Articles in This Slice

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ANJAR, a fortified town of India, and the capital of a district of the same name in the native state of Cutch, in the presidency of Bombay. The country is dry and sandy, and entirely depends on well irrigation for its water supply. The town is situated nearly 10 miles from the Gulf of Cutch. It suffered severely from an earthquake in 1819, which destroyed a large number of houses, and occasioned the loss of several lives. In 1901 the population was 18,014. The town and district of Anjar were both ceded to the British in 1816, but in 1822 they were again transferred to the Cutch government in consideration of an annual money payment. Subsequently it was discovered that this obligation pressed heavily upon the resources of the native state, and in 1832 the pecuniary equivalent for Anjar, both prospectively and inclusive of the arrears which had accrued to that date, was wholly remitted by the British government.

ANJOU, the old name of a French territory, the political origin of which is traced to the ancient Gallic state of the Andes, on the lines of which was organized, after the conquest by Julius Caesar, the Roman civitas of the Andecavi. This was afterwards preserved as an administrative district under the Franks with the name first of pagus, then of comitatus, or countship of Anjou. This countship, the extent of which seems to have been practically identical with that of the ecclesiastical diocese of Angers, occupied the greater part of what is now the department of Maine-et-Loire, further embracing, to the north, Craon, Bazouges (Château-Gontier), Le Lude, and to the east, Château-la-Vallière and Bourgueil, while to the south, on the other hand, it included neither the present town of Montreuil-Bellay, nor Vihiers, Cholet, Beaupréau, nor the whole district lying to the west of the Ironne and Thouet, on the left bank of 56 the Loire, which formed the territory of the Mauges. It was bounded on the north by the countship of Maine, on the east by that of Touraine, on the south by that of Poitiers and by the Mauges, on the west by the countship of Nantes.

From the outset of the reign of Charles the Bald, the integrity of Anjou was seriously menaced by a two-fold danger: from Brittany and from Normandy. Lambert, a former count of Nantes, after devastating Anjou in concert with Nominoé, duke of Brittany, had by the end of the year 851 succeeded in occupying all the western part as far as the Mayenne. The principality, which he thus carved out for himself, was occupied, on his death, by Erispoé, duke of Brittany; by him it was handed down to his successors, in whose hands it remained till the beginning of the 10th century. All this time the Normans had not ceased ravaging the country; a brave man was needed to defend it, and finally towards 861, Charles the Bald entrusted it to Robert the Strong (q.v.), but he unfortunately met with his death in 866 in a battle against the Normans at Brissarthe. Hugh the Abbot succeeded him in the countship of Anjou as in most of his other duties, and on his death (886) it passed to Odo (q.v.), the eldest son of Robert the Strong, who, on his accession to the throne of France (888), probably handed it over to his brother Robert. In any case, during the last years of the 9th century, in Anjou as elsewhere the power was delegated to a viscount, Fulk the Red (mentioned under this title after 898), son of a certain Ingelgerius.

In the second quarter of the 10th century Fulk the Red had already usurped the title of count, which his descendants kept for three centuries. He was succeeded first by his son Fulk II. the Good (941 or 942-c. 960), and then by the son of the latter, Geoffrey I. Grisegonelle (Greytunic) (c. 960-21st of July 987), who inaugurated a policy of expansion, having as its objects the extension of the boundaries of the ancient countship and the reconquest of those parts of it which had been annexed by the neighbouring states; for, though western Anjou had been recovered from the dukes of Brittany since the beginning of the 10th century, in the east all the district of Saumur had already by that time fallen into the hands of the counts of Blois and Tours. Geoffrey Greytunic succeeded in making the count of Nantes his vassal, and in obtaining from the duke of Aquitaine the concession in fief of the district of Loudun. Moreover, in the wars of king Lothaire against the Normans and against the emperor Otto II. he distinguished himself by feats of arms which the epic poets were quick to celebrate. His son Fulk III. Nerra (q.v.) (21st of July 987-21st of June 1040) found himself confronted on his accession with a coalition of Odo I., count of Blois, and Conan I., count of Rennes. The latter having seized upon Nantes, of which the counts of Anjou held themselves to be suzerains, Fulk Nerra came and laid siege to it, routing Conan’s army at Conquereuil (27th of June 992) and re-establishing Nantes under his own suzerainty. Then turning his attention to the count of Blois, he proceeded to establish a fortress at Langeais, a few miles from Tours, from which, thanks to the intervention of the king Hugh Capet, Odo failed to oust him. On the death of Odo I., Fulk seized Tours (996); but King Robert the Pious turned against him and took the town again (997). In 1016 a fresh struggle arose between Fulk and Odo II., the new count of Blois. Odo II. was utterly defeated at Pontlevoy (6th of July 1016), and a few years later, while Odo was besieging Montboyau, Fulk surprised and took Saumur (1026). Finally, the victory gained by Geoffrey Martel (q.v.) (21st of June 1040-14th of November 1060), the son and successor of Fulk, over Theobald III., count of Blois, at Nouy (21st of August 1044), assured to the Angevins the possession of the countship of Touraine. At the same time, continuing in this quarter also the work of his father (who in 1025 took prisoner Herbert Wake-Dog and only set him free on condition of his doing him homage), Geoffrey succeeded in reducing the countship of Maine to complete dependence on himself. During his father’s life-time he had been beaten by Gervais, bishop of Le Mans (1038), but now (1047 or 1048) succeeded in taking the latter prisoner, for which he was excommunicated by Pope Leo IX. at the council of Reims (October 1049). In spite, however, of the concerted attacks of William the Bastard (the Conqueror), duke of Normandy, and Henry I., king of France, he was able in 1051 to force Maine to recognize his authority, though failing to revenge himself on William.

On the death of Geoffrey Martel (14th of November 1060) there was a dispute as to the succession. Geoffrey Martel, having no children, had bequeathed the countship to his eldest nephew, Geoffrey III. the Bearded, son of Geoffrey, count of Gâtinais, and of Ermengarde, daughter of Fulk Nerra. But Fulk le Réchin (the Cross-looking), brother of Geoffrey the Bearded, who had at first been contented with an appanage consisting of Saintonge and the châtellenie of Vihiers, having allowed Saintonge to be taken in 1062 by the duke of Aquitaine, took advantage of the general discontent aroused in the countship by the unskilful policy of Geoffrey to make himself master of Saumur (25th of February 1067) and Angers (4th of April), and cast Geoffrey into prison at Sablé. Compelled by the papal authority to release him after a short interval and to restore the countship to him, he soon renewed the struggle, beat Geoffrey near Brissac and shut him up in the castle of Chinon (1068). In order, however, to obtain his recognition as count, Fulk IV. Réchin (1068-14th of April 1109) had to carry on a long struggle with his barons, to cede Gâtinais to King Philip I., and to do homage to the count of Blois for Touraine. On the other hand, he was successful on the whole in pursuing the policy of Geoffrey Martel in Maine: after destroying La Flèche, by the peace of Blanchelande (1081), he received the homage of Robert “Courteheuse” (“Curthose”), son of William the Conqueror, for Maine. Later, he upheld Elias, lord of La Flèche, against William Rufus, king of England, and on the recognition of Elias as count of Maine in 1100, obtained for Fulk the Young, his son by Bertrade de Montfort, the hand of Eremburge, Elias’s daughter and sole heiress.

Fulk V. the Young (14th of April 1109-1129) succeeded to the countship of Maine on the death of Elias (11th of July 1110); but this increase of Angevin territory came into such direct collision with the interests of Henry I., king of England, who was also duke of Normandy, that a struggle between the two powers became inevitable. In 1112 it broke out, and Fulk, being unable to prevent Henry I. from taking Alençon and making Robert, lord of Bellême, prisoner, was forced, at the treaty of Pierre Pecoulée, near Alençon (23rd of February 1113), to do homage to Henry for Maine. In revenge for this, while Louis VI. was overrunning the Vexin in 1118, he routed Henry’s army at Alençon (November), and in May 1119 Henry demanded a peace, which was sealed in June by the marriage of his eldest son, William the Aetheling, with Matilda, Fulk’s daughter. William the Aetheling having perished in the wreck of the “White Ship” (25th of November 1120), Fulk, on his return from a pilgrimage to the Holy Land (1120-1121), married his second daughter Sibyl, at the instigation of Louis VI., to William Clito, son of Robert Courteheuse, and a claimant to the duchy of Normandy, giving her Maine for a dowry (1122 or 1123). Henry I. managed to have the marriage annulled, on the plea of kinship between the parties (1123 or 1124). But in 1127 a new alliance was made, and on the 22nd of May at Rouen, Henry I. betrothed his daughter Matilda, widow of the emperor Henry V., to Geoffrey the Handsome, son of Fulk, the marriage being celebrated at Le Mans on the 2nd of June 1129. Shortly after, on the invitation of Baldwin II., king of Jerusalem, Fulk departed to the Holy Land for good, married Melisinda, Baldwin’s daughter and heiress, and succeeded to the throne of Jerusalem (14th of September 1131). His eldest son, Geoffrey IV. the Handsome or “Plantagenet,” succeeded him as count of Anjou (1129-7th of September 1151). From the first he tried to profit by his marriage, and after the death of Henry I. (1st of December 1135), laid the foundation of the conquest of Normandy by a series of campaigns: about the end of 1135 or the beginning of 1136 he entered that country and rejoined his wife, the countess Matilda, who had received the submission of Argentan, Domfront and Exmes. Having been abruptly recalled into Anjou by a revolt of his barons, he returned to the charge in September 1136 with a 57 strong army, including in its ranks William, duke of Aquitaine, Geoffrey, count of Vendôme, and William Talvas, count of Ponthieu, but after a few successes was wounded in the foot at the siege of Le Sap (October 1) and had to fall back. In May 1137 began a fresh campaign in which he devastated the district of Hiémois (round Exmes) and burnt Bazoches. In June 1138, with the aid of Robert of Gloucester, Geoffrey obtained the submission of Bayeux and Caen; in October he devastated the neighbourhood of Falaise; finally, in March 1141, on hearing of his wife’s success in England, he again entered Normandy, when he made a triumphal procession through the country. Town after town surrendered: in 1141, Verneuil, Nonancourt, Lisieux, Falaise; in 1142, Mortain, Saint-Hilaire, Pontorson; in 1143, Avranches, Saint-Lô, Cérences, Coutances, Cherbourg; in the beginning of 1144 he entered Rouen, and on the 19th of January received the ducal crown in its cathedral. Finally, in 1149, after crushing a last attempt at revolt, he handed over the duchy to his son Henry “Curtmantel,” who received the investiture at the hands of the king of France.

All the while that Fulk the Young and Geoffrey the Handsome were carrying on the work of extending the countship of Anjou, they did not neglect to strengthen their authority at home, to which the unruliness of the barons was a menace. As regards Fulk the Young we know only a few isolated facts and dates: about 1109 Doué and L’Île Bouchard were taken; in 1112 Brissac was besieged, and about the same time Eschivard of Preuilly subdued; in 1114 there was a general war against the barons who were in revolt, and in 1118 a fresh rising, which was put down after the siege of Montbazon: in 1123 the lord of Doué revolted, and in 1124 Montreuil-Bellay was taken after a siege of nine weeks. Geoffrey the Handsome, with his indefatigable energy, was eminently fitted to suppress the coalitions of his vassals, the most formidable of which was formed in 1129. Among those who revolted were Guy of Laval, Giraud of Montreuil-Bellay, the viscount of Thouars, the lords of Mirebeau, Amboise, Partbenay and Sablé. Geoffrey succeeded in beating them one after another, razed the keep of Thouars and occupied Mirebeau. Another rising was crushed in 1134 by the destruction of Cand and the taking of L’Île Bouchard. In 1136, while the count was in Normandy, Robert of Sable put himself at the head of the movement, to which Geoffrey responded by destroying Briollay and occupying La Suze, and Robert of Sable himself was forced to beg humbly for pardon through the intercession of the bishop of Angers. In 1139 Geoffrey took Mirebeau, and in 1142 Champtoceaux, but in 1145 a new revolt broke out, this time under the leadership of Elias, the count’s own brother, who, again with the assistance of Robert of Sable, laid claim to the countship of Maine. Geoffrey took Elias prisoner, forced Robert of Sable to beat a retreat, and reduced the other barons to reason. In 1147 he destroyed Doue and Blaison. Finally in 1150 he was checked by the revolt of Giraud, lord of Montreuil-Bellay: for a year he besieged the place till it had to surrender: he then took Giraud prisoner and only released him on the mediation of the king of France.

Thus, on the death of Geoffrey the Handsome (7th of September 1151), his son Henry found himself heir to a great empire, strong and consolidated, to which his marriage with Eleanor of Aquitaine (May 1152) further added Aquitaine.

At length on the death of King Stephen, Henry was recognised as king of England (19th of December 1154). But then his brother Geoffrey, who had received as appanage the three fortresses of Chinon, Loudun and Mirebeau, tried to seize upon Anjou, on the pretext that, by the will of their father, Geoffrey the Handsome, all the paternal inheritance ought to descend to him, if Henry succeeded in obtaining possession of the maternal inheritance. On hearing of this, Henry, although he had sworn to observe this will, had himself released from his oath by the pope, and hurriedly marched against his brother, from whom in the beginning of 1156 he succeeded in taking Chinon and Mirebeau; and in July he forced Geoffrey to give up even his three fortresses in return for an annual pension. Henceforward Henry succeeded in keeping the countship of Anjou all his life; for though he granted it in 1168 to his son Henry “of the Short Mantle,” when the latter became old enough to govern it, he absolutely refused to allow him to enjoy his power. After Henry II.’s death in 1189 the countship, together with the rest of his dominions, passed to his son Richard I. of England, but on the death of the latter in 1199, Arthur of Brittany (born in 1187) laid claim to the inheritance, which ought, according to him, to have fallen to his father Geoffrey, fourth son of Henry II., in accordance with the custom by which “the son of the eldest brother should succeed to his father’s patrimony.” He therefore set himself up in rivalry with John Lackland, youngest son of Henry II., and supported by Philip Augustus of France, and aided by William des Roches, seneschal of Anjou, he managed to enter Angers (18th of April 1199) and there have himself recognized as count of the three countships of Anjou, Maine and Touraine, for which he did homage to the king of France. King John soon regained the upper hand, for Philip Augustus having deserted Arthur by the treaty of Le Goulet (22nd of May 1200), John made his way into Anjou; and on the 18th of June 1200 was recognized as count at Angers. In 1202 he refused to do homage to Philip Augustus, who, in consequence, confiscated all his continental possessions, including Anjou, which was allotted by the king of France to Arthur. The defeat of the latter, who was taken prisoner at Mirebeau on the ist of August 1202, seemed to ensure John’s success, but he was abandoned by William des Roches, who in 1203 assisted Philip Augustus in subduing the whole of Anjou. A last effort on the part of John to possess himself of it, in 1214, led to the taking of Angers (17th of June), but broke down lamentably at the battle of La Roche-aux-Moines (2nd of July), and the countship was attached to the crown of France.

Shortly afterwards it was separated from it again, when in August 1246 King Louis IX. gave it as an appanage to his son Charles, count of Provence, soon to become king of Naples and Sicily (see Naples). Charles I. of Anjou, engrossed with his other dominions, gave little thought to Anjou, nor did his son Charles II. the Lame, who succeeded him on the 7th of January 1285. On the 16th of August 1290, the latter married his daughter Margaret to Charles of Valois, son of Philip III. the Bold, giving her Anjou and Maine for dowry, in exchange for the kingdoms of Aragon and Valentia and the countship of Barcelona given up by Charles. Charles of Valois at once entered into possession of the countship of Anjou, to which Philip IV. the Fair, in September 1297, attached a peerage of France. On the 16th of December 1325, Charles died, leaving Anjou to his eldest son Philip of Valois, on whose recognition as king of France (Philip VI.) on the 1st of April 1328, the countship of Anjou was again united to the crown. On the 17th of February 1332, Philip VI. bestowed it on his son John the Good, who, when he became king in turn (22nd of August 1350), gave the countship to his second son Louis I., raising it to a duchy in the peerage of France by letters patent of the 25th of October 1360. Louis I., who became in time count of Provence and king of Naples (see Louis I., king of Naples,) died in 1384, and was succeeded by his son Louis II., who devoted most of his energies to his kingdom of Naples, and left the administration of Anjou almost entirely in the hands of his wife, Yolande of Aragon. On his death (29th of April 1417) she took upon herself the guardianship of their young son Louis III., and in her capacity of regent defended the duchy against the English. Louis III., who also succeeded his father as king of Naples, died on the 15th of November 1434, leaving no children. The duchy of Anjou then passed to his cousin René, second son of Louis II. and Yolande of Aragon, and king of Naples and Sicily (see Naples).

Unlike his predecessors, who had rarely stayed long in Anjou, René from 1443 onwards paid long visits to it, and his court at Angers became one of the most brilliant in the kingdom of France. But after the sudden death of his son John in December 1470, Rene, for reasons which are not altogether clear, decided to move his residence to Provence and leave Anjou for good. After making an inventory of all his possessions, he left the duchy in October 1471, taking with him the most valuable of his 58 treasures. On the 22nd of July 1474 he drew up a will by which he divided the succession between his grandson René II. of Lorraine and his nephew Charles II., count of Maine. On hearing this, King Louis XI., who was the son of one of King René’s sisters, seeing that his expectations were thus completely frustrated, seized the duchy of Anjou. He did not keep it very long, but became reconciled to René in 1476 and restored it to him, on condition, probably, that René should bequeath it to him. However that may be, on the death of the latter (10th of July 1480) he again added Anjou to the royal domain.

Later, King Francis I. again gave the duchy as an appanage to his mother, Louise of Savoy, by letters patent of the 4th of February 1515. On her death, in September 1531, the duchy returned into the king’s possession. In 1552 it was given as an appanage by Henry II. to his son Henry of Valois, who, on becoming king in 1574, with the title of Henry III., conceded it to his brother Francis, duke of Alençon, at the treaty of Beaulieu near Loches (6th of May 1576). Francis died on the 10th of June 1584, and the vacant appanage definitively became part of the royal domain.

At first Anjou was included in the gouvernement (or military command) of Orléanais, but in the 17th century was made into a separate one. Saumur, however, and the Saumurois, for which King Henry IV. had in 1589 created an independent military governor-generalship in favour of Duplessis-Mornay, continued till the Revolution to form a separate gouvernement, which included, besides Anjou, portions of Poitou and Mirebalais. Attached to the généralité (administrative circumscription) of Tours, Anjou on the eve of the Revolution comprised five êlections (judicial districts):—Angers, Beaugé, Saumur, Château-Gontier, Montreuil-Bellay and part of the êlections of La Flèche and Richelieu. Financially it formed part of the so-called pays de grande gabelle (see Gabelle), and comprised sixteen special tribunals, or greniers à sel (salt warehouses):—Angers, Beaugé, Beaufort, Bourgueil, Candé, Château-Gontier, Cholet, Craon, La Flèche, Saint-Florent-le-Vieil, Ingrandes, Le Lude, Pouancé, Saint-Remy-la-Varenne, Richelieu, Saumur. From the point of view of purely judicial administration, Anjou was subject to the parlement of Paris; Angers was the seat of a presidial court, of which the jurisdiction comprised the sénéchaussées of Angers, Saumur, Beaugé, Beaufort and the duchy of Richelieu; there were besides presidial courts at Château-Gontier and La Flèche. When the Constituent Assembly, on the 26th of February 1790, decreed the division of France into departments, Anjou and the Saumurois, with the exception of certain territories, formed the department of Maine-et-Loire, as at present constituted.

ANKERITE, a member of the mineral group of rhombohedral carbonates. In composition it is closely related to dolomite, but differs from this in having magnesia replaced by varying amounts of ferrous and manganous oxides, the general formula being Ca(Mg, Fe, Mn)(CO3)2. Normal ankerite is Ca2MgFe(CO3)4. The crystallographic and physical characters resemble those of dolomite and chalybite. The angle between the perfect rhombohedral cleavages is 73° 48′, the hardness 3½ to 4, and the specific gravity 2.9 to 3.1; but these will vary slightly with the chemical composition. The colour is white, grey or reddish.

Ankerite occurs with chalybite in deposits of iron-ore. It is one of the minerals of the dolomite-chalybite series, to which the terms brown-spar, pearl-spar and bitter-spar are loosely applied. It was first recognized as a distinct species by W. von Haidinger in 1825, and named by him after M.J. Anker of Styria.

ANKLAM, or Anclam, a town of Germany in the Prussian province of Pomerania, on the Peene, 5 m. from its mouth in the Kleines Haff, and 53 m. N.W. of Stettin, by the railway to Stralsund. Pop. (1900) 14,602. The fortifications of Anklam were dismantled in 1762 and have not since been restored, although the old walls are still standing; formerly, however, it was a town of considerable military importance, which suffered severely during the Thirty Years’ and the Seven Years’ Wars; and this fact, together with the repeated ravages of fire and of the plague, has made its history more eventful than is usually the case with towns of the same size. It does not possess any remarkable buildings, although it contains several, private as well as public, that are of a quaint and picturesque style of architecture. The church of St Mary (12th century) has a modern tower, 335 ft. high. The industries consist of iron-foundries and factories for sugar and soap; and there is a military school. The Peene is navigable up to the town, which has a considerable trade in its own manufactures, as well as in the produce of the surrounding country, while some shipbuilding is carried on in wharves on the river.

Anklam, formerly Tanglim, was originally a Slav fortress; it obtained civic rights in 1244 and joined the Hanseatic league. In 1648 it passed to Sweden, but in 1676 was retaken by Frederick William I. of Brandenburg, and after being plundered by the Russians in 1713 was ceded to Prussia by the peace of Stockholm in 1720.

ANKLE, or Ancle (a word common, in various forms, to Teutonic languages, probably connected in origin with the Lat. angulus, or Gr. ἀγκύλος, bent), the joint which connects the foot with the leg (see Joints).

ANKOBER, a town in, and at one time capital of, the kingdom of Shoa, Abyssinia, 90 m. N.E. of Adis Ababa, in 9° 34′ N., 39° 54′ E., on a mountain about 8500 ft. above the sea. Ankober was made (c. 1890) by Menelek II. the place of detention of political prisoners. Pop. about 2000.

ANKYLOSIS, or Anchylosis (from Gr. ἀγκύλος, bent, crooked), a stiffness of a joint, the result of injury or disease. The rigidity may be complete or partial and may be due to inflammation of the tendinous or muscular structures outside the joint or of the tissues of the joint itself. When the structures outside the joint are affected, the term “false” ankylosis has been used in contradistinction to “true” ankylosis, in which the disease is within the joint. When inflammation has caused the joint-ends of the bones to be fused together the ankylosis is termed osseous or complete. Excision of a completely ankylosed shoulder or elbow may restore free mobility and usefulness to the limb. “Ankylosis” is also used as an anatomical term, bones being said to ankylose (or anchylose) when, from being originally distinct, they coalesce, or become so joined together that no motion can take place between them.

ANKYLOSTOMIASIS, or Anchylostomiasis (also called helminthiasis, “miners’ anaemia,” and in Germany Wurmkrankheit), 59 a disease to which in recent years much attention has been paid, from its prevalence in the mining industry in England, France, Germany, Belgium, North Queensland and elsewhere. This disease (apparently known in Egypt even in very ancient times) caused a great mortality among the negroes in the West Indies towards the end of the 18th century; and through descriptions sent from Brazil and various other tropical and sub-tropical regions, it was subsequently identified, chiefly through the labours of Bilharz and Griesinger in Egypt (1854), as being due to the presence in the intestine of nematoid worms (Ankylostoma duodenalis) from one-third to half an inch long. The symptoms, as first observed among the negroes, were pain in the stomach, capricious appetite, pica (or dirt-eating), obstinate constipation followed by diarrhoea, palpitations, small and unsteady pulse, coldness of the skin, pallor of the skin and mucous membranes, diminution of the secretions, loss of strength and, in cases running a fatal course, dysentery, haemorrhages and dropsies. The parasites, which cling to the intestinal mucous membrane, draw their nourishment from the blood-vessels of their host, and as they are found in hundreds in the body after death, the disorders of digestion, the increasing anaemia and the consequent dropsies and other cachectic symptoms are easily explained. The disease was first known in Europe among the Italian workmen employed on the St Gotthard tunnel. In 1896, though previously unreported in Germany, 107 cases were registered there, and the number rose to 295 in 1900, and 1030 in 1901. In England an outbreak at the Dolcoath mine, Cornwall, in 1902, led to an investigation for the home office by Dr Haldane F.R.S. (see especially the Parliamentary Paper, numbered Cd. 1843), and since then discussions and inquiries have been frequent. A committee of the British Association in 1904 issued a valuable report on the subject. After the Spanish-American War American physicians had also given it their attention, with valuable results; see Stiles (Hygienic Laboratory Bulletin, No. 10, Washington, 1903). The American parasite described by Stiles, and called Uncinaria americana (whence the name Uncinariasis for this disease) differs slightly from the Ankylostoma. The parasites thrive in an environment of dirt, and the main lines of precaution are those dictated by sanitary science. Malefern, santonine, thymol and other anthelmintic remedies are prescribed.

ANNA, BALDASARRE, a painter who flourished during part of the 16th and 17th centuries. He was born at Venice, probably about 1560, and is said to have been of Flemish descent. The date of his death is uncertain, but he seems to have been alive in 1639. For a number of years he studied under Leonardo Corona, and on the death of that painter completed several works left unfinished by him. His own activity seems to have been confined to the production of pieces for several of the churches and a few private houses in Venice, and the old guide-books and descriptions of the city notice a considerable number of paintings by him. Scarcely any of these, however, have survived.

ANNA (Hindustani ana), an Indian penny, the sixteenth part of a rupee. The term belongs to the Mahommedan monetary system (see Rupee). There is no coin of one anna, but there are half-annas of copper and two-anna pieces of silver. The term anna is frequently used to express a fraction. Thus an Anglo-Indian speaks of two annas of dark blood (an octoroon), a four-anna (quarter) crop, an eight-anna (half) gallop.

ANNA AMALIA (1739-1807), duchess of Saxe-Weimar, daughter of Charles I., duke of Brunswick-Wolfenbüttel, was born at Wolfenbüttel on the 24th of October 1739, and married Ernest, duke of Saxe-Weimar, 1756. Her husband died in 1758, leaving her regent for their infant son, Charles Augustus. During the protracted minority she administered the affairs of the duchy with the greatest prudence, strengthening its resources and improving its position in spite of the troubles of the Seven Years’ War. She was a patroness of art and literature, and attracted to Weimar many of the most eminent men in Germany. Wieland was appointed tutor to her son; and the names of Herder, Goethe and Schiller shed an undying lustre on her court. In 1775 she retired into private life, her son having attained his majority. In 1788 she set out on a lengthened tour through Italy, accompanied by Goethe. She died on the 10th of April 1807. A memorial of the duchess is included in Goethe’s works under the title Zum Andenken der Furstin Anna-Amalia.

ANNABERG, a town of Germany, in the kingdom of Saxony, in the Erzgebirge, 1894 ft. above the sea, 6 m. from the Bohemian frontier, 18½ m. S. by E. from Chemnitz by rail. Pop. (1905) 16,811. It has three Evangelical churches, among them that of St Anne, built 1499-1525, a Roman Catholic church, several public monuments, among them those of Luther, of the famous arithmetician Adam Riese, and of Barbara Uttmann. Annaberg, together with the neighbouring suburb, Buchholz, is the chief seat of the braid and lace-making industry in Germany, introduced here by Barbara Uttmann in 1561, and further developed by Belgian refugees, who, driven from their country by the duke of Alva, settled here in 1590. The mining industry, for which the town was formerly also famous and which embraced tin, silver and cobalt, has now ceased. Annaberg has technical schools for lace-making, commerce and agriculture, in addition to high grade public schools for boys and girls.

ANNABERGITE, a mineral consisting of a hydrous nickel arsenate, Ni3(AsO4)2 + 8H2O, crystallizing in the monoclinic system and isomorphous with vivianite and erythrite. Crystals are minute and capillary and rarely met with, the mineral occurring usually as soft earthy masses and encrustations. A fine apple-green colour is its characteristic feature. It was long known (since 1758) under the name nickel-ochre; the name annabergite was proposed by H.J. Brooke and W.H. Miller in 1852, from Annaberg in Saxony, one of the localities of the mineral. It occurs with ores of nickel, of which it is a product of alteration. A variety, from Creetown in Kirkcudbrightshire, in which a portion of the nickel is replaced by calcium, has been called dudgeonite, after P. Dudgeon, who found it.

ANNA COMNENA, daughter of the emperor Alexius I. Comnenus, the first woman historian, was born on the 1st of December 1083. She was her father’s favourite and was carefully trained in the study of poetry, science and Greek philosophy. But, though learned and studious, she was intriguing and ambitious, and ready to go to any lengths to gratify her longing for power. Having married an accomplished young nobleman, Nicephorus Bryennius, she united with the empress Irene in a vain attempt to prevail upon her father during his last illness to disinherit his son and give the crown to her husband. Still undeterred, she entered into a conspiracy to depose her brother after his accession; and when her husband refused to join in the enterprise, she exclaimed that “nature had mistaken their sexes, for he ought to have been the woman.” The plot being discovered, Anna forfeited her property and fortune, though, by the clemency of her brother, she escaped with her life. Shortly afterwards, she retired into a convent and employed her leisure in writing the Alexiad—a history, in Greek, of her father’s life and reign (1081-1118), supplementing the historical work of her husband. It is rather a family panegyric than a scientific history, in which the affection of the daughter and the vanity of the author stand out prominently. Trifling acts of her father are described at length in exaggerated terms, while little notice is taken of important constitutional matters. A determined opponent of the Latin church and an enthusiastic admirer of the Byzantine empire, Anna Comnena regards the Crusades as a danger both political and religious. Her models are Thucydides, Polybius and Xenophon, and her style exhibits the striving after Atticism characteristic of the period, with the result that the language is highly artificial. Her chronology especially is defective.

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ANNA LEOPOLDOVNA, sometimes called Anna Carlovna (1718-1746), regent of Russia for a few months during the minority of her son Ivan, was the daughter of Catherine, sister of the empress Anne, and Charles Leopold, duke of Mecklenburg-Schwerin. In 1739 she married Anton Ulrich (d. 1775), son of Ferdinand Albert, duke of Brunswick, and their son Ivan was adopted in 1740 by the empress and proclaimed heir to the Russian throne. A few days after this proclamation the empress died, leaving directions regarding the succession, and appointing her favourite Ernest Biren, duke of Courland, as regent. Biren, however, had made himself an object of detestation to the Russian people, and Anna had little difficulty in overthrowing his power. She then assumed the regency, and took the title of grand-duchess, but she knew little of the character of the people with whom she had to deal, was utterly ignorant of the approved Russian mode of government, and speedily quarrelled with her principal supporters. In December 1741, Elizabeth, daughter of Peter the Great, who, from her habits, was a favourite with the soldiers, excited the guards to revolt, overcame the slight opposition that was offered, and was proclaimed empress. Ivan was thrown into prison, where he soon afterwards perished. Anna and her husband were banished to a small island in the river Dvina, where on the 18th of March 1746 she died in childbed.

ANNALISTS (from Lat. annus, year; hence annales, sc. libri, annual records), the name given to a class of writers on Roman history, the period of whose literary activity lasted from the time of the Second Punic War to that of Sulla. They wrote the history of Rome from the earliest times (in most cases) down to their own days, the events of which were treated in much greater detail. For the earlier period their authorities were state and family records—above all, the annales maximi (or annales pontificum), the official chronicle of Rome, in which the notable occurrences of each year from the foundation of the city were set down by the pontifex maximus. Although these annals were no doubt destroyed at the time of the burning of Rome by the Gauls, they were restored as far as possible and continued until the pontificate of P. Mucius Scaevola, by whom they were finally published in eighty books. Two generations of these annalists have been distinguished—an older and a younger. The older, which extends to 150 B.C., set forth, in bald, unattractive language, without any pretensions to style, but with a certain amount of trustworthiness, the most important events of each successive year. Cicero (De Oratore, ii. 12. 53), comparing these writers with the old Ionic logographers, says that they paid no attention to ornament, and considered the only merits of a writer to be intelligibility and conciseness. Their annals were a mere compilation of facts. The younger generation, in view of the requirements and criticism of a reading public, cultivated the art of composition and rhetorical embellishment. As a general rule the annalists wrote in a spirit of uncritical patriotism, which led them to minimize or gloss over such disasters as the conquest of Rome by Porsena and the compulsory payment of ransom to the Gauls, and to flatter the people by exaggerated accounts of Roman prowess, dressed up in fanciful language. At first they wrote in Greek, partly because a national style was not yet formed, and partly because Greek was the fashionable language amongst the educated, although Latin versions were probably published as well. The first of the annalists, the father of Roman history, as he has been called, was Q. Fabius Pictor (see Fabius Pictor); contemporary with him was L. Cincius Alimentus, who flourished during the Hannibalic war.1 Like Fabius Pictor, he wrote in Greek. He was taken prisoner by Hannibal (Livy xxi. 38), who is said to have given him details of the crossing of the Alps. His work embraced the history of Rome from its foundation down to his own days. With M. Porcius Cato (q.v.) historical composition in Latin began, and a livelier interest was awakened in the history of Rome. Among the principal writers of this class who succeeded Cato, the following may be mentioned. L. Cassius Hemina (about 146), in the fourth book of his Annals, wrote on the Second Punic War. His researches went back to very early times; Pliny (Nat. Hist. xiii. 13 [27]) calls him vetustissimus auctor annalium. L. Calpufnius Piso, surnamed Frugi (see under Piso), wrote seven books of annals, relating the history of the city from its foundation down to his own times. Livy regards him as a less trustworthy authority than Fabius Pictor, and Niebuhr considers him the first to introduce systematic forgeries into Roman history. Q. Claudius Quadrigarius (about 80 B.C.) wrote a history, in at least twenty-three books, which began with the conquest of Rome by the Gauls and went down to the death of Sulla or perhaps later. He was freely used by Livy in part of his work (from the sixth book onwards). A long fragment is preserved in Aulus Gellius (ix. 13), giving an account of the single combat between Manlius Torquatus and the Gaul. His language was antiquated and his style dry, but his work was considered important. Valerius Antias, a younger contemporary of Quadrigarius, wrote the history of Rome from the earliest times, in a voluminous work consisting of seventy-five books. He is notorious for his wilful exaggeration, both in narrative and numerical statements. For instance, he asserts the number of the Sabine virgins to have been exactly 527; again, in a certain year when no Greek or Latin writers mention any important campaign, Antias speaks of a big battle with enormous casualties. Nevertheless, Livy at first made use of him as one of his chief authorities, until he became convinced of his untrustworthiness. C. Licinius Macer (died 66), who has been called the last of the annalists, wrote a voluminous work, which, although he paid great attention to the study of his authorities, was too rhetorical, and exaggerated the achievements of his own family. Having been convicted of extortion, he committed suicide (Cicero, De Legibus, i. 2, Brutus, 67; Plutarch, Cicero, 9).

The writers mentioned dealt with Roman history as a whole; some of the annalists, however, confined themselves to shorter periods. Thus, L. Caelius Antipater (about 120) limited himself to the Second Punic War. His work was overloaded with rhetorical embellishment, which he was the first to introduce into Roman history. He was regarded as the most careful writer on the war with Hannibal, and one who did not allow himself to be blinded by partiality in considering the evidence of other writers (Cicero, De Oratore, ii. 12). Livy made great use of him in his third decade. Sempronius Asellio (about 100 B.C.), military tribune of Scipio Africanus at the siege of Numantia, composed Rerum Gestanim Libri in at least fourteen books. As he himself took part in the events he describes, his work was a kind of memoirs. He was the first of his class who endeavoured to trace the causes of events, instead of contenting himself with a bare statement of facts. L. Cornelius Sisenna (119-67), legate of Pompey in the war against the pirates, lost his life in an expedition against Crete. He wrote twenty-three books on the period between the Social War and the dictatorship of Sulla. His work was commended by Sallust (Jugurtha, 95), who, however, blames him for not speaking out sufficiently. Cicero remarks upon his fondness for archaisms (Brutus, 74. 259). Sisenna also translated the tales of Aristides of Miletus, and is supposed by some to have written a ccmmentary on Plautus. The autobiography of Sulla may also be mentioned.

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ANNALS (Annales, from annus, a year), a concise historical record in which events are arranged chronologically, year by year. The chief sources of information in regard to the annals of ancient Rome are two passages in Cicero (De Oratore, ii. 12. 52) and in Servius (ad Aen. i. 373) which have been the subject of much discussion. Cicero states that from the earliest period down to the pontificate of Publius Mucius Scaevola (c. 131 B.C.), it was usual for the pontifex maximus to record on a white tablet (album), which was exhibited in an open place at his house, so that the people might read it, first, the name of the consuls and other magistrates, and then the noteworthy events that had occurred during the year (per singulos dies, as Servius says). These records were called in Cicero’s time the Annales Maximi. After the pontificate of Publius, the practice of compiling annals was carried on by various unofficial writers, of whom Cicero names Cato, Pictor and Piso. The Annales have been generally regarded as the same with the Commentarii Pontificum cited by Livy, but there seems reason to believe that the two were distinct, the Commentarii being fuller and more circumstantial. The nature of the distinction between annals and history is a subject that has received more attention from critics than its intrinsic importance deserves. The basis of discussion is furnished chiefly by the above-quoted passage from Cicero, and by the common division of the work of Tacitus into Annales and Hlstoriae. Aulus Gellius, in the Nodes Alticae (v. 18), quotes the grammarian Verrius Flaccus, to the effect that history, according to its etymology (ἱστορεῖν, inspicere, to inquire in person), is a record of events that have come under the author’s own observation, while annals are a record of the events of earlier times arranged according to years. This view of the distinction seems to be borne out by the division of the work of Tacitus into the Historiae, relating the events of his own time, and the Annales, containing the history of earlier periods. It is more than questionable, however, whether Tacitus himself divided his work under these titles. The probability is, either that he called the whole Annales, or that he used neither designation. (See Tacitus, Cornelius.)

In the middle ages, when the order of the liturgical feasts was partly determined by the date of Easter, the custom was early established in the Western Church of drawing up tables to indicate that date for a certain number of years or even centuries. These Paschal tables were thin books in which each annual date was separated from the next by a more or less considerable blank space. In these spaces certain monks briefly noted the important events of the year. It was at the end of the 7th century and among the Anglo-Saxons that the compiling of these Annals was first begun. Introduced by missionaries on the continent, they were re-copied, augmented and continued, especially in the kingdom of Austrasia. In the 9th century, during the great movement termed the Carolingian Renaissance, these Annals became the usual form of contemporary history; it suffices to mention the Annales Einhardi, the Annales Laureshamenses (or “of Lorsch”), and the Annales S. Bertini, officially compiled in order to preserve the memory of the more interesting acts of Charlemagne, his ancestors and his successors. Arrived at this stage of development, the Annals now began to lose their primitive character, and henceforward became more and more indistinguishable from the Chronicles.

In modern literature the title annals has been given to a large number of standard works which adhere more or less strictly to the order of years. The best known are the Annales Ecclesiastici, written by Cardinal Baronius as a rejoinder to and refutation of the Historia eccesiastica or “Centuries” of the Protestant theologians of Magdeburg (12 vols., published at Rome from 1788 to 1793; Baronius’s work stops at the year 1197). In the 19th century the annalistic form was once more employed, either to preserve year by year the memory of passing events (Annual Register, Annuaire de la Revue des deux mondes, &c.) or in writing the history of obscure medieval periods (Jahrbücher der deutschen Geschichte, Jahrbücher des deutschen Reiches, Richter’s Reichsannalen, &c.).

ANNAM, or Anam, a country of south-eastern Asia, now forming a French protectorate, part of the peninsula of Indo-China. (See Indo-China, French). It is bounded N. by Tongking, E. and S.E. by the China Sea, S.W. by Cochin-China, and W. by Cambodia and Laos. It comprises a sinuous strip of territory measuring between 750 and 800 m. in length, with an approximate area of 52,000 sq. m. The population is estimated at about 6,124,000.

The country consists chiefly of a range of plateaus and wooded mountains, running north and south and declining on the coast to a narrow band of plain varying between 12 and 50 m. in breadth. The mountains are cut transversely by short narrow valleys, through which run rivers, most of which are dry in summer and torrential in winter. The Song-Ma and the Song-Ca in the north, and the Song-Ba, Don-Nai and Se-Bang-Khan in the south, are alone of any size. The chief harbour is that afforded by the bay of Tourane at the centre of the coast-line. South of this point the coast curves outwards and is broken by peninsulas and indentations; to the north it is concave and bordered in many places by dunes and lagoons.

Climate.—In Annam the rainy season begins during September and lasts for three or four months, corresponding with the north-east monsoon and also with a period of typhoons. During the rains the temperature varies from 59 degrees or even lower to 75 degrees F. June, July and August are the hottest months, the thermometer often reaching 85 degrees or 90 degrees, though the heat of the day is to some degree compensated by the freshness of the nights. The south-west monsoon which brings rain in Cochin-China coincides with the dry season in Annam, the reason probably being that the mountains and lofty plateaus separating the two countries retain the precipitation.

Ethnography.—The Annamese, or, to use the native term, the Giao-chi, are the predominant people not only in Annam but in the lowland and cultivated parts of Tongking and in Cochin-China and southern Cambodia. According to their own annals and traditions they once inhabited southern China, a theory which is confirmed by many of their habits and physical characteristics; the race has, however, been modified by crossings with the Chams and other of the previous inhabitants of Indo-China.

The Annamese is the worst-built and ugliest of all the Indo-Chinese who belong to the Mongolian race. He is scarcely of middle height and is shorter and less vigorous than his neighbours. His complexion is tawny, darker than that of the Chinese, but clearer than that of the Cambodian; his hair is black, coarse and long; his skin is thick; his forehead low; his skull slightly depressed at the top, but well developed at the sides. His face is flat, with highly protruding cheek-bones, and is lozenge-shaped or eurygnathous to a degree that is nowhere exceeded. His nose is not only the flattest, but also the smallest among the Indo-Chinese; his eyes are rarely oblique; his mouth is large and his lips thick; his teeth are blackened and his gums destroyed by the constant use of the betel-nut, the areca-nut and lime. His neck is short, his shoulders slope greatly, his body is thick-set and wanting in suppleness. Another peculiarity is a separation of the big toe from the rest, greater than is found in any other people, and sufficiently general and well marked to serve as an ethnographic test. The Annamese of Cochin-China are weaker and smaller than those of Tongking, probably as a result of living amid marshy rice-fields. The Annamese of both sexes wear wide trousers, a long, usually black tunic with narrow sleeves and a dark-coloured turban, or in the case of the lower classes, a wide straw hat; they either go bare-foot or wear sandals or Chinese boots. The typical Annamese dwelling is open to the gaze of the passer-by during the day; at night a sort of partition of bamboo is let down. The roof is supported on wooden pillars and walls are provided only at the sides. The house consists principally of one large room opening on the front verandah and containing the altar of the family’s ancestors, a table in the centre and couches placed against the wall. The chief elements of the native diet are rice, fish and poultry; vegetables and pork are also eaten. The family is the base of the social system in Annam and is ruled by its head, who is also priest and judge. 62 Polygamy is permitted but rarely practised, and the wife enjoys a position of some freedom.

Though fond of ease the Annamese are more industrious than the neighbouring peoples. Theatrical and musical entertainments are popular among them. They show much outward respect for superiors and parents, but they are insincere and incapable of deep emotion. They cherish great love of their native soil and native village and cannot remain long from home. A proneness to gambling and opium-smoking, and a tinge of vanity and deceitfulness, are their less estimable traits. On the whole they are mild and easy-going and even apathetic, but the facility with which they learn is remarkable. Like their neighbours the Cambodians and the Chinese, the Annamese have a great respect for the dead, and ancestor worship constitutes the national religion. The learned hold the doctrine of Confucius, and Buddhism, alloyed with much popular superstition, has some influence. Like the Chinese the Annamese bury their dead.

Among the savage tribes of the interior there is scarcely any idea of God and their superstitious practices can scarcely be considered as the expression of a definite religious idea. Roman Catholics number about 420,000. In the midst of the Annamese live Cambodians and immigrant Chinese, the latter associated together according to the districts from which they come and carrying on nearly all the commerce of the country. In the forests and mountains dwell tribes of savages, chiefly of Indonesian origin, classed by the Annamese under the name Moïs or “savages.” Some of these tribes show traces of Malay ancestry. Of greater historical interest are the Chams, who are to be found for the most part in southern Annam and in Cambodia, and who, judging from the numerous remains found there, appear to have been the masters of the coast region of Cochin-China and Annam till they succumbed before the pressure of the Khmers of Cambodia and the Annamese. They are taller, more muscular, and more supple than the Annamese. Their language is derived from Malay, and while some of the Chams are Mussulmans, the dominant religion is Brahmanism, and more especially the worship of Siva. Their women have a high reputation for virtue, which, combined with the general bright and honest character of the whole people, differentiates them from the surrounding nations.

Evidently derived from the Chinese, of which it appears to be a very ancient dialect, the Annamese language is composed of monosyllables, of slightly varied articulation, expressing different ideas according to the tone in which they are pronounced. It is quite impossible to connect with our musical system the utterance of the sounds of which the Chinese and Annamese languages are composed. What is understood by a “tone” in this language is distinguished in reality, not by the number of sonorous vibrations which belong to it, but rather by a use of the vocal apparatus special to each. Thus, the sense will to a native be completely changed according as the sound is the result of an aspiration or of a simple utterance of the voice. Thence the difficulty of substituting our phonetic alphabet for the ideographic characters of the Chinese, as well as for the ideophonetic writing partly borrowed by the Annamese from the letters of the celestial empire. To the Jesuit missionaries is due the introduction of an ingenious though very complicated system, which has caused remarkable progress to be made in the employment of phonetic characters. By means of six accents, one bar and a crotchet it is possible to note with sufficient precision the indications of tone without which the Annamese words have no sense for the natives.

Agriculture and other Industries.—The cultivation of rice, which is grown mainly in the small deltas along the coast and in some districts gives two crops annually, and fishing, together with fish-salting and the preparation of nuoc-mam, a sauce made from decaying fish, constitute the chief industries of Annam.

Silk spinning and weaving are carried on on antiquated lines, and silkworms are reared in a desultory fashion. Besides rice, the products of the country include tea, tobacco, cotton, cinnamon, precious woods and rubber; coffee, pepper, sugar-canes and jute are cultivated to a minor extent. The exports (total value in 1905 £237,010) comprise tea, raw silk and small quantities of cotton, rice and sugar-cane. The imports (£284,824 in 1905) include rice, iron goods, flour, wine, opium and cotton goods. There are coal-mines at Nong-Son, near Tourane, and gold, silver, lead, iron and other metals occur in the mountains. Trade, which is in the hands of the Chinese, is for the most part carried on by sea, the chief ports being Tourane and Qui-Nhon, which are open to European commerce.

Administration.—Annam is ruled in theory by its emperor, assisted by the “comat” or secret council, composed of the heads of the six ministerial departments of the interior, finance, war, ritual, justice and public works, who are nominated by himself. The resident superior, stationed at Hué, is the representative of France and the virtual ruler of the country. He presides over a council (Conseil de Protectorat) composed of the chiefs of the French services in Annam, together with two members of the “comat”; this body deliberates on questions of taxation affecting the budget of Annam and on local public works. A native governor (tong-doc or tuan-phu), assisted by a native staff, administers each of the provinces into which the country is divided, and native officials of lower rank govern the areas into which these provinces are subdivided. The governors take their orders from the imperial government, but they are under the eye of French residents. Native officials are appointed by the court, but the resident superior has power to annul an appointment. The mandarinate or official class is recruited from all ranks of the people by competitive examination. In the province of Tourane, a French tribunal alone exercises jurisdiction, but it administers native law where natives are concerned. Outside this territory the native tribunals survive. The Annamese village is self-governing. It has its council of notables, forming a sort of oligarchy which, through the medium of a mayor and two subordinates, directs the interior affairs of the community—policing, recruiting, the assignment and collection of taxes, &c.—and has judicial power in less important suits and crimes. More serious cases come within the purview of the an-sat, a judicial auxiliary of the governor. An assembly of notables from villages grouped together in a canton chooses a cantonal representative, who is the mouthpiece of the people and the intermediary between the government and its subjects. The direct taxes, which go to the local budget of Annam, consist primarily of a poll-tax levied on all males over eighteen and below sixty years of age, and of a land-tax levied according to the quality and the produce of the holding.

The following table summarizes the local budget of Annam for the years 1899 and 1904:—

In 1904 the sum allocated to the expenses of the court, the royal family and the native administration, the members of which are paid by the crown, was £85,000, the chief remaining heads of expenditure being the government house and residencies (£39,709), the native guard (£32,609) and public works (£24,898).

Education is available to every person in the community. The primary school, in which the pupils learn only Chinese writing and the precepts of Confucius, stands at the base of this system. Next above this is the school of the district capital, where a half-yearly examination takes place, by means of which are selected those eligible for the course of higher education given at the capital of the province in a school under the direction of a doc-hoc, or inspector of studies. Finally a great triennial competition decides the elections. The candidate whose work is notified as très bien is admitted to the examinations at Hué, which qualify for the title of doctor and the holding of administrative offices. The education of a mandarin includes local history, cognizance of the administrative rites, customs, laws and prescriptions of the country, the ethics of Confucius, the rules 63 of good breeding, the ceremonial of official and social life, and the practical acquirements necessary to the conduct of public or private business. Annamese learning goes no farther. It includes no scientific idea, no knowledge of the natural sciences, and neglects even the most rudimentary instruction conveyed in a European education. The complications of Chinese writing greatly hamper education. The Annamese mandarin must be acquainted with Chinese, since he writes in Chinese characters. But the character being ideographic, the words which express them are dissimilar in the two languages, and official text is read in Chinese by a Chinese, in Annamese by an Annamese.

The chief towns of Annam are Hué (pop. about 42,000), seat both of the French and native governments, Tourane (pop. about 4000), Phan-Thiet (pop. about 20,000) in the extreme south, Qui-Nhon, and Fai-Fo, a commercial centre to the south of Tourane. A road following the coast from Cochin-China to Tongking, and known as the “Mandarin road,” passes through or near the chief towns of the provinces and forms the chief artery of communication in the country apart from the railways (see Indo-China, French).

History.—The ancient tribe of the Giao-chi, who dwelt on the confines of S. China, and in what is now Tongking and northern Annam, are regarded by the Annamese as their ancestors, and tradition ascribes to their first rulers descent from the Chinese imperial family. These sovereigns were succeeded by another dynasty, under which, at the end of the 3rd century B.C., the Chinese invaded the country, and eventually established there a supremacy destined to last, with little intermission, till the 10th century A.D. In 968 Dinh-Bo-Lanh succeeded in ousting the Chinese and founded an independent dynasty of Dinh. Till this period the greater part of Annam had been occupied by the Chams, a nation of Hindu civilization, which has left many monuments to testify to its greatness, but the encroachment of the Annamese during the next six centuries at last left to it only a small territory in the south of the country. Three lines of sovereigns followed that of Dinh, under the last of which, about 1407, Annam again fell under the Chinese yoke. In 1428 an Annamese general Le-Loi succeeded in freeing the country once more, and founded a dynasty which lasted till the end of the 18th century. During the greater part of this period, however, the titular sovereigns were mere puppets, the reality of power being in the hands of the family of Trinh in Tongking and that of Nguyen in southern Annam, which in 1568 became a separate principality under the name of Cochin-China. Towards the end of the 18th century a rebellion overthrew the Nguyen, but one of its members, Gia-long, by the aid of a French force, in 1801 acquired sway over the whole of Annam, Tongking and Cochin-China. This force was procured for him by Pigneau de Béhaine, bishop of Adran, who saw in the political condition of Annam a means of establishing French influence in Indo-China and counterbalancing the English power in India. Before this, in 1787, Gia-long had concluded a treaty with Louis XVI., whereby in return for a promise of aid he ceded Tourane and Pulo-Condore to the French. That treaty marks the beginning of French influence in Indo-China.

ANNAN, a royal, municipal and police burgh of Dumfriesshire, Scotland, on the Annan, nearly 2 m. from its mouth, 15 m. from Dumfries by the Glasgow & South-Western railway. It has a station also on the Caledonian railway company’s branch line from Kirtlebridge to Brayton (Cumberland), which crosses the Solway Firth at Seafield by a viaduct, 11⁄3 m. long, constructed of iron pillars girded together by poles, driven through the sand and gravel into the underlying bed of sandstone. Annan is a well-built town, red sandstone being the material mainly used. Among its public buildings is the excellent academy of which Thomas Carlyle was a pupil. The river Annan is crossed by a stone bridge of three arches dating from 1824, and by a railway bridge. The Harbour Trust, constituted in 1897, improved the shipping accommodation, and vessels of 300 tons approach close to the town. The principal industries include cotton and rope manufactures, bacon-curing, distilling, tanning, shipbuilding, sandstone quarrying, nursery-gardening and salmon-fishing. Large marine engineering works are in the vicinity. Annan is a burgh of considerable antiquity. Roman remains exist in the neighbourhood, and the Bruces, lords of Annandale, the Baliols, and the Douglases were more or less closely associated with it. During the period of the Border lawlessness the inhabitants suffered repeatedly at the hands of moss-troopers and through the feuds of rival families, in addition to the losses caused by the English and Scots wars. Edward Irving was a native of the town. With Dumfries, Kirkcudbright, Lochmaben and Sanquhar, Annan unites in sending one meniber to parliament. Annan Hill commands a beautiful prospect. Population (1901) 5805.

ANNA PERENNA, an old Roman deity of the circle or “ring” of the year, as the name (per annum) clearly indicates. Her festival fell on the full moon of the first month (March 15), and was held at the grove of the goddess at the first milestone on the Via Flaminia. It was much frequented by the city plebs, and Ovid describes vividly the revelry and licentiousness of the occasion (Fasti. iii. 523 foll.). From Macrobius we learn (Sat. i. 12. 6) that sacrifice was made to her “ut annare perannareque commode liccat,” i.e. that the circle of the year may be completed happily. This is all we know for certain about the goddess and her cult; but the name naturally suggested myth-making, and Anna became a figure in stories which may be read in Ovid (l.c.) and in Silius Italicus (8.50 foll.). The coarse myth told by Ovid, in which Anna plays a trick on Mars when in love with Minerva, is probably an old Italian folk-tale, poetically applied to the persons of these deities when they became partially anthropomorphized under Greek influence.

ANNAPOLIS, a city and seaport of Maryland, U.S.A., the capital of the state, the county seat of Anne Arundel county, and the seat of the United States Naval Academy; situated on the Severn river about 2 m. from its entrance into Chesapeake Bay, 26 m. S. by E. from Baltimore and about the same distance E. by N. from Washington. Pop. (1890) 7604; (1900) 8525, of whom 3002 were negroes; (1910 census) 8609. Annapolis is served by the Washington, Baltimore & Annapolis (electric) and the Maryland Electric railways, and by the Baltimore & Annapolis steamship line. On an elevation near the centre of the city stands the state house (the corner stone of which was laid in 1772), with its lofty white dome (200 ft.) and pillared portico. Close by are the state treasury building, erected late in the 17th century for the House of Delegates; Saint Anne’s Protestant Episcopal church, in later colonial days a state church, a statue of Roger B. Taney (by W.H. Rinehart), and a statue of Baron Johann de Kalb. There are a number of residences of 18th century architecture, and the names of several of the streets—such as King George’s, Prince George’s, Hanover, and Duke of Gloucester—recall the colonial days. The United States Naval Academy was founded here in 1845. Annapolis is the seat of Saint John’s College, a non-sectarian institution supported in part by the state; it was opened in 1789 as the successor of King William’s School, which was founded by an act of the Maryland legislature in 1696 and was opened in 1701. Its principal building, McDowell Hall, was originally intended for a governor’s mansion; although £4000 current money was appropriated for its erection in 1742, it was not completed until after the War of Independence. In 1907 the college became the school of arts and sciences of the university of Maryland.

Annapolis, at first called Providence, was settled in 1649 by Puritan exiles from Virginia. Later it bore in succession the names of Town at Proctor’s, Town at the Severn, Anne Arundel Town, and finally in 1694, Annapolis, in honour of Princess Anne, who at the time was heir to the throne of Great Britain. In 1694 also, soon after the overthrow of the Catholic government of the lord proprietor, it was made the seat of the new government as well as a port of entry, and it has since remained the capital of Maryland; but it was not until 1708 that it was incorporated as a city. From the middle of the 18th century until the War of 64 Independence, Annapolis was noted for its wealthy and cultivated society. The Maryland Gazette, which became an important weekly journal, was founded by Jonas Green in 1745; in 1769 a theatre was opened; during this period also the commerce was considerable, but declined rapidly after Baltimore, in 1780, was made a port of entry, and now oyster-packing is the city’s only important industry. Congress was in session in the state house here from the 26th of November 1783 to the 3rd of June 1784, and it was here on the 23rd of December 1783 that General Washington resigned his commission as commander-in-chief of the Continental Army. In 1786 a convention, to which delegates from all the states of the Union were invited, was called to meet in Annapolis to consider measures for the better regulation of commerce (see Alexandria, Va.); but delegates came from only five states (New York, Pennsylvania, Virginia, New Jersey, and Delaware), and the convention—known afterward as the “Annapolis Convention,”—without proceeding to the business for which it had met, passed a resolution calling for another convention to meet at Philadelphia in the following year to amend the articles of confederation; by this Philadelphia convention the present Constitution of the United States was framed.

ANNAPOLIS, a town of Nova Scotia, capital of Annapolis county and up to 1750 of the entire peninsula of Nova Scotia; situated on an arm of the Bay of Fundy, at the mouth of the Annapolis river, 95 m. W. of Halifax; and the terminus of the Windsor & Annapolis railway. Pop. (1901) 1019. It is one of the oldest settlements in North America, having been founded in 1604 by the French, who called it Port Royal. It was captured by the British in 1710, and ceded to them by the treaty of Utrecht in 1713, when the name was changed in honour of Queen Anne. It possesses a good harbour, and the beauty of the surrounding country makes it a favourite summer resort. The town is surrounded by apple orchards and in May miles of blossoming trees make a beautiful sight. The fruit, which is excellent in quality, is the principal export of the region.

ANN ARBOR, a city and the county-seat of Washtenaw county, Michigan, U.S.A., on the Huron river, about 38 m. W. of Detroit. Pop. (1890) 9431; (1900) 14,509, of whom 2329 were foreign-born; (1910) 14,817. It is served by the Michigan Central and the Ann Arbor railways, and by an electric line running from Detroit to Jackson and connecting with various other lines. Ann Arbor is best known as the seat of the university of Michigan, opened in 1837. The city has many attractive residences, and the residential districts, especially in the east and south-east parts of the city, command picturesque views of the Huron valley. Ann Arbor is situated in a productive agricultural and fruit-growing region. The river provides good water-power, and among the manufactures are agricultural implements, carriages, furniture (including sectional book-cases), pianos and organs, pottery and flour. In 1824 Ann Arbor was settled, laid out as a town, chosen for the county-seat, and named in honour of Mrs Ann Allen and Mrs Ann Rumsey, the wives of two of the founders. It was incorporated as a village in 1833, and was first chartered as a city in 1851.

ANNATES (Lat. annatae, from annus, “year”), also known as “first-fruits” (Lat. primitiae). in the strictest sense of the word, the whole of the first year’s profits of a spiritual benefice which, in all countries of the Roman obedience, were formerly paid into the papal treasury. This custom was only of gradual growth. The jus deportuum, annalia or annatae, was originally the right of the bishop to claim the first year’s profits of the living from a newly inducted incumbent, of which the first mention is found under Pope Honorius (d. 1227), but which had its origin in a custom, dating from the 6th century, by which those ordained to ecclesiastical offices paid a fee or tax to the ordaining bishop. The earliest records show the annata to have been, sometimes a privilege conceded to the bishop for a term of years, sometimes a right based on immemorial precedent. In course of time the popes, under stress of financial crises, claimed the privilege for themselves, though at first only temporarily. Thus, in 1305, Clement V. claimed the first-fruits of all vacant benefices in England, and in 1319 John XXII. those of all Christendom vacated within the next two years. In those cases the rights of the bishops were frankly usurped by the Holy See, now regarded as the ultimate source of the episcopal jurisdiction; the more usual custom was for the pope to claim the first-fruits only of those benefices of which he had reserved the patronage to himself. It was from these claims that the papal annates, in the strict sense, in course of time developed.

These annates may be divided broadly into three classes, though the chief features are common to all: (1) the servitia communia or servitia Camerae Papae, i.e. the payment into the papal treasury by every abbot and bishop, on his induction, of one year’s revenue of his new benefice. The servitia communia are traceable to the oblatio paid to the pope when consecrating bishops as metropolitan or patriarch. When, in the middle of the 13th century, the consecration of bishops became established as the sole right of the pope, the oblations of all bishops of the West were received by him and, by the close of the 14th century, these became fixed at one year’s revenue.1 A small additional payment, as a kind of notarial fee was added (servitia minuta). (2) The jus deportuum, fructus medii temporis, or annalia, i.e. the annates due to the bishop, but in the case of “reserved” benefices paid by him to the Holy See. (3) The quindennia, i.e. annates payable, under a bull of Paul II. (1469), by benefices attached to a corporation, every fifteen years and not at every presentation.

The system of annates was at no time worked with absolute uniformity and completeness throughout the various parts of the church owning obedience to the Holy See, and it was never willingly submitted to by the clergy. Disagreements and disputes were continual, and the easy expedient of rewarding the officials of the Curia and increasing the papal revenue by “reserving” more and more benefices was met by repeated protests, such as that of the bishops and barons of England (the chief sufferers), headed by Robert Grosseteste of Lincoln, at the council of Lyons in 1245.2 The subject, indeed, frequently became one of national interest, on account of the alarming amount of specie which was thus drained away, and hence numerous enactments exist in regard to it by the various national governments. In England the collection and payment of annates to the pope was prohibited in 1531 by statute. At that time the sum amounted to about 3000 pounds a year. In 1534 the annates were, along with the supremacy over the church in England, bestowed on the crown; but in February 1704 they were appropriated by Queen Anne to the assistance of the poorer clergy, and thus form what has since been known as “Queen Anne’s Bounty” (q.v.). The amount to be paid was originally regulated by a valuation made under the direction of Pope Innocent IV. by Walter, bishop of Norwich, in 1254, later by one instituted under commission from Nicholas III. in 1292, which in turn was superseded in 1535 by the valuation, made by commissioners appointed by Henry VIII., known as the King’s Books, which was confirmed on the accession of Elizabeth and is still that by which the clergy are rated. In France, in spite of royal edicts—like those of Charles VI., Charles VII., Louis XI, and Henry II.—and even denunciations of the Sorbonne, at least the custom of paying the servitia communia held its ground till the famous decree of the 4th of August during the Revolution of 1789. In Germany it was decided by the concordat of Constance, in 1418, that bishoprics and abbacies should pay the servitia according to the valuation of the Roman chancery in two half-yearly instalments. Those reserved benefices only were to pay the annalia which were rated above twenty-four gold florins; and as none were so rated, whatever their annual value may have been, the annalia fell into disuse. A 65 similar convenient fiction also led to their practical abrogation in France, Spain and Belgium. The council of Basel (1431-1443) wished to abolish the servitia, but the concordat of Vienna (1448) confirmed the Constance decision, which, in spite of the efforts of the congress of Ems (1786) to alter it, still remains nominally in force. As a matter of fact, however, the revolution caused by the secularization of the ecclesiastical states in 1803 practically put an end to the system, and the servitia have either been commuted via gratiae to a moderate fixed sum under particular concordats, or are the subject of separate negotiation with each bishop on his appointment. In Prussia, where the bishops receive salaries as state officials, the payment is made by the government.

In Scotland annat or ann is half a year’s stipend allowed by the Act 1672, c. 13, to the executors of a minister of the Church of Scotland above what was due to him at the time of his death. This is neither assignable by the clergyman during his life, nor can it be seized by his creditors.

ANNE (1665-1714), queen of Great Britain and Ireland, second daughter of James, duke of York, afterwards James II., and of Anne Hyde, daughter of the ist earl of Clarendon, was born on the 6th of February 1665. She suffered as a child from an affection of the eyes, and was sent to France for medical treatment, residing with her grandmother, Henrietta Maria, and on the latter’s death with her aunt, the duchess of Orleans, and returning to England in 1670. She was brought up, together with her sister Mary, by the direction of Charles II., as a strict Protestant, and as a child she made the friendship of Sarah Jennings (afterwards duchess of Marlborough), thus beginning life under the two influences which were to prove the most powerful in her future career. In 1678 she accompanied Mary of Modena to Holland, and in 1679 joined her parents abroad and afterwards in Scotland. On the 28th of July 1683 she married Prince George of Denmark, brother of King Christian V., an unpopular union because of the French proclivities of the bridegroom’s country, but one of great domestic happiness, the prince and princess being conformable in temper and both preferring retirement and quiet to life in the great world. Sarah Churchill became Anne’s lady of the bedchamber, and, by the latter’s desire to mark their mutual intimacy and affection, all deference due to her rank was abandoned and the two ladies called each other Mrs Morley and Mrs Freeman.

On the 6th of February 1685 James became king of England. In 1687 a project of settling the crown on the princess, to the exclusion of Mary, on the condition of Anne’s embracing Roman Catholicism, was rendered futile by her pronounced attachment to the Church of England, and beyond sending her books and papers James appears to have made no attempt to coerce his daughter into a change of faith,1 and to have treated her with kindness, while the birth of his son on the 20th of June 1688 made the religion of his daughters a matter of less political importance. Anne was not present on the occasion, having gone to Bath, and this gave rise to a belief that the child was spurious; but it is most probable that James’s desire to exclude all Protestants from affairs of state was the real cause. “I shall never now be satisfied,” Anne wrote to Mary, “whether the child be true or false. It may be it is our brother, but God only knows ... one cannot help having a thousand fears and melancholy thoughts, but whatever changes may happen you shall ever find me firm to my religion and faithfully yours.”2 In later years, however, she had no doubt that the Old Pretender was her brother. During the events immediately preceding the Revolution Anne kept in seclusion. Her ultimate conduct was probably influenced by the Churchills; and though forbidden by James, to pay Mary a projected visit in the spring of 1688, she corresponded with her, and was no doubt aware of William’s plans. Her position was now a very critical and painful one. She refused to show any sympathy with the king after William had landed in November, and wrote, with the advice of the Churchills, to the prince, declaring her approval of his action.3 Churchill abandoned the king on the 24th, Prince George on the 25th, and when James returned to London on the 26th he found that Anne and her lady-in-waiting had during the previous night followed their husbands’ examples. Escaping from Whitehall by a back staircase they put themselves under the care of the bishop of London, spent one night in his house, and subsequently arrived on the 1st of December at Nottingham, where the princess first made herself known and appointed a council. Thence she passed through Leicester, Coventry and Warwick, finally entering Oxford, where she met Prince George, in triumph, escorted by a large company. Like Mary, she was reproached for showing no concern at the news of the king’s flight, but her justification was that “she never loved to do anything that looked like an affected constraint.” She returned to London on the 19th of December, when she was at once visited by William. Subsequently the Declaration of Rights settled the succession of the crown upon her after William and Mary and their children.

Meanwhile Anne had suffered a series of maternal disappointments. Between 1684 and 1688 she had miscarried four times and given birth to two children who died infants. On the 24th of July 1689, however, the birth, of a son, William, created duke of Gloucester, who survived his infancy, gave hopes that heirs to the throne under the Bill of Rights might be forthcoming. But Anne’s happiness was soon troubled by quarrels with the king and queen. According to the duchess of Marlborough the two sisters, who had lived hitherto while apart on extremely affectionate terms, found no enjoyment in each other’s society. Mary talked too much for Anne’s comfort, and Anne too little for Mary’s satisfaction. But money appears to have been the first and real cause of ill-feeling. The granting away by William of the private estate of James, amounting to 22,000 pounds a year, to which Anne had some claim, was made a grievance, and a factious motion brought forward in the House to increase her civil list pension of 30,000 pounds, which she enjoyed in addition to 20,000 pounds under her marriage settlement, greatly displeased William and Mary, who regarded it as a plot to make Anne independent and the chief of a separate interest in the state, while their resentment was increased by the refusal of Anne to restrain the action of her friends, and by its success. The Marlboroughs had been active in the affair and had benefited by it, the countess (as she then was) receiving a pension of 1000 pounds, and their conduct was noticed at court. The promised Garter was withheld from Marlborough, and the incensed “Mrs Morley” in her letters to “Mrs Freeman” styled the king “Caliban” or the “Dutch Monster.” At the close of 1691 Anne had declared her approval of the naval expedition in favour of her father, and expressed grief at its failure.4 According to the doubtful Life of James, she wrote to him on the 1st of December a “most penitential and dutiful” letter, and henceforward kept up with him a “fair correspondence.”5 The same year the breach between the royal sisters was made final by the dismissal of Marlborough, justly suspected of Jacobite intrigues, from all his appointments. Anne took the part of her favourites with great zeal against the court, though in all probability unaware of Marlborough’s treason; and on the dismissal of the countess from her household by the king and queen she refused to part with her, and retired with Lady Marlborough to the duke of Somerset’s residence at Sion House. Anne was now in disgrace. She was deprived of her guard of honour, and Prince George, on entering Kensington Palace, received no salute, though the drums beat loudly on his departure.6 Instructions were given that the court expected no one to pay his respects, and no attention in the provinces was to be shown to their rank. In May, Marlborough was arrested on a charge of high treason which subsequently broke down, and Anne persisted in regarding his disgrace as a personal injury to herself. In August 1693, however, 66 the two sisters were temporarily reconciled, and on the occasion of Mary’s last illness and death Anne showed an affectionate consideration.

The death of Mary weakened William’s position and made it necessary to cultivate good relations with the princess. She was now treated with every honour and civility, and finally established with her own court at St James’s Palace. At the same time William kept her in the background and refrained from appointing her regent during his absence. In March 1695 Marlborough was allowed to kiss the king’s hands, and subsequently was made the duke of Gloucester’s governor and restored to his employments. In return Anne gave her support to William’s government, though about this time, in 1696—according to James, in consequence of the near prospect of the throne— she wrote to her father asking for his leave to wear the crown at William’s death, and promising its restoration at a convenient opportunity.7 The unfounded rumour that William contemplated settling the succession after his death on James’s son, provided he were educated a Protestant in England, may possibly have alarmed her.8 Meanwhile, since the birth of the duke of Gloucester, the princess had experienced six more miscarriages, and had given birth to two children who only survived a few hours, and the last maternal hope flickered out on the death of the young prince on the 29th of July 1700. Henceforth Anne signs herself in her letters to Lady Marlborough as “your poor unfortunate” as well as “faithful Morley.” In default of her own issue, Anne’s personal choice would probably have inclined at this time to her own family at St Germains, but the necessity of maintaining the Protestant succession caused the enactment of the Act of Settlement in 1701, and the substitution of the Hanoverian branch. She wore mourning for her father in 1701, and before his death James is said to have written to his daughter asking for her protection for his family; but the recognition of his son by Louis XIV. as king of England effectually prevented any good offices to which her feelings might have inclined her.

On the 8th of March 1702 Anne became, by King William’s death, queen of Great Britain, being crowned on the 23rd of April. Her reign was destined to be one of the most brilliant in the annals of England. Splendid military triumphs crushed the hereditary national foe. The Act of Union with Scotland constituted one of the strongest foundations of the future empire. Art and literature found a fresh renascence.

In her first speech to parliament, like George III. afterwards, Anne declared her “heart to be entirely English,” words which were resented by some as a reflection on the late king. A ministry, mostly Tory, with Godolphin at its head, was established. She obtained a grant of 700,000 pounds a year, and hastened to bestow a pension of 100,000 pounds on her husband, whom she created generalissimo of her forces and lord high admiral, while Marlborough obtained the Garter, with the captain-generalship and other prizes, including a dukedom, and the duchess was made mistress of the robes with the control of the privy purse. The queen showed from the first a strong interest in church matters, and declared her intention to keep church appointments in her own hands. She detested equally Roman Catholics and dissenters, showed a strong leaning towards the high-church party, and gave zealous support to the bill forbidding occasional conformity. In 1704 she announced to the Commons her intention of granting to the church the crown revenues, amounting to about 16,000 pounds or 17,000 pounds a year, from tenths and first-fruits (paid originally by the clergy to the pope, but appropriated by the crown in 1534), for the increase of poor livings; her gift, under the name of “Queen Anne’s Bounty,” still remaining as a testimony of her piety. This devotion to the church, the strongest of all motives in Anne’s conduct, dictated her hesitating attitude towards the two great parties in the state. The Tories had for this reason her personal preference, while the Whigs, who included her powerful favourites the Marlboroughs, identified their interests with the war and its glorious successes, the queen slowly and unwillingly, but inevitably, gravitating towards the latter.

In December, the archduke Charles visited Anne at Windsor and was welcomed as the king of Spain. In 1704 Anne acquiesced in the resignation of Lord Nottingham, the leader of the high Tory party. In the same year the great victory of Blenheim further consolidated the power of the Whigs and increased the influence of Marlborough, upon whom Anne now conferred the manor of Woodstock. Nevertheless, she declared in November to the duchess that whenever things leaned towards the Whigs, “I shall think the church is beginning to be in danger.” Next year she supported the election of the Whig speaker, John Smith, but long resisted the influence and claims of the Junto, as the Whig leaders, Somers, Halifax, Orford, Wharton and Sunderland, were named. In October she was obliged to appoint Cowper, a Whig, lord chancellor, with all the ecclesiastical patronage belonging to the office. Marlborough’s successive victories, and especially the factious conduct of the Tories, who in November 1705 moved in parliament that the electress Sophia should be invited to England, drove Anne farther to the side of the Whigs. But she opposed for some time the inclusion in the government of Sunderland, whom she especially disliked, only consenting at Marlborough’s intercession in December 1706, when various other offices and rewards were bestowed upon Whigs, and Nottingham with other Tories was removed from the council. She yielded, after a struggle, also to the appointment of Whigs to bishoprics, the most mortifying submission of all. In 1708 she was forced to dismiss Harley, who, with the aid of Mrs Masham, had been intriguing against the government and projecting the creation of a third party. Abigail Hill, Mrs Masham, a cousin of the duchess of Marlborough, had been introduced by the latter as a poor relation into Anne’s service, while still princess of Denmark. The queen found relief in the quiet and respectful demeanour of her attendant, and gradually came to prefer her society to that of the termagant and tempestuous duchess. Abigail, however, soon ventured to talk “business,” and in the summer of 1707 the duchess discovered to her indignation that her protégée had already undermined her influence with the queen and had become the medium of Harley’s intrigue. The strength of the Whigs at this time and the necessities of the war caused the retirement of Harley, but he remained Anne’s secret adviser and supporter against the faction, urging upon her “the dangers to the crown as well as to the church and monarchy itself from their counsels and actions,”9 while the duchess never regained her former influence. The inclusion in the cabinet of Somers, whom she especially disliked as the hostile critic of Prince George’s admiralty administration, was the subject of another prolonged struggle, ending again in the queen’s submission after a futile appeal to Marlborough in October 1708, to which she brought herself only to avoid a motion from the Whigs for the removal of the prince, then actually on his deathbed. His death on the 28th of October was felt deeply by the queen, and opened the way for the inclusion of more Whigs. But no reconciliation with the duchess took place, and in 1709 a further dispute led to an angry correspondence, the queen finally informing the duchess of the termination of their friendship, and the latter drawing up a long narrative of her services, which she forwarded to Anne together with suitable passages on the subject of friendship and charity transcribed from the Prayer Book, the Whole Duty of Man and from Jeremy Taylor.10 Next year Anne’s desire to give a regiment to Hill, Mrs Masham’s brother, led to another ineffectual attempt in retaliation to displace the new favourite, and the queen showed her antagonism to the Whig administration on the occasion of the prosecution of Sacheverell. She was present at his trial and was publicly acclaimed by the mob as his supporter, while the Tory divine was consoled immediately on the expiration of his sentence with the living of St Andrew’s, Holborn. Subsequently the duchess, in a final interview which she had forced upon the queen, found her tears and reproaches 67 unavailing. In her anger she had told the queen she wished for no answer, and she was now met by a stony and exasperating silence, broken only by the words constantly repeated, “You desired no answer and you shall have none.”

The fall of the Whigs, now no longer necessary on account of the successful issue of the war, to accomplish which Harley had long been preparing and intriguing, followed; and their attempt to prolong hostilities from party motives failed. A friend of Harley, the duke of Shrewsbury, was first appointed to office, and subsequently the great body of the Whigs were displaced by Tories, Harley being made chancellor of the exchequer and Henry St John secretary of state. The queen was rejoiced at being freed from what she called a long captivity, and the new parliament was returned with a Tory majority. On the 17th of January 1711, in spite of Marlborough’s efforts to ward off the blow, the duchess was compelled to give up her key of office. The queen was now able once more to indulge in her favourite patronage of the church, and by her influence an act was passed in 1712 for building fifty new churches in London. Later, in 1714, she approved of the Schism Bill. She gave strong support to Harley, now earl of Oxford and lord treasurer, in the intrigues and negotiations for peace. Owing to the alliance between the Tory Lord Nottingham and the Whigs, on the condition of the support by the latter of the bill against occasional conformity passed in December 1711, the defeated Whigs maintained a majority in the Lords, who declared against any peace which left Spain to the Bourbons. To break down this opposition Marlborough was dismissed on the 31st from all his employments, while the House of Lords was “swamped” by Anne’s creation of twelve peers,11 including Mrs Masham’s husband. The queen’s conduct was generally approved, for the nation was now violently adverse to the Whigs and war party; and the peace of Utrecht was finally signed on the 31st of March 1713, and proclaimed on the 5th of May in London.

As the queen’s reign drew to its close, rumours were rife on the great subject of the succession to the throne. Various Jacobite appointments excited suspicion. Both Oxford and Bolingbroke were in communication with the Pretender’s party, and on the 27th of July Oxford, who had gradually lost influence and quarrelled with Bolingbroke, resigned, leaving the supreme power in the hands of the latter. Anne herself had a natural feeling for her brother, and had shown great solicitude concerning his treatment when a price had been set on his head at the time of the Scottish expedition in 1708. On the 3rd of March 1714 James wrote to Anne, Oxford and Bolingbroke, urging the necessity of taking steps to secure his succession, and promising, on the condition of his recognition, to make no further attempts against the queen’s government; and in April a report was circulated in Holland that Anne had secretly determined to associate James with her in the government. The wish expressed by the Whigs, that a member of the electoral family should be invited to England, had already aroused the queen’s indignation in 1708; and now, in 1714, a writ of summons for the electoral prince as duke of Cambridge having been obtained, Anne forbade the Hanoverian envoy, Baron Schütz, her presence, and declared all who supported the project her enemies; while to a memorial on the same subject from the electress Sophia and her grandson in May, Anne replied in an angry letter, which is said to have caused the death of the electress on the 5th of June, requesting them not to trouble the peace of her realm or diminish her authority.

These demonstrations, however, were the outcome not of any returning partiality for her own family, but of her intense dislike, in which she resembled Queen Elizabeth, of any “successor,” “it being a thing I cannot bear to have any successor here though but for a week”; and in spite of some appearances to the contrary, it is certain that religion and political wisdom kept Anne firm to the Protestant succession.12 She had maintained a friendly correspondence with the court of Hanover since 1705, and in 1706 had bestowed the Garter on the electoral prince and created him duke of Cambridge; while the Regency Act provided for the declaration of the legal heir to the crown by the council immediately on the queen’s death, and a further enactment naturalized the electress and her issue. In 1708, on the occasion of the Scottish expedition, notwithstanding her solicitude for his safety, she had styled James in her speech closing the session of parliament as “a popish pretender bred up in the principles of the most arbitrary government.” The duchess of Marlborough stated in 1713 that all the time she had known “that thing” (as she now called the queen), “she had never heard her speak a favourable word of him.”13 No answer appears to have been sent to James’s letter in 1714; on the contrary, a proclamation was issued (June 23) for his apprehension in case of his arrival in England. On the 27th of April Anne gave a solemn assurance of her fidelity to the Hanoverian succession to Sir William Dawes, archbishop of York; in June she sent Lord Clarendon to Hanover to satisfy the elector.

The sudden illness and death of the queen now frustrated any schemes which Bolingbroke, or others might have been contemplating. On the 27th, the day of Oxford’s resignation, the discussions concerning his successor detained the council sitting in the queen’s presence till two o’clock in the morning, and on retiring Anne was instantly seized with fatal illness. Her adherence to William in 1688 had been a principal cause of the success of the Revolution, and now the final act of her life was to secure the Revolution settlement and the Protestant succession. During a last moment of returning consciousness, and by the advice of the whole council, who had been joined on their own initiative by the Whig dukes Argyll and Somerset, she placed the lord treasurer’s staff in the hands of the Whig duke of Shrewsbury, and measures were immediately taken for assuring the succession of the elector. Her death took place on the 1st of August, and the security felt by the public, and perhaps the sense of perils escaped by the termination of the queen’s life, were shown by a considerable rise in the national stocks. She was buried on the south side of Henry VII.’s chapel in Westminster Abbey, in the same tomb as her husband and children. The elector of Hanover, George Louis, son of the electress Sophia (daughter of Elizabeth, daughter of James I.), peacefully succeeded to the throne as George I. (q.v.).

According to her physician Arbuthnot, Anne’s life was shortened by the “scene of contention among her servants. I believe sleep was never more welcome to a weary traveller than death was to her.” By character and temperament unfitted to stand alone, her life had been unhappy and tragical from its isolation. Separated in early years from her parents and sister, her one great friendship had proved only baneful and ensnaring. Marriage had only brought a mournful series of infant funerals. Constant ill-health and suffering had darkened her career. The claims of family attachment, of religion, of duty, of patriotism and of interest, had dragged her in opposite directions, and her whole life had been a prey to jealousies and factions which closed around her at her accession to the throne, and surged to their height when she lay on her deathbed. The modern theory of the relations between the sovereign and the parties, by which the former identifies himself with the faction for the time in power while maintaining his detachment from all, had not then been invented; and Anne, like her Hanoverian successors, maintained the struggle, though without success, to rule independently finding support in Harley. During the first year of her reign she made known that she was “resolved not to follow the example of her predecessor in making use of a few of her subjects to oppress the rest. She will be queen of all her subjects, and would have all the parties and distinctions of former reigns ended and buried in hers.”14 Her motive for getting rid of the Whigs was not any real dislike of their administration, but the wish to escape from the domination of the party,15 and on the advent 68 to power of the Tories she carefully left some Whigs in their employments, with the aim of breaking up the party system and acting upon what was called “a moderate scheme.” She attended debates in the Lords and endeavoured to influence votes. Her struggles to free herself from the influence of factions only involved her deeper; she was always under the domination of some person or some party, and she could not rise above them and show herself the leader of the nation like Elizabeth.

Anne was a women of small ability, of dull mind, and of that kind of obstinacy which accompanies weakness of character. According to the duchess she had “a certain knack of sticking to what had been dictated to her to a degree often very disagreeable, and without the least sign of understanding or judgment.”16 “I desire you would not have so ill an opinion of me,” Anne writes to Oxford, “as to think when I have determined anything in my mind I will alter it.”17 Burnet considered that “she laid down the splendour of a court too much,” which was “as it were abandoned.” She dined alone after her husband’s death, but it was reported by no means abstemiously, the royal family being characterized in the lines:—

She took no interest in the art, the drama or the literature of her day. But she possessed the homely virtues; she was deeply religious, attached to the Church of England and concerned for the efficiency of the ministry. One of the first acts of her reign was a proclamation against vice, and Lord Chesterfield regretted the strict morality of her court. Instances abound of her kindness and consideration for others. Her moderation towards the Jacobites in Scotland, after the Pretender’s expedition in 1708, was much praised by Saint Simon. She showed great forbearance and generosity towards the duchess of Marlborough in the face of unexampled provocation, and her character was unduly disparaged by the latter, who with her violent and coarse nature could not understand the queen’s self-restraint in sorrow, and describes her as “very hard” and as “not apt to cry.” According to her small ability she served the state well, and was zealous and conscientious in the fulfilment of public duties, in which may be included touching for the king’s evil, which she revived. Marlborough testifies to her energy in finding money for the war. She surrendered 10,000 pounds a year for public purposes, and in 1706 she presented 30,000 pounds to the officers and soldiers who had lost their horses. Her contemporaries almost unanimously record her excellence and womanly virtues; and by Dean Swift, no mild critic, she is invariably spoken of with respect, and named in his will as of “ever glorious, immortal and truly pious memory, the real nursing-mother of her kingdoms.” She deserves her appellation of “Good Queen Anne,” and notwithstanding her failings must be included among the chief authors and upholders of the great Revolution settlement. Her person was described by Spanheim, the Prussian ambassador, as handsome though inclining to stoutness, with black hair, blue eyes and good features, and of grave aspect.

Anne’s husband, Prince George (1653-1708), was the second son of Frederick III., king of Denmark. Before marrying Anne he had been a candidate for the throne of Poland. He was created earl of Kendal and duke of Cumberland in 1689. Some censure, which was directed against the prince in his capacity as lord high admiral, was terminated by his death. In religion George remained a Lutheran, and in general his qualities tended to make him a good husband rather than a soldier or a statesman.

ANNE (1693-1740), empress of Russia, second daughter of Tsar Ivan V., Peter the Great’s imbecile brother, and Praskovia Saltuikova. Her girlhood was passed at Ismailovo near Moscow, with her mother, an ignorant, bigoted tsaritsa of the old school, who neglected and even hated her daughters. Peter acted as a second father to the Ivanovs, as Praskovia and her family were called. In 1710 he married Anne to Frederick William, duke of Courland, who died of surfeit on his journey home from St Petersburg. The reluctant young widow was ordered to proceed on her way to Mittau to take over the government of Courland, with the Russian resident, Count Peter Bestuzhev, as her adviser. He was subsequently her lover, till supplanted by Biren (q.v.). Anne’s residence at Mittau was embittered by the utter inadequacy of her revenue, which she keenly felt. It was therefore with joy that she at once accepted the Russian crown, as the next heir, after the death of Peter II. (January 30, 1730), when it was offered to her by the members of the supreme privy council, even going so far as to subscribe previously nine articles which would have reduced her from an absolute to a very limited monarch. On the 26th of February she made her public entry into Moscow under strict surveillance. On the 8th of March a coup d’état, engineered by a party of her personal friends, overthrew the supreme privy council and she was hailed as autocrat. Her government, on the whole, was prudent, beneficial and even glorious; but it was undoubtedly severe and became at last universally unpopular. This was due in the main to the outrageous insolence of her all-powerful favourite Biren, who hated the Russian nobility and trampled upon them mercilessly. Fortunately, Biren was sufficiently prudent not to meddle with foreign affairs or with the army, and these departments in the able hands of two other foreigners, who thoroughly identified themselves with Russia, Andrei Osterman (q.v.) and Burkhardt Münnich (q.v.) did great things in the reign of Anne. The chief political events of the period were the War of the Polish Succession and the second1 Crimean War. The former was caused by the reappearance of Stanislaus Leszczynski as a candidate for the Polish throne after the death of Augustus II. (February 1, 1733). The interests of Russia would not permit her to recognize a candidate dependent directly on France and indirectly upon Sweden and Turkey, all three powers being at that time opposed to Russia’s “system.” She accordingly united with Austria to support the candidature of the late king’s son, Augustus of Saxony. So far as Russia was concerned, the War of the Polish Succession was quickly over. Much more important was the Crimean War of 1736-39. This war marks the beginning of that systematic struggle on the part of Russia to recover her natural and legitimate southern boundaries. It lasted 69 four years and a half, and cost her a hundred thousand men and millions of roubles; and though invariably successful, she had to be content with the acquisition of a single city (Azov) with a small district at the mouth of the Don. Yet more had been gained than was immediately apparent. In the first place, this was the only war hitherto waged by Russia against Turkey which had not ended in crushing disaster. Münnich had at least dissipated the illusion of Ottoman invincibility, and taught the Russian soldier that 100,000 janissaries and spahis were no match, in a fair field, for half that number of grenadiers and hussars. In the second place the Tatar hordes had been well nigh exterminated. In the third place Russia’s signal and unexpected successes in the Steppe had immensely increased her prestige on the continent. “This court begins to have a great deal to say in the affairs of Europe,” remarked the English minister, Sir Claudius Rondeau, a year later.

The last days of Anne were absorbed by the endeavour to strengthen the position of the heir to the throne, the baby cesarevich Ivan, afterwards Ivan VI., the son of the empress’s niece, Anna Leopoldovna, against the superior claims of her cousin the cesarevna Elizabeth. The empress herself died three months later (28th of October 1740). Her last act was to appoint Biren regent during the infancy of her great-nephew.

Anne was a grim, sullen woman, frankly sensual, but as well-meaning as ignorance and vindictiveness would allow her to be. But she had much natural good sense, was a true friend and, in her more cheerful moments, an amiable companion. Lady Rondeau’s portrait of the empress shows her to the best advantage. She is described as a large woman, towering above all the cavaliers of her court, but very well shaped for her size, easy and graceful in her person, of a majestic bearing, but with an awfulness in her countenance which revolted those who disliked her.

ANNE OF BRITTANY (1477-1514), daughter of Francis II., duke of Brittany, and Marguerite de Foix. She was scarcely twelve years old when she succeeded her father as duchess on the 9th of September 1488. Charles VIII. aimed at establishing his authority over her; Alain d’Albret wished to marry her; Jean de Rohan claimed the duchy; and her guardian, the marshal de Rieux, was soon in open revolt against his sovereign. In 1489 the French army invaded Brittany. In order to protect her independence, Anne concluded an alliance with Maximilian of Austria, and soon married him by proxy (December 1489). But Maximilian was incapable of defending her, and in 1491 the young duchess found herself compelled to treat with Charles VIII. and to marry him. The two sovereigns made a reciprocal arrangement as to their rights and pretensions to the crown of Brittany, but in the event of Charles predeceasing her, Anne undertook to marry the heir to the throne. Nevertheless, in 1492, after the conspiracy of Jean de Rohan, who had endeavoured to hand over the duchy to the king of England, Charles VIII. confirmed the privileges of Brittany, and in particular guaranteed to the Bretons the right of paying only those taxes to which the assembly of estates consented, After the death of Charles VIII. in 1498, without any children, Anne exercised the sovereignty in Brittany, and in January 1499 she married Louis XII., who had just repudiated Joan of France. The marriage contract was ostensibly directed in favour of the independence of Brittany, for it declared that Brittany should revert to the second son or to the eldest daughter of the two sovereigns, and, failing issue, to the natural heirs of the duchess. Until her death Anne occupied herself personally with the administration of the duchy. In 1504 she caused the treaty of Blois to be concluded, which assured the hand of her daughter, Claude of France, to Charles of Austria (the future emperor, Charles V.), and promised him the possession of Brittany, Burgundy and the county of Blois. But this unpopular treaty was broken, and the queen had to consent to the betrothal of Claude to Francis of Angoulême, who in 1515 became king of France as Francis I. Thus the definitive reunion of Brittany and France was prepared.

ANNE OF CLEVES (1515-1557), fourth wife of Henry VIII., king of England, daughter of John, duke of Cleves, and Mary, only daughter of William, duke of Juliers, was born on the 22nd of September 1515. Her father was the leader of the German Protestants, and the princess, after the death of Jane Seymour, was regarded by Cromwell as a suitable wife for Henry VIII. She had been brought up in a narrow retirement, could speak no language but her own, had no looks, no accomplishments and no dowry, her only recommendations being her proficiency in needlework, and her meek and gentle temper. Nevertheless her picture, painted by Holbein by the king’s command (now in the Louvre, a modern copy at Windsor), pleased Henry and the marriage was arranged, the treaty being signed on the 24th of September 1539. The princess landed at Deal on the 27th of December; Henry met her at Rochester on the 1st of January 1540, and was so much abashed at her appearance as to forget to present the gift he had brought for her, but nevertheless controlled himself sufficiently to treat her with courtesy. The next day he expressed openly his dissatisfaction at her looks; “she was no better than a Flanders mare.” The attempt to prove a pre-contract with the son of the duke of Lorraine broke down, and Henry was forced to resign himself to the sacrifice. On the wedding morning, however, the 6th of January 1540, he declared that no earthly thing would have induced him to marry her but the fear of driving the duke of Cleves into the arms of the emperor. Shortly afterwards Henry had reason to regret the policy which had identified him so closely with the German Protestantism, and denied reconciliation with the emperor. Cromwell’s fall was the result, and the chief obstacle to the repudiation of his wife being thus removed, Henry declared the marriage had not been and could not be consummated; and did not scruple to cast doubts on his wife’s honour. On the 9th of July the marriage was declared null and void by convocation, and an act of parliament to the same effect was passed immediately. Henry soon afterwards married Catherine Howard. On first hearing of the king’s intentions, Anne swooned away, but on recovering, while declaring her case a very hard and sorrowful one from the great love which she bore to the king, acquiesced quietly in the arrangements made for her by Henry, by which she received lands to the value of £4000 a year, renounced the title of queen for that of the king’s sister, and undertook not to leave the kingdom. In a letter to her brother, drawn up by Gardiner by the king’s direction, she acknowledged the unreality of the marriage and the king’s kindness and generosity. Anne spent the rest of her life happily in England at Richmond or Bletchingley, occasionally visiting the court, and being described as joyous as ever, and wearing new dresses every day! An attempt to procure her reinstalment on the disgrace of Catherine Howard failed, and there was no foundation for the report that she had given birth to a child of which Henry was the reputed father. She was present at the marriage of Henry with Catherine Parr and at the coronation of Mary. She died on the 28th of July 1557 at Chelsea, and was buried in Westminster Abbey.

ANNE OF DENMARK (1574-1619), queen of James I. of England and VI. of Scotland, daughter of King Frederick II. of Denmark and Norway and of Sophia, daughter of Ulric III., duke of Mecklenburg, was born on the 12th of December 1574. On the 20th of August 1589, in spite of Queen Elizabeth’s opposition, 70 she was married by proxy to King James, without dower, the alliance, however, settling definitely the Scottish claims to the Orkney and Shetland Islands. Her voyage to Scotland was interrupted by a violent storm—for the raising of which several Danish and Scottish witches were burned or executed—which drove her on the coast of Norway, whither the impatient James came to meet her, the marriage taking place at Opslo (now Christiania) on the 23rd of November. The royal couple, after visiting Denmark, arrived in Scotland in May 1590. The position of queen consort to a Scottish king was a difficult and perilous one, and Anne was attacked in connexion with various scandals and deeds of violence, her share in which, however, is supported by no evidence. The birth of an heir to the throne (Prince Henry) in 1504 strengthened her position and influence; but the young prince, much to her indignation, was immediately withdrawn from her care and entrusted to the keeping of the earl and countess of Mar at Stirling Castle; in 1595 James gave a written command, forbidding them in case of his death to give up the prince to the queen till he reached the age of eighteen. The king’s intention was, no doubt, to secure himself and the prince against the unruly nobles, though the queen’s Roman Catholic tendencies were probably another reason for his decision. Brought up a Lutheran, and fond of pleasure, she had shown no liking for Scottish Calvinism, and soon incurred rebukes on account of her religion, “vanity,” absence from church, “night waking and balling.” She had become secretly inclined to Roman Catholicism, and attended mass with the king’s connivance. On the death of Queen Elizabeth, on the 24th of March 1603, James preceded her to London. Anne took advantage of his absence to demand possession of the prince, and, on the “flat refusal” of the countess of Mar, fell into a passion, the violence of which occasioned a miscarriage and endangered her life. In June she followed the king to England (after distributing all her effects in Edinburgh among her ladies) with the prince and the coffin containing the body of her dead infant, and reached Windsor on the 2nd of July, where amidst other forms of good fortune she entered into the possession of Queen Elizabeth’s 6000 dresses.

On the 24th of July Anne was crowned with the king, when her refusal to take the sacrament according to the Anglican use created some sensation. She communicated on one occasion subsequently and attended Anglican service occasionally; but she received consecrated objects from Pope Clement VIII., continued to hear mass, and, according to Galluzzi, supported the schemes for the conversion of the prince of Wales and of England, and for the prince’s marriage with a Roman Catholic princess, which collapsed on his death in 1612. She was claimed as a convert by the Jesuits.1 Nevertheless on her deathbed, when she was attended by the archbishop of Canterbury and the bishop of London, she used expressions which were construed as a declaration of Protestantism. Notwithstanding religious differences she lived in great harmony and affection with the king, latterly, however, residing mostly apart. She helped to raise Buckingham to power in the place of Somerset, maintained friendly relations with him, and approved of his guidance and control of the king. In spite of her birth and family she was at first favourably inclined to Spain, disapproved of her daughter Elizabeth’s marriage with the elector palatine, and supported the Spanish marriages for her sons, but subsequently veered round towards France. She used all her influence in favour of the unfortunate Raleigh, answering his petition to her for protection with a personal letter of appeal to Buckingham to save his life. “She carrieth no sway in state matters,” however, it was said of her in 1605, “and, praeter rem uxoriam, hath no great reach in other affairs.” “She does not mix herself up in affairs, though the king tells her anything she chooses to ask, and loves and esteems her.”2 Her interest in state matters was only occasional, and secondary to the pre-occupations of court festivities, masks, progresses, dresses, jewels, which she much enjoyed; the court being, says Wilson—whose severity cannot entirely suppress his admiration—“a continued maskarado, where she and her ladies, like so many nymphs or Nereides, appeared ... to the ravishment of the beholders,” and “made the night more glorious than the day.” Occasionally she even joined in the king’s sports, though here her only recorded exploit was her accidental shooting of James’s “most principal and special hound,” Jewel. Her extravagant expenditure, returned by Salisbury in 1605 at more than £50,000 and by Chamberlain at her death at more than £84,000, was unfavourably contrasted with the economy of Queen Elizabeth; in spite of large allowances and grants of estates which included Oatlands, Greenwich House and Nonsuch, it greatly exceeded her income, her debts in 1616 being reckoned at nearly £10,000, while her jewelry and her plate were valued at her death at nearly half a million. Anne died after a long illness on the 2nd of March 1619, and was buried in Westminster Abbey. She was generally regretted. The severe Wilson, while rebuking her gaieties, allows that she was “a good woman,” and that her character would stand the most prying investigation. She was intelligent and tactful, a faithful wife, a devoted mother and a staunch friend. Besides several children who died in infancy she had Henry, prince of Wales, who died in 1612, Charles, afterwards King Charles I., and Elizabeth, electress palatine and queen of Bohemia.

ANNE OF FRANCE (1460-1522), dame de Beaujeu, was the eldest daughter of Louis XI. and Charlotte of Savoy. Louis XI. betrothed her at first to Nicholas of Anjou, and afterwards offered her hand successively to Charles the Bold, to the duke of Brittany, and even to his own brother, Charles of France. Finally she married Pierre de Beaujeu, a younger brother of the duke of Bourbon. Before his death Louis XI. entrusted to Pierre de Beaujeu and Anne the entire charge of his son, Charles VIII., a lad of thirteen; and from 1483 to 1492 the Beaujeus exercised a virtual regency. Anne was a true daughter of Louis XI. Energetic, obstinate, cunning and unscrupulous, she inherited, too, her father’s avarice and rapacity. Although they made some concessions, the Beaujeus succeeded in maintaining the results of the previous reign, and in triumphing over the feudal intrigues and coalitions, as was seen from the meeting of the estates general in 1484, and the results of the “Mad War” (1485) and the war with Brittany (1488); and in spite of the efforts of Maximilian of Austria they concluded the marriage of Charles VIII. and Anne, duchess of Brittany (1491). But a short time afterwards the king disengaged himself completely from their tutelage, to the great detriment of the kingdom. In 1488 Pierre de Beaujeu had succeeded to the Bourbonnais, the last great fief of France. He died in 1503, but Anne survived him twenty years. From her establishments at Moulins and Chantelle in the Bourbonnais she continued henceforth vigorously to defend the Bourbon cause against the royal family. Anne’s only daughter, Suzanne, had married in 1505 her cousin, Charles of Bourbon, count of Montpensier, the future constable; and the question of the succession of Suzanne, who died in 1521, was the determining factor of the treason of the constable de Bourbon (1523). Anne had died some months before, on the 14th of November 1522.

ANNEALING, HARDENING AND TEMPERING. Annealing (from the prefix an, and the old English aélan, to burn or bake; the meaning has probably also been modified from the French nieler, to enamel black on gold or silver, from the med. Lat. nigellare, to make black; cf. niello) is a process of treating a metal or alloy by heat with the object of imparting to it a certain condition of ductility, extensibility, or a certain grade of softness or hardness, with all that is involved in and follows from those 71 conditions. The effect may be mechanical only, or a chemical change may take place also. Sometimes the causes are obvious, in other cases they are more or less obscure. But of the actual facts, and the immense importance of this operation as well as of the related ones of tempering and hardening in shop processes, there is no question.

When the treatment is of a mechanical character only, there can be no reasonable doubt that the common belief is correct, namely, that the metallic crystals or fibres undergo a molecular rearrangement of some kind. When it is of a chemical character, the process is one of cementation, due to the occlusion of gases in the molecules of the metals.

Numerous examples of annealing due to molecular rearrangement might be selected from the extensive range of workshop operations. The following are a few only:—when a boiler-maker bends the edges of a plate of steel or iron by hammer blows (flanging), he does so in successive stages (heats), at each of which the plate has to be reheated, with inevitable cooling down during the time work is being done upon it. The result is that the plate becomes brittle over the parts which have been subjected to this treatment; and this brittleness is not uniformly distributed, but is localized, and is a source of weakness, inducing a liability to crack. If, however, the plate when finished is raised to a full red heat, and allowed to cool down away from access of cool air, as in a furnace, or underneath wood ashes, it resumes its old ductility. The plate has been annealed, and is as safe as it was before it was flanged. Again, when a sheet of thin metal is forced to assume a shape very widely different from its original plane aspect, as by hammering, or by drawing out in a press—a cartridge case being a familiar example—it is necessary to anneal it several times during the progress of the operation. Without such annealing it would never arrive at the final stage desired, but would become torn asunder by the extension of its metallic fibres. Cutting tools are made of steel having sufficient carbon to afford capacity for hardening. Before the process is performed, the condition in which the carbon is present renders the steel so hard and tough as to render the preliminary turning or shaping necessary in many cases (e.g. in milling cutters) a tedious operation. To lessen this labour, the steel is first annealed. In this case it is brought to a low red heat, and allowed to cool away from the air. It can then be machined with comparative ease and be subsequently hardened or tempered. When a metallic structure has endured long service a state of fatigue results. Annealing is, where practicable, resorted to in order to restore the original strength. A familiar illustration is that of chains which are specially liable to succumb to constant overstrain if continued for only a year or two. This is so well known that the practice is regularly adopted of annealing the chains at regular intervals. They are put into a clear hot furnace and raised to a low red heat, continued for a few hours, and then allowed to cool down in the furnace after the withdrawal of the source of heat. Before the annealing the fracture of a link would be more crystalline than afterwards.

In these examples, and others of which these are typical, two conditions are essential, one being the grade of temperature, the other the cooling. The temperature must never be so high as to cause the metal to become overheated, with risk of burning, nor so low as to prevent the penetration of the substance with a good volume of heat. It must also be continued for sufficient time. More than this cannot be said. Each particular piece of work requires its own treatment and period, and nothing but experience of similar work will help the craftsman. The cooling must always be gradual, such as that which results from removing the source of heat, as by drawing a furnace fire, or covering with non-conducting substances.

The chemical kind of annealing is specifically that employed in the manufacture of malleable cast iron. In this process, castings are made of white iron,—a brittle quality which has its carbon wholly in the combined state. These castings, when subjected to heat for a period of ten days or a fortnight, in closed boxes, in the presence of substances containing oxygen, become highly ductile. This change is due to the absorption of the carbon by the oxygen in the cementing material, a comparatively pure soft iron being left behind. The result is that the originally hard, brittle castings after this treatment may be cut with a knife, and be bent double and twisted into spirals without fracturing.

The distinction between hardening and tempering is one of degree only, and both are of an opposite character to annealing. Hardening, in the shop sense, signifies the making of a piece of steel about as hard as it can be made—“glass hard”—while tempering indicates some stage in an infinite range between the fully hardened and the annealed or softened condition. As a matter of convenience only, hardening is usually a stage in the work of tempering. It is easier to harden first, and “let down” to the temper required, than to secure the exact heat for tempering by raising the material to it. This is partly due to the long established practice of estimating temperature by colour tints; but this is being rapidly invaded by new methods in which the temper heat is obtained in furnaces provided with pyrometers, by means of which exact heat regulation is readily secured, and in which the heating up is done gradually. Such furnaces are used for hardening balls for bearings, cams, small toothed wheels and similar work, as well as for tempering springs, milling cutters and other kinds of cutting tools. But for the cutting tools having single edges, as used in engineers’ shops, the colour test is still generally retained.

In the practice of hardening and tempering tools by colour, experience is the only safe guide. Colour tints vary with degrees of light; steels of different brands require different treatment in regard to temperature and quenching; and steels even of identical chemical composition do not always behave alike when tempered. Every fresh brand of steel has, therefore, to be treated at first in a tentative and experimental fashion in order to secure the best possible results. The larger the masses of steel, and the greater the disparity in dimensions of adjacent parts, the greater is the risk of cracking and distortion. Excessive length and the presence of keen angles increase the difficulties of hardening. The following points have to be observed in the work of hardening and tempering.

A grade of steel must be selected of suitable quality for the purpose for which it has to be used. There are a number of such grades, ranging from about 1½ to ½% content of carbon, and each having its special utility. Overheating must be avoided, as that burns the steel and injures or ruins it. A safe rule is never to heat any grade of steel to a temperature higher than that at which experience proves it will take the temper required. Heating must be regular and thorough throughout, and must therefore be slowly done when dealing with thick masses. Contact with sulphurous fuel must be avoided. Baths of molten alloys of lead and tin are used when very exact temperatures are required, and when articles have thick and thin parts adjacent. But the gas furnaces have the same advantages in a more handy form. Quenching is done in water, oil, or in various hardening mixtures, and sometimes in solids. Rain water is the principal hardening agent, but various saline compounds are often added to intensify its action. Water that has been long in use is preferred to fresh. Water is generally used cold, but in many cases it is warmed to about 80° F., as for milling cutters and taps, warmed water being less liable to crack the cutters than cold. Oil is preferred to water for small springs, for guns and for many cutters. Mercury hardens most intensely, because it does not evaporate, and so does lead or wax for the same reason; water evaporates, and in the spheroidal state, as steam, leaves contact with the steel. This is the reason why long and large objects are moved vertically about in the water during quenching, to bring them into contact with fresh cold water.

There is a good deal of mystery affected by many of the hardeners, who are very particular about the composition of their baths, various oils and salts being used in an infinity of combinations. Many of these are the result of long and successful experience, some are of the nature of “fads.” A change of bath may involve injury to the steel. The most difficult articles to 72 harden are springs, milling cutters, taps, reamers. It would be easy to give scores of hardening compositions.

Hardening is performed the more efficiently the more rapidly the quenching is done. In the case of thick objects, however, especially milling cutters, there is risk of cracking, due to the difference of temperature on the outside and in the central body of metal. Rapid hardening is impracticable in such objects. This is the cause of the distortion of long taps and reamers, and of their cracking, and explains why their teeth are often protected with soft soap and other substances.

The presence of the body of heat in a tool is taken advantage of in the work of tempering. The tool, say a chisel, is dipped, a length of 2 in. or more being thus hardened and blackened. It is then removed, and a small area rubbed rapidly with a bit of grindstone, observations being made of the changing tints which gradually appear as the heat is communicated from the hot shank to the cooled end. The heat becomes equalized, and at the same time the approximate temperature for quenching for temper is estimated by the appearance of a certain tint; at that instant the article is plunged and allowed to remain until quite cold. For every different class of tool a different tint is required.

“Blazing off” is a particular method of hardening applied to small springs. The springs are heated and plunged in oils, fats, or tallow, which is burned off previous to cooling in air, or in the ashes of the forge, or in oil, or water usually. They are hardened, reheated and tempered, and the tempering by blazing off is repeated for heavy springs. The practice varies almost infinitely with dimensions, quality of steel, and purpose to which the springs have to be applied.

The range of temper for most cutting tools lies between a pale straw or yellow, and a light purple or plum colour. The corresponding range of temperatures is about 430° F. to 530° F., respectively. “Spring temper” is higher, from dark purple to blue, or 550° F. to 630° F. In many fine tools the range of temperature possible between good and poor results lies within from 5° to 10° F.

There is another kind of hardening which is of a superficial character only—“case hardening.” It is employed in cases where toughness has to be combined with durability of surface. It is a cementation process, practised on wrought iron and mild steel, and applied to the link motions of engines, to many pins and studs, eyes of levers, &c. The articles are hermetically luted in an iron box, packed with nitrogenous and saline substances such as potash, bone dust, leather cuttings, and salt. The box is placed in a furnace, and allowed to remain for periods of from twelve to thirty-six hours, during which period the surface of the metal, to a depth of 1⁄32 to 1⁄16 in., is penetrated by the cementing materials, and converted into steel. The work is then thrown into water and quenched.

A muffle furnace, employed for annealing, hardening and tempering is shown in fig. 1; the heat being obtained by means of petroleum, which is contained in the tank A, and is kept under pressure by pumping at intervals with the wooden handle, so that when the valve B is opened the oil is vaporized by passing through a heating coil at the furnace entrance, and when ignited burns fiercely as a gas flame. This passes into the furnace through the two holes, C, C, and plays under and up around the muffle D, standing on a fireclay slab. The doorway is closed by two fireclay blocks at E. A temperature of over 2000° F. can be obtained in furnaces of this class, and the heat is of course under perfect control.

A reverberatory type of gas furnace, shown in fig. 2, differs from the oil furnace in having the flames brought down through the roof, by pipes A, A, A, playing on work laid on the fireclay slab B, thence passing under this and out through the elbow-pipe C. The hinged doors, D, give a full opening to the interior of the furnace. It will be noticed in both these furnaces (by Messrs Fletcher, Russell & Co., Ltd.) that the iron casing is a mere shell, enclosing very thick firebrick linings, to retain the heat effectively.

ANNECY, the chief town of the department of Haute Savoie in France. Pop. (1906) 10,763. It is situated at a height of 1470 ft., at the northern end of the lake of Annecy, and is 25 m. by rail N.E. of Aix les Bains. The surrounding country presents many scenes of beauty. The town itself is a pleasant residence, and contains a 16th century cathedral church, an 18th century bishop’s palace, a 14th-16th century castle (formerly the residence of the counts of the Genevois), and the reconstructed convent of the Visitation, wherein now reposes the body of St François de Sales (born at the castle of Sales, close by, in 1567; died at Lyons in 1622), who held the see from 1602 to 1622. There is also a public library, with 20,000 volumes, and various scientific collections, and a public garden, with a statue of the chemist Berthollet (1748-1822), who was born not far off. The bishop’s see of Geneva was transferred hither in 1535, after the Reformation, but suppressed in 1801, though revived in 1822. There are factories of linen and cotton goods, and of felt hats, paper mills, and a celebrated bell foundry at Annecy le Vieux. This last-named place existed in Roman times. Annecy itself was in the 10th century the capital of the counts of the Genevois, from whom it passed in 1401 to the counts of Savoy, and became French in 1860 on the annexation of Savoy.

The Lake of Annecy is about 9 m. in length by 2 m. in breadth, its surface being 1465 ft. above the level of the sea. It discharges its waters, by means of the Thioux canal, into the Fier, a tributary of the Rhone.

ANNELIDA, a name derived from J.B.P. Lamarck’s term Annélides, now used to denote a major phylum or division of coelomate invertebrate animals. Annelids are segmented worms, and differ from the Arthropoda (q.v.), which they closely resemble in many respects, by the possession of a portion of the coelom traversed by the alimentary canal. In the latter respect, and in the fact that they frequently develop by a metamorphosis, they approach the Mollusca (q.v.), but they differ from that group notably in the occurrence of metameric segmentation affecting many of the systems of organs. The body-wall is highly muscular and, except in a few probably specialized cases, possesses chitinous spines, the setae, which are secreted by the ectoderm and are embedded in pits of the skin. They possess a modified anterior end, frequently with special sense organs, forming a head, a segmented nervous system, consisting of a pair of anterior, dorsally-placed ganglia, a ring surrounding the 73 alimentary canal, and a double ventral ganglionated chain, a definite vascular system, an excretory system consisting of nephridia, and paired generative organs formed from the coelomic epithelium. They are divided as follows: (1) Haplodrili (q.v.) or Archiannelida; (2) Chaetopoda (q.v.); (3) Myzostomida (q.v.), probably degenerate Polychaeta; (4) Hirudinea (see Chaetopoda and Leech); (5) Echiuroidea (q.v.).

ANNET, PETER (1693-1769), English deist, is said to have been born at Liverpool. A schoolmaster by profession, he became prominent owing to his attacks on orthodox theologians, and his membership of a semi-theological debating society, the Robin Hood Society, which met at the “Robin Hood and Little John” in Butcher Row. To him has been attributed a work called A History of the Man after God’s own Heart (1761), intended to show that George II. was insulted by a current comparison with David. The book is said to have inspired Voltaire’s Saul. It is also attributed to one John Noorthouck (Noorthook). In 1763 he was condemned for blasphemous libel in his paper called the Free Enquirer (nine numbers only). After his release he kept a small school in Lambeth, one of his pupils being James Stephen (1758-1832), who became master in Chancery. Annet died on the 18th of January 1769. He stands between the earlier philosophic deists and the later propagandists of Paine’s school, and “seems to have been the first freethought lecturer” (J.M. Robertson); his essays (A Collection of the Tracts of a certain Free Enquirer, 1739-1745) are forcible but lack refinement. He invented a system of shorthand (2nd ed., with a copy of verses by Joseph Priestley).

ANNEXATION (Lat. ad, to, and nexus, joining), in international law, the act by which a state adds territory to its dominions; the term is also used generally as a synonym for acquisition. The assumption of a protectorate over another state, or of a sphere of influence, is not strictly annexation, the latter implying the complete displacement in the annexed territory of the government or state by which it was previously ruled. Annexation may be the consequence of a voluntary cession from one state to another, or of conversion from a protectorate or sphere of influence, or of mere occupation in uncivilized regions, or of conquest. The cession of Alsace-Lorraine to Germany by France, although brought about by the war of 1870, was for the purposes of international law a voluntary cession. Under the treaty of the 17th of December 1885, between the French republic and the queen of Madagascar, a French protectorate was established over this island. In 1896 this protectorate was converted by France into an annexation, and Madagascar then became “French territory.” The formal annexation of Bosnia-Herzegovina by Austria (Oct. 5, 1908) was an unauthorized conversion of an “occupation” authorized by the Treaty of Berlin (1878), which had, however, for years operated as a de facto annexation. A recent case of conquest was that effected by the South African War of 1899-1902, in which the Transvaal republic and the Orange Free State were extinguished, first de facto by occupation of the whole of their territory, and then de jure by terms of surrender entered into by the Boer generals acting as a government.

By annexation, as between civilized peoples, the annexing state takes over the whole succession with the rights and obligations attaching to the ceded territory, subject only to any modifying conditions contained in the treaty of cession. These, however, are binding only as between the parties to them. In the case of the annexation of the territories of the Transvaal republic and Orange Free State, a rather complicated situation arose out of the facts, on the one hand, that the ceding states closed their own existence and left no recourse to third parties against the previous ruling authority, and, on the other, that, having no means owing to the de facto British occupation, of raising money by taxation, the dispossessed governments raised money by selling certain securities, more especially a large holding of shares in the South African Railway Company, to neutral purchasers. The British government repudiated these sales as having been made by a government which the British government had already displaced. The question of at what point, in a war of conquest, the state succession becomes operative is one of great delicacy. As early as the 6th of January 1900, the high commissioner at Cape Town issued a proclamation giving notice that H.M. government would “not recognize as valid or effectual” any conveyance, transfer or transmission of any property made by the government of the Transvaal republic or Orange Free State subsequently to the 10th of October 1899, the date of the commencement of the war. A proclamation forbidding transactions with a state which might still be capable of maintaining its independence could obviously bind only those subject to the authority of the state issuing it. Like paper blockades (see Blockade) and fictitious occupations of territory, such premature proclamations are viewed by international jurists as not being jure gentium. The proclamation was succeeded, on the 9th of March 1900, by another of the high commissioner at Cape Town, reiterating the notice, but confining it to “lands, railways, mines or mining rights.” And on the 1st of September 1900 Lord Roberts proclaimed at Pretoria the annexation of the territories of the Transvaal republic to the British dominions. That the war continued for nearly two years after this proclamation shows how fictitious the claim of annexation was. The difficulty which arose out of the transfer of the South African Railway shares held by the Transvaal government was satisfactorily terminated by the purchase by the British government of the total capital of the company from the different groups of shareholders (see on this case, Sir Thomas Barclay, Law Quarterly Review, July 1905; and Professor Westlake, in the same Review, October 1905).

In a judgment of the judicial committee of the privy council in 1899 (Coote v. Sprigg, A.C. 572), Lord Chancellor Halsbury made an important distinction as regards the obligations of state succession. The case in question was a claim of title against the crown, represented by the government of Cape Colony. It was made by persons holding a concession of certain rights in eastern Pondoland from a native chief. Before the grantees had taken up their grant by acts of possession, Pondoland was annexed to Cape Colony. The colonial government refused to recognize the grant on different grounds, the chief of them being that the concession conferred no legal rights before the annexation and therefore could confer none afterwards, a sufficiently good ground in itself. The judicial committee, however, rested its decision chiefly on the allegation that the acquisition of the territory was an act of state and that “no municipal court had authority to enforce such an obligation” as the duty of the new government to respect existing titles. “It is no answer,” said Lord Halsbury, “to say that by the ordinary principles of international law private property is respected by the sovereign which accepts the cession and assumes the duties and legal obligations of the former sovereign with respect to such private property within the ceded territory. All that can be meant by such a proposition is that according to the well-understood rules of international law a change of sovereignty by cession ought not to affect private property, but no municipal tribunal has authority to enforce such an obligation. And if there is either an express or a well-understood bargain between the ceding potentate and the government to which the cession is made that private property shall be respected, that is only a bargain which can be enforced by sovereign against sovereign in the ordinary course of diplomatic pressure.” In an editorial note on this case the Law Quarterly Review of Jan. 1900 (p. 1), dissenting from the view of the judicial committee that “no municipal tribunal has authority to enforce such an obligation,” the writer observes that “we can read this only as meant to lay down that, on the annexation of territory even by peaceable cession, there is a total abeyance of justice until the will of the annexing power is expressly made known; and that, although the will of that power is commonly to respect existing private rights, there is no rule or presumption to that effect of which any court must or indeed can take notice.” So construed the doctrine is not only contrary to international law, but according to so authoritative an exponent of the common law as Sir F. Pollock, there is no warrant for it in English common law.

An interesting point of American constitutional law has arisen out of the cession of the Philippines to the United States, through the fact that the federal constitution does not lend itself to the 74 exercise by the federal congress of unlimited powers, such as are vested in the British parliament. The sole authority for the powers of the federal congress is a written constitution with defined powers. Anything done in excess of those powers is null and void. The Supreme Court of the United States, on the other hand, has declared that, by the constitution, a government is ordained and established “for the United States of America” and not for countries outside their limits (Ross’s Case, 140 U.S. 453, 464), and that no such power to legislate for annexed territories as that vested in the British crown in council is enjoyed by the president of the United States (Field v. Clark, 143 U.S. 649, 692). Every detail connected with the administration of the territories acquired from Spain under the treaty of Paris (December 10, 1898) has given rise to minute discussion.

ANNICERIS, a Greek philosopher of the Cyrenaic school. There is no certain information as to his date, but from the statement that he was a disciple of Paraebates it seems likely that he was a contemporary of Alexander the Great. A follower of Aristippus, he denied that pleasure is the general end of human life. To each separate action there is a particular end, namely the pleasure which actually results from it. Secondly, pleasure is not merely the negation of pain, inasmuch as death ends all pain and yet cannot be regarded as pleasure. There is, however, an absolute pleasure in certain virtues such as belong to the love of country, parents and friends. In these relations a man will have pleasure, even though it may result in painful and even fatal consequences. Friendship is not merely for the satisfaction of our needs, but is in itself a source of pleasure. He maintains further, in opposition to most of the Cyrenaic school, that wisdom or prudence alone is an insufficient guarantee against error. The wise man is he who has acquired a habit of wise action; human wisdom is liable to lapses at any moment. Diogenes Laertius says that Anniceris ransomed Plato from Dionysius, tyrant of Syracuse, for twenty minas. If we are right in placing Anniceris in the latter half of the 4th century, it is clear that the reference here is to an earlier Anniceris, who, according to Aelian, was a celebrated charioteer.

ANNING, MARY (1799-1847), English fossil-collector, the daughter of Richard Anning, a cabinet-maker, was born at Lyme Regis in May 1799. Her father was one of the earliest collectors and dealers in fossils, obtained chiefly from the Lower Lias in that famous locality. When but a child in 1811 she discovered the first specimen of Ichthyosaurus which was brought into scientific notice; in 1821 she found remains of a new saurian, the Plesiosaurus and in 1828 she procured, for the first time in England, remains of a pterodactyl (Dimorphodon). She died on the 9th of March 1847.

ANNISTON, a city and the county seat of Calhoun county, Alabama, U.S.A., in the north-eastern part of the state, about 63 m. E. by N. of Birmingham. Pop. (1890) 9998; (1900), 9695, of whom 3669 were of negro descent; (1910 census) 12,794. Anniston is served by the Southern, the Seaboard Air Line, and the Louisville & Nashville railways. The city is situated on the slope of Blue Mountain, a chain of the Blue Ridge, and is a health resort. It is the seat of the Noble Institute (for girls), established in 1886 by Samuel Noble (1834-1888), a wealthy iron-founder, and of the Alabama Presbyterian College for Men (1905). There are vast quantities of iron ore in the vicinity of the city, the Coosa coal-fields being only 25 m. distant. Anniston is an important manufacturing city, the principal industries being the manufacture of iron, steel and cotton. In 1905 the city’s factory products were valued at $2,525,455. An iron furnace was established on the site of Anniston during the Civil War, but it was destroyed by the federal troops in 1865; and in 1872 it was rebuilt on a much larger scale. The city was founded in 1872 as a private enterprise, by the Woodstock Iron Company, organized by Samuel Noble and Gen. Daniel Tyler (1799-1882); but it was not opened for general settlement until twelve years later. It was chartered as a city in 1879.

ANNO, or Hanno, SAINT (c. 1010-1075), archbishop of Cologne, belonged to a Swabian family, and was educated at Bamberg. He became confessor to the emperor Henry III., who appointed him archbishop of Cologne in 1056. He took a prominent part in the government of Germany during the minority of King Henry IV., and was the leader of the party which in 1062 seized the person of Henry, and deprived his mother, the empress Agnes, of power. For a short time Anno exercised the chief authority in the kingdom, but he was soon obliged to share this with Adalbert, archbishop of Bremen, retaining for himself the supervision of Henry’s education and the title of magister. The office of chancellor of the kingdom of Italy was at this period regarded as an appanage of the archbishopric of Cologne, and this was probably the reason why Anno had a considerable share in settling the papal dispute in 1064. He declared Alexander II. to be the rightful pope at a synod held at Mantua in May 1064, and took other steps to secure his recognition. Returning to Germany, he found the chief power in the hands of Adalbert, and as he was disliked by the young king, he left the court but returned and regained some of his former influence when Adalbert fell from power in 1066. He succeeded in putting down a rising against his authority in Cologne in 1074, and it was reported he had allied himself with William the Conqueror, king of England, against the emperor. Having cleared himself of this charge, Anno took no further part in public business, and died at Cologne on the 4th of December 1075. He was buried in the monastery of Siegburg and was canonized in 1183 by Pope Lucius III. He was a founder of monasteries and a builder of churches, advocated clerical celibacy and was a strict disciplinarian. He was a man of great energy and ability, whose action in recognizing Alexander II. was of the utmost consequence for Henry IV. and for Germany.

ANNOBON, or Anno Bom, an island in the Gulf of Guinea, in 1° 24′ S. and 5° 35′ E., belonging to Spain. It is 110 m. S.W. of St Thomas. Its length is about 4 m., its breadth 2, and its area 6¾ sq. m. Rising in some parts nearly 3000 ft. above the sea, it presents a succession of beautiful valleys and steep mountains, covered with rich woods and luxuriant vegetation. The inhabitants, some 3000 in number, are negroes and profess belief in the Roman Catholic faith. The chief town and residence of the governor is called St Antony (San Antonio de Praia). The roadstead is tolerably safe, and passing vessels take advantage of it in order to obtain water and fresh provisions, of which Annobon contains an abundant supply. The island was discovered by the Portuguese on the 1st of January 1473, from which circumstance it received its name (= New Year). Annobon, together with Fernando Po, was ceded to Spain by the Portuguese in 1778. The islanders revolted against their new masters and a state of anarchy ensued, leading, it is averred, to an arrangement by which the island was administered by a body of five natives, each of whom held the office of governor during the period that elapsed till ten ships touched at the island. In the latter part of the 19th century the authority of Spain was re-established.

ANNONA (from Lat. annus, year), in Roman mythology, the personification of the produce of the year. She is represented in works of art, often together with Ceres, with a cornucopia (horn of plenty) in her arm, and a ship’s prow in the background, indicating the transport of grain over the sea. She frequently occurs on coins of the empire, standing between a modius (corn-measure) and the prow of a galley, with ears of corn in one hand and a cornucopia in the other; sometimes she holds a rudder or an anchor. The Latin word itself has various meanings: (1) the produce of the year’s harvest; (2) all means of 75 subsistence, especially grain stored in the public granaries for provisioning the city; (3) the market-price of commodities, especially corn; (4) a direct tax in kind, levied in republican times in several provinces, chiefly employed in imperial times for distribution amongst officials and the support of the soldiery.

In order to ensure a supply of corn sufficient to enable it to be sold at a very low price, it was procured in large quantities from Umbria, Etruria and Sicily. Almost down to the times of the empire, the care of the corn-supply formed part of the aedile’s duties, although in 440 B.C. (if the statement in Livy iv. 12, 13 is correct, which is doubtful) the senate appointed a special officer, called praefectus annonae, with greatly extended powers. As a consequence of the second Punic War, Roman agriculture was at a standstill; accordingly, recourse was had to Sicily and Sardinia (the first two Roman provinces) in order to keep up the supply of corn; a tax of one-tenth was imposed on it, and its export to any country except Italy forbidden. The price at which the corn was sold was always moderate; the corn law of Gracchus (123 B.C.) made it absurdly low, and Clodius (58 B.C.) bestowed it gratuitously. The number of the recipients of this free gift grew so enormously, that both Caesar and Augustus were obliged to reduce it. From the time of Augustus to the end of the empire the number of those who were entitled to receive a monthly allowance of corn on presenting a ticket was 200,000. In the 3rd century, bread formed the dole. A praefectus annonae was appointed by Augustus to superintend the corn-supply; he was assisted by a large staff in Rome and the provinces, and had jurisdiction in all matters connected with the corn-market. The office lasted till the latest times of the empire.

ANNONAY, a town of south-eastern France, in the north of the department of Ardèche, 50 m. S. of Lyons by the Paris-Lyons railway. Pop. (1906) 15,403. Annonay is built on the hill overlooking the meeting of the deep gorges of the Déôme and the Cance, the waters of which supply power to the factories of the town. By means of a dam across the Ternay, an affluent of the Déôme, to the north-west of the town, a reservoir is provided, in which an additional supply of water, for both industrial and domestic purposes, is stored. At Annonay there is an obelisk in honour of the brothers Montgolfier, inventors of the balloon, who were natives of the place. A tribunal of commerce, a board of trade-arbitrators, a branch of the Bank of France, and chambers of commerce and of arts and manufactures are among the public institutions. Annonay is the principal industrial centre of its department, the chief manufactures being those of leather, especially for gloves, paper, silk and silk goods, and flour. Chemical manures, glue, gelatine, brushes, chocolate and candles are also produced.

ANNOY (like the French ennui, a word traced by etymologists to a Lat. phrase, in odio esse, to be “in hatred” or hateful of someone), to vex or affect with irritation. In the sense of “nuisance,” the noun “annoyance,” apart from its obvious meaning, is found in the English “Jury of Annoyance” appointed by an act of 1754 to report upon obstructions in the highways.

ANNUITY (from Lat. annus, a year), a periodical payment, made annually, or at more frequent intervals, either for a fixed term of years, or during the continuance of a given life, or a combination of lives. In technical language an annuity is said to be payable for an assigned status, this being a general word chosen in preference to such words as “time,” “term” or “period,” because it may include more readily either a term of years certain, or a life or combination of lives. The magnitude of the annuity is the sum to be paid (and received) in the course of each year. Thus, if £100 is to be received each year by a person, he is said to have “an annuity of £100.” If the payments are made half-yearly, it is sometimes said that he has “a half-yearly annuity of £100”; but to avoid ambiguity, it is more commonly said he has an annuity of £100, payable by half-yearly instalments. The former expression, if clearly understood, is preferable on account of its brevity. So we may have quarterly, monthly, weekly, daily annuities, when the annuity is payable by quarterly, monthly, weekly or daily instalments. An annuity is considered as accruing during each instant of the status for which it is enjoyed, although it is only payable at fixed intervals. If the enjoyment of an annuity is postponed until after the lapse of a certain number of years, the annuity is said to be deferred. If an annuity, instead of being payable at the end of each year, half-year, &c., is payable in advance, it is called an annuity-due.

If an annuity is payable for a term of years independent of any contingency, it is called an annuity certain; if it is to continue for ever, it is called a perpetuity; and if in the latter case it is not to commence until after a term of years, it is called a deferred perpetuity. An annuity depending on the continuance of an assigned life or lives, is sometimes called a life annuity; but more commonly the simple term “annuity” is understood to mean a life annuity, unless the contrary is stated. A life annuity, to cease in any event after a certain term of years, is called a temporary annuity. The holder of an annuity is called an annuitant, and the person on whose life the annuity depends is called the nominee.

If not otherwise stated, it is always understood that an annuity is payable yearly, and that the annual payment (or rent, as it is sometimes called) is £1. It is, however, customary to consider the annual payment to be, not £1, but simply 1, the reader supplying whatever monetary unit he pleases, whether pound, dollar, franc, Thaler, &c.

The annuity is the totality of the payments to be made (and received), and is so understood by all writers on the subject; but some have also used the word to denote an individual payment (or rent), speaking, for instance, of the first or second year’s annuity,—a practice which is calculated to introduce confusion and should therefore be carefully avoided.

Instances of perpetuities are the dividends upon the public stocks in England, France and some other countries. Thus, although it is usual to speak of £100 consols, the reality is the yearly dividend which the government pays by quarterly instalments. The practice of the French in this, as in many other matters, is more logical. In speaking of their public funds (rentes) they do not mention the ideal capital sum, but speak of the annuity or annual payment that is received by the public creditor. Other instances of perpetuities are the incomes derived from the debenture stocks of railway companies, also the feu-duties commonly payable on house property in Scotland. The number of years’ purchase which the perpetual annuities granted by a government or a railway company realize in the open market, forms a very simple test of the credit of the various governments or railways.

Terminable Annuities are employed in the system of British public finance as a means of reducing the National Debt (q.v.). This result is attained by substituting for a perpetual annual charge (or one lasting until the capital which it represents can be paid off en bloc), an annual charge of a larger amount, but lasting for a short term. The latter is so calculated as to pay off, during its existence, the capital which it replaces, with interest at an assumed or agreed rate, and under specified conditions. The practical effect of the substitution of a terminable annuity for an obligation of longer currency is to bind the present generation of citizens to increase its own obligations in the present and near future in order to diminish those of its successors. This end might be attained in other ways; for instance, by setting aside out of revenue a fixed annual sum for the purchase and cancellation of debt (Pitt’s method, in intention), or by fixing the annual debt charge at a figure sufficient to provide a margin for reduction of the principal of the debt beyond the amount required for interest (Sir Stafford Northcote’s method), or by providing an annual surplus of revenue over expenditure (the “Old Sinking Fund”), available for the same purpose. All these methods have been tried in the course of British financial history, and the second and third of them are still employed; but on the whole the method of terminable annuities has been the one preferred by chancellors of the exchequer and by parliament.

Terminable annuities, as employed by the British government, fall under two heads:—(a) Those issued to, or held by private 76 persons; (b) those held by government departments or by funds under government control. The important difference between these two classes is that an annuity under (a), once created, cannot be modified except with the holder’s consent, i.e. is practically unalterable without a breach of public faith; whereas an annuity under (b) can, if necessary, be altered by interdepartmental arrangement under the authority of parliament. Thus annuities of class (a) fulfil most perfectly the object of the system as explained above; while those of class (b) have the advantage that in times of emergency their operation can be suspended without any inconvenience or breach of faith, with the result that the resources of government can on such occasions be materially increased, apart from any additional taxation. For this purpose it is only necessary to retain as a charge on the income of the year a sum equal to the (smaller) perpetual charge which was originally replaced by the (larger) terminable charge, whereupon the difference between the two amounts is temporarily released, while ultimately the increased charge is extended for a period equal to that for which it is suspended. Annuities of class (a) were first instituted in 1808, but are at present mainly regulated by an act of 1829. They may be granted either for a specified life, or two lives, or for an arbitrary term of years; and the consideration for them may take the form either of cash or of government stock, the latter being cancelled when the annuity is set up. Annuities (b) held by government departments date from 1863. They have been created in exchange for permanent debt surrendered for cancellation, the principal operations having been effected in 1863, 1867, 1870, 1874, 1883 and 1899. Annuities of this class do not affect the public at all, except of course in their effect on the market for government securities. They are merely financial operations between the government, in its capacity as the banker of savings banks and other funds, and itself, in the capacity of custodian of the national finances. Savings bank depositors are not concerned with the manner in which government invests their money, their rights being confined to the receipt of interest and the repayment of deposits upon specified conditions. The case is, however, different as regards forty millions of consols (included in the above figures), belonging to suitors in chancery, which were cancelled and replaced by a terminable annuity in 1883. As the liability to the suitors in that case was for a specified amount of stock, special arrangements were made to ensure the ultimate replacement of the precise amount of stock cancelled.

Annuity Calculations.—The mathematical theory of life annuities is based upon a knowledge of the rate of mortality among mankind in general, or among the particular class of persons on whose lives the annuities depend. It involves a mathematical treatment too complicated to be dealt with fully in this place, and in practice it has been reduced to the form of tables, which vary in different places, but which are easily accessible. The history of the subject may, however, be sketched. Abraham Demoivre, in his Annuities on Lives, propounded a very simple law of mortality which is to the effect that, out of 86 children born alive, 1 will die every year until the last dies between the ages of 85 and 86. This law agreed sufficiently well at the middle ages of life with the mortality deduced from the best observations of his time; but, as observations became more exact, the approximation was found to be not sufficiently close. This was particularly the case when it was desired to obtain the value of joint life, contingent or other complicated benefits. Therefore Demoivre’s law is entirely devoid of practical utility. No simple formula has yet been discovered that will represent the rate of mortality with sufficient accuracy.

The rate of mortality at each age is, therefore, in practice usually determined by a series of figures deduced from observation; and the value of an annuity at any age is found from these numbers by means of a series of arithmetical calculations. The mortality table here given is an example of modern use.

The first writer who is known to have attempted to obtain, on correct mathematical principles, the value of a life annuity, was Jan De Witt, grand pensionary of Holland and West Friesland. Our knowledge of his writings on the subject is derived from two papers contributed by Frederick Hendriks to the Assurance Magazine, vol. ii. p. 222, and vol. in. p. 93. The former of these contains a translation of De Witt’s report upon the value of life annuities, which was prepared in consequence of the resolution passed by the states-general, on the 25th of April 1671, to negotiate funds by life annuities, and which was distributed to the members on the 30th of July 1671. The latter contains the translation of a number of letters addressed by De Witt to Burgomaster Johan Hudde, bearing dates from September 1670 to October 1671. The existence of De Witt’s report was well known among his contemporaries, and Hendriks collected a number of extracts from various authors referring to it; but the report is not contained in any collection of his works extant, and had been entirely lost for 180 years, until Hendriks discovered it among the state archives of Holland in company with the letters to Hudde. It is a document of extreme interest, and (notwithstanding some inaccuracies in the reasoning) of very great merit, more especially considering that it was the very first document on the subject that was ever written.

Table of Mortality—Hm, Healthy Lives—Male.

Number Living and Dying at each Age, out of 10,000 entering at Age 10.

It appears that it had long been the practice in Holland for life annuities to be granted to nominees of any age, in the constant proportion of double the rate of interest allowed on stock; that is to say, if the towns were borrowing money at 6%, they would be willing to grant a life annuity at 12%, and so on. De Witt states that “annuities have been sold, even in the present century, first at six years’ purchase, then at seven and eight; and that the majority of all life annuities now current at the country’s expense were obtained at nine years’ purchase”; but that the price had been increased in the course of a few years from eleven years’ purchase to twelve, and from twelve to 77 fourteen. He also states that the rate of interest had been successively reduced from 6¼ to 5%, and then to 4%. The principal object of his report is to prove that, taking interest at 4%, a life annuity was worth at least sixteen years’ purchase; and, in fact, that an annuitant purchasing an annuity for the life of a young and healthy nominee at sixteen years’ purchase, made an excellent bargain. It may be mentioned that he argues that it is more to the advantage, both of the country and of the private investor, that the public loans should be raised by way of grant of life annuities rather than perpetual annuities. It appears conclusively from De Witt’s correspondence with Hudde, that the rate of mortality assumed as the basis of his calculations was deduced from careful examination of the mortality that had actually prevailed among the nominees on whose lives annuities had been granted in former years. De Witt appears to have come to the conclusion that the probability of death is the same in any half-year from the age of 3 to 53 inclusive; that in the next ten years, from 53 to 63, the probability is greater in the ratio of 3 to 2; that in the next ten years, from 63 to 73, it is greater in the ratio of 2 to 1; and in the next seven years, from 73 to 80, it is greater in the ratio of 3 to 1; and he places the limit of human life at 80. If a mortality table of the usual form is deduced from these suppositions, out of 212 persons alive at the age of 3, 2 will die every year up to 53, 3 in each of the ten years from 53 to 63, 4 in each of the next ten years from 63 to 73, and 6 in each of the next seven years from 73 to 80, when all will be dead.

De Witt calculates the value of an annuity in the following way. Assume that annuities on 10,000 lives each ten years of age, which satisfy the Hm mortality table, have been purchased. Of these nominees 79 will die before attaining the age of 11, and no annuity payment will be made in respect of them; none will die between the ages of 11 and 12, so that annuities will be paid for one year on 9921 lives; 40 attain the age of 12 and die before 13, so that two payments will be made with respect to these lives. Reasoning in this way we see that the annuities on 35 of the nominees will be payable for three years; on 40 for four years, and so on. Proceeding thus to the end of the table, 15 nominees attain the age of 95, 5 of whom die before the age of 96, so that 85 payments will be paid in respect of these 5 lives. Of the survivors all die before attaining the age of 97, so that the annuities on these lives will be payable for 86 years. Having previously calculated a table of the values of annuities certain for every number of years up to 86, the value of all the annuities on the 10,000 nominees will be found by taking 40 times the value of an annuity for 2 years, 35 times the value of an annuity for 3 years, and so on—the last term being the value of 10 annuities for 86 years—and adding them together; and the value of an annuity on one of the nominees will then be found by dividing by 10,000. Before leaving the subject of De Witt, we may mention that we find in the correspondence a distinct suggestion of the law of mortality that bears the name of Demoivre. In De Witt’s letter, dated the 27th of October 1671 (Ass. Mag. vol. iii. p. 107), he speaks of a “provisional hypothesis” suggested by Hudde, that out of 80 young lives (who, from the context, may be taken as of the age 6) about 1 dies annually. In strictness, therefore, the law in question might be more correctly termed Hudde’s than Demoivre’s.

De Witt’s report being thus of the nature of an unpublished state paper, although it contributed to its author’s reputation, did not contribute to advance the exact knowledge of the subject; and the author to whom the credit must be given of first showing how to calculate the value of an annuity on correct principles is Edmund Halley. He gave the first approximately correct mortality table (deduced from the records of the numbers of deaths and baptisms in the city of Breslau), and showed how it might be employed to calculate the value of an annuity on the life of a nominee of any age (see Phil. Trans. 1693; Ass. Mag. vol. xviii.).

Previously to Halley’s time, and apparently for many years subsequently, all dealings with life annuities were based upon mere conjectural estimates. The earliest known reference to any estimate of the value of life annuities rose out of the requirements of the Falcidian law, which (40 B.C.) was adopted in the Roman empire, and which declared that a testator should not give more than three-fourths of his property in legacies, so that at least one-fourth must go to his legal representatives. It is easy to see how it would occasionally become necessary, while this law was in force, to value life annuities charged upon a testator’s estate. Aemilius Macer (A.D. 230) states that the method which had been in common use at that time was as follows:—From the earliest age until 30 take 30 years’ purchase, and for each age after 30 deduct 1 year. It is obvious that no consideration of compound interest can have entered into this estimate; and it is easy to see that it is equivalent to assuming that all persons who attain the age of 30 will certainly live to the age of 60, and then certainly die. Compared with this estimate, that which was propounded by the praetorian prefect Ulpian was a great improvement. His table is as follows:—

Here also we have no reason to suppose that the element of interest was taken into consideration; and the assumption, that between the ages of 40 and 50 each addition of a year to the nominee’s age diminishes the value of the annuity by one year’s purchase, is equivalent to assuming that there is no probability of the nominee dying between the ages of 40 and 50. Considered, however, simply as a table of the average duration of life, the values are fairly accurate. At all events, no more correct estimate appears to have been arrived at until the close of the 17th century.

Commutation tables, aptly so named in 1840 by Augustus De Morgan (see his paper “On the Calculation of Single Life Contingencies,” Assurance Magazine, xii. 328), show the proportion in which a benefit due at one age ought to be changed, so as to retain the same value and be due at another age. The earliest known specimen of a commutation table is contained in William Dale’s Introduction to the Study of the Doctrine of Annuities, published in 1772. A full account of this work is given by F. Hendriks in the second number of the Assurance Magazine, pp. 15-17. William Morgan’s Treatise on Assurances, 1779, also contains a commutation table. Morgan gives the table as furnishing a convenient means of checking the correctness of the values of annuities found by the ordinary process. It may be assumed that he was aware that the table might be used for the direct calculation of annuities; but he appears to have been ignorant of its other uses.

The first author who fully developed the powers of the table was John Nicholas Tetens, a native of Schleswig, who in 1785, while professor of philosophy and mathematics at Kiel, published in the German language an Introduction to the Calculation of Life Annuities and Assurances. This work appears to have been quite unknown in England until F. Hendriks gave, in the first number of the Assurance Magazine, pp. 1-20 (Sept. 1850), an account of it, with a translation of the passages describing the construction and use of the commutation table, and a sketch 78 of the author’s life and writings, to which we refer the reader who desires fuller information. It may be mentioned here that Tetens also gave only a specimen table, apparently not imagining that persons using his work would find it extremely useful to have a series of commutation tables, calculated and printed ready for use.

The use of the commutation table was independently developed in England-apparently between the years 1788 and 1811— by George Barrett, of Petworth, Sussex, who was the son of a yeoman farmer, and was himself a village schoolmaster, and afterwards farm steward or bailiff. It has been usual to consider Barrett as the originator in England of the method of calculating the values of annuities by means of a commutation table, and this method is accordingly sometimes called Barrett’s method. (It is also called the commutation method and the columnar method.) Barrett’s method of calculating annuities was explained by him to Francis Baily in the year 1811, and was first made known to the world in a paper written by the latter and read before the Royal Society in 1812.

By what has been universally considered an unfortunate error of judgment, this paper was not recommended by the council of the Royal Society to be printed, but it was given by Baily as an appendix to the second issue (in 1813) of his work on life annuities and assurances. Barrett had calculated extensive tables, and with Baily’s aid attempted to get them published by subscription, but without success; and the only printed tables calculated according to his manner, besides the specimen tables given by Baily, are the tables contained in Babbage’s Comparative View of the various Institutions for the Assurance of Lives, 1826.

In the year 1825 Griffith Davies published his Tables of Life Contingencies, a work which contains, among others, two tables, which are confessedly derived from Baily’s explanation of Barrett’s tables.

ANNULAR, ANNULATE, &c. (Lat. annulus, a ring), ringed. “Annulate” is used in botany and zoology in connexion with certain plants, worms, &c. (see Annelida), either marked with rings or composed of ring-like segments. The word “annulated” is also used in, heraldry and architecture. An annulated cross is one with the points ending in an “annulet” (an heraldic ring, supposed to be taken from a coat of mail), while the annulet in architecture is a small fillet round a column, which encircles the lower part of the Doric capital immediately above the neck or trachelium. The word “annulus” (for “ring”) is itself used technically in geometry, astronomy, &c., and the adjective “annular” corresponds. An annular space is that between an inner and outer ring. The annular finger is the ring finger. An annular eclipse is an eclipse of the sun in which the visible part of the latter completely encircles the dark body of the moon; for this to happen, the centres of the sun and moon, and the point on the earth where the observer is situated, must be collinear. Certain nebulae having the form of a ring are also called “annular.”

ANNUNCIATION, the announcement made by the angel Gabriel to the Virgin Mary of the incarnation of Christ (Luke i, 26-38). The Feast of the Annunciation in the Christian Church is celebrated on the 25th of March. The first authentic allusions to it are in a canon, of the council of Toledo (656), and another of the council of Constantinople “in Trullo” (692), forbidding the celebration of all festivals in Lent, excepting the Lord’s day and the Feast of the Annunciation. An earlier origin has been claimed for it on the ground that it is mentioned in sermons of Athanasius and of Gregory Thaumaturgus, but both of these documents are now admitted to be spurious. A synod held at Worcester, England (1240), forbade all servile work on this feast day. See further Lady Day.

ANNUNZIO, GABRIELE D’ (1863-  ), Italian novelist and poet, of Dalmatian extraction, was born at Pescara (Abruzzi) in 1863. The first years of his youth were spent in the freedom of the open fields; at sixteen he was sent to school in Tuscany. While still at school he published a small volume of verses called Primo Vere (1879), in which, side by side with some almost brutal imitations of Lorenzo Stecchetti, the then fashionable poet of Postuma, were some translations from the Latin, distinguished by such agile grace that Giuseppe Chiarini on reading them brought the unknown youth before the public in an enthusiastic article. The young poet then went to Rome, where he was received as one of their own by the Cronaca Bizantina group (see Carducci). Here he published Canto Nuovo (1882), Terra Vergine (1882), L’ Intermezzo di Rime (1883), Il Libro delle Vergini (1884), and the greater part of the short stories that were afterwards collected under the general title of San Pantaleone (1886). In Canto Nuovo we have admirable poems full of pulsating youth and the promise of power, some descriptive 79 of the sea and some of the Abruzzi landscape, commented on and completed in prose by Terra Vergine, the latter a collection of short stories dealing in radiant language with the peasant life of the author’s native province. With the Intermezzo di Rime we have the beginning of d’Annunzio’s second and characteristic manner. His conception of style was new, and he chose to express all the most subtle vibrations of voluptuous life. Both style and contents began to startle his critics; some who had greeted him as an enfant prodige—Chiarini amongst others—rejected him as a perverter of public morals, whilst others hailed him as one bringing a current of fresh air and the impulse of a new vitality into the somewhat prim, lifeless work hitherto produced.

Meanwhile the Review of Angelo Sommaruga perished in the midst of scandal, and his group of young authors found itself dispersed. Some entered the teaching career and were lost to literature, others threw themselves into journalism. Gabriele d’Annunzio took this latter course, and joined the staff of the Tribuna. For this paper, under the pseudonym of “Duca Minimo,” he did some of his most brilliant work, and the articles he wrote during that period of originality and exuberance would well repay being collected. To this period of greater maturity and deeper culture belongs Il Libro d’ Isotta (1886), a love poem, in which for the first time he drew inspiration adapted to modern sentiments and passions from the rich colours of the Renaissance. Il Libro d’ Isotta is interesting also, because in it we find most of the germs of his future work, just as in Intermezzo melico and in certain ballads and sonnets we find descriptions and emotions which later went to form the aesthetic contents of Il Piacere, Il Trionfo della Morte, and Elegie Romane (1892).

D’ Annunzio’s first novel Il Piacere (1889)—translated into English as The Child of Pleasure—was followed in 1891 by L’ Innocente (The Intruder), and in 1892 by Giovanni Episcopo. These three novels created a profound impression. L’ Innocente, admirably translated into French by Georges Herelle, brought its author the notice and applause of foreign critics. His next work, Il Trionfo della Morte (The Triumph of Death) (1894), was followed at a short distance by La Vergini della Roccio (1896) and Il Fuoco (1900), which in its descriptions of Venice is perhaps the most ardent glorification of a city existing in any language.

D’ Annunzio’s poetic work of this period, in most respects his finest, is represented by Il Poema Paradisiaco (1893), the Odi Navali (1893), a superb attempt at civic poetry, and Laudi (1900).

A later phase of d’ Annunzio’s work is his dramatic production, represented by Il Sogno di un mattino di primavera (1897), a lyrical fantasia in one act; his Cilia Morta (1898), written for Sarah Bernhardt, which is certainly among the most daring and original of modern tragedies, and the only one which by its unity, persistent purpose, and sense of fate seems to continue in a measure the traditions of the Greek theatre. In 1898 he wrote his Sogno di un Pomeriggio d’ Autunno and La Gioconda; in the succeeding year La Gloria, an attempt at contemporary political tragedy which met with no success, probably through the audacity of the personal and political allusions in some of its scenes; and then Francesca da Rimini (1901), a perfect reconstruction of medieval atmosphere and emotion, magnificent in style, and declared by one of the most authoritative Italian critics—Edoardo Boutet—to be the first real although not perfect tragedy which has ever been given to the Italian theatre.

The work of d’ Annunzio, although by many of the younger generation injudiciously and extravagantly admired, is almost the most important literary work given to Italy since the days when the great classics welded her varying dialects into a fixed language. The psychological inspiration of his novels has come to him from many sources—French, Russian, Scandinavian, German—and in much of his earlier work there is little fundamental originality. His creative power is intense and searching, but narrow and personal; his heroes and heroines are little more than one same type monotonously facing a different problem at a different phase of life. But the faultlessness of his style and the wealth of his language have been approached by none of his contemporaries, whom his genius has somewhat paralysed. In his later work, when he begins drawing his inspiration from the traditions of bygone Italy in her glorious centuries, a current of real life seems to run through the veins of his personages. And the lasting merit of d’Annunzio, his real value to the literature of his country, consists precisely in that he opened up the closed mine of its former life as a source of inspiration for the present and of hope for the future, and created a language, neither pompous nor vulgar, drawn from every source and district suited to the requirements of modern thought, yet absolutely classical, borrowed from none, and, independently of the thought it may be used to express, a thing of intrinsic beauty. As his sight became clearer and his purpose strengthened, as exaggerations, affectations, and moods dropped away from his conceptions, his work became more and more typical Latin work, upheld by the ideal of an Italian Renaissance.

ANOA, the native name of the small wild buffalo of Celebes, Bos (Bubalus) depressicornis, which stands but little over a yard at the shoulder, and is the most diminutive of all wild cattle. It is nearly allied to the larger Asiatic buffaloes, showing the same reversal of the direction of the hair on the back. The horns are peculiar for their upright direction and comparative straightness, although they have the same triangular section as in other buffaloes. White spots are sometimes present below the eyes, and there may be white markings on the legs and back; and the absence or presence of these white markings may be indicative of distinct races. The horns of the cows are very small. The nearest allies of the anoa appear to be certain extinct buffaloes, of which the remains are found in the Siwalik Hills of northern India. In habits the animal appears to resemble the Indian buffalo.

ANODYNE (from Gr. ἀν-, privative, and ὀδύνη, pain), a cause which relieves pain. The term is commonly applied to medicines which lessen the sensibility of the brain or nervous system, such as morphia, &c.

ANOINTING, or greasing with oil, fat, or melted butter, a process employed ritually in all religions and among all races, civilized or savage, partly as a mode of ridding persons and things of dangerous influences and diseases, especially of the demons (Persian drug, Greek κῆρες, Armenian dev) which are or cause those diseases; and partly as a means of introducing into things and persons a sacramental or divine influence, a holy emanation, spirit or power. The riddance of an evil influence is often synonymous with the introduction of the good principle, and therefore it is best to consider first the use of anointing in consecrations.

The Australian natives believed that the virtues of one killed could be transferred to survivors if the latter rubbed themselves with his caul-fat. So the Arabs of East Africa anoint themselves with lion’s fat in order to gain courage and inspire the animals with awe of themselves. Such rites are often associated with the actual eating of the victim whose virtues are coveted. Human fat is a powerful charm all over the world; for, as R. Smith points out, after the blood the fat was peculiarly the vehicle and seat of life. This is why fat of a victim was smeared on a sacred stone, not only in acts of homage paid to it, but in the actual consecration thereof. In such cases the influence of the god, communicated to the victim, passed with the unguent into the stone. But the divinity could by anointing be transferred into men no less than into stones; and from immemorial antiquity, among the Jews as among other races, kings were anointed or greased, doubtless with the fat of the victims which, like the blood, was too holy to be eaten by the common votaries.

Butter made from the milk of the cow, the most sacred of animals, is used for anointing in the Hindu religion. A newly-built house is smeared with it, so are demoniacs, care being taken to smear the latter downwards from head to foot.

In the Christian religion, especially where animal sacrifices, together with the cult of totem or holy animals, have been given up, it is usual to hallow the oil used in ritual anointings with 80 special prayers and exorcisms; oil from the lamps lit before the altar has a peculiar virtue of its own, perhaps because it can be burned to give light, and disappears to heaven in doing so. In any case oil has ever been regarded as the aptest symbol and vehicle of the holy and illuminating spirit. For this reason the catechumens are anointed with holy oil both before and after baptism; the one act (of eastern origin) assists the expulsion of the evil spirits, the other (of western origin), taken in conjunction with imposition of hands, conveys the spirit and retains it in the person of the baptized. In the postbaptismal anointing the oil was applied to the organs of sense, to the head, heart, and midriff. Such ritual use of oil as a σφραγίς or seal may have been suggested in old religions by the practice of keeping wine fresh in jars and amphorae by pouring on a top layer of oil; for the spoiling of wine was attributed to the action of demons of corruption, against whom many ancient formulae of aversion or exorcism still exist.

The holy oil, chrism, or μύρον, as the Easterns call it, was prepared and consecrated on Maundy Thursday, and in the Gelasian sacramentary the formula used runs thus: “Send forth, O Lord, we beseech thee, thy Holy Spirit the Paraclete from heaven into this fatness of oil, which thou hast deigned to bring forth out of the green wood for the refreshing of mind and body; and through thy holy benediction may it be for all who anoint with it, taste it, touch it, a safeguard of mind and body, of soul and spirit, for the expulsion of all pains, of every infirmity, of every sickness of mind and body. For with the same thou hast anointed priests, kings, and prophets and martyrs with this thy chrism, perfected by thee, O Lord, blessed, abiding within our bowels in the name of our Lord Jesus Christ.”

In various churches the dead are anointed with holy oil, to guard them against the vampires or ghouls which ever threaten to take possession of dead bodies and live in them. In the Armenian church, as formerly in many Greek churches, a cross is not holy until the Spirit has been formally led into it by means of prayer and anointing with holy oil. A new church is anointed at its four corners, and also the altar round which it is built; similarly tombs, church gongs, and all other instruments and utensils dedicated to cultual uses. In churches of the Greek rite a little of the old year’s chrism is left in the jar to communicate its sanctity to that of the new.

ANOMALY (from Gr. ἀνωμαλία, unevenness, derived from ἀν-, privative, and ὁμαλός, even), a deviation from the common rule. In astronomy the word denotes the angular distance of a body from the pericentre of the orbit in which it is moving. Let AB be the major axis of the orbit, B the pericentre, F the focus or centre of motion, P the position of the body. The anomaly is then the angle BFP which the radius vector makes with the major axis. This is the actual or true anomaly. Mean anomaly is the anomaly which the body would have if it moved from the pericentre around F with a uniform angular motion such that its revolution would be completed in its actual time (see Orbit). Eccentric anomaly is defined thus:— Draw the circumscribing circle of the elliptic orbit around the centre C of the orbit. Drop the perpendicular RPQ through P, the position of the planet, upon the major axis. Join CR; the angle CRQ is then the eccentric anomaly.

In the ancient astronomy the anomaly was taken as the angular distance of the planet from the point of the farthest recession from the earth.

Kepler’s Problem, namely, that of finding the co-ordinates of a planet at a given time, which is equivalent—given the mean anomaly—to that of determining the true anomaly, was solved approximately by Kepler, and more completely by Wallis, Newton and others.

The anomalistic revolution of a planet or other heavenly body is the revolution between two consecutive passages through the pericentre. Starting from the pericentre, it is completed on the return to the pericentre. If the pericentre is fixed, this is an actual revolution; but if it moves the anomalistic revolution is greater or less than a complete circumference.

An Anomalistic year is the time (365 days, 6 hours, 13 minutes, 48 seconds) in which the earth (and similarly for any other planet) passes from perihelion to perihelion, or from any given value of the anomaly to the same again. Owing to the precession of the equinoxes it is longer than a tropical or sidereal year by 25 minutes and 2.3 seconds. An Anomalistic month is the time in which the moon passes from perigee to perigee, &c.

ANORTHITE, an important mineral of the felspar group, being one of the end members of the plagioclase (q.v.) series. It is a calcium and aluminium silicate, CaAl2Si2O3, and crystallizes in the anorthic system. Like all the felspars, it possesses two cleavages, one perfect and the other less so, here inclined to one another at an angle of 85° 50′. The colour is white, greyish or reddish, and the crystals are transparent to translucent. The hardness is 6-6½, and the specific gravity 2·75.

Anorthite is an essential constituent of many basic igneous rocks, such as gabbro and basalt, also of some meteoric stones. The best developed crystals are those which accompany mica, augite, sanidine, &c., in the ejected blocks of metamorphosed limestone from Monte Somma, the ancient portion of Mount Vesuvius; these are perfectly colourless and transparent, and are bounded by numerous brilliant faces. Distinctly developed crystals are also met with in the basalts of Japan, but are usually rare at other localities.

The name anorthite was given to the Vesuvian mineral by G. Rose in 1823, on account of its anorthic crystallization. The species had, however, been earlier described by the comte de Bournon under the name indianite, this name being applied to a greyish or reddish granular mineral forming the matrix of corundum from the Carnatic in India. Several unimportant varieties have been distinguished.

ANQUETIL, LOUIS PIERRE (1723-1808), French historian, was born in Paris, on the 21st of February 1723. He entered the congregation of Sainte-Geneviève, where he took holy orders and became professor of theology and literature. Later, he became director of the seminary at Reims, where he wrote his Histoire civile et politique de Reims (3 vols., 1756-1757), perhaps his best work. He was then director of the college of Senlis, where he composed his Esprit de la Ligue ou histoire politique des troubles de la Fronde pendant le XVIe et le XVIIe siècles (1767). During the Reign of Terror he was imprisoned at St Lazare; there he began his Précis de l’histoire universelle, afterwards published in nine volumes. On the establishment of the national institute he was elected a member of the second group (moral and political sciences), and was soon afterwards employed in the office of the ministry of foreign affairs, profiting by his experience to write his Motifs des guerres et des traités de paix sous Louis XIV., Louis XV, et Louis XVI. He is said to have been asked by Napoleon to write his Histoire de France (14 vols., 1805), a mediocre compilation at second or third hand, with the assistance of de Mézeray and of Paul François Velly (1709-1759). This work, nevertheless, passed through numerous editions, and by it his name is remembered. He died on the 6th of September 1808.

ANQUETIL, DUPERRON, ABRAHAM HYACINTHE (1731-1805), French orientalist, brother of Louis Pierre Anquetil, the historian, was born in Paris on the 7th of December 1731. He was educated for the priesthood in Paris and Utrecht, but his taste for Hebrew, Arabic, Persian, and other languages of the East 81 developed into a passion, and he discontinued his theological course to devote himself entirely to them. His diligent attendance at the Royal Library attracted the attention of the keeper of the manuscripts, the Abbé Sallier, whose influence procured for him a small salary as student of the oriental languages. He had lighted on some fragments of the Vendidad Sade, and formed the project of a voyage to India to discover the works of Zoroaster. With this end in view he enlisted as a private soldier, on the 2nd of November 1754, in the Indian expedition which was about to start from the port of L’Orient. His friends procured his discharge, and he was granted a free passage, a seat at the captain’s table, and a salary, the amount of which was to be fixed by the governor of the French settlement in India. After a passage of six months, Anquetil landed, on the 10th of August 1755, at Pondicherry. Here he remained a short time to master modern Persian, and then hastened to Chandernagore to acquire Sanskrit. Just then war was declared between France and England; Chandernagore was taken, and Anquetil returned to Pondicherry by land. He found one of his brothers at Pondicherry, and embarked with him for Surat; but, with a view of exploring the country, he landed at Mahé and proceeded on foot. At Surat he succeeded, by perseverance and address in his intercourse with the native priests, in acquiring a sufficient knowledge of the Zend and Pahlavi languages to translate the liturgy called the Vendidad Sade and some other works. Thence he proposed going to Benares, to study the language, antiquities, and sacred laws of the Hindus; but the capture of Pondicherry obliged him to quit India. Returning to Europe in an English vessel, he spent some time in London and Oxford, and then set out for France. He arrived in Paris on the 14th of March 1762 in possession of one hundred and eighty oriental manuscripts, besides other curiosities. The Abbé Barthélemy procured for him a pension, with the appointment of interpreter of oriental languages at the Royal Library. In 1763 he was elected an associate of the Academy of Inscriptions, and began to arrange for the publication of the materials he had collected during his eastern travels. In 1771 he published his Zend-Avesta (3 vols.), containing collections from the sacred writings of the fire-worshippers, a life of Zoroaster, and fragments of works ascribed to him. In 1778 he published at Amsterdam his Législation orientate, in which he endeavoured to prove that the nature of oriental despotism had been greatly misrepresented. His Recherches historiques et géographiques sur l’Inde appeared in 1786, and formed part of Thieffenthaler’s Geography of India. The Revolution seems to have greatly affected him. During that period he abandoned society, and lived in voluntary poverty on a few pence a day. In 1798 he published L’Inde en rapport avec l’Europe (Hamburg, 2 vols.), which contained much invective against the English, and numerous misrepresentations. In 1802-1804 he published a Latin translation (2 vols.) from the Persian of the Oupnek’hat or Upanishada. It is a curious mixture of Latin, Greek, Persian, Arabic, and Sanskrit. He died in Paris on the 17th of January 1805.

ANSA (from Lat. ansa, a handle), in astronomy, one of the apparent ends of the rings of Saturn as seen in perspective from the earth: so-called because, in the earlier telescopes, they looked like handles projecting from the planet. In anatomy the word is applied to nervous structures which resemble loops. In archaeology it is used for the engraved and ornamented handle of a vase, which has often survived when the vase itself, being less durable, has disappeared.

ANSBACH, or Anspach, originally Onolzbach, a town of Germany, in the kingdom of Bavaria, on the Rezat, 27 m. by rail S.W. of Nuremberg, and 90 m. N. of Munich. Pop. (1900) 17,555. It contains a palace, once the residence of the margraves of Anspach, with fine gardens, several churches, the finest of which are those dedicated to St John, containing the vault of the former margraves, and St Gumbert; a gymnasium; a picture gallery; a municipal museum and a special technical school. Ansbach possesses monuments to the poets August, Count von Platen-Hallermund, and Johann Peter Uz, who were born here, and to Kaspar Hauser, who died here. The chief manufactures are machinery, toys, woollen, cotton, and half-silk stuffs, embroideries, earthenware, tobacco, cutlery and playing cards. There is considerable trade in grain, wool and flax. In 1791 the last margrave of Anspach sold his principality to Frederick William II., king of Prussia; it was transferred by Napoleon to Bavaria in 1806, an act which was confirmed by the congress of Vienna in 1815.

ANSDELL, RICHARD (1815-1885), English painter, was born in Liverpool, and first exhibited at the Royal Academy in 1840. He was a painter of genre, chiefly animal and sporting pictures, and he became very popular, being elected A.R.A. in 1861 and R.A. in 1870. His “Stag at Bay” (1846), “The Combat” (1847), and “Battle of the Standard” (1848), represent his best work, in which he showed himself a notable follower of Landseer.

ANSELM (c. 1033-1109), archbishop of Canterbury, was born at Aosta in Piedmont. His family was accounted noble, and was possessed of considerable property. Gundulph, his father, was by birth a Lombard, and seems to have been a man of harsh and violent temper; his mother, Ermenberga, was a prudent and virtuous woman, from whose careful religious training the young Anselm derived much benefit. At the age of fifteen he desired to enter a convent, but he could not obtain his father’s consent. Disappointment brought on an illness, on his recovery from which he seems for a time to have given up his studies, and to have plunged into the gay life of the world. During this time his mother died, and his father’s harshness became unbearable. He left home, and with only one attendant crossed the Alps, and wandered through Burgundy and France. Attracted by the fame of his countryman, Lanfranc, then prior of Bec, he entered Normandy, and, after spending some time at Avranches, settled at the monastery of Bec. There, at the age of twenty-seven, he became a monk; three years later, when Lanfranc was promoted to the abbacy of Caen, he was elected prior. This office he held for fifteen years, and then, in 1078, on the death of Herlwin, the warrior monk who had founded the monastery, he was made abbot. Under his rule Bec became the first seat of learning in Europe, a result due not more to his intellectual powers than to the great moral influence of his noble character and kindly discipline. It was during these quiet years at Bec that Anselm wrote his first philosophical and religious works, the dialogues on Truth and Freewill, and the two celebrated treatises, the Monologion and Proslogion.

Meanwhile the convent had been growing in wealth, as well as in reputation, and had acquired considerable property in England, which it became the duty of Anselm occasionally to visit. By his mildness of temper and unswerving rectitude, he so endeared himself to the English that he was looked upon and desired as the natural successor to Lanfranc, then archbishop of Canterbury. But on the death of that great man, the ruling sovereign, William Rufus, seized the possessions and revenues of the see, and made no new appointment. About four years after, in 1092, on the invitation of Hugh, earl of Chester, Anselm with some reluctance, for he feared to be made archbishop, crossed to England. He was detained by business for nearly four months, and when about to return, was refused permission by the king. In the following year William fell ill, and thought his death was at hand. Eager to make atonement for his sin with regard to the archbishopric, he nominated Anselm to the vacant see, and after a great struggle compelled him to accept the pastoral staff of office. After obtaining dispensation from his duties in Normandy, Anselm was consecrated in 1093. He demanded of the king, as the conditions of his retaining office, that he should give up all the possessions of the see, accept his spiritual counsel, and acknowledge Urban as pope in opposition to the anti-pope, Clement. He only obtained a partial consent to the first of these, and the last involved him in a serious difficulty with the king. It was a rule of the church that the consecration of metropolitans could not be completed without their receiving 82 the pallium from the hands of the pope. Anselm, accordingly, insisted that he must proceed to Rome to receive the pall. But William would not permit this; he had not acknowledged Urban, and he maintained his right to prevent any pope being acknowledged by an English subject without his permission. A great council of churchmen and nobles, held to settle the matter, advised Anselm to submit to the king, but failed to overcome his mild and patient firmness. The matter was postponed, and William meanwhile privately sent messengers to Rome, who acknowledged Urban and prevailed on him to send a legate to the king bearing the archiepiscopal pall. A partial reconciliation was then effected, and the matter of the pall was compromised. It was not given by the king, but was laid on the altar at Canterbury, whence Anselm took it.

Little more than a year after, fresh trouble arose with the king, and Anselm resolved to proceed to Rome and seek the counsel of his spiritual father. With great difficulty he obtained a reluctant permission to leave, and in October 1097 he set out for Rome. William immediately seized on the revenues of the see, and retained them to his death. Anselm was received with high honour by Urban, and at a great council held at Bari, he was put forward to defend the doctrine of the procession of the Holy Ghost against the representatives of the Greek Church. But Urban was too politic to embroil himself with the king of England, and Anselm found that he could obtain no substantial result. He withdrew from Rome, and spent some time at the little village of Schiavi, where he finished his treatise on the atonement, Cur Deus homo, and then retired to Lyons.

In 1100 William was killed, and Henry, his successor, at once recalled Anselm. But Henry demanded that he should again receive from him in person investiture in his office of archbishop, thus making the dignity entirely dependent on the royal authority. Now, the papal rule in the matter was plain; all homage and lay investiture were strictly prohibited. Anselm represented this to the king; but Henry would not relinquish a privilege possessed by his predecessors, and proposed that the matter should be laid before the Holy See. The answer of the pope reaffirmed the law as to investiture. A second embassy was sent, with a similar result. Henry, however, remained firm, and at last, in 1103, Anselm and an envoy from the king set out for Rome. The pope, Paschal, reaffirmed strongly the rule of investiture, and passed sentence of excommunication against all who had infringed the law, except Henry. Practically this left matters as they were, and Anselm, who had received a message forbidding him to return to England unless on the king’s terms, withdrew to Lyons, where he waited to see if Paschal would not take stronger measures. At last, in 1105, he resolved himself to excommunicate Henry. His intention was made known to the king through his sister, and it seriously alarmed him, for it was a critical period in his affairs. A meeting was arranged, and a reconciliation between them effected. In 1106 Anselm crossed to England, with power from the pope to remove the sentence of excommunication from the illegally invested churchmen. In 1107 the long dispute as to investiture was finally ended by the king resigning his formal rights. The remaining two years of Anselm’s life were spent in the duties of his archbishopric. He died on the 21st of April 1109. He was canonized in 1494 by Alexander VI.

Anselm may, with some justice, be considered the first scholastic philosopher and theologian. His only great predecessor, Scotus Erigena, had more of the speculative and mystical element than is consistent with a schoolman; but in Anselm are found that recognition of the relation of reason to revealed truth, and that attempt to elaborate a rational system of faith, which form the special characteristics of scholastic thought. His constant endeavour is to render the contents of the Christian consciousness clear to reason, and to develop the intelligible truths interwoven with the Christian belief. The necessary preliminary for this is the possession of the Christian consciousness. “He who does not believe will not experience; and he who has not experienced will not understand.” That faith must precede knowledge is reiterated by him. ”Negue enim quaero intelligere ut credam, sed credo ut intelligam. Nam et hoc credo, quia, nisi credidero, non intelligam.” (“Nor do I seek to understand that I may believe, but I believe that I may understand. For this too I believe, that unless I first believe, I shall not understand.”) But after the faith is held fast, the attempt must be made to demonstrate by reason the truth of what we believe. It is wrong not to do so. ”Negligentiae mihi esse videtur, si, postquam confirmati sumus in fide, non studemus quod credimus, intelligere.” (“I hold it to be a failure in duty if after we have become steadfast in the faith we do not strive to understand what we believe.”) To such an extent does he carry this demand for rational explanation that, at times, it seems as if he claimed for unassisted intelligence the power of penetrating even to the mysteries of the Christian faith. On the whole, however, the qualified statement is his real view; merely rational proofs are always, he affirms, to be tested by Scripture. (Cur Deus homo, i. 2 and 38; De Fide Trin. 2.)

The groundwork of his theory of knowledge is contained in the tract De Veritate, in which, from the consideration of truth as in knowledge, in willing, and in things, he rises to the affirmation of an absolute truth, in which all other truth participates. This absolute truth is God himself, who is therefore the ultimate ground or principle both of things and of thought. The notion of God comes thus into the foreground of the system; before all things it is necessary that it should be made clear to reason, that it should be demonstrated to have real existence. This demonstration is the substance of the Monologion and Proslogion. In the first of these the proof rests on the ordinary grounds of realism, and coincides to some extent with the earlier theory of Augustine, though it is carried out with singular boldness and fulness. Things, he says, are called good in a variety of ways and degrees; this would be impossible if there were not some absolute standard, some good in itself, in which all relative goods participate. Similarly with such predicates as great, just; they involve a certain greatness and justice. The very existence of things is impossible without some one Being, by whom they are. This absolute Being, this goodness, justice, greatness, is God. Anselm was not thoroughly satisfied with this reasoning; it started from a posteriori grounds, and contained several converging lines of proof. He desired to have some one short demonstration. Such a demonstration he presented in the Proslogion; it is his celebrated ontological proof. God is that being than whom none greater can be conceived. Now, if that than which nothing greater can be conceived existed only in the intellect, it would not be the absolutely greatest, for we could add to it existence in reality. It follows, then, that the being than whom nothing greater can be conceived, i.e. God, necessarily has real existence. This reasoning, in which Anselm partially anticipated the Cartesian philosophers, has rarely seemed satisfactory. It was opposed at the time by the monk Gaunilo, in his Liber pro Insipiente, on the ground that we cannot pass from idea to reality. The same criticism is made by several of the later schoolmen, among others by Aquinas, and is in substance what Kant advances against all ontological proof. Anselm replied to the objections of Gaunilo in his Liber Apologeticus. The existence of God being thus held proved, he proceeds to state the rational grounds of the Christian doctrines of creation and of the Trinity. With reference to this last, he says we cannot know God from himself, but only after the analogy of his creatures; and the special analogy used is the self-consciousness of man, its peculiar double nature, with the necessary elements, memory and intelligence, representing the relation of the Father to the Son. The mutual love of these two, proceeding from the relation they hold to one another, symbolizes the Holy Spirit. The further theological doctrines of man, original sin, free will, are developed, partly in the Monologion, partly in other mixed treatises. Finally, in his greatest work, Cur Deus homo, he undertakes to make plain, even to infidels, the rational necessity of the Christian mystery of the atonement. The theory rests on three positions: that satisfaction is necessary on account of God’s honour and justice; that such satisfaction can be given only by the peculiar personality 83 of the God-man; that such satisfaction is really given by the voluntary death of this infinitely valuable person. The demonstration is, in brief, this. All the actions of men are due to the furtherance of God’s glory; if, then, there be sin, i.e. if God’s honour be wounded, man of himself can give no satisfaction. But the justice of God demands satisfaction; and as an insult to infinite honour is in itself infinite, the satisfaction must be infinite, i.e. it must outweigh all that is not God. Such a penalty can only be paid by God himself, and, as a penalty for man, must be paid under the form of man. Satisfaction is only possible through the God-man. Now this God-man, as sinless, is exempt from the punishment of sin; His passion is therefore voluntary, not given as due. The merit of it is therefore infinite; God’s justice is thus appeased, and His mercy may extend to man. This theory has exercised immense influence on the form of church doctrine. It is certainly an advance on the older patristic theory, in so far as it substitutes for a contest between God and Satan, a contest between the goodness and justice of God; but it puts the whole relation on a merely legal footing, gives it no ethical bearing, and neglects altogether the consciousness of the individual to be redeemed. In this respect it contrasts unfavourably with the later theory of Abelard.

Anselm’s speculations did not receive, in the middle ages, the respect and attention justly their due. This was probably due to their unsystematic character, for they are generally tracts or dialogues on detached questions, not elaborate treatises like the great works of Albert, Aquinas, and Erigena. They have, however, a freshness and philosophical vigour, which more than makes up for their want of system, and which raises them far above the level of most scholastic writings.

ANSELM, of Laon (d. 1117), French theologian, was born of very humble parents at Laon before the middle of the 11th century. He is said to have studied under St Anselm at Bec. About 1076 he taught with great success at Paris, where, as the associate of William of Champeaux, he upheld the realistic side of the scholastic controversy. Later he removed to his native place, where his school for theology and exegetics rapidly became the most famous in Europe. He died in 1117. His greatest work, an interlinear gloss on the Scriptures, was one of the great authorities of the middle ages. It has been frequently reprinted. Other commentaries apparently by him have been ascribed to various writers, principally to the great Anselm. A list of them, with notice of Anselm’s life, is contained in the Histoire littéraire de la France, x. 170-189.

ANSELME (Father Anselme of the Virgin Mary) (1625-1694), French genealogist, was born in Paris in 1625. As a layman his name was Pierre Guibours. He entered the order of the barefooted Augustinians on the 31st of March 1644, and it was in their monastery (called the Couvent des Petits Pères, near the church of Notre-Dame des Victoires) that he died, on the 17th of January 1694. He devoted his entire life to genealogical studies. In 1663 he published Le Palais de l’honneur, which besides giving the genealogy of the houses of Lorraine and Savoy, is a complete treatise on heraldry, and in 1664 Le Palais de la gloire, dealing with the genealogy of various illustrious French and European families. These books made friends for him, the most intimate among whom, Honoré Caille, seigneur du Fourny (1630-1713), persuaded him to publish his Histoire généalogique de la maison royale de France, et des grands officiers de la couronne (1674, 2 vols. 4); after Father Anselme’s death, Honoré Caille collected his papers, and brought out a new edition of this highly important work in 1712. The task was taken up and continued by two other friars of the Couvent des Petits Pères, Father Ange de Sainte-Rosalie (François Raffard, 1655-1726), and Father Simplicien (Paul Lucas, 1683-1759), who published the first and second volumes of the third edition in 1726. This edition consists of nine volumes folio; it is a genealogical and chronological history of the royal house of France, of the peers, of the great officers of the crown and of the king’s household, and of the ancient barons of the kingdom. The notes were generally compiled from original documents, references to which are usually given, so that they remain useful to the present day. The work of Father Anselme, his collaborators and successors, is even more important for the history of France than is Dugdale’s Baronage of England for the history of England.

ANSON, GEORGE ANSON, Baron (1697-1762), British admiral, was born on the 23rd of April 1697. He was the son of William Anson of Shugborough in Staffordshire, and his wife Isabella Carrier, who was the sister-in-law of Lord Chancellor Macclesfield, a relationship which proved very useful to the future admiral. George Anson entered the navy in February 1712, and by rapid steps became lieutenant in 1716, commander in 1722, and post-captain in 1724. In this rank he served twice on the North American station as captain of the “Scarborough” and the “Squirrel” from 1724 to 1730 and from 1733 to 1735. In 1737 he was appointed to the “Centurion,” 60, on the eve of war with Spain, and when hostilities had begun he was chosen to command as commodore the squadron which was sent to attack her possessions in South America in 1740. The original scheme was ambitious, and was not carried out. Anson’s squadron, which sailed later than had been intended, and was very ill-fitted, consisted of six ships, which were reduced by successive disasters to his flagship the “Centurion.” The lateness of the season forced him to round Cape Horn in very stormy weather, and the navigating instruments of the time did not allow of exact observation. Two of his vessels failed to round the Horn, another, the “Wager,” was wrecked in the Golfo de Pañas on the coast of Chile. By the time Anson reached the island of Juan Fernandez in June 1741, his six ships had been reduced to three, while the strength of his crews had fallen from 961 to 335. In the absence of any effective Spanish force on the coast he was able to harass the enemy, and to capture the town of Paita on the 13th-15th of November 1741. The steady diminution of his crew by sickness, and the worn-out state of his remaining consorts, compelled him at last to collect all the survivors in the “Centurion.” He rested at the island of Tinian, and then made his way to Macao in November 1742. After considerable difficulties with the Chinese, he sailed again with his one remaining vessel to cruise for one of the richly laden galleons which conducted the trade between Mexico and the Philippines. The indomitable perseverance he had shown during one of the most arduous voyages in the history of sea adventure was rewarded by the capture of an immensely rich prize, the “Nuestra Señora de Covadonga,” which was met off Cape Espiritu Santo on the 20th of June 1743. Anson took his prize back to Macao, sold her cargo to the Chinese, keeping the specie, and sailed for England, which he reached by the Cape of Good Hope on the 15th of June 1744. The prize-money earned by the capture of the galleon had made him a rich man for life, and under the influence of irritation caused by the 84 refusal of the admiralty to confirm a captain’s commission he had given to one of his officers, Anson refused the rank of rear-admiral, and was prepared to leave the service. His fame would stand nearly as high as it does if he had done so, but he would be a far less important figure in the history of the navy. By the world at large he is known as the commander of the voyage of circumnavigation, in which success was won by indomitable perseverance, unshaken firmness, and infinite resource. But he was also the severe and capable administrator who during years of hard work at the admiralty did more than any other to raise the navy from the state of corruption and indiscipline into which it had fallen during the first half of the eighteenth century. Great anger had been caused in the country by the condition of the fleet as revealed in the first part of the war with France and Spain, between 1739 and 1747. The need for reform was strongly felt, and the politicians of the day were conscious that it would not be safe to neglect the popular demand for it. In 1745 the duke of Bedford, the new first lord, invited Anson to join the admiralty with the rank of rear-admiral of the white. As subordinate under the duke, or Lord Sandwich, and as first lord himself, Anson was at the admiralty with one short break from 1745 till his death in 1762. His chiefs in the earlier years left him to take the initiative in all measures of reform, and supported him in their own interest. After 1751 he was himself first lord, except for a short time in 1756 and 1757. At his suggestion, or with his advice, the naval administration was thoroughly overhauled. The dockyards were brought into far better order, and though corruption was not banished, it was much reduced. The navy board was compelled to render accounts, a duty it had long neglected. A system of regulating promotion to flag rank, which has been in the main followed ever since, was introduced. The Navy Discipline Act was revised in 1749, and remained unaltered till 1865. Courts martial were put on a sound footing. Inspections of the fleet and the dockyards were established, and the corps of Marines was created in 1755. The progressive improvement which raised the navy to the high state of efficiency it attained in later years dates from Anson’s presence at the admiralty. In 1747 he, without ceasing to be a member of the board, commanded the Channel fleet which on the 3rd of May scattered a large French convoy bound to the East, and West Indies, in an action off Cape Finisterre. Several men-of-war and armed French Indiamen were taken, but the overwhelming superiority of Anson’s fleet (fourteen men-of-war, to six men-of-war and four Indiamen) in the number and weight of ships deprives the action of any strong claim to be considered remarkable. In society Anson seems to have been cold and taciturn. The sneers of Horace Walpole, and the savage attack of Smollett in The Adventures of an Atom, are animated by personal or political spite. Yet they would not have accused him of defects from which he was notoriously free. In political life he may sometimes have given too ready assent to the wishes of powerful politicians. He married the daughter of Lord Chancellor Hardwicke on the 27th of April 1748. There were no children of the marriage. His title of Baron Anson of Soberton was given him in 1747, but became extinct on his death. The title of Viscount Anson was, however, created in 1806 in favour of his great-nephew, the grandson of his sister Janetta and Mr Sambrook Adams, whose father had assumed the name and arms of Anson. The earldom of Lichfield was conferred on the family in the next generation. A fine portrait of the admiral by Reynolds is in the possession of the earl of Lichfield, and there are copies in the National Portrait Gallery and at Greenwich. Anson’s promotions in flag rank were: rear-admiral in 1745, vice-admiral in 1746, and admiral in 1748. In 1749 he became vice-admiral of Great Britain, and in 1761 admiral of the fleet. He died on the 6th of June 1762.

ANSON, SIR WILLIAM REYNELL, Bart. (1843-  ), English jurist, was born on the 14th of November 1843, at Walberton, Sussex, son of the second baronet. Educated at Eton and Balliol College, Oxford, he took a first class in the final classical schools in 1866, and was elected to a fellowship of All Souls in the following year. In 1869 he was called to the bar, and went the home circuit until 1873, when he succeeded to the baronetcy. In 1874 he became Vinerian reader in English law at Oxford, a post which he held until he became, in 1881, warden of All Souls College. He identified himself both with local and university interests; he became an alderman of the city of Oxford in 1892, chairman of quarter sessions for the county in 1894, was vice-chancellor of the university in 1898-1899, and chancellor of the diocese of Oxford in 1899. In that year he was returned, without opposition, as M.P. for the university in the Liberal Unionist interest, and consequently resigned the vice-chancellorship. In parliament he preserved an active interest in education, being a member of the newly created consultative committee of the Board of Education in 1900, and in 1902 he became parliamentary secretary. He took an active part in the foundation of a school of law at Oxford, and his volumes on The Principles of the English Law of Contract, (1884, 11th ed. 1906), and on The Law and Custom of the Constitution in two parts, “The Parliament” and “The Crown” (1886-1892. 3rd ed. 1907, pt. i. vol. ii.), are standard works.

ANSONIA, a city of New Haven county, Connecticut, U.S.A., coextensive with the township of the same name, on the Naugatuck river, immediately N. of Derby and about 12 m. N.W. of New Haven. It is served by the New York, New Haven & Hartford railway, and by interurban electric lines running N., S. and E. Pop. (1900) 12,681, of whom 4296 were foreign born; (1910 census) 13,152. Land area about 5.4 sq. m. The city has extensive manufactures of heavy machinery, electric supplies, brass and copper products and silk goods. In 1905 the capital invested in manufacturing was $7,625,864, and the value of the products was $19,132,455. Ansonia, Derby and Shelton form one of the most important industrial communities in the state. The city, settled in 1840 and named in honour of the merchant and philanthropist, Anson Green Phelps (1781-1853), was originally a part of the township of Derby; it was chartered as a borough in 1864 and as a city in 1893, when the township of Ansonia, which had been incorporated in 1889, and the city were consolidated.

ANSTED, DAVID THOMAS (1814-1880), English geologist, was born in London on the 5th of February 1814. He was educated at Jesus College, Cambridge, and after taking his degree of M.A. in 1839 was elected to a fellowship of the college. Inspired by the teachings of Adam Sedgwick, his attention was given to geology, and in 1840 he was elected professor of geology in King’s College, London, a post which he held until 1853. Meanwhile he became a fellow of the Royal Society in 1844, and from that date until 1847 he was vice-secretary of the Geological Society and edited its Quarterly Journal. The practical side of geology now came to occupy his chief attention, and he visited various parts of Europe and the British Islands as a consulting geologist and mining engineer. He was also in 1868 and for many years examiner in physical geography to the science and art department. He died at Melton near Woodbridge, on the 13th of May 1880.

ANSTEY, CHRISTOPHER (1724-1805), English poet, was the son of the rector of Brinkley, Cambridgeshire, where he was born on the 31st of October 1724. He was educated at Eton and King’s College, Cambridge, where he distinguished himself for his Latin verses. He became a fellow of his college (1745); but the degree of M.A. was withheld from him, owing to the offence caused by a speech made by him beginning: “Doctores sine doctrina, magistri artium sine artibus, et baccalaurei baculo potius quam lauro digni.” In 1754 he succeeded to the family 85 estates and left Cambridge; and two years later he married the daughter of Felix Calvert of Albury Hall, Herts. For some time Anstey published nothing of any note, though he cultivated letters as well as his estates. Some visits to Bath, however, where later, in 1770, he made his permanent home, resulted in 1766 in his famous rhymed letters, The New Bath Guide or Memoirs of the B ... r ... d [Blunderhead] Family ..., which had immediate success, and was enthusiastically praised for its original kind of humour by Walpole and Gray. The Election Ball, in Poetical Letters from Mr Inkle at Bath to his Wife at Gloucester (1776) sustained the reputation won by the Guide. Anstey’s other productions in verse and prose are now forgotten. He died on the 3rd of August 1805. His Poetical Works were collected in 1808 (2 vols.) by the author’s son John (d. 1819), himself author of The Pleader’s Guide (1796), in the same vein with the New Bath Guide.

ANSTRUTHER (locally pronounced Anster), a seaport of Fifeshire, Scotland. It comprises the royal and police burghs of Anstruther Easter (pop. 1190), Anstruther Wester (501) and Kilrenny (2542), and lies 9 m. S.S.E. of St Andrews, having a station on the North British railway company’s branch line from Thornton Junction to St Andrews. The chief industries include coast and deep-sea fisheries, shipbuilding, tanning, the making of cod-liver oil and fish-curing. The harbour was completed in 1877 at a cost of £80,000. The two Anstruthers are divided only by a small stream called Dreel Burn. James Melville (1556-1614), nephew of the more celebrated reformer, Andrew Melville, who was minister of Kilrenny, has given in his Diary a graphic account of the arrival at Anstruther of a weatherbound ship of the Armada, and the tradition of the intermixture of Spanish and Fifeshire blood still prevails in the district. Anstruther fair supplied William Tennant (1784-1848), who was born and buried in the town, with the subject of his poem of “Anster Fair.” Sir James Lumsden, a soldier of fortune under Gustavus Adolphus, who distinguished himself in the Thirty Years’ War, was born in the parish of Kilrenny about 1598. David Martin (1737-1798), the painter and engraver; Thomas Chalmers (1780-1847), the great divine; and John Goodsir (1814-1867), the anatomist, were natives of Anstruther. Little more than a mile to the west lies the royal and police burgh of Pittenweem (Gaelic, “the hollow of the cave”), a quaint old fishing town (pop. 1863), with the remains of a priory. About 2 m. still farther westwards is the fishing town of St Monans or Abercromby (pop. 1898), with a fine old Gothic church, picturesquely perched on the rocky shore. These fisher towns on the eastern and south-eastern coasts of Fifeshire furnish artists with endless subjects. Archibald Constable (1774-1827), Sir Walter Scott’s publisher, was born in the parish of Carnbee, about 3 m. to the north of Pittenweem. The two Anstruthers, Kilrenny and Pittenweem unite with St Andrews, Cupar and Crail, in sending one member to parliament.

ANSWER (derived from and, against, and the same root as swear), originally a solemn assertion in opposition to some one or something, and thus generally any counter-statement or defence, a reply to a question or objection, or a correct solution of a problem. In English law, the “answer” in pleadings was, previous to the Judicature Acts 1873-1875, the statement of defence, especially as regards the facts and not the law. Its place is now taken by a “statement of defence.” “Answer” is the term still applied in divorce proceedings to the reply of the respondent (see Pleading). The famous Latin Responsa Prudentum (“answers of the learned”) were the accumulated views of many successive generations of Roman lawyers, a body of legal opinion which gradually became authoritative. In music an “answer” is the technical name in counterpoint for the repetition by one part or instrument of a theme proposed by another.

ANT (O. Eng. aémete, from Teutonic a, privative, and maitan, cut or bite off, i.e. “the biter off”; aémete in Middle English became differentiated in dialect use to amete, then amte, and so ant, and also to emete, whence the synonym “emmet,” now only used provincially, “ant” being the general literary form). The fact that the name of the ant has come down in English from a thousand years ago shows that this class of insects impressed the old inhabitants of England as they impressed the Hebrews and Greeks. The social instincts and industrious habits of ants have always made them favourite objects of study, and a vast amount of literature has accumulated on the subject of their structure and their modes of life.

Characters.—An ant is easily recognized both by the casual observer and by the student of insects. Ants form a distinct and natural family (Formicidae) of the great order Hymenoptera, to which bees, wasps and sawflies also belong. The insects of this order have mandibles adapted for biting, and two pairs of membranous wings are usually present; the first abdominal segment (propodeum) becomes closely associated with the fore-body (thorax), of which it appears to form a part. In all ants the second (apparently the first) abdominal segment is very markedly constricted at its front and hind edges, so that it forms a “node” at the base of the hind-body (fig. 1), and in many ants the third abdominal segment is similarly “nodular” in form (fig. 3, b, c). It is this peculiar “waist” that catches the eye of the observer, and makes the insects so easy of recognition. Another conspicuous and well-known feature of ants is the wingless condition of the “workers,” as the specialized females, with undeveloped ovaries, which form the largest proportion of the population of ant-communities, are called. Such “workers” are essential to the formation of a social community of Hymenoptera, and their wingless condition among the ants shows that their specialization has been carried further in this family than among the wasps and bees. Further, while among wasps and bees we find some solitary and some social genera, the ants as a family are social, though some aberrant species are dependent on the workers of other ants. It is interesting and suggestive that in a few families of digging Hymenoptera (such as the Mutillidae), allied to the ants, the females are wingless. The perfect female or “queen” ants (figs. 1, 1, 3, a) often cast their wings (fig. 3, b) after the nuptial flight; in a few species the females, and in still fewer the males, never develop wings. (For the so-called “white ants,” which belong to an order far removed from the Hymenoptera, see Termite.)

Structure.—The head of an ant carries a pair of elbowed feelers, each consisting of a minute basal and an elongate second segment, forming the stalk or “scape,” while from eight to eleven short segments make up the terminal “flagellum.” These segments are abundantly supplied with elongate tooth-like projections connected with nerve-endings probably olfactory in function. The brain is well developed and its “mushroom-bodies” are exceptionally large. The mandibles, which are frequently used for carrying various objects, are situated well to the outside of the maxillae, so that they can be opened and shut without interfering with the latter. The peculiar form and arrangement of the anterior abdominal segments have already been described. The fourth abdominal segment is often very large, and forms the greater part of the hind-body; this segment is markedly constricted at its basal (forward) end, where it is embraced by the small third segment. In many of those ants whose third abdominal segment forms a second “node,” the basal dorsal region of the fourth segment is traversed by a large number of very fine transverse striations; over these the sharp hinder edge of the third segment can be scraped to and fro, and the result is a stridulating organ which gives rise to a note of very high pitch. For the appreciation of the sounds made by these stridulators, the ants are furnished with delicate organs of hearing (chordotonal organs) in the head, in the three thoracic and two of the abdominal segments and in the shins of the legs.

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The hinder abdominal segments and the stings of the queens and workers resemble those of other stinging Hymenoptera. But there are several subfamilies of ants whose females have the lancets of the sting useless for piercing, although the poison-glands are functional, their secretion being ejected by the insect, when occasion may arise, from the greatly enlarged reservoir, the reduced sting acting as a squirt.

Nests.—The nests of different kinds of ants are constructed in very different situations; many species (Lasius, for example) make underground nests; galleries and chambers being hollowed out in the soil, and opening by small holes on the surface, or protected above by a large stone. The wood ant (Formica rufa, fig. 1) piles up a heap of leaves, twigs and other vegetable refuse, so arranged as to form an orderly series of galleries, though the structure appears at first sight a chaotic heap. Species of Camponotus and many other ants tunnel in wood. In tropical countries ants sometimes make their nests in the hollow thorns of trees or on leaves; species with this habit are believed to make a return to the tree for the shelter that it affords by protecting it from the ravages of other insects, including their own leaf-cutting relations.

Early Stages.—The larvae of ants (fig. 3, e) are legless and helpless maggots with very small heads (fig. 3, f), into whose mouths the requisite food has to be forced by the assiduous “nurse” workers. The maggots are tended by these nurses with the greatest care, and carried to those parts of the nest most favourable for their health and growth. When fully grown, the maggot spins an oval silken cocoon within which it pupates (fig. 3, g). These cocoons, which may often be seen carried between the mandibles of the workers, are the “ants’ eggs” prized as food for fish and pheasants. The workers of a Ceylonese ant (Oecophylla smaragdina) are stated by D. Sharp to hold the maggots between their mandibles and induce them to spin together the leaves of trees from which they form their shelters, as the adult ants have no silk-producing organs.

Origin of Societies.—Ant-colonies are founded either by a single female or by several in association. The foundress of the nest lays eggs and at first feeds and rears the larvae, the earliest of which develop into workers. C. Janet observed that in a nest of Lasius alienus, established by a single female, the first workers emerged from their cocoons on the 102nd day. These workers then take on themselves the labour of the colony, some collecting food, which they transfer to their comrades within the nest whose duty is to tend and feed the larvae. The foundress-queen is now waited on by the workers, who supply her with food and spare her all cares of work, so that henceforth she may devote her whole energies to egg-laying. The population of the colony increases fast, and a well-grown nest contains several “queens” and males, besides a large number of workers. One of the most interesting features of ant-societies is the dimorphism or polymorphism that may often be seen among the workers, the same species being represented by two or more forms. Thus the British “wood ant” (Formica rufa) has a smaller and a larger race of workers (“minor” and “major” forms), while in Ponera we find a blind race of workers and another race provided with eyes, and in Atta, Eciton and other genera, four or five forms of workers are produced, the largest of which, with huge heads and elongate trenchant mandibles, are known as the “soldier” caste. The development of such diversely-formed insects as the offspring of the unmodified females which show none of their peculiarities raises many points of difficulty for students in heredity. It is thought that the differences are, in part at least, due to differences in the nature of the food supplied to larvae, which are apparently all alike. But the ovaries of worker ants are in some cases sufficiently developed for the production of eggs, which may give rise parthenogenetically to male, queen or worker offspring.

Food.—Different kinds of ants vary greatly in the substances which they use for food. Honey forms the staple nourishment of many ants, some of the workers seeking nectar from flowers, working it up into honey within their stomachs and regurgitating it so as to feed their comrades within the nest, who, in their turn, pass it on to the grubs. A curious specialization of certain workers in connexion with the transference of honey has been demonstrated by H.C. McCook in the American genus Myrmecocystus, and by later observers in Australian and African species of Plagiolepis and allied genera. The workers in question remain within the nest, suspended by their feet, and serve as living honey-pots for the colony, becoming so distended by the supplies of honey poured into their mouths by their foraging comrades that their abdomens become sub-globular, the pale intersegmental membrane being tightly stretched between the widely-separated dark sclerites. The “nurse” workers in the nest can then draw their supplies from these “honey-pots.” Very many ants live by preying upon various insects, such as the British “red ants” with well-developed stings (Myrmica rubra), and the notorious “driver ants” of Africa and America, the old-world species of which belong to Dorylus and allied genera, and the new-world species to Eciton (fig. 2, 2, 3). In these ants the difference between the large, heavy, winged males and females, and the small, long-legged, active workers, is so great, that various forms of the same species have been often referred to distinct genera; in Eciton, for example, the female has a single petiolate abdominal segment, the worker two. The workers of these ants range over the country in large armies, killing and carrying off all the insects and spiders that they find and sometimes attacking vertebrates. They have been known to enter human dwellings, removing all the verminous insects contained therein. These driver ants shelter in temporary nests made in hollow trees or similar situations, where the insects may be seen, according to T. Belt, “clustered together in a dense mass like a great swarm of bees hanging from the roof.”

The harvesting habits of certain ants have long been known, the subterranean store-houses of Mediterranean species of Aphaenogaster having been described by J.T. Moggridge and A. Forel, and the complex industries of the Texan Pogonomyrmex barbatus by H.C. McCook and W.M. Wheeler. The colonies of Aphaenogaster occupy nests extending over an area of fifty to a hundred square yards several feet below the surface of the ground. Into these underground chambers the ants carry seeds of grasses and other plants of which they accumulate large stores. The species of Pogonomyrmex strip the husks from the seeds and carry them out of the nest, making a refuse heap near the entrance. The seeds are harvested from various grasses, especially from Aristida oligantha, a species known as “ant rice,” which often grows in quantity close to the site selected for the nest, but the statement that the ants deliberately sow this grass is an error, due, according to Wheeler, to the sprouting of germinating seeds which the ants have turned out of their store-chambers.

Perhaps no ants have such remarkable habits as those of the genus Atta,—the leaf-cutting ants of tropical America (fig. 2, 1). There are several forms of worker in these species, some with enormous heads, which remain in the underground nests, while their smaller comrades scour the country in search of suitable trees, which they ascend, biting off small circular pieces from the leaves, and carrying them off to the nests. Their labour often results in the complete defoliation of the tree. The tracks along which the ants carry the leaves to their nests are often in part subterranean. H.C. McCook describes an almost straight tunnel, nearly 450 ft. long, made by Atta fervens.

Within the nest, the leaves are cut into very minute fragments and gathered into small spherical heaps forming a spongy mass, which—according to the researches of A. Möller—serves as the substratum for a special fungus (Rozites gongylophora), the staple food of the ants. The insects cultivate their fungus, weeding out 87 mould and bacterial growths, and causing the appearance, on the surface of their “mushroom garden,” of numerous small white bodies formed by swollen ends of the fungus hyphae. When the fungus is grown elsewhere than in the ants’ nest it produces gonidia instead of the white masses on which the ants feed, hence it seems that these masses are indeed produced as the result of some unknown cultural process. Other genera of South American ants—Apterostigma and Cyphomyrmex—make similar fungal cultivations, but they use wood, grain or dung as the substratum instead of leaf fragments. Each kind of ant is so addicted to its own particular fungal food that it refuses disdainfully, even when hungry, the produce of an alien nest.

Guests of Ants.—Many ants feed largely and some almost entirely on the saccharine secretions of other insects, the best known of which are the Aphides (plant-lice or “green-fly”). This consideration leads us to one of the most remarkable and fascinating features of ant-communities—the presence in the nests of insects and other small arthropods, which are tended and cared for by the ants as their “guests,” rendering to the ants in return the sweet food which they desire. The relation between ants and aphids has often been compared to that between men and milch cattle. Sir J. Lubbock (Lord Avebury) states that the common British yellow ants (Lasius flavus) collect flocks of root-feeding aphids in their underground nests, protect them, build earthen shelters over them, and take the greatest care of their eggs. Other ants, such as the British black garden species (L. niger), go after the aphids that frequent the shoots of plants. Many species of aphid migrate from one plant to another at certain stages in their life-cycle when their numbers have very largely increased, and F.M. Webster has observed ants, foreseeing this emigration, to carry aphids from apple trees to grasses. It has been shown by M. Büsgen that the sweet secretion (honey-dew) of the aphids is not derived, as generally believed, from the paired cornicles on the fifth abdominal segment, but from the intestine, whence it exudes in drops and is swallowed by the ants.

Besides the aphids, other insects, such as scale insects (Coccidae), caterpillars of blue butterflies (Lycaenidae), and numerous beetles, furnish the ants with nutrient secretions. The number of species of beetles that inhabit ants’ nests is almost incredibly large, and most of these are never found elsewhere, being blind, helpless and dependent on the ants’ care for protection and food; these beetles belong for the most part to the families Pselaphidae, Paussidae and Staphylinidae. Spring-tails and bristle-tails (order Aptera) of several species also frequent ants’ nests. While some of these “guest” insects produce secretions that furnish the ants with food, some seem to be useless inmates of the nest, obtaining food from the ants and giving nothing in return. Others again play the part of thieves in the ant society; C. Janet observed a small bristle-tail (Lepismima) to lurk beneath the heads of two Lasius workers, while one passed food to the other, in order to steal the drop of nourishment and to make off with it. The same naturalist describes the association with Lasius of small mites (Antennophorus) which are carried about by the worker ants, one of which may have a mite beneath her mouth, and another on either side of her abdomen. On patting their carrier or some passing ant, the mites are supplied with food, no service being rendered by them in return for the ants’ care. Perhaps the ants derive from these seemingly useless guests the same satisfaction as we obtain by keeping pet animals. Recent advance in our knowledge of the guests and associates of ants is due principally to E. Wasmann, who has compiled a list of nearly 1500 species of insects, arachnids and crustaceans, inhabiting ants’ nests. The warmth, shelter and abundant food in the nests, due both to the fresh supplies brought in by the ants and to the large amount of waste matter that accumulates, must prove strongly attractive to the various “guests.” Some of the inmates of ants’ nests are here for the purpose of preying upon the ants or their larvae, so that we find all kinds of relations between the owners of the nests and their companions, from mutual benefit to active hostility.

Among these associations or guests other species of ants are not wanting. For example, a minute species (Solenopsis fugax) lives in a compound nest with various species of Formica, forming narrow galleries which open into the larger galleries of its host. The Solenopsis can make its way into the territory of the Formica to steal the larvae which serve it as food, but the Formica is too large to pursue the thief when it returns to its own galleries.

Slaves.—Several species of ants are found in association with another species which stands to them in the relation of slave to master. Formica sanguinea is a well-known European slave-making ant that inhabits England; its workers raid the nests of F. fusca and other species, and carry off to their own nests pupae from which workers are developed that live contentedly as slaves of their captors. F. sanguinea can live either with or without slaves, but another European ant (Polyergus rufescens) is so dependent on its slaves—various species of Formica—that its workers are themselves unable to feed the larvae. The remarkable genus Anergates has no workers, and its wingless males and females are served by communities of Tetramorium cespitum (fig. 3).

Senses and Intelligence of Ants.—That ants possess highly developed senses and the power of communicating with one another has long been known to students of their habits; the researches of P. Huber and Sir J. Lubbock (Lord Avebury) on these subjects are familiar to all naturalists. The insects are guided by light, being very sensitive to ultra-violet rays, and also by scent and hearing. Recent experiments by A.M. Fielde show that an ant follows her own old track by a scent exercised by the tenth segment of the feeler, recognizes other inmates of her nest by a sense of smell resident in the eleventh segment, is guided to the eggs, maggots and pupae, which she has to tend, by sensation through the eighth and ninth segments, and appreciates the general smell of the nest itself by means of organs in the twelfth segment. Lubbock’s experiments of inducing ants to seek objects that had been removed show that they are guided by scent rather than by sight, and that any disturbance of their surroundings often causes great uncertainty in their actions. Ants invite one another to work, or ask for food from 88 one another, by means of pats with the feelers; and they respond to the solicitations of their guest—beetles or mites, who ask for food by patting the ants with their feet. In all probability the actions of ants are for the most part instinctive or reflex, and some observers, such as A. Bethe, deny them all claim to psychical qualities. But it seems impossible to doubt that in many cases ants behave in a manner that must be considered intelligent, that they can learn by experience and that they possess memory. Lubbock goes so far as to conclude the account of his experiments with the remark that “It is difficult altogether to deny them the gift of reason ... their mental powers differ from those of men, not so much in kind as in degree.” Wasmann considers that ants are neither miniature human beings nor mere reflex automata, and most students of their habits will probably accept this intermediate position as the most satisfactory. C.L. Morgan sums up a discussion on Lubbock’s experiments in which the ants failed to utilize particles of earth for bridge-making, with the suggestive remark that “What these valuable experiments seem to show is that the ant, probably the most intelligent of all insects, has no claim to be regarded as a rational being.” Nevertheless, ants can teach “rational beings” many valuable lessons.

ANTAE (a Lat. plural word, possibly from ante, before), an architectural term given to slightly projecting pilaster strips which terminate the winged walls of the naos of a Greek temple. They owe their origin to the vertical posts of timber employed in the primitive palaces or temples of Greece, as at Tiryns and in the Heraeum at Olympia, to carry the roof timbers, as no reliance could be placed on the walls built with unburnt brick or in rubble masonry with clay mortar. When between these winged walls there are columns to carry the architrave, so as to form a porch, the latter is said to be in-antis. (See Temple.)

ANTAEUS, in Greek mythology, a giant of Libya, the son of Poseidon and Gaea. He compelled all strangers passing through the country to wrestle with him, and as, when thrown, he derived fresh strength from each successive contact with his mother earth, he proved invincible. With the skulls of those whom he had slain he built a temple to his father. Heracles, in combat with him, discovered the source of his strength, and lifting him up from the earth crushed him to death (Apollodorus ii. 5; Hyginus, Fab. 31). The struggle between Antaeus and Heracles is a favourite subject in ancient sculpture.

ANTALCIDAS, Spartan soldier and diplomatist. In 393 (or 392 B.C.) he was sent to Tiribazus, satrap of Sardis, to undermine the friendly relations then existing between Athens and Persia by offering to recognize Persian claims to the whole of Asia Minor. The Athenians sent an embassy under Conon to counteract his efforts. Tiribazus, who was favourable to Sparta, threw Conon into prison, but Artaxerxes II. (Mnemon) disapproved and recalled his satrap. In 388 Antalcidas, then commander of the Spartan fleet, accompanied Tiribazus to the Persian court, and secured the active assistance of Persia against Athens. The success of his naval operations in the neighbourhood of the Hellespont was such that Athens was glad to accept terms of peace (the “Peace of Antalcidas”), by which (1) the whole of Asia Minor, with the islands of Clazomenae and Cyprus, was recognized as subject to Persia, (2) all other Greek cities—so far as they were not under Persian rule—were to be independent, except Lemnos, Imbros and Scyros, which were to belong, as formerly, to the Athenians. The terms were announced to the Greek envoys at Sardis in the winter 387-386, and were finally accepted by Sparta in 386. Antalcidas continued in favour with Artaxerxes, until the annihilation of Spartan supremacy at Leuctra diminished his influence. A final mission to Persia, probably in 367, was a failure, and Antalcidas, deeply chagrined and fearful of the consequences, is said to have starved himself to death. (See Sparta.)

ANTANÀNARÌVO, i.e. “town of a thousand” (Fr. spelling Tananarive), the capital of Madagascar, situated centrally as regards the length of the island, but only about 90 m. distant from the eastern coast, in 18° 55′ S., 47° 30′ E. It is 135 m. W.S.W. of Tamatave, the principal seaport of the island, with which it is connected by railway, and for about 60 m. along the coast lagoons, a service of small steamers. The city occupies a commanding position, being chiefly built on the summit and slopes of a long and narrow rocky ridge, which extends north and south for about 2½ m., dividing to the north in a Y-shape, and rising at its highest point to 690 ft. above the extensive rice plain to the west, which is itself 4060 ft. above sea-level. For long only the principal village of the Hova chiefs, Antananarivo advanced in importance as those chiefs made themselves sovereigns of the greater part of Madagascar, until it became a town of some 80,000 inhabitants. Until 1869 all buildings within the city proper were of wood or rush, but even then it possessed several timber palaces of considerable size, the largest being 120 ft. high. These crown the summit of the central portion of the ridge; and the largest palace, with its lofty roof and towers, is the most conspicuous object from every point of view. Since the introduction of stone and brick, the whole city has been rebuilt and now contains numerous structures of some architectural pretension, the royal palaces, the houses formerly belonging to the prime minister and nobles, the French residency, the Anglican and Roman Catholic cathedrals, several stone churches, as well as others of brick, colleges, schools, hospitals, courts of justice and other government buildings, and hundreds of good dwelling-houses. Since the French conquest in 1895 good roads have been constructed throughout the city, broad flights of steps connect places too steep for the formation of carriage roads, and the central space, called Andohalo, has become a handsome place, with walks and terraces, flower-beds and trees. A small park has been laid out near the residency, and the planting of trees and the formation of gardens in various parts of the city give it a bright and attractive appearance. Water is obtained from springs at the foot of the hill, but it is proposed to bring an abundant supply from the river Ikopa, which skirts the capital to the south and west. The population, including that of the suburbs, is 69,000 (1907). The city is guarded by two forts built on hills to the east and south-west respectively. Including an Anglican and a Roman Catholic cathedral, there are about fifty churches in the city and its suburbs, as well as a Mahommedan mosque.

‘ANTARA IBN SHADDĀD, Arabian poet and warrior of the 6th century, was famous both for his poetry and his adventurous life. His chief poem is contained in the Mo‘allakât. The account of his life forms the basis of a long and extravagant romance. His father Shaddād was a soldier, his mother Zabūba a negro slave. Neglected at first, he soon claimed attention and respect for himself, and by his remarkable personal qualities and courage in battle he gained his freedom and the acknowledgment of his father. He took part in the great war between the related tribes of Abs and Dhubyān, which began over a contest of horses and was named after them the war of Dāhis and Ghabrā. 89 He died in a fight against the tribe of Ṭai. His poems, which are chiefly concerned with fighting or with his love for Abla, are published in W. Ahlwardt’s The Diwans of the six ancient Arabic Poets (London, 1870); they have also been published separately at Beirût (1888). As regards their genuineness, cf. W. Ahlwardt’s Bemerkungen uber die Aechtheit der alten arabichen Gedichte (Greifswald, 1872), pp. 50 ff. The Romance of ‘Antar (Sîrat ‘Antar ibn Shaddād) is a work which was long handed down by oral tradition only, has grown to immense proportions and has been published in 32 vols. at Cairo, 1307 (A.D. 1889), and in 10 vols. at Beirût, 1871. It was partly translated by Terrick Hamilton under the title ‘Antar, a Bedoueen Romance (4 vols., London, 1820).

ANTARCTIC (Gr. ἀντί, opposite, and ἄρκτος, the Bear, the northern constellation of Ursa Major), the epithet applied to the region (including both the ocean and the lands) round the South Pole. The Antarctic circle is drawn at 66° 30′ S., but polar conditions of climate, &c., extend considerably north of the area thus enclosed. (See Polar Regions.)

ANTEATER, a term applied to several mammals, but (zoologically at any rate) specially indicating the tropical American anteaters of the family Myrmecophagidae (see Edentata). The typical and largest representative of the group is the great anteater or ant-bear (Myrmecophaga jubata), an animal measuring 4 ft. in length without the tail, and 2 ft. in height at the shoulder. Its prevailing colour is grey, with a broad black band, bordered with white, commencing on the chest, and passing obliquely over the shoulder, diminishing gradually in breadth as it approaches the loins, where it ends in a point. It is extensively distributed in the tropical parts of South and Central America, frequenting low swampy savannas, along the banks of rivers, and the depths of the humid forests, but is nowhere abundant. Its food consists mainly of termites, to obtain which it opens their nests with its powerful sharp anterior claws, and as the insects swarm to the damaged part of their dwelling, it draws them into its mouth by means of its long, flexible, rapidly moving tongue covered with glutinous saliva. The great anteater is terrestrial in habits, not burrowing underground like armadillos. Though generally an inoffensive animal, when attacked it can defend itself vigorously and effectively with its sabre-like anterior claws. The female produces a single young at a birth. The tamandua anteaters, as typified by Tamandua (or Uroleptes) tetradactyla, are much smaller than the great anteater, and differ essentially from it in their habits, being mainly arboreal. They inhabit the dense primeval forests of South and Central America. The usual colour is yellowish-white, with a broad black lateral band, covering nearly the whole of the side of the body.

The little or two-toed anteater (Cyclopes or Cycloturus didactylus) is a native of the hottest parts of South and Central America, and about the size of a rat, of a general yellowish colour, and exclusively arboreal in its habits. The name scaly anteater is applied to the pangolin (q.v.); the banded anteater (Myrmecobius fasciatus) is a marsupial, and the spiny anteater (Echidna) is one of the monotremes (see Marsupialia and Monotremata).

ANTE-CHAPEL, the term given to that portion of a chapel which lies on the western side of the choir screen. In some of the colleges at Oxford and Cambridge the ante-chapel is carried north and south across the west end of the chapel, constituting a western transept or narthex. This model, based on Merton College chapel (13th century), of which only chancel and transept were built though a nave was projected, was followed at Wadham, New and Magdalen Colleges, Oxford, in the new chapel of St John’s College, Cambridge, and in Eton College. In Jesus College, Cambridge, the transept and a short nave constitute the ante-chapel; in Clare College an octagonal vestibule serves the same purpose; and in Christ’s, Trinity and King’s Colleges, Cambridge, the ante-chapel is a portion of the main chapel, divided off from the chancel by the choir screen.

ANTE-CHOIR, the term given to the space enclosed in a church between the outer gate or railing of the rood screen and the door of the screen; sometimes there is only one rail, gate or door, but in Westminster Abbey it is equal in depth to one bay of the nave. The ante-choir is also called the “fore choir.”

ANTE-FIXAE (from Lat. antefigere, to fasten before), the vertical blocks which terminate the covering tiles of the roof of a Greek temple; as spaced they take the place of the cymatium and form a cresting along the sides of the temple. The face of the ante-fixae was richly carved with the anthemion (q.v.) ornament.

ANTELOPE, a zoological name which, so far as can be determined, appears to trace its origin, through the Latin, to Pantholops, the old Coptic, and Antholops, the late Greek name of the fabled unicorn. Its adoption by the languages of Europe cannot apparently be traced farther back than the 4th century of our era, at which date it was employed to designate an imaginary animal living on the banks of the Euphrates. By the earlier English naturalists, and afterwards by Buffon, it was, however, applied to the Indian blackbuck, which is thus entitled to rank as the antelope. It follows that the subfamily typified by this species, in which are included the gazelles, is the one to which alone the term antelopes should be applied if it were employed in a restricted and definable sense.

Although most people have a general vague idea of what constitutes an “antelope,” yet the group of animals thus designated is one that does not admit of accurate limitations or definition. Some, for instance, may consider that the chamois and the so-called white goat of the Rocky Mountains are entitled to be included in the group; but this is not the view held by the authors of the Book of Antelopes referred to below; and, as a matter of fact, the term is only a vague designation for a number of more or less distinct groups of hollow-horned ruminants which do not come under the designation of cattle, sheep or goats; and in reality there ought to be a distinct English group-name for each subfamily into which “antelopes” are subdivided.

The great majority of antelopes, exclusive of the doubtful chamois group (which, however, will be included in the present article), are African, although the gazelles are to a considerable extent an Asiatic group. They include ruminants varying in size from a hare to an ox; and comprise about 150 species, although this number is subject to considerable variation according to personal views as to the limitations of species and races. No true antelopes are American, the prongbuck (Antilocapra), which is commonly called “antelope” in the United States, representing a distinct group; while, as already mentioned, the Rocky Mountain or white goat stands on the borderland between antelopes and goats.

The first group, or Tragelaphinae, is represented by the African elands (Taurotragus), bongo (Boöcercus), kudus (Strepsiceros) and bushbucks or harnessed antelopes (Tragelaphus), and the Indian nilgai (Boselaphus). Except in the bongo and elands, horns are present only in the males, and these are angulated and generally spirally twisted, and without rings. The muzzle is naked, small glands are present on the face below the eyes, and the tail is comparatively long. The colours are often brilliant; white spots and stripes being prevalent. The harnessed antelopes, or bushbucks, are closely allied to the kudus, from which they chiefly differ by the spiral formed by the horns generally having fewer turns. They include some of the most brilliantly coloured of all antelopes; the ornamentation taking the form of vertical white lines and rows of spots. Usually the sexes differ in colour. Whereas most of the species have hoofs of normal shape, in some, such as the nakong, or situtunga (Tragelaphus spekei), these are greatly elongated, in order to be suited for walking in soft mud, and these have accordingly been separated as Limnotragus. The last-named species spends most of its time in water, where it may be observed not infrequently among the reeds with all but its head and horns submerged. The true or smaller bushbucks, represented by the widely spread Tragelaphus scriptus, with several local races (fig. 1) are sometimes separated as Sylvicapra, 90 leaving the genus Tragelaphus to be represented by the larger T. angasi and its relatives. The genus Strepsiceros is represented by the true or great kudu (S. capensis or S. strepsiceros), fig. 2, ranging from the Cape to Somaliland, and the smaller S. imberbis of North-East Africa, which has no throat-fringe. The large and brightly coloured bongo (Boöcercus euryceros) of the equatorial forest-districts serves in some respects to connect the bushbucks with the elands, having horns in both sexes, and a tufted tail, but a brilliant orange coat with vertical white stripes. Still larger are the elands, of which the typical Taurotragus oryx of the Cape is uniformly sandy-coloured, although stripes appear in the more northern T. o. livingstonei, while the black-necked eland (T. derbianus) of Senegambia and the Bahr-el-Ghazal district is a larger and more brilliantly coloured animal. The small horns and bluish-grey colour of the adult bulls serve to distinguish the Indian nilgai (q.v.), Boselaphus tragocamdus, from the other members of the subfamily.

The second group, which is mainly African, but also represented in Syria, is that of the Hippotraginae, typified by the sable antelope (Hippotragus niger) and roan antelope (H. equinus), but also including the oryxes (Oryx) and addax. These are for the most part large antelopes, with long cylindrical horns, which are present in both sexes, hairy muzzles, no face-glands, long tufted tails and tall thick molars of the ox-type. In Hippotragus the stout and thickly ringed horns rise vertically from a ridge above the eyes at an obtuse angle to the plane of the lower part of the face, and then sweep backwards in a bold curve; while there are tufts of long white hairs near the eyes. The sable antelope is a southern species in which both sexes are black or blackish when adult, while the lighter-coloured and larger roan antelope has a much wider distribution. The South African blauwbok (H. leucophaeus) is extinct. In the addax (Addax nasomaculatus), which is a distinct species common to North Africa and Syria, the ringed horns form an open spiral ascending in the plane of the face, and there is long, shaggy, dark hair on the fore-quarters in winter. The various species of oryx differ from Hippotragus by the absence of the white eye-tufts, and by the horns sloping backwards in the plane of the face. In the South African gemsbuck (Oryx gazella), fig. 3, the East African beisa or true oryx (O. beisa), and the white Arabian (O. beatrix) the horns are straight, but in the North African white oryx or algazel (O. leucoryx or O. algazal) they are scimitar-shaped, the colour of this species being white and pale chestnut (see Addax, Oryx, and Sable Antelope).

The third subfamily is the Antilopinae, the members of which have a much wider geographical range than either of the foregoing groups. The subfamily is characterized by the narrow crowns of the molars, which are similar to those of sheep, and the hairy muzzle. Generally there are face-glands below the eyes; and the tail is moderate or short. Pits are present in the forehead of the skull, and the horns are ringed for part of their length, with a compressed base, their form being often lyrate, but sometimes spiral. Lateral hoofs are generally present.

Gazelles (Gazella), which form by far the largest genus of the subfamily, are inhabitants of open and frequently more or less desert districts. They are mostly of a sandy colour, with dark and light markings on the face, and often a dark band on the flanks. The horns are more or less lyrate, and generally developed in both sexes; there are frequently brushes of hair on the knees. Gazelles may be divided into groups. The one to which the North African G. dorcas belongs is characterized by the presence of lyrate or sub-lyrate horns in both sexes, and by the white of the buttocks not extending on to the haunches. Nearly allied is the group including the Indian G. bennetti and the Arabian G. arabica, in which the horns have a somewhat S-shaped curvature in profile. In the group represented by the African G. granti, G. thomsoni, G. mohr, &c., the white of the buttocks often sends a prolongation on to the flanks, the horns are long and the size is large. Lastly, the Central Asian G. gutturosa, G. subgutturosa and G. picticaudata form a group in which the females are hornless and the face-markings inconspicuous or wanting.

The South African springbuck (Antidorcas euchore) is nearly related to the gazelles, from which it is distinguished by the presence on the middle line of the loins of an evertible pouch, lined with long white hairs capable of erection. It has also one premolar tooth less in the lower jaw. Formerly these beautiful antelopes existed in countless numbers on the plains of South Africa, and were in the habit of migrating in droves which completely filled entire valleys. Now they are comparatively rare.

The dibatag or Clarke’s gazelle (Ammodorcas clarkei), of Somaliland, forms a kind of connecting link between the true gazelles and the gerenuk, this being especially shown in the skull. The face has the ordinary gazelle-markings; but the rather short horns—which are wanting in the female—have a peculiar upward and forward curvature, unlike that obtaining in the gazelles 91 and somewhat resembling that of the reedbuck. The neck is longer and more slender than in ordinary gazelles, and the tail is likewise relatively long. Although local, these animals are fairly common in the interior of Somaliland, where they are known by the name of dibatag. In running, the head and neck are thrown backwards, while the tail is turned forwards over the back.

The East African gerenuk (q.v.), or Waller’s gazelle (Lithocranius walleri), of which two races have been named, is a very remarkable ruminant, distinguished not only by its exceedingly elongated neck and limbs, but also by the peculiar hooked form of the very massive horns of the bucks, the dense structure and straight profile of the skull, and the extreme slenderness of the lower jaw.

A still more aberrant gazelle is a small North-East African species known as the beira (Dorcatragus melanotis), with very short horns, large hoofs and a general appearance recalling that of some of the members of the subfamily Neotraginae, although in other respects gazelle-like. The blackbuck (Antilope cervicapra or A. bezoartica) of India, a species taking its name from the deep black coat assumed by the adult bucks, and easily recognized by the graceful, spirally twisted horns ornamenting the heads of that sex, is now the sole representative of the genus Antilope, formerly taken to embrace the whole of the true antelopes. Large face-glands are characteristic of the species, which inhabits the open plains of India in large herds. They leap high in the air, like the springbuck, when on the move.

With the palla (q.v.), or impala (Aepyceros melampus), we reach an exclusively African genus, characterized by the lyrate horns of the bucks, the absence of lateral hoofs, and the presence of a pair of glands with black tufts of hair on the hind-feet.

The sheep-like saiga (q.v.), Saiga tatarica, of the Kirghiz steppes stands apart from all other antelopes by its curiously puffed and trunk-like nose, which can be wrinkled up when the animal is feeding and has the nostrils opening downwards. More or less nearly related to the saiga is the chiru (q.v.), Pantholops hodgsoni of Tibet, characterized by the long upright black horns of the bucks, and the less convex nose, in which the nostrils open anteriorly instead of downwards.

The Neotraginae (or Nanotraginae) form an exclusively African group of small-sized antelopes divided into several, for the most part nearly related, genera. Almost the only characters they possess in common are the short and spike-like horns of the bucks, which are ringed at the base, with smooth tips, and the large size of the face-gland, which opens by a circular aperture. Neotragus is represented by the pigmy royal antelope (N. pygmaeus) of Guinea; Hylarnus includes one species from Cameroon and a second from the Semliki forest; while Nesotragus comprises the East African suni antelopes, N. moschatus and N. livingstonianus. All three might, however, well be included in Neotragus. The royal antelope is the smallest of the Bovidae.

The steinbok (Rhaphiceros campestris) and the grysbok (R. melanotis) are the best-known representatives of a group characterized by the vertical direction of the horns and the small gland-pit in the skull; lateral hoofs being absent in the first-named and present in the second. A bare gland-patch behind the ear serves to distinguish the oribis or ourebis, as typified by Oribia montana of the Cape; lateral hoofs being present and the face-pit large.

From all the preceding the tiny dik-diks (Madoqua) of North-East Africa differ by their hairy noses, expanded in some species into short trunks; while the widely spread klipspringer (q.v.), Oreotragus saltator, with its several local races, is unfailingly distinguishable by its rounded blunt hoofs and thick, brittle, golden-flecked hair.

In some respects connecting the last group with the Cervicaprinae is the rhebok, or vaal-rhebok (Pelea capreolus), a grey antelope of the size of a roebuck, with small upright horns in the bucks recalling those of the last group, and small lateral hoofs, but no face-glands. In size and several structural features it approximates to the more typical Cervicaprinae, as represented by the reedbuck (Cervicapra), and the waterbucks and kobs (Cobus or Kobus), all of which are likewise African. These are medium-sized or large antelopes with naked muzzles, narrow sheep-like upper molars, fairly long tails, rudimentary or no face-glands, and pits in the frontal bones of the skull. Reedbuck (q.v.), or rietbok (Cervicapra), are foxy-red antelopes ranging in size from a fallow-deer to a roe, with thick bushy tails, forwardly curving black horns, and a bare patch of glandular skin behind each ear. They keep to open country near water. The waterbuck (q.v.), Cobus, on the other hand, actually seek refuge from pursuit in the water. They have heavily fringed necks, tufted tails, long lyrate horns in the bucks (fig. 4) but no glandular ear-patches. The true waterbuck (C. ellipsiprymnus), and the defassa or sing-sing (C. defassa), are the two largest species, equal in size to red deer, and grey or reddish in colour. Of the smaller forms or kobs, C. maria and C. leucotis of the swamps of the White Nile are characterized by the black coats of the adult bucks; the West African C. cob, and its East African representative C. thomasi, are wholly red antelopes of the size of roedeer; the lichi or lechwe (C. lichi) is characterized by its long horns, black fore-legs and superior size; while the puku (C. vardoni), which is also a swamp-loving species from South-Central Africa, differs from the three preceding species by the fore-legs being uniformly foxy.

The duikers, or duikerboks (Cephalophus), of Africa, which range in size from a large hare to a fallow-deer, typify the subfamily Cephalophinae, characterized by the spike-like horns of the bucks, the elongated aperture of the face-glands, the naked muzzle, the relatively short tail, and the square-crowned upper molars; lateral hoofs being present. In the duikers themselves the single pair of horns is set in the midst of a tuft of long hairs, and the face-gland opens in a long naked line on the side of the face above the muzzle. The group is represented in India by the chousingha or four-horned antelope (Tetraceros quadricornis), generally distinguished by the feature from which it takes its name (see Duiker).

The last section of the true antelopes is the Bubalinae, represented by the hartebeest (q.v.), Bubalis, blesbok and sassaby (Damaliscus), and the gnu (q.v.) or wildebeest (Connochaetes, also called Catoblepas), all being African with the exception of one or two hartebeests which range into Syria. All these are large and generally more or less uniformly coloured antelopes with horns in both sexes, long and more or less hairy tails, high withers, small face-glands, naked muzzles, tall, narrow upper molars, and the absence of pits in the frontal bones. The long face, high crest for the horns, which are ringed, lyrate and more or less strongly angulated, and the moderately long tail, are the distinctive features of the hartebeests. They are large red 92 antelopes (fig. 5), often with black markings on the face and limbs. In Damaliscus, which includes, among many other species, the blesbok and bontebok (D. albifrons and D. pygargus) and the sassaby or bastard hartebeest (D. lunatus), the face is shorter, and the horns straighter and set on a less elevated crest. The colour, too, of these antelopes tends in many cases to purple, with white markings. From the hartebeest the gnus (fig. 6) differ by their smooth and outwardly or downwardly directed horns, broad bristly muzzles, heavy manes and long horse-like tails. There are two chief types, the white-tailed gnu or black wildebeest (Connochaetes gnu) of South Africa, now nearly extinct (fig. 6), and the brindled gnu, or blue wildebeest (C. taurinus), which, with some local variation, has a large range in South and East Africa.

In concluding this survey of living antelopes, reference may be made to the subfamily Rupicaprinae (typified by the European chamois), the members of which, as already stated, are in some respects intermediate between antelopes and goats. They are all small or medium-sized mountain ruminants, for the most part European and Asiatic, but with one North American representative. They are heavily built ruminants, with horns of nearly equal size in both sexes, short tapering tails, large hoofs, narrow goat-like upper molars, and usually small face-glands. The horns are generally rather small, upright, ringed at the base, and more or less curved backwards, but in the takin they are gnu-like. The group is represented by the European chamois or gemse (Rupicapra tragus or R. rupicapra), broadly distinguished by its well-known hook-like horns, and the Asiatic gorals (Urotragus) and serows (Nemorhaedus), which are represented by numerous species ranging from Tibet, the Himalaya, and China, to the Malay Peninsula and islands, being in the two latter areas the sole representatives of both antelopes and goats. In the structure of its horns the North American white Rocky Mountain goat (Oreamnus) is very like a serow, from which it differs by its extremely short cannon-bones. In the latter respect this ruminant resembles the takin (Budorcas) of Tibet, which, as already mentioned, has horns recalling those of the white-tailed gnu. Possibly the Arctic musk-ox (Ovibos) may be connected with the takin by means of certain extinct ruminants, such as the North American Pleistocene Euceratherium and the European Pliocene Criotherium (see Chamois, Goral, Serow, Rocky Mountain Goat and Takin).

Extinct Antelopes.—Only a few lines can be devoted to extinct antelopes, the earliest of which apparently date from the European Miocene. An antelope from the Lower Pliocene of Northern India known as Bubalis, or Damaliscus, palaeindicus indicates the occurrence of the hartebeest group in that country. Cobus also occurs in the same formation, as does likewise Hippotragus. Palaeoryx from the corresponding horizon in Greece and Samos is to some extent intermediate between Hippotragus and Oryx. Gazelles are common in the Miocene and Pliocene of both Europe and Asia. Elands and kudus appear to have been represented in India during the Pliocene; the European Palaeoreas of the same age seems to be intermediate between the two, while Protragelaphus is evidently another European representative of the group. Helicophora is another spiral-horned European Pliocene antelope, but of somewhat doubtful affinity; the same being the case with the large Criotherium of the Samos Pliocene, in which the short horns are curiously twisted. As already stated, there is a possibility of this latter ruminant being allied both to the takin and the musk-ox. Palaeotragus and Tragoceros, of the Lower Pliocene of Greece, at one time regarded as antelopes, are now known to be ancestors of the okapi.

ANTEMNAE (Lat. ante amnem, sc. Anienem; Varro, Ling. Lat. v. 28), an ancient village of Latium, situated on the W. of the Via Salaria, 2 m. N. of Rome, where the Anio falls into the Tiber. It is said to have been conquered by Romulus after the rape of the Sabine women, and to have assisted the Tarquins. Certainly it soon lost its independence, and in Strabo’s time was a mere village. The site is one of great strength, and is now occupied by a fort, in the construction of which traces of the outer walls and of huts, and several wells and a cistern, all belonging to the primitive village, were discovered, and also the remains of a villa of the end of the Republic.

ANTENOR, an Athenian sculptor, of the latter part of the 6th century B.C. He was the author of the group of the tyrannicides Harmodius and Aristogeiton, set up by the Athenians on the expulsion of the Peisistratidae, and carried away to Persia by Xerxes. A basis with the signature of Antenor, son of Eumares, has been shown to belong to one of the dedicated female figures of archaic style which have been found on the Acropolis of Athens.

ANTENOR, in Greek legend, one of the wisest of the Trojan elders and counsellors. He advised his fellow-townsmen to send Helen back to her husband, and showed himself not unfriendly to the Greeks and an advocate of peace. In the later story, according to Dares and Dictys, he was said to have treacherously opened the gates of Troy to the enemy; in return for which, at the general sack of the city, his house, distinguished by a panther’s skin at the door, was spared by the victors. Afterwards, 93 according to various versions of the legend, he either rebuilt a city on the site of Troy, or settled at Cyrene, or became the founder of Patavium.

ANTEQUERA (the ancient Anticaria), a town of southern Spain, in the province of Málaga; on the Bobadilla-Granada railway. Pop. (1900) 31,609. Antequera overlooks the fertile valley bounded on the S. by the Sierra de los Torcales, and on the N. by the river Guadalhorce. It occupies a commanding position, while the remains of its walls, and of a fine Moorish castle on a rock that overhangs the town, show how admirably its natural defences were supplemented by art. Besides several interesting churches and palaces, it contains a fine arch, erected in 1595 in honour of Philip II., and partly constructed of inscribed Roman masonry. In the eastern suburbs there is one of the largest grave-mounds in Spain, said to be of prehistoric date, and with subterranean chambers excavated to a depth of 65 ft. The Peña de los Enamorados, or “Lovers’ Peak,” is a conspicuous crag which owes its name to the romantic legend adapted by Robert Southey (1774-1843) in his Laila and Manuel. Woollen fabrics are manufactured, and the sugar industry established in 1890 employs several thousand hands; but the majority of the inhabitants are occupied by the trade in grain, fruit, wine and oil. Marble is quarried; and at El Torcal, 6 m. south, there is a very curious labyrinth of red marble rocks. Antequera was captured from the Moors in 1410, and became until 1492 one of the most important outposts of the Christian power in Spain.

ANTEROS, pope for some weeks at the end of the year 235. He died on the 3rd of January 236. His original epitaph was discovered in the Catacombs.

ANTHELION (late Gr. ἀνθήλιος, opposite the sun), the luminous ring or halo sometimes seen in Alpine or polar regions surrounding the shadow of the head of an observer cast upon a bank of cloud or mist. The halo diminishes in brightness from the centre outwards, and is probably due to the diffraction of light. Under favourable conditions four concentric rings may be seen round the shadow of the observer’s head, the outermost, which seldom appears, having an angular radius of 40°.

ANTHEM, derived from the Gr. ἀντίφωνα, through the Saxon antefn, a word which originally had the same meaning as antiphony (q.v.). It is now, however, generally restricted to a form of church music, particularly in the service of the Church of England, in which it is appointed by the rubrics to follow the third collect at both morning and evening prayer, “in choirs and places where they sing.” It is just as usual in this place to have an ordinary hymn as an anthem, which is a more elaborate composition than the congregational hymns. Several anthems are included in the English coronation service. The words are selected from Holy Scripture or in some cases from the Liturgy, and the music is generally more elaborate and varied than that of psalm or hymn tunes. Anthems may be written for solo voices only, for the full choir, or for both, and according to this distinction are called respectively Verse, Full, and Full with Verse. Though the anthem of the Church of England is analogous to the motet of the Roman Catholic and Lutheran Churches, both being written for a trained choir and not for the congregation, it is as a musical form essentially English in its origin and development. The English school of musicians has from the first devoted its chief attention to this form, and scarcely a composer of any note can be named who has not written several good anthems. Tallis, Tye, Byrd, and Farrant in the 16th century; Orlando Gibbons, Blow, and Purcell in the 17th, and Croft, Boyce, James Kent, James Nares, Benjamin Cooke, and Samuel Arnold in the 18th were famous composers of anthems, and in more recent times the names are too numerous to mention.

ANTHEMION (from the Gr. ἀνθέμιον, a flower), the conventional design of flower or leaf forms which was largely employed by the Greeks to decorate (1) the fronts of ante-fixae, (2) the upper portion of the stele or vertical tombstones, (3) the necking of the Ionic columns of the Erechtheum and its continuation as a decorative frieze on the walls of the same, and (4) the cymatium of a cornice. Though generally known as the honeysuckle ornament, from its resemblance to that flower, its origin will be found in the flower of the acanthus plant.

ANTHEMIUS, Greek mathematician and architect, who produced, under the patronage of Justinian (A.D. 532), the original and daring plans for the church of St Sophia in Constantinople, which strikingly displayed at once his knowledge and his ignorance. He was one of five brothers—the sons of Stephanus, a physician of Tralles—who were all more or less eminent in their respective departments. Dioscorus followed his father’s profession in his native place; Alexander became at Rome one of the most celebrated medical men of his time; Olympius was deeply versed in Roman jurisprudence; and Metrodorus was one of the distinguished grammarians of the great Eastern capital. It is related of Anthemius that, having a quarrel with his next-door neighbour Zeno, he annoyed him in two ways. First, he made a number of leathern tubes the ends of which he contrived to fix among the joists and flooring of a fine upper-room in which Zeno entertained his friends, and then subjected it to a miniature earthquake by sending steam through the tubes. Secondly, he simulated thunder and lightning, the latter by flashing in Zeno’s eyes an intolerable light from a slightly hollowed mirror. Certain it is that he wrote a treatise on burning-glasses. A fragment of this was published under the title Περὶ παραδόξων μηχανημάτων by L. Dupuy in 1777, and also appeared in 1786 in the forty-second volume of the Hist. de l’Acad. des Inscr.; A. Westermann gave a revised edition of it in his Παραδοξογράφοι (Scriptores rerum mirabilium Graeci), 1839. In the course of constructions for surfaces to reflect to one and the same point (1) all rays in whatever direction passing through another point, (2) a set of parallel rays, Anthemius assumes a property of an ellipse not found in Apollonius (the equality of the angles subtended at a focus by two tangents drawn from a point), and (having given the focus and a double ordinate) he uses the focus and directrix to obtain any number of points on a parabola—the first instance on record of the practical use of the directrix.

ANTHESTERIA, one of the four Athenian festivals in honour of Dionysus, held annually for three days (11th-13th) in the month of Anthesterion (February-March). The object of the festival was to celebrate the maturing of the wine stored at the previous vintage, and the beginning of spring. On the first day, called Pithoigia (opening of the casks), libations were offered from the newly opened casks to the god of wine, all the household, including servants and slaves, joining in the festivities. The rooms and the drinking vessels in them were adorned with spring flowers, as were also the children over three years of age. The second day, named Choës (feast of beakers), was a time of merrymaking. The people dressed themselves gaily, some in the disguise of the mythical personages in the suite of Dionysus, and paid a round of visits to their acquaintances. Drinking clubs met to drink off matches, the winner being he who drained his cup most rapidly. Others poured libations on the tombs of deceased relatives. On the part of the state this day was the occasion of a peculiarly solemn and secret ceremony in one of the sanctuaries of Dionysus in the Lenaeum, which for the rest of the year was closed. The basilissa (or basilinna), wife of the archon basileus for the time, went through a ceremony of marriage to the wine god, in which she was assisted by fourteen Athenian matrons, called geraerae, chosen by the basileus and sworn to secrecy. The days on which the Pithoigia and Choës were celebrated were both regarded as ἀποφράδες (nefasti) and μιαραί (“defiled”), necessitating expiatory libations; on them the souls of the dead came up from the underworld and walked abroad; people chewed leaves of whitethorn and besmeared their doors with tar to protect themselves from evil. But at least in private circles the festive character of the ceremonies predominated. The third day was named Chytri (feast of pots, from χύτρος, a pot), a festival of the dead. Cooked pulse was offered to Hermes, in his capacity of a 94 god of the lower world, and to the souls of the dead. Although no performances were allowed at the theatre, a sort of rehearsal took place, at which the players for the ensuing dramatic festival were selected.

The name Anthesteria, according to the account of it given above, is usually connected with ἄνθος (“flower,” or the “bloom” of the grape), but A.W. Verrall (Journal of Hellenic Studies, xx., 1900, p. 115) explains it as a feast of “revocation” (from ἀναθέσσασθαι, to “pray back” or “up”), at which the ghosts of the dead were recalled to the land of the living (cp. the Roman mundus patet). J.E. Harrison (ibid. 100, 109, and Prolegomena), regarding the Anthesteria as primarily a festival of all souls, the object of which was the expulsion of ancestral ghosts by means of placation, explains πιθοιγία as the feast of the opening of the graves (πίθος meaning a large urn used for burial purposes), χόες as the day of libations, and χύτροι as the day of the grave-holes (not “pots,” which is χύτροι), in point of time really anterior to the πιθοιγία. E. Rohde and M.P. Nilsson, however, take the χύτροι to mean “water vessels,” and connect the ceremony with the Hydrophoria, a libation festival to propitiate the dead who had perished in the flood of Deucalion.

ANTHIM THE IBERIAN, a notable figure in the ecclesiastical history of Rumania. A Georgian by birth, he came to Rumania early in the second half of the 17th century, as a simple monk. He became bishop of Râmnicu in 1705, and in 1708 archbishop of Walachia. Taking a leading part in the political movements of the time, he came into conflict with the newly appointed Greek hospodars, and was exiled to Rumelia. But on his crossing the Danube in 1716 he was thrown into the water and drowned, as it is alleged, at the instigation of the prince of Walachia. He was a man of great talents and spoke and wrote many Oriental and European languages. Though a foreigner, he soon acquired a thorough knowledge of Rumanian, and was instrumental in helping to introduce that language into the church as its official language. He was a master printer and an artist of the first order. He cut the wood blocks for the books which he printed in Tirgovishtea, Râmnicu, Snagov and Bucharest. He was also the first to introduce Oriental founts of type into Rumania, and he printed there the first Arabic missal for the Christians of the East (Râmnicu, 1702). He also trained Georgians in the art of printing, and cut the type with which under his pupil Mihail Ishtvanovitch they printed the first Georgian Gospels (Tiflis, 1709). A man of great oratorical power, Anthim delivered a series of sermons (Didahii), and some of his pastoral letters are models of style and of language as well as of exact and beautiful printing. He also completed a whole corpus of lectionaries, missals, gospels, &c.

ANTHOLOGY. The term “anthology,” literally denoting a garland or collection of flowers, is figuratively applied to any selection of literary beauties, and especially to that great body of fugitive poetry, comprehending about 4500 pieces, by upwards of 300 writers, which is commonly known as the Greek Anthology.

Literary History of the Greek Anthology.—The art of occasional poetry had been cultivated in Greece from an early period,—less, however, as the vehicle of personal feeling, than as the recognized commemoration of remarkable individuals or events, on sepulchral monuments and votive offerings: Such compositions were termed epigrams, i.e. inscriptions. The modern use of the word is a departure from the original sense, which simply indicated that the composition was intended to be engraved or inscribed. Such a composition must necessarily be brief, and the restraints attendant upon its publication concurred with the simplicity of Greek taste in prescribing conciseness of expression, pregnancy of meaning, purity of diction and singleness of thought, as the indispensable conditions of excellence in the epigrammatic style. The term was soon extended to any piece by which these conditions were fulfilled. The transition from the monumental to the purely literary character of the epigram was favoured by the exhaustion of more lofty forms of poetry, the general increase, from the general diffusion of culture, of accomplished writers and tasteful readers, but, above all, by the changed political circumstances of the times, which induced many who would otherwise have engaged in public affairs to addict themselves to literary pursuits. These causes came into full operation during the Alexandrian era, in which we find every description of epigrammatic composition perfectly developed. About 60 B.C., the sophist and poet, Meleager of Gadara, undertook to combine the choicest effusions of his predecessors into a single body of fugitive poetry. Collections of monumental inscriptions, or of poems on particular subjects, had previously been formed by Polemon Periegetes and others; but Meleager first gave the principle a comprehensive application. His selection, compiled from forty-six of his predecessors, and including numerous contributions of his own, was entitled The Garland (Στέφανος); and in an introductory poem each poet is compared to some flower, fancifully deemed appropriate to his genius. The arrangement of his collection was alphabetical, according to the initial letter of each epigram.

In the age of the emperor Tiberius (or Trajan, according to others) the work of Meleager was continued by another epigrammatist, Philippus of Thessalonica, who first employed the term anthology. His collection, which included the compositions of thirteen writers subsequent to Meleager, was also arranged alphabetically, and contained an introductory poem. It was of inferior quality to Meleager’s. Somewhat later, under Hadrian, another supplement was formed by the sophist Diogenianus of Heracleia (2nd century A.D.), and Strato of Sardis compiled his elegant but tainted Μοῦσα Παιδική (Musa Puerilis) from his productions and those of earlier writers. No further collection from various sources is recorded until the time of Justinian, when epigrammatic writing, especially of an amatory character, experienced a great revival at the hands of Agathias of Myrina, the historian, Paulus Silentiarius, and their circle. Their ingenious but mannered productions were collected by Agathias into a new anthology, entitled The Circle (Κύκλος); it was the first to be divided into books, and arranged with reference to the subjects of the pieces.

These and other collections made during the middle ages are now lost. The partial incorporation of them into a single body, classified according to the contents in 15 books, was the work of a certain Constantinus Cephalas, whose name alone is preserved in the single MS. of his compilation extant, but who probably lived during the temporary revival of letters under Constantine Porphyrogenitus, at the beginning of the 10th century. He appears to have merely made excerpts from the existing anthologies, with the addition of selections from Lucillius, Palladas, and other epigrammatists, whose compositions had been published separately. His arrangement, to which we shall have to recur, is founded on a principle of classification, and nearly corresponds to that adopted by Agathias. His principle of selection is unknown; it is only certain that while he omitted much that he should have retained, he has preserved much that would otherwise have perished. The extent of our obligations may be ascertained by a comparison between his anthology and that of the next editor, the monk Maximus Planudes (A.D. 1320), who has not merely grievously mutilated the anthology of Cephalas by omissions, but has disfigured it by interpolating verses of his own. We are, however, indebted to him for the preservation of the epigrams on works of art, which seem to have been accidentally omitted from our only transcript of Cephalas.

Arrangement.—The Palatine MS., the archetype of the present text, was transcribed by different persons at different times, and the actual arrangement of the collection does not correspond with that signalized in the index. It is as follows: Book 1. Christian epigrams; 2. Christodorus’s description of certain statues; 3. Inscriptions in the temple at Cyzicus; 4. The prefaces of Meleager, Philippus, and Agathias to their respective collections; 5. Amatory epigrams; 6. Votive inscriptions; 7. Epitaphs; 8. The epigrams of Gregory of Nazianzus; 9. Rhetorical and illustrative epigrams; 10. Ethical pieces; 11. Humorous and convivial; 12. Strata’s Musa Puerilis; 13. Metrical curiosities; 14. Puzzles, enigmas, oracles; 15. Miscellanies. The epigrams on works of art, as already stated, are missing from the Codex Palatinus, and must be sought in an appendix of epigrams only occurring in the Planudean Anthology. The epigrams hitherto recovered from ancient monuments and similar sources form appendices in the second and third volumes of Dübner’s edition.

Style and Value.—One of the principal claims of the Anthology to attention is derived from its continuity, its existence as a living and growing body of poetry throughout all the vicissitudes of Greek civilization. More ambitious descriptions of composition speedily ran their course, and having attained their complete development became extinct or at best lingered only in feeble or conventional imitations. The humbler strains of the epigrammatic muse, on the other hand, remained ever fresh and animated, ever in intimate union with the spirit of the generation that gave them birth. To peruse the entire collection, accordingly, is as it were to assist at the disinterment of an ancient city, where generation has succeeded generation on the same site, and each stratum of soil enshrines the vestiges of a distinct epoch, but where all epochs, nevertheless, combine to constitute an organic whole, and the transition from one to the other is hardly perceptible. Four stages may be indicated:—1. The Hellenic proper, of which Simonides of Ceos (c. 556-469 B.C.), the author of most of the sepulchral inscriptions on those who fell in the Persian wars, is the characteristic representative. This is characterized by a simple dignity of phrase, which to a modern taste almost verges upon baldness, by a crystalline transparency of diction, and by an absolute fidelity to the original conception of the epigram. Nearly all the pieces of this era are actual bona fide inscriptions or addresses to real personages, whether living or deceased; narratives, literary exercises, and sports of fancy are exceedingly rare. 2. The epigram received a great development in its second or Alexandrian era, when its range was so extended as to include anecdote, satire, and amorous longing; when epitaphs and votive inscriptions were composed on imaginary persons and things, and men of taste successfully attempted the same subjects in mutual emulation, or sat down to compose verses as displays of their ingenuity. The result was a great gain in richness of style and general interest, counterbalanced by a falling off in purity of diction and sincerity of treatment. The modification—a perfectly legitimate one, the resources of the old style being exhausted—had its real source in the transformation of political life, but may be said to commence with and to find its best representative in the playful and elegant Leonidas of Tarentum, a contemporary of Pyrrhus, and to close with Antipater of Sidon, about 140 B.C. (or later). It should be noticed, however, that Callimachus, one of the most distinguished of the Alexandrian poets, affects the sternest simplicity in his epigrams, and copies the austerity of Simonides with as much success as an imitator can expect. 3. By a slight additional modification in the same direction, the Alexandrian passes into what, for the sake of preserving the parallelism with eras of Greek prose literature, we may call the Roman style, although the peculiarities of its principal representative are decidedly Oriental. Meleager of Gadara was a Syrian; his taste was less severe, and his temperament more fervent than those of his Greek predecessors; his pieces are usually erotic, and their glowing imagery sometimes reminds us of the Song of Solomon. The luxuriance of his fancy occasionally betrays him into far-fetched conceits, and the lavishness of his epithets is only redeemed by their exquisite felicity. Yet his effusions are manifestly the offspring of genuine feeling, and his epitaph on himself indicates a great advance on the exclusiveness of antique Greek patriotism, and is perhaps the first clear enunciation of the spirit of universal humanity characteristic of the later Stoic philosophy. His gaiety and licentiousness are imitated and exaggerated by his somewhat later contemporary, the Epicurean Philodemus, perhaps the liveliest of all the epigrammatists; his fancy reappears with diminished brilliancy in Philodemus’s contemporary, Zonas, in Crinagoras, who wrote under Augustus, and in Marcus Argentarius, of uncertain date; his peculiar gorgeousness of colouring remains entirely his own. At a later period of the empire another genre, hitherto comparatively in abeyance, was developed, the satirical. Lucillius, who flourished under Nero, and Lucian, more renowned in other fields of literature, display a remarkable talent for shrewd, caustic epigram, frequently embodying moral reflexions of great cogency, often lashing vice and folly with signal effect, but not seldom indulging in mere trivialities, or deformed by scoffs at personal blemishes. This style of composition is not properly Greek, but Roman; it answers to the modern definition of epigram, and has hence attained a celebrity in excess of its deserts. It is remarkable, however, as an almost solitary example of direct Latin influence on Greek literature. The same style obtains with Palladas, an Alexandrian grammarian of the 4th century, the last of the strictly classical epigrammatists, and the first to be guilty of downright bad taste. His better pieces, however, are characterized by an austere ethical impressiveness, and his literary position is very interesting as that of an indignant but despairing opponent of Christianity. 4. The fourth or Byzantine style of epigrammatic composition was cultivated by the beaux-esprits of the court of Justinian. To a great extent this is merely imitative, but the circumstances of the period operated so as to produce a species of originality. The peculiarly ornate and recherché diction of Agathias and his compeers is not a merit in itself, but, applied for the first time, it has the effect of revivifying an old form, and many of their new locutions are actual enrichments of the language. The writers, moreover, were men of genuine poetical feeling, ingenious in invention, and capable of expressing emotion with energy and liveliness; the colouring of their pieces is sometimes highly dramatic.

It would be hard to exaggerate the substantial value of the Anthology, whether as a storehouse of facts bearing on antique manners, customs and ideas, or as one among the influences which have contributed to mould the literature of the modern world. The multitudinous votive inscriptions, serious and sportive, connote the phases of Greek religious sentiment, from pious awe to irreverent familiarity and sarcastic scepticism; the moral tone of the nation at various periods is mirrored with corresponding fidelity; the sepulchral inscriptions admit us into 96 the inmost sanctuary of family affection, and reveal a depth and tenderness of feeling beyond the province of the historian to depict, which we should not have surmised even from the dramatists; the general tendency of the collection is to display antiquity on its most human side, and to mitigate those contrasts with the modern world which more ambitious modes of composition force into relief. The constant reference to the details of private life renders the Anthology an inexhaustible treasury for the student of archaeology; art, industry and costume receive their fullest illustration from its pages. Its influence on European literatures will be appreciated in proportion to the inquirer’s knowledge of each. The further his researches extend, the greater will be his astonishment at the extent to which the Anthology has been laid under contribution for thoughts which have become household words in all cultivated languages, and at the beneficial effect of the imitation of its brevity, simplicity, and absolute verbal accuracy upon the undisciplined luxuriance of modern genius.

Latin Anthology.—The Latin Anthology is the appellation bestowed upon a collection of fugitive Latin verse, from the age of Ennius to about A.D. 1000, formed by Peter Burmann the Younger. Nothing corresponding to the Greek anthology is known to have existed among the Romans, though professional epigrammatists like Martial published their volumes on their own account, and detached sayings were excerpted from authors like Ennius and Publius Syrus, while the Priapeïa were probably but one among many collections on special subjects. The first general collection of scattered pieces made by a modern scholar was Scaliger’s Catalecta veterum Poetarum (1573), succeeded by the more ample one of Pithoeus, Epigrammata et Poemata e Codicibus et Lapidibus collecta (1590). Numerous additions, principally from inscriptions, continued to be made, and in 1759-1773 Burmann digested the whole into his Anthologia veterum Latinorum Epigrammatum et Poematum. This, occasionally reprinted, was the standard edition until 1869, when Alexander Riese commenced a new and more critical recension, from which many pieces improperly inserted by Burmann are rejected, and his classified arrangement is discarded for one according to the sources whence the poems have been derived. The first volume contains those found in MSS., in the order of the importance of these documents; those furnished by inscriptions following. The first volume (in two parts) appeared in 1869-1870, a second edition of the first part in 1894, and the second volume, Carmina Epigraphica (in two parts), in 1895-1897, edited by F. Bücheler. An Anthologiae Latinae Supplementa, in the same series, followed. Having been formed by scholars actuated by no aesthetic principles of selection, but solely intent on preserving everything they could find, the Latin anthology is much more heterogeneous than the Greek, and unspeakably inferior. The really beautiful poems of Petronius and Apuleius are more properly inserted in the collected editions of their writings, and more than half the remainder consists of the frigid conceits of pedantic professional exercises of grammarians of a very late period of the empire, relieved by an occasional gem, such as the apostrophe of the dying Hadrian to his spirit, or the epithalamium of Gallienus. The collection is also, for the most part, too recent in date, and too exclusively literary in character, to add much to our knowledge of classical antiquity. The epitaphs are interesting, but the genuineness of many of them is very questionable.

ANTHON, CHARLES (1797-1867), American classical scholar, was born in New York city on the 19th of November 1797. After graduating with honours at Columbia College in 1815, he began the study of law, and in 1819 was admitted to the bar, but never practised. In 1820 he was appointed assistant professor of Greek and Latin in his old college, full professor ten years later, and at the same time headmaster of the grammar school attached to the college, which post he held until 1864. He died at New York on the 29th of July 1867. He produced for use in colleges and schools a large number of classical works, which enjoyed great popularity, although his editions of classical authors were by no means in favour with schoolmasters, owing to the large amount of assistance, especially translations, contained in the notes.

ANTHONY, SAINT, the first Christian monk, was born in Egypt about 250. At the age of twenty he began to practise an ascetical life in the neighbourhood of his native place, and after fifteen years of this life he withdrew into solitude to a mountain by the Nile, called Pispir, now Der el Memun, opposite Arsinoë in the Fayum. Here he lived strictly enclosed in an old fort for twenty years. At last in the early years of the 4th century he emerged from his retreat and set himself to organize the monastic life of the crowds of monks who had followed him and taken up their abode in the caves around him. After a time, again in pursuit of more complete solitude, he withdrew to the mountain by the Red Sea, where now stands the monastery that bears his name (Der Mar Antonios). Here he died about the middle of the 4th century. His Life states that on two occasions he went to Alexandria, to strengthen the Christians in the Diocletian persecution and to preach against Arianism. Anthony is recognized as the first Christian monk and the first organizer and father of Christian monachism (see Monasticism). Certain letters and sermons are attributed to him, but their authenticity is more than doubtful. The monastic rule which bears his name was not written by him, but was compiled out of these writings 97 and out of discourses and utterances put into his mouth in the Life and the Apophthegmata Patrum. According to this rule live a number of Coptic Syrian and Armenian monks to this day. The chief source of information about St Anthony is the Life, attributed to St Athanasius. This attribution, as also the historical character of the book, and even the very existence of St Anthony, were questioned and denied by the sceptical criticism of thirty years ago; but such doubts are no longer entertained by critical scholars.

ANTHONY OF PADUA, SAINT (1195-1231), the most celebrated of the followers of Saint Francis of Assisi, was born at Lisbon on the 15th of August 1195. In his fifteenth year he entered the Augustinian order, and subsequently joined the Franciscans in 1220. He wished to devote himself to missionary labours in North Africa, but the ship in which he sailed was cast by a storm on the coast of Sicily, whence he made his way to Italy. He taught theology at Bologna, Toulouse, Montpellier and Padua, and won a great reputation as a preacher throughout Italy. He was the leader of the rigorous party in the Franciscan order against the mitigations introduced by the general Elias. His death took place at the convent of Ara Coeli, near Padua, on the 13th of June 1231. He was canonized by Gregory IX. in the following year, and his festival is kept on the 13th of June. He is regarded as the patron saint of Padua and of Portugal, and is appealed to by devout clients for finding lost objects. The meagre accounts of his life which we possess have been supplemented by numerous popular legends, which represent him as a continuous worker of miracles, and describe his marvellous eloquence by pictures of fishes leaping out of the water to hear him. There are many confraternities established in his honour throughout Christendom, and the number of “pious” biographies devoted to him would fill many volumes.

ANTHONY, SUSAN BROWNELL (1820-1906), American reformer, was born at Adams, Massachusetts, on the 15th of February 1820, the daughter of Quakers. Soon after her birth, her family moved to the state of New York, and after 1845 she lived in Rochester. She received her early education in a school maintained by her father for his own and neighbours’ children, and from the time she was seventeen until she was thirty-two she taught in various schools. In the decade preceding the outbreak of the Civil War she took a prominent part in the anti-slavery and temperance movements in New York, organizing in 1852 the first woman’s state temperance society in America, and in 1856 becoming the agent for New York state of the American Anti-slavery Society. After 1854 she devoted herself almost exclusively to the agitation for woman’s rights, and became recognized as one of the ablest and most zealous advocates, both as a public speaker and as a writer, of the complete legal equality of the two sexes. From 1868 to 1870 she was the proprietor of a weekly paper, The Revolution, published in New York, edited by Mrs Elizabeth Cady Stanton, and having for its motto, “The true republic—men, their rights and nothing more; women, their rights and nothing less.” She was vice-president-at-large of the National Woman’s Suffrage Association from the date of its organization in 1869 until 1892, when she became president. For casting a vote in the presidential election of 1872, as, she asserted, the Fourteenth Amendment to the Federal Constitution entitled her to do, she was arrested and fined $100, but she never paid the fine. In collaboration with Mrs Elizabeth Cady Stanton, Mrs Matilda Joslyn Gage, and Mrs Ida Husted Harper, she published The History of Woman Suffrage (4 vols., New York, 1884-1887). She died at Rochester, New York, on the 13th of March 1906.

ANTHOZOA (i.e. “flower-animals”), the zoological name for a class of marine polyps forming “coral” (q.v.). Although corals have been familiar objects since the days of antiquity, and the variety known as the precious red coral has been for a long time an article of commerce in the Mediterranean, it was only in the 18th century that their true nature and structure came to be understood. By the ancients and the earlier naturalists of the Christian era they were regarded either as petrifactions or as plants, and many supposed that they occupied a position midway between minerals and plants. The discovery of the animal nature of red coral is due to J.A. de Peyssonel, a native of Marseilles, who obtained living specimens from the coral fishers on the coast of Barbary and kept them alive in aquaria. He was thus able to see that the so-called “flowers of coral” were in fact nothing else than minute polyps resembling sea-anemones. His discovery, made in 1727, was rejected by the Academy of Sciences of France, but eventually found acceptance at the hands of the Royal Society of London, and was published by that body in 1751. The structure and classification of polyps, however, were at that time very imperfectly understood, and it was fully a century before the true anatomical characters and systematic position of corals were placed on a secure basis.

The hard calcareous substance to which the name coral is applied is the supporting skeleton of certain members of the Anthozoa, one of the classes of the phylum Coelentera. The most familiar Anthozoan is the common sea-anemone, Actinia equina, L., and it will serve, although it does not form a skeleton or corallum, as a good example of the structure of a typical Anthozoan polyp or zooid. The individual animal or zooid of Actinia equina has the form of a column fixed by one extremity, called the base, to a rock or other object, and bearing at the opposite extremity a crown of tentacles. The tentacles surround an area known as the peristome, in the middle of which there is an elongated mouth-opening surrounded by tumid lips. The mouth does not open directly into the general cavity of the body, as is the case in a hydrozoan polyp, but into a short tube called the stomodaeum, which in its turn opens below into the general body-cavity or coelenteron. In Actinia and its allies, and most generally, though not invariably, in Anthozoa, the stomodaeum is not circular, but is compressed from side to side so as to be oval or slit-like in transverse section. At each end of the oval there is a groove lined by specially long vibratile cilia. These grooves are known as the sulcus and sulculus, and will be more particularly described hereafter. The elongation of the mouth and stomodaeum confer a bilateral symmetry on the body of the zooid, which is extended to other organs of the body. In Actinia, as in all Anthozoan zooids, the coelenteron is not a simple cavity, as in a Hydroid, but is divided by a number of radial folds or curtains of soft tissue into a corresponding number of radial chambers. These radial folds are known as mesenteries, and their position and relations may be understood by reference to figs. 1 and 2. Each mesentery is attached by its upper margin to the peristome, by its outer margin to the body-wall, and by its lower margin to the basal disk. A certain number of mesenteries, known as complete mesenteries, are attached by the upper parts of their internal margins to the stomodaeum, but below this level their edges hang in the coelenteron. Other mesenteries, called incomplete, are not attached to the stomodaeum, and their internal margins are free from the peristome to the basal disk. The lower part of the free edge of every mesentery, whether complete or incomplete, is thrown into numerous puckers or folds, and is furnished with a glandular thickening known as a mesenterial filament. The reproductive 98 organs or gonads are borne on the mesenteries, the germinal cells being derived from the inner layer or endoderm.

In common with all Coelenterate animals, the walls of the columnar body and also the tentacles and peristome of Actinia are composed of three layers of tissue. The external layer, or ectoderm, is made up of cells, and contains also muscular and nervous elements. The preponderating elements of the ectodermic layer are elongated columnar cells, each containing a nucleus, and bearing cilia at their free extremities. Packed in among these are gland cells, sense cells, and cnidoblasts. The last-named are specially numerous on the tentacles and on some other regions of the body, and produce the well-known “thread cells,” or nematocysts, so characteristic of the Coelentera. The inner layer or endoderm is also a cellular layer, and is chiefly made up of columnar cells, each bearing a cilium at its free extremity and terminating internally in a long muscular fibre. Such cells, made up of epithelial and muscular components, are known as epithelio-muscular or myo-epithelial cells. In Actinians the epithelio-muscular cells of the endoderm are crowded with yellow spherical bodies, which are unicellular plants or Algae, living symbiotically in the tissues of the zooid. The endoderm contains in addition gland cells and nervous elements. The middle layer or mesogloea is not originally a cellular layer, but a gelatinoid structureless substance, secreted by the two cellular layers. In the course of development, however, cells from the ectoderm and endoderm may migrate into it. In Actinia equina the mesogloea consists of fine fibres imbedded in a homogeneous matrix, and between the fibres are minute branched or spindle-shaped cells. For further details of the structure of Actinians, the reader should consult the work of O. and R. Hertwig.

The Anthozoa are divisible into two sub-classes, sharply marked off from one another by definite anatomical characters. These are the Alcyonaria and the Zoantharia. To the first-named belong the precious red coral and its allies, the sea-fans or Gorgoniae, to the second belong the white or Madreporarian corals.

All recent corals, as has already been said, conform so closely to the anatomy of normal Actinians that they cannot be classified apart from them, except that they are distinguished by the possession of a calcareous skeleton. This skeleton is largely composed of a number of radiating plates or septa, and it differs both in origin and structure from the calcareous skeleton of all Alcyonaria except Heliopora. It is formed, not from fused spicules, but as a secretion of a special layer of cells derived from the basal ectoderm, and known as calicoblasts. The skeleton or corallum of a typical solitary coral—the common Devonshire cup-coral Caryophyllia smithii (fig. 15) is a good example—exhibits the followings parts:—(1) The basal plate, between the zooid and the surface of attachment. (2) The septa, radial plates of calcite reaching from the periphery nearly or quite to the centre of the coral-cup or calicle. (3) The theca or wall, which in many corals is not an independent structure, but is formed by the conjoined thickened peripheral ends of the septa. (4) The columella, a structure which occupies the centre of the calicle, and may arise from the basal plate, when it is called essential, or may be formed by union of trabecular offsets of the septa, when it is called unessential. (5) The costae, longitudinal ribs or rows of spines on the outer surface of the theca. True costae always correspond to the septa, and are in fact the peripheral edges of the latter. (6) Epitheca, an offset of the basal plate which surrounds the base of the theca in a ring-like manner, and in some corals may take the place of a true theca. (7) Pali, spinous or blade-like upgrowths from the bottom of the calicle, which project between the inner edges of certain septa and the columella. In addition to these parts the following structures may exist in corals:— Dissepiments are oblique calcareous partitions, stretching from septum to septum, and closing the interseptal chambers below. The whole system of dissepiments in any given calicle is often called endotheca. Synapticulae are calcareous bars uniting adjacent septa. Tabulae are stout horizontal partitions traversing the centre of the calicle and dividing it into as many superimposed chambers. The septa in recent corals always bear a definite relation to the mesenteries, being found either in every entocoele or in every entocoele and exocoele. Hence in corals in which there is only a single cycle of mesenteries the septa are correspondingly few in number; where several cycles of mesenteries are present the septa are correspondingly numerous. In some cases—e.g. in some species of Madrepora—only two septa are fully developed, the remainder being very feebly represented.

Though the corallum appears to live within the zooid, it is morphologically external to it, as is best shown by its developmental history. The larvae of corals are free swimming ciliated forms known as planulae, and they do not acquire a corallum until they fix themselves. A ring-shaped plate of calcite, secreted by the ectoderm, is then formed, lying between the embryo and the surface of attachment. As the mesenteries are formed, the endoderm of the basal disk lying above the basal plate is raised up in the form of radiating folds. There may be six of these folds, one in each entocoele of the primary cycle of mesenteries, or there may be twelve, one in each exocoele and entocoele. The ectoderm beneath each fold becomes detached from the surface of the basal plate, and both it and the mesogloea are folded conformably with the endoderm. The cells forming the limbs of the ectodermic folds secrete nodules of calcite, and these, fusing together, give rise to six (or twelve) vertical radial plates or septa. As growth proceeds new septa are formed simultaneously with the new couples of secondary mesenteries. In some corals, in which all the septa are entocoelic, each new system is embraced by a mesenteric couple; in others, in which the septa are both entocoelic and exocoelic, three septa are formed in every chamber between two primary mesenterial couples, one in the entocoele of the newly formed mesenterial couple of the secondary cycle, and one in each exocoele between a primary and a secondary couple. These latter are in turn embraced by the couples of the tertiary cycle of mesenteries, and new septa are formed in the exocoeles on either side of them, and so forth.

It is evident from an inspection of figs. 16 and 17 that every 103 septum is covered by a fold of endoderm, mesogloea, and ectoderm, and is in fact pushed into the cavity of the zooid from without. The zooid then is, as it were, moulded upon the corallum. When fully extended, the upper part of the zooid projects for some distance out of the calicle, and its wall is reflected for some distance over the lip of the latter, forming a fold of soft tissue extending to a greater or less distance over the theca, and containing in most cases a cavity continuous over the lip of the calicle with the coelenteron. This fold of tissue is known as the edge-zone In some corals the septa are solid imperforate plates of calcite, and their peripheral ends are either firmly welded together, or are united by interstitial pieces so as to form imperforate theca. In others the peripheral ends of the septa are united only by bars or trabeculae, so that the theca is perforate, and in many such perforate corals the septa themselves are pierced by numerous perforations. In the former, which have been called aporose corals, the only communication between the cavity of the edge-zone and the general cavity of the zooid is by way of the lip of the calicle; in the latter, or perforate corals, the theca is permeated by numerous branching and anastomosing canals lined by endoderm, which place the cavity of the edge-zone in communication with the general cavity of the zooid.

A large number of corals, both aporose and perforate, are colonial. The colonies are produced by either budding or division. In the former case the young daughter zooid, with its corallum, arises wholly outside the cavity of the parent zooid, and the component parts of the young corallum, septa, theca, columella, &c., are formed anew in every individual produced. In division a vertical constriction divides a zooid into two equal or unequal parts, and the several parts of the two corals thus produced are severally derived from the corresponding parts of the dividing corallum. In colonial corals a bud is always formed from the edge-zone, and this bud develops into a new zooid with its corallum. The cavity of the bud in an aporose coral (fig. 18, A, C) does not communicate directly with that of the parent form, but through the medium of the edge-zone. As growth proceeds, and parent and bud become separated farther from one another, the edge-zone forms a sheet of soft tissue, bridging over the space between the two, and resting upon projecting spines of the corallum. This sheet of tissue is called the coenosarc. Its lower surface is clothed with a layer of calicoblasts which continue to secrete carbonate of lime, giving rise to a secondary deposit which more or less fills up the spaces between the individual coralla, and is distinguished as coenenchyme. This coenenchyme may be scanty, or may be so abundant that the individual corallites produced by budding seem to be immersed in it. Budding takes place in an analogous manner in perforate corals (fig. 18, B), but the presence of the canal system in the perforate theca leads to a modification of the process. Buds arise from the edge-zone which already communicate with the cavity of the zooid by the canals. As the buds develop the canal system becomes much extended, and calcareous tissue is deposited between the network of canals, the confluent edge-zones of mother zooid and bud forming a coenosarc. As the process continues a number of calicles are formed, imbedded in a spongy tissue in which the canals ramify, and it is impossible to say where the theca of one corallite ends and that of another begins. In the formation of colonies by division a constriction at right angles to the long axis of the mouth involves first the mouth, then the peristome, and finally the calyx itself, so that the previously single corallite becomes divided into two (fig. 18, E). After division the corallites continue to grow upwards, and their zooids may remain united by a bridge of soft tissue or coenosarc. But in some cases, as they grow farther apart, this continuity is broken, each corallite has its own edge-zone, and internal continuity is also broken by the formation of dissepiments within each calicle, all organic connexion between the two zooids being eventually lost. Massive meandrine corals are produced by continual repetition of a process of incomplete division, involving the mouth and to some extent the peristome: the calyx, however, does not divide, but elongates to form a characteristic meandrine channel containing several zooid mouths.

Corals have been divided into Aporosa and Perforata, according as the theca and septa are compact and solid, or are perforated by pores containing canals lined by endoderm. The division is in many respects convenient for descriptive purposes, but recent researches show that it does not accurately represent the relationships of the different families. Various attempts have been made to classify corals according to the arrangement of the septa, the characters of the theca, the microscopic structure of the corallum, and the anatomy of the soft parts. The last-named method has proved little more than that there is a remarkable similarity between the zooids of all recent corals, the differences which have been brought to light being for the most part secondary and valueless for classificatory purposes. On the other hand, the study of the anatomy and development of the zooids has thrown much light upon the manner in which the corallum is formed, and it is now possible to infer the structure of the soft parts from a microscopical examination of the septa, theca, &c., with the result that unexpected relationships have been shown to exist between corals previously supposed to stand far apart. This has been particularly the case with the group of Palaeozoic corals formerly classed together as Rugosa. In many of these so-called rugose forms the septa have a characteristic arrangement, differing from that of recent corals chiefly in the fact that they show a tetrameral instead of a hexameral symmetry. Thus in the family Stauridae there are four chief septa whose inner ends unite in the middle of the calicle to form a false columella, and in the Zaphrentidae there are many instances of an arrangement, such as that depicted in fig. 19, which represents the septal arrangement of Streptelasma corniculum from the lower Silurian. In this coral the calicle is divided into quadrants by four principal septa, the main septum, counter septum, and two alar septa. The remaining septa are so disposed that in the quadrants abutting on the chief septum they converge towards that septum, whilst in the other quadrants they converge towards the alar septa. The secondary septa show a regular gradation in size, and, assuming that the smallest were the most recently formed, it will be noticed that in the chief quadrants the youngest septa lie nearest to the main septum; 104 in the other quadrants the youngest septa lie nearest to the alar septa. This arrangement, however, is by no means characteristic even of the Zaphrentidae, and in the family Cyathophyllidae most of the genera exhibit a radial symmetry in which no trace of the bilateral arrangement described above is recognizable, and indeed in the genus Cyathophyllum itself a radial arrangement is the rule. The connexion between the Cyathophyllidae and modern Astraeidae is shown by Moseleya latistellata, a living reef-building coral from Torres Strait. The general structure of this coral leaves no doubt that it is closely allied to the Astraeidae, but in the young calicles a tetrameral symmetry is indicated by the presence of four large septa placed at right angles to one another. Again, in the family Amphiastraeidae there is commonly a single septum much larger than the rest, and it has been shown that in the young calicles, e.g. of Thecidiosmilia, two septa, corresponding to the main- and counter-septa of Streptelasma, are first formed, then two alar septa, and afterwards the remaining septa, the latter taking on a generally radial arrangement, though the original bilaterality is marked by the preponderance of the main septum. As the microscopic character of the corallum of these extinct forms agrees with that of recent corals, it may be assumed that the anatomy of the soft parts also was similar, and the tetrameral arrangement, when present, may obviously be referred to a stage when only the first two pairs of Edwardsian mesenteries were present and septa were formed in the intervals between them.

Space forbids a discussion of the proposals to classify corals after the minute structure of their coralla, but it will suffice to say that it has been shown that the septa of all corals are built up of a number of curved bars called trabeculae, each of which is composed of a number of nodes. In many secondary corals (Cyclolites, Thamnastraea) the trabeculae are so far separate that the individual bars are easily recognizable, and each looks something like a bamboo owing to the thickening of the two ends of each node. The trabeculae are united together by these thickened internodes, and the result is a fenestrated septum, which in older septa may become solid and aporose by continual deposit of calcite in the fenestrae. Each node of a trabecula may be simple, i.e. have only one centre of calcification, or may be compound. The septa of modern perforate corals are shown to have a structure nearly identical with that of the secondary forms, but the trabeculae and their nodes are only apparent on microscopical examination. The aporose corals, too, have a practically identical structure, their compactness being due to the union of the trabeculae throughout their entire lengths instead of at intervals, as in the Perforata. Further, the trabeculae may be evenly spaced throughout the septum, or may be grouped together, and this feature is probably of value in estimating the affinities of corals. (For an account of coral formations see Coral-Reefs.)

In the present state of our knowledge the Zoantharia in which a primary cycle of six couples of mesenteries is (or may be inferred to be) completed by the addition of two pairs to the eight Edwardsian mesenteries, and succeeding cycles are formed in the exocoeles of the pre-existing mesenterial cycles, may be classed in an order Actiniidea, and this may be divided into the suborders Malacactiniae, comprising the soft-bodied Actinians, such as Actinia, Sagartia, Bunodes, &c., and the Scleractiniae, comprising the corals. The Scleractiniae may best be divided into groups of families which appear to be most closely related to one another, but it should not be forgotten that there is great reason to believe that many if not most of the extinct corals must have differed from modern Actiniidea in mesenterial characters, and may have only possessed Edwardsian mesenteries, or even have possessed only four mesenteries, in this respect showing close affinities to the Stauromedusae. Moreover, there are some modern corals in which the secondary cycle of mesenteries departs from the Actinian plan. For example, J.E. Duerden has shown that in Porites the ordinary zooids possess only six couples of mesenteries arranged on the Actinian plan. But some zooids grow to a larger size and develop a number of additional mesenteries, which arise either in the sulcar or the sulcular entocoele, much in the same manner as in Cerianthus. Bearing this in mind, the following arrangement may be taken to represent the most recent knowledge of coral structure:—

ANTHRACENE (from the Greek ἄνθραξ, coal), C14H10, a hydrocarbon obtained from the fraction of the coal-tar distillate boiling between 270° and 400° C. This high boiling fraction is allowed to stand for some days, when it partially solidifies. It is then separated in a centrifugal machine, the low melting-point impurities are removed by means of hot water, and the residue is finally hot-pressed. The crude anthracene cake is purified by treatment with the higher pyridine bases, the operation being carried out in large steam-jacketed boilers. The whole mass dissolves on heating, and the anthracene crystallizes out on cooling. The crystallized anthracene is then removed by a centrifugal separator and the process of solution in the pyridine bases is repeated. Finally the anthracene is purified by sublimation.

Many synthetical processes for the preparation of anthracene and its derivatives are known. It is formed by the condensation of acetylene tetrabromide with benzene in the presence of aluminium chloride:—

and similarly from methylene dibromide and benzene, and also when benzyl chloride is heated with aluminium chloride to 200° C. By condensing ortho-brombenzyl bromide with sodium, C.L. Jackson and J.F. White (Ber., 1879, 12, p. 1965) obtained dihydro-anthracene

Anthracene has also been obtained by heating ortho-tolylphenyl ketone with zinc dust

Anthracene crystallizes in colourless monoclinic tables which show a fine blue fluorescence. It melts at 213° C. and boils at 351° C. It is insoluble in water, sparingly soluble in alcohol and ether, but readily soluble in hot benzene. It unites with picric acid to form a picrate, C14H10·C6H2(NO2)3·OH, which crystallizes in needles, melting at 138° C. On exposure to sunlight a solution of anthracene in benzene or xylene deposits para-anthracene (C14H10)2, which melts at 244° C. and passes back into the ordinary form. Chlorine and bromine form both addition and substitution products with anthracene; the addition product, anthracene dichloride, C14H10Cl2, being formed when chlorine is passed into a cold solution of anthracene in carbon bisulphide. On treatment with potash, it forms the substitution product, monochlor-anthracene, C14H9Cl. Nitro-anthracenes are not as yet known. The mono-oxyanthracenes (anthrols), C14H9OH or (α) and (β) resemble the phenols, whilst (γ) (anthranol) is a reduction product of anthraquinone. β-anthrol and anthranol give the corresponding amino compounds (anthramines) when heated with ammonia.

Numerous sulphonic acids of anthracene are known, a monosulphonic acid being obtained with dilute sulphuric acid, whilst concentrated sulphuric acid produces mixtures of the anthracene disulphonic acids. By the action of sodium amalgam on an alcoholic solution of anthracene, an anthracene dihydride, C14H12, is obtained, whilst by the use of stronger reducing agents, such as hydriodic acid and amorphous phosphorus, hydrides of composition C14H16 and C14H24 are produced.

Methyl and phenyl anthracenes are known; phenyl anthranol (phthalidin) being somewhat closely related to the phenolphthaleins (q.v.). Oxidizing agents convert anthracene into anthraquinone (q.v.); the production of this substance by oxidizing anthracene in glacial acetic acid solution, with chromic acid, is the usual method employed for the estimation of anthracene.

ANTHRACITE (Gr. ἄνθραξ, coal), a term applied to those varieties of coal which do not give off tarry or other hydrocarbon vapours when heated below their point of ignition; or, in other words, which burn with a smokeless and nearly non-luminous flame. Other terms having the same meaning are, “stone coal” (not to be confounded with the German Steinkohle) or “blind coal” in Scotland, and “Kilkenny coal” in Ireland. The imperfect anthracite of north Devon, which however is only used as a pigment, is known as culm, the same term being used in geological classification to distinguish the strata in which it is found, and similar strata in the Rhenish hill countries which are known as the Culm Measures. In America, culm is used as an equivalent for waste or slack in anthracite mining.

Physically, anthracite differs from ordinary bituminous coal by its greater hardness, higher density, 1.3-1.4, and lustre, the latter being often semi-metallic with a somewhat brownish reflection. It is also free from included soft or fibrous notches and does not soil the fingers when rubbed. Structurally it shows some alteration by the development of secondary divisional planes and fissures so that the original stratification lines are not always easily seen. The thermal conductivity is also higher, a lump of anthracite feeling perceptibly colder when held in the warm hand than a similar lump of bituminous coal at the same temperature. The chemical composition of some typical anthracites is given in the article Coal.

Anthracite may be considered to be a transition stage between ordinary bituminous coal and graphite, produced by the more or less complete elimination of the volatile constituents of the former; and it is found most abundantly in areas that have been subjected to considerable earth-movements, such as the flanks of great mountain ranges. The largest and most important anthracite region, that of the north-eastern portion of the Pennsylvania coal-field, is a good example of this; the highly contorted strata of the Appalachian region produce anthracite exclusively, while in the western portion of the same basin on the Ohio and its tributaries, where the strata are undisturbed, free-burning and coking coals, rich in volatile matter, prevail. In the same way the anthracite region of South Wales is confined to the contorted portion west of Swansea and Llanelly, the 106 central and eastern portions producing steam, coking and house coals.

Anthracites of newer, tertiary or cretaceous age, are found in the Crow’s Nest part of the Rocky Mountains in Canada, and at various points in the Andes in Peru.

The principal use of anthracite is as a smokeless fuel. In the eastern United States, it is largely employed as domestic fuel, usually in close stoves or furnaces, as well as for steam purposes, since, unlike that from South Wales, it does not decrepitate when heated, or at least not to the same extent. For proper use, however, it is necessary that the fuel should be supplied in pieces as nearly uniform in size as possible, a condition that has led to the development of the breaker which is so characteristic a feature in American anthracite mining (see Coal). The large coal as raised from the mine is passed through breakers with toothed rolls to reduce the lumps to smaller pieces, which are separated into different sizes by a system of graduated sieves, placed in descending order. Each size can be perfectly well burnt alone on an appropriate grate, if kept free from larger or smaller admixtures. The common American classification is as follows:—

Lump, steamboat, egg and stove coals, the latter in two or three sizes, all three being above 1½ in. size on round-hole screens.

From the pea size downwards the principal use is for steam purposes. In South Wales a less elaborate classification is adopted; but great care is exercised in hand-picking and cleaning the coal from included particles of pyrites in the higher qualities known as best malting coals, which are used for kiln-drying malt and hops.

Formerly, anthracite was largely used, both in America and South Wales, as blast-furnace fuel for iron smelting, but for this purpose it has been largely superseded by coke in the former country and entirely in the latter. An important application has, however, been developed in the extended use of internal combustion motors driven by the so-called “mixed,” “poor,” “semi-water” or “Dowson gas” produced by the gasification of anthracite with air and a small proportion of steam. This is probably the most economical method of obtaining power known; with an engine as small as 15 horse-power the expenditure of fuel is at the rate of only 1 ℔ per horse-power hour, and with larger engines it is proportionately less. Large quantities of anthracite for power purposes are now exported from South Wales to France, Switzerland and parts of Germany.

ANTHRACOTHERIUM (“coal-animal,” so called from the fact of the remains first described having been obtained from the Tertiary lignite-beds of Europe), a genus of extinct artiodactyle ungulate mammals, characterized by having 44 teeth, with five semi-crescentic cusps on the crowns of the upper molars. In many respects, especially the form of the lower jaw, Anthracotherium, which is of Oligocene and Miocene age in Europe, and typifies the family Anthracotheriidae, is allied to the hippopotamus, of which it is probably an ancestral form. The European A. magnum was as large as the last-mentioned animal, but there were several smaller species and the genus also occurs in Egypt, India and North America. (See Artiodactyla.)

ANTHRAQUINONE, C14H8O2, an important derivative of anthracene, first prepared in 1834 by A. Laurent. It is prepared commercially from anthracene by stirring a sludge of anthracene and water in horizontal cylinders with a mixture of sodium bichromate and caustic soda. This suspension is then run through a conical mill in order to remove all grit, the cones of the mill fitting so tightly that water cannot pass through unless the mill is running; the speed of the mill when working is about 3000 revolutions per minute. After this treatment, the mixture is run into lead-lined vats and treated with sulphuric acid, steam is blown through the mixture in order to bring it to the boil, and the anthracene is rapidly oxidized to anthraquinone. When the oxidation is complete, the anthraquinone is separated in a filter press, washed and heated to 120° C. with commercial oil of vitriol, using about 2½ parts of vitriol to 1 of anthraquinone. It is then removed to lead-lined tanks and again washed with water and dried; the product obtained contains about 95% of anthraquinone. It may be purified by sublimation. Various synthetic processes have been used for the preparation of anthraquinone. A. Behr and W.A. v. Dorp (Ber., 1874, 7, p. 578) obtained orthobenzoyl benzoic acid by heating phthalic anhydride with benzene in the presence of aluminium chloride. This compound on heating with phosphoric anhydride loses water and yields anthraquinone,

It may be prepared in a similar manner by heating phthalyl chloride with benzene in the presence of aluminium chloride. Dioxy- and tetraoxy-anthraquinones are obtained when meta-oxy- and dimeta-dioxy-benzoic acids are heated with concentrated sulphuric acid.

Anthraquinone crystallizes in yellow needles or prisms, which melt at 277° C. It is soluble in hot benzene, sublimes easily, and is very stable towards oxidizing agents. On the other hand, it is readily attacked by reducing agents. With zinc dust in presence of caustic soda it yields the secondary alcohol oxan-thranol, C6H4 : CO·CHOH : C6H4, with tin and hydrochloric acid, the phenolic compound anthranol, C6H4 : CO·C(OH) : C6H4; and with hydriodic acid at 150° C. or on distillation with zinc dust, the hydrocarbon anthracene, C14H10. When fused with caustic potash, it gives benzoic acid. It behaves more as a ketone than as a quinone, since with hydroxylamine it yields an oxime, and on reduction with zinc dust and caustic soda it yields a secondary alcohol, whilst it cannot be reduced by means of sulphurous acid. Various sulphonic acids of anthraquinone are known, as well as oxy-derivatives, for the preparation and properties of which see Alizarin.

ANTHRAX (the Greek for “coal,” or “carbuncle,” so called by the ancients because they regarded it as burning like coal; cf. the French equivalent charbon; also known as fièvre charbonneuse, Milzbrand, splenic fever, and malignant pustule), an acute, specific, infectious, virulent disease, caused by the Bacillus anthracis, in animals, chiefly cattle, sheep and horses, and frequently occurring in workers in the wool or hair, as well as in those handling the hides or carcases, of beasts which have been affected.

Animals.—As affecting wild as well as domesticated animals and man, anthrax has been widely diffused in one or more of its forms, over the surface of the globe. It at times decimates the reindeer herds in Lapland and the Polar regions, and is only too well known in the tropics and in temperate latitudes. It has been observed and described in Russia, Siberia, Central Asia, China, Cochin-China, Egypt, West Indies, Peru, Paraguay, Brazil, Mexico, and other parts of North and South America, in Australia, and on different parts of the African continent, while for other European countries the writings which have been published with regard to its nature, its peculiar characteristics, and the injury it inflicts are innumerable. Countries in which are extensive marshes, or the subsoil of which is tenacious or impermeable, are usually those most frequently and seriously visited. Thus there have been regions notorious for its prevalence, such as the marshes of Sologne, Dombes and Bresse in France; certain parts of Germany, Hungary and Poland; in Spain the half-submerged valleys and the maritime coasts of Catalonia, as well as the Romagna and other marshy districts of Italy; while it is epizootic, and even panzootic, in the swampy regions of Esthonia, Livonia, Courland, and especially of Siberia, where it is known as the Sibirskaja jaswa (Siberian boil-plague). The records of anthrax go back to a very ancient date. It is supposed to be the murrain of Exodus. Classical writers allude to anthrax as if it were the only cattle disease worthy of mention (see Virgil, Georg. iii.). It figures largely in the history of the early and middle ages as a devastating pestilence attacking animals, and through them mankind; the oldest Anglo-Saxon manuscripts contain many fantastic recipes, leechdoms, 107 charms and incantations for the prevention or cure of the “blacan blezene” (black blain) and the relief of the “elfshot” creatures. In the 18th and 19th centuries it sometimes spread like an epizootic over the whole of Europe, from Siberia to France. It was in this malady that disease-producing germs (bacteria) were first discovered, in 1840, by Pollender of Wipperfürth, and, independently, by veterinary surgeon Brauell of Dorpat, and their real character afterwards verified by C.J. Davaine (1812-1882) of Alfort in 1863; and it was in their experiments with this disease that Toussaint, Pasteur and J.B. Chauveau first showed how to make the morbific poison its own antidote. (See Vivisection.)

The symptoms vary with the species of animal, the mode of infection, and the seat of the primary lesion, internal or external. In all its forms anthrax is an inoculable disease, transmission being surely and promptly effected by this means, and it may be conveyed to nearly all animals by inoculation of a wound of the skin or through the digestive organs. Cattle, sheep and horses nearly always owe their infection to spores or bacilli ingested with their food or water, and pigs usually contract the disease by eating the flesh of animals dead of anthrax.

Internal anthrax, of cattle and sheep, exhibits no premonitory symptoms that can be relied on. Generally the first indication of an outbreak is the sudden death of one or more of the herd or flock. Animals which do not die at once may be noticed to stagger and tremble; the breathing becomes hurried and the pulse very rapid, while the heart beats violently; the internal temperature of the body is high, 104° to 106° F.; blood oozes from the nose, mouth and anus, the visible mucous membranes are dusky or almost black. The animal becomes weak and listless, the temperature falls and death supervenes in a few hours, being immediately preceded by delirium, convulsions or coma. While death is usually rapid or sudden when the malady is general, constituting what is designated splenic apoplexy, internal anthrax in cattle is not invariably fatal. In some cases the animal rallies from a first attack and gradually recovers.

In the external or localized form, marked by the formation of carbuncles before general infection takes place, death may not occur for several days. The carbuncles may appear in any part of the body, being preceded or accompanied by fever. They are developed in the subcutaneous connective tissue where this is loose and plentiful, in the interstices of the muscles, lymphatic glands, in the mucous membranes of the mouth and tongue (glossanthrax of cattle), pharynx and larynx (anthrax angina of horses and pigs), and the rectum. They begin as small circumscribed swellings which are warm, slightly painful and oedematous. In from two to eight hours they attain a considerable size, are cold, painless and gangrenous, and when they are incised a quantity of a blood-stained gelatinous exudate escapes. When the swellings have attained certain proportions symptoms of general infection appear, and, running their course with great rapidity, cause death in a few hours. Anthrax of the horse usually begins as an affection of the throat or bowel. In the former there is rapid obstructive oedema of the mucous membrane of the pharynx and larynx with swelling of the throat and neck, fever, salivation, difficulty in swallowing, noisy breathing, frothy discharge from the nose and threatening suffocation. General invasion soon ensues, and the horse may die in from four to sixteen hours. The intestinal form is marked by high temperature, great prostration, small thready pulse, tumultuous action of the heart, laboured breathing and symptoms of abdominal pain with straining and diarrhoea. When moved the horse staggers and trembles. Profuse sweating, a falling temperature and cyanotic mucous membranes indicate the approach of a fatal termination.

In splenic fever or splenic apoplexy, the most marked alterations observed after death are—the effects of rapid decomposition, evidenced by the foul odour, disengagement of gas beneath the skin and in the tissues and cavities of the body, yellow or yellowish-red gelatinous exudation into and between the muscles, effusion of citron or rust-coloured fluid in various cavities, extravasations of blood and local congestions throughout the body, the blood in the vessels generally being very dark and tar-like. The most notable feature, however, in the majority of cases is the enormous enlargement of the spleen, which is engorged with blood to such an extent that it often ruptures, while its tissue is changed into a violet or black fluid mass.

The bacillus of anthrax, under certain conditions, retains its vitality for a long time, and rapidly grows when it finds a suitable field in which to develop, its mode of multiplication being by scission and the formation of spores, and depending, to a great extent at least, on the presence of oxygen. The morbid action of the bacillus is indeed said to be due to its affinity for oxygen; by depriving the red corpuscles of the blood of that most essential gas, it renders the vital fluid unfit to sustain life. Albert Hoffa and others assert that the fatal lesions are produced by the poisonous action of the toxins formed by the bacilli and not by the blocking up of the minute blood-vessels, or the abstraction of oxygen from the blood by the bacilli.

It was by the cultivation of this micro-organism, or attenuation of the virus, that Pasteur was enabled to produce a prophylactic remedy for anthrax. His discovery was first made with regard to the cholera of fowls, a most destructive disorder which annually carries off great numbers of poultry. Pasteur produced his inoculation material by the cultivation of the bacilli at a temperature of 42° C. in oxygen. Two vaccines are required. The first or weak vaccine is obtained by incubating a bouillon culture for twenty-four days at 42° C., and the second or less attenuated vaccine by incubating a bouillon culture, at the same temperature, for twelve days. Pasteur’s method of protective inoculation comprises two inoculations with an interval of twelve days between them. Immunity, established in about fifteen days after the injection of the second vaccine, lasts from nine months to a year.

Toussaint had, previous to Pasteur, attenuated the virus of anthrax by the action of heat; and Chauveau subsequently corroborated by numerous experiments the value of Toussaint’s method, demonstrating that, according to the degree of heat to which the virus is subjected, so is its inocuousness when transferred to a healthy creature. In outbreaks of anthrax on farms where many animals are exposed to infection immediate temporary protection can be conferred by the injection of anthrax serum.

Human Beings.—For many years cases of sudden death had been observed to occur from time to time among healthy men engaged in woollen manufactories, particularly in the work of sorting or combing wool. In some instances death appeared to be due to the direct inoculation of some poisonous material into the body, for a form of malignant pustule was observed upon the skin; but, on the other hand, in not a few cases without any external manifestation, symptoms of blood-poisoning, often proving rapidly fatal, suggested the probability of other channels for the introduction of the disease. In 1880 the occurrence of several such cases among woolsorters at Bradford, reported by Dr J.H. Bell of that town, led to an official inquiry in England by the Local Government Board, and an elaborate investigation into the pathology of what was then called “woolsorters’ disease” was at the same time conducted at the Brown Institution, London, by Professor W.S. Greenfield. Among the results of this inquiry it was ascertained: (1) that the disease appeared to be identical with that occurring among sheep and cattle; (2) that in the blood and tissues of the body was found in abundance, as in the disease in animals, the Bacillus anthracis, and (3) that the skins, hair, wool, &c., of animals dying of anthrax retain this infecting organism, which, under certain conditions, finds ready access to the bodies of the workers.

Two well-marked forms of this disease in man are recognized, “external anthrax” and “internal anthrax.” In external anthrax the infecting agent is accidentally inoculated into some portion of skin, the seat of a slight abrasion, often the hand, arm or face. A minute swelling soon appears at the part, and develops into a vesicle containing serum or bloody matter, and varying in size, but seldom larger than a shilling. This vesicle speedily bursts and leaves an ulcerated or sloughing 108 surface, round about which are numerous smaller vesicles which undergo similar changes, and the whole affected part becomes hard and tender, while the surrounding surface participates in the inflammatory action, and the neighbouring lymphatic glands are also inflamed. This condition, termed “malignant pustule,” is frequently accompanied with severe constitutional disturbance, in the form of fever, delirium, perspirations, together with great prostration and a tendency to death from septicaemia, although on the other hand recovery is not uncommon. It was repeatedly found that the matter taken from the vesicle during the progress of the disease, as well as the blood in the body after death, contained the Bacillus anthracis, and when inoculated into small animals produced rapid death, with all the symptoms and post-mortem appearances characteristic of che disease as known to affect them.

In internal anthrax there is no visible local manifestation of the disease, and the spores or bacilli appear to gain access to the system from the air charged with them, as in rooms where the contaminated wool or hair is unpacked, or again during the process of sorting. The symptoms usually observed are those of rapid physical prostration, with a small pulse, somewhat lowered temperature (rarely fever), and quickened breathing. Examination of the chest reveals inflammation of the lungs and pleura. In some cases death takes place by collapse in less than one day, while in others the fatal issue is postponed for three or four days, and is preceded by symptoms of blood-poisoning, including rigors, perspirations, extreme exhaustion, &c. In some cases of internal anthrax the symptoms are more intestinal than pulmonary, and consist in severe exhausting diarrhoea, with vomiting and rapid sinking. Recovery from the internal variety, although not unknown, is more rare than from the external, and its most striking phenomena are its sudden onset in the midst of apparent health, the rapid development of physical prostration, and its tendency to a fatal termination despite treatment. The post-mortem appearances in internal anthrax are such as are usually observed in septicaemia, but in addition evidence of extensive inflammation of the lungs, pleura and bronchial glands has in most cases been met with. The blood and other fluids and the diseased tissues are found loaded with the Bacillus anthracis.

Treatment in this disease appears to be of but little avail, except as regards the external form, where the malignant pustule may be excised or dealt with early by strong caustics to destroy the affected textures. For the relief of the general constitutional symptoms, quinine, stimulants and strong nourishment appear to be the only available means. An anti-anthrax serum has also been tried. As preventive measures in woollen manufactories, the disinfection of suspicious material, or the wetting of it before handling, is recommended as lessening the risk to the workers.

ANTHROPOID APES, or Manlike Apes, the name given to the family of the Simiidae, because, of all the ape-world, they most closely resemble man. This family includes four kinds, the gibbons of S.E. Asia, the orangs of Borneo and Sumatra, the gorillas of W. Equatorial Africa, and the chimpanzees of W. and Central Equatorial Africa. Each of these apes resembles man most in some one physical characteristic: the gibbons in the formation of the teeth, the orangs in the brain-structure, the gorillas in size, and the chimpanzees in the sigmoid flexure of the spine. In general structure they all closely resemble human beings, as in the absence of tails; in their semi-erect position (resting on finger-tips or knuckles); in the shape of vertebral column, sternum and pelvis; in the adaptation of the arms for turning the palm uppermost at will; in the possession of a long vermiform appendix to the short caecum of the intestine; in the size of the cerebral hemispheres and the complexity of their convolutions. They differ in certain respects, as in the proportion of the limbs, in the bony development of the eyebrow ridges, and in the opposable great toe, which fits the foot to be a climbing and grasping organ.

Man differs from them in the absence of a hairy coat; in the development of a large lobule to the external ear; in his fully erect attitude; in his flattened foot with the non-opposable great toe; in the straight limb-bones; in the wider pelvis; in the marked sigmoid flexure of his spine; in the perfection of the muscular movements of the arm; in the delicacy of hand; in the smallness of the canine teeth and other dental peculiarities; in the development of a chin; and in the small size of his jaws compared to the relatively great size of the cranium. Together with man and the baboons, the anthropoid apes form the group known to science as Catarhini, those, that is, possessing a narrow nasal septum, and are thus easily distinguishable from the flat-nosed monkeys or Platyrhini. The anthropoid apes are arboreal and confined to the Old World. They are of special interest from the important place assigned to them in the arguments of Darwin and the Evolutionists. It is generally admitted now that no fundamental anatomical difference can be proved to exist between these higher apes and man, but it is equally agreed that none probably of the Simiidae is in the direct line of human ancestry. There is a great gap to be bridged between the highest anthropoid and the lowest man, and much importance has been attached to the discovery of an extinct primate, Pithecanthropus (q.v.), which has been regarded as the “missing link.”

ANTHROPOLOGY (Gr. ἄνθρωπος man, and λόγος, theory or science), the science which, in its strictest sense, has as its object the study of man as a unit in the animal kingdom. It is distinguished from ethnology, which is devoted to the study of man as a racial unit, and from ethnography, which deals with the distribution of the races formed by the aggregation of such units. To anthropology, however, in its more general sense as the natural history of man, ethnology and ethnography may both be considered to belong, being related as parts to a whole.

Various other sciences, in conformity with the above definition, must be regarded as subsidiary to anthropology, which yet hold their own independent places in the field of knowledge. Thus anatomy and physiology display the structure and functions of the human body, while psychology investigates the operations of the human mind. Philology deals with the general principles of language, as well as with the relations between the languages of particular races and nations. Ethics or moral science treats of man’s duty or rules of conduct toward his fellow-men. Sociology and the science of culture are concerned with the origin and development of arts and sciences, opinions, beliefs, customs, laws and institutions generally among mankind within historic time; while beyond the historical limit the study is continued by inferences from relics of early ages and remote districts, to interpret which is the task of prehistoric archaeology and geology.

I. Man’s Place in Nature.—In 1843 Dr J.C. Prichard, who perhaps of all others merits the title of founder of modern anthropology, wrote in his Natural History of Man:—

The acknowledgment of man’s structural similarity with the anthropomorphous species nearest approaching him, viz.: the higher or anthropoid apes, had long before Prichard’s day been made by Linnaeus, who in his Systema Naturae (1735) grouped them together as the highest order of Mammalia, to which he gave the name of Primates. The Amoenitates Academicae (vol. vi., Leiden, 1764), published under the auspices of Linnaeus, contains a remarkable picture which illustrates a discourse by his disciple Hoppius, and is here reproduced (see Plate, fig. 1). In this picture, which shows the crudeness of the zoological notions current in the 18th century as to both men and apes, there are set in a row four figures: (a) a recognizable orang-utan, sitting and holding a staff; (b) a chimpanzee, absurdly humanized as to head, hands, and feet; (c) a hairy woman, with a tail a foot long; (d) another woman, more completely coated with hair. The great Swedish naturalist was possibly justified in treating the two latter creatures as quasi-human, for they seem to be grotesque exaggerations of such tailed and hairy human beings as really, though rarely, occur, and are apt to be exhibited as monstrosities (see Bastian and Hartmann, Zeitschrift für Ethnologie, Index, “Geschwänzte Menschen”; Gould and Pile, Anomalies and Curiosities of Medicine, 1897). To Linnaeus, however, they represented normal anthropomorpha or man-like creatures, vouched for by visitors to remote parts of the world. This opinion of the Swedish naturalist seems to have been little noticed in Great Britain till it was taken up by the learned but credulous Scottish judge, Lord Monboddo (see his Origin and Progress of Language, 1774, &c.; Antient Metaphysics, 1778). He had not heard of the tailed men till he met with them in the work of Linnaeus, with whom he entered into correspondence, with the result that he enlarged his range of mankind with races of sub-human type. One was founded on the description by the Swedish sailor Niklas Köping of the ferocious men with long tails inhabiting the Nicobar Islands. Another comprised the orang-utans of Sumatra, who were said to take men captive and set them to work as slaves. One of these apes, it was related, served as a sailor on board a Jamaica ship, and used to wait on the captain. These are stories which seem to carry their own explanation. When the Nicobar Islands were taken over by the British government two centuries later, the native warriors were still wearing their peculiar loin-cloth hanging behind in a most tail-like manner (E.H. Man, Journal Anthropological Institute, vol. xv. p. 442). As for the story of the orang-utan cabin boy, this may even be verbally true, it being borne in mind that in the Malay languages the term orang-utan, “man of the forest,” was originally used for inland forest natives and other rude men, rather than for the miyas apes to which it has come to be generally applied by Europeans. The speculations as to primitive man connected with these stories diverted the British public, headed by Dr Johnson, who said that Monboddo was “as jealous of his tail as a squirrel.” Linnaeus’s primarily zoological classification of man did not, however, suit the philosophical opinion of the time, which responded more readily to the systems represented by Buffon, and later by Cuvier, in which the human mind and soul formed an impassable wall of partition between him and other mammalia, so that the definition of man’s position in the animal world was treated as not belonging to zoology, but to metaphysics and theology. It has to be borne in mind that Linnaeus, plainly as he recognized the likeness of the higher simian and the human types, does not seem to have entertained the thought of accounting for this similarity by common descent. It satisfied his mind to consider it as belonging to the system of nature, as indeed remained the case with a greater anatomist of the following century, Richard Owen. The present drawing, which under the authority of Linnaeus shows an anthropomorphic series from which the normal type of man, the Homo sapiens, is conspicuously absent, brings zoological similarity into view without suggesting kinship to account for it. There are few ideas more ingrained in ancient and low civilization than that of relationship by descent between the lower animals and man. Savage and barbaric religions recognize it, and the mythology of the world has hardly a more universal theme. But in educated Europe such ideas had long been superseded by the influence of theology and philosophy, with which they seemed too incompatible. In the 19th century, however, Lamarck’s theory of the development of new species by habit and circumstance led through Wallace and Darwin to the doctrines of the hereditary transmission of acquired characters, the survival of the fittest, and natural selection. Thenceforward it was impossible to exclude a theory of descent of man from ancestral beings whom zoological similarity connects also, though by lines of descent not at all clearly defined, with ancestors of the anthropomorphic apes. In one form or another such a theory of human descent has in our time become part of an accepted framework of zoology, if not as a demonstrable truth, at any rate as a working hypothesis which has no effective rival.

The new development from Linnaeus’s zoological scheme which has thus ensued appears in Huxley’s diagram of simian and human skeletons (fig. 2, (a) gibbon; (b) orang; (c) chimpanzee; (d) gorilla; (e) man). Evidently suggested by the Linnean picture, this is brought up to the modern level of zoology, and continued on to man, forming an introduction to his zoological history hardly to be surpassed. Some of the main points it illustrates may be briefly stated here, the reader being referred for further information to Huxley’s Essays. In tracing the osteological characters of apes and man through this series, the general system of the skeletons, and the close correspondence in number and arrangement of vertebrae and ribs, as well as in the teeth, go far towards justifying the opinion of hereditary connexion. At the same time, the comparison brings into view differences in human structure adapted to man’s pre-eminent mode of life, though hardly to be accounted its chief causes. It may be seen how the arrangement of limbs suited for going on all-fours belongs rather to the apes than to man, and walking on the soles of the feet rather to man than the apes. The two modes of progression overlap in human life, but the child’s tendency when learning is to rest on the soles of the feet and the palms of the hands, unlike the apes, which support themselves on the sides of the feet and the bent knuckles of the hands. With regard to climbing, the long stretch of arm and the grasp with both hands and feet contribute to the arboreal life of the apes, contrasting with what seem the mere remains of the climbing habit to be found even among forest savages. On the whole, man’s locomotive limbs are not so much specialized to particular purposes, as generalized into adaptation to many ends. As to the mechanical conditions of the human body, the upright posture has always been recognized as the chief. To it contributes the balance of the skull on the cervical vertebrae, while the human form of the pelvis provides the necessary support to the intestines in the standing attitude. The marked curvature of the vertebral column, by breaking the shock to the neck and head in running and leaping, likewise favours the erect position. The lowest coccygeal vertebrae of man remain as a rudimentary tail. While it is evident that high importance must be attached to the adaptation of the human body to the life of diversified intelligence and occupation he has to lead, this must not be treated as though it were the principal element of the superiority of man, whose comparison with all lower genera of mammals must be mainly directed to the intellectual organ, the brain. Comparison of the brains of vertebrate animals (see Brain) brings into view the immense difference between the small, smooth brain of a fish or bird and the large and convoluted organ in man. In man, both size and complexity contribute to the increased area of the cortex or outer layer of the brain, which has been fully ascertained to be the seat of the mysterious processes by which sensation furnishes the groundwork of thought. Schäfer (Textbook of Physiology, vol. ii. p. 697) thus defines it: “The cerebral cortex is the seat of the intellectual functions, of intelligent sensation or consciousness, of ideation, of volition, and of memory.”

The relations between man and ape are most readily stated in 110 comparison with the gorilla, as on the whole the most anthropomorphous ape. In the general proportions of the body and limbs there is a marked difference between the gorilla and man. The gorilla’s brain-case is smaller, its trunk larger, its lower limbs shorter, its upper limbs longer in proportion than those of man. The differences between a gorilla’s skull and a man’s are truly immense. In the gorilla, the face, formed largely by the massive jaw-bones, predominates over the brain-case or cranium; in the man these proportions are reversed. In man the occipital foramen, through which passes the spinal cord, is placed just behind the centre of the base of the skull, which is thus evenly balanced in the erect posture, whereas the gorilla, which goes habitually on all fours, and whose skull is inclined forward, in accordance with this posture has the foramen farther back. In man the surface of the skull is comparatively smooth, and the brow-ridges project but little, while in the gorilla these ridges overhang the cavernous orbits like penthouse roofs. The absolute capacity of the cranium of the gorilla is far less than that of man; the smallest adult human cranium hardly measuring less than 63 cub. in., while the largest gorilla cranium measured had a content of only 34½ cub. in. The largest proportional size of the facial bones, and the great projection of the jaws, confer on the gorilla’s skull its small facial angle and brutal character, while its teeth differ from man’s in relative size and number of fangs. Comparing the lengths of the extremities, it is seen that the gorilla’s arm is of enormous length, in fact about one-sixth longer than the spine, whereas a man’s arm is one-fifth shorter than the spine; both hand and foot are proportionally much longer in the gorilla than in man; the leg does not so much differ. The vertebral column of the gorilla differs from that of man in its curvature and other characters, as also does the conformation of its narrow pelvis. The hand of the gorilla corresponds essentially as to bones and muscles with that of man, but is clumsier and heavier; its thumb is “opposable” like a human thumb, that is, it can easily meet with its extremity the extremities of the other fingers, thus possessing a character which does much to make the human hand so admirable an instrument; but the gorilla’s thumb is proportionately shorter than man’s. The foot of the higher apes, though often spoken of as a hand, is anatomically not such, but a prehensile foot. It has been argued by Sir Richard Owen and others that the position of the great toe converts the foot of the higher apes into a hand, an extremely important distinction from man; but against this Professor T.H. Huxley maintained that it has the characteristic structure of a foot with a very movable great toe. The external unlikeness of the apes to man depends much on their hairiness, but this and some other characteristics have no great zoological value. No doubt the difference between man and the apes depends, of all things, on the relative size and organization of the brain. While similar as to their general arrangement to the human brain, those of the higher apes, such as the chimpanzee, are much less complex in their convolutions, as well as much less in both absolute and relative weight—the weight of a gorilla’s brain hardly exceeding 20 oz., and a man’s brain hardly weighing less thin 32 oz., although the gorilla is considerably the larger animal of the two.

These anatomical distinctions are undoubtedly of great moment, and it is an interesting question whether they suffice to place man in a zoological order by himself. It is plain that some eminent zoologists, regarding man as absolutely differing as to mind and spirit from any other animal, have had their discrimination of mere bodily differences unconsciously sharpened, and have been led to give differences, such as in the brain or even the foot of the apes and man, somewhat more importance than if they had merely distinguished two species of apes. Many naturalists hold the opinion that the anatomical differences which separate the gorilla or chimpanzee from man are in some respects less than those which separate these man-like apes from apes lower in the scale. Yet all authorities class both the higher and lower apes in the same order. This is Huxley’s argument, some prominent points of which are the following: As regards the proportion of limbs, the hylobates or gibbon is as much longer in the arms than the gorilla as the gorilla is than the man, while on the other hand, it is as much longer in the legs than the man as the man is than the gorilla. As to the vertebral column and pelvis, the lower apes differ from the gorilla as much as, or more than, it differs from man. As to the capacity of the cranium, men differ from one another so extremely that the largest known human skull holds nearly twice the measure of the smallest, a larger proportion than that in which man surpasses the gorilla; while, with proper allowance for difference of size of the various species, it appears that some of the lower apes fall nearly as much below the higher apes. The projection of the muzzle, which gives the character of brutality to the gorilla as distinguished from the man, is yet further exaggerated in the lemurs, as is also the backward position of the occipital foramen. In characters of such importance as the structure of the hand and foot, the lower apes diverge extremely from the gorilla; thus the thumb ceases to be opposable in the American monkeys, and in the marmosets is directed forwards, and armed with a curved claw like the other digits, the great toe in these latter being insignificant in proportion. The same argument can be extended to other points of anatomical structure, and, what is of more consequence, it appears true of the brain. A series of the apes, arranged from lower to higher orders, shows gradations from a brain little higher that that of a rat, to a brain like a small and imperfect imitation of a man’s; and the greatest structural break in the series lies not between man and the man-like apes, but between the apes and monkeys on one side, and the lemurs on the other. On these grounds Huxley, restoring in principle the Linnean classification, desired to include man in the order of Primates. This order he divided into seven families: first, the Anthropini, consisting of man only; second, the Catarhini or Old World apes; third, the Platyrhini, all New World apes, except the marmosets; fourth, the Arclopithecini, or marmosets; fifth, the Lemurini, or lemurs; sixth and seventh, the Cheiromyini and Galeopithecini.

It is in assigning to man his place in nature on psychological grounds that the greater difficulty arises. Huxley acknowledged an immeasurable and practically infinite divergence, ending in the present enormous psychological gulf between ape and man. It is difficult to account for this intellectual chasm as due to some minor structural difference. The opinion is deeply rooted in modern as in ancient thought, that only a distinctively human element of the highest import can account for the severance between man and the highest animal below him. Differences in the mechanical organs, such as the perfection of the human hand as an instrument, or the adaptability of the human voice to the expression of human thought, are indeed of great value. But they have not of themselves such value, that to endow an ape with the hand and vocal organs of a man would be likely to raise it through any large part of the interval that now separates it from humanity. Much more is to be said for the view that man’s larger and more highly organized brain accounts for those mental powers in which he so absolutely surpasses the brutes.

The distinction does not seem to lie principally in the range and delicacy of direct sensation, as may be judged from such well-known facts as man’s inferiority to the eagle in sight, or to the dog in scent. At the same time, it seems that the human sensory organs may have in various respects acuteness beyond those of other creatures. But, beyond a doubt, man possesses, and in some way possesses by virtue of his superior brain, a power of co-ordinating the impressions of his senses, which enables him to understand the world he lives in, and by understanding to use, resist, and even in a measure rule it. No human art shows the nature of this human attribute more clearly than does language. Man shares with the mammalia and birds the direct expression of the feelings by emotional tones and interjectional cries; the parrot’s power of articulate utterance almost equals his own; and, by association of ideas in some measure, some of the lower animals have even learnt to recognize words he utters. But, to use words in themselves unmeaning, as symbols by which to conduct and convey the complex intellectual processes in which mental conceptions are suggested, compared, combined, and even analysed, and new ones created— this is a faculty which is scarcely to be traced in any lower animal. 111 The view that this, with other mental processes, is a function of the brain, is remarkably corroborated by modern investigation of the disease of aphasia, where the power of thinking remains, but the power is lost of recalling the word corresponding to the thought, and this mental defect is found to accompany a diseased state of a particular locality of the brain (see Aphasia). This may stand among the most perfect of the many evidences that, in Professor Bain’s words, “the brain is the principal, though not the sole organ of mind.” As the brains of the vertebrate animals form an ascending scale, more and more approaching man’s in their arrangement, the fact here finds its explanation, that lower animals perform mental processes corresponding in their nature to our own, though of generally less power and complexity. The full evidence of this correspondence will be found in such works as Brehm’s Thierleben; and some of the salient points are set forth by Charles Darwin, in the chapter on “Mental Powers,” in his Descent of Man. Such are the similar effects of terror on man and the lower animals, causing the muscled to tremble, the heart to palpitate, the sphincters to be relaxed, and the hair to stand on end. The phenomena of memory, as to both persons and places, is strong in animals, as is manifest by their recognition of their masters, and their returning at once to habits of which, though disused for many years, their brain has not lost the stored-up impressions. Such facts as that dogs “hunt in dreams,” make it likely that their minds are not only sensible to actual events, present and past, but can, like our minds, combine revived sensations into ideal scenes in which they are actors,—that is to say, they have the faculty of imagination. As for the reasoning powers in animals, the accounts of monkeys learning by experience to break eggs carefully, and pick off bits of shell, so as not to lose the contents, or of the way in which rats or martens after a while can no longer be caught by the same kind of trap, with innumerable similar facts, show in the plainest way that the reason of animals goes so far as to form by new experience a new hypothesis of cause and effect which will henceforth guide their actions. The employment of mechanical instruments, of which instances of monkeys using sticks and stones furnish the only rudimentary traces among the lower animals, is one of the often-quoted distinctive powers of man. With this comes the whole vast and ever-widening range of inventive and adaptive art, where the uniform hereditary instinct of the cell-forming bee and the nest-building bird is supplanted by multiform processes and constructions, often at first rude and clumsy in comparison to those of the lower instinct, but carried on by the faculty of improvement and new invention into ever higher stages. “From the moment,” writes A.R. Wallace (Natural Selection), “when the first skin was used as a covering, when the first rude spear was formed to assist in the chase, when fire was first used to cook his food, when the first seed was sown or shoot planted, a grand revolution was effected in nature, a revolution which in all the previous ages of the earth’s history had had no parallel; for a being had arisen who was no longer necessarily subject to change with the changing universe,—a being who was in some degree superior to nature, inasmuch as he knew how to control and regulate her action, and could keep himself in harmony with her, not by a change in body, but by an advance of mind.”

As to the lower instincts tending directly to self-preservation, it is acknowledged on all hands that man has them in a less developed state than other animals; in fact, the natural defencelessness of the human being, and the long-continued care and teaching of the young by the elders, are among the commonest themes of moral discourse. Parental tenderness and care for the young are strongly marked among the lower animals, though so inferior in scope and duration to the human qualities; and the same may be said of the mutual forbearance and defence which bind together in a rudimentary social bond the families and herds of animals. Philosophy seeking knowledge for its own sake; morality, manifested in the sense of truth, right, and virtue; and religion, the belief in and communion with superhuman powers ruling and pervading the universe, are human characters, of which it is instructive to trace, if possible, the earliest symptoms in the lower animals, but which can there show at most only faint and rudimentary signs of their wondrous development in mankind. That the tracing of physical and even intellectual continuity between the lower animals and our own race, does not necessarily lead the anthropologist to lower the rank of man in the scale of nature, may be shown by citing A.R. Wallace. Man, he considers, is to be placed “apart, as not only the head and culminating point of the grand series of organic nature, but as in some degree a new and distinct order of being.”

To regard the intellectual functions of the brain and nervous system as alone to be considered in the psychological comparison of man with the lower animals, is a view satisfactory to those thinkers who hold materialistic views. According to this school, man is a machine, no doubt the most complex and wonderfully adapted of all known machines, but still neither more nor less than an instrument whose energy is provided by force from without, and which, when set in action, performs the various operations for which its structure fits it, namely, to live, move, feel, and think. This view, however, always has been strongly opposed by those who accept on theological grounds a spiritualistic doctrine, or what is, perhaps, more usual, a theory which combines spiritualism and materialism in the doctrine of a composite nature in man, animal as to the body and in some measure as to the mind, spiritual as to the soul. It may be useful, as an illustration of one opinion on this subject, to continue here the citation of Dr Prichard’s comparison between man and the lower animals:—

Dr Prichard here puts forward distinctly the time-honoured doctrine which refers the mental faculties to the operation of the soul. The view maintained by a distinguished comparative anatomist, Professor St George Mivart, in his Genesis of Species, ch. xii., may fairly follow. “Man, according to the old scholastic definition, is ‘a rational animal’ (animal rationale), and his animality is distinct in nature from his rationality, though inseparably joined, during life, in one common personality. Man’s animal body must have had a different source from that of the spiritual soul which informs it, owing to the distinctness of the two orders to which those two existences severally belong.” The two extracts just given, however, significant in themselves, fail to render an account of the view of the human constitution which would probably, among the theological and scholastic leaders of public opinion, count the largest weight of adherence. According to this view, not only life but thought are functions of the animal system, in which man excels all other animals as to height of organization: but beyond this, man embodies an immaterial and immortal spiritual principle which no lower creature possesses, and which makes the resemblance of the apes 112 to him but a mocking simulance. To pronounce any absolute decision on these conflicting doctrines is foreign to our present purpose, which is to show that all of them count among their adherents men of high rank in science.

II. Origin of Man.—Opinion as to the genesis of man is divided between the theories of creation and evolution. In both schools, the ancient doctrine of the contemporaneous appearance on earth of all species of animals having been abandoned under the positive evidence of geology, it is admitted that the animal kingdom, past and present, includes a vast series of successive forms, whose appearances and disappearances have taken place at intervals during an immense lapse of ages. The line of inquiry has thus been directed to ascertaining what formative relation subsists among these species and genera, the last link of the argument reaching to the relation between man and the lower creatures preceding him in time. On both the theories here concerned it would be admitted, in the words of Agassiz (Principles of Zoology, pp. 205-206), that “there is a manifest progress in the succession of beings on the surface of the earth. This progress consists in an increasing similarity of the living fauna, and, among the vertebrates especially, in their increasing resemblance to man.” Agassiz continues, however, in terms characteristic of the creationist school: “But this connexion is not the consequence of a direct lineage between the faunas of different ages. There is nothing like parental descent connecting them. The fishes of the Palaeozoic age are in no respect the ancestors of the reptiles of the Secondary age, nor does man descend from the mammals which preceded him in the Tertiary age. The link by which they are connected is of a higher and immaterial nature; and their connexion is to be sought in the view of the Creator himself, whose aim in forming the earth, in allowing it to undergo the successive changes which geology has pointed out, and in creating successively all the different types of animals which have passed away, was to introduce man upon the surface of our globe. Man is the end towards which all the animal creation has tended from the first appearance of the first Palaeozoic fishes.” The evolutionist, on the contrary (see Evolution), maintains that different successive species of animals are in fact connected by parental descent, having become modified in the course of successive generations. The result of Charles Darwin’s application of this theory to man may be given in his own words (Descent of Man, part i. ch. 6):—

The problem of the origin of man cannot be properly discussed apart from the full problem of the origin of species. The homologies between man and other animals which both schools try to account for; the explanation of the intervals, with apparent want of intermediate forms, which seem to the creationists so absolute a separation between species; the evidence of useless “rudimentary organs,” such as in man the external shell of the ear, and the muscle which enables some individuals to twitch their ears, which rudimentary parts the evolutionists claim to be only explicable as relics of an earlier specific condition,—these, which are the main points of the argument on the origin of man, belong to general biology. The philosophical principles which underlie the two theories stand for the most part in strong contrast, the theory of evolution tending toward the supposition of ordinary causes, such as “natural selection,” producing modifications in species, whether by gradual accumulation or more sudden leaps, while the theory of creation has recourse to acts of supernatural intervention (see the duke of Argyll, Reign of Law, ch. v.). St George Mivart (Genesis of Species) propounded a theory of a natural evolution of man as to his body, combined with a supernatural creation as to his soul; but this attempt to meet the difficulties on both sides seems to have satisfied neither.

The wide acceptance of the Darwinian theory, as applied to the descent of man, has naturally roused anticipation that geological research, which provides evidence of the animal life of incalculably greater antiquity, would furnish fossil remains of some comparatively recent being intermediate between the anthropomorphic and the anthropic types. This expectation has hardly been fulfilled, but of late years the notion of a variety of the human race, geologically ancient, differing from any known in historic times, and with characters approaching the simian, has been supported by further discoveries. To bring this to the reader’s notice, top and side views of three skulls, as placed together in the human development series in the Oxford University Museum, are represented in the plate, for the purpose of showing the great size of the orbital ridges, which the reader may contrast with his own by a touch with his fingers on his forehead. The first (fig. 3) is the famous Neanderthal skull from near Düsseldorf, described by Schaafhausen in Müller’s Archiv, 1858; Huxley in Lyell, Antiquity of Man, p. 86, and in Man’s Place in Nature. The second (fig. 4) is the skull from the cavern of Spy in Belgium (de Puydt and Lohest, Compte rendu du Congrès de Namur, 1886). The foreheads of these two skulls have an ape-like form, obvious on comparison with the simian skulls of the gorilla and other apes, and visible even in the small-scale figures in the Plate, fig. 2. Among modern tribes of mankind the forehead of the Australian aborigines makes the nearest approach to this type, as was pointed out by Huxley. This brief description will serve to show the importance of a later discovery. At Trinil, in Java, in an equatorial region where, if anywhere, a being intermediate between the higher apes and man would seem likely to be found, Dr Eugene Dubois in 1891-1892 excavated from a bed, considered by him to be of Sivalik formation (Pliocene), a thighbone which competent anatomists decide to be human, and a remarkably depressed calvaria or skull-cap (fig. 5), bearing a certain resemblance in its proportions to the corresponding part of the simian skull. These remains were referred by their discoverer to an animal intermediate between man and ape, to which he gave the name of Pithecanthropus erectus (q.v.), but the interesting discussions on the subject have shown divergence of opinion among anatomists. At any rate, classing the Trinil skull as human, it may be described as tending towards the simian type more than any other known.

III. Races of Mankind.—The classification of mankind into a number of permanent varieties or races, rests on grounds which are within limits not only obvious but definite. Whether from a popular or a scientific point of view, it would be admitted that a Negro, a Chinese, and an Australian belong to three such permanent varieties of men, all plainly distinguishable from one another and from any European. Moreover, such a division takes for granted the idea which is involved in the word race, that each of these varieties is due to special ancestry, each race thus representing an ancient breed or stock, however these breeds or stocks may have had their origin. The anthropological classification of mankind is thus zoological in its nature, like that of the varieties or species of any other animal group, and the characters on which it is based are in great measure physical, though intellectual and traditional peculiarities, such as moral habit and language, furnish important aid. Among the best-marked race-characters are the colour of the skin, eyes and hair; and the structure and arrangement of the latter. Stature is by no means a general criterion of race, and it would not, for instance, be difficult to choose groups of Englishmen, Kaffirs, and North American Indians, whose mean height should hardly differ. Yet in many cases it is a valuable means of distinction, as between the tall Patagonians and the stunted Fuegians, and even as a help in minuter problems, such as separating the 113 Teutonic and Celtic ancestry in the population of England (see Beddoe, “Stature and Bulk of Man in the British Isles,” in Mem. Anthrop. Soc. London, vol. iii.) Proportions of the limbs, compared in length with the trunk, have been claimed as constituting peculiarities of African and American races; and other anatomical points, such as the conformation of the pelvis, have speciality. But inferences of this class have hardly attained to sufficient certainty and generality to be set down in the form of rules. The conformation of the skull is second only to the colour of the skin as a criterion for the distinction of race; and the position of the jaws is recognized as important, races being described as prognathous when the jaws project far, as in the Australian or Negro, in contradistinction to the orthognathous type, which is that of the ordinary well-shaped European skull. On this distinction in great measure depends the celebrated “facial angle,” measured by Camper as a test of low and high races; but this angle is objectionable as resulting partly from the development of the forehead and partly from the position of the jaws. The capacity of the cranium is estimated in cubic measure by filling it with sand, &c., with the general result that the civilized white man is found to have a larger brain than the barbarian or savage. Classification of races on cranial measurements has long been attempted by eminent anatomists, and in certain cases great reliance may be placed on such measurements. Thus the skulls of an Australian and a Negro would be generally distinguished by their narrowness and the projection of the jaw from that of any Englishman; but the Australian skull would usually differ perceptibly from the Negroid in its upright sides and strong orbital ridges. The relation of height to breadth may also furnish a valuable test; but it is acknowledged by all experienced craniologists, that the shape of the skull may vary so much within the same tribe, and even the same family, that it must be used with extreme caution, and if possible only in conjunction with other criteria of race. The general contour of the face, in part dependent on the form of the skull, varies much in different races, among whom it is loosely defined as oval, lozenge-shaped, pentagonal, &c. Of particular features, some of the most marked contrasts to European types are seen in the oblique Chinese eyes, the broad-set Kamchadale cheeks, the pointed Arab chin, the snub Kirghiz nose, the fleshy protuberant Negro lips, and the broad Kalmuck ear. Taken altogether, the features have a typical character which popular observation seizes with some degree of correctness, as in the recognition of the Jewish countenance in a European city.

Were the race-characters constant in degree or even in kind, the classification of races would be easy; but this is not so. Every division of mankind presents in every character wide deviations from a standard. Thus the Negro race, well marked as it may seem at the first glance, proves on closer examination to include several shades of complexion and features, in some districts varying far from the accepted Negro type; while the examination of a series of native American tribes shows that, notwithstanding their asserted uniformity of type, they differ in stature, colour, features and proportions of skull. (See Prichard, Nat. Hist. of Man; Waitz, Anthropology, part i. sec. 5.) Detailed anthropological research, indeed, more and more justifies Blumenbach’s words, that “innumerable varieties of mankind run into one another by insensible degrees.” This state of things, due partly to mixture and crossing of races, and partly to independent variation of types, makes the attempt to arrange the whole human species within exactly bounded divisions an apparently hopeless task. It does not follow, however, that the attempt to distinguish special races should be given up, for there at least exist several definable types, each of which so far prevails in a certain population as to be taken as its standard. L.A.J. Quetelet’s plan of defining such types will probably meet with general acceptance as the scientific method proper to this branch of anthropology. It consists in the determination of the standard or typical “mean man” (homme moyen) of a population, with reference to any particular quality, such as stature, weight, complexion, &c. In the case of stature, this would be done by measuring a sufficient number of men, and counting how many of them belong to each height on the scale. If it be thus ascertained, as it might be in an English district, that the 5 ft. 7 in. men form the most numerous group, while the 5 ft. 6 in. and 5 ft. 8 in. men are less in number, and the 5 ft. 5 in. and 5 ft. 9 in. still fewer, and so on until the extremely small number of extremely short or tall individuals of 5 ft. or 7 ft. is reached, it will thus be ascertained that the stature of the mean or typical man is to be taken as 5 ft. 7 in. The method is thus that of selecting as the standard the most numerous group, on both sides of which the groups decrease in number as they vary in type. Such classification may show the existence of two or more types, in a community, as, for instance, the population of a Californian settlement made up of Whites and Chinese might show two predominant groups (one of 5 ft. 8 in., the other of 5 ft. 4 in.) corresponding to these two racial types. It need hardly be said that this method of determining the mean type of a race, as being that of its really existing and most numerous class, is altogether superior to the mere calculation of an average, which may actually be represented by comparatively few individuals, and those the exceptional ones. For instance, the average stature of the mixed European and Chinese population just referred to might be 5 ft. 6 in.—a worthless and indeed misleading result. (For particulars of Quetelet’s method, see his Physique sociale (1869), and Anthropométrie (1871).)

Classifications of man have been numerous, and though, regarded as systems, most of them are unsatisfactory, yet they have been of great value in systematizing knowledge, and are all more or less based on indisputable distinctions. J.F. Blumenbach’s division, though published as long ago as 1781, has had the greatest influence. He reckons five races, viz. Caucasian, Mongolian, Ethiopian, American, Malay. The ill-chosen name of Caucasian, invented by Blumenbach in allusion to a South Caucasian skull of specially typical proportions, and applied by him to the so-called white races, is still current; it brings into one race peoples such as the Arabs and Swedes, although these are scarcely less different than the Americans and Malays, who are set down as two distinct races. Again, two of the best-marked varieties of mankind are the Australians and the Bushmen, neither of whom, however, seems to have a natural place in Blumenbach’s series. The yet simpler classification by Cuvier into Caucasian, Mongol and Negro corresponds in some measure with a division by mere complexion into white, yellow and black races; but neither this threefold division, nor the ancient classification into Semitic, Hamitic and Japhetic nations can be regarded as separating the human types either justly or sufficiently (see Prichard, Natural History of Man, sec. 15; Waitz, Anthropology, vol. i. part i. sec. 5). Schemes which set up a larger number of distinct races, such as the eleven of Pickering, the fifteen of Bory de St Vincent and the sixteen of Desmoulins, have the advantage of finding niches for most well-defined human varieties; but no modern naturalist would be likely to adopt any one of these as it stands. In criticism of Pickering’s system, it is sufficient to point out that he divides the white nations into two races, entitled the Arab and the Abyssinian (Pickering, Races of Man, ch. i.). Agassiz, Nott, Crawfurd and others who have assumed a much larger number of races or species of man, are not considered to have satisfactorily defined a corresponding number of distinguishable types. On the whole, Huxley’s division probably approaches more nearly than any other to such a tentative classification as may be accepted in definition of the principal varieties of mankind, regarded from a zoological point of view, though anthropologists may be disposed to erect into separate races several of his widely-differing sub-races. He distinguishes four principal types of mankind, the Australioid, Negroid, Mongoloid and Xanthochroic (“fair whites”), adding a fifth variety, the Melanochroic (“dark whites”).

In determining whether the races of mankind are to be classed as varieties of one species, it is important to decide whether every two races can unite to produce fertile offspring. It is settled by experience that the most numerous and well-known crossed races, such as the Mulattos, descended from Europeans 114 and Negroes—the Mestizos, from Europeans and American indigenes—the Zambos, from these American indigenes and Negroes, &c., are permanently fertile. They practically constitute sub-races, with a general blending of the characters of the two parents, and only differing from fully-established races in more or less tendency to revert to one or other of the original types. It has been argued, on the other hand, that not all such mixed breeds are permanent, and especially that the cross between Europeans and Australian indigenes is almost sterile; but this assertion, when examined with the care demanded by its bearing on the general question of hybridity, has distinctly broken down. On the whole, the general evidence favours the opinion that any two races may combine to produce a new sub-race, which again may combine with any other variety. Thus, if the existence of a small number of distinct races of mankind be taken as a starting-point, it is obvious that their crossing would produce an indefinite number of secondary varieties, such as the population of the world actually presents. The working out in detail of the problem, how far the differences among complex nations, such as those of Europe, may have been brought about by hybridity, is still, however, a task of almost hopeless intricacy. Among the boldest attempts to account for distinctly-marked populations as resulting from the intermixture of two races, are Huxley’s view that the Hottentots are hybrid between the Bushmen and the Negroes, and his more important suggestion, that the Melanochroic peoples of southern Europe are of mixed Xanthochroic and Australioid stock.

The problem of ascertaining how the small number of races, distinct enough to be called primary, can have assumed their different types, has been for years the most disputed field of anthropology, the battle-ground of the rival schools of monogenists and polygenists. The one has claimed all mankind to be descended from one original stock, and generally from a single pair; the other has contended for the several primary races being separate species of independent origin. The great problem of the monogenist theory is to explain by what course of variation the so different races of man have arisen from a single stock. In ancient times little difficulty was felt in this, authorities such as Aristotle and Vitruvius seeing in climate and circumstance the natural cause of racial differences, the Ethiopian having been blackened by the tropical sun, &c. Later and closer observations, however, have shown such influences to be, at any rate, far slighter in amount and slower in operation than was once supposed. A. de Quatrefages brings forward (Unité de l’espèce humaine) his strongest arguments for the variability of races under change of climate, &c. (action du milieu), instancing the asserted alteration in complexion, constitution and character of Negroes in America, and Englishmen in America and Australia. But although the reality of some such modification is not disputed, especially as to stature and constitution, its amount is not enough to upset the counter-proposition of the remarkable permanence of type displayed by races, ages after they have been transported to climates extremely different from that of their former home. Moreover, physically different peoples, such as the Bushmen and Negroes in Africa, show no signs of approximation under the influence of the same climate; while, on the other hand, the coast tribes of Tierra del Fuego and forest tribes of tropical Brazil continue to resemble one another, in spite of extreme differences of climate and food. Darwin is moderate in his estimation of the changes produced on races of man by climate and mode of life within the range of history (Descent of Man, part i. ch. 4 and 7). The slightness and slowness of variation in human races having become known, a great difficulty of the monogenist theory was seen to lie in the apparent shortness of the Biblical chronology. Inasmuch as several well-marked races of mankind, such as the Egyptian, Phoenician, Ethiopian, &c., were much the same three or four thousand years ago as now, their variation from a single stock in the course of any like period could hardly be accounted for without a miracle. This difficulty the polygenist theory escaped, and in consequence it gained ground. Modern views have however tended to restore, though under a new aspect, the doctrine of a single human stock. The fact that man has existed during a vast period of time makes it more easy to assume the continuance of very slow natural variation as having differentiated even the white man and the Negro among the descendants of a common progenitor. On the other hand it does not follow necessarily from a theory of evolution of species that mankind must have descended from a single stock, for the hypothesis of development admits of the argument, that several simian species may have culminated in several races of man. The general tendency of the development theory, however, is against constituting separate species where the differences are moderate enough to be accounted for as due to variation from a single type. Darwin’s summing-up of the evidence as to unity of type throughout the races of mankind is as distinctly a monogenist argument as those of Blumenbach, Prichard or Quatrefages—

The main difficulty of the monogenist school has ever been to explain how races which have remained comparatively fixed in type during the long period of history, such as the white man and the Negro, should, in even a far longer period, have passed by variation from a common original. To meet this A.R. Wallace suggests that the remotely ancient representatives of the human species, being as yet animals too low in mind to have developed those arts of maintenance and social ordinances by which man holds his own against influences from climate and circumstance, were in their then wild state much more plastic than now to external nature; so that “natural selection” and other causes met with but feeble resistance in forming the permanent varieties or races of man, whose complexion and structure still remained fixed in their descendants (see Wallace, Contributions to the Theory of Natural Selection, p. 319). On the whole, it may be asserted that the doctrine of the unity of mankind stands on a firmer basis than in previous ages. It would be premature to judge how far the problem of the origin of races may be capable of exact solution; but the experience gained since 1871 countenances Darwin’s prophecy that before long the dispute between the monogenists and the polygenists would die a silent and unobserved death.

IV. Antiquity of Man.—Until the 10th century man’s first appearance on earth was treated on a historical basis as matter of record. It is true that the schemes drawn up by chronologists differed widely, as was natural, considering the variety and inconsistency of their documentary data. On the whole, the scheme of Archbishop Usher, who computed that the earth and man were created in 4004 B.C., was the most popular (see Chronology). It is no longer necessary, however, to discuss these chronologies. Geology has made it manifest that our earth must have been the seat of vegetable and animal life for an immense period of time; while the first appearance of man, though comparatively recent, is positively so remote, that an estimate between twenty and a hundred thousand years may fairly be taken as a minimum. This geological claim for a vast antiquity of the human race is supported by the similar claims of prehistoric archaeology and the science of culture, the evidence of all three departments of inquiry being intimately connected, and in perfect harmony.

Human bones and objects of human manufacture have been found in such geological relation to the remains of fossil species of elephant, rhinoceros, hyena, bear, &c., as to lead to the distinct inference that man already existed at a remote period in localities 115 where these mammalia are now and have long been extinct. The not quite conclusive researches of Tournal and Christol in limestone caverns of the south of France date back to 1828. About the same time P.C. Schmerling of Liége was exploring the ossiferous caverns of the valley of the Meuse, and satisfied himself that the men whose bones he found beneath the stalagmite floors, together with bones cut and flints shaped by human workmanship, had inhabited this Belgian district at the same time with the cave-bear and several other extinct animals whose bones were imbedded with them (Recherches sur les ossements fossiles découverts dans les cavernes de la province de Liége (Liége, 1833-1834)). This evidence, however, met with little acceptance among scientific men. Nor, at first, was more credit given to the discovery by M. Boucher de Perthes, about 1841, of rude flint hatchets in a sand-bed containing remains of mammoth and rhinoceros at Menchecourt near Abbeville, which first find was followed by others in the same district (see Boucher de Perthes, De l’Industrie primitive, ou les arts à leur origine (1846); Antiquités celtiques et antédiluviennes (Paris, 1847), &c.). Between 1850 and 1860 French and English geologists were induced to examine into the facts, and found irresistible the evidence that man existed and used rude implements of chipped flint during the Quaternary or Drift period. Further investigations were then made, and overlooked results of older ones reviewed. In describing Kent’s Cavern (q.v.) near Torquay, R.A.C. Godwin-Austen had maintained, as early as 1840 (Proc. Geo. Soc. London, vol. iii. p. 286), that the human bones and worked flints had been deposited indiscriminately together with the remains of fossil elephant, rhinoceros, &c. Certain caves and rock-shelters in the province of Dordogne, in central France, were examined by a French and an English archaeologist, Edouard Lartet and Henry Christy, the remains discovered showing the former prevalence of the reindeer in this region, at that time inhabited by savages, whose bone and stone implements indicate a habit of life similar to that of the Eskimos. Moreover, the co-existence of man with a fauna now extinct or confined to other districts was brought to yet clearer demonstration by the discovery in these caves of certain drawings and carvings of the animals done by the ancient inhabitants themselves, such as a group of reindeer on a piece of reindeer horn, and a sketch of a mammoth, showing the elephant’s long hair, on a piece of a mammoth’s tusk from La Madeleine (Lartet and Christy, Reliquiae Aquitanicae, ed. by T.R. Jones (London, 1865), &c.).

This and other evidence (which is considered in more detail in the article Archaeology) is now generally accepted by geologists as carrying back the existence of man into the period of the post-glacial drift, in what is now called the Quaternary period, an antiquity at least of tens of thousands of years. Again, certain inferences have been tentatively made from the depth of mud, earth, peat, &c., which has accumulated above relics of human art imbedded in ancient times. Among these is the argument from the numerous borings made in the alluvium of the Nile valley to a depth of 60 ft., where down to the lowest level fragments of burnt brick and pottery were always found, showing that people advanced enough in the arts to bake brick and pottery have inhabited the valley during the long period required for the Nile inundations to deposit 60 ft. of mud, at a rate probably not averaging more than a few inches in a century. Another argument is that of Professor von Morlot, based on a railway section through a conical accumulation of gravel and alluvium, which the torrent of the Tinière has gradually built up where it enters the Lake of Geneva near Villeneuve. Here three layers of vegetable soil appear, proved by the objects imbedded in them to have been the successive surface soils in two prehistoric periods and in the Roman period, but now lying 4, 10 and 19 ft. underground. On this it is computed that if 4 ft. of soil were formed in the 1500 years since the Roman period, we must go 5000 years farther back for the date of the earliest human inhabitants. Calculations of this kind, loose as they are, deserve attention.

The interval between the Quaternary or Drift period and the period of historical antiquity is to some extent bridged over by relics of various intermediate civilizations, e.g. the Lake-dwellings (q.v.) of Switzerland, mostly of the lower grades, and in some cases reaching back to remote dates. And further evidence of man’s antiquity is afforded by the kitchen-middens or shell-heaps (q.v.), especially those in Denmark. Danish peat-mosses again show the existence of man at a time when the Scotch fir was abundant; at a later period the firs were succeeded by oaks, which have again been almost superseded by beeches, a succession of changes which indicate a considerable lapse of time.

Lastly, chronicles and documentary records, taken in connexion with archaeological relics of the historical period, carry back into distant ages the starting-point of actual history, behind which lies the evidently vast period only known by inferences from the relations of languages and the stages of development of civilization. The most recent work of Egyptologists proves a systematic civilization to have existed in the valley of the Nile at least 6000 to 7000 years ago (see Chronology).

It was formerly held that the early state of society was one of comparatively high culture, and thus there was no hesitation in assigning the origin of man to a time but little beyond the range of historical records and monuments. But the researches of anthropologists in recent years have proved that the civilization of man has been gradually developed from an original stone-age culture, such as characterizes modern savage life. To the 6000 years to which ancient civilization dates back must be added a vast period during which the knowledge, arts and institutions of such a civilization as that of ancient Egypt attained the high level evidenced by the earliest records. The evidence of comparative philology supports the necessity for an enormous time allowance. Thus, Hebrew and Arabic are closely related languages, neither of them the original of the other, but both sprung from some parent language more ancient than either. When, therefore, the Hebrew records have carried back to the most ancient admissible date the existence of the Hebrew language, this date must have been long preceded by that of the extinct parent language of the whole Semitic family; while this again was no doubt the descendant of languages slowly shaping themselves through ages into this peculiar type. Yet more striking is the evidence of the Indo-European (formerly called Aryan) family of languages. The Hindus, Medes, Persians, Greeks, Romans, Germans, Celts and Slavs make their appearance at more or less remote dates as nations separate in language as in history. Nevertheless, it is now acknowledged that at some far remoter time, before these nations were divided from the parent stock, and distributed over Asia and Europe, a single barbaric people stood as physical and political representative of the nascent Aryan race, speaking a now extinct Aryan language, from which, by a series of modifications not to be estimated as possible within many thousands of years, there arose languages which have been mutually unintelligible since the dawn of history, and between which it was only possible for an age of advanced philology to trace the fundamental relationship.

From the combination of these considerations, it will be seen that the farthest date to which documentary or other records extend is now generally regarded by anthropologists as but the earliest distinctly visible point of the historic period, beyond which stretches back a vast indefinite series of prehistoric ages.

V. Language.—In examining how the science of language bears on the general problems of anthropology, it is not necessary to discuss at length the critical questions which arise, the principal of which are considered elsewhere (see Language). Philology is especially appealed to by anthropologists as contributing to the following lines of argument. A primary mental similarity of all branches of the human race is evidenced by their common faculty of speech, while at the same time secondary diversities of race-character and history are marked by difference of grammatical structure and of vocabularies. The existence of groups or families of allied languages, each group being evidently descended from a single language, affords one of the principal aids in classifying nations and races. The adoption by one language of words originally belonging to another, proving as it does the fact of intercourse between two races, and even to some extent indicating the results of such intercourse, affords a 116 valuable clue through obscure regions of the history of civilization.

Communication by gesture-signs, between persons unable to converse in vocal language, is an effective system of expression common to all mankind. Thus, the signs used to ask a deaf and dumb child about his meals and lessons, or to communicate with a savage met in the desert about game or enemies, belong to codes of gesture-signals identical in principle, and to a great extent independent both of nationality and education; there is even a natural syntax, or order of succession, in such gesture-signs. To these gestures let there be added the use of the interjectional cries, such as oh! ugh! hey! and imitative sounds to represent the cat’s mew, the click of a trigger, the clap or thud of a blow, &c. The total result of this combination of gesture and significant sound will be a general system of expression, imperfect but serviceable, and naturally intelligible to all mankind without distinction of race. Nor is such a system of communication only theoretically conceivable; it is, and always has been, in practical operation between people ignorant of one another’s language, and as such is largely used in the intercourse of savage tribes. It is true that to some extent these means of utterance are common to the lower animals, the power of expressing emotion by cries and tones extending far down in the scale of animal life, while rudimentary gesture-signs are made by various mammals and birds. Still, the lower animals make no approach to the human system of natural utterance by gesture-signs and emotional-imitative sounds, while the practical identity of this human system among races physically so unlike as the Englishman and the native of the Australian bush indicates extreme closeness of mental similarity throughout the human species.

When, however, the Englishman and the Australian speak each in his native tongue, only such words as belong to the interjectional and imitative classes will be naturally intelligible, and as it were instinctive to both. Thus the savage, uttering the sound waow! as an explanation of surprise and warning, might be answered by the white man with the not less evidently significant sh! of silence, and the two speakers would be on common ground when the native indicated by the name bwirri his cudgel, flung whirring through the air at a flock of birds, or when the native described as a jakkal-yakkal the bird called by the foreigner a cockatoo. With these, and other very limited classes of natural words, however, resemblance in vocabulary practically ceases. The Australian and English languages each consist mainly of a series of words having no apparent connexion with the ideas they signify, and differing utterly; of course, accidental coincidences and borrowed words must be excluded from such comparisons. It would be easy to enumerate other languages of the world, such as Basque, Turkish, Hebrew, Malay, Mexican, all devoid of traceable resemblance to Australian and English, and to one another. There is, moreover, extreme difference in the grammatical structure both of words and sentences in various languages. The question then arises, how far the employment of different vocabularies, and that to a great extent on different grammatical principles, is compatible with similarity of the speakers’ minds, or how far does diversity of speech indicate diversity of mental nature? The obvious answer is, that the power of using words as signs to express thoughts with which their sound does not directly connect them, in fact as arbitrary symbols, is the highest grade of the special human faculty in language, the presence of which binds together all races of mankind in substantial mental unity. The measure of this unity is, that any child of any race can be brought up to speak the language of any other race.

Under the present standard of evidence in comparing languages and tracing allied groups to a common origin, the crude speculations as to a single primeval language of mankind, which formerly occupied so much attention, are acknowledged to be worthless. Increased knowledge and accuracy of method have as yet only left the way open to the most widely divergent suppositions. For all that known dialects prove to the contrary, on the one hand, there may have been one primitive language, from which the descendant languages have varied so widely, that neither their words nor their formation now indicate their unity in long past ages, while, on the other hand, the primitive tongues of mankind may have been numerous, and the extreme unlikeness of such languages as Basque, Chinese, Peruvian, Hottentot and Sanskrit may arise from absolute independence of origin.

The language spoken by any tribe or nation is not of itself absolute evidence as to its race-affinities. This is clearly shown in extreme cases. Thus the Jews in Europe have almost lost the use of Hebrew, but speak as their vernacular the language of their adopted nation, whatever it may be; even the Jewish-German dialect, though consisting so largely of Hebrew words, is philologically German, as any sentence shows: “Ich hab noch hoiom lo geachelt,” “I have not yet eaten to-day.” The mixture of the Israelites in Europe by marriage with other nations is probably much greater than is acknowledged by them; yet, on the whole, the race has been preserved with extraordinary strictness, as its physical characteristics sufficiently show. Language thus here fails conspicuously as a test of race and even of national history. Not much less conclusive is the case of the predominantly Negro populations of the West India Islands, who, nevertheless, speak as their native tongues dialects of English or French, in which the number of intermingled native African words is very scanty: “Dem hitti netti na ini watra bikasi dem de fisiman,” “They cast a net into the water, because they were fishermen.” (Surinam Negro-Eng.) “Bef pas ca jamain lasse poter cônes li,” “Le boeuf n’est jamais las de porter ses cornes.” (Haitian Negro-Fr.) If it be objected that the linguistic conditions of these two races are more artificial than has been usual in the history of the world, less extreme cases may be seen in countries where the ordinary results of conquest-colonization have taken place. The Mestizos, who form so large a fraction of the population of modern Mexico, numbering several millions, afford a convenient test in this respect, inasmuch as their intermediate complexion separates them from both their ancestral races, the Spaniard, and the chocolate-brown indigenous Aztec or other Mexican. The mother-tongue of this mixed race is Spanish, with an infusion of Mexican words; and a large proportion cannot speak any native dialect. In most or all nations of mankind, crossing or intermarriage of races has thus taken place between the conquering invader and the conquered native, so that the language spoken by the nation may represent the results of conquest as much or more than of ancestry. The supersession of the Celtic Cornish by English, and of the Slavonic Old-Prussian by German, are but examples of a process which has for untold ages been supplanting native dialects, whose very names have mostly disappeared. On the other hand, the language of the warlike invader or peaceful immigrant may yield, in a few generations, to the tongue of the mass of the population, as the Northman’s was replaced by French, and modern German gives way to English in the United States. Judging, then, by the extirpation and adoption of languages within the range of history, it is obvious that to classify mankind into, races, Aryan, Semitic, Turanian, Polynesian, Kaffir, &c., on the mere evidence of language, is intrinsically unsound.

VI. Development of Civilization.—The conditions of man at the lowest and highest known levels of culture are separated by a vast interval; but this interval is so nearly filled by known intermediate stages, that the line of continuity between the lowest savagery and the highest civilization is unbroken at any critical point.

An examination of the details of savage life shows not only that there is an immeasurable difference between the rudest man and the highest lower animal, but also that the least cultured savages have themselves advanced far beyond the lowest intellectual and moral state at which human tribes can be conceived as capable of existing, when placed under favourable circumstances of warm climate, abundant food, and security from too severe destructive influences. The Australian black-fellow or the forest Indian of Brazil, who may be taken as examples of the lowest modern savage, had, before contact with whites, attained to rudimentary stages in many of the characteristic 117 functions of civilized life. His language, expressing thoughts by conventional articulate sounds, is the same in essential principle as the most cultivated philosophic dialect, only less exact and copious. His weapons, tools and other appliances such as the hammer, hatchet, spear, knife, awl, thread, net, canoe, &c., are the evident rudimentary analogues of what still remains in use among Europeans. His structures, such as the hut, fence, stockade, earthwork, &c., may be poor and clumsy, but they are of the same nature as our own. In the simple arts of broiling and roasting meat, the use of hides and furs for covering, the plaiting of mats and baskets, the devices of hunting, trapping and fishing, the pleasure taken in personal ornament, the touches of artistic decoration on objects of daily use, the savage differs in degree but not in kind from the civilized man. The domestic and social affections, the kindly care of the young and the old, some acknowledgment of marital and parental obligation, the duty of mutual defence in the tribe, the authority of the elders, and general respect to traditional custom as the regulator of life and duty, are more or less well marked in every savage tribe which is not disorganized and falling to pieces. Lastly, there is usually to be discerned amongst such lower races a belief in unseen powers pervading the universe, this belief shaping itself into an animistic or spiritualistic theology, mostly resulting in some kind of worship. If, again, high savage or low barbaric types be selected, as among the North American Indians, Polynesians, and Kaffirs of South Africa, the same elements of culture appear, but at a more advanced stage, namely, a more full and accurate language, more knowledge of the laws of nature, more serviceable implements, more perfect industrial processes, more definite and fixed social order and frame of government, more systematic and philosophic schemes of religion and a more elaborate and ceremonial worship. At intervals new arts and ideas appear, such as agriculture and pasturage, the manufacture of pottery, the use of metal implements and the device of record and communication by picture writing. Along such stages of improvement and invention the bridge is fairly made between savage and barbaric culture; and this once attained to, the remainder of the series of stages of civilization lies within the range of common knowledge.

The teaching of history, during the three to four thousand years of which contemporary chronicles have been preserved, is that civilization is gradually developed in the course of ages by enlargement and increased precision of knowledge, invention and improvement of arts, and the progression of social and political habits and institutions towards general well-being. That processes of development similar to these were in prehistoric times effective to raise culture from the savage to the barbaric level, two considerations especially tend to prove. First, there are numerous points in the culture even of rude races which are not explicable otherwise than on the theory of development. Thus, though difficult or superfluous arts may easily be lost, it is hard to imagine the abandonment of contrivances of practical daily utility, where little skill is required and materials are easily accessible. Had the Australians or New Zealanders, for instance, ever possessed the potter’s art, they could hardly have forgotten it. The inference that these tribes represent the stage of culture before the invention of pottery is confirmed by the absence of buried fragments of pottery in the districts they inhabit. The same races who were found making thread by the laborious process of twisting with the hand, would hardly have disused, if they had ever possessed, so simple a labour-saving device as the spindle, which consists merely of a small stick weighted at one end; the spindle may, accordingly, be regarded as an instrument invented somewhere between the lowest and highest savage levels (Tylor, Early Hist. of Mankind, p. 193). Again, many devices of civilization bear unmistakable marks of derivation from a lower source; thus the ancient Egyptian and Assyrian harps, which differ from ours in having no front pillar, appear certainly to owe this remarkable defect to having grown up through intermediate forms from the simple strung bow, the still used type of the most primitive stringed instrument. In this way the history of numeral words furnishes actual proof of that independent intellectual progress among savage tribes which some writers have rashly denied. Such words as hand, hands, foot, man, &c., are used as numerals signifying 5, 10, 15, 20, &c., among many savage and barbaric peoples; thus Polynesian lima, i.e. “hand,” means 5; Zulu tatisitupa, i.e. “taking the thumb,” means 6; Greenlandish arfersanek-pingasut, i.e. “on the other foot three,” means 18; Tamanac tevin itoto, i.e. “one man,” means 20, &c., &c. The existence of such expressions demonstrates that the people who use them had originally no spoken names for these numbers, but once merely counted them by gesture on their fingers and toes in low savage fashion, till they obtained higher numerals by the inventive process of describing in words these counting-gestures. Second, the process of “survival in culture” has caused the preservation in each stage of society of phenomena, belonging to an earlier period, but kept up by force of custom into the later, thus supplying evidence of the modern condition being derived from the ancient. Thus the mitre over an English bishop’s coat-of-arms is a survival which indicates him as the successor of bishops who actually wore mitres, while armorial bearings themselves, and the whole craft of heraldry, are survivals bearing record of a state of warfare and social order whence our present state was by vast modification evolved. Evidence of this class, proving the derivation of modern civilization, not only from ancient barbarism, but beyond this, from primeval savagery, is immensely plentiful, especially in rites and ceremonies, where the survival of ancient habits is peculiarly favoured. Thus the modern Hindu, though using civilized means for lighting his household fires, retains the savage “fire-drill” for obtaining fire by friction of wood when what he considers pure or sacred fire has to be produced for sacrificial purposes; while in Europe into modern times the same primitive process has been kept up in producing the sacred and magical “need-fire,” which was lighted to deliver cattle from a murrain. Again, the funeral offerings of food, clothing, weapons, &c., to the dead are absolutely intelligible and purposeful among savage races, who believe that the souls of the departed are ethereal beings capable of consuming food, and of receiving and using the souls or phantoms of any objects sacrificed for their use. The primitive philosophy to which these conceptions belong has to a great degree been discredited by modern science; yet the clear survivals of such ancient and savage rites may still be seen in Europe, where the Bretons leave the remains of the All Souls’ supper on the table for the ghosts of the dead kinsfolk to partake of, and Russian peasants set out cakes for the ancestral manes on the ledge which supports the holy pictures, and make dough ladders to assist the ghosts of the dead to ascend out of their graves and start on their journey for the future world; while other provision for the same spiritual journey is made when the coin is still put in the hand of the corpse at an Irish wake. In like manner magic still exists in the civilized world as a survival from the savage and barbaric times to which it originally belongs, and in which is found the natural source and proper home of utterly savage practices still carried on by ignorant peasants in Great Britain, such as taking omens from the cries of animals, or bewitching an enemy by sticking full of pins and hanging up to shrivel in the smoke an image or other object, that similar destruction may fall on the hated person represented by the symbol (Tylor, Primitive Culture, ch. i., iii., iv., xi., xii.; Early Hist. of Man, ch. vi.).

The comparative science of civilization thus not only generalizes the data of history, but supplements its information by laying down the lines of development along which the lowest prehistoric culture has gradually risen to the highest modern level. Among the most clearly marked of these lines is that which follows the succession of the Stone, Bronze, and Iron Ages (see Archaeology). The Stone Age represents the early condition of mankind in general, and has remained in savage districts up to modern times, while the introduction of metals need not at once supersede the use of the old stone hatchets and arrows, which have often long continued in dwindling survival by the side of the new bronze and even iron ones. The Bronze Age had its most important place among ancient nations of Asia and Europe, and 118 among them was only succeeded after many centuries by the Iron Age; while in other districts, such as Polynesia and Central and South Africa, and America (except Mexico and Peru), the native tribes were moved directly from the Stone to the Iron Age without passing through the Bronze Age at all. Although the three divisions of savage, barbaric, and civilized man do not correspond at all perfectly with the Stone, Bronze, and Iron Ages, this classification of civilization has proved of extraordinary value in arranging in their proper order of culture the nations of the Old World.

Another great line of progress has been followed by tribes passing from the primitive state of the wild hunter, fisher and fruit-gatherer to that of the settled tiller of the soil, for to this change of habit may be plainly in great part traced the expansion of industrial arts and the creation of higher social and political institutions. These, again, have followed their proper lines along the course of time. Among such is the immense legal development by which the primitive law of personal vengeance passed gradually away, leaving but a few surviving relics in the modern civilized world, and being replaced by the higher doctrine that crime is an offence against society, to be repressed for the public good. Another vast social change has been that from the patriarchal condition, in which the unit is the family under the despotic rule of its head, to the systems in which individuals make up a society whose government is centralized in a chief or king. In the growth of systematic civilization, the art of writing has had an influence so intense, that of all tests to distinguish the barbaric from the civilized state, none is so generally effective as this, whether they have but the failing link with the past which mere memory furnishes, or can have recourse to written records of past history and written constitutions of present order. Lastly, still following the main lines of human culture, the primitive germs of religious institutions have to be traced in the childish faith and rude rites of savage life, and thence followed in their expansion into the vast systems administered by patriarchs and priests, henceforth taking under their charge the precepts of morality, and enforcing them under divine sanction, while also exercising in political life an authority beside or above the civil law.

The state of culture reached by Quaternary man is evidenced by the stone implements in the drift-gravels, and other relics of human art in the cave deposits. His drawings on bone or tusk found in the caves show no mean artistic power, as appears by the three specimens copied in the Plate. That representing two deer (fig. 6) was found so early as 1852 in the breccia of a limestone cave on the Charente, and its importance recognized in a remarkable letter by Prosper Merimée, as at once historically ancient and geologically modern (Congrès d’anthropologie et d’archéologie préhistoriques, Copenhagen (1869), p. 128). The other two are the famous mammoth from the cave of La Madeleine, on which the woolly mane and huge tusks of Elephas primigenius are boldly drawn (fig. 7); and the group of man and horses (fig. 8). There has been found one other contemporary portrait of man, where a hunter is shown stalking an aurochs.

That the men of the Quaternary period knew the savage art of producing fire by friction, and roasted the flesh on which they mainly subsisted, is proved by the fragments of charcoal found in the cave deposits, where also occur bone awls and needles, which indicate the wearing of skin clothing, like that of the modern Australians and Fuegians. Their bone lance-heads and dart-points were comparable to those of northern and southern savages. Particular attention has to be given to the stone implements used by these earliest known of mankind. The division of tribes in the stone implement stage into two classes, the Palaeolithic or Old Stone Age, and the Neolithic or New Stone Age, according to their proficiency in this most important art furnishes in some respects the best means of determining their rank in general culture.

In order to put this argument clearly before the reader, a few selected implements are figured in the Plate. The group in fig. 9 contains tools and weapons of the Neolithic period such as are dug up on European soil; they are evident relics of ancient populations who used them till replaced by metal. The stone hatchets are symmetrically shaped and edged by grinding, while the cutting flakes, scrapers, spear and arrow heads are of high finish. Direct knowledge of the tribes who made them is scanty, but implements so similar in make and design having been in use in North and South America until modern times, it may be assumed for purposes of classification that the Neolithic peoples of the New World were at a similar barbarous level in industrial arts, social organization, moral and religious ideas. Such comparison, though needing caution and reserve, at once proved of great value to anthropology. When, however, there came to light from the drift-gravels and limestone caves of Europe the Palaeolithic implements, of which some types are shown in the group (fig. 10), the difficult problem presented itself, what degree of general culture these rude implements belonged to. On mere inspection, their rudeness, their unsuitability for being hafted, and the absence of shaping and edging by the grindstone, mark their inferiority to the Neolithic implements. Their immensely greater antiquity was proved by their geological position and their association with a long extinct fauna, and they were not, like the Neoliths, recognizable as corresponding closely to the implements used by modern tribes. There was at first a tendency to consider the Palaeoliths as the work of men ruder than savages, if, indeed, their makers were to be accounted human at all. Since then, however, the problem has passed into a more manageable state. Stone implements, more or less approaching the European Palaeolithic type, were found in Africa from Egypt southwards, where in such parts as Somaliland and Cape Colony they lie about on the ground, as though they had been the rough tools and weapons of the rude inhabitants of the land at no very distant period. The group in fig. 11 in the Plate shows the usual Somaliland types. These facts tended to remove the mystery from Palaeolithic man, though too little is known of the ruder ancient tribes of Africa to furnish a definition of the state of culture which might have co-existed with the use of Palaeolithic implements. Information to this purpose, however, can now be furnished from a more outlying region. This is Tasmania, where as in the adjacent continent of Australia, the survival of marsupial animals indicates long isolation from the rest of the world. Here, till far on into the 19th century, the Englishmen could watch the natives striking off flakes of stone, trimming them to convenient shape for grasping them in the hand, and edging them by taking off successive chips on one face only. The group in fig. 12 shows ordinary Tasmanian forms, two of them being finer tools for scraping and grooving. (For further details reference may be made to H. Ling Roth, The Tasmanians, (2nd ed., 1899); R. Brough Smyth, Aborigines of Victoria (1878), vol. ii.; Papers and Proceedings of Royal Society of Tasmania; and papers by the present writer in Journal of the Anthropological Institute.) The Tasmanians, when they came in contact with the European explorers and settlers, were not the broken outcasts they afterwards became. They were a savage people, perhaps the lowest in culture of any known, but leading a normal, self-supporting, and not unhappy life, which had probably changed little during untold ages. The accounts, imperfect as they are, which have been preserved of their arts, beliefs and habits, thus present a picture of the arts, beliefs and habits of tribes whose place in the Stone Age was a grade lower than that of Palaeolithic man of the Quaternary period.

Plate

The Tasmanian stone implements, figured in the Plate, show their own use when it is noticed that the rude chipping forms a good hand-grip above, and an effective edge for chopping, sawing, and cutting below. But the absence of the long-shaped implements, so characteristic of the Neolithic and Palaeolithic series, and serviceable as picks, hatchets, and chisels, shows remarkable limitation in the mind of these savages, who made a broad, hand-grasped knife their tool of all work to cut, saw, and chop with. Their weapons were the wooden club or waddy notched to the grasp, and spears of sticks, often crooked but well balanced, with points sharpened by tool or fire, and sometimes jagged. No spear thrower or bow and arrow was known. The 119 Tasmanian savages were crafty warriors and kangaroo-hunters, and the women climbed the highest trees by notching, in quest of opossums. Shell-fish and crabs were taken, and seals knocked on the head with clubs, but neither fish-hook nor fishing-net was known, and indeed swimming fish were taboo as food. Meat and vegetable food, such as fern-root, was broiled over the fire, but boiling in a vessel was unknown. The fire was produced by the ordinary savage fire-drill. Ignorant of agriculture, with no dwellings but rough huts or breakwinds of sticks and bark, without dogs or other domestic animals, these savages, until the coming of civilized man, roamed after food within their tribal bounds. Logs and clumsy floats of bark and grass enabled them to cross water under favourable circumstances. They had clothing of skins rudely stitched together with bark thread, and they were decorated with simple necklaces of kangaroo teeth, shells and berries. Among their simple arts, plaiting and basket-work was one in which they approached the civilized level. The pictorial art of the Tasmanians was poor and childish, quite below that of the Palaeolithic men of Europe. The Tasmanians spoke a fairly copious agglutinating language, well marked as to parts of speech, syntax and inflexion. Numeration was at a low level, based on counting fingers on one hand only, so that the word for man (puggana) stood also for the number 5. The religion of the Tasmanians, when cleared from ideas apparently learnt from the whites, was a simple form of animism based on the shadow (warrawa) being the soul or spirit. The strongest belief of the natives was in the power of the ghosts of the dead, so that they carried the bones of relatives to secure themselves from harm, and they fancied the forest swarming with malignant demons. They placed weapons near the grave for the dead friend’s soul to use, and drove out disease from the sick by exorcising the ghost which was supposed to have caused it. Of greater special spirits of Nature we find something vaguely mentioned. The earliest recorders of the native social life set down such features as their previous experience of rude civilized life had made them judges of. They notice the self-denying affection of the mothers, and the hard treatment of the wives by the husbands, polygamy and the shifting marriage unions. But when we meet with a casual remark as to the tendency of the Tasmanians to take wives from other tribes than their own, it seems likely that they had some custom of exogamy which the foreigners did not understand. Meagre as is the information preserved of the arts, thoughts, and customs of these survivors from the lower Stone Age, it is of value as furnishing even a temporary and tentative means of working out the development of culture on a basis not of conjecture but of fact.

Conclusion.—To-day anthropology is grappling with the heavy task of systematizing the vast stores of knowledge to which the key was found by Boucher de Perthes, by Lartet, Christy and their successors. There have been recently no discoveries to rival in novelty those which followed the exploration of the bone-caves and drift-gravels, and which effected an instant revolution in all accepted theories of man’s antiquity, substituting for a chronology of centuries a vague computation of hundreds of thousands of years. The existence of man in remote geological time cannot now be questioned, but, despite much effort made in likely localities, no bones, with the exception of those of the much-discussed Pithecanthropus, have been found which can be regarded as definitely bridging the gulf between man and the lower creation. It seems as if anthropology had in this direction reached the limits of its discoveries. Far different are the prospects in other directions where the work of co-ordinating the material and facts collected promises to throw much light on the history of civilization. Anthropological researches undertaken all over the globe have shown the necessity of abandoning the old theory that a similarity of customs and superstitions, of arts and crafts, justifies the assumption of a remote relationship, if not an identity of origin, between races. It is now certain that there has ever been an inherent tendency in man, allowing for difference of climate and material surroundings, to develop culture by the same stages and in the same way. American man, for example, need not necessarily owe the minutest portion of his mental, religious, social or industrial development to remote contact with Asia or Europe, though he were proved to possess identical usages. An example in point is that of pyramid-building. No ethnical relationship can ever have existed between the Aztecs and the Egyptians; yet each race developed the idea of the pyramid tomb through that psychological similarity which is as much a characteristic of the species man as is his physique.