisol, or phenyl methyl ether, C6H5·O·CH3, can be prepared using either the aforementioned method or by reacting diazo-methane with phenol: C6H5OH + CH2N2 = N2 + C6H5·O·CH3 (H. v. Pechmann, Ber., 1895, 28, p. 857); or by distilling anisic acid (para-methoxy benzoic acid) with baryta or boiling phenyl diazonium chloride with methyl alcohol. It is a colorless, pleasantly-smelling liquid that boils at 154.3° C. Phenetol, or phenyl ethyl ether, C6H5·O·C2H5, is a liquid boiling at 172° C., which can be obtained through similar methods. A. Hantzsch (Ber., 1901, 34, p. 3337) demonstrated that when alcohols react with diazonium salts, an increase in the molecular weight of the alcohol and the buildup of negative groups in the aromatic nucleus result in a decrease in the yield of the produced ether and lead to a secondary reaction that forms a certain amount of an aromatic hydrocarbon.
The acid esters of phenol are best obtained by the action of acid chlorides or anhydrides on phenol or its sodium or potassium salt, or by digesting phenol with an acid in the presence of phosphorus oxychloride (F. Rasinski, Jour. f. prak. Chem., 1882 [2], 26, p. 62). Phenyl acetate, C6H5·O·COCH3, a colourless liquid of boiling point 193° C., may be prepared by heating phenol with acetamide. When heated with aniline it yields phenol and acetanilide. Phenyl benzoate, C6H5·O·COC6H5, prepared from phenol and benzoyl chloride, crystallizes in monoclinic prisms, which melt at 68-69° C. and boil at 314° C.
The acid esters of phenol are best produced by reacting acid chlorides or anhydrides with phenol or its sodium or potassium salts, or by treating phenol with an acid in the presence of phosphorus oxychloride (F. Rasinski, Jour. f. prak. Chem., 1882 [2], 26, p. 62). Phenyl acetate, C6H5·O·COCH3, is a colorless liquid that boils at 193° C; it can be made by heating phenol with acetamide. When heated with aniline, it produces phenol and acetanilide. Phenyl benzoate, C6H5·O·COC6H5, which is made from phenol and benzoyl chloride, crystallizes in monoclinic prisms that melt at 68-69° C and boil at 314° C.
Phenol is characterized by the readiness with which it forms substitution products; chlorine and bromine, for example, react readily with phenol, forming ortho- and para- chlor- and -bromphenol, and, by further action, trichlor- and tribrom-phenol. Iodphenol is obtained by the action of iodine and iodic acid on phenol dissolved in a dilute solution of caustic potash. Nitro-phenols are readily obtained by the action of nitric acid on phenol. By the action of dilute nitric acid, ortho- and para-nitrophenols are obtained, the ortho-compound being separated from the para-compound by distillation in a current of steam. Ortho-nitrophenol, C6H4·OH·NO2(1·2), crystallizes in yellow needles which melt at 45° C. and boil at 214°C. Para-nitrophenol, C6H4·OH·NO2(1·4), crystallizes in long colourless needles which melt at 114°C. Meta-nitrophenol, C6H4·OH·NO2·(1·3), is prepared from meta-nitraniline by diazotizing the base and boiling the resulting diazonium salt with water. By nitrating phenol with concentrated nitric acid, no care being taken to keep the temperature of reaction down, trinitrophenol (picric acid) is obtained (see Picric Acid). By the reduction of nitro-phenols, the corresponding aminophenols are obtained, and of these, the meta- and para-derivatives are the most important. Para-aminophenol, C6H4·OH·NH2(1·4) melts at 148° C., with decomposition. Its most important derivative is phenacetin. Meta-aminophenol, C6H4·OH·NH2(1·3), and dimethyl meta-aminophenol, C6H4·OH·N(CH3)2(1·3), are extensively employed in the manufacture of the important dyestuffs known as the rhodamines. The aminophenols also find application as developers in photography, the more important of these developers being amidol, the hydrochloride of diaminophenol, ortol, the hydrochloride of para-methylaminophenol, C6H4·OH·NHCH3·HCl(1·4), rodinal, para-aminophenol, and metol, the sulphate of a methylaminophenol sulphonic acid. Meta-aminophenol is prepared by reducing meta-nitrophenol, or by heating resorcin with ammonium chloride and ammonia to 200° C. Dimethyl-meta-aminophenol is prepared by heating meta-aminophenol with methyl alcohol and hydrochloric acid in an autoclave; by sulphonation of dimethylaniline, the sulphonic acid formed being finally fused with potash; or by nitrating dimethylaniline, in the presence of sulphuric, acid at 0° C. In the latter case a mixture of nitro-compounds is obtained which can be separated by the addition of sodium carbonate. The meta-nitro-compound, which is precipitated last, is then reduced, and the amino group so formed is replaced by the hydroxyl group by means of the Sandmeyer reaction. Dimethyl-meta-aminophenol crystallizes in small prisms which melt at 87° C. It condenses with phthalic anhydride to form rhodamine, and with succinic anhydride to rhodamine S.
Phenol is known for its ability to easily form substitution products. For example, chlorine and bromine quickly react with phenol to create ortho- and para- chlorphenol and bromphenol, and with further reaction, trichlorphenol and tribromphenol can be formed. Iodophenol is made by reacting iodine and iodic acid with phenol dissolved in a dilute caustic potash solution. Nitro-phenols can be easily obtained by treating phenol with nitric acid. Using dilute nitric acid, we get ortho- and para-nitrophenols, which can be separated by steam distillation. Ortho-nitrophenol, C6H4·OH·NO2(1·2), crystallizes as yellow needles that melt at 45°C and boil at 214°C. Para-nitrophenol, C6H4·OH·NO2(1·4), forms long colorless needles that melt at 114°C. Meta-nitrophenol, C6H4·OH·NO2·(1·3), is produced from meta-nitraniline by diazotizing the base and boiling the resulting diazonium salt in water. By nitrating phenol with concentrated nitric acid without controlling the reaction temperature, you can produce trinitrophenol (picric acid) (see Picric Acid). Reducing nitro-phenols leads to the corresponding aminophenols, with meta- and para-aminophenols being the most significant. Para-aminophenol, C6H4·OH·NH2(1·4), melts at 148°C with decomposition, and its most important derivative is phenacetin. Meta-aminophenol, C6H4·OH·NH2(1·3), and dimethyl-meta-aminophenol, C6H4·OH·N(CH3)2(1·3), are widely used in manufacturing important dyes known as rhodamines. Aminophenols are also used as developers in photography, with the most notable developers being amidol, the hydrochloride of diaminophenol, ortol, the hydrochloride of para-methylaminophenol, C6H4·OH·NHCH3·HCl(1·4), rodinal, para-aminophenol, and metol, a methylaminophenol sulphonic acid sulfate. Meta-aminophenol is made by reducing meta-nitrophenol or by heating resorcinol with ammonium chloride and ammonia at 200°C. Dimethyl-meta-aminophenol is produced by heating meta-aminophenol with methyl alcohol and hydrochloric acid in an autoclave, or by sulphonating dimethylaniline, where the resulting sulphonic acid is fused with potash, or by nitrating dimethylaniline in the presence of sulfuric acid at 0°C. In that case, a mixture of nitro-compounds is obtained that can be separated by adding sodium carbonate. The meta-nitro-compound, which precipitates last, is then reduced, and the amino group that forms is replaced by a hydroxyl group using the Sandmeyer reaction. Dimethyl-meta-aminophenol crystallizes as small prisms that melt at 87°C. It reacts with phthalic anhydride to form rhodamine, and with succinic anhydride to yield rhodamine S.
Phenol dissolves readily in concentrated sulphuric acid, a mixture of phenol-ortho- and -para-sulphonic acids being formed. These acids may be separated by conversion into their potassium salts, which are then fractionally crystallized, the potassium salt of the para-acid separating first. The ortho-acid, in the form of its aqueous solution, is sometimes used as an antiseptic, under the name of aseptol. A thiophenol, C6H5SH, is known, and is prepared by the action of phosphorus pentasulphide on phenol, or by distilling a mixture of sodium benzene sulphonate and potassium sulphydrate. It is a colourless liquid, which possesses a very disagreeable smell, and boils at 168° C.
Phenol easily dissolves in concentrated sulfuric acid, forming a mixture of phenol-ortho- and -para-sulphonic acids. These acids can be separated by turning them into their potassium salts, which are then crystallized in stages, with the potassium salt of the para-acid crystallizing first. The ortho-acid, in its aqueous solution form, is sometimes used as an antiseptic under the name aseptol. A thiophenol, C6H5SH, is known and can be made by reacting phosphorus pentasulfide with phenol, or by distilling a mix of sodium benzene sulphonate and potassium sulfide. It’s a colorless liquid with a very unpleasant odor and boils at 168° C.
Various methods have been devised for the quantitative determination of phenol. J. Messinger and G. Vortmann (Ber., 1890, 23, p. 2753) dissolve phenol in caustic alkali, make the solution up to known volume, take an aliquot part, warm it to 60° C., and add decinormal iodine solution until the liquid is of a deep yellow colour. The mixture is then cooled, acidified by means of sulphuric acid, and titrated with decinormal sodium thiosulphate solution. S.B. Schryver (Jour, of Soc. Chem. Industry, 1899, 18, p. 553) adds excess of sodamide to a solution of the phenol in a suitable solvent, absorbs the liberated ammonia in an excess of acid, and titrates the excess of acid. See also C.E. Smith, Amer. Jour. Pharm., 1898, 369.
Various methods have been developed for the quantitative determination of phenol. J. Messinger and G. Vortmann (Ber., 1890, 23, p. 2753) dissolve phenol in caustic alkali, dilute the solution to a known volume, take a sample, heat it to 60° C., and add decinormal iodine solution until the liquid turns a deep yellow color. The mixture is then cooled, acidified with sulfuric acid, and titrated with decinormal sodium thiosulfate solution. S.B. Schryver (Jour, of Soc. Chem. Industry, 1899, 18, p. 553) adds an excess of sodamide to a solution of phenol in an appropriate solvent, absorbs the released ammonia in excess acid, and titrates the remaining acid. See also C.E. Smith, Amer. Jour. Pharm., 1898, 369.
Pharmacology and Therapeutics.—Carbolic acid is an efficient parasiticide, and is largely used in destroying the fungus of ringworm and of the skin disease known as pityriasis versicolor. When a solution of the strength of about 1 in 20 is applied to the skin it produces a local anaesthesia which lasts for many hours. If concentrated, however, it acts as a caustic. It never produces vesication. The drug is absorbed through the unbroken skin—a very valuable property in the treatment of such conditions as an incipient whitlow. A piece of cotton wool soaked in strong carbolic acid will relieve the pain of dental caries, but is useless in other forms of toothache. Taken internally, in doses of from one to three grains, carbolic acid will often relieve obstinate cases of vomiting and has some value as a gastric antiseptic.
Pharmacology and Therapeutics.—Carbolic acid is an effective parasiticide and is widely used to eliminate the fungus that causes ringworm and the skin condition known as pityriasis versicolor. When a solution at a strength of about 1 in 20 is applied to the skin, it produces local anesthesia that can last for many hours. However, if it's concentrated, it acts as a caustic. It doesn't cause blistering. The drug can be absorbed through unbroken skin, which is very useful in treating conditions like an early-stage whitlow. A piece of cotton wool soaked in strong carbolic acid can relieve the pain of dental decay but is ineffective for other types of toothache. When taken internally, in doses of one to three grains, carbolic acid can often ease stubborn cases of vomiting and has some value as a gastric antiseptic.
Toxicology.—Carbolic acid is distinguished from all other acids so-called—except oxalic acid and hydrocyanic acid—in that it is a neurotic poison, having a marked action directly upon the nervous system. In all cases of carbolic acid poisoning the nervous influence is seen. If it be absorbed from a surgical dressing there are no irritant symptoms, but when the acid is swallowed in concentrated form, symptoms of gastro-intestinal irritation occur. The patient becomes collapsed, and the skin is cold and clammy. The breathing becomes shallow, the drug killing, like nearly all neurotic poisons (alcohol, morphia, prussic acid, &c.), by paralysis of the respiratory centre, and the patient dying in a state of coma. The condition of the urine is of the utmost importance, as it is often a clue to the diagnosis, and in surgical cases may be the first warning that absorption is occurring to an undue degree. The urine becomes dark green in colour owing to the formation of various oxidation products such as pyrocatechin. Fifteen grains constitute an exceedingly dangerous dose for an adult male of average weight. Other symptoms of undue absorption are vertigo, deafness, sounds in the ears, stupefaction, a subnormal temperature, nausea, vomiting and a weak pulse (Sir Thomas Fraser).
Toxicology.—Carbolic acid is unique among all other acids—except oxalic acid and hydrocyanic acid—in that it is a neurotoxic poison, significantly affecting the nervous system. In cases of carbolic acid poisoning, the effects on the nervous system are evident. If absorbed through a surgical dressing, there are no irritant symptoms, but swallowing concentrated acid leads to symptoms of gastrointestinal irritation. The patient may become weak, with cold, clammy skin. Breathing becomes shallow, and the poison can be fatal, like most neurotoxins (such as alcohol, morphine, prussic acid, etc.), by paralyzing the respiratory center, resulting in the patient dying in a coma. The condition of the urine is very important, as it can often indicate the diagnosis, and in surgical situations, may be the first sign that absorption is becoming excessive. The urine turns dark green due to the formation of various oxidation products, like pyrocatechin. Fifteen grains is an extremely dangerous dose for an average adult male. Other symptoms of excessive absorption include dizziness, hearing loss, tinnitus, confusion, low body temperature, nausea, vomiting, and a weak pulse (Sir Thomas Fraser).
The antidote in cases of carbolic acid poisoning is any soluble sulphate. Carbolic acid and sulphates combine in the blood to form sulpho-carbolates, which are innocuous. The symptoms of nerve-poisoning are due to the carbolic acid (or its salts) which circulate in the blood after all the sulphates in the blood have been used up in the formation of sulpho-carbolates (hence, during administration of carbolic acid, the urine should frequently be tested for the presence of free sulphates; as long as these occur in the urine, they are present in the blood and there is no danger). The treatment is therefore to administer an ounce of sodium sulphate in water by the mouth, or to inject a similar quantity of the salt in solution directly into a vein or into the subcutaneous tissues. Magnesium sulphate may be given by the mouth, but is poisonous if injected intravenously. If the acid has been swallowed, wash out the stomach and give chalk, the carbolate of calcium being insoluble. Alkalis which form soluble carbolates are useless. Give ether and brandy subcutaneously and apply hot water-bottles and blankets if there are signs of collapse.
The antidote for carbolic acid poisoning is any soluble sulfate. Carbolic acid and sulfates combine in the blood to create sulfo-carbolates, which are harmless. The symptoms of nerve poisoning result from carbolic acid (or its salts) that circulate in the blood after all the sulfates have been used up to form sulfo-carbolates (so, during treatment with carbolic acid, urine should be tested frequently for free sulfates; as long as these are present in the urine, they are also in the blood, and there's no danger). The treatment is to give an ounce of sodium sulfate in water orally or inject a similar amount of the solution directly into a vein or under the skin. Magnesium sulfate can be taken orally but is toxic if injected intravenously. If the acid has been ingested, wash out the stomach and give chalk since calcium carbolate is insoluble. Alkalis that form soluble carbolates are ineffective. Administer ether and brandy subcutaneously, and use hot water bottles and blankets if there are signs of collapse.
CARBON (symbol C, atomic weight 12), one of the chemical non-metallic elements. It is found native as the diamond (q.v.), graphite (q.v.), as a constituent of all animal and vegetable tissues and of coal and petroleum. It also enters (as carbonates) into the composition of many minerals, such as chalk, dolomite, 306 calcite, witherite, calamine and spathic iron ore. In combination with oxygen (as carbon dioxide) it is also found to a small extent in the atmosphere. It is a solid substance which occurs in several modifications, differing very much in their physical properties. Amorphous carbon is obtained by the destructive distillation of many carbon compounds, the various kinds differing very greatly as regards physical characters and purity, according to the substance used for their preparation. The most common varieties met with are lampblack, gas carbon, wood charcoal, animal charcoal and coke. Lampblack is prepared by burning tar, resin, turpentine and other substances rich in carbon, with a limited supply of air; the products of combustion being conducted into condensing chambers in which cloths are suspended, on which the carbon collects. It is further purified by heating in closed vessels, but even then it still contains a certain amount of mineral matter and more or less hydrocarbons. It is used in the manufacture of printer’s ink, in the preparation of black paint and in calico printing. Gas carbon is produced by the destructive distillation of coal in the manufacture of illuminating gas (see Gas: Manufacture), being probably formed by the decomposition of gaseous hydrocarbons. It is a very dense form of carbon, and is a good conductor of heat and electricity. It is used in the manufacture of carbon rods for arc lights, and for the negative element in the Bunsen battery.
CARBON (symbol C, atomic weight 12) is one of the non-metallic chemical elements. It exists in nature as diamond (q.v.), graphite (q.v.), and is a key part of all animal and plant tissues, as well as coal and petroleum. It also appears (as carbonates) in many minerals, like chalk, dolomite, 306 calcite, witherite, calamine, and spathic iron ore. In combination with oxygen (as carbon dioxide), it is also present in small amounts in the atmosphere. Carbon is a solid material that comes in several forms, which vary significantly in their physical properties. Amorphous carbon is created through the destructive distillation of many carbon compounds, with the various types differing greatly in their physical characteristics and purity depending on what was used to make them. The most common types include lampblack, gas carbon, wood charcoal, animal charcoal, and coke. Lampblack is made by burning tar, resin, turpentine, and other carbon-rich materials with limited air supply; the combustion products are directed into condensing chambers where cloths hang, collecting the carbon. It is further purified by heating in closed vessels, but it still contains some mineral matter and various hydrocarbons. It's used in making printer's ink, producing black paint, and in calico printing. Gas carbon is produced by the destructive distillation of coal to make illuminating gas (see Gas: Manufacture), likely formed by breaking down gaseous hydrocarbons. It's a very dense form of carbon that conducts heat and electricity well. It's used in making carbon rods for arc lights and as the negative element in the Bunsen battery.
Charcoal is a porous form of carbon; several varieties exist. Sugar charcoal is obtained by the carbonization of sugar. It is purified by boiling with acids, to remove any mineral matter, and is then ignited for a long time in a current of chlorine in order to remove the last traces of hydrogen. Animal charcoal (bone black) is prepared by charring bones in iron retorts. It is a very impure form of carbon, containing on the average about 80% of calcium phosphate. It possesses a much greater decolorizing and absorbing power than wood charcoal. A variety of animal charcoal is sometimes prepared by calcining fresh blood with potassium carbonate in large cylinders, the mass being purified by boiling out with dilute hydrochloric acid and subsequent reheating. Wood charcoal is a hard and brittle black substance, which retains the external structure of the wood from which it is made. It is prepared (where wood is plentiful) by stacking the wood in heaps, which are covered with earth or with brushwood and turf, and then burning the heap slowly in a limited supply of air. The combustion of the wood is conducted from the top downwards, and from the exterior towards the centre; great care has to be taken that the process is carried out slowly. The disadvantage in this process is that the by-products, such as pyroligneous acid, acetone, wood spirit, &c., are lost; as an alternative method, wood is frequently carbonized in ovens or retorts and the volatile products are condensed and utilized.
Charcoal is a porous form of carbon, and there are several types. Sugar charcoal is created by carbonizing sugar. It is purified by boiling with acids to eliminate any mineral content, and then it’s burned for a long time in a flow of chlorine to get rid of any remaining hydrogen. Animal charcoal (bone black) is made by charring bones in iron containers. It's a very impure form of carbon, averaging about 80% calcium phosphate. It has a much stronger decolorizing and absorbing capability than wood charcoal. A type of animal charcoal is sometimes created by heating fresh blood with potassium carbonate in large cylinders, then cleaning it by boiling out with diluted hydrochloric acid and reheating it afterward. Wood charcoal is a hard and brittle black material that retains the outer structure of the wood it comes from. It’s made (where wood is abundant) by stacking wood in heaps, covering them with soil or brush and turf, and then slowly burning the heap with limited air. The combustion of the wood happens from the top down and from the outside in; it’s essential to ensure this process is done slowly. The downside of this method is that by-products like pyroligneous acid, acetone, wood spirit, etc., are lost; alternatively, wood is often carbonized in ovens or retorts, allowing the volatile products to be collected and used.
Charcoal varies considerably in its properties, depending upon the particular variety of wood from which it is prepared, and also upon the process used in its manufacture. It can be made at a temperature as low as 300° C., and is then a soft, very friable material possessing a low ignition point. When made at higher temperatures it is much more dense, and its ignition point is considerably higher. Charcoal burns when heated in air, usually without the formation of flame, although a flame is apparent if the temperature be raised. It is characterized by its power of absorbing gases; thus, according to J. Hunter [Phil. Mag., 1863 (4), 25, p. 363], one volume of charcoal absorbs (at 0° C. and 760 mm. pressure) 171.7 ccs. of ammonia, 86.3 ccs. of nitrous oxide, 67.7 ccs. of carbon monoxide, 21.2 ccs. of carbon dioxide, 17.9 ccs. of oxygen, 15.2 ccs. of nitrogen, and 4.4 ccs. of hydrogen [see also J. Dewar, Ann. Chim. Phys., 1904 (8), 3, p. 5]. It also has the power of absorbing colouring matters from solution. Charcoal is used as a fuel and as a reducing agent in metallurgical processes.
Charcoal varies widely in its properties, depending on the specific type of wood it comes from and the manufacturing process used. It can be produced at temperatures as low as 300° C., resulting in a soft, very crumbly material with a low ignition point. When produced at higher temperatures, it becomes much denser, and its ignition point significantly increases. Charcoal burns when heated in air, usually without producing flame, though a flame can be seen if the temperature is raised. It is known for its ability to absorb gases; for instance, according to J. Hunter [Phil. Mag., 1863 (4), 25, p. 363], one volume of charcoal can absorb (at 0° C. and 760 mm. pressure) 171.7 ccs. of ammonia, 86.3 ccs. of nitrous oxide, 67.7 ccs. of carbon monoxide, 21.2 ccs. of carbon dioxide, 17.9 ccs. of oxygen, 15.2 ccs. of nitrogen, and 4.4 ccs. of hydrogen [see also J. Dewar, Ann. Chim. Phys., 1904 (8), 3, p. 5]. It also has the ability to absorb dyes from solutions. Charcoal is used as a fuel and as a reducing agent in metallurgy.
The element carbon unites directly with hydrogen to form acetylene when an electric arc is passed between carbon poles in an atmosphere of hydrogen (M. Berthelot); it also unites directly with fluorine, producing, chiefly, carbon tetrafluoride CF4. It burns when heated in an atmosphere of oxygen, forming carbon dioxide, and when heated in sulphur vapour it forms carbon bisulphide (q.v.). When heated with nitrogenous substances, in the presence of carbonated or caustic alkali, it forms cyanides. It combines directly with silicon, at the temperature of the electric furnace, yielding carborundum, SiC; and H. Moissan has also shown that it will combine with many metals at the temperature of the electric furnace, to form carbides (q.v.).
The element carbon directly combines with hydrogen to create acetylene when an electric arc is generated between carbon electrodes in a hydrogen atmosphere (M. Berthelot). It also directly bonds with fluorine, primarily producing carbon tetrafluoride CF4. When heated in an oxygen atmosphere, it burns to form carbon dioxide, and when heated in sulfur vapor, it creates carbon disulfide (q.v.). When heated with nitrogen-containing substances, in the presence of carbonate or caustic alkali, it produces cyanides. It combines directly with silicon at the temperature of the electric furnace, resulting in carborundum, SiC; and H. Moissan has also demonstrated that it can combine with various metals at the electric furnace's temperature to create carbides (q.v.).
The specific heat of carbon varies with the temperature the following values having been obtained by H.F. Weber (Jahresberichte, 1874, p. 63):—
The specific heat of carbon changes with temperature, with the following values obtained by H.F. Weber (Jahresberichte, 1874, p. 63):—
Diamond. | Graphite. | Porous wood carbon. | |||
t°. | Sp. Ht. | t°. | Sp. Ht. | t°. | Sp. Ht. |
−50.5 | 0.0635 | −50.3 | 0.1138 | 0−23 | 0.1653 |
−10.6 | 0.0955 | −10.7 | 0.1437 | 0−99 | 0.1935 |
+10.7 | 0.1128 | +10.8 | 0.1604 | 0−223 | 0.2385 |
85.5 | 0.1765 | 61.3 | 0.1990 | ||
206.1 | 0.2733 | 201.6 | 0.2966 | ||
606.7 | 0.4408 | 641.9 | 0.4454 | ||
985.0 | 0.4589 | 977.0 | 0.4670 |
The atomic weight of carbon has been determined by J.B.A. Dumas and by J.S. Stas [Ann. Chim. Phys., 1841 (3), 1, p. 1: Jahresb., 1849, 223] by estimating the amount of carbon dioxide formed on burning graphite or diamond in a current of oxygen, the value obtained being 12.0 (O = 16). Confirmatory evidence has also been obtained by O.L. Erdmann and R.F. Marchand (Jour. Prak. Chem., 1841, 23, p. 159; see also F.W. Clarke, Jahresb., 1881, p. 7).
The atomic weight of carbon has been determined by J.B.A. Dumas and J.S. Stas [Ann. Chim. Phys., 1841 (3), 1, p. 1: Jahresb., 1849, 223] by measuring the amount of carbon dioxide produced when burning graphite or diamond in a stream of oxygen, with the value found being 12.0 (O = 16). Additional confirmation has come from O.L. Erdmann and R.F. Marchand (Jour. Prak. Chem., 1841, 23, p. 159; see also F.W. Clarke, Jahresb., 1881, p. 7).
Compounds.—Three oxides of carbon are known, namely, carbon suboxide, C3O2, carbon monoxide, CO, and carbon dioxide, CO2. Carbon suboxide, C3O2, is formed by the action of phosphorus pentoxide on ethyl malonate (O. Diels and B. Wolf, Ber., 1906, 39, p. 689), CH2(COOC2H5)2 = 2C2H4 + 2H2O + C3O2. At ordinary temperatures it is a colourless gas, possessing a penetrating and suffocating smell. It liquefies at 7° C. It is an exceedingly reactive compound, combining with water to form malonic acid, with hydrogen chloride to form malonyl chloride, and with ammonia to form malonamide. When kept for some time in sealed tubes it changes to a yellowish liquid, from which a yellow flocculent substance gradually separates, and finally it suddenly solidifies to a dark red mass, which appears to be a polymeric form. Its vapour density agrees with the molecular formula C3O2, and this formula is also confirmed by exploding the gas with oxygen and measuring the amount of carbon dioxide produced (see Ketenes).
Compounds.—Three types of carbon oxides are known: carbon suboxide, C3O2, carbon monoxide, CO, and carbon dioxide, CO2. Carbon suboxide, C3O2, is created when phosphorus pentoxide reacts with ethyl malonate (O. Diels and B. Wolf, Ber., 1906, 39, p. 689). The reaction is represented as: CH2(COOC2H5)2 = 2C2H4 + 2H2O + C3O2. At room temperature, it is a colorless gas with a strong, suffocating odor. It turns into a liquid at 7° C. This compound is highly reactive, combining with water to make malonic acid, with hydrogen chloride to create malonyl chloride, and with ammonia to produce malonamide. If stored in sealed tubes for a while, it transforms into a yellowish liquid, from which a yellow fluffy substance slowly settles out, and eventually, it suddenly solidifies into a dark red mass that seems to be a polymeric form. Its vapor density matches the molecular formula C3O2, and this formula is also verified by igniting the gas with oxygen and measuring the amount of carbon dioxide produced (see Ketenes).
Carbon monoxide, CO, is found to some extent in volcanic gases. It was first prepared in 1776 by J.M.F. Lassone (Mem. Acad. Paris) by heating zinc oxide with carbon, and was for some time considered to be identical with hydrogen. Cruikshank concluded that it was an oxide of carbon, a fact which was confirmed by Clement and J.B. Désormes (Ann. Chim. Phys., 1801, 38, p. 285). It may be prepared by passing carbon dioxide over red-hot carbon, or red-hot iron; by heating carbonates (magnesite, chalk, &c.) with zinc dust or iron; or by heating many metallic oxides with carbon. It may also be prepared by heating formic and oxalic acids (or their salts) with concentrated sulphuric acid (in the case of oxalic acid, an equal volume of carbon dioxide is produced); and by heating potassium ferrocyanide with a large excess of concentrated sulphuric acid, K4Fe(CN)6 + 6H2SO4 + 6H2O = 2K2SO4 + FeSO4 + 3(NH4)2SO4 + 6CO. It is a colourless, odourless gas of specific gravity 0.967 (air = 1). It is one of the most difficultly liquefiable gases, its critical temperature being −139.5° C., and its critical pressure 35.5 atmos. The liquid boils at −190° C., and solidifies at −211°C. (L.P. Cailletet, Comptes rendus, 1884, 99, p. 706). It is only very slightly soluble in water. It burns with a characteristic pale blue flame to form carbon dioxide. It is very poisonous, uniting with the haemoglobin of the blood to form carbonyl-haemoglobin. It is a powerful reducing agent, especially at high temperatures. It is rapidly absorbed by an ammoniacal or acid (hydrochloric acid) solution of cuprous chloride. It unites directly with chlorine, forming carbonyl chloride or phosgene (see below), and with nickel and iron to form nickel and iron carbonyls (see Nickel and Iron). It also combines directly with potassium hydride to form potassium formate (see Formic Acid). The volume composition of carbon monoxide is established by exploding a mixture of the gas with oxygen, two volumes of the gas combining with one volume of oxygen to form two volumes of carbon dioxide. This fact, coupled with the determination of the vapour density of the gas, establishes the molecular formula CO.
Carbon monoxide, CO, is present to some degree in volcanic gases. It was first created in 1776 by J.M.F. Lassone (Mem. Acad. Paris) by heating zinc oxide with carbon and was considered for a time to be the same as hydrogen. Cruikshank determined that it was an oxide of carbon, a conclusion later confirmed by Clement and J.B. Désormes (Ann. Chim. Phys., 1801, 38, p. 285). It can be produced by passing carbon dioxide over red-hot carbon or red-hot iron; by heating carbonates (such as magnesite and chalk) with zinc dust or iron; or by heating various metallic oxides with carbon. It can also be generated by heating formic and oxalic acids (or their salts) with concentrated sulfuric acid (in the case of oxalic acid, an equal volume of carbon dioxide is produced); and by heating potassium ferrocyanide with a large excess of concentrated sulfuric acid, K4Fe(CN)6 + 6H2SO4 + 6H2O = 2K2SO4 + FeSO4 + 3(NH4)2SO4 + 6CO. It is a colorless, odorless gas with a specific gravity of 0.967 (where air = 1). It is one of the most challenging gases to liquefy, with a critical temperature of −139.5° C. and a critical pressure of 35.5 atmospheres. The liquid boils at −190° C. and solidifies at −211°C. (L.P. Cailletet, Comptes rendus, 1884, 99, p. 706). It is only slightly soluble in water. It burns with a distinct pale blue flame to produce carbon dioxide. It is highly poisonous, binding with hemoglobin in the blood to form carbonyl-hemoglobin. It is a potent reducing agent, especially at high temperatures. It is quickly absorbed by an ammonia or acid (hydrochloric acid) solution of cuprous chloride. It reacts directly with chlorine to form carbonyl chloride or phosgene (see below), and with nickel and iron to create nickel and iron carbonyls (see Nickel and Iron). It also combines directly with potassium hydride to produce potassium formate (see Formic Acid). The volume composition of carbon monoxide is determined by igniting a mixture of the gas with oxygen, where two volumes of the gas combine with one volume of oxygen to yield two volumes of carbon dioxide. This information, combined with the determination of the gas's vapor density, confirms the molecular formula CO.
Carbon dioxide, CO2, is a gas first distinguished from air by van Helmont (1577-1644), who observed that it was formed in fermentation processes and during combustion, and gave to it the name gas sylvestre. J. Black (Edin. Phys. and Lit. Essays, 1755) showed that it was a constituent of the carbonated alkalis and called it “fixed air.” T.O. Bergman, in 1774, pointed out its acid character, and A.L. Lavoisier (1781-1788) first proved it to be an oxide of carbon by burning carbon in the oxygen obtained from the decomposition of mercuric oxide. It is a regular constituent of the atmosphere, and is found in many spring waters and in volcanic gases; it also occurs in the uncombined condition at the Grotto del Cane (Naples) and in the Poison Valley (Java). It is a constituent of the minerals cerussite, malachite, azurite, spathic iron ore, calamine, strontianite, witherite, calcite aragonite, limestone, &c. It may be prepared by burning carbon in excess of air or oxygen, by the direct decomposition of many carbonates by heat, and by the decomposition of carbonates 307 with mineral acids, M2CO8 + 2HCl = 2MCl + H2O + CO2. It is also formed in ordinary fermentation processes, in the combustion of all carbon compounds (oil, gas, candles, coal, &c.), and in the process of respiration.
Carbon dioxide, CO2, is a gas that was first separated from air by van Helmont (1577-1644), who noticed that it was produced during fermentation and combustion. He referred to it as gas sylvestre. J. Black (Edin. Phys. and Lit. Essays, 1755) identified it as a component of carbonated alkalis and called it “fixed air.” T.O. Bergman pointed out its acidic properties in 1774, and A.L. Lavoisier (1781-1788) was the first to establish that it is an oxide of carbon by burning carbon in oxygen obtained from mercuric oxide decomposition. It is a consistent part of the atmosphere, found in various spring waters and volcanic gases; it also exists in its uncombined form at the Grotto del Cane (Naples) and in Poison Valley (Java). It’s a component of minerals like cerussite, malachite, azurite, spathic iron ore, calamine, strontianite, witherite, calcite, aragonite, limestone, etc. You can produce it by burning carbon in excess air or oxygen, by directly heating many carbonates to decompose them, and by reacting carbonates with mineral acids, as shown: M2CO8 + 2HCl = 2MCl + H2O + CO2. It is also created in regular fermentation processes, during the combustion of all carbon compounds (like oil, gas, candles, coal, etc.), and during respiration.
It is a colourless gas, possessing a faint pungent smell and a slightly acid taste. It does not burn, and does not support ordinary combustion, but the alkali metals and magnesium, if strongly heated, will continue to burn in the gas with formation of oxides and liberation of carbon. Its specific gravity is 1.529 (air = 1). It is readily condensed, passing into the liquid condition at 0° C. under a pressure of 35 atmospheres. Its critical temperature is 31.35° C., and its critical pressure is 72.9 atmos. The liquid boils at −78.2° C. (l atmo.), and by rapid evaporation can be made to solidify to a snow-white solid which melts at −65° C.(see Liquid Gases). Carbon dioxide is moderately soluble in water, its coefficient of solubility at 0° C. being 1.7977 (R. Bunsen). It is still more soluble in alcohol. The solution of the gas in water shows a faintly acid reaction and is supposed to contain carbonic acid, H2CO3. The gas is rapidly absorbed by solutions of the caustic alkalis, with the production of alkaline carbonates (q.v.), and it combines readily with potassium hydride to form potassium formate. It unites directly with ammonia gas to form ammonium carbamate, NH2COONH4. It may be readily recognized by the white precipitate which it forms when passed through lime or baryta water. Carbon dioxide dissociates, when strongly heated, into carbon monoxide and oxygen, the reaction being a balanced action; the extent of dissociation for varying temperatures and pressures has been calculated by H. Le Chateller (Zeit. Phys. Chem., 1888, 2, p. 782; see H. Sainte-Claire Deville, Comptes rendus, 1863, 56, p. 195 et seq.). The volume composition of carbon dioxide is determined by burning carbon in oxygen, when it is found that the volume of carbon dioxide formed is the same as that of the oxygen required for its production, hence carbon dioxide contains its own volume of oxygen. Carbon dioxide finds industrial application in the preparation of soda by the Solvay process, in the sugar industry, in the manufacture of mineral waters, and in the artificial production of ice.
It is a colorless gas with a faint, sharp smell and a slightly acidic taste. It doesn't burn and doesn't support regular combustion, but alkali metals and magnesium, when heated strongly, will continue to burn in this gas, producing oxides and releasing carbon. Its specific gravity is 1.529 (air = 1). It easily turns into a liquid at 0° C. under a pressure of 35 atmospheres. Its critical temperature is 31.35° C., and its critical pressure is 72.9 atmos. The liquid boils at −78.2° C. (1 atm) and can quickly evaporate to solidify into a snow-white solid that melts at −65° C. (see Liquid Gases). Carbon dioxide is moderately soluble in water, with a solubility coefficient of 1.7977 at 0° C. (R. Bunsen). It's even more soluble in alcohol. The solution of the gas in water has a faintly acidic reaction and is thought to contain carbonic acid, H2CO3. The gas is quickly absorbed by caustic alkali solutions, producing alkaline carbonates (q.v.), and it readily combines with potassium hydride to form potassium formate. It directly combines with ammonia gas to create ammonium carbamate, NH2COONH4. It can be easily identified by the white precipitate formed when it passes through lime or baryta water. When strongly heated, carbon dioxide dissociates into carbon monoxide and oxygen, with the reaction being balanced; H. Le Chatelier calculated the extent of dissociation at various temperatures and pressures (Zeit. Phys. Chem., 1888, 2, p. 782; see H. Sainte-Claire Deville, Comptes rendus, 1863, 56, p. 195 et seq.). The volume composition of carbon dioxide is determined by burning carbon in oxygen, which shows that the volume of carbon dioxide produced matches the oxygen volume needed for its formation, indicating that carbon dioxide contains its own volume of oxygen. Carbon dioxide is used industrially in the production of soda via the Solvay process, in the sugar industry, in making mineral waters, and in artificially producing ice.
Carbonyl chloride (phosgene), COCl2, was first obtained by John Davy (Phil. Trans., 1812, 40, p. 220). It may be prepared by the direct union of carbon monoxide and chlorine in sunlight (Th. Wilm and G. Wischin, Ann., 1868, 14, p. 150); by the action of phosphorus pentoxide on carbon tetrachloride at 200-210° C. (G. Gustavson, Ber., 1872, 5, p. 30), 4CCl4 + P4O10 = 2CO2 + 4POCl3 + 2COCl2; by the oxidation of chloroform with chromic acid mixture (A. Emmerling and B. Lengyel, Ber., 1869, 2, p. 54), 4CHCl3 + 3O2 = 4COCl2 + 2H2O + 2Cl2; or most conveniently by heating carbon tetrachloride with fuming sulphuric acid (H. Erdmann, Ber., 1893, 26, p. 1993), 2SO3 + CCl4 = S2O5Cl2 + COCl2.
Carbonyl chloride (phosgene), COCl2, was first produced by John Davy (Phil. Trans., 1812, 40, p. 220). It can be created through the direct combination of carbon monoxide and chlorine in sunlight (Th. Wilm and G. Wischin, Ann., 1868, 14, p. 150); by the reaction of phosphorus pentoxide with carbon tetrachloride at 200-210° C. (G. Gustavson, Ber., 1872, 5, p. 30), 4CCl4 + P4O10 = 2CO2 + 4POCl3 + 2COCl2; by oxidizing chloroform with a chromic acid mixture (A. Emmerling and B. Lengyel, Ber., 1869, 2, p. 54), 4CHCl3 + 3O2 = 4COCl2 + 2H2O + 2Cl2; or most conveniently by heating carbon tetrachloride with fuming sulfuric acid (H. Erdmann, Ber., 1893, 26, p. 1993), 2SO3 + CCl4 = S2O5Cl2 + COCl2.
It is a colourless gas, possessing an unpleasant pungent smell. Its vapour density is 3.46 (air = 1). It may be condensed to a liquid, which boils at 8° C. It is readily soluble in benzene, glacial acetic acid, and in many hydrocarbons. Water decomposes it violently, with formation of carbon dioxide and hydrochloric acid. It reacts with alcohol to form chlorcarbonic ester and ultimately diethyl carbonate (see Carbonates), and with ammonia it yields urea (q.v.). It is employed commercially in the production of colouring matters (see Benzophenone), and for various synthetic processes.
It is a colorless gas with a strong, unpleasant smell. Its vapor density is 3.46 (air = 1). It can be turned into a liquid, which boils at 8° C. It dissolves easily in benzene, glacial acetic acid, and many hydrocarbons. Water reacts with it violently, producing carbon dioxide and hydrochloric acid. It reacts with alcohol to create chlorocarbonic ester and eventually diethyl carbonate (see Carbonates), and with ammonia it produces urea (q.v.). It is used commercially in the production of dyes (see Benzophenone), as well as in various synthetic processes.
Carbon oxysulphide, COS, was first prepared by C. Than in 1867 (Ann. Suppl., 5, p. 236) by passing carbon monoxide and sulphur vapour through a tube at a moderate heat. It is also formed by the action of sulphuretted hydrogen on the isocyanic esters, 2CONC2H5 + H2S = COS + CO(NHC2H5)2, by the action of concentrated sulphuric acid on the isothiocyanic esters, RNCS + H2O = COS + RNH2, or of dilute sulphuric acid on the thiocyanates. In the latter reaction various other compounds, such as carbon dioxide, carbon bisulphide and hydrocyanic acid, are produced. They are removed by passing the vapours in succession through concentrated solutions of the caustic alkalis, concentrated sulphuric acid, and triethyl phosphine; the residual gas is then purified by liquefaction (W. Hempel, Zeit. angew. Chemie, 1901, 14, p. 865). It is also formed when sulphur trioxide reacts with carbon bisulphide at 100° C., CS2 + 3SO3 = COS + 4SO2, and by the decomposition of ethyl potassium thiocarbonate with hydrochloric acid, CO(OC2H5)SK + HCl = COS + KCl + C2H5OH. It is a colourless, odourless gas, which burns with a blue flame and is decomposed by heat. Its vapour density is 2.1046 (air = 1). The liquefied gas boils at −47° C. under atmospheric pressure. It is soluble in water; the aqueous solution gradually decomposes on standing, forming carbon dioxide and sulphuretted hydrogen. It is easily soluble in solutions of the caustic alkalis, provided they are not too concentrated, forming solutions of alkaline carbonates and sulphides, COS + 4KHO = K2CO3 + K2S + 2H2O.
Carbon oxysulphide (COS) was first created by C. Than in 1867 (Ann. Suppl., 5, p. 236) by passing carbon monoxide and sulfur vapor through a tube at moderate heat. It can also be produced through the reaction of hydrogen sulfide with isocyanic esters, 2CONC2H5 + H2S = COS + CO(NHC2H5)2, by using concentrated sulfuric acid on isothiocyanic esters, RNCS + H2O = COS + RNH2, or by treating thiocyanates with dilute sulfuric acid. In the latter reaction, various other compounds like carbon dioxide, carbon disulfide, and hydrocyanic acid are produced. These byproducts are removed by passing the vapors successively through concentrated solutions of caustic alkalis, concentrated sulfuric acid, and triethyl phosphine; the remaining gas is purified through liquefaction (W. Hempel, Zeit. angew. Chemie, 1901, 14, p. 865). COS is also formed when sulfur trioxide reacts with carbon disulfide at 100° C., CS2 + 3SO3 = COS + 4SO2, and by the decomposition of ethyl potassium thiocarbonate with hydrochloric acid, CO(OC2H5)SK + HCl = COS + KCl + C2H5OH. It is a colorless, odorless gas that burns with a blue flame and decomposes when heated. Its vapor density is 2.1046 (air = 1). The liquefied gas boils at −47° C. under atmospheric pressure. It is soluble in water, and the aqueous solution gradually decomposes over time, producing carbon dioxide and hydrogen sulfide. It dissolves easily in solutions of caustic alkalis, as long as they are not too concentrated, forming solutions of alkaline carbonates and sulfides, COS + 4KHO = K2CO3 + K2S + 2H2O.
CARBONADO, a name given in Brazil to a dark massive form of impure diamond, known also as “carbonate” and in trade simply as carbon. It is sometimes called black diamond. Generally it is found in small masses of irregular polyhedral form, black, brown or dark-grey in colour, with a dull resinoid lustre; and breaking with a granular fracture, paler in colour, and in some cases much resembling that of fine-grained steel. Being slightly cellular, its specific gravity is rather less than that of crystallized diamond. It is found almost exclusively in the state of Bahia in Brazil, where it occurs in the cascalho or diamond-bearing gravel. Borneo also yields it in small quantity. Formerly of little or no value, it came into use on the introduction of Leschot’s diamond-drills, and is now extremely valuable for mounting in the steel crowns used for diamond-boring. Having no cleavage, the carbon is less liable to fracture on the rotation of the drill than is crystallized diamond. The largest piece of carbonado ever recorded was found in Bahia in 1895, and weighed 3150 carats. Pieces of large size are, however, relatively less valuable than those of moderate dimensions, since they require the expenditure of much labour in reducing them to fragments of a suitable size for mounting in the drill-heads. Ilmenite has sometimes been mistaken in the South African mines for carbonado.
CARBONADO, is a term used in Brazil for a dark, massive type of impure diamond, also known as “carbonate” and commonly referred to in trade simply as carbon. It is sometimes called black diamond. Typically, it appears in small, irregular polyhedral forms and comes in black, brown, or dark gray colors, featuring a dull, resin-like luster; it breaks with a granular fracture, appearing paler in color and resembling fine-grained steel. Because it is slightly porous, its specific gravity is lower than that of crystallized diamond. Carbonado is predominantly found in the Bahia region of Brazil, where it occurs in the cascalho or diamond-bearing gravel. It is also found in small quantities in Borneo. Once of little value, its worth increased with the introduction of Leschot’s diamond drills, and it is now highly valuable for use in the steel crowns for diamond boring. Since it has no cleavage, carbonado is less likely to fracture during the rotation of the drill compared to crystallized diamond. The largest carbonado recorded was discovered in Bahia in 1895 and weighed 3,150 carats. However, larger pieces are generally less valuable than those of moderate size, as they require a lot of labor to break them down into suitable fragments for drill heads. Ilmenite has sometimes been confused with carbonado in the South African mines.
CARBONARI (an Italian word meaning “charcoal-burners”), the name of certain secret societies of a revolutionary tendency which played an active part in the history of Italy and France early in the 19th century. Societies of a similar nature had existed in other countries and epochs, but the stories of the derivation of the Carbonari from mysterious brotherhoods of the middle ages are purely fantastic. The Carbonari were probably an offshoot of the Freemasons, from whom they differed in important particulars, and first began to assume importance in southern Italy during the Napoleonic wars. In the reign (1808-1815) of Joachim Murat a number of secret societies arose in various parts of the country with the object of freeing it from foreign rule and obtaining constitutional liberties; they were ready to support the Neapolitan Bourbons or Murat, if either had fulfilled these aspirations. Their watch-words were freedom and independence, but they were not agreed as to any particular form of government to be afterwards established. Murat’s minister of police was a certain Malghella (a Genoese), who favoured the Carbonari movement, and was indeed the instigator of all that was Italian in the king’s policy. Murat himself had at first protected the sectarians, especially when he was quarrelling with Napoleon, but later, Lord William Bentinck entered into negotiations with them from Sicily, where he represented Great Britain, through their leader Vincenzo Federici (known as Capobianco), holding out promises of a constitution for Naples similar to that which had been established in Sicily under British auspices in 1812. Some Carbonarist disorders having broken out in Calabria, Murat sent General Manhès against the rebels; the movement was ruthlessly quelled and Capobianco hanged in September 1813 (see Greco, Intorno al tentativo dei Carbonari di Citeriore Calabria nel 1813). But Malghella continued secretly to protect the Carbonari and even to organize them, so that on the return of the Bourbons in 1815 King Ferdinand IV. found his kingdom swarming with them. The society comprised nobles, officers of the army, small landlords, government officials, peasants and even priests. Its organization was both curious and mysterious, and had a fantastic ritual full of symbols taken from the Christian religion, as well as from the trade of charcoal-burning, which was extensively practised in the mountains of the Abruzzi and Calabria. A lodge was called a vendita (sale), members saluted each other as buoni cugini (good cousins), God was the “Grand Master of the Universe,” Christ the “Honorary Grand Master,” also known as “the Lamb,” and every Carbonaro was pledged to deliver the Lamb from the Wolf, i.e. tyranny. Its red, blue and black flag was the standard of revolution in Italy until substituted by the red, white and green in 1831.
CARBONARI (an Italian term meaning “charcoal-burners”), refers to certain secret societies with revolutionary motivations that played a significant role in the history of Italy and France in the early 19th century. Similar groups existed in other countries and times, but the idea that the Carbonari originated from mysterious medieval brotherhoods is purely fictional. The Carbonari likely emerged as a branch of the Freemasons, from whom they differed in key ways, and they first became notable in southern Italy during the Napoleonic wars. During the reign (1808-1815) of Joachim Murat, several secret societies formed across the country with the goal of liberating it from foreign control and securing constitutional freedoms; they were willing to support either the Neapolitan Bourbons or Murat if either could meet these goals. Their slogans were freedom and independence, but they didn't agree on a specific type of government to establish later. Murat's police minister was a man named Malghella (a Genoese), who supported the Carbonari movement and was indeed the driving force behind much of the king's Italian policy. Initially, Murat protected the sect, especially during his conflicts with Napoleon, but later, Lord William Bentinck began negotiations with them from Sicily, where he served Great Britain, through their leader Vincenzo Federici (known as Capobianco), promising a constitution for Naples similar to what had been created in Sicily under British support in 1812. When some Carbonari unrest erupted in Calabria, Murat sent General Manhès to deal with the rebels; the uprising was brutally suppressed, and Capobianco was hanged in September 1813 (see Greco, Intorno al tentativo dei Carbonari di Citeriore Calabria nel 1813). Nonetheless, Malghella continued to covertly support and organize the Carbonari, so that upon the Bourbons' return in 1815, King Ferdinand IV discovered his kingdom filled with them. The society included nobles, army officers, small landowners, government officials, peasants, and even priests. Its structure was both intriguing and secretive, featuring a fantastical ritual filled with symbols drawn from Christianity as well as from the charcoal-burning trade, which thrived in the mountains of Abruzzi and Calabria. A lodge was called a vendita (sale), and members greeted each other as buoni cugini (good cousins); God was referred to as the “Grand Master of the Universe,” Christ as the “Honorary Grand Master,” also known as “the Lamb,” and every Carbonaro was committed to rescuing the Lamb from the Wolf, i.e. tyranny. Their red, blue, and black flag represented the revolutionary standard in Italy until it was replaced by the red, white, and green in 1831.
When King Ferdinand felt himself securely re-established at Naples he determined to exterminate the Carbonari, and to this end his minister of police, the prince of Canosa, set up another secret society called the Calderai del Contrappeso (braziers of the counterpoise), recruited from the brigands and the dregs of the people, who committed hideous excesses against supposed Liberals, but failed to exterminate the movement. On the 308 contrary, Carbonarism flourished and spread to other parts of Italy, and countless lodges sprang up, their adherents comprising persons in all ranks of society, including, it is said, some of royal blood, who had patriotic sentiments and desired to see Italy free from foreigners. In Romagna the movement was taken up with enthusiasm, but it also led to a certain number of murders owing to the fiery character of the Romagnols, although its criminal record is on the whole a very small one. Among the foreigners who joined it for love of Italy was Lord Byron. The first rising actively promoted by the Carbonari was the Neapolitan revolution of 1820. Several regiments were composed entirely of persons affiliated to the society, and on the 1st of July a military mutiny broke out at Monteforte, led by two officers named Morelli and Silvati, to the cry of “God, the King and the Constitution.” The troops sent against them, under General Pepe, himself a Carbonaro, sympathized with the mutineers, and the king, being powerless to resist, granted the constitution (13th of July), which he swore on the altar to observe. But the Carbonari were unable to carry on the government, and after the separatist revolt of Sicily had broken out the king went to the congress of Laibach, and obtained from the emperor of Austria the loan of an army with which to restore the autocracy. He returned to Naples early in 1821 with 50,000 Austrians, defeated the constitutionalists under Pepe, dismissed parliament, and set to work to persecute all who had been in any way connected with the movement.
When King Ferdinand felt secure in his control over Naples, he decided to eliminate the Carbonari. To achieve this, his police minister, the prince of Canosa, established another secret society called the Calderai del Contrappeso (braziers of the counterweight), which was made up of brigands and the lowest classes, who committed terrible acts against those they suspected to be Liberals, but they did not succeed in wiping out the movement. On the contrary, Carbonarism thrived and spread to other areas of Italy, with countless lodges forming and members from all walks of life, including, reportedly, some of royal lineage, who held patriotic views and wanted Italy free from foreign influence. In Romagna, the movement was embraced with excitement, but it also resulted in some murders due to the passionate nature of the Romagnols, although its overall record of violence was minimal. Among the foreigners who joined out of love for Italy was Lord Byron. The first uprising actively encouraged by the Carbonari was the Neapolitan revolution of 1820. Several regiments were made up entirely of society members, and on July 1st, a military mutiny erupted at Monteforte, led by two officers named Morelli and Silvati, shouting, “God, the King, and the Constitution.” The troops sent to confront them, under General Pepe, who was also a Carbonaro, sympathized with the mutineers, and the king, unable to resist, granted the constitution (July 13th), which he promised to uphold at the altar. However, the Carbonari were unable to govern effectively, and after the separatist uprising in Sicily began, the king attended the congress of Laibach, where he secured the assistance of an Austrian army to restore his absolute rule. He returned to Naples in early 1821 with 50,000 Austrians, defeated the constitutionalists under Pepe, disbanded parliament, and began persecuting anyone connected to the movement.
A similar movement broke out in Piedmont in March 1821. Here as in Naples the Carbonari comprised many men of rank, such as Santorre di Santarosa, Count San Marzano, Giacinto di Collegno, and Count Moffa di Lisio, all officers in the army, and they were more or less encouraged by Charles Albert, the heir-presumptive to the throne. The rising was crushed, and a number of the leaders were condemned to death or long terms of imprisonment, but most of them escaped. At Milan there was only the vaguest attempt at conspiracy; but Silvio Pellico, Maroncelli and Count Confalonieri were implicated as having invited the Piedmontese to invade Lombardy, and were condemned to pass many years in the dungeons of the Spielberg.
A similar uprising happened in Piedmont in March 1821. Just like in Naples, the Carbonari included many influential figures, such as Santorre di Santarosa, Count San Marzano, Giacinto di Collegno, and Count Moffa di Lisio, all of whom were army officers, and they were somewhat supported by Charles Albert, the heir to the throne. The revolt was suppressed, and several leaders were sentenced to death or long prison terms, but most managed to escape. In Milan, there was only a vague attempt at conspiracy; however, Silvio Pellico, Maroncelli, and Count Confalonieri were involved for having encouraged the Piedmontese to invade Lombardy, and they were sentenced to spend many years in the dungeons of Spielberg.
The French revolution of 1830 had its echo in Italy, and Carbonarism raised its head in Parma, Modena and Romagna the following year. In the papal states a society called the Sanfedisti or Bande della Santa Fede had been formed to checkmate the Carbonari, and their behaviour and character resembled those of the Calderai of Naples. In 1831 Romagna and the Marches rose in rebellion and shook off the papal yoke with astonishing ease. At Parma the duchess, having rejected the demand for a constitution, left the city and returned under Austrian protection. At Modena, Duke Francis IV., the worst of all Italian tyrants, was expelled by a Carbonarist rising, and a dictatorship was established under Biagio Nardi on the 5th of February. Francis returned with an Austrian force and hanged the conspirators, including Ciro Menotti. The Austrians occupied Romagna and restored the province to the pope, but though many arrests of Carbonari were made there were no executions. Among those implicated in the Carbonarist movement was Louis Napoleon, who even in after years, when he was ruling France as Napoleon III., never quite forgot that he had once been a conspirator, a fact which influenced his Italian policy. The Austrians retired from Romagna and the Marches in July 1831, but Carbonarism and anarchy having broken out again, they returned, while the French occupied Ancona. The Carbonari after these events ceased to have much importance, their place being taken by the more energetic Giovane Italia Society presided over by Mazzini.
The French Revolution of 1830 had a ripple effect in Italy, and Carbonarism emerged in Parma, Modena, and Romagna the following year. In the Papal States, a group called the Sanfedisti or Bande della Santa Fede was formed to counter the Carbonari, and their behavior and characteristics were similar to those of the Calderai of Naples. In 1831, Romagna and the Marches revolted and easily freed themselves from papal control. In Parma, the duchess rejected a constitution demand, left the city, and returned under Austrian protection. In Modena, Duke Francis IV, the worst of all Italian tyrants, was overthrown by a Carbonarist uprising, leading to the establishment of a dictatorship under Biagio Nardi on February 5th. Francis returned with Austrian troops and executed the conspirators, including Ciro Menotti. The Austrians took control of Romagna and returned the province to the pope, but while many Carbonari were arrested, there were no executions. Among those involved in the Carbonarist movement was Louis Napoleon, who, even years later when he ruled France as Napoleon III, never forgot that he had once been a conspirator, which influenced his policy toward Italy. The Austrians withdrew from Romagna and the Marches in July 1831, but when Carbonarism and anarchy broke out again, they came back while the French occupied Ancona. After these events, the Carbonari became less significant, replaced by the more proactive Giovane Italia Society led by Mazzini.
In France, Carbonarism began to take root about 1820, and was more thoroughly organized than in Italy. The example of the Spanish and Italian revolutions incited the French Carbonari, and risings occurred at Belfort, Thouars, La Rochelle and other towns in 1821, which though easily quelled revealed the nature and organization of the movement. The Carbonarist lodges proved active centres of discontent until 1830, when, after contributing to the July revolution of that year, most of their members adhered to Louis Philippe’s government.
In France, Carbonarism started gaining traction around 1820 and was more organized than in Italy. The examples of the Spanish and Italian revolutions inspired the French Carbonari, leading to uprisings in Belfort, Thouars, La Rochelle, and other towns in 1821. Although these were quickly suppressed, they exposed the character and structure of the movement. The Carbonarist lodges remained active centers of discontent until 1830, when, after playing a role in that year's July revolution, most of their members joined Louis Philippe’s government.
The Carbonarist movement undoubtedly played an important part in the Italian Risorgimento, and if it did not actively contribute to the wars and revolutions of 1848-49, 1859-60 and 1866, it prepared the way for those events. One of its chief merits was that it brought Italians of different classes and provinces together, and taught them to work in harmony for the overthrow of tyranny and foreign rule.
The Carbonarist movement definitely played a significant role in the Italian Risorgimento, and even if it didn't directly contribute to the wars and revolutions of 1848-49, 1859-60, and 1866, it set the stage for those events. One of its main achievements was uniting Italians from various social classes and regions, teaching them to collaborate in the fight against tyranny and foreign control.
Bibliography.—Much information on the Carbonari will be found in R.M. Johnston’s Napoleonic Empire in Southern Italy (2 vols., London, 1904), which contains a full bibliography; D. Spadoni’s Sette, cospirazioni, e cospiratori (Turin, 1904) is an excellent monograph; Memoirs of the Secret Societies of Southern Italy, said to be by one Bertoldi or Bartholdy (London, 1821, Ital. transl. by A.M. Cavallotti, Rome, 1904); Saint-Edme, Constitution et organisation des Carbonari, P. Colletta, Storia del Reame di Napoli (Florence, 1848); B. King, A History of Italian Unity (London, 1899), with bibliography.
References.—You can find a lot of information about the Carbonari in R.M. Johnston’s Napoleonic Empire in Southern Italy (2 vols., London, 1904), which includes a comprehensive bibliography; D. Spadoni’s Sette, cospirazioni, e cospiratori (Turin, 1904) is a great monograph; Memoirs of the Secret Societies of Southern Italy, thought to be by someone named Bertoldi or Bartholdy (London, 1821, Ital. transl. by A.M. Cavallotti, Rome, 1904); Saint-Edme, Constitution et organisation des Carbonari, P. Colletta, Storia del Reame di Napoli (Florence, 1848); B. King, A History of Italian Unity (London, 1899), which includes a bibliography.
CARBONATES. (1) The metallic carbonates are the salts of carbonic acid, H2CO3. Many are found as minerals, the more important of such naturally occurring carbonates being cerussite (lead carbonate, PbCO3), malachite and azurite (both basic copper carbonates), calamine (zinc carbonate, ZnCO3), witherite (barium carbonate, BaCO3), strontianite (strontium carbonate, SrCO3), calcite (calcium carbonate, CaCO3), dolomite (calcium magnesium carbonate, CaCO3·MgCO3), and sodium carbonate, Na2CO3. Most metals form carbonates (aluminium and chromium are exceptions), the alkali metals yielding both acid and normal carbonates of the types MHCO3 and M2CO3 (M = one atom of a monovalent metal); whilst bismuth, copper and magnesium appear only to form basic carbonates. The acid carbonates of the alkali metals can be prepared by saturating an aqueous solution of the alkaline hydroxide with carbon dioxide, M·OH + CO2 = MHCO3, and from these acid salts the normal salts may be obtained by gentle heating, carbon dioxide and water being produced at the same time, 2MHCO3 = M2CO3 + HO2 + CO2. Most other carbonates are formed by precipitation of salts of the metals by means of alkaline carbonates. All carbonates, except those of the alkali metals and of thallium, are insoluble in water; and the majority decompose when heated strongly, carbon dioxide being liberated and a residue of an oxide of the metal left. The alkaline carbonates undergo only a very slight decomposition, even at a very bright red heat. The carbonates are decomposed by mineral acids, with formation of the corresponding salt of the acid, and liberation of carbon dioxide. Many carbonates which are insoluble in water dissolve in water containing carbon dioxide. The individual carbonates are described under the various metals.
CARBONATES. (1) Metallic carbonates are the salts of carbonic acid, H2CO3. Many occur as minerals, with the most notable naturally occurring carbonates being cerussite (lead carbonate, PbCO3), malachite and azurite (both basic copper carbonates), calamine (zinc carbonate, ZnCO3), witherite (barium carbonate, BaCO3), strontianite (strontium carbonate, SrCO3), calcite (calcium carbonate, CaCO3), dolomite (calcium magnesium carbonate, CaCO3·MgCO3), and sodium carbonate, Na2CO3. Most metals form carbonates (exceptions include aluminum and chromium), with alkali metals producing both acid and normal carbonates of the types MHCO3 and M2CO3 (M = one atom of a monovalent metal); while bismuth, copper, and magnesium mainly form basic carbonates. Acid carbonates of alkali metals can be made by saturating an aqueous solution of the alkaline hydroxide with carbon dioxide, M·OH + CO2 = MHCO3, and normal salts can be obtained from these acid salts by gentle heating, producing carbon dioxide and water at the same time, 2MHCO3 = M2CO3 + HO2 + CO2. Most other carbonates form through the precipitation of metal salts using alkaline carbonates. All carbonates, except those of alkali metals and thallium, are insoluble in water; most decompose when heated strongly, releasing carbon dioxide and leaving behind a metal oxide residue. Alkaline carbonates undergo only slight decomposition, even at very high temperatures. Carbonates decompose in the presence of mineral acids, resulting in the corresponding salt of the acid and the release of carbon dioxide. Many carbonates that are insoluble in water dissolve in water that contains carbon dioxide. The individual carbonates are described under their respective metals.
(2) The organic carbonates are the esters of carbonic acid, H2CO3, and of the unknown ortho-carbonic acid, C(OH)4. The acid esters of carbonic acid of the type HO·CO·OR are not known in the free state, but J.B. Dumas obtained barium methyl carbonate by the action of carbon dioxide on baryta dissolved in methyl alcohol (Ann., 1840, 35, p. 283).
(2) Organic carbonates are esters of carbonic acid, H2CO3, and an unknown compound called ortho-carbonic acid, C(OH)4. The acid esters of carbonic acid like HO·CO·OR aren't found in their free form, but J.B. Dumas produced barium methyl carbonate by reacting carbon dioxide with baryta dissolved in methyl alcohol (Ann., 1840, 35, p. 283).
Potassium ethyl carbonate, KO·CO·OC2H5, is obtained in the form of pearly scales when carbon dioxide is passed into an alcoholic solution of potassium ethylate, CO2 + KOC2H5 = KO·CO·OC2H5. It is not very stable, water decomposing it into alcohol and the alkaline carbonate. The normal esters may be prepared by the action of silver carbonate on the alkyl iodides, or by the action of alcohols on the chlorcarbonic esters. These normal esters are colourless, pleasant-smelling liquids, which are readily soluble in water. They show all the reactions of esters, being readily hydrolysed by caustic alkalis, and reacting with ammonia to produce carbamic esters and urea. By heating with phosphorus pentachloride an alkyl group is eliminated and a chlorcarbonic ester formed. Dimethylcarbonate, CO(OCH3)2, is a colourless liquid, which boils at 90.6° C., and is prepared by heating the methyl ester of chlorcarbonic acid with lead oxide. Diethylcarbonate, CO(OC2H5)2, is a colourless liquid, which boils at 125.8° C.; its specific gravity is 0.978 (20°) [H. Kopp]. When it is heated to 120° C. with sodium ethylate it decomposes into ethyl ether and sodium ethyl carbonate (A. Geuther, Zeit. f. Chemie, 1868).
Potassium ethyl carbonate, KO·CO·OC2H5, is produced as pearly scales when carbon dioxide is introduced into an alcoholic solution of potassium ethylate, represented by the reaction CO2 + KOC2H5 = KO·CO·OC2H5. It is not very stable; water breaks it down into alcohol and the alkaline carbonate. Normal esters can be made by reacting silver carbonate with alkyl iodides or by treating alcohols with chlorcarbonic esters. These normal esters are clear, fragrant liquids that dissolve easily in water. They exhibit all the reactions typical of esters, being easily hydrolyzed by strong alkalis and reacting with ammonia to create carbamic esters and urea. When heated with phosphorus pentachloride, an alkyl group is removed, forming a chlorcarbonic ester. Dimethylcarbonate, CO(OCH3)2, is a clear liquid that boils at 90.6° C and is made by heating the methyl ester of chlorcarbonic acid with lead oxide. Diethylcarbonate, CO(OC2H5)2, is a clear liquid that boils at 125.8° C, with a specific gravity of 0.978 (20°) [H. Kopp]. When heated to 120° C with sodium ethylate, it breaks down into ethyl ether and sodium ethyl carbonate (A. Geuther, Zeit. f. Chemie, 1868).
Ortho-carbonic ester, C(OC2H5)4 is formed by the action of sodium ethylate on chlorpicrin (H. Bassett, Ann., 1864, 132, p. 54), CCl3NO2 + 4C2H5ONa = C(OC2H5)4 + NaNO2 + 3NaCl. It is an ethereal-smelling liquid, which boils at 158-159° C., and has a specific 309 gravity of 0.925. When heated with ammonia it yields guanidine, and on boiling with alcoholic potash it yields potassium carbonate.
Ortho-carbonic ester, C(OC2H5)4, is created by reacting sodium ethylate with chlorpicrin (H. Bassett, Ann., 1864, 132, p. 54), CCl3NO2 + 4C2H5ONa = C(OC2H5)4 + NaNO2 + 3NaCl. It is a liquid that smells like ether, boiling at 158-159° C., with a specific gravity of 0.925. When heated with ammonia, it produces guanidine, and when boiled with alcoholic potash, it yields potassium carbonate.
Chlorcarbonic ester, Cl·CO·OC2H5, is formed by the addition of well-cooled absolute alcohol to phosgene (carbonyl chloride). It is a pungent-smelling liquid, which fumes strongly on exposure to air. It boils at 93.1°C., and has a specific gravity of 1.144 (15°C.). When heated with ammonia it yields urethane. Sodium amalgam converts it into formic acid; whilst with alcohol it yields the normal carbonic ester. It is easily broken down by many substances (aluminium chloride, zinc chloride, &c.) into ethyl chloride and carbon dioxide.
Chlorcarbonic ester, Cl·CO·OC2H5, is created by mixing well-chilled absolute alcohol with phosgene (carbonyl chloride). It has a strong, pungent smell and produces fumes when exposed to air. Its boiling point is 93.1°C, and it has a specific gravity of 1.144 at 15°C. When heated with ammonia, it transforms into urethane. Sodium amalgam changes it into formic acid, while reacting with alcohol produces the normal carbonic ester. It can be easily broken down by various substances (aluminium chloride, zinc chloride, etc.) into ethyl chloride and carbon dioxide.
Percarbonates.—Barium percarbonate, BaCO4, is obtained by passing an excess of carbon dioxide into water containing barium peroxide in suspension; it is fairly stable, and yields hydrogen peroxide when treated with acids (E. Merck, Abs. J.C.S., 1907, ii. p. 859). Sodium percarbonates of the formulae Na2CO4, Na2C2O6, Na2CO5, NaHCO4 (two isomers) are obtained by the action of gaseous or solid carbon dioxide on the peroxides Na2O2, Na2O3, NaHO2 (two isomers) in the presence of water at a low temperature (R. Wolffenstein and E. Peltner, Ber., 1908, 41, pp. 275, 280). Potassium percarbonate, K2C2O6, is obtained in the electrolysis of potassium carbonate at −10 to −15°.
Percarbonates.—Barium percarbonate, BaCO4, is produced by passing excess carbon dioxide into water that has barium peroxide suspended in it; it's relatively stable and releases hydrogen peroxide when mixed with acids (E. Merck, Abs. J.C.S., 1907, ii. p. 859). Sodium percarbonates with the formulas Na2CO4, Na2C2O6, Na2CO5, NaHCO4 (two isomers) are formed when gaseous or solid carbon dioxide reacts with the peroxides Na2O2, Na2O3, NaHO2 (two isomers) in the presence of water at low temperatures (R. Wolffenstein and E. Peltner, Ber., 1908, 41, pp. 275, 280). Potassium percarbonate, K2C2O6, is obtained through the electrolysis of potassium carbonate at temperatures between −10 and −15°.
CARBON BISULPHIDE, CS2, a chemical product first discovered in 1796 by W.A. Lampadius, who obtained it by heating a mixture of charcoal and pyrites. It may be more conveniently prepared by passing the vapour of sulphur over red hot charcoal, the uncondensed gases so produced being led into a tower containing plates over which a vegetable oil is allowed to flow in order to absorb any carbon bisulphide vapour, and then into a second tower containing lime, which absorbs any sulphuretted hydrogen. The crude product is very impure and possesses an offensive smell; it may be purified by forcing a fine spray of lime water through the liquid until the escaping water is quite clear, the washed bisulphide being then mixed with a little colourless oil and distilled at a low temperature. For further methods of purification see J. Singer (Journ. of Soc. Chem. Ind., 1889, p. 93), Th. Sidot (Jahresb., 1869, p. 243), E. Allary (Bull. de la Soc. Chim., 1881, 35, p. 491), E. Obach (Jour. prak. Chem., 1882 (2), 26, p. 282).
CARBON BISULFIDE, CS2 is a chemical product that was first discovered in 1796 by W.A. Lampadius, who made it by heating a mix of charcoal and pyrites. It can be more easily prepared by passing sulfur vapor over red-hot charcoal. The uncondensed gases produced are directed into a tower with plates where a vegetable oil flows over to absorb any carbon bisulphide vapor, and then into a second tower containing lime, which takes in any hydrogen sulfide. The crude product is very impure and has a terrible smell; it can be purified by spraying fine lime water through the liquid until the water that comes out is completely clear. The cleaned bisulphide is then mixed with a bit of colorless oil and distilled at a low temperature. For other purification methods, see J. Singer (Journ. of Soc. Chem. Ind., 1889, p. 93), Th. Sidot (Jahresb., 1869, p. 243), E. Allary (Bull. de la Soc. Chim., 1881, 35, p. 491), E. Obach (Jour. prak. Chem., 1882 (2), 26, p. 282).
When perfectly pure, carbon bisulphide is a colourless, somewhat pleasant smelling, highly refractive liquid, of specific gravity 1.2661 (18°/4°) (J.W. Brühl) or 1.29215 (0°/4°) (T.E. Thorpe). It boils at 46.04° C. (T.E. Thorpe, Journ. Chem. Soc., 1880, 37, p. 364). Its critical temperature is 277.7° C., and its critical pressure is 78.1 atmos. (J. Dewar, Chem. News, 1885, 51, p. 27). It solidifies at about −116°C., and liquefies again at about −110°C. (K. Olszewski, Jahresb., 1883, p. 75). It is a mono-molecular liquid (W. Ramsay and J. Shields, Jour. Chem. Soc., 1893, 63, p. 1089). It is very volatile, the vapour being heavy and very inflammable. It burns with a pale blue flame to form carbon dioxide and sulphur dioxide. It is almost insoluble in water, but mixes in all proportions with absolute alcohol, ether, benzene and various oils. It is a good solvent for sulphur, phosphorus, wax, iodine, &c. It dissociates when heated to a sufficiently high temperature. A mixture of carbon bisulphide vapour and nitric oxide burns with a very intense blue-coloured flame, which is very rich in the violet or actinic rays. When heated with water in a sealed tube to 150° C. it yields carbon dioxide and sulphuretted hydrogen. Zinc and hydrochloric acid reduce it to tri-thioformaldehyde (CH2S)3 (A. Girard, Comptes rendus, 1856, 43, p. 396). When passed through a red-hot tube with chlorine it yields carbon tetrachloride and sulphur chloride (H. Kolbe). Potassium, when heated, burns in the vapour of carbon bisulphide, forming potassium sulphide and liberating carbon. In contact with chlorine monoxide it forms carbonyl chloride and thionyl chloride (P. Schützenberger, Ber., 1869, 2, p. 219). When passed with carbon dioxide through a red-hot tube it yields carbon oxysulphide, COS (C. Winkler), and when passed over sodamide it yields ammonium thiocyanate. A mixture of carbon bisulphide vapour and sulphuretted hydrogen, when passed over heated copper, gives, amongst other products, some methane.
When completely pure, carbon disulfide is a colorless liquid with a somewhat pleasant smell and high refractive properties, with a specific gravity of 1.2661 (18°/4°) (J.W. Brühl) or 1.29215 (0°/4°) (T.E. Thorpe). It boils at 46.04° C. (T.E. Thorpe, Journ. Chem. Soc., 1880, 37, p. 364). Its critical temperature is 277.7° C., and its critical pressure is 78.1 atmos. (J. Dewar, Chem. News, 1885, 51, p. 27). It solidifies at about −116°C and liquefies again at around −110°C. (K. Olszewski, Jahresb., 1883, p. 75). It is a single-molecular liquid (W. Ramsay and J. Shields, Jour. Chem. Soc., 1893, 63, p. 1089). It is very volatile, with heavy vapor that is highly flammable. It burns with a pale blue flame, producing carbon dioxide and sulfur dioxide. It is nearly insoluble in water but mixes in any proportion with absolute alcohol, ether, benzene, and various oils. It serves as an excellent solvent for sulfur, phosphorus, wax, iodine, etc. It dissociates when heated to a sufficiently high temperature. A mix of carbon disulfide vapor and nitric oxide burns with a very intense blue flame rich in violet or actinic rays. When heated with water in a sealed tube at 150° C, it produces carbon dioxide and hydrogen sulfide. Zinc and hydrochloric acid reduce it to tri-thioformaldehyde (CH2S)3 (A. Girard, Comptes rendus, 1856, 43, p. 396). When passed through a red-hot tube with chlorine, it produces carbon tetrachloride and sulfur chloride (H. Kolbe). Potassium burns in the vapor of carbon disulfide when heated, forming potassium sulfide and releasing carbon. In contact with chlorine monoxide, it creates carbonyl chloride and thionyl chloride (P. Schützenberger, Ber., 1869, 2, p. 219). When mixed with carbon dioxide and passed through a red-hot tube, it results in carbon oxysulfide, COS (C. Winkler), and when passed over sodamide, it yields ammonium thiocyanate. A mixture of carbon disulfide vapor and hydrogen sulfide, when passed over heated copper, produces, among other products, some methane.
Carbon bisulphide slowly oxidizes on exposure to air, but by the action of potassium permanganate or chromic acid it is readily oxidized to carbon dioxide and sulphuric acid. By the action of aqueous alkalis, carbon bisulphide is converted into a mixture of an alkaline carbonate and an alkaline thiocarbonate (J. Berzelius, Pogg. Ann., 1825, 6, p. 444), 6KHO + 3CS2 = K2CO3 + 2K2CS3 + 3H2O; on the other hand, an alcoholic solution of a caustic alkali converts it into a xanthate (A. Vogel, Jahresb., 1853, p. 643),
Carbon disulfide slowly oxidizes when exposed to air, but it is easily oxidized to carbon dioxide and sulfuric acid by potassium permanganate or chromic acid. When treated with aqueous alkalis, carbon disulfide is transformed into a mixture of an alkaline carbonate and an alkaline thiocarbonate (J. Berzelius, Pogg. Ann., 1825, 6, p. 444), 6KHO + 3CS2 = K2CO3 + 2K2CS3 + 3H2O; meanwhile, an alcoholic solution of a caustic alkali changes it into a xanthate (A. Vogel, Jahresb., 1853, p. 643),
CS2 + KHO + R·OH = H2O + RO·CS·SK.
CS2 + KHO + R·OH = H2O + RO·CS·SK.
Aqueous and alcoholic solutions of ammonia convert carbon bisulphide into ammonium dithiocarbamate, which readily breaks down into ammonium thiocyanate and sulphuretted hydrogen (A.W. Hofmann),
Aqueous and alcoholic solutions of ammonia turn carbon bisulphide into ammonium dithiocarbamate, which easily breaks down into ammonium thiocyanate and hydrogen sulfide (A.W. Hofmann),
CS2 + 2NH3 → NH2·CSS·NH4 → H2S + NH4CNS.
CS2 + 2NH3 → NH2·CSS·NH4 → H2S + NH4CNS.
Carbon bisulphide combines with primary amines to form alkyl dithiocarbamates, which when heated lose sulphuretted hydrogen and leave a residue of a dialkyl thio-urea,
Carbon disulfide mixes with primary amines to create alkyl dithiocarbamates, which, when heated, release hydrogen sulfide and leave behind a residue of dialkyl thiourea.
CS2 + 2R·NH2 → R·NH·CSS·NH3R → CS(NHR)2 + H2S;
CS2 + 2R·NH2 → R·NH·CSS·NH3R → CS(NHR)2 + H2S;
or if the aqueous solution of the dithiocarbamate be boiled with mercuric chloride or silver nitrate solution, a mustard oil (q.v.) is formed,
or if the liquid solution of the dithiocarbamate is boiled with mercuric chloride or silver nitrate solution, a mustard oil (q.v.) is formed,
R·NH·CSS·NH3R + HgCl2 → Hg(R·NH·CSS)2 → 2RNCS + HgS + H2S.
R·NH·CSS·NH3R + HgCl2 → Hg(R·NH·CSS)2 → 2RNCS + HgS + H2S.
Carbon bisulphide is used as a solvent for caoutchouc, for extracting essential oils, as a germicide, and as an insecticide.
Carbon disulfide is used as a solvent for rubber, for extracting essential oils, as a germicide, and as an insecticide.
Carbon monosulphide, CS, is formed when a silent electric discharge is passed through a mixture of carbon bisulphide vapour and hydrogen or carbon monoxide (S.M. Losanitsch and M.Z. Jovitschitsch, Ber., 1897, 30. p. 135).
Carbon monosulfide, CS, is created when a quiet electric discharge goes through a mix of carbon disulfide vapor and hydrogen or carbon monoxide (S.M. Losanitsch and M.Z. Jovitschitsch, Ber., 1897, 30. p. 135).
CARBONDALE, a city of Lackawanna county, Pennsylvania, U.S.A., on the Lackawanna river, 16 m. N.E. of Scranton. Pop. (1890) 10,833; (1900) 13,536, of whom 2553 were foreign-born; (1910 census) 17,040. Carbondale is served by the Erie, the Delaware & Hudson (which has machine shops here), and the New York, Ontario & Western railways. The city lies near the upper end of the Lackawanna valley, and the scenery of the surrounding mountains makes it a summer resort of some importance. It has a public library, a small park, an emergency hospital and the Carbondale city private hospital. Carbondale is situated in one of the richest anthracite coal regions of the state, and its principal interest is in coal. Among its manufactures are foundry and machine shop products, sheet-iron, silk, glass, thermometers and hydrometers, bobbins and refrigerating machines. The value of the city’s factory products increased from $1,146,181 in 1900 to $2,315,695 in 1905, or 102%. The settlement of the place began in 1824 with the opening of the coal mines, and Carbondale was chartered as a city in 1851.
CARBONDALE, is a city in Lackawanna County, Pennsylvania, U.S.A., located on the Lackawanna River, 16 miles northeast of Scranton. Population: (1890) 10,833; (1900) 13,536, including 2,553 foreign-born; (1910 census) 17,040. Carbondale is served by the Erie, the Delaware & Hudson (which has machine shops here), and the New York, Ontario & Western railways. The city is near the upper end of the Lackawanna Valley, and the beautiful mountain scenery makes it a popular summer resort. It has a public library, a small park, an emergency hospital, and the Carbondale city private hospital. Carbondale is located in one of the richest anthracite coal regions in the state, and its main focus is coal. Among its manufactured products are items from foundries and machine shops, sheet iron, silk, glass, thermometers and hydrometers, bobbins, and refrigerating machines. The value of the city’s factory products increased from $1,146,181 in 1900 to $2,315,695 in 1905, a 102% rise. The settlement started in 1824 with the opening of the coal mines, and Carbondale was chartered as a city in 1851.
CARBONIC ACID, in chemistry, properly H2CO3, the acid assumed to be formed when carbon dioxide is dissolved in water; its salts are termed carbonates. The name is also given to the neutral carbon dioxide from its power of forming salts with oxides, and on account of the acid nature of its solution; and, although not systematic, this use is very common.
CARBONIC ACID, in chemistry, is properly H2CO3, the acid that is thought to be created when carbon dioxide dissolves in water; its salts are called carbonates. The term is also used for neutral carbon dioxide because of its ability to form salts with oxides and due to the acidic nature of its solution; although it's not technically accurate, this usage is quite common.
CARBONIFEROUS SYSTEM, in geology, the whole of the great series of stratified rocks and associated volcanic rocks which occur above the Devonian or Old Red Sandstone and below the Permian or Triassic systems, belonging to the Carboniferous period. The name was first applied by W.D. Conybeare in 1821 to the coal-bearing strata of England and Wales, including the related grits and limestones immediately beneath them. The term is a relic of that early period in the history of stratigraphy when each group of strata was supposed to be distinguished by some peculiar lithological character. In this case the carbonaceous beds—coal-seams—naturally appealed most strongly to the imagination, and the name is a good one, notwithstanding the fact that coal-seams occupy but a small fraction of the total thickness of the Carboniferous system; and although subsequent investigations have demonstrated the existence of coal in other geological formations, in none of these does it play so prominent a part. The stratified rocks of this system include marine limestones, shales and sandstones; estuarine, lagoonal and fresh-water shales, sandstones and marls with beds of coal, oil-bearing rocks, gypsum and salt.
CARBONIFEROUS PERIOD, in geology, refers to the extensive series of layered rocks and associated volcanic rocks that are found above the Devonian or Old Red Sandstone and below the Permian or Triassic systems, all belonging to the Carboniferous period. The term was first used by W.D. Conybeare in 1821 to describe the coal-bearing layers in England and Wales, which include the related gritstones and limestones just below them. This name is a remnant from an earlier time in the development of stratigraphy when each group of layers was thought to be defined by some unique lithological feature. In this instance, the carbon-rich beds—coal seams—captured the imagination the most, and the name is fitting, even though coal seams make up only a small portion of the overall thickness of the Carboniferous system. Furthermore, although later research has shown that coal exists in other geological formations, none of these formations feature it as prominently. The stratified rocks in this system consist of marine limestones, shales, and sandstones; estuarine, lagoonal, and freshwater shales, sandstones, and marls with coal deposits; as well as oil-bearing rocks, gypsum, and salt.
In many parts of the world there is no sharp line of demarcation between the Devonian and the Carboniferous rocks; neither can the fossil faunas and floras be clearly separated at any well-defined line; this is true in Britain, Belgium, Russia, Westphalia and parts of North America. Again, at the summit of the Carboniferous series, both the rocks and their fossil contents merge gradually into those of the succeeding Permian 310 system, as in Russia, Bohemia, the Saar region and Texas. This has led certain geologists to classify the Devonian, Carboniferous and Permian into one grand system; E. Renevier in 1874 proposed to include these three into a single “Carbonique” system, later he retained only the two latter groups. There seems to be sufficient reason, however, to maintain each of these groups as a separate system and limit the term Carboniferous (carbonifèrien) in the manner indicated above. At the same time it must be remembered that there is in India, South Africa, the Urals, in Australasia and parts of North America an important series of rocks, with a “Permo-Carboniferous” fauna, which constitutes a passage formation between the Carboniferous, sensu stricto, and Jurassic rocks.
In many parts of the world, there isn't a clear boundary between Devonian and Carboniferous rocks; the fossil faunas and floras also can't be distinctly separated at any specific line. This is true in Britain, Belgium, Russia, Westphalia, and parts of North America. Additionally, at the top of the Carboniferous series, both the rocks and their fossil contents gradually blend into those of the following Permian system, as seen in Russia, Bohemia, the Saar region, and Texas. This has led some geologists to combine the Devonian, Carboniferous, and Permian into one extensive system. E. Renevier proposed in 1874 to group these three into a single “Carbonique” system, but later he kept only the latter two groups. However, there is enough reason to keep each of these groups as separate systems and define the term Carboniferous in the way described above. At the same time, it's important to note that in India, South Africa, the Urals, Australasia, and parts of North America, there is a significant series of rocks with a “Permo-Carboniferous” fauna, which serves as a transitional formation between the strict Carboniferous and Jurassic rocks. 310

Stratigraphy.—No assemblage of stratified rocks has received such careful and detailed examination as the Carboniferous system; consequently our knowledge of the stratigraphical sequence in isolated local areas, where the coals have been exploited, is very full.
Stratigraphy.—No collection of layered rocks has been studied as thoroughly and in detail as the Carboniferous system; as a result, our understanding of the layering sequence in specific local areas, where coal has been mined, is very comprehensive.
In Europe, the system is very completely developed in the British Isles, where was made the first successful attempt at a classification of its various members, although at a somewhat earlier date Omalius d’Halloy had recognized a terrain bituminifère or coal-bearing series in the Belgian region.
In Europe, the system is fully developed in the British Isles, where the first successful attempt at classifying its various members was made. However, a bit earlier, Omalius d’Halloy had identified a terrain bituminifère or coal-bearing series in the Belgian region.
The area within which the Carboniferous rocks of Britain occur is sufficiently extensive to contain more than one type of the system, and thus to cast much light on the varied geographical conditions under which these rocks were accumulated. In prosecuting the study of this part of British geology it is soon discovered, and it is essential to bear in mind, that, during the Carboniferous period, the land whence the chief supplies of sediment were derived rose mainly to the north and north-west, as it seems to have done from very early geological time. While therefore the centre and south of England lay under clear water of moderate depth, the north of the country and the south of Scotland were covered by shallow water, which was continually receiving sand and mud from the adjacent northern land. Hence vertical sections of the Carboniferous formations of Britain differ greatly according to the districts in which they are taken.
The area where the Carboniferous rocks of Britain are found is large enough to include more than one type of the system, shedding light on the different geographical conditions that led to the accumulation of these rocks. When studying this part of British geology, it's quickly evident—and important to remember—that during the Carboniferous period, the main sources of sediment came from land that mostly rose to the north and northwest, as it seems to have for a long time. While the center and south of England were underwater in clear, moderate-depth water, the northern part of the country and southern Scotland were in shallow water, which was constantly receiving sand and mud from the nearby northern land. As a result, vertical sections of the Carboniferous formations in Britain vary significantly based on the regions where they are taken.
The Coal-Measures and Millstone Grit are usually grouped together in the Upper Carboniferous, the Carboniferous Limestone series constituting the Lower Carboniferous.
The Coal-Measures and Millstone Grit are typically categorized together in the Upper Carboniferous, while the Carboniferous Limestone series makes up the Lower Carboniferous.
In addition to the above broad subdivisions, Murchison and Sedgwick, when working upon the rocks of Devonshire and Cornwall, recognized, with the assistance of W. Lonsdale, another phase of sedimentation. This comprised dark shales, with grits and thin limestones and thin, impure coals, locally called “culm” (q.v.). These geologists appropriated the term “culm” for the whole of this facies in the west of England, and subsequently traced the same type on the European continent, where it is widely developed in the western centre.
In addition to the broad categories mentioned above, Murchison and Sedgwick, while studying the rocks in Devonshire and Cornwall, identified, with the help of W. Lonsdale, another phase of sedimentation. This included dark shales, along with grits, thin limestones, and thin, impure coals, locally referred to as “culm” (q.v.). These geologists adopted the term “culm” for this entire type found in the west of England and later traced the same kind across Europe, where it is widely present in the western region.
Besides the considerable exposed area of Carboniferous rocks in Great Britain, there is as much or more that is covered by younger formations; this is true particularly of the eastern side of England and the south-eastern counties, where the coal-measures have already been found at Dover.
Besides the significant amount of exposed Carboniferous rocks in Great Britain, there's just as much, if not more, that is covered by younger formations. This is especially true on the eastern side of England and in the southeastern counties, where coal measures have already been found at Dover.
From England, Carboniferous rocks can be followed across northern and central France, into Germany, Bohemia, the Alps, Italy and Spain. In Russia this system occupies some 30,000 sq. m., and it extends northward at least as far as Spitsbergen. Carboniferous rocks are present in North and South Africa, and in India and Australasia; in China they cover thousands of square miles, and in the United States and British North America they occupy no less than 200,000 sq. m.; they are known also in South America.
From England, Carboniferous rocks can be traced across northern and central France, into Germany, Bohemia, the Alps, Italy, and Spain. In Russia, this system covers about 30,000 square miles, extending northward at least to Spitsbergen. Carboniferous rocks are found in North and South Africa, as well as in India and Australasia; in China, they span thousands of square miles, and in the United States and Canada, they cover at least 200,000 square miles; they are also recognized in South America.
The subjoined table expresses the typical subdivisions which can be recognized, with modifications, in the United Kingdom.
The table below shows the usual subdivisions that can be identified, with some changes, in the United Kingdom.
Coal Measures. | Upper: Red and grey sandstones, marls and clays with occasional breccias, thin coals and limestones with Spirorbis, workable coals in the South Wales, Bristol, Somerset and Forest of Dean coalfields. Upper: Red and gray sandstones, marls, and clays with occasional breccias, thin coals, and limestones with Spirorbis, workable coals in the South Wales, Bristol, Somerset, and Forest of Dean coalfields. Middle: Sandstones, marls, shales and the most important of the British coals. Middle: Sandstones, marls, shales, and the most significant of the British coals. Lower: Flaggy hard sandstones (ganister), shales and thin coal seams. Lower: Soft flaggy sandstones (ganister), shales, and thin coal layers. |
Millstone Grit. | Grits (coarse and fine), shales, thin coal seams and occasional thin limestones. The fossil plants connect this group with the coal-measures; the marine fossils have, to some extent, a Carboniferous limestone aspect. Grits (coarse and fine), shales, thin coal seams, and occasional thin limestones. The fossil plants link this group to the coal measures; the marine fossils somewhat resemble Carboniferous limestone. |
Carboniferous Limestone Series. |
Upper black shales with thin limestones (Pendleside group) connecting this series with the Millstone grit above. Upper black shales with thin limestones (Pendleside group) linking this series to the Millstone grit above. The thick, main or scaur limestone (mountain limestone) of the centre and south of England, Wales and Ireland, which splits up in the Yorkshire dales (Yoredale group) into a succession of stout limestone beds between beds of sandstone and shale, and becomes increasingly detrital in character as it is traced northwards. The thick, main or scaur limestone (mountain limestone) of central and southern England, Wales, and Ireland breaks up in the Yorkshire dales (Yoredale group) into a series of strong limestone layers between layers of sandstone and shale, becoming more fragmented in nature as it extends northward. Lower limestone shales of the south and centre of England with marine fossils, and the Calciferous Sandstone group of Scotland with marine, estuarine and terrestrial fossils. Lower limestone shales in the south and center of England with marine fossils, and the Calciferous Sandstone group in Scotland with marine, estuarine, and terrestrial fossils. |
At an early period, owing to the immense commercial importance of the coal seams, it became the practice to distinguish a “productive” (flotzfuhrend, terrain houiller) and an “unproductive,” barren (flotzleerer) Lower Carboniferous; these two groups correspond in North America to the “Carboniferous” and “Sub-Carboniferous” respectively, or, as they are now sometimes styled, the “Pennsylvanian” and “Mississippian.” But it was soon discovered that the “productive” beds were not regularly restricted to the upper or younger division, and, as E. Kayser points out, the real state of the matter is more accurately represented by the subjoined tabular scheme.
At an early stage, because of the significant commercial value of the coal seams, it became common to differentiate between "productive" (flotzfuhrend, terrain houiller) and "unproductive," barren (flotzleerer) Lower Carboniferous; these two categories correspond in North America to the "Carboniferous" and "Sub-Carboniferous," or what are now sometimes referred to as the "Pennsylvanian" and "Mississippian." However, it was soon found that the "productive" layers were not consistently limited to the upper or younger division, and as E. Kayser points out, the true situation is better illustrated by the accompanying table.
Continental Type of Deposit. | Marine Type of Formation. | ||
Upper Carboniferous | Upper Productive Carboniferous | Younger Carboniferous limestone and the Fusulina limestone of Russia and Western North America | |
Lower Carboniferous | Lower Productive Carboniferous | Culm (in part) | Lower Carboniferous limestone series |
While the continental type of deposit, with its coal beds, was the earliest to be formed in certain areas, and the marine series came on later, in other regions this order was reversed. It should be observed, however, that the repeated intercalation of marine deposits within the continental series and the frequent occurrence of thin coaly layers in the marine series makes any hard and fast distinction of this kind impossible.
While the continental type of deposit, with its coal beds, was the first to form in some areas, the marine series appeared later; in other regions, this order was reversed. However, it’s important to note that the repeated layering of marine deposits within the continental series and the common presence of thin coal layers in the marine series make any strict distinction impossible.
The so-called “unproductive” or barren strata, that is, those without workable coals, are not always limestones; quite as often they are shales, red sandstones and red marls.
The so-called “unproductive” or barren layers, which are those without usable coal, aren't always limestones; just as often, they are shales, red sandstones, and red marls.
In subdividing the strata of the Carboniferous system and correlating the major divisions in different areas, just as in other great systems, use has to be made of the fossil contents of the rocks; stratigraphical units, based on lithology, are useless for this purpose. The groups of organisms utilized for zoning and correlation by different workers include brachiopods, pelecypods, cephalopods, corals, fishes and plants; and the results of the comparison of the faunas and floras of different areas where Carboniferous rocks occur are generalized in the table below.
In breaking down the layers of the Carboniferous system and relating the main divisions in various locations, just like in other major systems, we have to rely on the fossil content of the rocks; stratigraphic units based on rock type are ineffective for this purpose. The groups of organisms used for zoning and correlation by different researchers include brachiopods, bivalves, cephalopods, corals, fish, and plants. The outcomes of comparing the faunas and floras of different regions where Carboniferous rocks are found are summarized in the table below.
The relative value of any group of animals or plants for the correlation of distant areas must vary greatly with the varying conditions of sedimentation and with the precise definition of the zonal species and with many other factors. It is found that the subdivisions in this system demanded by palaeobotanists do not always coincide with those acknowledged by palaeozoologists; nevertheless there is general agreement as to the main divisional lines.
The value of any group of animals or plants for comparing distant areas can differ widely due to varying sedimentation conditions, specific definitions of zonal species, and many other factors. It turns out that the subdivisions needed by paleobotanists don't always match those recognized by paleozoologists; however, there is overall consensus on the main divisional lines.
Breaks in the Stratigraphic Sequence.—The sequence of Carboniferous strata is not everywhere one of unbroken continuity. From central France eastward towards the Carpathians only later portions of the system are found. These generally rest upon crystalline rocks, but in places they contain evidence of the denuded surfaces of Lower Carboniferous, as in the basin of Charleroi, where the equivalent of 311 the Millstone Grit contains fragments of chert which can only have come from the waste of the earlier limestones. This unconformity is generally found about the same horizon in the continental Culm areas, and it occurs again in the western part of the English Culm.
Breaks in the Stratigraphic Sequence.—The sequence of Carboniferous layers isn't always one of unbroken continuity. From central France moving east towards the Carpathians, only the later parts of the system can be found. These usually sit on top of crystalline rocks, but in some areas, they show evidence of the eroded surfaces of Lower Carboniferous rocks, like in the Charleroi basin, where the equivalent of 311 the Millstone Grit has pieces of chert that must have come from the erosion of earlier limestones. This unconformity is typically seen around the same level in the continental Culm regions and appears again in the western part of the English Culm.
Tabular Statement of the Principal Subdivisions of the Carboniferous System.
Table of the Main Subdivisions of the Carboniferous System.
Upper Carboniferous. |
Coal Measures = Terrain Houiller. |
European Development. | America. | Predominant Plant Types. |
Ouralien = (marine type) and Stephanien = (continental type) |
Pennsylvanian | Ferns and Annularias | ||
Moscovien = (marine type) and Westphalien = (continental type) |
Sigillarias and Calamites | |||
Lower Carboniferous. |
Carboniferous Limestone Series. |
Dinantien = (marine pelagic, including continental deposits in some areas) and Culm = (marine littoral) |
Mississippian | Lycopods |
In the eastern border of the Rhenish Schiefergebirge the Permian rests unconformably upon Lower Carboniferous rocks. In the United States, in Missouri, Pennsylvania, West Virginia, Kentucky, Ohio and elsewhere, there is an unconformable junction between the Lower and Upper Carboniferous, representing an interval of time during which the lower member was strongly eroded; it has even been proposed to regard the Mississippian (Lower Carboniferous) as a distinct geological period, mainly on account of this break in the succession.
In the eastern part of the Rhenish Schiefergebirge, the Permian layer sits unconformably on top of Lower Carboniferous rocks. In the United States, particularly in Missouri, Pennsylvania, West Virginia, Kentucky, Ohio, and other areas, there’s an unconformable connection between the Lower and Upper Carboniferous, indicating a time period when the lower section was heavily eroded. Some have even suggested that the Mississippian (Lower Carboniferous) should be considered a separate geological period, mainly because of this gap in the sequence.
Thickness of Carboniferous Rocks.—The great variety of conditions under which the sediments and limestones were formed naturally produced corresponding inequalities in the thickness. In the Eurasian land area the greatest thickness of Carboniferous rocks is in the west; in North America it is in the east. In Britain the Carboniferous limestone series is 2000-3500 ft. thick; in the Ural mountains it is over 4500 ft.; the Culm in Moravia is credited with the enormous thickness of over 42,000 ft. The Upper Carboniferous in Lancashire is from 12,000 to 13,000 ft.; elsewhere in Britain it is thinner. In western Germany this portion attains a thickness of 10,000 ft. In Pennsylvania the sandstone and shale, at its maximum, reaches 4400 ft., but even within the limits of the state this formation has thinned out to no more than 300 ft. in places. In Colorado the Lower Carboniferous is only 400-500 ft. thick; while the limestones of the Mississippi basin amount to 1500 ft. and in Virginia are 2000 ft. thick.
Thickness of Carboniferous Rocks.—The wide range of conditions under which the sediments and limestones formed led to significant variations in thickness. In the Eurasian land area, the thickest Carboniferous rocks are found in the west; in North America, they are in the east. In Britain, the Carboniferous limestone series ranges from 2,000 to 3,500 ft. thick; in the Ural mountains, it exceeds 4,500 ft.; the Culm in Moravia boasts an impressive thickness of over 42,000 ft. The Upper Carboniferous in Lancashire is between 12,000 and 13,000 ft.; elsewhere in Britain, it is thinner. In western Germany, this section reaches a thickness of 10,000 ft. In Pennsylvania, the sandstone and shale reach a maximum of 4,400 ft., but even within the state, this formation has reduced to as little as 300 ft. in some areas. In Colorado, the Lower Carboniferous is only 400-500 ft. thick; meanwhile, the limestones of the Mississippi basin measure up to 1,500 ft, and in Virginia, they are 2,000 ft. thick.
Life of the Carboniferous Period.—We have seen that in the Carboniferous rocks there are two phases of sedimentation, the one marine, the other continental; corresponding with these there are two distinct faunal facies.
Life of the Carboniferous Period.—We have observed that in the Carboniferous rocks, there are two phases of sedimentation: one is marine, and the other is continental. Corresponding to these, there are two distinct faunal facies.
(1) Fauna of the Marine Strata.—Numerically, the most important inhabitants of the clear Carboniferous seas were the crinoids, corals, Foraminifera and brachiopods. Each of these groups contributed at one place or another towards the upbuilding of great masses of limestone. For the first time in the earth’s history we find Foraminifera taking a prominent part in the marine faunas; the genus Fusulina was abundant in what is now Russia, China, Japan, North America; Valvulina had a wide range, as also had Endothyra and Archaediscus; Saccammina is a form well known in Britain and Belgium, and many others have been described; some Carboniferous genera are still extant. Radiolaria are found in cherts in the Culm of Devonshire and Cornwall, in Russia, Germany and elsewhere. Sponges are represented by spicules and anchor ropes. Corals, both reef-builders and others, flourished in the clearer waters; rugose forms are represented by Amplexoid, Zaphrentid and Cyathophyllid types, and by Lithostrotion and Phillipsastraea; common tabulate forms are Chaetetes, Chladochonus, Michelinia, &c. Amongst the echinoderms crinoids were the most numerous individually, dense submarine thickets of the long-stemmed kinds appear to have flourished in many places where their remains consolidated into thick beds of rock; prominent genera are Cyathocrinus, Woodocrinus, Actinocrinus; sea-urchins, Archaeocidaris, Palaeechinus, &c., were present; while the curious extinct Blastoids, which included the groups of Pentremitidae and Codasteridae, attained their maximum development.
(1) Fauna of the Marine Strata.—The most significant inhabitants of the clear Carboniferous seas were crinoids, corals, Foraminifera, and brachiopods. Each of these groups helped build large masses of limestone in different areas. For the first time in Earth's history, Foraminifera played a major role in marine life; the genus Fusulina was abundant in what is now Russia, China, Japan, and North America; Valvulina, Endothyra, and Archaediscus also had wide distributions. Saccammina is a well-known form in Britain and Belgium, along with many others that have been described; some Carboniferous genera still exist today. Radiolaria can be found in cherts from the Culm region of Devonshire and Cornwall, as well as in Russia, Germany, and other places. Sponges are represented by spicules and anchor ropes. Corals, including reef-builders and others, thrived in clearer waters; rugose forms include Amplexoid, Zaphrentid, and Cyathophyllid types, along with Lithostrotion and Phillipsastraea; common tabulate forms include Chaetetes, Chladochonus, Michelinia, etc. Among the echinoderms, crinoids were the most numerous, with dense underwater thickets of long-stemmed varieties thriving in many locations where their remains turned into thick rock layers; prominent genera include Cyathocrinus, Woodocrinus, Actinocrinus; sea urchins like Archaeocidaris, Palaeechinus, etc., were present, while the unusual extinct Blastoids, which included the groups of Pentremitidae and Codasteridae, reached their peak development.
Annelids (Spirorbis, Serpulites, &c.) are common fossils on certain horizons. The Bryozoa were also abundant in some regions (Polypora, Fenestella), including the remarkable form known as Archimedes.
Annelids (Spirorbis, Serpulites, etc.) are commonly found as fossils in specific layers. Bryozoa were also plentiful in some areas (Polypora, Fenestella), including the notable type called Archimedes.
Brachiopods occupied an important place; most typical were the Productids, some of which reached a great size and had very thick shells. Other common genera are Spirifer, Chonetes, Athyris, Rhynchonellids and Terebratulids, Discina and Crania. Some species had an almost world-wide range with only minor variations; such are Productus semireticulatus, P. cora, P. pustulosus; Orthotetes (Streptorhynchus) crenistria, Dielasma hastata, and many others.
Brachiopods played a significant role; the most typical ones were the Productids, some of which grew to a large size and had very thick shells. Other common genera include Spirifer, Chonetes, Athyris, Rhynchonellids, and Terebratulids, as well as Discina and Crania. Some species had an almost global distribution with only minor variations; these include Productus semireticulatus, P. cora, P. pustulosus; Orthotetes (Streptorhynchus) crenistria, Dielasma hastata, among many others.
Pelecypods among the true mollusca were increasing in numbers and importance (Aviculopecten, Posidonomya); Nucula, Carbonicola, Edmondia, Conocardium, Modiola. Gasteropods also were numerous (Murchisonia, Euomphalus, Naticopsis). The Pteropods were well represented by Conularia and Bellerophon. Amongst the Cephalopods, the most striking feature is the rise and development of the Goniatites (Glyphioceras, Gastrioceras, &c.); straight-shelled forms still lived on in some variety (Orthoceras, Actinoceras), along with numerous nautiloids.
Pelecypods within the true mollusks were becoming more abundant and significant (Aviculopecten, Posidonomya); Nucula, Carbonicola, Edmondia, Conocardium, Modiola. Gastropods were also plentiful (Murchisonia, Euomphalus, Naticopsis). The Pteropods were well represented by Conularia and Bellerophon. Among the Cephalopods, the most notable aspect is the emergence and evolution of the Goniatites (Glyphioceras, Gastrioceras, etc.); straight-shelled forms continued to exist in various types (Orthoceras, Actinoceras), alongside numerous nautiloids.
Trilobites during this period sank to a very subordinate position, but Ostracods (Cythere, Kirkbya, Beyrichia) were abundant.
Trilobites during this time dropped to a much less significant role, but Ostracods (Cythere, Kirkbya, Beyrichia) were plentiful.
Many fish inhabited the Carboniferous seas and most of these were Elasmobranchs, sharks with crushing pavement teeth (Psammodus), adapted for grinding the shells of brachiopods, crustaceans, &c. Other sharks had piercing teeth (Cladoselache and Cladodus); some, the petalodonts, had peculiar cycloid cutting teeth. The Arthrodirans, so prominent during the Devonian period, disappeared before the close of the Carboniferous. Most of the sharks lived in the sea continuously, but the ganoids frequenting the coastal waters appear to have migrated inland. About 700 species of Carboniferous fish have been described largely from teeth, spines and dermal ossicles.
Many fish lived in the Carboniferous seas, and most of them were Elasmobranchs, which are sharks with flat crushing teeth (Psammodus) designed for grinding the shells of brachiopods, crustaceans, and so on. Other sharks had sharp piercing teeth (Cladoselache and Cladodus); some, known as petalodonts, had unique cycloid cutting teeth. The Arthrodirans, which were very common during the Devonian period, disappeared before the end of the Carboniferous. While most sharks lived in the ocean continuously, the ganoids found in coastal waters seem to have migrated inland. About 700 species of Carboniferous fish have been identified, primarily from their teeth, spines, and dermal bones.
(2) Flora and Fauna of the Lagoonal or Continental Facies.—The strata deposited during this period are the earliest in which the remains of plants take a prominent place. The fossil plants which are found in the upper beds of the preceding Devonian system are so closely related to those in the Lower Carboniferous, that from a palaeobotanical standpoint the two form one indivisible period.
(2) Flora and Fauna of the Lagoonal or Continental Facies.—The layers laid down during this time are the first where plant remains are significant. The fossil plants discovered in the upper layers of the earlier Devonian system are so closely related to those in the Lower Carboniferous that, from a paleobotanical perspective, the two represent a single, unified period.
In the Lower Carboniferous the flora was composed of six great groups of plants, viz. the Equisetales (Horse-tails), the Lycopodiales (Club mosses), the Filicales (Ferns) and Cycadofilices, the Sphenophyllales and Cordaitales. These six groups were the dominant types throughout the period, but during Upper Carboniferous time three other groups arose, the Coniferales, the Cycadophyta, and the Ginkgoales (of which Ginkgo biloba is the only modern representative). Algae and fungi also were present, but there were no flowering plants. The true ferns, including tree ferns with a height of upwards of 60 ft., were associated with many plants possessing a fern-like habit (Cycadofilices) and others whose affinities have not yet been definitely determined. The fronds of some of these Carboniferous ferns are almost identical with those of living species. Probably many of the ferns were epiphytic. Pecopteris, Cyclopteris, Neuropteris, Alethopteris, Sphenopteris are common genera; Megaphyton and Caulopteris were tree ferns. Our modern diminutive “horse-tails” with scaly leaves were represented in the Carboniferous period by gigantic calamites, often with a diameter of 1 to 2 ft. and a height of 50 to 90 ft. The Carboniferous forerunners of the tiny club-moss were then great trees with dichotomously branching stems and crowded linear leaves, such as Lepidodendron (with its fruit cone called Lepidostrobus), Halonia, Lepidophloios and Sigillaria, the largest plants of the period, with trunks sometimes 5 ft. in diameter and 100 ft. high. The roots of several of these forms are known as Stigmaria. Sphenophyllum was a slender climbing plant with whorls of leaves, which was probably related both to the calamites and the lycopods. Cordaites, a tall plant (20-30 ft.) with yucca-like leaves, was related to the cycads and conifers; the catkin-like inflorescence, which bore yew-like berries, is called Cardiocarpus. Many large trees which have been looked upon as conifers on account of their wood structure may perhaps belong more properly to the Cordaitales. True coniferous trees (Walchia) do appear at the top of the coal measures.
In the Lower Carboniferous period, the plant life consisted of six major groups: the Equisetales (horse-tails), the Lycopodiales (club mosses), the Filicales (ferns), Cycadofilices, Sphenophyllales, and Cordaitales. These six groups were the dominant types throughout the era, but during the Upper Carboniferous period, three additional groups emerged: the Coniferales, the Cycadophyta, and the Ginkgoales (with Ginkgo biloba being the only modern representative). Algae and fungi were also present, but flowering plants did not exist. True ferns, including tree ferns that grew over 60 feet tall, coexisted with many plants that had a fern-like appearance (Cycadofilices) and others whose relationships are still unclear. Some of these Carboniferous ferns had fronds almost identical to those of living species, and it’s likely that many were epiphytic. Common genera included Pecopteris, Cyclopteris, Neuropteris, Alethopteris, Sphenopteris; Megaphyton and Caulopteris were tree ferns. Our modern tiny “horse-tails” with scaly leaves were represented during the Carboniferous by gigantic calamites, often 1 to 2 feet in diameter and reaching heights of 50 to 90 feet. The predecessors of the small club mosses were large trees with branched stems and crowded, linear leaves, such as Lepidodendron (with its fruit cone called Lepidostrobus), Halonia, Lepidophloios, and Sigillaria, which were the largest plants of the period, with trunks sometimes 5 feet in diameter and 100 feet tall. The roots of several of these plants are known as Stigmaria. Sphenophyllum was a slender climbing plant with whorls of leaves, likely related to both the calamites and the lycopods. Cordaites, a tall plant (20-30 feet) with yucca-like leaves, was related to cycads and conifers; its catkin-like flowers, which produced yew-like berries, are called Cardiocarpus. Many large trees that have been regarded as conifers due to their wood structure might actually fit better within the Cordaitales. True coniferous trees (Walchia) do appear at the top of the coal measures.
The animals preserved in the continental type of Carboniferous deposit naturally differ markedly from the fossil remains of the purely marine portions of the system. The inhabitants of the waters of this geographical phase include mollusca, which are supposed to have lived in brackish or fresh water, such as Anthracomya, Naiadites, Carbonicola, and many forms of Crustacea, e.g. (Bairdia Carbonia), phyllopods (Estheria), phyllocarids (Acanthocaris, Dithyrocaris), schizopods (Anthrapalaemon), Eurypterids (Eurypterus, Glyptoscorpius). Fishes were abundant, many of the smaller ganoids are beautifully preserved in an entire condition, other larger forms are represented by fin spines, teeth and bones; Ctenodus, Uronemus, Acanthodes, Cheirodus, Gyracanthus are characteristic genera.
The animals found in the continental type of Carboniferous deposits are clearly different from the fossil remains of the purely marine parts of the system. The marine life from this geographical phase includes mollusks, which are believed to have lived in brackish or fresh water, such as Anthracomya, Naiadites, Carbonicola, and many types of crustaceans, like Bairdia Carbonia, along with phyllopods (Estheria), phyllocarids (Acanthocaris, Dithyrocaris), schizopods (Anthrapalaemon), and Eurypterids (Eurypterus, Glyptoscorpius). Fish were plentiful; many of the smaller ganoids are beautifully preserved intact, while larger forms are represented by fin spines, teeth, and bones. Characteristic genera include Ctenodus, Uronemus, Acanthodes, Cheirodus, Gyracanthus.
Frequently a temporary return of marine conditions permitted the entombment of such salt water genera as Lingula, Orbiculoidea, Productus in the thin beds known as “marine bands.”
Frequently, a temporary return of marine conditions allowed for the entombment of saltwater genera such as Lingula, Orbiculoidea, Productus in the thin layers known as “marine bands.”
Remains of air-breathing insects, myriapods and arachnids show that these forms of life were both well developed and individually numerous. Among the insects we find the Orthoptera, Neuroptera, Hemiptera and Coleoptera represented; cockroaches were particularly abundant; crickets, beetles, locusts, walking-stick insects, mayflies and bugs are found, but there were neither flies, moths, butterflies nor bees, which is no more than we should expect from 312 the conditions of plant life. Many insects, &c., have been obtained from the coalfields of Saarbrück and Commentry, and from the hollow trunks of fossil trees in Nova Scotia. Certain British coalfields have yielded good specimens: Archaeoptilus, from the Derbyshire coalfield, had a spread of wing extending to more than 14 in.; some specimens (Brodia) still exhibit traces of brilliant wing colours. In the Nova Scotian tree trunks land snails (Archaeozonites, Dendropupa) have been found.
Remains of air-breathing insects, myriapods, and arachnids show that these life forms were both well-developed and numerous. Among the insects, we can find Orthoptera, Neuroptera, Hemiptera, and Coleoptera represented; cockroaches were particularly abundant. Crickets, beetles, locusts, walking-stick insects, mayflies, and bugs are also present, but there were no flies, moths, butterflies, or bees, which is what we would expect given the conditions of plant life. Many insects, etc., have been collected from the coalfields of Saarbrück and Commentry, and from the hollow trunks of fossil trees in Nova Scotia. Some British coalfields have provided good specimens: *Archaeoptilus*, from the Derbyshire coalfield, had a wingspan of over 14 inches; some specimens (*Brodia*) still show signs of vibrant wing colors. In the tree trunks of Nova Scotia, land snails (*Archaeozonites, Dendropupa*) have been discovered.
In the later Carboniferous rocks the earliest amphibians make their appearance in considerable numbers; they were all Stegocephalians (Labyrinthodonts) with long bodies, a head covered with bony plates and weak or undeveloped limbs. The largest were about 7 or 8 ft. long, the smallest only a few inches. Some were probably fluviatile in habit (Loxomma, Anthracosaurus, Ophiderpeton); others may have been terrestrial (Dendrerpeton, Hylerpeton). Certain footprints in the coal measures of Kansas have been supposed to belong to lacertilian or dinosaurian forms.
In the later Carboniferous rocks, the first amphibians show up in large numbers; they were all Stegocephalians (Labyrinthodonts) with long bodies, heads covered in bony plates, and weak or underdeveloped limbs. The largest ones reached about 7 or 8 feet long, while the smallest were just a few inches. Some probably lived in water (Loxomma, Anthracosaurus, Ophiderpeton); others may have been land-dwelling (Dendrerpeton, Hylerpeton). Certain footprints found in the coal measures of Kansas are thought to belong to lizard-like or dinosaur-like creatures.
The Physical Conditions during the Period.—In western Europe the advent of the Carboniferous period was accompanied by the production of a series of synclines which permitted the formation of organic limestones, free from the sediments which generally characterized the concluding phases of the preceding Devonian deposition. The old land area still existed to the north, but doubtless much reduced in height; against this land, detrital deposits still continued to be formed, as in Scotland; while over central Ireland and central and northern England the clearer waters of the sea furnished a suitable home for countless corals, brachiopods and foraminifera and great beds of sea lilies; sponges flourished in many parts of the sea, and their remains contributed largely to the formation of the beds of chert. This clearer water extended from Ireland across north-central England and through South Wales and Somerset into Belgium and Westphalia; but a narrow ridge of elevated older rocks ran across the centre of England towards Belgium at this time.
The Physical Conditions during the Period.—In western Europe, the beginning of the Carboniferous period brought about a series of synclines that allowed for the formation of organic limestones, free from the sediments that typically marked the final stages of the previous Devonian deposition. The old land area still existed to the north, but it was probably much lower in height; on this land, detrital deposits continued to form, as seen in Scotland. Meanwhile, the clearer waters of the sea above central Ireland and central and northern England provided an ideal environment for numerous corals, brachiopods, foraminifera, and large beds of sea lilies. Sponges thrived in many parts of the sea, and their remains significantly contributed to the formation of chert beds. This clearer water stretched from Ireland across north-central England and through South Wales and Somerset into Belgium and Westphalia, but a narrow ridge of elevated older rocks ran through the center of England toward Belgium at this time.
Traced eastward into north Germany, Thuringia and Silesia, the limestones pass into the detrital culm formations, which owe their existence to a southern uplifted massif, the complement of the synclines already mentioned. Sediments approaching to the culm type, with similar flora and fauna, were deposited in synclinal hollows in parts of France and Spain.
Traced eastward into northern Germany, Thuringia, and Silesia, the limestones transition into the detrital culm formations, which were formed due to a southern uplifted massif, complementing the synclines already mentioned. Sediments similar to the culm type, with comparable flora and fauna, were deposited in synclinal depressions in parts of France and Spain.
Thus western Europe in early Carboniferous time was occupied by a series of constricted, gulf-like seas; and on account of the steady progress of intermittent warping movements of the crust, we find that the areas of clearer water, in which the limestone-building organisms could exist, were repeatedly able to spread, thus forming those thin limestones found interbedded with shale and sandstone which occur typically in the Yoredale district of Yorkshire and in the region to the north, and also in the culm deposits of central Europe. The spread of these limestones was repeatedly checked by the steady influx of detritus from the land during the pauses in movements of depression. Looking eastward, towards central and northern Russia, we find a wider and much more open sea; but the continental type of deposit prevailed in the northern portion, and here, as in Scotland, we find coal-beds amongst the sediments (Moscow basin). Farther south in the Donetz basin the coals only appear at the close of the Lower Carboniferous.
Thus, early in the Carboniferous period, western Europe was filled with a series of narrow, gulf-like seas. Because of the ongoing and intermittent warping of the Earth's crust, areas of clearer water where limestone-forming organisms could thrive repeatedly expanded. This process created the thin limestones that are typically found mixed with shale and sandstone in the Yoredale district of Yorkshire, the northern region, and the culm deposits of central Europe. The growth of these limestones was often interrupted by the continuous flow of sediment from the land during periods of land subsidence. Looking east toward central and northern Russia, we see a much broader and more open sea. However, the northern area predominantly had continental-type deposits, and here, like in Scotland, coal beds can be found among the sediments (Moscow basin). Further south, in the Donetz basin, coal appears only at the end of the Lower Carboniferous.
In North America, the crustal movements at the beginning of the period are less evident than in Europe, but a marked parallelism exists; for in the east, in the Appalachian tract, we find detrital sediments prevailing, while the open sea, with great deposits of limestone, lay out towards the west in the direction of that similar open sea which lay towards the east of Europe and extended through Asia.
In North America, the crustal movements at the start of the period are less noticeable than in Europe, but there is a clear parallel; in the east, in the Appalachian region, we see detrital sediments dominating, while the open sea, with large deposits of limestone, stretches to the west in the direction of a similar open sea that lay to the east of Europe and extended into Asia.
The close of the early Carboniferous period was marked by an augmentation of the orogenic movements. The gentler synclines and anticlines of the earlier part of the period became accentuated, giving rise to pronounced mountain ridges, right across Europe.
The end of the early Carboniferous period was marked by an increase in mountain-building activities. The softer dips and folds from the earlier part of the period became more prominent, leading to noticeable mountain ranges all across Europe.
This movement commenced in the central and western part of the continent and continued throughout the whole Carboniferous period. The mountains then formed have been called the “Palaeozoic Alps” by E. Kayser, the “Hercynian Mountains” by M. Bertrand. The most western range extended from Ireland through Wales and the south of England to the central plateau of France; this was the “Armorican range” of E. Suess. The eastern part of the chain passed from South France through the Vosges, the Black Forest, Thuringia, Harz, the Fichtelgebirge, Bohemia, the Sudetes, and possibly farther east; this constitutes the “Varischen Alps” of Suess.
This movement started in the central and western parts of the continent and continued throughout the entire Carboniferous period. The mountains created during this time have been referred to as the “Palaeozoic Alps” by E. Kayser and the “Hercynian Mountains” by M. Bertrand. The most western range stretched from Ireland through Wales and southern England to the central plateau of France; this was known as the “Armorican range” of E. Suess. The eastern part of the chain extended from Southern France through the Vosges, the Black Forest, Thuringia, Harz, the Fichtelgebirge, Bohemia, the Sudetes, and possibly even further east; this is what Suess called the “Varischen Alps.”
The sea had gained somewhat at the beginning of the Carboniferous period in western Europe, but the effect of these movements, combined with the rapid formation of detrital deposits from the rising land areas, was to drive the sea steadily from the north towards the south, until the open sea (with limestones) was relegated to what is now the Mediterranean and to Russia and thence eastward. Similar events were meanwhile happening in North America, for the seas were steadily filled with sediments which drove them from the north-east towards the south-west, and doubtless those movements which at the close of this period uplifted the Appalachian mountains were already operative in the same direction.
The sea had expanded a bit at the start of the Carboniferous period in western Europe, but the impact of these movements, along with the fast accumulation of sediment from the rising land areas, pushed the sea steadily from the north toward the south. Eventually, the open sea (with limestones) was limited to what we now call the Mediterranean and parts of Russia, extending eastward from there. Similar changes were happening in North America, as the seas were gradually filled with sediments that pushed them from the northeast to the southwest. It’s likely that the movements which uplifted the Appalachian mountains at the end of this period were already in effect, moving in the same direction.
The folding of the Ural mountains began in the earlier part of this period and was continued, after its close, into the Permian; and there are traces of uplifts in central Asia and Armenia.
The folding of the Ural Mountains started in the early part of this period and continued, even after it ended, into the Permian; and there are signs of uplifts in Central Asia and Armenia.
None of these movements appears to have affected the southern hemisphere.
None of these movements seem to have impacted the southern hemisphere.
The net result of the erogenic movements was, that at the close of the period there existed a great northern continental mass, embracing Europe, North Asia and North America; and a great southern continental mass, including South America, Africa, Australia and India. Between these land masses lay a great Mediterranean sea—the “Tethys” of Suess.
The net result of the erogenic movements was that by the end of the period, there was a large northern landmass, which included Europe, North Asia, and North America, and a large southern landmass, which consisted of South America, Africa, Australia, and India. Between these landmasses was a vast Mediterranean sea—the “Tethys” of Suess.
The conditions under which the beds of coal were formed will be found described under that head; it will be sufficient to notice here that some coal seams were undoubtedly formed by jungle or swamp-like growths on the site of the deposit, and it is equally true that others were formed by the transport and deposition of vegetable detritus. The main point to observe in this connexion is that large tracts of land in many parts of the world were at a critical level as regards the sea, a condition highly favourable to frequent extensive incursions of marine waters over the low-lying areas in a period of extreme crustal instability.
The conditions in which coal beds formed are described in detail elsewhere. Here, it’s enough to note that some coal seams clearly originated from jungle or swamp-like vegetation at the site of the deposit, while others were created by the transport and settling of plant material. The key point to highlight is that large areas of land in various parts of the world were at a crucial elevation in relation to the sea, making them very susceptible to frequent and extensive flooding by marine waters in times of intense geological instability.
Vulcanicity.—In intimate relationship with the mountain-building orogenic crustal movements was the prevalence of volcanic activity during the earlier part of this period. In the Lower Carboniferous rocks of Scotland intercalated volcanic rocks are strikingly abundant, and now form an important feature in the geology of the southern portion of that country. Of these rocks Sir Archibald Geikie says: “Two great phases or types of volcanic action during Carboniferous time may be recognized—(1) Plateaus, where the volcanic materials discharged copiously from many scattered openings now form broad tablelands or ranges of hills, sometimes many hundreds of square miles in extent and 1500 ft. or more in thickness; (2) Puys, where the ejections were often confined to the discharge of a small amount of fragmentary materials from a single independent vent.” The plateau type was most extensively developed during the formation of the Calciferous Sandstone; the puy type was of somewhat later date. Basic lavas, with andesites, trachytes, tuffs and agglomerates are the most common Scottish rocks of this period. Similar eruptions, but on a much smaller scale, took place in other parts of Great Britain.
Vulcanicity.—Closely linked to mountain-building orogenic crustal movements was the occurrence of volcanic activity during the earlier part of this period. In the Lower Carboniferous rocks of Scotland, intercalated volcanic rocks are notably abundant and now play an important role in the geology of the southern part of the country. Of these rocks, Sir Archibald Geikie says: “Two major phases or types of volcanic action during Carboniferous time can be identified—(1) Plateaus, where volcanic materials were discharged abundantly from many scattered openings, now forming broad tablelands or ranges of hills, sometimes covering hundreds of square miles and reaching over 1500 ft. in thickness; (2) Puys, where the ejections were often limited to small amounts of fragmentary materials from a single independent vent.” The plateau type was most extensively developed during the formation of the Calciferous Sandstone; the puy type occurred somewhat later. Basic lavas, along with andesites, trachytes, tuffs, and agglomerates, are the most common Scottish rocks from this period. Similar eruptions, but on a much smaller scale, occurred in other parts of Great Britain.
Granites, porphyries and porphyrites belonging to this period occur in the Saxon Erzgebirge, the Harz, Thüringerwald, Vosges, Brittany, Cornwall and Christiania. Porphyrites and tuffs are known in the French Carboniferous. In China, at the close of the period, there were enormous eruptions of melaphyre, porphyrite and quartz-porphyry. In North America, the principal region of volcanic activity lay in the west; great thicknesses of igneous rocks occur in the Lower Carboniferous rocks of British Columbia, and from the middle of the period until near its close volcanoes were active from Alaska to California. Igneous rocks of this period are found also in Australasia.
Granites, porphyries, and porphyrites from this period are found in the Saxon Erzgebirge, the Harz, Thüringerwald, Vosges, Brittany, Cornwall, and Christiania. Porphyrites and tuffs are present in the French Carboniferous. In China, towards the end of the period, there were massive eruptions of melaphyre, porphyrite, and quartz-porphyry. In North America, the main area of volcanic activity was in the west; large deposits of igneous rocks are located in the Lower Carboniferous rocks of British Columbia, and from the middle of the period until near its end, volcanoes were active from Alaska to California. Igneous rocks from this period are also found in Australasia.
Climate.—That the vegetation during this period was unusually exuberant there can be no doubt, and that a general uniformity of climatic conditions prevailed is shown not only by the wide distribution of coal measures, but by the uniformity of plant types over the whole earth. It is well, however, to guard against an over-estimation of this exuberance; it must be borne in mind that the physiographic conditions were peculiarly favourable to the preservation of plant remains, conditions that do not appear to have obtained so completely in any other period. The climate, we may assume from the distribution of land and water, was generally moist, and it was probably mild if not warm; conditions favourable to the growth of certain types of plants. But there is no good evidence for an excess of carbon dioxide in the atmosphere—an assumption founded on the luxuriance of the vegetation, coupled with the fact that vulcanicity was active and wide-ranging. Carbon dioxide may have been present in the air in greater abundance in earlier periods than it is at present, but there is no reason to suppose that the percentage was appreciably higher in the Carboniferous period than it is now.
Climate.—There's no doubt that the vegetation during this period was unusually lush, and the overall consistency of climatic conditions is evident not only from the widespread coal deposits but also from the uniformity of plant species around the globe. However, we should be careful not to overstate this lushness; it's important to remember that the physical conditions were especially favorable for preserving plant remains, conditions that don't seem to have existed as thoroughly in any other period. Based on the arrangement of land and water, we can assume the climate was generally moist, and it was likely mild, if not warm; these conditions were ideal for the growth of certain plant types. However, there's no solid evidence for an excess of carbon dioxide in the atmosphere—this assumption stems from the richness of the vegetation alongside the fact that volcanic activity was widespread. Carbon dioxide may have been more abundant in the atmosphere during earlier periods than it is now, but there's no reason to believe that its percentage was significantly higher during the Carboniferous period than it is today.
The occurrence of red deposits in western Australia, Scotland, the Ural mountains, in Michigan, Montana and Nova Scotia, &c., associated in some instances with the formation of gypsum and salt, clearly points to the existence of areas of excessive evaporation, such as are found in land-locked waters in regions where something like desert conditions prevail. The xerophytic structures found in some of the plants might seem to corroborate this view; but similar structures are assumed by many plants when dwelling in brackish marshes and morasses.
The presence of red deposits in western Australia, Scotland, the Ural mountains, Michigan, Montana, Nova Scotia, etc., often linked to the formation of gypsum and salt, clearly indicates the existence of areas with high evaporation rates, like those found in enclosed waters in regions that have desert-like conditions. The drought-resistant features seen in some plants might support this idea; however, many plants develop similar features when living in brackish marshes and swamps.
The abundance of corals in some of the Carboniferous seas and possibly also the large size of some of the Productids and foraminifera may be taken as evidence of warm or temperate waters.
The large number of corals in some of the Carboniferous seas and possibly the significant size of some of the Productids and foraminifera can be seen as evidence of warm or temperate waters.
In spite of the bulk of the evidence being in favour of geniality of climate, it is necessary to observe that certain deposits have been recognized as glacial; in the culm of the Frankenwald, in the coal basins of central France, and in central England, certain conglomeratic beds have been assigned, somewhat doubtfully, to this origin. They have also been regarded as the result of torrential action. Glacial deposits certainly do exist in the Permo-carboniferous formations, which are described under that head, but in the true Carboniferous system glaciation may be taken as not proven. The foreign boulders of granite, gneiss, &c., found in the coal-measures of some districts, are quite as likely to have been dropped by rafts of vegetation as to have been carried by floating icebergs.
Despite the majority of the evidence supporting a mild climate, it's important to note that certain deposits have been identified as glacial. In the culm of the Frankenwald, in the coal basins of central France, and in central England, some conglomerate beds have been somewhat uncertainly linked to this origin. They have also been thought to be caused by heavy rainfall. Glacial deposits definitely exist in the Permo-Carboniferous formations, which are categorized that way, but in the true Carboniferous system, glaciation cannot be considered proven. The foreign boulders of granite, gneiss, etc., found in the coal measures of some areas are just as likely to have been deposited by rafts of vegetation as to have been carried by floating icebergs.
Economic Products.—Foremost among the useful products of the Carboniferous rocks is the coal (q.v.) itself; but associated with the coal seams in Great Britain, North America and elsewhere, are very important beds of ironstone, fire-clay, terra-cotta clay, and occasionally oil shale and alum shale. Oil and gas are of importance in the Lower Carboniferous Pocono sandstone of West Virginia and in the Berea grit of Ohio, where brine also occurs.
Economic Products.—One of the most valuable products from the Carboniferous rocks is coal (q.v.); however, alongside the coal seams in Great Britain, North America, and other locations, there are significant deposits of ironstone, fire-clay, terra-cotta clay, and occasionally oil shale and alum shale. Oil and gas are also important resources found in the Lower Carboniferous Pocono sandstone of West Virginia and in the Berea grit of Ohio, where brine is also present.
In the Carboniferous Limestone series, the purer kinds of limestone are used for the manufacture of lime, bleaching powder and similar products, also as a flux in the smelting of iron; some of the less pure varieties are used in making cement. The beds of chert are utilized in the pottery industry, and some of the harder and more crystalline limestones are beautiful marbles, capable of taking a high polish.
In the Carboniferous Limestone series, higher quality limestones are used to produce lime, bleaching powder, and similar products, and they also serve as a flux in iron smelting; some of the less pure types are used in cement production. Chert beds are used in the pottery industry, and some of the harder, more crystalline limestones are stunning marbles that can achieve a high polish.
The sandstones are used for building, and for millstones and grindstones. Within the Carboniferous rocks, but due to the action of various agencies long after their deposition, are important ore formations; such are the Rio Tinto ores of Spain, the lead and zinc ores and some haematite of the Pennine and Mendip hills and other British localities, and many ore regions in the United States.
The sandstones are used for construction, as well as for millstones and grindstones. Within the Carboniferous rocks, but because of the influence of various factors long after they were deposited, there are significant ore formations; these include the Rio Tinto ores in Spain, lead and zinc ores, and some haematite from the Pennine and Mendip hills and other locations in Britain, as well as numerous ore regions in the United States.
References.—For a good general account of the Carboniferous system, see A. Geikie, Text Book of Geology, vol. ii. (4th ed., 1903); and for the American development see T.C. Chamberlin and R.D. Salisbury, Geology, vol. ii. (1906). These two works give abundant references to the literature of the subject. See also, Recent Additions to Geological Literature, published annually by the Geological Society of London since 1893; and Neues Jahrbuch fur Mineralogie (Stuttgart).
References.—For a solid general overview of the Carboniferous system, check out A. Geikie, Text Book of Geology, vol. ii. (4th ed., 1903); and for the American developments, see T.C. Chamberlin and R.D. Salisbury, Geology, vol. ii. (1906). These two works provide plenty of references to the topic's literature. Also, look at Recent Additions to Geological Literature, published annually by the Geological Society of London since 1893; and Neues Jahrbuch für Mineralogie (Stuttgart).
CARBORUNDUM, a silicide of carbon formed by the action of carbon on sand (silica) at high temperatures, which on account of its great hardness is an important abrasive, and also has possible applications in the metallurgy of iron and steel. Its name was derived from carbon and corundum (a form of alumina), from a mistaken view as to its composition. It was first obtained accidentally in 1891 by Acheson in America, when he was experimenting with the electric furnace in the hope of producing artificial diamonds. The experiments were followed up in an incandescence furnace, which on a larger scale is now employed for the industrial manufacture of the product. A full description of the process has been given in the Journ. Soc. Chem. Industry, 1897, vol. xvi. p. 863. The furnace is rectangular, about 16 ft. long and 5 ft. wide by 5 ft. high, with massive brick end walls 2 ft. thick, through which are built the carbon poles, consisting of bundles of 60 parallel 3-in. carbon rods, each 3 ft. in length, with a copper rod let into the outer end to connect it with a copper cap, which in turn is connected with one of the terminals of the generating dynamo. The spaces between the carbons of the electrode are packed tightly with graphite. In preparing the furnace for use, transverse iron screens are placed temporarily across each end, the space between these and the end walls being rammed with fine coke, and that in the interior is filled to the level of the centre of the carbon poles with the charge, consisting of 34 parts of coke, with 54 of sand, 10 of sawdust and 2 of salt. A longitudinal trench is then formed in the middle, and in this is arranged a cylindrical pile of fragments of coke about ½ in. or more in diameter, so that they form a core, about 21 in. in diameter, connecting the carbon poles in the end walls. Temporary side walls are then built up, the iron screens are removed, and a further quantity of charge is heaped up about 3 ft. above the top of the furnace. An alternating current of about 1700 amperes at 190 volts is now switched on; as the mass becomes heated by the passage of the current the resistance diminishes, and the current is regulated until after about 2 hours or less from starting it is maintained constant at about 6000 amperes and 125 volts. Carbon monoxide is given off and burns freely around the sides and top of the furnace, tinged yellow after a time by the sodium in the salt mixed with the charge. Meanwhile a shrinkage takes place, which is made good by the addition of a further quantity of charge until the operation is complete, usually in about 36 hours from the commencement. The current is then switched off, and the side walls, after cooling for a day, are taken down, the comparatively unaltered charge from the top is removed, and the products are carefully extracted. These consist of the inner carbon core, which at the temperature of the furnace will have been for the most part converted into graphite, then a thin black crust of graphite mixed with carborundum, next a layer of nearly pure crystallized carborundum about a foot in thickness, then grey amorphous carbide of silicon mixed with increasing proportions of unaltered charge, and lastly, on the outside, the portion of the charge which had never reached the temperature necessary for reaction, and which is altered only by the intrusion of salt from the inner part of the furnace. Special precautions are taken in making and breaking the intense current here used (amounting at the end to about 750 kilowatts, or 1000 E.H.P.), a water-regulator consisting of removable iron plates dipped in salt water being used for the purpose. In such a furnace as that above described the charge weighs about 14 tons, the yield of carborundum is about 3 tons, and the expenditure of energy about 3.9 kilowatt-hours (5.2 H.P.-hours) per pound of finished product. The carborundum thus produced is crystalline, greenish, bluish or brownish in colour, sometimes opaque, but often translucent, resisting the action of even the strongest acids, and the action of air or of sulphur at high temperatures. The crude product can therefore be treated with hot sulphuric acid to purify it. In hardness it nearly equals the diamond, and it is used for tool-grinding in the form of vitrified wheels (mixed with powdered porcelain and iron, pressed into shape and fired in a kiln). Carborundum paper, made like emery paper, is now largely used in place of garnet paper in American shoe factories, and finds a market in other directions. The amorphous carbide, which was at first a waste product, has been tried, it is reported, with success as a lining for steel furnaces, as it is said not to be affected by iron or iron oxide at a white heat.
CARBORUNDUM, is a silicide of carbon created when carbon reacts with sand (silica) at high temperatures. Due to its exceptional hardness, it's an important abrasive and may also have applications in iron and steel metallurgy. Its name comes from carbon and corundum (a form of alumina), stemming from an incorrect assumption about its composition. It was first discovered accidentally in 1891 by Acheson in America while he was experimenting with an electric furnace, hoping to produce artificial diamonds. The experiments continued in an incandescence furnace, which is now used on a larger scale for industrial production of the material. A complete description of the process can be found in the Journ. Soc. Chem. Industry, 1897, vol. xvi. p. 863. The furnace is rectangular, measuring about 16 ft long, 5 ft wide, and 5 ft high, with sturdy brick end walls that are 2 ft thick. Through these walls, carbon poles are constructed from bundles of 60 parallel 3-in. carbon rods, each 3 ft long, with a copper rod at the outer end connecting to a copper cap, which in turn connects to one of the terminals of the generating dynamo. The spaces between the carbon electrodes are tightly packed with graphite. To prepare the furnace for use, temporary iron screens are put across each end, and the space between these and the end walls is filled with fine coke. The interior space is filled to the level of the center of the carbon poles with a charge made up of 34 parts coke, 54 parts sand, 10 parts sawdust, and 2 parts salt. A trench is created in the middle, filled with a cylindrical pile of coke fragments about ½ in. or more in diameter, forming a core about 21 in. in diameter that connects the carbon poles in the end walls. Temporary side walls are built, the iron screens are removed, and another amount of charge is heaped about 3 ft above the top of the furnace. An alternating current of about 1700 amperes at 190 volts is turned on; as the mass heats up from the current, the resistance decreases, and the current is adjusted until, after about 2 hours or less, it stabilizes at around 6000 amperes and 125 volts. Carbon monoxide is released and burns freely around the sides and top of the furnace, taking on a yellow tint over time from the sodium in the salt mixed with the charge. Additionally, shrinkage occurs, which is compensated by adding more charge until the operation is completed, usually within 36 hours from the start. The current is then turned off, and after the side walls cool for a day, they are dismantled. The relatively untouched charge from the top is removed, and the products are carefully extracted. These consist of the inner carbon core, which at furnace temperatures will mostly have converted to graphite, followed by a thin black crust of graphite mixed with carborundum, then a layer of nearly pure crystallized carborundum about a foot thick. Next, there's grey amorphous carbide of silicon mixed with increasing amounts of unaltered charge, and finally, on the outside, the portion of the charge that didn’t reach the reaction temperature, which is altered only by salt intrusion from the inner furnace. Special safety measures are taken when making and breaking the intense current used here (which can amount to about 750 kilowatts, or 1000 E.H.P.), utilizing a water-regulator made of removable iron plates dipped in salt water. In a furnace like the one described, the charge weighs about 14 tons, the yield of carborundum is about 3 tons, and the energy used is around 3.9 kilowatt-hours (5.2 H.P.-hours) per pound of finished product. The resulting carborundum is crystalline and can be greenish, bluish, or brownish in color, sometimes opaque but often translucent. It resists even the strongest acids, as well as the effects of air or sulfur at high temperatures. The crude product can be processed with hot sulfuric acid for purification. In hardness, it nearly matches diamond and is used for tool grinding as vitrified wheels (combined with powdered porcelain and iron, shaped, and fired in a kiln). Carborundum paper, made similarly to emery paper, is now widely used instead of garnet paper in American shoe factories and has gained popularity in other areas. Initially considered a waste product, the amorphous carbide has reportedly been successfully used as a lining for steel furnaces since it is believed to be unaffected by iron or iron oxide at high temperatures.
CARBOY (from the Pers. qarābah, a flagon), a large globular glass vessel or bottle, encased in wicker or iron-work for protection, used chiefly for holding vitriol, nitric acid and other corrosive liquids.
CARBOY (from the Pers. qarābah, a flagon), a large round glass container or bottle, covered in wicker or metal for protection, primarily used for storing vitriol, nitric acid, and other corrosive liquids.
CARBUNCLE (Lat. carbunculus, diminutive of carbo, a glowing coal), in mineralogy, a garnet (q.v.) cut with a convex surface. In medicine the name given to an acute local inflammation of the deeper layers of the skin, followed by sloughing. It is accompanied by great local tension and by constitutional disturbance, and in the early stages the pain is often extremely acute. A hard flattened swelling of a deep-red colour is noticed on the back, face or extremities. This gradually extends until in some instances it may become as large as a dinner-plate. Towards the centre of the mass numerous small openings form on the surface, from which blood and matter escape. Through these openings a yellow slough or “core” of leathery consistence can be seen. Carbuncle is an intense local inflammation caused by septic germs which have in some manner found their way to the part. It is particularly apt to occur in persons whose health is depressed by mental worries, or by such troubles as chronic disease of the kidneys or blood-vessels, or by diabetes. The attack ends in mortification of the affected tissue, and, after much suffering, the core or mortified part slowly comes away. The modern treatment consists in cutting into the inflamed area, scraping out the germ-laden core at the earliest possible moment, and applying germicides. This method relieves the pain at once, materially diminishes the risk of blood-poisoning, and hastens convalescence.
CARBUNCLE (Lat. carbunculus, a diminutive of carbo, meaning a glowing coal), in mineralogy, refers to a garnet (q.v.) that has been cut with a convex surface. In medicine, it's the term used for an acute local inflammation of the deeper layers of the skin, followed by the shedding of tissue. This condition causes significant local tension and overall health issues, with the pain often being very intense in the early stages. A hard, flat swelling that is deep red in color appears on the back, face, or limbs. This swelling gradually enlarges and, in some cases, can reach the size of a dinner plate. Numerous small openings develop on the surface as it grows, allowing blood and pus to drain. Through these openings, a yellow, leathery "core" of dead tissue can be observed. A carbuncle is an intense local inflammation caused by septic germs that have somehow invaded the area. It's especially common in people whose health is compromised by mental stress, ongoing kidney or blood vessel diseases, or diabetes. The condition typically results in the death of the affected tissue, and after considerable pain, the dead core gradually detaches. Modern treatment involves cutting into the inflamed area, removing the germ-infected core as soon as possible, and applying antiseptics. This approach immediately alleviates pain, significantly reduces the risk of blood poisoning, and speeds up recovery.
CARCAGÉNTE, or Carcajénte, a town of eastern Spain, in the province of Valencia; near the right bank of the river Júcar, at the junction between the Valencia-Murcia and Carcagénte-Denia railways. Pop. (1900) 12,262. Carcagénte is a picturesque town, of considerable antiquity. Various Roman remains have been found in its neighbourhood. It is surrounded by groves of orange, palm and mulberry trees, and contains many Moorish houses, whose old-fashioned blue-tiled cupolas contrast with the chimneys of the silk mills and linen factories opened in modern times. An important local industry is the cultivation of rice, for which the moist and warm climate of the low-lying Júcar valley is well suited.
CARCAGÉNTE, or Carcajente, is a town in eastern Spain, located in the province of Valencia; near the right bank of the Júcar River, at the intersection of the Valencia-Murcia and Carcagénte-Denia railways. Population (1900) was 12,262. Carcagénte is a charming town with a rich history. Various Roman ruins have been discovered nearby. It is surrounded by groves of orange, palm, and mulberry trees, and features many Moorish houses, whose traditional blue-tiled domes stand out against the chimneys of the silk mills and linen factories that have opened in recent times. A significant local industry is rice cultivation, which thrives in the damp and warm climate of the low-lying Júcar valley.
CÁRCAR, a town of the province of Cebú, island of Cebú, Philippine Islands, on the Cárcar river near its mouth at the head of Cárcar Bay, 23 m. S.W. of Cebú, the capital. It is connected with Cebú by a railway, and a branch of this railway extending across the island to Barili and Dumanjug was projected in 1908. Cárcar has some coast trade. The surrounding country 314 is rugged, and produces Indian corn and sugar in considerable quantity. The language is Cebú-Visayan. Cárcar was founded in 1624.
CÁRCAR, is a town in the province of Cebu, on the island of Cebu in the Philippines, located on the Cárcar River near its mouth at the head of Cárcar Bay, 23 miles southwest of Cebu, the capital. It's connected to Cebu by a railway, and there was a plan in 1908 for a branch of this railway to extend across the island to Barili and Dumanjug. Cárcar engages in some coastal trade. The surrounding area is rugged and produces a significant amount of corn and sugar. The local language is Cebuano. Cárcar was established in 1624.
CARCASS, the dead body of an animal. As a butcher’s term, the word means the body of an animal without the head, extremities and offal. It is also used of a hollow iron case filled with combustibles, and fired from a howitzer to set fire to buildings, ships, &c., the flames issuing through holes pierced in the sides. The word is common in various forms to Romanic languages, but the ultimate origin is obscure. Possible derivations are from the Lat. caro, flesh, and Ital. casso or cassa, chest, or from a Med. Gr. ταρκάσιον, a quiver, for which the Fr. is carquois, and Port. carcaz.
CARCASS, the dead body of an animal. In butchering, this term refers to the body of an animal without the head, limbs, and internal organs. It is also used to describe a hollow iron container filled with combustible materials, which is fired from a howitzer to ignite buildings, ships, etc., with flames coming out through holes in the sides. The word appears in various forms in Romance languages, but its exact origin is unclear. Possible roots include the Latin caro, meaning flesh, the Italian casso or cassa, meaning chest, or from a Medieval Greek ταρκάσιον, meaning a quiver, which corresponds to the French carquois and Portuguese carcaz.
CARCASSONNE, a city of south-western France, capital of the department of Aude, 57 m. S.E. of Toulouse, on the Southern railway between that city and Narbonne. Pop. (1906) 25,346. Carcassonne is divided by the river Aude into two distinct towns, the Ville Basse and the Cité, which are connected by two bridges, one modern, the other dating from the 13th century. The Cité occupies the summit of an abrupt and isolated hill on the right bank of the river. Its dirty and irregular streets are inhabited by a scanty population of workpeople, and its interest lies mainly in its ancient fortifications (see Fortification and Siegecraft) which, for completeness and strength, are unique in France and probably in Europe. They consist of a double line of ramparts, of which the outer measures more than 1600 yds. in circumference. These are protected at frequent intervals by towers, and can be entered only by two gates, one to the east, the other to the west, both of which are themselves elaborately fortified (see Gate). In the interior, and to the north of the western gate, a citadel adjoins the fortifications. A portion of the inner line is attributed to the Visigoths of the 6th century; the rest, including the castle, seems to belong to the 11th or 12th century, while the outer circuit has been referred mainly to the end of the 13th. The old cathedral of St Nazaire dates from the 11th to the 14th centuries. The nave was begun in 1096 and is Romanesque in style; the transept and choir, which contain magnificent stained glass of the Renaissance period, are of Gothic architecture. Both the fortifications and the church were restored by Viollet-le-Duc between 1850 and 1880. On the left bank of the Aude, between it and the Canal du Midi, lies the new town, clean, well-built and flourishing, with streets intersecting each other at right angles. It is surrounded by boulevards occupying the site of its ramparts, and is well provided with fountains, public squares and gardens planted with fine plane-trees. The most interesting buildings are the cathedral of St Michel, dating from the 13th century but restored in modern times, and St Vincent, a church of the 14th century, remarkable for the width of its nave.
CARCASSONNE, a city in southwestern France, is the capital of the department of Aude, located 57 miles southeast of Toulouse, along the Southern railway between that city and Narbonne. Population (1906) was 25,346. Carcassonne is split by the river Aude into two distinct areas: Ville Basse and the Cité, which are linked by two bridges, one modern and the other from the 13th century. The Cité sits atop a steep, isolated hill on the right bank of the river. Its narrow and uneven streets are home to a sparse population of workers, and its main attraction is its ancient fortifications (see Fortification and Siegecraft), which are unique in France and possibly Europe for their completeness and strength. They feature a double line of ramparts, with the outer wall measuring over 1,600 yards in circumference. These walls are fortified at regular intervals with towers and can be accessed only via two gates—one on the east and one on the west—both heavily fortified themselves (see Gate). Inside, north of the western gate, a citadel is adjacent to the fortifications. A section of the inner wall is attributed to the Visigoths of the 6th century; the remaining parts, including the castle, are thought to date back to the 11th or 12th century, while the outer circuit is mainly from the late 13th century. The old cathedral of St Nazaire spans the 11th to the 14th centuries, with the nave starting in 1096 and showcasing Romanesque style; the transept and choir, which display stunning Renaissance stained glass, are of Gothic architecture. Both the fortifications and the church were restored by Viollet-le-Duc between 1850 and 1880. On the left bank of the Aude, between the river and the Canal du Midi, lies the new town, clean, well-constructed, and thriving, featuring streets that intersect at right angles. It is surrounded by boulevards, once the site of ramparts, and has plenty of fountains, public squares, and gardens with beautiful plane trees. The most notable buildings are the 13th-century cathedral of St Michel, restored in modern times, and St Vincent, a 14th-century church known for its wide nave.
Carcassonne is the seat of a bishop, a prefect and a court of assizes, and has tribunals of first instance and of commerce, a chamber of commerce and a branch of the Bank of France. It also has a lycée for boys, training-colleges, theological seminaries, a library and a museum rich in paintings. The old cloth industry is almost extinct. The town is, however, an important wine-market, and the vineyards of the vicinity are the chief source of its prosperity, which is enhanced by its port on the Canal du Midi. Tanning and leather-dressing, distilling, the manufacture of agricultural implements, furniture and corks, cooperage and the preparation of preserved fruits, are prominent industries.
Carcassonne is home to a bishop, a prefect, and a court of assizes, along with first instance courts and commercial tribunals. It has a chamber of commerce and a branch of the Bank of France. The town features a boys' high school, teacher training colleges, theological seminaries, a library, and a museum filled with paintings. The old cloth industry has nearly vanished. However, the town remains an important wine market, with the surrounding vineyards being its main source of prosperity, boosted by its port on the Canal du Midi. Notable industries include tanning and leather production, distilling, making agricultural tools, furniture, and corks, cooperage, and fruit preservation.
Carcassonne occupies the site of Carcaso, an ancient city of Gallia Narbonensis, which belonged to the Volcae Tectosages. It was a place of some importance at the time of Caesar’s invasion, but makes almost no appearance in Roman history. On the disintegration of the empire, it fell into the hands of the Visigoths, who, in spite of the attacks of the Franks, especially in 585, retained possession till 724, when they were expelled by the Arabs, destined in turn to yield before long to Pippin the Short. From about 819 to 1082 Carcassonne formed a separate countship, and from the latter date till 1247 a viscountship. Towards the end of the 11th century the viscounts of Carcassonne assumed the style of viscounts of Béziers, which town and its lords they had dominated since the fall of the Carolingian empire. The viscounty of Carcassonne, together with that of Béziers, was confiscated to the crown in 1247, as a result of the part played by the viscount Raymond Roger against Simon de Montfort in the Albigensian crusade, during which in 1209 the city was taken by the Crusaders (see Albigenses). A revolt of the city against the royal authority was severely punished in 1262 by the expulsion of its principal inhabitants, who were, however, permitted to take up their quarters on the other side of the river. This was the origin of the new town, which was fortified in 1347. During the religious wars, Carcassonne several times changed hands, and it did not recognize Henry IV. till 1596.
Carcassonne is located on the site of Carcaso, an ancient city in Gallia Narbonensis that belonged to the Volcae Tectosages. It was somewhat significant during Caesar’s invasion but barely figures into Roman history. After the empire fell apart, it came under the control of the Visigoths, who managed to hold it until 724 despite attacks from the Franks, especially in 585, when they were expelled by the Arabs, who would eventually be overthrown by Pippin the Short. From around 819 to 1082, Carcassonne was a separate countship, and from then until 1247, it was a viscountship. By the late 11th century, the viscounts of Carcassonne began to style themselves as viscounts of Béziers, having dominated that town and its lords since the fall of the Carolingian empire. In 1247, the viscounty of Carcassonne, along with Béziers, was seized by the crown due to the involvement of viscount Raymond Roger against Simon de Montfort during the Albigensian crusade, when the Crusaders captured the city in 1209 (see Albigenses). A revolt by the city against the royal authority was harshly punished in 1262, resulting in the expulsion of its main residents, who were allowed to settle on the other side of the river. This led to the establishment of the new town, which was fortified in 1347. During the religious wars, Carcassonne changed hands several times and didn't accept Henry IV until 1596.
See E.E. Viollet-le-Duc, La Cité de Carcassonne (Paris, 1858); L. Fédié, Histoire de Carcassonne (Carcassonne, 1887).
See E.E. Viollet-le-Duc, La Cité de Carcassonne (Paris, 1858); L. Fédié, Histoire de Carcassonne (Carcassonne, 1887).
CARDAMOM, the fruit of several plants of the genera Elettaria and Amomum, belonging to the natural order Zingiberaceae, the principal of which is Elettaria Cardamomum, from which the true officinal or Malabar cardamom is derived. The Malabar cardamom plant is a large perennial herb with a thick fleshy root-stock, which sends up flowering stems, 6 to 12 ft. high. The large leaves are arranged in two rows, have very long sheaths enveloping the stem and a lanceolate spreading blade 1 to 2½ ft. long. The fruit is an ovate-triangular, three-celled, three-valved capsule (about 1⁄5 in. long, of a dirty yellow colour) enclosing numerous angular seeds, which form the valuable part of the plant. It is a native of the mountainous parts of the Malabar coast of India, and the fruits are procured either from wild plants or by cultivation throughout Travancore, western Mysore, and along the western Ghauts. A cardamom of much larger size found growing in Ceylon was formerly regarded as belonging to a distinct species, and described as such under the name of Elettaria major; but it is now known to be only a variety of the Malabar cardamom. In commerce, several varieties are distinguished according to their size and flavour. The most esteemed are known as “shorts,” a name given to such capsules as are from a quarter to half an inch long and about a quarter broad. Following these come “short-longs” and “long-longs,” also distinguished by their size, the largest reaching to about an inch in length. The Ceylon cardamom attains a length of an inch and a half and is about a third of an inch broad, with a brownish pericarp and a distinct aromatic odour. Among the other plants, the fruits of which pass in commerce as cardamoms, are the round or cluster cardamom, Amomum Cardamomum, a native of Siam and Java; the bastard cardamom of Siam, A. xanthioides —the Bengal cardamom, which is the fruit of A. subulatum, a native of Nepal; the Java cardamom, produced by A. maximum; and the Korarima cardamom of Somaliland. The last-named is the product of a plant which is unknown botanically. Cardamoms generally are possessed of a pleasant aromatic odour, and an agreeable, spicy taste. On account of their flavour they are much used with other medicines, and they form a principal ingredient in curries and compounded spices. In the north of Europe they are much used as a spice and flavouring material for cakes and liqueurs; and they are very extensively employed in the East for chewing with betel, &c.
CARDAMOM, is the fruit from several plants in the genera Elettaria and Amomum, which belong to the Zingiberaceae family. The main species is Elettaria Cardamomum, from which the true officinal or Malabar cardamom is derived. The Malabar cardamom plant is a large perennial herb with a thick, fleshy root system that produces flowering stems that grow 6 to 12 feet tall. The large leaves are arranged in two rows, have very long sheaths that wrap around the stem, and feature a lance-shaped blade that is 1 to 2½ feet long. The fruit is an oval-triangular, three-celled, three-valved capsule (about 1⁄5 inches long and a dirty yellow color) containing numerous angular seeds, which are the valuable part of the plant. It originates from the mountainous regions of the Malabar coast in India, and the fruits are harvested from either wild plants or cultivated areas throughout Travancore, western Mysore, and along the western Ghauts. A larger variety found in Ceylon was once thought to be a distinct species and was described as Elettaria major; however, it is now recognized as just a variety of Malabar cardamom. In trade, several varieties are categorized based on their size and flavor. The most prized are called “shorts,” which are capsules measuring between a quarter to half an inch long and about a quarter inch wide. Following these are “short-longs” and “long-longs,” distinguished by their size, with the largest reaching about an inch in length. The Ceylon cardamom can grow up to an inch and a half long and is about a third of an inch wide, featuring a brownish outer layer and a distinct aromatic scent. Other plants whose fruits are sold as cardamoms include the round or cluster cardamom, Amomum Cardamomum, native to Siam and Java; the bastard cardamom of Siam, A. xanthioides; the Bengal cardamom, which comes from A. subulatum, native to Nepal; the Java cardamom, produced by A. maximum; and the Korarima cardamom from Somaliland. The latter comes from a plant that has not been classified botanically. Cardamoms generally have a pleasant aromatic smell and a spicy flavor. Due to their taste, they are commonly used with other medicines, and they are a key ingredient in curries and mixed spices. In northern Europe, they are widely used as a spice and flavoring in cakes and liqueurs, and they are extensively used in the East for chewing with betel, etc.
CARDAN [Ital. Cardano], GIROLAMO [Geronymo or Hieronimo] (1501-1576), Italian mathematician, physician and astrologer, born at Pavia on the 24th of September 1501, was the illegitimate son of Facio Cardano (1444-1524), a learned jurist of Milan, himself distinguished by a taste for mathematics. He was educated at the university of Pavia, and subsequently at that of Padua, where he graduated in medicine. He was, however, excluded from the College of Physicians at Milan on account of his illegitimate birth, and it is not surprising that his first book should have been an exposure of the fallacies of the faculty. A fortunate cure of the child of the Milanese senator Sfondrato now brought him into notice, and the interest of his patron procured him admission into the medical body. About this time (1539) he obtained additional celebrity by the publication of his Practica arithmeticae generalis, a work of great merit 315 for the time, and he became engaged in a correspondence with Niccolo Tartaglia, who had discovered a solution of cubic equations. This discovery Tartaglia had kept to himself, but he was ultimately induced to communicate it to Cardan under a solemn promise that it should never be divulged. Cardan, however, published it in his comprehensive treatise on algebra (Artis magnae sive de regulis Algebrae liber unus) which appeared at Nuremberg in 1545 (see Algebra: History). Two years previously he had published a work even more highly regarded by his contemporaries, his celebrated treatise on astrology. As a believer in astrology Cardan was on a level with the best minds of his age; the distinction consisted in the comparatively cautious spirit of his inquiries and his disposition to confirm his assertions by an appeal to facts, or what he believed to be such. A very considerable part of his treatise is based upon observations carefully collected by himself, and seemingly well calculated to support his theories so far as they extend. Numerous instances of his belief in dreams and omens may be collected from his writings, and he especially valued himself on being one of the five or six celebrated men to whom, as to Socrates, had been vouchsafed the assistance of a guardian daemon.
CARDAN [Ital. Cardano], GIROLAMO [Geronimo or Hieronimo] (1501-1576), was an Italian mathematician, physician, and astrologer, born in Pavia on September 24, 1501. He was the illegitimate son of Facio Cardano (1444-1524), a knowledgeable jurist from Milan who had a strong interest in mathematics. He studied at the University of Pavia and later at the University of Padua, where he earned his medical degree. However, he was barred from joining the College of Physicians in Milan due to his illegitimate birth, which likely explains why his first book critiqued the errors of the medical profession. A fortunate recovery of the child of the Milanese senator Sfondrato brought him into the public eye, and his patron's support allowed him to join the medical community. Around this time (1539), he gained further recognition with the publication of his Practica arithmeticae generalis, a highly regarded work for its time, and began corresponding with Niccolo Tartaglia, who had found a solution to cubic equations. Tartaglia had kept this discovery secret but was eventually persuaded to share it with Cardan under a promise of confidentiality. Cardan, however, published it in his comprehensive book on algebra, Artis magnae sive de regulis Algebrae liber unus, which came out in Nuremberg in 1545 (see Algebra: History). Two years earlier, he had released his well-regarded treatise on astrology. As an astrology believer, Cardan was on par with the brightest minds of his time; his distinction lay in his relatively cautious approach to inquiries and his tendency to back his claims with evidence, or what he believed to be evidence. A significant portion of his treatise is based on observations he meticulously collected, seemingly well-suited to support his theories as far as they go. His writings contain numerous examples of his belief in dreams and omens, and he particularly prided himself on being one of the five or six famous individuals who, like Socrates, were believed to have the guidance of a guardian spirit.
In 1547 he was appointed professor of medicine at Pavia. The publication of his works on algebra and astrology at this juncture had gained for him a European renown, and procured him flattering offers from Pope Paul III. and the king of Denmark, both of which he declined. In 1551 his reputation was crowned by the publication of his great work, De Subtilitate Rerum, which embodied the soundest physical learning of his time and simultaneously represented its most advanced spirit of speculation. It was followed some years later by a similar treatise, De Varietate Rerum (1557), the two making in effect but one book. A great portion of this is occupied by endeavours, commonly futile, to explain ordinary natural phenomena, but its chief interest for us consists in the hints and glimpses it affords of principles beyond the full comprehension of the writer himself, and which the world was then by no means ready to entertain. The inorganic realm of Nature he asserts to be animated no less than the organic; all creation is progressive development; all animals were originally worms; the inferior metals must be regarded as conatus naturae towards the production of gold. The indefinite variability of species is implied in the remark that Nature is seldom content with a single variation from a customary type. The oviparous habits of birds are explained by their tendency to favour the perpetuation of the species, precisely in the manner of modern naturalists. Animals were not created for the use of man, but exist for their own sakes. The origin of life depends upon cosmic laws, which Cardan naturally connects with his favourite study of astrology. The physical divergencies of mankind arise from the effects of climate and the variety of human circumstances in general. Cardan’s views on the dissimilarity of languages are much more philosophical than usual at his time; and his treatise altogether, though weak in particular details, is strong in its pervading sense of the unity and omnipotence of natural law, which renders it in some degree an adumbration of the course of science since the author’s day. It was attacked by J.C. Scaliger, whom Cardan refuted without difficulty.
In 1547, he was appointed professor of medicine at Pavia. The publication of his works on algebra and astrology at this time had earned him a European reputation and brought flattering offers from Pope Paul III and the King of Denmark, both of which he turned down. In 1551, his reputation was solidified by the publication of his major work, De Subtilitate Rerum, which showcased the best physical knowledge of his time and reflected its most advanced ideas. A few years later, he published a similar treatise, De Varietate Rerum (1557), which together with the first work, essentially formed one comprehensive book. A significant portion of this is taken up by attempts, often unsuccessful, to explain everyday natural phenomena, but its main interest for us lies in the hints and insights it provides about principles that the author himself did not fully grasp and which the world was not yet ready to consider. He claims that the inorganic realm of Nature is just as animated as the organic; all creation is a process of progression; all animals originally came from worms; and the lesser metals should be seen as conatus naturae aspiring towards the creation of gold. The endless variability of species is suggested in the observation that Nature is rarely satisfied with just one deviation from a typical form. The egg-laying habits of birds are explained by their inclination to promote the continuation of their species, in a way that aligns with modern naturalists. Animals were not created for human use but exist for their own sake. The origin of life is determined by cosmic laws, which Cardan naturally links to his favorite study of astrology. The physical differences among humans result from the effects of climate and various human conditions in general. Cardan’s perspectives on the differences in languages are much more philosophical than what was common in his time; and his entire treatise, although weak in specific details, is strong in its overarching sense of the unity and power of natural law, making it somewhat of a precursor to the development of science since the author's era. It was challenged by J.C. Scaliger, whom Cardan easily refuted.
The celebrity which Cardan had acquired led in the same year (1551) to his journey to Scotland as the medical adviser of Archbishop Hamilton of St Andrews. The archbishop was supposed to be suffering from consumption, a complaint which Cardan, under a false impression, as he frankly admits, had represented himself as competent to cure. He was of great service to the archbishop, whose complaint proved to be asthmatical; but the principal interest attaching to his expedition is derived from his account of the disputes of the medical faculty at Paris, and of the court of Edward VI. of England. The Parisian doctors were disturbed by the heresies of Vesalius, who was beginning to introduce anatomical study from the human subject. Cardan’s liberality of temper led him to sympathize with the innovator. His account of Edward VI.’s disposition and understanding is extremely favourable, and is entitled to credit as that of a competent observer without bias towards either side of the religious question. He cast the king’s nativity, and indulged in a number of predictions which were effectually confuted by the royal youth’s death in the following year.
The fame that Cardan gained led him that same year (1551) to travel to Scotland as the medical advisor to Archbishop Hamilton of St Andrews. The archbishop was believed to be suffering from consumption, a condition that Cardan, under a mistaken belief, openly claimed he could treat. He was quite helpful to the archbishop, whose issue turned out to be asthma; however, the main interest in his journey comes from his account of the disputes within the medical faculty in Paris and the court of Edward VI of England. The doctors in Paris were troubled by the radical ideas of Vesalius, who was starting to promote the study of human anatomy. Cardan's open-mindedness led him to support the innovator. His description of Edward VI's character and intellect is very positive and is worthy of trust as it comes from an impartial observer regarding the religious debates. He cast the king’s horoscope and made several predictions, which were thoroughly disproven by the young king's death the following year.
Cardan had now attained the summit of his prosperity, and the rest of his life was little but a series of disasters. His principal misfortunes arose from the crimes and calamities of his sons, one of whom was an utter reprobate, while the tragic fate of the other overwhelmed the father with anguish. This son, Giovanni Battista, also a physician, had contracted an imprudent marriage with a girl of indifferent character, Brandonia Seroni, who subsequently proved unfaithful to him. The injured husband revenged himself with poison; the deed was detected, and the exceptional severity of the punishment seems to justify Cardan in attributing it to the rancour of his medical rivals, with whom he had never at any time been on good terms. The blow all but crushed him; his reputation and his practice waned; he addicted himself to gaming, a vice to which he had always been prone; his mind became unhinged and filled with distempered imaginations. He was ultimately banished from Milan on some accusation not specified, and although the decree was ultimately rescinded, he found it advisable to accept a professorship at Bologna (1562). While residing there in moderate comfort, and mainly occupied with the composition of supplements to his former works, he was suddenly arrested on a charge not stated, but in all probability heresy. Though he had always been careful to keep on terms with the Church, the bent of his mind had been palpably towards free thought, and the circumstance had probably attracted the attention of Pius V., who then ruled the Church in the spirit, as he had formerly exercised the functions, of an inquisitor. Through the intercession, as would appear, of some influential cardinals, Cardan was released, but was deprived of his professorship, prohibited from teaching and publishing any further, and removed to Rome, where he spent his remaining years in receipt of a pension from the pope. It seems to have been urged in his favour that his intellect had been disturbed by grief for the loss of his son—an assertion to which his frequent hallucinations lent some countenance, though the existence of any serious derangement is disproved by the lucidity and coherence of his last writings. He occupied his time at Rome in the composition of his commentaries, De Vita Propria, which, along with a companion treatise, De Libris Propriis, is our principal authority for his biography. Though he had burned much, he left behind him more than a hundred MSS., not twenty of which have been printed. He died at Rome on the 21st of September 1576.
Cardan had reached the peak of his success, but the rest of his life was mostly a string of disasters. His biggest misfortunes stemmed from the actions and troubles of his sons—one was a complete disgrace, while the tragic fate of the other brought deep sorrow to his father. This son, Giovanni Battista, also a doctor, made a bad choice in marrying a woman of questionable reputation, Brandonia Seroni, who later betrayed him. The wronged husband took revenge by poisoning her; the act was discovered, and the harsh punishment he received led Cardan to believe it was due to the resentment of his medical rivals, whom he had never gotten along with. The crushing blow affected him deeply; his reputation and medical practice declined, and he turned to gambling, a vice he had always struggled with. His mind became unsettled and filled with disturbed thoughts. He was eventually exiled from Milan on unspecified accusations, and although the ban was later lifted, he decided to take a teaching position in Bologna (1562). While living there comfortably and mainly focused on writing supplements to his earlier works, he was suddenly arrested on an unspecified charge, likely heresy. Despite having always maintained a good relationship with the Church, his free-thinking tendencies probably caught the attention of Pius V., who led the Church with the same authority he had once exercised as an inquisitor. Thanks to the intervention of some influential cardinals, Cardan was released, but he lost his teaching position, was banned from teaching and publishing further, and was moved to Rome, where he lived out his remaining years on a pension from the pope. It seems that it was argued in his favor that his mind had been disturbed by grief over his son's loss—an argument supported by his frequent hallucinations, though the clarity and coherence of his last writings contradict any serious mental instability. In Rome, he dedicated his time to writing his commentaries, De Vita Propria, which, along with a related treatise, De Libris Propriis, serves as our main source for his biography. Although he had burned a lot of his work, he still left behind over a hundred manuscripts, of which fewer than twenty have been published. He died in Rome on September 21, 1576.
Alike intellectually and morally, Cardan is one of the most interesting personages connected with the revival of science in Europe. He had no especial bent towards any scientific pursuit, but appears as the man of versatile ability, delighting in research for its own sake. He possessed the true scientific spirit in perfection; nothing, he tells us, among the king of France’s treasures appeared to him so worthy of admiration as a certain natural curiosity which he took for the horn of a unicorn. It has been injurious to his fame to have been compelled to labour, partly in fields of research where no important discovery was then attainable, partly in those where his discoveries could only serve as the stepping-stones to others, by which they were inevitably eclipsed. His medical career serves as an illustration of the former case, and his mathematical of the latter. His medical knowledge was wholly empirical; restrained by the authority of Galen, and debarred from the practice of anatomy, nothing more could be expected than that he should stumble on some fortunate nostrums. As a mathematician, on the other hand, he effected important advances in science, but such as merely paved the way for discoveries which have obscured his own. From his astrology no results could be expected; but even here the scientific character of his mind is displayed in his common-sense treatment of what usually passed for a mystical and occult study. His prognostications are as strictly empirical as his prescriptions, and rest quite as much upon the observations which he supposed himself to have made in his practice. As frequently is the case with men incapable of rightly ordering 316 their own lives, he is full of wisdom and sound advice for others; his ethical precepts and practical rules are frequently excellent. To complete the catalogue of his accomplishments, he is no contemptible poet.
Alike intellectually and morally, Cardan is one of the most fascinating figures connected with the revival of science in Europe. He didn't have a specific focus on any scientific field, but he showed a versatile ability, enjoying research for its own sake. He embodied the true scientific spirit perfectly; nothing, he tells us, among the treasures of the king of France, seemed so worthy of admiration to him as a particular natural curiosity that he believed to be the horn of a unicorn. His fame has suffered because he was forced to work partly in research areas where no significant discoveries were possible at the time, and partly in fields where his discoveries only served as stepping-stones for others, inevitably overshadowing his contributions. His medical career illustrates the former situation, while his mathematical pursuits represent the latter. His medical knowledge was entirely empirical; limited by the authority of Galen and unable to practice anatomy, it’s not surprising that he stumbled upon a few fortunate remedies. Conversely, as a mathematician, he made significant advancements in science, but these merely set the stage for discoveries that eclipsed his own. No noteworthy results could be expected from his astrology; however, even here, his scientific character shines through in his sensible approach to what was typically regarded as a mystical and obscure study. His predictions are just as empirically based as his medical prescriptions and rely heavily on the observations he believed he made in his practice. As is often the case with people who struggle to manage their own lives, he offers a wealth of wisdom and sound advice to others; his ethical principles and practical guidelines are often excellent. To round out his list of accomplishments, he is also a noteworthy poet.
The work of Cardan’s, however, which retains most interest for this generation is his autobiography, De Vita Propria. In its clearness and frankness of self-revelation this book stands almost alone among records of its class. It may be compared with the autobiography of another celebrated Italian of the age, Benvenuto Cellini, but is much more free from vanity and self-consciousness, unless the extreme candour with which Cardan reveals his own errors is to be regarded as vanity in a more subtle form. The general impression is highly favourable to the writer, whose impetuosity and fits of reckless dissipation appear as mere exaggerations of the warmth of heart which imparted such strength to his domestic affections, and in the region of science imparted that passionate devotion to research which could alone have enabled him to persevere so resolutely and effect such marked advances in such multifarious fields of inquiry.
The work of Cardan that really captures the interest of this generation is his autobiography, De Vita Propria. This book stands out for its clarity and honest self-revelation among similar writings. While it can be compared to the autobiography of another famous Italian from the time, Benvenuto Cellini, it is much less marked by vanity and self-awareness, unless one considers Cardan's extreme honesty about his own mistakes to be a subtler form of vanity. Overall, the impression of the writer is very positive; his impulsiveness and reckless partying seem to be just exaggerated expressions of the warmth he had in his heart, which fueled his strong family bonds and drove his passionate commitment to research, allowing him to persist with determination and make significant progress across diverse fields of study.
Cardan’s autobiography has been most ably condensed, and at the same time supplemented by information from the general body of his writings and other sources, by Henry Morley (Jerome Cardan, 1854, 2 vols). His capital treatises, De Subtilitate and De Varietate Rerum, are combined and fully analysed in vol. ii. of Rixner and Siber’s Leben und Lehrmeinungen berühmter Physiker am Ende des xvi. und am Anfange des xvii. Jahrhunderts (Sulzbach, 1820). Cardan’s works were edited in ten volumes by Sponius (Lyons, 1663). A biography was prefixed by Gabriel Naudé, whose unreasonable depreciation has unduly lowered Cardan’s character with posterity.
Cardan’s autobiography has been skillfully condensed and supplemented with information from his other writings and additional sources by Henry Morley (Jerome Cardan, 1854, 2 vols). His major works, De Subtilitate and De Varietate Rerum, are combined and thoroughly analyzed in vol. ii. of Rixner and Siber’s Leben und Lehrmeinungen berühmter Physiker am Ende des xvi. und am Anfange des xvii. Jahrhunderts (Sulzbach, 1820). Cardan’s works were published in ten volumes by Sponius (Lyons, 1663). A biography was added by Gabriel Naudé, whose unfair criticism has unjustly tarnished Cardan’s reputation with future generations.
CÁRDENAS (San Juan de Dios de Cárdenas), a maritime town of Cuba, in Matanzas province, about 75 m. E. of Havana, on the level and somewhat marshy shore of a spacious bay of the northern coast of the island, sheltered by a long promontory. Pop. (1907) 24,280. It has railway communication with the trunk railway of the island, and communicates by regular steamers with all the coast towns. The city lies between the sea and hills. There are broad streets, various squares (including the Plaza de Colón, with a bronze statue of Columbus given to the city by Queen Isabel II. and erected in 1862) and substantial business buildings. Cárdenas is one of the principal sugar-exporting towns of Cuba. The shallowness of the harbour necessitates lighterage and repeated loading of cargoes. The surrounding region is famed for its fertility. A large quantity of asphalt has been taken from the bed of the harbour. A flow of fresh water from the bed of the harbour is another peculiar feature; it comes presumably from the outlets of subterranean rivers. There is a large United States business element, which has been, indeed, prominent in the city ever since its foundation. At El Varadero, on a peninsula at the mouth of the bay, there is fine sea-bathing on a long beach, and El Varadero is a winter resort. Cárdenas was founded in 1828, and in 1861 already had 12,910 inhabitants. In 1850 General Narciso Lopez landed here on a filibustering expedition, and held the town for a few hours, abandoning it when he saw that the people would not rise to support him in his efforts to secure Cuban independence. On the 11th of May 1898 an American torpedo-boat and revenue cutter here attacked three Spanish gun-boats, and Ensign Worth Bagley (1874-1898) was killed—the first American naval officer to lose his life in the Spanish-American War.
CÁRDENAS (San Juan de Dios de Cárdenas) is a coastal town in Cuba, located in Matanzas province, about 75 miles east of Havana, on the flat and somewhat marshy shore of a large bay on the island's northern coast, protected by a long promontory. Population (1907) was 24,280. It has railway connections to the island's main railway and regular steamer service to all nearby coastal towns. The city is nestled between the sea and hills. There are wide streets, several squares (including Plaza de Colón, featuring a bronze statue of Columbus that was gifted to the city by Queen Isabel II and set up in 1862), and robust commercial buildings. Cárdenas is one of Cuba's key sugar-exporting towns. The shallow harbor requires lightering and repeated loading of cargo. The area is known for its fertility. A significant amount of asphalt has been extracted from the harbor's bed. Another unique feature is a flow of fresh water from the harbor's bottom, likely from the outlets of underground rivers. There is a substantial American business presence, which has been significant since the city's founding. At El Varadero, on a peninsula at the entrance of the bay, there are excellent opportunities for swimming along a long beach, and El Varadero serves as a winter resort. Cárdenas was founded in 1828, and by 1861, it had already grown to 12,910 residents. In 1850, General Narciso Lopez landed here on a filibustering mission and occupied the town for a few hours, retreating when he realized the locals would not rise up to support his push for Cuban independence. On May 11, 1898, an American torpedo boat and revenue cutter attacked three Spanish gunboats here, resulting in the death of Ensign Worth Bagley (1874-1898)—the first American naval officer to die in the Spanish-American War.
CARDIFF, a city, municipal, county and parliamentary borough, seaport and market-town, and the county town of Glamorganshire, South Wales, situated on the Taff, 1 m. above its outflow, 145¼ m. from London by the Great Western railway via Badminton, 40½ m. W. of Bristol and 45½ m. E.S.E. of Swansea. Cardiff is also the terminus of both the Taff Vale and the Rhymney railways, the latter affording the London & North-Western railway access to the town. The Barry line from Barry dock joins the Great Western and Taff Vale railways at Cardiff, and the Cardiff Railway Company (which owns all the docks) has a line from Pontypridd via Llanishen to the docks. The Glamorganshire canal, opened in 1794, runs from Cardiff to Merthyr Tydfil, with a branch to Aberdare. The increase of the population of Cardiff during the 19th century was phenomenal; from 1870 inhabitants in 1801, and 6187 in 1831 it grew to 32,954 in 1861. The borough, which originally comprised only the parishes of St John’s and St Mary’s, was in 1875 and 1895 extended so as to include Roath and a large part of Llandaff, known as Canton, on the right of the Taff. The whole area was united as one civil parish in 1903, and the population in 1901 was 164,333, of whom only about 8% spoke Welsh.
CARDIFF, is a city, municipal, county, and parliamentary borough, seaport, market town, and the county town of Glamorganshire in South Wales. It's located on the Taff River, 1 mile above its outflow, 145¼ miles from London via the Great Western Railway through Badminton, 40½ miles west of Bristol, and 45½ miles east-southeast of Swansea. Cardiff is also the terminus for both the Taff Vale and the Rhymney railways, with the latter providing access to the town for the London & North-Western Railway. The Barry line from Barry dock connects to the Great Western and Taff Vale railways in Cardiff, and the Cardiff Railway Company, which owns all the docks, has a line from Pontypridd through Llanishen to the docks. The Glamorganshire Canal, opened in 1794, runs from Cardiff to Merthyr Tydfil, with a branch to Aberdare. Cardiff's population growth during the 19th century was remarkable; it rose from 1,870 in 1801 and 6,187 in 1831 to 32,954 in 1861. The borough, which originally included just the parishes of St John’s and St Mary’s, expanded in 1875 and 1895 to incorporate Roath and a large section of Llandaff, known as Canton, on the right side of the Taff. The entire area was unified as one civil parish in 1903, and the population in 1901 was 164,333, with only about 8% of them speaking Welsh.
Probably no town in the kingdom has a nobler group of public buildings than those in Cathays Park, which also commands a view of the castle ramparts and the old keep. On opposite sides of a fine avenue are the assize courts and new town hall (with municipal offices), which are both in the Renaissance style. The Glamorgan county council has also a site of one acre in the park for offices.
Probably no town in the kingdom has a more impressive collection of public buildings than those in Cathays Park, which also overlooks the castle walls and the old keep. On either side of a beautiful avenue are the assize courts and the new town hall (which houses municipal offices), both designed in the Renaissance style. The Glamorgan county council also has a one-acre site in the park for its offices.
The University College of South Wales and Monmouthshire, founded in 1883, under the principalship of J. Viriamu Jones, for some time carried on its work in temporary buildings, pending the erection of the commodious and imposing building from the plans of Mr W.D. Caröe, in Cathays Park, where the registry of the university of Wales (of which the college is a constituent) is also situated. The Drapers’ Company has given £15,500 towards building a library, in addition to previous donations to the engineering department and the scholarship fund of the college. The college has departments for arts, pure and applied science and technology, medicine, public health, music, and for the training of men and women teachers for elementary and secondary schools. Its library includes the Salesbury collection of books relating to Wales. Aberdare Hall is a hostel for the women students. The Baptist theological college of Pontypool was removed to Cardiff in 1895.
The University College of South Wales and Monmouthshire, founded in 1883 under the leadership of J. Viriamu Jones, initially operated in temporary buildings while waiting for the construction of a spacious and impressive building based on designs by Mr. W.D. Caröe, located in Cathays Park, where the registry of the University of Wales (of which the college is a part) is also found. The Drapers' Company has contributed £15,500 towards building a library, in addition to previous donations to the engineering department and the college's scholarship fund. The college offers programs in arts, pure and applied sciences, technology, medicine, public health, music, and training for both male and female teachers for elementary and secondary schools. Its library contains the Salesbury collection of books related to Wales. Aberdare Hall serves as a hostel for female students. The Baptist theological college of Pontypool moved to Cardiff in 1895.
The public library and museum were founded in 1863, but in 1882 were removed to a new building which was enlarged in 1896. The library is especially rich in books and MSS. relating to Wales and in Celtic literature generally. These comprise the Welsh portion of the MSS. which belonged to Sir Thomas Phillipps of Middlehill (including the Book of Aneurin—one of the “Four ancient books of Wales”), purchased for £3500. A catalogue of the printed books in the Welsh department, which soon became a standard work of reference, was published in 1898, while a calendar of the Welsh MSS. was issued by the Historical MSS. Commission in 1903. There are six branch libraries, while a scheme of school libraries has been in operation since 1899. The chief features of the museum are collections of the fossils, birds and flora of Wales and of obsolete Welsh domestic appliances, casts of the pre-Norman monuments of Wales, and reproductions of metal and ivory work illustrating various periods of art and civilization. There is also a unique collection of Swansea and Nantgarw china. The fine arts department contains twenty-seven oil paintings by modern English and continental artists bequeathed by William Menelaus of Dowlais in 1883, the Pyke-Thompson collection of about 100 water-colour paintings presented in 1899, and some 3000 prints and drawings relating to Wales. In 1905 Cardiff was selected by a privy council committee to be the site of a state-aided national museum for Wales, the whole contents of the museum and art gallery, together with a site in Cathays Park, having been offered by the corporation for the purpose. A charter providing for its government was granted on the 19th of March 1907. In Cathays Park there is also a “gorsedd” or bardic circle of huge monoliths erected in connexion with the eisteddfod of 1899.
The public library and museum were established in 1863 but moved to a new building in 1882, which was expanded in 1896. The library has a strong collection of books and manuscripts related to Wales and Celtic literature in general. This includes the Welsh manuscripts that belonged to Sir Thomas Phillips of Middlehill, such as the Book of Aneurin—one of the "Four Ancient Books of Wales"—which was bought for £3,500. A catalog of the printed books in the Welsh department was published in 1898 and quickly became a standard reference work, while a calendar of the Welsh manuscripts was released by the Historical Manuscripts Commission in 1903. There are six branch libraries, and a school library program has been running since 1899. The museum features collections of fossils, birds, and plants from Wales, as well as old Welsh household items, casts of pre-Norman monuments from Wales, and reproductions of metal and ivory artworks from various artistic and cultural periods. It also has a unique collection of Swansea and Nantgarw china. The fine arts department includes twenty-seven oil paintings by modern English and continental artists, bequeathed by William Menelaus of Dowlais in 1883, the Pyke-Thompson collection of about 100 watercolor paintings donated in 1899, and around 3,000 prints and drawings related to Wales. In 1905, Cardiff was chosen by a privy council committee to host a state-supported national museum for Wales, with the entire museum and art gallery's collection, along with a site in Cathays Park, offered by the corporation for this purpose. A charter for its governance was granted on March 19, 1907. In Cathays Park, there is also a "gorsedd" or bardic circle made of large monoliths erected in connection with the eisteddfod of 1899.
The other public buildings of the town include the infirmary founded in 1837, the present buildings being erected in 1883, and subsequently enlarged; the sanatorium, the seamen’s hospital, the South Wales Institute of Mining Engineers (which has a library) built in 1894, the exchange, an institute for the blind, a school for the deaf and dumb, and one of the two prisons for the county (the other being at Swansea). There are a technical school, an intermediate school for boys and another for girls, a “higher-grade” and a pupil teachers’ school. A musical festival is held triennially.
The other public buildings in the town include the infirmary, which was founded in 1837, with the current buildings constructed in 1883 and later expanded; the sanatorium; the seamen’s hospital; the South Wales Institute of Mining Engineers (which has a library) built in 1894; the exchange; an institute for the blind; a school for the deaf and hard of hearing; and one of the two prisons for the county (the other one is in Swansea). There is also a technical school, an intermediate school for boys, another for girls, a "higher-grade" school, and a school for pupil teachers. A musical festival occurs every three years.
In the business part the buildings are also for the most part imposing and the thoroughfares spacious, while the chief 317 suburban streets are planted with trees. The Taff is spanned by two bridges, one a four-arched bridge rebuilt in 1858-1859 leading to Llandaff, and the other a cantilever with a central swinging span of 190 ft. 8 in.
In the commercial area, the buildings are mostly impressive, and the streets are wide, while the main suburban roads are lined with trees. The Taff River is crossed by two bridges: one is a four-arched bridge that was rebuilt in 1858-1859, leading to Llandaff, and the other is a cantilever bridge with a central swinging span of 190 feet 8 inches.
In virtue of its being the shire-town, Cardiff acquired in 1535 the right to send one representative to parliament, which it did until 1832, from which date Cowbridge and Llantrisant have been joined with it as contributory boroughs returning one member. The great sessions for the county were during their whole existence from 1542 to 1830 held at Cardiff, but the assizes (which replaced them) have since then been held at Swansea and Cardiff alternately, as also are the quarter sessions for Glamorgan. The borough has a separate commission of the peace, having a stipendiary magistrate since 1858. It was granted a separate court of quarter sessions in 1890, it was constituted a county borough in 1888, and, by letters patent dated the 28th of October 1905, it was created a city and the dignity of lord mayor conferred on its chief magistrate. The corporation consists of ten aldermen and thirty councillors, and the area of the municipal borough is 8408 acres.
Due to being the main town, Cardiff gained the right to send one representative to Parliament in 1535, which it continued until 1832. From that time, Cowbridge and Llantrisant were added as contributing boroughs that return one member. The great sessions for the county were held at Cardiff throughout their existence from 1542 to 1830, but since then, the assizes (which replaced them) have been held alternately in Swansea and Cardiff, as have the quarter sessions for Glamorgan. The borough has a separate commission of the peace and has had a stipendiary magistrate since 1858. It was granted its own court of quarter sessions in 1890, became a county borough in 1888, and by letters patent dated October 28, 1905, was established as a city with the title of lord mayor given to its chief magistrate. The corporation is made up of ten aldermen and thirty councillors, and the area of the municipal borough is 8,408 acres.
Under powers secured in 1884, the town obtains its chief water supply from a gathering ground near the sources of the Taff on the old red sandstone beyond the northern out-crop of the mineral basin and on the southern slopes of the Brecknock Beacons. Here two reservoirs of a combined capacity of 668 million gallons have been constructed, and a conduit some 36 m. long laid to Cardiff at a total cost of about £1,250,000. A third reservoir is authorized. A gas company, first incorporated in 1837, supplies the city as well as Llandaff and Penarth with gas, but the corporation also supplies electric power both for lighting and working the tramways, which were purchased from a private company in 1898. The city owned in 1905 about 290 acres of parks and “open spaces,” the chief being Roath Park of 100 acres (including a botanical garden of 15 acres), Llandaff fields of 70 acres, and Cathays Park of 60 acres, which was acquired in 1900 mainly with the view of placing in it the chief public buildings of the town.
Under powers granted in 1884, the town gets its primary water supply from a catchment area near the sources of the Taff on the old red sandstone beyond the northern edge of the mineral basin and on the southern slopes of the Brecknock Beacons. Here, two reservoirs with a total capacity of 668 million gallons have been built, and a pipeline approximately 36 meters long has been laid to Cardiff at a total cost of about £1,250,000. A third reservoir has been approved. A gas company, first established in 1837, provides gas to the city as well as Llandaff and Penarth, but the corporation also supplies electric power for lighting and operating the tramways, which were purchased from a private company in 1898. By 1905, the city owned around 290 acres of parks and "open spaces," the largest being Roath Park at 100 acres (which includes a 15-acre botanical garden), Llandaff fields at 70 acres, and Cathays Park at 60 acres, which was acquired in 1900 primarily to accommodate the main public buildings of the town.
Commerce and Industries.—Edward II.’s charter of 1324 indicates that Cardiff had become even then a trading and shipping centre of some importance. It enjoyed a brief existence as a staple town from 1327 to 1332. During the reigns of Elizabeth and James I. it was notorious as a resort of pirates, while some of the ironfounders of the district were suspected of secretly supplying Spain with ordnance. It was for centuries a “head port,” its limits extending from Chepstow to Llanelly; in the 18th century it sank to the position of “a creek” of the port of Bristol, but about 1840 it was made independent, its limits for customs’ purposes being defined as from the Rumney estuary to Nash Point, so that technically the “port of Cardiff” includes Barry and Penarth as well as Cardiff proper. Down to the end of the 18th century there was only a primitive quay on the river side for shipping purposes. Coal was brought down from the hills on the backs of mules, and iron carried in two-ton wagons. In 1798 the first dock (12 acres in extent) was constructed at the terminus of the Glamorgan canal from Merthyr. The commercial greatness of Cardiff is due to the vast coal and iron deposits of the country drained by the Taff and Rhymney, between whose outlets the town is situated. But a great impetus to its development was given by the 2nd marquess of Bute, who has often been described as the second founder of Cardiff. In 1830 he obtained the first act for the construction of a dock which (now known as the West Bute dock) was opened in 1839 and measures (with its basin) 19½ acres. The opening of the Taff Vale railway in 1840 and of the South Wales railway to Cardiff in 1850 necessitated further accommodation, and the trustees of the marquess (who died in 1848) began in 1851 and opened in 1855 the East Bute dock and basin measuring 46¼ acres. The Rhymney railway to Cardiff was completed in 1858 and the trade of the port so vastly increased that the shipment of coal and coke went up from 4562 tons in 1839 to 1,796,000 tons in 1860. In 1864 the Bute trustees unsuccessfully sought powers for constructing three additional docks to cost two millions sterling, but under the more limited powers granted in 1866, the Roath basin (12 acres) was opened in 1874, and (under a substituted act of 1882) the Roath dock (33 acres) was opened in 1887. All these docks were constructed by the Bute family at a cost approaching three millions sterling. Still they fell far short of the requirements of the district for in 1865 the Taff Vale Railway Company opened a dock of 26 acres under the headland at Penarth, while in 1884 a group of colliery owners, dissatisfied with their treatment at Cardiff, obtained powers to construct docks at Barry which are now 114 acres in extent. The Bute trustees in 1885 acquired the Glamorgan canal and its dock, and in the following year obtained an act for vesting their various docks and the canal in a company now known as the Cardiff Railway Company. The South Bute dock of 50½ acres, authorized in 1894 and capable of accommodating the largest vessels afloat, was opened in 1907, bringing the whole dock area of Cardiff (including timber ponds) to about 210 acres. There are also ten private graving and floating docks and one public graving dock. There is ample equipment of fixed and movable staiths and cranes of various sizes up to 70 tons, the Lewis-Hunter patent cranes being largely used for shipping coal owing to their minimizing the breakage of coal and securing its even distribution. The landing of foreign cattle is permitted by the Board of Trade, and there are cattle lairs and abattoirs near the Cardiff wharf. The total exports of the Cardiff docks in 1906 amounted to 8,767,502 tons, of which 8,433,629 tons were coal, coke and patent fuel, 151,912 were iron and steel and their manufactures, and 181,076 tons of general merchandise. What Cardiff lacks is a corresponding import trade, for its imports in 1906 amounted to only 2,108,133 tons, of which the chief items were iron ore (895,610 tons), pit-wood (303,407), grain and flour (298,197). Taking “the port of Cardiff” in its technical sense as including Barry and Penarth, it is the first port in the kingdom for shipping cleared to foreign countries and British possessions, second in the kingdom for its timber imports, and first in the world for shipment of coal.
Commerce and Industries.—Edward II's charter from 1324 shows that Cardiff had already become an important trading and shipping hub. It briefly functioned as a staple town from 1327 to 1332. During the reigns of Elizabeth and James I, it was infamous as a pirate haven, and some local ironfounders were suspected of secretly supplying weapons to Spain. For centuries, it served as a "head port," with its limits stretching from Chepstow to Llanelly. However, in the 18th century, it declined to being classified as "a creek" of the port of Bristol. Around 1840, it regained independence, with customs boundaries defined from the Rumney estuary to Nash Point, meaning the "port of Cardiff" also includes Barry and Penarth along with Cardiff itself. Up until the end of the 18th century, there was only a basic quay along the riverside for shipping. Coal was transported from the hills on mule backs, and iron was moved in two-ton wagons. In 1798, the first dock, which spanned 12 acres, was built at the end of the Glamorgan canal from Merthyr. Cardiff's commercial success is thanks to the extensive coal and iron deposits in the area drained by the Taff and Rhymney rivers, where the town is located. A significant boost to its growth came from the 2nd Marquess of Bute, often called the second founder of Cardiff. In 1830, he secured the first act for constructing a dock, now known as the West Bute dock, which opened in 1839 and covers 19½ acres including its basin. The opening of the Taff Vale railway in 1840 and the South Wales railway to Cardiff in 1850 required more facilities, prompting the marquess's trustees (he passed away in 1848) to begin building the East Bute dock and basin in 1851, which opened in 1855 and spans 46¼ acres. The Rhymney railway to Cardiff was completed in 1858, leading to a massive increase in trade, with coal and coke shipments rising from 4,562 tons in 1839 to 1,796,000 tons in 1860. In 1864, the Bute trustees unsuccessfully sought approval to build three additional docks costing two million pounds, but with limited powers granted in 1866, the Roath basin (12 acres) opened in 1874, followed by the Roath dock (33 acres) in 1887 under a substitute act from 1882. All these docks were constructed by the Bute family at a near cost of three million pounds. Nonetheless, they were not enough to meet the district's needs, as in 1865, the Taff Vale Railway Company opened a 26-acre dock under the headland at Penarth, and in 1884, a group of coal mine owners, unhappy with their conditions in Cardiff, got permission to build docks at Barry, now spanning 114 acres. In 1885, the Bute trustees acquired the Glamorgan canal and its dock, and the following year, they secured an act to transfer their docks and the canal to a company now known as the Cardiff Railway Company. The South Bute dock, which covers 50½ acres and was authorized in 1894, can accommodate the largest ships and opened in 1907, increasing the overall dock area of Cardiff (including timber ponds) to around 210 acres. There are also ten private graving and floating docks and one public graving dock. The facilities include a wide range of fixed and movable staiths and cranes of various sizes, up to 70 tons, with Lewis-Hunter patent cranes primarily used for shipping coal to reduce breakage and ensure even distribution. The Board of Trade allows the landing of foreign cattle, and there are cattle pens and slaughterhouses near the Cardiff wharf. In 1906, the total exports from Cardiff docks reached 8,767,502 tons, of which 8,433,629 tons were coal, coke, and patent fuel, 151,912 tons were iron and steel and their products, and 181,076 tons were general merchandise. However, Cardiff lacks a matching import trade, with imports in 1906 totaling only 2,108,133 tons, the main items being iron ore (895,610 tons), pit wood (303,407 tons), and grain and flour (298,197 tons). In its technical definition, including Barry and Penarth, "the port of Cardiff" is the busiest in the UK for shipments cleared to foreign countries and British territories, second for timber imports, and the leading port in the world for coal shipments.
The east moors, stretching towards the outlet of the Rhymney river, have become an important metallurgical quarter. Copper works were established here in 1866, followed long after by tin-stamping and enamel works. In 1888 the Dowlais Iron Company (now Messrs Guest, Keen & Nettlefold, Ltd.) acquired here some ninety acres on which were built four blast furnaces and six Siemens’ smelting furnaces. There are also in the city several large grain mills and breweries, a biscuit factory, wire and hemp roperies, fuel works, general foundries and engineering works. At Ely, 3½ m. out of Cardiff, there are also breweries, a small tin works and large paper works. The newspapers of Cardiff include two weeklies, the Cardiff Times and Weekly Mail, founded in 1857 and 1870 respectively, two morning dailies, the South Wales Daily News and Western Mail, established in 1872 and 1869 respectively, and two evening dailies.
The east moors, stretching towards the mouth of the Rhymney river, have become a significant industrial area. Copper factories were set up here in 1866, followed later by tin-stamping and enamel factories. In 1888, the Dowlais Iron Company (now known as Messrs Guest, Keen & Nettlefold, Ltd.) acquired around ninety acres where they built four blast furnaces and six Siemens’ smelting furnaces. The city also hosts several large grain mills and breweries, a biscuit factory, wire and hemp rope manufacturers, fuel works, general foundries, and engineering workshops. At Ely, 3½ miles from Cardiff, there are also breweries, a small tin factory, and large paper mills. Cardiff's newspapers include two weeklies, the Cardiff Times and Weekly Mail, founded in 1857 and 1870 respectively, as well as two morning dailies, the South Wales Daily News and Western Mail, established in 1872 and 1869 respectively, along with two evening dailies.
History and Historic Buildings.—In documents of the first half of the 12th century the name is variously spelt as Kairdif, Cairti and Kardid. The Welsh form of the name, Caerdydd (pronounced Caerdeeth, with the accent on the second syllable) suggests that the name means “the fort of (Aulus?) Didius,” rather than Caer Dâf (“the fortress on the Taff”), which is nowhere found (except in Leland), though Caer Dyv once existed as a variant. No traces have been found of any pre-Roman settlement at Cardiff. Excavations carried out by the marquess of Bute from 1889 onward furnished for the first time conclusive proof that Cardiff had been a Roman station, and also revealed the sequence of changes which it had subsequently undergone. There was first, on the site occupied by the present castle, a camp of about ten acres, probably constructed after the conquest of the Silures a.d. 75-77, so as to command the passage of the Taff, which was here crossed by the Via Maritima running from Gloucester to St David’s. In later Roman times there were added a series of polygonal bastions, of the type found at Caerwent. To this period also belongs the massive rampart, over 10 ft. thick, and the north gateway, one of the most perfect Roman gateways in Great Britain. After the departure of the Romans the walls became ruinous or were partly pulled down, 318 perhaps by sea rovers from the north. In this period of anarchy the native princes of Glamorgan had their principal demesne, not at the camp but a mile to the north at Llystalybont, now merely a thatched farmhouse, while some Saxon invaders threw up within the camp a large moated mound on which the Normans about the beginning of the 12th century built the great shell-keep which is practically all that remains of their original castle. Its builder was probably Robert, earl of Gloucester, who also built Bristol castle. Then or possibly even earlier the old rampart was for two-thirds of its circuit buried under enormous earthworks, the remainder being rebuilt. It was in the keep, and not, as tradition says, in the much later “Black Tower” (also called “Duke Robert’s Tower”), that Robert, duke of Normandy, was imprisoned by order of his brother Henry I. from 1108 until his death in 1134. Considerable additions of later date, in the Decorated and Perpendicular styles, are due to the Despensers and to Beauchamp, earl of Warwick, while the present residential part is of various dates ranging from the 15th century down to the last half of the 19th, when a thorough restoration, including the addition of a superbly ornamented clock-tower, was carried out. The original ditch, about 20 yds. wide, still exists on three sides, but it is now converted into a “feeder” for the docks and canal. Geoffrey of Monmouth was at one time chaplain of the castle, where he probably wrote some of his works. The scene of the “sparrow-hawk” tournament, described in Geraint and Enid, one of the Arthurian romances, is laid at Cardiff.
History and Historic Buildings.—In documents from the first half of the 12th century, the name is spelled variously as Kairdif, Cairti, and Kardid. The Welsh form of the name, Caerdydd (pronounced Caerdeeth, with the accent on the second syllable), suggests that it means “the fort of (Aulus?) Didius,” rather than Caer Dâf (“the fortress on the Taff”), which is never found (except in Leland), although Caer Dyv once existed as a variant. No evidence of any pre-Roman settlement at Cardiff has been discovered. Excavations conducted by the Marquess of Bute starting in 1889 provided the first conclusive proof that Cardiff had been a Roman station and showed the series of changes it underwent afterward. Initially, on the site of the current castle, there was a camp of about ten acres, likely built after the conquest of the Silures A.D. 75-77, to oversee the passage of the Taff, which was crossed here by the Via Maritima running from Gloucester to St David’s. In later Roman times, a series of polygonal bastions, similar to those found at Caerwent, were added. This period also saw the construction of a massive rampart, over 10 ft. thick, and the north gateway, one of the best-preserved Roman gateways in Great Britain. After the Romans left, the walls fell into disrepair or were partially demolished, 318 possibly by sea raiders from the north. During this time of chaos, the native princes of Glamorgan had their main estate not at the camp but a mile to the north at Llystalybont, which is now just a thatched farmhouse, while some Saxon invaders built a large moated mound within the camp, on which the Normans built the great shell keep around the beginning of the 12th century, which is nearly all that remains of their original castle. This was likely built by Robert, Earl of Gloucester, who also constructed Bristol castle. Around this time, or perhaps even earlier, two-thirds of the old rampart was covered with large earthworks, while the rest was rebuilt. It was in the keep, not, as the tradition claims, in the much later “Black Tower” (also known as “Duke Robert’s Tower”), that Robert, Duke of Normandy, was imprisoned by his brother Henry I from 1108 until his death in 1134. Significant later additions in the Decorated and Perpendicular styles were made by the Despensers and by Beauchamp, Earl of Warwick, while the current residential section dates from various periods ranging from the 15th century to the last half of the 19th century, when a thorough restoration, including the addition of a beautifully ornamented clock tower, was completed. The original ditch, about 20 yds. wide, still exists on three sides but has been converted into a “feeder” for the docks and canal. Geoffrey of Monmouth was once the chaplain of the castle, where he probably wrote some of his works. The scene of the “sparrow-hawk” tournament, described in Geraint and Enid, one of the Arthurian romances, takes place in Cardiff.
On the conquest of the district by the Normans under Fitz Hamon, Cardiff became the caput of the seigniory of Glamorgan, and the castle the residence of its lords. The castle and lordship descended by heirship, male and female, through the families of De Clare, Despenser, Beauchamp and Neville to Richard III., on whose fall they escheated to the Crown, and were granted later, first to Jasper Tudor, and finally by Edward VI. in 1550 to Sir William Herbert, afterwards created Baron Herbert of Cardiff and earl of Pembroke. Through the daughter and grand-daughter of the 7th earl the castle and estates became the property of the 1st marquess of Bute (who was created Baron Cardiff in 1776), to whose direct descendant they now belong.
On the conquest of the area by the Normans under Fitz Hamon, Cardiff became the main town of the seigniory of Glamorgan, and the castle served as the residence of its lords. The castle and lordship were passed down through inheritance, both male and female, through the families of De Clare, Despenser, Beauchamp, and Neville to Richard III. After his fall, they reverted to the Crown and were later granted first to Jasper Tudor, and finally by Edward VI in 1550 to Sir William Herbert, who was later made Baron Herbert of Cardiff and Earl of Pembroke. Through the daughter and granddaughter of the 7th Earl, the castle and estates became the property of the 1st Marquess of Bute (who was made Baron Cardiff in 1776), to whom they still belong through direct descent.
The town received its earliest known grant of municipal privileges sometime before 1147 from Fitz Hamon’s successor and son-in-law Robert, earl of Gloucester. In 1284 the inhabitants petitioned the burgesses of Hereford for a certified copy of the customs of the latter town, and these furnished a model for the later demands of the growing community at Cardiff from its lords, while Cardiff in turn furnished the model for the Glamorgan towns such as Neath and Kenfig. In 1324 Edward II. granted a number of exemptions to Cardiff and other towns in South Wales, and this grant was confirmed by Edward III. in 1359, Henry IV. in 1400, Henry VI. in 1452, and Edward IV. in 1465.
The town received its earliest known municipal privileges sometime before 1147 from Fitz Hamon’s successor and son-in-law Robert, the Earl of Gloucester. In 1284, the residents requested the burgesses of Hereford for an official copy of that town's customs, which then served as a model for the growing demands of the Cardiff community from its lords. Cardiff, in turn, provided a model for other Glamorgan towns like Neath and Kenfig. In 1324, Edward II granted several exemptions to Cardiff and other towns in South Wales. This grant was confirmed by Edward III in 1359, Henry IV in 1400, Henry VI in 1452, and Edward IV in 1465.
Its most important early charter was that granted in 1340 by Hugh le Despenser, whereby the burgesses acquired the right to nominate persons from whom the constable of the castle should select a bailiff and other officers, two ancient fairs, held on the 29th of June and 19th of September, were confirmed, and extensive trading privileges were granted, including the right to form a merchant gild. A charter granted in 1421 by Richard de Beauchamp provided that the town should be governed by twelve elected aldermen, but that the constable of the castle should be mayor. In 1581 Queen Elizabeth granted a confirmatory charter to the mayor and bailiffs direct without reference to the lord of the castle. The town was treated as a borough by prescription until 1608, when James I. confirmed its status by express incorporation, adding also to its rights of self-government, and granting it a third fair (on the 30th of November). In 1687 the town surrendered this charter to James II., who in a substituted one, which, however, was never acted upon, reserved to the Crown the right of removing any member of the corporation from office. The first step towards the modern improvement of the town was taken in 1774, when a special act was obtained for the purpose. Nineteen private acts and provisional orders were obtained during the 19th century.
Its most important early charter was granted in 1340 by Hugh le Despenser, giving the burgesses the right to choose individuals from whom the castle constable would select a bailiff and other officials. Two traditional fairs, held on June 29 and September 19, were confirmed, and wide-ranging trading privileges were granted, including the right to establish a merchant guild. A charter granted in 1421 by Richard de Beauchamp stated that the town would be governed by twelve elected aldermen, while the constable of the castle would serve as mayor. In 1581, Queen Elizabeth issued a confirmatory charter directly to the mayor and bailiffs without involving the lord of the castle. The town was considered a borough by tradition until 1608, when James I confirmed its status through formal incorporation, enhancing its self-governing rights and granting a third fair (on November 30). In 1687, the town handed over this charter to James II, who issued a replacement that was never put into effect and reserved the right for the Crown to dismiss any corporation member from their position. The first step towards modernizing the town occurred in 1774 when a special act was secured for that purpose. During the 19th century, nineteen private acts and provisional orders were obtained.
Among the many early English kings who visited or passed through Cardiff was Henry II., on whom in 1171, outside St Piran’s chapel (which has long since disappeared), was urged the duty of Sunday observance. About 1153, Ivor Bâch (or the Little), a neighbouring Welsh chieftain, seized the castle and for a time held William, earl of Gloucester, and the countess prisoners in the hills. In 1404 Owen Glendower burnt the town, except the quarters of the Friars Minors. In 1645, after the battle of Naseby, Charles I. visited the town, which until then had been mainly Royalist, but about a month later was taken by the Parliamentarians. In 1648, a week after the Royalists had been decisively defeated by Colonel Horton at St Fagan’s, 4 m. west of Cardiff, Cromwell passed through the town on his way to Pembroke.
Among the many early English kings who visited or passed through Cardiff was Henry II., who in 1171, outside St Piran’s chapel (which has long since disappeared), was urged to observe Sunday. Around 1153, Ivor Bâch (or the Little), a nearby Welsh chieftain, took over the castle and held William, the earl of Gloucester, and the countess as prisoners in the hills for a time. In 1404, Owen Glendower set fire to the town, except for the areas where the Friars Minors resided. In 1645, after the battle of Naseby, Charles I. visited the town, which had mainly been Royalist up until then, but about a month later it was captured by the Parliamentarians. In 1648, a week after the Royalists were decisively defeated by Colonel Horton at St Fagan’s, 4 miles west of Cardiff, Cromwell passed through the town on his way to Pembroke.
Outside the north-west angle of the castle, Richard de Clare in 1256 founded a Dominican priory, which was burnt by Glendower in 1404. Though rebuilt, the building fell into decay after the Dissolution. The site was excavated in 1887. Outside the north-east angle a Franciscan friary was founded in 1280 by Gilbert de Clare, which at the Dissolution became the residence of a branch of the Herbert family. Its site was explored in 1896. The only other building of historic interest is the church of St John the Baptist, which is in the Perpendicular style, its fine tower having been built about 1443 by Hart, who also built the towers of Wrexham and St Stephen’s, Bristol. In the Herbert chapel is a fine altar tomb of two brothers of the family. A sculptured stone reredos by W. Goscombe John was erected in 1896. The original church of St Mary’s, at the mouth of the river, was swept away by a tidal wave in 1607: Wordsworth took this as a subject for a sonnet.
Outside the northwest corner of the castle, Richard de Clare established a Dominican priory in 1256, which was burned by Glendower in 1404. Although it was rebuilt, the structure fell into disrepair after the Dissolution. The site was excavated in 1887. Outside the northeast corner, a Franciscan friary was founded in 1280 by Gilbert de Clare, which became the residence of a branch of the Herbert family after the Dissolution. Its site was explored in 1896. The only other building of historical significance is the church of St John the Baptist, which is in the Perpendicular style; its impressive tower was constructed around 1443 by Hart, who also built the towers of Wrexham and St Stephen’s in Bristol. In the Herbert chapel, there is a beautiful altar tomb of two brothers from the family. A sculpted stone reredos by W. Goscombe John was installed in 1896. The original church of St Mary’s, located at the river’s mouth, was destroyed by a tidal wave in 1607, which inspired Wordsworth to write a sonnet.
In 1555 Rawlins White, a fisherman, was burnt at Cardiff for his Protestantism, and in 1679 two Catholic priests were executed for recusancy. Cardiff was the birthplace of Christopher Love (b. 1618), Puritan author, and of William Erbury, sometime vicar of St Mary’s in the town, who, with his curate, Walter Cradock, were among the founders of Welsh nonconformity.
In 1555, Rawlins White, a fisherman, was burned in Cardiff for his Protestant beliefs, and in 1679, two Catholic priests were executed for refusing to attend Anglican services. Cardiff was the birthplace of Christopher Love (b. 1618), a Puritan author, and William Erbury, who was once the vicar of St Mary’s in the town. He, along with his curate, Walter Cradock, were among the founders of Welsh nonconformity.
As to Roman Cardiff see articles by J. Ward in the Archaeologia for 1901 (vol. lvii.), and in Archaeologia Cambrensis for 1908. As to the castle and the Black and Gray Friars see Archaeologia Cambrensis, 3rd series, viii. 251 (reprinted in Clark’s Medieval Military Architecture), 5th series, vi. 97; vii. 283; xvii. 55; 6th series, i. 69. The charters of Cardiff and “Materials for a History of the County Borough from the Earliest Times” were published by order of the corporation in Cardiff Records (5 vols., 1898, sqq.). See also a Handbook of Cardiff and District, prepared for the use of the British Association, 1891; Cardiff, an Illustrated Handbook, 1896; the Annual Report of the Cardiff Chamber of Commerce; the Calendar of the University College.
As for Roman Cardiff, see articles by J. Ward in the Archaeologia for 1901 (vol. lvii.) and in Archaeologia Cambrensis for 1908. For the castle and the Black and Gray Friars, refer to Archaeologia Cambrensis, 3rd series, viii. 251 (reprinted in Clark’s Medieval Military Architecture), 5th series, vi. 97; vii. 283; xvii. 55; 6th series, i. 69. The charters of Cardiff and “Materials for a History of the County Borough from the Earliest Times” were published by order of the corporation in Cardiff Records (5 vols., 1898, sqq.). Also, see Handbook of Cardiff and District, prepared for the use of the British Association, 1891; Cardiff, an Illustrated Handbook, 1896; the Annual Report of the Cardiff Chamber of Commerce; and the Calendar of the University College.
CARDIGAN, JAMES THOMAS BRUDENELL, 7th Earl of (1797-1868), English lieutenant-general, son of the 6th earl of Cardigan (the title dating from 1661), was born at Hambleden, Bucks, on the 16th of October 1797. He studied for several terms at Christ Church, Oxford; and in 1818 entered parliament. He entered the army in 1824 as cornet in the 8th Hussars, and was promoted within eight years, by purchase, to be lieutenant-colonel in the 15th Hussars. With this regiment he made himself one of the most unpopular of commanding officers. He gave the reins to his natural overbearing and quarrelsome temper, treating his men with excessive rigour and indulging in unscrupulous licentiousness. Within two years he held 105 courts-martial, and made more than 700 arrests, although the actual strength of his regiment was only 350 men. In consequence of one of his numerous personal quarrels, he left the regiment in 1834; but two years later, at the urgent entreaty of his father, he was appointed to the command of the 11th Hussars. He played the same part as before, and was censured for it; but he was allowed to retain his post, and the discipline and equipment of his regiment, in which he took great pride, and on which he spent large sums of money, received high commendation from the duke of Wellington. He succeeded to the peerage on the death of his father in August 1837. In September 1840 Lord Cardigan fought a duel, on Wimbledon common, with one of his own 319 officers. The latter was wounded, and Lord Cardigan was tried before the House of Lords on a charge of feloniously shooting his adversary. But the trial was a mere sham, and on a trivial technical ground he was acquitted. In 1854, at the outbreak of the Crimean War, he was appointed to the command of the light cavalry brigade, with the rank of major-general, and he spent a very large sum in the purchase of horses and on the equipment of his regiment. He took a prominent part in the early actions of the campaign, and displayed throughout the greatest personal courage and the greatest recklessness in exposing his men. In the charge of the light brigade at Balaklava (q.v.) he was the first man to reach the line of the Russian guns; and Cardigan and his men alike have been credited by the bitterest critics of the charge with splendid daring and unquestioning obedience to orders. At the close of the war he was created K.C.B., and was appointed inspector-general of cavalry, and this post he held till 1860. In 1863 he engaged without success in legal proceedings against an officer who had published an account of Balaklava which the earl held to contain a reflection on his military character. He attained the rank of lieutenant-general in 1861. He was twice married, in 1826 and 1858, but had no children. On his death, which took place on the 28th of March 1868, the family titles (including the English barony of Brudenell, cr. 1628) passed to his relative, the second marquess of Ailesbury.
CARDIGAN, JAMES THOMAS BRUDENELL, 7th Earl of (1797-1868), was an English lieutenant-general and the son of the 6th Earl of Cardigan (the title has existed since 1661). He was born in Hambleden, Bucks, on October 16, 1797. He studied for several terms at Christ Church, Oxford, and entered Parliament in 1818. He joined the army in 1824 as a cornet in the 8th Hussars and was promoted to lieutenant-colonel in the 15th Hussars by purchase within eight years. He quickly became one of the most unpopular commanding officers, allowing his overbearing and combative nature to dominate. He treated his men harshly and engaged in irresponsible behavior. Within two years, he held 105 courts-martial and made over 700 arrests, despite his regiment only having 350 men. Following a personal dispute, he left the regiment in 1834, but two years later, at his father's strong urging, he was put in charge of the 11th Hussars. He repeated his previous behavior and faced criticism, yet he managed to keep his position. His regiment, which he took great pride in and invested a lot of money into, was praised by the Duke of Wellington for its discipline and equipment. He inherited his title after his father's death in August 1837. In September 1840, Lord Cardigan fought a duel on Wimbledon Common with one of his own officers, who was wounded. Cardigan was tried by the House of Lords for feloniously shooting his opponent, but the trial was a farce, and he was acquitted on a minor technicality. In 1854, when the Crimean War began, he was appointed to lead the light cavalry brigade as a major-general, spending a significant amount on horses and equipping his regiment. He played a major role in the early battles of the campaign, demonstrating both immense personal bravery and reckless endangerment of his troops. During the charge of the light brigade at Balaklava (q.v.), he was the first to reach the Russian guns, and even his harshest critics acknowledged his and his men’s remarkable bravery and unwavering obedience to orders. At the war's conclusion, he was made K.C.B. and appointed inspector-general of cavalry, a role he held until 1860. In 1863, he unsuccessfully pursued legal action against an officer who published a report on Balaklava that he believed tarnished his military reputation. He achieved the rank of lieutenant-general in 1861. He was married twice, in 1826 and 1858, but had no children. He died on March 28, 1868, and the family titles (including the English barony of Brudenell, created in 1628) passed to his relative, the second marquess of Ailesbury.
CARDIGAN (Aberteifi), a seaport, market-town and municipal borough, and the county town of Cardiganshire, Wales, picturesquely situated on the right bank of the Teifi about 3 m. above its mouth. Pop. (1901) 3511. It is connected by an ancient stone bridge with the suburb of Bridgend on the southern or Pembroke bank of the river. It is the terminal station of the Whitland-Cardigan branch of the Great Western railway. Owing to the bar at the estuary of the Teifi, the shipping trade is inconsiderable, but there are brick-works and foundries in the town; and as the centre of a large agricultural district, Cardigan market is well attended. There is a curious local custom of mixing “culm,” a compound of clay and small coal, in the streets. The town has for the most part a modern and prosperous appearance. Two bastions with some of the curtain wall of the ancient castle remain, whilst the dwelling-house known as Castle Green contains part of a drum tower, and some vaulted chambers of the 13th century. The chancel of the Priory church of St Mary is an interesting specimen of early Perpendicular work, and the elaborate tracery of its fine east window contains some fragments of ancient stained glass. It is the only existing portion of a Benedictine house which was originally founded by Prince Rhys ap Griffith in the 12th century.
CARDIGAN (Aberteifi), a seaport, market town, and municipal borough, is the county town of Cardiganshire, Wales, beautifully located on the right bank of the Teifi about 3 miles above its mouth. Population (1901) was 3,511. It is linked by an old stone bridge to the suburb of Bridgend on the southern, or Pembroke, side of the river. It serves as the terminal station for the Whitland-Cardigan branch of the Great Western railway. Because of the sandbar at the estuary of the Teifi, the shipping trade is minimal, but there are brickworks and foundries in the town; and being in the center of a large agricultural region, the Cardigan market is well attended. There's an interesting local custom of mixing “culm,” a mix of clay and small coal, in the streets. The town typically has a modern and thriving look. Two bastions along with some of the curtain wall of the old castle still stand, while the house known as Castle Green includes parts of a drum tower and some vaulted chambers from the 13th century. The chancel of the Priory church of St Mary is an appealing example of early Perpendicular architecture, and the intricate design of its beautiful east window includes some fragments of ancient stained glass. It’s the only remaining part of a Benedictine house originally established by Prince Rhys ap Griffith in the 12th century.
Although a Celtic settlement doubtless existed near the mouth of the Teifi from an early period, it was not until Norman times that Cardigan became a place of importance. Its castle was first erected by Roger de Montgomery about the year 1091, and throughout the 12th and 13th centuries this stronghold of Cardigan played no small part in the constant warfare between Welsh and English, either side from time to time gaining possession of the castle and the small town dependent on it. In 1136 the English army under Randolf, earl of Chester, was severely defeated by the Welsh at Crûg Mawr, now called Bank-y-Warren, a rounded hill 2 m. north-east of the town. During the latter part of the 12th century the castle became the residence of Rhys ap Griffith, prince and justiciar of South Wales (d. 1196), who kept considerable state within its walls, and entertained here in 1188 Archbishop Baldwin and Giraldus Cambrensis during their preaching of the Third Crusade. In 1284 Edward I. spent a month in the castle, settling the affairs of South Wales. This famous pile was finally taken and destroyed by the Parliamentarian Major-General Laugharne in 1645. The lordship, castle and town of Cardigan formed part of the dower bestowed on Queen Catherine of Aragon by King Henry VII. Henry VIII.’s charter of 1542 confirmed earlier privileges granted by Edward I. and other monarchs, and provided for the government of the town by a duly elected mayor, two bailiffs and a coroner. In the assizes and quarter sessions were removed hence to Lampeter, which has a more central position in the county. Cardigan was declared a parliamentary borough in 1536, but in 1885 its representation was merged in that of the county.
Although a Celtic settlement probably existed near the mouth of the Teifi from an early period, Cardigan didn't become significant until Norman times. Its castle was first built by Roger de Montgomery around 1091, and throughout the 12th and 13th centuries, this stronghold played a key role in the ongoing battles between the Welsh and the English, with each side occasionally taking control of the castle and the small town that depended on it. In 1136, the English army led by Randolf, Earl of Chester, suffered a heavy defeat at the hands of the Welsh at Crûg Mawr, now known as Bank-y-Warren, a rounded hill located 2 miles northeast of the town. During the later part of the 12th century, the castle became the residence of Rhys ap Griffith, prince and justiciar of South Wales (d. 1196), who maintained considerable influence within its walls and hosted Archbishop Baldwin and Giraldus Cambrensis here in 1188 while they preached for the Third Crusade. In 1284, Edward I spent a month in the castle, taking care of South Wales' affairs. This notable fortress was finally captured and destroyed by the Parliamentarian Major-General Laugharne in 1645. The lordship, castle, and town of Cardigan were part of the dowry given to Queen Catherine of Aragon by King Henry VII. Henry VIII’s charter of 1542 confirmed earlier privileges granted by Edward I and other monarchs, establishing a government for the town run by an elected mayor, two bailiffs, and a coroner. The assizes and quarter sessions were moved to Lampeter, which has a more central location in the county. Cardigan was declared a parliamentary borough in 1536, but in 1885, its representation was merged with that of the county.
CARDIGANSHIRE (Ceredigion, Sîr Aberteifi), a county of South Wales, bounded N. by Merioneth, E. by Montgomery, Radnor and Brecon, S. by Carmarthen and Pembroke, and W. by Cardigan Bay of the Irish Sea. It has an area of 688 sq. m., so that it ranks fifth in size of the Welsh countries. The whole of Cardiganshire is hilly or undulating, with the exception of the great bogs of Borth and Tregaron, but the mountains generally have little grandeur in their character; Plinlimmon itself, on the boundary of the county with Montgomeryshire, in spite of its elevation of 2463 ft., being singularly deficient in boldness of outline. Of other hills, only Tregaron Mountain (1778 ft.) exceeds 1500 ft. in height. Of the rivers by far the most important is the Teifi, or Tivy, which rises above Tregaron in Llyn Teifi, one of a group of tiny lakes which are usually termed the Teifi Pools, and flows southward through the county as far as Lampeter, forming from this point onwards its southern boundary. A succession of deep pools and rushing shallows, the Teifi has from the earliest times been celebrated for the quantity and quality of its salmon, which are netted in great numbers on Cardigan Bar. Trout and sewin (a local species of sea-trout) are also plentiful, so that the Teifi is much frequented by anglers. This river is also believed to have been the last British haunt of the beaver (afangc, lost-llydan), for the slaying of which a very heavy penalty was exacted by the old royal laws of Wales. Giraldus Cambrensis, Michael Drayton, and other writers allude to this circumstance, though at what date the beaver became extinct in these waters is quite uncertain. On the Teifi may frequently be observed fishermen in coracles. Other rivers worthy of mention are the Dovey (Dyfi), separating Cardigan from Merioneth in the extreme north; the Rheidol and the Ystwyth, which rise in Plinlimmon; and the Aeron, which has its source in Llyn Eiddwen, a pool in the hilly district known as Mynydd Bach. All these streams flow westward into Cardigan Bay.
CARDIGANSHIRE (Ceredigion, Sîr Aberteifi), a county in South Wales, is bordered to the north by Merioneth, to the east by Montgomery, Radnor, and Brecon, to the south by Carmarthen and Pembroke, and to the west by Cardigan Bay of the Irish Sea. It covers an area of 688 square miles, making it the fifth largest of the Welsh counties. Most of Cardiganshire is hilly or rolling, except for the large bogs of Borth and Tregaron, though the mountains aren’t very impressive overall; Plinlimmon, located on the border with Montgomeryshire, rises to 2,463 feet but lacks a bold outline. Among other hills, only Tregaron Mountain (1,778 ft.) reaches over 1,500 feet. The most significant river is the Teifi, or Tivy, which rises above Tregaron in Llyn Teifi, one of a series of small lakes commonly called the Teifi Pools, and flows south through the county to Lampeter, forming the southern boundary from that point onward. The Teifi features deep pools and rapid shallows and has long been renowned for its abundant and high-quality salmon, which are caught in large quantities on Cardigan Bar. Trout and sewin (a local type of sea trout) are also plentiful, making the Teifi a favorite spot for anglers. This river is also thought to have been the last place in Britain where beavers (afangc, lost-llydan) were found, and there were hefty penalties under the old royal laws of Wales for killing them. Giraldus Cambrensis, Michael Drayton, and other writers mention this fact, although it's unclear when beavers disappeared from these waters. You can often see fishermen in coracles on the Teifi. Other notable rivers include the Dovey (Dyfi), which separates Cardigan from Merioneth in the far north; the Rheidol and the Ystwyth, which rise in Plinlimmon; and the Aeron, which has its source in Llyn Eiddwen, a pool in the hilly area known as Mynydd Bach. All these rivers flow westward into Cardigan Bay.
The valley of the Teifi presents many points of great beauty and interest between Llandyssul and the sea. The rapids of Henllan, the falls of Cenarth and the wooded cliffs of Coedmore constitute some of the finest scenery in South Wales. The valley of the Aeron is well wooded and fertile, while the Rheidol contains amidst striking surroundings the famous cascade spanned by the Devil’s Bridge, which is known to the Welsh as Pont-ar-Fynach (the Monks’ Bridge).
The Teifi valley offers many beautiful and interesting spots between Llandyssul and the ocean. The rapids at Henllan, the waterfalls at Cenarth, and the wooded cliffs of Coedmore make up some of the best scenery in South Wales. The Aeron valley is lush and fertile, while the Rheidol features the famous waterfall linked by the Devil’s Bridge, known to the Welsh as Pont-ar-Fynach (the Monks' Bridge).
Geology.—The rocks of Cardiganshire consist of shales, slates and grits which have been folded and uptilted so that nowhere do they retain their original horizontality. They belong entirely to the Ordovician and Silurian periods; they have yielded few fossils, and much work remains to be done upon them before the stratigraphical subdivisions can be clearly defined. Many metalliferous lodes occur in the rocks, and the lead mines have long been famous; it was from the profits of his mining speculations, carried on chiefly in this county, that the celebrated Sir Hugh Myddleton was enabled to carry out his gigantic project for supplying London with water by means of the New River. Copper and zinc ores have also been obtained. Tregaron is the centre of the mining district, and the Lisburne, Goginan and Cwm Ystwyth mines are among the most important.
Geology.—The rocks of Cardiganshire are made up of shales, slates, and grits that have been folded and tilted, so they don’t retain their original horizontal layers. They date back entirely to the Ordovician and Silurian periods; there are few fossils found, and a lot of work is still needed to clearly define the stratigraphical subdivisions. Many metal-rich veins are present in these rocks, and the lead mines here have been well-known for a long time; it was from the profits of his mining ventures, mostly in this county, that the famous Sir Hugh Myddleton was able to execute his massive project to supply London with water through the New River. Copper and zinc ores have also been extracted. Tregaron is the center of the mining area, with the Lisburne, Goginan, and Cwm Ystwyth mines being among the most significant.
The slates have been worked at Devil’s Bridge, Corris, Strata Florida, Goginan, &c. Glacial drift occupies some of the lower ground, and peaty bogs are common on the mountains. A small tract of blown sand lies at the mouth of the river Dovey.
The slates have been mined at Devil’s Bridge, Corris, Strata Florida, Goginan, etc. Glacial drift covers some of the lower areas, and peaty bogs are common in the mountains. A small area of blown sand can be found at the mouth of the river Dovey.
Industries.—The climate on the coast is mild and salubrious, but that of the hill country is cold, bleak and rainy. The cultivated crops consist of oats, wheat, barley, turnips and potatoes; and in the lower districts on the coast, especially in the neighbourhood of Cardigan, Aberaeron and Llanrhystyd, good crops are raised. The uplands are mostly covered by wild heathy pastures, which afford good grazing for Welsh mountain sheep and ponies. The country has long been celebrated for its breed of “Cardiganshire cobs,” for which high prices are often obtained from English dealers, who frequent the local horse fairs, especially Dalis Fair at Lampeter. Cattle, sheep, pigs, butter, oats, wool, flannel and coarse slates form the principal 320 articles of export. Hand-looms are by no means uncommon in the remote parts of the country, and clog-making of alder wood meets a local demand. The North Cardiganshire lead-mines, of which the Lisburne, Goginan and Cwm Ystwyth mines are the most noted, have been famous, and are said to have been worked by the Romans. Some of the lead raised is very rich in silver, and in the 17th century so great was the amount of silver obtained that a mint for coining it was erected by virtue of letters patent at Aberystwyth.
Industries.—The climate along the coast is mild and pleasant, while the hill country is cold, harsh, and rainy. The main crops grown include oats, wheat, barley, turnips, and potatoes. In the lower coastal areas, especially around Cardigan, Aberaeron, and Llanrhystyd, good yields are produced. The uplands are mostly covered with wild heathy pastures, providing excellent grazing for Welsh mountain sheep and ponies. The region has long been known for its "Cardiganshire cobs," which often fetch high prices from English traders who attend local horse fairs, particularly Dalis Fair in Lampeter. The main exports include cattle, sheep, pigs, butter, oats, wool, flannel, and rough slates. Hand-looms are fairly common in the more isolated areas, and clog-making from alder wood meets local needs. The lead mines in North Cardiganshire, particularly the Lisburne, Goginan, and Cwm Ystwyth mines, have been well-known and are said to have been worked by the Romans. Some of the lead extracted is notably rich in silver, and in the 17th century, the quantity of silver produced was so substantial that a mint was established for coining it in Aberystwyth under letters patent.
Communications.—The railways within the county are the Cambrian, by means of which access is given to Aberystwyth from all parts of the kingdom; and the former Manchester & Milford line, which runs south from Aberystwyth by Lampeter to Pencader, and has been acquired by the Great Western railway. The lower valley of the Teifi, or Tivyside, is reached by means of two branch lines of the Great Western railway—one from Whitland to Cardigan, and the other from Pencader to Llandyssul and Newcastle-Emlyn.
Communications.—The railways in the county include the Cambrian, which provides access to Aberystwyth from all parts of the country, and the former Manchester & Milford line, which stretches south from Aberystwyth through Lampeter to Pencader, now owned by the Great Western railway. The lower Teifi valley, or Tivyside, is accessible via two branch lines of the Great Western railway—one from Whitland to Cardigan, and the other from Pencader to Llandyssul and Newcastle-Emlyn.
Population and Administration.—The area of the administrative county is 443,071 acres, with a population in 1891 of 63,467, and in 1901 of 60,237. The municipal boroughs are Aberystwyth (pop. 8013), Cardigan (3511) and Lampeter (1722). Aberaeron and New Quay are urban districts. Other towns are Tregaron (1509), an ancient but decayed market-town in a wild boggy district; Aberaeron (1331), a small seaport, and Llandyssul (2801,) a rising place on the Teifi with woollen factories. In modern times several small watering-places have sprung up on the coast, notably at Borth, New Quay, Tresaith, Aberporth and Gwbert. Quarter sessions are held at Lampeter, and here also are held the assizes for the county, which lies in the South Wales circuit. The county returns one member of parliament, and has no parliamentary borough. Ecclesiastically it lies wholly in the diocese of St David’s, and contains sixty-six parishes.
Population and Administration.—The area of the administrative county is 443,071 acres, with a population of 63,467 in 1891 and 60,237 in 1901. The municipal boroughs are Aberystwyth (pop. 8,013), Cardigan (3,511), and Lampeter (1,722). Aberaeron and New Quay are urban districts. Other towns include Tregaron (1,509), an ancient but declining market town in a remote, marshy area; Aberaeron (1,331), a small seaport; and Llandyssul (2,801), a growing town on the Teifi with woolen factories. Recently, several small seaside resorts have developed along the coast, especially at Borth, New Quay, Tresaith, Aberporth, and Gwbert. Quarter sessions take place in Lampeter, which also hosts the county's assizes, part of the South Wales circuit. The county elects one member of parliament and does not have a parliamentary borough. Ecclesiastically, it falls entirely within the diocese of St David’s and includes sixty-six parishes.
History.—In spite of its poverty and sparse population, Cardiganshire has never ceased to play a prominent part in all Welsh political, literary and educational movements. The early history of the district is obscure, but at the time of the Roman invasion it was tenanted by the Dimetae, a Celtic tribe, within whose limits was comprised the greater portion of the south-west of Wales. After the departure of the Romans, the whole basin of the Teifi eventually fell into the power of Ceredig, son of Cunedda Wledig of North Wales; and the district, peopled with his subjects and nearly co-extensive with the existing shire, obtained the name of Ceredigion, later corrupted into Cardigan. During the 5th and 6th centuries Ceredigion was largely civilized by Celtic missionaries, notably by St David and St Padarn, the latter of whom founded a bishopric at Llanbadarn Fawr, which in the 8th century became merged in the see of St David’s. Two important local traditions, evidently based on fact, are associated with this remote era:—the inundation of the Cantref-y-Gwaelod and the synod of Llanddewi Brefi. The Cantref-y-Gwaelod (the lowland Hundred), a large tract of flat pasture-land containing sixteen townships, and protected from the inroad of the sea by sluices, was suddenly submerged at an uncertain date about the year 500. The legend of its destruction declares that Seithenyn, the drunken keeper of the sluices, carelessly let in the waters of the bay, with the result that the land was lost for ever, and Prince Gwyddno and his son Elphin, with all their subjects, were forced to migrate to the wild region of Snowdon. This tale has ever been a favourite theme with Welsh bards, so that “the sigh of Gwyddno when the wave turned over his land” remains a familiar figure of speech throughout Wales. In support of this story it may be mentioned that there are indications of submerged dwellings and roads (e.g. the Sarn Cynfelin and Sarn Badrig) between the mouth of the Dovey and Cardigan Head. The famous synod of Brefi, an historical fact clouded by miraculous details, probably took place early in the 6th century, when at a largely attended meeting of the Welsh clergy held at Brefi, near the source of the Teifi, St David’s eloquence for ever silenced the champions of the Pelagian heresy. In the 10th and 11th centuries the coast of Ceredigion suffered much from the inroads of the Danes, and in later times of the Normans and Flemings; but on the whole the native inhabitants seem to have maintained a successful resistance. By the close of the 11th century most of Ceredigion had been reduced by the Normans, and during the 12th and 13th centuries it formed a favourite battle ground between the Welsh princes and the English forces. By the Statutes of Rhuddlan (1284) Edward I. constituted Ceredigion out of the former principality of Wales a shire on the English model, dividing the new county into six hundreds and fixing the assizes at Carmarthen. By the act of Union in the reign of Henry VIII., the boundaries of the county were subsequently enlarged to their present size by the addition of certain outlying portions of the Marches round Tregaron and Cardigan, and the assizes were assigned to the county town. During the rebellion of Owen Glendower in the opening years of the 15th century, the county was again disturbed, and Owen for a short time actually held a court in Aberystwyth Castle. In the year 1485, according to local tradition, Henry of Richmond marched through South Cardiganshire on his way to Bosworth Field, and he is stated to have raised recruits round Llanarth, where the old mansion of Wern, still standing, is pointed out as his halting-place on this occasion. Under Henry VIII. Cardiganshire was for the first time empowered to send a representative member to parliament, and under Mary the same privilege was extended to the boroughs. During the Great Rebellion the county—which possessed at least three leading Parliamentarians in the persons of Sir John Vaughan, of Crosswood, afterwards chief justice of the common pleas; Sir Richard Pryse, of Gogerddan; and James Philipps, of Cardigan Priory—seems to have been less Royalist in its sympathies than other parts of Wales. At this time the castles of Cardigan and Aberystwyth, both held in the name of King Charles, were reduced to ruins by the Cromwellian army. In the 18th century the Methodist movement found great support in the county; in fact, Daniel Rowland (1713-1790), curate of Llangeitho, was one of the chief leaders of this important revival. The 19th century witnessed the foundation of two important educational centres in the county:—St David’s College at Lampeter (1827), and one of the three colleges of the university of Wales at Aberystwyth (1872). In the years 1842-1843 the county was much disturbed by the Rebecca Riots, during which a large number of turnpike gates were destroyed by local mobs. Forty-five years later it was affected by the Welsh agrarian agitation against payment of tithe, which produced some scenes of violence against the distraining police, especially in the district round Llangranog.
History.—Despite its poverty and small population, Cardiganshire has always played a key role in Welsh political, literary, and educational movements. The early history of the area is unclear, but at the time of the Roman invasion, it was inhabited by the Dimetae, a Celtic tribe, which occupied most of south-west Wales. After the Romans left, the entire Teifi basin eventually came under the control of Ceredig, the son of Cunedda Wledig from North Wales. This region, populated by his followers and nearly identical to the present shire, was named Ceredigion, which later became Cardigan. During the 5th and 6th centuries, Ceredigion was significantly influenced by Celtic missionaries, particularly St David and St Padarn, the latter of whom established a bishopric at Llanbadarn Fawr, which merged into the see of St David’s in the 8th century. Two significant local legends, clearly based on reality, are connected to this ancient period: the flooding of Cantref-y-Gwaelod and the synod of Llanddewi Brefi. Cantref-y-Gwaelod (the lowland Hundred), a large area of flat pasture consisting of sixteen townships and protected from the sea by sluices, was suddenly submerged at an uncertain time around the year 500. The legend of its destruction states that Seithenyn, the drunken keeper of the sluices, carelessly allowed the waters of the bay to flood in, causing the land to be lost forever, and Prince Gwyddno and his son Elphin, along with all their people, had to flee to the rugged area of Snowdon. This story has always been a popular theme for Welsh bards, so “the sigh of Gwyddno when the wave crashed over his land” remains a common saying throughout Wales. Supporting this tale, there are signs of submerged homes and roads (e.g. the Sarn Cynfelin and Sarn Badrig) between the estuary of the Dovey and Cardigan Head. The famous synod of Brefi, a historical fact clouded by miraculous details, likely occurred in the early 6th century when a largely attended meeting of the Welsh clergy took place at Brefi, near the source of the Teifi, where St David’s eloquence silenced the defenders of the Pelagian heresy forever. In the 10th and 11th centuries, Ceredigion’s coast experienced significant raids by the Danes, and later by the Normans and Flemings; however, the local inhabitants seem to have maintained a successful resistance overall. By the end of the 11th century, most of Ceredigion had been conquered by the Normans, and during the 12th and 13th centuries, it became a major battleground between the Welsh princes and English forces. According to the Statutes of Rhuddlan (1284), Edward I established Ceredigion as a shire based on the English model out of the former principality of Wales, dividing the new county into six hundreds and setting the assizes at Carmarthen. By the Act of Union during Henry VIII’s reign, the county’s boundaries were expanded to their current size by incorporating certain outlying parts of the Marches surrounding Tregaron and Cardigan, and the assizes were assigned to the county town. During Owen Glendower’s rebellion in the early 15th century, the county experienced further disturbances, and Owen even held court in Aberystwyth Castle for a brief period. In 1485, according to local tradition, Henry of Richmond passed through South Cardiganshire on his way to the Battle of Bosworth Field, and it is said he gathered recruits around Llanarth, where the old mansion of Wern, still standing, is noted as his stopping point on this occasion. Under Henry VIII, Cardiganshire was first given the right to send a representative member to parliament, and under Mary, this privilege was extended to the boroughs. During the Great Rebellion, the county—home to at least three notable Parliamentarians, Sir John Vaughan of Crosswood, later chief justice of the common pleas; Sir Richard Pryse of Gogerddan; and James Philipps of Cardigan Priory—appears to have been less Royalist in its sympathies than other areas of Wales. At this time, the castles of Cardigan and Aberystwyth, both held on behalf of King Charles, were reduced to ruins by the Cromwellian army. In the 18th century, the Methodist movement gained significant support in the county; in fact, Daniel Rowland (1713-1790), curate of Llangeitho, was one of the main leaders of this important revival. The 19th century saw the establishment of two significant educational institutions in the county: St David’s College in Lampeter (1827) and one of the three colleges of the University of Wales in Aberystwyth (1872). Between 1842 and 1843, the county was greatly affected by the Rebecca Riots, during which many turnpike gates were destroyed by local mobs. Forty-five years later, it was impacted by the Welsh agrarian agitation against the payment of tithes, which led to some violent confrontations with the distraining police, especially in the area around Llangranog.
Chief amongst the county families of Cardigan is that of Lloyd, descendants of the powerful Cadifor ap Dinawal, lord of Castle Howell, in the 12th century. Certain branches of this family, such as the Lloyds of Millfield (Maes-y-felin), the Lloyds of Llanlyr and the Lloyds of Peterwell, are extinct, but others are still flourishing. The family of Vaughan of Crosswood, or Trawscoed (now represented by the earl of Lisburne), has held its family estates in the male line for many centuries. A representative in the female line of the ancient house of Pryse, long prominent in the annals of the county, still possesses the old family seat of Gogerddan. Other families worthy of mention are Lloyd of Bronwydd, Powell of Nanteos and Johnes of Hafod and Llanfair-Clydogau.
Chief among the county families of Cardigan is the Lloyd family, descendants of the powerful Cadifor ap Dinawal, lord of Castle Howell, in the 12th century. Some branches of this family, like the Lloyds of Millfield (Maes-y-felin), the Lloyds of Llanlyr, and the Lloyds of Peterwell, are extinct, but others are still thriving. The Vaughan family of Crosswood, or Trawscoed (now represented by the Earl of Lisburne), has maintained its family estates through the male line for many centuries. A representative in the female line of the ancient Pryse family, which has long been notable in the county's history, still owns the old family seat at Gogerddan. Other families worth mentioning include Lloyd of Bronwydd, Powell of Nanteos, and Johnes of Hafod and Llanfair-Clydogau.
Antiquities.—Scattered over all parts of the county are numerous British or early medieval tumuli and camps. Traces of the ancient Roman road, the Via Occidentalis—called by the Welsh Sarn Helen, a corruption of Sarn Lleon, Road of the Legion—are to be found in the eastern districts of the county; and at Llanio are to be seen what are perhaps the remains of the Roman military station of Loventium. There are also various inscribed and incised stones, of which good examples exist in the churchyards of Llanbadarn Fawr and Llanddewi Brefi. In buildings of interest Cardiganshire is singularly deficient. Besides the ruins of Aberystwyth and Cardigan Castles, and of Strata Florida Abbey, there is a large cruciform church of the 12th century at Llanbadarn Fawr; whilst the massive parish church of Llanddewi Brefi once formed part of the minster of a prebendal college founded by Bishop Beck of 321 St David’s towards the close of the 13th century. Tregaron, Llanwenog, Llandyssul and Llanarth own parish churches with western towers of early date, but for the most part the ecclesiastical structures of Cardiganshire are small in size and mean in appearance, and many of them were entirely rebuilt during the latter half of the 19th century. The little church of Eglwys Newydd, near the Devil’s Bridge, contains one of Sir Francis Chantrey’s masterpieces, a white marble group in memory of Mariamne Johnes (1818), the daughter of Thomas Johnes, of Hafod (1748-1816), the translator of Froissart.
Antiquities.—Throughout the county, you'll find many British or early medieval burial mounds and fortified camps. Remnants of the ancient Roman road, the Via Occidentalis—known in Welsh as Sarn Helen, which is a corruption of Sarn Lleon, meaning Road of the Legion—can be seen in the eastern areas of the county; and at Llanio, there are what might be the remains of the Roman military outpost of Loventium. There are also several inscribed and carved stones, with notable examples found in the churchyards of Llanbadarn Fawr and Llanddewi Brefi. Cardiganshire is notably lacking in interesting buildings. Aside from the ruins of Aberystwyth and Cardigan Castles, and Strata Florida Abbey, there is a large cruciform church from the 12th century in Llanbadarn Fawr; meanwhile, the sturdy parish church of Llanddewi Brefi was once part of the minster of a prebendal college established by Bishop Beck of St David’s towards the end of the 13th century. Tregaron, Llanwenog, Llandyssul, and Llanarth have parish churches with early western towers, but generally, the church structures in Cardiganshire are small and unimpressive, many of which were completely rebuilt in the latter half of the 19th century. The small church of Eglwys Newydd, near Devil’s Bridge, houses one of Sir Francis Chantrey’s masterpieces, a white marble group commemorating Mariamne Johnes (1818), the daughter of Thomas Johnes, of Hafod (1748-1816), who translated Froissart.
Customs, etc.—The old Welsh costume, customs and superstitions are fast disappearing, although they linger in remote districts such as the neighbourhood of Llangeitho. The steeple-crowned beaver hat has practically vanished, although it was in general use within living memory; but the short petticoat and overskirt (pais-a-gŵn-bâch), the frilled mob-cap, little check shawl and buckled shoes are still worn by many of the older women. Of peculiarly Welsh customs, the bidding (gwahoddiad) is not quite extinct in the county. The bidding was a formal invitation sent by a betrothed pair through a bidder (gwahoddwr) to request the presence and gifts of all their neighbours at the forthcoming marriage. All presents sent were duly registered in a book with a view to repayment, when a similar occasion should arise in the case of the donors. When printing became cheap and common, the services of the professional bidder were often dispensed with, and instead printed leaflets were circulated. The curious horse wedding (priodas ceffylau) at which the man and his friends pursued the future bride to the church porch on horseback, and then returned home at full gallop, became obsolete before the end of the 19th century. Of the practices connected with death, the wake, or watching of the corpse, alone remains; but the habit of attending funerals, even those of strangers, is still popular with both sexes, so that a funeral procession in Cardiganshire is often a very imposing sight. Nearly all the old superstitions, once so prevalent, concerning the fairies (tylwyth teg) and fairy rings, goblins (bwbachod), and the teulu, or phantom funeral, are rapidly dying out; but in the corpse candle (canwll corph), a mysterious light which acts as a death-portent and is traditionally connected with St David, are still found many believers.
Customs, etc.—The traditional Welsh dress, customs, and superstitions are quickly fading away, although they can still be found in remote areas like the vicinity of Llangeitho. The tall, steeple-crowned beaver hat has nearly disappeared, even though it was commonly worn in recent memory; however, many older women still wear the short petticoat and overskirt (pais-a-gŵn-bâch), frilled mob-cap, small check shawl, and buckled shoes. Among the uniquely Welsh traditions, the bidding (gwahoddiad) is not completely gone in the county. The bidding was a formal invitation sent by an engaged couple through a bidder (gwahoddwr) to ask their neighbors to come and bring gifts to their upcoming wedding. All gifts given were recorded in a book for future reference, so the donors could be repaid when a similar event took place. As printing became more affordable and accessible, professional bidders were often replaced by printed leaflets. The odd horse wedding (priodas ceffylau), where a man and his friends rode after the future bride to the church porch and then galloped home, became outdated before the end of the 19th century. Of the customs associated with death, only the wake, or watching over the body, remains; however, attending funerals, even of strangers, is still common among both men and women, making a funeral procession in Cardiganshire often a quite impressive sight. Almost all of the old superstitions that once thrived regarding fairies (tylwyth teg) and fairy rings, goblins (bwbachod), and the teulu, or phantom funeral, are quickly disappearing; yet many still believe in the corpse candle (canwll corph), a mysterious light associated with death and traditionally linked to St David.
Authorities.—Sir S.R. Meyrick, History and Antiquities of Cardiganshire (London, 1806); Rev. G. Eyre Evans, Cardiganshire and its Antiquities (Aberystwyth, 1903); E.R. Horsfall-Turner, Walks and Wanderings in County Cardigan (Bingley).
Authorities.—Sir S.R. Meyrick, History and Antiquities of Cardiganshire (London, 1806); Rev. G. Eyre Evans, Cardiganshire and its Antiquities (Aberystwyth, 1903); E.R. Horsfall-Turner, Walks and Wanderings in County Cardigan (Bingley).
CARDINAL (Lat. cardinalis), in the Roman Church, the title of the highest dignitaries next to the pope. The cardinals constitute the council or senate of the sovereign pontiff, his auxiliaries in the general government of the Church; it is they who act as administrators of the Church during a vacancy of the Holy See and elect the new pope. Together they constitute a spiritual body called the Sacred College. The dignity of cardinal is not an essential part of the legal constitution of the Church; it is a reflection of and participation in the sovereign dignity of the Head of the Church, by the chief clergy of the Church of Rome. The present position is the result of a long process of evolution, of which there are several interesting survivals.
CARDINAL (Lat. cardinalis), in the Roman Church, refers to the title of the highest officials next to the pope. Cardinals make up the council or senate for the pope, acting as his assistants in the overall governance of the Church; they manage Church affairs during a vacancy of the Holy See and elect the new pope. Together, they form a spiritual group called the Sacred College. The title of cardinal is not a fundamental part of the Church's legal structure; it symbolizes and allows participation in the supreme authority of the Head of the Church, represented by the leading clergy of the Church of Rome. The current situation is the result of a lengthy evolutionary process, with several interesting remnants from the past.
The name is derived from cardo, hinge; like many other words (the word pope in particular) it was originally of a more general application, before it was reserved exclusively to the members of the Sacred College, and the word is still used adjectivally in the sense of pre-eminent or that on which everything else “hinges.” As early as the 6th century we find mentioned, in the letters of St Gregory, cardinal bishops and priests. This expression signifies clergy who are attached to their particular church in a stable relation, as a door is attached to a building by its hinges (see Thomassin, Vetus et nova discipl. vol. 1, lib. ii. cap. 113-115). Moreover, this sense is still preserved in the present day in the expressions incardinatio, excardinatio, which signify the act by which a bishop permanently attaches a foreign cleric to his diocese, or allows one of his own clergy to leave his diocese in order to belong to another. For a long time, too, the superior clergy, and especially the canons of cathedrals or the heads of important churches, were cardinales (see examples in Du Cange, Glossarium, s.v.). Gradually, however, this title was confined by usage to the Roman cardinals, until Pius V., by his constitution of the 15th of February 1568, reserved it to them exclusively.
The name comes from cardo, meaning hinge; like many other terms (especially the word pope), it was initially used more broadly before being specifically applied to the members of the Sacred College. The term is still used in an adjectival sense to mean pre-eminent or essential, as in something that everything else “hinges” on. As early as the 6th century, St. Gregory’s letters mention cardinal bishops and priests. This term refers to clergy who have a stable connection to their specific church, similar to how a door is attached to a building by its hinges (see Thomassin, Vetus et nova discipl. vol. 1, lib. ii. cap. 113-115). Additionally, this meaning is still reflected today in the terms incardinatio and excardinatio, which describe the act in which a bishop permanently integrates a foreign cleric into his diocese, or allows one of his own clergy to leave to join another diocese. For a long time, the higher clergy, especially cathedral canons or leaders of significant churches, were referred to as cardinales (see examples in Du Cange, Glossarium, s.v.). Over time, however, this title became more exclusive to the Roman cardinals, until Pius V. formally reserved it for them alone in his constitution on February 15, 1568.
The grouping of the cardinals into a body called the Sacred College, the College of Cardinals, is connected, in the case at least of cardinal priests, with the ancient presbyterium, which existed in each church from the earliest times. The Sacred College. The Sacred College as such was not, however, definitively constituted until the uniting of the three orders of cardinals into a single body, the body which was to elect the pope; and this only took place in the 12th century. Up till that time the elements remained distinct, and there were separate classes: the “Roman” bishops, i.e. bishops of sees near Rome, presbyters of the “titles” (tituli) of Rome, and deacons of the Roman Church. Nowadays, the Sacred College is still composed of three orders or categories: cardinal bishops, cardinal priests, and cardinal deacons. But the process of evolution has not been the same in the case of all these orders.
The grouping of cardinals into a body called the Sacred College, or the College of Cardinals, is linked, at least for cardinal priests, to the ancient presbyterium, which existed in each church from the earliest times. The College of Cardinals. However, the Sacred College as such wasn't officially established until the three orders of cardinals were combined into a single body that would elect the pope; this only happened in the 12th century. Until then, the elements remained separate, with distinct classes: the “Roman” bishops, meaning bishops from sees near Rome, presbyters of the “titles” (tituli) of Rome, and deacons of the Roman Church. Today, the Sacred College still consists of three orders or categories: cardinal bishops, cardinal priests, and cardinal deacons. But the evolution of these orders has not been the same for all of them.
Cardinal bishops are the bishops of suburbicarian churches, situated in the immediate neighbourhood of Rome. Very early we find them assisting the pope in his ritual functions and in dealing with important business; Cardinal bishops. they formed a kind of permanent synod (cf. the σύνοδος ἐνδημοῦσα of Constantinople): and they also took the place of the pope in the ceremonies of the liturgy, excepting the most important ones, and especially in the service of the cathedral at Rome, the Lateran. A passage from the life of Stephen II. (a.d. 769), in the Liber Pontificalis (ed. Duchesne, i. p. 478), shows clearly that they were seven in number and served for a week in turn: Hic constituit ut omni dominico die a septem Episcopis cardinalibus hebdomadariis, qui in ecclesia Salvatoris (the Lateran) observant, missarum solemnia super altare Beati Petri celebrarentur. They were called “cardinal bishops of the Lateran church,” as recorded by St Peter Damian in 1058 (Ep. 1, lib. ii.). Their sees are the same to-day as they were then: Ostia, Porto, Santa Rufina (Sylva Candida), Albano, Sabina, Tusculum (Frascati) and Palestrina. From time immemorial the bishop of Ostia has had the privilege of sacring the pope, and on this ground he enjoys the right of wearing the “pallium”; he is ex officio dean of the suburbicarian bishops, and consequently dean of the Sacred College. His episcopal see having been in ruins for a long time, that of Velletri has been joined to it. The second rank belongs to the bishop of Porto, who is ex officio vice-dean of the Sacred College; his episcopal see being also in ruins Calixtus II. added to it that of Santa Rufina, thus reducing the number of suburbicarian bishoprics and cardinal bishops to six; this number was adhered to by Sixtus V., and has not varied since.
Cardinal bishops are the bishops of the suburbicarian churches located near Rome. From very early on, they assisted the pope with his rituals and important matters; Cardinal bishops. They formed a sort of permanent council (similar to the सम्मेलन में उपस्थित of Constantinople) and took the pope's place in liturgical ceremonies, except for the most significant ones, particularly during services at the cathedral in Rome, the Lateran. A passage from the life of Stephen II. (A.D. 769), found in the Liber Pontificalis (ed. Duchesne, i. p. 478), clearly shows there were seven of them, serving a week at a time: Hic constituit ut omni dominico die a septem Episcopis cardinalibus hebdomadariis, qui in ecclesia Salvatoris (the Lateran) observant, missarum solemnia super altare Beati Petri celebrarentur. They were referred to as “cardinal bishops of the Lateran church,” as mentioned by St. Peter Damian in 1058 (Ep. 1, lib. ii.). Their dioceses remain the same today: Ostia, Porto, Santa Rufina (Sylva Candida), Albano, Sabina, Tusculum (Frascati), and Palestrina. For ages, the bishop of Ostia has had the privilege of consecrating the pope, which gives him the right to wear the “pallium”; he is ex officio the dean of the suburbicarian bishops and, therefore, the dean of the Sacred College. Since the bishop's see has been in ruins for a long time, the see of Velletri has been combined with it. The second rank belongs to the bishop of Porto, who is ex officio the vice-dean of the Sacred College; since his episcopal see is also in ruins, Calixtus II added Santa Rufina to it, thereby reducing the number of suburbicarian bishoprics and cardinal bishops to six; this was retained by Sixtus V. and has remained unchanged since.
The second order of cardinals is that of the cardinal priests. It represents and is a continuation of the ancient presbyterium; but in Rome the process of evolution was different from that in the other episcopal towns. In the latter, Cardinal priests. the division into parishes was but slowly accomplished; there is no authority for their existence before the year 1000; the bishop with the higher clergy, now developed into the chapter, were in residence at the cathedral, which formed, as it were, the one parish in the town. At Rome, on the contrary (and doubtless at Alexandria), certain churches, to which were attached certain districts, were at an early date entrusted to one or more priests. These churches, in which the liturgy was celebrated, or certain sacraments administered, were called tituli (titles). According to the Liber Pontificalis (ed. Duchesne, i. pp. 122, 126, 164), the titles of Rome, numbering twenty-five, were already established as early as the 1st century; this seems hardly probable, but it was certainly the case in the 5th century. The priest serving one of these churches was the priest of that title, and, similarly, the church which he served was that priest’s title. When several priests were attached to the same church, only the first, or principal one, had the title; he alone was the presbyter cardinalis. This practice explains how it is that the Roman presbyterium did not give rise to a cathedral chapter, but to cardinal priests, each attached to his title. As the higher 322 clergy of Rome gradually acquired a more important status, the relations between the cardinal priest and the church of which he bore the title became more and more nominal; but they have never entirely ceased. Even to-day every cardinal priest has his title, a church in Rome of which he is the spiritual head, and the name of which appears in his official signature, e.g. “Herbertus tituli sanctorum Andreae et Gregorii sanctae romanae ecclesiae presbyter cardinalis Vaughan.” When the attachment of the cardinal priest to his title had become no more than a tradition, the number of cardinal titles, which in the 11th century had reached twenty-eight, was increased according to need, and it was held an honour for a church to be made titulary. The last general rearrangement of the titular churches was begun by Clement VIII. and completed by Paul V.; Leo XIII. made a title of the church of San Vitale. To-day, according to the Gerarchia Pontificia the cardinal titles number fifty-three; since the highest possible number of cardinal priests is fifty, and this number is never reached, it follows that there are always a certain number of vacant titles. The first title is that of San Lorenzo in Lucina, and the cardinal priest of the oldest standing takes the name of “first priest,” protopresbyter.
The second order of cardinals is made up of the cardinal priests. It represents and continues the ancient presbyterium; however, in Rome, the evolution process was different from that in other episcopal cities. In those places, Cardinal priests. the establishment of parishes happened slowly; there's no evidence of their existence before the year 1000. The bishop, along with the higher clergy, which eventually became the chapter, would reside at the cathedral, effectively making it the single parish in the town. In contrast, in Rome (and likely in Alexandria), certain churches linked to specific districts were entrusted to one or more priests early on. These churches, where the liturgy was celebrated or certain sacraments were administered, were called tituli (titles). According to the Liber Pontificalis (ed. Duchesne, i. pp. 122, 126, 164), the titles of Rome, totaling twenty-five, were already established as early as the 1st century; this seems unlikely, but it was certainly true by the 5th century. The priest serving at one of these churches was the priest of that title, and likewise, the church he served was that priest’s title. When several priests were associated with the same church, only the first, or principal one, held the title; he alone was the presbyter cardinalis. This system explains why the Roman presbyterium didn’t lead to a cathedral chapter, but rather to cardinal priests, each linked to his title. As the higher clergy of Rome gradually gained more significance, the relationships between the cardinal priests and the churches they represented became more nominal, but they have never completely disappeared. Even today, every cardinal priest has his title, a church in Rome of which he is the spiritual head, and the name of this church appears in his official signature, e.g. “Herbertus tituli sanctorum Andreae et Gregorii sanctae romanae ecclesiae presbyter cardinalis Vaughan.” When the cardinal priest's connection to his title had become merely a tradition, the number of cardinal titles, which reached twenty-eight in the 11th century, was increased as needed, and it was considered an honor for a church to be made a titular. The last general reorganization of the titular churches was initiated by Clement VIII and completed by Paul V; Leo XIII made the church of San Vitale a title. Today, according to the Gerarchia Pontificia, there are fifty-three cardinal titles; since the maximum number of cardinal priests is fifty, and this number is never fully reached, there are always several vacant titles. The first title is that of San Lorenzo in Lucina, and the cardinal priest with the longest tenure is referred to as the “first priest,” protopresbyter.
The third order of cardinals is that of the cardinal deacons. For a long time the Roman Church, faithful to the example of the primitive church at Jerusalem (Acts vi.), had only seven deacons. Their special function was the administration Cardinal deacons. of her temporal property, and particularly works of charity. Between them were divided at an early date the fourteen districts (regiones) of Rome, grouped two by two so as to constitute the seven ecclesiastical districts. Now the charitable works were carried on in establishments called diaconiae, adjoining churches which were specially appropriated to each diaconia. The connexion between the names (diaconus) and (diaconia) and the presence of a church in connexion with each diaconia gradually established for the deacons a position analogous to that of priests. In the 8th century Pope Adrian found sixteen diaconiae and founded two others (Lib. Pont. ed. Duchesne, i. p. 509); in the 12th century the cardinal deacons, who then numbered eighteen, were no longer distinguished by an ecclesiastical district, as they had formerly been, but by the name of the church connected with some diaconia (loc. cit. p. 364). By the time of Sixtus V. the connexion between a cardinal deacon and his diaconia was merely nominal. Sixtus reduced the number of cardinal deacons to fourteen; and this is still the number to-day. Except that his church is called a diaconia, and not a title, the cardinal deacon is in this respect assimilated to the cardinal priest; but he does not mention his diaconia in his official signature: e.g. “Joannes Henricus diaconus cardinalis Newman.” There are at present sixteen diaconiae, the chief being that of Santa Maria in Via lata; the cardinal deacon of longest standing takes the name of “first deacon,” protodiaconus.
The third order of cardinals consists of the cardinal deacons. For a long time, the Roman Church, staying true to the example of the early church in Jerusalem (Acts vi.), only had seven deacons. Their main responsibility was managing the church's material possessions, especially charitable works. Early on, they were assigned the fourteen districts (regiones) of Rome, paired together to form seven ecclesiastical districts. Charitable efforts were carried out in facilities called diaconiae, located next to churches that were specifically dedicated to each diaconia. The connection between the terms (diaconus) and (diaconia) and the association of a church with each diaconia gradually gave the deacons a standing similar to that of priests. In the 8th century, Pope Adrian discovered sixteen diaconiae and established two more (Lib. Pont. ed. Duchesne, i. p. 509); by the 12th century, the cardinal deacons, numbering eighteen, were no longer identified by an ecclesiastical district as they had been before, but rather by the name of the church linked to some diaconia (loc. cit. p. 364). By Sixtus V's time, the connection between a cardinal deacon and his diaconia was merely a title. Sixtus reduced the number of cardinal deacons to fourteen, which remains the count today. Aside from his church being called a diaconia instead of a title, the cardinal deacon is in this respect similar to the cardinal priest; however, he does not include his diaconia in his official signature: e.g. “Joannes Henricus diaconus cardinalis Newman.” Currently, there are sixteen diaconiae, the principal one being Santa Maria in Via lata; the cardinal deacon who has served the longest is referred to as the “first deacon,” protodiaconus.
Cardinals can pass from one order, title or see to another, by a process of “option.” When a suburbicarian see falls vacant, the cardinals resident at Rome have the right of “opting” for it in order of rank,—that is to say, of claiming it in consistory and receiving their promotion to it. In the same way cardinal deacons can pass after ten years to the order of priests, while retaining after their passage the rank in the Sacred College given them by the date of their promotion.
Cardinals can move from one order, title, or diocese to another through a process called “option.” When a suburbicarian diocese becomes vacant, the cardinals living in Rome have the right to “opt” for it based on their rank, meaning they can claim it in a consistory and receive their promotion to it. Similarly, cardinal deacons can transition to the order of priests after ten years while keeping the rank in the Sacred College they received based on their promotion date.
With the exception of the classes resulting from the order to which they belong, there are no distinctions between the rights of the various cardinals. As to the ordination obligatory upon them, it is that indicated in their title; cardinal bishops must naturally be bishops; for cardinal priests it is enough to have received the priesthood, though many of them are actually bishops; similarly, it is enough for cardinal deacons to have received the diaconate, though most of them are priests; cases have occurred, however, even in quite recent times, of cardinals who have only received the diaconate, e.g. Cardinal Mertel.
Aside from the distinctions that come from their rank, all cardinals have the same rights. Regarding their required ordination, it matches their title; cardinal bishops must be bishops, while cardinal priests only need to be ordained as priests, though many of them are bishops as well. Likewise, cardinal deacons only need to have received the diaconate, but most are priests. However, there have been instances, even fairly recently, of cardinals who have only received the diaconate, like Cardinal Mertel.
There is one cardinal chosen by the pope from among the Sacred College to whom is entrusted the administration of the common property; this is the cardinal camerlengo or chamberlain (camerarius). His office is an important one, for during the vacancy of the Holy See it is he who exercises all external authority, especially that connected with the Conclave.
There is one cardinal appointed by the pope from the Sacred College who is responsible for managing the common property; this is the cardinal camerlengo or chamberlain (camerarius). His role is significant, as during the vacancy of the Holy See, he is the one who exercises all external authority, especially related to the Conclave.
The number of the cardinals reaches a total of 70: six cardinal bishops, fifty cardinal priests and fourteen cardinal deacons. This number was definitively fixed by Sixtus V. (constit. Postquam, 5th December 1586); but the Sacred College Number and distribution. never reaches its full number, and there are always ten or so “vacant hats,” as the saying goes. Though the rule laid down by Sixtus V. has not been modified since, before him the number of cardinals was far from being constant. For a long time it varied in the neighbourhood of twenty; in 1331 John XXII. said that there were twenty cardinals; in 1378 they were reckoned at 23. Their number increased during the Great Schism because there were several rival obediences. The councils of Constance and Basel reduced the number of cardinals to 24; but it did not rest at that for long, and in the 16th century was more than doubled. In 1517 Leo X., in order to introduce strong supporters of himself into the Sacred College, created 31 cardinals at the same time. The highest number was reached under Pius IV., when the cardinals numbered as many as 76.
The number of cardinals is set at a total of 70: six cardinal bishops, fifty cardinal priests, and fourteen cardinal deacons. This number was officially established by Sixtus V. (constit. Postquam, December 5, 1586); however, the Sacred College never actually reaches its full count, and there are usually around ten “vacant hats,” as they say. Although Sixtus V.'s rule hasn't changed since then, the number of cardinals was not consistent before him. For a long time, it hovered around twenty; in 1331, John XXII noted there were twenty cardinals, and by 1378, the count was 23. Their numbers grew during the Great Schism due to multiple rival factions. The councils of Constance and Basel lowered the number of cardinals to 24, but that didn't last long, and by the 16th century, the number had more than doubled. In 1517, Leo X. created 31 cardinals at once to bring strong supporters into the Sacred College. The highest number reached was under Pius IV., when there were as many as 76 cardinals.
The composition of the Sacred College is subject to no definite law; but the necessity for giving a first representation to different interests, especially in view of the election of the popes, has for a long time past thrown open the Sacred College to representatives of the episcopate of the Catholic nations. From the 11th century onwards are to be found cases in which the pope summoned to its ranks persons who did not belong to the Roman Church, particularly abbots, who were not even required to give up the direction of their monasteries. In the following century occur a few cases of bishops being created cardinals without having to leave their see, and of cardinals upon whom were conferred foreign bishoprics (cf. Thomassin, loc. cit. cap. 114, n. 9). Of the cardinals created by the popes of Avignon the majority were French, and in 1331 John XXII. remarks that 17 cardinals were French out of the 20 who then existed. The councils of Constance and Basel forbade that more than a third of the cardinals should belong to the same country. After the return of the popes to Rome and after the Great Schism, the ancient customs were soon resumed; the cardinals were for the most part Italians, the entire number of cardinals’ hats conferred on the other Catholic nations only amounting to a minority. The non-Italian cardinals, with rare exceptions, are not resident in Rome; together with the rank of cardinal they receive a dispensation from residing in curia; they are none the less, as cardinals, priests or deacons of the Roman Church.
The structure of the Sacred College doesn't have any strict laws governing it; however, the need to represent various interests, especially when it comes to electing popes, has long allowed the Sacred College to include representatives from the bishops of Catholic nations. From the 11th century onward, there were instances where the pope invited individuals who weren't part of the Roman Church, particularly abbots, who didn't even have to relinquish their leadership of their monasteries. In the following century, there were a few cases where bishops were made cardinals without having to leave their dioceses, and some cardinals were assigned foreign bishoprics (cf. Thomassin, loc. cit. cap. 114, n. 9). Among the cardinals appointed by the popes in Avignon, most were French, and in 1331, John XXII noted that 17 out of the 20 cardinals at that time were French. The councils of Constance and Basel prohibited having more than a third of the cardinals from the same country. After the popes returned to Rome and the Great Schism ended, the old customs were quickly reinstated; most cardinals were Italians, with the total number of cardinals given to other Catholic nations being just a minority. The non-Italian cardinals, with rare exceptions, do not live in Rome; despite their cardinal status, they are granted permission not to reside in curia; nonetheless, as cardinals, they are considered priests or deacons of the Roman Church.
The reform of the College of Cardinals inaugurated by the councils of Constance and Basel, though without much immediate success, was not only concerned with the number and nationality of the cardinals; it also dealt with conditions Qualifications. of age, learning and other qualifications: men of the most honourable character, aged not less than thirty, were to be chosen; at least a third were to be chosen from among the graduates of the universities; persons of royal blood and princes were not to be admitted in too great numbers, and lastly, relatives of the pope were to be set aside. Moreover, in order to secure the effectiveness of these reforms, selection of the new cardinals was to be made by the votes of the members of the Sacred College given in writing. This mode of control was perhaps excessive, and the reform consequently remained ineffective. Up to the middle of the 16th century there were still instances of unfortunate and even scandalous appointments to the cardinalate of very young men, of relatives or favourites of the popes and of men whose qualifications were by no means ecclesiastical. In the Sacred College as elsewhere nepotism and an exaggerated estimate of temporal interests were rife. At last a real reform was effected. The council of Trent (sess. xxiv. cap. i. de reform.) requires for cardinals all the qualifications prescribed by law for bishops. Sixtus V. defined these still more clearly, and his regulations are still in force: a cardinal must, in the year of his promotion, be of the canonical age required for his reception into the order demanded by his rank. i.e. 22 for the diaconate, 23 for the priesthood and 30 for the episcopate, and if not already ordained he must take orders in the year of his appointment. Men of illegitimate birth are 323 excluded, as well as near relatives of the pope (with one exception) and of the cardinals; the personal qualities to be most sought for are learning, holiness and an honourable life. All these recommendations have been, on the whole, well observed, and are so better than ever in the present day. We may add that the religious orders have had a certain number of representatives, four, at least, in the Sacred College, since Sixtus V., several of whom, as we know, became popes. As to the cardinals’ hats granted at the request of the heads of Catholic states, they are subject to negotiations analogous to those concerning nominations to the episcopate, though entailing no concordatory agreement, strictly speaking, on the part of the popes.
The reform of the College of Cardinals started by the councils of Constance and Basel, even though it didn't achieve much right away, was not only about the number and nationality of the cardinals; it also addressed requirements like age, education, and other qualifications: men of the highest character, aged at least thirty, were to be chosen; at least a third should come from university graduates; there couldn't be too many people of royal blood or princes, and lastly, the pope's relatives should be excluded. To ensure these reforms were effective, the selection of new cardinals was to be done by written votes from the members of the Sacred College. This level of control was perhaps excessive, and as a result, the reform was largely ineffective. Up until the mid-16th century, there were still cases of unfortunate and even scandalous appointments of very young men, relatives or favorites of the popes, and individuals whose qualifications weren't necessarily ecclesiastical. In the Sacred College, as elsewhere, nepotism and an exaggerated focus on worldly interests were common. Eventually, a genuine reform took place. The Council of Trent (sess. xxiv. cap. i. de reform.) requires all cardinals to meet the qualifications set by law for bishops. Sixtus V. clarified these requirements further, and his rules are still in practice: a cardinal must, at the time of his promotion, be of the canonical age needed for his rank’s respective order—22 for the diaconate, 23 for the priesthood, and 30 for the episcopate—and if he hasn’t already been ordained, he must be ordained in the year of his appointment. Individuals of illegitimate birth are excluded, along with close relatives of the pope (with one exception) and cardinals; the personal qualities to be most valued are education, holiness, and a respectable life. Overall, these recommendations have been well observed, and they are being followed more closely than ever today. Additionally, since Sixtus V., religious orders have had a few representatives—at least four—in the Sacred College, several of whom have gone on to become popes. As for the cardinal hats granted at the request of leaders of Catholic states, they are subject to negotiations similar to those for episcopal nominations, although they don't require a concordat agreement from the popes.
The creation of cardinals (to use the official term) is in fact nowadays the function of the pope alone. It is accomplished by the publication of the persons chosen by the pope in secret consistory (q.v.). No other formality is Creation. essential; and the provision of Eugenius IV., which required the reception of the insignia of the cardinalate for the promotion to be valid, was abrogated before long, and definitely annulled by the declaration of Pius V. of the 26th of January 1571. Similarly neither the consent nor the vote of the Sacred College is required. It is true that a Roman Ceremoniale of 1338 (Thomassin, loc. cit. cap. 114, n. 12) still enjoins upon the pope to consult the Sacred College, on the Wednesdays during Ember days, as to whether it is necessary to nominate new cardinals, and if so, how many; but this is only a survival of the ritual of the ancient form of ordination. The injunctions of the councils of Constance and Basel as to the written vote of the cardinals became before very long a dead letter, but there still remains a relic of them. In the consistory, when the pope has nominated those whom he desires to raise to the purple, he puts to the cardinals present the question: “Quid vobis videtur?” The cardinals bend the head as a sign of their consent, and the pope then continues: “Itaque, auctoritate omnipotentis Dei, sanctorum Apostolorum Petri et Pauli, et Nostra, creamus et publicamus sanctae romanae Ecclesiae cardinales N. et N., etc.”
The creation of cardinals (to use the official term) is currently the responsibility of the pope alone. This is done by announcing the individuals chosen by the pope during a private meeting called a consistory (q.v.). No other formalities are required; the rule established by Eugenius IV, which stated that receiving the cardinal's insignia was necessary for the promotion to be valid, was soon abolished and ultimately annulled by the declaration of Pius V on January 26, 1571. Likewise, the consent or vote of the Sacred College is not needed. It's true that a Roman Ceremoniale from 1338 (Thomassin, loc. cit. cap. 114, n. 12) still instructs the pope to consult the Sacred College on Wednesdays during Ember days about whether new cardinals should be appointed, and if so, how many; however, this is just a remnant of the old ordination rituals. The requirements set by the councils of Constance and Basel for the written vote of the cardinals soon became obsolete, but a trace of this remains. In the consistory, when the pope has appointed those he wishes to elevate to cardinal, he asks the present cardinals, “Quid vobis videtur?” The cardinals bow their heads as a sign of agreement, and the pope then continues: “Itaque, auctoritate omnipotentis Dei, sanctorum Apostolorum Petri et Pauli, et Nostra, creamus et publicamus sanctae romanae Ecclesiae cardinales N. et N., etc.”
The new dignitary, who has been warned of his nomination several weeks in advance by “biglietto” (note) from the office of the secretary of state, is then officially informed of it by a ceremoniarius of the pope; he at once waits upon the pope, to whom he is presented by one of the cardinals. The pope first invests him with the rochet and red biretta, but there is no formal ceremony. The conferring of the cardinal’s red hat takes place a few days later in a public consistory; while placing the hat on his head the pope pronounces the following words: “Ad laudem omnipotentis Dei et Sanctae Sedis ornamentum, accipe galerum rubrum, insigne singularis dignitatis cardinalatus, per quod designatur quod usque ad mortem et sanguinis effusionem inclusive pro exaltatione sanctae fidei, pace et quiete populi christiani, augmento et statu sacrosanctae romanae Ecclesiae, te intrepidum exhibere debeas, in nomine Patris et Filii et Spiritus Sancti.” While pronouncing the last words the pope makes the sign of the cross three times over the new cardinal. The public consistory is immediately followed by a secret consistory, to accomplish the last ceremonies. The pope begins by closing the mouth of the new cardinal, who is led before him, as a symbol of the discretion he should observe; after this he bestows on him the cardinal’s ring, assigns him a title or diaconia; and finally, after going through the formality of consulting the Sacred College, finishes with the symbolic ceremony of the opening of the mouth, signifying the right and duty of the new cardinal to express his opinion and vote in the matters which it will fall to him to consider.
The new dignitary, who was notified about his nomination weeks earlier through a note from the secretary of state, is then officially informed by a papal ceremonialist. He then meets with the pope, who is introduced to him by one of the cardinals. The pope first dresses him in the rochet and red biretta, but there isn't a formal ceremony. The official conferring of the cardinal’s red hat happens a few days later in a public consistory. While placing the hat on his head, the pope says: “For the glory of Almighty God and the Holy See, accept this red hat, a sign of your unique dignity as a cardinal, through which you are called to be fearless in your commitment, even to death and to shedding your blood, for the exaltation of the holy faith, the peace and tranquility of the Christian people, and for the growth and standing of the sacred Roman Church, in the name of the Father, the Son, and the Holy Spirit.” As he says the last words, the pope makes the sign of the cross over the new cardinal three times. The public consistory is immediately followed by a secret consistory to complete the final ceremonies. The pope begins by sealing the mouth of the new cardinal, who is brought before him, as a symbol of the discretion he should maintain; then he gives him the cardinal’s ring, assigns him a title or diaconia, and finally, after formally consulting the Sacred College, concludes with the symbolic act of opening the mouth, signifying the new cardinal's right and duty to express his opinions and vote on the matters he will be involved with.
When the cardinals are resident abroad and appointed at the request of the heads of their state, a member of the Noble Guard is sent on the same day that the consistory is held to take the new dignitary the cardinal’s “calotte”; after a few days the red biretta is brought to him by a Roman prelate, with the powers of an ablegatus; the biretta is conferred on him with great pomp by the head of the state. But the conferring of the red hat always takes place at the hands of the pope in a public consistory.
When cardinals are living abroad and are appointed at the request of their country's leaders, a member of the Noble Guard is sent on the same day as the consistory to deliver the cardinal’s “calotte” to the new dignitary. After a few days, a Roman prelate with the authority of an ablegatus brings him the red biretta, which is presented with great ceremony by the head of state. However, the actual conferral of the red hat always happens through the pope during a public consistory.
Sometimes, after nominating the cardinals, the pope adds that he also appoints a certain number of others, whose names he does not divulge, but reserves the right of publishing at a later date. These cardinals, whose names he conceals Cardinals “in petto.” “in his breast,” are for that reason called cardinals in pectore (Ital. in petto). This practice seems to go back to Martin V., who may have had recourse to this expedient in order to avoid the necessity of soliciting the votes of the cardinals; but for a long time past the popes have only resorted to it for quite other reasons. If the pope dies before making known the cardinals in petto, the promotion is not valid; if he publishes them, the cardinals take rank from the day on which they were reserved in pectore, the promotion acting retrospectively, even in the matter of emoluments. This method has sometimes been used by the popes to ensure to certain prelates who had merit, but were poor, the means of paying the expenses of their promotion. In March 1875 Pius IX. announced the nomination of several cardinals in petto, whose names would be given in his will. It was pointed out to the pope that this posthumous publication would not be a pontifical act, and ran the risk of being contested, or even declared invalid; Pius IX. gave way before this reasoning, and published the names in a subsequent consistory (Sept. 17).
Sometimes, after appointing the cardinals, the pope adds that he also selects a certain number of others, whose names he doesn’t reveal, but keeps the right to announce them later. These cardinals, whose names he keeps secret Cardinals “in secret.” “in his heart,” are referred to as cardinals in pectore (Ital. in petto). This practice seems to go back to Martin V., who may have used this method to avoid needing to ask for the votes of the cardinals; however, for a long time now, popes have only done it for different reasons. If the pope passes away before announcing the cardinals in petto, the appointment is not valid; if he publishes them, the cardinals are recognized from the day they were reserved in pectore, with the appointment taking effect retroactively, even regarding their benefits. This method has sometimes been used by popes to ensure that certain deserving but impoverished prelates have the means to cover the costs of their promotion. In March 1875, Pius IX. announced the nomination of several cardinals in petto, whose names would be stated in his will. It was pointed out to the pope that this posthumous announcement would not be considered a papal act and might be challenged, or even deemed invalid; Pius IX. accepted this reasoning and published the names in a later consistory (Sept. 17).
The dignity of the cardinals is a participation in that of the sovereign pontiff, and as such places them above all the other ecclesiastical dignitaries and prelates. This rank, however, has not always been assigned to them; Dignity. but was attributed to the cardinal bishops before it was to the rest. Their common prerogative was definitively established when they became the sole electors of the pope, at a period when the papacy, under pontiffs like Innocent III., shone with its most brilliant lustre. For example, at the council of Lyons in 1245 all the cardinals took precedence of the archbishops and bishops. It was in 1245, or perhaps the year before, that Innocent IV. granted the cardinals the privilege of wearing the red hat; as to the scarlet robe which still forms their costume of ceremony, it was already worn by cardinals performing the functions of legate; and the use was soon extended to all. As to their civil relations, cardinals were assimilated by the Catholic kings to the rank of princes of the blood royal, cardinals being the highest in the Church, after the pope, just as princes of the blood royal are the first in the kingdom after the king. Of the many ecclesiastical privileges enjoyed by the cardinals, we will mention only two: the real, though nowadays restricted, jurisdiction which they exercise over the churches forming their title or diaconia; and the official style of address conferred on them by Urban VIII. (10th of June 1630), of Eminence, Eminentissimo signore.
The dignity of the cardinals is linked to that of the sovereign pontiff, putting them above all other ecclesiastical dignitaries and prelates. However, this rank hasn't always been assigned to them; it was first attributed to the cardinal bishops before extending to others. Their common privilege became firmly established when they became the sole electors of the pope during a time when the papacy, under rulers like Innocent III, was at its most glorious. For instance, at the council of Lyons in 1245, all the cardinals took precedence over the archbishops and bishops. It was in 1245, or possibly the year before, that Innocent IV granted the cardinals the right to wear the red hat; as for the scarlet robe, which is still part of their ceremonial attire, it was already worn by cardinals acting as legates, and soon it was extended to all. In their civil relationships, cardinals were equated by Catholic kings to the status of princes of the royal blood, with cardinals being the highest in the Church, after the pope, just as princes of the royal blood are the first in the kingdom after the king. Among the many ecclesiastical privileges held by the cardinals, we’ll mention just two: the real, although now limited, authority they hold over the churches related to their title or diaconia; and the official style of address given to them by Urban VIII on June 10, 1630, of Eminence, Eminentissimo signore.
The most lofty function of the cardinals is the election of the pope (see Conclave). But this function is necessarily intermittent, and they have many others to fulfil sede plena. On those rare occasions on which the pope Functions. officiates in person, they carry out, according to their respective orders, their former functions in the ritual. But they are, above all, the assistants of the pope in the administration of the Church; they fill certain permanent offices, such as those of chancellor, penitentiary, &c.; or again, temporary missions, such as that of legate a latere; they have seats in the councils and tribunals which deal with the affairs of the Church, and the Roman congregations of cardinals (see Curia Romana).
The highest role of the cardinals is to elect the pope (see Conclave). However, this role is only performed occasionally, and they have many other responsibilities to carry out sede plena. On those rare occasions when the pope Features. presides in person, they perform their previous roles in the rituals according to their respective positions. But primarily, they assist the pope in managing the Church; they hold certain permanent positions, like chancellor and penitentiary, among others; or they take on temporary missions, like that of legate a latere; they have seats in councils and tribunals that handle Church matters, as well as in the Roman congregations of cardinals (see Curia Romana).
Bibliography.—All works on canon law contain a treatise on the cardinals. See particularly, for the history, Thomassin, Vetus et nova discipl., tom. I., lib. ii., cap. 113-115. For history and law, Phillips, Kirchenrecht, vol. vi.; Hinschius, System des kathol. Kirchenrechts, vol. i. p. 312. For the canonical aspect, Ferraris, Prompta bibliotheca, s.v. “Cardinales”; Bouix, De curia romana (Paris, 1859), pp. 5-141; Card. de Luca, Relatio curiae romanae, disc. 5. For details of the ceremonies and costume, Grimaldi, Les Congrégations romaines (Sienna, 1890), p. 99 et seq.; Barbier de Montault, Le Costume et les usages ecclésiastiques (Paris), s.d. For a list of the names of the cardinals, according to their titles, see De Mas-Latrie, Trésor de chronologie, col. 2219-2264; and in the chronological order of their promotion, from St Leo IX. to Benedict XIV., ibid. 1177-1242; also Dictionnaire des cardinaux (Paris, 1856).
References.—All works on canon law include a section on the cardinals. See especially for the history, Thomassin, Vetus et nova discipl., vol. I, book ii, chapters 113-115. For history and law, Phillips, Kirchenrecht, vol. vi; Hinschius, System des kathol. Kirchenrechts, vol. i, p. 312. For the canonical perspective, Ferraris, Prompta bibliotheca, s.v. “Cardinales”; Bouix, De curia romana (Paris, 1859), pp. 5-141; Card. de Luca, Relatio curiae romanae, disc. 5. For details on the ceremonies and attire, Grimaldi, Les Congrégations romaines (Sienna, 1890), p. 99 et seq.; Barbier de Montault, Le Costume et les usages ecclésiastiques (Paris), n.d. For a list of the names of the cardinals by their titles, see De Mas-Latrie, Trésor de chronologie, cols. 2219-2264; and in the chronological order of their promotion, from St Leo IX. to Benedict XIV., ibid. 1177-1242; also Dictionnaire des cardinaux (Paris, 1856).
CARDINAL VIRTUES (Lat. cardo, a hinge; the fixed point on which anything turns), a phrase used for the principal virtues on which conduct in general depends. Socrates and Plato (see Republic, iv. 427) take these to be Prudence, Courage (or Fortitude), Temperance and Justice. It is noticeable that the virtue of Benevolence, which has played so important a part in Christian ethics and in modern altruistic and sociological theories, is omitted by the ancients. Further, against the Platonic list it may be urged (1) that it is arbitrary, and (2) that the several virtues are not specifically distinct, that the basis of the division is unsound, and that there is overlapping. It is said that St Ambrose was the first to adapt the Platonic classification to Christian theology. By the Roman Catholic Church these virtues are regarded as natural as opposed to the theological virtues, Faith, Hope and Charity. Some authors, combining the two lists, have spoken of the Seven Cardinal Virtues. In English literature the phrase is found as far back as the Cursor Mundi (1300) and the Ayenbite of Inwit (1340).
CARDINAL VIRTUES (Lat. cardo, a hinge; the fixed point on which anything turns), a term used for the main virtues that guide behavior in general. Socrates and Plato (see Republic, iv. 427) identify these as Prudence, Courage (or Fortitude), Temperance, and Justice. It's interesting to note that the virtue of Benevolence, which has been so significant in Christian ethics and modern altruistic and sociological theories, is left out by the ancients. Additionally, it's worth critiquing the Platonic list on two grounds: (1) it is arbitrary, and (2) the virtues are not distinctly defined, as the foundation of this classification is questionable, leading to overlaps. It's said that St. Ambrose was the first to adapt the Platonic classification to Christian theology. The Roman Catholic Church views these virtues as natural, contrasting with the theological virtues of Faith, Hope, and Charity. Some authors have combined the two lists, referring to the Seven Cardinal Virtues. The term appears in English literature as early as the Cursor Mundi (1300) and the Ayenbite of Inwit (1340).
See B. Jowett, Republic of Plato (Eng. trans., Oxford, 1887, Introd. p. lxiii); Plato, Protagoras (329-330); Aristotle, Nicomachean Ethics, vi. 13. 6; Th. Ziegler, Gesch. d. chr. Eth. (2nd ed.); H. Sidgwick, History of Ethics (5th ed.), pp. 44, 133, 143; and Methods of Ethics, p. 375.
See B. Jowett, Republic of Plato (English translation, Oxford, 1887, Introduction p. lxiii); Plato, Protagoras (329-330); Aristotle, Nicomachean Ethics, vi. 13. 6; Th. Ziegler, History of Christian Ethics (2nd edition); H. Sidgwick, History of Ethics (5th edition), pp. 44, 133, 143; and Methods of Ethics, p. 375.
CARDING, the process of using the “card” (Lat. carduus, a thistle or teasel) for combing textile fibrous materials. The practice of carding is of such great antiquity that its origin cannot be traced. It consists in combing or brushing fibres until they are straight and placed in parallel lines; in doing this, imperfect fibres are separated from perfect ones, all impurities are removed, and the sound fibres are in condition for further treatment. The teasels once used have long given place to hand cards, and these in turn to what, in the rudest form, were known as “stock cards,” namely, two wire brushes, each 4 in. broad by 12 in. long, and having teeth bent at a uniform angle. One was nailed upon a bench with the teeth sloping from the operator, the other was similarly secured upon a two-handled bar with the teeth sloping towards the operator. The material to be treated was thinly spread upon the fixed card, and the movable one drawn by hand to and fro over it. When sufficiently carded, a rod furnished with parallel projecting needles, called a “needle stick,” was pushed amongst the card teeth to strip the fibres from the comb. The strip thus procured was rolled into a sliver and spun. James Hargreaves, the inventor of the spinning jenny, suspended the movable comb by passing two cords over pulleys fixed in the ceiling and attached balance weights to opposite ends of the cords. This enabled him to lengthen the cards, to apply two or three to the same stock and to manipulate the top one with less labour, as well as to produce more and better work. In May of 1748, Daniel Bourn, of Leominster, patented a machine in which four parallel rollers were covered with cards, and set close together. Fibres were fed to the first rotating roller, each in turn drew them from the preceding one, and a grid was employed to remove the carded material from the last roller. This introduced the principle of carding with revolving cylinders whose surfaces were clothed with cards working point to point. In December of the same year Lewis Paul, of Birmingham, the inventor of drawing rollers, patented two types of carding engines. In one, parallel rows of spaced cards were nailed upon a cylinder which was revolved by a winch handle. Beneath the cylinder a concave trough had a card fixed on the inside, so that as the fibres passed between the two series of teeth they were combed. This was the origin of “flat-carding,” namely, nailing strips of stationary cards upon transverse pieces of wood and adjusting the strips or flats by screws to the cylinder. In 1762, the father of Sir Robert Peel, with the assistance of Hargreaves, erected and used a cylinder carding engine which differed in some important particulars from Bourn’s invention. But although roller-carding and flat-carding are the only principles in use at the present time, to Sir Richard Arkwright belongs the merit of introducing an automatic carding engine, for between the years 1773 and 1775 he combined the various improvements of his predecessors, entirely remodelled the machine, and added parts which made the operation continuous. So successful were these cards that some of them were in use at the beginning of the present century. Notwithstanding the numerous and important changes that have been made since Arkwright’s time, carding remains essentially the same as established by him. (See Cotton-spinning Machinery.)
CARDING, the process of using the “card” (Lat. carduus, a thistle or teasel) to comb textile fibers. The practice of carding is so ancient that its origins cannot be traced. It involves combing or brushing fibers until they are straight and arranged in parallel lines; in this process, imperfect fibers are separated from the perfect ones, all impurities are removed, and the good fibers are prepared for further treatment. The teasels that were once used have long been replaced by hand cards, which in turn evolved into what were known as “stock cards,” consisting of two wire brushes, each 4 inches wide by 12 inches long, with teeth bent at a uniform angle. One was secured to a bench with the teeth sloping away from the operator, while the other was fastened to a two-handled bar with the teeth sloping towards the operator. The material to be treated was spread thinly on the fixed card, and the movable one was manually moved back and forth over it. When sufficiently carded, a rod with parallel projecting needles, called a “needle stick,” was pushed through the card teeth to remove the fibers from the comb. The resulting strip was rolled into a sliver and spun. James Hargreaves, the inventor of the spinning jenny, suspended the movable comb by passing two cords over pulleys fixed in the ceiling and attached weights to the opposite ends of the cords. This allowed him to extend the cards, use two or three on the same stock, and manipulate the top one with less effort while producing more and better work. In May 1748, Daniel Bourn of Leominster patented a machine with four parallel rollers covered with cards, set closely together. Fibers were fed to the first rotating roller, each drawing from the one before it, and a grid was used to remove the carded material from the last roller. This introduced the concept of carding with rotating cylinders whose surfaces were covered with cards working point to point. In December of the same year, Lewis Paul of Birmingham, who invented drawing rollers, patented two types of carding machines. In one design, parallel rows of spaced cards were fastened to a cylinder turned by a winch handle. Below the cylinder was a concave trough with a card fixed inside, so that as the fibers passed between the two sets of teeth, they were combed. This was the beginning of “flat-carding,” involving nailing strips of stationary cards to transverse pieces of wood and adjusting those strips or flats with screws to the cylinder. In 1762, the father of Sir Robert Peel, with Hargreaves' assistance, built and used a cylinder carding engine that had some key differences from Bourn's invention. However, although roller-carding and flat-carding are the only methods in use today, the credit for introducing an automatic carding engine goes to Sir Richard Arkwright. Between 1773 and 1775, he combined the various improvements made by his predecessors, completely redesigned the machine, and added components that made the operation continuous. These cards were so successful that some remained in use at the start of the current century. Despite the many important changes made since Arkwright's time, carding remains fundamentally the same as established by him. (See Cotton-spinning Machinery.)
CARDIOID, a curve so named by G.F.M.M. Castillon (1708-1791), on account of its heart-like form (Gr. καρδία, heart). It was mathematically treated by Louis Carré in 1705 and Koersma in 1741. It is a particular form of the limaçon (q.v.) and is generated in the same way. It may be regarded as an epicycloid in which the rolling and fixed circles are equal in diameter, as the inverse of a parabola for its focus, or as the caustic produced by the reflection at a spherical surface of rays emanating from a point on the circumference. The polar equation to the cardioid is r = a(1 + cos θ). There is symmetry about the initial line and a cusp at the origin. The area is 3⁄2πa², i.e. 1½ times the area of the generating circle; the length of the curve is 8a. (For a figure see Limaçon.)
CARDIOID, a curve named by G.F.M.M. Castillon (1708-1791) because of its heart-like shape (Gr. heart, heart). It was analyzed mathematically by Louis Carré in 1705 and Koersma in 1741. This shape is a special type of limaçon (q.v.) and is created in the same way. It can be seen as an epicycloid where the rolling and fixed circles have the same diameter, the inverse of a parabola at its focus, or as the caustic created by reflecting rays from a point on a spherical surface. The polar equation for the cardioid is r = a(1 + cos θ). There is symmetry along the initial line and a cusp at the origin. The area is 3⁄2πa², meaning it's 1½ times the area of the generating circle; the length of the curve is 8a. (For a figure see Limaçon.)
CARDONA (perhaps the anc. Udura), a town of north-eastern Spain, in the province of Barcelona; about 55 m. N.W. of Barcelona, on a hill almost surrounded by the river Cardoner, a branch of the Llobregat. Pop. (1900) 3855. Cardona is a picturesque and old-fashioned town, with Moorish walls and citadel, and a 14th-century church. It is celebrated for the extensive deposit of rock salt in its vicinity. The salt forms a mountain mass about 300 ft. high and 3 m. in circumference, covered by a thick bed of a reddish-brown clay, and apparently resting on a yellowish-grey sandstone. It is generally more or less translucent, and large masses of it are quite transparent. The hill is worked like a mine; pieces cut from it are carved by artists in Cardona into images, crucifixes and many articles of an ornamental kind.
CARDONA (possibly the ancient Udura), a town in northeastern Spain, in the province of Barcelona; about 55 miles northwest of Barcelona, situated on a hill that is almost entirely surrounded by the Cardoner River, which is a branch of the Llobregat. Population (1900) was 3,855. Cardona is a charming and traditional town, featuring Moorish walls and a citadel, along with a church from the 14th century. It is known for the large deposit of rock salt nearby. The salt forms a mountain about 300 feet high and 3 miles in circumference, covered by a thick layer of reddish-brown clay and apparently resting on a yellowish-gray sandstone. It is usually somewhat translucent, and larger pieces can be completely transparent. The hill is mined similarly to a typical mine; chunks taken from it are shaped by artisans in Cardona into sculptures, crucifixes, and various decorative items.
CARDOON, Cynara cardunculus (natural order Compositae), a perennial plant from the south of Europe and Barbary, a near relation of the artichoke. The edible part, called the chard, is composed of the blanched and crisp stalks of the inner leaves. Cardoons are found to prosper on light deep soils. The seed is sown annually about the middle of May, in shallow trenches, like those for celery, and the plants are thinned out to 10 or 12 in. from each other in the lines. In Scotland it is preferable to sow the seed singly in small plots, placing them in a mild temperature, and transplanting them into the trenches after they have attained a height of 8 or 10 in. Water must be copiously supplied in dry weather, both to prevent the formation of flower-stalks and to increase the succulence of the leaves. In autumn the leaf-stalks are applied close to each other, and wrapped round with bands of hay or straw, only the points being left free. Earth is then drawn up around them to the height of 15 or 18 in. Sometimes cardoons are blanched by a more thorough earthing up, in the manner of celery, but in this case the operation must be carried on from the end of summer. During severe frost the tops of the leaves should be defended with straw or litter. Besides the common and Spanish cardoons, there are the prickly-leaved Tours cardoon, the red-stemmed cardoon and the Paris cardoon, all of superior quality, the Paris being the largest and most tender. The common artichoke is also used for the production of chard.
CARDOON, Cynara cardunculus (natural order Compositae), a perennial plant from southern Europe and North Africa, closely related to the artichoke. The edible part, known as the chard, consists of the blanched and crispy stalks of the inner leaves. Cardoons grow well in light, deep soil. The seeds are planted each year around mid-May in shallow trenches, similar to those used for celery, and the plants are spaced 10 to 12 inches apart in the rows. In Scotland, it is better to sow the seeds individually in small plots, placing them in a warm area, and then transplanting them into the trenches once they reach 8 to 10 inches tall. They need plenty of water during dry spells to prevent flowering and to enhance the juiciness of the leaves. In the fall, the leaf stalks are placed closely together and wrapped with hay or straw, leaving only the tips exposed. Soil is then mounded around them to a height of 15 to 18 inches. Sometimes, cardoons are blanched by more thorough earthing up, like with celery, but this should be done starting in late summer. During severe frost, the tops of the leaves should be protected with straw or litter. Besides the common and Spanish cardoons, there are also prickly-leaved Tours cardoon, red-stemmed cardoon, and Paris cardoon, all of which are of higher quality, with the Paris cardoon being the largest and most tender. The common artichoke is also used to produce chard.
CARDS, PLAYING. As is the case with all very ancient pastimes, the origin of playing-cards is obscure, many nations having been credited with the invention, but the generally accepted view is that they come from Asia. In the Chinese dictionary, Ching-tsze-tung (1678), it is said that cards were invented in the reign of Sèun-ho, 1120 a.d., for the amusement of his concubines. There is a tradition that cards have existed in India from time immemorial—very ancient ones, round in form, are preserved in museums—and that they were invented by the Brahmans. Their invention has also been assigned to the Egyptians, with whom they were said to have had a religious meaning, and to the Arabs. A very ingenious theory, founded on numerous singular resemblances to the ancient game of chess 325 (chaturanga, the four angas or members of an army), has been advanced that they were suggested by chess (see “Essay on the Indian Game of Chess,” by Sir William Jones, in his Asiatic Researches, vol. ii.).
PLAYING CARDS. Like many ancient pastimes, the origin of playing cards is unclear, with several nations claiming to have invented them, but the widely accepted belief is that they originated in Asia. According to the Chinese dictionary, Ching-tsze-tung (1678), cards were created during the reign of Sèun-ho in 1120 A.D. for the entertainment of his concubines. There's a tradition that cards have been around in India since ancient times—very old, circular ones are kept in museums—and that they were created by the Brahmans. Some credit their invention to the Egyptians, who reportedly assigned a religious significance to them, and others to the Arabs. An interesting theory, based on striking similarities to the ancient game of chess 325 (chaturanga, the four angas or parts of an army), suggests that cards were inspired by chess (see “Essay on the Indian Game of Chess” by Sir William Jones in his Asiatic Researches, vol. ii.).
The time and manner of the introduction of cards into Europe are matters of dispute. The 38th canon of the council of Worcester (1240) is often quoted as evidence of cards having been known in England in the middle of the 13th century; but the games de rege et regina there mentioned are now thought to have been a kind of mumming exhibition (Strutt says chess). No queen is found in the earliest European cards. In the wardrobe accounts of Edward I. (1278), Walter Stourton is paid 8s. 3d. ad opus regis ad ludendum ad quatuor reges, a passage which has been thought to refer to cards, but it is now supposed to mean chess, which may have been called the “game of four kings,” as was the case in India (chaturaji). If cards were generally known in Europe as early as 1278, it is very remarkable that Petrarch, in his dialogue that treats of gaming, never once mentions them; and that, though Boccaccio, Chaucer and other writers of that time notice various games, there is not a single passage in them that can be fairly construed to refer to cards. Passages have been quoted from various works, of or relative to this period, but modern research leads to the supposition that the word rendered cards has often been mistranslated or interpolated. An early mention of a distinct series of playing cards is the entry of Charles or Charbot Poupart, treasurer of the household of Charles VI. of France, in his book of accounts for 1392 or 1393, which runs thus: Donné à Jacquemin Gringonneur, peintre, pour trois jeux de cartes, à or et à diverses couleurs, ornés de plusieurs devises, pour porter devers le Seigneur Roi, pour son êbatement, cinquante-six sols parisis. This, of course, refers only to the painting of a set or pack of cards, which were evidently already well known. But, according to various conjectural interpretations of documents, the earliest date of the mention of cards has been pushed farther back by different authorities. For instance, in the account-books of Johanna, duchess of Brabant, and her husband, Wenceslaus of Luxemburg, there is an entry, under date of the 14th of May 1379, as follows: “Given to Monsieur and Madame four peters, two florins, value eight and a half moutons, wherewith to buy a pack of cards” (Quartspel met te copen). This proves their introduction into the Netherlands at least as early as 1379. In a British Museum MS. (Egerton, 2, 419) mention is made of a game of cards (qui ludus cartarum appellatur) in Germany in 1377. The safe conclusion with regard to their introduction is that, though they may possibly have been known to a few persons in Europe about the middle of the 14th century, they did not come into general use until about a half-century later. Whence they came is another question that has not yet been answered satisfactorily. If we may believe the evidence of Covelluzzo of Viterbo (15th century) cards were introduced into Italy from Arabia. On the authority of a chronicle of one of his ancestors he writes: “In the year 1379 was brought into Viterbo the game of cards, which comes from the country of the Saracens, and is with them called naib.” The Crusaders, who were inveterate gamblers, may have been the instruments of their introduction (see Istoria della città di Viterbo, by F. Bussi, Rome, 1743). According to other authorities, cards came first to Spain from Africa with the Moors, and it is significant that, to this day, playing cards are called in Spain naipes (probably a corruption of the Arabic Nabi, prophet). Taken in connexion with the statement of Covelluzzo, this fact would seem to prove the wide popularity of the game of naib, or cards, among the Arab tribes. The meaning of the word (prophet) has been suggested to refer to the fortune-telling function of cards, and the theory has been advanced that they were used by the Moorish gypsies for that purpose. Gypsies are, however, not known to have appeared in Spain before the 15th century, at a time when cards were already well known. In regard to the word naib, the Italian language still preserves the name naibi, playing cards.
The time and way that cards were introduced into Europe is a topic of debate. The 38th canon of the council of Worcester (1240) is often cited as evidence that cards were known in England in the middle of the 13th century; however, the games de rege et regina mentioned there are now believed to have been a type of performance (Strutt suggests chess). No queen appears in the earliest European cards. In the wardrobe accounts of Edward I. (1278), Walter Stourton is paid 8s. 3d. ad opus regis ad ludendum ad quatuor reges, a line that has been thought to refer to cards, but is now believed to mean chess, which may have been called the “game of four kings,” as it was in India (chaturaji). If cards were commonly known in Europe as early as 1278, it's quite surprising that Petrarch, in his dialogue about gaming, never mentions them; and that although Boccaccio, Chaucer, and other writers of that time reference various games, there isn't a single line in their works that can clearly be interpreted as referring to cards. Different passages from works associated with this period have been cited, but modern research suggests that the word translated as cards has often been mistranslated or added later. An early mention of a distinct set of playing cards is from the accounts of Charles or Charbot Poupart, treasurer of the household of Charles VI. of France, in his bookkeeping for 1392 or 1393, which states: Donné à Jacquemin Gringonneur, peintre, pour trois jeux de cartes, à or et à diverses couleurs, ornés de plusieurs devises, pour porter devers le Seigneur Roi, pour son êbatement, cinquante-six sols parisis. This clearly refers only to the painting of a set of cards that were already widely recognized. However, based on various speculative interpretations of documents, different sources have pushed back the earliest mention of cards. For instance, in the account books of Johanna, duchess of Brabant, and her husband, Wenceslaus of Luxembourg, there is an entry dated May 14, 1379, saying: “Given to Monsieur and Madame four peters, two florins, valued at eight and a half moutons, to buy a pack of cards” (Quartspel met te copen). This indicates that they were introduced into the Netherlands at least as early as 1379. A British Museum manuscript (Egerton, 2, 419) mentions a game of cards (qui ludus cartarum appellatur) in Germany in 1377. The safe conclusion regarding their introduction is that, although they may have been known to a few people in Europe around the mid-14th century, they didn’t become widely used until about fifty years later. Where they came from is another question that remains unanswered. According to Covelluzzo of Viterbo (15th century), cards were brought to Italy from Arabia. Based on his ancestor's chronicle, he writes: “In the year 1379, the game of cards was brought to Viterbo, which comes from the land of the Saracens, and is called naib by them.” The Crusaders, who were avid gamblers, may have facilitated their introduction (see Istoria della città di Viterbo, by F. Bussi, Rome, 1743). Other sources suggest that cards first came to Spain from Africa with the Moors, and it is noteworthy that, to this day, playing cards are referred to in Spain as naipes (likely a version of the Arabic Nabi, meaning prophet). Along with Covelluzzo's statement, this fact appears to support the widespread popularity of the game of naib, or cards, among Arab tribes. The meaning of the word (prophet) has been interpreted to relate to the fortune-telling role of cards, and a theory has been proposed that they were used by Moorish gypsies for this purpose. However, gypsies are not known to have appeared in Spain before the 15th century, when cards were already well established. Regarding the word naib, the Italian language still retains the term naibi, meaning playing cards.
Towards the end of the 14th century cards seem to have become common, for in an edict of the provost of Paris, 1397, working-people are forbidden to play at tennis, bowls, dice, cards or nine-pins on working days. From an omission of any mention of cards in an ordonnance of Charles V. in 1369, forbidding certain other games, it may be reasonably concluded that cards became popular in France between that date and the end of the century. In Italy it is possible that they were generally known at a somewhat earlier date. In the 15th century they were often the object of the attacks of the clergy. In 1423 St Bernardino of Siena preached a celebrated sermon against them at Bologna, in which, like the English Puritans after him, he attributed their invention to the devil. Cards in Germany are referred to in a manuscript of Nuremberg about 1384, which illustrates the rapid spread of the new game throughout Europe. In form the earliest cards were generally rectangular or square, though sometimes circular.
Towards the end of the 14th century, cards seem to have become common, as shown by an edict from the provost of Paris in 1397, which forbids working-class people from playing tennis, bowling, dice, cards, or nine-pins on workdays. Because cards are not mentioned in an ordinance by Charles V. in 1369 that bans other games, it can be reasonably concluded that cards became popular in France between that time and the end of the century. In Italy, it’s possible they were already well-known by a slightly earlier date. In the 15th century, cards frequently faced criticism from clergy members. In 1423, St. Bernardino of Siena delivered a famous sermon against cards in Bologna, claiming, like the English Puritans after him, that their invention was the work of the devil. References to cards in Germany appear in a Nuremberg manuscript from around 1384, illustrating how quickly the new game spread across Europe. The earliest cards were primarily rectangular or square, although some were circular.
Not long after their introduction, cards began to be used for other purposes than gaming. In 1509 a Franciscan friar, Thomas Murner, published an exposition of logic in the form of a pack of cards, and a pack invented in 1651 by Baptist Pendleton purported to convey a knowledge of grammar. These were soon followed by packs teaching geography and heraldry, the whole class being called “scientiall cards.” Politics followed, and in England satirical and historical sets appeared, one of them designed to reveal the plots of the Popish agitators. The first mention of cards in the New World is found in the letters of Herrera, a companion of Cortes, who describes the interest manifested by the Aztecs in the card games of the Spanish soldiers.
Not long after they were introduced, cards started to be used for purposes beyond gaming. In 1509, a Franciscan friar named Thomas Murner published a guide to logic in the form of a deck of cards, and a deck created in 1651 by Baptist Pendleton claimed to teach grammar. This was quickly followed by decks that focused on geography and heraldry, all referred to as “scientific cards.” Politics was next, with satirical and historical decks emerging in England, including one designed to expose the plots of Catholic agitators. The first mention of cards in the New World comes from the letters of Herrera, a companion of Cortes, who described the interest the Aztecs showed in the card games played by Spanish soldiers.
Early in the 15th century the making of cards had become a regular trade in Germany, whence they were sent to other countries. Cards were also manufactured in Italy at least as early as 1425, and in England before 1463; for by an act of parliament of 3 Edw. IV. the importation of playing cards is forbidden, in consequence, it is said, of the complaints of manufacturers that importation obstructed their business. No cards of undoubted English manufacture of so early a date have been discovered; and there is reason to believe, notwithstanding the act of Edward IV., that the chief supplies came from France or the Netherlands. In the reign of Elizabeth the importation of cards was a monopoly; but from the time of James I. most of the cards used in this country were of home manufacture. A duty was first levied on cards in the reign of James I.; since when they have always been taxed.
Early in the 15th century, making playing cards had become a regular trade in Germany, from where they were sent to other countries. Cards were also produced in Italy at least as early as 1425 and in England before 1463; an act of parliament from the reign of Edward IV prohibited the importation of playing cards, reportedly due to complaints from manufacturers that importation hurt their business. No cards definitely made in England from that early period have been found, and it's believed that, despite Edward IV's act, most cards were supplied from France or the Netherlands. During Elizabeth's reign, the importation of cards was a monopoly; however, starting with James I, most of the cards used in the country were made domestically. A tax on cards was first introduced during James I's reign, and since then, they have always been taxed.
It has been much disputed whether the earliest cards were printed from wood-blocks. If so, it would appear that the art of wood-engraving, which led to that of printing, may have been developed through the demand for the multiplication of implements of play. The belief that the early card-makers or card-painters of Ulm, Nuremberg and Augsburg, from about 1418-1450, were also wood-engravers, is founded on the assumption that the cards of that period were printed from wood-blocks. It is, however, clear that the earliest cards were executed by hand, like those designed for Charles VI. Many of the earliest wood-cuts were coloured by means of a stencil, so it would seem that at the time wood-engraving was first introduced, the art of depicting and colouring figures by means of stencil plates was well known. There are no playing cards engraved on wood to which so early a date as 1423 (that of the earliest dated wood-engraving generally accepted) can be fairly assigned; and as at this period there were professional card-makers established in Germany, it is probable that wood-engraving was employed to produce cuts for sacred subjects before it was applied to cards, and that there were hand-painted and stencilled cards before there were wood-engravings of saints. The German Briefmaler or card-painter probably progressed into the wood-engraver; but there is no proof that the earliest wood-engravers were the card-makers.
There has been a lot of debate about whether the earliest cards were printed from wooden blocks. If they were, it seems that the art of wood engraving, which led to printing, might have developed due to the need for more playing materials. The idea that the early card-makers or card painters from Ulm, Nuremberg, and Augsburg, around 1418-1450, were also wood engravers is based on the assumption that the cards of that time were printed from wood blocks. However, it's clear that the earliest cards were made by hand, similar to those created for Charles VI. Many of the first woodcuts were colored using stencils, suggesting that when wood engraving was first introduced, the technique of depicting and coloring figures with stencil plates was already well established. There are no playing cards printed on wood that can be reliably dated to as early as 1423 (the date of the earliest accepted wood engraving); and since there were professional card-makers established in Germany at that time, it’s likely that wood engraving was used to create illustrations for religious subjects before it was applied to cards, and that hand-painted and stenciled cards existed before wood engravings of saints. The German Briefmaler or card painter probably evolved into the wood engraver, but there’s no evidence that the earliest wood engravers were also the card makers.
It is undecided whether the earliest cards were of the kind now common, called numeral cards, or whether they were tarocchi or tarots, which are still used in some parts of France, Germany and Italy, but the probability is that the tarots were the earlier. A pack of tarots consists of seventy-eight cards, four suits of 326 numeral cards and twenty-two emblematic cards, called atutti or atouts (= trumps). Each suit consists of fourteen cards, ten of which are the pip cards, and four court (or more properly coat cards), viz. king, queen, chevalier and valet. The atouts are numbered from 1 to 21; the unnumbered card, called the fou, has no positive value, but augments that of the other atouts (see Académie des jeux, Corbet, Paris, 1814, for an account of the mode of playing tarocchino or tarots).
It’s unclear whether the earliest cards were the type we now know as numeral cards or if they were tarocchi or tarots, which are still used in some areas of France, Germany, and Italy. However, it’s likely that the tarots came first. A tarot deck has seventy-eight cards, comprising four suits of 326 numeral cards and twenty-two symbolic cards, known as atutti or atouts (trumps). Each suit includes fourteen cards, ten of which are pip cards and four are face cards, specifically king, queen, chevalier, and valet. The atouts are numbered from 1 to 21; the unnumbered card, called the fou, has no specific value but enhances the value of the other atouts. (See Académie des jeux, Corbet, Paris, 1814, for details on how to play tarocchino or tarots.)
The marks of the suits on the earliest cards (German) are hearts, bells, leaves and acorns. No ace corresponding to the earliest known pack has been discovered; but other packs of about the same date have aces, and it seems unlikely that the suits commenced with the deuces.
The symbols on the earliest cards (German) are hearts, bells, leaves, and acorns. No ace that matches the earliest known deck has been found; however, other decks from around the same time do have aces, and it seems unlikely that the suits started with the deuces.
Next in antiquity to the marks mentioned are swords, batons, cups and money. These are the most common on Italian cards of the late 15th century, and are used both in Italy and in Spain. French cards of the 16th century bear the marks now generally used in France and England, viz. coeur (hearts), trèfle (clubs), pique (spades) and carreau (diamonds).
Next in ancient times to the symbols mentioned are swords, batons, cups, and money. These are the most common on Italian cards from the late 15th century, and they're used both in Italy and Spain. French cards from the 16th century have the symbols now generally used in France and England, namely coeur (hearts), trèfle (clubs), pique (spades), and carreau (diamonds).
The French trèfle, though so named from its resemblance to the trefoil leaf, was in all probability copied from the acorn; and the pique similarly from the leaf (grün) of the German suits, while its name is derived from the sword of the Italian suits. It is not derived from its resemblance to a pike head, as commonly supposed. In England the French marks are used, and are named—hearts, clubs (corresponding to trèfle, the French symbol being joined to the Italian name, bastoni), spades (corresponding to the French pique, but having the Italian name, spade=swords) and diamonds. This confusion of names and symbols is accounted for by Chatto thus—“If cards were actually known in Italy and Spain in the latter part of the 14th century, it is not unlikely that the game was introduced into this country by some of the English soldiers who had served, under Hawkwood and other free captains, in the wars of Italy and Spain. However this may be, it seems certain that the earliest cards commonly used in this country were of the same kind, with respect to the marks of the suits, as those used in Italy and Spain.”
The French trèfle, named because it looks like a trefoil leaf, was probably inspired by the acorn; and the pique comes from the leaf (grün) of the German suits, although its name comes from the sword of the Italian suits. It doesn’t come from looking like a pike head, as commonly thought. In England, the French symbols are used and are called—hearts, clubs (which correspond to trèfle, with the French symbol combined with the Italian name, bastoni), spades (which relate to the French pique, but take the Italian name, spade=swords), and diamonds. This mix-up of names and symbols is explained by Chatto as follows—“If cards were indeed known in Italy and Spain in the late 14th century, it’s quite possible that English soldiers who fought under Hawkwood and other mercenaries in the wars of Italy and Spain introduced the game to this country. Regardless of how it happened, it seems clear that the earliest cards commonly used here featured the same suit symbols as those used in Italy and Spain.”
About the last quarter of the 15th century, packs with animals, flowers and human figures, for marks of the suits, were engraved upon copper; and later, numerous variations appeared, dictated by the caprice of individual card-makers; but they never came into general use.
About the last quarter of the 15th century, decks featuring animals, flowers, and human figures, representing the suits, were engraved on copper; and later, many variations emerged, driven by the whims of individual card makers; but they never became widely used.
The court cards of the early packs were king, chevalier and knave. The Italians were probably the first to substitute a queen for the chevalier, who in French cards is altogether superseded by the queen. The court cards of French packs received fanciful names, which varied from time to time.
The court cards in the early decks were king, knight, and jack. The Italians were likely the first to replace the knight with a queen, which in French decks completely replaced the knight. The court cards of French decks have had imaginative names that have changed over the years.
Authorities.—Abbé Rive, Éclaircissements sur l’invention des cartes à jouer (Paris, 1780); J.G.I. Breitkopf, Versuch den Ursprung der Spielkarten zu erforschen (Leipzig, 1784); Samuel Weller Singer, Researches into the History of Playing Cards, with Illustrations of the Origin of Printing and Engraving on Wood (London, 1816); G. Peignot, Analyse critique et raisonnée de toutes les recherches publiées jusqu’à ce jour, sur l’origine des cartes à jouer (Dijon, 1826); M.C. Leber, Études historiques sur les cartes à jouer, principalement sur les cartes françaises (Paris, 1842); William Andrew Chatto, Facts and Speculations on the Origin and History of Playing Cards (London, 1848); P. Boiteau D’Ambly, Les Cartes à jouer et la cartomancie (Paris, 1854), translated into English with additions under the title of The History of Playing Cards, with Anecdotes of their use in Conjuring, Fortune-telling, and Card-sharping, edited by the Rev. E.S. Taylor, B.A. (London, 1865); W. Hughes Willshire, M.D., A Descriptive Catalogue of Playing and other Cards in the British Museum, printed by order of the trustees (London, 1876); Origine des cartes à jouer, by R. Merlin (Paris, 1869); The Devil’s Picture Books, by Mrs J.K. Van Rensselaer (New York, 1890); Bibliography of Works in English on Playing Cards and Gaming, by F. Jessel (London, 1905); and especially Les Cartes à jouer, by Henri René d’Allemagne (Paris, 1906) (an exhaustive account).
Authorities.—Abbé Rive, Clarifications on the Invention of Playing Cards (Paris, 1780); J.G.I. Breitkopf, Attempt to Explore the Origin of Playing Cards (Leipzig, 1784); Samuel Weller Singer, Researches into the History of Playing Cards, with Illustrations of the Origin of Printing and Wood Engraving (London, 1816); G. Peignot, Critical and Reasoned Analysis of All Research Published to Date on the Origin of Playing Cards (Dijon, 1826); M.C. Leber, Historical Studies on Playing Cards, Mainly on French Cards (Paris, 1842); William Andrew Chatto, Facts and Speculations on the Origin and History of Playing Cards (London, 1848); P. Boiteau D’Ambly, The Playing Cards and Cartomancy (Paris, 1854), translated into English with additions under the title The History of Playing Cards, with Anecdotes of Their Use in Conjuring, Fortune-telling, and Card Sharpening, edited by the Rev. E.S. Taylor, B.A. (London, 1865); W. Hughes Willshire, M.D., A Descriptive Catalogue of Playing and Other Cards in the British Museum, printed by order of the trustees (London, 1876); Origin of Playing Cards, by R. Merlin (Paris, 1869); The Devil’s Picture Books, by Mrs J.K. Van Rensselaer (New York, 1890); Bibliography of Works in English on Playing Cards and Gaming, by F. Jessel (London, 1905); and especially The Playing Cards, by Henri René d’Allemagne (Paris, 1906) (an exhaustive account).
CARDUCCI, BARTOLOMMEO (1560-1610), Italian painter, better known as Carducho, the Spanish corruption of his Italian patronymic, was born in Florence, where he studied architecture and sculpture under Ammanati, and painting under Zuccaero. The latter master he accompanied to Madrid, where he painted the ceiling of the Escorial library, assisting also in the production of the frescos that adorn the cloisters of that famous palace. He was a great favourite with Philip III., and lived and died in Spain, where most of his works are to be found. The most celebrated of them is a Descent from the Cross, in the church of San Felipe el Real, in Madrid.
CARDUCCI, BARTOLOMMEO (1560-1610), Italian painter, better known as Carducho, the Spanish version of his Italian surname, was born in Florence, where he studied architecture and sculpture under Ammanati, and painting under Zuccaero. He accompanied his painting teacher to Madrid, where he painted the ceiling of the Escorial library and also helped create the frescoes that decorate the cloisters of that famous palace. He was very favored by Philip III., and he lived and died in Spain, where most of his works are located. The most renowned of these is a Descent from the Cross, found in the church of San Felipe el Real, in Madrid.
His younger brother Vincenzo (1568-1638), was born in Florence, and was trained as a painter by Bartolommeo, whom he followed to Madrid. He worked a great deal for Philip III. and Philip IV., and his best pictures are those he executed for the former monarch as decorations in the Prado. Examples of his work are preserved at Toledo, at Valladolid, at Segovia, and at several other Spanish cities. For many years he laboured in Madrid as a teacher of his art, and among his pupils were Giovanni Ricci, Pedro Obregon, Vela, Francisco Collantes, and other distinguished representatives of the Spanish school during the 17th century. He was also author of a treatise or dialogue, De las Excelencias de la Pintura, which was published in 1633.
His younger brother Vincenzo (1568-1638) was born in Florence and trained as a painter by Bartolommeo, whom he followed to Madrid. He created a lot of work for Philip III and Philip IV, and some of his best pieces were those he did for the former monarch as decorations in the Prado. Examples of his work can be found in Toledo, Valladolid, Segovia, and various other Spanish cities. For many years, he worked in Madrid as a teacher of his craft, and among his students were Giovanni Ricci, Pedro Obregon, Vela, Francisco Collantes, and other notable figures of the Spanish school in the 17th century. He also wrote a treatise or dialogue titled De las Excelencias de la Pintura, which was published in 1633.
CARDUCCI, GIOSUÈ (1836-1907), Italian poet, was born at Val-di-Castello, in Tuscany, on the 27th of July 1836, his father being Michele Carducci, a physician, of an old Florentine family, who in his youth had suffered imprisonment for his share in the revolution of 1831. Carducci received a good education. He began life as a public teacher, but soon took to giving private lessons at Florence, where he became connected with a set of young men, enthusiastic patriots in politics, and in literature bent on overthrowing the reigning romantic taste by a return to classical models. These aspirations always constituted the mainsprings of Carducci’s poetry. In 1860 he became professor at Bologna, where, after in 1865 astonishing the public by a defiant Hymn to Satan, he published in 1868 Levia Gravia, a volume of lyrics which not only gave him an indisputable position at the head of contemporary Italian poets, but made him the head of a school of which the best Italian men of letters have been disciples, and which has influenced all. Several other volumes succeeded, the most important of which were the Decennalia (1871), the Nuove Poesie (1872), and the three series of the Odi Barbare (1877-1889).
CARDUCCI, GIOSUÈ (1836-1907), an Italian poet, was born in Val-di-Castello, Tuscany, on July 27, 1836. His father, Michele Carducci, was a physician from an old Florentine family who had been imprisoned in his youth for his involvement in the 1831 revolution. Carducci received a solid education. He started his career as a public teacher but quickly moved on to giving private lessons in Florence, where he became involved with a group of young men who were passionate patriots in politics and sought to replace the dominant romantic style in literature with a return to classical models. These ambitions were the driving force behind Carducci’s poetry. In 1860, he became a professor at Bologna and, after shocking the public in 1865 with a bold Hymn to Satan, he published Levia Gravia in 1868, a collection of lyrics that not only secured his position as a leading contemporary Italian poet but also established him as the head of a movement that influenced many prominent Italian writers. Several other volumes followed, with the most significant being Decennalia (1871), Nuove Poesie (1872), and three series of Odi Barbare (1877-1889).
Carducci had been brought into more fraternal contact with the aims of the younger generation by the efforts of Angelo Sommaruga who became, about 1880, the publisher of a group of young unknown writers all destined to some, and a few to great, accomplishment. The period of his prosperity was a strange one for Italy. The first ten years of the newly constituted kingdom had passed more in stupor than activity; original contributions to literature had been scarce, and publishers had preferred bringing out inferior translations of not always admirable French authors to encouraging the original work of Italians—work which it must be confessed was generally mediocre and entirely lifeless. Sommaruga’s creation, a literary review called La Cronaca Bizantina, gathered together such beginners as Giovanni Marradi, Matilde Serao, Edoardo Scarfoglio, Guido Magnoni and Gabriele d’Annunzio. In order to obtain the sanction of what he considered an enduring name, the founder turned to Giosuè Carducci, then living in retirement at Bologna, discontented with his fate, and still not generally known by the public of his own country. The activity of Sommaruga exercised a great influence on Giosuè Carducci. Within the next few years he published the three admirable volumes of his Confessioni e Batlaglie, the Ça Ira sonnets, the Nuove Odi Barbare, and a considerable number of articles, pamphlets and essays, which in their collected edition form the most living part of his work. His lyrical production, too, seemed to reach its perfection in those five years of tense, unrelenting work; for the Canzone di Legnano, the Odes to Rome and to Monte Mario, the Elegy on the urn of Percy Bysshe Shelley, the ringing rhymes of the Intermezzo, in which he happily blended the satire of Heine with the lyrical form of his native poetry—all belong to this period, together with the essays on Leopardi and on Parini, the admirable discussions in defence of his Ça Ira, and the pamphlet called Eterno Femminino regale, a kind of self-defence, undertaken to explain the origin of the Alcaic metre to the queen of Italy, which marks the beginning of the last evolution in Carducci’s work (1881). The revolutionary spirits of the day, who had always 327 looked upon Giosuè Carducci as their bard and champion, fell away from him after this poem written in honour of a queen, and the poet, wounded by the attitude of his party, wrote what he intended to be his defence and his programme for the future in pages that will remain amongst the noblest and most powerful of contemporary literature. From that time Carducci appears in a new form, evolved afterwards in his last Odes, Il Piemonte, Li Bicocca di San Giacomo, the Ode to the daughter of Francesco Crispi on her marriage, and the one to the church where Dante once prayed, Alla Chiesetta dei Polenta, which is like the withdrawing into itself of a warlike soul weary of its battle.
Carducci had become more closely connected with the goals of the younger generation thanks to Angelo Sommaruga, who, around 1880, started publishing a group of young, unknown writers, all of whom were destined for some success, and a few for great achievements. This prosperous period for him was an unusual time for Italy. The first ten years of the newly formed kingdom were marked by more shock than action; original contributions to literature were rare, and publishers preferred to release inferior translations of not always impressive French authors rather than support the original work of Italians—whose work, it must be said, was generally mediocre and completely lifeless. Sommaruga’s creation, a literary magazine called La Cronaca Bizantina, brought together such newcomers as Giovanni Marradi, Matilde Serao, Edoardo Scarfoglio, Guido Magnoni, and Gabriele d’Annunzio. To gain the backing of what he considered a lasting name, Sommaruga turned to Giosuè Carducci, who was then living in retirement in Bologna, dissatisfied with his circumstances, and still not well-known to the public in his own country. Sommaruga’s efforts greatly influenced Giosuè Carducci. In the following years, he published the three remarkable volumes of his Confessioni e Batlaglie, the Ça Ira sonnets, the Nuove Odi Barbare, and a significant number of articles, pamphlets, and essays, which in their collected form constitute the most vibrant aspect of his work. His lyrical output also seemed to reach its peak during those five years of intense, relentless work; for the Canzone di Legnano, the Odes to Rome and Monte Mario, the Elegy on the urn of Percy Bysshe Shelley, and the striking rhymes of the Intermezzo, in which he skillfully merged Heine's satire with the lyrical style of his native poetry—all belong to this period, along with the essays on Leopardi and Parini, the excellent discussions defending his Ça Ira, and the pamphlet titled Eterno Femminino regale, a sort of self-defense aimed at explaining the origin of the Alcaic meter to the queen of Italy, marking the start of the last evolution in Carducci’s work (1881). The revolutionary spirits of the time, who had always viewed Giosuè Carducci as their poet and advocate, distanced themselves from him after this poem honoring a queen, and the poet, hurt by his group’s reaction, wrote what he intended to be his defense and his future program in pages that will remain among the noblest and most powerful of contemporary literature. From that point on, Carducci emerged in a new form, which later developed in his final Odes, Il Piemonte, Li Bicocca di San Giacomo, the Ode to Francesco Crispi's daughter on her marriage, and the one to the church where Dante once prayed, Alla Chiesetta dei Polenta, which reflects the retreat into itself of a warrior spirit weary of its battles.
For a few months in 1876 Carducci had a seat in the Italian Chamber. In 1881 he was appointed a member of the higher council of education. In 1890 he was made a senator. And in 1906 he was awarded the Nobel prize for literature. He died at Bologna on the 16th of February 1907. By his marriage in 1859 he had two daughters, who survived him, and one son, who died in infancy.
For a few months in 1876, Carducci had a seat in the Italian Chamber. In 1881, he was appointed a member of the higher council of education. In 1890, he became a senator. And in 1906, he was awarded the Nobel Prize for Literature. He passed away in Bologna on February 16, 1907. Through his marriage in 1859, he had two daughters who outlived him and one son who died in infancy.
The same qualities which placed Carducci among the classics of Italy in his earlier days remained consistently with him in later life. His thought flows limpid, serene, sure of itself above an undercurrent of sane and vigorous if pagan philosophy. Patriotism, the grandeur of work, the soul-satisfying power of justice, are the poet’s dominant ideals. For many years the national struggle for liberty had forced the best there was in heart and brain into the atmosphere of political intrigue and from one battlefield to another; Carducci therefore found a poetry emasculated by the deviation into other channels of the intellectual virility of his country. On this mass of patriotic doggerel, of sickly, languishing sentimentality as insincere as it was inane, he grafted a poetry not often tender, but always violently felt and thrown into a mould of majestic form; not always quite expected or appreciated by his contemporaries, but never commonplace in structure; always high in tone and free in spirit. The adaptation of various kinds of Latin metres to the somewhat sinewless language he found at his disposal, whilst it might have been an effort of mere pedantry in another, was a life-giving and strengthening inspiration in his case. Another of his characteristics, which made him peculiarly precious to his countrymen, is the fact that his poems form a kind of lyric record of the Italian struggle for independence. The tumultuous vicissitudes of all other nations, however, and the pageantry of the history of all times, have in turns touched his particular order of imagination. The more important part of his critical work which belongs to this later period consists of his Conversazioni critiche, his Storia filosofica della letteratura Italiana, and a masterly edition of Petrarch. That he should have had the faults of his qualities is not remarkable. Being almost a pioneer in the world of criticism, his essays on the authors of other countries, though appearing in the light of discoveries to his own country, absorbed as it had hitherto been in its own vicissitudes, have little of value to the general student beyond the attraction of robust style. And in his unbounded admiration for the sculptural lines of antique Latin poetry he sometimes relapsed into that fascination by mere sound which is the snare of his language, and against which his own work in its great moments is a reaction.
The same qualities that put Carducci among Italy's classics in his early days stayed with him throughout his life. His thoughts flow clearly, calmly, and confidently over a strong and healthy, if pagan, philosophy. Patriotism, the importance of hard work, and the fulfilling strength of justice are the poet’s main ideals. For many years, the national struggle for freedom forced the best minds and hearts into a world of political intrigue and onto various battlefields; therefore, Carducci found poetry weakened by the diversion of his country's intellectual strength into other pursuits. He took the mass of patriotic clichés and the sickly, sentimental sentiments that were insincere and trivial, and infused them with a poetry that, while not always tender, was always passionately expressed and crafted into a grand form. This work wasn't always expected or appreciated by his contemporaries, but it was never ordinary in structure; it was always elevated in tone and free in spirit. His adaptation of different Latin meters to the somewhat weak language he had at his disposal was a source of revitalizing inspiration for him, rather than mere pedantry as it might be for someone else. Another trait that made him especially valuable to his fellow countrymen is that his poems serve as a kind of lyrical record of Italy's fight for independence. The turbulent ups and downs of other nations and the historical spectacle of all times have also influenced his unique imagination. The more significant part of his critical work from this later period includes his Conversazioni critiche, Storia filosofica della letteratura Italiana, and a masterful edition of Petrarch. It’s not surprising that he had some faults alongside his strengths. As a pioneer in the field of criticism, his essays on foreign authors, although seen as groundbreaking in Italy, which had been so focused on its own struggles, offer little value to the general student aside from their strong style. And in his boundless admiration for the sculptural beauty of ancient Latin poetry, he sometimes fell into the trap of being overly drawn to the sound of the language itself, which can be misleading, and against which his own notable work serves as a counter.
CARDWELL, EDWARD (1787-1861), English theologian, was born at Blackburn in Lancashire in 1787. He was educated at Brasenose College, Oxford (B.A. 1809; M.A. 1812; B.D. 1819; D.D. 1831), and after being for several years tutor and lecturer, was appointed, in 1814, one of the examiners to the university. In 1825 he was chosen Camden professor of ancient history; and during his five years’ professorship he published an edition of the Ethics of Aristotle, and a course of his lectures on The Coinage of the Greeks and Romans. In 1831 he succeeded Archbishop Whately as principal of St Alban’s Hall. He published in 1837 a student’s edition of the Greek Testament, and an edition of the Greek and Latin texts of the History of the Jewish War, by Josephus, with illustrative notes. But his most important labours were in the field of English church history. He projected an extensive work, which was to embrace the entire synodical history of the church in England, and was to be founded on David Wilkins’s Concilia Magnae Britanniae et Hiberniae. Of this work he executed some portions only. The first published was Documentary Annals of the Reformed Church of England from 1546 to 1716, which appeared in 1839. It was followed by a History of Conferences, &c., connected with the Revision of the Book of Common Prayer (1840). On 1842 appeared Synodalia, a Collection of Articles of Religion, Canons, and Proceedings of Convocation from 1547 to 1717, completing the series for that period. Closely connected with these works is the Reformatio Legum Ecclesiasticarum (1850), which treats of the efforts for reform during the reigns of Henry VIII., Edward VI., and Elizabeth. Cardwell also published in 1854 a new edition of Bishop Gibson’s Synodus Anglicana. He was one of the best men of business in the university, and held various important posts, among which were those of delegate of the press, curator of the university galleries, manager of the Bible department of the press, and private secretary to successive chancellors of the university. He established the Wolvercot paper mill. He died at Oxford on the 23rd of May 1861.
CARDWELL, EDWARD (1787-1861), an English theologian, was born in Blackburn, Lancashire in 1787. He studied at Brasenose College, Oxford (B.A. 1809; M.A. 1812; B.D. 1819; D.D. 1831), and after several years as a tutor and lecturer, he was appointed one of the university examiners in 1814. In 1825, he became the Camden professor of ancient history; during his five years in that role, he published an edition of Aristotle's Ethics and a series of lectures titled The Coinage of the Greeks and Romans. In 1831, he succeeded Archbishop Whately as the principal of St Alban's Hall. In 1837, he released a student’s edition of the Greek Testament and an edition of the Greek and Latin texts of the History of the Jewish War by Josephus, which included notes for clarification. However, his most significant contributions were in English church history. He planned a comprehensive work covering the entire synodical history of the church in England, based on David Wilkins’s Concilia Magnae Britanniae et Hiberniae, but he completed only parts of it. The first published work was the Documentary Annals of the Reformed Church of England from 1546 to 1716, released in 1839, followed by a History of Conferences, & c., connected with the Revision of the Book of Common Prayer (1840). In 1842, Synodalia, a Collection of Articles of Religion, Canons, and Proceedings of Convocation from 1547 to 1717 was published, completing the series for that era. Linked to these works is the Reformatio Legum Ecclesiasticarum (1850), which discusses reform efforts during the reigns of Henry VIII, Edward VI, and Elizabeth. Cardwell also released a new edition of Bishop Gibson’s Synodus Anglicana in 1854. He was recognized as one of the most capable administrators at the university, holding various important roles including delegate of the press, curator of the university galleries, manager of the press's Bible department, and private secretary to successive university chancellors. He established the Wolvercot paper mill. Cardwell died in Oxford on May 23, 1861.
CARDWELL, EDWARD CARDWELL, Viscount (1813-1886), English statesman, was the son of a merchant of Liverpool, where he was born on the 24th of July 1813. After a brilliant career at Oxford, where he gained a double first-class, he entered parliament as member for Clitheroe in 1842, and in 1845 was made secretary to the treasury. He supported Sir Robert Peel’s free-trade policy, and went out of office with him. In 1847 he was elected for Liverpool, but lost his seat in 1852 for having supported the repeal of the navigation laws. He soon found another constituency at Oxford, and upon the formation of Lord Aberdeen’s coalition ministry became president of the Board of Trade, although debarred by the jealousy of his Whig colleagues from a seat in the cabinet. In 1854 he carried, almost without opposition, a most important and complicated act consolidating all existing shipping laws, but in 1855 resigned, with his Peelite colleagues, upon the appointment of Mr Roebuck’s Sevastopol inquiry committee, declining the offer of the chancellorship of the Exchequer pressed upon him by Lord Palmerston. In 1858 he moved the famous resolution condemnatory of Lord Ellenborough’s despatch to Lord Canning on the affairs of Oude, which for a time seemed certain to overthrow the Derby government, but which ultimately dissolved into nothing. He obtained a seat in Lord Palmerston’s cabinet of 1859, and after filling the uncongenial posts of secretary for Ireland and chancellor of the duchy of Lancaster (1861), became secretary for the colonies in 1864. Here he reformed the system of colonial defence, refusing to keep troops in the colonies during time of peace unless their expense was defrayed by the colonists; he also laid the foundation of federation in Canada and, rightly or wrongly, censured Sir George Grey’s conduct in New Zealand. Resigning with his friends in 1866, he again took office in 1868 as secretary for war. In this post he performed the most memorable actions of his life by the abolition of purchase and the institution of the short service system and the reserve in the army, measures which excited more opposition than any of the numerous reforms effected by the Gladstone government of that period, but which were entirely justified by their successful working afterwards. On the resignation of the Gladstone ministry in 1874 he was raised to the peerage as Viscount Cardwell of Ellerbeck, but took no further prominent part in politics. His mental faculties, indeed, were considerably impaired during the last few years of his life, and he died at Torquay on the 15th of February 1886. He was not a showy, hardly even a prominent politician, but effected far more than many more conspicuous men. The great administrator and the bold innovator were united in him in an exceptional degree, and he allowed neither character to preponderate unduly.
CARDWELL, EDWARD CARDWELL, Viscountess (1813-1886), English statesman, was born on July 24, 1813, to a merchant in Liverpool. After an outstanding career at Oxford, where he achieved a double first-class degree, he entered Parliament as the member for Clitheroe in 1842 and was appointed secretary to the treasury in 1845. He supported Sir Robert Peel’s free-trade policy and left office with him. In 1847, he was elected for Liverpool but lost his seat in 1852 for backing the repeal of the navigation laws. He quickly found another constituency at Oxford and became president of the Board of Trade when Lord Aberdeen formed his coalition ministry, although jealousy from his Whig colleagues prevented him from getting a cabinet seat. In 1854, he passed a crucial and complex act that consolidated all existing shipping laws with minimal opposition, but he resigned in 1855 alongside his Peelite colleagues when Mr. Roebuck’s Sevastopol inquiry committee was appointed, turning down the chancellorship of the Exchequer offered by Lord Palmerston. In 1858, he introduced the well-known resolution condemning Lord Ellenborough’s dispatch to Lord Canning regarding the situation in Oude, which at one point seemed likely to topple the Derby government but ended up going nowhere. He secured a position in Lord Palmerston’s cabinet in 1859 and, after holding the unfitting roles of secretary for Ireland and chancellor of the duchy of Lancaster (1861), became secretary for the colonies in 1864. Here, he reformed colonial defense, insisting that troops not be stationed in the colonies during peacetime unless their costs were covered by the colonists; he also laid the groundwork for Canada’s federation and criticized Sir George Grey’s actions in New Zealand, whether justly or unjustly. After resigning with his associates in 1866, he returned to office in 1868 as secretary for war. In this role, he accomplished some of the most significant actions of his life by abolishing purchase and implementing the short service system and army reserves, measures that faced more opposition than many reforms made by the Gladstone government at that time, but were ultimately validated by their successful outcomes. Following the resignation of the Gladstone ministry in 1874, he was elevated to the peerage as Viscount Cardwell of Ellerbeck but did not play a significant role in politics afterward. His mental faculties were considerably diminished in the last few years of his life, and he passed away in Torquay on February 15, 1886. He wasn’t a flashy or even particularly prominent politician, but he achieved far more than many more visible figures. The great administrator and bold innovator were combined in him in an exceptional way, and he balanced both roles without letting either dominate too much.
CARDWELL, a town of Cardwell county, Queensland, Australia, on Rockingham Bay, about 800 m. direct N.W. by N. of Brisbane. Pop. of town and district (1901) 3435. It has one of the best harbours in the state, easy of access in all weathers, with a depth ranging from 4 to 10 fathoms. Various minerals, including gold and tin, exist in the district; and there are preserve and sauce 328 factories, and works for meat extract and tinning. The dugong fishery is carried on, and the oil is extracted. There are large timber forests in the district, and much cedar is exported.
CARDWELL, is a town in Cardwell County, Queensland, Australia, located on Rockingham Bay, about 800 meters directly northwest of Brisbane. The population of the town and district in 1901 was 3,435. It has one of the best harbors in the state, easily accessible in all weather, with depths ranging from 4 to 10 fathoms. The district has various minerals, including gold and tin, and there are factories for preserves and sauces, as well as facilities for meat extraction and canning. The dugong fishery operates in the area, and oil is extracted from it. There are large timber forests in the district, and a significant amount of cedar is exported.
CAREW, GEORGE (d. about 1613), English diplomatist and historian, second son of Sir Wymond Carew of Antony, was educated at Oxford, entered the Inns of Court, and passed some years in continental travel. At the recommendation of Queen Elizabeth, who conferred on him the honour of knighthood, he was appointed secretary to Sir Christopher Hatton, and afterwards, having been promoted to a mastership in chancery, was sent as ambassador to the king of Poland. In the reign of James he was employed in negotiating the treaty of union with Scotland, and for several years was ambassador to the court of France. On his return he wrote a Relation of the State of France, with sketches of the leading persons at the court of Henry IV. It is written in the classical style of the Elizabethan age, and was appended by Dr Birch to his Historical View of the Negotiations between the Courts of England, France and Brussels, from 1592 to 1617. Much of the information regarding Poland contained in De Thou’s History of His Own Times was furnished by Carew.
CAREW, GEORGE (d. around 1613), was an English diplomat and historian, the second son of Sir Wymond Carew of Antony. He studied at Oxford, attended the Inns of Court, and spent several years traveling in Europe. Upon the recommendation of Queen Elizabeth, who honored him with a knighthood, he became secretary to Sir Christopher Hatton. Later, he was promoted to a mastership in chancery and sent as an ambassador to the King of Poland. During James's reign, he worked on negotiating the treaty of union with Scotland and served as ambassador to the court of France for several years. Upon his return, he wrote a Relation of the State of France, featuring profiles of key figures at Henry IV's court. It is written in the classical style characteristic of the Elizabethan era and was included by Dr. Birch in his Historical View of the Negotiations between the Courts of England, France and Brussels, from 1592 to 1617. A lot of the information about Poland found in De Thou’s History of His Own Times was provided by Carew.
CAREW, RICHARD (1555-1620), English poet and antiquary, was born on the 17th of July 1555, at Antony House, East Antony, Cornwall. At the age of eleven, he entered Christ Church, Oxford, and when only fourteen was chosen to carry on an extempore debate with Sir Philip Sidney, in presence of the earls of Leicester and Warwick and other noblemen. From Oxford he removed to the Middle Temple, where he spent three years, and then went abroad. By his marriage with Juliana Arundel in 1577 he added Coswarth to the estates he had already inherited from his father. In 1586 he was appointed high-sheriff of Cornwall; he entered parliament in 1584; and he served under Sir Walter Raleigh, then lord lieutenant of Cornwall, as treasurer. He became a member of the Society of Antiquaries in 1589, and was a friend of William Camden and Sir Henry Spelman. His great work is the Survey of Cornwall, published in 1602, and reprinted in 1769 and 1811. It still possesses interest, apart from its antiquarian value, for the picture it gives of the life and interests of a country gentleman of the days of Elizabeth. Carew’s other works are:—a translation of the first five Cantos of Tasso’s Gerusalemme (1594), printed in the first instance without the author’s knowledge, and entitled Godfrey of Balloigne, or the Recouerie of Hierusalam; The Examination of Men’s Wits (1594), a translation of an Italian version of John Huarte’s Examen de Ingenios; and An Epistle concerning the Excellences of the English Tongue (1605). Carew died on the 6th of November 1620.
CAREW, RICHARD (1555-1620), English poet and antiquary, was born on July 17, 1555, at Antony House, East Antony, Cornwall. At eleven, he entered Christ Church, Oxford, and at just fourteen, he was chosen to participate in an impromptu debate with Sir Philip Sidney, in front of the earls of Leicester and Warwick and other nobles. He later moved from Oxford to the Middle Temple, where he spent three years before going abroad. His marriage to Juliana Arundel in 1577 brought him the estate of Coswarth in addition to what he had already inherited from his father. In 1586, he was appointed high sheriff of Cornwall; he entered Parliament in 1584 and served as treasurer under Sir Walter Raleigh, then lord lieutenant of Cornwall. He became a member of the Society of Antiquaries in 1589 and was friends with William Camden and Sir Henry Spelman. His major work is the Survey of Cornwall, published in 1602 and reprinted in 1769 and 1811. It continues to be relevant, not only for its historical value but also for the insight it offers into the life and interests of a country gentleman in Elizabethan times. Carew’s other works include a translation of the first five Cantos of Tasso’s Gerusalemme (1594), originally published without his knowledge, titled Godfrey of Balloigne, or the Recouerie of Hierusalam; The Examination of Men’s Wits (1594), a translation of an Italian version of John Huarte’s Examen de Ingenios; and An Epistle concerning the Excellences of the English Tongue (1605). Carew died on November 6, 1620.
His son, Sir Richard Carew (d. 1643?), was the author of a True and Readie Way to learn the Latine Tongue, by writers of three nations, published by Samuel Hartlib in 1654.
His son, Sir Richard Carew (d. 1643?), wrote a True and Readie Way to Learn the Latin Language, featuring contributions from writers of three countries, published by Samuel Hartlib in 1654.
CAREW, THOMAS (1595-1645?), English poet, was the son of Sir Matthew Carew, master in chancery, and his wife, Alice Ingpenny, widow of Sir John Rivers, lord mayor of London. The poet was probably the third of the eleven children of his parents, and was born at West Wickham in Kent, in the early part of 1595, for he was thirteen years of age in June 1608, when he matriculated at Merton College, Oxford. He took his degree of B.A. early in 1611, and proceeded to study at the Middle Temple. Two years later his father complained to Sir Dudley Carleton that he was doing little at the law. He was in consequence sent to Italy, as a member of Sir Dudley’s household, and when the ambassador returned from Venice, he seems to have kept Thomas Carew with him, for he is found in the capacity of secretary to Sir Dudley Carleton, at the Hague, early in 1616. From this office he was dismissed in the autumn of that year for levity and slander; he had great difficulty in finding another situation. In August 1618 his father died, and Carew entered the service of Lord Herbert of Cherbury, in whose train he started for France in March 1619, and it is believed that he travelled in Herbert’s company until that nobleman returned to England, at the close of his diplomatic missions, in April 1624. Carew “followed the court before he was of it,” not receiving the definite appointment of gentleman of the privy chamber until 1628. While Carew held this office, he displayed his tact and presence of mind by stumbling and extinguishing the candle he was holding to light Charles I. into the queen’s chamber, because he saw that Lord St Albans had his arm round her majesty’s neck. The king suspected nothing, and the queen heaped favours on the poet. Probably in 1630, Carew was made “server” or taster-in-ordinary to the king. To this period may be attributed his close friendship with Sir John Suckling, Ben Jonson and Clarendon; the latter says that Carew was “a person of pleasant and facetious wit.” Donne, whose celebrity as a court-preacher lasted until his death in 1631, exercised a powerful if not entirely healthful influence over the genius of Carew. In February 1633 a masque by the latter, entitled Coelum Britanicum, was acted in the banqueting-house at Whitehall, and was printed in 1634. The close of Carew’s life is absolutely obscure. It was long supposed that he died in 1639, and this has been thought to be confirmed by the fact that the first edition of his Poems, published in 1640, seems to have a posthumous character. But Clarendon tells us that “after fifty years of life spent with less severity and exactness than it ought to have been, he died with the greatest remorse for that licence.” If Carew was more than fifty years of age, he must have died in or after 1645, and in fact there were final additions made to his Poems in the third edition of 1651. Walton tells us that Carew in his last illness, being afflicted with the horrors, sent in great haste to “the ever-memorable” John Hales (1584-1656); Hales “told him he should have his prayers, but would by no means give him then either the sacrament or absolution.”
CAREW, THOMAS (1595-1645?), was an English poet and the son of Sir Matthew Carew, a master in chancery, and his wife Alice Ingpenny, who was the widow of Sir John Rivers, former lord mayor of London. He was likely the third of his parents' eleven children and was born in early 1595 at West Wickham in Kent, since he was thirteen in June 1608 when he enrolled at Merton College, Oxford. He earned his B.A. degree in early 1611 and then began studying at the Middle Temple. Two years later, his father expressed concern to Sir Dudley Carleton that Thomas was not making much progress with the law. As a result, he was sent to Italy as part of Sir Dudley’s household, and when the ambassador returned from Venice, he seems to have kept Thomas as his secretary in The Hague in early 1616. He was dismissed from that role in the autumn of the same year for being frivolous and spreading rumors, making it hard for him to find another position. In August 1618, his father passed away, and Carew went to work for Lord Herbert of Cherbury, accompanying him to France in March 1619. It is believed that he traveled with Herbert until the nobleman returned to England in April 1624 after his diplomatic missions. Carew “followed the court before he was part of it,” only receiving the formal title of gentleman of the privy chamber in 1628. While in this role, he showcased his quick thinking when he tripped and extinguished the candle he was holding to guide Charles I into the queen’s chamber because he noticed that Lord St Albans had his arm around her majesty. The king suspected nothing, and the queen showered the poet with favors. Probably around 1630, Carew was appointed as “server” or taster-in-ordinary to the king. This time likely fostered his close friendships with Sir John Suckling, Ben Jonson, and Clarendon, who noted that Carew had “a person of pleasant and facetious wit.” Donne, well-known as a court preacher until his death in 1631, had a significant but perhaps not wholly beneficial influence on Carew's talent. In February 1633, a masque by Carew titled Coelum Britanicum was performed at the banqueting house at Whitehall and published in 1634. The final years of Carew’s life are completely unclear. For a long time, it was believed that he died in 1639, a notion reinforced by the posthumous feel of the first edition of his Poems, published in 1640. However, Clarendon mentions that “after fifty years of life spent with less severity and exactness than it ought to have been, he died with the greatest remorse for that license.” If Carew was indeed over fifty at that time, he would have died in or after 1645, and indeed there were final updates made to his Poems in the third edition of 1651. Walton recounts that during his last illness, while suffering from distressing thoughts, Carew urgently sent for “the ever-memorable” John Hales (1584-1656), who told him he would pray for him but would not provide either the sacrament or absolution at that time.
Carew’s poems, at their best, are brilliant lyrics of the purely sensuous order. They open to us, in his own phrase, “a mine of rich and pregnant fancy.” His metrical style was influenced by Jonson and his imagery still more clearly by Donne, for whom he had an almost servile admiration. His intellectual power was not comparable with Donne’s, but Carew had a lucidity and directness of lyrical utterance unknown to Donne. It is perhaps his greatest distinction that he is the earliest of the Cavalier song-writers by profession, of whom Rochester is the latest, poets who turned the disreputable incidents of an idle court-life into poetry which was often of the rarest delicacy and the purest melody and colour. The longest and best of Carew’s poems, “A Rapture,” would be more widely appreciated if the rich flow of its imagination were restrained by greater reticence of taste.
Carew's poems, at their best, are brilliant lyrics that are purely sensuous. They reveal to us, in his own words, "a mine of rich and pregnant fancy." His metrical style was influenced by Jonson, while his imagery was even more clearly shaped by Donne, for whom he held an almost servile admiration. His intellectual power couldn't compare to Donne's, but Carew had a clarity and straightforwardness in lyrical expression that Donne lacked. Perhaps his greatest distinction is that he is the earliest of the Cavalier songwriters by profession, with Rochester being the latest—poets who transformed the scandalous moments of a lazy court life into poetry that was often incredibly delicate and filled with beautiful melody and color. The longest and best of Carew's poems, "A Rapture," might be more appreciated if the rich flow of imagination were balanced with a bit more restraint in taste.
The best edition of Carew’s Poems is that prepared by Arthur Vincent in 1899.
The best edition of Carew’s Poems is the one put together by Arthur Vincent in 1899.
CAREY, HENRY (d. 1743), English poet and musician, reputed to be an illegitimate son of George Savile, marquess of Halifax, was born towards the end of the 17th century. His mother is supposed to have been a schoolmistress, and Carey himself taught music at various schools. He owed his knowledge of music to Olaus Linnert, and later he studied with Roseingrave and Geminiani. He wrote the words and the music of The Contrivances; or More Ways than One, a farce produced at Drury Lane in 1715. His Hanging and Marriage; or The Dead Man’s Wedding was acted at Lincoln’s Inn Fields in 1722. Chrononhotonthologos (1734), described as “The most Tragical Tragedy that ever was tragedized by any Company of Tragedians,” was a successful burlesque of the bombast of the contemporary stage. The best of his other pieces were A Wonder; or the Honest Yorkshireman (1735), a ballad opera, and the Dragon of Wantley (1737), a burlesque opera, the music of which was by J.F. Lampe. He was the author of Namby-Pamby, a once famous parody of Ambrose Philips’s verses to the infant daughter of the earl of Carteret. Carey is best remembered by his songs. “Sally in our Alley” (printed in his Musical Century) was a sketch drawn after following a shoemaker’s ’prentice and his sweetheart on a holiday. The present tune set to these words, however, is not the one written by Carey, but is borrowed from an earlier song, “The Country Lasse,” which is printed in The Merry Musician (vol. iii., c. 1716). It has been claimed for him that he was the author of “God save the King” (see National Anthems). He died in London on the 4th of 329 October 1743, and it was asserted, without justification, that he had committed suicide. Edmund Kean, the tragedian, was one of his great-grandchildren.
CAREY, HENRY (d. 1743) was an English poet and musician, believed to be an illegitimate son of George Savile, marquess of Halifax. He was born toward the end of the 17th century. His mother was reportedly a schoolteacher, and Carey himself taught music at various schools. He learned music from Olaus Linnert and later studied with Roseingrave and Geminiani. He wrote both the lyrics and the music for The Contrivances; or More Ways than One, a farce staged at Drury Lane in 1715. His play Hanging and Marriage; or The Dead Man’s Wedding was performed at Lincoln’s Inn Fields in 1722. Chrononhotonthologos (1734), dubbed “The most Tragical Tragedy that ever was tragedized by any Company of Tragedians,” was a successful parody of the melodrama popular at the time. Some of his better-known works include A Wonder; or the Honest Yorkshireman (1735), a ballad opera, and The Dragon of Wantley (1737), a burlesque opera with music by J.F. Lampe. He also wrote Namby-Pamby, a once-famous parody of Ambrose Philips’s verses for the infant daughter of the earl of Carteret. Carey is best remembered for his songs. “Sally in our Alley” (included in his Musical Century) was inspired by observing a shoemaker's apprentice and his girlfriend during a holiday. The tune currently associated with these lyrics is not the one Carey originally wrote; it is borrowed from an earlier song, “The Country Lasse,” printed in The Merry Musician (vol. iii., c. 1716). There have been claims that he was the author of “God save the King” (see National Anthems). He passed away in London on October 4, 1743, and it was claimed, without evidence, that he committed suicide. Edmund Kean, the actor, was one of his great-grandchildren.
The completest edition of his poems is Poems on Several Occasions (1729). His dramatic works were published by subscription in 1743.
The most complete edition of his poems is Poems on Several Occasions (1729). His plays were published by subscription in 1743.
CAREY, HENRY CHARLES (1793-1879), American economist, was born in Philadelphia on the 15th of December 1793. At the age of twenty-eight he succeeded his father, Mathew Carey (1760-1839)—an influential economist, political reformer, editor, and publisher, of Irish birth, but for many years a resident of Philadelphia—as a member of the publishing firm of Carey & Lea, which was long the most conspicuous in America. He died in Philadelphia on the 13th of October 1879.
CAREY, HENRY CHARLES (1793-1879), American economist, was born in Philadelphia on December 15, 1793. At the age of twenty-eight, he took over his father's role, Mathew Carey (1760-1839)—a prominent economist, political reformer, editor, and publisher originally from Ireland, but who had lived in Philadelphia for many years—as a partner in the publishing firm of Carey & Lea, which was the most notable in America for a long time. He passed away in Philadelphia on October 13, 1879.
Among Mathew Carey’s many writings had been a collection (1822) of Essays on Political Economy, one of the earliest of American treatises favouring protection, and Henry C. Carey’s life-work was devoted to the propagation of the same theory. He retired from business in 1838, almost simultaneously with the appearance (1837-1840) of his Principles of Political Economy. This treatise, which was translated into Italian and Swedish, soon became the standard representative in the United States of the school of economic thought which, with some interruptions, has since dominated the tariff system of that country. Carey’s first large work on political economy was preceded and followed by many smaller volumes on wages, the credit system, interest, slavery, copyright, &c.; and in 1858-1859 he gathered the fruits of his lifelong labours into The Principles of Social Science, in three volumes. This work is a most comprehensive as well as mature exposition of his views. In it Carey sought to show that there exists, independently of human wills, a natural system of economic laws, which is essentially beneficent, and of which the increasing prosperity of the whole community, and especially of the working classes, is the spontaneous result—capable of being defeated only by the ignorance or perversity of man resisting or impeding its action. He rejected the Malthusian doctrine of population, maintaining that numbers regulate themselves sufficiently in every well-governed society, and that their pressure on subsistence characterizes the lower, not the more advanced, stages of civilization. He denied the universal truth, for all stages of cultivation, of the law of diminishing returns from land.
Among Mathew Carey’s numerous writings was a collection (1822) of Essays on Political Economy, which was one of the earliest American works supporting protectionism. Henry C. Carey dedicated his life’s work to promoting the same theory. He stepped away from business in 1838, almost at the same time as the release (1837-1840) of his Principles of Political Economy. This treatise, which was translated into Italian and Swedish, quickly became the standard representation in the United States of an economic school of thought that, with some interruptions, has since influenced the tariff system in that country. Carey’s initial major work on political economy was preceded and followed by many smaller books on wages, the credit system, interest, slavery, copyright, etc.; and in 1858-1859 he compiled the results of his lifelong work into The Principles of Social Science, in three volumes. This work is a comprehensive and well-developed explanation of his views. In it, Carey aimed to demonstrate that there is, independent of human intentions, a natural system of economic laws that is fundamentally beneficial, leading to the growing prosperity of the entire community, especially the working classes, as a natural outcome—only hindered by human ignorance or willfulness that obstructs its function. He rejected Malthus's population theory, arguing that population levels naturally regulate themselves in any well-managed society, and that the pressure on resources defines the lower, not the more advanced, stages of civilization. He also disputed the universal applicability of the law of diminishing returns from land for all stages of cultivation.
His fundamental theoretic position relates to the antithesis of wealth and value. Carey held that land, as we are concerned with it in industrial life, is really an instrument of production which has been formed as such by man, and that its value is due to the labour expended on it in the past—though measured, not by the sum of that labour, but by the labour necessary under existing conditions to bring new land to the same stage of productiveness. He studied the occupation and reclamation of land with peculiar advantage as an American, for whom the traditions of first settlement were living and fresh, and before whose eyes the process was indeed still going on. The difficulties of adapting a primitive soil to the work of yielding organic products for man’s use can be lightly estimated only by an inhabitant of a country long under cultivation. It is, in Carey’s view, the overcoming of these difficulties by arduous and continued effort that entitles the first occupier of land to his property in the soil. Its present value forms a very small proportion of the cost expended on it, because it represents only what would be required, with the science and appliances of our time, to bring the land from its primitive into its present state. Property in land is therefore only a form of invested capital—a quantity of labour or the fruits of labour permanently incorporated with the soil; for which, like any other capitalist, the owner is compensated by a share of the produce. He is not rewarded for what is done by the powers of nature, and society is in no sense defrauded by his sole possession. The so-called Ricardian theory of rent is a speculative fancy, contradicted by all experience. Cultivation does not in fact, as that theory supposes, begin with the best, and move downwards to the poorer soils in the order of their inferiority. The light and dry higher lands are first cultivated; and only when population has become dense and capital has accumulated, are the low-lying lands, with their greater fertility, but also with their morasses, inundations, and miasmas, attacked and brought into occupation. Rent, regarded as a proportion of the produce, sinks, like all interest on capital, in process of time, but, as an absolute amount, increases. The share of the labourer increases, both as a proportion and an absolute amount. And thus the interests of these different social classes are in harmony. But, Carey proceeded to say, in order that this harmonious progress may be realized, what is taken from the land must be given back to it. All the articles derived from it are really separated parts of it, which must be restored on pain of its exhaustion. Hence the producer and the consumer must be close to each other; the products must not be exported to a foreign country in exchange for its manufactures, and thus go to enrich as manure a foreign soil. In immediate exchange value the landowner may gain by such exportation, but the productive powers of the land will suffer.
His main theoretical standpoint concerns the contrast between wealth and value. Carey believed that land, as it relates to industrial life, is essentially a production tool that has been shaped by humans, and its value comes from the labor invested in it historically—though it’s measured not by the total amount of that labor, but by the effort needed under current conditions to make new land equally productive. He studied land use and reclamation with a unique advantage as an American, where the traditions of early settlement were still vibrant and the process was ongoing. It’s only someone from a country long cultivated who can casually estimate the challenges of adapting a raw landscape to produce organic goods for human use. In Carey’s perspective, it’s by overcoming these challenges through hard and ongoing work that the first person to occupy the land earns their rights to it. Its current value is a small fraction of the investment made in it since it only reflects what’s needed, with today’s science and resources, to transform the land from its primitive state to its current level of productivity. Thus, land ownership is merely a form of invested capital—essentially a quantity of labor or the results of labor permanently woven into the soil; for which, like any other investor, the owner receives a share of the yield. They aren’t rewarded for natural processes, and society is not harmed by their exclusive ownership. The so-called Ricardian theory of rent is a fanciful speculation, unsupported by experience. In reality, cultivation doesn’t start with the best land and move down to poorer soils as that theory suggests. The lighter, drier higher lands are the first to be farmed, and only when the population is dense and capital accumulates do the low-lying, more fertile yet challenging lands get utilized. Rent, in terms of its proportion of the yield, decreases over time like all capital interest, but in absolute terms, it increases. The laborer’s share grows, both proportionally and absolutely. Thus, the interests of these various social classes align. However, Carey argued that for this harmonious development to happen, what is taken from the land must also be returned to it. All products taken from it are essentially parts of it that need to be replenished to prevent depletion. Therefore, producers and consumers need to be near each other; products shouldn’t be exported to another country in exchange for its goods, thus enriching foreign soil instead of their own. In terms of immediate exchange value, the landowner might benefit from export, but the land’s productivity will decline.
Carey, who had set out as an earnest advocate of free trade, accordingly arrived at the doctrine of protection: the “coordinating power” in society must intervene to prevent private advantage from working public mischief. He attributed his conversion on this question to his observation of the effects of liberal and protective tariffs respectively on American prosperity. This observation, he says, threw him back on theory, and led him to see that the intervention referred to might be necessary to remove (as he phrases it) the obstacles to the progress of younger communities created by the action of older and wealthier nations. But it seems probable that the influence of List’s writings, added to his own deep-rooted and hereditary jealousy and dislike of English predominance, had something to do with his change of attitude (see Protection).
Carey, who initially began as a strong supporter of free trade, eventually came to embrace the idea of protection: the “coordinating power” in society must step in to stop private interests from causing public harm. He credited his shift on this issue to his observations of how liberal and protective tariffs affected American prosperity. This experience, he states, made him rethink the theory and recognize that intervention might be necessary to eliminate (as he puts it) the barriers to the development of younger communities caused by the actions of older and wealthier nations. However, it’s likely that the impact of List’s writings, combined with his own deeply rooted jealousy and aversion to English dominance, influenced his change of perspective (see Protection).
CAREY, WILLIAM (1761-1834), English Oriental scholar, and the pioneer of modern missionary enterprise, was born at Paulerspury, Northamptonshire, on the 17th of August 1761. When a youth he worked as a shoemaker; but having joined the Baptists when he was about twenty-one, he devoted much of his time to village preaching. In 1787 he became pastor of a Baptist church in Leicester, and began those energetic movements among his fellow religionists which resulted in the formation of the Baptist Missionary Society, Carey himself being one of the first to go abroad. On reaching Bengal in 1793, he and his companions lost all their property in the Hugli; but having received the charge of an indigo factory at Malda, he was soon able to prosecute the work of translating the Bible into Bengali. In 1799 he quitted Malda for Serampore, where he established a church, a school, and a printing-press for the publication of the Scriptures and philological works. In 1801 Carey was appointed professor of Oriental languages in a college founded at Fort William by the marquess of Wellesley. From this time to his death he devoted himself to the preparation of numerous philological works, consisting of grammars and dictionaries in the Mahratta, Sanskrit, Punjabi, Telinga, Bengali and Bhotanta dialects. The Sanskrit dictionary was unfortunately destroyed by a fire which broke out in the printing establishment. From the Serampore press there issued in his lifetime over 200,000 Bibles and portions in nearly forty different languages and dialects, Carey himself undertaking most of the literary work. He died on the 9th of June 1834.
CAREY, WILLIAM (1761-1834), an English scholar of the East and a trailblazer in modern missionary work, was born in Paulerspury, Northamptonshire, on August 17, 1761. As a young man, he worked as a shoemaker, but after joining the Baptists around the age of twenty-one, he dedicated a lot of his time to preaching in villages. In 1787, he became the pastor of a Baptist church in Leicester and began vigorous efforts among his fellow believers that led to the creation of the Baptist Missionary Society, with Carey being one of the first to travel abroad. When he arrived in Bengal in 1793, he and his companions lost all their belongings in the Hugli, but after taking over an indigo factory in Malda, he quickly resumed his work on translating the Bible into Bengali. In 1799, he left Malda for Serampore, where he established a church, a school, and a printing press for publishing Scriptures and linguistic works. In 1801, Carey was appointed professor of Oriental languages at a college set up at Fort William by the Marquess of Wellesley. From then until his death, he dedicated himself to developing a variety of linguistic resources, including grammars and dictionaries in Mahratta, Sanskrit, Punjabi, Telinga, Bengali, and Bhotanta dialects. Sadly, the Sanskrit dictionary was lost in a fire at the printing house. During his lifetime, over 200,000 Bibles and portions in nearly forty different languages and dialects were printed from the Serampore press, with Carey himself handling much of the literary work. He passed away on June 9, 1834.
See Lives by J. Culross (1881) and G. Smith (1884).
See Lives by J. Culross (1881) and G. Smith (1884).
CARGILL, DONALD (1610-1681), Scottish Covenanter, was born in 1610. He was educated at St Andrews, and afterwards attached himself to the Protesters. After his appointment to one of the churches in Glasgow, he openly resisted the measures of the government. Compelled to remain at a distance from his charge, he ventured back to celebrate the Communion, and was arrested, but was liberated at the instance of some of his private friends. He was afterwards wounded at the battle of Bothwell Bridge, and fled to Holland, where he remained a few months. On his return he joined Richard Cameron in publishing the Sanquhar declaration, and boldly excommunicated the king and his officials. He was soon afterwards apprehended, and brought to Edinburgh, where he was beheaded on the 27th of July 1681.
CARGILL, DONALD (1610-1681), Scottish Covenanter, was born in 1610. He was educated at St Andrews and later aligned himself with the Protesters. After being appointed to one of the churches in Glasgow, he openly opposed the government's actions. Forced to stay away from his parish, he returned to celebrate Communion and was arrested, but was released through the efforts of some of his close friends. He was later wounded at the Battle of Bothwell Bridge and fled to Holland, where he stayed for a few months. Upon his return, he teamed up with Richard Cameron to publish the Sanquhar declaration and boldly excommunicated the king and his officials. He was soon arrested again and taken to Edinburgh, where he was beheaded on July 27, 1681.
CARGO (Span. for “loading,” from Lat. carrus, car), a shipload, or the goods (or even, less technically, persons) carried on board a ship; and so, by analogy, a term used for any large amount. The maritime law affecting the cargo of a ship is dealt with in the articles Average, Affreightment, Insurance, Salvage, Bottomry, Lien; and the specialities of cargo-ships under Ship.
CARGO (Spanish for “loading,” from Latin carrus, meaning car), refers to a load on a ship, or the goods (or even, less formally, people) transported on board. By extension, the term is used for any large quantity. The maritime laws that apply to a ship's cargo are covered in the articles Average, Affreightment, Insurance, Salvage, Bottomry, Lien; and the specifics regarding cargo ships are addressed under Ship.
CARIA, an ancient district of Asia Minor, bounded on the N. by Ionia and Lydia, on the W. and S. by the Aegean Sea, and on the E. by Lycia and a small part of Phrygia. The coast-line consists of a succession of great promontories alternating with deep inlets. The most important inlet, the Ceramic Gulf, or Gulf of Cos, extends inland for 70 m., between the great mountain promontory terminating at Myndus on the north, and that which extends to Cnidus and the remarkable headland of Cape Krio on the south. North of this is the deep bay called in ancient times the Gulf of Iasus (now known as the Gulf of Mendeliyah), and beyond this again was the deeper inlet which formerly extended inland between Miletus and Priene, but of which the outer part has been entirely filled up by the alluvial deposits of the Maeander, while the innermost arm, the ancient Latmic Gulf, is now a lake. South of Cape Krio again is the gulf known as the Gulf of Doris, with several subordinate inlets, bounded on the south by the rugged promontory of Cynossema (mod. Cape Alupo). Between this headland and the frontier of Lycia is the sheltered bay of Marmarice, noted in modern times as one of the finest harbours of the Mediterranean.
CARIA, is an ancient region in Asia Minor, bordered to the north by Ionia and Lydia, to the west and south by the Aegean Sea, and to the east by Lycia and a small part of Phrygia. The coastline features a series of prominent headlands separated by deep inlets. The most significant inlet, the Ceramic Gulf, or Gulf of Cos, stretches 70 miles inland, lying between the major mountain promontory that ends at Myndus to the north and the one that reaches Cnidus and the notable Cape Krio to the south. North of this is the deep bay known in ancient times as the Gulf of Iasus (now called the Gulf of Mendeliyah), and further inland is another deep inlet that used to run between Miletus and Priene, although its outer part has completely filled up with silt from the Maeander River, while the innermost section, the ancient Latmic Gulf, is now a lake. South of Cape Krio lies the Gulf of Doris, which has several smaller inlets and is bordered to the south by the rugged promontory of Cynossema (modern-day Cape Alupo). Between this headland and the Lycia border is the sheltered bay of Marmarice, recognized in contemporary times as one of the best harbors in the Mediterranean.
Almost the whole of Caria is mountainous. The two great masses of Cadmus (Baba-dagh) and Salbacum (Boz-dagh), which are in fact portions of the great chain of Taurus (see Asia Minor), form the nucleus to which the whole physical framework of the country is attached. From these lofty ranges there extends a broad tableland (in many parts more than 3000 ft. high), while it sends down offshoots on the north towards the Maeander, and on the west towards the Aegean. Of these ranges the summit of Mt Latmus alone reaches 4500 ft.
Almost all of Caria is mountainous. The two major peaks, Cadmus (Baba-dagh) and Salbacum (Boz-dagh), are actually parts of the larger Taurus mountain range (see Asia Minor) and serve as the core around which the entire physical landscape of the region is built. From these high ranges, a wide plateau extends (often more than 3000 ft. high), branching off towards the Maeander River in the north and the Aegean Sea in the west. Among these mountains, only Mt. Latmus reaches 4500 ft. in elevation.
The coast is fringed by numerous islands, in some instances separated only by narrow straits from the mainland. Of these the most celebrated are Rhodes and Cos. Besides these are Syme, Telos, Nisyros, Calymnos, Leros and Patmos, all of which have been inhabited, both in ancient and modern times, and some of which contain excellent harbours. Of these Nisyros alone is of volcanic origin; the others belong to the same limestone formation with the rocky headlands of the coast. The country known as Caria was shared between the Carians proper and the Caunians, who were a wilder people, inhabiting the district between Caria and Lycia. They were not considered to be of the same blood as the Carians, and were, therefore, excluded from the temple of the Carian Zeus at Mylasa, which was common to the Carians, Lydians and Mysians, though their language was the same as that of the Carians proper. Herodotus (i. 172) believed the Caunians to have been aborigines, the Carians having been originally called Leleges, who had been driven from the Aegean islands by the invading Greeks. This seems to have been a prevalent view among the Greek writers, for Thucydides (i. 8) states that when Delos was “purified” more than half the bodies found buried in it were those of “Carians.” Modern archaeological discovery, however, is against this belief; and the fact that Mysus, Lydus and Car were regarded as brothers indicates that the three populations who worshipped together in the temple of Mylasa all belonged to the same stock. Homer (Il. x. 428-429) distinguishes the Leleges (q.v.) from the Carians, to whom is ascribed the invention of helmet-crests, coats of arms, and shield handles.
The coast is lined with many islands, some of which are just a short distance from the mainland. The most famous ones are Rhodes and Cos. Along with these, there are Syme, Telos, Nisyros, Calymnos, Leros, and Patmos, all of which have been inhabited in both ancient and modern times, with some having excellent harbors. Out of these, only Nisyros is volcanic; the others share the same limestone formation as the coastal cliffs. The region known as Caria was home to both the Carians and the Caunians, a rougher group living between Caria and Lycia. The Caunians were not thought to be of the same lineage as the Carians, which is why they were excluded from the Carian Zeus temple in Mylasa, a place shared by the Carians, Lydians, and Mysians, even though their language was the same as that of the Carians. Herodotus (i. 172) believed the Caunians were the original inhabitants, while the Carians, originally called Leleges, had been pushed from the Aegean islands by invading Greeks. This perspective was common among Greek writers, as Thucydides (i. 8) noted that when Delos was “cleansed,” over half the bodies found there belonged to “Carians.” However, modern archaeological findings dispute this idea, and the fact that Mysus, Lydus, and Car were seen as brothers suggests that all three groups worshipped together in the temple of Mylasa and shared the same ancestry. Homer (Il. x. 428-429) differentiates the Leleges (q.v.) from the Carians, who are credited with creating helmet crests, coats of arms, and shield handles.
A considerable number of short Carian inscriptions has been found, most of them in Egypt. They were first noticed by Lepsius at Abu-Simbel, where he correctly inferred that they were the work of the Carian mercenaries of Psammetichus. The language, so far as it has been deciphered, is “Asianic” and not Indo-European.
A significant number of short Carian inscriptions have been discovered, mostly in Egypt. They were first observed by Lepsius at Abu-Simbel, where he correctly deduced that they were created by the Carian mercenaries of Psammetichus. The language, as far as it has been deciphered, is “Asianic” and not Indo-European.
The excavations of W.R. Paton at Assarlik (Journ. Hell. Studies, 1887) and of F. Winter at Idrias have resulted in the discovery of Late-Mycenaean and Geometric pottery. Caria, however, figured but little in history. It was absorbed into the kingdom of Lydia, where Carian troops formed the bodyguard of the king. Cnidus and Halicarnassus on the coast were colonized by Dorians. At Halicarnassus (q.v.) the Mausoleum, the monument erected by Artemisia to her husband Mausolus, about 360 b.c., was excavated by Sir C.T. Newton in 1857-1858. Cnidus (q.v.) was excavated at the same time, when the “Cnidian Lion,” now in the British Museum, was found crowning a tomb near the site of the old city (C.T. Newton, History of Discoveries at Cnidus, Halicarnassus and Branchidae). On the border-land between Caria and Lydia lay other Greek cities, Miletus, Priene, and Magnesia (see articles s.v.), colonized in early times by the Ionians. Inland was Tralles (mod. Aidin), which also had an Ionic population, though it never belonged to the Ionic confederacy (see Tralles). The excavations of the English in 1868-1869, of the French under O. Rayet and A. Thomas in 1873, and more recently of the Germans under Th. Wiegand and Schrader in 1895-1898 have laid bare the site of the Greek Priene, and the same has been done for the remains of Magnesia ad Maeandrum by French excavators in 1842-1843 and the German expedition under K. Humann in 1891-1893. A German expedition under Th. Wiegand carried on excavations at Miletus (see articles on these towns).
The excavations by W.R. Paton at Assarlik (Journ. Hell. Studies, 1887) and F. Winter at Idrias have uncovered Late-Mycenaean and Geometric pottery. However, Caria had a minor role in history. It was incorporated into the kingdom of Lydia, where Carian soldiers served as the king's bodyguard. Cnidus and Halicarnassus along the coast were settled by Dorians. At Halicarnassus (q.v.), the Mausoleum, a monument built by Artemisia for her husband Mausolus around 360 B.C., was excavated by Sir C.T. Newton between 1857 and 1858. The excavation of Cnidus (q.v.) happened around the same time, where the “Cnidian Lion,” currently housed in the British Museum, was discovered atop a tomb near the ancient city site (C.T. Newton, History of Discoveries at Cnidus, Halicarnassus and Branchidae). On the border between Caria and Lydia lay other Greek cities, Miletus, Priene, and Magnesia (see articles s.v.), which were settled early on by the Ionians. Inland was Tralles (modern Aidin), which also had an Ionic population, though it was never part of the Ionic confederacy (see Tralles). The excavations conducted by the English in 1868-1869, by the French under O. Rayet and A. Thomas in 1873, and more recently by the Germans under Th. Wiegand and Schrader from 1895 to 1898 have revealed the site of the Greek Priene, and similar work has been done for the remains of Magnesia ad Maeandrum by French excavators in 1842-1843 and a German expedition led by K. Humann from 1891 to 1893. A German expedition under Th. Wiegand also carried out excavations at Miletus (see articles on these towns).
In the Persian epoch, native dynasts established themselves in Caria and even extended their rule over the Greek cities. The last of them seems to have been Pixodarus, after whose death the crown was seized by a Persian, Orontobates, who offered a vigorous resistance to Alexander the Great. But his capital, Halicarnassus, was taken after a siege, and the principality of Caria conferred by Alexander on Ada, a princess of the native dynasty. Soon afterwards the country was incorporated into the Syrian empire and then into the kingdom of Pergamum.
In the Persian era, local rulers took control in Caria and even expanded their influence over the Greek cities. The last of these rulers seems to have been Pixodarus, and after his death, a Persian named Orontobates took the crown and strongly resisted Alexander the Great. However, his capital, Halicarnassus, was captured after a siege, and the region of Caria was granted by Alexander to Ada, a princess from the native dynasty. Shortly after that, the area was integrated into the Syrian empire and then into the kingdom of Pergamum.
See W.M. Ramsay, “Historical Geography of Asia Minor” (R.G.S. iv., 1890); W. Ruge and E. Friedrich, Archäologische Karte von Kleinasien (1899); Perrot and Chipiez, History of Art in Phrygia, Lydia, Caria and Lycia (Eng. trans., 1892); A.H. Sayce, “The Karian Language and Inscriptions” (T.S.B.A. ix. 1, 1887); P. Kretschmer, Einleitung in die Geschichte der griechischen Sprache, pp. 376-384 (1896). For the coinage see Numismatics.
See W.M. Ramsay, “Historical Geography of Asia Minor” (R.G.S. iv., 1890); W. Ruge and E. Friedrich, Archaeological Map of Asia Minor (1899); Perrot and Chipiez, History of Art in Phrygia, Lydia, Caria and Lycia (Eng. trans., 1892); A.H. Sayce, “The Karian Language and Inscriptions” (T.S.B.A. ix. 1, 1887); P. Kretschmer, Introduction to the History of the Greek Language, pp. 376-384 (1896). For the coinage see Numismatics.
CARIACO, or San Felipe de Austria, a town on the north coast of Venezuela, 40 m. east of the city of Cumaná at the head of the gulf bearing the same name. Pop. (1908, estimate) 7000. It stands a short distance up the Cariaco river and its port immediately on the coast is known as Puerto Sucre. The surrounding district produces cotton, tobacco, cacáo, cattle and fruit, and there is considerable trade through Puerto Sucre, although that port has no regular connexion with foreign ports.
CARIACO, or San Felipe de Austria is a town on the northern coast of Venezuela, 40 miles east of the city of Cumaná at the head of the gulf that shares its name. The estimated population in 1908 was 7,000. It is located a short distance up the Cariaco River, and its port right on the coast is known as Puerto Sucre. The surrounding area produces cotton, tobacco, cacao, cattle, and fruit, and there is significant trade through Puerto Sucre, even though the port does not have regular connections with foreign ports.
CARIBBEE ISLANDS, a name chiefly of historical importance, sometimes applied to the whole of the West Indies, but strictly comprehending only the chain of islands stretching from Porto Rico to the coast of South America. These are also known as the Lesser Antilles, and the bulk of them are divided into the two groups of the Leeward and Windward Islands.
CARIBBEAN ISLANDS, a name mostly of historical significance, sometimes refers to all of the West Indies, but specifically includes only the chain of islands running from Puerto Rico to the South American coast. These islands are also called the Lesser Antilles, and most of them are split into two groups: the Leeward Islands and the Windward Islands.
CARIBS, the name, used first by Columbus (from Cariba, said to mean “a valiant man”), of a South American people, who, at the arrival of the Spanish, occupied parts of Guiana and the lower Orinoco and the Windward and other islands in what is still known as the Caribbean Sea. They were believed to have had their original home in North America, spreading thence through the Antilles southward to Venezuela, the Guianas, and north-east Brazil. This view has been abandoned, as Carib tribes, the Bakairi and Nahuquas, using an archaic type of Carib speech and primitive in habits, have been met by German explorers in the very heart of Brazil. It may thus be assumed that the cradle of the race was the centre of South America; their first migrating movements being to Guiana and the Antilles. A cruel, ferocious and warlike people, they made a stout resistance to the Spaniards. They were cannibals, and it is to them that we owe that word, Columbus’s Caribal being transformed into Cannibal in apparent reference to the canine voracity of the Caribs. They are physically by no means a powerful race, being distinguished by slight figures with limbs well formed but 331 lacking muscle, and with a tendency to be pot-bellied, due apparently to their habit of drinking paiwari (liquor prepared from the cassava plant) in great quantities. Their colour is a red cinnamon, but varies with different tribes. Their hair is thick, long, very black, and generally cut to an even edge, at right angles to the neck, round the head. The features are strikingly Mongoloid. Among the true Caribs a 2-in. broad belt of cotton is knitted round each ankle, and just below each knee of the young female children. All body-hair in both sexes is pulled out, even to the eye-brows. Among the women the lower lips are often pierced, pins of wood being passed through and forming a sort of chevaux de frise round the mouth. Sometimes a bell-shaped ornament is hung by men to a piece of string passed through the lower lip. The Carib government was patriarchal. Though the women did most of the hard work, they were kindly treated. Polygamy prevailed. Very little ceremony attended death. The Caribs of the West Indies, known as “Red” and “Black,” the first pure, the second mixed with negro blood, after a protracted war with the British were transported in 1796 to the number of 5000 from Dominica and St Vincent to the island of Ruatan near the coast of Honduras. A few were subsequently allowed back to St Vincent, but the majority are settled in Honduras and Nicaragua.
CARIBS, is the name first used by Columbus (from Cariba, meaning “brave man”) for a South American group that, when the Spanish arrived, inhabited parts of Guiana, the lower Orinoco, and the Windward Islands in what we now still call the Caribbean Sea. They were thought to have originated in North America, spreading through the Antilles to Venezuela, the Guianas, and northeast Brazil. This idea has changed, as Carib tribes like the Bakairi and Nahuquas, who speak an old form of Carib and have simple lifestyles, were found by German explorers deep in Brazil. It can thus be assumed that the origin of the race is in central South America, with their earliest migrations heading to Guiana and the Antilles. They were a fierce and warlike people who resisted the Spaniards strongly. They practiced cannibalism, and the term "cannibal" comes from Columbus's Caribal, likely referring to the Caribs’ ravenous appetite. Physically, they aren’t a strong race, characterized by slender builds with well-shaped limbs but low muscle mass, often appearing pot-bellied due to their habit of drinking paiwari (a liquor made from the cassava plant) in large amounts. Their skin tone is red cinnamon but varies by tribe. Their hair is thick, long, very black, and generally cut straight around the head at the neck. Their features resemble those of Mongoloid people. Among the true Caribs, young girls wear a 2-inch-wide cotton band around each ankle and just below their knees. Both men and women remove all body hair, even eyebrows. Among women, the lower lip is often pierced, with wooden pins inserted to create a sort of chevaux de frise around the mouth. Sometimes, men hang a bell-shaped ornament on a string through their lower lip. The Carib government was patriarchal. Although women did most of the hard labor, they were treated well. Polygamy was common. Death was marked by very little ceremony. The Caribs of the West Indies, known as “Red” and “Black” (the first being pure and the second mixed with African blood), were deported in 1796 after a lengthy war with the British, with around 5,000 individuals transported from Dominica and St. Vincent to the island of Ruatan near Honduras. Some were later allowed to return to St. Vincent, but most settled in Honduras and Nicaragua.
CARICATURE (Ital. caricatura, i.e. “ritratto ridicolo,” from caricare, to load, to charge; Fr. charge), a general term for the art of applying the grotesque to the purposes of satire, and for pictorial and plastic ridicule and burlesque. The word, “caricatura” was first used as English by Sir Thomas Browne (1605-1682), in his Christian Morals, a posthumous work; it is next found, still in its Italian form, in No. 537 of the Spectator; it was adopted by Johnson in his dictionary (1757), but does not appear in Bailey’s dictionary, for example, as late as 1773; and it only assumed its modern guise towards the end of the 18th century, when its use and comprehension became general.
CARICATURE (Italian caricatura, meaning “ridiculous portrait,” from caricare, to load or charge; French charge), a broad term for the art of using the grotesque for satire, and for visual and physical ridicule and parody. The term “caricatura” was first used in English by Sir Thomas Browne (1605-1682) in his posthumous work Christian Morals; it later appeared, still in its Italian form, in No. 537 of the Spectator; it was included by Johnson in his dictionary (1757) but is absent from Bailey’s dictionary as late as 1773; it only took on its modern form towards the end of the 18th century when it became commonly used and understood.
Little that is not conjectural can be written concerning caricature among the ancients. Few traces of the comic are discoverable in Egyptian art—such papyri of a satirical tendency as are known to exist appearing to belong rather to the class of ithyphallic drolleries than to that of the ironical grotesque. Among the Greeks, though but few and dubious data are extant, it seems possible that caricature may not have been altogether unknown. Their taste for pictorial parody, indeed, has been sufficiently proved by plentiful discoveries of pottery painted with burlesque subjects. Aristotle, moreover, who disapproved of grotesque art, condemns in strong terms the pictures of a certain Pauson, who, alluded to by Aristophanes, and the subject of one of Lucian’s anecdotes, is hailed by Champfleury as the doyen of caricaturists. That the grotesque in graphic art conceived in the true spirit of intentional caricature was practised by the Romans is evident from the curious frescoes uncovered at Pompeii and Herculaneum; from the mention in Pliny of certain painters celebrated for burlesque pictures; from the curious fantasies graven in gems and called Grylli; and from the number of ithyphallic caprices that have descended to modern times. But in spite of these evidences of Greek and Roman humour, in spite of the famous comic statuette of Caracalla, and of the more famous graffito of the Crucifixion, the caricaturists of the old world must be sought for, not among its painters and sculptors, but among its poets and dramatists. The comedies of Aristophanes and the epigrams of Martial were, to the Athens of Pericles and the Rome of Domitian, what the etchings of Gillray and the lithographs of Daumier were to the London of George III. and the Paris of the Citizen King.
Little that isn’t guesswork can be said about caricature among the ancients. There are few signs of humor in Egyptian art—existing satirical papyri seem more aligned with humorous nudes than with ironic grotesques. Among the Greeks, although only a few uncertain pieces are known, it’s possible that caricature wasn’t completely unknown. Their appreciation for pictorial parody is clear from the abundant pottery discovered that features comical subjects. Aristotle, who disapproved of grotesque art, strongly criticized the works of a certain Pauson, mentioned by Aristophanes and featured in one of Lucian’s stories, whom Champfleury regards as the leader of caricaturists. It’s obvious that the Romans practiced the grotesque in graphic art, conceived in the true spirit of intentional caricature, as seen in the intriguing frescoes found at Pompeii and Herculaneum; Pliny references certain painters famous for their comedic works; the curious designs found on gems called Grylli; and the many humorous nudes that have survived to the present day. However, despite these signs of Greek and Roman humor, and despite the well-known comic statuette of Caracalla and the even more famous graffiti of the Crucifixion, the caricaturists of the ancient world should be sought not among painters and sculptors, but among poets and playwrights. The comedies of Aristophanes and the epigrams of Martial were, in the Athens of Pericles and the Rome of Domitian, what the etchings of Gillray and the lithographs of Daumier were to the London of George III and the Paris of the Citizen King.
During the middle ages a vast mass of grotesque material was accumulated, but selection becomes even more difficult than with the scarce relics of antiquity. With the building of the cathedrals originated a new style of art; a strange mixture of memories of paganism and Christian imaginings was called into being for the adornment of those great strongholds of urban Catholicism, and in this the coarse and brutal materialism of the popular humour found its largest and freest expression. On missal-marge and sign-board, on stall and entablature, in gargoyle and initial, the grotesque displayed itself in an infinite variety of forms. The import of this inextricable tangle of imagery, often obscene and horrible, often quaint and fantastic, is difficult, if not impossible, to determine. We recognize the prevalence of three great popular types or figures, each of which may be credited with a satirical intention—of Reynard the Fox, the hero of the famous medieval romance; of the Devil, that peculiarly medieval antithesis of God; and of Death, the sarcastic and irreverent skeleton. The popularity of the last is evidenced by the fact that no fewer than forty-three towns in England, France and Germany are enumerated as possessing sets of the Dance of Death, that grandiose all-levelling series of caprices in the contemplation of which the middle ages found so much consolation. It was reserved for Holbein (1498-1554), seizing the idea and resuming all that his contemporaries thought and felt on the subject, to produce, in his fifty-three magnificent designs of the Danse Macabre, the first and perhaps the greatest set of satirical moralities known to the modern world.
During the Middle Ages, a huge amount of bizarre material was gathered, but choosing from it became even harder than with the scarce remnants of ancient times. With the construction of the cathedrals, a new style of art emerged; a strange blend of memories of paganism and Christian visions was created to decorate those grand strongholds of urban Catholicism, and here, the rough and harsh humor of the people found its fullest and freest expression. On missal margins and signboards, on stalls and entablatures, in gargoyles and initials, the grotesque appeared in countless forms. The meaning of this tangled mess of imagery, often obscene and terrifying, sometimes quaint and fantastical, is difficult, if not impossible, to define. We recognize the presence of three major popular types or figures, each of which can be seen as having a satirical purpose—Reynard the Fox, the hero of the well-known medieval romance; the Devil, that uniquely medieval counterpart to God; and Death, the sarcastic and irreverent skeleton. The popularity of the last is shown by the fact that no fewer than forty-three towns in England, France, and Germany are listed as having versions of the Dance of Death, that grand, all-encompassing series of whims in which the Middle Ages found much consolation. It was left to Holbein (1498-1554), seizing the idea and capturing all that his contemporaries thought and felt about the subject, to create, in his fifty-three stunning designs of the Danse Macabre, the first and perhaps the greatest collection of satirical moralities known to the modern world.
It is in the tumult of the Renaissance, indeed, that caricature in its modern sense may be said to have been born. The great popular movements required some such vehicle of comment or censure; the perfection to which the arts of design were attaining supplied the means; the invention of printing ensured its dissemination. The earliest genuine piece of graphic irony that has been discovered is a caricature (1499) relating to Louis XII. and his Italian war. But it was the Reformation that produced the first full crop of satirical ephemerae, and the heads of Luther and Alexander VI. are therefore the direct ancestors of the masks that smirk and frown from the “cartoons” of Punch and the Charivari. Fairly started by Lucas Cranach, a friend of Luther, in his Passionale of Christ and Antichrist (1521), caricature was naturalized in France under the League, but only to pass into the hands of the Dutch, who supplied the rest of Europe with satirical prints during the whole of the next century. A curious reaction is visible in the work of Pieter Breughel (1510-1570) towards the grotesque diablerie and macaberesque morality of medieval art, the last original and striking note of which is caught in the compositions of Jacques Callot (1593-1635), and, in a less degree, in those of his followers, Stefano della Bella (1610-1664) and Salvator Rosa (1615-1673). On the other hand, however, Callot, one of the greatest masters of the grotesque that ever lived, in certain of his Caprices, and in his two famous sets of prints, the Misères de la guerre, may be said to anticipate certain productions of Hogarth and Goya, and so to have founded the modern school of ironic genre.
It was during the chaos of the Renaissance that caricature, as we understand it today, was born. The major social movements of the time needed a way to comment on or criticize what was happening, and the advancements in the visual arts provided the means to do so. The invention of printing made it possible to spread these ideas widely. The earliest true piece of graphic irony discovered is a caricature from 1499, related to Louis XII and his war in Italy. However, it was the Reformation that led to a surge of satirical publications, making Luther and Alexander VI the direct forerunners of the smirking and frowning faces found in the cartoons of Punch and Charivari. Caricature began to flourish thanks to Lucas Cranach, a friend of Luther, in his Passionale of Christ and Antichrist (1521), and it became established in France during the League, only to be taken over by the Dutch, who provided the rest of Europe with satirical prints throughout the following century. A strange reaction can be seen in the work of Pieter Breughel (1510-1570), leaning towards the grotesque antics and macabre morality of medieval art, with the last original and striking examples found in the works of Jacques Callot (1593-1635) and, to a lesser extent, in those of his followers, Stefano della Bella (1610-1664) and Salvator Rosa (1615-1673). On another note, however, Callot, one of the greatest masters of the grotesque, in certain pieces from his Caprices and his two well-known series of prints, the Misères de la guerre, can be seen as anticipating the works of Hogarth and Goya, thus laying the groundwork for the modern school of ironic genre.
In England one of the earliest caricatures extant is that in the margin of the Forest Roll of Essex, 5, ed. 1, now at the Record Office; it is a grotesque portrait of “Aaron fil Diabole” (Aaron, son of the devil), probably representing Cok, son of Aaron. It is dated 1277. Another caricature, undated, appears on a Roll containing an account of the tallages and fines paid by Jews, 17. Henry III., belonging to 1233 (Exch. of Receipt, Jews’ Roll, No. 8). It is an elaborate satirical design of Jews and devils, arranged in a pediment. During the 16th century, caricature can hardly be said to have existed at all,—a grotesque of Mary Stuart as a mermaid, a pen and ink sketch of which is yet to be seen in the Rolls Office, being the only example of it known. The Great Rebellion, however, acted as the Reformation had done in Germany, and Cavaliers and Roundheads caricatured each other freely. At this period satirical pictures usually did duty as the title-pages of scurrilous pamphlets; but one instance is known of the employment during the war of a grotesque allegory as a banner, while the end of the Commonwealth produced a satirical pack of playing cards, probably of Dutch origin. The Dutch, indeed, as already has been stated, were the great purveyors of pictorial satire at this time and during the early part of the next century. In England the wit of the victorious party was rather vocal than pictorial; in France the spirit of caricature was sternly repressed; and it was from Holland, bold in its republican freedom, and rich in painters and etchers, that issued the flood of prints and medals which illustrate, through cumbrous allegories and elaborate 332 symbolization, the principal political passages of both the former countries, from the Restoration (1660) to the South Sea Bubble (1720). The most distinguished of the Dutch artists was Romain de Hooghe (1638-1720), a follower of Callot, who, without any of the weird power of his master, possessed a certain skill in grouping and faculty of grotesque suggestiveness that made his point a most useful weapon to William of Orange during the long struggle with Louis XIV.
In England, one of the earliest surviving caricatures is found in the margin of the Forest Roll of Essex, 5, ed. 1, currently at the Record Office; it's a grotesque portrait of “Aaron fil Diabole” (Aaron, son of the devil), likely representing Cok, son of Aaron. It's dated 1277. Another undated caricature appears on a roll with an account of the taxes and fines paid by Jews, 17. Henry III., from 1233 (Exch. of Receipt, Jews’ Roll, No. 8). This one is an elaborate satirical design featuring Jews and devils arranged in a pediment. During the 16th century, caricature seems to have hardly existed—except for a grotesque depiction of Mary Stuart as a mermaid, a pen and ink sketch still seen at the Rolls Office. However, the Great Rebellion had a similar impact on caricature as the Reformation did in Germany, with Cavaliers and Roundheads freely mocking each other. At this time, satirical images often served as title pages for scurrilous pamphlets, but there’s one notable instance of a grotesque allegory being used as a banner during the war, and towards the end of the Commonwealth, a satirical deck of playing cards was produced, likely of Dutch origin. The Dutch were indeed the main suppliers of pictorial satire during this period and into the early next century. In England, the wit of the victorious side was more verbal than visual; in France, the spirit of caricature was firmly suppressed; and it was from Holland, bold in its republican freedom and rich in painters and etchers, that came an abundance of prints and medals illustrating, through cumbersome allegories and elaborate symbolism, the key political events in both countries from the Restoration (1660) to the South Sea Bubble (1720). The most notable of the Dutch artists was Romain de Hooghe (1638-1720), a follower of Callot, who, although lacking his master’s eerie power, had a certain skill in grouping and a talent for grotesque suggestiveness that made his work a valuable tool for William of Orange during the long conflict with Louis XIV.
The 18th century, however, may be called emphatically the age of caricature. The spirit is evident in letters as in art; in the fierce grotesques of Swift, in the coarser charges of Smollett, in the keen ironies of Henry Fielding, in the Aristophanic tendency of Foote’s farces, no less than in the masterly moralities of Hogarth and the truculent satires of Gillray. The first event that called forth caricatures in any number was the prosecution (1710) of Dr Sacheverell; most of these, however, were importations from Holland, and only in the excitement attendant on the South Sea Bubble, some ten years later, can the English school be said to have begun. Starting into active being with the ministry of Walpole (1721), it flourished under that statesman for some twenty years,—the “hieroglyphics,” as its prints were named, graphically enough, often circulating on fans. It continued to increase in importance and audacity till the reign of Pitt (1757-1761), when its activity was somewhat abated. It rose, however, to a greater height than ever during the rule of Bute (1761-1763), and since that time its influence has extended without a check. The artists whose combinations amused the public during this earlier period are, with few exceptions, but little known and not greatly esteemed. Among them were two amateurs, Dorothy, wife of Richard Boyle, 3rd earl of Burlington, and General George Townshend (afterwards 1st Marquess Townshend); Goupy, Boitard and Liotard were Frenchmen; Vandergucht and Vanderbank were Dutchmen. This period witnessed also the rise of William Hogarth (1697-1764). As a political caricaturist Hogarth was not successful, save in a few isolated examples, as in the portraits of Wilkes and Churchill; but as a moralist and social satirist he has not yet been equalled. The publication, in 1732, of his Modern Midnight Conversation may be said to mark an epoch in the history of caricature. Mention must also be made of Paul Sandby (1725-1809), who was not a professional caricaturist, though he joined in the pictorial hue-and-cry against Hogarth and Lord Bute, and who is best remembered as the founder of the English school of water-colour; and of John Collet (1723-1788), said to have been a pupil of Hogarth, a kindly and industrious humorist, rarely venturing into the arena of politics. During the latter half of the century, however, political caricature began to be somewhat more skilfully handled than of old by James Sayer, a satirist in the pay of the younger Pitt, while social grotesques were pleasantly treated by Henry William Bunbury (1750-1811) and George Moutard Woodward. These personalities, however, interesting as they are, are dwarfed into insignificance by the great figure of James Gillray (1757-1815), in whose hands political caricature became almost epic for grandeur of conception and far-reaching suggestiveness. It is to the works of this man of genius, indeed, and (in a less degree) to those of his contemporary, Thomas Rowlandson (1756-1827), an artist of great and varied powers, that historians must turn for the popular reflection of all the political notabilia of the end of the 18th and the beginning of the 19th centuries. England may be said to have been the chosen home of caricature during this period. In France, timid and futile under the Monarchy, it had assumed an immense importance under the Revolution, and a cloud of hideous pictorial libels was the result; but even the Revolution left no such notes through its own artists, though Fragonard (1732-1806) himself was of the number, as came from the gravers of Gillray and Rowlandson. In Germany caricature did not exist. Only in Spain was there to be found an artist capable of entering into competition with the masters of the satirical grotesque of whom England could boast. The works of Francesco Goya y Lucientes (1746-1828) are described by Théophile Gautier as “a mixture of those of Rembrandt, Watteau, and the comical dreams of Rabelais,” and Champfleury discovers analogies between him and Honoré Daumier, the greatest caricaturist of modern France.
The 18th century can definitely be called the age of caricature. This spirit is visible in both letters and art; in the fierce grotesques of Swift, in the coarser "charges" of Smollett, in the sharp ironies of Henry Fielding, in the comedic style of Foote’s farces, as well as in the masterful moralities of Hogarth and the biting satires of Gillray. The first major event that generated a significant number of caricatures was the prosecution of Dr. Sacheverell in 1710; however, most of these were imported from Holland, and it wasn’t until the excitement of the South Sea Bubble about ten years later that the English caricature school truly began to emerge. It became actively prominent during Walpole's ministry starting in 1721, flourishing under his leadership for around twenty years—these prints, referred to as “hieroglyphics,” often circulated on fans. The art continued to grow in significance and boldness until the reign of Pitt from 1757 to 1761, when its activity slowed a bit. However, it reached new heights during Bute's rule from 1761 to 1763, and since then its influence has spread without restraint. The artists whose works entertained the public during this earlier time are, with few exceptions, mostly unknown and not highly regarded. Among them were two amateurs: Dorothy, the wife of Richard Boyle, 3rd Earl of Burlington, and General George Townshend (later the 1st Marquess Townshend); Goupy, Boitard, and Liotard were French, while Vandergucht and Vanderbank were Dutch. This era also saw the rise of William Hogarth (1697-1764). As a political caricaturist, Hogarth wasn’t very successful except for a few isolated pieces, like the portraits of Wilkes and Churchill; but as a moralist and social satirist, he hasn’t been surpassed. The publication of his *Modern Midnight Conversation* in 1732 is considered a pivotal moment in caricature history. We should also mention Paul Sandby (1725-1809), who wasn’t a professional caricaturist but participated in the visual outrage against Hogarth and Lord Bute, and who is best remembered for founding the English watercolor school, as well as John Collet (1723-1788), thought to be a pupil of Hogarth, who was a kind and diligent humorist, rarely engaging in political matters. However, during the latter half of the century, political caricature started to be handled more skillfully than before by James Sayer, a satirist employed by the younger Pitt, while social grotesques were nicely portrayed by Henry William Bunbury (1750-1811) and George Moutard Woodward. These figures are interesting, but they pale in comparison to the towering figure of James Gillray (1757-1815), who transformed political caricature into something almost epic in its grandeur and suggestion. It is the works of this genius, and to a lesser extent those of his contemporary Thomas Rowlandson (1756-1827), a versatile artist, that historians must look to for a popular reflection of all the political highlights at the end of the 18th and the beginning of the 19th centuries. During this time, England truly became the heart of caricature. In France, it was timid and ineffective under the Monarchy but gained massive importance during the Revolution, resulting in a torrent of hideous pictorial libels. However, even the Revolution did not produce comparable works through its own artists, despite Fragonard (1732-1806) being among them, like those from the engravers Gillray and Rowlandson. Caricature didn't exist in Germany, and only in Spain was there an artist who could compete with the masters of satirical grotesque that England could boast. The works of Francisco Goya y Lucientes (1746-1828) are said by Théophile Gautier to be “a blend of those of Rembrandt, Watteau, and the humorous fantasies of Rabelais,” and Champfleury finds similarities between him and Honoré Daumier, the greatest caricaturist of modern France.
The satirical grotesque of the 18th century had been characterized by a sort of grandiose brutality, by a certain vigorous obscenity, by a violence of expression and intention, that appear monstrous in these days of reserve and restraint, but that doubtless sorted well enough with the strong party feelings and fierce political passions of the age. After the downfall of Napoleon (1815), however, when strife was over and men were weary and satisfied, a change in matter and manner came over the caricature of the period. In connection with this change, the name of George Cruikshank (1792-1878), an artist who stretches hands on the one side towards Hogarth and Gillray, and on the other towards Leech and Tenniel, deserves honourable mention. Those of Cruikshank’s political caricatures which were designed for the squibs of William Hone (1779-1842) are, comparatively speaking, uninteresting; his ambition was that of Hogarth—the production of “moral comedies.” Much of his work, therefore, may be said to form a link in the chain of development through which has passed that ironical genre to which reference has already been made. In 1829, however, began to appear the famous series of lithographs, signed H.B., the work of John Doyle (1798-1868). These jocularities are interesting otherwise than politically; thin and weakly as they are, they inaugurated the style of later political caricature. In France, meanwhile, with the farcical designs of Edme Jean Pigal (b. 1794) and the realistic sketches of Henri Monnier (1805-1872), the admirable portrait-busts of Jean Pierre Dantan the younger (1800-1869) and the fine military and low-life drolleries of Nicolas Toussaint Charlet (1792-1845) were appearing. Up to this date, though journalism and caricature had sometimes joined hands (as in the case of the Craftsman and the Anti-Jacobin, and particularly in Les Révolutions de France et de Brabant and Les Actes des Apôtres), the alliance had been but brief; it was reserved for Charles Philipon (1802-1862), who may be called the father of comic journalism, to make it lasting. The foundation of La Caricature, by Philipon in 1831, suppressed in 1835 after a brief but glorious career, was followed by Le Charivari (December 1832), which is perhaps the most renowned of the innumerable enterprises of this extraordinary man. Among the artists he assembled round him, the highest place is held by Honoré Daumier (1808-1879), a draughtsman of great skill, and a caricaturist of immense vigour and audacity. Another of Philipon’s band was Sulpice Paul Chevalier (1801-1866), better known as Gavarni, in whose hands modern social caricature, advanced by Cruikshank and Charlet, assumed its present guise and became elegant. Mention must also be made of Grandville (J.I.I. Gérard) (1803-1847), the illustrator of La Fontaine, and a modern patron of the medieval skeleton; of Charles Joseph Traviès de Villers, the father of the famous hunchback “Mayeux”; and of Amedée de Noé, or “Cham,” the wittiest and most ephemeral of pictorial satirists. In 1840 the pleasantries of “H.B.” having come to an end, there was founded, in imitation of this enterprise of Philipon, the comic journal which, under the title of Punch, or the London Charivari, has since become famous all over the world. Among its early illustrators were John Leech (1817-1864) and Richard Doyle (1824-1883), whose drawings were full of the richest grotesque humour.
The satirical grotesque of the 18th century was marked by a kind of grand brutality, a certain bold obscenity, and an intense expression and intention that seem shocking in today's more reserved society. However, it fit well with the strong partisan feelings and fierce political passions of that time. After Napoleon's defeat in 1815, when the fighting was over and people were tired and content, the style of caricature changed. In this shift, the name George Cruikshank (1792-1878) stands out. He bridged the gap between Hogarth and Gillray on one side, and Leech and Tenniel on the other. Although some of Cruikshank’s political caricatures for William Hone’s squibs (1779-1842) are somewhat unremarkable, his goal was similar to Hogarth’s—creating “moral comedies.” Much of his work can be seen as a link in the development of the ironic genre mentioned earlier. Starting in 1829, the well-known lithograph series signed H.B., created by John Doyle (1798-1868), began to appear. These humorous works, while politically light, established the style for future political caricature. Meanwhile, in France, the ridiculous designs of Edme Jean Pigal (b. 1794), the realistic sketches of Henri Monnier (1805-1872), the outstanding portrait busts by Jean Pierre Dantan the younger (1800-1869), and the clever military and everyday parodies of Nicolas Toussaint Charlet (1792-1845) were emerging. Up until this point, although journalism and caricature had occasionally teamed up (as seen in the Craftsman and the Anti-Jacobin, and particularly in Les Révolutions de France et de Brabant and Les Actes des Apôtres), the collaboration had been brief. Charles Philipon (1802-1862), often considered the father of comic journalism, made it a lasting partnership. He founded La Caricature in 1831, which was suppressed in 1835 after a short but illustrious run, and then came Le Charivari (December 1832), which might be the most famous of Philipon’s many projects. Among the artists he gathered, Honoré Daumier (1808-1879) stood out for his exceptional skill as a draftsman and his powerful, daring caricatures. Another member of Philipon’s group was Sulpice Paul Chevalier (1801-1866), better known as Gavarni, who refined modern social caricature, building on the work of Cruikshank and Charlet, into an elegant form. Grandville (J.I.I. Gérard) (1803-1847), the illustrator of La Fontaine and a modern advocate of the medieval skeleton, Charles Joseph Traviès de Villers, the creator of the well-known hunchback character “Mayeux,” and Amedée de Noé, also known as “Cham,” who was the wittiest and most transient of visual satirists, also deserve mention. By 1840, when the humor of “H.B.” had concluded, a comic journal was founded, inspired by Philipon’s work, titled Punch, or the London Charivari, which has since gained worldwide fame. Among its early illustrators were John Leech (1817-1864) and Richard Doyle (1824-1883), whose drawings featured the richest grotesque humor.
In 1862 Carlo Pellegrini, in Vanity Fair, began a series of portraits of public men, which may be considered the most remarkable instances of personal caricature in England.
In 1862, Carlo Pellegrini started a series of portraits of public figures in Vanity Fair, which can be seen as some of the most notable examples of personal caricature in England.
For the later developments of caricature, it is convenient to take them by countries in the following sections:—
For the later developments of caricature, it’s helpful to organize them by country in the following sections:—
Great Britain.—During the later 19th century the term caricature, somewhat loosely used at all times, came gradually to cover almost every form of humorous art, from the pictorial wit and wisdom of Sir John Tenniel to the weird grotesques of Mr S.H. Sime, from the gay pleasantries of Randolph Caldecott to the graceful but sedate fancies of Mr Walter Crane. It is made to embrace alike the social studies, satirical and sympathetic, of Du Maurier and Keene, the political cartoons of Mr Harry Furniss and Sir F.C. Gould, the unextenuating likenesses of “Ape,” and “Spy,” and “Max,” the 333 subtle conceits of Mr Linley Sambourne, the whimsicalities of Mr E.T. Reed, the exuberant burlesques of Mr J.F. Sullivan, the frank buffooneries of W.G. Baxter, Of these diverse forms of graphic humour, some have no other object than to amuse, and therefore do not call for serious notice. The work of Mr Max Beerbohm (“Max”) has the note of originality and extravagance too; while that of “Spy” (Mr Leslie Ward) in Vanity Fair, if it does not rival the occasional brilliancy of his predecessor “Ape” (Carlo Pellegrini, 1839-1889), maintains a higher average of merit. The pupil, too, is much more genial than the master, and he is content if his pencil evokes the comment, “How ridiculously like!” Caricature of this kind is merely an entertainment. Here we are concerned rather with those branches of caricature which, merrily or mordantly, reflect and comment upon the actual life we live. In treating of recent caricature of this kind, we must give the first place to Punch. Mr Punch’s outlook upon life has not changed much since the ’seventies of the last century. His influence upon the tone of caricature made itself felt most appreciably in the days of John Leech and Richard Doyle. Their successors but follow in their steps. In their work, says a clever German critic, is to be found no vestige of the “sour bilious temper of John Bull” that pervaded the pictures of Hogarth and Rowlandson. Charles Keene (1823-1891) and Du Maurier (1834-1896), he declares, are not caricaturists or satirists, but amiable and tenderly grave observers of life, friendly optimists. The characterization is truer of Keene, perhaps, than of Du Maurier. Charles Keene’s sketches are almost always cheerful; almost without exception they make you smile or laugh. In many of Du Maurier’s, on the other hand, there is an underlying seriousness. While Keene looks on at life with easy tolerance, an amused spectator, Du Maurier shows himself sensitive, emotional, sympathetic, taking infinite delight in what is pretty and gay and charming, but hurt and offended by the sordid and the ugly. Thus while Keene takes things dispassionately as they come, seeing only the humorous side of them, we find Du Maurier ever and anon attacking some new phase of snobbishness or philistinism or cant. For all his kindliness in depicting congenial scenes, he is at times as unrelenting a satirist as Rowlandson. The other Punch artists, whose work is in the same field, resemble Keene in this respect rather than Du Maurier. Mr Leonard Raven-Hill recalls Charles Keene not merely in temperament but in technique; like Keene, too, he finds his subjects principally in bourgeois life. Mr J. Bernard Partridge, though, like Du Maurier, he has an eye for physical beauty, is a spectator rather than a critic of life, yet he has made his mark as a “cartoonist.” Phil May (d. 1903), a modern Touchstone, is less easily classified. Though he wears the cap and bells, he is alive to the pity of things; he sees the pathos no less than the humour of his street-boys and “gutter-snipes.” He is, however, a jester primarily: an artist, too, of high achievement. Two others stand out as masters of the art of social caricature—Frederick Barnard and Mr J.F. Sullivan. Barnard’s illustrations to Dickens, like his original sketches, have a lively humour—the humour of irrepressible high spirits—and endless invention. High spirits and invention are characteristics also of Mr Sullivan. It is at the British artisan and petty tradesman—at the grocer given to adulteration and the plumber who outstays his welcome—that he aims his most boisterous fun. He rebels, too, delightfully, against red tape and all the petty tyrannies of officialdom. In political caricature Sir John Tenniel (q.v.) remained the leading artist of his day. The death of Abraham Lincoln, Bismarck’s fall from power, the tragedy of Khartum—to subjects such as these, worthy of a great painter, Tenniel has brought a classic simplicity and a sense of dignity unknown previously to caricature. It is hard to say in which field Tenniel most excels—whether in those ingenious parables in which the British Lion and the Russian Bear, John Chinaman, Jacques Bonhomme and Uncle Sam play their part—or in the ever-changing scenes of the great parliamentary Comedy—or in sombre dramas of Anarchy, Famine or Crime—or in those London extravaganzas in which the symbolic personalities of Gog and Magog, Father Thames and the Fog Fiend, the duke of Mudford and Mr Punch himself, have become familiar. Subjects similar to these have been treated also for many years by Mr Linley Sambourne in his fanciful and often beautiful designs. In the field of humorous portraiture also, as in cartoon-designing, Mr Sambourne has made his mark, and he may be said almost to have originated, in a small way, that practice of illustrating the doings of parliament with comic sketches in which Mr Furniss, Mr E.T. Reed and Sir F.C. Gould were his most notable successors. Mr Furniss satirized the Royal Academy as effectively as the Houses of Parliament, but he has been above all the illustrator of parliament—the creator of Mr Gladstone’s collars, the thief of Lord Randolph Churchill’s inches, the immortalizer of so many otherwise obscure politicians who has worked the House of Commons and its doings into so many hundreds of eccentric designs. But Mr Furniss was never, like Sir F.C. Gould (of the Westminster Gazette), a politician first and a caricaturist afterwards. Gould is an avowed partisan, and his caricatures became the most formidable weapons of the Radical party. Caustic, witty and telling, not specially well drawn, but drawn well enough—the likenesses unfailingly caught and recognizable at a glance—his “Picture Politics” won him a place unique in the ranks of caricaturists. There is no evidence of such strenuousness in the work of Mr E.T. Read (of Punch). In his parliamentary sketches, as in his “Animal Land” and “Prehistoric Peeps,” Mr Reed is a wholly irresponsible humorist and parodist. One finds keen satire, however, in those “Ready-made Coats of Arms,” in which he turned at once his heraldic lore and his insight into character to excellent account. In his more serious picture in which he has drawn a parallel between the tricoteuses awaiting with grim enjoyment the fall of the guillotine and those modern English gentlewomen who flock to the Old Bailey as to the play, we have the true Hogarthian touch. Mr Gunning King, Mr F.H. Townshend, Mr C.E. Brock, Mr Tom Browne, are among the younger humorists who have advanced to the front rank. Though there have been some notable competitors with Punch, there has never been a really “good second.” In Matt Morgan the Tomahawk (1865-1867) could boast an original cartoonist after Tenniel’s style, but without Tenniel’s power and humour. Morgan’s Tomahawk cartoons gained in effect from an ingenious method of printing in two colours. In Fred Barnard, W.G. Baxter, and Mr J.F. Sullivan, Judy (founded in 1867) possessed a trio of pictorial humorists of the first rank, and in W. Bowcher a political cartoonist thoroughly to the taste of those hot and strong Conservatives to whom Punch’s faint Whiggery was but Radicalism in disguise. His successor, Mr William Parkinson, was not less loyal to Tory ideas, though more urbane in his methods. Fun has had cartoonists of high merit in Mr Gordon Thomson and in Mr John Proctor, who worked also for Moonshine (founded in 1879, now extinct). Moonshine afterwards enlisted the services of Alfred Bryan, to whose clever pencil the Christmas number of the World was indebted for many years. Ally Sloper, founded in 1884, is notable only as the widely circulated medium for W.G. Baxter’s wild humours, kept up in the same spirit by Mr W.F. Thomas, his successor. Pick-me-up could once count a staff which rivalled at least the social side of Punch; Mr Raven-Hill, Phil May, Mr Maurice Greiffenhagen and Mr Dudley Hardy all contributed in their time to its sprightly pages, while Mr S.H. Sime made it the vehicle for his “squint-brained” imaginings. The Will o’ the Wisp, the Butterfly and the Unicorn, kindred ventures, though on different lines, all met with an early death. Lika Joko, founded in 1894 by Mr Harry Furniss, who in that year abandoned Punch, and afterwards Fair Game, were also short-lived. To this brief list of purely comic or satirical journals should be added the names of several daily and weekly publications—and among monthlies the Idler, with its caricatures by Mr Scott Rankin, Mr Sime and Mr Beerbohm—which have made a special feature of humorous art. Among these are the Graphic, whose Christmas numbers were first brightened by Randolph Caldecott; the Daily Graphic, enlivened sometimes by Phil May and Mr A.S. Boyd; Vanity Fair, with its grotesque portraits; Truth, to whose Christmas numbers Sir F.C. Gould contributed some of his best and most ambitious work, printed in colours; the Sketch, with Phil May and others; Black and White, with Mr Henry Meyer; the Pall Mall Gazette, first with Sir F.C. Gould, and later with Mr G.R. Halkett. The St Stephen’s Review, whose crudely powerful cartoons, the work of Tom Merry, were so popular, ceased publication in 1892. A tribute should be paid in conclusion to the coloured cartoons of the Weekly Freeman and other Irish papers, often remarkable for their humour and talent. (See also Cartoon and Illustration.)
Great Britain.—In the late 19th century, the term caricature, which has always been used somewhat loosely, gradually came to encompass almost all forms of humorous art. This includes everything from the clever illustrations of Sir John Tenniel to the bizarre grotesques of Mr. S.H. Sime, the lively humor of Randolph Caldecott, and the elegant yet reserved fantasies of Mr. Walter Crane. It covers the social observations, both satirical and sympathetic, of Du Maurier and Keene, the political cartoons of Mr. Harry Furniss and Sir F.C. Gould, the unflinching likenesses by “Ape,” “Spy,” and “Max,” the subtle ideas by Mr. Linley Sambourne, the quirky humor of Mr. E.T. Reed, and the exuberant parodies of Mr. J.F. Sullivan, as well as the straightforward silliness of W.G. Baxter. Among these diverse types of graphic humor, some exist purely for amusement and don’t require serious consideration. The work of Mr. Max Beerbohm (“Max”) also has notes of originality and extravagance; meanwhile, “Spy” (Mr. Leslie Ward) in Vanity Fair, while not quite rivaling the occasional brilliance of his predecessor “Ape” (Carlo Pellegrini, 1839-1889), maintains a consistently higher level of quality. The student is much more genial than the master, content if his pencil prompts the remark, “How ridiculously like!” This type of caricature is simply entertainment. Here, we focus more on the branches of caricature that either humorously or sharply reflect and comment on our actual lives. When discussing recent caricature of this nature, we must give primary recognition to Punch. Mr. Punch’s perspective on life hasn’t changed much since the 1870s. His influence on the tone of caricature was notably felt during the era of John Leech and Richard Doyle. Their successors simply follow in their footsteps. According to a clever German critic, their work shows no hint of the “sour and irritable nature of John Bull” that characterized the pictures of Hogarth and Rowlandson. Charles Keene (1823-1891) and Du Maurier (1834-1896), he asserts, are not caricaturists or satirists but rather kind and gently serious observers of life, friendly optimists. This characterization is perhaps more accurate for Keene than for Du Maurier. Charles Keene’s sketches are nearly always cheerful; almost invariably, they make you smile or laugh. Conversely, many of Du Maurier’s contain an underlying seriousness. While Keene watches life with easygoing tolerance, as an amused spectator, Du Maurier reveals himself to be sensitive, emotional, and sympathetic. He delights in what is beautiful and cheerful but is hurt and offended by the sordid and the ugly. Therefore, while Keene takes things as they come, humorously observing only their funny aspects, Du Maurier often addresses new issues of snobbery, philistinism, or hypocrisy. Despite his kindness in depicting congenial scenes, he can be as unyielding a satirist as Rowlandson. The other Punch artists, who work in the same field, resemble Keene more than Du Maurier in this regard. Mr. Leonard Raven-Hill not only mirrors Charles Keene in temperament but also in technique; like Keene, he primarily finds his subjects in bourgeois life. Mr. J. Bernard Partridge, though he shares Du Maurier's appreciation for physical beauty, is more of a spectator than a critic of life, yet he has made his mark as a “cartoonist.” Phil May (d. 1903), a modern Touchstone, is harder to classify. Although he plays the fool, he is attuned to the pity of things, noticing the pathos as much as the humor present in his depictions of street children and “gutter-snipes.” He is, above all, a jester: also, he is a highly accomplished artist. Two others stand out as masters of social caricature—Frederick Barnard and Mr. J.F. Sullivan. Barnard’s illustrations for Dickens, in addition to his original sketches, exude lively humor—the humor stemming from irrepressible high spirits—and endless creativity. High spirits and inventiveness are also traits of Mr. Sullivan. He targets the British working class and minor tradespeople—taking aim at grocers known for adulteration and plumbers who overstay their welcome—with his loud humor. He also joyfully rebels against bureaucracy and the petty tyrannies of authority. In political caricature, Sir John Tenniel (q.v.) remained the leading artist of his time. The death of Abraham Lincoln, Bismarck’s fall from power, and the tragedy of Khartoum—Tenniel has approached these grand subjects with a classic simplicity and a dignity previously unseen in caricature. It’s hard to say what field Tenniel excels in most—whether it’s those clever parables featuring the British Lion and the Russian Bear, John Chinaman, Jacques Bonhomme, and Uncle Sam; the ever-shifting scenes of the great parliamentary Comedy; the serious dramas of Anarchy, Famine, or Crime; or the London extravaganzas in which the symbolic figures of Gog and Magog, Father Thames, and the Fog Fiend, alongside the Duke of Mudford and Mr. Punch himself, have become familiar. Mr. Linley Sambourne has also covered similar subjects in his imaginative and often beautiful designs for many years. In the realm of humorous portraiture, as in cartoon design, Mr. Sambourne has made a name for himself, nearly originating the practice of illustrating parliament’s activities with comic sketches that Mr. Furniss, Mr. E.T. Reed, and Sir F.C. Gould later notably followed. Mr. Furniss satirized the Royal Academy just as effectively as the Houses of Parliament, but he has been primarily recognized as the illustrator of parliament—famous for creating Mr. Gladstone’s collars, stealing inches from Lord Randolph Churchill, and immortalizing numerous otherwise obscure politicians through hundreds of eccentric designs showcasing the House of Commons and its activities. However, Mr. Furniss was never, like Sir F.C. Gould (of the Westminster Gazette), a politician first and a caricaturist later. Gould is an open partisan, whose caricatures became powerful tools for the Radical party. Sharp, witty, and impactful, his drawings may not be exceptionally well-executed, but they are recognizable at a glance—his “Picture Politics” winning him a unique spot among caricaturists. Mr. E.T. Reed (of Punch) does not exhibit such intensity in his work. In his parliamentary sketches, as well as in “Animal Land” and “Prehistoric Peeps,” Mr. Reed is a completely irresponsible humorist and parodist. However, keen satire can be found in his “Ready-made Coats of Arms,” where he skillfully combined his knowledge of heraldry with his insight into character. In one of his more serious pieces, he draws a parallel between the tricoteuses eagerly awaiting the fall of the guillotine and modern English women who flock to the Old Bailey as if it were a play, displaying the true Hogarthian touch. Mr. Gunning King, Mr. F.H. Townshend, Mr. C.E. Brock, and Mr. Tom Browne are among the younger humorists who have risen to prominence. While there have been some notable competitors to Punch, none have ever come close to being a strong second. In Matt Morgan, the Tomahawk (1865-1867) could boast an original cartoonist following Tenniel’s style, but lacking Tenniel’s power and humor. Morgan’s Tomahawk cartoons benefited from an inventive two-color printing method. In Fred Barnard, W.G. Baxter, and Mr. J.F. Sullivan, Judy (founded in 1867) had a trio of top-tier pictorial humorists. For political cartooning, W. Bowcher catered to strong Conservative tastes, as Punch’s mild Whiggery was simply viewed as Radicalism in disguise. His successor, Mr. William Parkinson, shared his Tory loyalties but adopted a more polished approach. Fun featured talented cartoonists such as Mr. Gordon Thomson and Mr. John Proctor, who also contributed to Moonshine (founded in 1879, now defunct). Later, Moonshine hired Alfred Bryan, whose clever artistry contributed many years to the Christmas number of the World. Ally Sloper, launched in 1884, is mainly notable as a popular outlet for W.G. Baxter’s wild humor, continued in a similar style by his successor, Mr. W.F. Thomas. Pick-me-up once had a staff that at least rivaled the social aspect of Punch; Mr. Raven-Hill, Phil May, Mr. Maurice Greiffenhagen, and Mr. Dudley Hardy all contributed to its lively pages, while Mr. S.H. Sime made it the platform for his “squint-brained” imaginings. Ventures like The Will o’ the Wisp, The Butterfly, and The Unicorn, though on different routes, all met an early end. Lika Joko, founded in 1894 by Mr. Harry Furniss, who left Punch that same year, and later Fair Game, also had a short shelf life. To this brief list of purely comic or satirical journals, we should also add several daily and weekly publications—and among monthlies, the Idler, with caricatures by Mr. Scott Rankin, Mr. Sime, and Mr. Beerbohm—that have made humorous art a special feature. Among these are the Graphic, whose Christmas editions were first brightened by Randolph Caldecott; the Daily Graphic, sometimes enlivened by Phil May and Mr. A.S. Boyd; Vanity Fair, with its grotesque portraits; Truth, which featured Sir F.C. Gould's best and most ambitious color work in its Christmas numbers; the Sketch, with contributions from Phil May and others; Black and White, showcasing Mr. Henry Meyer; and the Pall Mall Gazette, initially with Sir F.C. Gould and later with Mr. G.R. Halkett. The St Stephen’s Review, renowned for its raw and impactful cartoons by Tom Merry, ceased publication in 1892. Finally, we should acknowledge the colored cartoons of the Weekly Freeman and other Irish newspapers, often notable for their humor and creativity. (See also Cartoon and Illustration.)
France.—In that peculiar branch of art which is based on irony, fun, oddity and wit, and in which Honoré Daumier (1808-1879), next to “Gavarni” (1804-1866), remains the undisputed master, France—as has already been shown—can produce an unbroken series of draughtsmen of strong individuality. Though “Cham” died in 1879, Eugène Giraud in 1881, “Randon” in 1884, “André Gill” in 1885, “Marcelin” in 1887, Edouard de Beaumont in 1888, Lami in 1891, Alfred Grévin in 1892, and “Stop” in 1899, a new group arose under the leadership of “Nadar” (b. 1820) and Etienne Carjat (b. 1828). Mirthful or satirical, and less philosophical than of yore, neglecting history for incident, and humanity for the puppets of the day, their drawings, which illustrate daily events, will perpetuate the manner and anecdotes of the time, though the illustrations to newspapers, or prints which need a paragraph of explanation, show nothing to compare with the Propos de Thomas Virelocque by “Gavarni.” Quantity perhaps makes up for quality, and some of these artists deserve special mention. “Draner” (b. 1833) and “Henriot” (b. 1857) are journalists, carrying on the method first introduced by “Cham” in the Univers Illustré: realistic sketches, with no purpose beyond the droll illustration of facts, amusing at the time, but of no value to the print-collector. M. J.L. Forain, born at Reims in 1852, studied at the École des Beaux Arts under Jean Léon Gérôme and J.B. Carpeaux. He first worked for the Courrier Français in 1887, and afterwards for Figaro; he was then drawn into the polemical work of politics. Though he has created some great types of flunkeydom, the explanatory story is more to him than the picture, which is often too sketchy, though masterly. Reduced reproductions of his work have been issued in volumes, a common form of popularity never attempted with Daumier’s fine lithographs. M. A.L. Willette, born at Châlons-sur-Marne in 1857, a son of Colonel Willette, the aide-de-camp to Marshal Bazaine, worked for four years in Alexandre Cabanel’s studio, and so gained an artistic training which alone would have distinguished him from his fellows, even without the delightful poetical fancy and Watteau-like grace which are somewhat unexpected amid the ugliness of 334 modern life. His work has the value, no doubt, of deep and various meaning, but it has also intrinsic artistic worth. M. Willette is, in fact, the ideal delineator of the more voluptuous and highly spiced aspects of contemporary life. “Caran d’Ache,” a native of Moscow, born in 1858, borrowed from the German caricaturists—mainly from W. Busch—his methods of illustrating “a story without words.” He makes fun even of animals, and is a master of canine physiognomy. His simple and unerring outline is a method peculiarly his own; now and again his wit rises to grandiloquence, as in his Bellona, rushing on an automobile through massacre and conflagrations, and in his Épopée (Epic) of shadows thrown on a sheet. Among his followers may be included A. Guillaume and Gerbault. M.C.L. Léandre, born at Champsecret (Orne), in 1862, is, like “André Gill,” a draughtsman of monstrosities; he can get a perfect likeness of a face while exaggerating some particular feature, gives his figure a hump-back, as Dantan did in his statuettes, and has a facial dexterity which sometimes does scant justice to his very original wit. At the same time he has a true sense of beauty. M. Théophile A. Steinlen, born at Lausanne in 1859, went to Paris in 1881. He should be studied in his illustrations to Bruant. He knows the inmost core of the Butte-Montmartre, and depicts it with realistic and brutal relish. M. Albert Robida, born at Compiègne in 1848, collaborated with Decaux in 1871 to found La Caricature; he is a paradoxical seer of the possible future and a curiosity-hunter of the past. Old Paris has no secrets from him; he knows all the old stones and costumes of the middle ages, and has illustrated Rabelais; and for fertility of fancy he reminds us of Gustave Doré, but with a sense of movement so vibrant as to be almost distressing. “Bac,” born at Vienna in 1859, has infused a strain of the Austrian woman into the Parisienne; representing her merely as a pleasure- and love-seeking creature, as the toy of an evening, he has recorded her peccadilloes, her witcheries and her vices. Others who have shot folly as it flies are M. Albert Guillaume, who illustrated the Exhibition of 1900 in a series of remarkable silhouettes; “Mars”; “Henri Somm”; Gerbault; and Grün. M. Huard depicts to perfection the country townsfolk in their elementary psychology. M. Hermann Paul, M. Forain’s not unworthy successor on the Figaro, is a cruel satirist, who in a single face can epitomize a whole class of society, and could catalogue the actors of the comédie humaine in a series of drawings. M. Jean Veber loves fantastic subjects, the gnomes of fairy-tales and myths; but he has a biting irony for contemporary history, as in the Butcher’s Shop, where Bismarck is the blood-stained butcher. M. Abel Faivre, a refined and charming painter, is a whimiscal humorist with the pencil. He shows us monstrous women, fabulously hideous, drawing them with a sort of realism which is droll by sheer ugliness. Henri de Toulouse-Lautrec startles us by extraordinary dislocations, scrawled limbs and inexplicable anatomy; he has left an inimitable series of sketches of Mme Yvette Guilbert when she was at her thinnest. M. Felix Vallotton reproduces crows in blots of black with a Japanese use of the brush. M. G. Jeanniot, a notable illustrator, sometimes amuses himself by contributing to Le Rire, Le Sourire, Le Pompon, L’Assiette au Beurre, &c., drawing the two types he most affects: the fashionable world and soldiers. M. Ibels, Capiello and many more might be enumerated, but it is impossible to chronicle all the clever humorous artists of the illustrated papers.
France.—In that unique branch of art that revolves around irony, fun, oddity, and wit, Honoré Daumier (1808-1879), alongside “Gavarni” (1804-1866), stands as the leading master. As previously noted, France can produce an unbroken line of cartoonists with distinct individuality. Though “Cham” passed away in 1879, Eugène Giraud in 1881, “Randon” in 1884, “André Gill” in 1885, “Marcelin” in 1887, Edouard de Beaumont in 1888, Lami in 1891, Alfred Grévin in 1892, and “Stop” in 1899, a new wave emerged under the guidance of “Nadar” (b. 1820) and Etienne Carjat (b. 1828). Their drawings, whether humorous or satirical, focus less on philosophy and more on current events, prioritizing incidents rather than historical context, and the human experience for the caricatures of the day. These illustrations, which depict everyday happenings, will capture the style and stories of the era, although newspaper illustrations or prints requiring lengthy explanations pale in comparison to the Propos de Thomas Virelocque by “Gavarni.” While quantity might offset a lack of quality, some of these artists merit specific recognition. “Draner” (b. 1833) and “Henriot” (b. 1857) are journalists continuing the approach first introduced by “Cham” in the Univers Illustré: realistic sketches that serve primarily to humorously depict facts, entertaining at the moment but lacking significance for collectors. M. J.L. Forain, born in Reims in 1852, studied at the École des Beaux Arts under Jean Léon Gérôme and J.B. Carpeaux. He began his career with Courrier Français in 1887 and later contributed to Figaro; he was soon involved in politically charged works. Although he has portrayed some powerful images of sycophancy, the narrative often takes precedence over the artwork, which sometimes appears too rough, despite being skillful. Reduced replicas of his work have been published in collections, a form of popularity that has not been pursued for Daumier’s exquisite lithographs. M. A.L. Willette, born in Châlons-sur-Marne in 1857, the son of Colonel Willette, who served as aide-de-camp to Marshal Bazaine, spent four years in Alexandre Cabanel's studio, gaining artistic training that would set him apart from his contemporaries, enhanced by a delightful poetic imagination and grace reminiscent of Watteau, which is surprising amid the harshness of modern life. His work possesses significant depth and variety, along with intrinsic artistic merit. M. Willette is essentially the perfect artist to capture the more sensual and vividly colorful sides of contemporary society. “Caran d’Ache,” originally from Moscow, born in 1858, adapted the storytelling methods of German caricaturists, especially W. Busch, to illustrate “stories without words.” He even finds humor in animals, excelling in depicting dog expressions. His straightforward and precise outlines create a unique style; occasionally, his wit reaches grand heights, as seen in his Bellona, featuring a figure racing through chaos in a car, and in his Épopée (Epic) of shadows cast against a backdrop. His followers include A. Guillaume and Gerbault. M.C.L. Léandre, born in Champsecret (Orne) in 1862, resembles “André Gill” as a draftsman of oddities. He can capture a person's likeness perfectly while exaggerating certain features, giving his figures a hunch as Dantan did in his statuettes, and possesses a facial agility that sometimes fails to do justice to his highly original humor. At the same time, he maintains a genuine appreciation for beauty. M. Théophile A. Steinlen, born in Lausanne in 1859, arrived in Paris in 1881. He should be analyzed through his illustrations for Bruant. He understands the very essence of Butte-Montmartre and portrays it with a combination of realism and raw enthusiasm. M. Albert Robida, born in Compiègne in 1848, partnered with Decaux in 1871 to launch La Caricature; he is a paradoxical visionary of the potential future and a seeker of past curiosities. Old Paris has no secrets for him; he is knowledgeable about the stones and attire of the Middle Ages and has illustrated Rabelais. His imaginative brilliance invokes a comparison to Gustave Doré, but with a level of movement that is strikingly intense. “Bac,” born in Vienna in 1859, has blended an element of Austrian femininity into his portrayal of Parisian women, presenting her as a creature primarily seeking pleasure and love, documenting her follies, enchantments, and vices. Others who have captured the essence of folly include M. Albert Guillaume, who illustrated the 1900 Exhibition with a series of remarkable silhouettes; “Mars”; “Henri Somm”; Gerbault; and Grün. M. Huard accurately portrays rural townspeople with their basic psychology. M. Hermann Paul, a worthy successor to M. Forain at Figaro, is a sharp satirist who can encapsulate an entire social class in a single portrait and could catalogue the players of the comédie humaine through a sequence of drawings. M. Jean Veber is drawn to fantastical themes, including the gnomes of legends; yet he imbues contemporary history with piercing irony, as displayed in the Butcher’s Shop, where Bismarck takes on the role of the bloodsoaked butcher. M. Abel Faivre, a sophisticated and enchanting painter, is a whimsical artist with a pencil. He presents us with grotesque women, incredibly ugly, portrayed with a kind of realism that is amusing through its sheer hideousness. Henri de Toulouse-Lautrec astonishes us with incredible distortions, scribbled limbs, and baffling anatomy; he has created an unmatched collection of sketches of Mme Yvette Guilbert at her thinnest. M. Felix Vallotton reproduces crows as blobs of black with a distinctly Japanese brush technique. M. G. Jeanniot, an important illustrator, occasionally entertains himself by contributing to Le Rire, Le Sourire, Le Pompon, L’Assiette au Beurre, etc., illustrating the two categories he favors: the fashionable elite and soldiers. M. Ibels, Capiello, and many others could be mentioned, but it's impossible to list all the witty artists from the illustrated papers.
It is the frequent habit of French caricaturists to employ a nom-de-guerre. We therefore give here a list of the genuine names represented by the pseudonyms used above, together with others familiar to the public:—
It’s a common practice among French caricaturists to use a nom-de-guerre. So, we are presenting a list of the real names behind the pseudonyms mentioned above, along with others that are well-known to the public:—
“André Gill” | = L.A. Gosset de Guine (1840-1885). |
“Bac” (“Cab” and “Saro”) | = Ferdinand Bach (b. 1859). |
“Caran d’Ache” | = Emmanuel Poiré. |
“Cham” | = Comte Amédée de Noé (b. 1818). |
“Crafty” | = Victor Gérusez (b. 1840). |
“Draner” (and “Paf”) | = Jules Renard (b. 1833). |
“Faustin” | = Faustin Betbeder (b. 1847). |
“Gavarni” | = S.G. Chevalier (1804-1866). |
“Gédéon” | = Gédéon Baril (b. 1832). |
“Grandville” | = J.I.I. Gérard (1803-1847). |
“Henriot” (and “Piff”) | = Henri Maigrot (b. 1857). |
“Henri Somm” | = Henri Sommier (b. 1844). |
“Job” | = J.O. de Bréville (b. 1858). |
“Marcelin” | = Émile Planat (1825-1887). |
“Mars” | = Maurice Bonvoisin (b. 1849). |
“Moloch” | = Colomb (b. 1849). |
“Montbard” | = C.A. Loye (1841-1905). |
“Nadar” | = Félix Tournachon (b. 1820). |
“Pasquin” | = Georges Coutan (b. 1853). |
“Pépin” | = Ed. Guillaume (b. 1842). |
“Randon” | = Gilbert (1814-1845). |
“Sahib” | = L.E. Lesage (b. 1847). |
“Said” | = Alphonse Lévy (b. 1845). |
“Sem” | = George Goursat. |
“Stop” | = L.P. Morel-Retz (b. 1825). |
Germany.—During the later 19th century German caricature flourished principally in the comic papers Kladderadatsch of Berlin and Fliegende Blätter of Munich; the former a political paper with little artistic value, in which the ideas alone are clever, whilst the illustrations are merely a more or less clumsy adjunct to the text, while the Fliegende Blätter, on the contrary, has artistic merit as well as wit. Wilhelm Busch (b. 1832), the most brilliant German draughtsman of the last generation, made his dêbut with an illustrated poem “The Peasant and the Miller,” and won a world-wide reputation with the following works: Pater Filucius, Die Fromme Helene, Max und Moritz, Der heilige Antonius, Maler Kleksel, Balduin Bählamm, Die Erlebnisse Knopps des Junggesellen. Busch stands alone among the caricaturists of his nation, inasmuch as he is both the author and the illustrator of these works, his witty doggerel supplying Germany with household words. The drawings that accompany the text are amazing for the skill and directness with which he hits the vital mark. A flourish or two and a few touches are enough to set before us figures of intensely comical aspect. This distinguishes Busch from Adolf Oberländer (1845), who became the chief draughtsman on Fliegende Blätter. Busch’s drawings would have no meaning apart from the humorous words. Oberländer works with the pencil only. Men, animals, trees, objects, are endowed by him with a mysterious life of their own. Without the help of any verbal joke, he achieves the funniest results simply by seeing and accentuating the comical side of everything. His drawings are caricature in the strict sense of the word, its principle being the exaggeration of some natural characteristic. The new generation of contributors to Fliegende Blätter do not work on these lines. Busch and Oberländer were both offshoots of the romantic school; they made fun of modern novelties. Hermann Schlittgen, Meggendorfer, H. Vogel-Plauen, Réne Reinicke, Adolf Hengeler and Fritz Wahle are the sons of a self-satisfied time, triumphing in its own chic, elegance and grace; hence they do not parody what they see, but simply depict it. The wit lies exclusively in the text; the illustrations aim merely at a direct representation of street or drawing-room scenes. It is this which gives to Fliegende Blätter its value as a pictorial record of the history of German manners. Its pages are a permanent authority on the subject for those who desire to see the social aspects of Germany during the last quarter of the 19th century onwards. At the same time a falling-off in the brilliancy of this periodical was perceptible. Its fun became domestic and homely; it has faithfully adhered to the old technique of wood-engraving, and made no effort to keep pace with the modern methods of reproduction. German caricature, to live and flourish, was not keeping pace with the development of the art; it had to take into its service the gay effects of colour, and derive fresh inspiration from the sweeping lines of the ornamental draughtsman. This led to the appearance of three new weekly papers: Jugend, Das Narrenschiff and Simplicissimus. Jugend, started in 1896 by Georg Hirth in Munich, collected from the first a group of gifted young artists, more especially Thöny, Bernhard Pankok and Julius Diez, who based their style on old German wood-engraving; Fidus, who lavished the utmost beauty of line in unshaded pen-and-ink work; Rudolf Wilke, whose grotesques have much in common with Forain’s clever drawings; Angelo Jank and R.M. Eichler, who work with a delightful bonhomie. Among the draughtsmen on the Narrenschiff (The Ship of Fools), Hans Baluschek is worthy of mention as having made the types of Berlin life all his own; and while this paper gives us for the most part inoffensive satire on society, Simplicissimus, first printed at Munich and then at Zurich, under the editorship of Albert Langen, shows a marked Socialist and indeed Anarchist tendency, subjecting to ridicule and mockery everything that has hitherto been held as unassailable by such weapons; it reminds us of the scathing satire of Honoré Daumier in La Caricature at the time of Louis Philippe. Thomas Theodor Heine (1867) is unsurpassed in this style for his power of expression and variety of technique. We must admire his delicate draughtsmanship, or again, his drawing of the figure with the heavy line of heraldic ornament, and his broad and monumental grasp of the grotesque. His laughter is often insolent, but he is more often the preacher, scourge in hand, who ruthlessly unveils all the dark side of life. Next to him come Paul, an incomparable limner of student life and the manners and customs of the Bavarian populace; E. Thöny, a wonderfully clever caricaturist of the airs and assumption of the Prussian Junker and the Prussian subaltern; J.C. Eugh and F. von Regnieck, who make fun of the townsman and political spouter in biting and searching satire. The standard of caricature is at the present time a high one in Germany; indeed, the modern adoption of the pen-line, which has arisen since the impressionists in oil-painting repudiated line, had its origin in the influence of caricature.
Germany.—In the later 19th century, German caricature thrived mainly in the comic papers Kladderadatsch from Berlin and Fliegende Blätter from Munich; the former is a political publication with little artistic merit, where the ideas are clever but the illustrations are just clumsy add-ons to the text. In contrast, Fliegende Blätter possesses both artistic quality and humor. Wilhelm Busch (b. 1832), the most talented German illustrator of his generation, debuted with an illustrated poem titled “The Peasant and the Miller” and gained international fame with works like Pater Filucius, Die Fromme Helene, Max und Moritz, Der heilige Antonius, Maler Kleksel, Balduin Bählamm, Die Erlebnisse Knopps des Junggesellen. Busch stands out among his country's caricaturists because he is both the author and illustrator of his works, his witty verses turning into everyday expressions in Germany. His drawings are remarkable for their skill and precision, capturing humor with just a few strokes to create intensely funny figures. This sets Busch apart from Adolf Oberländer (1845), the chief illustrator for Fliegende Blätter, whose drawings would lack meaning without the humorous text. Oberländer only uses a pencil, depicting men, animals, trees, and objects with a unique life of their own. Without any verbal punchlines, he highlights the comedic aspects of everything. His illustrations are true caricature, based on exaggerating natural traits. The new generation of contributors to Fliegende Blätter don’t follow this approach. Busch and Oberländer were influenced by the romantic school, poking fun at modern trends. Hermann Schlittgen, Meggendorfer, H. Vogel-Plauen, Réne Reinicke, Adolf Hengeler, and Fritz Wahle are products of a self-satisfied era reveling in its own style, elegance, and charm; they don’t parody what they see but merely depict it. The humor is entirely in the text; the illustrations simply present scenes from the street or drawing room. This gives Fliegende Blätter its importance as a visual record of German social history, serving as a reliable source for those interested in the social landscape of Germany from the last quarter of the 19th century onward. However, there was a noticeable decline in the quality of the periodical. Its humor became more domestic and mundane; it stuck to the old technique of wood engraving and made no attempt to keep up with modern reproduction methods. To thrive, German caricature needed to embrace the vibrant effects of color and draw fresh inspiration from the dynamic lines of ornamental illustration. This led to the emergence of three new weekly publications: Jugend, Das Narrenschiff, and Simplicissimus. Jugend, launched in 1896 by Georg Hirth in Munich, gathered a group of talented young artists from the start, particularly Thöny, Bernhard Pankok, and Julius Diez, who based their style on traditional German wood engraving; Fidus, who used exquisite line work in unshaded pen-and-ink; Rudolf Wilke, whose grotesques share similarities with Forain’s clever illustrations; and Angelo Jank and R.M. Eichler, who brought a charming kind-heartedness to their work. In Narrenschiff (The Ship of Fools), Hans Baluschek stands out for capturing the essence of Berlin life, and while this paper primarily offers gentle satire of society, Simplicissimus, initially published in Munich and later in Zurich under editor Albert Langen, displays a strong Socialist and even Anarchist bent, ridiculing everything previously considered invulnerable; it calls to mind the biting satire of Honoré Daumier in La Caricature during Louis Philippe’s reign. Thomas Theodor Heine (1867) excels in this genre with his expressive style and wide range of techniques. We must appreciate his fine illustrations, as well as his bold figures styled with heavy lines reminiscent of heraldic art, and his grand, monumental grasp of the grotesque. His humor can often be cheeky, yet he also embodies a preacher-like role, unflinchingly revealing the darker aspects of life. Following him are Paul, a master of illustrating student life and the customs of Bavarian people; E. Thöny, an exceptionally clever caricaturist of the airs and posturing of the Prussian Junker and subaltern; J.C. Eugh and F. von Regnieck, who critique the townsman and political hot air with sharp and incisive satire. The standard of caricature in Germany today is high; indeed, the modern use of pen lines, which emerged as impressionists in oil painting turned away from lines, originated from the influence of caricature.
United States.—The proverbial irreverence of the American mind even towards its most cherished personages and ideals has made it particularly responsive to the appeal of caricature. At first an importation, it developed but slowly; then it burst into luxuriant growth, sometimes exceeding the limits of wise and careful cultivation. In the early period of American caricature, almost the only native is F.O.C. Darley (1822-1888), an illustrator of some importance; the other names include the engraver Paul Revere (chiefly famous for a picturesque exploit in the War of Independence); a Scotsman, William Charles; the Englishmen, Matt Morgan and E.P. Bellew; and the Germans, Thomas Nast and Joseph Keppler.
United States.—The typical irreverence of the American mindset, even toward its most beloved figures and ideals, has made it especially open to the appeal of caricature. Initially brought in from elsewhere, it took time to develop; then it flourished rapidly, sometimes going beyond the bounds of careful and thoughtful cultivation. In the early days of American caricature, the only significant native artist is F.O.C. Darley (1822-1888), an important illustrator; other notable names include the engraver Paul Revere (mostly known for a dramatic event during the War of Independence); Scotsman William Charles; Englishmen Matt Morgan and E.P. Bellew; and Germans Thomas Nast and Joseph Keppler.
The name of Thomas Nast overshadows and sums up American political caricature. Nast, who was born in Bavaria in 1840, was 335 brought to America at the age of six; and his training and all his interests were strongly American. At fourteen he was an illustrator on Leslie’s Weekly, and was sent at twenty to England to illustrate the famous Sayers-Heenan prize-fight. He then went as recorder of Garibaldi’s campaign of 1860. He returned to America known only as an illustrator. The Civil War did not awaken his latent genius till 1864, when he published a cartoon of fierce irony against the political party which opposed Lincoln’s re-election and advocated peace measures with the Southern confederacy. This cartoon not only made Nast famous, but may be said to contain the germ of American caricature; for all that had gone before was too crude in technique to pass muster even as good caricature.
The name Thomas Nast stands out as a defining figure in American political caricature. Born in Bavaria in 1840, Nast was brought to America at six years old, and his training and interests were deeply rooted in American culture. By the age of fourteen, he was working as an illustrator for Leslie’s Weekly, and at twenty, he traveled to England to illustrate the famous Sayers-Heenan prize fight. He later went on to document Garibaldi’s 1860 campaign. Upon returning to America, he was primarily known as an illustrator. It wasn't until 1864, during the Civil War, that his true talent emerged; he published a cartoon full of sharp irony targeting the political party that opposed Lincoln's re-election and supported peace with the Southern confederacy. This cartoon not only made Nast a household name but also marked a pivotal moment in American caricature, as everything that had come before lacked the technique to be considered true caricature.
The magnificent corruption of Tammany Hall under the leadership of William M. Tweed, the first of the great municipal “bosses,” gave Nast a subject worth attacking. Siegfried, earnest but light-hearted, armed with the mightier sword of the pen of ridicule, assailed the monster ensconced in his treasure-cave, and after a long battle won a brilliant victory. Nast did not always rely on a mere picture to carry his thrust; often his cartoon consisted of only a minor figure or two looking at a large placard on which a long and poignantly-worded attack was delivered in cold type. At other times the most ingenious pictorial subtlety was displayed. This long series sounds almost the whole gamut of caricature, from downright ridicule to the most lofty denunciation. A very happy device was the representation of Tweed’s face by a money-bag with only dollar marks for features, a device which, strangely enough, made a curiously faithful likeness of the “boodle”-loving despot. When, finally, Tweed took to flight, to escape imprisonment, he was recognized and caught, it is said, entirely through the wide familiarity given to his image in Nast’s cartoons.
The incredible corruption of Tammany Hall under William M. Tweed, one of the first major municipal "bosses," provided Nast with a powerful target. Siegfried, serious yet light-hearted, wielding the stronger weapon of humorous critique, attacked the beast holed up in his treasure cave, and after a lengthy struggle, achieved a remarkable victory. Nast didn’t always depend on just an image to make his point; often, his cartoon featured only a minor figure or two looking at a large sign where a long and sharply worded critique was spelled out in straightforward text. At other times, he showcased the most clever artistic subtleties. This extensive series covers nearly the entire range of caricature, from blatant mockery to the highest form of condemnation. One clever technique was portraying Tweed’s face as a money bag with only dollar signs for features, a design that, strangely enough, created a surprisingly accurate likeness of the “boodle”-loving tyrant. When Tweed eventually fled to avoid imprisonment, he was recognized and captured, reportedly entirely due to the widespread recognition of his image in Nast’s cartoons.
When Nast retired from Harper’s Weekly, he was succeeded by Charles Green Bush (born 1842; died 1909). With even greater technical resources, he poured forth a series of cartoons of remarkable evenness of skill and interest; he soon left weekly for daily journalism. He never won, single-handed, such a battle as Nast’s, but his drawings have a more general, perhaps a more lasting interest. When he left Harper’s Weekly he was succeeded by W.A. Rogers, who composed many ingenious and telling cartoons.
When Nast retired from Harper’s Weekly, he was replaced by Charles Green Bush (born 1842; died 1909). With even better technical skills, he produced a series of cartoons that were consistently well-crafted and engaging; he quickly transitioned from weekly to daily journalism. He never won a battle by himself as Nast did, but his drawings have a broader, perhaps more enduring appeal. After he left Harper’s Weekly, he was succeeded by W.A. Rogers, who created many clever and impactful cartoons.
The vogue which, through Nast, Harper’s Weekly gave to caricature, prepared the way for the first purely comic weekly paper, Puck, founded by two Germans, and for long published in a German as well as an English edition—a journal which has cast its influence generally in favour of the Democratic party. It is worth noting that not only the founders but the spirit of American caricature have been rather German than English, the American comic papers more closely resembling Fliegende Blätter, for example, than Punch. One of the founders of Puck was Joseph Keppler (1838-1894), long its chief caricaturist.
The trend that, through Nast, Harper’s Weekly popularized caricature, paved the way for the first purely comic weekly magazine, Puck, created by two Germans, and published for a long time in both German and English editions—a publication that has largely influenced support for the Democratic party. It's interesting to note that not only the founders but also the essence of American caricature has been more German than English, with American comic papers resembling Fliegende Blätter more closely than Punch. One of the founders of Puck was Joseph Keppler (1838-1894), who served as its main caricaturist for a long time.
The Republican party soon found a champion in Judge, a weekly satirical paper which resembles Puck closely in its crudely coloured pages, though somewhat broader and less ambitious in the spirit and execution of its black-and-white illustrations. These two papers have kept rather strictly to permanent staffs, and have furnished the opening for many popular draughtsmen, such as Bernhard Gillam (d. 1896), and his brother, Victor; J.A. Wales (d. 1886); E. Zimmerman, whose extremely plebeian and broadly treated types often obscure the observation and Falstaffian humour displayed in them; Grant Hamilton; Frederick Opper, for many years devoted to the trials of suburban existence, and later concerned in combating the trusts; C.J. Taylor, a graceful technician; H. Smith; Frank A. Nankivell, whose pretty athletic girls are prone to attitudinizing; J. Mortimer Flagg; F.M. Howarth; Mrs Frances O’Neill Latham, whose personages are singularly well modelled and alive; and Miss Baker Baker, a skilful draughtswoman of animals.
The Republican party quickly found a supporter in Judge, a weekly satirical magazine that closely resembles Puck with its brightly colored pages, although it's a bit broader and less ambitious in the nature and execution of its black-and-white illustrations. Both of these publications have maintained consistent staff members and have provided opportunities for many popular illustrators, including Bernhard Gillam (d. 1896) and his brother, Victor; J.A. Wales (d. 1886); E. Zimmerman, whose very working-class and broadly depicted characters often overshadow the insightful observation and Falstaffian humor in his work; Grant Hamilton; Frederick Opper, who spent many years focused on the challenges of suburban life and later fought against monopolies; C.J. Taylor, an elegant technician; H. Smith; Frank A. Nankivell, whose charming athletic women often pose dramatically; J. Mortimer Flagg; F.M. Howarth; Mrs. Frances O’Neill Latham, whose characters are notably well-crafted and full of life; and Miss Baker Baker, a talented animal illustrator.
A stimulus to genuine art in caricature was given by the establishment (1883) of the weekly Life, edited by J.A. Mitchell, a clever draughtsman as well as an original writer. It is to this paper that America owes the discovery and encouragement of its most remarkable artist humorist, Charles Dana Gibson, whose technique has developed through many interesting phases from exceeding delicacy to a sculpturesque boldness of line without losing its rich texture, and without becoming monotonous. Mr Gibson is chiefly beloved by his public for his almost idolatrous realizations of the beautiful American woman of various types, ages and environments. His works are, however, full of the most subtle character-observations, and American men of all walks of life, and foreigners of every type, impart as much importance and humour to his pages as his “Gibson girls” give radiance. His admitted devotion to Du Maurier, in reverence for the beautiful woman beautifully attired, has led some critics to set him down as a mere disciple, while his powerful individuality has led others to accuse him of monotony; but a serious examination of his work has seemed to reveal that he has gone beyond the genius of Du Maurier in sophistication, if not in variety, of subjects and treatment. As much as any other artist Mr Gibson has studiously tried new experiments in the new fields opened by modernized processes of photo-engraving, and has been an important influence in both English and American line-illustration.
A boost to genuine art in caricature came with the launch of the weekly Life in 1883, edited by J.A. Mitchell, who was both a talented illustrator and an original writer. America owes the discovery and support of its most remarkable artistic humorist, Charles Dana Gibson, to this publication. His technique has evolved through many fascinating stages, ranging from extreme subtlety to a bold, sculptural line, all while maintaining a rich texture and avoiding monotony. Mr. Gibson is mainly adored for his almost idol-like depictions of the beautiful American woman in various types, ages, and settings. However, his work is filled with deeply insightful character observations, and American men from all walks of life, along with foreigners of every kind, contribute as much significance and humor to his pages as his “Gibson girls” add charm. His well-known admiration for Du Maurier, particularly for beautifully dressed beautiful women, has led some critics to label him a mere follower, while others have accused him of being repetitive; yet a thorough look at his work suggests he surpasses Du Maurier in sophistication, if not in subject variety and treatment. Like any other artist, Mr. Gibson has diligently explored new techniques in the modern processes of photo-engraving and has been a significant influence in both English and American line illustration.
Among other students of society, particular success has been achieved by C.S. Reinhart (1844-1896), Charles Howard Johnson (d. 1895), H.W. M‘Vickar, S.W. van Schaick, A.E. Sterner, W.H. Hyde, W.T. Smedley and A.B. Wenzell, each of them strongly individual in manner and often full of verve and truth.
Among other social scholars, notable success has been achieved by C.S. Reinhart (1844-1896), Charles Howard Johnson (d. 1895), H.W. M‘Vickar, S.W. van Schaick, A.E. Sterner, W.H. Hyde, W.T. Smedley, and A.B. Wenzell, each of whom is distinct in style and often full of verve and truth.
Life, and other comic papers, including for many years Truth, also brought forward caricaturists of distinct worth and a marked tendency to specialization. F.E. Atwood (d. 1900) was ingenious in cartoons lightly allegorical; Oliver Herford has shown a fascination elusive of analysis in his drawings as in his verse; T.S. Sullivant has made a quaintly intellectual application of the old-world devices of large heads, small bodies, and the like; Peter Newell has developed individuality both in treatment and in humour; E.W. Kemble is noteworthy among the exploiters of negro life; and H.B. Eddy, Augustus Dirk, Robert L. Wagner, A. Anderson, F. Sarka and J. Swinnerton have all displayed marked individuality.
Life and other comic publications, including Truth for many years, also featured talented caricaturists who showed a clear tendency toward specialization. F.E. Atwood (d. 1900) was clever with his lightly allegorical cartoons; Oliver Herford demonstrated a fascination that evades analysis in both his drawings and verses; T.S. Sullivant creatively applied old-fashioned techniques like oversized heads and small bodies; Peter Newell displayed a unique style in both his approach and humor; E.W. Kemble stood out among those depicting Black life; and H.B. Eddy, Augustus Dirk, Robert L. Wagner, A. Anderson, F. Sarka, and J. Swinnerton all showcased distinct individuality.
In distinction from the earlier period, the modern school of American caricature is strongly national, not only in subject, but in origin, training and in mental attitude, exception being made of a few notable figures, such as Michael Angelo Woolf, born in England, and of a somewhat Cruikshankian technique. He came to America while young, and contributed a long series of what may be called slum-fantasies, instinct alike with laughter and sorrow, at times strangely combining extravagant melodrama with a most plausible and convincing impossibility. His drawings must always lie very close to the affections of the large audience that welcomed them. American also by adoption is Henry Mayer, a German by birth, who has contributed to many of the chief comic papers of France, England, Germany and America.
Unlike the earlier period, the modern American caricature school is strongly national, not just in its themes but also in its origins, training, and mindset, with a few notable exceptions like Michael Angelo Woolf, who was born in England and had a technique reminiscent of Cruikshank. He moved to America when he was young and created a long series of what could be called slum fantasies, filled with both humor and sadness, often combining extravagant melodrama with surprisingly believable impossibilities. His drawings have always resonated deeply with the large audience that embraced them. Another American by choice is Henry Mayer, who was born in Germany but has contributed to many major comic publications in France, England, Germany, and America.
Entirely native in every way is the art of A.B. Frost (b. 1851), a prominent humorist who deals with the life of the common people. His caricature (he is also an illustrator of versatility and importance) is distinguished by its anatomical knowledge, or, rather, anatomical imagination. Violent as the action of his figures frequently is, it is always convincing. Such triumphs as the tragedy of the kind-hearted man and the ungrateful bull-calf; the spinster’s cat that ate rat poison, and many others, force the most serious to laughter by their amazing velocity of action and their unctuousness of expression. Frost is to American caricature what “Artemus Ward” has been to American humour, and his field of publication has been chiefly the monthly magazine.
Entirely authentic in every way is the art of A.B. Frost (b. 1851), a well-known humorist who focuses on the lives of everyday people. His caricatures (he's also a versatile and significant illustrator) stand out for their anatomical knowledge, or rather, their imaginative take on anatomy. Although the actions of his figures are often extreme, they are always believable. Triumphs like the tragedy of the kind-hearted man and the ungrateful bull-calf, or the spinster’s cat that ate rat poison, among many others, make even the most serious people laugh with their incredible speed of action and rich expressions. Frost is to American caricature what “Artemus Ward” is to American humor, and he primarily published in monthly magazines.
The influence of the weekly periodicals has been briefly traced. A later development was the entrance of the omnivorous daily newspaper into the field of both the magazine and the weekly. For many years almost every newspaper has printed its daily cartoon, generally of a political nature. Few of the cartoonists have been able to keep up the pace of a daily inspiration, but C.G. Bush has been unusually successful in the attempt. Yet an occasional success atones for many slips, and the cartoonists are known and eagerly watched. The most influential has doubtless been Homer C. Davenport, whose slender artistic resources have been eked out by a vigour and mercilessness of assault rare even in American annals. He has a Rabelaisian complacency and skill in making a portrait magnificently repulsive, and his caricatures are a vivid example of the school of cartoonists who believe in slashing rather than merely prodding or tickling the object of attack. Charles Nelan (1859-1904) frequently scored, and in the wide extent of the United States one finds keen wits busily assailing the manifold evils of life. Noteworthy among them are: Thos. E. Powers, H.R. Heaton, Albert Levering, Clare Angell and R.C. Swayne.
The impact of weekly magazines has been briefly outlined. A later development was the rise of the all-consuming daily newspaper in the realms of magazines and weeklies. For many years, almost every newspaper has included a daily cartoon, usually with a political focus. Few cartoonists have managed to maintain the daily creative energy required, but C.G. Bush has been particularly successful in this effort. However, an occasional hit compensates for many misses, and cartoonists are well-known and closely followed. The most influential has undoubtedly been Homer C. Davenport, whose limited artistic skills have been supplemented by a vigor and ruthlessness in criticism that is rare even in American history. He has a Rabelaisian self-satisfaction and a talent for creating unforgettably grotesque portraits, and his caricatures exemplify the style of cartoonists who prefer to slash rather than just poke or tickle their targets. Charles Nelan (1859-1904) often made impactful points, and throughout the vast expanse of the United States, sharp minds are actively critiquing the many ills of society. Notable among them are Thos. E. Powers, H.R. Heaton, Albert Levering, Clare Angell, and R.C. Swayne.
Scandinavia.—Caricature flourishes also in the Scandinavian countries, but few names are known beyond their borders. Professor Hans Tegner of Denmark is an exception; his illustrations to Hans Andersen (English edition, 1900) have carried his name wherever that author is appreciated, yet his reputation was made in the Danish Punch, which was founded after the year 1870 but has long ceased to exist. Alfred Schmidt and Axel Thiess have contributed notable sketches to Puk and its successor Klockhaus, but in point of style they scarcely carry on the tradition of their predecessor, Fritz Jürgensen. Among humorous artists of Norway, Th. Kittelsen perhaps holds the leading place, and in Sweden, Bruno Liljefors, best known as a brilliant painter of bird life.
Scandinavia.—Caricature also thrives in the Scandinavian countries, but few artists are known outside their borders. Professor Hans Tegner from Denmark is an exception; his illustrations for Hans Andersen (English edition, 1900) have made his name known wherever that author is appreciated, yet he gained his fame in the Danish Punch, which was founded after 1870 but has been out of print for a long time. Alfred Schmidt and Axel Thiess have created notable drawings for Puk and its successor Klockhaus, but in terms of style, they hardly continue the tradition of their predecessor, Fritz Jürgensen. Among humorous artists in Norway, Th. Kittelsen probably holds the top position, and in Sweden, Bruno Liljefors is best known as an exceptional painter of bird life.
Bibliography.—Rules for Drawing Caricature, with an Essay on Comic Painting, by Francis Grose (8vo, London, 1788); Historical Sketch of the Art of Caricaturing, by J. Peller Malcolm (4to, London, 1813); History of Caricature and Grotesque in Literature and Art, by Thomas Wright (8vo, London, 1865); Musée de la caricature, by Jaime; (a) Histoire de la caricature antique; (b) Histoire de la caricature au moyen âge et sous la renaissance; (c) Histoire de la caricature sous la réforme et la ligue; (d) Histoire de la caricature sous la république, l’empire, et la restauration; (e) Histoire de la caricature moderne (5 vols.), by Champfleury (i.e. Jules Fleury), (8vo, Paris); Le Musée secret de la caricature, by Champfleury (i.e. Jules Fleury), (8vo, Paris); L’Art du rire et de la caricature, by Arsène Alexandre (8vo, Paris); Caricature and other Comic Art, by James Parton (sm. 4to, New York, 1878); Le Miroir de la vie: la Caricature, by Robert de la Sizeranne (8vo, Paris, 1902), (tracing the aesthetic development of the art and spirit of caricature); La Caricature à travers les siècles, by Georges Veyrat (4to, Paris); La Caricature et les caricaturistes, by Émile Bagaud (with a preface by Ch. Léandre), (fo., Paris); Le Rire et la caricature, by Paul Gaultier (with a preface by Sully Prudhomme), (8vo, Paris, 1906), (a work of originality, dwelling not only on the aesthetic but on the essentially 336 pessimistic side of satiric art); English Caricaturists and Graphic Humorists of the Nineteenth Century, by Graham Everitt (i.e. William Rodgers Richardson), (4to, London, 1886), (a careful and interesting survey); La Caricature en Angleterre, by Augustin Filva (8vo, Paris, 1902), (an able criticism from the point of view of psycho-sociology); The History of Punch, by M.H. Spielmann (8vo, London, 1895), (dealing with caricature art of England during the half-century covered by the book); Magazine of Art, passim, for biographies of English caricaturists—“Our Graphic Humorists”; Social Pictorial Satire, by George du Maurier (12mo, London, 1898); Les Moeurs et la caricature en France, by J. Grand-Carteret (8vo, Paris, 1885); La Caricature et l’humeur français au XIXe siècle, by Raoul Deberdt (8vo, Paris); Les Maîtres de la caricature française en XIXe siècle, by Armand Dayot (Paris); Nos humoristes, by Ad. Brisson (4to, Paris, 1900); Les Moeurs et la caricature en Allemagne, &c., by J. Grand-Carteret (8vo, Paris, 1885). See also biographies of Charles Keene, H. Daumier, John Leech, &c., indicated under those names.
References.—Rules for Drawing Caricature, with an Essay on Comic Painting, by Francis Grose (8vo, London, 1788); Historical Sketch of the Art of Caricaturing, by J. Peller Malcolm (4to, London, 1813); History of Caricature and Grotesque in Literature and Art, by Thomas Wright (8vo, London, 1865); Musée de la caricature, by Jaime; (a) Histoire de la caricature antique; (b) Histoire de la caricature au moyen âge et sous la renaissance; (c) Histoire de la caricature sous la réforme et la ligue; (d) Histoire de la caricature sous la république, l’empire, et la restauration; (e) Histoire de la caricature moderne (5 vols.), by Champfleury (i.e. Jules Fleury), (8vo, Paris); Le Musée secret de la caricature, by Champfleury (i.e. Jules Fleury), (8vo, Paris); L’Art du rire et de la caricature, by Arsène Alexandre (8vo, Paris); Caricature and other Comic Art, by James Parton (sm. 4to, New York, 1878); Le Miroir de la vie: la Caricature, by Robert de la Sizeranne (8vo, Paris, 1902), (tracing the aesthetic development of the art and spirit of caricature); La Caricature à travers les siècles, by Georges Veyrat (4to, Paris); La Caricature et les caricaturistes, by Émile Bagaud (with a preface by Ch. Léandre), (fo., Paris); Le Rire et la caricature, by Paul Gaultier (with a preface by Sully Prudhomme), (8vo, Paris, 1906), (a work of originality, focusing not only on the aesthetic but also on the essentially 336 pessimistic side of satiric art); English Caricaturists and Graphic Humorists of the Nineteenth Century, by Graham Everitt (i.e. William Rodgers Richardson), (4to, London, 1886), (a careful and interesting survey); La Caricature en Angleterre, by Augustin Filva (8vo, Paris, 1902), (a capable critique from the perspective of psycho-sociology); The History of Punch, by M.H. Spielmann (8vo, London, 1895), (covering the caricature art of England during the half-century addressed in the book); Magazine of Art, passim, for biographies of English caricaturists—“Our Graphic Humorists”; Social Pictorial Satire, by George du Maurier (12mo, London, 1898); Les Moeurs et la caricature en France, by J. Grand-Carteret (8vo, Paris, 1885); La Caricature et l’humeur français au XIXe siècle, by Raoul Deberdt (8vo, Paris); Les Maîtres de la caricature française en XIXe siècle, by Armand Dayot (Paris); Nos humoristes, by Ad. Brisson (4to, Paris, 1900); Les Moeurs et la caricature en Allemagne, &c., by J. Grand-Carteret (8vo, Paris, 1885). See also biographies of Charles Keene, H. Daumier, John Leech, &c., indicated under those names.
CARIGARA, a town of the province of Leyte, island of Leyte, Philippine Islands, on Carigara Bay, 22 m. W. of Tacloban, the capital. Pop. (1903) 19,488, including that of Capoocan (3106), annexed to Carigara in the same year. Carigara is open to coast trade, exports large quantities of hemp, raises much rice, and manufactures cotton and abaca fabrics. It also has important fisheries.
CARIGARA, is a town in the province of Leyte, on the island of Leyte, Philippines, located on Carigara Bay, 22 miles west of Tacloban, the capital. The population in 1903 was 19,488, which includes Capoocan (3,106), that became part of Carigara that same year. Carigara has access to coastal trade, exports a large amount of hemp, produces a significant amount of rice, and manufactures cotton and abaca fabrics. It also has important fishing industries.
CARIGNANO, a town of Piedmont, Italy, in the province of Turin, 11 m. S. by steam tramway from the town of Turin. Pop. (1901) town, 4672, commune, 7104. It has a handsome church (S. Giovanni Battista) erected in 1756-1766 by the architect Benedetto Alfieri di Sostegno (1700-1767), uncle of the poet Alfieri. S. Maria delle Grazie contains the tomb of Bianca Palaeologus, wife of Duke Charles I. of Savoy, at whose court Bayard was brought up. The town passed into the hands of the counts of Savoy in 1418.
CARIGNANO, is a town in Piedmont, Italy, located 11 miles south of Turin via steam tramway. As of 1901, the town had a population of 4,672, while the commune had a total of 7,104 residents. It features an impressive church (S. Giovanni Battista) built between 1756 and 1766 by the architect Benedetto Alfieri di Sostegno (1700-1767), who was the uncle of poet Alfieri. S. Maria delle Grazie houses the tomb of Bianca Palaeologus, the wife of Duke Charles I of Savoy, where Bayard was educated. The town came under the control of the counts of Savoy in 1418.
Carignano was erected by Charles Emmanuel I. of Savoy into a principality as an appanage for his third son, Thomas Francis (1596-1656), whose descendant, Charles Albert, prince of Carignano, became king of Sardinia on the extinction of the elder line of the house of Savoy with the death of Charles Felix in 1831. The house of Carignano developed two junior branches, those of Soissons and Villafranca. The first of these, which became extinct in 1734, was founded by Eugene Maurice, second son of Thomas, by his wife Marie de Condé, countess of Soissons, who received his mother’s countship as his appanage. In 1662 the town of Yvois in the Ardennes was raised by Louis XIV. into a duchy in his favour, its name being changed at the same time to Carignan. The famous Prince Eugene was the second son of the first duke of Carignan. The branch of Villafranca started with Eugene Marie Louis (d. 1785), second son of Louis Victor of Carignano, whose grandson Eugene (1816-1888), afterwards an admiral in the Italian navy, was created prince of Savoy-Carignano, by King Charles Albert in 1834. He had contracted a morganatic marriage, and in 1888, on the occasion of his silver wedding, the title of countess of Villafranca was bestowed upon his wife, his eldest son, Filiberto, being at the same time created count of Villafranca, and his younger son, Vittorio, count of Soissons.
Carignano was established by Charles Emmanuel I of Savoy as a principality for his third son, Thomas Francis (1596-1656). His descendant, Charles Albert, prince of Carignano, became king of Sardinia when the older branch of the Savoy family died out with Charles Felix in 1831. The house of Carignano had two junior branches, those of Soissons and Villafranca. The first branch, which became extinct in 1734, was founded by Eugene Maurice, the second son of Thomas and his wife Marie de Condé, countess of Soissons, who received her countship as her son’s inheritance. In 1662, the town of Yvois in the Ardennes was elevated to a duchy by Louis XIV in his favor, and its name was changed to Carignan. The renowned Prince Eugene was the second son of the first duke of Carignan. The Villafranca branch began with Eugene Marie Louis (d. 1785), the second son of Louis Victor of Carignano. His grandson Eugene (1816-1888), who later became an admiral in the Italian navy, was made prince of Savoy-Carignano by King Charles Albert in 1834. Having entered into a morganatic marriage, he was, in 1888 during his silver wedding anniversary, granted the title of countess of Villafranca for his wife. His eldest son, Filiberto, was simultaneously created count of Villafranca, while his younger son, Vittorio, became count of Soissons.
CARILLON, an arrangement for playing tunes upon a set of bells by mechanical means. The word is said to be a Fr. form of Late Lat. or Ital. quadriglio, a simple dance measure on four notes or for four persons (Lat. quattuor); and is used sometimes for the tune played, sometimes (and more commonly in England) for the set of bells used in playing it. The earliest medieval attempts at bell music, as distinct from mere noise, seem to have consisted in striking a row of small bells by hand with a hammer, and illustrations in MSS. of the 12th and 13th centuries show this process on three, four or even eight bells. The introduction of mechanism in the form either of a barrel (see Barrel-organ) set with pegs or studs and revolving in connexion with the machinery of a clock, or of a keyboard struck by hand (carillon à clavier), made it possible largely to increase the number of bells and the range of harmonies. In Belgium, the home of the carillon the art of the carillonneur was at one time brought to great perfection and held in high esteem (see Bell); but even there it is gradually giving way to mechanism. In England manual skill has never been much employed, though keyboards on the continental model have been introduced, e.g. at the Manchester town hall, at Eaton Hall, and elsewhere; carillon music being mainly confined to hymn tunes at regular intervals (generally three hours), or chimes at the hours and intervening quarters. The “Cambridge” and “Westminster” chimes are very familiar; and more recently chimes have been composed by Sir John Stainer for Freshwater in the Isle of Wight (“Tennyson” Chimes), and by Sir Charles Stanford for “Bow Bells” in London.
CARILLON a way to play melodies on a set of bells using mechanical methods. The term is thought to be a French version of Late Latin or Italian quadriglio, a simple dance rhythm based on four notes or for four people (Latin quattuor); it is sometimes used to refer to the melody being played, but more commonly in England, it refers to the set of bells used for that melody. The earliest medieval attempts at bell music, distinct from simple ringing, involved striking a line of small bells by hand with a hammer, and illustrations in manuscripts from the 12th and 13th centuries show this being done with three, four, or even eight bells. The introduction of mechanisms, either in the form of a barrel (see Barrel-organ) with pegs or studs that rotates in connection with clock machinery, or a manually struck keyboard (carillon à clavier), allowed for a significant increase in the number of bells and the variety of harmonies. In Belgium, where the carillon originated, the skill of the carillonneur was once highly refined and respected (see Bell); however, even there, it is slowly being replaced by mechanical means. In England, manual skill has not been widely utilized, although keyboards based on the continental model have been introduced, such as at the Manchester town hall, at Eaton Hall, and other locations; carillon music is mainly limited to hymns at regular intervals (usually every three hours) or chimes at the hours and the quarter hours. The “Cambridge” and “Westminster” chimes are very well-known; and more recently, chimes have been composed by Sir John Stainer for Freshwater on the Isle of Wight (“Tennyson” Chimes) and by Sir Charles Stanford for “Bow Bells” in London.
CARINI, a town in the province of Palermo, Sicily, 13 m. by rail W.N.W. of Palermo. Pop. (1901) 13,931. On the coast are some ruins of the ancient Hyccara, the only Sican settlement (probably a fishing village) on the coast. It was stormed and taken by the Athenians in 415 b.c., and the inhabitants, among them the famous courtesan Lais, sold as slaves. At La Grazia Christian catacombs have been found (Not. degli Scavi, 1899, 362).
CARINI, is a town in the province of Palermo, Sicily, located 13 miles northwest by rail from Palermo. Population (1901) was 13,931. Along the coast, you can find some ruins of the ancient Hyccara, the only Sican settlement (likely a fishing village) on the coast. It was attacked and captured by the Athenians in 415 B.C., and the residents, including the famous courtesan Lais, were sold into slavery. At La Grazia, Christian catacombs have been discovered (Not. degli Scavi, 1899, 362).
CARINTHIA (Ger. Kärnten), a duchy and crownland of Austria, bounded E. by Styria, N. by Styria and Salzburg, W. by Tirol, and S. by Italy, Görz and Gradisca and Carniola. It has an area of 4005 sq. m. Carinthia is for the most part a mountainous region, divided by the Drave, which traverses it from west to east into two parts. To the north of the valley of the Drave the duchy is occupied by the Hohe Tauern and the primitive Alps of Carinthia and Styria, which belong to the central zone of the Eastern Alps. The Hohe Tauern contains the massifs of the Gross Glockner (12,455 ft.); the Hochnarr (10,670 ft.) and the Ankogel (11,006 ft.), and is traversed by the saddles of the Hochthor and the Malnitzer Tauern, which separates these groups from one another. To the east of the Hohe Tauern stretches the group of the primitive Alps of Carinthia and Styria, namely the Pöllaer Alps with the glacier-covered peak of the Hafner Eck (10,041 ft.); the Stang Alps with the highest peak the Eisenhut (8007 ft.); the Saualpe with the highest peak the Grosse Saualpe (6825 ft.); and finally the Koralpen chain or the Stainzer Alps (7023 ft.) separated from the preceding group by the Lavant valley. The country south of the Drave is occupied by several groups of the southern limestone zone, namely the Carnic Alps, the Julian Alps, the Karawankas and the Steiner Alps. The Carnic Alps are divided by the Gail valley into the South Carnic group and the northern Gailthal Alps. They are traversed by the Pontebba or Pontafel Pass, through which passes one of the principal Alpine roads from Italy to Austria. The road is covered by the fortress of Malborgeth, where Captain Hensel with a handful of men met with a heroic death defending the place against an overwhelming French force in the campaign of 1809. A similar fate overtook, on the same day, the 18th of May 1809, Captain Hermann von Hermannsdorf and his small garrison, who were defending the Predil fort. This fort covers the road which traverses the Predil Pass in the Julian Alps and is the principal road leading from Carinthia to the Coastland. Commemorative monuments have been erected in both places. The Gailthal Alps end with the Dobratsch or Villacher Alp (7107 ft.), situated to the south-west of Villach (q.v.), which is celebrated as one of the finest views in the whole eastern Alps. South of Hermagor, the principal place of the Gail valley, is the chain of mountains which is famous as being the only place where the beautiful Wulfenia Carinthiaca is found. The highest peaks in the Karawankas are the Grosse Mittagskogel (7033 ft.), the Och Obir (7023 ft.) and the Petzen (6934 ft.). The Ursula Berg (5563 ft.) ends the group of the Karawankas, which are continued by the Steiner Alps.
CARINTHIA (Ger. Kärnten), a duchy and crownland of Austria, bordered on the east by Styria, on the north by Styria and Salzburg, on the west by Tirol, and on the south by Italy, Görz and Gradisca, and Carniola. It covers an area of 4005 square miles. Carinthia is mostly a mountainous region, divided by the Drave River, which runs from west to east, creating two parts. North of the Drave valley, the duchy features the Hohe Tauern and the primitive Alps of Carinthia and Styria, part of the central zone of the Eastern Alps. The Hohe Tauern includes the massifs of the Gross Glockner (12,455 ft.), the Hochnarr (10,670 ft.), and the Ankogel (11,006 ft.), with saddles like the Hochthor and the Malnitzer Tauern separating these groups. To the east of the Hohe Tauern lies the primitive Alps of Carinthia and Styria, which include the Pöllaer Alps with the glacier-covered peak of Hafner Eck (10,041 ft.); the Stang Alps, featuring the highest peak, the Eisenhut (8007 ft.); the Saualpe with its highest peak, the Grosse Saualpe (6825 ft.); and finally, the Koralpen chain or the Stainzer Alps (7023 ft.), separated from the previous group by the Lavant valley. South of the Drave are several groups in the southern limestone zone, including the Carnic Alps, the Julian Alps, the Karawankas, and the Steiner Alps. The Carnic Alps are divided by the Gail valley into the South Carnic group and the northern Gailthal Alps. These mountains are crossed by the Pontebba or Pontafel Pass, one of the main Alpine routes from Italy to Austria. The road is protected by the fortress of Malborgeth, where Captain Hensel and a small group of men met a heroic end defending against a much larger French force during the campaign of 1809. On the same day, May 18, 1809, Captain Hermann von Hermannsdorf and his small garrison faced a similar fate defending the Predil fort, which protects the road through the Predil Pass in the Julian Alps and is the main route from Carinthia to the Coastland. Commemorative monuments have been set up at both locations. The Gailthal Alps end with the Dobratsch or Villacher Alp (7107 ft.), located southwest of Villach (q.v.), renowned for having one of the best views in the Eastern Alps. South of Hermagor, the main town of the Gail valley, lies a mountain chain famous for being the only place where the beautiful Wulfenia Carinthiaca is found. The highest peaks in the Karawankas are the Grosse Mittagskogel (7033 ft.), the Och Obir (7023 ft.), and the Petzen (6934 ft.). The Ursula Berg (5563 ft.) marks the end of the Karawankas, which continue with the Steiner Alps.
The principal river is the Drave, which flows from west to east through the length of the duchy, and receives in its course the waters of all the other streams, except the Fella, which reaches the Adriatic by its junction with the Tagliamento. Its principal tributaries are the Gail on the right, and the Möll, the Lieser, the Gurk with the Glan, and the Lavant on the left. Carinthia possesses a great number of Alpine lakes, which, unlike the other Alpine lakes, lie in the longitudinal valleys. The principal lakes are: the Millstätter-see (8½ sq. m. in extent, 908 ft. deep, at an altitude of 1902 ft.), the Wörther-see (17 sq. m. in extent, 212 ft. deep, at an altitude of 1438 ft.), the Ossiach-see (10½ sq. m. 337 in extent, 150 ft. deep, at an altitude of 1599 ft.), and the elongated Weissen-see (4½ m. long, 309 ft. deep, at an altitude of 3037 ft.).
The main river is the Drave, which flows from west to east through the duchy and collects the waters of all the other streams, except for the Fella, which flows into the Adriatic by joining the Tagliamento. Its main tributaries are the Gail on the right, and the Möll, Lieser, Gurk with the Glan, and the Lavant on the left. Carinthia has a lot of Alpine lakes that, unlike other Alpine lakes, are situated in the longitudinal valleys. The main lakes are: Millstättersee (8½ sq. m. in size, 908 ft. deep, at an altitude of 1902 ft.), Wörthersee (17 sq. m. in size, 212 ft. deep, at an altitude of 1438 ft.), Ossiachsee (10½ sq. m. in size, 150 ft. deep, at an altitude of 1599 ft.), and the long Weissensee (4½ m. long, 309 ft. deep, at an altitude of 3037 ft.).
The climate is severe in the north and north-west parts, but the south and south-east districts are milder, while the most favoured part is the Lavant valley. Of the total area only 13.71% is arable land, 10.50% is occupied by meadows and gardens, 5.18% by pastures, while 44.24% is covered by forests, almost exclusively pine-forests. Cattle-rearing is well developed, and the horses bred in Carinthia enjoy a good reputation. The mineral wealth of Carinthia is great, and consists in lead, iron, zinc and coal. Iron ore is extracted in the region of the Saualpe, and is worked in the foundries of St Leonhard, St Gertraud, Prävali, Hirt, Treibach and Eberstein. About two-thirds of the total production of lead in Austria is extracted in Carinthia, the principal places being Bleiberg and Raibl. The metallurgic industries are well developed, and consist in the production of iron, steel, machinery, small-arms, lead articles, wire-cables and rails. The principal manufacturing places are Prävali, Brückl, Klagenfurt, Lippitzbach, Wolfsberg, St Veit and Buchscheiden near Feldkirchen. The manufacture of small-arms is concentrated at Ferlach. Other trades are the manufacture of paper, leather, cement and the exploitation of forests.
The climate is harsh in the northern and northwestern areas, but the southern and southeastern regions are milder, with the Lavant valley being the most favored. Only 13.71% of the total area is arable land, 10.50% is made up of meadows and gardens, 5.18% consists of pastures, while 44.24% is covered by forests, mostly pine forests. Cattle farming is well-established, and the horses raised in Carinthia have a great reputation. Carinthia has significant mineral resources, including lead, iron, zinc, and coal. Iron ore is mined in the Saualpe region and processed in the foundries of St Leonhard, St Gertraud, Prävali, Hirt, Treibach, and Eberstein. About two-thirds of Austria's total lead production comes from Carinthia, primarily from Bleiberg and Raibl. The metallurgical industries are well-developed, producing iron, steel, machinery, small arms, lead products, wire cables, and rails. Major manufacturing centers include Prävali, Brückl, Klagenfurt, Lippitzbach, Wolfsberg, St Veit, and Buchscheiden near Feldkirchen. The production of small arms is concentrated in Ferlach. Other industries include the manufacturing of paper, leather, cement, and the management of forests.
The population of Carinthia in 1900 was 367,344, which corresponds to 91 inhabitants per sq. m. According to nationality, 71.54% were Germans, and 28.39% Slovenes, mostly settled in the districts adjoining the Slovene province of Carniola. Over 94% of the population were Roman Catholics. The local diet, of which the bishop of Gurk is a member ex officio, is composed of 37 members, and Carinthia sends 10 deputies to the Reichsrat at Vienna. For administrative purposes, the province is divided into seven districts, and an autonomous municipality, Klagenfurt (pop. 24,314), the capital. Other principal places are: Villach (9690), Wolfsberg (4852), St Veit (4667), an old town, the former capital of Carinthia up to 1518, Prävali (4047), Travis (3640), a favourite summer-resort and tourist place, Bleiberg (3435), Völkermarkt (2606) and Spittal (2564).
The population of Carinthia in 1900 was 367,344, which translates to 91 residents per square kilometer. In terms of nationality, 71.54% were Germans, and 28.39% were Slovenes, mostly living in the districts next to the Slovene province of Carniola. Over 94% of the population identified as Roman Catholics. The local assembly, of which the bishop of Gurk is a member ex officio, consists of 37 members, and Carinthia sends 10 representatives to the Reichsrat in Vienna. For administrative purposes, the province is divided into seven districts, with Klagenfurt (population 24,314) serving as the capital. Other major towns include: Villach (9,690), Wolfsberg (4,852), St Veit (4,667), an ancient town that was the former capital of Carinthia until 1518, Prävali (4,047), Travis (3,640), a popular summer resort and tourist destination, Bleiberg (3,435), Völkermarkt (2,606), and Spittal (2,564).
Carinthia is so called from the Carni, a Celtic people, and in the time of Augustus it formed part of Noricum. After the fall of the Roman empire, it was the nucleus of the kingdom of Carentania, which was founded by Samo, a Frankish adventurer, but soon fell to pieces after his death. Under Charlemagne it constituted a margravate, which in 843 passed into the hands of Louis the German, whose grandson Arnulf was the first to bear the title of duke of Carinthia. The duchy was held by various families during the 11th, 12th and 13th centuries, and at length in 1335 was bestowed by Louis the Bavarian on the dukes of Austria. It was divided into Upper or Western Carinthia and Lower or Eastern; of these the former fell to France in 1809, but was reconquered in 1813. It was created a separate crownland in 1849.
Carinthia gets its name from the Carni, a Celtic tribe, and during Augustus's reign, it was part of Noricum. After the fall of the Roman Empire, it became the center of the kingdom of Carentania, founded by Samo, a Frankish adventurer, but it quickly broke apart after his death. Under Charlemagne, it was established as a margravate, which in 843 was passed to Louis the German; his grandson Arnulf was the first to hold the title of Duke of Carinthia. The duchy was ruled by various families throughout the 11th, 12th, and 13th centuries, and eventually, in 1335, it was granted by Louis the Bavarian to the dukes of Austria. It was divided into Upper or Western Carinthia and Lower or Eastern Carinthia; the former went to France in 1809 but was reclaimed in 1813. It became a separate crownland in 1849.
See Aelschker. Geschichte Kärntens (Klagenfurt, 1885).
See Aelschker. History of Carinthia (Klagenfurt, 1885).
CARINUS, MARCUS AURELIUS, Roman emperor, a.d. 283-284, was the elder son of the emperor Carus, on whose accession he was appointed governor of the western portion of the empire. He fought with success against the German tribes, but soon left the defence of the Upper Rhine to his legates and returned to Rome, where he abandoned himself to all kinds of debauchery and excess. He also celebrated the ludi Romani on a scale of unexampled magnificence. After the death of Carus, the army in the East demanded to be led back to Europe, and Numerianus, the younger son of Carus, was forced to comply. During a halt at Chalcedon, Numerianus was murdered, and Diocletian, commander of the body-guards, was proclaimed emperor by the soldiers. Carinus at once left Rome and set out for the East to meet Diocletian. On his way through Pannonia he put down the usurper M. Aurelius Julianus, and encountered the army of Diocletian in Moesia. Carinus was successful in several engagements, and at the battle on the Margus (Morava), according to one account, the valour of his troops had gained the day, when he was assassinated by a tribune whose wife he had seduced. In another account, the battle is represented as having resulted in a complete victory for Diocletian. Carinus has the reputation of having been one of the worst of the emperors.
CARINUS, MARCUS AURELIUS, Roman emperor, AD 283-284, was the oldest son of the emperor Carus, who appointed him governor of the western part of the empire when he came to power. He had some success fighting against the German tribes, but soon left the defense of the Upper Rhine to his legates and returned to Rome, where he indulged in all kinds of debauchery and excess. He also celebrated the ludi Romani with unprecedented splendor. After Carus's death, the army in the East demanded to return to Europe, and Numerianus, Carus's younger son, had no choice but to comply. While they were stopped at Chalcedon, Numerianus was murdered, and Diocletian, the commander of the bodyguards, was declared emperor by the soldiers. Carinus immediately left Rome and headed East to confront Diocletian. On his journey through Pannonia, he defeated the usurper M. Aurelius Julianus and faced Diocletian’s army in Moesia. Carinus won several battles, and during the fight on the Margus (Morava), one account claims that his troops were victorious when he was assassinated by a tribune whose wife he had seduced. Another account describes the battle as a complete victory for Diocletian. Carinus is remembered as one of the worst emperors.
Vopiscus, Carinus (mainly the recital of his crimes); Aurelius Victor, De Caesaribus, 38, Epit. 38; Eutropius ix. 18-20; Zonaras xii. 30; Orosius vii. 25; Pauly-Wissowa, Realencyclopadie, ii. 24 ff. (Henze).
Vopiscus, Carinus (mostly detailing his crimes); Aurelius Victor, De Caesaribus, 38, Epit. 38; Eutropius ix. 18-20; Zonaras xii. 30; Orosius vii. 25; Pauly-Wissowa, Realencyclopadie, ii. 24 ff. (Henze).
CARIPE, a small town of Venezuela in the state of Bermúdez, about 53 m. E.S.E. of Cumaná. It is the chief station of the Capuchin missions to the Chayma Indians, founded toward the close of the 17th century, and stands 2635 ft. above sea-level, in a fertile valley of the Sierra Bergantín, long celebrated for its cool, invigorating climate. The locality is also celebrated for the extensive system of caves in the limestone rocks found in its vicinity, which were described by Humboldt in his Personal Narrative. The principal cave, known as the Cueva del Guácharo, extends inward a distance of 2800 ft. with a height of 70-80 ft. These caves are frequented by a species of night-hawk, called guacharo, which nests in the recesses of the rocks. The young are killed in great numbers for their oil. Caripe itself has a population of only 580, but the valley and neighbouring stations have about ten times that number. Caripe should not be confounded with Rio Caribe, a town and port on the Caribbean coast a short distance east of Carúpano, which has a population of about 6000.
CARIPE, is a small town in Venezuela's Bermúdez state, located about 53 miles E.S.E. of Cumaná. It serves as the main base for the Capuchin missions to the Chayma Indians, established towards the end of the 17th century, and sits at an elevation of 2,635 feet above sea level in a fertile valley of the Sierra Bergantín, known for its cool, refreshing climate. The area is also famous for its extensive network of caves in the nearby limestone rocks, which were noted by Humboldt in his Personal Narrative. The main cave, called the Cueva del Guácharo, stretches 2,800 feet inward and has a height of 70-80 feet. These caves are home to a species of night-hawk known as guacharo, which nests in the rock crevices. Many of the young are hunted for their oil. Caripe has a population of only 580, but the valley and surrounding areas have about ten times that number. Caripe should not be confused with Rio Caribe, a town and port on the Caribbean coast just east of Carúpano, which has a population of around 6,000.
CARISBROOKE, a town in the Isle of Wight, England, 1 m. S. of Newport. Pop. (1901) 3993. The valley of the Lugley brook separates the village from the steep conical hill crowned by the castle, the existence of which has given Carisbrooke its chief fame. There are remains of a Roman villa in the valley, but no reliable mention of Carisbrooke occurs in Saxon times, though it has commonly been identified with the Saxon Wihtgaraburh captured by Cerdic in 530. Carisbrooke is not mentioned by name in the Domesday Survey, but Bowcombe, its principal manor, was a dependency of the royal manor of Amesbury, and was obtained from the king by William Fitz Osbern in exchange for three Wiltshire manors. The castle is mentioned in the Survey under Alvington, and was probably raised by William Fitz Osbern, who was made first lord of the Isle of Wight. From this date lordship of the Isle of Wight was always associated with ownership of the castle, which thus became the seat of government of the island. Henry I. bestowed it on Richard de Redvers, in whose family it continued until Isabella de Fortibus sold it to Edward I., after which the government was entrusted to wardens as representatives of the crown. The keep was added to the castle in the reign of Henry I., and in the reign of Elizabeth, when the Spanish Armada was expected, it was surrounded by an elaborate pentagonal fortification. The castle was garrisoned by Baldwin de Redvers for the empress Maud in 1136, but was captured by Stephen. In the reign of Richard II. it was unsuccessfully attacked by the French; Charles I. was imprisoned here for fourteen months before his execution. Afterwards his two youngest children were confined in the castle, and the Princess Elizabeth died there. In 1904 the chapel of St Nicholas in the castle was reopened and reconsecrated, having been rebuilt as a national memorial of Charles I. The remains of the castle are extensive and imposing, and the keeper’s house and other parts are inhabited, but the king’s apartments are in ruins. Within the walls is a well 200 ft. deep; and another in the centre of the keep is reputed to have been still deeper. The church of St Mary, Carisbrooke, has a beautiful Perpendicular tower, and contains transitional Norman portions. Only the site can be traced of the Cistercian priory to which it belonged. This was founded shortly after the Conquest and originated from the endowment which the monks of Lyre near Evreux held in Bowcombe, including the church, mill, houses, land and tithes of the manor. Richard II. bestowed it on the abbey of Mountgrace in Yorkshire. It was restored by Henry IV., but was dissolved by act of parliament in the reign of Henry V., who bestowed it on his newly-founded charter-house at Sheen. Carisbrooke formerly had a considerable market, several mills, and valuable fisheries, but it never acquired municipal or representative rights, and was important only as the site of the castle.
CARISBROOKE, is a town on the Isle of Wight, England, 1 mile south of Newport. Population (1901) was 3,993. The valley of the Lugley brook separates the village from the steep conical hill topped by the castle, which is what has made Carisbrooke well-known. There are remnants of a Roman villa in the valley, but there aren’t any trustworthy mentions of Carisbrooke in Saxon times, though it’s often linked to the Saxon Wihtgaraburh, captured by Cerdic in 530. Carisbrooke isn’t mentioned by name in the Domesday Survey, but Bowcombe, its main manor, was part of the royal manor of Amesbury and was acquired from the king by William Fitz Osbern in exchange for three manors in Wiltshire. The castle is referenced in the Survey under Alvington and was likely built by William Fitz Osbern, who became the first lord of the Isle of Wight. From then on, lordship of the Isle of Wight was always tied to ownership of the castle, making it the government seat of the island. Henry I granted it to Richard de Redvers, and it remained in that family until Isabella de Fortibus sold it to Edward I. After that, the government was overseen by wardens as representatives of the crown. The keep was added to the castle during Henry I's reign, and during Elizabeth’s reign, when the Spanish Armada was anticipated, it was surrounded by an elaborate pentagonal fortification. The castle was garrisoned by Baldwin de Redvers for Empress Maud in 1136 but was taken by Stephen. In Richard II’s reign, it was unsuccessfully attacked by the French; Charles I was imprisoned there for fourteen months before his execution. Later, his two youngest children were held at the castle, and Princess Elizabeth died there. In 1904, the chapel of St Nicholas in the castle was reopened and reconsecrated, having been rebuilt as a national memorial for Charles I. The remains of the castle are extensive and impressive, with the keeper’s house and other parts still inhabited, but the king’s apartments are in ruins. Inside the walls is a well 200 feet deep, and another in the center of the keep is said to be even deeper. The church of St Mary, Carisbrooke, features a beautiful Perpendicular tower and has portions from the transitional Norman period. Only the site of the Cistercian priory to which it belonged can be found. This was established shortly after the Conquest and originated from the endowment held by the monks of Lyre near Evreux in Bowcombe, including the church, mill, houses, land, and tithes of the manor. Richard II granted it to the abbey of Mountgrace in Yorkshire. It was restored by Henry IV, but was dissolved by an act of parliament during Henry V’s reign, who gave it to his newly established charter-house at Sheen. Carisbrooke once had a significant market, several mills, and valuable fisheries, but it never gained municipal or representative rights and was only notable as the location of the castle.
See Victoria County History—Hampshire; William Westall, History of Carisbrooke Castle (1850).
See Victoria County History—Hampshire; William Westall, History of Carisbrooke Castle (1850).
CARISSIMI, GIACOMO (c. 1604-1674), one of the most celebrated masters of the Italian, or, more accurately, the Roman school of music, was born about 1604 in Marino (near Rome). Of his life almost nothing is known. At the age of twenty he became chapel-master at Assisi, and in 1628 he obtained the same position at the church of St Apollinaris belonging to the Collegium Germanicum in Rome, which he held till his death on the 12th of January 1674, at Rome. He seems never to have left Italy. The two great achievements generally ascribed to him are the further development of the recitative, lately introduced by Monteverde, and of infinite importance in the history of dramatic music; and the invention of the chamber-cantata, by which Carissimi superseded the madrigals formerly in use. His position in the history of church music and vocal chamber music is somewhat similar to that of Cavalli in the history of opera. It is impossible to say who was really the inventor of the chamber-cantata; but Carissimi and Luigi Rossi were the composers who first made this form the vehicle for the most intellectual style of chamber-music, a function which it continued to perform until the death of Alessandro Scarlatti, Astorga and Marcello. Of his oratorios Jephthah has been published by Novello & Co., and is well known; this work and others are important as definitely establishing the form of oratorio unaccompanied by dramatic action, which has maintained its hold to the present day. He also may claim the merit of having given greater variety and interest to the instrumental accompaniments of vocal compositions. Dr Burney and Sir John Hawkins published specimens of his compositions in their works on the history of music; and Dr Aldrich collected an almost complete set of his compositions, at present in the library of Christ Church, Oxford. The British Museum also possesses numerous valuable works by this great Italian master. Most of his oratorios are in the Bibliothèque Nationale at Paris.
CARISSIMI, GIACOMO (c. 1604-1674), one of the most celebrated masters of the Italian, or more precisely, the Roman school of music, was born around 1604 in Marino (near Rome). Almost nothing is known about his life. At the age of twenty, he became chapel-master in Assisi, and in 1628, he took the same position at the Church of St. Apollinaris, part of the Collegium Germanicum in Rome, a role he held until his death on January 12, 1674, in Rome. He seems to have never left Italy. The two major accomplishments usually attributed to him are the further development of recitative, which was recently introduced by Monteverde and is hugely significant in the history of dramatic music, and the creation of the chamber cantata, through which Carissimi replaced the previously used madrigals. His role in the history of church music and vocal chamber music is somewhat similar to Cavalli’s role in opera. It's hard to determine who truly invented the chamber cantata; however, Carissimi and Luigi Rossi were the composers who first made this form a means for the most intellectual style of chamber music, a role it continued to play until the deaths of Alessandro Scarlatti, Astorga, and Marcello. Among his oratorios, Jephthah has been published by Novello & Co. and is well-known; this work and others are significant for establishing the form of oratorio without dramatic action, which continues to be relevant today. He also deserves credit for adding greater variety and interest to the instrumental accompaniments of vocal pieces. Dr. Burney and Sir John Hawkins included examples of his compositions in their histories of music, and Dr. Aldrich gathered an almost complete set of his works, now housed in the library of Christ Church, Oxford. The British Museum also has numerous valuable pieces by this great Italian master. Most of his oratorios are in the Bibliothèque Nationale in Paris.
CARLETON, WILLIAM (1794-1869), Irish novelist, was born at Prillisk, Clogher, Co. Tyrone, on the 4th of March 1794. His father was a tenant farmer, who supported a family of fourteen children on as many acres, and young Carleton passed his early life among scenes precisely similar to those he afterwards delineated with so much power and truthfulness. His father was remarkable for his extraordinary memory, and had a thorough acquaintance with Irish folklore; the mother was noted throughout the district for the sweetness of her voice. The beautiful character of Honor, the miser’s wife, in Fardorougha, is said to have been drawn from her.
CARLETON, WILLIAM (1794-1869), Irish novelist, was born in Prillisk, Clogher, Co. Tyrone, on March 4, 1794. His father was a tenant farmer who supported a family of fourteen children on just as many acres, and young Carleton spent his early life in environments quite similar to those he later portrayed with great power and authenticity. His father was known for his incredible memory and had a deep knowledge of Irish folklore; his mother was famous in the area for the sweetness of her voice. The lovely character of Honor, the miser’s wife, in Fardorougha, is said to have been inspired by her.
The education received by Carleton was of a very humble description. As his father removed from one small farm to another, he attended at various places the hedge-schools, which used to be a notable feature of Irish life. The admirable little picture of one of these schools is given in the sketch called “The Hedge School” included in Traits and Stories of Irish Peasantry. Most of his learning was gained from a curate named Keenan, who taught a classical school at Donagh (Co. Monaghan), which Carleton attended from 1814 to 1816. Before this Carleton had resolved to prosecute his education as a poor scholar at Munster, with a view to entering the church; but in obedience to a warning dream, the story of which is told in the Poor Scholar, he returned home, where he received the unbounded veneration of the neighbouring peasantry for his supposed wonderful learning. An amusing account of this phase of his existence is given in the little sketch, “Denis O’Shaughnessy.” About the age of nineteen he undertook one of the religious pilgrimages then common in Ireland. His experiences as a pilgrim, narrated in “The Lough Derg Pilgrim,” made him resign for ever the thought of entering the church, and he eventually became a Protestant. His vacillating ideas as to a mode of life were determined in a definite direction by the reading of Gil Blas. He resolved to cast himself boldly upon the world, and try what fortune had in store for him. He went to Killanny, Co Louth, and for six months acted as tutor in the family of a farmer named Piers Murphy, and after some other experiments he set out for Dublin, and arrived in the metropolis with 2s 9d. in his pocket. He first sought occupation as a bird-stuffer, but a proposal to use potatoes and meal as stuffing failed to recommend him. He then determined to become a soldier, but the colonel of the regiment in which he desired to enlist persuaded him—Carleton had applied in Latin—to give up the idea. He obtained some teaching and a clerkship in a Sunday School office, began to contribute to the journals, and his paper “The Pilgrimage to Lough Derg,” which was published in the Christian Examiner, excited great attention. In 1830 appeared the first series of Traits and Stories of the Irish Peasantry (2 vols.), which at once placed the author in the first rank of Irish novelists. A second series (3 vols.), containing, among other stories, “Tubber Derg, or the Red Well,” appeared in 1833, and Tales of Ireland in 1834. From that time till within a few years of his death Carleton’s literary activity was incessant. “Fardorougha the Miser, or the Convicts of Lisnamona” appeared in 1837-1838 in the Dublin University Magazine. Among his other famous novels are: Valentine McClutchy, the Irish Agent, or Chronicles of the Castle Cumber Property (3 vols., 1845); The Black Prophet, a Tale of the Famine, in the Dublin University Magazine (1846), printed separately in the next year; The Emigrants of Ahadarra (1847); Willy Reilly and his dear Colleen Bawn (in The Independent, London, 1850); and The Tithe Proctor (1849), the violence of which did his reputation harm among his own countrymen. Some of his later stories, The Squanders of Castle Squander (1852) for instance, are defaced by the mass of political matter with which they are overloaded. In spite of his very considerable literary production Carleton remained poor, but his necessities were relieved in 1848 by a pension of £200 a year granted by Lord John Russell in response to a memorial on Carleton’s behalf signed by numbers of distinguished persons in Ireland. He died at Sandford, Co. Dublin, on the 30th of January 1869.
The education Carleton received was quite modest. As his father moved from one small farm to another, he attended various hedge schools, which were a significant part of Irish life. A great depiction of one of these schools can be found in the sketch titled “The Hedge School” included in Traits and Stories of Irish Peasantry. Most of his education came from a curate named Keenan, who ran a classical school in Donagh (Co. Monaghan), where Carleton studied from 1814 to 1816. Before this, Carleton had planned to continue his education as a poor scholar in Munster with the intention of joining the clergy; however, following a warning dream, the story of which is told in the Poor Scholar, he returned home, where the local people held him in high regard for his supposed extensive knowledge. An entertaining account of this period in his life can be found in the sketch “Denis O’Shaughnessy.” Around the age of nineteen, he joined in one of the religious pilgrimages common in Ireland. His experiences as a pilgrim, detailed in “The Lough Derg Pilgrim," led him to abandon any desire to enter the church, and he ultimately became a Protestant. His fluctuating ideas about his future were solidified after reading Gil Blas. He made the bold decision to step out into the world and see what fate had in store for him. He went to Killanny, Co Louth, and worked as a tutor for a farmer named Piers Murphy for six months. After trying a few other things, he headed to Dublin, arriving in the city with just 2s 9d in his pocket. He initially looked for work as a bird taxidermist, but a suggestion to use potatoes and meal as stuffing didn’t go over well. He then decided to join the military, but the colonel of the regiment he wanted to join convinced him—he had applied in Latin—to drop the idea. He secured some teaching work and a clerk position at a Sunday School office, started contributing to journals, and his paper “The Pilgrimage to Lough Derg,” published in the Christian Examiner, created quite a stir. In 1830, the first series of Traits and Stories of the Irish Peasantry (2 vols.) came out, which instantly established him among the top Irish novelists. A second series (3 vols.), including stories like “Tubber Derg, or the Red Well,” was published in 1833, followed by Tales of Ireland in 1834. From that point until a few years before he died, Carleton was incredibly active in his writing. “Fardorougha the Miser, or the Convicts of Lisnamona” appeared in 1837-1838 in the Dublin University Magazine. Other notable novels include: Valentine McClutchy, the Irish Agent, or Chronicles of the Castle Cumber Property (3 vols., 1845); The Black Prophet, a Tale of the Famine, published in the Dublin University Magazine (1846), and printed separately the following year; The Emigrants of Ahadarra (1847); Willy Reilly and his dear Colleen Bawn (in The Independent, London, 1850); and The Tithe Proctor (1849), which negatively impacted his reputation among his own countrymen due to its violence. Some of his later works, like The Squanders of Castle Squander (1852), are marred by excessive political content. Despite his significant literary output, Carleton remained poor, but in 1848 he was granted a £200 annual pension by Lord John Russell in response to a memorial signed by many distinguished people in Ireland on his behalf. He passed away at Sandford, Co. Dublin, on January 30, 1869.
Carleton’s best work is contained in the Traits and Stories of the Irish Peasantry. He wrote from intimate acquaintance with the scenes he described; and he drew with a sure hand a series of pictures of peasant life, unsurpassed for their appreciation of the passionate tenderness of Irish home life, of the buoyant humour and the domestic virtues which would, under better circumstances, bring prosperity and happiness. He alienated the sympathies of many Irishmen, however, by his unsparing criticism and occasional exaggeration of the darker side of Irish character. He was in his own words the “historian of their habits and manners, their feelings, their prejudices, their superstitions and their crimes.” (Preface to Tales of Ireland.)
Carleton’s best work is found in the Traits and Stories of the Irish Peasantry. He wrote from a deep familiarity with the settings he portrayed; and he skillfully created a vivid series of depictions of peasant life, unmatched in their understanding of the deep affection of Irish home life, the lively humor, and the family values that could, under better circumstances, lead to success and happiness. However, he distanced many Irish people with his relentless criticism and occasional exaggeration of the darker aspects of Irish character. In his own words, he was the “historian of their habits and manners, their feelings, their prejudices, their superstitions and their crimes.” (Preface to Tales of Ireland.)
During the last months of his life Carleton began an autobiography which he brought down to the beginning of his literary career. This forms the first part of The Life of William Carleton ... (2 vols., 1896), by D.J. O’Donoghue, which contains full information about lis life, and a list of his scattered writings. A selection from his stories (1889), in the “Camelot Series,” has an introduction by Mr W.B. Yeats. He must not be confused with Will Carleton (b. 1845), the American author of Farm Ballads (1873).
During the last months of his life, Carleton started an autobiography that he completed up until the beginning of his literary career. This forms the first part of The Life of William Carleton ... (2 vols., 1896), by D.J. O’Donoghue, which provides detailed information about his life and a list of his various writings. A selection from his stories (1889), in the “Camelot Series,” includes an introduction by Mr. W.B. Yeats. He should not be confused with Will Carleton (b. 1845), the American author of Farm Ballads (1873).
CARLETON PLACE, a town and port of entry of Lanark county, Ontario, Canada, 28 m. S.W. of Ottawa, on the Mississippi river, and at the junction of the main line and Brockville branch of the Canadian Pacific railway. It has abundant water-power privileges, and extensive railway-repair shops and woollen mills. Pop. (1901) 4059.
CARLETON PLACE, is a town and port of entry in Lanark County, Ontario, Canada, located 28 miles southwest of Ottawa on the Mississippi River, and at the junction of the main line and Brockville branch of the Canadian Pacific Railway. It has plenty of water power, as well as large railway repair shops and woolen mills. Population (1901) 4,059.
CARLILE, RICHARD (1790-1843), English freethinker, was born on the 8th of December 1790, at Ashburton, Devonshire, the son of a shoemaker. Educated in the village school, he was apprenticed to a tinman against whose harsh treatment he frequently rebelled. Having finished his apprenticeship, he obtained occupation in London as a journeyman tinman. Influenced by reading Paine’s Rights of Man, he became an uncompromising radical, and in 1817 started pushing the sale of the Black Dwarf, a new weekly paper, edited by Jonathan Wooler, all over London, and in his zeal to secure the dissemination of its doctrines frequently walked 30 m. a day. In the same year he also printed and sold 25,000 copies of Southey’s Wat Tyler, reprinted the suppressed Parodies of Hone, and wrote himself, in imitation of them, the Political Litany. This work cost him eighteen weeks imprisonment. In 1818 he published Paine’s works, for which 339 and for other publications of a like character he was fined £1500, and sentenced to three years’ imprisonment in Dorchester gaol. Here he published the first twelve volumes of his periodical the Republican. The publication was continued by his wife, who was accordingly sentenced to two years’ imprisonment in 1821. A public subscription, headed by the duke of Wellington, was now raised to prosecute Carlile’s assistants. At the same time Carlile’s furniture and stock-in-trade in London were seized, three years were added to his imprisonment in lieu of payment of his fine, his sister was fined £500 and imprisoned for a year for publishing an address by him, and nine of his shopmen received terms of imprisonment varying from six months to three years. In 1825 the government decided to discontinue the prosecutions. After his release in that year Carlile edited the Gorgon, a weekly paper, and conducted free discussions in the London Rotunda. For refusing to give sureties for good behaviour after a prosecution arising out of a refusal to pay church rates, he was again imprisoned for three years, and a similar resistance cost him ten weeks’ more imprisonment in 1834-1835. He died on the 10th of February 1843, after having spent in all nine years and four months in prison.
CARLILE, RICHARD (1790-1843), an English freethinker, was born on December 8, 1790, in Ashburton, Devonshire, the son of a shoemaker. He was educated at the village school and was apprenticed to a tinman, against whom he often rebelled due to harsh treatment. After completing his apprenticeship, he took a job in London as a journeyman tinman. Influenced by reading Paine’s Rights of Man, he became a staunch radical and, in 1817, started promoting the sale of the Black Dwarf, a new weekly paper edited by Jonathan Wooler, throughout London. He was so dedicated to spreading its ideas that he often walked 30 miles a day. That same year, he printed and sold 25,000 copies of Southey’s Wat Tyler, reprinted the suppressed Parodies of Hone, and wrote his own version, called the Political Litany. This effort resulted in eighteen weeks of imprisonment for him. In 1818, he published Paine’s works, for which 339 and for other similar publications, he was fined £1500 and sentenced to three years in Dorchester prison. While there, he published the first twelve volumes of his periodical, the Republican. His wife continued the publication and was sentenced to two years in prison in 1821. A public subscription, led by the Duke of Wellington, was raised to prosecute Carlile’s assistants. At the same time, Carlile’s furniture and stock in London were seized, three additional years were added to his sentence for failing to pay his fine, his sister was fined £500 and imprisoned for a year for publishing one of his addresses, and nine of his shop workers received prison sentences ranging from six months to three years. In 1825, the government decided to stop the prosecutions. After his release that year, Carlile edited the Gorgon, a weekly paper, and held free discussions at the London Rotunda. For refusing to provide sureties for good behavior after being prosecuted for not paying church rates, he was imprisoned again for three years, and similar resistance led to an additional ten weeks in prison in 1834-1835. He died on February 10, 1843, having spent a total of nine years and four months in prison.
CARLINGFORD, CHICHESTER SAMUEL FORTESCUE, Baron (1823-1898), British statesman, son of Chichester Fortescue (d. 1826), M.P. for Louth in the Irish parliament, was born in January 1823. He came of an old family settled in Ireland since the days of Sir Faithful Fortescue (1581-1666), whose uncle, Lord Chichester, was lord deputy. The history of the family was written by his elder brother Thomas (1815-1887), who in 1852 was created Baron Clermont. The future Lord Carlingford, then Mr Chichester Fortescue, went to Christ Church, Oxford, where he took a first in classics (1844) and won the chancellor’s English essay (1846); and in 1847 he was elected to parliament for Louth as a Liberal. He became a junior lord of the treasury in 1854, and subsequently held minor offices in the Liberal administrations till in 1865 he was made chief secretary for Ireland under Lord Russell, a post which he again occupied under Gladstone in 1868-1870; he then became president of the Board of Trade (1871-1874), and later lord privy seal (1881-1885) and president of the council (1883-1885). He was raised to the peerage in 1874. He parted from Gladstone on the question of Irish Home Rule, but in earlier years he was his active supporter on Irish questions. His influence in society was due largely to his wife, Frances (1821-1879), previously the wife of the 7th Earl Waldegrave, whom he married in 1863. In 1887 his brother, Lord Clermont, died, and Carlingford inherited his peerage; but on his own death without issue on the 30th of January 1898 both titles became extinct.
CARLINGFORD, CHICHESTER SAMUEL FORTESCUE, Baron (1823-1898), British politician, was the son of Chichester Fortescue (d. 1826), Member of Parliament for Louth in the Irish parliament. He was born in January 1823 and came from an old family that had been in Ireland since the time of Sir Faithful Fortescue (1581-1666), whose uncle, Lord Chichester, served as lord deputy. The family history was written by his older brother Thomas (1815-1887), who was created Baron Clermont in 1852. The future Lord Carlingford, then known as Mr. Chichester Fortescue, attended Christ Church, Oxford, where he earned a first in classics (1844) and won the chancellor’s English essay prize (1846). In 1847, he was elected to parliament for Louth as a Liberal. He became a junior lord of the treasury in 1854 and went on to hold minor positions in the Liberal governments until 1865, when he was appointed chief secretary for Ireland under Lord Russell, a role he held again under Gladstone from 1868 to 1870. He then served as president of the Board of Trade (1871-1874), later becoming lord privy seal (1881-1885) and president of the council (1883-1885). He was elevated to the peerage in 1874. He parted ways with Gladstone over the issue of Irish Home Rule, but earlier he had been a strong supporter of Gladstone on Irish matters. His social influence was largely attributable to his wife, Frances (1821-1879), who was previously married to the 7th Earl Waldegrave, and whom he married in 1863. In 1887, his brother, Lord Clermont, passed away, and Carlingford inherited his peerage; however, upon his own death without children on January 30, 1898, both titles became extinct.
CARLINGFORD, a small market town and port of Co. Louth, Ireland, in the north parliamentary division. Pop. (1901) 606. It is beautifully situated on the western shore of Carlingford Lough, at the foot of Carlingford Mountain (1935 ft.), facing the fine heights of the Mourne Mountains across the lough in Co. Down. It has a station on the railway connecting Greenore and Newry, owned by the London & North-Western railway of England. It was formerly a place of great importance, as attested by numerous remains. King John’s Castle (1210) commands the lough from an isolated rock. There are other remains of the castellated houses erected during the Elizabethan and previous wars. A Dominican monastery was founded in 1305, and combines ecclesiastical and military remains. The town received several charters between the reigns of Edward II. and James II., was represented in the Irish parliament until the Union, and possessed a mint from 1467. The lough is a typical rock-basin hollowed out by glacial action, about 4 fathoms deep at its entrance, but increasing to four times that depth within. The oyster-beds are valuable.
CARLINGFORD, is a small market town and port in County Louth, Ireland, located in the northern parliamentary division. Population (1901) was 606. It is beautifully positioned on the western shore of Carlingford Lough, at the base of Carlingford Mountain (1935 ft.), facing the impressive Mourne Mountains across the lough in County Down. There is a railway station that connects Greenore and Newry, owned by the London & North-Western Railway from England. It used to be a place of significant importance, as shown by various historical remains. King John's Castle (1210) overlooks the lough from a solitary rock. There are also remains of the fortified houses built during the Elizabethan era and earlier conflicts. A Dominican monastery was founded in 1305, which features both religious and military structures. The town was granted several charters between the reigns of Edward II and James II, was represented in the Irish parliament until the Union, and had a mint established in 1467. The lough is a typical rock-basin formed by glacial activity, about 4 fathoms deep at its entrance, but deepening to four times that within. The oyster beds here are quite valuable.
CARLI-RUBBI, GIOVANNI RINALDO, Count of (1720-1795), Italian economist and antiquarian, was born at Capo d’Istria, in 1720. At the age of twenty-four he was appointed by the senate of Venice to the newly established professorship of astronomy and navigation in the university of Padua, and entrusted with the superintendence of the Venetian marine. After filling these offices for seven years with great credit, he resigned them, in order to devote himself to the study of antiquities and political economy. His principal economic works are his Delle monete, e della instituzione delle zecche d’ Italia; his Ragionamento sopra i bilanci economici delle nazioni (1759), in which he maintained that what is termed the balance of trade between two nations is no criterion of the prosperity of either, since both may be gainers by their reciprocal transactions; and his Sul libero commercio dei grani (1771), in which he argues that free trade in grain is not always advisable. Count Carli’s merits were appreciated by Leopold of Tuscany, afterwards emperor, who in 1765 placed him at the head of the council of public economy and of the board of public instruction. In 1769 he became privy councillor, in 1771 president of the new council of finances. He died at Milan in February 1795. During his leisure he completed and published his Antichità Italiche, in which the literature and arts of his country are ably discussed. Besides the above, he published many works on antiquarian, economic and other subjects, including L’ Uomo libero, in confutation of Rousseau’s Contrat Social; an attack upon the abbé Tartarotti’s assertion of the existence of magicians; Observazioni sulla musica antica e moderna; and several poems.
CARLI-RUBBI, GIOVANNI RINALDO, Count of (1720-1795), Italian economist and antiquarian, was born in Capo d’Istria in 1720. At twenty-four, he was appointed by the Venetian senate to the newly created position of professor of astronomy and navigation at the University of Padua, while also overseeing the Venetian navy. After serving in these roles for seven years with great distinction, he resigned to focus on the study of antiquities and political economy. His main economic works include Delle monete, e della instituzione delle zecche d’ Italia; Ragionamento sopra i bilanci economici delle nazioni (1759), where he argued that the balance of trade between two nations isn't a true measure of either's prosperity, since both can benefit from their mutual exchanges; and Sul libero commercio dei grani (1771), in which he contended that free trade in grain isn’t always the best option. Count Carli’s talents were recognized by Leopold of Tuscany, who later became emperor, and in 1765 put him in charge of the council of public economy and the board of public instruction. In 1769, he became a privy councillor, and in 1771, president of the newly formed council of finances. He passed away in Milan in February 1795. In his spare time, he finished and published his Antichità Italiche, where he skillfully discussed the literature and arts of his country. In addition to the above, he published many other works on antiquarian, economic, and various subjects, including L’Uomo libero, which was a rebuttal of Rousseau’s Contrat Social; a critique of abbé Tartarotti’s claim about the existence of magicians; Observazioni sulla musica antica e moderna; and several poems.
James Hay, 1st earl of Carlisle (d. 1636), was the son of Sir James Hay of Kingask (a member of a younger branch of the Erroll family), and of Margaret Murray, cousin of George Hay, afterwards 1st earl of Kinnoull. He was knighted and taken into favour by James VI. of Scotland, brought into England in 1603, treated as a “prime favourite” and made a gentleman of the bedchamber. In 1604 he was sent on a mission to France and pleaded for the Huguenots, which annoyed Henry IV. and caused a substantial reduction of the present made to the English envoy. On the 21st of June 1606 he was created by patent a baron for life, with precedence next to the barons, but without a place or voice in parliament, no doubt to render his advancement less unpalatable to the English lords. The king bestowed on him numerous grants, paid his debts, and secured for him a rich bride in the person of Honora, only daughter and heir of Edward, Lord Denny, afterwards earl of Norwich. In 1610 he was made a knight of the Bath, and in 1613 master of the wardrobe, while in 1615 he was created Lord Hay of Sawley, and took his seat in the House of Lords. He was sent to France next year to negotiate the marriage of Princess Christina with Prince Charles, and on his return, being now a widower, married in 1617 Lady Lucy Percy (1599-1660), daughter of the 9th earl of Northumberland, and was made a privy councillor. In 1618 he resigned the mastership of the wardrobe for a large sum in compensation. He was created Viscount Doncaster, and in February 1619 was despatched on a mission to Germany, where he identified himself with the cause of the elector palatine and urged James to make war in his support. In 1621 and 1622 he was sent to France to obtain peace for the Huguenots from Louis XIII., in which he was unsuccessful, and in September 1622 was created earl of Carlisle. Next year he went to Paris on the occasion of Prince Charles’s journey to Madrid, and again in 1624 to join Henry Rich, afterwards Lord Holland, in negotiating the prince’s marriage with Henrietta Maria, when he advised James without success to resist Richelieu’s demands on the subject of religious toleration. On the 2nd of July 1627 Lord Carlisle obtained from the king a grant of all the Caribbean Islands, including Barbados, this being a confirmation of a former concession given by James I. He was also a patentee and councillor of the plantation of New England, and showed great zeal and interest in the colonies. He became gentleman of the bedchamber to King Charles I. after his accession. In 1628, after the failure of the expedition to Rhé, he was sent to make a diversion against Richelieu in Lorraine and Piedmont; he counselled peace with Spain and the 340 vigorous prosecution of the war with France, but on his return home found his advice neglected. He took no further part in public life, and died in March 1636. Carlisle was a man of good sense and of accommodating temper, with some diplomatic ability. His extravagance and lavish expenditure, his “double suppers” and costly entertainments, were the theme of satirists and wonder of society, and his debts were said at his death to amount to more than £80,000. “He left behind him,” says Clarendon, “a reputation of a very fine gentleman and a most accomplished courtier, and after having spent, in a very jovial life, above £400,000, which upon a strict computation he received from the crown, he left not a house or acre of land to be remembered by.”
James Hay, 1st Earl of Carlisle (d. 1636), was the son of Sir James Hay of Kingask (from a younger branch of the Erroll family) and Margaret Murray, who was a cousin of George Hay, later the 1st Earl of Kinnoull. He was knighted and favored by James VI of Scotland, brought to England in 1603, treated as a “prime favorite,” and appointed a gentleman of the bedchamber. In 1604, he was sent on a mission to France where he advocated for the Huguenots, which irritated Henry IV and led to a significant cut in the gift given to the English envoy. On June 21, 1606, he was granted a life barony, with precedence next to other barons, but without a seat or voice in parliament, likely to make his promotion more palatable to the English lords. The king granted him numerous benefits, paid off his debts, and secured him a wealthy bride, Honora, the only daughter and heir of Edward, Lord Denny, who later became the Earl of Norwich. In 1610, he became a knight of the Bath, and in 1613 he was made master of the wardrobe. By 1615, he was created Lord Hay of Sawley and took his seat in the House of Lords. The following year, he was dispatched to France to negotiate the marriage of Princess Christina to Prince Charles. After returning, now a widower, he married Lady Lucy Percy (1599-1660), daughter of the 9th Earl of Northumberland, and was made a privy councillor. In 1618, he resigned from the mastership of the wardrobe for a substantial compensation. He was created Viscount Doncaster, and in February 1619, he was sent on a mission to Germany, where he aligned with the cause of the Elector Palatine and urged James to go to war in support of him. In 1621 and 1622, he was sent to France to negotiate peace for the Huguenots from Louis XIII, which was unsuccessful. In September 1622, he was created Earl of Carlisle. The following year, he went to Paris during Prince Charles’s journey to Madrid and again in 1624 to assist Henry Rich, later Lord Holland, in negotiating the prince’s marriage to Henrietta Maria, during which he unsuccessfully advised James to resist Richelieu’s demands regarding religious tolerance. On July 2, 1627, Lord Carlisle received from the king a grant of all the Caribbean Islands, including Barbados, confirming a prior concession made by James I. He was also a patentee and council member of the New England plantation and showed great enthusiasm for the colonies. He became gentleman of the bedchamber to King Charles I after his accession. In 1628, following the failed expedition to Rhé, he was sent to create a distraction against Richelieu in Lorraine and Piedmont; he suggested peace with Spain and a vigorous continuation of the war with France, but upon returning home, he found his advice ignored. He no longer participated in public life and died in March 1636. Carlisle was known for his good sense and accommodating nature, with some diplomatic talent. His extravagance and lavish spending, including his “double suppers” and extravagant parties, were the subject of satire and a source of amazement in society, and his debts were reported to exceed £80,000 at the time of his death. “He left behind him,” says Clarendon, “a reputation as a very fine gentleman and an incredibly accomplished courtier, and after living a very extravagant life and spending over £400,000, which he had received from the crown, he left no house or piece of land to be remembered by.”
The charms and wit of his second wife, Lucy, countess of Carlisle, which were celebrated in verse by all the poets of the day, including Carew, Cartwright, Herrick and Suckling, and by Sir Toby Matthew in prose, made her a conspicuous figure at the court of Charles I. There appears no foundation for the scandal which made her the mistress successively of Strafford and of Pym. Strafford valued highly her sincerity and services, but after his death, possibly in consequence of a revulsion of feeling at his abandonment by the court, she devoted herself to Pym and to the interests of the parliamentary leaders, to whom she communicated the king’s most secret plans and counsels. Her greatest achievement was the timely disclosure to Lord Essex of the king’s intended arrest of the five members, which enabled them to escape. But she appears to have served both parties simultaneously, betraying communications on both sides, and doing considerable mischief in inflaming political animosities. In 1647 she attached herself to the interests of the moderate Presbyterian party, which assembled at her house, and in the second Civil War showed great zeal and activity in the royal cause, pawned her pearl necklace for £1500 to raise money for Lord Holland’s troops, established communications with Prince Charles during his blockade of the Thames, and made herself the intermediary between the scattered bands of royalists and the queen. In consequence her arrest was ordered on the 21st of March 1649, and she was imprisoned in the Tower, whence she maintained a correspondence in cipher with the king through her brother, Lord Percy, till Charles went to Scotland. According to a royalist newsletter, while in the Tower she was threatened with the rack to extort information. She was released on bail on the 25th of September 1650, but appears never to have regained her former influence in the royalist counsels, and died soon after the Restoration, on the 5th of November 1660.
The charms and wit of his second wife, Lucy, Countess of Carlisle, were celebrated in verse by all the poets of the time, including Carew, Cartwright, Herrick, and Suckling, and in prose by Sir Toby Matthew, making her a prominent figure at the court of Charles I. There's no evidence to support the scandal that she was the mistress of both Strafford and Pym. Strafford highly valued her sincerity and contributions, but after his death, possibly due to feeling abandoned by the court, she dedicated herself to Pym and the interests of parliamentary leaders, providing them with the king’s most secret plans and advice. Her biggest achievement was timely informing Lord Essex of the king’s plan to arrest the five members, allowing them to escape. However, she seemed to serve both sides at the same time, leaking information on both ends and causing significant damage by stirring up political conflicts. In 1647, she aligned herself with the moderate Presbyterian party that gathered at her home and showed great enthusiasm and effort for the royal cause during the second Civil War. She even pawned her pearl necklace for £1500 to fund Lord Holland’s troops, established communication with Prince Charles during his blockade of the Thames, and acted as a go-between for the scattered royalist groups and the queen. As a result, her arrest was ordered on March 21, 1649, and she was imprisoned in the Tower, where she maintained a ciphered correspondence with the king through her brother, Lord Percy, until Charles went to Scotland. A royalist newsletter reported that while in the Tower, she was threatened with torture to extract information. She was released on bail on September 25, 1650, but it seems she never regained her former influence in royalist affairs and died shortly after the Restoration, on November 5, 1660.
The first earl was succeeded by James, his only surviving son by his first wife, at whose death in 1660 without issue, the peerage became extinct in the Hay family.
The first earl was succeeded by James, his only surviving son from his first wife. After her death in 1660 without having children, the peerage became extinct in the Hay family.
Charles Howard, 1st earl of Carlisle in the Howard line (1629-1685), was the son and heir of Sir William Howard, of Naworth in Cumberland, by Mary, daughter of William, Lord Eure, and great-grandson of Lord William Howard, “Belted Will” (1563-1640), and was born in 1629. In 1645 he became a Protestant and supported the government of the commonwealth, being appointed high sheriff of Cumberland in 1650. He bought Carlisle Castle and became governor of the town. He distinguished himself at the battle of Worcester on Cromwell’s side, was made a member of the council of state in 1653, chosen captain of the protector’s body-guard and selected to carry out various public duties. In 1655 he was given a regiment, was appointed a commissioner to try the northern rebels, and a deputy major-general of Cumberland, Westmorland and Northumberland. In the parliament of 1653 he sat for Westmorland, in those of 1654 and 1656 for Cumberland. In 1657 he was included in Cromwell’s House of Lords and voted for the protector’s assumption of the royal title the same year. In 1659 he urged Richard Cromwell to defend his government by force against the army leaders, but his advice being refused he used his influence in favour of a restoration of the monarchy, and after Richard’s fall he was imprisoned. In April 1660 he sat again in parliament for Cumberland, and at the Restoration was made custos rotulorum of Essex and lord-lieutenant of Cumberland and Westmorland. On the 20th of April 1661 he was created Baron Dacre of Gillesland, Viscount Howard of Morpeth, and earl of Carlisle; the same year he was made vice-admiral of Northumberland, Cumberland and Durham, and in 1662 joint commissioner for the office of earl marshal. In 1663 he was appointed ambassador to Russia, Sweden and Denmark, and in 1668 he carried the Garter to Charles XI. of Sweden. In 1667 he was made lieutenant-general of the forces and joint commander-in-chief of the four northernmost counties. In 1672 he became lord-lieutenant of Durham, and in 1673 deputy earl marshal. In 1678 he was appointed governor of Jamaica, and reappointed governor of Carlisle. He died on the 24th of February 1685, and was buried in York Minster. He married Anne (d. 1696), daughter of Edward, 1st Lord Howard of Escrick; his eldest son Edward (c. 1646-1692) succeeded him as 2nd earl of Carlisle, the title descending to his son Charles (1674-1738) and grandson Henry (1694-1758).
Charles Howard, 1st Earl of Carlisle in the Howard line (1629-1685), was the son and heir of Sir William Howard, of Naworth in Cumberland, and Mary, the daughter of William, Lord Eure. He was the great-grandson of Lord William Howard, known as “Belted Will” (1563-1640), and was born in 1629. In 1645, he became a Protestant and supported the commonwealth government, being appointed high sheriff of Cumberland in 1650. He purchased Carlisle Castle and became the governor of the town. He distinguished himself at the Battle of Worcester on Cromwell’s side, was appointed a member of the council of state in 1653, chosen captain of the protector’s bodyguard, and selected for various public duties. In 1655, he was given a regiment, appointed a commissioner to try the northern rebels, and a deputy major-general of Cumberland, Westmorland, and Northumberland. In the parliament of 1653, he represented Westmorland, and in those of 1654 and 1656 for Cumberland. In 1657, he was included in Cromwell’s House of Lords and voted for the protector’s assumption of the royal title that same year. In 1659, he urged Richard Cromwell to defend his government by force against the military leaders, but after his advice was declined, he used his influence to support the restoration of the monarchy, leading to his imprisonment after Richard’s fall. In April 1660, he returned to parliament for Cumberland, and at the Restoration, he was made custos rotulorum of Essex and lord-lieutenant of Cumberland and Westmorland. On April 20, 1661, he was made Baron Dacre of Gillesland, Viscount Howard of Morpeth, and Earl of Carlisle; that same year he became vice-admiral of Northumberland, Cumberland, and Durham, and in 1662, joint commissioner for the office of earl marshal. In 1663, he was appointed ambassador to Russia, Sweden, and Denmark, and in 1668, he delivered the Garter to Charles XI of Sweden. In 1667, he was made lieutenant-general of the forces and joint commander-in-chief of the four northernmost counties. In 1672, he became lord-lieutenant of Durham and in 1673 deputy earl marshal. In 1678, he was appointed governor of Jamaica and reappointed governor of Carlisle. He died on February 24, 1685, and was buried in York Minster. He was married to Anne (d. 1696), the daughter of Edward, 1st Lord Howard of Escrick; his eldest son Ed (c. 1646-1692) succeeded him as 2nd Earl of Carlisle, with the title passing to his son Charles (1674-1738) and grandson Henry (1694-1758).
Frederick Howard, 5th earl (1748-1825), son of the 4th earl, was born in 1748. During his youth he was chiefly known as a man of pleasure and fashion; and after he had reached thirty years of age, his appointment on a commission sent out by Lord North to attempt a reconciliation with the American colonies was received with sneers by the opposition. The failure of the embassy was not due to any incapacity on the part of the earl, but to the unpopularity of the government from which it received its authority. He was, indeed, considered to have displayed so much ability that he was entrusted with the vice-royalty of Ireland in 1780. The time was one of the greatest difficulty; for while the calm of the country was disturbed by the American rebellion, it was drained of regular troops, and large bands of volunteers not under the control of the government had been formed. Nevertheless, the two years of Carlisle’s rule passed in quietness and prosperity, and the institution of a national bank and other measures which he effected left permanently beneficial results upon the commerce of the island. In 1789, in the discussions as to the regency, Carlisle took a prominent part on the side of the prince of Wales. In 1791 he opposed Pitt’s policy of resistance to the dismemberment of Turkey by Russia; but on the outbreak of the French Revolution he left the opposition and vigorously maintained the cause of war. In 1815 he opposed the enactment of the Corn Laws; but from this time till his death, in 1825, he took no important part in public life. Carlisle was the author of some political tracts, a number of poems, and two tragedies, The Father’s Revenge and The Stepmother, which received high praise from his contemporaries. His mother was a daughter of the 4th Lord Byron, and in 1798 he was appointed guardian to Lord Byron, the poet, who lampooned him in English Bards and Scotch Reviewers.
Freddie Howard, 5th earl (1748-1825), son of the 4th earl, was born in 1748. In his youth, he was mainly known as a socialite and someone who followed fashion trends. After turning thirty, his appointment to a commission by Lord North, aimed at reconciling with the American colonies, was met with mockery from the opposition. The failure of the mission wasn’t because the earl lacked ability, but rather due to the unpopularity of the government that appointed him. In fact, he was seen as capable enough to be given the vice-royalty of Ireland in 1780. This was a challenging time; the country was destabilized by the American rebellion, lacking regular troops, and large volunteer groups not under government control had formed. Nevertheless, the two years of Carlisle’s leadership were marked by stability and prosperity, and the establishment of a national bank and other initiatives he implemented had lasting benefits for the island's commerce. In 1789, during discussions about the regency, Carlisle played a key role supporting the prince of Wales. In 1791, he opposed Pitt’s plan to resist Russia's fragmentation of Turkey; however, with the onset of the French Revolution, he left the opposition and strongly supported waging war. In 1815, he opposed the introduction of the Corn Laws, but after this, until his death in 1825, he didn’t play a significant role in public life. Carlisle wrote several political tracts, a number of poems, and two plays, The Father’s Revenge and The Stepmother, which were well-received by his peers. His mother was a daughter of the 4th Lord Byron, and in 1798, he was appointed as guardian to Lord Byron, the poet, who mocked him in English Bards and Scotch Reviewers.
George Howard, 6th earl (1773-1848), eldest son of the 5th earl, entered parliament as Lord Morpeth in 1795 as a Whig. He was appointed to the Indian board in 1806, when the “Ministry of all the Talents” took office, but resigned in 1807, though he remained prominent in the House of Commons. After his elevation to the House of Lords (1825), he held various cabinet offices under Canning and Grey. He made some minor contributions to literature and left the reputation of an amiable scholar.
George Howard, 6th earl (1773-1848), the eldest son of the 5th earl, joined parliament as Lord Morpeth in 1795 as a Whig. He was appointed to the Indian board in 1806, when the “Ministry of all the Talents” came into power, but he resigned in 1807, although he stayed active in the House of Commons. After he was elevated to the House of Lords in 1825, he held several cabinet positions under Canning and Grey. He made some minor contributions to literature and is remembered as a pleasant scholar.
George William Frederick Howard, 7th earl (1802-1864), was born in London on the 18th of April 1802. He was the eldest son of the 6th earl by his wife Lady Georgiana Cavendish, eldest daughter of the duke of Devonshire. He was educated at Eton and Christ Church, Oxford, where (as Lord Morpeth) he earned a reputation as a scholar and writer of graceful verse, obtaining in 1821 both the chancellor’s and the Newdigate prizes for a Latin and an English poem. In 1826 he accompanied his uncle, the duke of Devonshire, to Russia, to attend the coronation of the tsar Nicholas, and became a great favourite in society at St Petersburg. At the general election of the same year he was returned to parliament as member for the family borough of Morpeth. In one of his earliest speeches he undertook, 341 at the risk of forfeiting the good opinion of the Liberal party, the defence of the Russian emperor against severe attacks made on him in reference to the suppression of the Polish insurrection of 1830. In the agitation for parliamentary reform he took the side of Earl Grey; and after the dissolution of parliament, which took place about that time, he was elected member for Yorkshire. This seat he held till after the passing of the Reform Bill in 1832. He was then returned for the West Riding; and in 1835 he was appointed by Lord Melbourne chief secretary for Ireland, a position at that time of great difficulty, O’Connell being then at the height of his reputation. This post he held for about six years (being included in the cabinet in 1839), winning great popularity by his amiable manners and kindly disposition. Losing his seat at the election of 1841, he visited the United States, but in 1846 he was again returned for the West Riding, and was made chief commissioner of woods and forests in Lord John Russell’s cabinet. Succeeding to the peerage in 1848, he became chancellor of the duchy of Lancaster in 1850. The great event of his life, however, was his appointment by Lord Palmerston to the lord-lieutenancy of Ireland in 1855. This office he continued to hold till February 1858, and again from June 1859 till within a few months of his death. His literary tastes and culture were displayed in various popular lectures and in several published works. Among these may be mentioned a lecture on The Life and Writings of Pope (1851); The Last of the Greeks, a tragedy (1828); a Diary in Turkish and Greek Waters (1854), the fruit of travels in the East in 1853 and 1854; and a volume of Poems, published after his death. In 1866 appeared his Viceregal Speeches, collected and edited by J. Gaskin. He took warm interest in the reformation of juvenile criminals, and established on his own estate one of the best conducted reformatories in the country. Lord Carlisle died at Castle Howard on the 5th of December 1864. He was never married, and was succeeded in the peerage by his brother, the Rev. William George Howard (d. 1889), as 8th earl.
George William Frederick Howard, 7th earl (1802-1864), was born in London on April 18, 1802. He was the oldest son of the 6th earl and his wife Lady Georgiana Cavendish, the eldest daughter of the Duke of Devonshire. He was educated at Eton and Christ Church, Oxford, where (as Lord Morpeth) he gained a reputation as a scholar and a writer of elegant poetry, earning both the chancellor’s and Newdigate prizes for a Latin and an English poem in 1821. In 1826, he traveled to Russia with his uncle, the Duke of Devonshire, to attend the coronation of Tsar Nicholas, becoming quite popular in St. Petersburg society. During the general election that same year, he was elected to Parliament as the member for the family borough of Morpeth. In one of his early speeches, he defended the Russian emperor against harsh criticism regarding the suppression of the Polish insurrection of 1830, risking the good will of the Liberal party. He supported Earl Grey in the push for parliamentary reform, and after Parliament was dissolved around that time, he was elected as the member for Yorkshire. He held this position until after the Reform Bill was passed in 1832. He was then elected for the West Riding, and in 1835 he was appointed by Lord Melbourne as Chief Secretary for Ireland, a particularly challenging role with O’Connell at the height of his fame. He held this position for about six years (joining the cabinet in 1839), gaining significant popularity for his friendly demeanor and kind nature. After losing his seat in the 1841 election, he visited the United States, but in 1846, he was elected again for the West Riding and became the Chief Commissioner of Woods and Forests in Lord John Russell’s cabinet. In 1848, he inherited the peerage and became Chancellor of the Duchy of Lancaster in 1850. However, the most significant event in his life was his appointment by Lord Palmerston as Lord Lieutenant of Ireland in 1855, a position he held until February 1858, and then again from June 1859 until just a few months before his death. His literary interests and education were evident in various popular lectures and several published works, including a lecture on The Life and Writings of Pope (1851), The Last of the Greeks, a tragedy (1828), a Diary in Turkish and Greek Waters (1854) based on his travels in the East in 1853 and 1854, and a collection of Poems published posthumously. In 1866, his Viceregal Speeches were published and edited by J. Gaskin. He had a strong interest in reforming juvenile offenders and established one of the best-run reformatories in the country on his estate. Lord Carlisle passed away at Castle Howard on December 5, 1864. He never married and was succeeded in the peerage by his brother, the Rev. William G. Howard (d. 1889), as the 8th earl.
George James Howard, 9th earl, born in 1843, was the son of Charles, fourth son of the 6th earl. He was educated at Eton and Trinity, Cambridge, and, then being only Mr Howard, married in 1864 Rosalind, daughter of the 2nd Lord Stanley of Alderley. He sat in parliament as a Liberal in 1879-1880, and again from 1881 to 1885; and succeeded his uncle in the peerage in 1889. His wife, a more active Liberal politician than himself, took a prominent part in the temperance movement and other advanced causes; and Lord Carlisle became best known as an art patron and an artist of considerable ability, whose landscape painting had considerable affinity to the work of Giovanni Costa. His position as a connoisseur was recognized by his being made one of the trustees of the National Gallery. His son, Viscount Morpeth (b. 1867), had a distinguished career at Oxford, and after various defeats in other constituencies was returned to parliament for South Birmingham as a Unionist supporter of Mr Chamberlain in 1904.
George James Howard, 9th earl, born in 1843, was the son of Charles, the fourth son of the 6th earl. He was educated at Eton and Trinity, Cambridge, and, being only Mr. Howard at the time, married Rosalind, the daughter of the 2nd Lord Stanley of Alderley, in 1864. He served in parliament as a Liberal from 1879-1880 and again from 1881 to 1885; he inherited the peerage from his uncle in 1889. His wife, who was a more active Liberal politician than he was, played a significant role in the temperance movement and other progressive causes. Lord Carlisle became well-known as an art patron and a talented artist, with his landscape paintings showing a strong resemblance to the work of Giovanni Costa. His expertise as a connoisseur was recognized when he was appointed as one of the trustees of the National Gallery. His son, Viscount Morpeth (b. 1867), had a notable career at Oxford, and after several losses in other constituencies, was elected to parliament for South Birmingham as a Unionist supporter of Mr. Chamberlain in 1904.
CARLISLE, a city, municipal and parliamentary borough, and the county town of Cumberland, England, 299 m. N.N.W. of London, and 8 m. S. of the Scottish border. Pop. (1901) 45,480. It lies on the south bank of the river Eden, a little below the point where it debouches upon the Solway Plain, 8 m. above its mouth in the Solway Firth, at the junction of two tributaries from the south, the Caldew and the Petteril. The city grew up originally on and about the two slight eminences of the peninsula enclosed between these three streams. To the north of the Eden lies the suburb of Stanwix, connected with the city by a handsome bridge (1812-1815). The rivers are not navigable, and a canal opened in 1823, connecting the city with Port Carlisle on the Solway Firth, was unsuccessful, and was converted into a railway. Silloth, on the Irish Sea, is the nearest port of importance (21 m.). Carlisle, however, is one of the principal railway centres in Great Britain. The London & North-Western and the Midland railways of England, and the Caledonian, North British and Glasgow & South-Western of Scotland, here make a junction for through traffic between England and Scotland; and the city is further served by the North Eastern (from Newcastle) and the Maryport & Carlisle railways.
CARLISLE, is a city, municipal and parliamentary borough, and the county town of Cumberland, England, located 299 miles north-northwest of London and 8 miles south of the Scottish border. Population (1901) was 45,480. It sits on the south bank of the river Eden, just downstream from where it flows into the Solway Plain, 8 miles upstream from its mouth in the Solway Firth, at the confluence of two tributaries from the south, the Caldew and the Petteril. The city originally developed on and around two small hills on the peninsula formed by these three streams. To the north of the Eden is the suburb of Stanwix, linked to the city by a beautiful bridge built between 1812 and 1815. The rivers are not navigable, and a canal opened in 1823 that connected the city to Port Carlisle on the Solway Firth was unsuccessful and was turned into a railway. Silloth, on the Irish Sea, is the nearest significant port (21 miles away). However, Carlisle is one of the main railway hubs in Great Britain. The London & North-Western and the Midland railways of England, along with the Caledonian, North British, and Glasgow & South-Western railways of Scotland, intersect here for through traffic between England and Scotland; the city is also served by the North Eastern (from Newcastle) and the Maryport & Carlisle railways.
Carlisle is the seat of a bishop. Bede, in his life of St Cuthbert, alludes to a monastery here, and the saint was also believed to have founded a convent and school. But all was swept away by the Northmen, and though William Rufus, who rehabilitated the town, doubtless made provision for an ecclesiastical foundation, it was left for Henry I., in 1133, to create a bishopric out of the house of Augustinian canons, founded in 1102. This was the sole episcopal chapter of regular canons of St Augustine in England. It was dissolved in 1540. Between 1156 and 1204 the bishop’s throne was unoccupied, but thereafter there was a continuous succession. The diocese covers the whole of Westmorland, and practically of Cumberland, with Furness and the adjacent district in the north of Lancashire. The cathedral as it stands is a fine cruciform building with a central tower, but it is incomplete. Of the Norman nave, built by Aethelwold, the first prior and bishop, only two bays are standing, the remainder having been destroyed by the Parliamentarians in 1646. The south transept, and the lower part of the tower piers, are also of this period. Remarkable distortion is seen in the nave arches, owing to the sinking of the foundations. The thinness of the aisle walls, and the rude masonry of the foundations of the original apse which have been discovered, point to native, not Norman, workmanship. The choir is ornate and beautiful, and the huge Decorated east window, with its wonderful elaborate tracery, is perhaps the finest of its kind extant. The reconstruction of the Norman choir was begun in the middle of the 13th century, but the work was almost wholly destroyed by fire in 1292. The north transept and the tower also suffered. Building began again c. 1352, and the present tower, erected with some difficulty on the weak foundations of the Norman period, dates from 1400-1419. The conventual buildings are scanty, including little more than a Perpendicular gateway and refectory. A stone inscribed with runes, and a well, are among the objects of interest within the cathedral. Among the numerous memorials is one to Archdeacon Paley; and a stained-glass window commemorates the five children of Archibald Campbell Tait, dean of the cathedral, and afterwards archbishop of Canterbury. Of the two eminences within the three rivers, the cathedral occupies one, the castle the other. It was moated and very strong; but has been so far altered that only the keep is of special interest. A tower in which Mary, queen of Scots, was imprisoned was taken down in 1835. The castle serves as barracks. Fragments of the old city walls are seen on the western side over against the river Caldew. At Carlisle are the county gaol and the Cumberland infirmary, in connexion with which there is a seaside convalescent institution at Silloth. Other notable public buildings are the city hall, the court-houses, museum and art gallery. The grammar school, of very early foundation, received endowment from Henry VIII. Industries include the manufacture of cotton and woollen goods, and there are iron foundries, breweries, tanneries and large railway works. There is also a considerable agricultural trade. The parliamentary borough returns one member. The municipal borough is under a mayor, 10 aldermen and 30 councillors. Area, 2025 acres.
Carlisle is home to a bishop. Bede, in his account of St. Cuthbert, mentions a monastery here, and it's believed that the saint also founded a convent and a school. However, everything was destroyed by the Northmen. Although William Rufus, who revitalized the town, surely established an ecclesiastical foundation, it was Henry I. in 1133 who created a bishopric from the house of Augustinian canons founded in 1102. This was the only episcopal chapter of regular canons of St. Augustine in England. It was dissolved in 1540. Between 1156 and 1204, the bishop’s seat was vacant, but afterwards, there has been a continuous succession. The diocese spans the entire Westmorland and nearly all of Cumberland, including Furness and the nearby area in northern Lancashire. The cathedral, as it stands now, is an impressive cross-shaped building with a central tower, but it is still unfinished. Of the Norman nave built by Aethelwold, the first prior and bishop, only two sections remain; the rest was destroyed by the Parliamentarians in 1646. The south transept and the lower parts of the tower piers also date from this time. Significant distortion can be seen in the nave arches due to the sinking of the foundations. The thinness of the aisle walls and the rough masonry of the original apse foundations that have been uncovered indicate local, not Norman, craftsmanship. The choir is ornate and beautiful, and the large decorated east window, featuring exquisite tracery, is possibly the finest of its kind still in existence. The reconstruction of the Norman choir started in the mid-13th century, but nearly all of it was lost in a fire in 1292. The north transept and the tower were also affected. Construction resumed around 1352, and the present tower, built with some difficulty on the weak foundations from the Norman period, was completed between 1400 and 1419. The conventual buildings are minimal, consisting of little more than a Perpendicular gateway and refectory. A stone inscribed with runes and a well are among the points of interest within the cathedral. There are numerous memorials, including one to Archdeacon Paley, and a stained-glass window commemorating the five children of Archibald Campbell Tait, who was dean of the cathedral and later archbishop of Canterbury. Of the two prominent sites within the three rivers, the cathedral is on one and the castle on the other. The castle was fortified by a moat and was very strong, but has been altered so much that only the keep is of particular interest. A tower where Mary, Queen of Scots, was imprisoned was demolished in 1835. The castle now serves as barracks. Fragments of the old city walls can be seen on the western side opposite the River Caldew. In Carlisle, you'll find the county jail and the Cumberland infirmary, which also has a seaside recovery facility in Silloth. Other significant public buildings include the city hall, the courthouses, museum, and art gallery. The grammar school, which has a very early foundation, received funding from Henry VIII. Industries include the production of cotton and woolen goods, and there are iron foundries, breweries, tanneries, and large railway facilities. There is also a significant agricultural trade. The parliamentary borough elects one member. The municipal borough is governed by a mayor, 10 aldermen, and 30 councillors. Area: 2025 acres.
This was the Romano-British Luguvallium, probably rather a town than a fort, being one of the few towns as distinct from forts in the north of Britain. It lay a mile south of Hadrian’s wall. There are no traces above ground in situ; but many inscriptions, potsherds, coins and other such-like relics have been discovered.
This was the Romano-British Luguvallium, likely more of a town than a fort, as it was one of the few towns distinct from forts in northern Britain. It was located a mile south of Hadrian’s Wall. There are no visible remains above ground in situ; however, many inscriptions, pottery fragments, coins, and other similar relics have been found.
Carlisle (Caer Luel, Karliol) is first mentioned in 685, when under the name of Luel it was bestowed by Ecgfrith on St Cuthbert to form part of his see of Lindisfarne. It was then a thriving and populous city, and when St Cuthbert visited it in 686 he was shown with pride the ancient walls and a Roman fountain of marvellous construction. Nennius, writing in the 9th century, mentions it in a list of British cities under the name of Caer Luadiit, Caer Ligualid or Caer Lualid, but about this time it was either wholly or in part destroyed by the Danes, and vanishes completely from history until in 1092 it was re-established as the political centre of the district by William Rufus, 342 who built the castle and sent husbandmen to dwell there and till the land. During the centuries of border-strife which followed, the history of Carlisle centres round that of the castle, which formed the chief bulwark against the Scots on the western border, and played an important part in the history of the country down to the rebellion of the young Pretender in 1745. In 1292 a great fire destroyed nearly all the buildings and muniments of the city, so that no original charter is extant before that date. A charter from Edward I., dated 1293, however, exemplifies two earlier grants. The first, from Henry II., confirmed the liberties and customs which the city had theretofore enjoyed, granting in addition a free gild merchant, with other privileges. This grant is exemplified in the second charter, from Henry III., dated 1251. By a writ dated 5 Henry III. the citizens were allowed to hold the city direct from the king, paying a fee-farm rent of £60, instead of the former rent of £50, paid by the medium of the sheriff. A charter from Edward II., dated 1316, grants to the citizens the city, the king’s mills in the city, and the fishery in the Eden, at a fee-farm rent of £80 a year. A charter from Edward III. in 1352 enumerates the privileges and liberties hitherto enjoyed by the citizens, including a market twice a week, on Wednesday and Saturday; a fair for sixteen days at the feast of the Assumption of the Virgin (15th of August); free election of a mayor, bailiffs and two coroners; and the right to hold their markets in the place called “Battailholm.” It also mentions that the city was greatly impoverished by reason of the devastations of the Scots and by pestilence. Confirmations of former privileges were issued by Richard II., Henry IV. and Henry VI. A charter from Edward IV. in 1461, after reciting the damage sustained by the city through fire, reduced the fee-farm rent from £80 to £40, and granted to the citizens the fishery called the sheriff’s net, free of rent. Further confirmations were granted by later sovereigns. Although the city had been under the jurisdiction of a mayor and bailiffs at least as early as 1290, the first charter of incorporation was granted by Elizabeth in 1566; it established a corporation under the style of “a mayor, eleven worshipful persons, and twenty-four able persons.” A charter of James I. confirmed former liberties, and in 1638 Charles I. granted a charter under which the town continued to be governed until 1835. It declared Carlisle a city by itself, and established a corporation consisting of a mayor, 11 aldermen, 24 capital citizens, 2 bailiffs, 2 coroners and a recorder; the mayor, the recorder and 2 senior aldermen to be justices of the peace, and the mayor to be clerk of the market; other officers were a common clerk, a sword-bearer and three serjeants-at-mace. Two charters from Charles II. in 1664 and 1684 were never accepted. The latter granted a three days’ fair or market on the first Wednesday in June. Much valuable information relating to the early history and customs of Carlisle is furnished both by the Dormont Book, which contains an elaborate set of bye-laws dated 1561, and by the records of the eight craft gilds—weavers, smiths, tailors, tanners, shoemakers, skinners, butchers and merchants. The defensive and offensive warfare in which the citizens were constantly engaged until the union of the crowns of England and Scotland left little time for the development of commercial pursuits, and Fuller, writing in the 17th century, says that the sole manufacture, that of fustian, though established shortly after the Restoration, had met with scant encouragement. In 1750 the manufacture of coarse linen cloth was established, and was followed in a few years by the introduction of calico stamperies. The commercial prosperity of Carlisle, however, began with the railway development of the 19th century. In 1283 the citizens of Carlisle were summoned to send two representatives to parliament, but no return is recorded. From 1295 Carlisle continued to return two members until the Redistribution Act of 1885. At the time of the Scottish wars Edward I. held two parliaments at Carlisle—in 1300 and in 1307.
Carlisle (Caer Luel, Karliol) is first mentioned in 685, when it was given the name Luel by Ecgfrith as part of St. Cuthbert's see of Lindisfarne. At that time, it was a thriving and busy city, and when St. Cuthbert visited in 686, he was proudly shown the ancient walls and a remarkable Roman fountain. Nennius, writing in the 9th century, includes it in a list of British cities under the name Caer Luadiit, Caer Ligualid, or Caer Lualid. However, around this period, it was either completely or partially destroyed by the Danes and disappears from history until 1092, when William Rufus re-established it as the political center of the district, built the castle, and sent farmers to live there and cultivate the land. Throughout the decades of border conflict that followed, the history of Carlisle centered around the castle, which served as the main defense against the Scots on the western border and played a significant role in the country's history up to the young Pretender's rebellion in 1745. In 1292, a massive fire destroyed almost all the buildings and records of the city, so no original charter exists from before this date. However, a charter from Edward I, dated 1293, perfectly illustrates two earlier grants. The first, from Henry II, confirmed the rights and customs the city previously enjoyed, and also granted a free merchant guild, along with other privileges. This grant is outlined in the second charter from Henry III, dated 1251. According to a writ dated 5 Henry III, the citizens were permitted to hold the city directly from the king, paying a fee-farm rent of £60 instead of the previous £50 paid through the sheriff. A charter from Edward II, dated 1316, granted the citizens control of the city, the king’s mills in the city, and the fishery in the Eden, for a fee-farm rent of £80 per year. A charter from Edward III in 1352 details the rights and privileges previously held by the citizens, including a market twice a week on Wednesday and Saturday; a fair for sixteen days at the feast of the Assumption of the Virgin (15th of August); the right to elect a mayor, bailiffs, and two coroners; and the ability to hold their markets in a place known as “Battailholm.” It also notes that the city was severely impoverished due to devastation caused by the Scots and plague. Confirmations of earlier rights were issued by Richard II, Henry IV, and Henry VI. A charter from Edward IV in 1461, after recognizing the damage the city suffered from the fire, reduced the fee-farm rent from £80 to £40, and granted the citizens the fishery known as the sheriff’s net free of charge. Additional confirmations were granted by later monarchs. Although the city had been governed by a mayor and bailiffs at least since 1290, the first charter of incorporation was granted by Elizabeth in 1566; it created a corporation styled “a mayor, eleven worshipful persons, and twenty-four able persons.” A charter from James I confirmed previous rights, and in 1638, Charles I granted a charter under which the town continued to be managed until 1835. This recognized Carlisle as a city in its own right and established a corporation made up of a mayor, 11 aldermen, 24 prominent citizens, 2 bailiffs, 2 coroners, and a recorder; the mayor, the recorder, and 2 senior aldermen were designated as justices of the peace, and the mayor also served as the clerk of the market; other officers included a common clerk, a sword-bearer, and three serjeants-at-mace. Two charters from Charles II in 1664 and 1684 were never accepted. The latter granted a three-day fair or market on the first Wednesday in June. Valuable information regarding the early history and customs of Carlisle is provided both by the Dormont Book, which contains a detailed set of bye-laws from 1561, and the records of the eight craft guilds: weavers, smiths, tailors, tanners, shoemakers, skinners, butchers, and merchants. The ongoing defensive and offensive conflicts faced by the citizens until the union of the crowns of England and Scotland left little time for the growth of commercial activities; Fuller, writing in the 17th century, noted that the only industry, fustian production, which started shortly after the Restoration, received little backing. By 1750, the production of coarse linen cloth was established and was soon followed by the introduction of calico printing. However, Carlisle's commercial growth truly began with the development of railways in the 19th century. In 1283, the citizens of Carlisle were summoned to send two representatives to parliament, but no response is recorded. From 1295 onward, Carlisle continued to send two members until the Redistribution Act of 1885. During the Scottish wars, Edward I held two parliaments at Carlisle—in 1300 and in 1307.
See Victoria County History, Cumberland; R.S. Ferguson, Some Municipal Records of the City of Carlisle (Cumberl. and Westm. Antiq. and Archaeol. Soc., Carlisle and London, 1887), and Royal Charters of Carlisle (ditto, Carlisle, &c., 1894); Mandell Creighton, Carlisle in “Historic Towns” series (London, 1889).
See Victoria County History, Cumberland; R.S. Ferguson, Some Municipal Records of the City of Carlisle (Cumberl. and Westm. Antiq. and Archaeol. Soc., Carlisle and London, 1887), and Royal Charters of Carlisle (ditto, Carlisle, &c., 1894); Mandell Creighton, Carlisle in “Historic Towns” series (London, 1889).
CARLISLE, a borough and the county-seat of Cumberland county, Pennsylvania, U.S.A., 18 m. W. by S. of Harrisburg and 118 m. W. by N. of Philadelphia. Pop. (1890) 7620; (1900) 9626 (1148 being negroes); (1910) 10,303. It is served by the Cumberland Valley (controlled by the Pennsylvania railway) and the Gettysburg & Harrisburg railways. The borough is pleasantly situated in the central part of the fertile Cumberland Valley, which is here 12 m. wide. Mount Holly Springs and Boiling Springs are near, and are important summer attractions. In Carlisle is Dickinson College, founded in 1783 by Presbyterians, and named in honour of John Dickinson (q.v.), a benefactor of the college; it was reorganized in 1833 as a Methodist Episcopal College, and is now divided into the college, the school of law (founded in 1834) and Conway Hall, the preparatory department. President James Buchanan and Chief Justice R.B. Taney were graduates. Here are also Metzger College for young ladies, and a well-known United States Indian industrial school, established in 1879 through the efforts of Lieutenant (later Brigadier-General) Richard Henry Pratt (b. 1840), its superintendent until 1904; the school pays especial attention to industrial and agricultural training, and its athletic organizations are famous. A great effort is made to preserve and develop Indian arts and crafts; the instruction given by Mrs Angel Decora Dietz, a Winnebago, in colour work and design, decorating leather, making beadwork and weaving rugs, is particularly noteworthy. On the initiative of the pupils the Leupp Indian Art School was built on the campus in 1906-1907, all materials being purchased with the funds of the athletic association and all work being done by the students. The building is named in honour of Francis Ellington Leupp (b. 1849), U.S. commissioner of Indian affairs in 1905. Carlisle is prominent for the manufacture of boots and shoes, and has machine shops and manufactories of carriages, ribbons, railway frogs and switches, carpets and paper boxes. In 1905 the value of all the factory products was $1,985,743, of which $1,078,401 was the value of boots and shoes. The place was laid out as a town in 1751, was named from Carlisle, Cumberland, England, and was incorporated as a borough in 1872. In 1753 Benjamin Franklin, with two other commissioners, negotiated a treaty with the Ohio Indians here. During the War of Independence the Americans kept here for secure confinement a number of British prisoners, among them Major John André, and in 1794 Carlisle was the headquarters of George Washington during the Whisky Rebellion. On the night of the 1st of July 1863 Carlisle was bombarded by Confederate troops.
CARLISLE, is a borough and the county seat of Cumberland County, Pennsylvania, U.S.A., located 18 miles west by south of Harrisburg and 118 miles west by north of Philadelphia. Its population was 7,620 in 1890; 9,626 in 1900 (of which 1,148 were Black); and 10,303 in 1910. The town is served by the Cumberland Valley railroad (managed by the Pennsylvania Railway) and the Gettysburg & Harrisburg railways. Carlisle is pleasantly situated in the central part of the fertile Cumberland Valley, which is 12 miles wide here. Mount Holly Springs and Boiling Springs are nearby and are popular summer destinations. Dickinson College, founded in 1783 by Presbyterians and named after benefactor John Dickinson (q.v.), is located in Carlisle; it restructured in 1833 as a Methodist Episcopal College and is now comprised of the college, the law school (founded in 1834), and Conway Hall, the preparatory department. Notable alumni include President James Buchanan and Chief Justice R.B. Taney. The area also hosts Metzger College for young women and a notable United States Indian industrial school, established in 1879 through the efforts of Lieutenant (later Brigadier-General) Richard Henry Pratt (b. 1840), who served as its superintendent until 1904. The school focuses on industrial and agricultural training, and its athletic programs are well-known. There is a strong emphasis on preserving and promoting Indian arts and crafts; particularly noteworthy is the instruction from Mrs. Angel Decora Dietz, a Winnebago, in color work and design, leather decoration, beadwork, and rug weaving. At the initiative of the students, the Leupp Indian Art School was built on campus between 1906 and 1907, with all materials funded by the athletic association and all work completed by the students. The building honors Francis Ellington Leupp (b. 1849), who was the U.S. commissioner of Indian affairs in 1905. Carlisle is known for its boot and shoe manufacturing and also has machine shops and factories producing carriages, ribbons, railway frogs and switches, carpets, and paper boxes. In 1905, the total value of all factory products was $1,985,743, with boots and shoes valued at $1,078,401. The town was laid out in 1751, named after Carlisle in Cumberland, England, and incorporated as a borough in 1872. In 1753, Benjamin Franklin and two other commissioners negotiated a treaty with the Ohio Indians here. During the Revolutionary War, some British prisoners were kept securely in Carlisle, including Major John André, and in 1794, Carlisle served as George Washington's headquarters during the Whisky Rebellion. On the night of July 1, 1863, Carlisle was bombarded by Confederate troops.
CARLOFORTE, a town of Sardinia, in the province of Cagliari, the capital of the small island (6 by 5 m.) of San Pietro (anc. Accipitrum or Ίερακοννῆσος) off the west coast of Sardinia. Pop. (1901) 7693. It lies on the east coast of the island, 6 m. west by sea from Portoscuso, which is 47 m. west by rail from Cagliari. It was founded in 1737 by Charles Emmanuel III. of Savoy, who planted a colony of Genoese, whose dialect and costume still prevail. In 1798 it was attacked by the Tunisians and 933 inhabitants taken away as slaves. They were ransomed after five years and the place fortified. It is now a centre of the tunny fishery, and there are manganese mines also. The coral banks, which were once important, are now exhausted. Three m. to the south-east is the island of S. Antioco.
CARLOFORTE, a town in Sardinia, in the province of Cagliari, is the capital of the small island of San Pietro (6 by 5 miles), formerly known as Accipitrum or Ίερακοννῆσος, located off the west coast of Sardinia. Population (1901) 7,693. It’s situated on the east coast of the island, 6 miles west by sea from Portoscuso, which is 47 miles west by rail from Cagliari. It was founded in 1737 by Charles Emmanuel III of Savoy, who established a colony of Genoese, whose dialect and customs are still dominant today. In 1798, it was attacked by the Tunisians and 933 inhabitants were taken away as slaves. They were ransomed after five years, and the town was fortified. It is now a hub for tuna fishing, and there are also manganese mines. The coral banks, which were once significant, are now depleted. Three miles to the southeast is the island of San Antioco.
CARLOMAN (828-880), king of Bavaria and Italy, was the eldest son of Louis the German, king of the East Franks. In 856 he undertook the defence of the eastern frontier of Bavaria against the Bohemians and Moravians, and won considerable fame in various campaigns. He married a daughter of Ernest, count of the Bohemian mark, and in conjunction with his father-in-law resisted the authority of his father in 861. For some years he alternated between rebellion and submission to his father, but in 865 an arrangement was made by which he became possessed of Bavaria and Carinthia as his expectant share of the kingdom of Louis. During the troubles between Louis and his two younger sons Carloman remained faithful to his father, and carried on the war with the Moravians so successfully that in 870 their territory was completely under the power of the 343 Franks; and when peace was made at Forchheim in 874, they recognized the Frankish supremacy. In 875 the emperor Louis II. died, having named his cousin Carloman as his successor in Italy. Carloman crossed the Alps to claim his inheritance, but was cajoled into returning by the king of the West Franks, Charles the Bald. In 876, on his father’s death, Carloman became actually king of Bavaria, and after a short campaign against the Moravians he went again to Italy in 877 and was crowned king of the Lombards at Pavia; but his negotiations with Pope John VIII. for the imperial crown were fruitless, and personal illness added to the outbreak of an epidemic in his army compelled him to return to Bavaria. Stricken with paralysis, Carloman was unable to prevent his brother Louis from seizing Bavaria; so making a virtue of necessity, he bequeathed the whole of his lands to Louis. He died on the 22nd of September 880 at Öttingen, where he was buried, leaving an illegitimate son, afterwards the emperor Arnulf.
CARLOMAN (828-880), king of Bavaria and Italy, was the oldest son of Louis the German, king of the East Franks. In 856, he took on the defense of Bavaria's eastern border against the Bohemians and Moravians, gaining significant recognition through various military campaigns. He married the daughter of Ernest, the count of the Bohemian mark, and together with his father-in-law, he opposed his father's authority in 861. For a few years, he went back and forth between rebellion and submission to his father, but in 865, an agreement was struck that granted him Bavaria and Carinthia as his expected share of Louis's kingdom. During the conflicts between Louis and his two younger sons, Carloman remained loyal to his father and successfully continued the war against the Moravians to the point where by 870, their land was entirely under Frankish control; when peace was established at Forchheim in 874, they acknowledged Frankish dominance. In 875, Emperor Louis II died, naming his cousin Carloman as his successor in Italy. Carloman crossed the Alps to claim his inheritance but was persuaded to return by Charles the Bald, king of the West Franks. In 876, upon his father's death, Carloman became king of Bavaria. After a brief campaign against the Moravians, he traveled back to Italy in 877 and was crowned king of the Lombards in Pavia; however, his discussions with Pope John VIII for the imperial crown were unsuccessful, and due to personal illness, along with an outbreak of disease in his army, he was forced to return to Bavaria. Stricken with paralysis, Carloman couldn't stop his brother Louis from taking Bavaria, so he decided to pass all his lands to Louis. He died on September 22, 880, at Öttingen, where he was buried, leaving behind an illegitimate son, who later became Emperor Arnulf.
See “Annales Fuldenses,” “Annales Bertiniani,” Reginovon Prum, “Chronicon,” all in the Monumenta Germaniae historica. Scriptores, Bandi. (Hanover and Berlin, 1826-1892); E. Mühlbacher, Die Regesten des Kaiserreichs unter den Karolingern (Innsbruck, 1881); and E. Dümmler, Geschichte des ostfrankischen Reiches (Leipzig, 1887-1888).
See “Annales Fuldenses,” “Annales Bertiniani,” Reginovon Prum, “Chronicon,” all in the Monumenta Germaniae historica. Scriptores, Bandi. (Hanover and Berlin, 1826-1892); E. Mühlbacher, Die Regesten des Kaiserreichs unter den Karolingern (Innsbruck, 1881); and E. Dümmler, Geschichte des ostfrankischen Reiches (Leipzig, 1887-1888).
Carloman (d. 754), mayor of the palace under the Merovingian kings, was a son of Charles Martel, and, together with his brother, Pippin the Short, became mayor on his father’s death in 741, administering the eastern part of the Frankish kingdom. He was successful in extending the power of the Franks in various wars with his troublesome neighbours, and was not less zealous in seeking to strengthen and reform the church in the lands under his rule. In 747 Carloman laid down his office and retired to a monastery which he founded on Monte Soracte, but troubled by the number of his visitors, he subsequently entered a monastery on Monte Casino. He died at Vienne on the 17th of August 754.
Carloman (d. 754), the mayor of the palace under the Merovingian kings, was the son of Charles Martel. Along with his brother, Pippin the Short, he became mayor after their father passed away in 741, overseeing the eastern part of the Frankish kingdom. He was successful in expanding the power of the Franks in various wars against his troublesome neighbors and was equally committed to strengthening and reforming the church in the regions under his control. In 747, Carloman stepped down from his position and retired to a monastery he founded on Monte Soracte, but due to the number of visitors he received, he later moved to a monastery on Monte Casino. He died in Vienne on August 17, 754.
Carloman (751-771), king of the Franks, was a son of King Pippin the Short, and consequently a brother of Charlemagne. The brothers became joint kings of the Franks on Pippin’s death in 768, and some trouble which broke out between them over the conduct of the war in Aquitaine was followed by Carloman’s death at Samoussy on the 4th of December 771. He married Gerberga, a daughter of Desiderius, king of the Lombards, who, together with her children, vanished from history soon after her husband’s death.
Carloman (751-771), king of the Franks, was the son of King Pippin the Short and the brother of Charlemagne. The brothers became joint kings of the Franks after Pippin died in 768, but some disagreements over the war in Aquitaine led to Carloman's death at Samoussy on December 4, 771. He married Gerberga, the daughter of Desiderius, king of the Lombards, who, along with her children, disappeared from history shortly after her husband's death.
Carloman (d. 884), king of France, was the eldest son of King Louis II., the Stammerer, and became king, together with his brother Louis III., on his father’s death in 879. Although some doubts were cast upon their legitimacy, the brothers obtained recognition and in 880 made a division of the kingdom, Carloman receiving Burgundy and the southern part of France. In 882 he became sole king owing to his brother’s death, but the kingdom was in a very deplorable condition, and his power was very circumscribed. Carloman met his death while hunting on the 12th of December 884.
Carloman (d. 884), king of France, was the oldest son of King Louis II, known as the Stammerer. He became king alongside his brother Louis III after their father died in 879. Although there were some questions about their legitimacy, the brothers gained recognition and in 880 divided the kingdom, with Carloman getting Burgundy and the southern region of France. In 882, he became the sole king after his brother died, but the kingdom was in a very bad state, and his power was quite limited. Carloman died while hunting on December 12, 884.
See E. Lavisse, Histoire de France, tome ii. (Paris, 1903).
See E. Lavisse, Histoire de France, vol. ii. (Paris, 1903).
CARLOS I. (1863-1908), king of Portugal, the third sovereign of Portugal of the line of Braganza-Coburg, son of King Louis I. and Maria Pia, daughter of King Victor Emmanuel of Italy, was born on the 28th of September 1863. When about twenty years of age he spent a considerable time in travelling, visiting England in 1883. On the 22nd of May 1886 he married Marie Amélie, daughter of Philippe, duc d’Orléans, comte de Paris, and on the death of his father (19th of October 1889) he succeeded to the throne of Portugal. In that year the British government found it necessary to make formal remonstrances against Portuguese encroachments in South Africa, and relations between the two countries were greatly strained for some time. The king’s attitude during this critical period was one of conciliation, and his temperate, though firm, speech on opening the Cortes in January 1890 did much to strengthen the party of peace. In 1900-1901 also his friendly attitude towards Great Britain was shown by cordial toasts at a banquet to the officers of the British fleet at Lisbon. King Carlos distinguished himself as a patron of science and literature, and was himself an artist of some repute. In March 1894 he took a very active part in the celebration of the 500th anniversary of the birth of Prince Henry the Navigator, and a year later he decorated the Portuguese poet, João de Deus, with much honour at Lisbon. He took a great personal interest in deep-sea soundings and marine exploration, and published an account of some of his own investigations, the results themselves being shown at an oceanographic exhibition opened by him on the 12th of April 1897. In May 1907 the king suspended the constitution of Portugal and temporarily appointed Senhor Franco as dictator with a view to carrying out certain necessary reforms. Some discontent was aroused by this proceeding; this was increased by Franco’s drastic measures, and on the 1st of February 1908 King Carlos and his elder son, Louis, duke of Braganza (1887-1908), were assassinated whilst driving through the streets of Lisbon. The king was succeeded by his only surviving son, Manuel, duke of Beja (b. 1889), who took the title of Manuel II.
CARLOS I. (1863-1908), king of Portugal, the third monarch of Portugal from the Braganza-Coburg line, was the son of King Louis I and Maria Pia, the daughter of King Victor Emmanuel of Italy, born on September 28, 1863. When he was around twenty years old, he spent a substantial amount of time traveling, visiting England in 1883. On May 22, 1886, he married Marie Amélie, the daughter of Philippe, duc d’Orléans, comte de Paris, and after his father's death on October 19, 1889, he ascended to the Portuguese throne. That same year, the British government felt it necessary to formally protest against Portuguese actions in South Africa, leading to significantly strained relations between the two countries for a time. The king's approach during this critical period was one of reconciliation, and his measured yet firm speech when opening the Cortes in January 1890 helped strengthen the peace party. In 1900-1901, his friendly attitude toward Great Britain was evident through cordial toasts he made at a banquet for British fleet officers in Lisbon. King Carlos was known as a supporter of science and literature, and he also had a reputation as an artist. In March 1894, he actively participated in the celebration of the 500th anniversary of Prince Henry the Navigator's birth, and a year later, he honored Portuguese poet João de Deus in Lisbon. He had a strong personal interest in deep-sea sounding and marine exploration, publishing an account of his investigations, with results displayed at an oceanographic exhibition he opened on April 12, 1897. In May 1907, the king suspended Portugal's constitution and temporarily appointed Senhor Franco as dictator to implement necessary reforms. This action caused some discontent, which was aggravated by Franco’s severe measures, and on February 1, 1908, King Carlos and his eldest son, Louis, duke of Braganza (1887-1908), were assassinated while driving through the streets of Lisbon. The king was succeeded by his only surviving son, Manuel, duke of Beja (b. 1889), who took the title of Manuel II.
See S.M. El Rei D. Carlos I. e sua obra artistica, e scientifica (Lisbon, 1908).
See S.M. El Rei D. Carlos I. e sua obra artistica, e scientifica (Lisbon, 1908).
CARLOS, DON (1545-1568), prince of Asturias, was the son of Philip II. king of Spain, by his first wife Maria, daughter of John III., king of Portugal, and was born at Valladolid on the 8th of July 1545. His mother died a few days after his birth, and the prince, who was very delicate, grew up proud, wilful and indolent, and soon began to show signs of insanity. In 1559 he was betrothed to Elizabeth, daughter of Henry II., king of France, a lady who a few months later became the third wife of his father; in 1560 he was recognized as the heir to the throne of Castile, and three years later to that of Aragon. Other brides were then suggested for the prince; Mary, queen of Scots, Margaret, another daughter of Henry II., and Anne, a daughter of the emperor Maximilian II.; but meanwhile his mental derangement had become much more acute, and his condition could no longer be kept secret. In 1562 he met with an accident which was followed by a serious illness, and after his recovery he showed more obvious signs of insanity, while his conduct both in public and in private was extremely vicious and disorderly. He took a marked dislike to the duke of Alva, possibly because he wished to proceed to the Netherlands instead of the duke, and he exhibited a morbid antipathy towards his father, whose murder he even contemplated. At length in January 1568, when he had made preparations for flight from Spain, he was placed in confinement by order of Philip, and on the 24th of July of the same year he died. This event is still enveloped in some mystery. Philip has been accused of murdering his son, and from what is known of the king’s character this supposition is by no means improbable. It is known that the king appointed commissioners to try the prince, and he may have been put to death for treason in accordance with their verdict. It has also been suggested that his crime was heresy, and that his death was due to poison, and other solutions of the mystery have been put forward. On the other hand, it should be remembered that the health of Carlos was very poor, and that his outrageous behaviour in captivity would have undermined a much stronger constitution than his own. Consequently there is nothing strange or surprising in his death from natural causes, and while no decisive verdict upon this question can be given, Philip may perhaps be granted the benefit of the doubt. By some writers the sad fate and early death of Carlos have been connected with the story of his unlawful attachment to his promised bride, Elizabeth, who soon became his stepmother, and whose death followed so quickly upon his own. There is circumstantial evidence for this tale. The loss of an affianced bride, followed by hatred between supplanted and supplanter, who were father and son, then the increasing infirmity of the slighted prince, and finally the almost simultaneous deaths of the pair. But mature historical research dismisses this story as a fable. It has, however, served as the subject for romance. Schiller and Alfieri, J.G. de Campristron in Andronic, and Lord John Russell have made it the subject of dramas, and other dramas based upon the life of Don Carlos have been written by Thomas Otway, M.A. Chénier, J.P. de Montalvan, and D.N. de Enciso.
CARLOS, DON (1545-1568), Prince of Asturias, was the son of Philip II, King of Spain, and his first wife Maria, daughter of John III, King of Portugal. He was born in Valladolid on July 8, 1545. His mother passed away just days after his birth, and the delicate prince grew up proud, willful, and lazy, soon showing signs of madness. In 1559, he was engaged to Elizabeth, daughter of Henry II, King of France, who would later become his father's third wife. In 1560, he was recognized as the heir to the throne of Castile and, three years later, to that of Aragon. Other potential brides were suggested, including Mary, Queen of Scots, Margaret, another daughter of Henry II, and Anne, daughter of Emperor Maximilian II. However, by this time, his mental instability had worsened and could no longer be hidden. In 1562, he had an accident that led to a serious illness, and after recovering, he displayed more obvious signs of insanity, with behavior that was both public and private, extremely disordered and vicious. He developed a strong dislike for the Duke of Alva, possibly because he wanted to go to the Netherlands instead of the Duke. He also harbored a deep-seated animosity towards his father, even contemplating murder. Eventually, in January 1568, he was confined by order of Philip after he had made plans to escape Spain, and he died on July 24 of that year. This event remains shrouded in mystery. Philip has been accused of murdering his son, and given what is known about the king's character, this possibility isn't far-fetched. It is known that the king appointed commissioners to try the prince, and he may have been executed for treason based on their verdict. It has also been suggested that his alleged crime was heresy and that he died from poison, among other theories. However, it should be noted that Carlos had very poor health, and his outrageous behavior while imprisoned would have overwhelmed a much stronger person. Therefore, there is nothing shocking about his death from natural causes, and although no definitive conclusion can be reached regarding this matter, Philip might deserve the benefit of the doubt. Some writers have connected the tragic fate and early death of Carlos to his forbidden love for his fiancée, Elizabeth, who quickly became his stepmother, with her death following shortly after his. There is circumstantial evidence supporting this narrative: the loss of a betrothed bride, hatred between the displaced and the displacer—father and son—Carlos's declining health, and the nearly simultaneous deaths. However, thorough historical research dismisses this story as a myth. Nevertheless, it has inspired romance; Schiller and Alfieri, J.G. de Campristron in Andronic, and Lord John Russell have created dramas based on it, alongside other works about the life of Don Carlos written by Thomas Otway, M.A. Chénier, J.P. de Montalvan, and D.N. de Enciso.
See C.V. de Saint Réal, Don Carlos, nouvelle historique (Paris, 1672). This gives the story of the attachment of Carlos and Elizabeth, which has been refuted by L. von Ranke, Zur Geschichte des don Carlos (Vienna, 1829); and J.A. Llorente, Histoire critique de l’Inquisition (French translation, Paris, 1817). See also L.P. Gachard, Don Carlos et Philippe II (Brussels, 1863); C. de Moüy, Don Carlos et Philippe II (Paris, 1863); M. Büdinger, Don Carlos, Haft und Tod (Vienna, 1891); L.A. Warnkönig, Don Carlos, Leben, Verhaftung und Tod (Stuttgart, 1864); W. Maurenbrecher, Don Carlos (Berlin, 1876); and W.H. Prescott, History of the Reign of Philip II. vol. ii. (London, 1855, 1859).
See C.V. de Saint Réal, Don Carlos, nouvelle historique (Paris, 1672). This tells the story of the bond between Carlos and Elizabeth, which has been challenged by L. von Ranke, Zur Geschichte des don Carlos (Vienna, 1829); and J.A. Llorente, Histoire critique de l’Inquisition (French translation, Paris, 1817). Also check L.P. Gachard, Don Carlos et Philippe II (Brussels, 1863); C. de Moüy, Don Carlos et Philippe II (Paris, 1863); M. Büdinger, Don Carlos, Haft und Tod (Vienna, 1891); L.A. Warnkönig, Don Carlos, Leben, Verhaftung und Tod (Stuttgart, 1864); W. Maurenbrecher, Don Carlos (Berlin, 1876); and W.H. Prescott, History of the Reign of Philip II. vol. ii. (London, 1855, 1859).
CARLOS, DON (1788-1855), the first of the Carlist claimants of the throne of Spain, was the second surviving son of King Charles IV. and his wife, Louisa Maria of Parma. He was born on the 29th of March 1788, and was christened Carlos Maria Isidro. From 1808 till 1814 he was a prisoner in France at Valençay with his brothers, who had been imprisoned by Napoleon when he seized the whole royal family of Spain at Bayonne. After his return he lived quietly as a prince at Madrid. In September 1816 he married Maria Francesca de Asis, daughter of King John VI. of Portugal, and sister of the second wife of his elder brother King Ferdinand VII. Though he took no part in the government of Spain, except to hold a few formal offices, Don Carlos was known for the rigid orthodoxy of his religious opinions, the piety of his life, and his firm belief in the divine right of kings to govern despotically. During the revolutionary troubles of 1820-1823 he was threatened by the extreme radicals, but no attack was made on him. When the revolutionary agitation was put down by French intervention in 1823, Don Carlos continued to behave as the affectionate brother and loyal subject of Ferdinand VII. The family affection between them was undoubtedly sincere, and was one of the very few amiable traits in the character of the elder brother. Towards the close of Ferdinand’s reign Don Carlos was forced against his own will into the position of a party leader, or rather into the position of a prince whom a great party was forced to take as its leader. The extreme clericals among the Spaniards, who were the partisans of despotism because they rightly considered it as most favourable to the church, began to be discontented with King Ferdinand, who seemed wanting in energy. When the king showed his intention to alter the law of succession in order to secure the crown for his daughter Isabella, the clericals (in the Spanish phrase, “apostólicos”) banded to protect the rights of Don Carlos. There can be no question that if he had been disposed to place himself at the head of an insurrection he would have been followed, and might have put Ferdinand under restraint. But Don Carlos held his principles honestly. He considered rebellion as a sin in a prince as much as in other men, and as wicked when made by “apostólicos” as by liberals. He would do no more than assert his rights, and those of his children, in words. His wife and her sister, the princess of Beira, widow of his first cousin the infante Pedro, were less scrupulous. They were actively engaged in intrigues with the “apostólicos.” In March 1833 the princess of Beira was informed by the king that her brother Don Miguel, then regent in Portugal, desired her presence, and that she must pay him a visit. On the 16th of March Don Carlos left for Portugal with his wife, in company with the princess, after an interview with his brother the king which is said to have been friendly. In the following month he was called upon by the king to swear allegiance to the infanta Isabella, afterwards queen. Don Carlos refused, in respectful terms but with great firmness, to renounce his rights and those of his sons, in a public letter dated the 29th of April. The death of his brother on the 29th of September 1833 gave him an opportunity to vindicate his claims without offence to his principles, for in his own opinion and that of his partisans he was now king. But he was entangled in the civil war of Portugal and was shut off from Spain. He did, and perhaps could do, nothing to direct the Spaniards who rose on his behalf, and had proclaimed him king as Charles V. When the Miguelite party was beaten in Portugal, Don Carlos escaped to England on the 1st of June 1834 in H.M.S. “Donegal.” His stay in England was short. On the 2nd of July he passed over to France, where he was actively aided by the legitimist party, and on the 11th he joined his partisans at Elizondo in the valley of Bastan, in the western Pyrenees. On the 27th of October of this year he was deprived of his rights as infante by a royal decree, confirmed by the Cortes on the 15th of January 1837. Don Carlos remained in Spain till the defeat of his party, and then escaped to France on the 14th of September 1839. During these years he accompanied his armies, without displaying any of the qualities of a general or even much personal courage. But he endured a good deal of hardship, and was often compelled to take to hiding in the hills. On these occasions he was often carried over difficult places on the back of a stout guide commonly known as the royal jackass (burro real). The semblance of a court which he maintained was torn by incessant personal intrigues, and by conflicts between his generals and the ecclesiastics who exercised unbounded influence over his mind. The defeat of his cause, which had many chances of success, was unquestionably due to a very large extent to his want of capacity, his apathy, and his increasing absorption in practices of puerile piety. His first wife having died in England, Don Carlos married her elder sister, the princess of Beira, in Biscay in October 1837. After his flight from Spain, Don Carlos led a life of increasing insignificance. He abdicated in May 1845, took a title of count of Molina, and died at Trieste on the 10th of March 1855.
CARLOS, DON (1788-1855), the first of the Carlist claimants to the Spanish throne, was the second surviving son of King Charles IV and his wife, Louisa Maria of Parma. He was born on March 29, 1788, and was named Carlos Maria Isidro. From 1808 to 1814, he was a captive in France at Valençay along with his brothers, who had been imprisoned by Napoleon when he captured the entire Spanish royal family at Bayonne. After his return, he lived quietly as a prince in Madrid. In September 1816, he married Maria Francesca de Asis, the daughter of King John VI of Portugal and the sister of the second wife of his elder brother, King Ferdinand VII. Although he didn’t participate in the government of Spain, aside from a few formal positions, Don Carlos was recognized for his strict religious beliefs, the piety of his life, and his firm conviction in the divine right of kings to govern absolutely. During the revolutionary turmoil from 1820 to 1823, he faced threats from extreme radicals, but no actions were taken against him. When the revolutionary movement was suppressed by French intervention in 1823, Don Carlos continued to act as the loving brother and loyal subject of Ferdinand VII. Their familial bond was undoubtedly genuine and was one of the few positive aspects of the elder brother's character. Towards the end of Ferdinand’s reign, Don Carlos was reluctantly thrust into the role of a party leader or rather became the figurehead that a significant faction was compelled to rally around. The extreme clericals among the Spaniards, who supported despotism as they considered it more favorable to the church, became dissatisfied with King Ferdinand, who seemed lacking in vigor. When the king indicated his intention to change the succession law to ensure the crown for his daughter Isabella, the clericals (in Spanish, “apostólicos”) united to defend Don Carlos’s rights. It’s clear that if he had chosen to lead a rebellion, he would have had followers and could have constrained Ferdinand. However, Don Carlos held to his principles sincerely. He viewed rebellion as a sin for a prince just as much as for anyone else, deeming it wrong whether initiated by “apostólicos” or liberals. He would only assert his rights and those of his children verbally. His wife and her sister, the princess of Beira, widow of his first cousin, the infante Pedro, were less principled. They engaged in intrigues with the “apostólicos.” In March 1833, the princess of Beira was informed by the king that her brother Don Miguel, who was then regent in Portugal, wanted her to visit him. On March 16, Don Carlos left for Portugal with his wife, accompanied by the princess, after a reportedly friendly meeting with his brother the king. The following month, the king asked him to swear allegiance to the infanta Isabella, who would later become queen. Don Carlos firmly but respectfully refused to renounce his rights and those of his sons in a public letter dated April 29. The death of his brother on September 29, 1833, provided him the chance to assert his claims without compromising his principles, as he believed he was now king in his own right and in the eyes of his supporters. However, he was embroiled in the civil war in Portugal and cut off from Spain. He did not and perhaps could not direct the Spaniards who rose up for him and proclaimed him king as Charles V. When the Miguelite party was defeated in Portugal, Don Carlos escaped to England on June 1, 1834, aboard H.M.S. “Donegal.” His time in England was brief. On July 2, he moved to France, where he received active support from the legitimist party, and on the 11th, he joined his followers at Elizondo in the Bastan valley in the western Pyrenees. On October 27 of that year, he was stripped of his rights as infante by a royal decree, confirmed by the Cortes on January 15, 1837. Don Carlos remained in Spain until his party's defeat and then fled to France on September 14, 1839. During these years, he accompanied his armies without showing the qualities of a general or even much personal bravery. He endured significant hardships and was often forced to hide in the hills. On such occasions, he was frequently carried over difficult terrain on the back of a sturdy guide commonly referred to as the royal jackass (burro real). The makeshift court he maintained was plagued by constant personal intrigues and disputes between his generals and the clergy, who had immense influence over him. The failure of his cause, which had many opportunities for success, was largely due to his lack of ability, apathy, and increasing preoccupation with trivial piety. After his first wife died in England, Don Carlos married her elder sister, the princess of Beira, in Biscay in October 1837. Following his escape from Spain, Don Carlos led a life of growing insignificance. He abdicated in May 1845, took the title Count of Molina, and died in Trieste on March 10, 1855.
By his first marriage, Don Carlos had three sons, Charles (1818-1861), John (1822-1887), and Ferdinand (1824-1861). Charles succeeded to the claims of his father, and was known to his partisans as Don Carlos VI., but was more commonly known as the count of Montemolin. In 1846, when the marriage of queen Isabella was being negotiated, the Austrian government endeavoured to arrange an alliance between her and the count of Montemolin. But as he insisted on the complete recognition of his rights, the Spanish government refused to hear of him as a candidate. The Carlists took up arms on his behalf between 1846 and 1848, but the count, who had been expelled from France by the police, did not join them in the field. In April 1860 he and his brother Ferdinand landed at San Carlos de la Rápita, at the mouth of the Ebro, in company with a feather-headed officer named Ortega, who held a command in the Balearic islands. They hoped to profit by the fact that the bulk of the Spanish army was absent in a war with Morocco. But no Carlist rising took place. The men who had been brought from the islands by Ortega deserted him. Montemolin and his brother, together with their devoted partisan General Elio, who had accompanied them from exile, lurked in hiding for a fortnight and were then captured. Ortega was shot, but the princes saved their lives, and that of Elio, by making an abject surrender of their claims. When he had been allowed to escape and had reached Cologne, the count of Montemolin publicly retracted his renunciation on the 15th of June, on the ignominious ground that it had been extorted by fear. Montemolin and his brother Ferdinand died within a fortnight of one another in January 1861 without issue.
By his first marriage, Don Carlos had three sons: Charles (1818-1861), John (1822-1887), and Ferdinand (1824-1861). Charles took on his father's claims and was known to his supporters as Don Carlos VI, but was more commonly called the Count of Montemolin. In 1846, as Queen Isabella's marriage was being arranged, the Austrian government tried to set up an alliance between her and the Count of Montemolin. However, since he insisted on the full recognition of his rights, the Spanish government refused to consider him as a candidate. The Carlists raised arms for him between 1846 and 1848, but the Count, who had been expelled from France by the police, did not join them in battle. In April 1860, he and his brother Ferdinand landed at San Carlos de la Rápita, at the mouth of the Ebro, along with an officer named Ortega, who was in charge in the Balearic Islands. They hoped to take advantage of the fact that most of the Spanish army was away fighting a war in Morocco. But no Carlist uprising occurred. The men Ortega had brought from the islands deserted him. Montemolin and his brother, along with their loyal supporter General Elio, who had come with them from exile, hid for two weeks before being captured. Ortega was executed, but the princes saved their lives, along with Elio's, by making a humiliating surrender of their claims. Once he was allowed to escape and had reached Cologne, the Count of Montemolin publicly took back his renunciation on June 15, claiming it was made under duress. Montemolin and his brother Ferdinand died within two weeks of each other in January 1861 without any children.
The third brother, John, who had advanced his own claims before his brother’s retraction, now came forward as the representative of the legitimist and Carlist cause. As he had shown a disposition to accept liberalism, and to make concessions to the spirit of the age, he was unpopular with the party. On the 3rd of October 1868 he made a formal renunciation in favour of his son Charles (Don Carlos VII.), who is separately noticed below.
The third brother, John, who had put forward his own claims before his brother took them back, now stepped up as the representative of the legitimist and Carlist movement. Because he showed a willingness to embrace liberalism and adapt to the current times, he wasn't well-liked by the party. On October 3, 1868, he officially renounced his claims in favor of his son Charles (Don Carlos VII.), who is mentioned separately below.
See Hermann Baumgarten, Geschichte Spaniens (Leipzig, 1861); H. Butler Clarke, Modern Spain (Cambridge, 1906), which contains a useful bibliography.
See Hermann Baumgarten, Geschichte Spaniens (Leipzig, 1861); H. Butler Clarke, Modern Spain (Cambridge, 1906), which includes a helpful bibliography.
CARLOS, DON (Charles Maria de los Dolores Juan Isidore Joseph Francis Quirin Antony Michael Gabriel Raphael) (1848-1909), prince of Bourbon, claimant, as Don Carlos VII., to the throne of Spain, was born at Laibach on the 30th of March 1848, being the eldest surviving son of Don Juan (John) of Bourbon and of the archduchess Maria Beatrix, daughter of Francis IV., duke of Modena. Don Carlos was the grandson of the first pretender, noticed above. He married in February 1867, at Frohsdorf, Princess Marguerite, daughter of the duke of Parma and niece of the comte de Chambord, who was born on the 1st 345 of January 1847, and who bore him a son, Don Jaime, in 1870, and three daughters. Don Carlos boldly asserted his pretensions to the throne of Spain two years after the revolution of 1868 had driven Queen Isabella II. and the other branch of the Bourbons into exile. His manifesto, addressed to his brother Alphonso, namesake of his rival, Alphonso XII., found an echo in the fanatical priesthood and peasantry of many provinces of the Peninsula, but little support among the more enlightened middle classes, especially in the towns. The first rising was started in Catalonia by the brother of the pretender, who himself entered Spain by way of Vera, in the Basque provinces, on the 21st of May 1872. The troops of King Amadeus under General Moriones, a progressist officer, who was one of Spain’s ablest and most popular commanders, surprised and very nearly captured the pretender at Oroquista, sending him a fugitive to France in headlong flight with a few followers. For more than a year he loitered about in the French Pyrenees, the guest of old noble houses who showed him much sympathy, while the French authorities winked at the fact that he was fomenting civil war in Spain, where his guerilla bands, many of them led by priests, committed atrocities, burning, pillaging, shooting prisoners of war, and not unfrequently ill-using even foreign residents and destroying their property. When the Federal Republic was proclaimed on the abdication of King Amadeus, the Carlists had overrun Spain to such an extent that they held all the interior of Navarre, the three Basque provinces, and a great part of Catalonia, Lower Aragon, and Valencia, and had made raids into the provinces of Old Castile and Estremadura. Don Carlos re-entered Spain on the 15th of July 1873, just before the Carlists took Estella, in Navarre, which became, with Tolosa and Durango in the Basque provinces, his favourite residence. He displayed very lax morals and an apathy which displeased his staff and partisans. Don Carlos was present at some fights around Estella, and was in the neighbourhood of Bilbao during its famous siege of three months in 1874 until its relief by Marshals Serrano and Concha on the 2nd of May. He was also present at the battle near Estella on the 27th of June 1874, in which Marshal Concha was killed and the liberals were repulsed with loss. Twice he lost golden opportunities of making a rush for the capital—in 1873, during the Federal Republic, and after Concha’s death. From the moment that his cousin Alphonso XII. was proclaimed king at Sagunto, at Valencia, in Madrid, and at Logroño, by General Campos, Daban, Jovellar, Primo de Rivera, and Laserna, the star of the pretender was on the wane. Only once, a few weeks after the Alphonsist restoration, the army of Don Carlos checked the Liberal forces in Navarre, and surprised and made prisoners half a brigade, with guns and colours, at Lacar, almost under the eyes of the new king and his headquarters. This was the last Carlist success. The tide of war set in favour of Alphonso XII., whose armies swept the Carlist bands out of central Spain and Catalonia in 1875, while Marshal Quesada, in the upper Ebro valley, Navarre, and Ulava, prepared by a series of successful operations the final advance of 180,000 men, headed by Quesada and the king, which defeated the Carlists at Estella, Peña Plata, and Elgueta, thus forcing Don Carlos with a few thousand faithful Carlists to retreat and surrender to the French frontier authorities in March 1876.
CARLOS, DON (Charles Maria de los Dolores Juan Isidore Joseph Francis Quirin Antony Michael Gabriel Raphael) (1848-1909), prince of Bourbon and claimant to the Spanish throne as Don Carlos VII., was born in Laibach on March 30, 1848, the eldest surviving son of Don Juan of Bourbon and Archduchess Maria Beatrix, daughter of Francis IV, Duke of Modena. Don Carlos was the grandson of the first pretender mentioned earlier. He married Princess Marguerite, daughter of the Duke of Parma and niece of Comte de Chambord, in February 1867 at Frohsdorf. She was born on January 1, 1847, and they had a son, Don Jaime, in 1870, along with three daughters. Don Carlos boldly claimed his right to the Spanish throne two years after the 1868 revolution had forced Queen Isabella II and the other Bourbon branch into exile. His manifesto addressed to his brother Alphonso, who shared a name with his rival, Alphonso XII, resonated with the zealous priests and peasants across many regions of Spain but received little backing from the more educated middle classes, particularly in urban areas. The first uprising was initiated in Catalonia by the pretender’s brother, while Don Carlos himself entered Spain through Vera in the Basque provinces on May 21, 1872. King Amadeus’s troops, under General Moriones—one of Spain’s most skilled and popular commanders—surprised and almost captured the pretender at Oroquista, forcing him to flee to France with a few followers. For over a year, he lingered in the French Pyrenees, hosted by noble families who sympathized with him, while the French authorities turned a blind eye to his incitement of civil war in Spain, where his guerrilla forces, many led by priests, committed brutal acts, including burning, looting, executing prisoners of war, and often mistreating foreign residents and destroying their property. When the Federal Republic was declared after King Amadeus abdicated, the Carlists had taken over so much of Spain that they controlled all of Navarre's interior, the three Basque provinces, and large parts of Catalonia, Lower Aragon, and Valencia, even raiding into Old Castile and Estremadura. Don Carlos re-entered Spain on July 15, 1873, just before the Carlists captured Estella in Navarre, which became one of his favorite residences along with Tolosa and Durango in the Basque regions. He displayed very loose morals and an indifference that frustrated his staff and supporters. Don Carlos participated in some skirmishes around Estella and was nearby during the three-month siege of Bilbao in 1874, which ended with its relief by Marshals Serrano and Concha on May 2. He also attended the battle near Estella on June 27, 1874, where Marshal Concha was killed and the liberals were pushed back with casualties. He missed two golden opportunities to seize the capital—in 1873 during the Federal Republic and after Concha’s death. Once his cousin Alphonso XII was declared king at Sagunto, Valencia, Madrid, and Logroño by Generals Campos, Daban, Jovellar, Primo de Rivera, and Laserna, Don Carlos’s prospects began to decline. The only time after the Alphonsist restoration that Don Carlos’s forces bested the Liberals was when they caught a half brigade off guard in Navarre at Lacar, taking them prisoner along with their weapons and colors, almost in sight of the new king and his headquarters. This marked the last Carlist success. The war turned in favor of Alphonso XII, whose armies drove the Carlist troops out of central Spain and Catalonia in 1875, while Marshal Quesada in the upper Ebro valley, Navarre, and Ulava set the stage for the final push of 180,000 men, led by Quesada and the king, which defeated the Carlists at Estella, Peña Plata, and Elgueta, ultimately forcing Don Carlos and a few thousand loyal Carlists to retreat and surrender to French border authorities in March 1876.
The pretender went to Pau, and there, singularly enough, issued his proclamations bidding temporary adieu to the nation and to his volunteers from the same chateau where Queen Isabella, also a refugee, had issued hers in 1868. From that date Don Carlos became an exile and a wanderer, travelling much in the Old and New World, and raising some scandal by his mode of life. He fixed his residence for a time in England, then in Paris, from which he was expelled at the request of the Madrid government, and next in Austria, before he took up his abode at Viarreggio in Italy. Like all pretenders, he never gave in, and his pretensions, haughtily reasserted, often troubled the courts and countries whose hospitality he enjoyed. His great disappointment was the coldness towards him of Pope Leo XIII., and the favour shown by that pontiff for Alphonso XII. and his godson, Alphonso XIII. Don Carlos had two splendid chances of testing the power of his party in Spain, but failed to profit by them. The first was when he was invited to unfurl his flag on the death of Alphonso XII., when the perplexities and uncertainties of Castilian politics reached a climax during the first year of a long minority under a foreign queen-regent. The second was at the close of the war with the United States and after the loss of the colonies, when the discontent was so widespread that the Carlists were able to assure their prince that many Spaniards looked upon his cause as the one untried solution of the national difficulties. Don Carlos showed his usual lack of decision; he wavered between the advice of those who told him to unfurl his standard with a view to rally all the discontented and disappointed, and of those who recommended him to wait until a great pronunciamiento, chiefly military, should be made in his favour—a day-dream founded upon the coquetting of General Weyler and other officers with the Carlist senators and deputies in Madrid. Afterwards the pretender continued to ask his partisans to go on organizing their forces for action some day, and to push their propaganda and preparations, which was easy enough in view of the indulgence shown them by all the governments of the regency and the open favour exhibited by many of the priesthood, especially in the rural districts, the religious orders, and the Jesuits, swarming all over the kingdom. After the death of his first wife in 1893, Don Carlos married in the following year Princess Marie Bertha of Rohan. He died on the 18th of July 1909. His son by his first wife, Don Jaime, was educated in Austrian and British military schools before he entered the Russian army, in which he became a colonel of dragoons.
The pretender went to Pau, and interestingly enough, there he issued his proclamations saying a temporary goodbye to the nation and to his volunteers from the same chateau where Queen Isabella, also a refugee, had issued hers in 1868. From that moment, Don Carlos became an exile and a wanderer, traveling extensively in both the Old and New Worlds, and creating some scandal with his lifestyle. He settled for a while in England, then in Paris, from which he was expelled at the request of the Madrid government, and later moved to Austria before finally residing in Viarreggio, Italy. Like all pretenders, he never backed down, and his claims, arrogantly reasserted, often troubled the courts and countries that offered him hospitality. His biggest disappointment was the indifference shown to him by Pope Leo XIII., who favored Alphonso XII. and his godson, Alphonso XIII. Don Carlos had two great opportunities to test his party's strength in Spain but failed to take advantage of them. The first was when he was invited to raise his flag upon the death of Alphonso XII., when the complexities and uncertainties of Castilian politics peaked during the first year of a long minority under a foreign queen-regent. The second was at the end of the war with the United States and after the loss of the colonies, when discontent was rampant, and the Carlists could assure their prince that many Spaniards viewed his cause as the untried solution to national difficulties. Don Carlos showed his usual indecisiveness; he hesitated between the advice of those who urged him to raise his standard to rally all the discontented and disappointed, and those who recommended he wait for a great pronunciamiento, mainly military, to be made in his favor—a daydream based on General Weyler and other officers flirting with the Carlist senators and deputies in Madrid. Afterwards, the pretender continued to ask his supporters to keep organizing their forces for action someday and to push their propaganda and preparations, which was quite easy given the leniency shown to them by all the regency governments and the open support from many in the clergy, especially in rural areas, as well as from religious orders and the Jesuits spread throughout the kingdom. After the death of his first wife in 1893, Don Carlos married Princess Marie Bertha of Rohan the following year. He died on July 18, 1909. His son from his first marriage, Don Jaime, was educated in Austrian and British military schools before joining the Russian army, where he became a colonel of dragoons.
CARLOW, a county of Ireland in the province of Leinster, bounded N. by the counties Kildare and Wicklow, E. by Wicklow and Wexford, S. by Wexford, and W. by Queen’s county and Kilkenny. Excepting Louth, it is the smallest county in Ireland, having an area of 221,424 acres, or about 346 sq. m. The surface of the county is in general level or gently undulating, and of pleasing appearance, except the elevated tract of land known as the ridge of Old Leighlin (Gallows Hill Bog, 974 ft.), forming the beginning of the coal-measures of Leinster, and the south-eastern portion of the county bordering on Wexford, where the wild and barren granitic elevations of Knockroe (1746 ft.) and Mount Leinster (2610 ft.) present a bolder aspect. Glacial deposits, which overspread the lower grounds, sometimes afford good examples of the ridge-forms known as eskers, as in the neighbourhood of Bagenalstown. There are no lakes nor canals in the county, nor does it contain the source of any important river; but on its western side it is intersected from north to south by the Barrow, which is navigable throughout the county and affords means of communication with the port of Waterford; while on the eastern border the Slaney, which is not navigable in any part of its course through the county, passes out of Carlow into Wexford at Newtownbarry.
CARLOW, is a county in Ireland located in the province of Leinster. It is bordered to the north by Kildare and Wicklow, to the east by Wicklow and Wexford, to the south by Wexford, and to the west by Queen’s County and Kilkenny. Except for Louth, it is the smallest county in Ireland, covering an area of 221,424 acres, or about 346 square miles. The county's terrain is generally flat or gently rolling and visually appealing, except for the elevated area known as the ridge of Old Leighlin (Gallows Hill Bog, 974 ft.), which marks the start of the coal measures in Leinster. The southeastern part of the county, bordering Wexford, features the rugged, barren granitic heights of Knockroe (1746 ft.) and Mount Leinster (2610 ft.), which have a more dramatic appearance. Glacial deposits that cover the lower areas often showcase ridge formations known as eskers, particularly near Bagenalstown. The county has no lakes or canals and does not have the source of any major river. However, on its western side, the Barrow River runs from north to south through the county, is navigable throughout, and provides a route to the port of Waterford. On the eastern border, the Slaney River flows out of Carlow into Wexford at Newtownbarry, but it is not navigable at any point within the county.
Carlow is largely a granite county; but here the Leinster Chain does not form a uniform moorland. The mica-schists and Silurian slates of its eastern flank are seen in the diversified and hilly country on the pass over the shoulder of Mt. Leinster, between Newtownbarry and Borris. The highland drops westward to the valley of the Barrow, Carlow and Bagenalstown lying on Carboniferous Limestone, which here abuts upon the granite. On the west of the hollow, the high edge of the Castle-comer coalfields rises, scarps of limestone, grit, and coal-measures succeeding one another on the ascent. Formerly clay-ironstone was raised from the Upper Carboniferous strata.
Carlow is mostly a granite region; however, the Leinster Chain doesn’t create a consistent moorland here. The mica-schists and Silurian slates on its eastern side can be seen in the varied and hilly landscape on the route over the shoulder of Mt. Leinster, between Newtownbarry and Borris. The high ground slopes down westward to the Barrow valley, with Carlow and Bagenalstown situated on Carboniferous Limestone, which here meets the granite. To the west of the valley, the high edge of the Castlecomer coalfields rises, with layers of limestone, grit, and coal measures appearing one after the other as you go up. In the past, clay-ironstone was extracted from the Upper Carboniferous layers.
The soil is of great natural richness, and the country is among the most generally fertile in the island. Agriculture is the chief occupation of the inhabitants, but is not so fully developed as the capabilities of the land would suggest; in effect, the extent of land under tillage shows a distinctly retrograde movement, being rather more than half that under pasture. The pasture land is of excellent quality, and generally occupied as dairy farms, the butter made in this county maintaining a high reputation in the Dublin market. The farms are frequently large, and care is given to the breeding of cattle. Sheep and poultry, however, receive the greatest attention. The staple trade of the county is 346 in corn, flour, meal, butter and provisions, which are exported in large quantities. There are no manufactures. The sandstone of the county is frequently of such a nature as to split easily into layers, known in commerce as Carlow flags.
The soil is really rich, and the country is one of the most fertile on the island. Agriculture is the main job for the locals, but it’s not developed as much as the land could support. In fact, the amount of land that’s farmed shows a noticeable decline, with just over half of it being used for pasture. The pastureland is top-notch and mostly used for dairy farms, with the butter produced here having a strong reputation in the Dublin market. The farms are often large, and there’s a focus on raising cattle. However, sheep and poultry get the most attention. The county’s main trade is in corn, flour, meal, butter, and other provisions, which are exported in large amounts. There are no manufacturing industries. The county's sandstone often splits easily into layers, which are known in the market as Carlow flags.
Porcelain clay exists in the neighbourhood of Tullow; but no attempt is made to turn this product to use.
Porcelain clay can be found near Tullow, but no effort is made to utilize this resource.
The Great Southern & Western railway from Kildare to Wexford follows the river Barrow through the county, with a branch from Bagenalstown to Kilkenny, while another branch from the north terminates at Tullow.
The Great Southern & Western Railway from Kildare to Wexford runs alongside the River Barrow through the county, with a branch going from Bagenalstown to Kilkenny, and another branch from the north ending at Tullow.
As regards population (41,964 in 1891; 37,748 in 1901), the county shows a decrease among the more serious of Irish counties, and correspondingly heavy emigration returns. Of the total, about 89% are Roman Catholics, and nearly the whole are rural. Carlow (pop. 6513), Bagenalstown (1882), and Tullow (1725) are the only towns. The county is divided into seven baronies, and contains forty-four civil parishes and parts of parishes. It belongs to the Protestant diocese of Dublin and the Roman Catholic diocese of Kildare and Leighlin. The assizes are held at Carlow, and quarter sessions at that town and also at Bagenalstown and Tullow. One member is returned to parliament.
As for the population (41,964 in 1891; 37,748 in 1901), the county shows a decline, making it one of the more serious cases among Irish counties, along with significant emigration. Of the total, about 89% are Roman Catholics, and nearly everyone lives in rural areas. Carlow (pop. 6513), Bagenalstown (1882), and Tullow (1725) are the only towns. The county is divided into seven baronies and includes forty-four civil parishes and parts of parishes. It is part of the Protestant diocese of Dublin and the Roman Catholic diocese of Kildare and Leighlin. The assizes are held in Carlow, and quarter sessions take place in Carlow, Bagenalstown, and Tullow. One member is elected to parliament.
Carlow, under the name of Catherlogh, is among the counties generally considered to have been created in the reign of John. Leinster was confirmed as a liberty to William Marshal, earl of Pembroke, by John, and Carlow, among other counties in this area, had the privileges of a palatinate on descending to one of the earl’s heiresses. The relics of antiquity in the county comprise large cromlechs at Browne’s Hill near Carlow and at Hacketstown, and a rath near Leighlin Bridge, in which were found several urns of baked earth, containing only small quantities of dust. Some relics of ecclesiastical and monastic buildings exist, and also the remains of several castles built after the English settlement. Old Leighlin, where the 12th century cathedral of St Lazerian is situated, is merely a village, although until the Union it returned two members to the Irish parliament.
Carlow, known as Catherlogh, is one of the counties generally believed to have been established during King John's reign. Leinster was granted as a liberty to William Marshal, the Earl of Pembroke, by John, and Carlow, along with other counties in the region, enjoyed the privileges of a palatinate when it came into the possession of one of the earl’s heiresses. The county features ancient relics like large cromlechs at Browne’s Hill near Carlow and at Hacketstown, as well as a rath near Leighlin Bridge, where several baked earth urns containing small amounts of dust were discovered. There are some remnants of ecclesiastical and monastic buildings, along with the ruins of several castles built after the English settlement. Old Leighlin, home to the 12th-century cathedral of St. Lazerian, is just a village, although it sent two representatives to the Irish parliament until the Union.
CARLOW, the county town of Co. Carlow, Ireland, on the navigable river Barrow. Pop. of urban district (1901) 6513. It is 56 m. S.W. of Dublin by the Great Southern & Western railway. The castle (supposed to have been founded by Hugh de Lacy, appointed governor of Ireland in 1179, but sometimes attributed to King John), situated on an eminence overlooking the river, is still a chief feature of attraction in the general view of the town, although there is not much of the original building left. It consisted of a hollow quadrangle, with a massive round tower at each angle. The principal buildings are the Roman Catholic College of St Patrick (1793), a plain but spacious building in a picturesque park adjoining the Roman Catholic cathedral of the diocese of Kildare and Leighlin; the Protestant parish church, with a handsome steeple of modern erection; the court-house, where the assizes are held, an octagonal stone building with a handsome Ionic portico; and other county buildings. The cathedral, in the Perpendicular style, has a highly ornamented west front, and a monument to Bishop James Doyle (d. 1834). The Wellington Bridge over the river Barrow connects Carlow with the suburb of Graigue. Two m. N.E. of the town is one of the finest cromlechs in Ireland, and 3 m. to the west is the notable church, of Norman and pre-Norman date, of Killeshin in Queen’s county. The industries of Carlow consist of brewing and flour-milling, and a considerable trade is carried on in the sale of butter and eggs.
CARLOW, is the county town of Co. Carlow, Ireland, located on the navigable river Barrow. The population of the urban district in 1901 was 6,513. It is 56 miles southwest of Dublin via the Great Southern & Western railway. The castle, which is thought to have been established by Hugh de Lacy, who was appointed governor of Ireland in 1179, but is sometimes attributed to King John, is located on a height overlooking the river and remains a key attraction in the overall view of the town, even though not much of the original structure remains. It originally had a hollow quadrangle, with a massive round tower at each corner. The main buildings include the Roman Catholic College of St. Patrick (1793), a simple but spacious structure set in a picturesque park next to the Roman Catholic cathedral of the diocese of Kildare and Leighlin; the Protestant parish church, which features a beautiful modern steeple; the courthouse, where the assizes are held, which is an octagonal stone building with an elegant Ionic portico; and various county buildings. The cathedral, designed in the Perpendicular style, has a highly decorated west front and a monument to Bishop James Doyle (died 1834). The Wellington Bridge over the river Barrow links Carlow to the suburb of Graigue. Two miles northeast of the town is one of the finest cromlechs in Ireland, and three miles to the west stands the notable church of Killeshin in Queen’s County, which dates from the Norman and pre-Norman periods. Carlow's industries include brewing and flour milling, and there is a significant trade in the sale of butter and eggs.
Carlow was of early importance. In the reign of Edward III. the king’s exchequer was removed thither, and £500, a large sum at that period, applied towards surrounding the town with a strong wall. In the early part of the reign of Queen Elizabeth the castle was taken, and the town burned by the Irish chieftain, Rory Oge O’More. When summoned to surrender by Ireton, the Commonwealth general, during the war of 1641, Carlow submitted without resistance. In the insurrection of 1798 the castle was attacked by an undisciplined body of insurgents. They were speedily repulsed, and suffered severe loss, no quarter being given; and, in the confusion of their flight, many of the insurgents took refuge in houses, which the king’s troops immediately set on fire. Carlow obtained a charter of incorporation as early as the 13th century, and was reincorporated, with enlarged privileges, by James I. The corporation, which was styled “The Sovereign, Free Burgesses and Commonalty of the Borough of Catherlogh,” was authorized to return two members to the Irish parliament. The town returned one member to the Imperial parliament until 1885.
Carlow was important from early on. During the reign of Edward III, the king’s treasury was moved there, and £500, which was a significant amount at that time, was used to build a strong wall around the town. Early in Queen Elizabeth's reign, the castle was captured and the town was burned by the Irish chieftain, Rory Oge O’More. When Ireton, the Commonwealth general, demanded their surrender during the 1641 war, Carlow gave in without a fight. In the 1798 uprising, the castle was attacked by a disorganized group of insurgents. They were quickly driven back and suffered heavy losses, with no mercy shown; in the chaos of their escape, many insurgents sought refuge in houses that the king’s troops immediately set on fire. Carlow received a charter of incorporation as early as the 13th century and was re-incorporated with expanded privileges by James I. The corporation, known as “The Sovereign, Free Burgesses and Commonalty of the Borough of Catherlogh,” was allowed to send two members to the Irish parliament. The town sent one member to the Imperial parliament until 1885.
CARLSBAD, or Kaiser-Karlsbad (Czech, Karlovy Vary), a town and celebrated watering-place of Bohemia, Austria, 116 m. W.N.W. of Prague by rail. Pop. (1900) 14,640. It is situated at an altitude of 1227 ft. and lies in the beautiful narrow and winding valley of the Tepl at its junction with the Eger, being hemmed in by precipitous granite hills, covered with magnificent forests of pine. The town is spread on both banks of the river and in the valley of the Eger, its houses being built up the mountain sides in tier above tier of terraces approached by long flights of steps or steep and tortuous roads. This irregularity of site and plan, together with the varied form and high-pitched roofs of the houses, makes the place very picturesque. Among the principal buildings of Carlsbad are the Catholic parish church, built in 1732-1736 in rococo style; the gorgeous Russian church, finished in 1897; the English church; and a handsome synagogue. In the first rank of the other buildings stands the famous Mühlbrunnen Colonnade, erected between 1871 and 1878, which, with its 103 monolithic granite Corinthian columns, is a fine example of modern classical architecture; the Kurhaus (1865); the magnificent Kaiserbad, built in 1895 in the French Renaissance style, and several other bathing establishments; the Sprudel Colonnade, an imposing iron and glass structure, built in 1879, within which rises the Sprudel, the principal spring of Carlsbad; and several hospitals and hospices for poor patients. Both banks of the Tepl are provided with quais, planted with trees, which constitute the chief promenades of the centre of the town; and there are, besides, a municipal park and several public gardens.
CARLSBAD, or Kaiser Karlovy Vary (Czech, Karlovy Vary), is a town and well-known spa in Bohemia, Austria, located 116 miles W.N.W. of Prague by rail. Population (1900) was 14,640. It sits at an altitude of 1,227 feet in the beautiful narrow and winding valley of the Tepl River at its confluence with the Eger River, surrounded by steep granite hills covered in stunning pine forests. The town sprawls along both banks of the river and in the Eger valley, with houses built up the mountain slopes in tiers of terraces accessed by long flights of steps or steep, winding roads. This uneven terrain and layout, along with the diverse shapes and steep roofs of the buildings, give the area a very picturesque feel. Key buildings in Carlsbad include the Catholic parish church, constructed in 1732-1736 in rococo style; the stunning Russian church, completed in 1897; the English church; and an impressive synagogue. At the forefront of other buildings is the famous Mühlbrunnen Colonnade, built between 1871 and 1878, featuring 103 monolithic granite Corinthian columns and exemplifying modern classical architecture; the Kurhaus (1865); the magnificent Kaiserbad, built in 1895 in the French Renaissance style; and several other bathing facilities; the Sprudel Colonnade, an impressive iron and glass structure completed in 1879, which houses the Sprudel, the main spring of Carlsbad; and several hospitals and hospices for low-income patients. Both banks of the Tepl are lined with tree-planted quais, serving as the main promenades in the town center, and there are also a municipal park and several public gardens.
The mineral springs, to which Carlsbad owes its fame, rise from beneath a very hard kind of rock, known as Sprudelschale or Sprudeldecke, beneath which it is believed that there exists a large common reservoir of the hot mineral water, known as the Sprudelkessel. Several artificial apertures in the rock have been made for the escape of the steam of this subterranean cauldron, which, owing to the incrustations deposited by the water, require to be cleared at regular intervals. Altogether there are seventeen warm springs, with a temperature varying from 164° F. to 107.7° F., and two cold ones. The oldest, best-known, and at the same time the most copious spring is the Sprudel, a hot geyser with a temperature of 164° F., which gushes up in jets of 1½ ft. thick to a height of about 3½ ft., and delivers about 405 gallons of water per minute. Other springs are the Mühlbrunnen, with a temperature of 121° F., which is after the Sprudel the most used spring; the Neubrunnen (138° F.); the Kaiser-Karl-Quelle (112° F.); the Theresienbrunnen (134° F.), &c. The warm springs belong to the class of alkaline-saline waters and have all the same chemical composition, varying only in their degree of temperature. The chemical composition of the Sprudel, taken to a thousand parts of water, is: 2.405 sulphate of soda, 1.298 bicarbonate of soda, 1.042 chloride of soda, 0.186 sulphate of potash, 0.166 bicarbonate of magnesia, 0.012 bicarbonate of lithium, and 0.966 carbonic acid gas. They contain also traces of arsenic, antimony, selenium, rubidium, tin and organic substances. The water is colourless and odourless, with a slightly acidulated and salt taste, and has a specific gravity of 1.0053 at 64.4° F. The waters are used both for drinking and bathing, and are very beneficent in cases of liver affections, biliary and renal calculi, diabetes, gout, rheumatism, and uric acid troubles. They are very powerful in their effect and must not be used except under medical direction, and during the cure, a carefully-regulated diet must be observed, coupled with a moderate amount of exercise in the open air. The number of visitors in 1901 was 51,454; in 1756 it was only 257; in 1828 it was 3713; and it attained 14,182 in 1869, and 34,396 in 1890.
The mineral springs that make Carlsbad famous rise from a very hard type of rock known as Sprudelschale or Sprudeldecke. It's believed that there's a large underground reservoir of hot mineral water called the Sprudelkessel beneath it. Several openings have been created in the rock for the steam to escape from this underground cauldron, which need to be cleared regularly due to deposits left by the water. In total, there are seventeen warm springs, with temperatures ranging from 164°F to 107.7°F, along with two cold ones. The oldest, most well-known, and also the largest spring is the Sprudel, a hot geyser reaching a temperature of 164°F, which shoots water in jets 1.5 feet thick to a height of about 3.5 feet, producing around 405 gallons of water per minute. Other springs include the Mühlbrunnen at 121°F, which is the second most frequented after the Sprudel; the Neubrunnen at 138°F; the Kaiser-Karl-Quelle at 112°F; and the Theresienbrunnen at 134°F, among others. These warm springs fall under the category of alkaline-saline waters and share the same chemical composition, only differing in temperature. The chemical makeup of the Sprudel, per one thousand parts of water, is as follows: 2.405 parts of sodium sulfate, 1.298 parts of sodium bicarbonate, 1.042 parts of sodium chloride, 0.186 parts of potassium sulfate, 0.166 parts of magnesium bicarbonate, 0.012 parts of lithium bicarbonate, and 0.966 parts of carbonic acid gas. They also contain traces of arsenic, antimony, selenium, rubidium, tin, and organic substances. The water is colorless and odorless, has a slightly acidic and salty taste, and a specific gravity of 1.0053 at 64.4°F. It is used for both drinking and bathing and is very beneficial for liver issues, bile and kidney stones, diabetes, gout, rheumatism, and uric acid problems. Its effects are powerful, so it should only be used under medical supervision, and a carefully regulated diet should be followed alongside moderate outdoor exercise. The number of visitors in 1901 was 51,454; in 1756 it was just 257; in 1828 it was 3,713; it reached 14,182 in 1869, and 34,396 in 1890.
Carlsbad is encircled by mountains, covered with beautiful forests of pine, which are made accessible by well-kept paths. Just above the town towers the Hirschensprung (1620 ft.), a little farther the Freundschaftshöhe (1722 ft.); the Franz-Josefs-Höhe (1663 ft.); and the Aberg (1980 ft.). On the opposite bank of the Tepl lies the Rudolfshöhe (1379 ft.); the Dreikreuzberg (1805 ft.); the König Otto’s Höhe (1960 ft); and the Ewiges Leben (2086 ft.), with the Stephaniewarte, a tower, 98 ft. high, built in 1889, which commands a superb view. The town is the centre of the porcelain and stoneware industry of Bohemia, and manufactures a special liqueur (Karlsbader Bitter), besides various objects from the Sprudel rock and confectionery. It exported, in 1901, 2¼ millions of bottles of mineral water, and 160,000 ℔ of Sprudel salt, i.e. salt obtained by evaporation from the water of the Sprudel.
Carlsbad is surrounded by mountains, adorned with beautiful pine forests that are accessible via well-maintained paths. Just above the town rises the Hirschensprung (1620 ft.), a bit farther on is the Freundschaftshöhe (1722 ft.); the Franz-Josefs-Höhe (1663 ft.); and the Aberg (1980 ft.). On the other side of the Tepl river lies the Rudolfshöhe (1379 ft.); the Dreikreuzberg (1805 ft.); König Otto’s Höhe (1960 ft.); and the Ewiges Leben (2086 ft.), which features the Stephaniewarte, a 98 ft. tall tower built in 1889 that offers a stunning view. The town is the heart of the porcelain and stoneware industry in Bohemia and produces a special liqueur (Karlsbader Bitter), along with various items made from the Sprudel rock and candy. In 1901, it exported 2¼ million bottles of mineral water and 160,000 pounds of Sprudel salt, i.e. salt obtained by evaporation from the Sprudel water.
Many interesting places are to be found near Carlsbad. To the north is the village of Dallwitz, with a porcelain factory, a handsome castle and beautiful oaks extolled by Theodor Körner, under which he composed in 1812 his touching elegy on the downfall of Germany. To the east is the watering-place of Giesshübl-Puchstein with celebrated springs, which contain alkaline waters impregnated with carbonic acid gas. To the west in the valley of the Eger, the village of Aich, with a porcelain factory, and a little farther the much-visited Hans Heiling’s Rock, a wild and romantic spot, with which a very touching legend is connected. To the south-east the ruined castle of Engelhaus, situated on a rock of phonolite, 2340 ft. high, built probably in the first part of the 13th century and destroyed by the Swedes in 1635. At the foot of the mountain lies the actual village of Engelhaus.
Many interesting places can be found near Carlsbad. To the north is the village of Dallwitz, which has a porcelain factory, a beautiful castle, and lovely oak trees praised by Theodor Körner, under which he wrote his moving elegy on the downfall of Germany in 1812. To the east is the spa town of Giesshübl-Puchstein, known for its celebrated springs that have alkaline waters infused with carbonic acid gas. To the west, in the valley of the Eger, is the village of Aich, also with a porcelain factory, and just a bit further is the popular Hans Heiling’s Rock, a wild and picturesque spot linked to a touching legend. To the southeast lies the ruined castle of Engelhaus, perched on a phonolite rock 2,340 feet high. This castle was probably built in the early 13th century and was destroyed by the Swedes in 1635. At the foot of the mountain is the actual village of Engelhaus.
According to legend the springs of Carlsbad were discovered during a hunting expedition by the emperor Charles IV., who built the town, which derives its name from him, on both banks of the Tepl. But the hot springs were already known two centuries before, as is indicated by the name of the river Tepl (warm), under which name the river was known in the 12th century. Besides, on the same spot stood already in the 13th century a place called Vary, which means the Sprudel. The truth is, that the emperor Charles IV., after being cured here, built about 1358 a castle in the neighbourhood and accorded many privileges to the town. It obtained its charter as a town in 1370; the fame of the waters spread and it was created a royal free town in 1707 by the emperor Joseph I. The waters were used only for bathing purposes until 1520, when they began to be prescribed also for drinking. The first Kurhaus was erected in 1711 near the Mühlbrunnen, and was replaced by a larger one, built in 1761 by the empress Maria Theresa. Carlsbad was nearly completely destroyed by fire in 1604, and another great fire raged here in 1759. It also suffered much from inundations, especially in 1582 and 1890. In August 1819 a meeting of the ministers of the German courts took place here under the presidency of Prince Metternich, when many reactionary measures, embodied in the so-called “Carlsbad Decrees” (see below), were agreed upon and introduced in the various states of the German Confederation.
According to legend, the Carlsbad springs were discovered during a hunting trip by Emperor Charles IV, who established the town named after him along both sides of the Tepl River. However, the hot springs were already known two centuries earlier, as suggested by the name of the river, Tepl (which means warm), that was used in the 12th century. Additionally, in the 13th century, there was a place called Vary, meaning the Sprudel, located in the same area. The truth is that after being healed here, Emperor Charles IV built a castle nearby around 1358 and granted many privileges to the town. It received its town charter in 1370; the fame of the waters spread, and in 1707, it was designated a royal free town by Emperor Joseph I. The waters were originally used only for bathing until 1520 when they were also recommended for drinking. The first Kurhaus was built in 1711 near the Mühlbrunnen and was later replaced by a larger one constructed in 1761 by Empress Maria Theresa. Carlsbad was nearly destroyed by fire in 1604, and another significant fire occurred in 1759. The town also faced a lot of flooding, especially in 1582 and 1890. In August 1819, a meeting of ministers from the German courts took place here, led by Prince Metternich, during which several reactionary measures known as the "Carlsbad Decrees" (see below) were agreed upon and implemented in various states of the German Confederation.
Among the extensive literature of the place see Mannl, Carlsbad and its Mineral Springs (Leipzig, 1850); Cartellieri, Karlsbad als Kurort (Karlsbad, 1888); Friedenthal, Der Kurort Karlsbad Topographisch und Medizinisch (Karlsbad, 1895).
Among the extensive literature on the subject, see Mannl, Carlsbad and its Mineral Springs (Leipzig, 1850); Cartellieri, Karlsbad as a Spa (Karlsbad, 1888); Friedenthal, The Spa Town of Karlsbad: Topographical and Medical (Karlsbad, 1895).
CARLSBAD DECREES (Karlsbader Beschlüsse), the name usually given to a series of resolutions (Beschlüsse) passed by a conference of the ministers and envoys of the more important German states, held at Carlsbad from the 6th to the 31st of August 1819. The occasion of the meeting was the desire of Prince Metternich to take advantage of the consternation caused by recent revolutionary outrages (especially the murder of the dramatist Kotzebue by Karl Sand) to persuade the German governments to combine in a system for the suppression of the Liberal agitation in Germany. The pretended urgency of the case served as the excuse for only inviting to the conference those states whose ministers happened to be visiting Carlsbad at the time. The conferences were, therefore, actually attended by the representatives of Austria, Prussia, Saxony, Bavaria, Württemberg, Hanover, Baden, Nassau and Mecklenburg; at the fourth conference (August 9th) Baron von Fritsch, minister of state for Saxe-Weimar, who “happened to be present” at Carlsbad on that day, attended by special invitation. Prince Metternich presided over the conferences, and Friedrich von Gentz acted as secretary.
CARLSBAD DECREES (Karlsbader Beschlüsse), refers to a series of resolutions (Beschlüsse) made by a conference of ministers and envoys from the major German states, which took place in Carlsbad from August 6 to August 31, 1819. The meeting was prompted by Prince Metternich's intention to exploit the shock following recent revolutionary incidents (notably the assassination of playwright Kotzebue by Karl Sand) to convince the German governments to collaborate on a plan to suppress Liberal movements in Germany. The claimed urgency of the situation was used as a reason to invite only those states whose ministers were already in Carlsbad at that time. Consequently, the conferences were attended by representatives from Austria, Prussia, Saxony, Bavaria, Württemberg, Hanover, Baden, Nassau, and Mecklenburg; at the fourth conference (August 9), Baron von Fritsch, the state minister for Saxe-Weimar, who “happened to be present” in Carlsbad that day, was specially invited. Prince Metternich oversaw the conferences, and Friedrich von Gentz served as secretary.
The business to be discussed, as announced in Metternich’s opening address, was twofold: (1) Matters of urgent importance necessitating immediate action; (2) Questions affecting the fundamental constitution of the German Confederation, demanding more careful and prolonged discussion. To the first class belonged (a) the urgent necessity for a uniform system of press regulation in Germany; (b) the most urgent measures in regard to the supervision of universities and schools; (c) measures in view of the already discovered machinations of the political parties. To the second class belonged (a) the more clear definition of article XIII. of the Act of Confederation (i.e. state constitutions); (b) the creation of a permanent federal supreme court; (c) the creation of a federal executive organization (Bundes-Executions Ordnung) armed with power to make the decrees of the diet and the judgments of the high court effective; (d) the facilitation of commercial intercourse within the confederation in accordance with article XIX. of the Act of Confederation (Beilage A. zum ersten Protokoll, Martens, iv. p. 74).
The business to be discussed, as mentioned in Metternich’s opening address, was twofold: (1) Matters of urgent importance requiring immediate action; (2) Questions affecting the fundamental structure of the German Confederation, needing more careful and extended discussion. The first category included (a) the urgent need for a uniform system of press regulation in Germany; (b) the most urgent measures regarding the oversight of universities and schools; (c) actions in light of the already uncovered schemes of the political parties. The second category included (a) a clearer definition of article XIII. of the Act of Confederation (i.e. state constitutions); (b) the establishment of a permanent federal supreme court; (c) the creation of a federal executive organization (Bundes-Executions Ordnung) empowered to enforce the decrees of the diet and the rulings of the high court; (d) the facilitation of commercial exchanges within the confederation in accordance with article XIX. of the Act of Confederation (Beilage A. zum ersten Protokoll, Martens, iv. p. 74).
These questions were debated in twenty-three formal conferences. On the issues raised by the first class there was practical unanimity. All were agreed that the state of Germany demanded disciplinary measures, and as the result of the deliberations it was determined to lay before the federal diet definite proposals for (1) a uniform press censorship over all periodical publications; (2) a system of “curators” to supervise the education given in universities and schools, with disciplinary enactments against professors and teachers who should use their position for purposes of political propaganda; (3) the erection of a central commission at Mainz, armed with inquisitorial powers, for the purpose of unmasking the widespread revolutionary conspiracy, the existence of which was assumed.
These questions were discussed in twenty-three formal conferences. There was almost complete agreement on the issues raised by the first group. Everyone agreed that Germany's situation required disciplinary actions, and as a result of the discussions, they decided to present specific proposals to the federal diet for (1) a uniform press censorship over all periodical publications; (2) a system of “curators” to oversee the education provided in universities and schools, with disciplinary measures against professors and teachers who misuse their position for political propaganda; (3) the establishment of a central commission in Mainz, equipped with investigative powers, to reveal the widespread revolutionary conspiracy that was presumed to exist.
On the questions raised under the second class there was more fundamental difference of opinion, and by far the greater part of the time of the conference was occupied in discussing the burning question of the due interpretation of article XIII. The controversy raged round the distinction between “assemblies of estates,” as laid down in the article, and “representative assemblies,” such as had been already established in several German states. Gentz, in an elaborate memorandum (Nebenbeilage zum siebenten Protokoll, iv. p. 102), laid down that representation by estates was the only system compatible with the conservative principle, as the “outcome of a well-ordered civil society, in which the relations and rights of the several estates are due to the peculiar position of the classes and corporations on which they are based, which have been from time to time modified by law without detracting from the essentials of the sovereign power”; whereas representative assemblies are based on “the sovereignty of the people.” In answer to this, Count Wintzingerode, on behalf of the king of Württemberg, placed on record (Nebenbeilage 2 zum neunten Protokoll, p. 147) a protest, in which he urged that to insist on the system of estates would be to stereotype caste distinctions foreign to the whole spirit of the age, would alienate public opinion from the governments, and—if enforced by the central power—would violate the sovereign independence of those states which, like Württemberg, had already established representative constitutions.
On the issues raised in the second category, there was a much deeper disagreement, and most of the conference time was spent discussing the critical question of how to interpret article XIII. The debate centered on the difference between “assemblies of estates,” as described in the article, and “representative assemblies,” which had already been established in several German states. Gentz, in a detailed memorandum (Nebenbeilage zum siebenten Protokoll, iv. p. 102), argued that representation by estates was the only system that aligned with conservative principles, reflecting “the outcome of a well-ordered civil society, where the relations and rights of the various estates are due to the specific positions of the classes and corporations they represent, which have been adjusted by law over time without undermining the core of sovereign power”; while representative assemblies are grounded in “the sovereignty of the people.” In response, Count Wintzingerode, speaking for the king of Württemberg, recorded a protest (Nebenbeilage 2 zum neunten Protokoll, p. 147) in which he argued that insisting on the system of estates would freeze caste distinctions that are contrary to the spirit of the time, would alienate public opinion from the governments, and—if enforced by the central authority—would violate the sovereign independence of those states, like Württemberg, that had already created representative constitutions.
Though the majority of the ministers present favoured the Austrian interpretation of article XIII. as elaborated by Gentz, they were as little prepared as the representative of Württemberg to agree to any hasty measures for strengthening the federal government at the expense of the jealously guarded prerogatives of the minor sovereignties. The result was that the constitutional questions falling under the second class were reserved for further discussion at a general conference of German ministers to be summoned at Vienna later in the year. The 348 effective Carlsbad resolutions, subsequently issued as laws by the federal diet, were therefore only those dealing with the curbing of the “revolutionary” agitation. For the results of their operation see Germany: History.
Though most of the ministers present supported the Austrian interpretation of Article XIII as explained by Gentz, they were just as unwilling as the representative of Württemberg to agree to any rushed actions that would strengthen the federal government at the expense of the carefully guarded rights of the smaller states. As a result, the constitutional questions in the second category were set aside for further discussion at a general conference of German ministers that was to be held in Vienna later that year. The effective Carlsbad resolutions, which were later enacted as laws by the federal diet, were only those that addressed the restriction of "revolutionary" agitation. For the results of their implementation, see Germany: History.
The acts, protocols and resolutions of the conference of Carlsbad are given in M. de Martens’s Nouveau Recueil général de traités, &c., t. 4, pp. 8-166 (Göttingen, 1846). An interesting criticism of the Carlsbad Decrees is appended (p. 166), addressed by Baron Hans von Gagern, Luxemburg representative in the federal diet, to Baron von Plessen, Mecklenburg plenipotentiary at the conference of Carlsbad.
The actions, agreements, and resolutions from the Carlsbad conference are found in M. de Martens’s Nouveau Recueil général de traités, &c., t. 4, pp. 8-166 (Göttingen, 1846). An interesting critique of the Carlsbad Decrees is included (p. 166), written by Baron Hans von Gagern, the Luxembourg representative in the federal diet, to Baron von Plessen, the Mecklenburg plenipotentiary at the Carlsbad conference.
CARLSTADT, Karlstadt or Karolostadt (1480-1541), German reformer, whose real name was Andreas Rudolf Bodenstein, was born at Carlstadt in Bohemia. He entered the university of Erfurt in the winter term of 1499-1500, and remained there till 1503, when he went to Cologne. In the winter term of 1504-1505 he transferred himself to the newly founded university of Wittenberg, where he soon established his reputation as a teacher of philosophy, and a zealous champion of the scholastic system of Thomas Aquinas, against the revised nominalism associated with the name of Occam. In 1508 he was made canon of the Allerheiligenstift, a collegiate church incorporated in the university; and in 1510 he became doctor of theology and archdeacon, his duties being to preach, to say mass once a week and to lecture before the university; in 1513 he was appointed ordinary professor of theology. In 1515 he went to Rome, where with a view to becoming provost of the Allerheiligenstift he studied law, taking his degree as doctor juris utriusque. His experiences in the papal city produced upon him the same effect as upon Luther, and when in 1516 he returned to Germany it was as an ardent opponent of the Thomist philosophy and as a champion of the Augustinian doctrine of the impotence of the human will and salvation through Divine grace alone. The 151 theses of Carlstadt, dated the 16th of September 1516, discovered by Theodor Kolde (“Wittenberger Disputationsthesen” in Zeitschrift für Kirchengeschichte, xi. p. 448, &c.), prove that, so far from owing his change of view to Luther’s influence, he was at this time actually in advance of Luther. The two reformers were, in fact, never friends; though from the end of 1516 onwards the development of each was considerably influenced by the other.
CARLSTADT, Karlstadt or Karolostadt (1480-1541), German reformer, whose real name was Andreas Rudolf Bodenstein, was born in Karlstadt, Bohemia. He started at the University of Erfurt in the winter term of 1499-1500 and stayed there until 1503, when he moved to Cologne. In the winter term of 1504-1505, he transferred to the newly established University of Wittenberg, where he quickly made a name for himself as a philosophy teacher and a passionate advocate of the scholastic system of Thomas Aquinas, opposing the revised nominalism associated with Occam. In 1508, he became a canon of the Allerheiligenstift, a collegiate church linked to the university; and in 1510, he earned his doctorate in theology and became an archdeacon, responsible for preaching, saying mass once a week, and lecturing at the university. In 1513, he was appointed an ordinary professor of theology. In 1515, he went to Rome, intending to become provost of the Allerheiligenstift, and studied law, earning his degree as doctor juris utriusque. His experiences in the papal city had a similar impact on him as they did on Luther, and when he returned to Germany in 1516, he was a fierce critic of Thomist philosophy and a supporter of the Augustinian doctrine of the powerlessness of the human will and salvation through Divine grace alone. The 151 theses of Carlstadt, dated September 16, 1516, which were discovered by Theodor Kolde (“Wittenberger Disputationsthesen” in Zeitschrift für Kirchengeschichte, xi. p. 448, &c.), demonstrate that, rather than being influenced by Luther, he was actually ahead of Luther in his views at that time. The two reformers were never friends; however, from the end of 1516 onward, each significantly influenced the other's development.
In the spring of 1518, in reply to Eck’s Obelisci, an attack on Luther’s 95 theses, Carlstadt published a series of theses, maintaining the supremacy of the Holy Scriptures (which he regarded as verbally inspired) over ecclesiastical tradition and the authority of the fathers, and asserting the liability of general councils to error. Eck challenged him to a public disputation, in which Luther also took part, and which lasted from the 27th of June to the 15th of July 1519. In this dialectical warfare Carlstadt was no match for Eck; but the dispute only served to confirm him in his revolt from the dominant theology, and in three violent polemical treatises against Eck he proclaimed the doctrine of the exclusive operation of grace in the justification of believers.
In the spring of 1518, in response to Eck’s Obelisci, which criticized Luther’s 95 theses, Carlstadt published a series of theses asserting the authority of the Holy Scriptures (which he viewed as verbally inspired) over church tradition and the opinions of the Church Fathers, while also claiming that general councils could be wrong. Eck challenged him to a public debate, which Luther also participated in, and it took place from June 27 to July 15, 1519. In this intellectual battle, Carlstadt was outmatched by Eck; however, the dispute only strengthened his break from mainstream theology. In three aggressive polemical writings against Eck, he declared the doctrine of grace being the sole factor in the justification of believers.
This attitude led him in 1520, by a logical development, to an open attack on all those ecclesiastical practices in which the doctrine of justification by works had become crystallized; e.g. indulgences and the abuse of holy water and consecrated salt. At the same time he appeared as the first of modern biblical critics, denying the Mosaic authorship of the Pentateuch and classing the Scriptures into three categories of different value in accordance with the degrees of certainty as to their traditional origin. He still, however, maintained the doctrine of verbal inspiration, and attacked Luther for rejecting the epistle of James. In 1520 Carlstadt’s name was included in the papal bull excommunicating Luther; after a momentary hesitation he decided to remain firm in his protestant attitude, published an appeal from the pope to a general council, and attacked the corruptions of the papacy itself in a treatise on “the holiness of the pope” (Von päpstlicher Heiligkeit, October 17th, 1520).
This attitude led him in 1520, through a logical progression, to openly challenge all those church practices where the idea of justification by works had become established; e.g. indulgences and the misuse of holy water and consecrated salt. At the same time, he emerged as one of the first modern biblical critics, disputing the belief that Moses wrote the Pentateuch and categorizing the Scriptures into three different levels of value based on how certain their traditional origins were. He still upheld the doctrine of verbal inspiration, criticizing Luther for dismissing the epistle of James. In 1520, Carlstadt’s name was included in the papal bull that excommunicated Luther; after a brief moment of hesitation, he chose to stand firm in his Protestant stance, published an appeal from the pope to a general council, and criticized the corruptions of the papacy itself in a treatise on “the holiness of the pope” (Von päpstlicher Heiligkeit, October 17th, 1520).
In May 1521 Carlstadt went to Denmark, on the invitation of King Christian II., to assist in the reform of the church; but his disposition was anything but conciliatory, and, though his influence is traceable in the royal law of the 26th of May 1521 abolishing the celibacy of the clergy, he was forced, by the hostility of nobles and clerics alike, to leave after a few weeks’ stay. In June he was back in Wittenberg, busy with tracts on the Holy Sacrament (he still believed in the corporeal presence) and against the celibacy of the clergy (de coelibatu). Carlstadt has been unjustly accused of being responsible for the riots against the Mass fomented by the Augustinian friars and the students; as a matter of fact, he did his best to keep the peace, pending a decision by the elector of Saxony and the authorities of the university, and it was not till Christmas day that he himself publicly communicated the laity under both species. The next day he announced his engagement to a young lady of noble family, Anna von Mochau.
In May 1521, Carlstadt went to Denmark at the invitation of King Christian II to help reform the church. However, his attitude was far from conciliatory, and although you can see his influence in the royal law of May 26, 1521, which ended clerical celibacy, he had to leave after just a few weeks due to the hostility from both nobles and clergy. In June, he returned to Wittenberg, working on writings about the Holy Sacrament (he still believed in the physical presence) and against celibacy of the clergy (de coelibatu). Carlstadt has been unfairly blamed for the riots against the Mass instigated by the Augustinian friars and the students; in reality, he tried to maintain peace while awaiting a decision from the elector of Saxony and the university authorities, and it wasn't until Christmas Day that he publicly served Communion to the laity under both kinds. The next day, he announced his engagement to a young woman from a noble family, Anna von Mochau.
From this moment Carlstadt was accepted as the leader of Protestantism in Wittenberg; and, at his instance, auricular confession, the elevation of the Host and the rules for fasting were abolished. On the 19th of January he was married, in the presence of many of the university professors and city magistrates. A few days later the property of the religious corporations was confiscated by the city and, after pensions had been assigned to their former members, was handed over to charitable foundations. A pronouncement of Carlstadt’s against pictures and images, supported by the town, also led to iconoclastic excesses.
From this point on, Carlstadt was recognized as the leader of Protestantism in Wittenberg. At his urging, confession, the elevation of the Host, and fasting rules were eliminated. On January 19th, he got married in front of many university professors and city officials. A few days later, the city's authorities confiscated the property of religious organizations, assigned pensions to their former members, and transferred it to charitable foundations. Carlstadt's declaration against pictures and images, which was backed by the town, also resulted in some extreme iconoclastic actions.
The return of Luther early in March, however, ended Carlstadt’s supremacy. The elector Frederick the Wise was strenuously opposed to any alteration in the traditional services, and at his command Luther restored communion in one kind and the elevation of the Host. Carlstadt himself, though still professor, was deprived of all influence in practical affairs, and devoted himself entirely to theological speculation, which led him ever nearer to the position of the mystics. He now denied the necessity for a clerical order at all, called himself “a new layman,” doffed his ecclesiastical dress, and lived for a while as a peasant with his wife’s relations at Segrena. In the middle of 1523, however, he went to Orlamünde, a living held by him with his canonry, and there in the parish church reformed the services according to his ideas, abolishing the Mass and even preaching against the necessity for sacraments at all. He still continued occasionally to lecture at Wittenberg and to fulminate against Luther’s policy of compromise.
The return of Luther early in March, however, ended Carlstadt’s dominance. Elector Frederick the Wise strongly opposed any changes to traditional services, and at his direction, Luther reinstated communion in one kind and the elevation of the Host. Carlstadt, though still a professor, lost all influence in practical matters and focused entirely on theological speculation, which brought him closer to the mystics' viewpoint. He now rejected the need for a clerical order entirely, referred to himself as “a new layman,” took off his ecclesiastical attire, and lived for a while as a farmer with his wife’s relatives in Segrena. In the middle of 1523, however, he went to Orlamünde, a position he held with his canonry, and there in the parish church, he reformed the services according to his beliefs, eliminating the Mass and even preaching against the need for sacraments altogether. He still continued to occasionally lecture at Wittenberg and criticize Luther’s policy of compromise.
All this brought him into violent conflict with the elector, the university and Luther himself. His professorship and living were confiscated and, in September 1524, he went into exile with his wife and child. He was now exposed to great privations and hardships, but found opportunity for polemical writing, proclaiming for the first time his disbelief in the “Real Presence.” He preached wherever he could gain a hearing, and visited Strassburg, Heidelberg, Zürich, Basel, Schweinfurth, Kitzingen and Nördlingen, before he found a more permanent resting-place at Rothenburg on the Tauber. He was here when the Peasants’ War broke out, and was sent as a delegate to reason with the insurgents. His admonitions were unsuccessful, and he only succeeded in bringing himself under suspicion of being in part responsible for their excesses. When Rothenburg was taken by the margrave of Anspach (28th June 1525) Carlstadt had to fly for his life. His spirit was now broken, and from Frankfort he wrote to Luther humbly praying him to intercede for him with the elector. Luther agreed to do so, on receiving from Carlstadt a recantation of his heterodox views on the Lord’s Supper, and as the result the latter was permitted to return to Wittenberg (1525). He was not, however, allowed to lecture, and he lived as a peasant, first at Segrena and afterwards at Bergwitz, cultivating small properties, in which he had invested the remnant of his fortune, with such poor success that at the end of 1526 he had to eke out a living as a pedlar in the little town of Kemberg. This was endurable; but not so the demand presently made upon him to take up the cudgels against Zwingli and Oecolampadius. Once more he revolted; to agree with “Dr Martin’s opinions on the sacrament” was as difficult as flying like a bird; he appealed to the elector to allow him to leave Saxony; but the elector’s conscience was in Luther’s 349 keeping, and Carlstadt had to fly ignominiously in order to avoid imprisonment. He escaped to Holstein, where in March 1529 he stayed with the Anabaptist Melchior Hofmann. Expelled by the authorities, he took refuge in East Friesland, where he remained till the beginning of 1530 under the protection of a nobleman in sympathy with the Helvetic reformers. His preaching gave him great influence, but towards the close of the year persecution again sent him on his travels. He ultimately reached Zürich, where the recommendations of Bucer and Oecolampadius secured him a friendly reception by Zwingli, who procured him employment. After Zwingli’s death he remained in close intercourse with the Zürich preachers, who defended him against renewed attacks on Luther’s part; and finally, in 1534, on Bullinger’s recommendation, he was called to Basel as preacher at the church of St Peter and professor at the university. Here he remained till his death on the 24th of December 1541.
All of this put him in direct conflict with the elector, the university, and Luther himself. His teaching position and livelihood were taken away, and in September 1524, he went into exile with his wife and child. He now faced significant hardships and struggles but discovered opportunities for writing critiques, declaring for the first time his disbelief in the “Real Presence.” He preached wherever he could find an audience, visiting Strassburg, Heidelberg, Zürich, Basel, Schweinfurth, Kitzingen, and Nördlingen before finally settling in Rothenburg on the Tauber. He was there when the Peasants’ War started and was sent as a delegate to talk with the rebels. His warnings were unsuccessful, leading to suspicion that he was partly responsible for their actions. When Rothenburg was captured by the margrave of Anspach on June 28, 1525, Carlstadt had to flee for his life. His spirit was now crushed, and from Frankfort, he wrote to Luther humbly asking him to plead with the elector on his behalf. Luther agreed to intervene after Carlstadt recanted his controversial views on the Lord’s Supper, resulting in him being allowed to return to Wittenberg in 1525. However, he was not allowed to teach, and he lived like a peasant, first at Segrena and then at Bergwitz, farming small plots where he had invested what little remained of his fortune, but with such little success that by the end of 1526, he had to support himself as a trader in the small town of Kemberg. This was manageable; however, he could not endure the demand placed on him to take up arms against Zwingli and Oecolampadius. Once again, he rebelled; aligning with “Dr. Martin’s views on the sacrament” felt as impossible as flying. He appealed to the elector to let him leave Saxony, but the elector's loyalties lay with Luther, and Carlstadt had to escape in disgrace to avoid imprisonment. He fled to Holstein, where in March 1529, he stayed with the Anabaptist Melchior Hofmann. After being expelled by the authorities, he took refuge in East Friesland, where he remained until early 1530 under the protection of a nobleman who supported the Helvetic reformers. His preaching gained him significant influence, but towards the end of the year, persecution forced him to move again. He eventually made it to Zürich, where recommendations from Bucer and Oecolampadius earned him a warm welcome from Zwingli, who helped him find work. After Zwingli’s death, he stayed in close contact with the Zürich preachers, who defended him against renewed attacks from Luther; finally, in 1534, on Bullinger’s recommendation, he was invited to Basel as a preacher at St. Peter's Church and a university professor. He remained there until his death on December 24, 1541.
During these latter years Carlstadt’s attitude became more moderate. His championship of the town council against the theocratic claims of Antistes Myconius and the ecclesiastical council, in the matter of the control of the university, was perhaps in consonance with his earlier views on the relations of clergy and laity. He was, however, also instrumental in restoring the abolished doctorate of theology and other degrees; and, despatched on a mission to Strassburg in 1536, to take part in a discussion on a proposed compromise in the matter of the Lord’s Supper between the theologians of Strassburg and Wittenberg, he displayed a conciliatory attitude which earned him the praise of Bucer. Carlstadt’s historical significance lies in the fact that he was one of the pioneers of the Reformation. But he was a thinker and dreamer rather than a man of affairs, and though he had the moral and physical courage to carry his principles to their logical conclusions (he was the first priest to write against celibacy, and the first to take a wife), he lacked the balance of mind and sturdy common sense that inspired Luther’s policy of consideration for “the weaker brethren” and built up the Evangelical Church on a conservative basis. But though Carlstadt was on friendly terms, and corresponded with Münzer and other Anabaptists, he did not share their antinomian views, nor was he responsible for their excesses. His opinion as to the relation of faith and “good works” was practically that expressed in articles XI. and XII. of the Church of England. In reply to Luther’s violent onslaught on him in his Wider die himmlischen Propheten he issued from Rothenburg his Anzeig etlicher Hauptartikel christlicher Lehre, a compendious exposition of his views, in which he says: “Those who urge to good works do so, not that the conscience may be justified by works, but that their freedom may redound to God’s glory and that their neighbours may be fired to praise God.”
During his later years, Carlstadt's stance became more moderate. His support of the town council against the theocratic demands of Antistes Myconius and the church council regarding the control of the university likely aligned with his earlier views on the relationship between clergy and laity. However, he also played a key role in restoring the previously abolished doctorate of theology and other degrees. In 1536, when he was sent to Strassburg to participate in discussions about a proposed compromise regarding the Lord’s Supper between the theologians of Strassburg and Wittenberg, he showed a conciliatory attitude that earned him praise from Bucer. Carlstadt’s historical importance lies in the fact that he was one of the pioneers of the Reformation. But he was more of a thinker and dreamer than someone focused on practical matters, and though he had the moral and physical courage to follow his principles to their logical conclusions (he was the first priest to write against celibacy and the first to marry), he lacked the balanced mindset and strong common sense that characterized Luther’s approach of being considerate of “the weaker brethren” and helped build the Evangelical Church on a more conservative foundation. Despite being on friendly terms and corresponding with Münzer and other Anabaptists, he did not share their antinomian beliefs, nor was he responsible for their excesses. His views on the relationship between faith and “good works” were essentially those expressed in articles XI and XII of the Church of England. In response to Luther’s harsh attack on him in his Wider die himmlischen Propheten, he published from Rothenburg his Anzeig etlicher Hauptartikel christlicher Lehre, a concise summary of his views, in which he stated: “Those who encourage good works do so, not to justify the conscience by works, but to let their freedom glorify God and inspire their neighbors to praise God.”
See C.F. Jaeger, Andreas Bodenstein von Karlstadt (Stuttgart, 1856); Hermann Barge, Andreas Bodenstein von Karlstadt, vol. i. (Leipzig, 1905).
See C.F. Jaeger, Andreas Bodenstein von Karlstadt (Stuttgart, 1856); Hermann Barge, Andreas Bodenstein von Karlstadt, vol. i. (Leipzig, 1905).
CARLYLE, ALEXANDER (1722-1805), Scottish divine, was born on the 26th of January 1722, in Dumfriesshire, and passed his youth and early manhood at Prestonpans, where he witnessed the battle of 1745. He was educated at Edinburgh (M.A. 1743), Glasgow and Leiden. From 1748 until his death on the 28th of August 1805 he was minister at Inveresk in Midlothian, and during this long career rose to high eminence in his church not only as leader of the moderate or “broad” Church section, but as moderator of the General Assembly 1770 and dean of the Chapel Royal in 1789. His influence was enhanced by his personal appearance, which was so striking as to earn him the name of “Jupiter Carlyle”; and his autobiography (published 1860), though written in his closing years and not extending beyond the year 1770, is abundantly interesting as a picture of Scottish life, social and ecclesiastical, in the 18th century. Carlyle’s memory recalled the Porteous Riots of 1736, and less remotely his friendship with Adam Smith, David Hume, and John Home, the dramatist, for witnessing the performance of whose tragedy Douglas he was censured in 1757. He was distinctly a bon vivant, but withal an upright, conscientious and capable minister.
CARLYLE, ALEXANDER (1722-1805), a Scottish minister, was born on January 26, 1722, in Dumfriesshire. He spent his youth and early adulthood in Prestonpans, where he witnessed the battle of 1745. He was educated at Edinburgh (M.A. 1743), Glasgow, and Leiden. From 1748 until his death on August 28, 1805, he served as the minister at Inveresk in Midlothian. Throughout his long career, he gained high standing in his church, not only as a leader of the moderate or “broad” Church faction but also as the moderator of the General Assembly in 1770 and Dean of the Chapel Royal in 1789. His influence was boosted by his striking appearance, which earned him the nickname “Jupiter Carlyle.” His autobiography (published in 1860), though written in his later years and only covering up to 1770, is quite engaging as a portrayal of 18th-century Scottish life, both social and ecclesiastical. Carlyle remembered the Porteous Riots of 1736 and more recently his friendships with Adam Smith, David Hume, and John Home, the playwright, for whom he was criticized for attending a performance of his tragedy Douglas in 1757. He was definitely a bon vivant, but he was also an upright, conscientious, and capable minister.
CARLYLE, JOSEPH DACRE (1759-1804), British orientalist, was born in 1759 at Carlisle, where his father was a physician. He went in 1775 to Cambridge, was elected a fellow of Queens’ College in 1779, taking the degree of B.D. in 1793. With the assistance of a native of Bagdad known in England as David Zamio, then resident at Cambridge, he attained great proficiency in Arabic literature; and after succeeding Dr Paley in the chancellorship of Carlisle, he was appointed, in 1795, professor of Arabic in Cambridge University. His translation from the Arabic of Yusuf ibn Taghri Birdi, the Rerum Egypticarum Annales, appeared in 1792, and in 1796 a volume of Specimens of Arabic Poetry, from the earliest times to the fall of the Caliphate, with some account of the authors. Carlyle was appointed chaplain by Lord Elgin to the embassy at Constantinople in 1799, and prosecuted his researches in Eastern literature in a tour through Asia Minor, Palestine, Greece and Italy, collecting in his travels several valuable Greek and Syriac MSS. for a projected critical edition of the New Testament, collated with the Syriac and other versions—a work, however, which he did not live to complete. On his return to England in 1801 he was presented by the bishop of Carlisle to the living of Newcastle-on-Tyne, where he died on the 12th of April 1804. After his death there appeared a volume of poems descriptive of the scenes of his travels, with prefaces extracted from his journal. Among other works which he left unfinished was an edition of the Bible in Arabic, completed by H. Ford and published in 1811.
CARLYLE, JOSEPH DACRE (1759-1804), British orientalist, was born in 1759 in Carlisle, where his father was a doctor. He went to Cambridge in 1775, became a fellow of Queens’ College in 1779, and received his B.D. degree in 1793. With help from a Baghdad native known in England as David Zamio, who was living in Cambridge, he became highly skilled in Arabic literature. After taking over Dr. Paley’s position as chancellor of Carlisle, he was appointed professor of Arabic at Cambridge University in 1795. His translation from Arabic of Yusuf ibn Taghri Birdi's Rerum Egypticarum Annales was published in 1792, followed by a volume of Specimens of Arabic Poetry in 1796, showcasing works from the earliest times to the fall of the Caliphate, along with information about the authors. In 1799, Carlyle was appointed chaplain by Lord Elgin to the embassy in Constantinople, where he continued his research in Eastern literature while touring Asia Minor, Palestine, Greece, and Italy, collecting valuable Greek and Syriac manuscripts for a planned critical edition of the New Testament—though he didn’t live to finish it. Upon returning to England in 1801, he was presented by the Bishop of Carlisle to the living of Newcastle-on-Tyne, where he passed away on April 12, 1804. After he died, a volume of poems describing his travels was published, with prefaces taken from his journal. Among other unfinished works was an Arabic edition of the Bible, later completed by H. Ford and published in 1811.
CARLYLE, THOMAS (1795-1881), British essayist, historian and philosopher, born on the 4th of December 1795 at Ecclefechan, in Annandale, was the eldest of the nine children of James Carlyle by his second wife, Janet Aitken. The father was by trade a mason, and afterwards a small farmer. He had joined a sect of seceders from the kirk, and had all the characteristics of the typical Scottish Calvinist. He was respected for his integrity and independence, and a stern outside covered warm affections. The family tie between all the Carlyles was unusually strong, and Thomas regarded his father with a reverence which found forcible expression in his Reminiscences. He always showed the tenderest love for his mother, and was the best of brothers. The narrow means of his parents were made sufficient by strict frugality. He was sent to the parish school when seven, and to Annan grammar-school when ten years old. His pugnacity brought him into troubles with his fellows at Annan; but he soon showed an appetite for learning which induced his father to educate him for the ministry. He walked to Edinburgh in November 1809, and entered the university. He cared little for any of the professors, except Sir John Leslie, from whom he learned some mathematics. He acquired a little classical knowledge, but the most valuable influence was that of his contemporaries. A few lads in positions similar to his own began to look up to him as an intellectual leader, and their correspondence with him shows remarkable interest in literary matters. In 1814 Carlyle, still looking forward to the career of a minister, obtained the mathematical mastership at Annan. The salary of £60 or £70 a year enabled him to save a little money. He went to Edinburgh once or twice, to deliver the discourses required from students of divinity. He does not seem, however, to have taken to his profession very earnestly. He was too shy and proud to see many of the Annan people, and found his chief solace in reading such books as he could get. In 1816 he was appointed, through the recommendation of Leslie, to a school at Kirkcaldy, where Edward Irving, Carlyle’s senior by three years, was also master of a school. Irving’s severity as a teacher had offended some of the parents, who set up Carlyle to be his rival. A previous meeting with Irving, also a native of Annan, had led to a little passage of arms, but Irving now welcomed Carlyle with a generosity which entirely won his heart, and the rivals soon became the closest of friends. The intimacy, affectionately commemorated in the Reminiscences, was of great importance to Carlyle’s whole career. “But for Irving,” he says, “I had never known what the communion of man with man means.” Irving had a library, in which Carlyle devoured Gibbon and much French literature, and they made various excursions 350 together. Carlyle did his duties as a schoolmaster punctiliously, but found the life thoroughly uncongenial. No man was less fitted by temperament for the necessary drudgery and worry. A passing admiration for a Miss Gordon is supposed to have suggested the “Blumine” of Sartor Resartus; but he made no new friendships, and when Irving left at the end of 1818 Carlyle also resigned his post.
CARLYLE, THOMAS (1795-1881), was a British essayist, historian, and philosopher, born on December 4, 1795, in Ecclefechan, Annandale. He was the oldest of nine children of James Carlyle and his second wife, Janet Aitken. His father worked as a mason and later as a small farmer. He joined a breakaway sect from the church and exhibited all the traits of a typical Scottish Calvinist. He was respected for his integrity and independence, having a stern exterior that concealed warm affections. The bond among the Carlyle family was unusually strong, and Thomas held his father in deep reverence, clearly expressed in his Reminiscences. He always showed great love for his mother and was a caring brother. His parents’ limited means were managed through strict frugality. He started attending the parish school at age seven and moved to Annan grammar school at ten. His combative nature got him into conflicts with his peers at Annan, but he soon demonstrated a strong desire to learn, leading his father to prepare him for the ministry. In November 1809, he walked to Edinburgh and enrolled in the university. He didn’t care much for any professors except Sir John Leslie, from whom he learned some mathematics. He gained a bit of classical knowledge, but the most significant influence on him came from his peers. A few classmates in similar situations began to see him as an intellectual leader, and their correspondence reflects a keen interest in literary subjects. In 1814, still hoping for a ministry career, Carlyle took the math master position at Annan, earning a salary of £60 or £70 a year, allowing him to save some money. He visited Edinburgh once or twice to deliver required talks for divinity students. However, he doesn’t seem to have pursued his profession with much seriousness. He was too shy and proud to interact with many people from Annan and found his main comfort in reading whatever books he could find. In 1816, on Leslie's recommendation, he got a teaching job at a school in Kirkcaldy, where Edward Irving, three years his senior, was also a schoolmaster. Some parents, unhappy with Irving's strict teaching style, positioned Carlyle as a competitor. A previous encounter with Irving, also from Annan, had led to some tension, but Irving welcomed Carlyle warmly, winning his heart, and they quickly became close friends. This friendship, fondly recalled in the Reminiscences, was crucial for Carlyle’s career. “But for Irving,” he notes, “I would never have understood the meaning of human connection.” Irving had a library where Carlyle devoured Gibbon and various French authors, and they went on several trips together. Carlyle performed his duties as a schoolmaster diligently but found the role completely unfulfilling. No one was less suited by temperament for the required toil and frustration. A brief infatuation with a Miss Gordon is thought to have inspired the “Blumine” character in Sartor Resartus, but he did not form any new friendships, and when Irving left at the end of 1818, Carlyle resigned as well.
He had by this time resolved to give up the ministry. He has given no details of the intellectual change which alienated him from the church. He had, however, been led, by whatever process, to abandon the dogmatic system of his forefathers, though he was and always remained in profound sympathy with the spirit of their teaching. A period of severe struggle followed. He studied law for a time, but liked it no better than schoolmastering. He took a pupil or two, and wrote articles for the Edinburgh Encyclopaedia under the editorship of Brewster. He occasionally visited his family, and their unfailing confidence helped to keep up his courage. Meanwhile he was going through a spiritual crisis. Atheism seemed for a time to be the only alternative to his old creed. It was, however, profoundly repugnant to him. At last, one day in June 1821, after three weeks’ total sleeplessness, he went through the crisis afterwards described quite “literally” in Sartor Resartus. He cast out the spirit of negation, and henceforth the temper of his misery was changed to one, not of “whining,” but of “indignation and grim fire-eyed defiance.” That, he says, was his spiritual new-birth, though certainly not into a life of serenity. The conversion was coincident with Carlyle’s submission to a new and very potent influence. In 1819 he had begun to study German, with which he soon acquired a very remarkable familiarity. Many of his contemporaries were awakening to the importance of German thought, and Carlyle’s knowledge enabled him before long to take a conspicuous part in diffusing the new intellectual light. The chief object of his reverence was Goethe. In many most important respects no two men could be more unlike; but, for the present, Carlyle seems to have seen in Goethe a proof that it was possible to reject outworn dogmas without sinking into materialism. Goethe, by singularly different methods, had emerged from a merely negative position into a lofty and coherent conception of the universe. Meanwhile, Carlyle’s various anxieties were beginning to be complicated by physical derangement. A rat, he declared, was gnawing at the pit of his stomach. He was already suffering from the ailments, whatever their precise nature, from which he never escaped. He gave vent to his irritability by lamentations so grotesquely exaggerated as to make it difficult to estimate the real extent of the evil.
He had by this time decided to leave the ministry. He didn’t explain the intellectual shift that made him feel distant from the church. However, he had somehow been led to abandon the dogmatic beliefs of his ancestors, even though he continued to deeply respect the spirit of their teachings. A difficult period followed. He studied law for a while, but didn’t enjoy it any more than being a schoolteacher. He took on a few students and wrote articles for the Edinburgh Encyclopaedia under Brewster's editorship. He occasionally visited his family, and their unwavering support helped him maintain his courage. Meanwhile, he was going through a spiritual crisis. For a time, atheism seemed to be the only alternative to his former beliefs, but that idea was deeply repulsive to him. Finally, one day in June 1821, after three weeks of sleeplessness, he experienced the crisis later described in Sartor Resartus. He cast out the spirit of negation, and from then on, his state of despair transformed from “whining” to “indignation and fierce defiance.” He described that as his spiritual rebirth, though it certainly didn’t lead to a life of tranquility. This conversion coincided with Carlyle's exposure to a new and powerful influence. In 1819, he had started learning German, which he quickly became quite proficient in. Many of his contemporaries were awakening to the significance of German thought, and Carlyle's knowledge soon allowed him to play a notable role in spreading this new intellectual insight. His main intellectual idol was Goethe. In many crucial ways, the two men were extremely different; however, at that moment, Carlyle seemed to see in Goethe proof that it was possible to reject outdated dogmas without falling into materialism. Goethe had, through very different means, transitioned from simply negative views to a lofty and consistent understanding of the universe. Meanwhile, Carlyle’s various worries were starting to be complicated by physical issues. He claimed that a rat was gnawing at the pit of his stomach. He was already suffering from ailments, whatever they were, from which he never recovered. He expressed his irritability through complaints that were so exaggerated it became hard to gauge the true extent of his troubles.
Irving’s friendship now became serviceable. Carlyle’s confession of the radical difference of religious opinion had not alienated his friend, who was settling in London, and used his opportunities for promoting Carlyle’s interest. In January 1822 Carlyle, through Irving’s recommendation, became tutor to Charles and Arthur Buller, who were to be students at Edinburgh. Carlyle’s salary was £200 a year, and this, with the proceeds of some literary work, enabled him at once to help his brother John to study medicine and his brother Alexander to take up a farm. Carlyle spent some time with the elder Bullers, but found a life of dependence upon fashionable people humiliating and unsatisfactory. He employed himself at intervals upon a life of Schiller and a translation of Wilhelm Meister. He received £50 for a translation of Legendre’s Geometry; and an introduction, explaining the theory of proportion, is said by De Morgan to show that he could have gained distinction as an expounder of mathematical principles. He finally gave up his tutorship in July 1824, and for a time tried to find employment in London. The impressions made upon him by London men of letters were most unfavourable. Carlyle felt by this time conscious of having a message to deliver to mankind, and his comrades, he thought, were making literature a trade instead of a vocation, and prostituting their talents to frivolous journalism. He went once to see Coleridge, who was then delivering his oracular utterances at Highgate, and the only result was the singularly vivid portrait given in a famous chapter in his life of Sterling. Coleridge seemed to him to be ineffectual as a philosopher, and personally to be a melancholy instance of genius running to waste. Carlyle, conscious of great abilities, and impressed by such instances of the deleterious effects of the social atmosphere of London, resolved to settle in his native district. There he could live frugally and achieve some real work. He could, for one thing, be the interpreter of Germany to England. A friendly letter from Goethe, acknowledging the translation of Wilhelm Meister, reached him at the end of 1824 and greatly encouraged him. Goethe afterwards spoke warmly of the life of Schiller, and desired it to be translated into German. Letters occasionally passed between them in later years, which were edited by Professor Charles Eliot Norton in 1887. Goethe received Carlyle’s homage with kind complacency. The gift of a seal to Goethe on his birthday in 1831 “from fifteen English friends,” including Scott and Wordsworth, was suggested and carried out by Carlyle. The interest in German, which Carlyle did so much to promote, suggested to him other translations and reviews during the next few years, and he made some preparations for a history of German literature. British curiosity, however, about such matters seems to have been soon satisfied, and the demand for such work slackened.
Irving's friendship became useful. Carlyle's admission of their significant religious differences didn't drive his friend away, who was settling in London and taking advantage of his connections to support Carlyle's interests. In January 1822, through Irving's recommendation, Carlyle became a tutor to Charles and Arthur Buller, who were about to be students at Edinburgh. Carlyle's salary was £200 a year, and with the earnings from some writing, he was able to help his brother John study medicine and his brother Alexander start a farm. Carlyle spent some time with the older Bullers but found living off fashionable people humiliating and unsatisfying. He worked on a biography of Schiller and a translation of Wilhelm Meister. He received £50 for translating Legendre’s Geometry; and an introduction explaining the theory of proportion, as noted by De Morgan, suggests he could have been distinguished as a teacher of mathematical principles. He quit his tutoring job in July 1824 and tried to find work in London for a while. His experiences with London writers were very disappointing. By this time, Carlyle felt he had a message to share with the world, and he thought his peers were treating literature like a business instead of a calling, selling their talents for trivial journalism. He visited Coleridge, who was then sharing his profound insights at Highgate, but the only outcome was a striking portrait in a well-known chapter of his life of Sterling. Carlyle found Coleridge ineffective as a philosopher and thought he was a sad example of wasted genius. Aware of his own significant talents and troubled by the negative impact of London’s social environment, Carlyle decided to move back to his home region where he could live simply and focus on meaningful work. For one, he could act as a bridge between Germany and England. At the end of 1824, a friendly letter from Goethe, acknowledging Carlyle's translation of Wilhelm Meister, greatly encouraged him. Goethe later praised Carlyle's work on Schiller’s life and wanted it translated into German. They exchanged letters in subsequent years, edited by Professor Charles Eliot Norton in 1887. Goethe received Carlyle’s admiration with warm appreciation. Carlyle suggested and organized a gift of a seal to Goethe on his birthday in 1831 "from fifteen English friends," including Scott and Wordsworth. Carlyle's interest in German culture led him to pursue other translations and reviews in the following years and to make preparations for a history of German literature. However, it seems British interest in such topics was soon satisfied, and the demand for such work declined.
Carlyle was meanwhile passing through the most important crisis of his personal history. Jane Baillie Welsh, born 1801, was the only child of Dr Welsh of Haddington. She had shown precocious talent, and was sent to the school at Haddington where Edward Irving (q.v.) was a master. After her father’s death in 1819 she lived with her mother, and her wit and beauty attracted many admirers. Her old tutor, Irving, was now at Kirkcaldy, where he became engaged to a Miss Martin. He visited Haddington occasionally in the following years, and a strong mutual regard arose between him and Miss Welsh. They contemplated a marriage, and Irving endeavoured to obtain a release from his previous engagement. The Martin family held him to his word, and he took a final leave of Miss Welsh in 1822. Meanwhile he had brought Carlyle from Edinburgh and introduced him to the Welshes. Carlyle was attracted by the brilliant abilities of the young lady, procured books for her and wrote letters to her as an intellectual guide. The two were to perform a new variation upon the theme of Abelard and Héloïse. [A good deal of uncertainty long covered the precise character of their relations. Until 1909, when Mr. Alexander Carlyle published his edition of the “love-letters,” the full material was not accessible; they had been read by Carlyle’s biographer, Froude, and also by Professor Charles Norton, and Norton (in his edition of Carlyle’s Early Letters, 1886) declared that Froude had distorted the significance of this correspondence in a sense injurious to the writers. The publication of the letters certainly seems to justify Norton’s view.] Miss Welsh’s previous affair with Irving had far less importance than Froude ascribes to it; and she soon came to regard her past love as a childish fancy. She recognized Carlyle’s vast intellectual superiority, and the respect gradually deepened into genuine love. The process, however, took some time. Her father had bequeathed to her his whole property (£200 to £300 a year). In 1823 she made it over to her mother, but left the whole to Carlyle in the event of her own and her mother’s death. She still declared that she did not love him well enough to become his wife. In 1824 she gradually relented so far as to say that she would marry if he could achieve independence. She had been brought up in a station superior to that of the Carlyles, and could not accept the life of hardship which would be necessary in his present circumstances. Carlyle, accustomed to his father’s household, was less frightened by the prospect of poverty. He was determined not to abandon his vocation as a man of genius by following the lower though more profitable paths to literary success, and expected that his wife should partake the necessary sacrifice of comfort. The natural result of such discussions followed. The attraction became stronger on both sides, in spite of occasional spasms of doubt. 351 An odd incident precipitated the result. A friend of Irving’s, Mrs Basil Montague, wrote to Miss Welsh, to exhort her to suppress her love for Irving, who had married Miss Martin in 1823. Miss Welsh replied by announcing her intention to marry Carlyle; and then told him the whole story, of which he had previously been ignorant. He properly begged her not to yield to the impulse without due consideration. She answered by coming at once to his father’s house, where he was staying; and the marriage was finally settled. It took place on the 17th of October 1826.
Carlyle was going through the most significant crisis of his personal life. Jane Baillie Welsh, born in 1801, was the only child of Dr. Welsh from Haddington. She had shown exceptional talent and was sent to a school in Haddington where Edward Irving (q.v.) was a teacher. After her father died in 1819, she lived with her mother, and her wit and beauty attracted many admirers. Her former tutor, Irving, was now in Kirkcaldy, where he got engaged to a Miss Martin. He occasionally visited Haddington in the following years, developing a strong mutual affection with Miss Welsh. They contemplated marriage, and Irving tried to get released from his prior engagement. The Martin family insisted he stick to his word, and he said a final goodbye to Miss Welsh in 1822. Meanwhile, he had brought Carlyle from Edinburgh and introduced him to the Welshes. Carlyle was drawn to the young woman's brilliant abilities, supplied her with books, and wrote letters to her as an intellectual mentor. The two were set to create a new variation on the theme of Abelard and Héloïse. [For a long time, there was much uncertainty surrounding the exact nature of their relationship. Until 1909, when Mr. Alexander Carlyle published his edition of the “love-letters,” the complete material was not available; it had been read by Carlyle’s biographer, Froude, and by Professor Charles Norton, who stated (in his edition of Carlyle’s Early Letters, 1886) that Froude misrepresented the significance of this correspondence in a way that harmed the writers. The publication of the letters indeed seems to support Norton’s viewpoint.] Miss Welsh’s past affair with Irving was far less significant than Froude claimed, and she soon considered her previous love a childish fancy. She recognized Carlyle’s immense intellectual superiority, and her respect gradually transformed into genuine love. However, this process took some time. Her father left her his entire estate (£200 to £300 a year). In 1823, she transferred it to her mother but left everything to Carlyle in case of her and her mother’s death. She still insisted that she didn’t love him enough to marry him. By 1824, she began to soften and mentioned that she would marry him if he could achieve financial independence. She had been raised in a social class above the Carlyles and couldn’t accept the hardships that would be necessary given his current situation. Carlyle, used to his father's household, was less fearful of the prospect of poverty. He was determined not to abandon his calling as a man of genius by taking a lower but more profitable route to literary success, and he expected his wife to share in the necessary sacrifice of comfort. The natural result of such discussions was that their attraction grew stronger on both sides, despite occasional doubts. 351 An unusual incident sped up the outcome. A friend of Irving’s, Mrs. Basil Montague, wrote to Miss Welsh, urging her to suppress her feelings for Irving, who had married Miss Martin in 1823. Miss Welsh responded by announcing her intent to marry Carlyle and then revealed the whole story, which he hadn’t known before. He wisely asked her not to rush into a decision without careful thought. She replied by coming straight to his family's home, where he was staying, and the marriage was finally arranged. It took place on October 17, 1826.
Carlyle had now to arrange the mode of life which should enable him to fulfil his aspiration. His wife had made over her income to her mother, but he had saved a small sum upon which to begin housekeeping. A passing suggestion from Mrs Carlyle that they might live with her mother was judiciously abandoned. Carlyle had thought of occupying Craigenputtock, a remote and dreary farm belonging to Mrs Welsh. His wife objected his utter incapacity as a farmer; and they finally took a small house at Comely Bank, Edinburgh, where they could live on a humble scale. The brilliant conversation of both attracted some notice in the literary society of Edinburgh. The most important connexion was with Francis, Lord Jeffrey, still editor of the Edinburgh Review. Though Jeffrey had no intellectual sympathy with Carlyle, he accepted some articles for the Review and became warmly attached to Mrs Carlyle. Carlyle began to be known as leader of a new “mystic” school, and his earnings enabled him to send his brother John to study in Germany. The public appetite, however, for “mysticism” was not keen. In spite of support from Jeffrey and other friends, Carlyle failed in a candidature for a professorship at St Andrews. His brother, Alexander, had now taken the farm at Craigenputtock, and the Carlyles decided to settle at the separate dwelling-house there, which would bring them nearer to Mrs Welsh. They went there in 1828, and began a hard struggle. Carlyle, indomitably determined to make no concessions for immediate profit, wrote slowly and carefully, and turned out some of his most finished work. He laboured “passionately” at Sartor Resartus, and made articles out of fragments originally intended for the history of German literature. The money difficulty soon became more pressing. John, whom he was still helping, was trying unsuccessfully to set up as a doctor in London; and Alexander’s farming failed. In spite of such drawbacks, Carlyle in later years looked back upon the life at Craigenputtock as on the whole a comparatively healthy and even happy period, as it was certainly one of most strenuous and courageous endeavour. Though often absorbed in his work and made both gloomy and irritable by his anxieties, he found relief in rides with his wife, and occasionally visiting their relations. Their letters during temporary separations are most affectionate. The bleak climate, however, the solitude, and the necessity of managing a household with a single servant, were excessively trying to a delicate woman, though Mrs Carlyle concealed from her husband the extent of her sacrifices. The position was gradually becoming untenable. In the autumn of 1831 Carlyle was forced to accept a loan of £50 from Jeffrey, and went in search of work to London, whither his wife followed him. He made some engagements with publishers, though no one would take Sartor Resartus, and returned to Craigenputtock in the spring of 1832. Jeffrey, stimulated perhaps by his sympathy for Mrs Carlyle, was characteristically generous. Besides pressing loans upon both Thomas and John Carlyle, he offered to settle an annuity of £100 upon Thomas, and finally enabled John to support himself by recommending him to a medical position.1 Carlyle’s proud spirit of independence made him reject Jeffrey’s help as long as possible; and even his acknowledgment of the generosity (in the Reminiscences) is tinged with something disagreeably like resentment. In 1834 he applied to Jeffrey for a post at the Edinburgh Observatory. Jeffrey naturally declined to appoint a man who, in spite of some mathematical knowledge, had no special qualification, and administered a general lecture upon Carlyle’s arrogance and eccentricity which left a permanent sense of injury.
Carlyle now had to figure out a lifestyle that would help him achieve his goals. His wife had given her income to her mother, but he had saved a small amount to start their household. A suggestion from Mrs. Carlyle that they could live with her mother was wisely dropped. Carlyle considered moving into Craigenputtock, a remote and gloomy farm owned by Mrs. Welsh, but his wife pointed out his complete lack of farming skills. They eventually settled on a small house in Comely Bank, Edinburgh, where they could live modestly. Their vibrant conversations garnered some attention in Edinburgh's literary circles. The most significant connection was with Francis, Lord Jeffrey, still the editor of the Edinburgh Review. Although Jeffrey didn't share Carlyle's intellectual views, he accepted some articles for the Review and grew fond of Mrs. Carlyle. Carlyle started to gain recognition as the leader of a new “mystic” movement, and his earnings allowed him to send his brother John to study in Germany. However, public interest in “mysticism” was limited. Despite support from Jeffrey and other friends, Carlyle did not succeed in his bid for a professorship at St Andrews. His brother, Alexander, had now taken over the farm at Craigenputtock, and the Carlyles decided to move into a separate house there, bringing them closer to Mrs. Welsh. They moved in 1828 and began a challenging period. Carlyle, fiercely determined to avoid any compromises for quick gains, wrote slowly and carefully, producing some of his best work. He worked “passionately” on Sartor Resartus and created articles from fragments he had initially planned for a history of German literature. The financial strain quickly became more urgent. John, whom he was still supporting, was unsuccessfully trying to establish himself as a doctor in London, while Alexander’s farming venture was failing. Despite these challenges, Carlyle later reflected on his time at Craigenputtock as a relatively healthy and even happy period, marked by intense and brave efforts. Although often preoccupied with his work and made gloomy and irritable by his worries, he found comfort in rides with his wife and occasional visits to their relatives. Their letters during brief separations were very affectionate. However, the harsh climate, isolation, and the need to manage a household with just one servant were incredibly stressful for a delicate woman, though Mrs. Carlyle hid the extent of her sacrifices from her husband. The situation was steadily becoming unmanageable. In the fall of 1831, Carlyle had to accept a £50 loan from Jeffrey and went to London in search of work, with his wife following him. He made some deals with publishers, but no one was willing to take Sartor Resartus, and he returned to Craigenputtock in the spring of 1832. Jeffrey, perhaps motivated by his concern for Mrs. Carlyle, was characteristically generous. In addition to offering loans to both Thomas and John Carlyle, he proposed an annuity of £100 for Thomas and eventually helped John secure a medical position. Carlyle's proud sense of independence made him refuse Jeffrey’s help for as long as he could; even his acknowledgment of this generosity (in the Reminiscences) has an unpleasant undertone of resentment. In 1834, he asked Jeffrey for a position at the Edinburgh Observatory. Jeffrey understandably turned down a man who, despite having some mathematical knowledge, lacked the necessary qualifications and delivered a general lecture on Carlyle’s arrogance and eccentricity, which left Carlyle with a lasting sense of injury.
In the beginning of 1833 the Carlyles made another trial of Edinburgh. There Carlyle found materials in the Advocates’ Library for the article on the Diamond Necklace, one of his most perfect writings, which led him to study the history of the French Revolution. Sartor Resartus was at last appearing in Fraser’s Magazine, though the rate of payment was cut down, and the publisher reported that it was received with “unqualified dissatisfaction.” Edinburgh society did not attract him, and he retreated once more to Craigenputtock. After another winter the necessity of some change became obvious. The Carlyles resolved to “burn their ships.” They went to London in the summer of 1834, and took a house at 5 (now 24) Cheyne Row, Chelsea, which Carlyle inhabited till his death; the house has since been bought for the public. Irving, who had welcomed him on former occasions, was just dying,—a victim, as Carlyle thought, to fashionable cajoleries. A few young men were beginning to show appreciation. J.S. Mill had made Carlyle’s acquaintance in the previous visit to London, and had corresponded with him. Mill had introduced Ralph Waldo Emerson, who visited Craigenputtock in 1833. Carlyle was charmed with Emerson, and their letters published by Professor Norton show that his regard never cooled. Emerson’s interest showed that Carlyle’s fame was already spreading in America. Carlyle’s connexion with Charles Buller, a zealous utilitarian, introduced him to the circle of “philosophical radicals.”
In early 1833, the Carlyles decided to give Edinburgh another shot. There, Carlyle found resources in the Advocates’ Library for his article on the Diamond Necklace, one of his best pieces, which sparked his interest in studying the history of the French Revolution. Sartor Resartus was finally being published in Fraser’s Magazine, although the pay had been cut, and the publisher reported that it was met with “unqualified dissatisfaction.” He wasn’t drawn to Edinburgh society, so he retreated to Craigenputtock once again. After another winter, it became clear that a change was needed. The Carlyles decided to “burn their ships.” They moved to London in the summer of 1834 and rented a house at 5 (now 24) Cheyne Row, Chelsea, where Carlyle lived until his death; the house has since been acquired for the public. Irving, who had welcomed him in the past, was at death’s door—falling victim, as Carlyle saw it, to the charm of high society. A few young men were starting to recognize his work. J.S. Mill had met Carlyle during the last trip to London and had been in touch with him. Mill introduced Ralph Waldo Emerson, who visited Craigenputtock in 1833. Carlyle was impressed with Emerson, and their correspondence published by Professor Norton shows that his admiration never faded. Emerson’s interest indicated that Carlyle’s reputation was already spreading in America. Carlyle’s connection with Charles Buller, a dedicated utilitarian, brought him into the circle of “philosophical radicals.”
Carlyle called himself in some sense a radical; and J.S. Mill, though not an intellectual disciple, was a very warm admirer of his friend’s genius. Carlyle had some expectation of the editorship of the London Review, started by Sir W. Molesworth at this time as an organ of philosophical radicalism. The combination would clearly have been explosive. Meanwhile Mill, who had collected many books upon the French Revolution, was eager to help Carlyle in the history which he was now beginning. He set to work at once and finished the first volume in five months. The manuscript, while entrusted to Mill for annotation, was burnt by an accident. Mill induced Carlyle to accept in compensation £100, which was urgently needed. Carlyle took up the task again and finished the whole on the 12th of January 1837. “I can tell the world,” he said to his wife, “you have not had for a hundred years any book that comes more direct and flamingly from the heart of a living man. Do what you like with it, you—”
Carlyle considered himself a bit of a radical, and J.S. Mill, while not a follower, was a huge admirer of his friend’s talent. Carlyle had some hope of becoming the editor of the London Review, which was launched by Sir W. Molesworth at that time as a platform for philosophical radicalism. The partnership would definitely have been explosive. Meanwhile, Mill, who had gathered a lot of books about the French Revolution, was eager to assist Carlyle with the history he was just starting. He got to work right away and completed the first volume in five months. However, the manuscript, which was with Mill for notes, was accidentally burned. Mill persuaded Carlyle to accept £100 as compensation, which he urgently needed. Carlyle picked up the work again and finished it on January 12, 1837. “I can tell the world,” he told his wife, “you haven’t seen a book in a hundred years that comes more directly and passionately from the heart of a living man. Do whatever you want with it, you—”
The publication, six months later, of the French Revolution marks the turning-point of Carlyle’s career. Many readers hold it to be the best, as it is certainly the most characteristic, of Carlyle’s books. The failure of Sartor Resartus to attract average readers is quite intelligible. It contains, indeed, some of the most impressive expositions of his philosophical position, and some of his most beautiful and perfectly written passages. But there is something forced and clumsy, in spite of the flashes of grim humour, in the machinery of the Clothes Philosophy. The mannerism, which has been attributed to an imitation of Jean Paul, appeared to Carlyle himself to be derived rather from the phrases current in his father’s house, and in any case gave an appropriate dialect for the expression of his peculiar idiosyncrasy. But it could not be appreciated by readers who would not take the trouble to learn a new language. In the French Revolution Carlyle had discovered his real strength. He was always at his best when his imagination was set to work upon a solid framework of fact. The book shows a unique combination: on the one hand is the singularly shrewd insight into character and the vivid realization of the picturesque; on the other is the “mysticism” or poetical philosophy which relieves the events against a background of mystery. The contrast is marked by the humour which seems to combine a cynical view of human folly with a deeply pathetic sense of the sadness and suffering of life. The convictions, whatever their value, came, as he said, “flamingly from the heart.” It was, of course, impossible for Carlyle to satisfy modern requirements of matter-of-fact accuracy. 352 He could not in the time have assimilated all the materials even then extant, and later accumulations would necessitate a complete revision. Considered as a “prose epic,” or a vivid utterance of the thought of the period, it has a permanent and unique value.
The release of French Revolution six months later marks a pivotal moment in Carlyle’s career. Many readers consider it to be his best work, and it certainly captures his essence more than any of his other books. The lack of appeal in Sartor Resartus to ordinary readers is understandable. It contains some of his most powerful insights into his philosophical views, along with beautifully crafted passages. However, the concept of the Clothes Philosophy feels forced and awkward, despite its moments of dark humor. Carlyle believed that his unique style stemmed more from the phrases spoken in his family home than from any imitation of Jean Paul, providing an appropriate dialect for expressing his individual quirks. Unfortunately, readers who weren’t willing to engage with this new language found it hard to connect. In French Revolution, Carlyle truly tapped into his strengths. He was always most effective when his imagination was guided by a solid factual base. The book presents a remarkable blend: on one side, there’s a sharp insight into character and a vivid depiction of picturesque scenes; on the other, there’s the “mysticism” or poetic philosophy that places events within a mysterious context. This contrast is highlighted by humor that combines a cynical perspective on human folly with a deeply felt recognition of life’s sadness and struggles. Carlyle’s beliefs, whatever their worth, came “flamingly from the heart,” as he put it. However, it was impossible for him to meet modern standards of precise accuracy. 352 He couldn’t have absorbed all the available materials at that time, and later developments would require a complete overhaul. When viewed as a “prose epic” or a vivid expression of the thoughts of the era, it holds enduring and unique significance.
The book was speedily successful. It was reviewed by Mill in the Westminster and by Thackeray in The Times, and Carlyle, after a heroic struggle, was at last touching land. In each of the years 1837 to 1840 he gave a course of lectures, of which the last only (upon “Hero Worship”) was published; they materially helped his finances. By Emerson’s management he also received something during the same period from American publishers. At the age of forty-five he had thus become independent. He had also established a position among the chief writers of the day. Young disciples, among whom John Sterling was the most accepted, were gathering round him, and he became an object of social curiosity. Monckton Milnes (Lord Houghton), who won universal popularity by the most genuine kindliness of nature, became a cordial friend. Another important intimacy was with the Barings, afterwards Lord and Lady Ashburton. Carlyle’s conversational powers were extraordinary; though, as he won greater recognition as a prophet, he indulged too freely in didactic monologue. In his prophetic capacity he published two remarkable books: Chartism (1829), enlarged from an article which Lockhart, though personally approving, was afraid to take for the Quarterly; and Past and Present (1843), in which the recently published Mediaeval Chronicle was taken as a text for the exposure of modern evils. They may be regarded as expositions of the doctrine implicitly set forth in the French Revolution. Carlyle was a “radical” as sharing the sentiments of the class in which he was born. He had been profoundly moved by the widely-spread distresses in his earlier years. When the yeomanry were called out to suppress riots after the Peace, his sympathies were with the people rather than with the authorities. So far he was in harmony with Mill and the “philosophical radicals.” A fundamental divergence of principle, however, existed and was soon indicated by his speedy separation from the party and alienation from Mill himself. The Revolution, according to him, meant the sweeping away of effete beliefs and institutions, but implied also the necessity of a reconstructive process. Chartism begins with a fierce attack upon the laissez faire theory, which showed blindness to this necessity. The prevalent political economy, in which that theory was embodied, made a principle of neglecting the very evils which it should be the great function of government to remedy. Carlyle’s doctrines, entirely opposed to the ordinary opinions of Whigs and Radicals, found afterwards an expositor in his ardent disciple Ruskin, and have obvious affinities with more recent socialism. At the time he was as one crying in the wilderness to little practical purpose. Liberals were scandalized by his apparent identification of “right” with “might,” implied in the demand for a strong government; and though he often declared the true interpretation to be that the right would ultimately become might, his desire for strong government seemed too often to sanction the inverse view. He came into collision with philanthropists, and was supposed to approve of despotism for its own sake.
The book quickly became a success. It was reviewed by Mill in the Westminster and by Thackeray in The Times, and Carlyle, after a tough struggle, was finally gaining traction. From 1837 to 1840, he gave a series of lectures, with only the last one (on “Hero Worship”) being published; they significantly helped his finances. Thanks to Emerson's efforts, he also earned some money from American publishers during that time. By the age of forty-five, he had become financially independent. He had also secured a place among the leading writers of the era. Young followers, most notably John Sterling, were gathering around him, and he became a topic of social interest. Monckton Milnes (Lord Houghton), who gained widespread appeal due to his genuine kindness, became a close friend. Another important relationship was with the Barings, who later became Lord and Lady Ashburton. Carlyle had remarkable conversational skills; however, as he gained more recognition as a prophet, he tended to indulge in lengthy didactic speeches. In his prophetic role, he published two notable books: Chartism (1829), expanded from an article that Lockhart, despite personally agreeing with it, was hesitant to publish in the Quarterly; and Past and Present (1843), which used the recently published Mediaeval Chronicle to highlight modern issues. These works can be seen as elaborations on the ideas implicitly expressed in the French Revolution. Carlyle was a “radical” because he shared the views of the social class he was born into. He had been deeply affected by the widespread suffering in his early years. When the yeomanry were called in to deal with riots after the Peace, he sided with the people rather than the authorities. This aligned him with Mill and the “philosophical radicals.” However, a fundamental disagreement arose, leading to his swift departure from the group and distancing from Mill himself. To Carlyle, the Revolution represented the removal of outdated beliefs and institutions, but it also signified the need for a process of reconstruction. Chartism starts with a strong criticism of the laissez faire theory, which failed to recognize this necessity. The dominant political economy, which embodied that theory, made it a principle to ignore the very problems that government should strive to resolve. Carlyle's beliefs, which were completely contrary to the typical views of Whigs and Radicals, later found an advocate in his passionate follower Ruskin and showed clear connections to more modern socialism. At the time, he was like someone shouting in the wilderness without much impact. Liberals were shocked by his apparent equation of “right” with “might,” suggested by his call for a strong government; and even though he often claimed that the true interpretation was that right would eventually turn into might, his push for a powerful government frequently seemed to support the opposite perspective. He clashed with philanthropists and was perceived as endorsing despotism for its own sake.
His religious position was equally unintelligible to the average mind. While unequivocally rejecting the accepted creeds, and so scandalizing even liberal theologians, he was still more hostile to simply sceptical and materialist tendencies. He was, as he called himself, a “mystic”; and his creed was too vague to be put into any formula beyond a condemnation of atheism. One corollary was the famous doctrine of “hero worship” first expounded in his lectures. Any philosophy of history which emphasized the importance of general causes seemed to him to imply a simply mechanical doctrine and to deny the efficacy of the great spiritual forces. He met it by making biography the essence of history, or attributing all great events to the “heroes,” who are the successive embodiments of divine revelations. This belief was implied in his next great work, the Life and Letters of Oliver Cromwell, published in 1845. The great Puritan hero was a man after his own heart, and the portrait drawn by so sympathetic a writer is not only intensely vivid, but a very effective rehabilitation of misrepresented character. The “biographical” view of history, however, implies the weakness, not only of unqualified approval of all Cromwell’s actions, but of omitting any attempt to estimate the Protector’s real relation to the social and political development of the time. The question, what was Cromwell’s real and permanent achievement, is not answered nor distinctly considered. The effect may be partly due to the peculiar form of the book as a detached series of documents and comments. The composition introduced Carlyle to the “Dryasdust” rubbish heaps of which he here and ever afterwards bitterly complained. A conscientious desire to unearth the facts, and the effort of extracting from the dullest records the materials for graphic pictures, made the process of production excessively painful. For some years after Cromwell Carlyle wrote little. His growing acceptance by publishers, and the inheritance of her property by Mrs Carlyle on her mother’s death in 1842, finally removed the stimulus of money pressure. He visited Ireland in 1846 and again in 1849, when he made a long tour in company with Sir C. Gavan Duffy, then a young member of the Nationalist party (see Sir C.G. Duffy’s Conversations with Carlyle, 1892, for an interesting narrative). Carlyle’s strong convictions as to the misery and misgovernment of Ireland recommended him to men who had taken part in the rising of 1848. Although the remedies acceptable to a eulogist of Cromwell could not be to their taste, they admired his moral teaching; and he received their attentions, as Sir C.G. Duffy testifies, with conspicuous courtesy. His aversion from the ordinary radicalism led to an article upon slavery in 1849, to which Mill replied, and which caused their final alienation. It was followed in 1850 by the Latterday Pamphlets, containing “sulphurous” denunciations of the do-nothing principle. They gave general offence, and the disapproval, according to Froude, stopped the sale for years. The Life of Sterling (d. 1844), which appeared in 1851, was intended to correct the life by Julius Hare, which had given too much prominence to theological questions. The subject roused Carlyle’s tenderest mood, and the Life is one of the most perfect in the language.
His religious views were just as confusing to the average person. While he clearly rejected established beliefs, shocking even open-minded theologians, he was even more critical of purely skeptical and materialist perspectives. He described himself as a “mystic,” and his beliefs were too ambiguous to be summarized in any way other than a condemnation of atheism. One key idea was his famous doctrine of “hero worship,” which he first articulated in his lectures. Any history philosophy that focused on general causes seemed to him to suggest a mechanical view, denying the power of significant spiritual forces. He countered this by making biography the core of history, attributing all major events to “heroes,” who are the successive embodiments of divine revelations. This belief was evident in his next significant work, the Life and Letters of Oliver Cromwell, published in 1845. The great Puritan figure was someone he admired greatly, and the portrayal by such a sympathetic author is not only incredibly vivid but also an effective restoration of a misrepresented character. However, the “biographical” approach to history implies a limitation, not only in the unqualified endorsement of all Cromwell’s actions but also in failing to assess the Protector’s true impact on the social and political evolution of the time. The question of Cromwell’s genuine and lasting achievement is not addressed nor explicitly explored. The effect may stem in part from the unusual format of the book as a collection of separate documents and comments. The composition led Carlyle into the “Dryasdust” rubbish piles that he spoke bitterly about thereafter. His sincere desire to uncover the facts, coupled with the challenge of deriving vivid imagery from the dullest records, made the whole process of writing exceedingly taxing. For several years after Cromwell, Carlyle wrote very little. His increasing acceptance by publishers and the inheritance of her property by Mrs. Carlyle following her mother’s death in 1842 eventually relieved him from financial pressure. He traveled to Ireland in 1846 and again in 1849, during which he took a long tour with Sir C. Gavan Duffy, a young member of the Nationalist party at the time (see Sir C.G. Duffy’s Conversations with Carlyle, 1892, for an interesting account). Carlyle’s strong beliefs about the suffering and mismanagement in Ireland won him respect from those involved in the 1848 uprising. Although the solutions he suggested may not have been to their liking, they appreciated his moral insights; he received their attention, as Sir C.G. Duffy noted, with remarkable politeness. His distaste for typical radicalism led to an article on slavery in 1849, which prompted a response from Mill and resulted in their final estrangement. This was followed in 1850 by the Latterday Pamphlets, which included “sulphurous” condemnations of the do-nothing principle. These caused widespread offense, and according to Froude, their disapproval halted sales for years. The Life of Sterling (d. 1844), published in 1851, aimed to amend the biography by Julius Hare, which had focused too heavily on theological issues. The subject inspired Carlyle’s most tender feelings, and the Life is one of the finest works in the language.
Carlyle meanwhile was suffering domestic troubles, unfortunately not exceptional in their nature, though the exceptional intellect and characters of the persons concerned have given them unusual prominence. Carlyle’s constitutional irritability made him intensely sensitive to petty annoyances. He suffered the torments of dyspepsia; he was often sleepless, and the crowing of “demon-fowls” in neighbours’ yards drove him wild. Composition meant for him intense absorption in his work; solitude and quiet were essential; and he resented interruptions by grotesque explosions of humorously exaggerated wrath. Mrs Carlyle had to pass many hours alone, and the management of the household and of devices intended to shield him from annoyances was left entirely to her. House-cleanings and struggles with builders during the construction of a “sound-proof room” taxed her energy, while Carlyle was hiding himself with his family in Scotland or staying at English country houses. Nothing could be more affectionate than his behaviour to his wife on serious occasions, such as the death of her mother, and he could be considerate when his attention was called to the facts. But he was often oblivious to the strain upon her energies, and had little command of his temper. An unfortunate aggravation of the difficulty arose from his intimacy with the Ashburtons. Lady Ashburton, a woman of singular social charm and great ability, appreciated the author, but apparently accepted the company of the author’s wife rather as a necessity than as an additional charm. Mrs Carlyle was hurt by the fine lady’s condescension and her husband’s accessibility to aristocratic blandishments. Carlyle, as a wise man, should have yielded to his wife’s wishes; unluckily, he was content to point out that her jealousy was unreasonable, and, upon that very insufficient ground, to disregard it and to continue his intimacy with the Ashburtons on the old terms. Mrs Carlyle bitterly resented his conduct. She had been willing to renounce any aspirations of her own and to sink herself in his glory, but she 353 naturally expected him to recognize her devotion and to value her society beyond all others. She had just cause of complaint, and a remarkable power, as her letters prove, of seeing things plainly and despising sentimental consolations. She was childless, and had time to brood over her wrongs. She formed a little circle of friends, attached to her rather than to her husband; and to one of them, Giuseppe Mazzini, she confided her troubles in 1846. He gave her admirable advice; and the alienation from her husband, though it continued still to smoulder, led to no further results. A journal written at the same time gives a painful record of her sufferings, and after her death made Carlyle conscious for the first time of their full extent. The death of Lady Ashburton in 1857 removed this cause of jealousy; and Lord Ashburton married a second wife in 1858, who became a warm friend of both Carlyles. The cloud which had separated them was thus at last dispersed. Meanwhile Carlyle had become absorbed in his best and most laborious work. Soon after the completion of the Cromwell he had thought of Frederick for his next hero, and had in 1845 contemplated a visit to Germany to collect materials. He did not, however, settle down finally to the work till 1851. He shut himself up in his study to wrestle with the Prussian Dryasdusts, whom he discovered to be as wearisome as their Puritan predecessors and more voluminous. He went to Scotland to see his mother, to whom he had always shown the tenderest affection, on her deathbed at the end of 1853. He returned to shut himself up in the “sound-proof room.” He twice visited Germany (1852 and 1858) to see Frederick’s battlefields and obtain materials; and he occasionally went to the Ashburtons and his relations in Scotland. The first two volumes of Frederick the Great appeared in 1858, and succeeding volumes in 1862, 1864 and 1865. The success was great from the first, though it did little to clear up Carlyle’s gloom. The book is in some respects his masterpiece, and its merits are beyond question. Carlyle had spared no pains in research. The descriptions of the campaigns are admirably vivid, and show his singular eye for scenery. These narratives are said to be used by military students in Germany, and at least convince the non-military student that he can understand the story. The book was declared by Emerson to be the wittiest ever written. Many episodes, describing the society at the Prussian court and the relations of Frederick to Voltaire, are unsurpassable as humorous portraiture. The effort to fuse the masses of raw material into a well-proportioned whole is perhaps not quite successful; and Carlyle had not the full sympathy with Frederick which had given interest to the Cromwell. A hero-worshipper with half-concealed doubts as to his hero is in an awkward position. Carlyle’s general conception of history made him comparatively blind to aspects of the subject which would, to writers of other schools, have a great importance. The extraordinary power of the book is undeniable, though it does not show the fire which animated the French Revolution. A certain depression and weariness of spirit darken the general tone.
Carlyle was dealing with personal issues, which, while not unique, gained unusual attention due to the exceptional intellect and personalities involved. His natural irritability made him overly sensitive to minor annoyances. He suffered from indigestion, had trouble sleeping, and the constant crowing of roosters from neighboring yards drove him insane. For him, writing required deep concentration; solitude and peace were crucial, and he reacted to interruptions with exaggerated outbursts of humorously exaggerated anger. Mrs. Carlyle spent many hours alone, handling the household and finding ways to minimize distractions for him. Managing house cleanings and working with builders during the creation of a "sound-proof room" drained her energy, while Carlyle often secluded himself with his family in Scotland or stayed at country houses in England. His behavior toward his wife was affectionate during serious moments, like when her mother passed away, and he could be considerate when reminded of her feelings. However, he often overlooked the stress she was under and struggled to control his temper. Complicating matters was his closeness with the Ashburtons. Lady Ashburton, an exceptionally charming and capable woman, admired Carlyle but seemed to view his wife more as an obligation than a bonus. Mrs. Carlyle felt hurt by the lady's condescension and by her husband's willingness to entertain aristocratic flattery. Carlyle, being wise, should have listened to his wife's feelings; unfortunately, he claimed her jealousy was unreasonable and dismissed it, continuing his friendship with the Ashburtons as usual. Mrs. Carlyle deeply resented this. She was ready to put aside her aspirations and fully support his success but naturally expected him to recognize her loyalty and value her company above all others. She had valid reasons to be upset and demonstrated a remarkable ability, as shown in her letters, to see things clearly and reject hollow consolation. With no children, she had time to reflect on her grievances. She formed a small circle of friends who were more loyal to her than to her husband; she confided her issues to one of them, Giuseppe Mazzini, in 1846. He offered her excellent advice, and although her strained relationship with Carlyle simmered on, it didn’t escalate into more than that. A journal she kept during this period recorded her painful experiences, and Carlyle only became aware of the full extent of her suffering after her death. The passing of Lady Ashburton in 1857 removed the source of jealousy. Lord Ashburton remarried in 1858, and his new wife became a close friend to both Carlyles. The divide between them was finally bridged. In the meantime, Carlyle became engrossed in his most significant and labor-intensive work. Shortly after finishing Cromwell, he considered Frederick as his next subject and, in 1845, thought about a trip to Germany to gather material. However, he didn't fully commit to the project until 1851. He isolated himself in his study to wrestle with the exhausting details, finding them as dull as the Puritan texts but even more extensive. He traveled to Scotland to see his mother, whom he loved deeply, on her deathbed at the end of 1853. Afterwards, he returned to the "sound-proof room." He visited Germany twice (in 1852 and 1858) to explore Frederick’s battlefields and collect materials, and he occasionally visited the Ashburtons and relatives in Scotland. The first two volumes of Frederick the Great were published in 1858, with subsequent volumes following in 1862, 1864, and 1865. The book was highly successful from the outset, though it did little to alleviate Carlyle's gloom. It's considered his masterpiece, and its quality is indisputable. Carlyle invested significant effort into his research. The campaign descriptions are incredibly vivid, showcasing his unique perspective on scenery. These accounts are still used by military students in Germany and help non-military readers grasp the story. Emerson described the book as the wittiest ever written. Many parts, which depict the society of the Prussian court and Frederick’s interactions with Voltaire, are exceptional in their humorous portrayal. The attempt to weave together vast amounts of raw material into a cohesive narrative isn't entirely successful; Carlyle lacked the full admiration for Frederick that had added depth to Cromwell. A fan of his hero with hidden doubts about him finds himself in a tricky spot. Carlyle's broader view of history made him somewhat blind to perspectives that would be significant to writers from other schools. The book's remarkable power is undeniable, though it lacks the passion found in the French Revolution. A certain sense of sorrow and tiredness pervades its overall tone.
During the later labours Mrs Carlyle’s health had been breaking. Carlyle, now that happier relations had been restored, did his best to give her the needed comforts; and in spite of his immersion in Frederick, showed her all possible attention in later years. She had apparently recovered from an almost hopeless illness, when at the end of 1865 he was elected to the rectorship of the university of Edinburgh. He delivered an address there on the 2nd of April 1866, unusually mild in tone, and received with general applause. He was still detained in Scotland when Mrs Carlyle died suddenly while driving in her carriage. The immediate cause was the shock of an accident to her dog. She had once hurt her mother’s feelings by refusing to use some wax candles. She had preserved them ever since, and by her direction they were now lighted in the chamber of death. Carlyle was overpowered by her loss. His life thenceforward became more and more secluded, and he gradually became incapable of work. He went to Mentone in the winter of 1866 and began the Reminiscences. He afterwards annotated the letters from his wife, published (1883) as Letters and Memorials. He was, as Froude says, impressed by the story of Johnson’s “penance” at Uttoxeter, and desired to make a posthumous confession of his shortcomings in his relations to his wife. A few later utterances made known his opinions of current affairs. He joined the committee for the defence of Governor Eyre in 1867; he also wrote in 1867 an article upon “shooting Niagara,” that is, upon the tendency of the Reform Bill of that year; and in 1870 he wrote a letter defending the German case against France. The worth of his Frederick was acknowledged by the Prussian Order of Merit in 1874. In the same year Disraeli offered him the Grand Cross of the Bath and a pension. He declined very courteously, and felt some regret for previous remarks upon the minister. The length of his literary career was now softening old antipathies, and he was the object of general respect. His infirmities enforced a very retired life, but he was constantly visited by Froude, and occasionally by his disciple Ruskin. A small number of other friends paid him constant attention. His conversation was still interesting, especially when it turned upon his recollections, and though his judgments were sometimes severe enough, he never condescended to the scandalous. His views of the future were gloomy. The world seemed to be going from bad to worse, with little heed to his warnings. He would sometimes regret that it was no longer permissible to leave it in the old Roman fashion. He sank gradually, and died on the 4th of February 1881. A place in Westminster Abbey was offered, but he was buried, according to his own desire, by the side of his parents at Ecclefechan. He left Craigenputtock, which had become his own property, to found bursaries at the university of Edinburgh. He gave his books to Harvard College.
During her later years, Mrs. Carlyle's health was declining. Now that their relationship had improved, Carlyle did his best to provide her with the comfort she needed, and despite being deeply involved in Frederick, he paid her as much attention as possible in those later years. She seemed to have recovered from what had once been a dire illness when, at the end of 1865, he was elected rector of the University of Edinburgh. He gave an unusually gentle speech there on April 2, 1866, which was well-received. He was still in Scotland when Mrs. Carlyle suddenly passed away while out in her carriage. The immediate cause was the shock from an accident involving her dog. She had once hurt her mother's feelings by refusing to use some wax candles, which she had kept since then. Following her wishes, those candles were lit in the room where she died. Carlyle was devastated by her loss. After that, his life became increasingly isolated, and he gradually found himself unable to work. He traveled to Mentone in the winter of 1866 and began writing the Reminiscences. He later annotated the letters he received from his wife, published in 1883 as Letters and Memorials. As Froude mentions, he was moved by the story of Johnson's "penance" at Uttoxeter and wanted to make a posthumous confession of his shortcomings in his relationship with his wife. A few later comments revealed his views on contemporary issues. He joined the committee to support Governor Eyre in 1867; he also wrote an article that year about “shooting Niagara,” referring to the implications of that year's Reform Bill; and in 1870, he wrote a letter defending the German position against France. The value of his Frederick was recognized by the Prussian Order of Merit in 1874. In the same year, Disraeli offered him the Grand Cross of the Bath and a pension. He politely declined and felt some regret over his earlier remarks about the minister. The length of his literary career was beginning to soften old resentments, and he was now widely respected. His health issues forced him to live a very private life, but he was frequently visited by Froude and occasionally by his follower Ruskin. A small group of other friends also provided him with regular attention. His conversations remained engaging, especially when he shared his memories, and although his opinions could be quite harsh at times, he never stooped to gossip. He viewed the future with pessimism, believing the world was worsening despite his warnings. He sometimes lamented that leaving the world behind wasn't allowed in the old Roman way. He gradually deteriorated and died on February 4, 1881. A place was offered for him in Westminster Abbey, but he was buried, as he wished, alongside his parents in Ecclefechan. He left Craigenputtock, which had become his property, to establish scholarships at the University of Edinburgh. He donated his books to Harvard College.
Carlyle’s appearance has been made familiar by many portraits, none of them, according to Froude, satisfactory. The statue by Boehm on the Chelsea Embankment, however, is characteristic; and there is a fine painting by Watts in the National Portrait Gallery. J. McNeill Whistler’s portrait of him is in the possession of the Glasgow corporation.
Carlyle's appearance is well-known from many portraits, but according to Froude, none of them are satisfactory. However, the statue by Boehm on the Chelsea Embankment is quite representative, and there's a great painting by Watts in the National Portrait Gallery. J. McNeill Whistler's portrait of him is held by the Glasgow corporation.
During Carlyle’s later years the antagonism roused by his attacks upon popular opinions had subsided; and upon his death general expression was given to the emotions natural upon the loss of a remarkable man of genius. The rapid publication of the Reminiscences by Froude produced a sudden revulsion of feeling. Carlyle became the object of general condemnation. Froude’s biography, and the Memorials of Mrs Carlyle, published soon afterwards, strengthened the hostile feeling. Carlyle had appended to the Reminiscences an injunction to his friends not to publish them as they stood, and added that no part could ever be published without the strictest editing. Afterwards, when he had almost forgotten what he had written, he verbally empowered Froude to use his own judgment: Froude accordingly published the book at once, without any editing, and with many inaccuracies. Omissions of a few passages written from memory at a time of profound nervous depression would have altered the whole character of the book. Froude in this and the later publications held that he was giving effect to Carlyle’s wish to imitate Johnson’s “penance.” No one, said Boswell, should persuade him to make his lion into a cat. Froude intended, in the same spirit, to give the shades as well as the lights in the portrait of his hero. His admiration for Carlyle probably led him to assume too early that his readers would approach the story from the same point of view, that is, with an admiration too warm to be repelled by the admissions. Moreover, Froude’s characteristic desire for picturesque effect, unchecked by any painstaking accuracy, led to his reading preconceived impressions into his documents. The result was that Carlyle was too often judged by his defects, and regarded as a selfish and eccentric misanthrope with flashes of genius, rather than as a man with many of the highest qualities of mind and character clouded by constitutional infirmities. Yet it would be difficult to speak too strongly of the great qualities which underlay the superficial defects. Through long years of poverty and obscurity Carlyle showed unsurpassed fidelity to his vocation and superiority to the lower temptations which have ruined so many literary careers, His ambition might be interpreted as selfishness, but certainly 354 showed no coldness of heart. His unstinted generosity to his brothers during his worst times is only one proof of the singular strength of his family affections. No one was more devoted to such congenial friends as Irving and Sterling. He is not the only man whom absorption in work and infirmity of temper have made into a provoking husband, though few wives have had Mrs Carlyle’s capacity for expressing the sense of injustice. The knowledge that the deepest devotion underlies misunderstandings is often a very imperfect consolation; but such devotion clearly existed all through, and proves the defect to have been relatively superficial.
In Carlyle's later years, the animosity stirred by his criticisms of popular beliefs had faded; and after his death, there was a widespread expression of sadness at the loss of a remarkable genius. The quick release of Froude's Reminiscences triggered a sudden shift in sentiment. Carlyle became widely condemned. Froude's biography and the Memorials of Mrs. Carlyle, published shortly after, intensified the negative feelings. Carlyle had attached a note to the Reminiscences asking his friends not to publish them as they were and insisted that no part could be published without extensive editing. Later, when he had mostly forgotten what he had written, he verbally authorized Froude to use his judgment: Froude then published the book immediately, without any edits, and with many inaccuracies. Excluding a few passages written from memory during a time of deep depression could have changed the entire tone of the book. In this and subsequent publications, Froude claimed he was fulfilling Carlyle’s wish to follow Johnson’s “penance.” Boswell had said that no one should persuade him to downgrade his lion to a cat. In the same spirit, Froude aimed to portray both the shadows and highlights of his hero's character. His admiration for Carlyle likely led him to assume too soon that his readers would view the story similarly, with admiration warm enough to overlook any admissions. Moreover, Froude's tendency to seek a dramatic effect, without thorough accuracy, caused him to inject his preconceived notions into the documents. As a result, Carlyle was often judged by his flaws and seen as a selfish and eccentric misanthrope with moments of brilliance, rather than as a person with many high qualities of mind and character overshadowed by personal weaknesses. Still, it would be hard to overstate the great qualities that underpinned his apparent flaws. Through many years of poverty and obscurity, Carlyle showed unmatched loyalty to his calling and rise above the lesser temptations that have derailed so many literary careers. His ambition might be seen as selfishness, but he certainly showed no coldness of heart. His unwavering support for his brothers during his toughest times is just one example of his profound family loyalty. No one was more devoted to close friends like Irving and Sterling. He isn’t the only person whose dedication to work and temper issues have made him a frustrating husband, though few wives have had Mrs. Carlyle's knack for expressing a sense of injustice. Knowing that deep devotion lies beneath misunderstandings often offers little comfort; however, such devotion was clearly present throughout, proving that his flaws were relatively superficial.
The harsh judgments of individuals in the Reminiscences had no parallel in his own writings. He scarcely ever mentions a contemporary, and was never involved in a personal controversy. But the harshness certainly reflects a characteristic attitude of mind. Carlyle was throughout a pessimist or a prophet denouncing a backsliding world. His most popular contemporaries seemed to him to be false guides, and charlatans had ousted the heroes. The general condemnation of “shams” and cant had, of course, particular applications, though he left them to be inferred by his readers. Carlyle was the exponent of many of the deepest convictions of his time. Nobody could be more in sympathy with aspirations for a spiritual religion and for a lofty idealism in political and social life. To most minds, however, which cherish such aspirations the gentler optimism of men like Emerson was more congenial. They believed in the progress of the race and the triumph of the nobler elements. Though Carlyle, especially in his earlier years, could deliver an invigorating and encouraging, if not a sanguine doctrine, his utterances were more generally couched in the key of denunciation, and betrayed a growing despondency. Materialism and low moral principles seemed to him to be gaining the upper hand; and the hope that religion might survive the “old clothes” in which it had been draped seemed to grow fainter. The ordinary mind complained that he had no specific remedy to propose for the growing evils of the time; and the more cultivated idealist was alienated by the gloom and the tendency to despair. To a later generation it will probably appear that, whatever the exaggerations and the misconceptions to which he was led, his vehement attacks at least called attention to rather grave limitations and defects in the current beliefs and social tendencies of the time. The mannerisms and grotesque exaggerations of his writings annoyed persons of refinement, and suggest Matthew Arnold’s advice to flee “Carlylese” as you would flee the devil. Yet the shrewd common-sense, the biting humour, the power of graphic description and the imaginative “mysticism” give them a unique attraction for many even who do not fully sympathize with the implied philosophy or with the Puritanical code of ethics. The letters and autobiographical writings, whether they attract or repel sympathy, are at least a series of documents of profound interest for any one who cares to study character, and display an almost unique idiosyncrasy.
The harsh judgments of people in the Reminiscences had no equivalent in his own writings. He rarely mentions a contemporary and was never caught up in a personal dispute. However, this harshness certainly reflects his characteristic mindset. Carlyle was consistently a pessimist or a prophet condemning a world that had fallen from grace. The popular figures of his time seemed to him to be false leaders, and frauds had replaced the true heroes. His overall criticism of “shams” and insincerity had specific targets, although he left it to his readers to draw the connections. Carlyle represented many of the deepest beliefs of his era. No one could be more aligned with aspirations for a spiritual religion and for high ideals in political and social life. Yet, for most people who held such aspirations, the gentler optimism of individuals like Emerson was more appealing. They believed in the progress of humanity and the victory of nobler qualities. Although Carlyle, especially in his younger years, could present an invigorating and encouraging, if not overly optimistic, perspective, his statements were generally more focused on criticism and revealed a growing sense of hopelessness. He saw materialism and low moral standards as gaining ground, and the hope that religion might outlast the “old clothes” it was wrapped in seemed to dim. The average person complained that he offered no specific solutions to the increasing issues of the time, and the more educated idealists felt alienated by his gloom and tendency toward despair. To later generations, it will likely seem that, despite his exaggerations and misunderstandings, his passionate critiques at least highlighted serious limitations and flaws in the prevailing beliefs and social trends of his time. The quirks and extreme exaggerations of his writing irritated more refined individuals and echo Matthew Arnold’s suggestion to avoid “Carlylese” like the plague. Yet the sharp common sense, biting humor, vivid descriptions, and imaginative “mysticism” provide them with a unique appeal, even for those who don’t fully resonate with the underlying philosophy or the Puritanical moral code. The letters and autobiographical works, whether they attract or repel sympathy, are certainly a collection of profoundly interesting documents for anyone eager to explore character, revealing an almost unique individuality.
The chief authorities for Carlyle’s life are his own Reminiscences, the Letters of Jane Welsh Carlyle, the Love Letters of Thomas Carlyle and Jane Welsh (ed. A. Carlyle), and the four volumes of J.A. Froude’s biography; Froude was Carlyle’s literary executor. Prof. C.E. Norton’s edition of the Reminiscences and his collection of Carlyle’s Early Letters correct some of Froude’s inaccuracies. A list of many articles upon Carlyle is given by Mr Ireland in Notes and Queries, sixth series, vol. iv. Among other authors may be noticed Henry James, sen., in Literary Remains; Prof. Masson, Carlyle, Personally and in his Writings; Conway, Thomas Carlyle; Larkin, The Open Secret of Carlyle’s Life; Mrs Oliphant in Macmillan’s Magazine for April 1881; G.S. Venables in Fortnightly Review for May 1883 and November 1884. A good deal of controversy has arisen relating to Froude’s treatment of the relations between Carlyle and his wife, and during 1903-1904 this was pushed to a somewhat unsavoury extent. Those who are curious to pry into the question of Carlyle’s marital capacity, and the issues between Froude’s assailants and his defenders, may consult New Letters and Memorials of Jane Welsh Carlyle, with introduction by Sir James Crichton-Browne; My Relations with Carlyle, by J.A. Froude; The Nemesis of Froude, by Sir J. Crichton-Browne and Alexander Carlyle; and articles in the Contemporary Review (June, July, August, 1903), and Nineteenth Century and After (May, July, 1903). See also Herbert Paul’s Life of Froude (1905). The precise truth in these matters is hardly recoverable, even if it concerns posterity: and though Froude was often inaccurate, he was given full authority by Carlyle, he had all the unpublished material before him, and he was dead and unable to reply to criticism when the later attacks were made.
The main sources for Carlyle’s life are his own Reminiscences, the Letters of Jane Welsh Carlyle, the Love Letters of Thomas Carlyle and Jane Welsh (edited by A. Carlyle), and the four volumes of J.A. Froude’s biography; Froude was Carlyle’s literary executor. Prof. C.E. Norton’s edition of the Reminiscences and his collection of Carlyle’s Early Letters correct some of Froude’s inaccuracies. A list of various articles about Carlyle is provided by Mr. Ireland in Notes and Queries, sixth series, vol. iv. Other notable authors include Henry James, sen., in Literary Remains; Prof. Masson, Carlyle, Personally and in his Writings; Conway, Thomas Carlyle; Larkin, The Open Secret of Carlyle’s Life; Mrs. Oliphant in Macmillan’s Magazine for April 1881; G.S. Venables in Fortnightly Review for May 1883 and November 1884. A lot of controversy has arisen regarding Froude’s portrayal of the relationship between Carlyle and his wife, and during 1903-1904, this controversy became somewhat unpleasant. Those interested in investigating Carlyle’s marital capacity and the disputes between Froude’s critics and supporters may refer to New Letters and Memorials of Jane Welsh Carlyle, with an introduction by Sir James Crichton-Browne; My Relations with Carlyle, by J.A. Froude; The Nemesis of Froude, by Sir J. Crichton-Browne and Alexander Carlyle; and articles in the Contemporary Review (June, July, August, 1903) and Nineteenth Century and After (May, July, 1903). Also see Herbert Paul’s Life of Froude (1905). The exact truth about these issues is likely lost to history, even if it concerns future generations: and while Froude was often inaccurate, he had full authority from Carlyle, had access to all the unpublished material, and passed away before the later criticisms were made.
1 John Aitken Carlyle (1801-1879) finally settled near the Carlyles in Chelsea. He began an English prose version of Dante’s Divine Comedy—which has earned him the name of “Dante Carlyle”—but only completed the translation of the Inferno (1849). The work included a critical edition of the text and a valuable introduction and notes.
1 John Aitken Carlyle (1801-1879) eventually moved close to the Carlyles in Chelsea. He started an English prose version of Dante’s Divine Comedy—earning him the nickname “Dante Carlyle”—but he only finished the translation of the Inferno (1849). The work featured a critical edition of the text along with a useful introduction and notes.
CARMAGNOLA, FRANCESCO BUSSONE, Count of (1390-1432), Italian soldier of fortune, was born at Carmagnola near Turin, and began his military career when twelve years old under Facino Cane, a condottiere then in the service of Gian Galeazzo Visconti, duke of Milan. On the death of the latter his duchy was divided among his captains, but his son and heir, Filippo Maria, determined to reconquer it by force of arms. Facino Cane being dead, Visconti applied to Carmagnola, then in his thirtieth year, and gave him command of the army. That general’s success was astonishingly rapid, and soon the whole duchy was brought once more under Visconti’s sway. But Filippo Maria, although he rewarded Carmagnola generously, feared that he might become a danger to himself, and instead of giving him further military commands made him governor of Genoa. Carmagnola felt greatly aggrieved, and failing to obtain a personal interview with the duke, threw up his commission and offered his services to the Venetians (1425). He was well received in Venice, for the republic was beginning to fear the ambitions of the Visconti, and the new doge, Francesco Foscari, was anxious to join the Florentines and go to war with Milan. Carmagnola himself represented the duke’s forces as much less numerous than they were supposed to be, and said that the moment was an opportune one to attack him. These arguments, combined with the doge’s warlike temper, prevailed; Carmagnola was made captain-general of St Mark in 1426, and war was declared. But while the republic was desirous of rapid and conclusive operations, it was to the interest of Carmagnola, as indeed to all other soldiers of fortune, to make the operations last as long as possible, to avoid decisive operations, and to liberate all prisoners quickly. Consequently the campaign dragged on interminably, some battles were won and others lost, truces and peace treaties were made only to be broken, and no definite result was achieved. Carmagnola’s most important success was the battle of Maclodio (1427), but he did not follow it up. The republic, impatient of his dilatoriness, raised his emoluments and promised him immense fiefs including the lordship of Milan, so as to increase his ardour, but in vain. At the same time Carmagnola was perpetually receiving messengers from Visconti, who offered him great rewards if he would abandon the Venetians. The general trifled with his past as with his present employers, believing in his foolish vanity that he held the fate of both in his hand. But the Venetians were dangerous masters to trifle with, and when they at last lost all patience, the Council of Ten determined to bring him to justice. Summoned to Venice to discuss future operations on the 29th of March 1432, he came without suspicion. On his arrival at the ducal palace he was seized, imprisoned and brought to trial for treason against the republic. Although the doge befriended him he was condemned to death and beheaded on the 5th of May. A man of third-rate ability, his great mistake was that he failed to see that he could not do with a solvent and strong government what he could with bankrupt tyrants without military resources, and that the astute Visconti meant to ruin him for his abandonment.
CARMAGNOLA, FRANCESCO BUSSONE, Count of (1390-1432), Italian soldier of fortune, was born in Carmagnola near Turin and started his military career at the age of twelve under Facino Cane, a condottiere serving Gian Galeazzo Visconti, the duke of Milan. After the duke's death, his duchy was split among his captains, but his son and heir, Filippo Maria, was determined to reclaim it by force. With Facino Cane deceased, Visconti turned to Carmagnola, then thirty years old, and put him in charge of the army. Carmagnola’s success came quickly, and soon the entire duchy was back under Visconti's control. However, despite generously rewarding Carmagnola, Filippo Maria was worried that he might pose a threat and chose not to assign him further military commands, instead appointing him governor of Genoa. Feeling deeply wronged, and unable to secure a personal meeting with the duke, Carmagnola resigned his commission and offered his services to the Venetians in 1425. He was welcomed in Venice, as the republic was starting to feel threatened by the Visconti's ambitions, and the new doge, Francesco Foscari, was eager to ally with the Florentines against Milan. Carmagnola claimed that the duke's forces were significantly smaller than believed and that the moment was right to launch an attack. These points, along with the doge’s combative spirit, convinced them; Carmagnola was appointed captain-general of St. Mark in 1426, and war was declared. However, while the republic sought swift and decisive action, it was in Carmagnola's, and indeed all fortune soldiers', interest to prolong the campaign, avoid conclusive battles, and quickly free all prisoners. Consequently, the campaign dragged on endlessly, with some victories and losses, truces and peace treaties made only to be broken, ultimately achieving no clear outcome. Carmagnola's biggest success was at the battle of Maclodio in 1427, but he did not capitalize on it. Frustrated by his slow pace, the republic increased his pay and promised him vast lands, including the lordship of Milan, to boost his motivation, but it didn't work. At the same time, Carmagnola received constant messages from Visconti offering him substantial rewards for turning against the Venetians. The general toyed with both his previous and current employers, foolishly believing he held the power over both. However, the Venetians were not to be underestimated, and when they finally lost patience, the Council of Ten decided to take action against him. Summoned to Venice to discuss future strategies on March 29, 1432, he arrived unsuspecting. Upon reaching the ducal palace, he was arrested, imprisoned, and put on trial for treason against the republic. Although the doge supported him, he was found guilty and executed by beheading on May 5. A man of mediocre talent, his major blunder was not recognizing that he could not achieve with a stable and strong government what he could with weak tyrants lacking military resources, and that the cunning Visconti intended to ruin him for his defection.
Bibliography.—The best account of Carmagnola is Horatio Brown’s essay in his Studies in Venetian History (London, 1907); see also A. Battistella, Il Conte di Carmagnola (Genoa, 1889); E. Ricotti, Storia delle Compagnie di Ventura (Turin, 1845). Alessandro Manzoni (q.v.) made this episode the subject of a poetical drama, Il Conte di Carmagnola (1826).
References.—The best account of Carmagnola is Horatio Brown’s essay in his Studies in Venetian History (London, 1907); also check out A. Battistella, Il Conte di Carmagnola (Genoa, 1889); E. Ricotti, Storia delle Compagnie di Ventura (Turin, 1845). Alessandro Manzoni (q.v.) turned this episode into a poetic drama, Il Conte di Carmagnola (1826).
CARMAGNOLA, a town of Italy, in the province of Turin, 18 m. by rail S. of Turin. Pop. (1901) 2447 (town), 11,721 (commune). It is the junction where the lines for Savona and Cuneo diverge; it is also connected with Turin by a steam tramway via Carignano. Carmagnola is a place of medieval origin. The town was captured by the French in 1796.
CARMAGNOLA, is a town in Italy, located in the province of Turin, 18 miles by train south of Turin. The population in 1901 was 2,447 (town), 11,721 (commune). It’s where the train lines to Savona and Cuneo split; it’s also linked to Turin by a steam tramway through Carignano. Carmagnola has medieval roots. The town was taken by the French in 1796.
CARMAGNOLE (from Carmagnola, the town in Italy), a word first applied to a Piedmontese peasant costume, well known in the south of France, and brought to Paris by the revolutionaries 355 of Marseilles in 1798. It consisted of a short skirted coat with rows of metal buttons, a tricoloured waistcoat and red cap, and became the popular dress of the Jacobins. The name was then given to the famous revolutionary song, composed in 1792, the tune of which, and the wild dance which accompanied it, may have also been brought into France by the Piedmontese. The original first verse began:—
CARMAGNOLE (named after the town of Carmagnola in Italy) refers to a style of peasant clothing from Piedmont, which became popular in southern France and was brought to Paris by the revolutionaries from Marseilles in 1798. It featured a short coat with rows of metal buttons, a tricolor waistcoat, and a red cap, becoming the signature outfit of the Jacobins. The term was later used for the well-known revolutionary song composed in 1792, which included a lively dance that may have also been introduced to France by the Piedmontese. The original first verse started:—
“Monsieur Veto (i.e. Louis XVI.) avait promis “Monsieur Veto (i.e. Louis XVI.) had promised D’être fidèle à sa patrie.” "To be loyal to one's country." |
and each verse ends with the refrain:—
and each verse ends with the refrain:—
“Vive le son, vive le son, “Long live the sound, long live the sound, Dansons la Carmagnole, Let's dance the Carmagnole, Vive le son Long live the sound Du Canon.” Du Canon. |
The words were constantly altered and added to during the Terror and later; thus the well-known lines,
The words were repeatedly changed and expanded during the Terror and afterwards; so the famous lines,
“Madame Veto avait promis "Madame Veto had promised" De faire égorger tout Paris To have all of Paris slaughtered ..... Please provide the text you would like me to modernize. On lui coupa la tête,” &c., On lui coupa la tête,” &c., |
were added after the execution of Marie Antoinette. Played in double time the tune was a favourite march in the Revolutionary armies, until it was forbidden by Napoleon, on becoming First Consul.
were added after the execution of Marie Antoinette. Played in double time, the tune became a favorite march for the Revolutionary armies until Napoleon banned it when he became First Consul.
CARMARTHEN (Caerfyrddin), a municipal borough, contributory parliamentary borough (united with Llanelly since 1832), and county town of Carmarthenshire, and a county of itself, finely situated on the right bank of the Towy, which is here tidal and navigable for small craft. Pop. (1901) 10,025. It is the terminal station of a branch of the London & North-Western railway coming southward from Shrewsbury, and is a station on the main line of the Great Western running to Fishguard; it is also the terminus of a branch-line of the Great Western running to Newcastle-Emlyn. The station buildings lie on the left bank of the river, which is here spanned by a fine old stone bridge. There are works for the manufacture of woollens and ropes, also tanneries, but it is as the central market of a large and fertile district that Carmarthen is most important. The weekly Saturday market is well attended, and affords interesting scenes of modern Welsh agricultural life. From the convenient and accessible position of the town, the gaol and lunatic asylum serving for the three south-western counties of Wales—Cardigan, Pembroke and Carmarthen—have been fixed here. Although historically one of the most important towns in South Wales, Carmarthen can boast of very few ancient buildings, and the general aspect of the town is modern. A well-preserved gateway of red sandstone and portions of two towers of the castle are included in the buildings of the present gaol, and the old parish church of St Peter contains some interesting monuments, amongst them being the altar tomb (of the 16th century) of Sir Rhys ap Thomas, K.G., and his wife, which was removed hither for safety at the Reformation from the desecrated church of the neighbouring Priory of St John. Some vestiges of this celebrated monastic house, which formerly owned the famous Welsh MS. known as the “Black Book of Carmarthen,” are visible between the present Priory Street and the river. Of the more recent erections in the town, mention may be made of the granite obelisk in memory of General Sir Thomas Picton (1758-1815) and the bronze statue of General Sir William Nott (1784-1846).
CARMARTHEN (Caerfyrddin) is a municipal borough, parliamentary borough (joined with Llanelly since 1832), and the county town of Carmarthenshire, also a county in its own right. It's beautifully positioned on the right bank of the tidal and navigable Towy River, which can accommodate small boats. Population (1901) was 10,025. It is the final station on a branch line of the London & North-Western railway coming south from Shrewsbury and serves as a stop on the main line of the Great Western railway heading to Fishguard; it also connects to a branch line of the Great Western that goes to Newcastle-Emlyn. The station buildings are situated on the left bank of the river, which is crossed by an impressive old stone bridge. There are manufacturing facilities for wool products and ropes, as well as tanneries, but Carmarthen holds significant importance as the central market for a vast and fertile area. The Saturday market is popular and showcases interesting scenes from contemporary Welsh agricultural life. Due to the town's convenient location, the jail and psychiatric hospital serving the three southwestern counties of Wales—Cardigan, Pembroke, and Carmarthen—are located here. Although it has historically been one of the most significant towns in South Wales, Carmarthen has very few ancient buildings, giving it a mostly modern appearance. A well-preserved red sandstone gate and parts of two castle towers are found within the current jail's buildings, and the old parish church of St Peter has some notable monuments, including the 16th-century altar tomb of Sir Rhys ap Thomas, K.G., and his wife, which was moved here for protection during the Reformation from the desecrated church of the nearby Priory of St John. Remnants of this famous monastic site, which once housed the notable Welsh manuscript known as the “Black Book of Carmarthen,” can still be seen between the present Priory Street and the river. Among the more recent structures in the town are the granite obelisk in memory of General Sir Thomas Picton (1758-1815) and the bronze statue of General Sir William Nott (1784-1846).
Carmarthen is commonly reputed to occupy the site of the Roman station of Maridunum, and its present name is popularly associated with the wizard-statesman Merlin, or Merddyn, whose memory and prophecies are well remembered in these parts of Wales and whose home is popularly believed to have been the conspicuous hill above Abergwili, known as Merlin’s Hill. Another derivation of the name is to be found in Caer-môr-din, signifying “a fortified place near the sea.” In any case, the antiquity of the town is undisputed, and it served as the seat of government for Ystrad Tywi until the year 877, when Prince Cadell of South Wales abandoned Carmarthen for Dinefawr, near Llandilo, probably on account of the maritime raids of the Danes and Saxons. Towards the close of the 11th century a castle was built here by the Normans, and for the next two hundred years town and castle were frequently taken and retaken by Welsh or English. On the annexation of Wales, Edward I. established here his courts of chancery and exchequer and the great sessions for South Wales. Edward III., by the Statute Staple of 1353, declared Carmarthen the sole staple for Wales, ordering that every bale of Welsh wool should be sealed or “cocketed” here before it left the Principality. The earliest charter recorded was granted in 1201 under King John; a charter of James I. in 1604 constituted Carmarthen a county of itself; and under a charter by George III. in 1764, which had been specially petitioned for by the citizens, the two separate jurisdictions of Old and New Carmarthen were fused and henceforth “called by the name of Our Borough of Carmarthen.” In 1555 Bishop Farrar of St David’s was publicly burned for heresy under Queen Mary at the Market Cross, which was ruthlessly destroyed in 1846 to provide a site for General Nott’s statue. In 1646 General Laugharne took and demolished the castle in the name of the parliament, and in 1649 Oliver Cromwell resided at Carmarthen on his way to Ireland. In 1684 the duke of Beaufort with a numerous train made his state entry into Carmarthen as lord-president of Wales and the Marches. With the rise of Llanelly the industrial importance of Carmarthen has tended to decline; but owing to its central position, its close connexion with the bishops of St David’s and its historic past the town is still the chief focus of all social, political and ecclesiastical movements in the three counties of Cardigan, Pembroke and Carmarthen. Carmarthen was created a parliamentary borough in 1536.
Carmarthen is widely believed to be the site of the Roman settlement Maridunum, and its current name is popularly linked to the wizard-statesman Merlin, or Merddyn, whose legacy and prophecies are well-remembered in this part of Wales. It's commonly thought that his home was on the prominent hill above Abergwili, known as Merlin’s Hill. Another interpretation of the name is found in Caer-môr-din, meaning “a fortified place near the sea.” Regardless, the town’s ancient history is clear, as it served as the government seat for Ystrad Tywi until 877, when Prince Cadell of South Wales moved from Carmarthen to Dinefawr, near Llandilo, likely due to maritime raids by the Danes and Saxons. By the late 11th century, the Normans built a castle here, and for the next two hundred years, the town and castle frequently changed hands between the Welsh and English. When Wales was annexed, Edward I established his courts of chancery and exchequer and the great sessions for South Wales here. Edward III, through the Statute Staple of 1353, declared Carmarthen the sole staple for Wales, requiring that every bale of Welsh wool be sealed or “cocketed” here before leaving the Principality. The earliest recorded charter was granted in 1201 under King John; a charter from James I in 1604 made Carmarthen a separate county; and under a charter from George III in 1764, which was specifically requested by the citizens, the two separate jurisdictions of Old and New Carmarthen were merged and collectively referred to as “Our Borough of Carmarthen.” In 1555, Bishop Farrar of St David’s was publicly burned for heresy under Queen Mary at the Market Cross, which was ruthlessly destroyed in 1846 to make way for General Nott’s statue. In 1646, General Laugharne captured and demolished the castle on behalf of Parliament, and in 1649, Oliver Cromwell stayed in Carmarthen on his way to Ireland. In 1684, the Duke of Beaufort made his formal entry into Carmarthen as lord-president of Wales and the Marches. With the rise of Llanelly, Carmarthen's industrial importance has declined, but due to its central location, its close ties with the bishops of St David’s, and its historical significance, the town remains the main hub for social, political, and ecclesiastical activities in the three counties of Cardigan, Pembroke, and Carmarthen. Carmarthen was designated a parliamentary borough in 1536.
CARMARTHENSHIRE. (Sîr Gaerfyrddin, colloquially known as Sîr Gâr), a county of South Wales bounded N. by Cardigan, E. by Brecon and Glamorgan, W. by Pembroke and S. by Carmarthen Bay of the Bristol Channel. The modern county has an area of 918 sq. m., and is therefore the largest in size of the South Welsh counties. Almost the whole of its surface is hilly and irregular, though the coast-line is fringed with extensive stretches of marsh or sandy burrows. Much of the scenery in the county, particularly in the upper valley of the Towy, is exceedingly beautiful and varied. On its eastern borders adjoining Breconshire rises the imposing range of the Black Mountains (Mynydd Dû), sometimes called the Carmarthenshire Beacons, where the Carmarthen Van attains an elevation of 2632 ft. Mynydd Mallaen in the wild districts of the north-east corner of the county is 1430 ft. in height, but otherwise few of the numberless rounded hills with which Carmarthenshire is thickly studded exceed 1000 ft. The principal river is the Towy (Tywi), which, with its chief tributaries, the Gwili, the Cothi and the Sawdde, drains the central part of the county and enters the Bay at Llanstephan, 9 m. below Carmarthen. Coracles are frequently to be observed on this river, as well as on the Teifi, which separates Carmarthenshire from Cardiganshire on the north. Other streams are the Tâf, which flows through the south-western portion of the county and reaches the sea at Laugharne; the Gwendraeth, with its mouth at Kidwelly; and the Loughor, or Llwchwr, which rises in the Black Mountains and forms for several miles the boundary between the counties of Carmarthen and Glamorgan until it falls into Carmarthen Bay at Loughor. All these rivers contain salmon, sewin (gleisiad) and trout in fair numbers, and are consequently frequented by anglers. With the exception of the Van Pool in the Black Mountains the lakes of the county are inconsiderable in size.
Carmarthenshire. (Sîr Gaerfyrddin, commonly known as Sîr Gâr), is a county in South Wales bordered to the north by Cardigan, to the east by Brecon and Glamorgan, to the west by Pembroke, and to the south by Carmarthen Bay of the Bristol Channel. The modern county covers an area of 918 square miles, making it the largest of the South Welsh counties. Most of the landscape is hilly and uneven, though the coastline features large areas of marshland and sandy dunes. The scenery in the county, especially in the upper Towy Valley, is incredibly beautiful and diverse. On its eastern edge, next to Breconshire, rises the impressive Black Mountains (Mynydd Dû), sometimes referred to as the Carmarthenshire Beacons, where Carmarthen Van reaches a height of 2,632 feet. Mynydd Mallaen, located in the rugged northeastern area of the county, stands at 1,430 feet, but most of the numerous rounded hills scattered throughout Carmarthenshire are under 1,000 feet. The main river is the Towy (Tywi), which, along with its major tributaries—the Gwili, Cothi, and Sawdde—drains the central region of the county and flows into the bay at Llanstephan, 9 miles downstream from Carmarthen. You'll often see coracles on this river, as well as on the Teifi, which forms the border between Carmarthenshire and Cardiganshire to the north. Other rivers include the Tâf, running through the southwest and reaching the sea at Laugharne; the Gwendraeth, which flows into the sea at Kidwelly; and the Loughor (or Llwchwr), which originates in the Black Mountains and acts as a boundary between Carmarthen and Glamorgan for several miles before emptying into Carmarthen Bay at Loughor. All these rivers are home to salmon, sewin (gleisiad), and trout in good quantities, making them popular spots for fishing enthusiasts. Apart from the Van Pool in the Black Mountains, the lakes in the county are relatively small.
Geology.—The oldest rocks in Carmarthenshire come to the surface in the Vale of Towy at Llanarthney and near Carmarthen; they consist of black shales of Tremadoc (Cambrian) age, and are succeeded by conglomerates, sandstones and shales, with beds of volcanic ash and lava, of Arenig (Ordovician) age, which have been brought up along a belt of intense folding and faulting which follows the Towy from Llangadock to Carmarthen and extends westwards to the edge of the county at Whitland. The Llandeilo shales, flags and limestones and occasional volcanic ashes, which follow, are well developed at Llangadock and Llandeilo and near Carmarthen, and are famed for their trilobites, Asaphus tyrannus and Ogygia Buchi. Shales and mudstones and impersistent limestones of Bala age come next in order, and, bounding the Vale of Towy on the north, extend as a 356 narrow belt north-westwards towards the Presley hills. Except for the foregoing deposits the great area between the Teifi and the Towy, of which little is known, is made up of a monotonous succession of greatly folded slates and shales with interbedded conglomerates and sandstones which give rise to scarps, ridges and moorlands; they appear to be of Llandovery age.
Geology.—The oldest rocks in Carmarthenshire are found at the surface in the Vale of Towy at Llanarthney and near Carmarthen. These consist of black shales from the Tremadoc (Cambrian) period and are followed by conglomerates, sandstones, and shales, along with layers of volcanic ash and lava, from the Arenig (Ordovician) period. These deposits have been pushed up along a zone of intense folding and faulting that runs along the Towy River from Llangadock to Carmarthen and extends west to the county border at Whitland. The Llandeilo shales, flags, and limestones, along with occasional deposits of volcanic ash, are well represented at Llangadock and Llandeilo, as well as near Carmarthen, and are known for their trilobites, Asaphus tyrannus and Ogygia Buchi. Following these, there are shales, mudstones, and sporadic limestones from the Bala age, which form a narrow band north of the Vale of Towy, extending northwest towards the Presley hills. Aside from these deposits, the vast area between the Teifi and Towy rivers, which is not well understood, consists of a monotonous sequence of highly folded slates and shales with interspersed conglomerates and sandstones, creating scarps, ridges, and moorlands; these are thought to be of Llandovery age.
South of the Towy a narrow belt of steeply dipping and even inverted Silurian sandstones and mudstones (Upper Llandovery, Wenlock and Ludlow) extends south-westwards from Llandovery to Llanarthney, where they disappear under the Old Red Sandstone. This formation, which consists of red marls and sandstones with occasional thin impure limestones (cornstones), extends from near Llandovery to beyond Carmarthen Bay; its upper conglomeratic beds cap the escarpment of the Black Mountains (2460 ft.) on the south-eastern borders of the county. To the south the scarps and moorlands of the Carboniferous Limestone and Millstone Grit form the north-western rim of the South Wales coalfield. The rest of the county is occupied by the rich Coal-Measures of the Gwendraeth Valley and Llanelly districts. All the rocks in the county are affected by powerful folds and faults. Glacial deposits are plentiful in the valleys south of the Towy, striae abound on the Millstone Grit and show that the ice-sheet rose far up the slopes of the Black Mountains. Coal is the chief mineral, the iron-ore is no longer worked; the Carboniferous Limestone is burnt at Llandybie; fire-bricks are manufactured from the Millstone Grit, and a few lead-veins are found in the Ordovician rocks.
South of the Towy, a narrow strip of steeply dipping and even inverted Silurian sandstones and mudstones (Upper Llandovery, Wenlock, and Ludlow) stretches southwest from Llandovery to Llanarthney, where they are buried under the Old Red Sandstone. This formation, made up of red marls and sandstones with occasional thin impure limestones (cornstones), extends from near Llandovery to beyond Carmarthen Bay; its upper conglomerate layers form the top of the Black Mountains (2460 ft.) on the southeastern edges of the county. To the south, the cliffs and moors of the Carboniferous Limestone and Millstone Grit create the northwest boundary of the South Wales coalfield. The rest of the county is filled with the rich Coal-Measures of the Gwendraeth Valley and Llanelly areas. All the rocks in the county show signs of significant folds and faults. Glacial deposits are abundant in the valleys south of the Towy, and striae on the Millstone Grit indicate that the ice sheet extended far up the slopes of the Black Mountains. Coal is the primary mineral, while iron ore is no longer mined; the Carboniferous Limestone is burned at Llandybie; fire bricks are made from the Millstone Grit, and a few lead veins can be found in the Ordovician rocks.
Industries.—The climate is mild, except in the upland regions, but the annual rainfall is very heavy. With the exception of its south-eastern portion, which forms part of the great South Welsh coalfield, Carmarthenshire may be considered wholly as an agricultural county. The attention of the farmers is devoted to stock-raising and dairy-farming rather than to the growth of cereals, whilst the large tracts of unenclosed hill-country form good pastures for sheep and ponies. The soil varies much, but in the lower valleys of the Towy and Tâf it is exceedingly fertile. Outside agriculture the gathering of cockles at the estuaries of the Towy and Tâf gives employment to a large number of persons, principally women; Ferryside and Laugharne being the chief centres of the cockling industry. The local textile factories at Pencader, Penboyr, Llangeler, and in the valley of the Loughor are of some importance. Gold has been found near Caio in the Cothi valley, but the yield is trifling. There are lead-mines in various places, but none of great value. The really important industries are restricted to the populous south-eastern district, where coal-mining, iron-founding and the smelting of tin and copper are carried on extensively at Llanelly, Pembrey, Tirydail, Garnant, Pontardulais, Ammanford and other centres.
Industries.—The climate is mild, except in the hilly areas, but there’s a lot of rainfall each year. Apart from the southeastern part, which is part of the large South Welsh coalfield, Carmarthenshire can be seen mainly as an agricultural county. Farmers focus more on raising livestock and dairy farming instead of growing grains, while the vast areas of unenclosed upland provide good pastures for sheep and ponies. The soil varies a lot, but in the lower valleys of the Towy and Tâf, it’s very fertile. Besides agriculture, gathering cockles at the estuaries of the Towy and Tâf employs many people, mainly women, with Ferryside and Laugharne being the main hubs for the cockling industry. Local textile factories in Pencader, Penboyr, Llangeler, and the Loughor valley are also important. Gold has been found near Caio in the Cothi valley, but the amount is minimal. There are lead mines in different areas, but they aren’t very valuable. The key industries are mainly in the densely populated southeastern region, where coal mining, iron founding, and the smelting of tin and copper are done extensively in places like Llanelly, Pembrey, Tirydail, Garnant, Pontardulais, Ammanford, and other centers.
Communications.—The Great Western railway traverses the lower part of the county, whilst a branch of the London & North-Western enters it at its extreme north-eastern point by a tunnel under the Sugar Loaf Mountain, and has its terminal station at Carmarthen. A branch line of the Great Western connects Llanelly with Llandilo by way of Ammanford, and another branch of the same railway runs northward from Carmarthen to Newcastle-Emlyn on the Teifi, joining the Aberystwyth branch, formerly the Manchester & Milford line, at Pencader.
Communications.—The Great Western Railway runs through the lower part of the county, while a branch of the London & North-Western enters at its far north-eastern point through a tunnel under Sugar Loaf Mountain, ending at Carmarthen. A branch line of the Great Western connects Llanelly with Llandilo via Ammanford, and another branch of the same railway goes north from Carmarthen to Newcastle-Emlyn on the Teifi, linking up with the Aberystwyth branch, previously the Manchester & Milford line, at Pencader.
Population and Administration.—The area of the county is 587,816 acres, and the population in 1891 was 130,566 and in 1901 it was 135,325. The municipal boroughs are Carmarthen (pop. 9935), Kidwelly (2285) and Llandovery (1809). Urban districts are Ammanford, Llanelly, Burry Port, Llandilo and Newcastle-Emlyn. The principal towns are Carmarthen, Llanelly (25,617), Llandilo or Llandeilo Fawr (1934), Llangadock (1578), Llandovery, Kidwelly, Pembrey (7513) and Laugharne (1439). The county is in the South Wales circuit, and assizes are held at Carmarthen. The borough of Carmarthen has a commission of the peace and separate quarter sessions. The county is divided into two parliamentary divisions, the eastern and western, and it also includes the united boroughs of Carmarthen and Llanelly, thus returning three members in all to parliament. The ancient county, which contains 75 parishes and part of another, is wholly in the diocese of St David’s.
Population and Administration.—The county covers an area of 587,816 acres. In 1891, the population was 130,566, and in 1901 it grew to 135,325. The municipal boroughs include Carmarthen (pop. 9,935), Kidwelly (2,285), and Llandovery (1,809). The urban districts are Ammanford, Llanelly, Burry Port, Llandilo, and Newcastle-Emlyn. The main towns are Carmarthen, Llanelly (25,617), Llandilo (1,934), Llangadock (1,578), Llandovery, Kidwelly, Pembrey (7,513), and Laugharne (1,439). The county is part of the South Wales circuit, with assizes held in Carmarthen. The borough of Carmarthen has its own commission of the peace and separate quarter sessions. The county is split into two parliamentary divisions, eastern and western, and includes the united boroughs of Carmarthen and Llanelly, sending three representatives to parliament. The ancient county encompasses 75 parishes and part of another, and it lies entirely within the diocese of St David’s.
History.—Carmarthenshire originally formed part of the lands of the Dimetae conquered by the Romans, who constructed military roads and built on the Via Julia the important station of Maridunum upon or near the site of the present county town. After the retirement of the Roman forces this fortified town became known in course of time as Caerfyrddin, anglicized into Carmarthen, which subsequently gave its name to the county. During the 5th and 6th centuries Carmarthenshire, or Ystrad Tywi, was the scene of the labours of many Celtic missionaries, notably of St David and St Teilo, who brought the arts of civilization as well as the doctrines of Christianity to its rude inhabitants. In the 9th century the whole of Ystrad Tywi was annexed to the kingdom of Roderick the Great (Rhodri Mawr), who at his death in 877 bequeathed the principality of South Wales to his son, Cadell. The royal residence of the South Welsh princes was now fixed at Dynevor (Dinefawr) on the Towy near Llandilo. Cadell’s son, Howell the Good (Hywel Dda), was the first to codify the ancient laws of Wales at his palace of Ty Gwyn Ar Dâf, the White Lodge on the banks of the Tâf, near the modern Whitland. In 1080, during the troubled reign of Rhys ap Tudor, the Normans first appeared on the shores of Carmarthen Bay, and before the end of King Henry I.’s reign had constructed the great castles of Kidwelly, Carmarthen, Laugharne and Llanstephan near the coast. From this period until the death of Prince Llewelyn (1282) the history of Carmarthenshire is national rather than local. By the Statutes of Rhuddlan (1284) Edward I. formed the counties of Cardigan and Carmarthen out of the districts of Ceredigion and Ystrad Tywi, the ancient possessions of the house of Dinefawr, which were now formally annexed to the English crown. Nearly a third of the present county, however, still remained under the jurisdiction of the Lords Marchers, and it was not until the Act 27 Henry VIII. that these districts, including the commots of Kidwelly, Iscennen and Carnwillion, were added to Edward I.’s original shire. The prosperity of the new county increased considerably under Edward III., who named Carmarthen the chief staple-town in Wales for the wool trade. The revolt of Owen Glendower had the effect of disturbing the peace of the county for a time, and the French army, landed at Milford on his behalf, was warmly received by the people of Carmarthenshire. In the summer of 1485 Sir Rhys ap Thomas, of Abermarlais and Dinefawr, marched through the county collecting recruits for Henry of Richmond, for which service he was created a knight of the Garter and made governor of all Wales. At the Reformation the removal of the episcopal residence from distant St David’s to Abergwili, a village barely two miles from Carmarthen, brought the county into close touch with the chief Welsh diocese, and the new palace at Abergwili will always be associated with the first Welsh translations of the New Testament and the Prayer Book, made by Bishop Richard Davies (1500-1581) and his friend William Salesbury, of Llanrwst (16th century). In the early part of the 17th century the county witnessed the first religious revival recorded in Welsh annals, that led by Rhys Prichard (d. 1644), the Puritan vicar of Llandovery, whose poetical works, the Canwyll y Cymry (“the Welshman’s Candle”) are still studied in the principality. At the time of the Civil Wars, Richard Vaughan, earl of Carbery, the patron of Jeremy Taylor, was in command of the royal fortresses and troops, but made a very feeble and half-hearted resistance against the parliamentarian forces. During the following century the great Welsh spiritual and educational movement, which later spread over all Wales, had its origin in the quiet and remote parish of Llanddowror, near Laugharne, where the vicar, the celebrated and pious Griffith Jones (1684-1761), had become the founder of the Welsh circulating charity schools. Other prominent members of this important Methodist revival, likewise natives of Carmarthenshire, were William Williams of Pantycelyn, the well-known hymn-writer (1716-1791), and Peter Williams, the Welsh Bible commentator (1722-1796). The county was deeply implicated in the Rebecca Riots of 1842-1843.
History.—Carmarthenshire originally formed part of the lands of the Dimetae, which were conquered by the Romans. They built military roads and established the important station of Maridunum along the Via Julia, on or near the site of what is now the county town. After the Roman forces withdrew, this fortified town gradually became known as Caerfyrddin, which was anglicized to Carmarthen, and this name eventually identified the county. In the 5th and 6th centuries, Carmarthenshire, or Ystrad Tywi, was a hub of activity for many Celtic missionaries, including St David and St Teilo, who introduced both civilization and Christian teachings to its rough inhabitants. By the 9th century, all of Ystrad Tywi was incorporated into the kingdom of Roderick the Great (Rhodri Mawr), who, upon his death in 877, left the principality of South Wales to his son, Cadell. The royal residence of the South Welsh princes was then established at Dynevor (Dinefawr) near Llandilo, where Cadell's son, Howell the Good (Hywel Dda), became the first to codify the ancient laws of Wales at his palace of Ty Gwyn Ar Dâf, the White Lodge on the banks of the Tâf, near today's Whitland. In 1080, during the tumultuous reign of Rhys ap Tudor, the Normans arrived on the shores of Carmarthen Bay, and by the end of King Henry I's reign, they had built the significant castles of Kidwelly, Carmarthen, Laugharne, and Llanstephan near the coastline. From this point until Prince Llewelyn's death in 1282, Carmarthenshire's history is more about national events than local ones. According to the Statutes of Rhuddlan (1284), Edward I formed the counties of Cardigan and Carmarthen from the areas of Ceredigion and Ystrad Tywi, the ancient lands of the house of Dinefawr, which were now formally annexed to the English crown. However, nearly a third of the present county still fell under the control of the Lords Marchers, and it wasn’t until the Act 27 Henry VIII that these areas, including the commots of Kidwelly, Iscennen, and Carnwillion, were added to Edward I's original county. The new county prospered significantly under Edward III, who designated Carmarthen as the chief staple-town in Wales for the wool trade. The revolt of Owen Glendower temporarily disrupted the county's peace, and the French army, which landed at Milford in support of him, was warmly welcomed by the people of Carmarthenshire. In the summer of 1485, Sir Rhys ap Thomas of Abermarlais and Dinefawr marched through the county gathering recruits for Henry of Richmond, for which he was made a knight of the Garter and appointed governor of all Wales. During the Reformation, moving the episcopal residence from distant St David’s to Abergwili, a village just two miles from Carmarthen, brought the county closer to the chief Welsh diocese. The new palace at Abergwili remains associated with the first Welsh translations of the New Testament and the Prayer Book, done by Bishop Richard Davies (1500-1581) and his friend William Salesbury from Llanrwst (16th century). In the early 17th century, the county experienced the first recorded religious revival in Welsh history, led by Rhys Prichard (d. 1644), the Puritan vicar of Llandovery, whose poetry, Canwyll y Cymry (“the Welshman’s Candle”), is still studied today. During the Civil Wars, Richard Vaughan, earl of Carbery, who was a patron of Jeremy Taylor, oversaw the royal fortresses and troops but offered minimal and half-hearted resistance against the parliamentarian forces. In the following century, a significant spiritual and educational movement, which later spread across all of Wales, began in the quiet parish of Llanddowror, near Laugharne, where the vicar, the celebrated and devout Griffith Jones (1684-1761), founded the Welsh circulating charity schools. Other key figures in this important Methodist revival, also from Carmarthenshire, included William Williams of Pantycelyn, the famous hymn writer (1716-1791), and Peter Williams, the Welsh Bible commentator (1722-1796). The county played a significant role in the Rebecca Riots of 1842-1843.
Foremost amongst the county families of Carmarthenshire is Rhys, or Rice, of Dynevor Castle, near Llandilo, a modern castellated house standing in a beautiful park which contains the historic ruin of the old Dinefawr fortress. The present Lord Dynevor, the direct lineal descendant of the princes of South Wales, is the head of this family. Almost opposite Dynevor 357 Castle (formerly known as Newtown), on the left bank of the Towy, stands Golden Grove (Gelli Aur), once the seat of the Vaughans, earls of Carbery, whose senior line and titles became extinct early in the 18th century. The famous old mansion has been replaced by a modern Gothic structure, and is now the property of Earl Cawdor. Golden Grove contains the “Hirlas Horn,” the gift of King Henry VII. to Dafydd ap Evan of Llwyndafydd, Cardiganshire, perhaps the most celebrated of Welsh historical relics. Other families of importance, extinct or existing, are Johnes, formerly of Abermarlais and now of Dolaucothi; Williams (now Drummond) of Edwinsford; Lloyd of Forest; Lloyd of Glansevin; Stepney of Llanelly and Gwynne of Taliaris.
Foremost among the prominent families of Carmarthenshire is Rhys, or Rice, of Dynevor Castle, near Llandilo, a modern castle-style house set in a beautiful park that features the historic ruins of the old Dinefawr fortress. The current Lord Dynevor, the direct descendant of the princes of South Wales, heads this family. Almost opposite Dynevor Castle (formerly known as Newtown), on the left bank of the Towy River, is Golden Grove (Gelli Aur), once the home of the Vaughans, earls of Carbery, whose senior line and titles became extinct early in the 18th century. The famous old mansion has been replaced by a modern Gothic building and is now owned by Earl Cawdor. Golden Grove houses the “Hirlas Horn,” a gift from King Henry VII to Dafydd ap Evan of Llwyndafydd, Cardiganshire, considered one of the most celebrated Welsh historical relics. Other notable families, either extinct or still around, include Johnes, formerly of Abermarlais and now of Dolaucothi; Williams (now Drummond) of Edwinsford; Lloyd of Forest; Lloyd of Glansevin; Stepney of Llanelly; and Gwynne of Taliaris.
Antiquities.—Carmarthenshire contains few memorials of the Roman occupation, but it possesses various camps and tumuli of the British period, and also a small but perfect cromlech near Llanglydwen on the banks of the Tâf. Of its many medieval castles the most important still in existence are: Kidwelly; Laugharne; Llanstephan, a fine pile of the 12th century on a hill at the mouth of the Towy; Carreg Cennen, an imposing Norman fortress crowning a cliff not far from Llandilo; and Dynevor Castle, the ancient seat of Welsh royalty, situated on a bold wooded height above the Towy. The remains of the castles at Carmarthen, Drysllwyn, Llandovery and Newcastle-Emlyn are inconsiderable. Of the monastic houses Talley Abbey (Tal-y-Llychau, a name drawn from the two small lakes in the neighbourhood of its site) was founded by Rhys ap Griffith, prince of South Wales, towards the close of the 12th century for Benedictine monks; Whitland, or Albalanda, also a Benedictine house, was probably founded by Bishop Bernard of St David’s early in the 12th century, on a site long associated with Welsh monastic life; and the celebrated Augustinian Priory of St John at Carmarthen was likewise established in the 12th century. Very slight traces of these three important religious houses now exist. The parish churches of Carmarthenshire are for the most part small and of no special architectural value. Of the more noteworthy mention may be made of St Peter’s at Carmarthen, and of the parish churches at Laugharne, Kidwelly, Llangadock, Abergwili and Llangathen, the last named of which contains a fine monument to Bishop Anthony Rudd (d. 1615). Many of these churches are distinguished by tall massive western towers, usually of the 12th or 13th centuries. Besides Golden Grove and Dynevor the county contains some fine historic houses, prominent amongst which are Abergwili Palace, the official residence of the bishops of St David’s since the Reformation, burnt down in 1902, but rebuilt on the old lines; Aberglasney, a mansion near Llangathen, erected by Bishop Rudd and once inhabited by the poet John Dyer (1700-1758); Court Henry, an ancient seat of the Herbert family; and Abermarlais, once the property of Sir Rhys ap Thomas.
Antiquities.—Carmarthenshire has few reminders of the Roman occupation, but it features various camps and burial mounds from the British period, along with a small but well-preserved cromlech near Llanglydwen by the Tâf River. Of its many medieval castles, the most significant ones still standing are: Kidwelly; Laugharne; Llanstephan, a beautiful 12th-century structure on a hill at the mouth of the Towy River; Carreg Cennen, an impressive Norman fortress atop a cliff near Llandilo; and Dynevor Castle, the historic home of Welsh royalty, located on a prominent wooded hill above the Towy. The remains of the castles at Carmarthen, Drysllwyn, Llandovery, and Newcastle-Emlyn are minimal. Among the monastic houses, Talley Abbey (Tal-y-Llychau, named after two small lakes nearby) was founded by Rhys ap Griffith, prince of South Wales, towards the end of the 12th century for Benedictine monks; Whitland, or Albalanda, also a Benedictine house, was likely established by Bishop Bernard of St David’s early in the 12th century, on a site long linked to Welsh monastic life; and the well-known Augustinian Priory of St John at Carmarthen was also founded in the 12th century. Very few traces of these three significant religious houses remain today. Most parish churches in Carmarthenshire are small and lack architectural significance. Among those worth mentioning are St Peter’s at Carmarthen, and the parish churches at Laugharne, Kidwelly, Llangadock, Abergwili, and Llangathen, the last of which features a fine monument to Bishop Anthony Rudd (d. 1615). Many of these churches are notable for their tall, sturdy western towers, mostly built in the 12th or 13th centuries. In addition to Golden Grove and Dynevor, the county has several notable historic houses, including Abergwili Palace, the official residence of the bishops of St David’s since the Reformation, which was burned down in 1902 and later rebuilt; Aberglasney, a mansion near Llangathen built by Bishop Rudd and once home to poet John Dyer (1700-1758); Court Henry, an ancient estate of the Herbert family; and Abermarlais, once owned by Sir Rhys ap Thomas.
Customs, &c.—The old Welsh costume, folklore and customs have survived longer in Carmarthenshire than perhaps in any other county of Wales. The steeple-crowned beaver hat, now practically extinct, was often to be seen in the neighbourhood of Carmarthen as late as 1890, and the older women often affect the pais-a-gŵn bâch, the frilled mob-cap and the small plaid shawl of a previous generation. Curious instances of old Welsh superstitions are to be found amongst the peasantry of the more remote districts, particularly in the lovely country in the valleys of the Towy and Teifi, where belief in fairies, fairy-rings, goblins and “corpse-candles” still lingers. The curious mumming, known as “Mari Lwyd” (Blessed Mary), in which one of the performers wears a horse’s skull decked with coloured ribbands, was prevalent round Carmarthen as late as 1885. At many parish churches the ancient service of the “Pylgain” (a name said to be a corruption of the Latin pulli cantus) is held at daybreak or cock-crow on Christmas morning. A species of general catechism, known as pwnc, is also common in the churches and Nonconformist chapels. The old custom of receiving New Year’s gifts of bread and cheese, or meal and money (calenig), still flourishes in the rural parishes. The “bidding” before marriage (as in Cardiganshire) was formerly universal and is not yet altogether discontinued, and bidding papers were printed at Llandilo as late as 1900. The horse weddings (priodas ceffylau) were indulged in by the farmer class in the neighbourhood of Abergwili as late as 1880.
Customs, &c.—The traditional Welsh dress, folklore, and customs have lasted longer in Carmarthenshire than in perhaps any other county in Wales. The tall steeple-crowned beaver hat, which is now almost extinct, could still be spotted around Carmarthen as late as 1890. Older women often wear the pais-a-gŵn bâch, the frilled mob-cap, and the small plaid shawl from a past generation. Unique examples of old Welsh superstitions can be found among the rural communities in the more isolated areas, especially in the beautiful valleys of the Towy and Teifi, where beliefs in fairies, fairy rings, goblins, and “corpse candles” still persist. The unusual mumming tradition known as “Mari Lwyd” (Blessed Mary), where one performer dons a horse's skull adorned with colorful ribbons, was common in the Carmarthen area as recently as 1885. At many parish churches, the ancient service of the “Pylgain” (a name thought to be a corruption of the Latin pulli cantus) is held at dawn or crowing of the cock on Christmas morning. A type of informal catechism called pwnc is also frequently found in churches and Nonconformist chapels. The old tradition of receiving New Year’s gifts of bread and cheese, or meal and money (calenig), is still alive in the rural parishes. The “bidding” before marriage (as in Cardiganshire) used to be widespread and is not completely gone, with bidding papers being printed in Llandilo as late as 1900. The horse weddings (priodas ceffylau) were celebrated by farmers in the Abergwili area as late as 1880.
Authorities.—T. Nicholas, Annals and Antiquities of the Counties of Wales (London, 1872); W. Spurrell, Carmarthen and its Neighbourhood (Carmarthen, 1879); J.B.D. Tyssen and Alcwyn C. Evans, Royal Charters, &c., relating to the Town and County of Carmarthen (Carmarthen, 1878).
Authorities.—T. Nicholas, Annals and Antiquities of the Counties of Wales (London, 1872); W. Spurrell, Carmarthen and its Neighbourhood (Carmarthen, 1879); J.B.D. Tyssen and Alcwyn C. Evans, Royal Charters, &c., relating to the Town and County of Carmarthen (Carmarthen, 1878).
CARMATHIANS (Qarmathians, Karmathians), a Mahommedan sect named after Hamdān Qarmat, who accepted the teaching of the Isma‘īlites (see Mahommedan Religion: Sects) from Ḥosain ul-Ahwāzī, a missionary of Ahmed, son of the Persian Abdallah ibn Maimūn, toward the close of the 9th century. This was in the Sawād of Irak, which was inhabited by a people little attached to Islam. The object of Abdallah ibn Maimūn had been to undermine Islam and the Arabian power by a secret society with various degrees, which offered inducements to all classes and creeds and led men on from an interpretation of Islam to a total rejection of its teaching and a strict personal submission to the head of the society. For the political history of the Carmathians, their conquests and their decay, see Arabia: History; Caliphate (sect. C. §§ 16, 17, 18, 23); and Egypt: History (Mahommedan period).
Carmathians (Qarmathians, Karmathians), a Muslim sect named after Hamdān Qarmat, who embraced the teachings of the Isma‘īlites (see Mahommedan Religion: Sects) from Ḥosain ul-Ahwāzī, a missionary of Ahmed, son of the Persian Abdallah ibn Maimūn, towards the end of the 9th century. This took place in the Sawād of Irak, an area where the population was not very attached to Islam. Abdallah ibn Maimūn aimed to weaken Islam and Arabian power through a secret society with different levels, which enticed people from all backgrounds and beliefs, leading them from an interpretation of Islam to a complete rejection of its teachings and a strict personal loyalty to the leader of the society. For the political history of the Carmathians, their conquests, and their decline, see Arabia: History; Caliphate (sect. C. §§ 16, 17, 18, 23); and Egypt: History (Muslim period).
In their religious teaching they claimed to be Shi‘ites; i.e. they asserted that the imamate belonged by right to the descendants of Ali. Further, they were of the Isma‘īlite branch of these, i.e. they acknowledged the claim to the imamate of Isma’īl the eldest son of the sixth imam. The claim of Isma’īl had been passed over by his father and many Shi‘ites because he had been guilty of drinking wine. The Isma‘īlites said that as the imam could do no wrong, his action only showed that wine-drinking was not sinful. Abdallah taught that from the creation of man there had always been an imam sometimes known, sometimes hidden. Isma‘īl was the last known; a new one was to be looked for. But while the imam was hidden, his doctrines were to be taught by his missionaries (dā‘īs). Hamdān Qarmat was one of these, Ahmed ibn Abdallah being nominally the chief. The adherents of this party were initiated by degrees into the secrets of its doctrines and were divided into seven (afterwards nine) classes. In the first stage the convert was taught the existence of mystery in the Koran and made to feel the necessity of a teacher who could explain it. He took an oath of complete submission and paid a sum of money. In the second stage the earlier teachers of Islam were shown to be wrong in doctrine and the imams alone were proved to be infallible. In the third it was taught that there were only seven imams and that the other sects of the Shi’ites were in error. In the fourth the disciple learnt that each of the seven imams had a prophet, who was to be obeyed in all things. The prophet of the last imam was Abdallah. The doctrine of Islam was that Mahomet was the last of the prophets. In the fifth stage the uselessness of tradition and the temporary nature of the precepts and practices of Mahomet were taught, while in the sixth the believer was induced to give up these practices (prayer, fasting, pilgrimage, &c.). At this point the Carmathian had completely ceased to be a Moslem. In the remaining degrees there was more liberty of opinion allowed and much variety of belief and teaching existed.
In their religious teachings, they identified as Shi‘ites; that is, they claimed that the leadership (imamate) rightfully belonged to the descendants of Ali. Additionally, they were part of the Isma‘īlite branch, meaning they recognized Isma’īl, the eldest son of the sixth imam, as the rightful imam. Many Shi‘ites and even his father had overlooked Isma’īl due to his past of drinking wine. The Isma‘īlites argued that since the imam could do no wrong, his actions demonstrated that drinking wine wasn't sinful. Abdallah taught that since the beginning of humanity, there has always been an imam, sometimes known, sometimes hidden. Isma’īl was the last known imam, and a new one was to be anticipated. However, while the imam was hidden, his teachings would be conveyed by his missionaries (dā‘īs). Hamdān Qarmat was one of these missionaries, with Ahmed ibn Abdallah being the nominal leader. Followers of this group were gradually introduced to the secrets of its teachings and were split into seven (later nine) classes. In the first stage, converts learned about the mystery within the Koran and recognized the need for a teacher who could interpret it. They took an oath of total submission and paid a fee. In the second stage, earlier teachers of Islam were shown to be incorrect, proving only the imams to be infallible. In the third stage, it was taught that there were only seven imams and that other Shi’ite sects were mistaken. In the fourth stage, the disciple learned that each of the seven imams had a prophet to be followed in everything. The prophet of the last imam was Abdallah. The Islamic doctrine stated that Muhammad was the last of the prophets. In the fifth stage, the futility of tradition and the temporary nature of Muhammad's rules and practices were taught, while in the sixth stage, the believer was encouraged to abandon these practices (such as prayer, fasting, pilgrimage, etc.). At this point, the Carmathian had completely stopped being a Muslim. In the remaining degrees, there was more freedom of thought, and a variety of beliefs and teachings were present.
The last contemporary mention of the Carmathians is that of Nāsir ibn Khosrau, who visited them in a.d. 1050. In Arabia they ceased to exercise influence. In Persia and Syria their work was taken up by the Assassins (q.v.). Their doctrines are said, however, to exist still in parts of Syria, Persia, Arabia and India, and to be still propagated in Zanzibar.
The last modern reference to the Carmathians comes from Nāsir ibn Khosrau, who visited them in A.D. 1050. In Arabia, they stopped having influence. In Persia and Syria, their efforts were continued by the Assassins (see above). However, their beliefs are still said to exist in parts of Syria, Persia, Arabia, and India, and are still being spread in Zanzibar.
See Journal asiatique (1877), vol. i. pp. 377-386.
See Journal asiatique (1877), vol. i. pp. 377-386.
CARMEL, the mountain promontory by which the seacoast of Palestine is interrupted south of the Bay of Acre, 32° 50′ N., 35° E. It continues as a ridge of oolitic limestone, broken by ravines and honeycombed by caves, running for about 20 m. 358 in a south-easterly direction, and finally joining the mountains of Samaria. Its maximum height is at ‘Esfia, 1760 ft. It was included in the territory of the tribe of Asher. No great political event is recorded in connexion with it; it appears throughout the Old Testament “either as a symbol or as a sanctuary”; its name means “garden-land.” Its fruitfulness is referred to by Isaiah and by Amos; Micah describes it as wooded, to which was no doubt due its value as a hiding-place (Amos ix. 3). It is now wild, only a few patches being cultivated; most of the mountain is covered with a thick brushwood of evergreens, oaks, myrtles, pines, &c., which is gradually being cleared away. That the cultivation was once much more extensive is indicated by the large number of rock-hewn wine and olive presses. Vines and olives are now found at ‘Esfia only. The outstanding position of Carmel, its solitariness, its visibility over a wide area of country, and its fertility, marked it out as a suitable place for a sanctuary from very ancient times. It is possibly referred to in the Palestine lists of Thothmes III. as Rosh Kodsu, “the holy headland.” An altar of Jehovah existed here from early times; it was destroyed when the Phoenician Baal claimed the country under Jezebel, and repaired by Elijah (1 Kings xviii. 30) before the great sacrifice which decided the claims of the contending deities. The traditional site of this sacrifice is at El-Muhraka, at the eastern end of the ridge. The Druses still visit this site, where is a dilapidated structure of stones, as a holy place for sacrifice. On the bank of the Kishon below is a mound known as Tell el-Ḳusīs, “the Priest’s mound,” but the connexion that has been sought between this name and the slaughter of the priests of Baal is hardly justifiable. Other sites on the hill are traditionally connected with Elijah, and some melon-like fossils are explained as being fruits refused to him by its owner, who was punished by having them turned to stone. Elisha was stationed here for a time. Tacitus describes the hill as the site of an oracle, which Vespasian consulted. Iamblichus in his life of Pythagoras speaks of it as a place of great sanctity forbidden to the vulgar. A grove of trees, called the “Trees of the Forty” [Martyrs], still remains, no doubt in former times a sacred grove. So early as the 4th century Christian hermits began to settle here, and in 1207 the Carmelite order was organized. The monastery, founded at the fountain of Elijah in 1209, has had many vicissitudes: the monks were slaughtered or driven to Europe in 1238 and the building decayed; it was visited and refounded by St Louis in 1252; again despoiled in 1291; once more rebuilt in 1631, and, in 1635 (when the monks were massacred), sacked and turned into a mosque. Once more the monks established themselves, only to be murdered after Napoleon’s retreat in 1799. The church and the monastery were entirely destroyed in 1821 by ‘Abd Allah, pasha of Acre, on the plea that the monks would favour the revolting Greeks; but it was shortly afterwards rebuilt by order from the Porte, partly at ‘Abd Allah’s expense and partly by contributions raised in Europe, Asia and Africa by Brother Giovanni Battista of Frascati. The villages with which the mountain was once covered have been to a large extent depopulated by the Druses.
CARMEL, is the mountain promontory that interrupts the seacoast of Palestine south of the Bay of Acre, located at 32° 50′ N., 35° E. It extends as a ridge of oolitic limestone, featuring ravines and caves, and runs for about 20 miles in a southeast direction before connecting with the mountains of Samaria. Its highest point is at ‘Esfia, reaching 1760 ft. It was part of the territory of the tribe of Asher. There are no significant political events associated with it; throughout the Old Testament, it appears “either as a symbol or as a sanctuary,” and its name translates to “garden-land.” Its fertility is mentioned by Isaiah and Amos, while Micah notes its wooded areas, which likely added to its value as a hiding place (Amos ix. 3). Today, it is wild, with only a few cultivated patches; most of the mountain is covered in thick brushwood of evergreens, oaks, myrtles, pines, etc., which is gradually being cleared. The extensive cultivation once present is indicated by the numerous rock-hewn wine and olive presses. Vines and olives are now found only at ‘Esfia. The notable position of Carmel, its isolation, its visibility over a vast area, and its fertility made it a suitable place for a sanctuary from ancient times. It may be referred to in the Palestine lists of Thothmes III. as Rosh Kodsu, “the holy headland.” An altar of Jehovah existed here from early times; it was destroyed when the Phoenician Baal took control under Jezebel and was repaired by Elijah (1 Kings xviii. 30) before the significant sacrifice that determined the claims of the rival deities. The traditional site of this sacrifice is at El-Muhraka, at the eastern end of the ridge. The Druses still visit this site, marked by a dilapidated stone structure, as a holy place for sacrifice. Near the bank of the Kishon below is a mound known as Tell el-Ḳusīs, “the Priest’s mound,” but the connection sought between this name and the slaughter of the priests of Baal is hardly justified. Other locations on the hill are traditionally connected with Elijah, and some melon-like fossils are said to be fruits denied to him by its owner, who was punished by having them turned to stone. Elisha was also based here for a time. Tacitus describes the hill as the location of an oracle that Vespasian consulted. Iamblichus, in his life of Pythagoras, speaks of it as a place of great sanctity, forbidden to the common people. A grove of trees, called the “Trees of the Forty” [Martyrs], still remains, likely a sacred grove in former times. As early as the 4th century, Christian hermits began to settle here, and in 1207 the Carmelite order was established. The monastery, founded at the fountain of Elijah in 1209, has faced many challenges: the monks were killed or driven to Europe in 1238, and the building fell into disrepair; it was visited and restored by St. Louis in 1252; again looted in 1291; rebuilt once more in 1631, and in 1635 (when the monks were massacred), it was sacked and turned into a mosque. The monks re-established themselves, only to be killed after Napoleon’s retreat in 1799. The church and the monastery were completely destroyed in 1821 by ‘Abd Allah, pasha of Acre, who claimed the monks would support the revolting Greeks; however, it was soon rebuilt by order from the Porte, partly at ‘Abd Allah’s expense and partly from contributions raised across Europe, Asia, and Africa by Brother Giovanni Battista of Frascati. The villages that once covered the mountain have largely been depopulated by the Druses.
CARMELITES, in England called White Friars (from the white mantle over a brown habit), one of the four mendicant orders. The stories concerning the origin of this order, seriously put forward and believed in the 17th and 18th centuries, are one of the curiosities of history. It was asserted that Elias established a community of hermits on Mount Carmel, and that this community existed without break until the Christian era and was nothing else than a Jewish Carmelite order, to which belonged the Sons of the Prophets and the Essenes. Members of it were present at St Peter’s first sermon on Pentecost and were converted, and built a chapel on Mount Carmel in honour of the Blessed Virgin Mary, who, as well as the apostles, enrolled herself in the order. In 1668 the Bollandist Daniel Papenbroek (1628-1714), in the March volumes of the Acta Sanctorum, rejected these stories as fables. A controversy arose and the Carmelites had recourse to the Inquisition. In Spain they succeeded in getting the offending volumes of the Acta censured, but in Rome they were less successful, and so hot did the controversy become that in 1698 a decree was issued imposing silence upon both parties, until a formal decision should be promulgated—which has not yet been done.
Carmelites, in England referred to as White Friars (due to the white cloak over a brown robe), are one of the four mendicant orders. The tales about the origins of this order, widely believed in the 17th and 18th centuries, are among the oddities of history. It was claimed that Elias started a community of hermits on Mount Carmel, and that this community continued uninterrupted until the Christian era, essentially functioning as a Jewish Carmelite order, which included the Sons of the Prophets and the Essenes. Members were present at St. Peter’s first sermon on Pentecost, converted, and constructed a chapel on Mount Carmel in honor of the Blessed Virgin Mary, who, along with the apostles, joined the order. In 1668, the Bollandist Daniel Papenbroek (1628-1714), in the March volumes of the Acta Sanctorum, dismissed these stories as myths. A dispute arose and the Carmelites turned to the Inquisition. In Spain, they managed to get the controversial volumes of the Acta condemned, but in Rome, they had less success, and the debate became so heated that in 1698, a decree was issued mandating silence from both sides until a formal decision was made—which has yet to happen.
The historical origin of the Carmelites must be placed at the middle of the 12th century, when a crusader from Calabria, named Berthold, and ten companions established themselves as hermits near the cave of Elias on Mount Carmel. A Greek monk, Phocas, who visited the Holy Land in 1185, gives an account of them, and says that the ruins of an ancient building existed on Mount Carmel; but though it is likely enough that there had previously been Christian monks and hermits on the spot, it is impossible to place the beginning of the Carmelite institute before Berthold. About 1210 the hermits on Carmel received from Albert, Latin patriarch of Jerusalem, a rule comprising sixteen articles. This was the primitive Carmelite rule. The life prescribed was strictly eremitical: the monks were to live in separate cells or huts, devoted to prayer and work; they met only in the oratory for the liturgical services, and were to live a life of great silence, seclusion, abstinence and austerity. This rule received papal approbation in 1226. Soon, however, the losses of the Christian arms in Palestine made Carmel an unsafe place of residence for western hermits, and so, c. 1240, they migrated first to Cyprus and thence to Sicily, France and England. In England the first establishment was at Alnwick and the second at Aylesford, where the first general chapter of the order was held in 1247, and St Simon Stock, an English anchorite who had joined the order, was elected general. During his generalate the institute was adapted to the conditions of the western lands to which it had been transplanted, and for this purpose the original rule had to be in many ways altered: the austerities were mitigated, and the life was turned from eremitical into cenobitical, but on the mendicant rather than the monastic model. The polity and government were also organized on the same lines, and the Carmelites were turned into mendicants and became one of the four great orders of Mendicant Friars, in England distinguished as the “White Friars” from the white mantle worn over the dark brown habit. This change was made and the new rule approved in 1247, and under this form the Carmelites spread all over western Europe and became exceedingly popular, as an order closely analogous to the Dominicans and Franciscans. In the course of time, further relaxations of the rule were introduced, and during the Great Schism the Carmelites were divided between the two papal obediences, rival generals being elected,—a state of things that caused still further relaxations. To cope with existing evils Eugenius IV. approved in 1431 of a rule notably milder than that of 1247, but many houses clung to the earlier rule; thus arose among the Carmelites the same division into “observants” and “conventuals” that wrought such mischief among the Franciscans. During the 15th and 16th centuries various attempts at reform arose, as among other orders, and resulted in the formation of semi-independent congregations owing a titular obedience to the general of the order. The Carmelite friars seem to have flourished especially in England, where at the dissolution of the monasteries there were some 40 friaries. (See F.A. Gasquet, English Monastic Life, table and maps; Catholic Dictionary, art. “Carmelites.”) There were no Carmelite nunneries in England, and indeed until the middle of the 15th century there were no nuns at all anywhere in the order.
The Carmelites originated in the mid-12th century when a crusader from Calabria named Berthold and ten companions settled as hermits near the cave of Elijah on Mount Carmel. A Greek monk, Phocas, who visited the Holy Land in 1185, wrote about them and mentioned the ruins of an ancient building on Mount Carmel. While it's likely there had been Christian monks and hermits there before, the true start of the Carmelite order can’t be traced back further than Berthold. Around 1210, the Carmelites received a rule consisting of sixteen articles from Albert, the Latin patriarch of Jerusalem. This was the original Carmelite rule. It required the monks to lead strictly eremitical lives, living in separate cells or huts focused on prayer and work. They only gathered in the oratory for liturgical services and were expected to maintain a life of silence, seclusion, abstinence, and austerity. This rule was approved by the pope in 1226. However, as Christian forces faced losses in Palestine, Carmel became an unsafe place for Western hermits. Around 1240, they migrated first to Cyprus and then to Sicily, France, and England. In England, the first settlement was at Alnwick and the second at Aylesford, where the first general chapter of the order was held in 1247, and St. Simon Stock, an English anchorite who had joined the order, was elected as the general. During his leadership, the order was adapted to the conditions of the Western lands to which it had moved, which required significant changes to the original rule: the strict practices were relaxed, and the lifestyle shifted from eremitical to cenobitical, based on a mendicant model rather than a monastic one. The governance was also restructured in the same way, and the Carmelites became mendicants, one of the four major orders of Mendicant Friars. In England, they were known as the “White Friars” due to the white mantle worn over their dark brown habits. This transformation was made and the new rule approved in 1247, allowing the Carmelites to spread throughout Western Europe and gain significant popularity, similar to the Dominicans and Franciscans. Over time, further relaxations of the rule occurred, and during the Great Schism, the Carmelites were divided between the two papal allegiances, with rival generals being elected, which led to even more relaxations. To address existing issues, Eugenius IV approved a notably milder rule in 1431 than that of 1247, though many communities still adhered to the earlier rule; this resulted in a division among the Carmelites into “observants” and “conventuals,” similar to the divisions that troubled the Franciscans. During the 15th and 16th centuries, various reform movements emerged, leading to the formation of semi-independent congregations that owed nominal obedience to the general of the order. The Carmelite friars thrived particularly in England, where there were about 40 friaries at the time of the dissolution of the monasteries. (See F.A. Gasquet, English Monastic Life, table and maps; Catholic Dictionary, art. “Carmelites.”) There were no Carmelite nunneries in England, and in fact, there were no nuns in the order anywhere until the mid-15th century.
Of all movements in the Carmelite order by far the most important and far-reaching in its results has been the reform initiated by St Teresa. After nearly thirty years passed in a Carmelite convent in Avila under the mitigated rule of 1431, she founded in the same city a small convent wherein a rule stricter than that of 1247 was to be observed. This was in 1562. In spite of opposition and difficulties of all kinds, she succeeded in establishing a number, not only of nunneries, but (with the co-operation of St John of the Cross, q.v.) also of friaries of the strict observance; so that at her death in 1582 there were of the reform 15 monasteries of men and 17 of women, all in Spain. The interesting and dramatic story of the movement should be sought for in the biographies of the two protagonists; as also 359 an account of the school of mystical theology founded by them, without doubt the chief contribution made by the Carmelites to religion (see Mysticism). Here it must suffice to say that the idea of the reform was to go behind the settlement of 1247 and to restore and emphasize the purely contemplative character of primitive Carmelite life: indeed provision was made for the reproduction, for such as desired it, of the eremitical life led by Berthold and his companions. St Teresa’s additions to the rule of 1247 made the life one of extreme bodily austerity and of prolonged prayer for all, two hours of private prayer daily, in addition to the choral canonical office, being enjoined. From the fact that those of the reform wore sandals in place of shoes and stockings, they have come to be called the Discalced, or bare-footed, Carmelites, also Teresians, in distinction to the Calced or older branch of the order. In 1580 the reformed monasteries were made a separate province under the general of the order, and in 1593 this province was made by papal act an independent order with its own general and government, so that there are now two distinct orders of Carmelites. The Discalced Carmelites spread rapidly all over Catholic Europe, and then to Spanish America and the East, especially India and Persia, in which lands they have carried on to this day extensive missionary undertakings. Both observances suffered severely from the various revolutions, but they both still exist, the Discalced being by far the most numerous and thriving. There are in all some 2000 Carmelite friars, and the nuns are much more numerous. In England and Ireland there are houses, both of men and of women, belonging to each observance.
Of all the movements in the Carmelite order, the reform started by St. Teresa has been the most significant and impactful. After spending nearly thirty years in a Carmelite convent in Avila under the relaxed rules of 1431, she established a small convent in the same city in 1562, where a stricter rule than that of 1247 would be followed. Despite facing various challenges and opposition, she managed to set up several nunneries and, with the help of St. John of the Cross, also some friaries that adhered to these strict observances. By the time of her death in 1582, there were 15 male and 17 female monasteries following the reform, all in Spain. The compelling and dramatic narrative of this movement can be found in the biographies of its two main figures, as well as in accounts of the mystical theology school they founded, which is undoubtedly the Carmelites' primary contribution to religion (see Mysticism). It is important to note that the reform aimed to return to the original contemplative nature of early Carmelite life, going beyond the settlement of 1247. Provisions were made for those who wished to live the eremitical lifestyle similar to that of Berthold and his companions. St. Teresa’s modifications to the rule of 1247 emphasized extreme physical austerity and long periods of prayer for everyone, with two hours of private prayer required daily, in addition to the communal canonical office. Because the reformed members wore sandals instead of shoes and stockings, they became known as the Discalced, or barefoot, Carmelites, also referred to as Teresians, in contrast to the Calced or older branch of the order. In 1580, the reformed monasteries were designated as a separate province under the order's general, and in 1593, this province was established as an independent order by papal decree, complete with its own general and governance, resulting in two distinct orders of Carmelites today. The Discalced Carmelites rapidly spread throughout Catholic Europe and then to Spanish America and the East, notably India and Persia, where they continue extensive missionary work to this day. Both branches have faced significant challenges from various revolutions, yet both continue to exist, with the Discalced branch being the most numerous and thriving. There are around 2000 Carmelite friars in total, with a much larger number of nuns. In England and Ireland, there are houses of both men and women for each observance.
Authorities.—A full account is given by Helyot, Hist, des ordres religieux (1792), i. cc. 40-52; shorter accounts, continued to the end of the 19th century and giving references to all literature old and new, may be found in Max Heimbucher, Orden u. Kongregationen (1897), ii. §§ 92-96; Wetzer u. Welte, Kirchenlexicon (ed. 2), art. “Carmelitenorden”; Herzog-Hauck, Realencyklopädie (ed. 3), art. “Karmeliter.” The story of St Teresa’s reform will be found in lives of St Teresa and in her writings, especially the Foundations. Special reference may be made to the works of Zimmerman, a Carmelite friar, Carmel in England (1899), and Monumenta historica Carmelitana, i. (1905 foll.).
Authorities.—A detailed account is provided by Helyot, Hist, des ordres religieux (1792), i. cc. 40-52; shorter summaries that extend to the end of the 19th century and include references to all old and new literature can be found in Max Heimbucher, Orden u. Kongregationen (1897), ii. §§ 92-96; Wetzer u. Welte, Kirchenlexicon (ed. 2), article “Carmelitenorden”; Herzog-Hauck, Realencyklopädie (ed. 3), article “Karmeliter.” The narrative of St Teresa’s reform is available in the biographies of St Teresa and in her writings, particularly the Foundations. Special mention should be made of the works by Zimmerman, a Carmelite friar, Carmel in England (1899), and Monumenta historica Carmelitana, i. (1905 and following).
CARMICHAEL, GERSHOM (c. 1672-1729), Scottish philosopher, was born probably in London, the son of a Presbyterian minister who had been banished by the Scottish privy council for his religious opinions. He graduated at Edinburgh University in 1691, and became a regent at St Andrews. In 1694 he was elected a master in the university of Glasgow—an office that was converted into the professorship of moral philosophy in 1727, when the system of masters was abolished at Glasgow. Sir William Hamilton regarded him as “the real founder of the Scottish school of philosophy.” He wrote Bremuscula Introductio ad Logicam, a treatise on logic and the psychology of the intellectual powers; Synopsis Theologiae Naturalis; and an edition of Pufendorf, De Officio Hominis et Civis, with notes and supplements of high value. His son Frederick was the author of Sermons on Several Important Subjects and Sermons on Christian Zeal, both published in 1753.
CARMICHAEL, GERSHOM (c. 1672-1729), Scottish philosopher, was likely born in London, the son of a Presbyterian minister who was exiled by the Scottish privy council for his religious beliefs. He graduated from Edinburgh University in 1691 and became a regent at St Andrews. In 1694, he was elected a master at the University of Glasgow—an position that turned into the professorship of moral philosophy in 1727 when the master system was abolished at Glasgow. Sir William Hamilton considered him “the true founder of the Scottish school of philosophy.” He wrote Bremuscula Introductio ad Logicam, a treatise on logic and the psychology of intellectual powers; Synopsis Theologiae Naturalis; and an edition of Pufendorf, De Officio Hominis et Civis, with valuable notes and supplements. His son Frederick authored Sermons on Several Important Subjects and Sermons on Christian Zeal, both published in 1753.
CARMINE, a pigment of a bright red colour obtained from cochineal (q.v.). It may be prepared by exhausting cochineal with boiling water and then treating the clear solution with alum, cream of tartar, stannous chloride, or acid oxalate of potassium; the colouring and animal matters present in the liquid are thus precipitated. Other methods are in use; sometimes white of egg, fish glue, or gelatine are added before the precipitation. The quality of carmine is affected by the temperature and the degree of illumination during its preparation—sunlight being requisite for the production of a brilliant hue. It differs also according to the amount of alumina present in it. It is sometimes adulterated with cinnabar, starch and other materials; from these the carmine can be separated by dissolving it in ammonia. Good carmine should crumble readily between the fingers when dry. Chemically, carmine is a compound of carminic acid with alumina, lime and some organic acid. Carmine is used in the manufacture of artificial flowers, water-colours, rouge, cosmetics and crimson ink, and in the painting of miniatures. “Carmine lake” is a pigment obtained by adding freshly precipitated alumina to decoction of cochineal.
CARMINE, is a bright red pigment made from cochineal (q.v.). It’s made by soaking cochineal in boiling water and then adding alum, cream of tartar, stannous chloride, or potassium acid oxalate to the clear solution; this causes the coloring and any animal matter in the liquid to precipitate. There are other methods too; sometimes egg whites, fish glue, or gelatin are mixed in before precipitation. The quality of carmine is influenced by temperature and light during its preparation—sunlight is essential for achieving a vibrant color. It also varies based on the amount of alumina it contains. Occasionally, it's mixed with cinnabar, starch, and other materials; these can be separated from carmine by dissolving it in ammonia. Good carmine should easily crumble between your fingers when dry. Chemically, carmine is a compound made of carminic acid combined with alumina, lime, and some organic acids. Carmine is used to make artificial flowers, watercolors, rouge, cosmetics, crimson ink, and for painting miniatures. “Carmine lake” is a pigment created by adding freshly precipitated alumina to a decoction of cochineal.
CARMONA, a town of south-western Spain, in the province of Seville; 27 m. N.E. of Seville by rail. Pop. (1900) 17,215. Carmona is built on a ridge overlooking the central plain of Andalusia, from the Sierra Morena, on the north, to the peak of San Cristobal, on the south. It has a thriving trade in wine, olive oil, grain and cattle; and the annual fair, which is held in April, affords good opportunity of observing the costumes and customs of southern Spain. The citadel of Carmona, now in ruins, was formerly the principal fortress of Peter the Cruel (1350-1369), and contained a spacious palace within its defences. The principal entrance to the town is an old Moorish gateway; and the gate on the road to Cordova is partly of Roman construction. Portions of the ancient college of San Teodomir are of Moorish architecture, and the tower of the church of San Pedro is an imitation of the Giralda at Seville.
CARMONA, is a town in south-western Spain, located in the province of Seville; it's 27 miles northeast of Seville by train. The population in 1900 was 17,215. Carmona is situated on a ridge that overlooks the central plain of Andalusia, stretching from the Sierra Morena in the north to the peak of San Cristobal in the south. The town has a vibrant trade in wine, olive oil, grains, and cattle; and the annual fair held in April provides a great opportunity to see the traditional costumes and customs of southern Spain. The citadel of Carmona, now in ruins, used to be the main fortress of Peter the Cruel (1350-1369) and included a large palace within its walls. The main entrance to the town features an old Moorish gateway, and the gate leading to Cordova includes some Roman construction. Parts of the ancient college of San Teodomir showcase Moorish architecture, and the tower of the church of San Pedro is a replica of the Giralda in Seville.
In 1881 a large Roman necropolis was discovered close to the town, beside the Seville road. It contains many rock-hewn sepulchral chambers, with niches for the cinerary urns, and occasionally with vestibules containing stone seats (triclinia). In 1881 an amphitheatre, and another group of tombs, all belonging to the first four centuries a.d., were disinterred near the original necropolis, and a small museum, maintained by the Carmona archaeological society, is filled with the mosaics, inscriptions, portrait-heads and other antiquities found here.
In 1881, a large Roman burial site was found near the town, next to the Seville road. It features many rock-cut tomb chambers, with spaces for urns, and sometimes includes entryways with stone benches (triclinia). In 1881, an amphitheater and another set of tombs, all from the first four centuries AD, were uncovered close to the original burial site, and a small museum, run by the Carmona archaeological society, is filled with mosaics, inscriptions, portrait heads, and other artifacts discovered here.
Carmona, the Roman Carmo, was the strongest city of Further Spain in the time of Julius Caesar (100-44 b.c.), and its strength was greatly increased by the Moors, who surrounded it with a wall and ornamented it with fountains and palaces. In 1247 Ferdinand III. of Castile took the city, and bestowed on it the motto Sicut Lucifer lucet in Aurora, sic in Wandalia Carmona (“As the Morning-star shines in the Dawn, so shines Carmona in Andalusia”).
Carmona, known as the Roman Carmo, was the most powerful city in Further Spain during the time of Julius Caesar (100-44 B.C.), and the Moors significantly enhanced its strength by surrounding it with walls and decorating it with fountains and palaces. In 1247, Ferdinand III of Castile captured the city and awarded it the motto Sicut Lucifer lucet in Aurora, sic in Wandalia Carmona (“As the Morning-star shines in the Dawn, so shines Carmona in Andalusia”).
For an account of the antiquities of Carmona, see Estudios arqueologicos e historicos, by M. Sales y Ferré (Madrid, 1887).
For a look at the ancient history of Carmona, check out Estudios arqueologicos e historicos, by M. Sales y Ferré (Madrid, 1887).
CARNAC, a village of north-western France, in the department of Morbihan and arrondissement of Lorient, 9 m. S.S.W. of Auray by road. Pop. (1906) 667, Carnac has a handsome church in the Renaissance style of Brittany, but it owes its celebrity to the stone monuments in its vicinity, which are among the most extensive and interesting of their kind (see Stone Monuments). The most remarkable consist of long avenues of menhirs or standing stones; but there is also a profusion of other erections, such as dolmens and barrows, throughout the whole district. About half a mile to the north-west of the village is the Menec system, which consists of eleven lines, numbers 874 menhirs, and extends a distance of 3376 ft. The terminal circle, whose longest diameter is 300 ft., is somewhat difficult to make out, as it is broken by the houses and gardens of a little hamlet. To the east-north-east there is another system at Kermario (Place of the Dead), which consists of 855 stones, many of them of great size—some, for example, 18 ft. in height —arranged in ten lines and extending about 4000 ft. in length. Still further in the same direction is a third system at Kerlescan (Place of Burning), composed of 262 stones, which are distributed into thirteen lines, terminated by an irregular circle, and altogether extend over a distance of 1000 ft. or more. These three systems seem once to have formed a continuous series; the menhirs, many of which have been broken up for road-mending and other purposes, have diminished in number by some thousands in modern times. The alignment of Kermario points to the dolmen of Kercado (Place of St Cado), where there is also a barrow, explored in 1863; and to the south-east of Menec stands the great tumulus of Mont St Michel, which measures 377 ft. in length, and has a height of 65 ft. The tumulus, which is crowned with a chapel, was excavated by René Galles in 1862; and the contents of the sepulchral chamber, which include several jade and fibrolite axes, are preserved in the museum at Vannes. About a mile east of the village is a small piece of moorland called the Bossenno, from the bocenieu or mounds with which it is covered; and here, in 1874, the explorations of 360 James Miln, a Scottish antiquary, brought to light the remains of a Gallo-Roman town. The tradition of Carnac is that there was once a convent of the Templars or Red Cross Knights on the spot; but this, it seems, is not supported by history. Similar traces were also discovered at Mane Bras, a height about 3 m. to the east. The rocks of which these various monuments are composed is the ordinary granite of the district, and most of them present a strange appearance from their coating of white lichens. Carnac has an interesting museum of antiquities.
CARNAC, is a village in north-western France, located in the Morbihan department and the Lorient arrondissement, about 9 miles S.S.W. of Auray by road. The population in 1906 was 667. Carnac features a beautiful church in the Renaissance style typical of Brittany, but it is best known for the stone monuments nearby, which are among the most extensive and fascinating of their kind (see Stone Monuments). The most notable features include long rows of menhirs or standing stones, along with a variety of other structures, such as dolmens and burial mounds, scattered throughout the area. Approximately half a mile northwest of the village is the Menec system, consisting of eleven lines totaling 874 menhirs, extending over a distance of 3,376 feet. The terminal circle, with the longest diameter of 300 feet, is somewhat hard to distinguish due to interruptions from the homes and gardens of a small hamlet. To the east-north-east lies another system at Kermario (Place of the Dead), made up of 855 stones, many of which are quite large—some, for example, are 18 feet tall—arranged in ten lines and stretching about 4,000 feet in length. Further in the same direction is a third system at Kerlescan (Place of Burning), which consists of 262 stones distributed in thirteen lines, concluding with an irregular circle, and overall extending more than 1,000 feet. These three systems seem to have once formed a continuous series; the menhirs, many of which have been broken for road repairs and other purposes, have decreased in number by thousands in modern times. The alignment at Kermario points toward the dolmen of Kercado (Place of St Cado), which also features a barrow that was excavated in 1863; southeast of Menec stands the large tumulus of Mont St Michel, measuring 377 feet in length and 65 feet high. This tumulus, topped with a chapel, was excavated by René Galles in 1862; the contents of its burial chamber, including several jade and fibrolite axes, are on display in the museum at Vannes. About a mile east of the village is a small area of moorland called Bossenno, named after the bocenieu or mounds that cover it; here, in 1874, explorations by 360 James Miln, a Scottish antiquary, uncovered the remains of a Gallo-Roman town. Local tradition holds that there used to be a convent of the Templars or Red Cross Knights on this site; however, this claim appears to lack historical support. Similar remnants were also found at Mane Bras, a hill about 3 miles to the east. The stones that make up these various monuments are the typical granite of the region, most of which have a unique appearance due to their white lichen covering. Carnac boasts an intriguing museum of antiquities.
See W.C. Lukis, Guide to the Principal Chambered Barrows and other Prehistoric Monuments in the Islands of the Morbihan, &c. (Ripon, 1875); René Galles, Fouilles du Mont Saint Michel en Carnac (Vannes, 1864); A. Fouquet, Des monuments celtiques et des ruines romaines dans le Morbihan (Vannes, 1853); James Miln, Archaeological Researches at Carnac in Brittany: Kermario (Edinburgh, 1881); and Excavations at Carnac: The Bossenno and the Mont St Michel (Edinburgh, 1877).
See W.C. Lukis, Guide to the Principal Chambered Barrows and Other Prehistoric Monuments in the Islands of the Morbihan, &C. (Ripon, 1875); René Galles, Excavations at Mont Saint Michel in Carnac (Vannes, 1864); A. Fouquet, Celtic Monuments and Roman Ruins in Morbihan (Vannes, 1853); James Miln, Archaeological Researches at Carnac in Brittany: Kermario (Edinburgh, 1881); and Excavations at Carnac: The Bossenno and Mont St Michel (Edinburgh, 1877).
CARNARVON, EARLDOM OF. The earldom of Carnarvon was created in 1628 for Robert Dormer, Baron Dormer of Wyng (c. 1610-1643), who was killed at the first battle of Newbury whilst fighting for Charles I., and it became extinct on the death of his son Charles, the 2nd earl, in 1709. From 1714 to 1789 it was held by the family of Brydges, dukes of Chandos and marquesses of Carnarvon, and in 1793 Henry Herbert, Baron Porchester (1741-1811), was created earl of Carnarvon.
CARNARVON, EARLDOM OF. The earldom of Carnarvon was established in 1628 for Robert Dormer, Baron Dormer of Wyng (c. 1610-1643), who was killed at the first battle of Newbury while fighting for Charles I. It became extinct upon the death of his son Charles, the 2nd earl, in 1709. From 1714 to 1789, it was held by the Brydges family, dukes of Chandos and marquesses of Carnarvon, and in 1793 Henry Herbert, Baron Porchester (1741-1811), was made earl of Carnarvon.
His great-grandson, Henry Howard Molyneux Herbert, 4th earl of Carnarvon (1831-1890), was born on the 24th of June 1831. He succeeded to the title in 1849, on the death of his father, Henry John George, the 3rd earl (1800-1849). Soon after taking his degree at Oxford he began to play a prominent part in the deliberations of the House of Lords. In 1858 he was under secretary for the colonies, and in 1866 secretary of state. In this capacity he introduced in 1867 the bill for the federation of the British North American provinces which set so many political problems at rest; but he had not the privilege of passing it, having, before the measure became law, resigned, owing to his distaste for Disraeli’s Reform Bill. Resuming office in 1874, he endeavoured to confer a similar boon on South Africa, but the times were not ripe. In 1878 he again resigned, out of opposition to Lord Beaconsfield’s policy on the Eastern question; but on his party’s return to power in 1885 he became lord-lieutenant of Ireland. His short period of office, memorable for a conflict on a question of personal veracity between himself and Mr Parnell as to his negotiations with the latter in respect of Home Rule, was terminated by another premature resignation. He never returned to office, and died on the 29th of June 1890. As a statesman his career was marred by extreme sensitiveness; but he was beloved as a man of worth and admired as a man of culture. He was high steward of the university of Oxford, and president of the Society of Antiquaries. The 4th earl was succeeded by his son, George Edward Stanhope Molyneux (b. 1866).
His great-grandson, Henry Howard Molyneux Herbert, 4th Earl of Carnarvon (1831-1890), was born on June 24, 1831. He took over the title in 1849 after his father, Henry John George, the 3rd Earl (1800-1849), passed away. After graduating from Oxford, he began to play a significant role in the discussions of the House of Lords. In 1858, he was appointed under secretary for the colonies, and by 1866, he became secretary of state. In this role, he introduced a bill in 1867 for the federation of the British North American provinces, which resolved many political issues. However, he didn’t get to see it passed, as he resigned before the bill became law due to his disapproval of Disraeli’s Reform Bill. After resuming office in 1874, he tried to achieve something similar for South Africa, but the timing wasn’t right. He resigned again in 1878, opposing Lord Beaconsfield’s policy concerning the Eastern question; but when his party returned to power in 1885, he became lord-lieutenant of Ireland. His brief time in office, marked by a conflict over personal honesty between him and Mr. Parnell regarding their discussions on Home Rule, ended with another early resignation. He never returned to office and died on June 29, 1890. His career as a statesman was hindered by extreme sensitivity, but he was cherished as a person of integrity and admired for his cultured nature. He served as the high steward of the University of Oxford and was the president of the Society of Antiquaries. The 4th Earl was succeeded by his son, George Edward Stanhope Molyneux (b. 1866).
CARNARVON, a market town and municipal borough, and the county town of Carnarvonshire, north Wales, 68½ m. W. of Chester by the London & North-Western railway. Pop. (1901) 9760. It stands very nearly on the site of Caer Seint, capital of the Segontiaci, and was fortified in 1098 by Hugh Lupus, earl of Chester, after Roman occupation, a fort, baths and villa, with coins and pottery, having been exhumed here. As the castle was begun only in 1284, Edward II., supposed to have been born in its Eagle Tower on the extreme west, can only have been born outside. The castle is an irregular oblong building on the west of the town, surrounded by walls and having thirteen polygonal towers. There is still much of the town wall extant. The parish church (Llanbeblig) is some half-mile out of the town, the institutions of which include a town and county hall, a training college, and a gaol for Anglesey and Carnarvonshire jointly. Manufactures in the town are scanty, but Llanberis and Llanllyfni export hence slates, “sets” and copper ore. A steam ferry unites Carnarvon and Tan y foel, Anglesey, while a summer service of steamers runs to Menai Bridge, Bardsey, &c. The borough forms part of a district returning a member to parliament since 1536. To this district the Reform Act added Bangor. The county quarter sessions and assizes are held in the town, which has a separate commission of the peace, but no separate court of quarter sessions. Three weekly Welsh (besides English) newspapers are published here.
CARNARVON, is a market town and municipal borough, and the county town of Carnarvonshire in North Wales, located 68½ miles west of Chester by the London & North-Western railway. Population (1901) was 9,760. It is situated almost on the site of Caer Seint, the capital of the Segontiaci, and was fortified in 1098 by Hugh Lupus, the Earl of Chester, after the Roman occupation, where a fort, baths, and villa, along with coins and pottery, have been uncovered. Since the castle started construction only in 1284, Edward II., believed to have been born in its Eagle Tower at the far west, must have been born outside. The castle is an irregular oblong structure on the west side of the town, surrounded by walls and featuring thirteen polygonal towers. Much of the town wall still exists. The parish church (Llanbeblig) is located about half a mile outside of town. The town offers a town and county hall, a training college, and a jail for Anglesey and Carnarvonshire together. Manufacturing in the town is limited, but Llanberis and Llanllyfni export slates, “sets,” and copper ore. A steam ferry connects Carnarvon and Tan y foel in Anglesey, while there is a summer service of steamers running to Menai Bridge, Bardsey, etc. The borough has been part of a district that returns a member to parliament since 1536. The Reform Act added Bangor to this district. The county quarter sessions and assizes are held in the town, which has its own commission of the peace, but no separate court for quarter sessions. Three weekly newspapers in Welsh (as well as English) are published here.
CARNARVONSHIRE (Welsh Caer’narfon, for Caer yn Arfon), a county of north Wales, bounded N. by the Irish Sea, E. by the county of Denbigh, S.E. by Merioneth, S. by Tremadoc and Cardigan Bays, S.W. by Carnarvon Bay, W. by the Menai Straits (separating the county from Anglesey), and N.W. by Conway Bay. Area, 565 sq. m. There is, owing to the changed bed of the Conwy stream, a small detached part of the county on the north coast of Denbighshire, stretching inland for some 2½ m. between Old Colwyn and Llandulas. About half the whole length of the county is a peninsula, Lleyn, running south-west into the Irish Sea, and forming Cardigan Bay on the south and Carnarvon Bay on the north. The county is rich in minerals, e.g. lead, copper, some gold. Its slate quarries are many and good. Its mountains include the highest in England and Wales, the summit of Snowdon (Wyddfa or Eryri) being 3560 ft. The principal mountains occupy the middle of the county and include Carnedd Llewelyn (3484 ft.), Carnedd Dafydd (3426), Glydyr Fawr (3279) and Glydyr Fach (3262), Elidr Fawr (3029), Moel Siabod (2860), Moel Hebog or Hebawg (2566). The valleys vary from the wildness of Pont Aberglaslyn gorge to the quiet of Nant Gwynnant. Those of Beddgelert and Llanberis—at the south and north base of Snowdon respectively—are famous, while that of the Conwy, from Llanrwst to Conway (Conwy), is well set off by the background of Snowdonia.
CARNARVONSHIRE (Welsh Caer’narfon, meaning Fort in Arfon), is a county in north Wales, bordered on the north by the Irish Sea, on the east by Denbighshire, on the southeast by Merioneth, on the south by Tremadoc and Cardigan Bays, on the southwest by Carnarvon Bay, on the west by the Menai Straits (which separate the county from Anglesey), and on the northwest by Conway Bay. The area is 565 square miles. Due to changes in the Conwy riverbed, there is a small detached part of the county on the north coast of Denbighshire, extending about 2½ miles inland between Old Colwyn and Llandulas. Nearly half of the county is a peninsula called Lleyn, which extends southwest into the Irish Sea, creating Cardigan Bay to the south and Carnarvon Bay to the north. The county is rich in minerals, such as lead, copper, and some gold, and has numerous good slate quarries. Its mountains include the tallest in England and Wales, with the peak of Snowdon (Wyddfa or Eryri) reaching 3,560 feet. The main mountains are located in the middle of the county and include Carnedd Llewelyn (3,484 feet), Carnedd Dafydd (3,426 feet), Glydyr Fawr (3,279 feet), and Glydyr Fach (3,262 feet), Elidr Fawr (3,029 feet), Moel Siabod (2,860 feet), and Moel Hebog or Hebawg (2,566 feet). The valleys range from the ruggedness of the Pont Aberglaslyn gorge to the tranquility of Nant Gwynnant. The valleys of Beddgelert and Llanberis—situated at the southern and northern bases of Snowdon, respectively—are well-known, while the Conwy valley, stretching from Llanrwst to Conway (Conwy), is beautifully framed by the backdrop of Snowdonia.
The largest stream is the Conwy, tidal and navigable for some 12 m. from Deganwy; this rises in Llyn Conwy, in the south-east, divides Carnarvon from Denbigh (running nearly due north) for some 30 m., and falls into the sea at Deganwy. The Seint (wrongly spelled Seiont) is a small stream rising in Snowdon and falling into the sea at Carnarvon, to which it gave its old name Segontium (Kaer Seint yn Arvon in the Mabinogion). The Swallow Falls are near Nant Ffrancon (the stream of the Beaver or Afanc, a mythological animal). Nant Ffrancon leads north-west from near Capel Curig and Bettws y coed and past Bethesda, reaching the sea in Beaumaris Bay. The lakes, numerous and occasionally large, include: Llyn Peris and Llyn Padarn at Llanberis, north of Snowdon; Llyn Ogwen, north of Glydyr Fawr; Llyn Cowlyd and Llyn Eigiau, both north of Capel Curig; Llyn Llydaw, on Snowdon; Llyn Cwellyn, west of Snowdon; Llyn Gwynnant, east of Snowdon; Llyniau (Nant y llef or) Nantlle, near Llanllyfni; Llyn Conway.
The largest river is the Conwy, which is tidal and navigable for about 12 miles from Deganwy; it starts in Llyn Conwy in the southeast, separates Carnarvon from Denbigh (flowing almost directly north) for around 30 miles, and empties into the sea at Deganwy. The Seint (mistakenly spelled Seiont) is a small stream that originates in Snowdon and flows into the sea at Carnarvon, which is where it got its ancient name Segontium (Kaer Seint yn Arvon in the Mabinogion). The Swallow Falls are located near Nant Ffrancon (the stream of the Beaver or Afanc, a mythical creature). Nant Ffrancon heads northwest from near Capel Curig and Bettws y Coed, passing Bethesda, before reaching the sea in Beaumaris Bay. The lakes, many and sometimes quite large, include: Llyn Peris and Llyn Padarn at Llanberis, north of Snowdon; Llyn Ogwen, north of Glydyr Fawr; Llyn Cowlyd and Llyn Eigiau, both north of Capel Curig; Llyn Llydaw, on Snowdon; Llyn Cwellyn, west of Snowdon; Llyn Gwynnant, east of Snowdon; and Llyniau (Nant y llef or) Nantlle, near Llanllyfni; Llyn Conway.
The greater part of the county, including the mountainous Snowdon district and nearly all the eastern portion of the promontory of Lleyn, is occupied by rocks of Ordovician age, the Arenig, Bala and Llandeilo series. These are dark slates and thin-bedded grits with enormous masses of interbedded igneous rocks, lavas and ashes, the product of contemporaneous volcanoes. At the base of Snowdon are Bala grits and slates, above them lie three beds of felspathic porphyry, which are in turn succeeded by a great mass of calcareous and sandy volcanic ashes, while upon the summit are the remnants of a lava sheet. The whole mountain is part of a syncline, the beds dipping into it from the north-west and south-east.
Most of the county, including the mountainous Snowdon area and almost all of the eastern part of the Lleyn peninsula, is made up of Ordovician rocks, specifically the Arenig, Bala, and Llandeilo series. These consist of dark slates and fine-grained sandstones with large amounts of interbedded volcanic rocks, including lavas and ashes from active volcanoes at the time. At the base of Snowdon are the Bala sandstones and slates, above which are three layers of feldspar porphyry, followed by a large mass of calcareous and sandy volcanic ashes, and on the summit, there are remnants of a lava sheet. The entire mountain is part of a syncline, with the layers sloping into it from the northwest and southeast.
Next to the Ordovician, the Cambrian rocks are the most important; they are found in three separate areas; the largest is in the north-west, and extends from Bangor to Bethesda, through Llyn Cwellyn and Llanwada to the coast near Clynnogfawr. The second area lies west of Tremadoc, which has given its name to the upper division of the Cambrian system. The third forms the promontory south of Llanenga. Cambrian slates are extensively quarried at Penrhyn, Llanberis and Dinorwic. Pre-Cambrian schists and igneous rocks occupy a strip, from 2 to 3 m. wide, along the coast from Neirn to Bardsey Island. A very small area of the Denbighshire Silurian enters this county near Conway near the eastern border; it comprises Tarannon shale and Wenlock beds with graptolites.
Next to the Ordovician, the Cambrian rocks are the most important; they are found in three separate areas. The largest is in the northwest, extending from Bangor to Bethesda, passing through Llyn Cwellyn and Llanwnda to the coast near Clynnogfawr. The second area is west of Tremadoc, which has given its name to the upper division of the Cambrian system. The third forms the promontory south of Llanengan. Cambrian slates are heavily quarried at Penrhyn, Llanberis, and Dinorwic. Pre-Cambrian schists and igneous rocks occupy a strip, 2 to 3 meters wide, along the coast from Neirn to Bardsey Island. A very small area of Denbighshire Silurian rocks enters this county near Conway on the eastern border; it includes Tarannon shale and Wenlock beds with graptolites.
The striking headland of the Great Orme as well as Little Orme’s Head is composed of carboniferous limestone, containing corals and large Productus shells. A narrow strip of the same formation runs along the Menai Straits for several miles south of the tubular bridge. At the southern extremity of the limestone a small patch of coal measures is found.
The impressive headland of the Great Orme and Little Orme’s Head is made up of carboniferous limestone, which includes corals and large Productus shells. A narrow stretch of the same rock formation extends along the Menai Straits for several miles south of the tubular bridge. At the southern end of the limestone, there’s a small area of coal measures.
Glacial drift—gravel, boulders and clay—is abundant along the northern coast, and in the neighbourhood of Snowdon it is an important feature in the landscape; massive moraines, perched blocks, striated stones and other evidences of ice action are common. On 361 Moel Trygarn and on the western flanks of Snowdon marine shells have been found in the drift up to an elevation of 1400 ft. above sea-level. Blown sand occurs along the coast near Conway, south-west of Carnarvon and on the south coast. Several hollows and pipes in the carboniferous limestone about Orme’s Head contain clays and sands of mixed origin, including Upper Carboniferous, Triassic and drift materials. The igneous rocks, especially those of volcanic origin, constitute one of the most striking geological features of the county; they comprise felsites, rhyolites, quartz porphyries, enstatite diabases, andesite tuffs, diabases and granite.
Glacial drift—gravel, boulders, and clay—is plentiful along the northern coast, and near Snowdon, it's a significant part of the landscape; large moraines, large blocks of stone, scratched rocks, and other signs of glacial activity are common. On 361 Moel Trygarn and on the western slopes of Snowdon, marine shells have been discovered in the drift at heights of up to 1400 ft. above sea level. Wind-blown sand can be found along the coast near Conway, southwest of Carnarvon, and on the southern coast. Several depressions and pipes in the carboniferous limestone around Orme’s Head contain clays and sands from various sources, including Upper Carboniferous, Triassic, and drift materials. The igneous rocks, especially those of volcanic origin, are some of the most remarkable geological features in the county; they include felsites, rhyolites, quartz porphyries, enstatite diabases, andesite tuffs, diabases, and granite.
The climate is cold and damp in winter, except in the peninsula, Lleyn, and on the mild coast. Arable land, but a small proportion of the surface, is mostly in the Conwy valley or near the sea. Principal crops are oats, barley and potatoes, with some little wheat. The valley soil (alluvial) is often fertile, chiefly as meadow and enclosed pasture. Dairy and sheep-farming occupy most farmers. The small mountain ponies, especially of Llanbedr (Conwy Vale), are famous, and Welsh ponies were known for staying power even to Arrian (Cynegetics). Agriculture still too much follows the old routine, besides losing by the influx of labour into the towns or to the mining industry and “set works” (stone).
The winter climate is cold and damp, except in the Lleyn Peninsula and along the mild coast. Arable land, which makes up only a small part of the area, is mostly found in the Conwy valley or close to the sea. The main crops are oats, barley, and potatoes, with a bit of wheat. The valley's soil (alluvial) is often fertile, primarily used for meadows and enclosed pastures. Most farmers focus on dairy and sheep farming. The small mountain ponies, especially those from Llanbedr (Conwy Vale), are well-known, and Welsh ponies were recognized for their endurance as far back as Arrian (Cynegetics). Agriculture still largely follows traditional practices, and it's also struggling due to the movement of workers to towns or into the mining industry and “set works” (stone).
The county is served by the London & North-Western railway; its terminus is Afon Wen, within 4 m. of Pwllheli. Between these stations plies the Cambrian, which runs along the Cardigan Bay coast and terminates at Pwllheli. The North Wales Narrow Gauge line runs from Dinas, south of Carnarvon, to Snowdon Ranger, 4 m. from Beddgelert. The main line of the London & North-Western runs along the northern coast, with branches from Llandudno junction to Blaenau Festiniog, along the Denbighshire side of the Conwy stream; from Menai Bridge to Carnarvon (thence continuing to Llanberis, or, by another line, to Afon Wen). The chief ports are Portmadoc, Pwllheli, Carnarvon, Port Dinorwic and Bangor. Near Portmadoc is Criccieth, with a castle resorted to by visitors; Pwllheli is also a summer resort, and a tramway runs thence to within a short distance of Abersoch, another favourite watering-place. Nefyn (some 6 m. from Pwllheli), still unserved by rail or tram, was the scene of a royal tournament in the 15th century, and is another bathing resort; near are Carreg Llam and Pistyll farm (see Bardsey).
The county is served by the London & North Western Railway; its terminus is Afon Wen, just 4 miles from Pwllheli. Between these stations operates the Cambrian, which runs along the Cardigan Bay coast and ends at Pwllheli. The North Wales Narrow Gauge line goes from Dinas, south of Carnarvon, to Snowdon Ranger, 4 miles from Beddgelert. The main line of the London & North Western runs along the northern coast, with branches from Llandudno Junction to Blaenau Festiniog, along the Denbighshire side of the Conwy river; from Menai Bridge to Carnarvon (then continuing to Llanberis, or, via another line, to Afon Wen). The main ports are Portmadoc, Pwllheli, Carnarvon, Port Dinorwic, and Bangor. Near Portmadoc is Criccieth, which has a castle that attracts visitors; Pwllheli is also a summer resort, and a tramway runs from there to just a short distance from Abersoch, another popular seaside destination. Nefyn (about 6 miles from Pwllheli), which still doesn't have rail or tram access, was the site of a royal tournament in the 15th century and is another beach resort; nearby are Carreg Llam and Pistyll farm (see Bardsey).
The area of the ancient county is 361,156 acres, with a population in 1901 of 126,883. The area of the administrative county is 365,986 acres. The inhabitants practically all speak Welsh (slightly differing, especially in Lleyn, from that of Anglesey). Over 80 is the percentage in Carnarvonshire, as against over 90 for Anglesey. The county is divided into two parliamentary divisions, south (Eifion) and north (Arfon).
The area of the ancient county is 361,156 acres, with a population in 1901 of 126,883. The area of the administrative county is 365,986 acres. Almost all the residents speak Welsh, with slight differences, particularly in Lleyn, compared to Anglesey. Over 80% of the population in Carnarvonshire speaks Welsh, while over 90% do so in Anglesey. The county is divided into two parliamentary divisions: south (Eifion) and north (Arfon).
The Carnarvon district of boroughs is formed of Bangor city, Carnarvon, Conway, Criccieth, Nefyn and Pwllheli. There are four municipal boroughs: Bangor (pop. 11,269), Carnarvon (9760), Conway (4681) and Pwllheli (3675). Other urban districts are: Bethesda (5281), Bettws y coed (1070), Criccieth (1406), Llandudno (9279), Llanfairfechan (2769), Penmaenmawr (3503) and Ynyscynhaiarn (4883). Carnarvon, where assizes are held, is in the north Wales circuit. Except a few parishes (in and near Llandudno) in St Asaph diocese, Carnarvonshire is in the diocese of Bangor, and contains sixty-one ecclesiastical parishes or districts, with parts of four others. Bangor, Carnarvon, Pwllheli and Llandudno are the principal towns, with Criccieth, Nefyn, Portmadoc and Tremadoc.
The Carnarvon district of boroughs includes Bangor city, Carnarvon, Conway, Criccieth, Nefyn, and Pwllheli. There are four municipal boroughs: Bangor (pop. 11,269), Carnarvon (9,760), Conway (4,681), and Pwllheli (3,675). Other urban districts are: Bethesda (5,281), Bettws y Coed (1,070), Criccieth (1,406), Llandudno (9,279), Llanfairfechan (2,769), Penmaenmawr (3,503), and Ynyscynhaiarn (4,883). Carnarvon, where assizes are held, is part of the north Wales circuit. Besides a few parishes (in and near Llandudno) in the St Asaph diocese, Carnarvonshire is in the diocese of Bangor and has sixty-one ecclesiastical parishes or districts, along with parts of four others. Bangor, Carnarvon, Pwllheli, and Llandudno are the main towns, along with Criccieth, Nefyn, Portmadoc, and Tremadoc.
Carnarvonshire was occupied by the Segontiaci, with difficulty subdued by Ostorius Scapula and C. Suetonius Paulinus (Paullinus). From here Agricola crossed to conquer Anglesey. Relics of British forts and camps have been discovered. Caerhun (Caer Rhun) and Carnarvon (Caer Seint) are respectively the old Conovium and Segontium of Britannia Secunda. The county was part of Gwynedd kingdom, until Edward I. in 1277 restricted that to Snowdon proper. The early fortresses at Deganwy, Dinorwic, Dinas Dinlle, &c., and the later castles of Conwy (Conway), Carnarvon, Criccieth and Dolbadarn, bear witness to the warlike character of its inhabitants.
Carnarvonshire was inhabited by the Segontiaci, who were difficult to conquer by Ostorius Scapula and C. Suetonius Paulinus (Paullinus). From here, Agricola crossed over to defeat Anglesey. Remnants of British forts and camps have been found. Caerhun (Caer Rhun) and Carnarvon (Caer Seint) are the old Conovium and Segontium of Britannia Secunda, respectively. The county was part of the kingdom of Gwynedd until Edward I restricted it to Snowdon itself in 1277. The early fortresses at Deganwy, Dinorwic, Dinas Dinlle, etc., along with the later castles of Conwy (Conway), Carnarvon, Criccieth, and Dolbadarn, reflect the combative nature of its residents.
See Edw. Breese, Kalendar of Gwynedd (London, 1874).
See Edw. Breese, Kalendar of Gwynedd (London, 1874).
CARNATIC, or Karnatak (Kannada, Karnata, Karnatakadesa), a name given by Europeans to a region of southern India, between the Eastern Ghats and the Coromandel coast, in the presidency of Madras. It is ultimately derived, according to Bishop Caldwell (Grammar of the Dravidian Languages), from kar, “black,” and nadu, “country,” i.e. “the black country,” “a term very suitable to designate the ‘black cotton soil,’ as it is called, of the plateau of the Southern Deccan.” Properly the name is, in fact, applicable only to the country of the Kanarese extending between the Eastern and Western Ghats, over an irregular area narrowing northwards, from Palghat in the south to Bidar in the north, and including Mysore. The extension of the name to the country south of the Karnata was probably due to the Mahommedan conquerors who in the 16th century overthrew the kingdom of Vijayanagar, and who extended the name which they found used of the country north of the Ghats to that south of them. After this period the plain country of the south came to be called Karnata Payanghat, or “lowlands,” as distinguished from Karnata Balaghat, or “highlands.” The misapplication of the name Carnatic was carried by the British a step further than by the Mahommedans, it being confined by them to the country below the Ghats, Mysore not being included. Officially, however, this name is no longer applied, “the Carnatic” having become a mere geographical term. Administratively the name Carnatic (or rather Karnatak) is now applied only to the Bombay portion of the original Karnata, viz. the districts of Belgaum, Dharwar and Bijapur, part of North Kanara, and the native states of the Southern Mahratta agency and Kolhapur.
CARNATIC, or Karnataka (Kannada, Karnata, Karnatakadesa), is a name given by Europeans to a region in southern India, located between the Eastern Ghats and the Coromandel coast, in the presidency of Madras. According to Bishop Caldwell (Grammar of the Dravidian Languages), the name ultimately comes from kar, meaning “black,” and nadu, meaning “country,” or “the black country,” which aptly describes the “black cotton soil” of the Southern Deccan plateau. In its proper sense, the name is specifically relevant to the Kanarese area that stretches between the Eastern and Western Ghats, over an irregular region that narrows to the north, from Palghat in the south to Bidar in the north, including Mysore. The name's extension to the lands south of Karnata likely originated with the Muslim conquerors who, in the 16th century, toppled the Vijayanagar kingdom and expanded the term they encountered for the lands north of the Ghats to apply to the regions south of them. After this time, the flat lands of the south came to be referred to as Karnata Payanghat, or “lowlands,” in contrast to Karnata Balaghat, or “highlands.” The British took the misapplication of the name Carnatic even further than the Muslims, restricting it to the area below the Ghats while excluding Mysore. Officially, though, this name is no longer in use; “the Carnatic” has simply become a geographic term. Administratively, the name Carnatic (or rather Karnatak) is now only used for the Bombay part of the original Karnata, specifically the districts of Belgaum, Dharwar, and Bijapur, part of North Kanara, along with the native states of the Southern Mahratta agency and Kolhapur.
The region generally known to Europeans as the Carnatic, though no longer a political or administrative division, is of great historical importance. It extended along the eastern coast about 600 m. in length, and from 50 to 100 m. in breadth. It was bounded on the north by the Guntur circar, and thence it stretched southward to Cape Comorin. It was divided into the Southern, Central and Northern Carnatic. The region south of the river Coleroon, which passes the town of Trichinopoly, was called the Southern Carnatic. The principal towns of this division were Tanjore, Trichinopoly, Madura, Tranquebar, Negapatam and Tinnevelly. The Central Carnatic extended from the Coleroon river to the river Pennar; its chief towns were Madras, Pondicherry, Arcot, Vellore, Cuddalore, Pulicat, Nellore, &c. The Northern Carnatic extended from the river Pennar to the northern limit of the country; and the chief town was Ongole.1 The Carnatic, as above defined, comprehended within its limits the maritime provinces of Nellore, Chingleput, South Arcot, Tanjore, Madura and Tinnevelly, besides the inland districts of North Arcot and Trichinopoly. The population of this region consists chiefly of Brahmanical Hindus, the Mahommedans being but thinly scattered over the country. The Brahmans rent a great proportion of the land, and also fill different offices in the collection of the revenue and the administration of justice. Throughout the country they appropriate to themselves a particular quarter in every town, generally the strongest part of it. Large temples and other public monuments of civilization abound. The temples are commonly built in the middle of a square area, and enclosed by a wall 15 or 20 ft. high, which conceals them completely from the public view, as they are never raised above it.
The region commonly known to Europeans as the Carnatic, although no longer a political or administrative area, holds significant historical importance. It stretched about 600 miles long along the eastern coast and was between 50 to 100 miles wide. It was bordered to the north by the Guntur circar and extended southward to Cape Comorin. The region was divided into the Southern, Central, and Northern Carnatic. The area south of the Coleroon River, which runs through the town of Trichinopoly, was referred to as the Southern Carnatic. The main towns in this division were Tanjore, Trichinopoly, Madura, Tranquebar, Negapatam, and Tinnevelly. The Central Carnatic stretched from the Coleroon River to the Pennar River, with major towns including Madras, Pondicherry, Arcot, Vellore, Cuddalore, Pulicat, and Nellore. The Northern Carnatic extended from the Pennar River to the northern boundary of the region, with Ongole as its chief town. The Carnatic, as defined here, included the coastal provinces of Nellore, Chingleput, South Arcot, Tanjore, Madura, and Tinnevelly, in addition to the inland districts of North Arcot and Trichinopoly. The population of this area mainly consists of Brahmin Hindus, with Muslims being only sparsely distributed throughout. Brahmins lease a significant portion of the land and also hold various roles in tax collection and legal administration. Across the region, they tend to establish their own section in every town, usually in the strongest part. There are numerous large temples and public monuments reflecting civilization. The temples are typically located in the middle of a square area and surrounded by a 15 to 20-foot-high wall, which completely shields them from public view, as they are never built above it.
At the earliest period of which any records exist, the country known as the Carnatic was divided between the Pandya and Chola kingdoms, which with that of Chera or Kerala formed the three Tamil kingdoms of southern India. The Pandya kingdom practically coincided in extent with the districts of Madura and Tinnevelly; that of the Cholas extended along the Coromandel coast from Nellore to Pudukottai, being bounded on the north by the Pennar river and on the south by the Southern Vellaru. The government of the country was shared for centuries with these dynasties by numerous independent or semi-independent chiefs, evidence of whose perennial internecine conflicts is 362 preserved in the multitudes of forts and fortresses the deserted ruins of which crown almost all the elevated points. In spite, however, of this passion of the military classes for war the Tamil civilization developed in the country was of a high type. This was largely due to the wealth of the country, famous in the earliest times as now for its pearl fisheries. Of this fishery Korkai (the Greek Κόλχοι), now a village on the Tambraparni river in Tinnevelly, but once the Pandya capital, was the centre long before the Christian era. In Pliny’s day, owing to the silting up of the harbour, its glory had already decayed and the Pandya capital had been removed to Madura (Hist. Nat. vi. cap. xxiii. 26), famous later as a centre of Tamil literature. The Chola kingdom, which four centuries before Christ had been recognized as independent by the great Maurya king Asoka, had for its chief port Kaviripaddinam at the mouth of the Cauvery, every vestige of which is now buried in sand. For the first two centuries after Christ a large sea-borne trade was carried on between the Roman empire and the Tamil kingdoms; but after Caracalla’s massacre at Alexandria in a.d. 215 this ceased, and with it all intercourse with Europe for centuries. Henceforward, until the 9th century, the history of the country is illustrated only by occasional and broken lights. The 4th century saw the rise of the Pallava power,2 which for some 400 years encroached on, without extinguishing, the Tamil kingdoms. When in a.d. 640 the Chinese traveller Hsüan Tsang visited Kanchi (Conjevaram), the capital of the Pallava king, he learned that the kingdom of Chola (Chu-li-ya) embraced but a small territory, wild, and inhabited by a scanty and fierce population; in the Pandya kingdom (Malakuta), which was under Pallava suzerainty, literature was dead, Buddhism all but extinct, while Hinduism and the naked Jain saints divided the religious allegiance of the people, and the pearl fisheries continued to flourish. The power of the Pallava kings was shaken by the victory of Vikramaditya Chalukya in a.d. 740, and shattered by Aditya Chola at the close of the 9th century. From this time onward the inscriptional records are abundant. The Chola kingdom, which in the 9th century had been weak, now revived, its power culminating in the victories of Rajaraja the Great, who defeated the Chalukyas after a four years’ war, and, about a.d. 994, forced the Pandya kings to become his tributaries. A magnificent temple at Tanjore, once his capital, preserves the records of his victories engraved upon its walls. His career of conquest was continued by his son Rajendra Choladeva I., self-styled Gangaikonda owing to his victorious advance to the Ganges, who succeeded to the throne in a.d. 1018. The ruins of the new capital which he built, called Gangaikonda Cholapuram, still stand in a desolate region of the Trichinopoly district. His successors continued the eternal wars with the Chalukyas and other dynasties, and the Chola power continued in the ascendant until the death of Kulottunga Chola III. in 1278, when a disputed succession caused its downfall and gave the Pandyas the opportunity of gaining for a few years the upper hand in the south. In 1310, however, the Mahommedan invasion under Malik Kafur overwhelmed the Hindu states of southern India in a common ruin. Though crushed, however, they were not extinguished; a period of anarchy followed, the struggle between the Chola kings and the Mussulmans issuing in the establishment at Kanchi of a usurping Hindu dynasty which ruled till the end of the 14th century, while in 1365 a branch of the Pandyas succeeded in re-establishing itself in part of the kingdom of Madura, where it survived till 1623. At the beginning of the 15th century the whole country had come under the rule of the kings of Vijayanagar; but in the anarchy that followed the overthrow of the Vijayanagar empire by the Mussulmans in the 16th century, the Hindu viceroys (nayakkas) established in Madura, Tanjore and Kanchi made themselves independent, only in their turn to become tributary to the kings of Golconda and Bijapur, who divided the Carnatic between them. Towards the close of the 17th century the country was reduced by the armies of Aurangzeb, who in 1692 appointed Zulfikar Ali nawab of the Carnatic, with his seat at Arcot. Meanwhile, the Mahratta power had begun to develop; in 1677 Sivaji had suppressed the last remnants of the Vijayanagar power in Vellore, Gingee and Kurnool, while his brother Ekoji, who in 1674 had overthrown the Nayakkas of Tanjore, established in that city a dynasty which lasted for a century. The collapse of the Delhi power after the death of Aurangzeb produced further changes. The nawab Saadet-allah of Arcot (1710-1732) established his independence; his successor Dost Ali (1732-1740) conquered and annexed Madura in 1736, and his successors were confirmed in their position as nawabs of the Carnatic by the nizam of Hyderabad after that potentate had established his power in southern India. After the death of the nawab Mahommed Anwar-ud-din (1744-1749), the succession was disputed between Mahommed Ali and Husein Dost. In this quarrel the French and English, then competing for influence in the Carnatic, took opposite sides. The victory of the British established Mahommed Ali in power over part of the Carnatic till his death in 1795. Meanwhile, however, the country had been exposed to other troubles. In 1741 Madura, which the nawab Dost Ali (1732-1740) had added to his dominions in 1736, was conquered by the Mahrattas; and in 1743 Hyder Ali of Mysore overran and ravaged the central Carnatic. The latter was reconquered by the British, to whom Madura had fallen in 1758; and, finally, in 1801 all the possessions of the nawab of the Carnatic were transferred to them by a treaty which stipulated that an annual revenue of several lakhs of pagodas should be reserved to the nawab, and that the British should undertake to support a sufficient civil and military force for the protection of the country and the collection of the revenue. On the death of the nawab in 1853 it was determined to put an end to the nominal sovereignty, a liberal establishment being provided for the family.
At the earliest record we have, the region known as the Carnatic was split between the Pandya and Chola kingdoms, along with the Chera or Kerala kingdom, forming the three Tamil kingdoms of southern India. The Pandya kingdom closely matched the areas of Madura and Tinnevelly; the Chola realm stretched along the Coromandel coast from Nellore to Pudukottai, bordered to the north by the Pennar river and to the south by the Southern Vellaru. For centuries, these dynasties shared governance of the area with various independent or semi-independent chiefs, whose constant internal conflicts are evidenced by the many forts and fortifications, the ruins of which still dominate nearly all elevated locations. Despite the military classes' obsession with war, Tamil civilization developed at a high level in this region, largely due to its wealth, which has been known since ancient times for its pearl fisheries. Korkai (the Greek κόλχοι), now a village on the Tambraparni river in Tinnevelly but once the capital of the Pandya, was the center of this fishery long before the Christian era. By the time of Pliny, due to the silting of the harbor, its glory had already faded, and the Pandya capital had moved to Madura (Hist. Nat. vi. cap. xxiii. 26), which later became famous as a hub of Tamil literature. The Chola kingdom, recognized as independent by the great Maurya king Asoka four centuries before Christ, had its main port at Kaviripaddinam at the mouth of the Cauvery, which is now buried in sand. For the first two centuries after Christ, there was significant sea trade between the Roman Empire and the Tamil kingdoms; however, after Caracalla’s massacre in Alexandria in AD 215, this trade came to an end, halting all contact with Europe for centuries. From then until the 9th century, the history of the area is known only through sparse and intermittent records. The 4th century saw the rise of Pallava power, which for about 400 years encroached upon but didn’t completely extinguish the Tamil kingdoms. When the Chinese traveler Hsüan Tsang visited Kanchi (Conjevaram), the capital of the Pallava king, in AD 640, he discovered that the kingdom of Chola (Chu-li-ya) comprised only a small, wild territory inhabited by a sparse, fierce population; in the Pandya kingdom (Malakuta), under Pallava control, literature had died, Buddhism was nearly extinct, while Hinduism and the ascetic Jain saints shared the people’s religious loyalty, and the pearl fisheries thrived. The Pallava kings' power was weakened by Vikramaditya Chalukya's victory in A.D. 740 and ultimately shattered by Aditya Chola at the close of the 9th century. Following this, inscriptional records became plentiful. The Chola kingdom, which had been weak in the 9th century, revived, reaching its peak through the victories of Rajaraja the Great, who defeated the Chalukyas after a four-year war and, around AD 994, compelled the Pandya kings to become his tributaries. A grand temple in Tanjore, once his capital, showcases records of his conquests engraved on its walls. His conquest was continued by his son Rajendra Choladeva I., who called himself Gangaikonda in honor of his victorious campaign to the Ganges, and ascended to the throne in a.d. 1018. The remains of the new capital he built, named Gangaikonda Cholapuram, still stand in a desolate area of the Trichinopoly district. His successors persisted in the ongoing wars with the Chalukyas and other kingdoms, maintaining Chola power until the death of Kulottunga Chola III. in 1278, which led to a disputed succession that allowed the Pandyas to gain the upper hand in the south for a few years. In 1310, however, the Muslim invasion led by Malik Kafur devastated the Hindu states of southern India. Despite being defeated, these states were not eliminated; a period of chaos followed, resulting in a struggle between the Chola kings and the Muslims that culminated in a usurping Hindu dynasty that ruled Kanchi until the late 14th century, while in 1365, a faction of the Pandyas managed to re-establish themselves in part of the Madura kingdom, where they lasted until 1623. By the early 15th century, the entire region was under the rule of the Vijayanagar kings; however, following the decline of the Vijayanagar Empire due to the Muslims in the 16th century, the Hindu viceroys (nayakkas) in Madura, Tanjore, and Kanchi declared their independence, only later to become tributaries to the Golconda and Bijapur kings, who divided the Carnatic between them. Towards the end of the 17th century, the region was subdued by the armies of Aurangzeb, who in 1692 appointed Zulfikar Ali as nawab of the Carnatic, with his seat in Arcot. Meanwhile, the Mahratta influence began to rise; in 1677, Sivaji had eliminated the last remnants of Vijayanagar power in Vellore, Gingee, and Kurnool, while his brother Ekoji, having overthrown the Nayakkas of Tanjore in 1674, established a dynasty there that lasted a century. The collapse of the Delhi power after Aurangzeb's death led to further changes. Nawab Saadet-allah of Arcot (1710-1732) declared independence; his successor, Dost Ali (1732-1740), conquered and took Madura in 1736, and his successors were confirmed as nawabs of the Carnatic by the Nizam of Hyderabad after he asserted his dominance in southern India. After the death of Nawab Mahommed Anwar-ud-din (1744-1749), a succession dispute arose between Mahommed Ali and Husein Dost. In this conflict, the French and English, both vying for influence in the Carnatic, took opposing sides. The British victory established Mahommed Ali's rule over part of the Carnatic until his death in 1795. Meanwhile, the region faced additional challenges. In 1741, Madura, which Nawab Dost Ali had added to his territories in 1736, was taken by the Mahrattas; in 1743, Hyder Ali of Mysore invaded and devastated central Carnatic. The British later reconquered it, acquiring Madura in 1758; ultimately, in 1801, all of the Nawab of the Carnatic's possessions were transferred to them through a treaty stipulating that an annual revenue of several lakhs of pagodas would be reserved for the nawab, and that the British would provide adequate civil and military support for the region's protection and revenue collection. Upon the nawab's death in 1853, it was decided to end the nominal sovereignty, while ensuring a generous provision for the family.
The southern Carnatic, when it came into the possession of the British, was occupied by military chieftains called poligars, who ruled over the country, and held lands by doubtful tenures. They were unquestionably a disorderly race; and the country, by their incessant feuds and plunderings, was one continued scene of strife and violence. Under British rule they were reduced to order, and their forts and military establishments were destroyed.
The southern Carnatic, when it was taken over by the British, was controlled by military leaders known as poligars, who governed the area and held lands under uncertain claims. They were definitely a chaotic group, and the region was constantly plagued by their ongoing conflicts and raids, resulting in a continual state of turmoil and violence. Under British rule, order was restored, and their forts and military bases were dismantled.
See India: History. For the various applications of the name Carnatic see the Imperial Gazetteer of India (Oxford, 1908), s.v.; for the results of the latest researches in the early history of the country see V.A. Smith, Early History of India (2nd ed., Oxford, 1908), and Robert Sewell, A Forgotten Empire (Vijayanagar), (London, 1900).
See India: History. For the different uses of the name Carnatic, check the Imperial Gazetteer of India (Oxford, 1908), s.v.; for the findings of the latest research on the early history of the country, refer to V.A. Smith, Early History of India (2nd ed., Oxford, 1908), and Robert Sewell, A Forgotten Empire (Vijayanagar), (London, 1900).
1 As a geographical term, Carnatic is not now applied to the district north of Pennar.
1 Nowadays, the term Carnatic is no longer used to refer to the area north of the Pennar River.
2 The Pallavas are supposed by some authorities to be identical with the Pahlavas (Parthians of Persia), who, with the Sakas and Yayanas, settled in western India about a.d. 100. Mr Vincent Smith, however, who in the 1st edition (1904) of his Early History of India maintained this view, says in the 2nd edition (1908, p. 423) that “recent research does not support this hypothesis,” and that “it seems more likely that the Pallavas were a tribe, clan or caste which was formed in the northern part of the existing Madras Presidency.” The evidence points to their having been a race distinct from the Tamils.
2 Some experts believe the Pallavas are the same as the Pahlavas (the Parthians of Persia), who, along with the Sakas and Yayanas, settled in western India around AD 100. However, Mr. Vincent Smith, who initially supported this idea in the 1st edition (1904) of his Early History of India, stated in the 2nd edition (1908, p. 423) that “recent research does not support this hypothesis,” and that “it seems more likely that the Pallavas were a tribe, clan, or caste that formed in the northern part of the current Madras Presidency.” The evidence suggests they were a separate race from the Tamils.
CARNATION (Dianthus Caryophyllus, natural order Caryophyllaceae), a garden flower, a native of southern Europe, but occasionally found in an apparently wild state in England. It has long been held in high estimation for the beauty and the delightful fragrance of its blossoms. The varieties are numerous, and are ranged under three groups, called bizarres, flakes and picotees. The last, from their distinctness of character, are now generally looked upon as if they were a different plant, whereas they are, in truth, but a seminal development from the carnation itself, their number and variety being entirely owing to the assiduous endeavours of the modern florist to vary and to improve them.
CARNATION (Dianthus Caryophyllus, family Caryophyllaceae), a garden flower that originates from southern Europe, but can sometimes be found growing wild in England. It has long been admired for the beauty and lovely scent of its blooms. There are many varieties, divided into three groups known as bizarres, flakes, and picotees. The last group, due to their unique characteristics, are often considered a separate plant, but they are actually just a variation of the carnation itself, with their diversity resulting from the dedicated efforts of modern florists to evolve and enhance them.
The true carnations, as distinguished from picotees, are those which have the colours arranged in longitudinal stripes or bars of variable width on each petal, the ground colour being white. The bizarres are those in which stripes of two distinct colours occur on the white ground, and it is on the purity of the white ground and the clearness and evenness of the striping that the technical merit of each variety rests. There are scarlet bizarres 363 marked with scarlet and maroon, crimson bizarres marked with crimson and purple, and pink and purple bizarres marked with those two colours. The flakes have stripes of only one colour on the white ground; purple flakes are striped with purple, scarlet flakes with scarlet, and rose flakes with rose colour. The selfs, those showing one colour only, as white, yellow, crimson, purple, &c., are commonly called cloves.
The true carnations, unlike picotees, have colors arranged in long stripes or bars of varying widths on each petal, with a white background. The bizarres feature stripes of two different colors on the white background, and the overall quality of each variety depends on the purity of the white background and the clarity and consistency of the stripes. There are scarlet bizarres that are marked with scarlet and maroon, crimson bizarres marked with crimson and purple, and pink and purple bizarres marked with those two colors. The flakes have stripes of only one color on the white background; purple flakes are striped with purple, scarlet flakes with scarlet, and rose flakes with rose color. The selfs, which show only one color, such as white, yellow, crimson, purple, etc., are commonly known as cloves.
The picotee has the petals laced instead of striped with a distinct colour; the subgroups are red-edged, purple-edged, rose-edged and scarlet-edged, all having white grounds; each group divides into two sections, the heavy-edged and the light-edged. In the heavy-edged the colour appears to be laid on in little touches, passing from the edge inwards, but so closely that they coalesce into one line of colour from 1⁄12 to 1⁄16 of an inch broad, and more or less feathered on the inner edge, the less feathered the better; the light-edged display only a fine edge, or “wire” edge, of colour on the white ground. Yellow picotees are a group of great beauty, but deficient in correct marking.
The picotee has petals bordered instead of striped with a distinct color; the subgroups are red-edged, purple-edged, rose-edged, and scarlet-edged, all having white backgrounds. Each group divides into two sections, the heavy-edged and the light-edged. In the heavy-edged, the color seems to be applied in small touches, moving from the edge inward, but so closely that they blend into one line of color from 1⁄12 to 1⁄16 of an inch wide, and more or less feathered on the inner edge, with less feathering being preferable; the light-edged show only a fine edge, or “wire” edge, of color on the white background. Yellow picotees are a beautifully distinct group but lack proper marking.
During the decade 1898-1908 a new American race of carnations became very popular with British growers. As the plants flower chiefly during the winter—from October till the end of March—they are known as “winter flowering” or “perpetual”; they are remarkable for the charming delicacy and colouring of the blossoms and for the length of the flower-stalks. This enables them to be used with great effect during the dullest months of the year for all kinds of floral decorations. These varieties are propagated by layers or cuttings or “pipings.”
During the years 1898-1908, a new American breed of carnations became really popular with British growers. Since the plants mainly bloom in winter—from October to the end of March—they're called “winter flowering” or “perpetual.” They are notable for their lovely delicacy and colors of the flowers, as well as the length of the flower stems. This makes them highly effective for all sorts of floral decorations during the dullest months of the year. These varieties are propagated by layering, cuttings, or “pipings.”
“Marguerite” carnations are lovely annuals remarkable for their beautifully fringed blossoms. They are easily raised from seeds every year, and should be treated like half-hardy annuals.
“Marguerite” carnations are beautiful annuals known for their stunningly fringed flowers. They can be easily grown from seeds every year and should be cared for like half-hardy annuals.
What trade growers call “jacks” are seedling carnations with single flowers of no great value or beauty. Thousands of these are raised every year for supplying “grass” (as the foliage is called) to put with choicer varieties. Costermongers take advantage of the ordinary householders’ ignorance of plants by selling “jacks” as choice varieties at a high price.
What growers refer to as “jacks” are seedling carnations with plain flowers that aren’t particularly valuable or beautiful. Thousands of these are grown each year to supply “grass” (which is what they call the foliage) to accompany more desirable varieties. Street vendors exploit the average homeowner's lack of knowledge about plants by selling “jacks” as premium varieties for a high price.
Carnations are usually propagated by “layering” the non-flowering shoots about the second or third week in July, in the open air; but almost at any period when proper shoots can be obtained under glass. Cuttings or “pipings” are also inserted in rich but very gritty soil in cold frames, or in beds with gentle bottom heat in greenhouses. The rooted layers may be removed and potted or planted out towards the end of September, or early in October, the choice sorts being potted in rather small pots and kept in a cold frame during winter, when damp is dangerous.
Carnations are typically propagated by “layering” the non-flowering shoots during the second or third week of July, outdoors; however, this can be done at almost any time when suitable shoots are available under glass. Cuttings or “pipings” can also be placed in rich but very gritty soil in cold frames, or in beds with gentle bottom heat in greenhouses. The rooted layers can be removed and potted or planted out by the end of September or early October, with the best varieties being potted in smaller pots and kept in a cold frame during winter, when moisture can be risky.
New varieties can only be obtained from carefully saved seeds, or when a “sport” is produced—i.e. when a shoot with a flower differing entirely in colour from that of the parent plant appears unexpectedly. “Malmaison” carnations arose in this way, and are largely cultivated in greenhouses.
New varieties can only be obtained from carefully saved seeds, or when a “sport” is produced—i.e. when a shoot with a flower that looks completely different in color from the parent plant appears unexpectedly. “Malmaison” carnations came about this way and are widely grown in greenhouses.
The soil for carnations and picotees should be a good turfy loam, free from wireworm, and as fibry as it can be obtained; to four parts of this add one part of rotten manure and one of leaf-mould, with sufficient sharp sand to keep it loose. A moderate addition of old lime rubbish will also be an advantage. This should be laid up in a dry place, and frequently turned over so as to be in a free friable condition for use towards the end of February or early in March.
The soil for carnations and picotees should be quality, rich loam, free from wireworm, and as fibrous as possible. Mix four parts of this with one part of composted manure and one part of leaf mold, adding enough sharp sand to keep it loose. A moderate amount of old lime waste will also be beneficial. Keep this mixture in a dry place, turning it regularly so that it stays loose and crumbly for use at the end of February or early March.
Carnations are subject to several diseases, the worst being the “rust” (Uromyces Caryophilinus), “leaf-spot” and maggot. The first two are checked or prevented by spraying the plants with sulphide of potassium (1 oz. to 10 gallons of water), taking care to avoid the painted woodwork; while the only way to deal with the carnation maggot is to pierce the centre of attacked plants with a needle, and to destroy the eggs whenever they are observed.
Carnations can suffer from several diseases, the most serious being "rust" (Uromyces Caryophilinus), "leaf-spot," and maggot. The first two can be managed or prevented by spraying the plants with potassium sulfide (1 oz. per 10 gallons of water), making sure to avoid the painted woodwork. The only way to handle the carnation maggot is to pierce the center of affected plants with a needle and remove any eggs whenever you see them.
Descriptive lists of the best varieties may be had from all the leading nurserymen.
You can get detailed lists of the best varieties from all the top nurseries.
CARNEA, one of the great national festivals of Sparta, held in honour of Apollo Carneus. Whether Carneus (or Carnus) was originally an old Peloponnesian divinity subsequently identified with Apollo, or merely an “emanation” from him, is uncertain; but there seems no reason to doubt that Carneus means “the god of flocks and herds” (Hesychius, s.v. Κάρνος), in a wider sense, of the harvest and the vintage. The chief centre of his worship was Sparta, where the Carnea took place every year from the 7th to the 15th of the month Carneus (= Metageitnion, August). During this period all military operations were suspended. The Carnea appears to have been at once agrarian, military and piacular in character. In the last aspect it is supposed to commemorate the death of Carnus, an Acarnanian seer and favourite of Apollo, who, being suspected of espionage, was slain by one of the Heraclidae during the passage of the Dorians from Naupactus to Peloponnesus. By way of punishment, Apollo visited the army with a pestilence, which only ceased after the institution of the Carnea. The tradition is probably intended to explain the sacrifice of an animal (perhaps a later substitute for a human being) as the representative of the god.
CARNEA, is one of the major national festivals of Sparta, celebrated in honor of Apollo Carneus. It's unclear whether Carneus (or Carnus) was originally an ancient divinity from Peloponnesus later identified with Apollo, or just a “representation” of him. However, it seems reasonable to conclude that Carneus refers to “the god of flocks and herds” (Hesychius, s.v. Κάρνος), and in a broader sense, to the harvest and the vintage. The main location for his worship was Sparta, where the Carnea was celebrated every year from the 7th to the 15th of the month Carneus (= Metageitnion, August). During this time, all military activities were paused. The Carnea seemed to combine agricultural, military, and ritualistic elements. In its ritual aspect, it is thought to commemorate the death of Carnus, an Acarnanian prophet and favorite of Apollo, who was killed by one of the Heraclidae, suspected of being a spy, during the Dorian transition from Naupactus to Peloponnesus. As punishment, Apollo sent a plague to the army, which only ended after the Carnea was established. This tradition likely aims to explain the animal sacrifice (possibly a later substitute for a human sacrifice) as a representation of the god.
The agrarian and military sides of the festival are clearly distinguished. (1) Five unmarried youths (Καρνεᾶται) were chosen by lot from each [tribe] for four years, to superintend the proceedings, the officiating priest being called ἀγητής (“leader”). A man decked with garlands (possibly the priest himself) started running, pursued by a band of young men called σταφυλοδρόμοι (“running with bunches of grapes in their hands”); if he was caught, it was a guarantee of good fortune to the city; if not, the reverse. (2) In the second part of the festival nine tents were set up in the country, in each of which nine citizens, representing the phratries (or obae), feasted together in honour of the god (for huts or booths extemporized as shelters compare the Jewish feast of Tabernacles; and see W. Warde Fowler in Classical Review, March 1908, on the country festival in Tibullus ii. 1). According to Demetrius of Scepsis (in Athenaeus iv. 141), the Carnea was an imitation of life in camp, and everything was done in accordance with the command of a herald. In regard to the sacrifice, which doubtless formed part of the ceremonial, all that is known is that a ram was sacrificed at Thurii. Other indications point to the festival having assumed a military character at an early date, as might have been expected among the warlike Dorians, although some scholars deny this. The general meaning of the agrarian ceremony is clear, and has numerous parallels in north European harvest-customs, in which an animal (or man disguised as an animal) was pursued by the reapers, the animal if caught being usually killed; in any case, both the man and the animal represent the vegetation spirit. E.H. Binney in Classical Review (March 1905) suggests that the story of Alcestis was performed at the Carnea (to which it may have become attached with the name of Apollo) as a vegetation drama, and “embodied a Death and Resurrection ceremony.”
The agricultural and military aspects of the festival are clearly defined. (1) Each tribe randomly selected five unmarried young men (Karnate) to oversee the events for four years, with the officiating priest known as leader (“leader”). A man adorned with garlands (likely the priest himself) began to run, chased by a group of young men called grapevine trails (“running with bunches of grapes in their hands”); if he was caught, it meant good fortune for the city; if he got away, the opposite was true. (2) In the festival's second part, nine tents were set up in the countryside, where nine citizens, representing the phratries (or obae), gathered to feast in honor of the god (similar to the Jewish feast of Tabernacles; and see W. Warde Fowler in Classical Review, March 1908, about the country festival in Tibullus ii. 1). According to Demetrius of Scepsis (in Athenaeus iv. 141), the Carnea was a reenactment of life in the camp, and everything was conducted according to a herald’s instructions. Regarding the sacrifice, which was undoubtedly part of the ceremony, it's known that a ram was sacrificed at Thurii. Other clues suggest that the festival adopted a military theme early on, which was expected among the warlike Dorians, although some scholars dispute this. The overall significance of the agricultural ceremony is clear and has many parallels in northern European harvest customs, where a man or an animal disguised as one is chased by the harvesters, the captured animal usually being killed; in any case, both the man and the animal symbolize the spirit of vegetation. E.H. Binney in Classical Review (March 1905) proposes that the story of Alcestis was performed at the Carnea (which may have been associated with Apollo's name) as a vegetation drama, representing “a Death and Resurrection ceremony.”
The great importance attached to the festival and its month is shown in several instances. It was responsible for the delay which prevented the Spartans from assisting the Athenians at the battle of Marathon (Herodotus vi. 106), and for the despatch of a small advance guard under Leonidas to hold Thermopylae instead of the main army (Herodotus vii. 206). Again, when Epidaurus was attacked in 419 by Argos, the movements of the Spartans under Agis against the latter were interrupted until the end of the month, while the Argives (on whom, as Dorians, the custom was equally binding), by manipulating the calendar, avoided the necessity of suspending operations (see Grote, Hist, of Greece, ch. 56; Thucydides v. 54).
The significance of the festival and the month is highlighted in several instances. It caused the Spartans to delay their support for the Athenians during the battle of Marathon (Herodotus vi. 106), and led to the decision to send a small advance guard under Leonidas to defend Thermopylae instead of the entire army (Herodotus vii. 206). Additionally, when Argos attacked Epidaurus in 419, the Spartans under Agis had to pause their movements against Argos until the end of the month. Meanwhile, the Argives (who, being Dorians, were equally bound by the custom) managed to avoid halting their operations by manipulating the calendar (see Grote, Hist, of Greece, ch. 56; Thucydides v. 54).
See S. Wide, Lakonische Kulte (1893), and article “Karneios” in Roscher’s Lexikon; L. Couve in Daremberg and Saglio’s Dictionnaire des antiquites; W. Mannhardt, Mythologische Forschungen (1883), p. 170, and Wald- und Feldkulte (2nd ed., 1905), ii. 254; L.R. Farnell, Cults of the Greek States, iv. (1907); G. Schömann, Griechische Altertümer (ed. J.H. Lipsius, 1902); J.G. Frazer on Pausanias, iii. 13, 3; H. Usener in Rheinisches Museum, liii. (1898), p. 377; J. Vürtheim in Mnemosyne, xxxi. (1903), p. 234.
See S. Wide, Lakonische Kulte (1893), and the article “Karneios” in Roscher’s Lexikon; L. Couve in Daremberg and Saglio’s Dictionnaire des antiquites; W. Mannhardt, Mythologische Forschungen (1883), p. 170, and Wald- und Feldkulte (2nd ed., 1905), ii. 254; L.R. Farnell, Cults of the Greek States, iv. (1907); G. Schömann, Griechische Altertümer (ed. J.H. Lipsius, 1902); J.G. Frazer on Pausanias, iii. 13, 3; H. Usener in Rheinisches Museum, liii. (1898), p. 377; J. Vürtheim in Mnemosyne, xxxi. (1903), p. 234.
CARNEADES (214-129 b.c.), Greek philosopher, founder of the Third or New Academy, was born at Cyrene. Little is known of his life. He learned dialectics under Diogenes the Stoic, and under Hegesinus, the third leader, of the Academy in descent from Arcesilaus. The chief objects of his study, however, 364 were the works of Chrysippus, opposition to whose views is the mainspring of his philosophy. “If Chrysippus had not been,” he is reported to have said, “I had not been either.” In 155, together with Diogenes the Stoic and Critolaus the Peripatetic, he was sent on an embassy to Rome to justify certain depredations committed by the Athenians in the territory of Oropus. On this occasion he delivered two speeches on successive days, one in favour of justice, the other against it. His powerful reasoning excited among the Roman youth an enthusiasm for philosophical speculations, and the elder Cato insisted on Carneades and his companions being dismissed from the city.
CARNEADES (214-129 B.C.), a Greek philosopher and founder of the Third or New Academy, was born in Cyrene. Very little is known about his life. He studied dialectics under Diogenes the Stoic and Hegesinus, the third leader of the Academy descended from Arcesilaus. However, his main focus was on the works of Chrysippus, whose views he often opposed, which was central to his philosophy. “If Chrysippus had not existed,” he reportedly said, “neither would I.” In 155, he, along with Diogenes the Stoic and Critolaus the Peripatetic, was sent on a mission to Rome to explain certain wrongdoings by the Athenians in the territory of Oropus. During this trip, he delivered two speeches on consecutive days, one advocating for justice and the other arguing against it. His strong reasoning sparked a passion for philosophical inquiry among the young Romans, which led the elder Cato to insist that Carneades and his companions be expelled from the city.
Carneades, practically a 5th-century sophist, is the most important of the ancient sceptics. Negatively, his philosophy is a polemic against the Stoic theory of knowledge in all its aspects. All our sensations are relative, and acquaint us, not with things as they are, but only with the impressions that things produce upon us. Experience, he says, clearly shows that there is no true impression. There is no notion that may not deceive us; it is impossible to distinguish between false and true impressions; therefore the Stoic φαντασἰα καταληπτική (see Stoics) must be given up. There is no criterion of truth. Carneades also assailed Stoic theology and physics. In answer to the doctrine of final cause, of design in nature, he points to those things which cause destruction and danger to man, to the evil committed by men endowed with reason, to the miserable condition of humanity, and to the misfortunes that assail the good man. There is, he concludes, no evidence for the doctrine of a divine superintending providence. Even if there were orderly connexion of parts in the universe, this may have resulted quite naturally. No proof can be advanced to show that this world is anything but the product of natural forces. Carneades further attacked the very idea of God. He points out the contradiction between the attributes of infinity and individuality. Like Aristotle, he insists that virtue, being relative, cannot be ascribed to God. Not even intelligence can be an attribute of the divine Being. Nor can he be conceived of as corporeal or incorporeal. If corporeal, he must be simple or compound; if a simple and elementary substance, he is incapable of life and thought; if compound, he contains in himself the elements of dissolution. If incorporeal, he can neither act nor feel. In fact, nothing whatever can be asserted with certainty in regard to God. The general line of argument followed by Carneades anticipates much in modern thought.
Carneades, essentially a 5th-century sophist, is the most significant of the ancient skeptics. Critically, his philosophy challenges the Stoic theory of knowledge in every way. He argues that all our sensations are relative, providing us not with things as they truly are but only with the impressions that things create within us. According to him, experience clearly shows that there is no accurate impression. There isn't an idea that can't mislead us; distinguishing between false and true impressions is impossible; thus, the Stoic impressive imagination (see Stoics) must be abandoned. There is no standard for truth. Carneades also criticized Stoic theology and physics. In response to the idea of final cause, or design in nature, he points to the elements that lead to destruction and danger for humanity, to the wrongdoings by rational beings, to the unfortunate state of humanity, and to the misfortunes that befall good people. He concludes that there is no proof for the idea of a divine overseeing providence. Even if there were a connection of parts in the universe, it could have come about entirely naturally. No evidence can support the claim that this world is anything other than a product of natural forces. Carneades further challenged the very concept of God. He highlights the contradiction between the traits of infinity and individuality. Like Aristotle, he argues that virtue, being relative, cannot be attributed to God. Even intelligence cannot be considered a characteristic of the divine Being. Nor can God be imagined as either corporeal or incorporeal. If He is corporeal, He must be either simple or complex; if a simple and elemental substance, He lacks life and thought; if complex, He contains elements that lead to dissolution. If incorporeal, He can neither act nor feel. In fact, nothing can be definitively stated about God. The overall argument presented by Carneades anticipates much of modern thought.
The positive side of his teaching resembles in all essentials that of Arcesilaus (q.v.). Knowledge being impossible, a wise man should practise ἐποχή (suspension of judgment). He will not even be sure that he can be sure of nothing. Ideas or notions are never true, but only probable; nevertheless, there are degrees of probability, and hence degrees of belief, leading to action. According to Carneades, an impression may be probable in itself; probable and uncontradicted (ἀπερίσπαστος, lit. “not pulled aside,” not distracted by synchronous sensations, but shown to be in harmony with them) when compared with others; probable, uncontradicted, and thoroughly investigated and confirmed. In the first degree there is a strong persuasion of the propriety of the impression made; the second and third degrees are produced by comparisons of the impression with others associated with it, and an analysis of itself. His views on the summum bonum are not clearly known even to his disciple and successor Clitomachus. He seems to have held that virtue consisted in the direction of activity towards the satisfaction of the natural impulses. Carneades left no written works; his opinions seem to have been systematized by Clitomachus.
The positive aspect of his teaching is largely similar to that of Arcesilaus (q.v.). Since knowledge is unattainable, a wise person should practice suspension (suspension of judgment). They won’t even be sure if they can be certain about anything at all. Ideas or concepts are never absolutely true, only likely; however, there are levels of likelihood, and therefore levels of belief, leading to actions. According to Carneades, an impression can be likely in itself; likely and unchallenged (Focused, literally "not pulled aside," meaning not distracted by simultaneous sensations, but shown to align with them) when compared with others; likely, unchallenged, and thoroughly examined and verified. In the first level, there’s a strong belief in the validity of the impression made; the second and third levels arise from comparisons of the impression with others connected to it and an analysis of itself. His views on the summum bonum are not well known even to his student and successor Clitomachus. He seems to have believed that virtue involved directing activity towards fulfilling natural impulses. Carneades left no written works; his ideas appear to have been organized by Clitomachus.
See A. Geffers, De Arcesilae Successoribus (1845); C. Gouraud, De Carneadis Vita et Placitis (1848); V. Brochard, Les Sceptiques grecs (1887); C. Martha, “Le Philosophe Carneade a Rome,” in Revue des deux mondes, xxix. (1878), and the histories of philosophy; also Academy, Greek.
See A. Geffers, De Arcesilae Successoribus (1845); C. Gouraud, De Carneadis Vita et Placitis (1848); V. Brochard, Les Sceptiques grecs (1887); C. Martha, “Le Philosophe Carneade a Rome,” in Revue des deux mondes, xxix. (1878), and the histories of philosophy; also Academy, Greek.
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